classes ::: emotion,
children :::
branches ::: hate

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object:hate
class:emotion

--- NOTES
  I created this note from hearing a nightcore remix of what sounded like a drake song, and even though it was a girls voice, and I didnt recognize the song but it had something very drakey about it. and that alone was enough. anyways so even though I actually like one of his songs, there is so much I dont like about him that he inspired this note. and so the interesting thing about hate is it seems like its often perhaps some form of resentment, like the person has some quality I have not paid to have myself, or the proper opportunity w/e. regardless I feel like it seems also related to jealousy. but that is for this instance.

  Whereas if I thought of Trumps ugly face, which I dont enjoy doing, because of some strong hate or disgust. Now in both cases there is a similiarity of what I see to be evil forces. they seem like they just dont give a flying fuck at all about anyone else. they seem pathologically narcassistic. like they wouldnt mind breaking someones back permanently if it meant these could step on them instead of in mud. or if it gave them more fame, money, power or pleasure.

  Dont get me wrong, I am not so good. but there is an obvious huge disparity. its like they are what i could be. but anyways i doubt it strongly. because i find them so fucking repulsive and hate them so. though I could hate myself in them, or the hate could be anger that I cant change things, or that "I allowed it to be" or "that it is". Such vile creatures is the feeling I get. There could be repressed jealousy aswell I suppose. Like maybe some part of me is like "oh how much fun it would be to be so free, to trample and not care where you stepped" but I doubt that any jealousy would provoke such hated alone, because there is definitely a solid part that really really wishes to not do harm. thank God.

  Okay so they too are God. *breaths out*. and so they serve a purpose or are fighting their own battle, or decided to play the Adversary, but good lord...


see also ::: anger / irritation

see also ::: anger_/_irritation

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO

anger_/_irritation

AUTH

BOOKS
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
Enchiridion_text
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Know_Yourself
Life_without_Death
Mantras_Of_The_Mother
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Interpretation
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Savitri
Sex_Ecology_Spirituality
Spiral_Dynamics
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Essential_Songs_of_Milarepa
The_Heros_Journey
The_Imitation_of_Christ
The_Mothers_Agenda
The_Republic
The_Seals_of_Wisdom
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols

IN CHAPTERS TITLE
10.11_-_Beyond_Love_and_Hate
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.bsf_-_Wear_whatever_clothes_you_must
1.fcn_-_whatever_I_pick_up
1.is_-_I_Hate_Incense
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.pbs_-_A_Hate-Song
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.06_-_On_Communism
01.07_-_Blaise_Pascal_(1623-1662)
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1956-05-02
0_1956-10-28
0_1957-11-12
0_1958-02-03b_-_The_Supramental_Ship
0_1958-07-06
0_1958-10-10
0_1958-11-15
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-30
0_1958-12-15_-_tantric_mantra_-_125,000
0_1959-01-27
0_1959-04-07
0_1959-05-25
0_1959-06-03
0_1960-01-28
0_1960-05-24_-_supramental_flood
0_1960-09-20
0_1960-10-25
0_1960-11-05
0_1960-11-08
0_1960-11-15
0_1961-01-10
0_1961-01-12
0_1961-01-24
0_1961-01-29
0_1961-01-31
0_1961-02-04
0_1961-02-07
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-27
0_1961-04-07
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-12
0_1961-06-02
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-26
0_1961-08-11
0_1961-10-02
0_1961-12-23
0_1962-01-09
0_1962-01-27
0_1962-02-03
0_1962-02-06
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-04-03
0_1962-04-13
0_1962-04-28
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-12
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-07
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-08
0_1962-08-14
0_1962-08-31
0_1962-09-05
0_1962-09-15
0_1962-09-26
0_1962-10-06
0_1962-10-12
0_1962-10-30
0_1962-11-03
0_1962-11-07
0_1962-11-17
0_1962-11-27
0_1962-11-30
0_1962-12-04
0_1962-12-12
0_1962-12-25
0_1963-01-12
0_1963-02-15
0_1963-03-09
0_1963-03-16
0_1963-03-27
0_1963-04-20
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-05-25
0_1963-05-29
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-07-03
0_1963-07-06
0_1963-07-20
0_1963-07-24
0_1963-08-28
0_1963-09-04
0_1963-09-18
0_1963-10-16
0_1963-11-04
0_1963-12-31
0_1964-01-04
0_1964-02-05
0_1964-03-04
0_1964-03-18
0_1964-07-31
0_1964-09-16
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-11-04
0_1964-11-14
0_1965-02-27
0_1965-03-10
0_1965-03-20
0_1965-05-05
0_1965-05-29
0_1965-06-30
0_1965-07-10
0_1965-09-15a
0_1965-09-18
0_1965-09-25
0_1965-10-10
0_1965-11-10
0_1965-12-18
0_1965-12-25
0_1966-01-26
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-03-30
0_1966-05-14
0_1966-05-18
0_1966-05-25
0_1966-06-08
0_1966-06-11
0_1966-07-27
0_1966-08-10
0_1966-09-07
0_1966-09-14
0_1966-11-03
0_1966-11-09
0_1966-11-30
0_1967-01-14
0_1967-02-18
0_1967-02-25
0_1967-05-03
0_1967-05-06
0_1967-05-13
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-07-05
0_1967-07-22
0_1967-07-26
0_1967-08-02
0_1967-08-12
0_1967-08-26
0_1967-10-04
0_1967-10-11
0_1967-11-08
0_1967-12-20
0_1968-01-12
0_1968-02-03
0_1968-02-07
0_1968-02-17
0_1968-03-02
0_1968-03-09
0_1968-04-10
0_1968-06-15
0_1968-06-29
0_1968-08-28
0_1968-09-07
0_1968-09-21
0_1968-10-09
0_1968-11-23
0_1968-12-25
0_1969-01-22
0_1969-04-02
0_1969-04-30
0_1969-06-25
0_1969-07-23
0_1969-08-16
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-25
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-12-10
0_1969-12-17
0_1969-12-27
0_1970-01-03
0_1970-03-07
0_1970-03-25
0_1970-03-28
0_1970-04-18
0_1970-04-29
0_1970-05-02
0_1970-05-23
0_1970-06-17
0_1970-06-27
0_1970-07-04
0_1970-08-01
0_1970-09-16
0_1970-10-21
0_1971-01-23
0_1971-04-17
0_1971-06-03
0_1971-06-23
0_1971-07-03
0_1971-07-24
0_1971-11-24
0_1971-12-04
0_1971-12-22
0_1972-01-15
0_1972-01-29
0_1972-03-10
0_1972-03-30
0_1972-04-04
0_1972-04-05
0_1972-05-06
0_1972-05-17
0_1972-07-19
0_1972-07-22
0_1972-10-11
0_1972-10-21
0_1972-11-02
0_1973-02-14
0_1973-04-07
0_1973-04-14
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_New_World-Conditions
02.12_-_The_Ideals_of_Human_Unity
02.14_-_Panacea_of_Isms
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_A_Stainless_Steel_Frame
03.04_-_The_Body_Human
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.11_-_Modernist_Poetry
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.16_-_The_Tragic_Spirit_in_Nature
04.02_-_A_Chapter_of_Human_Evolution
04.03_-_Consciousness_as_Energy
04.05_-_The_Immortal_Nation
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.09_-_Values_Higher_and_Lower
05.01_-_Man_and_the_Gods
05.02_-_Gods_Labour
05.05_-_In_Quest_of_Reality
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.28_-_God_Protects
05.30_-_Theres_a_Divinity
05.33_-_Caesar_versus_the_Divine
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.04_-_The_Conscious_Being
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.19_-_Mental_Silence
06.27_-_To_Learn_and_to_Understand
06.29_-_Towards_Redemption
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_Freedom_and_Destiny
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.17_-_Why_Do_We_Forget_Things?
07.20_-_Why_are_Dreams_Forgotten?
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.30_-_Sincerity_is_Victory
07.34_-_And_this_Agile_Reason
07.43_-_Music_Its_Origin_and_Nature
08.01_-_Choosing_To_Do_Yoga
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.06_-_A_Sign_and_a_Symbol
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.33_-_Opening_to_the_Divine
08.35_-_Love_Divine
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.13_-_On_Teachers_and_Teaching
10.01_-_A_Dream
1.001_-_The_Aim_of_Yoga
10.02_-_Beyond_Vedanta
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00c_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_way_of_what_is_to_come
10.10_-_Education_is_Organisation
1.010_-_Jonah
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
1.016_-_The_Bee
10.16_-_The_Relative_Best
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_'Imitation'_the_common_principle_of_the_Arts_of_Poetry.
1.01_-_Introduction
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Soul_and_God
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Corporeal_Being_of_Man
1.01_-_The_Divine_and_The_Universe
1.01_-_The_Four_Aids
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.022_-_The_Pilgrimage
1.023_-_The_Believers
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
1.025_-_The_Criterion
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Philosophy_of_Ishvara
1.02_-_THE_POOL_OF_TEARS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Shadow
1.02_-_The_Stages_of_Initiation
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.030_-_The_Romans
1.031_-_Intense_Aspiration
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.039_-_Throngs
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Invocation_of_Tara
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_To_Layman_Ishii
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.047_-_Muhammad
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Nothing_Exists_Per_Se_Except_Atoms_And_The_Void
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Reality_Omnipresent
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.050_-_Qaf
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.059_-_The_Mobilization
1.05_-_BOOK_THE_FIFTH
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Knowledge_by_Aquaintance_and_Knowledge_by_Description
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.066_-_Prohibition
1.068_-_The_Pen
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Definition_of_Tragedy.
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Induction
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Desire_to_be
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.070_-_The_Seven_Stages_of_Perfection
1.073_-_The_Enwrapped
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.082_-_The_Shattering
1.085_-_The_Constellations
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_Worship_of_Substitutes_and_Images
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.098_-_The_Transformation_from_Human_to_Divine
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_ON_THE_PREACHERS_OF_DEATH
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Chosen_Ideal
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.107_-_The_Bestowal_of_a_Divine_Gift
1.108_-_Plenty
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
11.10_-_The_Test_of_Truth
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_Higher_Laws
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_(Plot_continued.)_Reversal_of_the_Situation,_Recognition,_and_Tragic_or_disastrous_Incident_defined_and_explained.
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_Independence
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Supermind_as_Creator
1.14_-_The_Victory_Over_Death
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_The_Triple_Status_of_Supermind
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Importance_of_our_Conventional_Greetings,_etc.
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.02_-_Qualities_Needed_for_Sadhana
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_Visnu_appears_to_Prahlada
1.2.10_-_Opening
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Necromancy_and_Spiritism
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
1.3.01_-_Peace__The_Basis_of_the_Sadhana
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.31_-_Adonis_in_Cyprus
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Tao_1
1.3.5.05_-_The_Path
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
1.4.02_-_The_Divine_Force
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_This_Self_Introversion
1.439
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.47_-_Lityerses
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.06_-_Words,_Words,_Words...
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.52_-_Family_-_Public_Enemy_No._1
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.60_-_Between_Heaven_and_Earth
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_Vampires
1.67_-_Faith
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
17.05_-_Hymn_to_Hiranyagarbha
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.03_-_The_Mind
19.05_-_The_Fool
19.08_-_Thousands
1912_12_10p
1913_02_10p
1914_01_10p
1914_02_09p
1914_02_12p
1914_02_21p
1914_03_23p
1914_08_31p
1914_09_22p
1914_10_23p
1914_11_20p
1914_12_10p
1915_03_03p
1915_03_07p
1915_04_19p
1916_11_28p
1916_12_26p
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1953-03-18
1953-03-25
1953-04-15
1953-05-06
1953-05-13
1953-05-27
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-09-02
1953-09-09
1953-09-16
1953-09-30
1953-10-07
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-12-23
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1958-01-15_-_The_only_unshakable_point_of_support
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-04-16_-_The_superman_-_New_realisation
1958-05-21_-_Mental_honesty
1958-06-04_-_New_birth
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1960_02_17
1960_03_16
1960_03_30
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1961_01_28
1961_03_11_-_58
1961_04_26_-_59
1961_05_21?_-_62
1962_10_12
1963_01_14
1963_05_15
1963_11_04
1963_11_05?_-_96
1964_03_25
1965_12_25
1965_12_26?
1967-05-24.1_-_Defining_the_Divine
1969_10_31
1969_12_09
1969_12_15
1970_01_03
1970_01_25
1970_02_20
1970_03_05
1970_03_25
1970_04_07
1970_04_09
1970_04_11
1970_04_13
1970_04_23_-_495
1970_05_17
1970_05_24
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_Colophon
1.ac_-_Lyric_of_Love_to_Leah
1.ac_-_The_Disciples
1.ac_-_The_Ladder
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.asak_-_Whatever_road_we_take_to_You,_Joy
1.bsf_-_Wear_whatever_clothes_you_must
1.bts_-_The_Souls_Flight
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_fifteen_verses_on_Dogens_mountain_retreat
1.fcn_-_whatever_I_pick_up
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_He
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_Cassandra
1.fs_-_Friendship
1.fs_-_German_Faith
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_My_Antipathy
1.fs_-_Ode_To_Joy
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maid_Of_Orleans
1.fs_-_The_Sexes
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Words_Of_Belief
1.fs_-_To_A_World-Reformer
1.gmh_-_The_Alchemist_In_The_City
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Good_Darkness
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_Your_intellect_is_just_a_hotch-potch
1.ia_-_Fire
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_Heart_Has_Become_Able
1.is_-_I_Hate_Incense
1.is_-_sick_of_it_whatever_its_called_sick_of_the_names
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Extracts_From_An_Opera
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_Hope
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_The_Labyrinth
1.jr_-_Bring_Wine
1.jr_-_My_Mother_Was_Fortune,_My_Father_Generosity_And_Bounty
1.jwvg_-_Lover_In_All_Shapes
1.jwvg_-_Prometheus
1.jwvg_-_The_Bridegroom
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Rule_Of_Life
1.kt_-_A_Song_on_the_View_of_Voidness
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lla_-_Word,_Thought,_Kula_and_Akula_cease_to_be_there!
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Conscript
1.mah_-_You_live_inside_my_heart-_in_there_are_secrets_about_You
1.mah_-_Your_spirit_is_mingled_with_mine
1.mb_-_All_I_Was_Doing_Was_Breathing
1.nrpa_-_The_Summary_of_Mahamudra
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Hate-Song
1.pbs_-_Alas!_This_Is_Not_What_I_Thought_Life_Was
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_From_The_Greek_Of_Moschus_-_Pan_Loved_His_Neighbour_Echo
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Lines_To_A_Reviewer
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_The_Aziola
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Solitary
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Wandering_Jews_Soliloquy
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_To_A_Skylark
1.pbs_-_To_Harriet
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ianthe
1.pbs_-_To_Sophia_(Miss_Stacey)
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_War
1.poe_-_A_Paean
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_Song
1.poe_-_Tamerlane
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_To_Helen_-_1848
1.pp_-_Raga_Dhanashri
1.raa_-_Circles_1_(from_Life_of_the_Future_World)
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_My_Last_Duchess
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Prospice
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Italian_In_England
1.rb_-_The_Last_Ride_Together
1.rmr_-_Falconry
1.rmr_-_Music
1.rmr_-_On_Hearing_Of_A_Death
1.rmr_-_Sacrifice
1.rt_-_All_These_I_Loved
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_Krishnakali
1.rt_-_My_Present
1.rt_-_Playthings
1.rt_-_Rare
1.rt_-_The_Gardener_XLIII_-_No,_My_Friends
1.rt_-_The_Portrait
1.rt_-_The_Sailor
1.rwe_-_Saadi
1.rwe_-_The_Past
1.rwe_-_To-day
1.rwe_-_Voluntaries
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Salutation_of_the_Virtues
1.sjc_-_Not_for_All_the_Beauty
1.snk_-_In_Praise_of_the_Goddess
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_The_Light_of_Your_Way
1.stav_-_In_the_Hands_of_God
1.sv_-_Song_of_the_Sanyasin
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_XI._From_Oedipus_At_Colonus
1.wby_-_An_Irish_Airman_Foresees_His_Death
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_Are_You_Content?
1.wby_-_A_Woman_Homer_Sung
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Come_Gather_Round_Me,_Parnellites
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_Grown_Old_Looks_At_The_Dancers
1.wby_-_Ephemera
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_High_Talk
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Meeting
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_Responsibilities_-_Introduction
1.wby_-_Sailing_to_Byzantium
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_The_Circus_Animals_Desertion
1.wby_-_The_Fisherman
1.wby_-_The_Leaders_Of_The_Crowd
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Secret_Rose
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_Tom_The_Lunatic
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Two_Songs_From_A_Play
1.wby_-_Two_Years_Later
1.wby_-_Under_Ben_Bulben
1.whitman_-_A_Broadway_Pageant
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_If_A_Phantom_Caressd_Me
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Assurances
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Germs
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Poems_Of_Joys
1.whitman_-_Respondez!
1.whitman_-_Says
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Starting_From_Paumanok
1.whitman_-_Tests
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Sleepers
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Oratists
1.whitman_-_To_Think_Of_Time
1.whitman_-_With_Antecedents
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Andrew_Jones
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Lines_Left_Upon_The_Seat_Of_A_Yew-Tree,
1.ww_-_Lines_On_The_Expected_Invasion,_1803
1.ww_-_Look_Now_On_That_Adventurer_Who_Hath_Paid
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XII._Yarrow_Unvisited
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Most_Sweet_it_is
1.ww_-_Ruth
1.ww_-_Star-Gazers
1.ww_-_Stray_Pleasures
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Idiot_Boy
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Thorn
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_To--_On_Her_First_Ascent_To_The_Summit_Of_Helvellyn
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Waldenses
1.ww_-_Yarrow_Unvisited
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Road_of_Trials
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Concentration
2.04_-_On_Art
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Secret_of_Secrets
2.04_-_Yogic_Action
2.05_-_Apotheosis
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_DANCING_SONG
2.10_-_The_Lamp
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Guru
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_On_Movements
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.4_-_Arts
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_Fashioning_of_The_Vessel_
2.16_-_Oneness
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.2.01_-_The_Outer_Being_and_the_Inner_Being
2.2.01_-_Work_and_Yoga
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.10_-_The_Subconscient_and_the_Inconscient
23.11_-_Observations_III
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1_-_Ego_and_Its_Forms
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.11_-_EGO
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.03_-_The_Great_Holocaust_-_Chhinnamasta
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.11_-_Modern_Poetry
30.13_-_Rabindranath_the_Artist
30.16_-_Tagore_the_Unique
30.18_-_Boris_Pasternak
3.01_-_Proem
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_THE_WANDERER
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_SULPHUR
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Sage
3.07_-_The_Ananda_Brahman
3.07_-_The_Divinity_Within
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
3.1.19_-_Parabrahman
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.04_-_Sankhya_and_Yoga
32.04_-_The_Human_Body
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.2.10_-_Christianity_and_Theosophy
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.11_-_Pondicherry_II
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.4.02_-_The_Inconscient
3.4.03_-_Materialism
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.02_-_Thoughts_and_Glimpses
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Circumstances
4.01_-_Sweetness_in_Prayer
4.01_-_THE_HONEY_SACRIFICE
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_Weaknesses
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.07_-_Purification-Intelligence_and_Will
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_The_Path_of_Knowledge
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.03_-_Preparation_for_the_Supramental_Change
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.18_-_THE_ASS_FESTIVAL
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.20_-_The_Intuitive_Mind
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.09_-_Psychic_Tears_or_Weeping
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.07_-_The_Self_Experienced_on_Various_Planes
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.05_-_The_Higher_Planes_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.2.02_-_Ascension_or_Rising_above_the_Head
4.42_-_Chapter_Two
4.4.3.04_-_The_Order_of_Descent_into_the_Being
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.03_-_Descent_and_Other_Experiences
5.01_-_EPILOGUE
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Perfection_of_the_Body
5.02_-_Two_Parallel_Movements
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Supermind_and_the_Life_Divine
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01_-_Terminology
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.04_-_Self-Reliance
7.06_-_The_Simple_Life
7.07_-_The_Subconscient
7.09_-_Right_Judgement
7.10_-_Order
7.12_-_The_Giver
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS3
DS4
Emma_Zunz
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.02_-_About_the_Movement_of_the_Heavens.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
new_computer
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_01_14
r1912_07_01
r1912_11_16
r1912_11_19a
r1912_12_05
r1913_01_28
r1913_07_06
r1913_11_28
r1914_06_20
r1914_06_21
r1915_05_22
r1917_09_08
r1917_09_21
r1918_05_23
r1919_07_11
r1919_07_14
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_051-075
Talks_125-150
Talks_176-200
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Last_Question
The_Letter_to_the_Hebrews
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

emotion
SIMILAR TITLES
hate
Many are the names of God and infinite are the forms through which He may be approached. In whatever name and form you worship Him, through them you will realise Him.
Whatever you do, always remember the Divine.

DEFINITIONS


TERMS STARTING WITH

hated ::: imp. & p. p. --> of Hate

hate-driven development "programming, humour" A play on {test-driven development} for use when a piece of {code} is not necessarily broken but you hate the way it is written so much that you feel compelled to rewrite it. {[Dodgy Coder (http://www.dodgycoder.net/2011/11/yoda-conditions-pokemon-exception.html)}] (2014-09-30)

hateful ::: a. --> Manifesting hate or hatred; malignant; malevolent.
Exciting or deserving great dislike, aversion, or disgust; odious.


hatel ::: a. --> Hateful; detestable.

hate ::: n. 1. Intense animosity or dislike; hatred. hates. v. 2. To dislike intensely or passionately; feel aversion for or extreme hostility toward; detest. hates.

hate ::: n. --> To have a great aversion to, with a strong desire that evil should befall the person toward whom the feeling is directed; to dislike intensely; to detest; as, to hate one&

hater ::: n. --> One who hates.

haters ::: those who hate.


TERMS ANYWHERE

1. Anything whatever; any part. 2. A cypher, zero. Aught.

abominable ::: a. --> Worthy of, or causing, abhorrence, as a thing of evil omen; odious in the utmost degree; very hateful; detestable; loathsome; execrable.
Excessive; large; -- used as an intensive.


abominate ::: v. t. --> To turn from as ill-omened; to hate in the highest degree, as if with religious dread; loathe; as, to abominate all impiety.

abomination ::: n. --> The feeling of extreme disgust and hatred; abhorrence; detestation; loathing; as, he holds tobacco in abomination.
That which is abominable; anything hateful, wicked, or shamefully vile; an object or state that excites disgust and hatred; a hateful or shameful vice; pollution.
A cause of pollution or wickedness.


“About the subconscient—it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

absinthate ::: n. --> A combination of absinthic acid with a base or positive radical.

achate ::: n. --> An agate.
Purchase; bargaining.
Provisions. Same as Cates.


accommodation ::: n. --> The act of fitting or adapting, or the state of being fitted or adapted; adaptation; adjustment; -- followed by to.
Willingness to accommodate; obligingness.
Whatever supplies a want or affords ease, refreshment, or convenience; anything furnished which is desired or needful; -- often in the plural; as, the accommodations -- that is, lodgings and food -- at an inn.
An adjustment of differences; state of agreement;


accurst ::: p. p. & a. --> Doomed to destruction or misery; cursed; hence, bad enough to be under the curse; execrable; detestable; exceedingly hateful; -- as, an accursed deed.

alabaster ::: n. --> A compact variety or sulphate of lime, or gypsum, of fine texture, and usually white and translucent, but sometimes yellow, red, or gray. It is carved into vases, mantel ornaments, etc.
A hard, compact variety of carbonate of lime, somewhat translucent, or of banded shades of color; stalagmite. The name is used in this sense by Pliny. It is sometimes distinguished as oriental alabaster.
A box or vessel for holding odoriferous ointments, etc.;


alcoate ::: n. --> Alt. of Alcohate

alcohate ::: n. --> Shortened forms of Alcoholate.

all ::: a. --> The whole quantity, extent, duration, amount, quality, or degree of; the whole; the whole number of; any whatever; every; as, all the wheat; all the land; all the year; all the strength; all happiness; all abundance; loss of all power; beyond all doubt; you will see us all (or all of us).
Any.
Only; alone; nothing but.


aluminic ::: a. --> Of or containing aluminium; as, aluminic phosphate.

alum ::: n. --> A double sulphate formed of aluminium and some other element (esp. an alkali metal) or of aluminium. It has twenty-four molecules of water of crystallization. ::: v. t. --> To steep in, or otherwise impregnate with, a solution of alum; to treat with alum.

alum stone ::: --> A subsulphate of alumina and potash; alunite.

alunogen ::: n. --> A white fibrous mineral frequently found on the walls of mines and quarries, chiefly hydrous sulphate of alumina; -- also called feather alum, and hair salt.

aṁ jagat (yat kincha jagatyam jagat) ::: "whatever is individual world of movement [jagat] in the universal motion [jagati]".[Īsa Upanis.ad 1]

anglesite ::: n. --> A native sulphate of lead. It occurs in white or yellowish transparent, prismatic crystals.

anhydrite ::: n. --> A mineral of a white or a slightly bluish color, usually massive. It is anhydrous sulphate of lime, and differs from gypsum in not containing water (whence the name).

Animism: (Lat. anima, soul) The doctrine of the reality of souls. Anthropology: (a) the view that souls are attached to all things either as their inner principle of spontaneity or activity, or as their dwellers, (b) the doctrine that Nature is inhabited by various grades of spirits, (s. Spiritism). Biology Psychology: the view that the ground whatever has disowned its relations is an sich. of life is immaterial soul rather than the material body. Metaphysics: the theory that Being is animate, living, ensouled (s. Hylozoism, Personalism, Monadism). Cosmology: the view that the World and the astronomical bodies possess souls (s. World Soul). --W.L. Annihilationism: The doctrine of the complete extinction of the wicked or impenitent at death. Edward White in England in the last century taught the doctrine in opposition to the belief in the eternal punishment of those not to be saved. -- V.F.

annoy ::: n. --> To disturb or irritate, especially by continued or repeated acts; to tease; to ruffle in mind; to vex; as, I was annoyed by his remarks.
To molest, incommode, or harm; as, to annoy an army by impeding its march, or by a cannonade.
A feeling of discomfort or vexation caused by what one dislikes; also, whatever causes such a feeling; as, to work annoy.


An Sich: (Ger. literally in or by self. Lat. in se) Anything taken in itself without relation to anything else, especially without relation to a knowing consciousness. In Hegel's philosophy whatever has disowned its relations is an sich. In this status it reveals its inner potentialities. Thus in Hegel's system an sich frequently refers to that which is latent, undeveloped, or in certain connections, that which is unconscious. Kant used an sich more loosely to describe any thing independent of consciousness or experience. Thus he contrasted the "Ding-an-sich" (thing-in-itself) with appearance (phenomenon), the latter being a function of consciousness, the former outside all consciousness. -- O.F.K.

anterior self ::: One of the three major aspects of the overall self, along with the proximate and distal self. The anterior self is a person’s sense of the Witness, the pure Self, or “I-I,” shining through the proximate self at whatever stage of self-development. See I-I.

antidote ::: n. --> A remedy to counteract the effects of poison, or of anything noxious taken into the stomach; -- used with against, for, or to; as, an antidote against, for, or to, poison.
Whatever tends to prevent mischievous effects, or to counteract evil which something else might produce. ::: v. t.


any ::: a. & pron. --> One indifferently, out of an indefinite number; one indefinitely, whosoever or whatsoever it may be.
Some, of whatever kind, quantity, or number; as, are there any witnesses present? are there any other houses like it? ::: adv. --> To any extent; in any degree; at all.


anyhow ::: adv. --> In any way or manner whatever; at any rate; in any event.

anything ::: n. --> Any object, act, state, event, or fact whatever; thing of any kind; something or other; aught; as, I would not do it for anything.
Expressing an indefinite comparison; -- with as or like. ::: adv. --> In any measure; anywise; at all.


apatite ::: n. --> Native phosphate of lime, occurring usually in six-sided prisms, color often pale green, transparent or translucent.

apician ::: a. --> Belonging to Apicius, a notorious Roman epicure; hence applied to whatever is peculiarly refined or dainty and expensive in cookery.

Appreciation: (Royce) The faculty by which an individual feels, likes or hates, or, in general, evaluates certain experiences, as opposed to the faculty by which he describes them, communicates them, and renders them permanent through the use of forms or categories. (Royce: Spirit of Modern Philosophy, pp. 390-4.) -- A.C.B.

A priori: (Kant) A term applied to all judgments and principles whose validity is independent of all impressions of sense. Whatever is pure a priori is unmixed with anything empirical. In Kant's doctrine, all the necessary conditions of experience (i.e., forms and categories) are a priori. Whatever is a priori must possess universal and necessary validity. Sometimes used loosely to designate anything non-empirical, or something which can be known by reason alone. (See Kantianism). -- O.F.K.

arabhate karmayogam ::: engages in the yoga of action. [Gita 3.7]

Aristotle's Dictum (or the Dictum de Omni et Nullo): The maxim that whatever may be predicated (i.e. affirmed or denied) of a whole may be predicated of any part of that whole; traditionally attributed to Aristotle, though perhaps on insufficient grounds. See Joseph, Introduction to Logic, p. 296, note. See also Dictum de Omni et Nullo. -- G.R.M.

armature ::: n. --> Armor; whatever is worn or used for the protection and defense of the body, esp. the protective outfit of some animals and plants.
A piece of soft iron used to connect the two poles of a magnet, or electro-magnet, in order to complete the circuit, or to receive and apply the magnetic force. In the ordinary horseshoe magnet, it serves to prevent the dissipation of the magnetic force.
Iron bars or framing employed for the consolidation of a


armed ::: imp. & p. p. --> of Arm ::: a. --> Furnished with weapons of offense or defense; furnished with the means of security or protection.
Furnished with whatever serves to add strength, force, or efficiency.


arming ::: providing with whatever will add strength, force, or security; support; fortify.

armour ::: 1. Any covering worn as a defense against weapons, especially a metallic sheathing, suit of armour, mail. 2. Any quality, characteristic, situation, or thing that serves as protection. armours, armoured.* n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. *armed, arming.

arms ::: n. 1. Weapons. v. 2. Provides with weapons or whatever will add strength, force or security; supports; fortifies. armed, arming.

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


atmasamyama ::: self-discipline, the power and habit to control whatever needs control in the movements of the nature.

atramentarious ::: a. --> Like ink; suitable for making ink. Sulphate of iron (copperas, green vitriol) is called atramentarious, as being used in making ink.

at.t.ahasyam ::: see at.t.ahasya. attahasyam a ūhate a

Axiom of Choice "logic" (AC, or "Choice") An {axiom} of {set theory}: If X is a set of sets, and S is the union of all the elements of X, then there exists a function f:X -" S such that for all non-empty x in X, f(x) is an element of x. In other words, we can always choose an element from each set in a set of sets, simultaneously. Function f is a "choice function" for X - for each x in X, it chooses an element of x. Most people's reaction to AC is: "But of course that's true! From each set, just take the element that's biggest, stupidest, closest to the North Pole, or whatever". Indeed, for any {finite} set of sets, we can simply consider each set in turn and pick an arbitrary element in some such way. We can also construct a choice function for most simple {infinite sets} of sets if they are generated in some regular way. However, there are some infinite sets for which the construction or specification of such a choice function would never end because we would have to consider an infinite number of separate cases. For example, if we express the {real number} line R as the union of many "copies" of the {rational numbers}, Q, namely Q, Q+a, Q+b, and infinitely (in fact uncountably) many more, where a, b, etc. are {irrational numbers} no two of which differ by a rational, and Q+a == {q+a : q in Q} we cannot pick an element of each of these "copies" without AC. An example of the use of AC is the theorem which states that the {countable} union of countable sets is countable. I.e. if X is countable and every element of X is countable (including the possibility that they're finite), then the sumset of X is countable. AC is required for this to be true in general. Even if one accepts the axiom, it doesn't tell you how to construct a choice function, only that one exists. Most mathematicians are quite happy to use AC if they need it, but those who are careful will, at least, draw attention to the fact that they have used it. There is something a little odd about Choice, and it has some alarming consequences, so results which actually "need" it are somehow a bit suspicious, e.g. the {Banach-Tarski paradox}. On the other side, consider {Russell's Attic}. AC is not a {theorem} of {Zermelo Fränkel set theory} (ZF). Gödel and Paul Cohen proved that AC is independent of ZF, i.e. if ZF is consistent, then so are ZFC (ZF with AC) and ZF(~C) (ZF with the negation of AC). This means that we cannot use ZF to prove or disprove AC. (2003-07-11)

babel ::: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

babel ::: "The reference is to the mythological story of the construction of the Tower of Babel, which appears to be an attempt to explain the diversity of human languages. According to Genesis, the Babylonians wanted to make a name for themselves by building a mighty city and tower ‘with its top in the heavens". God disrupted the work by so confusing the language of the workers that they could no longer understand one another. The tower was never completed and the people were dispersed over the face of the earth.” (Encyclopaedia Britannica) Glossary and Index of Proper Names in Sri Aurobindo"s Works     Sri Aurobindo: "The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other"s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle

backset ::: n. --> A check; a relapse; a discouragement; a setback.
Whatever is thrown back in its course, as water. ::: v. i. --> To plow again, in the fall; -- said of prairie land broken up in the spring.


balloon ::: n. --> A bag made of silk or other light material, and filled with hydrogen gas or heated air, so as to rise and float in the atmosphere; especially, one with a car attached for aerial navigation.
A ball or globe on the top of a pillar, church, etc., as at St. Paul&


barite ::: n. --> Native sulphate of barium, a mineral occurring in transparent, colorless, white to yellow crystals (generally tabular), also in granular form, and in compact massive forms resembling marble. It has a high specific gravity, and hence is often called heavy spar. It is a common mineral in metallic veins.

barytes ::: n. --> Barium sulphate, generally called heavy spar or barite. See Barite.

Being, hierarchy of: (Scholastic) The Neo-Platonic conception of a hierarchy of "emanations" from the "One" persisted throughout the Middle-Ages, though it was given another meaning. Emanationism properly speaking is incompatible with the notion of creation. But the medieval writers agree that there is a hierarchy, comprising within the visible world inanimate beings, plants, animals, and rational beings, men; above them rank the immaterial substances (subsistent forms, angels) and finally God Who, however, is so far distant from any created being that he cannot be placed in line. Whatever is asserted of God is so only "analogically" (see Analogy). There is analogy also between the grades of created beings; their various levels are not of one kind, no transition exists between inanimate and animate bodies, or between material and spiritual substances. Though the original meaning has been abandoned, the term "emanation" is still used, even by Aquinas. -- R.A.

benefit ::: n. --> An act of kindness; a favor conferred.
Whatever promotes prosperity and personal happiness, or adds value to property; advantage; profit.
A theatrical performance, a concert, or the like, the proceeds of which do not go to the lessee of the theater or to the company, but to some individual actor, or to some charitable use.
Beneficence; liberality.
Natural advantages; endowments; accomplishments.


Bennett and Baylis, Formal Logic, New York. 1937: 6. THEORY OF TYPES. In the functional calculus of first order, variables which appear as arguments of propositional functions or which are bound by quantifiers must be variables which are restricted to a certain limited range, the kinds of propositions about propositional functions which cannot be expressed in the calculus. The uncritical attempt to remove this restriction, by introducing variables of unlimited range (the range covering both non-functions and functions of whatever kind) and modifying accordingly the definition of a formula and the lists of primitive formulas and primitive rules of inference, leads to a system which is formally inconsistent through the possibility of deriving in it certain of the logical paradoxes (q. v.). The functional calculus of first order may, however, be extended in another way, which involves separating propositional functions into a certain array of categories (the hierarchy of types), excluding. propositional functions which do not fall into one of these categories, and -- besides propositional and individual variables -- admitting only variables having a particular one of these categories as range.

bete noire ::: --> Something especially hated or dreaded; a bugbear.

hated ::: imp. & p. p. --> of Hate

hate-driven development "programming, humour" A play on {test-driven development} for use when a piece of {code} is not necessarily broken but you hate the way it is written so much that you feel compelled to rewrite it. {[Dodgy Coder (http://www.dodgycoder.net/2011/11/yoda-conditions-pokemon-exception.html)}] (2014-09-30)

hateful ::: a. --> Manifesting hate or hatred; malignant; malevolent.
Exciting or deserving great dislike, aversion, or disgust; odious.


hatel ::: a. --> Hateful; detestable.

hate ::: n. 1. Intense animosity or dislike; hatred. hates. v. 2. To dislike intensely or passionately; feel aversion for or extreme hostility toward; detest. hates.

hate ::: n. --> To have a great aversion to, with a strong desire that evil should befall the person toward whom the feeling is directed; to dislike intensely; to detest; as, to hate one&

hater ::: n. --> One who hates.

haters ::: those who hate.

birthday ::: n. --> The day in which any person is born; day of origin or commencement.
The day of the month in which a person was born, in whatever succeeding year it may recur; the anniversary of one&


bisulphate ::: n. --> A sulphate in which but half the hydrogen of the acid is replaced by a positive element or radical, thus making the proportion of the acid to the positive or basic portion twice what it is in the normal sulphates; an acid sulphate.

bleed ::: v. i. --> To emit blood; to lose blood; to run with blood, by whatever means; as, the arm bleeds; the wound bled freely; to bleed at the nose.
To withdraw blood from the body; to let blood; as, Dr. A. bleeds in fevers.
To lose or shed one&


Blessings ::: "My blessings are very dangerous. They cannot be for this one or for that one or against this person or against that thing. It is for... or, well, I will put it in a mystic way: It is for the Will of the Lord to be done, with full force and power. So it is not necessary that there should always be a success. There might be a failure also, if such is the Will of the Lord. And the Will is for the progress, I mean the inner progress. So whatever will happen will be for the best."
   Ref: CWM Vol. 13, Page: 60-61


blinker ::: n. --> One who, or that which, blinks.
A blinder for horses; a flap of leather on a horse&


bloedite ::: n. --> A hydrous sulphate of magnesium and sodium.

bone ::: n. --> The hard, calcified tissue of the skeleton of vertebrate animals, consisting very largely of calcic carbonate, calcic phosphate, and gelatine; as, blood and bone.
One of the pieces or parts of an animal skeleton; as, a rib or a thigh bone; a bone of the arm or leg; also, any fragment of bony substance. (pl.) The frame or skeleton of the body.
Anything made of bone, as a bobbin for weaving bone lace.
Two or four pieces of bone held between the fingers and


botryogen ::: n. --> A hydrous sulphate of iron of a deep red color. It often occurs in botryoidal form.

brahmadvisah ::: haters and destroyers of the Word. [Ved.]

Brahman ::: Whatever reality is in existence, by which all the rest subsists, that is Brahman. An Eternal behind all instabilities, a Truth of things which is implied, if it is hidden in all appearances, a Constant which supports all mutations, but is not increased, diminished, abrogated,—there is such an unknown x which makes existence a problem, our own self a mystery, the universe a riddle. If we were only what we seem to be to our normal self-awareness, there would be no mystery; if the world were only what it can be made out to be by the perceptions of the senses and their strict analysis in the reason, there would be no riddle; and if to take our life as it is now and the world as it has so far developed to our experience were the whole possibility of our knowing and doing, there would be no problem. Or at best there would be but a shallow mystery, an easily solved riddle, the problem only of a child’s puzzle. But there is more, and that more is the hidden head of the Infinite and the secret heart of the Eternal. It is the highest and this highest is the all; there is none beyond and there is none other than it. To know it is to know the highest and by knowing the highest to know all. For as it is the beginning and source of all things, so everything else is its consequence; as it is the support and constituent of all things, so the secret of everything else is explained by its secret; as it is the sum and end of all things, so everything else amounts to it and by throwing itself into it achieves the sense of its own existence. This is the Brahman
   Ref: CWSA Vol. 18, Page: 151-152


break 1. To cause to be {broken}. "Your latest patch to the editor broke the paragraph commands." 2. (Of a program) To stop temporarily, so that it may debugged. The place where it stops is a "{breakpoint}". 3. To send an {EIA-232} break (two character widths of line high) over a {serial line}. 4. [Unix] To strike whatever key currently causes the tty driver to send SIGINT to the current process. Normally, break, delete or {control-C} does this. 5. "break break" may be said to interrupt a conversation (this is an example of verb doubling). This usage comes from radio communications, which in turn probably came from landline telegraph/teleprinter usage, as badly abused in the Citizen's Band craze. 6. {pipeline break}. 7. {break statement}. [{Jargon File}] (2004-03-24)

Brentano, Franz: (1838-1917) Who had originally been a Roman Catholic priest may be described as an unorthodox neo-scholastic. According to him the only three forms of psychic activity, representation, judgment and "phenomena of love and hate", are just three modes of "intentionality", i.e., of referring to an object intended. Judgments may be self-evident and thereby characterized as true and in an analogous way love and hate may be characterized as "right". It is on these characterizations that a dogmatic theory of truth and value may be based. In any mental experience the content is merely a "physical phenomenon" (real or imaginary) intended to be referred to, what is psychic is merely the "act" of representing, judging (viz. affirming or denying) and valuing (i.e. loving or hating). Since such "acts" are evidently immaterial, the soul by which they are performed may be proved to be a purely spiritual and imperishable substance and from these and other considerations the existence, spirituality, as also the infinite wisdom, goodness and justice of God may also be demonstrated. It is most of all by his classification of psychic phenomena, his psychology of "acts" and "intentions" and by his doctrine concerning self-evident truths and values that Brentano, who considered himself an Aristotelian, exercised a profound influence on subsequent German philosophers: not only on those who accepted his entire system (such as A. Marty and C. Stumpf) but also those who were somewhat more independent and original and whom he influenced either directly (as A. Meinong and E. Husserl) or indirectly (as M. Scheler and Nik. Hartmann). Main works: Psychologie des Aristoteles, 1867; Vom Dasein Gottes, 1868; Psychologie vom empirischen Standpunkt, 1874; Vom Ursprung sittliches Erkenntnis, 1884; Ueber die Zukunft der Philosophie, 1893; Die vier Phasen der Philos., 1895. -- H.Go. Broad, C.D.: (1887) As a realistic critical thinker Broad takes over from the sciences the methods that are fruitful there, classifies the various propositions used in all the sciences, and defines basic scientific concepts. In going beyond science, he seeks to reach a total view of the world by bringing in the facts and principles of aesthetic, religious, ethical and political experience. In trying to work out a much more general method which attacks the problem of the connection between mathematical concepts and sense-data better than the method of analysis in situ, he gives a simple exposition of the method of extensive abstraction, which applies the mutual relations of objects, first recognized in pure mathematics, to physics. Moreover, a great deal can be learned from Broad on the relation of the principle of relativity to measurement.

brochantite ::: n. --> A basic sulphate of copper, occurring in emerald-green crystals.

brushite ::: n. --> A white or gray crystalline mineral consisting of the acid phosphate of calcium.

bum 1. To make highly efficient, either in time or space, often at the expense of clarity. "I managed to bum three more instructions out of that code." "I spent half the night bumming the interrupt code." In {elder days}, {John McCarthy} (inventor of {Lisp}) used to compare some efficiency-obsessed hackers among his students to "ski bums"; thus, optimisation became "program bumming", and eventually just "bumming". 2. To squeeze out excess; to remove something in order to improve whatever it was removed from (without changing function; this distinguishes the process from a {featurectomy}). 3. A small change to an algorithm, program, or hardware device to make it more efficient. "This hardware bum makes the jump instruction faster." Usage: now uncommon, largely superseded by v. {tune} (and {tweak}, {hack}), though none of these exactly capture sense 2. All these uses are rare in Commonwealth hackish, because in the parent dialects of English "bum" is a rude synonym for "buttocks". [{Jargon File}]

cacoxenite ::: n. --> A hydrous phosphate of iron occurring in yellow radiated tufts. The phosphorus seriously injures it as an iron ore.

caledonite ::: n. --> A hydrous sulphate of copper and lead, found in some parts of Caledonia or Scotland.

califate ::: n. --> Same as Caliph, Caliphate, etc.

caliphate ::: n. --> The office, dignity, or government of a caliph or of the caliphs.

cargo ::: n. --> The lading or freight of a ship or other vessel; the goods, merchandise, or whatever is conveyed in a vessel or boat; load; freight.

cat "tool" (From "catenate") {Unix}'s command which copies one or more entire files to the screen or some other output sink without pause. See also {dd}, {BLT}. Among {Unix} fans, cat is considered an excellent example of user-interface design, because it delivers the file contents without such verbosity as spacing or headers between the files (the {pr} command can be used to do this), and because it does not require the files to consist of lines of text, but works with any sort of data. Among Unix haters, cat is considered the {canonical} example of *bad* user-interface design, because of its woefully unobvious name. It is far more often used to {blast} a file to standard output than to concatenate files. The name "cat" for the former operation is just as unintuitive as, say, LISP's {cdr}. Of such oppositions are {holy wars} made. (1994-11-29)

chateau ::: n. --> A castle or a fortress in France.
A manor house or residence of the lord of the manor; a gentleman&


chatelaine ::: n. --> An ornamental hook, or brooch worn by a lady at her waist, and having a short chain or chains attached for a watch, keys, trinkets, etc. Also used adjectively; as, a chatelaine chain.

chatelet ::: n. --> A little castle.

chatellany ::: n. --> Same as Castellany.

chateux ::: pl. --> of Chateau

. cchalabhasantos.ah. ::: being satisfied with whatever comes by chance.

celestite ::: n. --> Native strontium sulphate, a mineral so named from its occasional delicate blue color. It occurs crystallized, also in compact massive and fibrous forms.

CENT, There is no connection between the Christian concep- tion (of the Kingdom of Heaven) and the idea of the Supra- mental descent. The Christian conception supposes a state of things brought about by religious emotion' and d'mdral'purifica- tion but ' these things are no more"capable of changing the world, 'whatever value they may base for the individual, than mental idealism or any bther power yet called upon for the pur- pose] The Christian proposes to substitute the sattsic religious ego for the rajasic and tamasic cgo| but although this can be donc-as an individual achievement, it has never succeeded and win never succeed in • accomplishing itself in the mass. It has no higher spiritual or psjchological knowledge behind it and ignores the' foundation -of htimao character and the source of the difBculty — the duality 6f mind, ‘life and body. Unless there is a descent of a new Power of Consdousness, not subject to the dualities but still dynamic which will preside a new foundation and a lifting of the centre of consciousness above the mind, the

charity ::: n. --> Love; universal benevolence; good will.
Liberality in judging of men and their actions; a disposition which inclines men to put the best construction on the words and actions of others.
Liberality to the poor and the suffering, to benevolent institutions, or to worthy causes; generosity.
Whatever is bestowed gratuitously on the needy or suffering for their relief; alms; any act of kindness.


check ::: n. --> A word of warning denoting that the king is in danger; such a menace of a player&

Ch'i: A material thing, whatever is within the realm of matter; corporeality; whatever has form. (Confucianism and Neo-Confucianism.) -- W.T.C.

Chit ::: Chit, the divine Consciousness, is not our mental selfawareness; that we shall find to be only a form, a lower and limited mode or movement. As we progress and awaken to the soul in us and things, we shall realise that there is a consciousness also in the plant, in the metal, in the atom, in electricity, in everything that belongs to physical nature; we shall find even that it is not really in all respects a lower or more limited mode than the mental, on the contrary it is in many "inanimate" forms more intense, rapid, poignant, though less evolved towards the surface. But this also, this consciousness of vital and physical Nature is, compared with Chit, a lower and th
   refore a limited form, mode and movement. These lower modes of consciousness are the conscious-stuff of inferior planes in one indivisible existence. In ourselves also there is in our subconscious being an action which is precisely that of the "inanimate" physical Nature whence has been constituted the basis of our physical being, another which is that of plantlife, and another which is that of the lower animal creation around us. All these are so much dominated and conditioned by the thinking and reasoning conscious-being in us that we have no real awareness of these lower planes; we are unable to perceive in their own terms what these parts of us are doing, and receive it very imperfectly in the terms and values of the thinking and reasoning mind. Still we know well enough that there is an animal in us as well as that which is characteristically human,—something which is a creature of conscious instinct and impulse, not
   reflective or rational, as well as that which turns back in thought and will on its experience, meets it from above with the light and force of a higher plane and to some degree controls, uses and modifies it. But the animal in man is only the head of our subhuman being; below it there is much that is also sub-animal and merely vital, much that acts by an instinct and impulse of which the constituting consciousness is withdrawn behind the surface. Below this sub-animal being, there is at a further depth the subvital. When we advance in that ultra-normal self-knowledge and experience which Yoga brings with it, we become aware that the body too has a consciousness of its own; it has habits, impulses, instincts, an inert yet effective will which differs from that of the rest of our being and can resist it and condition its effectiveness. Much of the struggle in our being is due to this composite existence and the interaction of these varied and heterogeneous planes on each other. For man here is the result of an evolution and contains in himself the whole of that evolution up from the merely physical and subvital conscious being to the mental creature which at the top he is. But this evolution is really a manifestation and just as we have in us these subnormal selves and subhuman planes, so are there in us above our mental being supernormal and superhuman planes. There Chit as the universal conscious-stuff of existence takes other poises, moves out in other modes, on other principles and by other faculties of action. There is above the mind, as the old Vedic sages discovered, a Truth-plane, a plane of self-luminous, self-effective Idea, which can be turned in light and force upon our mind, reason, sentiments, impulses, sensations and use and control them in the sense of the real Truth of things just as we turn our mental reason and will upon our sense-experience and animal nature to use and control them in the sense of our rational and moral perceptions. There is no seeking, but rather natural possession; no conflict or separation between will and reason, instinct and impulse, desire and experience, idea and reality, but all are in harmony, concomitant, mutually effective, unified in their origin, in their development and in their effectuation. But beyond this plane and attainable through it are others in which the very Chit itself becomes revealed, Chit the elemental origin and primal completeness of all this varied consciousness which is here used for various formation and experience. There will and knowledge and sensation and all the rest of our faculties, powers, modes of experience are not merely harmonious, concomitant, unified, but are one being of consciousness and power of consciousness. It is this Chit which modifies itself so as to become on the Truthplane the supermind, on the mental plane the mental reason, will, emotion, sensation, on the lower planes the vital or physical instincts, impulses, habits of an obscure force not in superficially conscious possession of itself. All is Chit because all is Sat; all is various movement of the original Consciousness because all is various movement of the original Being. When we find, see or know Chit, we find also that its essence is Ananda or delight of self-existence. To possess self is to possess self-bliss; not to possess self is to be in more or less obscure search of the delight of existence. Chit eternally possesses its self-bliss; and since Chit is the universal conscious-stuff of being, conscious universal being is also in possession of conscious self-bliss, master of the universal delight of existence. The Divine whether it manifests itself in All-Quality or in No-Quality, in Personality or Impersonality, in the One absorbing the Many or in the One manifesting its essential multiplicity, is always in possession of self-bliss and all-bliss because it is always Sachchidananda. For us also to know and possess our true Self in the essential and the universal is to discover the essential and the universal delight of existence, self-bliss and all-bliss. For the universal is only the pouring out of the essential existence, consciousness and delight; and wherever and in whatever form that manifests as existence, there the essential consciousness must be and th
   refore there must be an essential delight.
   Ref: CWSA Vol. 23-24, Page: 387 - 88 - 89


Christmas tree packet "networking" (Or kamikaze packet) A {packet} with every single option set for whatever {protocol} is in use. The term doubtless derives from a fanciful image of each little option bit being represented by a different-coloured light bulb, all turned on. {RFC 1025}, "TCP and IP Bake Off" says: 10 points for correctly being able to process a "Kamikaze" packet (AKA {nastygram}, Christmas tree packet, lamp test segment, et al.). That is, correctly handle a segment with the maximum combination of features at once (e.g. a SYN URG PUSH FIN segment with options and data). Compare: {Chernobyl packet}. [{Jargon File}] (1994-11-09)

Chronic or repealed illnesses are indeed mainly due to the subconscient and its obstinate memory and habit of repetition of whatever has impressed itself upon the body consciousness.

cittakasa. These may be transcriptions there or impresses of physical things, persons, scenes, happenings, whatever is, was or will be or may be in the ph^ical universe. These images are very variously seen and under all kinds of conditions ; in samadhi or in the waking stale, and in the latter with the bodily eyes closed or open, projected on or into a physical object or medium or seen as if materialised in the physical atmosphere or only in a psychical ether revealing itself through this grosser physical atmosphere ; seen through the physical eyes themselves as a secondary instrument and as if under the conditions of the physical vision or by the psychical vision alone and indepen- dently of the relations of our ordinary sight to space. The real agent is always the psychical sight and the power indicates that the consciousness is more or less awake, intermittently or nor- mally and more or less perfectly, in the psj’chical body. It is possible to see In this way the transcriptions or impressions of things at any distance beyond the range of the physical vision or the images of the past or the future.

cleavers ::: n. --> A species of Galium (G. Aparine), having a fruit set with hooked bristles, which adhere to whatever they come in contact with; -- called also, goose grass, catchweed, etc.

clothes ::: pl. --> of Cloth ::: n. pl. --> Covering for the human body; dress; vestments; vesture; -- a general term for whatever covering is worn, or is made to be worn, for decency or comfort.
The covering of a bed; bedclothes.


commemoration ::: n. --> The act of commemorating; an observance or celebration designed to honor the memory of some person or event.
Whatever serves the purpose of commemorating; a memorial.


comment out "programming" To surround a section of code with {comment} {delimiters} or to prefix every line in the section with a comment marker. This prevents it from being compiled or interpreted. It is often done to temporarily disable the code, e.g. during {debugging} or when the code is redundant or obsolete, but is being left in the source to make the intent of the active code clearer. The word "comment" is sometimes replaced with whatever {syntax} is used to mark comments in the language in question, e.g. "hash out" ({shell script}, {Perl}), "REM out" ({BASIC}), etc. Compare {condition out}. [{Jargon File}] (1998-04-28)

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Conjugation: (Lat. con + jungere, yoke together) Grammar: The inflections of a verb. Biology: The union of male and female plant or animal. Logic: Joining the extreme terms of a syllogism by the middle term; joining dissimilar things by their common characteristics or by analogy. Ethics: Conjugations or pairings of the passions: love and hate, desire and avoidance, pleasure and sadness, etc. Synonymous with connexio. Metaphysics: In Aristotle, De Gen. et Corr., the pairings of opposites in the simple bodies: dry and hot (fire), hot and moist (air), moist and cold (water), cold and dry (earth).

Consciousness: (Lat. conscire, to know, to be cognizant of) A designation applied to conscious mind as opposed to a supposedly unconscious or subconscious mind (See Subconscious Mind; Unconscious Mind), and to the whole domain of the physical and non-mental. Consciousness is generally considered an indefinable term or rather a term definable only by direct introspective appeal to conscious experiences. The indefinability of consciousness is expressed by Sir William Hamilton: "Consciousness cannot be defined: we may be ourselves fully aware what consciousness is, but we cannot without confusion convey to others a definition of what we ourselves clearly apprehend. The reason is plain: consciousness lies at the root of all knowledge." (Lectures on Metaphysics, I, 191.) Ladd's frequently quoted definition of consciousness succeeds only in indicating the circumstances under which it is directly observable: "Whatever we are when we are awake, as contrasted with what we are when we sink into a profound and dreamless sleep, that is to be conscious."

constructive proof "mathematics" A proof that something exists that provides an example or a method for actually constructing it. For example, for any pair of finite real numbers n " 0 and p " 0, there exists a real number 0 " k " 1 such that f(k) = (1-k)*n + k*p = 0. A constructive proof would proceed by rearranging the above to derive an equation for k: k = 1/(1-n/p) From this and the constraints on n and p, we can show that 0 " k " 1. A few mathematicians actually reject *all* non-constructive arguments as invalid; this means, for instance, that the law of the {excluded middle} (either P or not-P must hold, whatever P is) has to go; this makes {proof by contradiction} invalid. See {intuitionistic logic}. Constructive proofs are popular in theoretical computer science, both because computer scientists are less given to abstraction than mathematicians and because {intuitionistic logic} turns out to be an appropriate theoretical treatment of the foundations of computer science. (2014-08-24)

control structure "programming" One of the {instructions}, {statements} or groups of statements in a programming language that determines the sequence of execution of other instructions or statements (the {control flow}). In {assembly language} this typically consists of {jumps} and {conditional jumps} along with {function} call and {return}, though some architectures include other constructs such as an instruction which skips the following instruction depending on some condition ({PDP}?), various kinds of {loop} instructions (later {Motorola 680x0}) or conditional execution of all instructions (Advanced RISC Machine). Basic control structures (whatever their names in particular languages) include "if CONDITION then EXPRESSION else EXPRESSION", the {switch statement}, "while CONDITION do EXPRESSION", function call, the suspect "{goto}" and the much-feared "{come from}". Other constructs handle errors and {exceptions} such as {traps} and {interrupts}. (1997-09-14)

copperas ::: n. --> Green vitriol, or sulphate of iron; a green crystalline substance, of an astringent taste, used in making ink, in dyeing black, as a tonic in medicine, etc. It is made on a large scale by the oxidation of iron pyrites. Called also ferrous sulphate.

coquimbite ::: n. --> A mineral consisting principally of sulphate of iron; white copperas; -- so called because found in the province of Coquimbo, Chili.

corymb ::: n. --> A flat-topped or convex cluster of flowers, each on its own footstalk, and arising from different points of a common axis, the outermost blossoms expanding first, as in the hawthorn.
Any flattish flower cluster, whatever be the order of blooming, or a similar shaped cluster of fruit.


creeping featurism "jargon" /kree'ping fee'chr-izm/ (Or "feature creep") A systematic tendency to load more {chrome} and {features} onto systems at the expense of whatever elegance they may have possessed when originally designed. "The main problem with {BSD} Unix has always been creeping featurism." More generally, creeping featurism is the tendency for anything to become more complicated because people keep saying "Gee, it would be even better if it had this feature too". The result is usually a patchwork because it grew one ad-hoc step at a time, rather than being planned. Planning is a lot of work, but it's easy to add just one extra little feature to help someone, and then another, and another, .... When creeping featurism gets out of hand, it's like a cancer. Usually this term is used to describe computer programs, but it could also be said of the federal government, the IRS 1040 form, and new cars. A similar phenomenon sometimes afflicts conscious redesigns; see {second-system effect}. See also {creeping elegance}. [{Jargon File}] (1997-08-03)

cupel ::: n. --> A shallow porous cup, used in refining precious metals, commonly made of bone ashes (phosphate of lime). ::: v. t. --> To refine by means of a cupel.

damned ::: imp. & p. p. --> of Damn ::: a. --> Sentenced to punishment in a future state; condemned; consigned to perdition.
Hateful; detestable; abominable.


debacchate ::: v. i. --> To rave as a bacchanal.

deed ::: a. --> Dead. ::: v. t. --> That which is done or effected by a responsible agent; an act; an action; a thing done; -- a word of extensive application, including, whatever is done, good or bad, great or small.
Illustrious act; achievement; exploit.


delete 1. "operating system" (Or "erase") To make a file inaccessible. Usually this operation only deletes information from the tables the {file system} uses to locate named files; the file's contents still exist on {disk} and can sometimes be recovered by scanning the whole disk for strings which are known to have been in the file. Files created subsequently on the same disk are quite likely to reuse the same blocks and thus overwrite the deleted file's data permanently. 2. "character" The {control character} with {ASCII} code 127. Usually entering this character from the keyboard deletes the last character typed from the {input buffer}. Sadly there is great confusion between {operating systems} and keyboard manufacturers as to whether this function should be assigned to the delete or {backspace} key/character. The choice of code 127 (binary 1111111) is not arbitrary but dates back to the use of {paper tape} for input. The delete key rewound the tape by one character and punched out all seven holes, thus obliterating whatever character was there before. The tape reading software ignored any delete characters in the input. (1996-12-01)

demon 1. "operating system" (Often used equivalently to {daemon}, especially in the {Unix} world, where the latter spelling and pronunciation is considered mildly archaic). A program or part of a program which is not invoked explicitly, but that lies dormant waiting for some condition(s) to occur. At {MIT} they use "demon" for part of a program and "daemon" for an {operating system} process. Demons (parts of programs) are particularly common in {AI} programs. For example, a {knowledge}-manipulation program might implement {inference rules} as demons. Whenever a new piece of knowledge was added, various demons would activate (which demons depends on the particular piece of data) and would create additional pieces of knowledge by applying their respective inference rules to the original piece. These new pieces could in turn activate more demons as the inferences filtered down through chains of logic. Meanwhile, the main program could continue with whatever its primary task was. This is similar to the {triggers} used in {relational databases}. The use of this term may derive from "Maxwell's Demons" - minute beings which can reverse the normal flow of heat from a hot body to a cold body by only allowing fast moving molecules to go from the cold body to the hot one and slow molecules from hot to cold. The solution to this apparent thermodynamic paradox is that the demons would require an external supply of energy to do their work and it is only in the absence of such a supply that heat must necessarily flow from hot to cold. Walt Bunch believes the term comes from the demons in Oliver Selfridge's paper "Pandemonium", MIT 1958, which was named after the capital of Hell in Milton's "Paradise Lost". Selfridge likened neural cells firing in response to input patterns to the chaos of millions of demons shrieking in Pandemonium. 2. "company" {Demon Internet} Ltd. 3. A {program generator} for {differential equation} problems. [N.W. Bennett, Australian AEC Research Establishment, AAEC/E142, Aug 1965]. [{Jargon File}] (1998-09-04)

dendrachate ::: n. --> Arborescent or dendritic agate.

deoppilation ::: n. --> Removal of whatever stops up the passages.

despiteful ::: a. --> Full of despite; expressing malice or contemptuous hate; malicious.

despite ::: n. --> Malice; malignity; spite; malicious anger; contemptuous hate.
An act of malice, hatred, or defiance; contemptuous defiance; a deed of contempt.
To vex; to annoy; to offend contemptuously. ::: prep.


detestable ::: a. --> Worthy of being detested; abominable; extremely hateful; very odious; deserving abhorrence; as, detestable vices.

detest ::: v. t. --> To witness against; to denounce; to condemn.
To hate intensely; to abhor; to abominate; to loathe; as, we detest what is contemptible or evil.


devadvisah ::: god-haters.

dharan.asakti (dharanashakti) ::: the "faculty of holding"; the body"s "power to hold whatever force is brought into it by the spirit and to contain its action without spilling and wasting it or itself getting cracked"; same as dharan.asamarthya. dh dharanasamarthya

Dictum de omni et nullo: The leading principles of the syllogisms in Barbara and Celarent, variously formulated, and attributed to Aristotle. "Whatever is affirmed (denied) of an entire class or kind may be affirmed (denied) of any part." The four moods of the first figure were held to be directly validated by this dictum, and this was given as the motive for the traditional reductions of the last three syllogistic figures to the first. See also Aristotle's dictum. -- A.C.

dirt ::: n. --> Any foul of filthy substance, as excrement, mud, dust, etc.; whatever, adhering to anything, renders it foul or unclean; earth; as, a wagonload of dirt.
Meanness; sordidness.
In placer mining, earth, gravel, etc., before washing. ::: v. t.


Discipline ::: To act according to a standard of Truth or a rule or law of action (dharma) or in obedience to a superior authority or to the highest principles discovered by the reason and intelligent will and not according to one’s own fancy, vital impulses and desires. In Yoga obedience to the Guru or to the Divine and the law of the Truth as declared by the Guru is the foundation of discipline. To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.
   Ref: CWSA Vol. 35, Page: 672


disulphate ::: n. --> A salt of disulphuric or pyrosulphuric acid; a pyrosulphate.
An acid salt of sulphuric acid, having only one equivalent of base to two of the acid.


Divine Consciousness or Force (or whatever else it opens to) and feel its effects.

Divine Force, as it descends, increases the personal poirer and equates the strength that receives with the Force that enters from above to work in the nature. This is only possible if there is on our part a progressive surrender of the being into the hands of the Divine ; there must be a complete and never-failing'assent, a willingness to let the Divine Power do with us whatew is needed for the work that has to be done.

divine nature of being, whatever that may be, so far as we can conceive it in mind and realise it in spiritual activity.

down 1. Not operating. "The up escalator is down" is considered a humorous thing to say, and "The elevator is down" always means "The elevator isn't working" and never refers to what floor the elevator is on. With respect to computers, this term has passed into the mainstream; the extension to other kinds of machine is still hackish. 2. "go down" To stop functioning; usually said of the {system}. The message from the {console} that every hacker hates to hear from the operator is "System going down in 5 minutes". 3. "take down", "bring down" To deactivate purposely, usually for repair work or {PM}. "I'm taking the system down to work on that bug in the tape drive." Occasionally one hears the word "down" by itself used as a verb in this sense. See {crash}; opposite: {up}. [{Jargon File}] (1994-12-07)

driftwood ::: n. --> Wood drifted or floated by water.
Fig.: Whatever is drifting or floating as on water.


dufrenite ::: n. --> A mineral of a blackish green color, commonly massive or in nodules. It is a hydrous phosphate of iron.

Duty: (Ang-Fr. duete, what is due, Ger. Pflicht) Whatever is necessary or required; or whatever one is morally obliged to do, as opposed to what one may be pleased or inclined to do. Also, the moral obligation itself and the law or principle in which it is expressed. In ethics, duty is commonly associated with conscience, reason, rightness, moral law, and virtue.

ehlite ::: n. --> A mineral of a green color and pearly luster; a hydrous phosphate of copper.

Elicited: The proper and immediate act of the will, as love or hate.

eloquence ::: n. --> Fluent, forcible, elegant, and persuasive speech in public; the power of expressing strong emotions in striking and appropriate language either spoken or written, thereby producing conviction or persuasion.
Fig.: Whatever produces the effect of moving and persuasive speech.
That which is eloquently uttered or written.


emotion ::: 1. An affective state of consciousness in which joy, sorrow, fear, hate, or the like, is experienced, as distinguished from cognitive or volitional states of consciousness. Also abstract ‘feeling" as distinguished from the other classes of mental phenomena. 2. A state of mental agitation or disturbance. **emotion"s, emotions.

Empedocles: Of Agrigentum, about 490-430 B.C.; attempted to reconcile the teaching of the permanence of Being of the Eleatics with the experience of change and motion as emphasized by Heraclitus. He taught the doctrine of the four "elements", earth, water, air and fire, out of the mixture of which all individual things came to be; love and hate being the cause of motion and therefore of the mixings of these elements. He was thus led to introduce a theory of value into the explanation of Nature since love and hate accounted also for the good and evil in the world. -- M.F.

enemy ::: n. --> One hostile to another; one who hates, and desires or attempts the injury of, another; a foe; an adversary; as, an enemy of or to a person; an enemy to truth, or to falsehood. ::: a. --> Hostile; inimical.

eosphorite ::: n. --> A hydrous phosphate of alumina and manganese. It is generally of a rose-pink color, -- whence the name.

epictetain ::: a. --> Pertaining to Epictetus, the Roman Stoic philosopher, whose conception of life was to be passionless under whatever circumstances.

epsomite ::: n. --> Native sulphate of magnesia or Epsom salt.

Equality ::: Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is there and this variation we shall appreciate, —far more justly than we could when the eye was clouded by a partial and erring love and hate, admiration and scorn, sympathy and antipathy, attraction and repulsion. But behind the variation we shall always see the Complete and Immutable who dwells within it and we shall feel, know or at least, if it is hidden from us, trust in the wise purpose and divine necessity of the particular manifestation, whether it appear to our human standards harmonious and perfect or crude and unfinished or even false and evil.
   Ref: CWSA Vol. 23-24, Page: 224-225


equipage ::: n. --> Furniture or outfit, whether useful or ornamental; especially, the furniture and supplies of a vessel, fitting her for a voyage or for warlike purposes, or the furniture and necessaries of an army, a body of troops, or a single soldier, including whatever is necessary for efficient service; equipments; accouterments; habiliments; attire.
Retinue; train; suite.
A carriage of state or of pleasure with all that


equipment ::: n. --> The act of equipping, or the state of being equipped, as for a voyage or expedition.
Whatever is used in equipping; necessaries for an expedition or voyage; the collective designation for the articles comprising an outfit; equipage; as, a railroad equipment (locomotives, cars, etc. ; for carrying on business); horse equipments; infantry equipments; naval equipments; laboratory equipments.


equipped ::: furnished or provided with whatever is needed or for any undertaking; prepared.

equip ::: v. t. --> To furnish for service, or against a need or exigency; to fit out; to supply with whatever is necessary to efficient action in any way; to provide with arms or an armament, stores, munitions, rigging, etc.; -- said esp. of ships and of troops.
To dress up; to array; accouter.


eunuchate ::: v. t. --> To make a eunuch of; to castrate. as a man.

eunuch ::: n. --> A male of the human species castrated; commonly, one of a class of such persons, in Oriental countries, having charge of the women&

everything ::: n. --> Whatever pertains to the subject under consideration; all things.

exarchate ::: n. --> The office or the province of an exarch.

Experimentalism: Since Dewey holds that "experimentation enters into the determination of every warranted proposition" (Logic, p. 461), he tends to view the process of inquiry as experimentation. Causal propositions, for example, become prospective, heuristic, teleological; not retrospective, revelatory or ontological. Laws are predictions of future occurrences provided certain operations are carried out. Experimentalism, however, is sometimes interpreted in the wider Baconian sense as an admonition to submit ideas to tests, whatever these may be. If this is done, pseudo-problems (such as common epistemological questions) either evaporate or are quickly resolved.

ferrous ::: a. --> Pertaining to, or derived from, iron; -- especially used of compounds of iron in which the iron has its lower valence; as, ferrous sulphate.

fertilizer ::: n. --> One who fertilizes; the agent that carries the fertilizing principle, as a moth to an orchid.
That which renders fertile; a general name for commercial manures, as guano, phosphate of lime, etc.


finalities, whatever these raay be, must surely be the highest way and truest culmination foir knowledge as /or works, for the seeker in life and for the seeker in yoga.

fire ::: n. --> The evolution of light and heat in the combustion of bodies; combustion; state of ignition.
Fuel in a state of combustion, as on a hearth, or in a stove or a furnace.
The burning of a house or town; a conflagration.
Anything which destroys or affects like fire.
Ardor of passion, whether love or hate; excessive warmth; consuming violence of temper.


flourish ::: v. i. --> To grow luxuriantly; to increase and enlarge, as a healthy growing plant; a thrive.
To be prosperous; to increase in wealth, honor, comfort, happiness, or whatever is desirable; to thrive; to be prominent and influental; specifically, of authors, painters, etc., to be in a state of activity or production.
To use florid language; to indulge in rhetorical figures and lofty expressions; to be flowery.


fluophosphate ::: n. --> A double salt of fluoric and phosphoric acids.

font ::: n. --> A complete assortment of printing type of one size, including a due proportion of all the letters in the alphabet, large and small, points, accents, and whatever else is necessary for printing with that variety of types; a fount.
A fountain; a spring; a source.
A basin or stone vessel in which water is contained for baptizing.


foreknowledge ::: n. --> Knowledge of a thing before it happens, or of whatever is to happen; prescience.

"For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

“For existence itself is and must always be the stuff of its own becoming; it must be shaped into the substance with which Force has to deal. Force again must be the power which works out that substance and works with it to whatever ends; Force is that which we ordinarily call Nature.” The Synthesis of Yoga

For that explanatory function, empirical laws are needed, and occasionally the part-whole principle is tacitly identified with some specific law (or group of laws) governing the phenomenon under consideration. Whatever explanation is achieved in such a case, is obviously due, not to the vague part-whole principle but rather to the specific empirical law which is tacitly supplanted for it; and any empirical law which might be chosen here, applies to a certain specific type of phenomena only and cannot pass for a comprehensive principle governing all kinds of wholes.

FOUNDATION IN YOGA. ::: The things that have to be established are . brahmacarya, complete sex-purity ; samah, quiet and harmony in the being, its forces maintained but con- trolled, harmonised, disciplined ; satyam, truth and sincerity in the whole nature ; prasanfUj, a general state of peace and calm ; atmasanyaina, the power and habit to control whatever needs control in the movements of the nature. When these are fairly established, one has laid the foundation on which one can deve- lop the yoga consciousness and with the yoga consciousness there comes an easy opening to realisation and experience.

fruit ::: v. t. --> Whatever is produced for the nourishment or enjoyment of man or animals by the processes of vegetable growth, as corn, grass, cotton, flax, etc.; -- commonly used in the plural.
The pulpy, edible seed vessels of certain plants, especially those grown on branches above ground, as apples, oranges, grapes, melons, berries, etc. See 3.
The ripened ovary of a flowering plant, with its contents and whatever parts are consolidated with it.


gear ::: n. --> Clothing; garments; ornaments.
Goods; property; household stuff.
Whatever is prepared for use or wear; manufactured stuff or material.
The harness of horses or cattle; trapping.
Warlike accouterments.
Manner; custom; behavior.
Business matters; affairs; concern.


Given, The: Whatever is immediately present to the mind before it has been elaborated by inference, interpretation or construction. See Datum. -- L.W.

glauberite ::: n. --> A mineral, consisting of the sulphates of soda and lime.

Godwin's Law "humour" "As a {Usenet} discussion grows longer, the probability of a comparison involving Nazis or Hitler approaches one." There is a tradition in many groups that, once this occurs, that {thread} is over, and whoever mentioned the Nazis has automatically lost whatever argument was in progress. Godwin's Law thus practically guarantees the existence of an {upper bound} on thread length in those groups. However there is also a widely recognised codicil that any intentional triggering of Godwin's Law in order to invoke its thread-ending effects will be unsuccessful. [{Jargon}]. (2003-10-06)

go ::: p. p. --> Gone. ::: v. i. --> To pass from one place to another; to be in motion; to be in a state not motionless or at rest; to proceed; to advance; to make progress; -- used, in various applications, of the movement of both animate and inanimate beings, by whatever means, and also of the

Greece. Homeric thought centered in Moira (Fate), an impersonal, immaterial power that distributes to gods and men their respective stations. While the main stream of pre-Socratic thought was naturalistic, it was not materialistic. The primordial Being of things, the Physis, is both extended and spiritual (hylozoism). Soul and Mind are invariably identified with Physis. Empedocles' distinction between inertia and force (Love and Hate) was followed by Anaxagoras' introduction of Mind (Nous) as the first cause of order and the principle of spontaneity or life in things. Socrates emphasized the ideological principle and introduced the category of Value as primary both in Nature and Man. He challenged the completeness of the mechanical explanation of natural events. Plato's theory of Ideas (as traditionally interpreted by historians) is at once a metaphysics, epistemology, and axiology. Ideas, forming a hierarchy and systematically united in the Good, are timeless essences comprising the realm of true Being. They are archetypes and causes of things in the realm of Non-Being (Space). Aristotle, while moving in the direction of common-sense realism, was also idealistic. Forms or species are secondary substances, and collectively form the dynamic and rational structure of the World. Active reason (Nous Poietikos), possessed by all rational creatures, is immaterial and eternal. Mind is the final cause of all motion. God is pure Mind, self-contained, self-centered, and metaphysically remote from the spatial World. The Stoics united idealism and hylozoistic naturalism in their doctrine of dynamic rational cosmic law (Logos), World Soul, Pneuma, and Providence (Pronoia).

greensand ::: n. --> A variety of sandstone, usually imperfectly consolidated, consisting largely of glauconite, a silicate of iron and potash of a green color, mixed with sand and a trace of phosphate of lime.

guano ::: n. --> A substance found in great abundance on some coasts or islands frequented by sea fowls, and composed chiefly of their excrement. It is rich in phosphates and ammonia, and is used as a powerful fertilizer.

Guru is the channel or the representative or the manifestation of the Divine, according to (be measure of his personality or his attainment ; but whatever he is, it is to the Divine that one opens in opening to him ; and if something is determined by the power of the channel, more is determined by the inherent and intrinsic attitude of the lecciving consciousness, an element that comes out in the surface mind as simple trust or direct uncondi- tional self-giving, and once that is there, the essential things can be gained even from one who seems to others than the disciple an inferior spiritual source, and the rest will grow up in the sadhaka of itself by the Grace of the Divine, even if the human being in the Guru cannot it.

gypsum ::: n. --> A mineral consisting of the hydrous sulphate of lime (calcium). When calcined, it forms plaster of Paris. Selenite is a transparent, crystalline variety; alabaster, a fine, white, massive variety.

hatable ::: a. --> Capable of being, or deserving to be, hated; odious; detestable.

hating ::: p. pr. & pr. & vb. n --> of Hate

hatred ::: n. --> Strong aversion; intense dislike; hate; an affection of the mind awakened by something regarded as evil.

hatred ::: the feeling of one who hates; intense dislike or extreme aversion or hostility; detestation, loathing, enmity.

hauynite ::: n. --> A blue isometric mineral, characteristic of some volcani/ rocks. It is a silicate of alumina, lime, and soda, with sulphate of lime.

heart ::: n. --> A hollow, muscular organ, which, by contracting rhythmically, keeps up the circulation of the blood.
The seat of the affections or sensibilities, collectively or separately, as love, hate, joy, grief, courage, and the like; rarely, the seat of the understanding or will; -- usually in a good sense, when no epithet is expressed; the better or lovelier part of our nature; the spring of all our actions and purposes; the seat of moral life and character; the moral affections and character itself; the individual


heavy spar ::: --> Native barium sulphate or barite, -- so called because of its high specific gravity as compared with other non-metallic minerals.

heinous ::: a. --> Hateful; hatefully bad; flagrant; odious; atrocious; giving great great offense; -- applied to deeds or to character.

hemachate ::: n. --> A species of agate, sprinkled with spots of red jasper.

Hence in its widest sense Scholasticism embraces all the intellectual activities, artistic, philosophical and theological, carried on in the medieval schools. Any attempt to define its narrower meaning in the field of philosophy raises serious difficulties, for in this case, though the term's comprehension is lessened, it still has to cover many centuries of many-faced thought. However, it is still possible to list several characteristics sufficient to differentiate Scholastic from non-Scholastic philosophy. While ancient philosophy was the philosophy of a people and modern thought that of individuals, Scholasticism was the philosophy of a Christian society which transcended the characteristics of individuals, nations and peoples. It was the corporate product of social thought, and as such its reasoning respected authority in the forms of tradition and revealed religion. Tradition consisted primarily in the systems of Plato and Aristotle as sifted, adapted and absorbed through many centuries. It was natural that religion, which played a paramount role in the culture of the middle ages, should bring influence to bear on the medieval, rational view of life. Revelation was held to be at once a norm and an aid to reason. Since the philosophers of the period were primarily scientific theologians, their rational interests were dominated by religious preoccupations. Hence, while in general they preserved the formal distinctions between reason and faith, and maintained the relatively autonomous character of philosophy, the choice of problems and the resources of science were controlled by theology. The most constant characteristic of Scholasticism was its method. This was formed naturally by a series of historical circumstances,   The need of a medium of communication, of a consistent body of technical language tooled to convey the recently revealed meanings of religion, God, man and the material universe led the early Christian thinkers to adopt the means most viable, most widely extant, and nearest at hand, viz. Greek scientific terminology. This, at first purely utilitarian, employment of Greek thought soon developed under Justin, Clement of Alexandria, Origin, and St. Augustine into the "Egyptian-spoils" theory; Greek thought and secular learning were held to be propaedeutic to Christianity on the principle: "Whatever things were rightly said among all men are the property of us Christians." (Justin, Second Apology, ch. XIII). Thus was established the first characteristic of the Scholastic method: philosophy is directly and immediately subordinate to theology.   Because of this subordinate position of philosophy and because of the sacred, exclusive and total nature of revealed wisdom, the interest of early Christian thinkers was focused much more on the form of Greek thought than on its content and, it might be added, much less of this content was absorbed by early Christian thought than is generally supposed. As practical consequences of this specialized interest there followed two important factors in the formation of Scholastic philosophy:     Greek logic en bloc was taken over by Christians;     from the beginning of the Christian era to the end of the XII century, no provision was made in Catholic centers of learning for the formal teaching of philosophy. There was a faculty to teach logic as part of the trivium and a faculty of theology.   For these two reasons, what philosophy there was during this long period of twelve centuries, was dominated first, as has been seen, by theology and, second, by logic. In this latter point is found rooted the second characteristic of the Scholastic method: its preoccupation with logic, deduction, system, and its literary form of syllogistic argumentation.   The third characteristic of the Scholastic method follows directly from the previous elements already indicated. It adds, however, a property of its own gained from the fact that philosophy during the medieval period became an important instrument of pedogogy. It existed in and for the schools. This new element coupled with the domination of logic, the tradition-mindedness and social-consciousness of the medieval Christians, produced opposition of authorities for or against a given problem and, finally, disputation, where a given doctrine is syllogistically defended against the adversaries' objections. This third element of the Scholastic method is its most original characteristic and accounts more than any other single factor for the forms of the works left us from this period. These are to be found as commentaries on single or collected texts; summae, where the method is dialectical or disputational in character.   The main sources of Greek thought are relatively few in number: all that was known of Plato was the Timaeus in the translation and commentary of Chalcidius. Augustine, the pseudo-Areopagite, and the Liber de Causis were the principal fonts of Neoplatonic literature. Parts of Aristotle's logical works (Categoriae and de Interpre.) and the Isagoge of Porphyry were known through the translations of Boethius. Not until 1128 did the Scholastics come to know the rest of Aristotle's logical works. The golden age of Scholasticism was heralded in the late XIIth century by the translations of the rest of his works (Physics, Ethics, Metaphysics, De Anima, etc.) from the Arabic by Gerard of Cremona, John of Spain, Gundisalvi, Michael Scot, and Hermann the German, from the Greek by Robert Grosseteste, William of Moerbeke, and Henry of Brabant. At the same time the Judae-Arabian speculation of Alkindi, Alfarabi, Avencebrol, Avicenna, Averroes, and Maimonides together with the Neoplatonic works of Proclus were made available in translation. At this same period the Scholastic attention to logic was turned to metaphysics, even psychological and ethical problems and the long-discussed question of the universals were approached from this new angle. Philosophy at last achieved a certain degree of autonomy and slowly forced the recently founded universities to accord it a separate faculty.

herapathite ::: n. --> The sulphate of iodoquinine, a substance crystallizing in thin plates remarkable for their effects in polarizing light.

herderite ::: n. --> A rare fluophosphate of glucina, in small white crystals.

hideous ::: a. --> Frightful, shocking, or offensive to the eyes; dreadful to behold; as, a hideous monster; hideous looks.
Distressing or offensive to the ear; exciting terror or dismay; as, a hideous noise.
Hateful; shocking.


His wanton rage or frenzied hate lays low

hmake "programming" A {compilation manager} for {Haskell}. hmake recompiles a given module or program by extracting dependencies between {source} modules and issuing appropriate compiler commands to rebuild only changed modules. hmake can use whatever Haskell compilers and preprocessors you have installed. If an .hi interface file is unchanged then changes in the corresponding implementation code will not trigger recompilation of calling code. {hmake interactive} is an interactive development environment built on hmake. Malcolm Wallace of the {York Functional Programming Group} developed hmake in 2005 based on Thomas Hallgren's hbcmake and nhc13make. {hmake home (http://www.cs.york.ac.uk/fp/hmake/hmake.html)}. (2009-11-24)

hopeite ::: n. --> A hydrous phosphate of zinc in transparent prismatic crystals.

howsoever ::: adj. & conj. --> In what manner soever; to whatever degree or extent; however.
Although; though; however.


hydrosulphate ::: n. --> Same as Hydrosulphurent.

hypo ::: n. --> Hypochondria.
Sodium hyposulphite, or thiosulphate, a solution of which is used as a bath to wash out the unchanged silver salts in a picture.


hypophosphate ::: n. --> A salt of hypophosphoric acid.

hyposulphate ::: n. --> A salt of hyposulphuric acid.

hyposulphite ::: n. --> A salt of what was formerly called hyposulphurous acid; a thiosulphate.
A salt of hyposulphurous acid proper.


“I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

idea ::: n. --> The transcript, image, or picture of a visible object, that is formed by the mind; also, a similar image of any object whatever, whether sensible or spiritual.
A general notion, or a conception formed by generalization.
Hence: Any object apprehended, conceived, or thought of, by the mind; a notion, conception, or thought; the real object that is conceived or thought of.
A belief, option, or doctrine; a characteristic or


IGNORANCE. ::: Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life.

This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth.

Sevenfold Ignorance ::: If we look at this Ignorance in which ordinarily we live by the very circumstance of our separative existence in a material, ip a spatial and temporal universe, wc see that on its obscurer side it reduces itself, from whatever direction we look at or approach it, into the fact of a many- sided self-ignorance. We are Ignorant of the Absolute which is the source of all being and becoming ; we take partial facts of being, temporal relations of the becoming for the whole truth of existence — that is the first, the original ignorance. We are ignorant of the spaceless, timeless, immobile and immutable Self ; we take the constant mobility and mutation of the cosmic becom- ing in Time and Space for the whole truth of existence — that is the second, the cosmic ignorance. We are ignorant of our universal self, the cosmic existence, the cosmic consciousness, our infinite unity with all being and becoming ; we take our limited egoistic mentality, vitality, corporeality for our true self and regard everything other than that as not-sclf — that is the tViTid, \Vie egoistic ignorance. V/c aie ignorant of oat eteinai becoming in Time ; we take this Uttle life in a small span of Time, in a petty field of Space for our beginning, our middle and our end, — that is the fourth, the temporal ignorance. Even within this brief temporal becoming we are ignorant of our large and complex being, of that in us which is super-conscient, sub- conscient, intraconscient, circumcooscient to our surface becoming; we take that surface becoming with its small selection of overtly mentalised experiences for our whole existence — that is the fifth, the psychological ignorance. We are ignorant of the true constitution of our becoming ; we take the mind or life or body or any two or all three tor our true principle or the whole account of what we are, losing sight of that which constitutes them and determines by its occult presence and is meant to deter- mine sovereignly by its emergence from their operations, — that is the sixth, the constitutional ignorance. As a result of all these ignorances, we miss the true knowledge, government and enjoy- ment of our life in the world ; we are ignorant in our thought, will, sensations, actions, return wrong or imperfect responses at every point to the questionings of the world, wander in a maze of errors and desires, strivings and failures, pain and pleasure, sin and stumbling, follow a crooked road, grope blindly for a changing goal, — that is the seventh, the practical ignorance.


I know by wWch the taking up of sadbaoa by the Dmne becomes a sensible fact before the preparation of the nature is done. In other methods the Divine action may be felt from time to time, but it remains mostly behind the veil till all is ready. In some the ditioe action Is not recognised ; all must be done by (apioya. In most there is a mixing of the two ::: the iapas>3 finally calling the direct help and intervention. The idea and experience of the Divine doing all belong to the Yoga based on surrender. But whatever way is followed, the one thing to be done is to be faithful and go on to the end.

Impersonally, the manifest power of his quality, it is his outflowing, in whatever form, of Knowledge, Energy, Love, Strength and the rest; personally, it is the mental form and the animate being in whom this power is achieved and does its great works. A pre-eminence in this inner and outer achievement, a greater power of divine quality, an effective energy is always the sign. The human vibhuti is the hero of the race’s struggle towards divine achievement, the hero in the Carlylean sense of heroism, a power of God in man.
   Ref: CWSA Vol. 19, Page: 160


imprint ::: v. t. --> To impress; to mark by pressure; to indent; to stamp.
To stamp or mark, as letters on paper, by means of type, plates, stamps, or the like; to print the mark (figures, letters, etc., upon something).
To fix indelibly or permanently, as in the mind or memory; to impress.
Whatever is impressed or imprinted; the impress or mark left by something; specifically, the name of the printer or publisher


(In Aesthetics): A movement in both art and general aesthetic theory which was particularly widespread and influential in the last years of the 18th and the first half of the 19th centuries. So interpreted, it is especially associated with Novalis, the Schlegels, and Jean Paul Richter in Germany, Rousseau, Chateaubriand, Hugo, Lamartine in France; Blake, Scott, the Lake Poets, Shelley, and Byron in England. As a general attitude toward art and its function, as an interpretation of the goodness, beauty, and purpose of life, romanticism has always existed and can be confined to no one period. The essence of romanticism, either as an attitude or as a conscious program, is an intense interest in nature, and an attempt to seize natural phenomena in a direct, immediate, and naive manner. Romanticism thus regards all forms, rules, conventions, and manners as artificial constructs and as hindrances to the grasp, enjoyment, and expression of nature, hence its continual opposition to any kind of classicism (q.v.), whose formalities it treats as fetters. Romanticism stresses the values of sincerity, spontaneity, and passion, as against the restraint and cultivation demanded by artistic forms and modes. It reasserts the primacy of feeling, imagination, and sentiment, as opposed to reason. It maintains that art should concern itself with the particular and the concrete, observing and reporting accurately the feelings aroused by nature, with no idealization or generalization. It commands the artist to feel freely and deeply, and to express what he has felt with no restraints, either artistic or social. It seeks in works of art a stimulus to imagination and feeling, a point of departure for free activity, rather than an object that it can accept and contemplate.

In Aristotelian logic, whatever term can be predicated of, without being essential or peculiar to the subject (q.v.). Logical or predicable (q.v.) -- opposed to property (q.v.) -- is that quality which adheres to a subject in such a manner that it neither constitutes its essence nor necessarily flows from its essence; as, a man is white or learned.

indican ::: n. --> A glucoside obtained from woad (indigo plant) and other plants, as a yellow or light brown sirup. It has a nauseous bitter taste, a decomposes or drying. By the action of acids, ferments, etc., it breaks down into sugar and indigo. It is the source of natural indigo.
An indigo-forming substance, found in urine, and other animal fluids, and convertible into red and blue indigo (urrhodin and uroglaucin). Chemically, it is indoxyl sulphate of potash, C8H6NSO4K,


Individual: In formal logic, the individuals form the first or lowest type of Russell's hierarchy of types. In the Principia Mathematica of Whitehead and Russell, individuals are "defined as whatever is neither a proposition nor a function." It is unnecessary, however, to give the word any such special significance, and for many purposes it is better (as is often done) to take the individuals to be an arbitrary -- or an arbitrary infinite -- domain, or any particular well-defined domain may be taken as the domain of individuals, according to the purpose in hand. When used in this way, the term domain of individuals may be taken as synonymous with the term universe of discourse (in the sense of Boole) which is employed in connection with the algebra of classes. See Logic, formal, §§ 3, 6, 7. -- A.C.

infinity 1. "mathematics" The size of something {infinite}. Using the word in the context of sets is sloppy, since different {infinite sets} aren't necessarily the same size {cardinality} as each other. See also {aleph 0} 2. "programming" The largest value that can be represented in a particular type of variable ({register}, memory location, data type, whatever). See also {minus infinity}. [{Jargon File}] (1994-11-18)

In Kant: Whatever enters into the structure of actual experience. Thus, the categories are constitutive of knowledge of nature because they are necessary conditions of any experience or knowledge whatever. In contrast, the transcendent Ideas (God, the total Cosmos, and the immortal Soul) are not constitutive of anything, since they do not serve to define or compose real objects, and must be restricted to a regulative and speculative use. See Crit. of Pure Reason, Transc. Dialectic, Bk. II, ch. II, Sec. 8. -- O.F.K.

inkstone ::: n. --> A kind of stone containing native vitriol or subphate of iron, used in making ink.

inodiate ::: v. t. --> To make odious or hateful.

In Scholasticism: Whatever is known is, as known, an accident of the knowing soul and therefore caused by an informing agent. All knowledge ultimately is due to an affection of the senses which are informed by the agency of the objects through a medium. The immutation of the sense organ and the corresponding accidental change of the soul are called species sensibilis impressa. The conscious percept is the species expressa. Intellectual knowledge stems from the phantasm out of which the active intellect disengages the universal nature which as species intelligibilis impressa informs the passive intellect and there becomes, as conscious concept. the species expressa or verbum mentis. Sensory cognition is a material process, but it is not the matter of the particular thing which enters into the sensory faculties; rather they supply the material foundation for the sensible form to become existent within the mind. Cognition is, therefore, "assimilation" of the mind to its object. The cognitive mental state as well as the species by which it originates are "images" of the object, in a metaphorical or analogical sense, not to be taken as anything like a copy or a reduplication of the thing. The senses, depending directly on the physical influence exercised by the object, cannot err; error is of the judging reason which may be misled by imagination and neglects to use the necessary critique. -- R.A.

intense ::: a. --> Strained; tightly drawn; kept on the stretch; strict; very close or earnest; as, intense study or application; intense thought.
Extreme in degree; excessive; immoderate; as: (a) Ardent; fervent; as, intense heat. (b) Keen; biting; as, intense cold. (c) Vehement; earnest; exceedingly strong; as, intense passion or hate. (d) Very severe; violent; as, intense pain or anguish. (e) Deep; strong; brilliant; as, intense color or light.


In the foregoing the list of fundamental propositional symbols has been left unspecified. A case of special importance is the case that the fundamental propositional symbols are an infinite list of variables, p, q, r, . . ., which may be taken as representing ambiguously any proposition whatever -- or any proposition of a certain class fixed in advance (the class should be closed under the operations of negation, conjunction, and inclusive disjunction). In this case we speak of the pure propositional calculus, and refer to the other cases as applied propositional calculus (although the application may be to something as abstract in character as the pure propositional calculus itself, as, e.g., in the case of the pure functional calculus of first order (§3), which contains an applied propositional calculus).

In the liberated stale it is not the inner Purusha only that remains detached ; the inner Purusha is always detached, only one is not conscious of it in the ordinary state. It is the Prakrit! also that is not disturbed by the action of the Gunas or attached to it ; the mind, the vital, (he physical (whatever Prakriti) begin to get the same quietude, unperturbed peace and detachment as the Purusha, but it is quietude, not a cessation of all action. It is quietude in action itself. TTic whole being, Purusha, Prakriit, becomes detached (having no desire or attachment) even in the actions of the gunas. The outer being Is also detached ; the whole being is without desire or attachment and still action is possible, action without desire is possible, action without attach- ment is possible, action without ego is possible.

invidious ::: a. --> Envious; malignant.
Worthy of envy; desirable; enviable.
Likely to incur or produce ill will, or to provoke envy; hateful; as, invidious distinctions.


Isolation by Varying Concomitants: In the logic of scientific method, the fourth of the five experimental methods of J. S. Mill (1806-1873), whereby cause can be determined in an actual case. Known also as the Method of Concomitant Variation. Stated by Mill as follows: "Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation". -- J.K.F.

isomorphism ::: n. --> A similarity of crystalline form between substances of similar composition, as between the sulphates of barium (BaSO4) and strontium (SrSO4). It is sometimes extended to include similarity of form between substances of unlike composition, which is more properly called homoeomorphism.

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truthconsciousness, and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truthconsciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit to conquer. All may not open to the fullness of its light and power, but whatever does open must to that extent undergo the change. That will be the principle of transformation.
   Ref: CWSA Vol. 13, Page: 536-37


James' definition of pragmatism, written for Baldwin's Dictionary of Philosophy, is simply a restatement, or "exegesis", of Peirce's definition (see first definition listed above) appearing in the same place. The resemblance between their positions is illustrated by their common insistence upon the feasibility and desirability of resolving metaphysical problems by practical distinctions, unprejudiced by dogmatic presuppositions, their willingness to put every question to the test. "The pragmatic method", says James, "tries to interpret each notion by tracing its respective practical consequences. . . . If no practical difference whatever can be traced", between two alternatives, they "mean practically the same thing, and all dispute is idle". (Pragmatism, p. 45. See also Chapters III and IV.)

janaloka ::: the world (loka) of the "creative delight of existence", the plane of ananda, also called anandaloka, where the "soul may dwell . . . in the principle of infinite self-existent delight and be aware .82 of the divine Ananda creating out of its self-existence by its energy whatever harmony of being". janamaya dr drsti

jarosite ::: n. --> An ocher-yellow mineral occurring on minute rhombohedral crystals. It is a hydrous sulphate of iron and potash.

jaspachate ::: n. --> Agate jasper.

Jhumur: “Law is capital, it has to be! It is a very powerful dominating force, a force of resistance, a force of refusal, whatever in us denies the acceptance of light. If this law were not there then there would be an immediate rising into the light and there would be perhaps no play of the manifestation. For a long time there was a kind of a backward pull for each forward attempt so that you would have to work your way up from below and these lower levels have their very strong demands or pulls to resist. Slowly you have to take up all these movements and rise, otherwise the spirit would have risen really without any restriction and that would not have been what the divine intention was, to manifest here in the inconscient, the Divine.”

John Dewey prefers to call his philosophy experimentalism, or even instrumentalism, but the public continues to regard him as the leading exponent of pragmatism. Dewey's pragmatism (like that of Peirce and James), is (1) a theory of meaning, and of truth or "warranted assertibihty", and (2) a body of fairly flexible philosophical doctrines. The connection between (1) and (2) requires analysis. Joseph Ratner (editor of volumes of Dewey's philosophy), claims that if Dewey's analysis of experimentalism is accepted almost everything that is fundamental in his philosophy follows (Intelligence in the Modern World, John Dewey's Philosophy, ed. Joseph Ratner, N. Y., 1939), but on the other hand it might also be claimed that Dewey's method, whatever name is given to it, can be practiced by philosophers who have important doctrinal differences.

kainite ::: n. --> A compound salt consisting chiefly of potassium chloride and magnesium sulphate, occurring at the Stassfurt salt mines in Prussian Saxony.

kieserite ::: n. --> Hydrous sulphate of magnesia found at the salt mines of Stassfurt, Prussian Saxony.

lanarkite ::: n. --> A mineral consisting of sulphate of lead, occurring either massive or in long slender prisms, of a greenish white or gray color.

lazulite ::: n. --> A mineral of a light indigo-blue color, occurring in small masses, or in monoclinic crystals; blue spar. It is a hydrous phosphate of alumina and magnesia.

leadhillite ::: n. --> A mineral of a yellowish or greenish white color, consisting of the sulphate and carbonate of lead; -- so called from having been first found at Leadhills, Scotland.

League for Programming Freedom "body, legal" (LPF) A grass-roots organisation of professors, students, businessmen, programmers and users dedicated to bringing back the freedom to write programs. Once programmers were allowed to write programs using all the techniques they knew, and providing whatever features they felt were useful. Monopolies, {software patents} and {interface copyrights} have taken away freedom of expression and the ability to do a good job. "{Look and feel}" lawsuits attempt to monopolise well-known command languages; some have succeeded. Copyrights on command languages enforce gratuitous incompatibility, close opportunities for competition and stifle incremental improvements. {Software patents} are even more dangerous; they make every design decision in the development of a program carry a risk of a lawsuit, with draconian pre-trial seizure. It is difficult and expensive to find out whether the techniques you consider using are patented; it is impossible to find out whether they will be patented in the future. The League is not opposed to the legal system that Congress intended -- {copyright} on individual programs. They aim to reverse the changes made by judges in response to special interests, often explicitly rejecting the public interest principles of the Constitution. The League works to abolish the monopolies by publishing articles, talking with public officials, boycotting egregious offenders and in the future may intervene in court cases. On 1989-05-24, the League picketed {Lotus} headquarters on account of their lawsuits, and then again on 1990-08-02. These marches stimulated widespread media coverage for the issue. The League's funds are used for filing briefs; printing handouts, buttons and signs and whatever will persuade the courts, the legislators and the people. The League is a non-profit corporation, but not considered a tax-exempt charity. {LPF Home (http://progfree.org/)}. (2007-02-28)

libethenite ::: n. --> A mineral of an olive-green color, commonly in orthorhombic crystals. It is a hydrous phosphate of copper.

life 1. "simulation" {Conway's Game of Life}. 2. "jargon" The opposite of {Usenet}/the {Internet}/{video games}/whatever the speaker considers a waste of time. As in "{Get a life!}" 3. "language" Logic of Inheritance, Functions and Equations (LIFE) An {object-oriented}, {functional}, {constraint}-based language by Hassan Ait-Kacy "hak@prl.dec.com" et al of {MCC}, Austin TX, 1987. LIFE integrates ideas from {LOGIN} and {LeFun}. See also {Wild_LIFE}. ["Is There a Meaning to LIFE?", H. Ait-Kacy et al, Intl Conf on Logic Prog, 1991]. (2015-05-04)

Light Is the power that enlightens whatever it falls upon ; the result may be vision, memory, knowledge, right will, right impulse etc.

linarite ::: n. --> A hydrous sulphate of lead and copper occurring in bright blue monoclinic crystals.

lithate ::: n. --> A salt of lithic or uric acid; a urate.

lithiophilite ::: n. --> A phosphate of manganese and lithium; a variety of triphylite.

loath ::: a. --> Hateful; odious; disliked.
Filled with disgust or aversion; averse; unwilling; reluctant; as, loath to part.


loathe ::: v. t. --> To feel extreme disgust at, or aversion for.
To dislike greatly; to abhor; to hate. ::: v. i. --> To feel disgust or nausea.


logogriph ::: n. --> A sort of riddle in which it is required to discover a chosen word from various combinations of its letters, or of some of its letters, which form other words; -- thus, to discover the chosen word chatter form cat, hat, rat, hate, rate, etc.

ludlamite ::: n. --> A mineral occurring in small, green, transparent, monoclinic crystals. It is a hydrous phosphate of iron.

lymphate ::: a. --> Alt. of Lymphated

lymphated ::: a. --> Frightened into madness; raving.

mahasakti (mahashakti) ::: the cosmic sakti of the isvara, "the univermahasakti sal Mother", who "works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made".. .Mahasarasvati

manasa niyamya arabhate karmayogam ::: controlling (the senses) by the mind he engages in the yoga of action. [Gita 3.7]

mascagnite ::: n. --> Native sulphate of ammonia, found in volcanic districts; -- so named from Mascagni, who discovered it.

master of Existence ::: Sri Aurobindo: "I am here with thee in thy chariot of battle revealed as the Master of Existence within and without thee and I repeat the absolute assurance, the infallible promise that I will lead thee to myself through and beyond all sorrow and evil. Whatever difficulties and perplexities arise, be sure of this that I am leading thee to a complete divine life in the universal and an immortal existence in the transcendent Spirit.” Essays on the Gita

matriarchate ::: n. --> The office or jurisdiction of a matriarch; a matriarchal form of government.

mechanical mind ::: a part of the mind closely connected with the physical mind; its nature is to go on repeating without use whatever has happened - recent events, impressions, old habitual thoughts or ways of thinking and feeling.

Medieval Chinese philosophy was essentially a story of the synthesis of indigenous philosophies and the development of Buddhism. In the second century B.C., the Yin Yang movement identified itself with the common and powerful movement under the names of the Yellow Emperor and Lao Tzu (Huang Lao). This, in turn, became interfused with Confucianism and produced the mixture which was the Eclectic Sinisticism lasting till the tenth century A.D. In both Huai-nan Tzu (d. 122 B.C.), the semi-Taoist, and Tung Chung-shu (177-104- B.C.), the Confucian, Taoist metaphysics and Confucian ethics mingled with each other, with yin and yang as the connecting links. As the cosmic order results from the harmony of yin and yang in nature, namely, Heaven and Earth, so the moral order results from the harmony of yang and yin in man, such as husband and wife, human nature and passions, and love and hate. The Five Agents (wu hsing), through which the yin yang principles operate, have direct correspondence not only with the five directions, the five metals, etc., in nature, but also with the five Constant Virtues, the five senses, etc., in man, thus binding nature and man in a neat macrocosm-microcosm relationship. Ultimately this led to superstition, which Wang Ch'ung (27-c. 100 A.D.) vigorously attacked. He reinstated naturalism on a rational ground by accepting only reason and experience, and thus promoted the critical spirit to such an extent that it gave rise to a strong movement of textual criticism and an equally strong movement of free political thought in the few centuries after him.

meeces "jargon" /mees'*z/ ({TMRC}) Occasional furry visitors who are not {urchins}; that is, mice. This may no longer be in live use. According to {ESR} it derives from the refrain of the early-1960s cartoon character Mr. Jinx: "I hate meeces to *pieces*!" [{Jargon File}] (1996-12-09)

melanterite ::: n. --> A hydrous sulphate of iron of a green color and vitreous luster; iron vitriol.

merchandise ::: n. --> The objects of commerce; whatever is usually bought or sold in trade, or market, or by merchants; wares; goods; commodities.
The act or business of trading; trade; traffic. ::: v. i. --> To trade; to carry on commerce.


metaphosphate ::: n. --> A salt of metaphosphoric acid.

metasyntactic variable "grammar" Strictly, a {variable} used in {metasyntax}, but often used for any name used in examples and understood to stand for whatever thing is under discussion, or any random member of a class of things under discussion. The word {foo} is the {canonical} example. To avoid confusion, hackers never (well, hardly ever) use "foo" or other words like it as permanent names for anything. In filenames, a common convention is that any filename beginning with a metasyntactic-variable name is a {scratch} file that may be deleted at any time. To some extent, the list of one's preferred metasyntactic variables is a cultural signature. They occur both in series (used for related groups of variables or objects) and as singletons. Here are a few common signatures: {foo}, {bar}, {baz}, quux, quuux, quuuux...: MIT/Stanford usage, now found everywhere. At MIT (but not at Stanford), {baz} dropped out of use for a while in the 1970s and '80s. A common recent mutation of this sequence inserts {qux} before quux. bazola, ztesch: Stanford (from mid-'70s on). {foo}, {bar}, thud, grunt: This series was popular at CMU. Other CMU-associated variables include ack, barf, foo, and {gorp}. {foo}, {bar}, fum: This series is reported to be common at {Xerox PARC}. {fred}, {barney}: See the entry for {fred}. These tend to be Britishisms. {toto}, titi, tata, tutu: Standard series of metasyntactic variables among francophones. {corge}, {grault}, {flarp}: Popular at Rutgers University and among {GOSMACS} hackers. zxc, spqr, {wombat}: Cambridge University (England). shme: Berkeley, GeoWorks, Ingres. Pronounced /shme/ with a short /e/. {foo}, {bar}, zot: {Helsinki University of Technology}, Finland. blarg, wibble: New Zealand Of all these, only "foo" and "bar" are universal (and {baz} nearly so). The compounds {foobar} and "foobaz" also enjoy very wide currency. Some jargon terms are also used as metasyntactic names; {barf} and {mumble}, for example. See also {Commonwealth Hackish} for discussion of numerous metasyntactic variables found in Great Britain and the Commonwealth. [{Jargon File}] (1995-11-13)

Micro$oft "abuse, company" {Microsoft} written with a dollar sign, as though there was any doubt that they are a money-making enterprise. This little witticism was probably created before Microsoft's founder, {Bill Gates} established the philanthropic {Bill & Melinda Gates Foundation}. {Why I hate Microsoft (http://www.vanwensveen.nl/rants/microsoft/IhateMS.html)}. (2013-12-30)

Mill's methods: Inductive methods formulated by John Stuart Mill for the discovery of causal relations between phenomena. Method of Agreement: If two or more instances of the phenomenon under investigation have only one circumstance in common, the circumstance in which alone all the instances agree, is the cause (or effect) of the given phenomenon. Method of Difference: If an instance in which the phenomenon under investigation occurs, and an instance in which it does not occur, have every circumstance in common save one, that one occurring in the former; the circumstance in which alone the two instances differ, is the effect, or the cause, or an indispensable part of the cause, of the phenomenon. Joint Method of Agreement and Difference: If two or more instances in which the phenomenon occurs have only one circumstance in common, while two or more instances in which it does not occur have nothing in common save the absence of that circumstances the circumstance in which alone the two sets of instances differ, is the effect, or the cause, or an indispensable part of the cause, of the phenomenon. Method of Concomitant Variations: Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation. Method of Residues: Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents. See Mill's System of Logic, bk. Ill, ch. VIII. -- A.C.B.

Ming: Name, or "that which designates a thing." This includes "designations of things and their qualities," "those referring to fame and disrepute," and "such descriptive appellations as 'intelligence' and 'stupidity' and 'love' and 'hate.' " "Names are made in order to denote actualities so as to make evident the honorable and the humble and to distinguish similarities and differences." For Rectification of Names, see Cheng ming. -- W.T.C.

mirabilite ::: n. --> Native sodium sulphate; Glauber&

misanthrope ::: n. --> A hater of mankind; a misanthropist.

misogamist ::: n. --> A hater of marriage.

misogynist ::: n. --> A woman hater.

Misology: (Gr. miseo: to hate; logia: proposition) A contempt for logic. -- V.F.

Misoneism: A term derived from the Greek, miso, I hate, and neos, new, employed by Lombroso (1836-1909) to express a morbid hatred of the new, or the dread of a new situation. -- J.J.R.

misy ::: n. --> An impure yellow sulphate of iron; yellow copperas or copiapite.

monazite ::: n. --> A mineral occurring usually in small isolated crystals, -- a phosphate of the cerium metals.

monstrous ::: a. --> Marvelous; strange.
Having the qualities of a monster; deviating greatly from the natural form or character; abnormal; as, a monstrous birth.
Extraordinary in a way to excite wonder, dislike, apprehension, etc.; -- said of size, appearance, color, sound, etc.; as, a monstrous height; a monstrous ox; a monstrous story.
Extraordinary on account of ugliness, viciousness, or wickedness; hateful; horrible; dreadful.


moschatel ::: n. --> A plant of the genus Adoxa (A. moschatellina), the flowers of which are pale green, and have a faint musky smell. It is found in woods in all parts of Europe, and is called also hollow root and musk crowfoot.

mother, universal ::: Sri Aurobindo: "What people mean by the formless svarûpa of the Mother, — they means usually her universal aspect. It is when she is experienced as a universal Existence and Power spread through the universe in which and by which all live. When one feels that Presence one begins to feel a universal peace, light, power, bliss without limits — that is her svarûpa.” *The Mother

   "The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.” The Mother


munition ::: n. --> Fortification; stronghold.
Whatever materials are used in war for defense or for annoying an enemy; ammunition; also, stores and provisions; military stores of all kinds.


Nature, of all that is not obvious on the surface. An integral knowledge demands an exploration, an unveiling of all the possible domains of consciousness and experience. For there are subjective domains of our being which lie behind the obvious surface; these have to be fathomed and whatever is ascertained must be admitted within the scope of the total reality. An inner range of spiritual experience is one very great domain of human consciousness ; it has to be entered into up to its deepest depths and its vastest reaches. The supraphysical is as real as the physical ; to know it is part of a complete knowledge. The knowledge of the supraph>'sical has been associated with mysti- efsm and occultism, and occultism has been banned as a super- stition and fantastic error. But the occult Is a part of existence ; a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden Jaws of being and

ness of our pure self-existence or our absolute being with which we have no direct relations at all, whatever mental reflections we may receive in our dream or our waking or even irrecover- ably, in our sleep consciousness.

Newton's Method: The method of procedure in natural philosophy as formulated by Sir Isaac Newton, especially in his Rules of Reasoning in Philosophy (Mathematical Principles of Natural Philosophy, Book III). These rules are as follows: We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances. Therefore to the same natural effects we must, as far as possible, assign the same causes. The qualities of bodies, which admit neither intension nor remission of degrees, and which are found to belong to all bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever. In experimental philosophy we are to look upon propositions collected by general induction from phaenomena as accurately or very nearly true, notwithstanding any contrary hypotheses that may be imagined, till such time as other phaenomena occur, by which they may either be made more accurate, or liable to exceptions. To this passage should be appended another statement from the closing pages of the same work. "I do not make hypotheses; for whatever is not deduced from the phaenomena is to be called an hypothesis; and hypotheses, whether metaphysical or physical, whether of occult qualities or mechanical, have no place in experimental philosophy." -- A.C.S.

noble ::: superl. --> Possessing eminence, elevation, dignity, etc.; above whatever is low, mean, degrading, or dishonorable; magnanimous; as, a noble nature or action; a noble heart.
Grand; stately; magnificent; splendid; as, a noble edifice.
Of exalted rank; of or pertaining to the nobility; distinguished from the masses by birth, station, or title; highborn; as, noble blood; a noble personage.


notice ::: n. --> The act of noting, remarking, or observing; observation by the senses or intellect; cognizance; note.
Intelligence, by whatever means communicated; knowledge given or received; means of knowledge; express notification; announcement; warning.
An announcement, often accompanied by comments or remarks; as, book notices; theatrical notices.
A writing communicating information or warning.


notion ::: --> Mental apprehension of whatever may be known or imagined; an idea; a conception; more properly, a general or universal conception, as distinguishable or definable by marks or notae.
A sentiment; an opinion.
Sense; mind.
An invention; an ingenious device; a knickknack; as, Yankee notions.
Inclination; intention; disposition; as, I have a notion to


objective ::: a. --> Of or pertaining to an object.
Of or pertaining to an object; contained in, or having the nature or position of, an object; outward; external; extrinsic; -- an epithet applied to whatever ir exterior to the mind, or which is simply an object of thought or feeling, and opposed to subjective.
Pertaining to, or designating, the case which follows a transitive verb or a preposition, being that case in which the direct object of the verb is placed. See Accusative, n.


obnoxious ::: a. --> Subject; liable; exposed; answerable; amenable; -- with to.
Liable to censure; exposed to punishment; reprehensible; blameworthy.
Offensive; odious; hateful; as, an obnoxious statesman; a minister obnoxious to the Whigs.


odible ::: a. --> Fitted to excite hatred; hateful.

odious ::: a. --> Hateful; deserving or receiving hatred; as, an odious name, system, vice.
Causing or provoking hatred, repugnance, or disgust; offensive; disagreeable; repulsive; as, an odious sight; an odious smell.


odontolite ::: n. --> A fossil tooth colored a bright blue by phosphate of iron. It is used as an imitation of turquoise, and hence called bone turquoise.

oenanthate ::: n. --> A salt of the supposed /nanthic acid.

Open DataBase Connectivity "standard, database" (ODBC) A {standard} for accessing different {database} systems. There are interfaces for {Visual Basic}, {Visual C++}, {SQL} and the ODBC driver pack contains drivers for the {Access}, {Paradox}, {dBase}, Text, {Excel} and {Btrieve} databases. An application can submit statements to ODBC using the ODBC flavor of SQL. ODBC then translates these to whatever flavor the database understands. ODBC 1.0 was released in September 1992. ODBC is based on {Call-Level Interface} and was defined by the {SQL Access Group}. {Microsoft} was one member of the group and was the first company to release a commercial product based on its work (under {Microsoft Windows}) but ODBC is not a Microsoft standard (as many people believe). ODBC drivers and development tools are available now for {Microsoft Windows}, {Unix}, {OS/2}, and {Macintosh}. [On-line document?] ["Unix Review", Aug 1995]. (1996-05-27)

opprobrious ::: a. --> Expressive of opprobrium; attaching disgrace; reproachful; scurrilous; as, opprobrious language.
Infamous; despised; rendered hateful; as, an opprobrious name.


Order and organisation in work ::: Orderly harmony and orga- nisation In physical things is a necessary part of efficiency and perfection and make the instrument fit for whatever work is given to it.

Orderly harmony and organisation in physical things is a necessary part of efTicicncy and perfection and makes the instru- ment fit for whatever work is given to it.

osteolite ::: n. --> A massive impure apatite, or calcium phosphate.

oxysalt ::: n. --> A salt of an oxyacid, as a sulphate.

pamful, first, because it is obscure and docs not understand and, secondly, because there arc parts of it that want to be left to their crude notions and not to change. That is why the inter- vention of a psychic attitude is so heJpfuI. For the psychic has the happy confidence, the ready understanding and response, the spontaneous surrender ; it knows that the touch of the Guru is meant to help and not to hurt, or, like Radha in the poem, that whatever the Beloved does is meant to lead to the Divine

Pascal "language" (After the French mathematician {Blaise Pascal} (1623-1662)) A programming language designed by {Niklaus Wirth} around 1970. Pascal was designed for simplicity and for teaching programming, in reaction to the complexity of {ALGOL 68}. It emphasises {structured programming} constructs, data structures and {strong typing}. Innovations included {enumeration types}, {subranges}, sets, {variant records}, and the {case statement}. Pascal has been extremely influential in programming language design and has a great number of variants and descendants. ANSI/IEEE770X3.97-1993 is very similar to {ISO Pascal} but does not include {conformant arrays}. ISO 7185-1983(E). Level 0 and Level 1. Changes from Jensen & Wirth's Pascal include name equivalence; names must be bound before they are used; loop index must be local to the procedure; formal procedure parameters must include their arguments; {conformant array schemas}. An ALGOL-descended language designed by Niklaus Wirth on the CDC 6600 around 1967--68 as an instructional tool for elementary programming. This language, designed primarily to keep students from shooting themselves in the foot and thus extremely restrictive from a general-purpose-programming point of view, was later promoted as a general-purpose tool and, in fact, became the ancestor of a large family of languages including Modula-2 and {Ada} (see also {bondage-and-discipline language}). The hackish point of view on Pascal was probably best summed up by a devastating (and, in its deadpan way, screamingly funny) 1981 paper by Brian Kernighan (of {K&R} fame) entitled "Why Pascal is Not My Favourite Programming Language", which was turned down by the technical journals but circulated widely via photocopies. It was eventually published in "Comparing and Assessing Programming Languages", edited by Alan Feuer and Narain Gehani (Prentice-Hall, 1984). Part of his discussion is worth repeating here, because its criticisms are still apposite to Pascal itself after ten years of improvement and could also stand as an indictment of many other bondage-and-discipline languages. At the end of a summary of the case against Pascal, Kernighan wrote: 9. There is no escape This last point is perhaps the most important. The language is inadequate but circumscribed, because there is no way to escape its limitations. There are no casts to disable the type-checking when necessary. There is no way to replace the defective run-time environment with a sensible one, unless one controls the compiler that defines the "standard procedures". The language is closed. People who use Pascal for serious programming fall into a fatal trap. Because the language is impotent, it must be extended. But each group extends Pascal in its own direction, to make it look like whatever language they really want. Extensions for {separate compilation}, Fortran-like COMMON, string data types, internal static variables, initialisation, {octal} numbers, bit operators, etc., all add to the utility of the language for one group but destroy its portability to others. I feel that it is a mistake to use Pascal for anything much beyond its original target. In its pure form, Pascal is a toy language, suitable for teaching but not for real programming. Pascal has since been almost entirely displaced (by {C}) from the niches it had acquired in serious applications and systems programming, but retains some popularity as a hobbyist language in the {MS-DOS} and {Macintosh} worlds. See also {Kamin's interpreters}, {p2c}. ["The Programming Language Pascal", N. Wirth, Acta Informatica 1:35-63, 1971]. ["PASCAL User Manual and Report", K. Jensen & N. Wirth, Springer 1975] made significant revisions to the language. [BS 6192, "Specification for Computer Programming Language Pascal", {British Standards Institute} 1982]. [{Jargon File}] (1996-06-12)

pathological 1. [scientific computation] Used of a data set that is grossly atypical of normal expected input, especially one that exposes a weakness or bug in whatever algorithm one is using. An algorithm that can be broken by pathological inputs may still be useful if such inputs are very unlikely to occur in practice. 2. When used of test input, implies that it was purposefully engineered as a worst case. The implication in both senses is that the data is spectacularly ill-conditioned or that someone had to explicitly set out to break the algorithm in order to come up with such a crazy example. 3. Also said of an unlikely collection of circumstances. "If the network is down and comes up halfway through the execution of that command by root, the system may just crash." "Yes, but that's a pathological case." Often used to dismiss the case from discussion, with the implication that the consequences are acceptable, since they will happen so infrequently (if at all) that it doesn't seem worth going to the extra trouble to handle that case (see sense 1). [{Jargon File}]

patriarchate ::: n. --> The office, dignity, or jurisdiction of a patriarch.
The residence of an ecclesiastic patriarch.
A patriarchal form of government or society. See Patriarchal, a., 3.


patriarchdom ::: n. --> The office or jurisdiction of a patriarch; patriarchate.

patriarchship ::: n. --> A patriarchate.

persulphate ::: n. --> A sulphate of the peroxide of any base.

phase of the moon Used humorously as a random parameter on which something is said to depend. Sometimes implies unreliability of whatever is dependent, or that reliability seems to be dependent on conditions nobody has been able to determine. "This feature depends on having the channel open in mumble mode, having the foo switch set, and on the phase of the moon." See also {heisenbug}. True story: Once upon a time there was a {bug} that really did depend on the phase of the moon. There was a little subroutine that had traditionally been used in various programs at {MIT} to calculate an approximation to the moon's true phase. {GLS} incorporated this routine into a {Lisp} program that, when it wrote out a file, would print a timestamp line almost 80 characters long. Very occasionally the first line of the message would be too long and would overflow onto the next line, and when the file was later read back in the program would {barf}. The length of the first line depended on both the precise date and time and the length of the phase specification when the timestamp was printed, and so the bug literally depended on the phase of the moon! The first paper edition of the {Jargon File} (Steele-1983) included an example of one of the timestamp lines that exhibited this bug, but the typesetter "corrected" it. This has since been described as the phase-of-the-moon-bug bug. [{Jargon File}] (1995-02-22)

phassachate ::: n. --> The lead-colored agate; -- so called in reference to its color.

phenomenon ::: n. --> An appearance; anything visible; whatever, in matter or spirit, is apparent to, or is apprehended by, observation; as, the phenomena of heat, light, or electricity; phenomena of imagination or memory.
That which strikes one as strange, unusual, or unaccountable; an extraordinary or very remarkable person, thing, or occurrence; as, a musical phenomenon.


philosophate ::: v. i. --> To play the philosopher; to moralize.

Philosophy: (Gr. philein, to love -- sophia, wisdom) The most general science. Pythagoras is said to have called himself a lover of wisdom. But philosophy has been both the seeking of wisdom and the wisdom sought. Originally, the rational explanation of anything, the general principles under which all facts could be explained; in this sense, indistinguishable from science. Later, the science of the first principles of being; the presuppositions of ultimate reality. Now, popularly, private wisdom or consolation; technically, the science of sciences, the criticism and systematization or organization of all knowledge, drawn from empirical science, rational learning, common experience, or whatever. Philosophy includes metaphysics, or ontology and epistemology, logic, ethics, aesthetics, etc. (all of which see). -- J.K.F.

phosphate ::: n. --> A salt of phosphoric acid.

phosphatic ::: a. --> Pertaining to, or containing, phosphorus, phosphoric acid, or phosphates; as, phosphatic nodules.

phosphaturia ::: n. --> The excessive discharge of phosphates in the urine.

phosphorus ::: n. --> The morning star; Phosphor.
A poisonous nonmetallic element of the nitrogen group, obtained as a white, or yellowish, translucent waxy substance, having a characteristic disagreeable smell. It is very active chemically, must be preserved under water, and unites with oxygen even at ordinary temperatures, giving a faint glow, -- whence its name. It always occurs compined, usually in phosphates, as in the mineral apatite, in bones, etc. It is used in the composition on the tips of friction matches, and


platinum-iridium "standard" A standard, against which all others of the same category are measured. Usage: silly. The notion is that one of whatever it is has actually been cast in platinum-iridium alloy and placed in the vault beside the Standard Kilogram at the International Bureau of Weights and Measures near Paris, as the bar defining the standard {metre} once was. "This {garbage collection} {algorithm} has been tested against the platinum-iridium cons cell in Paris." Compare {golden}. [{Jargon File}] (1997-02-20)

polyarchy ::: n. --> A government by many persons, of whatever order or class.

polyhalite ::: n. --> A mineral usually occurring in fibrous masses, of a brick-red color, being tinged with iron, and consisting chiefly of the sulphates of lime, magnesia, and soda.

potassium ::: n. --> An Alkali element, occurring abundantly but always combined, as in the chloride, sulphate, carbonate, or silicate, in the minerals sylvite, kainite, orthoclase, muscovite, etc. Atomic weight 39.0. Symbol K (Kalium).

potluck ::: n. --> Whatever may chance to be in the pot, or may be provided for a meal.

POWER. ::: Whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.

Power ::: Whatever or whoever exercises a conscious power in the cosmic field and has authority over the world movement or some part of it or some movement in it.
   Ref: CWSA Vol. 35, Page: 104


pratimūrti ::: image; (as opposed to mūrti or "actual form") the first of pratimurti the two principal kinds of rūpa, seen "in the personal consciousness as image of a remote reality", including "transcriptions . . . or impresses of physical things, persons, scenes, happenings, whatever is, was or . will be or may be in the physical universe" and representations "not of the physical world, but of vital, psychic or mental worlds beyond us".

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.


Prayer ::: The life of man is a life of wants and needs and th
   refore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudities there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which imagines the Divine as if capable of being propitiated, bribed, flattered into acquiescence or indulgence by praise, entreaty and gifts and has often little regard to the spirit in which he is approached, still this way of turning to the Divine is an essential movement of our religious being and reposes on a universal truth. The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes,—and there are plenty of disciplines which put it forward as the one force to be used,—or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way again may either look upon thatWill as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded. Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily in the end prayer either ceases in the greater thing for which it prepared us, —in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there,—or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   Ref: CWSA Vol. 23-24, Page: 566-67-68


provided ::: imp. & p. p. --> of Provide ::: conj. --> On condition; by stipulation; with the understanding; if; -- usually followed by that; as, provided that nothing in this act shall prejudice the rights of any person whatever.

provoke ::: v. t. --> To call forth; to call into being or action; esp., to incense to action, a faculty or passion, as love, hate, or ambition; hence, commonly, to incite, as a person, to action by a challenge, by taunts, or by defiance; to exasperate; to irritate; to offend intolerably; to cause to retaliate. ::: v. i.

Pure: (Ger. rein) In Kant: Strictly, that which is unmixed with anything sensuous or empirical. Loosely, whatever pertains to the form instead of the matter of our cognition. See Kantianism. -- O.F.K.

purgation ::: n. --> The act of purging; the act of clearing, cleansing, or putifying, by separating and carrying off impurities, or whatever is superfluous; the evacuation of the bowels.
The clearing of one&


purge ::: v. t. --> To cleanse, clear, or purify by separating and carrying off whatever is impure, heterogeneous, foreign, or superfluous.
To operate on as, or by means of, a cathartic medicine, or in a similar manner.
To clarify; to defecate, as liquors.
To clear of sediment, as a boiler, or of air, as a steam pipe, by driving off or permitting escape.
To clear from guilt, or from moral or ceremonial


quench ::: v. t. --> To extinguish; to overwhelm; to make an end of; -- said of flame and fire, of things burning, and figuratively of sensations and emotions; as, to quench flame; to quench a candle; to quench thirst, love, hate, etc.
To cool suddenly, as heated steel, in tempering. ::: v. i.


quinine ::: n. --> An alkaloid extracted from the bark of several species of cinchona (esp. Cinchona Calisaya) as a bitter white crystalline substance, C20H24N2O2. Hence, by extension (Med.), any of the salts of this alkaloid, as the acetate, chloride, sulphate, etc., employed as a febrifuge or antiperiodic. Called also quinia, quinina, etc.

Raja yoga ::: This is the first step only. Afterwards, the ordinary activities of the mind and sense must be entirely quieted in order that the soul may be free to ascend to higher states of consciousness and acquire the foundation for a perfect freedom and self-mastery. But Rajayoga does not forget that the disabilities of the ordinary mind proceed largely from its subjection to the reactions of the nervous system and the body. It adopts th
   refore from the Hathayogic system its devices of asana and pranayama, but reduces their multiple and elaborate forms in each case to one simplest and most directly effective process sufficient for its own immediate object. Thus it gets rid of the Hathayogic complexity and cumbrousness while it utilises the swift and powerful efficacy of its methods for the control of the body and the vital functions and for the awakening of that internal dynamism, full of a latent supernormal faculty, typified in Yogic terminology by the kundalinı, the coiled and sleeping serpent of Energy within. This done, the system proceeds to the perfect quieting of the restless mind and its elevation to a higher plane through concentration of mental force by the successive stages which lead to the utmost inner concentration or ingathered state of the consciousness which is called Samadhi. By Samadhi, in which the mind acquires the capacity of withdrawing from its limited waking activities into freer and higher states of consciousness, Rajayoga serves a double purpose. It compasses a pure mental action liberated from the confusions of the outer consciousness and passes thence to the higher supra-mental planes on which the individual soul enters into its true spiritual existence. But also it acquires the capacity of that free and concentrated energising of consciousness on its object which our philosophy asserts as the primary cosmic energy and the method of divine action upon the world. By this capacity the Yogin, already possessed of the highest supracosmic knowledge and experience in the state of trance, is able in the waking state to acquire directly whatever knowledge and exercise whatever mastery may be useful or necessary to his activities in the objective world. For the ancient system of Rajayoga aimed not only at Swarajya, self-rule or subjective empire, the entire control by the subjective consciousness of all the states and activities proper to its own domain, but included Samrajya as well, outward empire, the control by the subjective consciousness of its outer activities and environment.
   Ref: CWSA Vol. 23-24, Page: 36-37


rasagrahan.a (rasagrahana; rasa-grahana; rasagrahanam) ::: the seizrasagrahana ing of the rasa or "principle of delight" in things, "an enlightened enjoyment principally by the perceptive, aesthetic and emotive mind, secondarily only by the sensational, nervous and physical being", the first of the three states of bhukti, in which the mind "gets the pure taste of enjoyment" of all experience "and rejects whatever is perturbed, troubled and perverse"; same as (sama) rasa, the first stage of active / positive samata.

referer "web" A misspelling of "referrer" which somehow made it into the {HTTP} standard. A given {web page}'s referer (sic) is the {URL} of whatever web page contains the link that the user followed to the current page. Most browsers pass this information as part of a request. (1998-10-19)

regular expression 1. "text, operating system" (regexp, RE) One of the {wild card} patterns used by {Perl} and other languages, following {Unix} utilities such as {grep}, {sed}, and {awk} and editors such as {vi} and {Emacs}. Regular expressions use conventions similar to but more elaborate than those described under {glob}. A regular expression is a sequence of characters with the following meanings (in Perl, other flavours vary): An ordinary character (not one of the special characters discussed below) matches that character. A backslash (\) followed by any special character matches the special character itself. The special characters are: "." matches any character except {newline}; "RE*" (where RE is any regular expression and the "*" is called the "{Kleene star}") matches zero or more occurrences of RE. If there is any choice, the longest leftmost matching string is chosen. "^" at the beginning of an RE matches the start of a line and "$" at the end of an RE matches the end of a line. [CHARS] matches any one of the characters in CHARS. If the first character of the string is a "^" it matches any character except the remaining characters in the string (and also usually excluding newline). "-" may be used to indicate a range of consecutive {ASCII} characters. (RE) matches whatever RE matches and \N, where N is a digit, matches whatever was matched by the RE between the Nth "(" and its corresponding ")" earlier in the same RE. Many flavours use \(RE\) instead of just (RE). The concatenation of REs is a RE that matches the concatenation of the strings matched by each RE. RE1 | RE2 matches whatever RE1 or RE2 matches. \" matches the beginning of a word and \" matches the end of a word. Many flavours use "\b" instead as the special character for "word boundary". RE\{M\} matches M occurences of RE. RE\{M,\} matches M or more occurences of RE. RE\{M,N\} matches between M and N occurences. Other flavours use RE\\{M\\} etc. Perl provides several "quote-like" {operators} for writing REs, including the common // form and less common {??}. A comprehensive survey of regexp flavours is found in Friedl 1997 (see below). [Jeffrey E.F. Friedl, "{Mastering Regular Expressions (http://enterprise.ic.gc.ca/~jfriedl/regex/index.html)}, O'Reilly, 1997]. 2. Any description of a {pattern} composed from combinations of {symbols} and the three {operators}: Concatenation - pattern A concatenated with B matches a match for A followed by a match for B. Or - pattern A-or-B matches either a match for A or a match for B. Closure - zero or more matches for a pattern. The earliest form of regular expressions (and the term itself) were invented by mathematician {Stephen Cole Kleene} in the mid-1950s, as a notation to easily manipulate "regular sets", formal descriptions of the behaviour of {finite state machines}, in {regular algebra}. [S.C. Kleene, "Representation of events in nerve nets and finite automata", 1956, Automata Studies. Princeton]. [J.H. Conway, "Regular algebra and finite machines", 1971, Eds Chapman & Hall]. [Sedgewick, "Algorithms in C", page 294]. (2015-04-30)

Revelation: The communication to man of the Divine Will. This communication has taken, in the history of religions, almost every conceivable form, e.g., the results of lot casting, oracular declarations, dreams, visions, ecstatic experiences (induced by whatever means, such as intoxicants), books, prophets, unusual characters, revered traditional practices, storms, pestilence, etc. The general conception of revelation has been that the divine communication comes in ways unusual, by means not open to the ordinary channels of investigation. This, however, is not a necessary corollary, revelation of the Divine Will may well come through ordinary channels, the give-and-take of everyday experience, through reason and reflection and intuitive insight. -- V.F.

rtasya brhate ::: [to or for the vastness of Truth]. [Ved.]

saccidananda (sachchidananda; sacchidananda) ::: "the triune princisaccidananda ple of transcendent and infinite Existence [sat], Consciousness [cit] and Bliss [ananda] which is the nature of divine being" and "the origin, the continent, the initial and the ultimate reality of all that is in the cosmos"; in its supreme manifestation in which the three poises or worlds (lokas) called satyaloka, tapoloka and janaloka are sometimes distinguished, "the consciousness of unity dominates; the soul lives in its awareness of eternity, universality, unity, and whatever diversity there is, is not separative, but only a multitudinous aspect of oneness".Saccidananda is "the highest positive expression of the Reality to our consciousness" and "at once impersonal and personal", though the neuter form saccidanandam is sometimes used for the impersonal aspect, describing the nature of brahman, while the personal aspect of saccidananda is identified with the isvara. saccid saccidanandam

sacred "jargon" Reserved for exclusive use by something. The term might mean only writable by whatever it is sacred to. For example, "Register 7 is sacred to the interrupt handler" would mean that if any other code changed the contents of register 7, dire consequences would ensue. [{Jargon File}] (2002-12-30)

safety ::: n. --> The condition or state of being safe; freedom from danger or hazard; exemption from hurt, injury, or loss.
Freedom from whatever exposes one to danger or from liability to cause danger or harm; safeness; hence, the quality of making safe or secure, or of giving confidence, justifying trust, insuring against harm or loss, etc.
Preservation from escape; close custody.
Same as Safety touchdown, below.


salt ::: --> Sulphate of magnesia having cathartic qualities; -- originally prepared by boiling down the mineral waters at Epsom, England, -- whence the name; afterwards prepared from sea water; but now from certain minerals, as from siliceous hydrate of magnesia. ::: n. --> The chloride of sodium, a substance used for seasoning food,

Samata ::: Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is there and this variation we shall appreciate, —far more justly than we could when the eye was clouded by a partial and erring love and hate, admiration and scorn, sympathy and antipathy, attraction and repulsion. But behind the variation we shall always see the Complete and Immutable who dwells within it and we shall feel, know or at least, if it is hidden from us, trust in the wise purpose and divine necessity of the particular manifestation, whether it appear to our human standards harmonious and perfect or crude and unfinished or even false and evil.
   Ref: CWSA Vol. 23-24, Page: 224-25


sardachate ::: n. --> A variety of agate containing sard.

satya sankalpa. ::: true intentions; good intentions; whatever he desires is fulfilled by the Lord's Grace &

satyena tisthate jagat ::: [the world stands by Truth].

selenio- ::: --> A combining form (also used adjectively) denoting the presence of selenium or its compounds; as, selenio-phosphate, a phosphate having selenium in place of all, or a part, of the oxygen.

“Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness’’ andmy-ness’’ and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” The Synthesis of Yoga

shell 1. "operating system" (Originally from {Multics}, widely propagated via {Unix}) The {command interpreter} used to pass commands to an {operating system}; so called because it is the part of the operating system that interfaces with the outside world. The commonest Unix shells are the c shell ({csh}) and the Bourne shell ({sh}). 2. (Or "wrapper") Any interface program that mediates access to a special resource or {server} for convenience, efficiency, or security reasons; for this meaning, the usage is usually "a shell around" whatever. [{Jargon File}] (1995-05-11)

Shih fei: Right and wrong, with reference to both opinion and conduct, a distinction strongly stressed by the Confucians, Neo-Confucians, Mohists, Neo-Mohists, Sophists, and Legalists alike, except the Taoists who repudiated such distinction as superficial, relative, subjective, unreal in the eyes of Tao, and inconsistent with the Taoist idea of the absolute equality of things and opinions. To most of the ancient Chinese schools, correspondence of name to actuality, both in the social sense and the logical sense, served as the standard of right and wrong. The Sophists often employed the result of argumentation as the standard. The one who won was right and the one who lost was wrong. The Neo-Mohists emphasized logical consistency, whereas the Legalists insisted on law. The early Confucians emphasized conformity with the moral order. "Whiterer conforms with propriety is right and whatever does not conform with propriety is wrong " As Hsun Tzu (c 335-c 288 B.C.) put it, "Whatever conforms with the system of the sage-kings is right and whatever does not conform with the system of the sage-kings is wrong." To the Neo-Confucians, "Whatever is in accord with Reason (li) is right." "The right is the expression of justice and impartiality based on the Universal Reason, and the wrong is the expression of selfishness and partiality based on human desire." -- W.T.C.

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

slave ::: n. --> See Slav.
A person who is held in bondage to another; one who is wholly subject to the will of another; one who is held as a chattel; one who has no freedom of action, but whose person and services are wholly under the control of another.
One who has lost the power of resistance; one who surrenders himself to any power whatever; as, a slave to passion, to lust, to strong drink, to ambition.


spawner ::: n. --> A mature female fish.
Whatever produces spawn of any kind.


Speech comes from the throat centre, but it is associated with whatever is the governing centre or level of the consciousness — wherever one thinks from. If one rises above the head, then thought takes place above the head and one can speak from there, that is to say, the direction of the speech is from there.

spite ::: n. --> Ill-will or hatred toward another, accompanied with the disposition to irritate, annoy, or thwart; petty malice; grudge; rancor; despite.
Vexation; chargrin; mortification. ::: v. t. --> To be angry at; to hate.


sraddha-mayoyam puruso yo yacchraddhah sa eva sah ::: this purusa is made of sraddha, whatever the straddha in him, he isthat and that is he.[Gita 17.3]

sraddhavan labhate jnanam ::: the one who has faith attains to knowledge. [Gita 4.39]

::: Sri Aurobindo: "Spiritual force has its own concreteness; it can take a form (like a stream, for instance) of which one is aware and can send it quite concretely on whatever object one chooses. This is a statement of fact about the power inherent in spiritual consciousness. But there is also such a thing as a willed use of any subtle force — it may be spiritual, mental or vital — to secure a particular result at some point in the world. Just as there are waves of unseen physical forces (cosmic waves etc.) or currents of electricity, so there are mind-waves, thought-currents, waves of emotion, — for example, anger, sorrow, etc., — which go out and affect others without their knowing whence they come or that they come at all, they only feel the result. One who has the occult or inner senses awake can feel them coming and invading him.” Letters on Yoga

Sri Aurobindo: “The legend of the Tower of Babel speaks of the diversity of tongues as a curse laid on the race; but whatever its disadvantages, and they tend more and more to be minimised by the growth of civilisation and increasing intercourse, it has been rather a blessing than a curse, a gift to mankind rather than a disability laid upon it. The purposeless exaggeration of anything is always an evil, and an excessive pullulation of varying tongues that serve no purpose in the expression of a real diversity of spirit and culture is certainly a stumbling-block rather than a help: but this excess, though it existed in the past, is hardly a possibility of the future. The tendency is rather in the opposite direction. In former times diversity of language helped to create a barrier to knowledge and sympathy, was often made the pretext even of an actual antipathy and tended to a too rigid division. The lack of sufficient interpenetration kept up both a passive want of understanding and a fruitful crop of active misunderstandings. But this was an inevitable evil of a particular stage of growth, an exaggeration of the necessity that then existed for the vigorous development of strongly individualised group-souls in the human race. These disadvantages have not yet been abolished, but with closer intercourse and the growing desire of men and nations for the knowledge of each other’s thought and spirit and personality, they have diminished and tend to diminish more and more and there is no reason why in the end they should not become inoperative.” The Human Cycle. Babel-builders’.

Sri Aurobindo: "Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

Sri Aurobindo: "What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead"" or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” *The Synthesis of Yoga

Sri Aurobindo: "Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” *The Synthesis of Yoga

stich ::: n. --> A verse, of whatever measure or number of feet.
A line in the Scriptures; specifically (Hebrew Scriptures), one of the rhythmic lines in the poetical books and passages of the Old Treatment, as written in the oldest Hebrew manuscripts and in the Revised Version of the English Bible.
A row, line, or rank of trees.


struvite ::: n. --> A crystalline mineral found in guano. It is a hydrous phosphate of magnesia and ammonia.

strychnine ::: n. --> A very poisonous alkaloid resembling brucine, obtained from various species of plants, especially from species of Loganiaceae, as from the seeds of the St. Ignatius bean (Strychnos Ignatia) and from nux vomica. It is obtained as a white crystalline substance, having a very bitter acrid taste, and is employed in medicine (chiefly in the form of the sulphate) as a powerful neurotic stimulant. Called also strychnia, and formerly strychnina.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.


Sun is divine Truth-Light on whatever plane of Consciousness.” Letters on Yoga

Sunlight is the light of the Truth itself — whatever power of

Sunnites: Denotes the orthodox, traditionalist, by far the larger numbered Islamic sect which denies the Shiite claim that Ali and his descendants are alone entitled to the caliphate. -- H.H.

SUN. ::: The symbol of the concentrated light of Truth. Sun is the divine Truth-Light on whatever plane of Consciousness.

sympathy ::: 1. A relationship or an affinity between people or things in which whatever affects one correspondingly affects the other. 2. The sharing of another"s emotions, esp. of sorrow or anguish; pity; compassion. sympathies.

system unit "hardware" The main body of a computer, consisting of a plastic or metal enclosure, the {motherboard}, and (typically) internal {disk drives}, a {power supply}, cooling fans, and whatever circuit boards plugged into the mother board, such as a {video card}. The system unit is occasionally referred to as the {CPU}, though this really means {central processing unit}. (2000-08-10)

tail ::: n. --> Limitation; abridgment.
The terminal, and usually flexible, posterior appendage of an animal.
Any long, flexible terminal appendage; whatever resembles, in shape or position, the tail of an animal, as a catkin.
Hence, the back, last, lower, or inferior part of anything, -- as opposed to the head, or the superior part.
A train or company of attendants; a retinue.


tartar ::: n. --> A reddish crust or sediment in wine casks, consisting essentially of crude cream of tartar, and used in marking pure cream of tartar, tartaric acid, potassium carbonate, black flux, etc., and, in dyeing, as a mordant for woolen goods; -- called also argol, wine stone, etc.
A correction which often incrusts the teeth, consisting of salivary mucus, animal matter, and phosphate of lime.
A native or inhabitant of Tartary in Asia; a member of any


tetrarchate ::: n. --> A tetrarchy.

tetrarchy ::: n. --> The district under a Roman tetrarch; the office or jurisdiction of a tetrarch; a tetrarchate.

"The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results — it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces." Letters on Yoga

“The Cosmic Will is not, to our ordinary consciousness, something that acts as an independent power doing whatever it chooses; it works through all these beings, through the forces at play in the world and the law of these forces and their results—it is only when we open ourselves and get out of the ordinary consciousness that we can feel it intervening as an independent power and overriding the ordinary play of the forces.” Letters on Yoga

The diversity of concepts that Husserl himself expressed by the word "phenomenology" has been a source of diverse usages among thinkeis who came under his influence and are often referred to as "the phenomenological school." Husserl himself always meant by "phenomenology" a science of the subjective and its intended objects qua intentional; this core of sense pervades the development of his own concept of phenomenology as eidetic, transcendental, constitutive. Some thinkers, appropriating only the psychological version of this central concept, have developed a descriptive intentional psychology -- sometimes empirical, sometimes eidetic -- under the title "phenomenology." On the other hand, Husserl's broader concept of eidetic science based on seeing essences and essentially necessary relations -- especially his concept of material ontology -- has been not only adopted but made central by others, who define phenomenology accordingly. Not uncommonly, these groups reject Husserl's method of transcendental-phenomenological reduction and profess a realistic metaphysics. Finally, there are those who, emphasizing Husserl's cardinal principle that evidence -- seeing something that is itself presented -- is the only ultimate source of knowledge, conceive their phenomenology more broadly and etymologically, as explication of that which shows itself, whatever may be the latter 's nature and ontologicil status. -- D.C.

The Divine reveals himself in the world around us when we look upon that with a spiritual desire of delight that seeks him in all things. There is often a sudden opening by which the veil of forms is itself turned Into a revelation. A universal spiri- tual Presence, a universal peace, a universal infinite Delight has manifested, immanent, embracing, aU-penetraling. This Presence by our love of It, our delight in it, our constant thought of It returns and grows upon us ; it becomes the thing that we see and all else is only its habitation, form and symbol. Even all that is most outward, the body, the form, the sound, "whatever our senses seize, are seen as this Presence ; they cease to be physical and are changed into a substance of spirit. This trans- formation means a transformation of our own inner conscious- ness ; we are taken by the surrounding Presence into itself and

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

“The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature,—wrong idea, wrong feeling, wrong speech, wrong action,—and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended,—and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” Letters on Yoga

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita*

``The first step on this free, this equal, this divine way of action is to put from you attachment to fruit and recompense and to labour only for the sake of the work itself that has to be done. For you must deeply feel that the fruits belong not to you but to the Master of the world. Consecrate your labour and leave its returns to the Spirit who manifests and fulfils himself in the universal movement. The outcome of your action is determined by his will alone and whatever it be, good or evil fortune, success or failure, it is turned by him to the accomplishment of his world purpose.” Essays on the Gita

The fixity of this theoretical structure is not to be interpreted as incompatible with the continuous movement of discovery. The function of philosophy as such, in any age, is that of attempting to effect the theoretical ordering of the available fund of knowledge. There is implicit in Spinoza's conception of this function the recognition of the two-fold character of the task of philosophy. The task, on the one hand is reflection upon the available fund of insight and ideas, upon all the fruits of reflection and inquiry, with the purpose of coherent ordering and expression of the fund. In this sense, 'philosophy' is that which can be displayed in the geometrical fashion. It is equally the task of philosophy, however, to prepare for this display and ordering. Paradoxically, philosophy must prepare for itself. Philosophy, in this function, is reflection upon the conditions of all inquiry, the discovery of the grounds of method, of the proper and indispensable assumptions of inquiry as such, and of the basic ideas within whose domain inquiry will move. If inquiry is to be undertaken at all, then mind must discover within itself, and disclose to itself, whatever authoritative guidance can be assured for the enterprise. The competence of the mind to know, the determination of the range of that competence, the rational criteria of truth, the necessities levelled to mind by the very reflections of mind -- these and related questions define the task of philosophy as propaedeutic both to philosophy itself and to science. In this recognition of the two-fold character of philosophy, and of its relation to science, Spinoza is re-stating the spirit of Descartes.

"The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child."" Essays on the Gita

“The freedom of the Gita is that of the freeman, the true freedom of the birth into the higher nature, self-existent in its divinity. Whatever he does and however he lives, the free soul lives in the Divine; he is the privileged child of the mansion, bâlavat, who cannot err or fall because all he is and does is full of the Perfect, the All-blissful, the All-loving, the All-beautiful. The kingdom which he enjoys, râjyam samrddham, is a sweet and happy dominion of which it may be said, in the pregnant phrase of the Greek thinker, ``The kingdom is of the child.’’ Essays on the Gita

The gunas affect every part of our natural being. They have indeed their strongest relative hold in the three different members of it, mind, life and body. Tamas, the principle of inertia, is strongest in material nature and in our physical being. The action of this principle is of two kinds, inertia of force and inertia of knowledge. Whatever is predominantly governed by Tamas, tends in its force to a sluggish inaction and immobility or else to a mechanical action which it does not possess, but is possessed by obscure forces which drive it in a mechanical round of energy; equally in its consciousness it turns to an inconscience or enveloped subconscience or to a reluctant, sluggish or in some way mechanical conscious action which does not possess the idea of its own energy, but is guided by an idea which seems external to it or at least concealed from its active awareness. Thus the principle of our body is in its nature inert, subconscient, incapable of anything but a mechanical and habitual self-guidance and action: though it has like everything else a principle of kinesis and a principle of equilibrium of its state and action, an inherent principle of response and a secret consciousness, the greatest portion of its rajasic motions are contributed by the lifepower and all the overt consciousness by the mental being. The principle of rajas has its strongest hold on the vital nature. It is the Life within us that is the strongest kinetic motor power, but the life-power in earthly beings is possessed by the force of desire, th
   refore rajas turns always to action and desire; desire is the strongest human and animal initiator of most kinesis and action, predominant to such an extent that many consider it the father of all action and even the originator of our being. Moreover, rajas finding itself in a world of matter which starts from the principle of inconscience and a mechanical driven inertia, has to work against an immense contrary force; th
   refore its whole action takes on the nature of an effort, a struggle, a besieged and an impeded conflict for possession which is distressed in its every step by a limiting incapacity, disappointment and suffering: even its gains are precarious and limited and marred by the reaction of the effort and an aftertaste of insufficiency and transience. The principle of sattwa has its strongest hold in the mind; not so much in the lower parts of the mind which are dominated by the rajasic life-power, but mostly in the intelligence and the will of the reason. Intelligence, reason, rational will are moved by the nature of their predominant principle towards a constant effort of assimilation, assimilation by knowledge, assimilation by a power of understanding will, a constant effort towards equilibrium, some stability, rule, harmony of the conflicting elements of natural happening and experience. This satisfaction it gets in various ways and in various degrees of acquisition. The attainment of assimilation, equilibrium and harmony brings with it always a relative but more or less intense and satisfying sense of ease, happiness, mastery, security, which is other than the troubled and vehement pleasures insecurely bestowed by the satisfaction of rajasic desire and passion. Light and happiness are the characteristics of the sattwic guna. The whole nature of the embodied living mental being is determined by these three gunas.
   Ref: CWSA Vol. 23-24, Page: 684-685


The human body has always been in the habit of answering to whatever forces choose to lay hands on it and illness is the price it pays for its inertia and ignorance. It has to leam to answer to the one Force alone, but that is not easy for it to leam.

The Imfjcnonal Brahnj.in is inactive, aloof, indifferent, not concerned with what happens in the universe. Whatever imper- sonal Truth or Light (here is, you have to find It, use it, do what you can with it.

The leader of the journey, the captain of the march, the first and most ancient priest of our sacrifice is the Will. This Will is not the wish of the heart or the demand or
   reference of the mind to which we often give the name. It is that inmost, dominant and often veiled conscious force of our being and of all being, Tapas, Shakti, Sraddha, that sovereignly determines our orientation and of which the intellect and the heart are more or less blind and automatic servants and instruments. The Self that is quiescent, at rest, vacant of things and happenings is a support and background to existence, a silent channel or a hypostasis of something Supreme: it is not itself the one entirely real existence, not itself the Supreme. The Eternal, the Supreme is the Lord and the all-originating Spirit. Superior to all activities and not bound by any of them, it is the source, sanction, material, efficient power, master of all activities. All activities proceed from this supreme Self and are determined by it; all are its operations, processes of its own conscious force and not of something alien to Self, some power other than the Spirit. In these activities is expressed the conscious Will or Shakti of the Spirit moved to manifest its being in infinite ways, a Will or Power not ignorant but at one with its own self-knowledge and its knowledge of all that it is put out to express. And of this Power a secret spiritual will and soul-faith in us, the dominant hidden force of our nature, is the individual instrument, more nearly in communication with the Supreme, a surer guide and enlightener, could we once get at it and hold it, because profounder and more intimately near to the Identical and Absolute than the surface activities of our thought powers. To know that will in ourselves and in the universe and follow it to its divine finalities, whatever these may be, must surely be the highest way and truest culmination for knowledge as for works, for the seeker in life and for the seeker in Yoga.
   Ref: CWSA Vol. 23-24, Page: 289-90


"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The Mahashakti, the universal Mother, works out whatever is transmitted by her transcendent consciousness from the Supreme and enters into the worlds that she has made; her presence fills and supports them with the divine spirit and the divine all-sustaining force and delight without which they could not exist.”“The Mother

thenardite ::: n. --> Anhydrous sodium sulphate, a mineral of a white or brown color and vitreous luster.

Theory: (Gr. theoria, viewing) The hypothetical universal aspect of anything. For Plato, a contemplated truth. For Aristotle, pure knowledge as opposed to the practical. An abstraction from practice. The principle from which practice proceeds. Opposite of practice. -- J.K.F. Hypothesis. More loosely: supposition, whatever is problematic, verifiable but not verified. (As opposed to practice) systematically organized knowledge of relatively high generality. (See "the theory of light"). (As opposed to laws and observations): explanation. The deduction of the axioms and theorems of one system from assertions (not necessarily verified) from another system and of a relatively less problematic and more intelligible nature. (Note: Since criteria of what is 'intelligible' and 'problematic' are subjective and liable to fluctuation, any definition of the term is bound to be provisional. It might be advisable to distinguish between laws (general statements in a system), principles (axioms), and theories (methods for deriving the axioms by means of appropriate definitions employing terms from other systems). -- M.B.

The physical consciousness is full of inertia ; it wants not to move but to be moved by whatever forces and that is its habit.

The physical mind ::: is that part of the mind which is concerned with physical things only; limited by the physical view and experience of things it mentalises the experience brought by the contact of outward life and things, but does not go beyond that. The mechanical mind, closely connected with the physical mind, goes on repeating without use whatever has happened.

The reader should distinguish between theorems about the propositional calculus -- the deduction theorem, the principles of duality (below), etc. -- and theorems of the propositional calculus in the sense just defined. It is convenient to use such words as theorem, premiss, conclusion both for propositions (in whatever language expressed) and for formulas representing propositions in some fixed system or calculus.

There is yet a third kind of epohe that allegedly enables one to discriminate subjectivity qua transcendental -- by effecting yet another kind of reduction, which Husserl eventually called "transcendental-phenomenological." (In his Ideen he called it simply "phenomenological.") By refraining from participition in one's inveterate (and justifiable) natural attitude of presupposing the world and the status of one's subjectivity in the world, one can see the world (and whatever else one may intend) as fundamentally a noematic-intentional object for transcendental subjectivity -- for one's individual self, the subject whose life is one's own transcendental stream of consciousness, and for other transcendental subjects. As one can describe one's actual psychic subjectivity, so one can describe one's actual transcendental subjectivity and thus produce an empirical transcendental phenomenology. Again, as in the case of the purely psychic, so in the case of the purely transcendental, an eidetic reduction enables one to produce a purely eidetic science -- here an eidetic transcendental phenomenology, the theme of which is the absolutely universal domain of transcendental subjectivity in general, including the latter's noematic-objective sense: the entire world and all its possible variants. This eidetic transcendental phenomenology is what Husserl ordinarily meant when, in the Ideen or subsequent works, he spoke simply of "phenomenology. "

"The spirit is an essential entity or consciousness which does not need to think or perceive either in the mental or the sensory way, because whatever knowledge it has is direct or essential knowledge.” Letters on Yoga

“The spirit is an essential entity or consciousness which does not need to think or perceive either in the mental or the sensory way, because whatever knowledge it has is direct or essential knowledge.” Letters on Yoga

The sun indicates Truth directly perceived in whatever plane it may be.

"The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga*

“The sunlit path can be followed by those who are able to practise surrender, first a central surrender and afterwards a more complete self-giving in all the parts of the being. If they can achieve and preserve the attitude of the central surrender, if they can rely wholly on the Divine and accept cheerfully whatever comes to them from the Divine, then their path becomes sunlit and may even be straightforward and easy.” Letters on Yoga

"The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

“The Supermind then is Being moving out into a determinative self-knowledge which perceives certain truths of itself and wills to realise them in a temporal and spatial extension of its own timeless and spaceless existence. Whatever is in its own being, takes form as self-knowledge, as Truth-Consciousness, as Real-Idea, and, that self-knowledge being also self-force, fulfils or realises itself inevitably in Time and Space.” The Life Divine

::: "The true physical mind is the receiving and externalising intelligence which has two functions — first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

“The true physical mind is the receiving and externalising intelligence which has two functions—first, to work upon external things and give them a mental order with a way of practically dealing with them and, secondly, to be the channel of materialising and putting into effect whatever the thinking and dynamic mind sends down to it for the purpose.” Letters on Yoga

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

thing ::: n. --> Whatever exists, or is conceived to exist, as a separate entity, whether animate or inanimate; any separable or distinguishable object of thought.
An inanimate object, in distinction from a living being; any lifeless material.
A transaction or occurrence; an event; a deed.
A portion or part; something.
A diminutive or slighted object; any object viewed as merely


thiosulphate ::: n. --> A salt of thiosulphuric acid; -- formerly called hyposulphite.

.. this being we are is or can be whatever it has the faith and will to be – for faith is only will aiming at a higher truth – and cease to set limits to our possibility… - Sri Aurobindo ::: .Falsehood ::: Falsehood, on the other hand, is not this Avidya, but an extreme result of it. It is created by an Asuric power which intervenes in this creation and is not only separated from the Truth and th
   refore limited in knowledge and open to error, but in revolt against the Truth or in the habit of seizing the Truth only to pervert it. This Power, the dark Asuric Shakti or Rakshasic Maya, puts forward its own perverted consciousness as true knowledge and its wilful distortions or reversals of the Truth as the verity of things. It is the powers and personalities of this perverted and perverting consciousness that we call hostile beings, hostile forces. Whenever these perversions created by them out of the stuff of the Ignorance are put forward as the truth of things, that is the Falsehood, in the Yogic sense, mithya, moha.
   Ref: CWSA Vol. 35, Page: 103


Though the supermind is suprarational to our intelligence and its workings occult to our apprehension, it is nothing irrationally mystic, but rather its existence and emergence is a logical necessity of the nature of existence, always provided we grant that not matter or mind alone but spirit is the fundamental reality and everywhere a universal presence. All things are a manifestation of the infinite spirit out of its own being, out of its own consciousness and by the self-realising, self-determining, self-fulfilling power of that consciousness. The Infinite, we may say, organises by the power of its self-knowledge the law of its own manifestation of being in the universe, not only the material universe present to our senses, but whatever lies behind it on whatever planes of existence. All is organised by it not under any inconscient compulsion, not according to a mental fantasy or caprice, but in its own infinite spiritual freedom according to the self-truth of its being, its infinite potentialities and its will of self-creation out of those potentialities, and the law of this self-truth is the necessity that compels created things to act and evolve each according to its own nature. The Intelligence— to give it an inadequate name—the Logos that thus organises its own manifestation is evidently something infinitely greater, more extended in knowledge, compelling in self-power, large both in the delight of its self-existence and the delight of its active being and works than the mental intelligence which is to us the highest realised degree and expression of consciousness. It is to this intelligence infinite in itself but freely organising and self-determiningly organic in its self-creation and its works that we may give for our present purpose the name of the divine supermind or gnosis.
   Ref: CWSA Vol. 23-24, Page: 785-86


timepleaser ::: n. --> One who complies with prevailing opinions, whatever they may be; a timeserver.

time T /ti:m T/ An unspecified but usually well-understood time, often used in conjunction with a later time T+1. "We'll meet on campus at time T or at Louie's at time T+1" means, in the context of going out for dinner: "We can meet on campus and go to Louie's, or we can meet at Louie's itself a bit later." (Louie's was a Chinese restaurant in Palo Alto that was a favourite with hackers.) Had the number 30 been used instead of the number 1, it would have implied that the travel time from campus to Louie's is 30 minutes; whatever time T is (and that hasn't been decided on yet), you can meet half an hour later at Louie's than you could on campus and end up eating at the same time. See also {since time T equals minus infinity}. [{Jargon File}] (1994-12-12)

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

::: "To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, . . . .” Letters on Yoga*

“To be free from all preference and receive joyfully whatever comes from the Divine Will is not possible at first for any human being. What one should have at first is the constant idea that what the Divine wills is always for the best even when the mind does not see how it is so, …” Letters on Yoga

toggle To change a {bit} from whatever state it is in to the other state; to change from 1 to 0 or from 0 to 1. This comes from "toggle switches", such as standard light switches, though the word "toggle" actually refers to the mechanism that keeps the switch in the position to which it is flipped rather than to the fact that the switch has two positions. There are four things you can do to a bit: set it (force it to be 1), clear (or zero) it, leave it alone, or toggle it. [{Jargon File}] (1994-12-12)

"To live and act under control or according to a standard of what is right — not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

“To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order. Also to obey those who ought to be obeyed.” Letters on Yoga

tongue-tied ::: a. --> Destitute of the power of distinct articulation; having an impediment in the speech, esp. when caused by a short fraenum.
Unable to speak freely, from whatever cause.


tophus ::: n. --> One of the mineral concretions about the joints, and in other situations, occurring chiefly in gouty persons. They consist usually of urate of sodium; when occurring in the internal organs they are also composed of phosphate of calcium.
Calcareous tufa.


torbernite ::: n. --> A mineral occurring in emerald-green tabular crystals having a micaceous structure. It is a hydrous phosphate of uranium and copper. Called also copper uranite, and chalcolite.

trammel ::: n. --> A kind of net for catching birds, fishes, or other prey.
A net for confining a woman&


Transcendent: (L. transcendere to climb over, surpass, go beyond) That which is beyond, in any of several senses. The opposite of the immanent (q.v.). In Scholasticism notions are transcendent which cannot be subsumed under the Aristotelian categories. The definitive list of transcendentia comprises ens, unum, bonum, verum, res, and aliquid. For Kant whatever is beyond possible experience is transcendent, and hence unknowable. Metaphysics and Theology: God (or the Absolute) is said to be transcendent in the following senses:   perfect, i e., beyond limitation or imperfection (Scholasticism);   incomprehensible (negative theology, mysticism);   remote from Nature (Deism);   alienated from natural man (Barthianism). Pluralism posits the essential mutual transcendence of substances or reals. Epistemology: Epistemological dualism (q.v.) holds that the real transcends apprehending consciousness, i.e., is directly inaccessible to it. Thought is said to be "self-transcendent" when held to involve essentially reference beyond itself (s. intentionahty). Ethics. Moral idealism posits the transcendence of the will over Nature (see Freedom). --W.L. Transcendent Reference: The reference of a mental state to something beyond itself. See Reference. -- L.W.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


triphylite ::: n. --> A mineral of a grayish-green or bluish color, consisting of the phosphates of iron, manganese, and lithia.

triplite ::: n. --> A mineral of a dark brown color, generally with a fibrous, massive structure. It is a fluophosphate of iron and manganese.

triploidite ::: n. --> A manganese phosphate near triplite, but containing hydroxyl instead of fluorine.

"True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

“True knowledge is to know with the inner being, and when the inner being is touched by the light, then it arises to embrace that which is seen, it yearns to possess, it struggles to shape that in itself and itself to it, it labours to become one with the glory of its vision. Knowledge in this sense is an awakening to identity and, since the inner being realises itself by consciousness and delight, by love, by possession and oneness with whatever of itself it has seen, knowledge awakened must bring an overmastering impulse towards this true and only perfect realisation.” Essays on the Gita

Turiya ::: The Turiya beyond is the consciousness of our pure self-existence or our absolute being with which we have no direct relations at all, whatever mental
   reflections we may receive in our dream or our waking or even, irrecoverably, in our sleep consciousness.
   Ref: CWSA Vol. 23-24, Page: 520


turpeth ::: n. --> The root of Ipom/a Turpethum, a plant of Ceylon, Malabar, and Australia, formerly used in medicine as a purgative; -- sometimes called vegetable turpeth.
A heavy yellow powder, Hg3O2SO4, which consists of a basic mercuric sulphate; -- called also turpeth mineral.


turquois ::: n. --> A hydrous phosphate of alumina containing a little copper; calaite. It has a blue, or bluish green, color, and usually occurs in reniform masses with a botryoidal surface.

uhate ::: "so that he bears up thy activities" (Sri Aurobindo"s interpretation of ohate in R . g Veda 1.176.4).

unconsciousness ::: “What we call unconsciousness is simply other-consciousness; it is the going in of this surface wave of our mental awareness of outer objects into our subliminal self-awareness and into our awareness too of other planes of existence. We are really no more unconscious when we are asleep or stunned or drugged or ``dead’’ or in any other state, than when we are plunged in inner thought oblivious of our physical selves and our surroundings. For anyone who has advanced even a little way in Yoga, this is a most elementary proposition and one which offers no difficulty whatever to the thought because it is proved at every point by experience.” The Synthesis of Yoga

Unknowable ::: When we come to the end of whatever path, the universe appears as only a symbol or an appearance of an unknowable Reality which translates itself here into different systems of values, physical values, vital and sensational values, intellectual, ideal and spiritual values.
   Ref: CWSA Vol. 21-22, Page: 14


unlove ::: v. t. --> To cease to love; to hate.

unmanifest ::: “Whatever the manifestation may be, spiritual or material or other, it has behind it something that is beyond itself, and even if we reached the highest possible heights of the manifested existence there would be still beyond that even an Unmanifested from which it came.

Unmanifest ::: Whatever the manifestation spiritual or material or other may be, it has behind it something that is beyond itself, and even if we reached the highest possible heights of manifested existence there would be still beyond that even an Unmanifested from which it came. The Unmanifested Supreme is beyond all de®nition and description by mind or speech; no de®nition the mind can make, af®rmative or negative, can be at all expressive of it or adequate. To the Mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunya), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of Silence out of which a world-illusion came. But all these are mental formulas expressing the mind's approach to it, not That itself; impressions which fall from That upon the receiving consciousness, not the true essence or nature (swarupa) of the Eternal and In®nite. Even the words Eternal and In®nite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.
   Ref: CWSA Vol. 12, Page: 189-90


uranite ::: n. --> A general term for the uranium phosphates, autunite, or lime uranite, and torbernite, or copper uranite.

uranoso- ::: a. --> A combining form (also used adjectively) from uranium; -- used in naming certain complex compounds; as in uranoso-uranic oxide, uranoso-uranic sulphate.

Use the Source Luke "humour, programming" (UTSL) (A pun on Obi-Wan Kenobi's "Use the Force, Luke!" in "Star Wars") A more polite version of {RTFS}. This is a common way of suggesting that someone would be better off reading the source code that supports whatever feature is causing confusion, rather than making yet another futile pass through the manuals, or broadcasting questions on {Usenet} that haven't attracted {wizards} to answer them. Once upon a time in {Elder Days}, everyone running {Unix} had source. After 1978, {AT&T}'s policy tightened up, so this objurgation was in theory appropriately directed only at associates of some outfit with a Unix {source licence}. In practice, bootlegs of Unix source code (made precisely for reference purposes) were so ubiquitous that one could utter it at almost anyone on {the network} without concern. Nowadays, free Unix clones are becoming common enough that almost anyone can read source legally. The most widely distributed is probably {Linux}. {FreeBSD}, {NetBSD}, {386BSD}, {jolix} also have their followers. Cheap commercial Unix implementations with source such as {BSD/OS} from {BSDI} are accelerating this trend. (1996-01-02)

variscite ::: n. --> An apple-green mineral occurring in reniform masses. It is a hydrous phosphate of alumina.

vehicle ::: n. --> That in or on which any person or thing is, or may be, carried, as a coach, carriage, wagon, cart, car, sleigh, bicycle, etc.; a means of conveyance; specifically, a means of conveyance upon land.
That which is used as the instrument of conveyance or communication; as, matter is the vehicle of energy.
A substance in which medicine is taken.
Any liquid with which a pigment is applied, including whatever gum, wax, or glutinous or adhesive substance is combined with


vijrmbhate ::: stretches; extends himself in intensity. [Brhad. l.l.l]

vile ::: superl. --> Low; base; worthless; mean; despicable.
Morally base or impure; depraved by sin; hateful; in the sight of God and men; sinful; wicked; bad.


virtual memory "memory management" A system allowing a computer program to behave as though the computer's memory was larger than the actual {physical} {RAM}. The excess is stored on {hard disk} and copied to RAM as required. Virtual memory is usually much larger than physical memory, making it possible to run programs for which the total code plus data size is greater than the amount of RAM available. This is known as "{demand paged} virtual memory". A page is copied from disk to RAM ("paged in") when an attempt is made to access it and it is not already present. This paging is performed automatically by collaboration between the {CPU}, the {memory management unit} (MMU), and the {operating system} {kernel}. The program is unaware of virtual memory, it just sees a large {address space}, only part of which corresponds to physical memory at any instant. The virtual {address space} is divided into {pages}. Each {virtual address} output by the {CPU} is split into a (virtual) {page} number (the most significant bits) and an offset within the page (the N least significant bits). Each page thus contains 2^N {bytes} (or whatever the unit of addressing is). The offset is left unchanged and the {memory management unit} (MMU) maps the virtual page number to a {physical} page number. This is recombined with the offset to give a {physical address} - a location in {physical memory} ({RAM}). The performance of a program will depend dramatically on how its memory access pattern interacts with the paging scheme. If accesses exhibit a lot of {locality of reference}, i.e. each access tends to be close to previous accesses, the performance will be better than if accesses are randomly distributed over the program's {address space} thus requiring more paging. In a {multitasking} system, physical memory may contain pages belonging to several programs. Without {demand paging}, an OS would need to allocate physical memory for the whole of every active program and its data. Such a system might still use an {MMU} so that each program could be located at the same {virtual address} and not require run-time relocation. Thus virtual addressing does not necessarily imply the existence of virtual memory. Similarly, a {multitasking} system might load the whole program and its data into physical memory when it is to be executed and copy it all out to disk when its {timeslice} expired. Such "swapping" does not imply virtual memory and is less efficient than paging. Some {application programs} implement virtual memory wholly in software, by translating every virtual memory access into a file access, but efficient virtual memory requires hardware and operating system support. (2002-11-26)

vitriolated ::: imp. & p. p. --> of Vitriolate ::: a. --> Changed into a vitriol or a sulphate, or subjected to the action of sulphuric acid or of a sulphate; as, vitriolated potash, i. e., potassium sulphate.

vitriolate ::: v. t. --> To convert into, or change to, a vitriol; to make into sulphuric acid or a sulphate.
To subject to the action of, or impregnate with, vitriol. ::: a. --> Vitriolated.


vitriol ::: n. --> A sulphate of any one of certain metals, as copper, iron, zinc, cobalt. So called on account of the glassy appearance or luster.
Sulphuric acid; -- called also oil of vitriol. So called because first made by the distillation of green vitriol. See Sulphuric acid, under Sulphuric.


vivianite ::: n. --> A hydrous phosphate of iron of a blue to green color, growing darker on exposure. It occurs in monoclinic crystals, also fibrous, massive, and earthy.

wagnerite ::: n. --> A fluophosphate of magnesia, occurring in yellowish crystals, and also in massive forms.

warm-blooded ::: a. --> Having warm blood; -- applied especially to those animals, as birds and mammals, which have warm blood, or, more properly, the power of maintaining a nearly uniform temperature whatever the temperature of the surrounding air. See Homoiothermal.

wavellite ::: n. --> A hydrous phosphate of alumina, occurring usually in hemispherical radiated forms varying in color from white to yellow, green, or black.

whatever ::: 1. Everything or anything that. 2. No matter what.

Whatever defects there arc would go much sooner, if you did not harp on them too much ; for by dwelling on them so much you lose confidence in yourself and in your power of openness to the Force — which is there all the same — and put unneces- sary difficulties in the way of its working-

Whatever is begotten, born, and dies.

Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements, before there can be a permanent and total change in natuce. When the higher consciousness Is once established in the waking parts, it goes down into the subconsclent and changes that also, makes a bed- rock of itself there also. Then no further trouble from the subconsclent will be possible. But even before that one can minimise the trouble by putting the right will and the right habit of reaction in the subconsclent parts.

Whatever point the adverse forces choose for attack, however small it may seem to the external human mind, becomes a crucial point and to yield it up may be to yield to them one of the keys of the fortress.

whatever ::: pron. --> Anything soever which; the thing or things of any kind; being this or that; of one nature or another; one thing or another; anything that may be; all that; the whole that; all particulars that; -- used both substantively and adjectively.

Whatever the unpleasantness of circumstances, however disagree- able the conduct of otheis, you must learn to receive them with a perfect calm and without any disturbing reaction. These things are the test of equality. It is easy to be calm and equal when things go well and people and circumstances are pleasant ; it is when they are the opposite that the completeness of the calm, peace, equality can bo tested, reinforced, made perfect.

Whatever verbal or ideative logic one may bring to support it, this way of seeing the universe explains nothing ; it only erects a mental formula of the inexplicable. It is only if you approach the Supreme through his double aspect of Sat and Chlt-Sbakri, double but inseparable, that the total truth of things can become manifest to the inner experience. The other side was developed by the Shakta Tantrics. The two together, the Vedantlc and the

websterite ::: n. --> A hydrous sulphate of alumina occurring in white reniform masses.

"We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

“We see that the Absolute, the Self, the Divine, the Spirit, the Being is One; the Transcendental is one, the Cosmic is one: but we see also that beings are many and each has a self, a spirit, a like yet different nature. And since the spirit and essence of things is one, we are obliged to admit that all these many must be that One, and it follows that the One is or has become many; but how can the limited or relative be the Absolute and how can man or beast or bird be the Divine Being? But in erecting this apparent contradiction the mind makes a double error. It is thinking in the terms of the mathematical finite unit which is sole in limitation, the one which is less than two and can become two only by division and fragmentation or by addition and multiplication; but this is an infinite Oneness, it is the essential and infinite Oneness which can contain the hundred and the thousand and the million and billion and trillion. Whatever astronomic or more than astronomic figures you heap and multiply, they cannot overpass or exceed that Oneness; for, in the language of the Upanishad, it moves not, yet is always far in front when you would pursue and seize it. It can be said of it that it would not be the infinite Oneness if it were not capable of an infinite multiplicity; but that does not mean that the One is plural or can be limited or described as the sum of the Many: on the contrary, it can be the infinite Many because it exceeds all limitation or description by multiplicity and exceeds at the same time all limitation by finite conceptual oneness.” The Life Divine

"What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human*

“What is vice but an enslaving habit and virtue but a human opinion? See God and do His will; walk in whatever path He shall trace for thy goings.” Essays Divine and Human

whatsoever ::: (An intensive form of whatever.)

whatsoever ::: pron. & a. --> Whatever.

whatso ::: indef. pron. --> Whatsoever; whosoever; whatever; anything that.

whenever ::: adv. & conj. --> At whatever time.

whensoever ::: adv. & conj. --> At what time soever; at whatever time; whenever.

wheresoever ::: adv. --> In what place soever; in whatever place; wherever.

wherever ::: adv. --> At or in whatever place; wheresoever.

wherever ::: in or to whatever place.

Whitehead, Alfred North: British philosopher. Born in 1861. Fellow of Trinity College, Cambridge, 1911-14. Lecturer in Applied Mathematics and Mechanics at University College, London, 1914-24. Professor of Applied Mathematics at the Imperial College of Science and Technology, London. From 1924 until retirement in 1938, Professor of Philosophy at Harvard University. Among his most important philosophical works are the Principia Mathematica, 3 vols. (1910-13) (with Bertrand Russell; An Enquiry concerning the Principles of Natural Knowledge (1919); The Concept of Nature (1920); Science and the Modern World (1926); Religion tn the Making (1926); Symbolism (1928); Process and Reality (1929); and Adventures of Ideas (1933). The principle of relativity in physics is the key to the understanding of metaphysics. Whitehead opposes the current philosophy of static substance having qualities which he holds to be based on the simply located material bodies of Newtonian physics and the "pure sensations" of Hume. This 17th century philosophy depends upon a "bifurcation of nature" into two unequal systems of reality on the Cartesian model of mind and matter. The high abstractions of science must not be mistaken for concrete realities. Instead, Whitehead argues that there is only one reality, what appears, whatever is given in perception, is real. There is nothing existing beyond what is present in the experience of subjects, understanding by subject any actual entity. There are neither static concepts nor substances in the world; only a network of events. All such events are actual extensions or spatio-temporal unities. The philosophy of organism, as Whitehead terms his work, is based upon the patterned process of events. All things or events are sensitive to the existence of all others; the relations between them consisting in a kind of feeling. Every actual entity is then a "prehensive occasion", that is, it consists of all those active relations with other things into which it enters. An actual entity is further determined by "negative prehension", the exclusion of all that which it is not. Thus every feeling is a positive prehension, every abstraction a negative one. Every actual entity is lost as an individual when it perishes, but is preserved through its relations with other entities in the framework of the world. Also, whatever has happened must remain an absolute fact. In this sense, past events have achieved "objective immortality". Except for this, the actual entities are involved in flux, into which there is the ingression of eternal objects from the realm of possibilities. The eternal objects are universals whose selection is necessary to the actual entities. Thus the actual world is a certain selection of eternal objects. God is the principles of concretion which determines the selection. "Creativity" is the primal cause whereby possibilities are selected in the advance of actuality toward novelty. This movement is termed the consequent nature of God. The pure possibility of the eternal objects themsehes is termed his primordial nature. -- J.K.F.

whithersoever ::: adv. --> To whatever place; to what place soever; wheresoever; as, I will go whithersoever you lead.

whoever ::: pron. --> Whatever person; any person who; be or she who; any one who; as, he shall be punished, whoever he may be.

“Whoever the recipient, whatever the gift, it is the Supreme, the Eternal in things, who receives and accepts it, even if it be rejected or ignored by the immediate recipient. For the Supreme who transcends the universe, is yet here too, however veiled, in us and in the world and in its happenings; he is there as the omniscient Witness and Receiver of all our works and their secret Master.” The Synthesis of Yoga

whosoever ::: pron. --> Whatsoever person; any person whatever that; whoever.

Will (Scholastic): Will is one of the two rational faculties of the human soul. Only man, as a rational animal, possesses will. Animals are prompted to action by the sensory appetites and in this obey the law of their nature, whereas human will is called free insofar as it determines itself towards the line of action it chooses. Though the objects of will are presented by the intellect, this faculty does not determine will which may still act against the intellect's judgment. The proper object of rational will is good in its universal aspect. Goodness is one of the original ("transcendental") aspects of being, envisioned under this aspect, it becomes a possible end of will. As such, it is apprehended by reason, arousing a simple volitive movement. Follow the approval of "synderesis" (v. there), striving, deliberation, consent, final approval by reason, choice of means and execution. Thus, there is a complicated interplay of intellectual and volitive performances which finally end with action. Action being necessarily about particulars and these being material, will, an "immaterial" faculty cannot get directly in touch with reality and needs, as does on its part intellect, an intermediary; the sensory appetites are the ultimate executors, while the vis cogitativa or practical reason supplies the link on the side of intellectual performance. True choice exists only in rational beings, animals appearing to deliberate are, in truth, only passively subjected to the interference of images and appetites, and their actions are automatically determined by the relative strength of these factors. While man's will is essentially free, it is restricted in the exercise of its fi eedom by imagination, emotion, habit. Whatever an end will aims at, it is always a good, be it one of a low degree. -- R.A.

will, self ::: Sri Aurobindo: "Self-will in thought and action has, we have already seen, to be quite renounced if we would be perfect in the way of divine works; it has equally to be renounced if we are to be perfect in divine knowledge. This self-will means an egoism in the mind which attaches itself to its preferences, its habits, its past or present formations of thought and view and will because it regards them as itself or its own, weaves around them the delicate threads of I-ness'' andmy-ness"" and lives in them like a spider in its web. It hates to be disturbed, as a spider hates attack on its web, and feels foreign and unhappy if transplanted to fresh view-points and formations as a spider feels foreign in another web than its own. This attachment must be entirely excised from the mind.” *The Synthesis of Yoga

wlatsome ::: a. --> Loathsome; disgusting; hateful.

wretched ::: a. --> Very miserable; sunk in, or accompanied by, deep affliction or distress, as from want, anxiety, or grief; calamitous; woeful; very afflicting.
Worthless; paltry; very poor or mean; miserable; as, a wretched poem; a wretched cabin.
Hatefully contemptible; despicable; wicked.


WRONG MOVEMENT. ::: The first condition of inner pro- gress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and It is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true consciousness.

xanthate ::: n. --> A salt of xanthic; a xanthogenate.

xenotime ::: n. --> A native phosphate of yttrium occurring in yellowish-brown tetragonal crystals.

yaccanyad drastum icchasi ::: and whatever else thou willest to behold. [Gita 11.7]

yadyadacarati sresthastattadevetaro janah ::: whatever the best doeth that the lower kind of man puts into practice. [Gita 3.21]

yam yam tanum sraddhaya arcati ::: whatever form he worships with faith. [cf. Gita 7.21]

Yi: Change. See: i. Yin yang: Passive and active principles, respectively, of the universe, or the female, negative force and the male, positive force, always contrasting but complimentary. Yang and yin are expressed in heaven and earth, man and woman, father and son, shine and rain, hardness and softness, good and evil, white and black, upper and lower, great and small, odd number and even number, joy and sorrow, reward and punishment, agreement and opposition, life and death, advance and retreat, love and hate, and all conceivable objects, qualities, situations, and relationships. The Two Modes (i -- --and --in trigram, or kua, symbols) of the Great Ultimate (T'ai Chi), from the interplay of which all things are engendered. A system constituted by the Five Agents or Elements (wu hsing) of Water, Fire, Wood, Metal, and Earth, which in turn constitute the Great Ultimate. (Chou Lien-hsi, 1017-1073). The two forces of ch'i, or the vital force which is the material principle of the universe. (Neo-Confucianism). Name of a school (400-200 B.C.) headed by Tsou Yen, which advocated that all events are manifestations of the passive or female force and the active or male force of the universe, and which was closely associated with popular geomancy, astrology, etc. --W.T.C. Yo: Music, or the social and cosmic principle of harmony. See: li (propriety). -- W.T.C.

Yoga has always its difficulties, whatever yoga it be. More- over, it acts in a different way on different seekers. Some have to overcome the difficulties of their nature first before they get any experiences to speak of, others get a splendid beginning and all the difficulties afterwards, others go on for a long time having alternate risings to the top of the wave and then a descent into the gulfs and so on till the difficulty is worked out, others have a smooth path which does not mean that they have no diffi- culties — they have plenty, but they do not care a straw for them, because they feel that the Divine will help them to the goal or that he is with them even when they do not feel him

Yoga ::: Yoga is in essence the union of the soul with the immortal being and consciousness and delight of the Divine, effected through the human nature with a result of development into the divine nature of being, whatever that may be, so far as we can conceive it in mind and realise it in spiritual activity.
   Ref: CWSA Vol. 23-24, Page: 587


Yogin, already possessed of the highest supra-cosmic knowledge and experience in the state of irance. is able in the waling state to acquire directly whatever knowledge and exercise, whatever mastery may be useful or necessary to bis activities in the objec- tive world. For the andent system of Rajajoga aimed not only

yo yacchraddhah sa eva sah ::: whatever is a man's faith (sraddha) , that he is. [Gita 17.3]



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1:Don't hate, it's too big a burden to bear. ~ Martin Luther King,
2:I love God: I have no time left In which to hate the devil. ~ Rabia al-Adawiyya,
3:Men despise religion. They hate it and are afraid it may be true.
   ~ Blaise Pascal,
4:I have decided to stick to love. Hate is too great a burden to bear. ~ Martin Luther King, Jr.,
5:But I am very poorly today and very stupid and hate everybody and everything.
   ~ Charles Darwin,
6:The further a society drifts from truth the more it will hate those who speak it. ~ George Orwell,
7:I'd rather be a failure at something I love than a success at something I hate.
   ~ George F Burns,
8:Do not hate the evil-hearted, the jealous and the selfish. It is they who promote your Mok ~ Swami Sivananda,
9:The man of knowledge must be able not only to love his enemies but also to hate his friends. ~ Friedrich Nietzsche
10:Thou shalt not hate thy brother in thy heart. ~ Leviticus XIX.17, the Eternal Wisdom
11:This snowy morning That black crow I hate so much.... But he is so beautiful! ~ Matsuo Basho, 1644-1694,
12:What do love and hate matter when I'm here alone, listening to the sound of the rain late in this autumn evening. ~ Dogen 1200-1253,
13:Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ~ Martin Luther King, Jr.,
14:for love and hate
I swat a fly and
offer it to an ant
~ Shiki, @BashoSociety
15:If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us.
   ~ Hermann Hesse,
16:You shall not hate anyone, but some people you shall rebuke, for some you shall pray, and some you shall love more than your life. ~ Didache,
17:As for politics, I'm an anarchist. I hate governments and rules and fetters. Can't stand caged animals. People must be free.
   ~ Charlie Chaplin,
18:Immortality. I notice that as soon as writers broach this question they begin to quote. I hate quotation. Tell me what you know. ~ Ralph Waldo Emerson,
19:When thou art enfranchised from all hate and desire, then shalt thou win thy liberation. ~ Dhammapada, the Eternal Wisdom
20:All the more, then, does God not hate anything, since He is the cause of all things ~ Saint Thomas Aquinas, (ScG 1.96).,
21:Nations that conquer widest, perish first, Sapped by the hate of an uneasy world. ~ Sri Aurobindo, Collected Plays and Stories, Act III,
22:However evil-minded other people may appear to you, it is not proper to hate or depise them. ~ Sri Ramana Maharshi, Words of Grace,
23:I would hate to be taken seriously. Serious people are always so grim and uptight that they make me want to dance naked on the lawn playing a flute. ~ Robert Anton Wilson,
24:A man must of necessity love himself, and it is impossible for a man to hate himself, properly speaking ~ Saint Thomas Aquinas, (ST 1-2.29.4).,
25:For never in this world can hate be appeased by hate: hatred is vanquished only by love,-that is the eternal law. ~ Dhammapada, the Eternal Wisdom
26:Ah, let us live happy without hating those who hate us. In the midst of men who hate us, let us live without hatred. ~ Dhammapada, the Eternal Wisdom
27:For it is an ancient and a true saying, Never shall hate be vanquished by hate, only by love is hatred extinguished. ~ Udanavaryu, the Eternal Wisdom
28:My solitude doesn't depend on the presence or absence of people; on the contrary, I hate who steals my solitude without, in exchange, offering me true company. ~ Friedrich Nietzsche,
29:Here dreadfully entangled love and hate
Meet us blind wanderers mid the perils of Time. ~ Sri Aurobindo, Savitri, The Word of Fate,
30:Overlook the faults of others and see only their merits, and thus keep your mind serene. Be unconcerned in all things, with the mind cool, free of desires and without hate. ~ Sri Ramana Maharshi,
31:We must aid our parents, love and revere them, according to their human nature, but hate their moral vices and what in them turns us away from God (Commentary on John 19). ~ Saint Thomas Aquinas,
32:Your friends will notice at once that glib vacuities fail to impress, and hate you, and tell lies about you. It's worth it. ~ Aleister Crowley, Magick Without Tears,
33:All warred against all, but with a common hate
Turned on the mind that sought some higher good; ~ Sri Aurobindo, Savitri, The Descent into Night,
34:That he may vanquish hate, let the disciple live with a soul delivered from all hate and show towards all beings love and compassion. ~ Magghima Nikaya, the Eternal Wisdom
35:When many Christians will be lovers of heresies, and wicked men will persecute the clergy and will hate justice, this should be the sign that Antichrist shall come without delay." ~ Saint Bridget of Sweden, (1303-1373),
36:Hence, when many Christians will be lovers of heresies, and wicked men will persecute the clergy and will hate justice, this should be the sign that Antichrist shall come without delay." ~ Saint Bridget of Sweden, (1303-1373),
37:There was no more the dark pretence of hate,
The cruel rictus on Love's altered face. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
38:I pledge myself from this day forward not to entertain any feeling of irritation, anger or ill humour and to allow to arise within me neither violence nor hate. ~ Rurkthist Text, the Eternal Wisdom
39:Cherish in your hearts a love without any limit for the whole world and make your love to radiate over the world in all directions without any shadow of animosity or hate. ~ Metta Sutta, the Eternal Wisdom
40:And now I have to confess the unpardonable and the scandalous. I am a happy man. And I am going to tell you the secret of my happiness. It is quite simple. I love mankind. I love love. I hate hate. I try to understand and accept. ~ Jean Cocteau,
41:Whosoever nourishes feelings of hatred against those who hate, will never purify himself, but one who in reply to hatred awakens love, appeases and softens those who are filled with hatred. ~ Magghima Nikaya, the Eternal Wisdom
42:I have laboured and suffered in Matter's night
To bring the fire to man;
But the hate of hell and human spite
Are my meed since the world began. ~ Sri Aurobindo, Collected Poems, A God's Labour,
43:e who punishes not, kills not, permits not to be killed, who is full of love among those who are full of hate, full of sweetness among those who are full of cruelty, he is indeed a man of religion. ~ Buddhist Text, the Eternal Wisdom
44:It was a world of sorrow and of hate,
Sorrow with hatred for its lonely joy,
Hatred with others' sorrow as its feast; ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
45:Love is immortal. Man obtaining it becomes perfect, becomes satisfied, becomes immortal. Once it is obtained, he desires nothing, is not afflicted, does not hate, is not diverted, strains no more after anything. ~ Narada Sutra, the Eternal Wisdom
46:The Lord is within you, He is seated in your heart. Whatever you see, hear, taste & touch is God. Therefore hate not anybody, cheat not anybody, harm not anybody. Love & be one with all. You will soon attain eternal bliss, immortality, & perennial joy. ~ Swami Sivananda Saraswati,
47:In obedience to Our Lord's institution, the Church extends her charity to all, not only to friends, but also to foes who persecute her, according to Mt. 5:44: "Love your enemies; do good to them that hate you" ~ Saint Thomas Aquinas, (ST 2-2.11.4).,
48:We must seek out with much research the things that can save us. Let us flee perfectly from all the works of lawlessness, in case the works of law­lessness overtake us, and let us hate the deception of this pre­sent time, so that in the future we may be loved. ~ Letter of Barnabas,
49:You have to be satisfied with the divine decree, observe the Law, and perform good works under all circumstances: in hardship and prosperity, when it is something you love and when it is something you hate. ~ Shaykh Abdul Qadir Jilani, @Sufi_Path
50:One of the first signs of the beginning of understanding is the wish to die. This life appears unbearable, another unattainable. One is no longer ashamed of wanting to die; one asks to be moved from the old cell, which one hates, to a new one, which one willl only in time come to hate. ~ Franz Kafka,
51:Each of us bears his punishment, fruit of a seed that's forgotten;
Each of us curses his neighbour protecting his heart with illusions:
Therefore like children we blame each other and hate and are angry. ~ Sri Aurobindo, Collected Poems, Ilion,
52:The misery that is now upon us is but the passing of greed - the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish. Soldiers! ~ Charlie Chaplin,
53:But if the man who is animated by hatred, could by an effort of his hate enter even into the most detested of his adversaries and arrive in him to the very centre, then would he be greatly astonis bed, for he would discover there his own self. ~ Schopenhauer, the Eternal Wisdom
54:Hate was the black archangel of that realm;
It glowed, a sombre jewel in the heart
Burning the soul with its malignant rays,
And wallowed in its fell abysm of might. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
55:What you love not in your superiors, do not to your inferiors; what you reprove in your inferiors, do not to your superiors; what you hate in those who precede you, do not to those who follow you...What you would not receive from those on your right, cast not upon those on your left...Let this be the rule of your conduct. ~ Confucius, the Eternal Wisdom
56:People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other. ~ Wendell Berry,
57:What is the path that leads to the Eternal? When a disciple pours over the whole world the light of a heart overflowing with love, in all directions, on high, below, to the four quarters, with a thought of love, large, profound, boundless, void of wrath and hate, and when thereafter he pours over the whole world the light of a thought of profound serenity, then the disciple is on the path that leads to the Eternal. ~ Auguttara Nikaya, the Eternal Wisdom
58:Tell me, enigmatical man, whom do you love best, your father,
Your mother, your sister, or your brother?
I have neither father, nor mother, nor sister, nor brother.
Your friends?
Now you use a word whose meaning I have never known.
Your country?
I do not know in what latitude it lies.
Beauty?
I could indeed love her, Goddess and Immortal.
Gold?
I hate it as you hate God.
Then, what do you love, extraordinary stranger?
I love the clouds the clouds that pass up there
Up there the wonderful clouds!
   ~ Charles Baudelaire,
59:This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body. ~ Walt Whitman,
60:Have you ever been in love? Horrible isn't it? It makes you so vulnerable. It opens your chest and it opens up your heart and it means that someone can get inside you and mess you up. You build up all these defenses, you build up a whole suit of armor, so that nothing can hurt you, then one stupid person, no different from any other stupid person, wanders into your stupid life...You give them a piece of you. They didn't ask for it. They did something dumb one day, like kiss you or smile at you, and then your life isn't your own anymore. Love takes hostages. It gets inside you. It eats you out and leaves you crying in the darkness, so simple a phrase like 'maybe we should be just friends' turns into a glass splinter working its way into your heart. It hurts. Not just in the imagination. Not just in the mind. It's a soul-hurt, a real gets-inside-you-and-rips-you-apart pain. I hate love. ~ Neil Gaiman,
61:Embracing a different vocabulary, Mihaly Csikszentmihalyi has described a highly sought-after affective state called the flow state or flow experience. In such intrinsically motivating experiences, which can occur in any domain of activity, people report themselves as fully engaged with and absorbed by the object of their attention. In one sense, those "in flow" are not conscious of the experience at the moment; on reflection, however, such people feel that they have been fully alive, totally realized, and involved in a "peak experience." Individuals who regularly engage in creative activities often report that they seek such states; the prospect of such "periods of flow" can be so intense that individuals will exert considerable practice and effort, and even tolerate physical or psychological pain, in pursuit thereof. Committed writers may claim that they hate the time spent chained to their desks, but the thought that they would not have the opportunity to attain occasional periods of flow while writing proves devastating. ~ Howard Gardner,
62:This life is what you make it. No matter what, you're going to mess up sometimes, it's a universal truth. But the good part is you get to decide how you're going to mess it up. Girls will be your friends - they'll act like it anyway. But just remember, some come, some go. The ones that stay with you through everything - they're your true best friends. Don't let go of them. Also remember, sisters make the best friends in the world. As for lovers, well, they'll come and go too. And baby, I hate to say it, most of them - actually pretty much all of them are going to break your heart, but you can't give up because if you give up, you'll never find your soulmate. You'll never find that half who makes you whole and that goes for everything. Just because you fail once, doesn't mean you're gonna fail at everything. Keep trying, hold on, and always, always, always believe in yourself, because if you don't, then who will, sweetie? So keep your head high, keep your chin up, and most importantly, keep smiling, because life's a beautiful thing and there's so much to smile about. ~ Marilyn Monroe,
63:One thing is needful. -- To "give style" to one's character-- a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of original nature has been removed -- both times through long practice and daily work at it. Here the ugly that could not be removed is concealed; there it has been reinterpreted and made sublime. Much that is vague and resisted shaping has been saved and exploited for distant views; it is meant to beckon toward the far and immeasurable. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste!

It will be the strong and domineering natures that enjoy their finest gaiety in such constraint and perfection under a law of their own; the passion of their tremendous will relaxes in the face of all stylized nature, of all conquered and serving nature. Even when they have to build palaces and design gardens they demur at giving nature freedom.

Conversely, it is the weak characters without power over themselves that hate the constraint of style. They feel that if this bitter and evil constraint were imposed upon them they would be demeaned; they become slaves as soon as they serve; they hate to serve. Such spirits -- and they may be of the first rank -- are always out to shape and interpret their environment as free nature: wild, arbitrary, fantastic, disorderly, and surprising. And they are well advised because it is only in this way that they can give pleasure to themselves. For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is continually ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. For the sight of what is ugly makes one bad and gloomy. ~ Friedrich Nietzsche, The Gay Science, mod trans. Walter Kaufmann,
64:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
65:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,

*** WISDOM TROVE ***

1:Love those you hate you. ~ leo-tolstoy, @wisdomtrove
2:Authority is never without hate. ~ euripedes, @wisdomtrove
3:The chase of gain is rich in hate ~ confucius, @wisdomtrove
4:And where love ends, hate begins ~ leo-tolstoy, @wisdomtrove
5:Hate destroys the hater... ~ martin-luther-king, @wisdomtrove
6:Hate is love without enough data. ~ richard-bach, @wisdomtrove
7:Politicians neither love nor hate. ~ john-dryden, @wisdomtrove
8:Anger is a weed; hate is a tree. ~ saint-augustine, @wisdomtrove
9:Flee from hate, mischief and jealousy ~ bob-marley, @wisdomtrove
10:He whom all hate all wish to see destroyed. ~ ovid, @wisdomtrove
11:I hate, and yet must love the thing I hate. ~ ovid, @wisdomtrove
12:Flee from hate, mischief and jealousy. ~ bob-marley, @wisdomtrove
13:I hate London when it's not raining. ~ groucho-marx, @wisdomtrove
14:sometimes I hate you," she said. ~ charles-bukowski, @wisdomtrove
15:The proud hate pride in others. ~ benjamin-franklin, @wisdomtrove
16:I hate a man who skins the land. ~ theodore-roosevelt, @wisdomtrove
17:Men hate those to whom they have to lie. ~ victor-hugo, @wisdomtrove
18:I hate writing, I love having written. ~ dorothy-parker, @wisdomtrove
19:I was not born to share the hate, but love. ~ sophocles, @wisdomtrove
20:Men hate more steadily than they love. ~ samuel-johnson, @wisdomtrove
21:The Opposite of Love is not hate, but power ~ c-s-lewis, @wisdomtrove
22:Hate is too heavy a burden to bear. ~ martin-luther-king, @wisdomtrove
23:One can fall in love and still hate. ~ fyodor-dostoevsky, @wisdomtrove
24:We hate the hawk because he ever lives in battle. ~ ovid, @wisdomtrove
25:Hate is a bottomless cup; I will pour and pour ~ euripedes, @wisdomtrove
26:If you let pride stop you, you will hate life ~ tim-ferris, @wisdomtrove
27:I hate men who are afraid of women's strength. ~ anais-nin, @wisdomtrove
28:The only people who hate escapism are jailers. ~ c-s-lewis, @wisdomtrove
29:The opposite of love is not hate. It is fear. ~ gary-zukav, @wisdomtrove
30:hate contains truth. beauty is a facade. ~ charles-bukowski, @wisdomtrove
31:After all this, I won't start to hate you. ~ haruki-murakami, @wisdomtrove
32:I'd hate to be a giraffe with a sore throat. ~ mitch-hedberg, @wisdomtrove
33:I hate the rock music tradition. I can't bear it! ~ brian-eno, @wisdomtrove
34:I hate talking about music, to tell you the truth. ~ brian-eno, @wisdomtrove
35:I hate quotations. Tell me what you know. ~ ralph-waldo-emerson, @wisdomtrove
36:Let no man pull you so low as to hate him. ~ martin-luther-king, @wisdomtrove
37:Love is infinitely more endurable than hate. ~ ernest-hemingway, @wisdomtrove
38:I hate the irreverent rabble and keep them far from me. ~ horace, @wisdomtrove
39:Returning hate for hate multiplies hate... ~ martin-luther-king, @wisdomtrove
40:The oppposite of Love is not Hate - it's apathy. ~ leo-buscaglia, @wisdomtrove
41:Hate is a dead thing. Who of you would be a tomb? ~ kahlil-gibran, @wisdomtrove
42:I hate it in friends when they come too late to help. ~ euripedes, @wisdomtrove
43:I hate victims who respect their executioners. ~ jean-paul-sartre, @wisdomtrove
44:Live in joy, in love, even among those who hate. ~ jack-kornfield, @wisdomtrove
45:I hate the sight of blood, but it's in my veins. ~ charlie-chaplan, @wisdomtrove
46:The opposite of love is not hate, it's indifference. ~ elie-wiesel, @wisdomtrove
47:You've got to know someone pretty well to hate them. ~ bette-davis, @wisdomtrove
48:Men's minds are given to change in hate and friendship. ~ sophocles, @wisdomtrove
49:The time will come when you will hate the sight of a mirror. ~ ovid, @wisdomtrove
50:I love trying things and discovering how I hate them. ~ d-h-lawrence, @wisdomtrove
51:Promote what you love instead of bashing what you hate. ~ zig-ziglar, @wisdomtrove
52:The wicked envy and hate; it is their way of admiring. ~ victor-hugo, @wisdomtrove
53:When we don't know who to hate, we hate ourselves. ~ chuck-palahniuk, @wisdomtrove
54:you have to love something before you can hate it. ~ nicholas-sparks, @wisdomtrove
55:I hate to write, but I love to have written. ~ robert-louis-stevenson, @wisdomtrove
56:I've seen too much hate to want to hate, myself. ~ martin-luther-king, @wisdomtrove
57:I was born to join in love, not hate - that is my nature. ~ sophocles, @wisdomtrove
58:Only the unloved hate; the unloved and the unnatural. ~ charlie-chaplan, @wisdomtrove
59:How can two people hate so much without knowing each other? ~ alan-moore, @wisdomtrove
60:Which is worse? Killing with hate or killing without hate? ~ elie-wiesel, @wisdomtrove
61:You despise a man for avarice; but you do not hate him. ~ samuel-johnson, @wisdomtrove
62:A sex symbol becomes a thing. I just hate to be a thing. ~ marilyn-monroe, @wisdomtrove
63:Hate, in the long run, is about as nourishing as cyanide. ~ kurt-vonnegut, @wisdomtrove
64:I like a woman with a head on her shoulders. I hate necks. ~ steve-martin, @wisdomtrove
65:We must in strength and humility meet hate with love. ~ martin-luther-king, @wisdomtrove
66:Hate I shall, if I can; if I can't, I shall love though not willing. ~ ovid, @wisdomtrove
67:I hate the idea that you ought to read the whole of anybody. ~ robert-frost, @wisdomtrove
68:I love Allah: I have no time left in which to hate the devil. ~ rabia-basri, @wisdomtrove
69:I would rather fail at what I love than succeed at what I hate. ~ les-brown, @wisdomtrove
70:To one's enemies: "I hate myself more than you ever could. ~ alain-de-botton, @wisdomtrove
71:We must meet the forces of hate with the power of love. ~ martin-luther-king, @wisdomtrove
72:I hate sports the way people who like sports hate common sense. ~ h-l-mencken, @wisdomtrove
73:I let no man drag me down so low as to make me hate him. ~ booker-t-washington, @wisdomtrove
74:Love does not obey the mind, and turns to hate when forced. ~ ursula-k-le-guin, @wisdomtrove
75:The only person we'll hate more than each other is ourselves. ~ chuck-palahniuk, @wisdomtrove
76:Why do they call me misanthrope? Because They hate me, not I them. ~ lord-byron, @wisdomtrove
77:I hate almost all rich people, but I think I'd be darling at it. ~ dorothy-parker, @wisdomtrove
78:Men despise religion. They hate it and are afraid it may be true. ~ blaise-pascal, @wisdomtrove
79:As we hate ourselves less, we tend to hate other people less too. ~ frederick-lenz, @wisdomtrove
80:I hate the way CDs just drone on for bloody hours and you stop caring. ~ brian-eno, @wisdomtrove
81:Men hate the haughty of heart who will not be the friend of every man. ~ euripedes, @wisdomtrove
82:Misogynist: A man who hates women as much as women hate one another. ~ h-l-mencken, @wisdomtrove
83:when we are in pain and fear, anger and hate are our go-to emotions. ~ brene-brown, @wisdomtrove
84:I hate a cramp, he thought. It is a treachery of one's own body. ~ ernest-hemingway, @wisdomtrove
85:I hate deception, even where the imagination only is concerned. ~ george-washington, @wisdomtrove
86:I have nothing against dogs. I just hate rugs that go squish-squish. ~ phyllis-diller, @wisdomtrove
87:I shall allow no man to belittle my soul by making me hate him. ~ booker-t-washington, @wisdomtrove
88:I shall never permit myself to stoop so low as to hate any man. ~ booker-t-washington, @wisdomtrove
89:It must be a hard thing to kill a man you don't know and don't hate. ~ john-steinbeck, @wisdomtrove
90:We spend our time searching for security and hate it when we get it. ~ john-steinbeck, @wisdomtrove
91:Hate destroys the very structure of the personality of the hater. ~ martin-luther-king, @wisdomtrove
92:I hate people who are not serious about meals. It is so shallow of them. ~ oscar-wilde, @wisdomtrove
93:I hate cameras. They are so much more sure than I am about everything. ~ john-steinbeck, @wisdomtrove
94:I hate the French because they are all slaves and wear wooden shoes. ~ oliver-goldsmith, @wisdomtrove
95:What anger worse or slower to abate then lovers love when it turns to hate. ~ euripedes, @wisdomtrove
96:If men could only know each other, they would neither idolize nor hate. ~ elbert-hubbard, @wisdomtrove
97:I hate paying taxes. But I love the civilization they give me ~ oliver-wendell-holmes-sr, @wisdomtrove
98:I hate the giving of the hand unless the whole man accompanies it. ~ ralph-waldo-emerson, @wisdomtrove
99:Men make war to get attention. All killing is an expression of self-hate. ~ alice-walker, @wisdomtrove
100:It's a hard thing to leave any deeply routine life, even if you hate it. ~ john-steinbeck, @wisdomtrove
101:We must meet hate with love. We must meet physical force with soul force. ~ martin-luther, @wisdomtrove
102:I would jump down Etna for any public good - but I hate a mawkish popularity. ~ john-keats, @wisdomtrove
103:We are ap tu hate them, who wont take our advice, and despise them who do. ~ josh-billings, @wisdomtrove
104:I hate all sports as rabidly as a person who likes sports hates common sense. ~ h-l-mencken, @wisdomtrove
105:I have decided to stick with love. Hate is too great a burden to bear. ~ martin-luther-king, @wisdomtrove
106:One more stab to the heart, one more reason to hate. One less reason to live. ~ elie-wiesel, @wisdomtrove
107:The French couldn't hate us any more unless we helped 'em out in another war. ~ will-rogers, @wisdomtrove
108:Unjustly men hate death, which is the greatest defence against their many ills. ~ aeschylus, @wisdomtrove
109:We hate virtue when it is safe; when removed from our sight we diligently seek it. ~ horace, @wisdomtrove
110:Do not grieve yourself too much for those you hate, nor yet forget them utterly. ~ sophocles, @wisdomtrove
111:He who surpasses or subdues mankind, must look down on the hate of those below. ~ lord-byron, @wisdomtrove
112:We have to hate our immediate predecessors, to get free from their authority. ~ d-h-lawrence, @wisdomtrove
113:Elaine: Ugh, I hate people. Jerry: Yeah, they're the worst. Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove
114:Everyone has conscience enough to hate; few have religion enough to love. ~ henry-ward-beecher, @wisdomtrove
115:I'd rather be a failure at something I enjoy than a success at something I hate ~ george-burns, @wisdomtrove
116:I'd rather be a failure at something I love than a success at something I hate. ~ george-burns, @wisdomtrove
117:It is not righteousness to outrage A brave man dead, not even though you hate him. ~ sophocles, @wisdomtrove
118:There is no greater evil one can suffer than to hate reasonable discourse. ~ soren-kierkegaard, @wisdomtrove
119:The thing I hate about an argument is that it always interrupts a discussion. ~ g-k-chesterton, @wisdomtrove
120:To hate, to love, to think, to feel, to see; all this is nothing but to perceive. ~ david-hume, @wisdomtrove
121:I'd rather be a failure at something I enjoy than a success at something I hate. ~ george-burns, @wisdomtrove
122:I hate Dr Phil. Dr Phil told me to express my feelings, so I'm expressing them. ~ george-carlin, @wisdomtrove
123:I will permit no man to narrow and degrade my soul by making me hate him. ~ booker-t-washington, @wisdomtrove
124:Some Will Hate You Pretend They Love You Now Then Behind They Try To Eliminate You ~ bob-marley, @wisdomtrove
125:Don't you hate when your hand falls asleep and you know it will be up all night. ~ steven-wright, @wisdomtrove
126:Hate cannot live alone. It must have love as a trigger, a goad, or a stimulant. ~ john-steinbeck, @wisdomtrove
127:I'm leaving because the weather is too good. I hate London when it's not raining. ~ groucho-marx, @wisdomtrove
128:In the spiritual life there is no such thing as an indifference to love or hate. ~ thomas-merton, @wisdomtrove
129:Man's greatest drive is not love or hate but to change another person's writing. ~ george-orwell, @wisdomtrove
130:Through violence, you may murder the hater, but you do not murder the hate. ~ martin-luther-king, @wisdomtrove
131:I'd rather sit down and write a letter than call someone up. I hate the telephone. ~ henry-miller, @wisdomtrove
132:I find out of long experience that I admire all nations and hate all governments ~ john-steinbeck, @wisdomtrove
133:I hate girls that giggle all the time... You hate any girl that David looks at. ~ audrey-hepburn, @wisdomtrove
134:Stronger than lover's love is lover's hate. Incurable, in each, the wounds they make. ~ euripedes, @wisdomtrove
135:The further a society drifts from truth the more it will hate those who speak it. ~ george-orwell, @wisdomtrove
136:There is something to that old saying that hate injures the hater, not the hated. ~ peace-pilgrim, @wisdomtrove
137:Every human being is a mixture of light and darkness, trust and fear, love and hate. ~ jean-vanier, @wisdomtrove
138:But to fall in love does not mean to love. One can fall in love and still hate. ~ fyodor-dostoevsky, @wisdomtrove
139:If you find a Tantric master - he has you go and do all the things you hate to do. ~ frederick-lenz, @wisdomtrove
140:I hate cowardice; I will have nothing to do with cowards or political nonsense. ~ swami-vivekananda, @wisdomtrove
141:Golf is good for the soul. You get so mad at yourself you forget to hate your enemies. ~ will-rogers, @wisdomtrove
142:I'd rather be a failure at something I enjoyed than be a success at something I hate. ~ george-burns, @wisdomtrove
143:I hate it when my leg falls asleep. I know that means it's going to be up all night. ~ steven-wright, @wisdomtrove
144:I will not permit any man to narrow and degrade my soul by making me hate him. ~ booker-t-washington, @wisdomtrove
145:Love is sunshine, hate is shadow, Life is checkered shade and sunshine. ~ henry-wadsworth-longfellow, @wisdomtrove
146:Nothing degrades a man do more than the allowed stoop so low as to hate someone ~ martin-luther-king, @wisdomtrove
147:I like a man who's good, but not too good - for the good die young, and I hate a dead one. ~ mae-west, @wisdomtrove
148:Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. ~ charles-spurgeon, @wisdomtrove
149:There is no disgrace in an enemy suffering ill at an enemy's hand, when you hate mutually. ~ aeschylus, @wisdomtrove
150:Ah! How I hate the crimes of the new generation: they are dry and sterile as darnel. ~ jean-paul-sartre, @wisdomtrove
151:Do you hate people? I don't hate them... I just feel better when they're not around. ~ charles-bukowski, @wisdomtrove
152:I hate a Barnacle as no man ever did before, not even a Sailor in a slow-sailing ship. ~ charles-darwin, @wisdomtrove
153:They never will love where they ought to love, who do not hate where they ought to hate. ~ edmund-burke, @wisdomtrove
154:I'd rather be a failure in something that I love than a success in something that I hate. ~ george-burns, @wisdomtrove
155:it was odd, he thought, that a man could hate himself as though he were someone else. ~ jean-paul-sartre, @wisdomtrove
156:Summer makes me drowsy. Autumn makes me sing. Winter's pretty lousy, but I hate Spring. ~ dorothy-parker, @wisdomtrove
157:The world is a fine place and worth the fighting for and I hate very much to leave it. ~ ernest-hemingway, @wisdomtrove
158:I don't have to hate any person because I can always start anew, I can always reconcile. ~ thich-nhat-hanh, @wisdomtrove
159:It is enough that one man hate another for hate to gain, little by little, all mankind. ~ jean-paul-sartre, @wisdomtrove
160:Every man or woman who loves Him, they hate Him too, because He's a hard God, a jealous God. ~ stephen-king, @wisdomtrove
161:Peace was the third emotion. Love. Hate. Peace. Three emotions made the ply of human life. ~ virginia-woolf, @wisdomtrove
162:The reason men oppose progress is not that they hate progress, but that they love inertia. ~ elbert-hubbard, @wisdomtrove
163:As a Humanist, I love science. I hate superstition, which could never have given us A-bombs. ~ kurt-vonnegut, @wisdomtrove
164:I have learned to hate all traitors, and there is no disease that I spit on more than treachery. ~ aeschylus, @wisdomtrove
165:Self-hate doesn't create enlightenment. It just causes you to not enjoy the current moment. ~ frederick-lenz, @wisdomtrove
166:What is love of one's country; is it hate of one's uncountry? Then it's not a good thing. ~ ursula-k-le-guin, @wisdomtrove
167:I hate the uncultivated crowd and keep them at a distance. Favour me by your tongues (keep silence). ~ horace, @wisdomtrove
168:“To be a real philosopher all that is necessary is to hate some one else's type of thinking.” ~ william-james, @wisdomtrove
169:Cutting negative people from my life does not mean I hate them, it simply means I respect me. ~ marilyn-monroe, @wisdomtrove
170:Most people discover that when hate is gone, they will be forced to deal with their own pain. ~ jack-kornfield, @wisdomtrove
171:As to religion a moderate stock will satisfy me. She must believe in god and hate a saint. ~ alexander-hamilton, @wisdomtrove
172:The search for and attainment of external happiness can never be fruitful when we hate ourselves. ~ aimee-davies, @wisdomtrove
173:To be in love is not the same as loving. You can be in love with a woman and still hate her. ~ fyodor-dostoevsky, @wisdomtrove
174:Hatred is active, and envy passive dislike; there is but one step from envy to hate. ~ johann-wolfgang-von-goethe, @wisdomtrove
175:Courage is forged in pain, but not in all pain. Pain that is denied or ignored becomes fear or hate. ~ brene-brown, @wisdomtrove
176:It's part of the shape of the Universe. I only have to talk to somebody and they begin to hate me. ~ douglas-adams, @wisdomtrove
177:The correlative to loving our neighbors as ourselves is hating ourselves as we hate our neighbors. ~ francis-bacon, @wisdomtrove
178:You've got to love what's lovable, and hate what's hateable. It takes brains to see the difference. ~ robert-frost, @wisdomtrove
179:I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me. ~ virginia-woolf, @wisdomtrove
180:As I grow old I hate the writing of letters more and more, and like getting them better and better. ~ virginia-woolf, @wisdomtrove
181:I hate flossing, I wish I just had one long curvy tooth. They didn't have to make separations for me. ~ mitch-hedberg, @wisdomtrove
182:There are those who hate Christianity and call their hatred an all-embracing love for all religions. ~ g-k-chesterton, @wisdomtrove
183:Were one to ask me in which direction I think man strongest, I should say, his capacity to hate. ~ henry-ward-beecher, @wisdomtrove
184:By its very nature, hate destroys and tears down; by its very nature, love creates and builds up. ~ martin-luther-king, @wisdomtrove
185:I hate it when people quote me on the internet, claiming I said things that I never actually said. ~ martin-luther-king, @wisdomtrove
186:Some people like what you do, some people hate what you do, but most people simply don't give a damn. ~ charles-bukowski, @wisdomtrove
187:I have a very strong feeling that the opposite of love is not hate - it's apathy. It's not giving a damn. ~ leo-buscaglia, @wisdomtrove
188:It's easier to write about those you hate — just as it's easier to criticize a bad play or a bad book. ~ dorothy-parker, @wisdomtrove
189:Loving someone is different from being in love with someone. You can hate someone you're in love with ~ fyodor-dostoevsky, @wisdomtrove
190:There's nothing in this world so sweet as love. And next to love the sweetest thing is hate. ~ henry-wadsworth-longfellow, @wisdomtrove
191:Another reason why we must love our enemies is that hate scars the soul and distorts the personality. ~ martin-luther-king, @wisdomtrove
192:To play this game (football) you must have fire in you, and there is nothing that strokes fire like hate. ~ vince-lombardi, @wisdomtrove
193:If there's any trick to doing a job you hate . . . Mrs. Clark says it's to find a job you hate even more. ~ chuck-palahniuk, @wisdomtrove
194:Since hate poisons the soul, don't cherish enmities or grudges: avoid people who make you unhappy. ~ robert-louis-stevenson, @wisdomtrove
195:I hate a woman who offers herself because she ought to do so, and cold and dry thinks of her sewing when making love. ~ ovid, @wisdomtrove
196:I hate smart sales clerks. I said to one, What do you have in lingerie? She says, More than you'll ever have! ~ phyllis-diller, @wisdomtrove
197:I honestly think it is better to be a failure at something you love than to be a success at something you hate. ~ george-burns, @wisdomtrove
198:Miserable people focus on what they hate about their life. Happy people focus on what they love about their life. ~ zig-ziglar, @wisdomtrove
199:Those that hate goodness are sometimes nearer than those that know nothing at all about it and think they have it. ~ c-s-lewis, @wisdomtrove
200:People who hate often do so with great conviction. What we need are more people who love with conviction. ~ marianne-williamson, @wisdomtrove
201:Returning violence for violence multiplies violence... Hate cannot drive out hate: only love can do that. ~ martin-luther-king, @wisdomtrove
202:To enjoy the things we ought, and to hate the things we ought, has the greatest bearing on excellence of character. ~ aristotle, @wisdomtrove
203:I hate everything that merely instructs me without augmenting or directly invigorating my activity. ~ johann-wolfgang-von-goethe, @wisdomtrove
204:In my heart, there are two wolves: a wolf of love and a wolf of hate. It all depends on which one I feed each day. ~ rick-hanson, @wisdomtrove
205:I hate all men, the ones because they are mean and vicious, and the others for being complaisant with the vicious ones. ~ moliere, @wisdomtrove
206:Always preach in such a way that if the people listening do not come to hate their sin, they will instead hate you ~ martin-luther, @wisdomtrove
207:I hate purity, I hate goodness! I don't want virtue to exist anywhere. I want everyone to be corrupt to the bones. ~ george-orwell, @wisdomtrove
208:Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. ~ martin-luther-king, @wisdomtrove
209:Each of us has two wolves in the heart, one of love and one of hate. Everything depends on which one we feed each day. ~ rick-hanson, @wisdomtrove
210:The human beings did not hate Animal Farm any less now that it was prospering; indeed, they hated it more than ever. ~ george-orwell, @wisdomtrove
211:Evangelical Christianity, as everyone knows, is founded upon hate, as the Christianity of Christ was founded upon love. ~ h-l-mencken, @wisdomtrove
212:Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. ~ charlie-chaplan, @wisdomtrove
213:I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him. ~ booker-t-washington, @wisdomtrove
214:We have to have a deep, patient compassion for the fears of men and irrational mania of those who hate or condemn us. ~ thomas-merton, @wisdomtrove
215:Did I hate him, then? Indeed, I believe so. A love like that can grow to be nine-tenths hatred and still call itself love. ~ c-s-lewis, @wisdomtrove
216:I hate all explanations; they who make them deceive either themselves or the other party, generally both. ~ johann-wolfgang-von-goethe, @wisdomtrove
217:I hate myself for loving you and the weakness that it showed. You were just a painted face on a trip down to suicide road. ~ bob-dylan, @wisdomtrove
218:I have found out that there ain't no surer way to find out whether you like people or hate them than to travel with them. ~ mark-twain, @wisdomtrove
219:I hate to be a kicker, I always long for peace, But the wheel that does the squeaking, is the one that gets the grease. ~ josh-billings, @wisdomtrove
220:It is impossible to go as high as you are capable of going, if you are carrying the burden of hate, revenge and bitterness. ~ zig-ziglar, @wisdomtrove
221:We have to have a deep, patient compassion for the fears of others and irrational mania of those who hate or condemn us. ~ thomas-merton, @wisdomtrove
222:Here's a sigh to those who love me,And a smile to those who hate;And, whatever sky's above me,Here's a heart for every fate. ~ lord-byron, @wisdomtrove
223:If you choose to forgive someone who has wronged you rather than to hate that person, you shift the frequency of your Light. ~ gary-zukav, @wisdomtrove
224:When we hate a person, what we hate in his image is something inside ourselves. Whatever isn't inside us can't excite us. ~ hermann-hesse, @wisdomtrove
225:If you hate a person, you hate something in him that is part of yourself. What isn't part of ourselves doesn't disturb us. ~ hermann-hesse, @wisdomtrove
226:Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side, ~ kurt-vonnegut, @wisdomtrove
227:Where's evil? It's that large part of every man that wants to hate without limit, that wants to hate with God on its side. ~ kurt-vonnegut, @wisdomtrove
228:I hate war as only a soldier who has lived it can, only as one who has seen its brutality, its futility, its stupidity. ~ dwight-eisenhower, @wisdomtrove
229:And your defect is a propensity to hate everybody." "And yours," he replied with a smile, "is willfully to misunderstand them. ~ jane-austen, @wisdomtrove
230:Are we not all flung into the world for no other purpose than to hate each other, and so to torture ourselves and one another? ~ leo-tolstoy, @wisdomtrove
231:Don’t try to please everyone. There are countless people who don’t want one, haven’t heard of one or actively hate it. So what? ~ seth-godin, @wisdomtrove
232:If you have to say or do something controversial, aim so that people will hate that they love it and not love that they hate it. ~ criss-jami, @wisdomtrove
233:As for politics, I’m an anarchist. I hate governments and rules and fetters. Can’t stand caged animals. People must be free. ~ charlie-chaplan, @wisdomtrove
234:If you love yourself, you love others. If you hate yourself, you hate others. In relationship with others, it is only you mirrored. ~ rajneesh, @wisdomtrove
235:My parents would always tell me that I should not hate the white man, but that it was my duty as a Christian to love him. ~ martin-luther-king, @wisdomtrove
236:Women hate revolutions and revolutionists. They like men who are docile, and well-regarded at the bank, and never late at meals. ~ h-l-mencken, @wisdomtrove
237:Amongst all other vices there is none I hate more than cruelty, both by nature and judgment, as the extremest of all vices. ~ michel-de-montaigne, @wisdomtrove
238:I dont hate it he thought, panting in the cold air, the iron New England dark; I dont. I dont! I dont hate it! I dont hate it! ~ william-faulkner, @wisdomtrove
239:I hate England and its hopelessness. I hate [Arnold] Bennett's resignation. Tragedy ought really to be a great big kick at misery. ~ d-h-lawrence, @wisdomtrove
240:I think every human being knows how to hate. Because if they didn't know how to hate how to hate they wouldn't know how to love. ~ marilyn-monroe, @wisdomtrove
241:Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. ~ martin-luther-king, @wisdomtrove
242:In the struggle for human rights and justice, Negros will make a mistake if they become bitter and indulge in hate campaigns. ~ martin-luther-king, @wisdomtrove
243:Learned we may be with another man's learning: we can only be wise with wisdom of our own: [I hate a sage who is not wise for himself] ~ euripedes, @wisdomtrove
244:it's good to have things done with when they don't work it's also good not to hate or even forget the person you've failed with. ~ charles-bukowski, @wisdomtrove
245:Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence. ~ william-blake, @wisdomtrove
246:When people speak to you about a preventive war, you tell them to go and fight it. After my experience, I have come to hate war. ~ dwight-eisenhower, @wisdomtrove
247:You clearly hate to yield, but you will regret it when your anger has passed. Such natures are justly the hardest for themselves to bear. ~ sophocles, @wisdomtrove
248:For paranoia about &
249:Modern civilisation is complicated and artificial. Simple folk live in a world of love and peace. Let no one hate another or harm another. ~ sivananda, @wisdomtrove
250:How I hate this folly of not believing in the Eucharist, etc.! If the gospel be true, if Jesus Christ be God, what difficulty is there? ~ blaise-pascal, @wisdomtrove
251:I had to be honest with myself and that I felt hatred then, but as children say "I hate you", it's not really hate, you know, it's anger. ~ elie-wiesel, @wisdomtrove
252:And how do I know that the hate of death is not like a man who has lost his home when young and does not know where his home is to return to? ~ zhuangzi, @wisdomtrove
253:Rather than saying &
254:Some hate broccoli, some hate bacon I hate having my picture taken. How can your family claim to love you And then demand a picture of you? ~ ogden-nash, @wisdomtrove
255:Dogs love their friends and bite their enemies, quite unlike people, who are incapable of pure love and always have to mix love and hate. ~ sigmund-freud, @wisdomtrove
256:Some persons seem to like you, and others seem to hate you, and you must wonder why. They are simply liking machines and hating machines. ~ kurt-vonnegut, @wisdomtrove
257:You hate someone whom you really wish to love, but whom you cannot love. Perhaps he himself prevents you. That is a disguised form of love. ~ sri-chinmoy, @wisdomtrove
258:&
259:Greed is an imperfection that defiles the mind; hate is an imperfection that defiles the mind; delusion is an imperfection that defiles the mind. ~ buddha, @wisdomtrove
260:I answer that, Even, as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. ~ denis-diderot, @wisdomtrove
261:First, I hate all theological controversy: it is wearing to the temper, and is I believe (at all events when viva voce) worse than useless. ~ lewis-carroll, @wisdomtrove
262:I answer that, Even, as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. ~ thomas-aquinas, @wisdomtrove
263:I hate arrows. They try to tell me which direction to go. It's like "I ain't going that way, line with two thirds of a triangle on the end!" ~ mitch-hedberg, @wisdomtrove
264:Look: We hate nothing that exists, not even death, suffering and dying, does not horrify our souls, as long as we learn more deeply to love. ~ hermann-hesse, @wisdomtrove
265:Don't associate yourself with toxic people. It's better to be alone and love yourself than surrounded by people that make you hate yourself. ~ robin-williams, @wisdomtrove
266:Don’t associate yourself with toxic people. It’s better to be alone and love yourself than surrounded by people that make you hate yourself. ~ robin-williams, @wisdomtrove
267:This day, my God, I hate sin not because it damns me, but because it has done Thee wrong. To have grieved my God is the worst grief to me. ~ charles-spurgeon, @wisdomtrove
268:Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love. ~ martin-luther-king, @wisdomtrove
269:You’ll never sustain any action for long if you hate doing it. Change course to something you’re more excited about, and things will get easier. ~ leo-babauta, @wisdomtrove
270:I have one problem, I don’t hate people. They disgust me and I want to get away from them. I do not have hatred. I have an escape mechanism. ~ charles-bukowski, @wisdomtrove
271:People used to envy me my inspiration. I hate inspiration. It takes you over completely. I could never wait until it passed and I got rid of it. ~ henry-miller, @wisdomtrove
272:Hate gets going, it goes round, it gets older and tighter and older and tighter, until it holds a person inside it like a fist holds a stick. ~ ursula-k-le-guin, @wisdomtrove
273:I hate facts. I always say the chief end of man is to form general propositions - adding that no general proposition is worth a damn. ~ oliver-wendell-holmes-sr, @wisdomtrove
274:There is a time you can't turn it back. When a person is very destructive, when they hate you tremendously, you have to disassociate with them. ~ frederick-lenz, @wisdomtrove
275:To hate is to study, to study is to understand, to understand is to appreciate, to appreciate is to love. So maybe I'll end up loving your theory. ~ john-wheeler, @wisdomtrove
276:There is no passion, more spectral or fantastical than hate, not even its opposite, love, so peoples air, with phantoms, as this madness of the heart. ~ lord-byron, @wisdomtrove
277:When we hate our enemies, we are giving them power over us: power over our sleep, our appetites, our blood pressure, our health, and our happiness. ~ dale-carnegie, @wisdomtrove
278:I hate to hear you talk about all women as if they were fine ladies instead of rational creatures. None of us want to be in calm waters all our lives. ~ jane-austen, @wisdomtrove
279:Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love ~ martin-luther-king, @wisdomtrove
280:The same old hypocrisy. Life is a fight, and the strongest wins. All civilization does is hide the blood and cover up the hate with pretty words! ~ ursula-k-le-guin, @wisdomtrove
281:As for His failing you, never dream of it - hate the thought of it. The God who has been sufficient until now, should be trusted to the end. ~ charles-spurgeon, @wisdomtrove
282:I hate the actor and audience business. An author should be in among the crowd, kicking their shins or cheering them on to some mischief or merriment. ~ d-h-lawrence, @wisdomtrove
283:[Imitating a Frenchman] Fuck you Americans! Uncultured, crass Americans! We hate all of you! Fu- the Germans are here! Hello Americans! We love you! ~ robin-williams, @wisdomtrove
284:People Are Hard to Hate Close Up. Move In. 2. Speak Truth to Bullshit. Be Civil. 3. Hold Hands. With Strangers. 4. Strong Back. Soft Front. Wild Heart. ~ brene-brown, @wisdomtrove
285:If you are 8 hours a day in a job you hate, you're not going to be a very good spouse; it can contribute to chemical dependency, financial mismanagement. ~ max-lucado, @wisdomtrove
286:Authority allows two roles: the torturer and the tortured. Twists people into joyless mannequins that fear and hate, while culture plunges into the abyss. ~ alan-moore, @wisdomtrove
287:I did toy with the idea of doing a cook-book. . . . I think a lot of people who hate literature but love fried eggs would buy it if the price was right. ~ groucho-marx, @wisdomtrove
288:I was making love to this girl and she started crying. I said, "Are you going to hate yourself in the morning?" She said, "No, I hate myself now." ~ rodney-dangerfield, @wisdomtrove
289:All men naturally hate one another. I hold it a fact, that if men knew exactly what one says of the other, there would not be four friends in the world. ~ blaise-pascal, @wisdomtrove
290:But I hate things all fiction... there should always be some foundation of fact for the most airy fabric - and pure invention is but the talent of a liar. ~ lord-byron, @wisdomtrove
291:hate blows a bubble of despair into hugeness world system universe and bang -fear buries a tomorrow under woe and up comes yesterday most green and young ~ e-e-cummings, @wisdomtrove
292:I hate dreaming because when you want to sleep, you want to sleep. Dreaming is work. Next thing you know, I have to build a go-cart with my ex-landlord. ~ mitch-hedberg, @wisdomtrove
293:I hate ingratitude more in man than lying, vainness, babbling, drunkenness, or any taint of vice, whose strong corruption inhabits our frail blood. ~ william-shakespeare, @wisdomtrove
294:I see people, as they approach me, trying to make up their minds whether they'll &
295:There's something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies. ~ martin-luther-king, @wisdomtrove
296:This world of ours... must avoid becoming a community of dreadful fear and hate, and be, instead, a proud confederation of mutual trust and respect. ~ dwight-eisenhower, @wisdomtrove
297:Those who do not hate their own selfishness and regard themselves as more important than the rest of the world are blind because the truth lies elsewhere ~ blaise-pascal, @wisdomtrove
298:Don't ever let them pull you down so low as to hate them. (also cited as: I will permit no man to narrow and degrade my soul by making me hate him.) ~ booker-t-washington, @wisdomtrove
299:Our civilisation cannot afford to let the censor-moron loose. The censor-moron does not really hate anything but the living and growing human consciousness. ~ d-h-lawrence, @wisdomtrove
300:Anyone who idolizes you is going to hate you when he discovers that you are fallible. He never forgives. He has deceived himself, and he blames you for it. ~ elbert-hubbard, @wisdomtrove
301:One thing I hate about school committees today is that they cut arts programs out of the curriculum because they say the arts aren't a way to make a living. ~ kurt-vonnegut, @wisdomtrove
302:Try to understand men. If you understand each other you will be kind to each other. Knowing a man well never leads to hate and almost always leads to love. ~ john-steinbeck, @wisdomtrove
303:Every Jew, somewhere in his being, should set apart a zone of hate - healthy virile hate - for what the German personifies and for what persists in the German. ~ elie-wiesel, @wisdomtrove
304:He who does not hate the false does not love the true; and he to whom it is all the same whether it be God's word or man's, is himself unrenewed at heart. ~ charles-spurgeon, @wisdomtrove
305:There are plenty of good reasons for fighting, but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. ~ kurt-vonnegut, @wisdomtrove
306:Some men are friends with the whole world in their hearts, and there are others that hate themselves and spread their hatred around like butter on hot bread. ~ john-steinbeck, @wisdomtrove
307:Success makes so many people hate you. I wish it wasn't that way. It would be wonderful to enjoy success without seeing envy in the eyes of those around you. ~ marilyn-monroe, @wisdomtrove
308:... this is a hard world to be ludicrous in, with so many human beings so reluctant to laugh, so incapable of thought, so eager to believe and snarl and hate. ~ kurt-vonnegut, @wisdomtrove
309:Ask anything of men. Ask them to achieve wealth, fame, love, brutality, murder, self-sacrifice. But don’t ask them to achieve self-respect. They will hate your soul. ~ ayn-rand, @wisdomtrove
310:If you hate doing something, figure out a way to stop doing it. This can sometimes be very easy, but other times it means eventually making a drastic life change. ~ leo-babauta, @wisdomtrove
311:If you hate your enemies, you will contract such a vicious habit of mind that it will break out upon those who are your friends, or those who are indifferent to you. ~ plutarch, @wisdomtrove
312:No, I don't mean love, when I say patriotism. I mean fear. The fear of the other. And its expressions are political, not poetical: hate, rivalry, aggression. ~ ursula-k-le-guin, @wisdomtrove
313:I hate all pain, Given or received; we have enough within us The meanest vassal as the loftiest monarch, Not to add to each other's natural burden Of mortal misery. ~ lord-byron, @wisdomtrove
314:In every one of us there are good seeds and bad. We have the seed of brotherhood, love, compassion, insight. But we have also the seed of anger, hate, dissent. ~ thich-nhat-hanh, @wisdomtrove
315:Only the ego can fear, experience hate, lust and jealousy. Humility experiences none of these things - it merges into the transcendental awareness of perfection. ~ frederick-lenz, @wisdomtrove
316:The hate of men will pass, and dictators die, and the power they took from the people will return to the people and so long as men die, liberty will never perish. ~ charlie-chaplan, @wisdomtrove
317:Bite your lips, little brother... Don't cry. Keep your anger, your hate, for another day, for later. The day will come but not now... Wait. Clench your teeth and wait. ~ elie-wiesel, @wisdomtrove
318:Forgiveness takes the burden of hate, guilt, and bitterness off your back and, with a lighter load, you can climb higher and faster, and be much happier in the process. ~ zig-ziglar, @wisdomtrove
319:There are plenty of good reasons for fighting, I said, but no good reason ever to hate without reservation, to imagine that God Almighty Himself hates with you, too. ~ kurt-vonnegut, @wisdomtrove
320:You have heard that it was said, &
321:Heaven forbid! - That would be the greatest misfortune of all! - To find a man agreeable whom one is determined to hate! - Do not wish me such an evil. ~ jane-austen, @wisdomtrove
322:Over the years of much self-hate, I came to realize that whether sexuality was in my life or not, it didn't seem to matter. I just surrendered the whole thing to God. ~ frederick-lenz, @wisdomtrove
323:The opposite of love is not hate, but indifference. Indifference creates evil. Hatred is evil itself. Indifference is what allows evil to be strong, what gives it power. ~ elie-wiesel, @wisdomtrove
324:The two main ideas that run through all of my writing, whether it be literary criticism or political polemic are these: I am strong in favor of liberty and I hate fraud. ~ h-l-mencken, @wisdomtrove
325:It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get. ~ confucius, @wisdomtrove
326:Nothing on earth is so well-suited to make the sad merry, the merry sad, to give courage to the despairing, to make the proud humble, to lessen envy and hate, as music. ~ martin-luther, @wisdomtrove
327:I hate a fellow whom pride, or cowardice, or laziness drives into a corner, and who does nothing when he is there but sit and growl; let him come out as I do, and bark. ~ samuel-johnson, @wisdomtrove
328:Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him. ~ martin-luther-king, @wisdomtrove
329:A sex-symbol becomes a thing, I just hate being a thing. But if I'm going to be a symbol of something I'd rather have it sex than some other things we've got symbols of. ~ marilyn-monroe, @wisdomtrove
330:I went through times of self-hate, thinking how undeveloped spiritual I was. Everyone else in the ashram, a thousand people, nobody had a girlfriend or boyfriend. I did. ~ frederick-lenz, @wisdomtrove
331:Conservatives were brought up to hate deficits and justifiably so. We've long thought there are two things in Washington that are unbalanced - the budget and the liberals. ~ ronald-reagan, @wisdomtrove
332:God how I hate new countries: They are older than the old, more sophisticated, much more conceited, only young in a certain puerile vanity more like senility than anything. ~ d-h-lawrence, @wisdomtrove
333:I hate requests. They make me feel unhappy. It's like when I take a book out of the library. As soon as I start to read it, all I can think about is when I'll finish it. ~ haruki-murakami, @wisdomtrove
334:Indeed, it is a kind of quintessence of pride to hate and fear even the kind and legitimate approval of those who love us! I mean, to resent it as a humiliating patronage. ~ thomas-merton, @wisdomtrove
335:Love makes you wise. Love unites. Pain divides. Hate divides even more. Hate separates and brings us down to a very physical plane. Love elevates us to a plane of spirit. ~ frederick-lenz, @wisdomtrove
336:I worship you, but I loathe marriage. I hate its smugness, its safety, its compromise and the thought of you interfering with my work, hindering me; what would you answer? ~ virginia-woolf, @wisdomtrove
337:Nothing not built with hands of course is sacred. But here is not a question of what's sacred; Rather of what to face or run away from. I'd hate to be a runaway from nature. ~ robert-frost, @wisdomtrove
338:Unconsciously, perhaps, we treasure the power we have over people by their regard for our opinion of them, and we hate those upon whom we have no such influence. ~ william-somerset-maugham, @wisdomtrove
339:It is inaccurate to say that I hate everything. I am strongly in favor of common sense, common honesty, and common decency. This makes me forever ineligible for public office. ~ h-l-mencken, @wisdomtrove
340:Twas twilight, and the sunless day went down Over the waste of waters; like a veil, Which, if withdrawn, would but disclose the frown Of one whose hate is mask'd but to assail. ~ lord-byron, @wisdomtrove
341:I've firmly come to the conclusion that there are no &
342:I've organised for the last years, since I got the Nobel Prize actually, Anatomy of Hate Conferences all over the world, what is hate. Didn't help but at least they explored it. ~ elie-wiesel, @wisdomtrove
343:Once a guy starts using a wig, he has to keep using one. It's, like, his fate. That's why wig makers make such huge profits. I hate to say it, but they're like drug dealers. ~ haruki-murakami, @wisdomtrove
344:Every word and deed must contribute to an understanding with the enemy and release those vast reservoirs of goodwill which have been blocked by impenetrable walls of hate. ~ martin-luther-king, @wisdomtrove
345:In any case, community is not about perfect people. It is about people who are bonded to each other, each of whom is a mixture of good and bad, darkness and light, love and hate. ~ jean-vanier, @wisdomtrove
346:How I hate the attitude of ordinary people to life. How I loathe ordinariness! How from my soul I abhor nice simple people, with their eternal price list. It makes my blood boil. ~ d-h-lawrence, @wisdomtrove
347:The best way to hate is the worst. &
348:Do not hate anybody, because that hatred which comes out from you must, in the long run, come back to you. If you love, that love will come back to you, completing the circle. ~ swami-vivekananda, @wisdomtrove
349:Will we be extremists for hate, or will we be extremists for love? Will we be extremists for the preservation of injustice, or will we be extremists for the cause of justice? ~ martin-luther-king, @wisdomtrove
350:In each of us, there lies a divine connection to a power more powerful than hate or violence. Today is the day to attune to that power and use it on behalf of peace on earth. ~ marianne-williamson, @wisdomtrove
351:I wish to live without hate, whim, jealousy, envy, and fear. I wish to be simple, honest, frank, natural . . to face any obstacle and meet every difficulty unabashed and unafraid. ~ elbert-hubbard, @wisdomtrove
352:Me can't be prejudice. Me can't me no think of life that way. Because, me figure if you prejudice, that mean you have a hate. If you have a hate inside of you, you can't be righteous. ~ bob-marley, @wisdomtrove
353:There are certain things&
354:Love, thine is the future. Death, I use thee, but I hate thee. Citizens, there shall be in the future neither darkness nor thunderbolts; neither ferocious ignorance nor blood for blood. ~ victor-hugo, @wisdomtrove
355:You cannot take the mild approach to the weeds in your mental garden. You have got to hate weeds enough to kill them. Weeds are not something you handle; weeds are something you devastate. ~ jim-rohn, @wisdomtrove
356:If you are leaving that sorrowful place with hate and anger against men, you are worthy of compassion; if you leave it with good will, gentleness and peace, you are better than any of us. ~ victor-hugo, @wisdomtrove
357:Our first duty is not to hate ourselves, because to advance we must have faith in ourselves first and then in God. Those who have no faith in themselves can never have faith in God. ~ swami-vivekananda, @wisdomtrove
358:It is because of the hasty and superficial conversation with God that the sense of sin is so weak and that no motives have power to help you to hate and flee from sin as you should. ~ aiden-wilson-tozer, @wisdomtrove
359:I think it was very impertinent of him to write to you at all, and very hypocritical. I hate such false friends. Why could not he keep on quarrelling with you, as his father did before him? ~ jane-austen, @wisdomtrove
360:People hate it when they're tickled because laughter is not pleasant, if it goes on too long. I think it's a desperate sort of convulsion in desperate circumstances, which helps a little. ~ kurt-vonnegut, @wisdomtrove
361:Let parents who hate their offspring rear them to hate labor, and to inherit riches; and before long they will be stung by every vice, racked by its poison, and damned by its penalty. ~ henry-ward-beecher, @wisdomtrove
362:Hate's a growing thing like anything else. It's the inevitable outcome of forcing ideas onto life, of forcing one's deepest instincts; our deepest feelings we force according to certain ideas. ~ d-h-lawrence, @wisdomtrove
363:If you are not afraid, there is no way you will get mad at me. If you are not afraid, there is no way you will hate me. If you are not afraid, there is no way you will be jealous or sad.      ~ don-miguel-ruiz, @wisdomtrove
364:I guess this is why I hate governments, all governments. It is always the rule, the fine print, carried out by fine-print men. There's nothing to fight, no wall to hammer with frustrated fists. ~ john-steinbeck, @wisdomtrove
365:You cannot have Liberty in this world without what you call Moral Virtue, and you cannot have Moral Virtue without the slavery of that half of the human race who hate what you call Moral Virtue. ~ william-blake, @wisdomtrove
366:All men naturally hate each other. We have used concupiscence as best we can to make it serve the common good, but this is mere sham and a false image of charity, for essentially it is just hate. ~ blaise-pascal, @wisdomtrove
367:I always did hate for anyone to know what my plans or hopes or prospects were—for, if I kept people in ignorance in these matters, no one could be disappointed but myself, if they were not realized. ~ mark-twain, @wisdomtrove
368:The worship of God is, Honouring his gifts in other men each according to his genius, and loving the greatest men best; those who envy or calumniate great men hate God, for there is no other God. ~ william-blake, @wisdomtrove
369:I hate myself, that I cannot believe it so constantly and surely as I should; but no human creature can rightly know how mercifully God is inclined toward those that steadfastly believe in Christ. ~ martin-luther, @wisdomtrove
370:The rights of citizenship will be taken away from all Jews and other non-Aryans. They are inferior and therefore enemies of the state. It is the duty of all true Aryans to hate and despise them. ~ charlie-chaplan, @wisdomtrove
371:When someone says, &
372:Hatred is a disguised form of love. You can only hate someone whom you really wish to love, because if you were totally indifferent to that person, you could not even get up enough energy to hate him. ~ sri-chinmoy, @wisdomtrove
373:Do not hate or fear the artist in yourselves... Honor and love him... do not try to possess him. Trust him as nobly as you trust tomorrow. Only the artist in yourself is more truthful than the night. ~ e-e-cummings, @wisdomtrove
374:What do we value most? What would we most hate to lose? What do our thoughts turn to most frequently when we are free to think of what we will? And finally, what affords us the greatest pleasure? ~ aiden-wilson-tozer, @wisdomtrove
375:Don't hate life and death or love life and death. Keep your every thought free of delusion, and in life you'll witness the beginning of nirvana, and in death you'll experience the assurance of no rebirth. ~ bodhidharma, @wisdomtrove
376:I guess there is nothing that will get your mind off everything like golf. I have never been depressed enough to take up the game, but they say you get so sore at yourself you forget to hate your enemies. ~ will-rogers, @wisdomtrove
377:The world knows that America will never start a war. This generation of Americans has had enough of war and hate... we want to build a world of peace where the weak are secure and the strong are just. ~ john-f-kennedy, @wisdomtrove
378:I believe that God breathed life into every person and that every person is made in the image of God and you have accept them as they are, on their journey. I'm not here to preach hate or push people down. ~ joel-osteen, @wisdomtrove
379:Hate destroys the very structure of the personality of the hater... . when you start hating anybody, it destroys the very center of your creative response to life and the universe; so love everybody. ~ martin-luther-king, @wisdomtrove
380:Letting go of negative people doesn’t mean you hate them, it just means that you care about your own wellbeing. Every time you subtract negative from your life, you make room for more positive.  ~ marc-and-angel-chernoff, @wisdomtrove
381:Fear is a hard thing to deal with. I feel it quite strongly. If I think something is important enough, I'll make myself do it in spite of fear. But it can really sap the will. I hate fear, I wish I had it less. ~ elon-musk, @wisdomtrove
382:When you're happy, your immune system is at its strongest point. And when you think negatively, or when you hate, or allow yourself to grow emotionally out of control, you are weakening your immune system. ~ frederick-lenz, @wisdomtrove
383:Love can flourish only as long as it is free and spontaneous; it tends to be killed by the thought of duty. To say that it is your duty to love so-and-so is the surest way to cause you to hate him of her. ~ bertrand-russell, @wisdomtrove
384:For this our task hath Fate spun without fail to last for ever sure, that we on man weighed down with deeds of hate should follow till the earth his life immure. Nor when he dies can he boast of being truly free. ~ aeschylus, @wisdomtrove
385:Dropping the things I hate frees me up to do the things I love. How much more skillful, soulful, and useful could your best work get if you didn’t spend so much energy pushing yourself into doing stuff you hate? ~ leo-babauta, @wisdomtrove
386:Some astral dimensions are bright and filled with ecstasy. Advanced cosmic beings live in them. But there are also very dark astral dimensions, often inhabited by beings that are filled with hate and despair. ~ frederick-lenz, @wisdomtrove
387:One can't be happy as I have been for very long. There's a law against it. I have worked hard and enjoyed my work and it is the punishment of man to hate his work. Sooner or later I will have work that I hate. ~ john-steinbeck, @wisdomtrove
388:We have multiplied our possessions but reduced our values. We talk too much, love too seldom, and hate too often. We’ve learned how to make a living but not a life. We’ve added years to life, not life to years. ~ george-carlin, @wisdomtrove
389:Love is always mutual and reflective. You may hate me, and if I want to love you, you repulse me. But if I persist, in a month or a year you are bound to love me. It is a well-known psychological phenomenon. ~ swami-vivekananda, @wisdomtrove
390:I hate dainty minds,' answered Marjorie. &
391:I want to be a human being, nothing more and nothing less. ... I don't suppose we can ever stop hating each other, but why encourage that by keeping the old labels with their ready-made history of millennial hate? ~ isaac-asimov, @wisdomtrove
392:I hate university towns and university people, who are the same everywhere, with pregnant wives, sprawling children, many books and hideous pictures on the walls ... Oxford is very pretty, but I don't like to be dead. ~ t-s-eliot, @wisdomtrove
393:I think the first reason that we should love our enemies, and I think this was at the very center of Jesus' thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. ~ martin-luther-king, @wisdomtrove
394:Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. ~ martin-luther-king, @wisdomtrove
395:The three most difficult things for a human being are not physical feats or intellectual achievements. They are, first, returning love for hate; second, including the excluded; third, admitting that you are wrong. ~ anthony-de-mello, @wisdomtrove
396:The way to happiness: Keep your heart free from hate, your mind from worry. Live simply, expect little, give much. Scatter sunshine, forget self, think of others. Try this for a week and you will be surprised. ~ norman-vincent-peale, @wisdomtrove
397:Humanity i love you because you are perpetually putting the secret of life in your pants and forgetting it's there and sitting down on it and because you are forever making poems in the lap of death Humanity i hate you ~ e-e-cummings, @wisdomtrove
398:I have always felt comfortable in blue jeans. I have found it interesting, however, that people also whistle at blue jeans. I have to admit that I like mine to fit. There's nothing I hate worse than baggy blue jeans. ~ marilyn-monroe, @wisdomtrove
399:... the opposite of love is not hate - it's apathy. It's not giving a damn. If somebody hates me, they must "feel" something ... or they couldn't possibly hate. Therefore, there's some way in which I can get to them. ~ leo-buscaglia, @wisdomtrove
400:He (Jesus) knew that the old eye-for-eye philosophy would leave everyone blind. He did not seek to overcome evil with evil. He overcame evil with good. Although crucified by hate, he responded with aggressive love. ~ martin-luther-king, @wisdomtrove
401:I hate the waiting room. Because it's called the waiting room, there's no chance of not waiting. It's built, designed, and intended for waiting. Why would they take you right away when they've got this room all set up? ~ jerry-seinfeld, @wisdomtrove
402:I hate sandwiches at New York delis. Too much meat on the sandwich. It's like a cow with a cracker on either side. "Would you like anything else with the pastrami sandwich?" "Yeah, a loaf of bread and some other people!" ~ mitch-hedberg, @wisdomtrove
403:Look to the cross, and hate your sin, for sin nailed your Well Beloved to the tree. Look up to the cross, and you will kill sin, for the strength of Jesus' love will make you strong to put down your tendencies to sin. ~ charles-spurgeon, @wisdomtrove
404:The opposite of love is not hate, it's indifference. The opposite of art is not ugliness, it's indifference. The opposite of faith is not heresy, it's indifference. And the opposite of life is not death, it's indifference. ~ elie-wiesel, @wisdomtrove
405:We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. ~ martin-luther-king, @wisdomtrove
406:Never permit a dichotomy to rule your life, a dichotomy in which you hate what you do so you can have pleasure in your spare time. Look for a situation in which your work will give you as much happiness as your spare time. ~ pablo-picasso, @wisdomtrove
407:What you dislike in your superiors, avoid doing to your inferiors. What you dislike in your inferiors, avoid doing when working for your superiors. What you hate in those who are in front of you, do not do to those behind you. ~ confucius, @wisdomtrove
408:Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men's happiness. ~ charlie-chaplan, @wisdomtrove
409:Why don't you like being you for a change? Just be different and don't hate yourself and feel very good about all your different desires and all the things you didn't want and want. Go get them all, and see what it's like. ~ frederick-lenz, @wisdomtrove
410:All of a sudden it hit me, I realised what the problem is: I can't be with someone like me. I hate myself! If anything, I need to get the exact opposite of me. It's too much. It's too much, I can't take it. I can't take it… ~ jerry-seinfeld, @wisdomtrove
411:I had no time to hate, because The grave would hinder me, And life was not so ample I Could finish enmity Nor had I time to love: but since Some industry must be, The little toil of love, I thought, Was large enough for me. ~ emily-dickinson, @wisdomtrove
412:I hate how on TV they have to fill so many minutes. It means they have to put in anything, and by doing so they sort of trivialize news; news becomes this commodity that they need to fill dead time between commercials with. ~ chuck-palahniuk, @wisdomtrove
413:That's good. I was worried. Of course, I do have a few things wrong with me, but those are strictly problems I keep inside. I'd hate to think they were obvious to anybody else. Especially at the swimming pool in the summer. ~ haruki-murakami, @wisdomtrove
414:The way to work with a bully is to take the ball and go home. First time, every time. When there's no ball, there's no game. Bullies hate that. So they'll either behave so they can play with you or they'll go bully someone else. ~ seth-godin, @wisdomtrove
415:Now the world has gone to bed, Darkness won't engulf my head, I can see by infrared, How I hate the night. Now I lay me down to sleep, Try to count electric sheep, Sweet dream wishes you can keep, How I hate the night. -Marvin ~ douglas-adams, @wisdomtrove
416:It's very hard to respect people on holiday - everybody looks so silly at the beach, it makes you hate humanity - but when you see people at their work they elicit respect, whether it's a mechanic, a stonemason or an accountant. ~ alain-de-botton, @wisdomtrove
417:Men often hate each other because they fear each other; they fear each other because they don't know each other; they don't know each other because they can not communicate; they can not communicate because they are separated. ~ martin-luther-king, @wisdomtrove
418:The Great Way is not difficult for those who have no preferences. When love and hate are both absent everything becomes clear and undisguised. Make the smallest distinction, however, and heaven and earth are set infinitely apart. ~ jianzhi-sengcan, @wisdomtrove
419:You sensed that you should be following a different path, a more ambitious one, you felt that you were destined for other things but you had no idea how to achieve them and in your misery you began to hate everything around you. ~ fyodor-dostoevsky, @wisdomtrove
420:I learned the lesson that great men cultivate love, and that only little men cherish a spirit of hatred. I resolved then that I would permit no man, no matter what his color, to narrow and degrade my soul by making me hate him. ~ booker-t-washington, @wisdomtrove
421:It is both dangerous and easy to hate man as he is because he is not what he ought to be. If we do not first respect what he is we will never suffer him to become what he ought to be: in our impatience we do away with him altogether. ~ thomas-merton, @wisdomtrove
422:Silence tells the seeker in us to love, to love himself. It tells us it is wrong to hate ourselves because of our imperfections. When the seeker loves himself, loves the Divine within himself, he eventually realises the Ultimate Truth. ~ sri-chinmoy, @wisdomtrove
423:The greatest need in the world is the transformation of human nature. We need a new heart that will not have lust and greed and hate in it. We need a heart filled with love and peace and joy, and that is why Jesus came into the world. ~ billy-graham, @wisdomtrove
424:I hate turkeys. If you stand in the meat section at the grocery store long enough, you start to get mad at turkeys. There's turkey ham, turkey bologna, turkey pastrami. Some one needs to tell the turkey, &
425:Fall in love with what you're going to do for a living. To be able to get out of bed and do what you love to do for the rest of the day is beyond words. I'd rather be a failure in something I love than be successful in something I hate. ~ george-burns, @wisdomtrove
426:Greed, fear, lust, hate, jealousy, these are part of reality too ... bundles of consciousness wrapped tightly, barbs on which you can injure yourself, volatile energies that serve as separations between yourself and perfect stillness. ~ frederick-lenz, @wisdomtrove
427:Too unconcerned to love and too passionless to hate, too detached to be selfish and too lifeless to be unselfish, too indifferent to experience joy and too cold to express sorrow, they are neither dead nor alive; they merely exist. ~ martin-luther-king, @wisdomtrove
428:Be soft. Do not let the world make you hard. Do not let the pain make you hate. Do not let the bitterness steal your sweetness. Take pride that even though the rest of the world may disagree, you still believe it to be a beautiful place. ~ kurt-vonnegut, @wisdomtrove
429:If there is any principle of the Constitution that more imperatively calls for attachment than any other it is the principle of free thought, not free thought for those who agree with us but freedom for the thought that we hate. ~ oliver-wendell-holmes-jr, @wisdomtrove
430:I hate dreaming. Because when you wanna sleep, you wanna sleep. Dreaming is work, you know? Like, there I am, laying in my comfortable bed in my hotel room. It's beautiful. Next thing you know, I have to build a go-kart with my ex landlord. ~ mitch-hedberg, @wisdomtrove
431:Nature is beneficent. I praise her and all her works. She is silent and wise. She is cunning, but for good ends. She has brought me here and will also lead me away. She may scold me, but she will not hate her work. I trust her. ~ johann-wolfgang-von-goethe, @wisdomtrove
432:For a long time I used to think this a silly, straw-splitting distinction: how could you hate what a man did and not hate the man? But years later it occurred to me that there was one man to whom I had been doing this all my life - namely myself. ~ c-s-lewis, @wisdomtrove
433:Some say the world will end in fire, Some say in ice. From what I've tasted of desire, I hold with those who favor fire. But if it had to perish twice I think I know enough of hate To say that for destruction ice Is also great And would suffice. ~ robert-frost, @wisdomtrove
434:We must choose between the violence of adults and the smiles of children. Between the ugliness of hate and the will to oppose it. Between inflicting suffering and humiliation on our fellow man and offering him the solidarity and hope he deserves. ~ elie-wiesel, @wisdomtrove
435:Happiness is good, but well-overrated: what we hate most are the very motivators that put us in gear. A man drifts along with little to contribute until something agitates him enough to make a difference, whether for himself or for his communities. ~ criss-jami, @wisdomtrove
436:Then Morgoth stretching out his long arm towards Dor-lomin cursed Hurin and Morwen and their offspring, saying: &
437:The non-violent resistor not only avoids external, physical violence, but he avoids internal violence of spirit. He not only refuses to shoot his opponent, but he refuses to hate him. And he stands with understanding, goodwill at all times. ~ martin-luther-king, @wisdomtrove
438:I will waste not even a precious second today in anger or hate or jealousy or selfishness. I know that the seeds I sow I will harvest, because every action, good or bad, is always followed by an equal reaction. I will plant only good seeds this day. ~ og-mandino, @wisdomtrove
439:I wanted pure love: foolishness; to love one another is to hate a common enemy: I will thus espouse your hatred. I wanted Good: nonsense; on this earth and in these times, Good and Bad are inseparable: I accept to be evil in order to become good. ~ jean-paul-sartre, @wisdomtrove
440:Hitler and Mussolini were only the primary spokesmen for the attitude of domination and craving for power that are in the heart of almost everyone. Until the source is cleared, there will always be confusion and hate, wars and class antagonisms. ~ jiddu-krishnamurti, @wisdomtrove
441:Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another. ~ thomas-merton, @wisdomtrove
442:Some say the world will end in fire,/ Some say in ice./ From what I've tasted of desire/ I hold with those who favor fire./ But if it had to perish twice,/ I think I know enough of hate/ To say that for destruction ice/ Is also great/ And would suffice. ~ robert-frost, @wisdomtrove
443:A mighty fortress is our God, a bulwark never failing; Our helper He, amid the flood of mortal ills prevailing:   For still our ancient foe doth seek to work us woe;  His craft and power are great, and, armed with cruel hate,  On earth is not his equal. ~ martin-luther, @wisdomtrove
444:Don't think of retiring from the world until the world will be sorry that you retire. I hate a fellow whom pride or cowardice or laziness drive into a corner, and who does nothing when he is there but sit and growl.  Let him come out as I do, and bark. ~ samuel-johnson, @wisdomtrove
445:The change is radical it gives us new natures, it makes us love what we hated and hate what we loved, it sets us in a new road; it makes our habits different, it makes our thoughts different, it makes us different in private, and different in public. ~ charles-spurgeon, @wisdomtrove
446:A person cries out in life because it's lonely and because life's been broken off from whatever created it. But no matter how much you hate life, you love it too. It's like a caldron boiling with everything you have to have, but very painful to the lips. ~ frank-herbert, @wisdomtrove
447:... my soul always reverts to the Old Testament and to Shakespeare. There at least one feels that it's human beings talking. There people hate, people love, people murder their enemy and curse his descendants through all generations, there people sin. ~ soren-kierkegaard, @wisdomtrove
448:Feeling funny in my mind, Lord I believe I'm fixing to die Well, I don't mind dying But I hate to leave my children crying Well, I look over yonder to that burying ground Look over yonder to that burying ground Sure seems lonesome, Lord, when the sun goes down ~ bob-dylan, @wisdomtrove
449:Have we not come to such an impasse in the modern world that we must love our enemies - or else? The chain reaction of evil - hate begetting hate, wars producing more wars - must be broken, or else we shall be plunged into the dark abyss of annihilation. ~ martin-luther-king, @wisdomtrove
450:Bureaucracy destroys initiative. There is little that bureaucrats hate more than innovation, especially innovation that produces better results than the old routines. Improvements always make those at the top of the heap look inept. Who enjoys appearing inept? ~ frank-herbert, @wisdomtrove
451:A desire arises in the mind. It is satisfied immediately another comes. In the interval which separates two desires a perfect calm reigns in the mind. It is at this moment freed from all thought, love or hate. Complete peace equally reigns between two mental waves. ~ sivananda, @wisdomtrove
452:Men despise religion. They hate it and are afraid it may be true. The cure for this is first to show that religion is not contrary to reason, but worthy of reverence and respect. Next make it attractive, make good men wish it were true and then show that it is. ~ blaise-pascal, @wisdomtrove
453:Beautiful sights arouse feelings of love, and contrary sights bring feelings of disgrace and hate. And the emotions of the soul and spirit bring something additional to the body itself, which exists under the control of the soul and the direction of the spirit. ~ giordano-bruno, @wisdomtrove
454:Pain is unrelenting. It will get our attention. Despite our attempts to drown it in addiction, to physically beat it out of one another, to suffocate it with success and material trappings, or to strangle it with our hate, pain will find a way to make itself known. ~ brene-brown, @wisdomtrove
455:Don't you hate people who drink white wine? I mean, my dear, every alcoholic in town is getting falling-down drunk on white wine. They think they aren't drunks because they only drink wine. Never, never trust anyone who asks for white wine. It means they're phonies. ~ bette-davis, @wisdomtrove
456:We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love. There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies. ~ martin-luther-king, @wisdomtrove
457:Adhere To - Faith, Unity, Sacrifice. Avoid - Back-biting, Falsehood and Crookedness. Admire - Frankness, Honesty, and Large-heartedness. Control - Tongue, Temper, and Tossing of the mind. Cultivate - Cosmic Love, Forgiveness and Patience. Hate - Lust, Anger, and Pride. ~ sivananda, @wisdomtrove
458:Any man who tries to excite class hatred, sectional hate, hate of creeds, any kind of hatred in our community, though he may affect to do it in the interest of the class he is addressing, is in the long run with absolute certainly that class's own worst enemy. ~ theodore-roosevelt, @wisdomtrove
459:It was a time period in the 1960, when a generation of souls looked at the established society, looked at the pettiness, the greed, the hate, and rejected it and tried to create something new. Their creation neither succeeded nor failed. It was another experience. ~ frederick-lenz, @wisdomtrove
460:Love is better than hate, because it brings harmony instead of conflict into the desires of the persons concerned. Two people between whom there is love succeed or fail together, but when two people hate each other the success of either is the failure of the other. ~ bertrand-russell, @wisdomtrove
461:There is, I believe, in every disposition a tendency to some particular evil, a natural defect, which not even the best education can overcome." "And your defect is a propensity to hate everybody." "And yours," he replied with a smile, "is wilfully to misunderstand them. ~ jane-austen, @wisdomtrove
462:How hard it is for people to live without someone to look down upon-really to look down upon. It is not just that they feel cheated out of someone to hate. It is that they are compelled to look more closely into themselves and what they don't like about themselves. ~ martin-luther-king, @wisdomtrove
463:Just because you are embarrassed to admit that you're still living the consequences of bad decisions made 5, 10, 20 years ago shouldn't stop you from making good decisions now. If you let pride stop you, you will hate life 5, 10, and 20 years from now for the same reasons. ~ tim-ferris, @wisdomtrove
464:The way to happiness: keep your heart free from hate, your mind from worry. Live simply, expect little, give much. Fill your life with love. Scatter sunshine. Forget self, think of others. Do as you would be done by. Try this for a week and you will be surprised. ~ norman-vincent-peale, @wisdomtrove
465:We were all involved in the death of John Kennedy. We tolerated hate; we tolerated the sick stimulation of violence in all walks of life; and we tolerated the differential application of law, which said that a man's life was sacred only if we agreed with his views. ~ martin-luther-king, @wisdomtrove
466:I cannot love anyone if I hate myself. That is the reason why we feel so extremely uncomfortable in the presence of people who are noted for their special virtuousness, for they radiate an atmosphere of the torture they inflict on themselves. That is not a virtue but a vice. ~ carl-jung, @wisdomtrove
467:I hate this world, this dream, this horrible nightmare, with its churches and chicaneries, its books and blackguardisms, its fair faces and false hearts, its howling righteousness on the surface and utter hollowness beneath and, above all, its sanctified shopkeeping! ~ swami-vivekananda, @wisdomtrove
468:I think that the Bible teaches that homosexuality is a sin, but the Bible also teaches that pride is a sin, jealousy is a sin, and hate is a sin, evil thoughts are a sin. So I don't think that homosexuality should be chosen as the overwhelming sin that we are doing today. ~ billy-graham, @wisdomtrove
469:Mine Enemy is growing old - I have at last Revenge - The Palate of the Hate departs - If any would avenge Let him be quick - the Viand flits - It is a faded Meat - Anger as soon as fed is dead - &
470:Fear, separation, hate and anger come from the wrong view that you and the Earth are two separate entities, the Earth is only the environment. You are in the centre and you want to do something for the Earth in order for you to survive. That is a dualistic way of seeing. ~ thich-nhat-hanh, @wisdomtrove
471:Of all forms of slavery there is none that is so harmful and degrading as that form of slavery which tempts one human being to hate another by reason of his race or color. One man cannot hold another man down in the ditch without remaining down in the ditch with him. ~ booker-t-washington, @wisdomtrove
472:Above or Love, Hope, Hate or Fear, It lives all passionless and pure: An age shall fleet like earthly year; Its years in moments shall endure. Away, away, without a wing, O'er all, through all, its thought shall fly; A nameless and eternal thing, Forgetting what it was to die. ~ lord-byron, @wisdomtrove
473:It's wrong to hate. It always has been wrong and it always will be wrong. It's wrong in America, it's wrong in Germany, it's wrong in Russia, it's wrong in China. It was wrong in 2000 B.C., and it's wrong in 1954 A.D. It always has been wrong, and it always will be wrong. ~ martin-luther-king, @wisdomtrove
474:I hate it when people call themselves &
475:I think sometimes we look at other people's marriages and we think they must always be so happy together. I don't know anybody who's married for a long time who hasn't somehow made room in their love story for the hate and resentment that they sometimes feel toward each other. ~ elizabeth-gilbert, @wisdomtrove
476:there is enough treachery, hatred violence absurdity in the average human being to supply any given army on any given day and the best at murder are those who preach against it and the best at hate are those who preach love and the best at war finally are those who preach peace ~ charles-bukowski, @wisdomtrove
477:Nervous states of the worst sort control me without pause. Everything that is not literature bores me and I hate it. I lack all aptitude for family life except, at best, as an observer. I have no family feeling and visitors make me almost feel as though I were maliciously being attacked. ~ franz-kafka, @wisdomtrove
478:It may be important to great thinkers to examine the world, to explain and despise it. But I think it is only important to love the world, not to despise it, not for us to hate each other, but to be able to regard the world and ourselves and all beings with love, admiration and respect. ~ hermann-hesse, @wisdomtrove
479:Love is a word that is constantly heard, Hate is a word that is not. Love, I am told, is more precious than gold. Love, I have read, is hot. But hate is the verb that to me is superb, And Love but a drug on the mart. Any kiddie in school can love like a fool, But Hating, my boy, is an Art. ~ ogden-nash, @wisdomtrove
480:The wolf of love sees a vast horizon, with all beings included in the circle of us. That circle shrinks down for the wolf of hate, so that only the nation, or tribe, or friends and family—or, in the extreme, only the individual self—is held as us, surrounded by threatening masses of them. ~ rick-hanson, @wisdomtrove
481:I hate everything that does not relate to literature, conversations bore me (even if they relate to literature), to visit people bores me, the sorrows and joys of my relatives bore me to the very soul. Conversation takes the importance, the seriousness, the truth, out of everything I think. ~ franz-kafka, @wisdomtrove
482:Hate is just as injurious to the hater as it is to the hated. Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Many of our inner conflicts are rooted in hate. This is why the psychiatrists say, "Love or perish." Hate is too great a burden to bear. ~ martin-luther-king, @wisdomtrove
483:I offer a genuine insight into how you can, and should, be a rational, science-believing human being and at the same time know that you are also an immortal spiritual being, a spark of God. I propose a worldview that offers a way out of the hate and fear-driven violence engulfing the planet. ~ bernard-haisch, @wisdomtrove
484:Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man's sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true. ~ martin-luther-king, @wisdomtrove
485:I don't hate humanity and I'm not interested in people who do. Although, it's funny, actually, some of my favorite writers really do. Like Martin Amis. My dirty secret. &
486:The poets are wrong of course […] But then poets are almost always wrong about facts. That's because they are not really interested in facts: only in truth: which is why the truth they speak is so true that even those who hate poets by simple and natural instinct are exalted and terrified by it. ~ william-faulkner, @wisdomtrove
487:Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain. ~ denis-diderot, @wisdomtrove
488:Here's the truth you have to wrestle with: the reason that art (writing, engaging, leading, all of it) is valuable is precisely why I can't tell you how to do it. If there were a map, there'd be no art, because art is the act of navigating without a map. Don't you hate that? I love that there's no map. ~ seth-godin, @wisdomtrove
489:Even as in the blessed in heaven there will be most perfect charity, so in the damned there will be the most perfect hate. Wherefore as the saints will rejoice in all goods, so will the damned grieve for all goods. Consequently the sight of the happiness of the saints will give them very great pain. ~ thomas-aquinas, @wisdomtrove
490:It’s wrong to hate. It always has been wrong and it always will be wrong! It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China! It was wrong in two thousand B.C., and it’s wrong in nineteen fifty-four A.D.! It always has been wrong, and it always will be wrong! ~ martin-luther-king, @wisdomtrove
491:Although we will hate and fight the machines, we will be supplanted anyway, and rightly so, for the intelligent machines to which we will give birth may, better than we, carry on the striving toward the goal of understanding and using the Universe, climbing to heights we ourselves could never aspire to. ~ isaac-asimov, @wisdomtrove
492:dont undress my love you might find a mannequin dont undress the mannequin you might find love. shes long ago forgotten me. hes trying on a new hat and looks more the coquette then ever. she is a child and a mannequin and death. i can't hate that. she didnt do anything unusual. I only wanted her to. ~ charles-bukowski, @wisdomtrove
493:Stop giving so many second chances. Wishing someone would be something they’re not is a waste of time and messes with your head. Truth hurts a lot sometimes... and I hate to be the one to break it to you, but in reality, you’re stressing and agonizing about ending a relationship they left a while ago. ~ steve-maraboli, @wisdomtrove
494:I mourn the loss of thousands of precious lives, but I will not rejoice in the death of one, not even an enemy. Returning hate, adding deeper darkness to a night that is already void of stars. Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that. ~ martin-luther-king, @wisdomtrove
495:A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points. ~ martin-luther-king, @wisdomtrove
496:I thought as much. Miss Murray, though I am a beast, do not think that I am stupid. I know that I am hideous and hateful. I am not loved, nor ever hope to be. Nor am I fool enough to think that what I feel for you is love. But in this world, alone, I do not hate you. And alone in this world, you do not hate me. ~ alan-moore, @wisdomtrove
497:People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me. ~ robert-frost, @wisdomtrove
498:Do not go out of your way to do good whenever it comes your way. Men who make a business of doing good to others are apt to hate others in the same occupation. Simply be filled with the thought of good, and it will radiate you do not have to bother about it, any more than you need trouble about your digestion. ~ elbert-hubbard, @wisdomtrove
499:Beyond all explanations which a good brain can give, why do we choose the worse and not the better, why hate rather than love, why greed and not generosity, why self-centred activity and not open total action? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why? ~ jiddu-krishnamurti, @wisdomtrove
500:Governments move armies, but only individuals can move hearts. And with every act of love that emanates from any of us, we are activating miracles, adding to a spiritual ocean that in time will purify our planet of all vestiges of fear. Love alone can triumph over hate, and if we give it the chance, it will. ~ marianne-williamson, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:I hate being immobile. ~ RJ Mitte,
2:I hate beyond hate. ~ John Fowles,
3:I don't hate anybody. ~ Ruth Ozeki,
4:I hate Brooklyn. ~ Cassandra Clare,
5:I hate flowers. ~ Georgia O Keeffe,
6:The sun. I hate the sun. ~ Sheamus,
7:I hate crew cuts. ~ Douglas Preston,
8:I hate Peter Pan. ~ Christina Henry,
9:I hate technology. ~ Colleen Hoover,
10:I just hate meetings. ~ J K Rowling,
11:Hate shapes our world. ~ N M Lambert,
12:I hate being a blonde. ~ Leslie Bibb,
13:I hate dwarves. ~ Michael J Sullivan,
14:I hate the way my mother thinks. ~ M,
15:I hate you sometimes, ~ Portia Moore,
16:It's lovely. I hate it. ~ Tanith Lee,
17:Oh how I hate people! ~ Mervyn Peake,
18:Hate, Connie had said. ~ John le Carr,
19:I hate all sidekicks. ~ Patton Oswalt,
20:I hate being ignored. ~ Amanda Palmer,
21:I hate hateful people. ~ Cee Lo Green,
22:I hate his smile. Hate ~ Tahereh Mafi,
23:I hate meeting people ~ Stylo Fantome,
24:I hate show business. ~ Joni Mitchell,
25:Love is stronger than hate. ~ Bob Rae,
26:Oh, I hate your ideas. ~ Rick Riordan,
27:All men hate the nagging. ~ Kevin Hart,
28:Hate cannot drive out hate. ~ K M Shea,
29:Hate eats the hater ~ Ursula K Le Guin,
30:How I hate everything! ~ Edith Wharton,
31:I hate doing photo shoots. ~ Megan Fox,
32:I hate owing people! ~ Suzanne Collins,
33:I hate the word sexy. ~ Ursula Andress,
34:I'm running on hate. ~ Suzanne Collins,
35:I really do hate to sing. ~ Lena Horne,
36:Life's too short to hate. ~ Tito Ortiz,
37:Love those you hate you. ~ Leo Tolstoy,
38:Damn! I hate farewells! ~ John Flanagan,
39:Hate gives identity. ~ Ta Nehisi Coates,
40:Hate is such a strong word. ~ K A Linde,
41:I hate Danny Kaye movies. ~ Dick Cavett,
42:I-hate-you-with-all-my-soul ~ Anonymous,
43:Those who hate are kin. ~ Richard Marsh,
44:Boy, do I hate to lose. ~ Peyton Manning,
45:Hate is unfulfilled love. ~ Sophia Loren,
46:Hate poisons your life. ~ Robert Thurman,
47:If. I hate that word. ~ Victoria Aveyard,
48:I hate all generalisations. ~ Arj Barker,
49:I hate quotations. ~ Ralph Waldo Emerson,
50:I hate time travel. ~ Dayton Ward,
51:Love can fuel hate. ~ Elizabeth Chandler,
52:Misery generates hate. ~ Charlotte Bront,
53:Doubt, but still hate! ~ Pierre Corneille,
54:Hate eats the hater. ~ Karen Marie Moning,
55:Hate is a useless emotion. ~ Carrie Jones,
56:Haters are going to hate. ~ Dick Van Dyke,
57:I hate rap! Can I say that? ~ Chris Kaman,
58:I hate therefore I am... ~ Marilyn Manson,
59:I hate the word 'hippy.' ~ Robert Carlyle,
60:Misery generates hate. ~ Charlotte Bronte,
61:You could love me or hate me ~ Lil Wayne,
62:Fear is the brother of hate. ~ Larry Niven,
63:Hate makes you stupid. ~ Patricia Cornwell,
64:Hate me cause you ain’t me. ~ Annie Spence,
65:I hate games I can't win. ~ Simone Elkeles,
66:I hate putting up taxes. ~ James Callaghan,
67:I hate the word wholesome. ~ Julie Andrews,
68:It's not okay to hate anybody ~ Harper Lee,
69:Standard—no. I hate standards. ~ Anonymous,
70:They hate whom they fear. ~ Quintus Ennius,
71:Don't hate me because I'm fabulous ~ Prince,
72:Hate obscures all distinctions. ~ C S Lewis,
73:I hate ordinary people! ~ Louisa May Alcott,
74:I hate the term 'rom-com.' ~ Sandra Bullock,
75:With love I draw what I hate. ~ Harold Town,
76:Authority is never without hate. ~ Euripides,
77:I hate jeans for no reason. ~ Park Chan wook,
78:I hate not having what I want ~ Sarah Dessen,
79:I hate the domestic life. ~ Daniel Day Lewis,
80:I hate to run. I never, ever run. ~ Bo Derek,
81:I hate walking up to strangers. ~ Joel Stein,
82:Love sees all; hate is blind. ~ Janet Morris,
83:We secretly hate paradise. ~ Fernando Pessoa,
84:Who taught you to hate yourself? ~ Malcolm X,
85:A sitcom. I hate that word. ~ Angela Lansbury,
86:GOD, I HATE THIS FLIPPING CAT! ~ Chris Colfer,
87:Hate pollutes the mind. ~ William Shakespeare,
88:Her hate was a thing of glory. ~ Ren e Ahdieh,
89:I hate any kind of owing of anything. ~ Lemar,
90:I hate to be categorized. ~ Martin Cruz Smith,
91:I hate to lose. I like winning. ~ Ryan Lochte,
92:I hate to talk about myself. ~ Kim Kardashian,
93:I honestly actually hate you. ~ Stylo Fantome,
94:It is amazing what hate can do. ~ M J Arlidge,
95:Kids have to be taught to hate. ~ Dale Hansen,
96:Love or hate me, I stay hate free ~ Lil Wayne,
97:The chase of gain is rich in hate ~ Confucius,
98:to be choked with hate ~ William Butler Yeats,
99:You hate rich people, Dave. ~ James Lee Burke,
100:You have to be taught to hate. ~ Dave Brubeck,
101:And where love ends, hate begins ~ Leo Tolstoy,
102:Fear is the brother of hate. One ~ Larry Niven,
103:God, I hate the Germans. ~ Dwight D Eisenhower,
104:God' is an excuse to justify hate. ~ Anonymous,
105:Hate is a lack of imagination. ~ Graham Greene,
106:I Hate Being Bipolar. It’s Awesome! ~ L J Shen,
107:I hate being good. -Mary Poppins ~ P L Travers,
108:I hate being shy. I hate it. ~ Kristan Higgins,
109:I hate Mourinho. He's a fool. ~ Noel Gallagher,
110:I hate myself, and I want to die ~ Kurt Cobain,
111:I hate red carpet photographs! ~ Kirsten Dunst,
112:I hate the PC, with a passion. ~ Larry Ellison,
113:I hate to play YouTube. ~ Melissa Harris Perry,
114:I hate traveling with amateurs. ~ Rachel Caine,
115:I hate you as much as I loved you. ~ Mia Asher,
116:I'll always hate shoes. ~ Benjamin Alire S enz,
117:I loathe, I hate, chick flicks. ~ Helen Mirren,
118:I'm very lazy, I hate to work. ~ Fran Lebowitz,
119:It's a thin line between paper and hate, ~ Nas,
120:Love and hope can conquer hate. ~ Barack Obama,
121:Love, hate, what’s the difference? ~ Anonymous,
122:never ever quake in the face of hate ~ S K Ali,
123:Sandworms...you know I hate 'em! ~ Beetlejuice,
124:there's no hate without love ~ Dalian Artanian,
125:We love the ones we hate ~ Jessica Shirvington,
126:Chameli Hate Nimnomaner Manush
~ Abul Hasan,
127:Congress doesn't hate Congress. ~ Jack Abramoff,
128:Hate doesn't last. Love does. ~ Agatha Christie,
129:Hate is a passionate emotion. ~ Stephenie Meyer,
130:Hate is the father of all evil. ~ David Gemmell,
131:Hate the sin, love the sinner. ~ Mahatma Gandhi,
132:He was a sickness I loved to hate. ~ K F Breene,
133:I do not hate the man, but his vices. ~ Martial,
134:I hate being right all the time. So, ~ Susan Ee,
135:I hate feeling like I don't belong. ~ Erin Watt,
136:I hate having to read the manual. ~ Trevor Horn,
137:I hate junk food. It depresses me. ~ Sean Faris,
138:I hate loneliness, but it loves me. ~ Tite Kubo,
139:I hate myself for enjoying it. I ~ Tahereh Mafi,
140:I hate myself for liking you. ~ Stephenie Meyer,
141:I hate the way chorus boxes sound ~ Pat Metheny,
142:It was like hate on a deathbed. ~ Graham Greene,
143:Nobody can hate man more than man. ~ Karel apek,
144:You can't hate a man you understand. ~ Ben Bova,
145:You could put hate to positive use, ~ Anonymous,
146:For hate is strong, ~ Henry Wadsworth Longfellow,
147:Hate destroys the hater. ~ Martin Luther King Jr,
148:hate is cancer of the soul! ~ Eric Jerome Dickey,
149:Hate is love without enough data. ~ Richard Bach,
150:Hate is only conquered by love. ~ Gautama Buddha,
151:Hate is the wrath of the weak. ~ Alphonse Daudet,
152:Hate the sin and not the sinner ~ Mahatma Gandhi,
153:I could never hate anyone I knew. ~ Charles Lamb,
154:I'd hate to have a kid like me. ~ Bill Watterson,
155:I don't even hate books anymore. ~ Leonard Cohen,
156:I hate a bitchy chick. —Gerald Stano ~ T R Ragan,
157:I hate it when a plan falls apart. ~ Jim Butcher,
158:I hate show business and I love it, ~ Sam Wasson,
159:I hate that word dysfunction. ~ Jonathan Franzen,
160:I hate to cook and love to eat. ~ Kate DiCamillo,
161:I hate wasting people's time. ~ Daniel Day Lewis,
162:It's not like I hate gay people. ~ Ali Liebegott,
163:I would hate to meet myself at 15. ~ John Oliver,
164:Love and hate, black and white, ~ Pharoahe Monch,
165:Politicians neither love nor hate. ~ John Dryden,
166:There's a lot of hate in the world. ~ Elton John,
167:Wolves hate farewells,... ~ David Clement Davies,
168:A girl could get to hate Doms. ~ Cherise Sinclair,
169:Anger is a weed; hate is a tree ~ Saint Augustine,
170:At least you'll be alive to hate me. ~ Barry Lyga,
171:hate generalizes, love specifies ~ Gloria Steinem,
172:Hate hates what it mirrors or envies. ~ T F Hodge,
173:Hate is more lasting than dislike. ~ Adolf Hitler,
174:Hate knows that love is the cure. ~ Stevie Wonder,
175:Hate today, no love for tomorrow ~ Marilyn Manson,
176:Hate would destroy him who hated. ~ Louis L Amour,
177:I am the ism, my hate's a prism. ~ Marilyn Manson,
178:I'd hate wearing suits every day. ~ Patrick Stump,
179:I hate being good.
-Mary Poppins ~ P L Travers,
180:I hate children! I hate them all! ~ Lindsay Lohan,
181:I hate commas in the wrong places. ~ Walt Whitman,
182:I hate crap, I like craftsmanship ~ Isabella Blow,
183:I hate it when Death gets tricky. ~ Morgan Blayde,
184:I hate this goddamn cat.” “I can tell. ~ J R Ward,
185:I like progress but I hate change. ~ Jon Bon Jovi,
186:I would hate to be immortal forever. ~ Alex Meraz,
187:Let them hate, as long as they fear. ~ James Romm,
188:People hate. That's our reality. ~ Jennifer Brown,
189:See with eyes unclouded by hate. ~ Hayao Miyazaki,
190:The best way to hate is the worst. ~ Robert Frost,
191:Hate destroys the hater... ~ Martin Luther King Jr,
192:Hate generalizes; love is particular. ~ Erica Jong,
193:He whom all hate all wish to see destroyed. ~ Ovid,
194:How I hate the sight of an umbrella! ~ Jane Austen,
195:I feel irrelevant. I hate that. ~ Becky Albertalli,
196:I hate, and yet must love the thing I hate. ~ Ovid,
197:I hate charts. I just despise 'em. ~ Rush Limbaugh,
198:I hate feminism. It is poison. ~ Margaret Thatcher,
199:I hate it when things are unfinished. ~ E Lockhart,
200:i hate math, but i love counting money ~ Anonymous,
201:I hate patience. Slows everything down. ~ J D Robb,
202:I hate the word wholesome. ~ Julie Andrews Edwards,
203:I like reading. I just hate school. ~ Armie Hammer,
204:I love my husband. I hate men. ~ Michelle McNamara,
205:I love treason but hate a traitor. ~ Julius Caesar,
206:I respect people who hate me honestly. ~ Toba Beta,
207:Love! Hate! Is there no third? ~ Franz Grillparzer,
208:Love is as hard to hide as hate. ~ Jennifer Hudson,
209:Self-hate is rarely unconditional. ~ Darin Strauss,
210:Some people find it's easier to hate. ~ Billy Joel,
211:[The Kochs] they hate big government. ~ Jane Mayer,
212:The opposite of love is fear, not hate. ~ Yoko Ono,
213:There is no such thing as a hate crime. ~ Ron Paul,
214:To hate another is to hate yourself. ~ Bryan Adams,
215:We cannot hate those who we despise. ~ Eric Hoffer,
216:We fear something before we hate. ~ Cyril Connolly,
217:When in doubt, let your hate lead you. ~ Anonymous,
218:Women hate a debt as men a gift. ~ Robert Browning,
219:You love so hard and hate so cold.” “Shay. ~ Tijan,
220:Your hate will be your bitter end. ~ Dahvie Vanity,
221:Ack! Parables. I hate parables. ~ Christopher Moore,
222:But war is pain, and hate is woe. ~ Herman Melville,
223:Don't hate on my fans. Hate on me. ~ Greyson Chance,
224:Don't hate what you don't understand! ~ John Lennon,
225:I don't hate Muslims, I hate Islam. ~ Geert Wilders,
226:I don't listen to music. I hate music. ~ John Lydon,
227:I hate being thought of as a product. ~ Miley Cyrus,
228:I hate London when it's not raining. ~ Groucho Marx,
229:I hate that I'm so easy to let go. ~ Dawn Kurtagich,
230:I hate trends, but I love fashion. ~ Trinny Woodall,
231:I have loved him too much not to hate ~ Jean Racine,
232:I love Humanity but I hate humans ~ Albert Einstein,
233:I used to hate the sound of my voice. ~ Carole King,
234:I’ve forgotten! I hate being mortal! ~ Rick Riordan,
235:Kids hate anyone who is different. ~ Tamsin Egerton,
236:Let's not hate the existence of hatred. ~ Toba Beta,
237:Love side, hate side, never in between ~ Jhene Aiko,
238:Love unites and hate disintegrates. ~ Mohit K Misra,
239:People love to hate the gravedigger. ~ Kathy Reichs,
240:Perhaps heroes were a thing to hate. ~ Ren e Ahdieh,
241:sometimes I hate you," she said. ~ Charles Bukowski,
242:Sometimes I really hate being right. ~ R L LaFevers,
243:The falling leaf doesn't hate the wind. ~ Tere Liye,
244:The more he fears, the more he'll hate. ~ C S Lewis,
245:The proud hate pride in others. ~ Benjamin Franklin,
246:There are so many songs that I hate. ~ Derek Waters,
247:We hate suffering, but love it’s causes. ~ ntideva,
248:We only hate what we don't understand. ~ Jo Knowles,
249:What I hate is nasty, ugly people. ~ Karl Lagerfeld,
250:you are determined to hate him, Harry ~ J K Rowling,
251:All’s fair in hate and Hollywood. ~ Charles Bukowski,
252:Be the girl that everyone loves to hate. ~ Anonymous,
253:Don't hate me because I'm beautiful. ~ Kelly LeBrock,
254:Don't hate the player, hate the game. ~ Jeff Jarrett,
255:Hate heals, you should try it sometime. ~ Kerry King,
256:Hate is more interesting than love. ~ Matthew Weiner,
257:Hate never sleeps, so neither can love! ~ Bob Marley,
258:Hate the behavior, not the individual. ~ Laura Wiess,
259:Hate war, but love the American Warrior. ~ Hal Moore,
260:How can I be lonely when I hate people? ~ David Mack,
261:"I cannot love anyone if I hate myself." ~ Carl Jung,
262:I do so hate to leave this world. ~ Bertrand Russell,
263:I hate alliterative names. They suck. ~ Susan Isaacs,
264:I hate babies. They're so human. ~ Hector Hugh Munro,
265:I hate change more than almost anything. ~ Jenny Han,
266:I hate him. I hate him. I hate him. ~ J T Geissinger,
267:I hate losing more than I want to win. ~ Billy Beane,
268:I hate To tell again a tale once fully told. ~ Homer,
269:I was vengeance and hate, fury and wrath. ~ L J Shen,
270:Love me, hate me, I’m here to stay! ~ Anushka Sharma,
271:The good hate sin because they love virtue. ~ Horace,
272:The line between love and hate is thin. ~ Anna B Doe,
273:There is a thin line between love and hate ~ Unknown,
274:Who love too much, hate in the like extreme. ~ Homer,
275:You had to stand in line to hate him. ~ Hedda Hopper,
276:You only beat me if you get me to hate. ~ Billy Joel,
277:but if I hate the sins I love the sinner ~ Anne Bront,
278:But my nature is to love.I cannot hate. ~ Slavoj i ek,
279:Dammit. I hate it when my crazy is right. ~ T J Klune,
280:Don't hate the player; change the game ~ Steve Harvey,
281:Don't hate the player, hate the game. ~ Joseph Stalin,
282:Don't waste hate on pink geranium. ~ Elizabeth Goudge,
283:fear led to hate and hate to suffering. ~ Paul S Kemp,
284:Fear of women love more than hate the man. ~ Socrates,
285:God may chastise, but He cannot hate. ~ Thomas Watson,
286:Hate can be just as intimate as love. ~ Kelly Braffet,
287:Hate can pardon more than love. ~ Henry David Thoreau,
288:Hate has no place in the house of God. ~ Desmond Tutu,
289:Hate is a fine antidote for fear. ~ Dmitry Glukhovsky,
290:Hate never ends hate. Only love can. ~ Gautama Buddha,
291:Heav'nly love shall outdoo Hellish hate ~ John Milton,
292:I hate a man who skins the land. ~ Theodore Roosevelt,
293:I hate to admit it, but we're badass. ~ Dave Matthews,
294:I hate travelling and explorers ~ Claude Levi Strauss,
295:I love black people, but I hate niggers. ~ Chris Rock,
296:It feels better to love than to hate. ~ Stevie Wonder,
297:I write because I hate. A lot. Hard. ~ William H Gass,
298:J!m squinted his first hate of the day. ~ Larry Doyle,
299:Let them hate me, so long as they fear me. ~ Caligula,
300:No one is born with hate in their heart. ~ Frank Iero,
301:The Proud hate Pride – in others. ~ Benjamin Franklin,
302:What I hate is the loss of anonymity. ~ Harrison Ford,
303:Yeah, I’m not a virgin and I hate writing. ~ J R Ward,
304:You can't hate men if you know them. ~ John Steinbeck,
305:Above anything else, I hate to lose. ~ Jackie Robinson,
306:Be it sin or no, I hate the man! ~ Nathaniel Hawthorne,
307:Don't hate on Betty Crocker,” Cam warned him. ~ J Lynn,
308:Don't hate the media, become the media. ~ Jello Biafra,
309:I envy what I fear and hate what I envy. ~ Holly Black,
310:I hate and I love, and who can tell me why? ~ Catullus,
311:I hate Keanu Reeves. I think he's a punk. ~ Troy Duffy,
312:I hate vacations. There's nothing to do. ~ David Mamet,
313:I hate when vice can bolt her arguments, ~ John Milton,
314:I hate writing, I love having written ~ Dorothy Parker,
315:I hate yoga pants anywhere but the gym. ~ Robin Givhan,
316:I have no television - I hate it. ~ Patricia Highsmith,
317:I have seen war ... I hate war. ~ Franklin D Roosevelt,
318:I know, but I hate him for kissing you. ~ Robin Benway,
319:I love doctors and hate their medicine. ~ Walt Whitman,
320:I love to travel, but hate to arrive ~ Albert Einstein,
321:In Hollywood, women hate each other. ~ Sienna Guillory,
322:I often love to hate Aishwarya ~ Sanjay Leela Bhansali,
323:I think the Moslem faith teaches hate. ~ Jerry Falwell,
324:It is my nature to join in love, not hate. ~ Sophocles,
325:It's weird how people hate getting older. ~ Dan Deacon,
326:Love me more than you hate her. Please. ~ Aly Martinez,
327:Love to learn—hate to be taught. ~ Winston S Churchill,
328:Love without limits; reverse the hate. ~ Orlando Jones,
329:Men hate those to whom they have to lie. ~ Victor Hugo,
330:Stop Saying “Hate” and Start Saying “Joy ~ Joyce Meyer,
331:The eternal wave of hate never stops. ~ Lilo Abernathy,
332:To hate excellence is to hate the gods. ~ Mary Renault,
333:We know not what we do when we hate. ~ Herman Melville,
334:Don't be logical. You know I hate that. ~ Susan Mallery,
335:Hate California--it's cold and it's damp. ~ Lorenz Hart,
336:Hate isn't creative." - Stillingfleet ~ Agatha Christie,
337:Hate speech is in the ear of the beholder. ~ Mark Potok,
338:How much I hate the people's world. ~ Timothy Treadwell,
339:I hate having people sit in on meetings. ~ Ivanka Trump,
340:I hate it when people pilfer my things. ~ Pablo Picasso,
341:I hate mornings. They start so early. ~ Janet Evanovich,
342:I hate stereotypes and I hate cliche. ~ Scarlett Thomas,
343:I hate this plan,” I said. “Let’s do it. ~ Rick Riordan,
344:I hate to lose more than I love to win. ~ Jimmy Connors,
345:I hate when a guy brags... or he sweats. ~ Paris Hilton,
346:I hate writing, I love having written. ~ Dorothy Parker,
347:I hate writing. I love having written. ~ Dorothy Parker,
348:I love to travel, but hate to arrive. ~ Albert Einstein,
349:I respect those who don't secretly hate me. ~ Toba Beta,
350:Isn't hate merely the result of wounded love? ~ Amy Tan,
351:I used to hate being recognised. ~ Charlotte Gainsbourg,
352:I was not born to share the hate, but love. ~ Sophocles,
353:Love hate-are they really that different? ~ April Henry,
354:Men hate more steadily than they love. ~ Samuel Johnson,
355:Misplaced hate makes disgrace the races. ~ Tupac Shakur,
356:O ruthless, perilous, imperious hate, ~ Hilda Doolittle,
357:Sharpened by hate. Strengthened by love. ~ Pierce Brown,
358:sometimes I hate you,"
she said. ~ Charles Bukowski,
359:The Opposite of Love is not hate, but power ~ C S Lewis,
360:We Conservatives hate unemployment. ~ Margaret Thatcher,
361:We hate admiring someone we hate. ~ Mokokoma Mokhonoana,
362:When you hate someone it means you like it. ~ Rida Noor,
363:Yeah, writers do hate writing. ~ Philip Seymour Hoffman,
364:All men hate the wretched. ~ Mary Wollstonecraft Shelley,
365:All this hate is very tiring, isn’t it? ~ Ann Somerville,
366:Giggler, I think I hate you most of all. ~ Alice Clayton,
367:Hate doesn't end hate. Love ends hate. ~ Andrew Garfield,
368:Hate is a product of the unfulfilled life. ~ Erich Fromm,
369:Hate is not the opposite of love; apathy is. ~ Rollo May,
370:Hate is too great a burden to bear. ~ Coretta Scott King,
371:Hate me if you want to, love me if you can. ~ Toby Keith,
372:Haters gonna hate because they hate there self ~ Unknown,
373:I fucking hate him and I want him so bad. ~ Nina G Jones,
374:I hate and love. And why, perhaps you’ll ask. ~ Catullus,
375:I hate being alone, even for 10 minutes. ~ Clare Balding,
376:I hate clowns. I've mentioned that, right? ~ D J MacHale,
377:I HATE EVERYTHING WHICH IS NOT IN MYSELF ~ Norman Mailer,
378:I hate high heels, more than anything. ~ Cara Delevingne,
379:i hate not knowing what i did." Eric ~ Charlaine Harris,
380:i hate not knowing what i did." _Eric ~ Charlaine Harris,
381:I hate reality shows that are not reality. ~ Joan Rivers,
382:I hate that I want him to touch me again. ~ Meghan March,
383:I hate to tell but now is all there ever is. ~ Confucius,
384:I hate you as much as I have ever loved you. ~ Anne Rice,
385:I love treason but hate a traitor. ~ Gaius Julius Caesar,
386:I read, I painted, I didn't hate niggers. ~ Janis Joplin,
387:I was having an emotion, and I hate that. ~ Martha Wells,
388:I wonder why we hate the past so. ~ William Dean Howells,
389:Jealousy is just love and hate at the same time. ~ Drake,
390:Love me or hate me, Scary Spice is back. ~ Melanie Brown,
391:Marriage is a triumph of habit over hate. ~ Oscar Levant,
392:Never, ever quake in the face of hate, Zayneb. ~ S K Ali,
393:No one can hate me more than I hate myself. ~ Sarah Kane,
394:One can fall in love and still hate. ~ Fyodor Dostoevsky,
395:Spread your hate. It'll last a lifetime. ~ Conan O Brien,
396:They who love in excess also hate in excess. ~ Aristotle,
397:We hate the hawk because he ever lives in battle. ~ Ovid,
398:You can choose love or hate…I choose love. ~ Johnny Cash,
399:You can't hate and ball at the same time ~ Grant Cardone,
400:a bunch of granola eaters who hate George Bush. ~ C J Box,
401:An intellectual hate is the worst. ~ William Butler Yeats,
402:But Snape always seemed to hate me so much. ~ J K Rowling,
403:Hate will keep you alive where love fails ~ Mark Lawrence,
404:I hate affected, niminy-piminy chits! ~ Louisa May Alcott,
405:I hate caviar. Ugh! The freebase of food! ~ Carrie Fisher,
406:I hate everything which is not in myself. ~ Norman Mailer,
407:I hate movies. They're so boring. So tedious. ~ Eric Idle,
408:I hate shopping at stores, online, anywhere. ~ Jared Leto,
409:I know exercise is important, but I hate it! ~ Gayle King,
410:In order to love fighting, I have to hate it. ~ Nick Diaz,
411:involved.” Decker paused. “I hate to say ~ Faye Kellerman,
412:I would hate to be on a plane every day. ~ Tatjana Patitz,
413:Kings hate to hear the things they order spoken. ~ Seneca,
414:Law and order embrace on hate's border. ~ Kenneth Patchen,
415:Love is as hard to hide as hate. ~ Jennifer Hudson Taylor,
416:Never did a great man hate good wine. ~ Francois Rabelais,
417:One can fall in love and still hate. ~ Fyodor Dostoyevsky,
418:there. I think he must have come to hate ~ Danielle Steel,
419:You cant take good care of a thing you hate. ~ Lindy West,
420:Ain't no time to hate, barely time to wait ~ Robert Hunter,
421:Cats are inquisitive, but hate to admit it. ~ Mason Cooley,
422:Don't write outlines; I hate outlines. ~ George R R Martin,
423:Hate hurts the hater more'n the hated. ~ Madeleine L Engle,
424:Hate hurts the hater more’n the hated. ~ Madeleine L Engle,
425:Hate is a bottomless cup; I will pour and pour ~ Euripides,
426:Hate is not wrong when you hate what is wrong. ~ Nick Cole,
427:Hate misleads, fear distorts and love blinds. ~ Tim Lebbon,
428:Hate will keep you alive where love fails. ~ Mark Lawrence,
429:Hot hate is twin brother to hot love. ~ Arthur Conan Doyle,
430:I'd hate to die twice. It's so boring. ~ Richard P Feynman,
431:I don't hate you.. I just don't like that ~ Gena Showalter,
432:I'd rather play jazz, I hate rock and roll. ~ Ginger Baker,
433:If I didn't like her so much, I'd hate her. ~ Val McDermid,
434:If you want to love God better, hate sin more. ~ Mark Hart,
435:I hate everything that is driven by fashion. ~ Dieter Rams,
436:I hate interviews - but you have to do them. ~ Jackie Chan,
437:I hate it when pretty girls turn into tree. ~ Rick Riordan,
438:I hate losing laughs; they're rare things. ~ Terry Gilliam,
439:I hate men who are afraid of women's strength. ~ Anais Nin,
440:I hate men who are afraid of women's strength. ~ Ana s Nin,
441:I hate music, especially when it's played. ~ Jimmy Durante,
442:I hate the whole concept of comfort! ~ Christian Louboutin,
443:I hate this type of unearned unhappiness. ~ William Styron,
444:I'm not a heartthrob. I hate that word. ~ Enrique Iglesias,
445:I need thy hate as much as thy love. ~ Henry David Thoreau,
446:I swallowed the rank taste of hate in my mouth. ~ Ann Hite,
447:My story is going to make you fucking hate me ~ M Robinson,
448:she's a red-Headed bitch and I hate her! ~ Sophie Kinsella,
449:Taylor Swift said haters are going to hate. ~ Aaron Schock,
450:The only people who hate escapism are jailers. ~ C S Lewis,
451:The opposite of love is not hate but apathy ~ John le Carr,
452:The opposite of love is not hate. It is fear. ~ Gary Zukav,
453:There was too much hate inside her already. ~ Stephen King,
454:We hate it when our friends become successful. ~ Morrissey,
455:We must love, as looking one day to hate. ~ George Herbert,
456:What happens to love when it turns to hate? ~ Karina Halle,
457:When things are going well, I hate to quit. ~ Dave Brubeck,
458:You hate this.
You need more something. ~ Amanda Boyden,
459:You have to hate how the world goes on. ~ William Finnegan,
460:Your hate will only harm you,” he said. “Just ~ Amy Harmon,
461:Add children to the list of things I hate. ~ Lauren Morrill,
462:Ah, why can't I know if I love, or if I hate? ~ Jean Racine,
463:Beat me, hate me, you can never break me. ~ Michael Jackson,
464:Do not hate the player, nor the game...rule it! ~ T F Hodge,
465:Don’t you hate when class messes with college? ~ Drew Hayes,
466:Every offense is not a hate at first. ~ William Shakespeare,
467:hate contains truth. beauty is a facade. ~ Charles Bukowski,
468:Hate is for sissies.
Fight makes gentleman. ~ Toba Beta,
469:Hate is too heavy a burden to bear. ~ Martin Luther King Jr,
470:Haters may hate, but we can't stop loving. ~ Anamika Mishra,
471:Hate to see you go, love to see you walk away ~ Celia Aaron,
472:I can't hate for long. It isn't worth it. ~ William Saroyan,
473:I´d rather have anybody´s hate than their pity ~ S E Hinton,
474:If you hate me it is because I have morals. ~ Philipp Meyer,
475:If you let pride stop you, you will hate life ~ Tim Ferriss,
476:Igor, what’s the opposite of hate?” she asked. ~ Lizzy Ford,
477:I hate being so nostalgic about the Sixties. ~ David Bailey,
478:I hate having sex with people I don’t love ~ James Altucher,
479:I hate it when people call me a teen queen. ~ Lindsay Lohan,
480:I hate not giving the people what they want. ~ Robin Thicke,
481:I hate people. People make me pro-nuclear. ~ Margaret Smith,
482:I hate puns. And, I'm tired of pardoning them. ~ Mark Lowry,
483:I hate writing, but I love having written. ~ Dorothy Parker,
484:I like fighting, but I hate hurting people. ~ Tonya Harding,
485:I love humanity but I hate people. ~ Edna St Vincent Millay,
486:I love learning, but hate being taught. ~ Winston Churchill,
487:I love liberty, I hate equality. ~ John Randolph of Roanoke,
488:I'm challenging myself to reverse the hate. ~ Orlando Jones,
489:In a world of hate, love is the revolution. ~ Bryant McGill,
490:It'd be better if he were easier to hate. ~ Suzanne Collins,
491:I truly have a love-hate thing with the press. ~ Debi Mazar,
492:It takes a lot of love to hate you like this ~ Markus Zusak,
493:Know someone you hate? Give their kid a kazoo! ~ Dana Gould,
494:Let's be friends based on mutual hate. ~ Bryan Lee O Malley,
495:No one to hate except the slim fish of memory ~ Anne Sexton,
496:Sometimes we hate the things we're afraid of. ~ R J Palacio,
497:Thank you for not growing to hate humans. ~ Yuki Midorikawa,
498:The deeper you hate the longer you hurt ~ Benny Bellamacina,
499:Those who don't hate evil hate those who do ~ Dennis Prager,
500:We can scarcely hate anyone that we know. ~ William Hazlitt,
501:We ought to love the sinner and hate OUR sin. ~ Johnny Hunt,
502:Whom they have injured they also hate. ~ Seneca the Younger,
503:You cannot sedate all the things you hate. ~ Marilyn Manson,
504:You know why they hate me, cause they love me. ~ Lil Boosie,
505:You will never turn from a sin you don’t hate. ~ Jen Wilkin,
506:After all this, I won't start to hate you. ~ Haruki Murakami,
507:Bullets ain't racial, kid...they only hate you. ~ Kool G Rap,
508:Everyone loves to hate a spin doctor. ~ Kristin Scott Thomas,
509:hate is a virus, revenge its only cure! ~ Eric Jerome Dickey,
510:Hate like that can tear down the world.” * ~ Cassandra Clare,
511:I'd hate to be a giraffe with a sore throat. ~ Mitch Hedberg,
512:I didn't hate being 60 as much as I had 50. ~ Sammy Davis Jr,
513:I do my best to not be on camera. I hate it. ~ Jeff Tremaine,
514:I hate being the subject of photographs. ~ Richard Griffiths,
515:I hate having to ruin this moment with the truth ~ Ker Dukey,
516:I hate it when evil sorceresses have a point. ~ Rick Riordan,
517:I hate it when people don’t spend the night. ~ Amanda Palmer,
518:I hate nickels; they're quarter impersonators. ~ Gary Gulman,
519:I hate nostalgia, I want nothing to do with it. ~ Marc Ribot,
520:I hate that it sounds like a punishment. ~ Stephanie Perkins,
521:I hate when people use my tactics against me. ~ Sean Hannity,
522:I hate you almost as much as I hate salt. ~ Rachel Higginson,
523:I love you enough not to care if you hate me. ~ Kelly Harman,
524:I'm a barrelful of hate! Come open me up! ~ Tony Millionaire,
525:I'm going to teach you to HATE spending money. ~ Hume Cronyn,
526:I'm such a hater, and will hate on anything. ~ James Ransone,
527:I think it's fun to love-to-hate people. ~ Kristin Chenoweth,
528:It takes a lot of love to hate you like this. ~ Markus Zusak,
529:Let me hate you as passionately as I loved you. ~ Kavita Kan,
530:Lies mixed with truth goad the fires of hate. ~ Stina Leicht,
531:Love and hate. Same passion. Same impulse ~ Kelley Armstrong,
532:Love gone wrong can disguise itself as hate. ~ Penelope Ward,
533:Love the sinner and hate the sin. ~ Saint Augustine of Hippo,
534:My only love sprung from my only hate! ~ William Shakespeare,
535:My only love sprung from my only hate. ~ William Shakespeare,
536:No blame, no hate - why no communication? ~ Charlaine Harris,
537:People try constantly to use me and I hate it. ~ Tracey Emin,
538:Save your hate for those who deserve it more. ~ Stephen King,
539:Thanks cuz your hate is what gave me this strength. ~ Eminem,
540:The day is perfect and I hate it for being so. ~ Dan Simmons,
541:the flipside of love is indifference not hate ~ David Rakoff,
542:The opposite of love isn't hate, it's apathy. ~ John le Carr,
543:There’s no revenge here. Love doesn’t hate back. ~ Anonymous,
544:You can’t hate people unless you love them. ~ Shane MacGowan,
545:You couldn't listen to honest man whom you hate. ~ Toba Beta,
546:You’re suffocating me! I hate you! Hate! ~ Roxanne St Claire,
547:All morons hate it when you call them a moron. ~ J D Salinger,
548:Anger or hate can be a useful motivating force ~ Jenny Holzer,
549:Could hate a person, but in fact it's not worth it. ~ Extra P,
550:Few people love with the violence they hate. ~ Norm MacDonald,
551:Hate is a burden. And it’s so fucking heavy. ~ Kristen Ashley,
552:Hate is part of the immune system of your soul. ~ Henry Cloud,
553:Hate looks like everybody else until it smiles ~ Tahereh Mafi,
554:How ill I have written. I begin to hate myself. ~ Jane Austen,
555:I am pro-life. I hate the concept of abortion. ~ Donald Trump,
556:I am too fucking fragile. I hate being fragile. ~ Dave Eggers,
557:If you hate difference, you'll be bored to death. ~ Toba Beta,
558:I hate actors who come and quote Nietzsche. ~ Charlize Theron,
559:I hate all the boring in-between parts of life. ~ Tim Kreider,
560:I hate cows,’ Jessa says, pulling Pebbles ~ Eliza Henry Jones,
561:I hate failure and I am in love with achievement. ~ Lil Wayne,
562:I hate how we got here…but I’m glad we made it. ~ Jewel E Ann,
563:I hate it. I hate this. I hate him. I hate myself ~ Ker Dukey,
564:I hate it when life forces me to be mature. ~ Suzanne Johnson,
565:I hate one that remembers what's done over the cup. ~ Erasmus,
566:I hate the murderer, love him murdered. ~ William Shakespeare,
567:I hate the rock music tradition. I can't bear it! ~ Brian Eno,
568:I hate this god. ‘Exactly, Mr Elf!’ Thor said. ~ Rick Riordan,
569:I hate time. It never does what you want it to. ~ Nick Hornby,
570:I’ll hate myself later.” “I hate myself now. ~ Gena Showalter,
571:I love you more than I hate everything else. ~ Rainbow Rowell,
572:In a world of hate, love is the revolution. ~ Bryant H McGill,
573:It only hurts you to hold on to the hate. ~ Martha Hall Kelly,
574:Let people hate you so long as they fear you. ~ Lucius Accius,
575:Most of all, I hate you because I think of you. ~ Holly Black,
576:No rage, no hate, no love, no past. Just now. ~ Susan Dennard,
577:Nothing powers hate better than embarrassment. ~ Janet Morris,
578:Our heritage transformed into a thing to hate. ~ Tomi Adeyemi,
579:People often hate what they cannot understand. ~ Amanda Elyot,
580:Pity, unlike hate, can be boxed and put away. ~ Jessie Burton,
581:Sometimes I hate being an irresistible rock god, ~ Eva Simone,
582:the one who hates men who…” “…hate women. ~ David Lagercrantz,
583:To understand everything is to hate nothing. ~ Romain Rolland,
584:When people get more me, they'll hate me. ~ Jennifer Lawrence,
585:A band is like a family. There's love and hate. ~ John Seagall,
586:Damn. A dead body. I hate it when that happens. ~ Jill Shalvis,
587:Don’t anthropomorphize computers—they hate it. ~ Andrew McAfee,
588:Hate will keep you alive where love fails. And ~ Mark Lawrence,
589:I cannot hate the dream; the dream woke me up. ~ Tarryn Fisher,
590:I'd hate this to get out but I really like opera. ~ Ford Frick,
591:I'd hate to be a balding man named Harry Harrison. ~ Judy Baer,
592:I don't hate women - they just sometimes make me mad. ~ Eminem,
593:I don’t have mood swings. I just hate everything. ~ Lexi Blake,
594:I hate all jobs. I've never had a job I liked. ~ Fran Lebowitz,
595:I hate being called a pop star. I hate that. ~ Madonna Ciccone,
596:I hate celebrities. I really hate them. ~ Billie Joe Armstrong,
597:I hate feeling like Han Solo in a world of Jedi. ~ Jim Butcher,
598:I hate Mcdonalds... but i'm forced to eat it. ~ Deryck Whibley,
599:I hate talking about music, to tell you the truth. ~ Brian Eno,
600:I hate that you make me be a monster for you, ~ Seanan McGuire,
601:I hate this stinking little butt crack of a town! ~ Scott Heim,
602:I have had a love-hate relationship with my body. ~ Demi Moore,
603:I love humanity but I hate humans. —Albert Einstein ~ S T Abby,
604:It is so tiring to hate someone you love. ~ Simone de Beauvoir,
605:Let go your hate, and let your love heal you. ~ Ann Somerville,
606:Let them hate me, provided they respect my conduct. ~ Tiberius,
607:Let your love be stronger than your hate or anger. ~ H G Wells,
608:Love and hate aren't as far apart as you think. ~ Lisa Kessler,
609:Love and hate had their own secret languages ~ Cassandra Clare,
610:Love is sunshine, hate is shadow, ~ Henry Wadsworth Longfellow,
611:Love me or hate me, I always speak the truth. ~ Caroline Manzo,
612:People only hate what they see in themselves. ~ Marilyn Manson,
613:Tea-baggers love the truth. They just hate facts. ~ Bill Maher,
614:The Hate U Give Little Infants Fucks Everybody. ~ Angie Thomas,
615:Twitter, for all its good, is a hate amplifier. ~ Kathy Sierra,
616:We hate in others that which we fear in ourselves. ~ Anonymous,
617:When love is suppressed hate takes its place. ~ Havelock Ellis,
618:Beneath the greatest love lies a hurricane of hate. ~ Phil Ochs,
619:Churchill—“Love to learn—hate to be taught. ~ Winston Churchill,
620:Hate and love are reciprocal passions. ~ Gabriel Garc a M rquez,
621:Hate and love are reciprocal passions. ~ Gabriel Garcia Marquez,
622:Hate's not functional; why are we taught it? ~ Ursula K Le Guin,
623:He who cannot hate the devil cannot love God. ~ Joseph Goebbels,
624:I don't like animation. I hate animation, actually. ~ Eric Idle,
625:If you let pride stop you, you will hate life ~ Timothy Ferriss,
626:If you like the book, you'll hate the movie. ~ Daniel Radcliffe,
627:I hate admitting that my enemies have a point. ~ Salman Rushdie,
628:I hate brandy...it stinks of modern literature. ~ Harold Pinter,
629:I HATE HALLOWEEN. This makes me VERY unpopular. ~ Rachel Zucker,
630:I hate it when people romanticize Scotland. ~ Alexander McQueen,
631:[...] I hate Mondays, don't you?"
"Not really ~ Nicci French,
632:I hate nobody: I am in charity with the world. ~ Jonathan Swift,
633:I hate nothing more than doing things badly. ~ Patrick Rothfuss,
634:I hate posterity - it's so fond of having the last word. ~ Saki,
635:I hate quotations. Tell me what you know. ~ Ralph Waldo Emerson,
636:I hate rude behavior in a man. I won't tolerate it. ~ Tommy Lee,
637:I hate Shakespeare. I think Shakespeare's rubbish. ~ Allen Carr,
638:I hate the photo shoots. I hate all that stuff. ~ Reed Hastings,
639:I have a love-hate relationship with white silk. ~ Alan Rickman,
640:In time we hate that which we often fear. ~ William Shakespeare,
641:It's much easier to hate a memory. I would know. ~ Ren e Ahdieh,
642:It's neurotic fat women who hate me--they're stupid ~ Kate Moss,
643:Life is too huge for you to possibly hate. ~ Augusten Burroughs,
644:Love is infinitely more endurable than hate. ~ Ernest Hemingway,
645:Nature punishes gluttony, not avarice or hate. ~ William H Gass,
646:Never hate your enemies. It affects your judgment. ~ A G Riddle,
647:Never hate your enemies. It affects your judgment. ~ Mario Puzo,
648:Oh, I hate the cheap severity of abstract ethics! ~ Oscar Wilde,
649:Our trouble is that we do not hate our sins enough. ~ Anonymous,
650:People hate to and will not read instructions. ~ Nolan Bushnell,
651:Please, don't hate me because I am beautiful. ~ Michael Buckley,
652:Pretty girls always hate other pretty girls. ~ Christopher Pike,
653:Sometimes I worry that not enough people hate me. ~ Amy Poehler,
654:Still hate the water, bitch?"
"Wh-What? ~ Elisabeth Naughton,
655:There is such a thin veil between love and hate. ~ Mia Sheridan,
656:There's only 2 reasons that you hate gay marriage; ~ Joe Rogan,
657:Those of you who love the Lord should hate evil ~ Dennis Prager,
658:Those people, who hate you, envy your freedom. ~ Santosh Kalwar,
659:Was she horrid to you? I hate her if she was horrid. ~ Ali Shaw,
660:We hate the kindness which we understand. ~ Henry David Thoreau,
661:American corporations hate to give away money. ~ Stephen Ambrose,
662:A woman is most merciless when shame goads on her hate ~ Juvenal,
663:But you can only hate somebody for so long.” She ~ Justin Cronin,
664:Don't hate, it's too big a burden to bear. ~ Martin Luther King,
665:For 'tis impossible Hate to return with love. ~ Vittorio Alfieri,
666:God, I hate teenagers. – Detective Shepard. ~ Brittany Cavallaro,
667:Hate hides itself until it has something to prove. ~ A M Johnson,
668:Hate is when you love someone but wish you didn't. ~ Leah Raeder,
669:Hell is the wrath of God--His hate of sin. ~ Philip James Bailey,
670:I could never hate you as much as I love you. ~ Rachel Van Dyken,
671:If you hate risk and worry, start early.” If ~ Robert T Kiyosaki,
672:I hate bullshitters; you can never bullshit them. ~ Karina Halle,
673:I hate Disneyland. It primes our kids for Las Vegas. ~ Tom Waits,
674:I hate gold. I'm sort of a sterling-silver guy. ~ Michael Vartan,
675:I hate it hen people I love refuse to speak to me. ~ Chris Lynch,
676:I hate it when people use stuff and don’t replace ~ Kim Harrison,
677:I hate that. I hate kids like that so fugging much. ~ John Green,
678:I hate that word 'hate' - it should be banned. ~ Nicole Appleton,
679:I hate the irreverent rabble and keep them far from me. ~ Horace,
680:I hate this place. I shall hate it to my grave. ~ Wallis Simpson,
681:I hate victims who respect their executioners ~ Jean Paul Sartre,
682:I hate when people ask me to: "Massage the data". ~ Ronald Coase,
683:I hate you and your freaky alien powers. ~ Jennifer L Armentrout,
684:I have so much hate that it has turned into love. ~ Margaret Cho,
685:I just really, really, really hate to lose. Really. ~ Jeremy Lin,
686:I look at people who aren’t us and I hate them. ~ Kristin Hannah,
687:I'm like an old dog, I hate to be run off from home ~ Doc Watson,
688:Isn't it easier to forgive than to hate? -Eriond ~ David Eddings,
689:It is human nature to hate the one whom you have hurt. ~ Tacitus,
690:I've learned that it's harder to hate up close. ~ Michelle Obama,
691:I’ve learned that it’s harder to hate up close. ~ Michelle Obama,
692:I was a talking lover, which most women hate. ~ Robertson Davies,
693:I would hate people to think bossy is all I can do. ~ Judi Dench,
694:Nor love thy life, nor hate; but what thou livest, ~ John Milton,
695:Rappers hate each other, not the labels that got rich, ~ Cormega,
696:Returning hate for hate multiplies hate. ~ Martin Luther King Jr,
697:Rulers always hate and suspect the next in succession. ~ Tacitus,
698:Subject to the law(s) of nature, hate is born to die ~ T F Hodge,
699:Then hate me when thou wilt, if ever, now. ~ William Shakespeare,
700:There is nothing I hate more than sentimentality. ~ Max Beckmann,
701:The world didn't have words to measure hate. ~ Maggie Stiefvater,
702:Thou shalt not hate thy brother in thy heart. ~ Leviticus XIX.17,
703:To truly hate is an act one learns with time ~ Carlos Ruiz Zaf n,
704:To tryly hate is ab art one learns with time ~ Carlos Ruiz Zaf n,
705:Truth sounds like hate to those who hate the truth ~ Todd Wagner,
706:When love is suppressed hate takes its place. ~ H Havelock Ellis,
707:You hate him for what he did, but you miss him. ~ Rachel Hawkins,
708:You hate it before you played it. I already forgave ya. ~ J Cole,
709:You've got to be taught to hate and fear. ~ Oscar Hammerstein II,
710:You've got to be taught, to hate and fear, ~ Ralph Waldo Emerson,
711:An alternative to love is not hate but patience. ~ Santosh Kalwar,
712:But we are what we are, and humans will always hate. ~ James Frey,
713:Don’t anthropomorphize computers—they hate it.” ¶ ~ Andrew McAfee,
714:Fate. I bloody hate Fate. He’s such a nosey bastard. ~ K F Breene,
715:Hate cannot overcome hate; only love can do that. ~ David Oyelowo,
716:Hate is a dead thing. Who of you would be a tomb? ~ Khalil Gibran,
717:hissed in frustration. ‘I hate eidolons. I thought ~ Rick Riordan,
718:I am free of all prejudice. I hate everyone equally. ~ W C Fields,
719:I don't mind getting beaten, but I hate to lose. ~ Reggie Jackson,
720:If ice can burn, then love and hate can mate. ~ George R R Martin,
721:I hate all children of precocious talent. ~ Marcus Tullius Cicero,
722:I hate artists who are not of their time. ~ Guillaume Apollinaire,
723:I hate flying. I don't planes. I get really anxious. ~ Lucy Hale,
724:I hate fund-raising. Haaaaate it. Hate, hate it. ~ Michelle Obama,
725:I hate it in friends when they come too late to help. ~ Euripides,
726:I hate it when people are wrongly convicted. ~ Lyudmila Alexeyeva,
727:I hate nothing so much as doing a thing badly. ~ Patrick Rothfuss,
728:I hate quotations. Tell me what you know... ~ Ralph Waldo Emerson,
729:I hate victims who respect their executioners. ~ Jean Paul Sartre,
730:I hate watching myself, as do a lot of actors. ~ Callan McAuliffe,
731:I have mood poisoning. Must be something I hate. ~ Marilyn Manson,
732:I'm a love-it-or-hate-it person. I don't waffle. ~ Mindy Grossman,
733:I may hate my father, but I don’t dare disrespect him ~ Ker Dukey,
734:I'm free of all prejudices. I hate everyone equally. ~ W C Fields,
735:I'm learning to hate the sound of my own voice. ~ Jonathan Lethem,
736:I tell you there is such a thing as creative hate. ~ Willa Cather,
737:It's easy to hate the game when your losing. ~ Richard Paul Evans,
738:It's easy to hate what you don't understand. ~ Jennifer A Nielsen,
739:Live in joy, in love, even among those who hate. ~ Jack Kornfield,
740:Love and hate are cruel, only liking is kind ~ Colleen McCullough,
741:Love doesn't need a reason. Hate needs a reason. ~ Stephen Dobyns,
742:Love is hope without doubt, hate is fear turned out. ~ John Gorka,
743:Love me or hate me...you're gonna watch me. ~ Floyd Mayweather Jr,
744:My hate of Apple has moved into a hate of Facebook. ~ Lewis Black,
745:Shall hope prevail where clamorous hate is rife, ~ Sarojini Naidu,
746:Spread love not hate, so that we can live and die in peace. ~ AKA,
747:That’s a relief. I hate it when scholars disagree. ~ Rick Riordan,
748:Those who hate us only win if we hate them back ~ Richard M Nixon,
749:To truly hate is an art one learns with time. ~ Carlos Ruiz Zaf n,
750:To truly hate is an art one learns with time. ~ Carlos Ruiz Zafon,
751:Well, that's marriage these days. Legalized hate. ~ Philip K Dick,
752:We only hate as long as we feel totally powerless. ~ Alice Miller,
753:You sleep with people all the time that you hate. ~ Casey Affleck,
754:You will never become rich, until you hate poverty ~ Mike Murdock,
755:A man hates his enemy because he hates his own hate. ~ Elie Wiesel,
756:Could it be possible to hate and love someone too? ~ Aleatha Romig,
757:Don't hate, it's too big a burden to bear. ~ Martin Luther King Jr,
758:...Everything you hate is everything that you created. ~ Bob Mould,
759:Folks never understand the folks they hate. ~ James Russell Lowell,
760:From the deepest desires often come the deadliest hate. ~ Socrates,
761:Hate can only flourish where love is absent. ~ William C Menninger,
762:Hate comes from Intimidation. Love comes from Appreciation. ~ Tyga,
763:Hate is the revenge of a coward intimidated. ~ George Bernard Shaw,
764:I am free of all prejudice. I hate everyone equally. ~ W C Fields,
765:I’d hate for you to lose him because you were afraid. ~ Kiera Cass,
766:I hate a book that jumps around. Also I can promise ~ Fannie Flagg,
767:I hate him.
I love him.
I hate that I love him. ~ Jay McLean,
768:I hate it when you're the sane one. That's my job. ~ Richelle Mead,
769:I hate rarely, though when I hate, I hate murderously. ~ Anais Nin,
770:I hate rarely, though when I hate, I hate murderously. ~ Ana s Nin,
771:I hate reality TV, because it's so bullshit. ~ Diamond Dallas Page,
772:I hate the sight of blood, but it's in my veins. ~ Charlie Chaplin,
773:I hate the way the world feels when love is gone ~ Corey Ann Haydu,
774:I hate to hear 'Less is more.' It's a crock of crap. ~ R Lee Ermey,
775:I hate to see the evening sun go down. ~ William Christopher Handy,
776:I hate women because they always know where things are. ~ Voltaire,
777:I love only nature, and I hate mathematicians. ~ Richard P Feynman,
778:I'm a bit of a Luddite and I hate the internet. ~ Kirsty Gallacher,
779:I take a lot of pitches. Some guys hate to do that. ~ Frank Thomas,
780:Le no man pull you low enough to hate him. ~ Martin Luther King Jr,
781:Let no man pull you so low as to hate him. ~ Martin Luther King Jr,
782:Oh, my. I'd forgotten how much I hate space travel. ~ George Lucas,
783:The opposite of love is not hate, it's indifference. ~ Elie Wiesel,
784:The opposite of love is not hate, it’s indifference. ~ Elie Wiesel,
785:There is more for us to gain through love than hate. ~ Suzy Kassem,
786:You can’t hate someone whose story you know. ~ Margaret J Wheatley,
787:You've got to know someone pretty well to hate them. ~ Bette Davis,
788:A flower doesn't love you or hate you, it just exists. ~ Mike White,
789:Casualties of war keep alive post war hate. ~ Martin Luther King Jr,
790:Don’t hate,” he said, grinning. “Procreate. ~ Jennifer L Armentrout,
791:Hate it or love it, the underdogs come out on top. ~ Curtis Jackson,
792:he gabbles about the Arts until I hate the Arts, ~ Charles Bukowski,
793:He hated the idea of killing people he could not hate. ~ Ruth Ozeki,
794:High above hate I dwell, O storms! farewell. ~ Louise Imogen Guiney,
795:Hope is stronger than fear. It is stronger than hate. ~ Sabaa Tahir,
796:If you are kind to an enemy, you cannot hate him. ~ Margaret Deland,
797:I hate careless people. That's why I like you. ~ F Scott Fitzgerald,
798:I hate ducks. Don't know why. I just always have. ~ Cassandra Clare,
799:I hate ducks. Don’t know why. I just always have. ~ Cassandra Clare,
800:I hate last-minute shopping, it's always unsuccessful. ~ Cat Deeley,
801:I hate losing. I hate getting beat. Im not used to it. ~ Jon Lester,
802:I hate publicists and publicity. But I love the people. ~ Tom Hardy,
803:I hate religion. I think it's a neurological disorder. ~ Bill Maher,
804:I hate storms, but calms undermine my spirits. ~ Bernard Moitessier,
805:I hate the gooks. I will hate them as long as I live. ~ John McCain,
806:I hate the phrase ‘No pun intended.’ It’s pointless. ~ Lisa Kleypas,
807:I hate ugliness. You know I'm allergic to ugliness. ~ Imelda Marcos,
808:I know I can make this up to you. Don’t hate me. ~ Penelope Douglas,
809:I learned one thing - never hate a positive option. ~ Kevin Garnett,
810:I'm free of all prejudices. I hate all people equally. ~ W C Fields,
811:Isn't it easier to forgive than to hate?
-Eriond ~ David Eddings,
812:It's always wrong to hate but it's never wrong to love. ~ Lady Gaga,
813:It's crazy how we always hate the things closest to us. ~ Riz Ahmed,
814:It wasn’t her intention to make her dad hate Katy. ~ Selene Charles,
815:I've always hated litigation, and I continue to hate it. ~ Tim Cook,
816:I was born to join in love, not hate--that is my nature ~ Sophocles,
817:I wish Darcangelo were here. He'd fucking hate this. ~ Pamela Clare,
818:Let no man pull you low enough to hate him. ~ Martin Luther King Jr,
819:Men's minds are given to change in hate and friendship. ~ Sophocles,
820:Oh love and hate are two sides of the same blade ~ Jacqueline Carey,
821:Only those who hate the Negro see hatred in the Negro. ~ Jose Marti,
822:People hate politicians. And I can understand why. ~ Alexei Navalny,
823:People hate to loose more than they love to win. ~ Roy Niederhoffer,
824:Since we hate the same people, we should be friends. ~ Mason Cooley,
825:Sometimes hate and love serve exactly the same purpose. ~ Anne Rice,
826:The people who hate us can’t see through the wall., ~ Deborah Ellis,
827:The time will come when you will hate the sight of a mirror. ~ Ovid,
828:This banjo surrounds hate and forces it to surrender. ~ Pete Seeger,
829:Tis a human trait to hate one you have wronged ~ Seneca the Younger,
830:To be a nationalist is to be full of hate for other nations. ~ Osho,
831:War is not the answer, for only love can conquer hate ~ Marvin Gaye,
832:What, do you think that feminism means you hate men? ~ Cyndi Lauper,
833:What you love and what you hate reveal what you are. ~ Bob Jones Sr,
834:When the truth hurts we always hate the messenger ~ Neal Shusterman,
835:When we don't know who to hate, we hate ourselves ~ Chuck Palahniuk,
836:When you hate something, you chain yourself to it. ~ Steve Maraboli,
837:You can hate me and still love how I make you feel.” His ~ L J Shen,
838:You don't have to hate your opponents to beat them. ~ Kim Clijsters,
839:You’ll have a wonderful time.” “I hate you.” “I know. ~ Derek Landy,
840:All hate is hurt, all compassion is understanding ~ Rasheed Ogunlaru,
841:All who hold positions of power fear or hate someone. ~ Timothy Zahn,
842:A people driven by hate are not – cannot be – free. ~ Jonathan Sacks,
843:A sex symbol becomes a thing. I hate being a thing. ~ Marilyn Monroe,
844:As long as you hate, there will be people to hate. ~ George Harrison,
845:Bless those who curse you, do good to those who hate you ~ Anonymous,
846:Don’t hate me for making you remember how to fight. ~ Pepper Winters,
847:Don’t hate your enemies, they don’t even deserve it. ~ M F Moonzajer,
848:evil soon makes tools out of those who don't hate it. ~ Iris Murdoch,
849:Flat or round, there has always been hate in the world. ~ Tanith Lee,
850:God is too gracious to ask you to do something you hate ~ Max Lucado,
851:Hate and love be closer cousin than like and dislike. ~ Marlon James,
852:Hate defers blame. It makes someone else responsible. ~ Ryan Holiday,
853:Hate is usually a more compelling motive than love, ~ Ross Macdonald,
854:hate, or love, anything rather than do nothing. ~ Fyodor Dostoyevsky,
855:Hate put me in prison. Love's gonna bust me out. ~ Denzel Washington,
856:He would hate to go home without blowing anything up. ~ Rick Riordan,
857:How hard it is to hate a person you've once loved. ~ Chantel Acevedo,
858:I could never hate you, even if I wanted to. ~ Laurie Halse Anderson,
859:I don't hate you.. I just don't like that you exist ~ Gena Showalter,
860:I hate giving advice, because people won't take it. ~ Jack Nicholson,
861:I hate men who are in touch with their feminine side. ~ David Bailey,
862:I hate my voice. I've never been comfortable singing. ~ Cass McCombs,
863:I hate taking myself seriously. It drives me crazy! ~ Liana Liberato,
864:I hate that more than anything—being part of a cliché. ~ Kim Edwards,
865:I hate that word, mature, but I guess I am growing up. ~ Sheryl Crow,
866:I hate The Police so much I'd probably assassinate Sting, ~ Chino XL,
867:I know you hate me. But don't let that make you stupid. ~ Rae Carson,
868:I love trying things and discovering how I hate them. ~ D H Lawrence,
869:I'm an actor. I hate to blow everyone's illusions. ~ Stephen Colbert,
870:I never wanted to hate you. Not ever. You did this. ~ Elizabeth Finn,
871:It belongs to human nature to hate those you have injured. ~ Tacitus,
872:It's always wrong to hate, but it's never wrong to love. ~ Lady Gaga,
873:I used to hate everybody,” I say. “Until I met you. ~ Colleen Hoover,
874:Let us live without hate among those who hate ~ Patricia Nell Warren,
875:likes being alone. I just hate to be disappointed. ~ Haruki Murakami,
876:Love lights more fires than hate extinguishes. ~ Ella Wheeler Wilcox,
877:One cannot grow beauty in the soil of hate and pain. ~ Rick Remender,
878:Real power comes not from hate, but from truth. ~ Seth Grahame Smith,
879:Salander was the woman who hated men who hate women. ~ Steig Larsson,
880:Salander was the woman who hated men who hate women. ~ Stieg Larsson,
881:Some people will hate you for not loving them. ~ Mokokoma Mokhonoana,
882:The quickest thing to turn to hate is love betrayed. ~ Mary Sharratt,
883:The wicked envy and hate; it is their way of admiring. ~ Victor Hugo,
884:What man can hate or love well when he is drugged? ~ Kristin Cashore,
885:When we don't know who to hate, we hate ourselves. ~ Chuck Palahniuk,
886:When we don’t know who to hate, we hate ourselves. ~ Chuck Palahniuk,
887:When you really know someone, you can't hate him. ~ Orson Scott Card,
888:Why the hell do you do all this stuff if you hate it? ~ Dahlia Adler,
889:You can love me or hate me but.. you can’t ignore me ~ Shahrukh Khan,
890:you have to love something before you can hate it. ~ Nicholas Sparks,
891:You say you hate me, yet, you use me to stop hurting. ~ Brodi Ashton,
892:At least I hate myself as much as I hate anybody else. ~ Robert Crumb,
893:Being someone's responsibility makes them hate you. ~ Richard Bachman,
894:Club Hate' does not admit fine people to it's membership. ~ T F Hodge,
895:God is too gracious to ask you to do something you hate. ~ Max Lucado,
896:Go without hate, but not without rage. Heal the world. ~ Paul Monette,
897:Hearts rebuilt from hope resurrect dreams killed by hate. ~ Aberjhani,
898:I can hate you more, but I'll never love you less. ~ Michael Morpurgo,
899:I'd hate to be a songwriter starting a career today. ~ Otis Blackwell,
900:I'd hate to have a job where I had to be rude to people. ~ Clay Aiken,
901:I don't hate men, I just wish they'd try harder. ~ Jeanette Winterson,
902:I fucking hate you, Clay. You did this! It’s your fault! ~ Riley Hart,
903:I hate being told what to do! Especially by myself! ~ Lynn Flewelling,
904:I hate eating dinner alone. It's like being dead. ~ Richard Brautigan,
905:I hate my voice, I sound like a girl. I am in fact a male. ~ Ray Toro,
906:I hate the Republicans and everything they stand for... ~ Howard Dean,
907:I hate to write, but I love to have written. ~ Robert Louis Stevenson,
908:I hate when songwriters refer to their songs as babies. ~ Jens Lekman,
909:I'm the mirror to your mood, you hate me and I hate you. ~ Ray Davies,
910:I want to hold a CD I didn't burn. I hate burnt CDs. ~ Jonathan Davis,
911:I was born to join in love, not hate - that is my nature. ~ Sophocles,
912:My share. I hate owing anyone anything. Don’t you? ~ Candace Bushnell,
913:Oftentimes we love the thing we hate and vice versa. ~ Andres Serrano,
914:People hate a break-up, but they love a break-up song. ~ Phil Collins,
915:People hate as they love, unreasonably. ~ William Makepeace Thackeray,
916:People hate who makes you feel one's inferiority. ~ Lord Chesterfield,
917:Remember, the police are neutral - they hate everybody. ~ J G Ballard,
918:There is no hate such as that born out of love betrayed ~ V C Andrews,
919:They hate you if you're clever and they despise a fool. ~ John Lennon,
920:Today's society wants to skip the process. And I hate that ~ Tom Izzo,
921:We are not men of hate, but we must be men of justice. ~ Nadeem Aslam,
922:When the truth hurts, we always hate the messenger. ~ Neal Shusterman,
923:You can love me or you can hate me but you can't define me. ~ Cormega,
924:You can't hate the roots of a tree and not hate the tree. ~ Malcolm X,
925:You grow into everything you hate about yourself, over time. ~ Lights,
926:You may hate gravity, but gravity doesn't care. ~ Clayton Christensen,
927:Your sweetness is so much stronger than their hate. ~ Beverly Jenkins,
928:Believe it or not - it takes a lot of love to hate you. ~ Markus Zusak,
929:Do not tell lies, and do not do what you hate . . .’73 ~ Elaine Pagels,
930:Good philosophy is always hate speech to evil doers. ~ Stefan Molyneux,
931:Harry and Draco have a very weird love/hate relationship. ~ Tom Felton,
932:Hate is hate, no matter who it’s coming from. ~ Libby Fischer Hellmann,
933:Hate. It’s not a word I truly understood until just now ~ Meghan March,
934:Hate me if you must, but know that I will never hate you. ~ James Frey,
935:I absolutely hate Take That, East 17, the Spice Girls. ~ Siobhan Fahey,
936:I can experience hurt, but it's my choice to hate. ~ Emerson Eggerichs,
937:I could never hate you. But now I can never love you. ~ Suanne Laqueur,
938:I dont have a dishwasher, and I hate washing dishes. ~ Kristanna Loken,
939:If something is wrong with you, hate someone else for it ~ Mark Hoppus,
940:I hate entrepreneurs with beautiful business plans. ~ Barbara Corcoran,
941:I hate France. It's like the whole country's on a diet ~ Gordon Korman,
942:I hate high expectations because they're hard to beat. ~ Neal H Moritz,
943:I hate it. I hate taxidermy shops and all that crap. ~ Michael Jackson,
944:I hate talking about football. I just do it, you know? ~ Robbie Fowler,
945:I hate the way people use PowerPoints instead of thinking ~ Steve Jobs,
946:I hate violence, yes I do. It's kind of a dilemma, huh?. ~ Jackie Chan,
947:I hate you, Edgar. I hate you with all my heart. ~ Richelle E Goodrich,
948:I have no fear of death, except I hate waiting for it. ~ Doug Stanhope,
949:I just...I just miss him. And I hate being so alone. ~ Suzanne Collins,
950:I love and hate this place because it is full of words. ~ Markus Zusak,
951:I love the creative end of acting. But I hate fame. ~ Evangeline Lilly,
952:I really hate it when I can’t score runs from a ball. ~ AB de Villiers,
953:I think national pride leads to nothing but wars and hate ~ John Lydon,
954:It's Hard To Hate Someone Once You Understand Them. ~ Lucy Christopher,
955:It's hard to hate someone once you understand them. ~ Lucy Christopher,
956:It's the Capitol I hate, for doing this to all of us ~ Suzanne Collins,
957:Love makes men big, and hate makes them small. ~ Gregory David Roberts,
958:"Love me or hate me, I promise it won't make or break me." ~ Lil Wayne,
959:Love your enemies, do good to them that hate you ~ Luke the Evangelist,
960:People hate the truth. Luckily, the truth doesn't care. ~ Larry Winget,
961:Politics is a love-hate relationship. I sure know that. ~ Richard Lamm,
962:Remember that there's a time to hate and a time to heal. ~ Gayle Roper,
963:Shall I not then hate them who abhor me? ~ Mary Wollstonecraft Shelley,
964:Their hate bound them together as love could never bind. ~ Jack London,
965:Then it is also in my heart to be worthy of your hate. ~ Khalil Gibran,
966:The world doesn't hate you as much as you think it does. ~ K ji Suzuki,
967:True enemies aren't always the ones who hate each other. ~ Elie Wiesel,
968:Warfarin is the drug the medical community loves to hate. ~ Eric Topol,
969:We talk too much, love too seldom, and hate too often. ~ George Carlin,
970:What is one man's hate speech is another man's poetry. ~ Flemming Rose,
971:When you really know somebody, you can’t hate them. ~ Orson Scott Card,
972:You couldn’t hate a living thing for … living, could you? ~ Hugh Howey,
973:You sucked it up in your mother's milk, that hate. ~ Peter Matthiessen,
974:A brute kills for pleasure. A fool kills from hate. ~ Robert A Heinlein,
975:"Away, away," says hate. "Closer, closer," says love. ~ Jean Luc Godard,
976:Deadlines are like a drug for me. I hate and need them. ~ Todd Strasser,
977:Hate is bait for the devil, love is the gate to god ~ Benny Bellamacina,
978:Hate leaves ugly scars, love leaves beautiful ones. ~ Mignon McLaughlin,
979:If I could make anything disappear, it would be hate. ~ Michael Jackson,
980:I had thought I would hate being First Lady... I loved it. ~ Betty Ford,
981:I hate grunge. It was the worst period of my life. ~ Polly Allen Mellen,
982:I hate nostalgia. Today is always better than yesterday. ~ Pierre Berge,
983:I hate parties. I don't like big crowded things. ~ Jennifer Jason Leigh,
984:I hate to give Seth chores. Usually when he comes, I leave ~ Robyn Carr,
985:I hate to say "found himself" - it sounds so ridiculous. ~ Henry Cavill,
986:I hope you never hate anything longer than you need to. ~ Iain S Thomas,
987:I rarely wear tennis shoes. I'm 5' 8', I hate being short. ~ Elton John,
988:I think national pride leads to nothing but wars and hate. ~ John Lydon,
989:I think sandals should be burnt. I hate them - purge them! ~ Luke Evans,
990:It’s the Capitol I hate, for doing this to all of us. ~ Suzanne Collins,
991:It was so much easier to hate them, than to hate myself. ~ Jodi Picoult,
992:I was born to join in love, not hate
that is my nature. ~ Sophocles,
993:I wrote at the start that this was a record of hate,... ~ Graham Greene,
994:Only the unloved hate; the unloved and the unnatural. ~ Charlie Chaplin,
995:People don't hate each other. They hate each other's ideas. ~ Nick Cole,
996:People think I hate the Royal Family, but that's not true. ~ John Lydon,
997:Real power... comes not from hate, but from truth. ~ Seth Grahame Smith,
998:The opposite of love isn't hate; it's indifference. ~ Steven Pressfield,
999:There is so much in the world to hate, why hate yourself? ~ Lydia Lunch,
1000:They are in contact on a high-voltage wavelength of hate... ~ Ken Kesey,
1001:They looked at each other, baffled, in love and hate. ~ William Golding,
1002:We are almost always guilty of the hate we encounter. ~ Luc de Clapiers,
1003:Who are those we love? Only those we do not hate. ~ George Bernard Shaw,
1004:Women have very little idea of how much men hate them. ~ Germaine Greer,
1005:You can't hate/love others without loving/hating yourself first. ~ Tyga,
1006:You couldn't at least use an Exy idiom? I hate baseball. ~ Nora Sakavic,
1007:You were born in love, my son! There is no sin but hate! ~ John le Carr,
1008:Actually, I dont hate cats, Im just kind of afraid of them. ~ Clay Aiken,
1009:And its hard to hate someone once you understand them ~ Lucy Christopher,
1010:Because I'm such a tomboy, I hate showing off my body. ~ Brooklyn Decker,
1011:But I hate to ask my men to go through the inconvenience ~ W E B Griffin,
1012:Don’t hate for long; it isn’t worth it. It isn’t worth it! ~ Cleve Jones,
1013:Do something you hate every day, just for the practice. ~ John C Maxwell,
1014:Everybody loves success, but they hate successful people. ~ John McEnroe,
1015:Gilbert?"
Some days I hate all those who know my name. ~ Peter Hedges,
1016:Hate is a place where a man who can't stand sadness goes ~ Kentaro Miura,
1017:Hate is holding back humanity from its full potential. ~ Christofer Drew,
1018:How can two people hate so much without knowing each other? ~ Alan Moore,
1019:I’d hate to meet one of those thriller writers in person. ~ Blake Crouch,
1020:If you hate gay marriage, then don't marry a gay person. ~ Jim Jefferies,
1021:If you really do hate evil, you can't hate anything else ~ Dennis Prager,
1022:I hate all that don't love me, and slight all that do. ~ George Farquhar,
1023:I hate being told I can't do something because I'm a girl! ~ Thanhha Lai,
1024:I hate decaffeinated coffee. It's useless brown water. ~ David Letterman,
1025:I hate doing interviews. I get really bored talking about me. ~ Tim Rice,
1026:I hate feet, they're disgusting... what are they even for? ~ Peter Andre,
1027:I hate fights … fights and working both make me sick. ~ Kathleen Collins,
1028:I hate nostalgia, it's laziness with prettier accessories. ~ Tana French,
1029:I hate people like that...who have no pride in themselves. ~ Katie Price,
1030:I hate people who say 'Just to play devil's advocate.' ~ Seth MacFarlane,
1031:I hate sequels. They're never as good as the first book. ~ Connie Willis,
1032:I hate sitting in traffic, because I always get run over. ~ Milton Jones,
1033:I hate that I had to pull out my wallet and buy respect. ~ Becca Ritchie,
1034:I hate to be alone
there are too many voices talking ~ Atticus Poetry,
1035:I hate watching myself. It's terrible. It's horrifying. ~ Scott Eastwood,
1036:I hate you for making me want you so much.
(Edward) ~ Stephenie Meyer,
1037:I have so much that I want to do. I hate wasting time. ~ Stephen Hawking,
1038:I'll tell you what I hate - bands like My Chemical Romance. ~ Jamie Bell,
1039:I'm not a racist like Bret Hart, I hate everyone equally! ~ Jerry Lawler,
1040:I'm so picky. People hate going to the movies with me. ~ Margaret Murray,
1041:I've learned to hate it when the cameras are pointed at me. ~ Jake Lloyd,
1042:I've seen too much hate to want to hate, myself. ~ Martin Luther King Jr,
1043:Love and respect all people. Hate and destroy all faith. ~ Penn Jillette,
1044:Love, hate, such a fine line between the two, isn't there? ~ Kristi Cook,
1045:Populists love rich people. They just hate professionals. ~ David Brooks,
1046:Reject racial or religious hate. Embrace moderate Islam ~ Geraldo Rivera,
1047:Seldom can one hate a person if one understand that person. ~ Robin Hobb,
1048:Shit!" he yells. "I hate that I can't protect you from this. ~ Jenny Han,
1049:Shoot, man, I love everybody! I don't have time to hate. ~ Blake Shelton,
1050:Some of us were born to hate and some of us were born to be great. ~ T I,
1051:That's what hate does – it remakes us in its image. ~ Richard Paul Evans,
1052:The enemy is fear. We think it is hate, but it is fear. ~ Mahatma Gandhi,
1053:The ones that hate you most tend to be the people you know ~ Kevin Gates,
1054:There, now my principles are in confusion and I hate it. ~ Cat Sebastian,
1055:They love me for what I'm not They hate me for what I am. ~ Brian Clough,
1056:They love me for what I'm not. They hate me for what I am. ~ David Peace,
1057:Thwarted lives have the most character-conditioned hate ~ Gordon Allport,
1058:War is not the answer, because only love can conquer hate. ~ Marvin Gaye,
1059:We all eventually become whatever we pretend to hate. ~ Chuck Klosterman,
1060:what happens when all you love, becomes all you hate? ~ Alyxandra Harvey,
1061:Which is worse? Killing with hate or killing without hate? ~ Elie Wiesel,
1062:You despise a man for avarice; but you do not hate him. ~ Samuel Johnson,
1063:You either love me or hate me, no middle ground to be had. ~ Apryl Baker,
1064:You know everyone loves to hate a happy pair of lovebirds. ~ Lauren Kate,
1065:A man must either imitate the vicious or hate them. ~ Michel de Montaigne,
1066:And it's hard to hate someone once you understand them ~ Lucy Christopher,
1067:A sex symbol becomes a thing. I just hate to be a thing. ~ Marilyn Monroe,
1068:Don't you hate it? Not ever saying how you really feel? ~ Cassandra Clare,
1069:Feelings can kill such good hard things as love and hate. ~ Heinrich B ll,
1070:Hate, in the long run, is about as nourishing as cyanide. ~ Kurt Vonnegut,
1071:Hate is a disease, and in 1930 I became sick with hatred. ~ James Cameron,
1072:Hate is a place where a man who can’t stand sadness goes. ~ Kentaro Miura,
1073:hate makes you a prisoner, not just of them but of yourself. ~ Mike Mason,
1074:Hate traps us by binding us too tightly to our adversary. ~ Milan Kundera,
1075:How much do you have to hate somebody to not proselytize? ~ Penn Jillette,
1076:I dread karaoke. I hate karaoke. I can't sing - that is why. ~ Clive Owen,
1077:If this is a Great Society, I'd hate to see a bad one. ~ Fannie Lou Hamer,
1078:I hate being wrong, but I love it when I'm set straight. ~ Harlan Ellison,
1079:I hate perception. There's far too much of it in football ~ Sam Allardyce,
1080:I hate thin people; 'Oh, does the tampon make me look fat?' ~ Joan Rivers,
1081:I hate to blow my own horn, but I gave a lot of people fits. ~ Bo Jackson,
1082:I hate war, for it spoils conversation. ~ Bernard le Bovier de Fontenelle,
1083:I hate Woody Allen physically, I dislike that kind of man. ~ Orson Welles,
1084:I hate you, God. I hate you as though you actually exist. ~ Graham Greene,
1085:I hate you," I muttered.
Noah smiled wider. "I know. ~ Michelle Hodkin,
1086:I like auditioning! A lot of people hate it, but I like it. ~ Aaron Tveit,
1087:I like a woman with a head on her shoulders. I hate necks. ~ Steve Martin,
1088:I love fashion, obviously, but I hate trying on clothes. ~ Cassie Ventura,
1089:I'm controversial. My friends either dislike me or hate me ~ Oscar Levant,
1090:...into hate, into refusal, against hope and without fear ~ Lauren Oliver,
1091:It was part of your religion to hate the British. ~ Rebecca Harding Davis,
1092:I used to hate religion, I loathed it in my angry days. ~ Karen Armstrong,
1093:Love can be the most dreadful disguise that hate assumes. ~ William March,
1094:Love them that hate you, but you can't love those you hate. ~ Leo Tolstoy,
1095:Men don't hate anything if there's no hatred in their hearts. ~ Toba Beta,
1096:Men love their vices and hate them at the same time. ~ Seneca the Younger,
1097:Men should never give up. I never do. I would hate to lose. ~ Hiroo Onoda,
1098:No evil is so worse than worst you fall in hate with love. ~ e e cummings,
1099:one cannot hate a man more than one can love him.” The ~ Jean Paul Sartre,
1100:One must have tradition in oneself, to hate it properly. ~ Theodor Adorno,
1101:People who are filled with hate don't know how to handle love. ~ P C Cast,
1102:Seldom can one hate a person if one understands that person. ~ Robin Hobb,
1103:That made me hate you more. Happiness had no place in war ~ Kurt Vonnegut,
1104:The enemy is fear. We think it is hate; but, it is fear. ~ Mahatma Gandhi,
1105:The men who beat me were driven as much by fear as hate. ~ Dinaw Mengestu,
1106:Those in supreme power always suspect and hate their next heir. ~ Tacitus,
1107:Those who hate you don't win unless you hate them back. ~ Richard M Nixon,
1108:Trump loves hate. Trump is afraid. Trump is always wrong. ~ Jean Dujardin,
1109:Up in my business Always burning Oracles Romans gonna hate ~ Rick Riordan,
1110:War is not the answer, because only love can conquer hate. ~ Marvin Gaye,
1111:We hate most in others what we dislike in ourselves. ~ Laurell K Hamilton,
1112:Whoe'er he be That tells my faults, I hate him mortally. ~ Alexander Pope,
1113:Why do I ask for directions? Because I hate wasting time. ~ Harrison Ford,
1114:Without the gospel we hate ourselves instead of our sin. ~ Timothy Keller,
1115:You don’t bother to hate what you think is contemptible. ~ Nelson DeMille,
1116:You don't even care enough about us to hate us, do you? ~ William Golding,
1117:And it's hard to hate someone once you understand them. ~ Lucy Christopher,
1118:As a poet and writer, I deeply love and I deeply hate words. ~ June Jordan,
1119:Before you hate something you should try to understand it. ~ Martha Grimes,
1120:Don't do drugs to be cool, do 'em because you hate yourself. ~ Artie Lange,
1121:Easier to get people to hate than to get them to love. ~ Robert A Heinlein,
1122:Hate. Hate is the key. Control your hate. Control your rage. ~ Jeff Strand,
1123:He is crammed full of rage and hate and desire for revenge. ~ Iris Murdoch,
1124:I actually hate programming, but I love solving problems. ~ Rasmus Lerdorf,
1125:I feel really lucky, although I hate that word - 'lucky'. ~ Peter Dinklage,
1126:I hate being confined, especially when it's for my own good. ~ Patti Smith,
1127:I hate guns, I think they're the worst thing ever invented. ~ Rutger Hauer,
1128:I hate nobody except Hitler--and that is professional. ~ Winston Churchill,
1129:I hate the moment when suddenly my anger turns into tears ~ Timothy Keller,
1130:I hate the very human inclination towards insensitivity ~ Megan McCafferty,
1131:I hate to recreate the whole world into my imagination. ~ Ludivine Sagnier,
1132:I'm not a lesbian! I hate men but I'm not a lesbian! ~ Julia Louis Dreyfus,
1133:I'm not mean, I just give people a good reason to hate me ~ Haresh Daswani,
1134:In a world filled with hate, we must still dare to hope. ~ Michael Jackson,
1135:In the end you become part of everything you hate, basically. ~ Ray Davies,
1136:I seriously hate pop music and all things super-commercial. ~ Ani DiFranco,
1137:I think we all have a love/hate relationship with the media. ~ Judd Apatow,
1138:It is a principle of nature to hate those whom you have injured. ~ Tacitus,
1139:Learning to understand those you hate and fear is harder. I ~ Kim Harrison,
1140:lies such as love, guilt, hate, courage, loyalty, and honor. ~ Dean Koontz,
1141:Love me or hate me but your never going to forget me ~ William Shakespeare,
1142:Men commit injuries either through fear or through hate. ~ Nancy Goldstone,
1143:Niggas hate what they can't understand, fear what they can't conquer ~ Nas,
1144:Nobody likes being alone, I just hate to be disappointed ~ Haruki Murakami,
1145:No one can hate you more than someone who used to love you. ~ Rick Riordan,
1146:Oh, I have loved him too much to feel no hate for him. ~ August Strindberg,
1147:People either love me or they hate me, or they don't really care. ~ Banksy,
1148:Set your affection to infinity and your hate to zero! ~ Mehmet Murat ildan,
1149:Through death there was life. Through hate there was love. ~ Penelope Ward,
1150:When you love someone you got to be prepared to hate too. ~ David Baldacci,
1151:You cannot hate a people and reach a people at the same time. ~ Ed Stetzer,
1152:You don't stop loving someone just because you hate them. ~ Hanif Kureishi,
1153:You know your the best when people you don't know hate you. ~ Paris Hilton,
1154:Colleges hate geniuses, just as convents hate saints. ~ Ralph Waldo Emerson,
1155:Hate is an automatic response to fear, for fear humiliates. ~ Graham Greene,
1156:Hate them more than you hate yourself, and you’ll stay free! ~ Marge Piercy,
1157:Hating your body, or your life, doesn't mean you hate yourself. ~ Emma R os,
1158:He laughs. I like his laugh. I hate that I like his laugh. ~ Colleen Hoover,
1159:I actually I don't feel a lot of hate on Twitter very often. ~ Grace Phipps,
1160:I couldn't even muster the enthusiasm to hate myself anymore. ~ Allie Brosh,
1161:I don't avoid anyone but I always think some people hate me. ~ Alan Cumming,
1162:I don't hate Coldplay to be cool I genuinely hate Coldplay. ~ Noel Fielding,
1163:I hate being predictable.” “I believe they call that classy. ~ Ariel Lawhon,
1164:I hate clowns. You can't see what they're thinking. ~ Geraldine McCaughrean,
1165:I hate ****ing wizards!
You shouldn't **** them, then ~ Terry Pratchett,
1166:I hate Russian dolls,” Bingley says. “So full of themselves. ~ Sarina Bowen,
1167:I hate shopping. I don't go shopping. If I do, I run in and out. ~ Bai Ling,
1168:I hate that word — 'lucky.' It cheapens a lot of hard work ~ Peter Dinklage,
1169:I hate the idea that you ought to read the whole of anybody. ~ Robert Frost,
1170:I hate to spread rumours, but what else can one do with them? ~ Amanda Lear,
1171:I hate watching myself on film because I am so judgmental. ~ Tamsin Egerton,
1172:I hate women because they always remember where things are. ~ James Thurber,
1173:I love Allah: I have no time left in which to hate the devil. ~ Rabia Basri,
1174:I love everything about the South; I even love hate. ~ Brother Dave Gardner,
1175:Is it that you hate this president or that you hate America? ~ Sean Hannity,
1176:It is because I had so much joy that I came to have so much hate. ~ Amy Tan,
1177:It is right to hate sin, but not to hate the sinner. ~ Giovannino Guareschi,
1178:Its hard to hate my prep team. They're such total idiots. ~ Suzanne Collins,
1179:It was so much easier to hate them, than to hate myself.” My ~ Jodi Picoult,
1180:I understand the very definition of "hate" when I think of you. ~ Anne Rice,
1181:I will always hate war, but will be forever proud of mine. ~ David Bellavia,
1182:I would rather fail at what I love than succeed at what I hate. ~ Les Brown,
1183:Keeping a feminine approach is vital - men hate bossy females. ~ Ida Lupino,
1184:Mockery is just hate’s patina, and every laugh is vicious. ~ Steven Erikson,
1185:Nobody likes being alone. I just hate to be disappointed. ~ Haruki Murakami,
1186:No one can hate you in this life more than Jesus was hated. ~ Kevin DeYoung,
1187:Nothing turns to hate so bitter as what once was love. ~ Laurell K Hamilton,
1188:One must have tradition in oneself, to hate it properly. ~ Theodor W Adorno,
1189:People hate the truth.
Luckily, the truth does not care. ~ Larry Winget,
1190:Stop listening to people telling us we need to hate each other ~ Hank Green,
1191:The more we love, the nearer we are to hate. ~ Francois de La Rochefoucauld,
1192:They love the fact you made it, but hate the fact you got it. ~ Big K R I T,
1193:Try to write poems at least one person in the room will hate. ~ Marvin Bell,
1194:We love without reason, and without reason we hate. ~ Jean Francois Regnard,
1195:Why hate, and struggle, and fight? Let is be as it would. ~ Olive Schreiner,
1196:You can’t hate me, Mathilde, when I say no. This is my work. ~ Lauren Groff,
1197:You do not hate anyone you are not capable of loving. Remember that. ~ Seth,
1198:A child understands fear, and the hurt and hate it brings. ~ Nadine Gordimer,
1199:Believe me, Hillary Clinton has tremendous hate in her heart. ~ Donald Trump,
1200:...Don't you just hate a phony-looking stiff?" - Aunt Edna ~ Janet Evanovich,
1201:Elaine: Ugh, I hate people. Jerry: Yeah, they're the worst. ~ Jerry Seinfeld,
1202:Family is family. Even if you hate them, it’s hard to let go. ~ Lisa Gardner,
1203:Hate I shall, if I can; if I can't, I shall love though not willing. ~ Ovid,
1204:Hate is love looking for itself everyplace but where love is. ~ Jane Roberts,
1205:Hate is nothing when weighed against survival. (Valentine) ~ Cassandra Clare,
1206:Hate is ravening vulture beaks descending on a place of skulls. ~ Amy Lowell,
1207:Hate your next-door neighbor, but don't forget to say grace. ~ Barry McGuire,
1208:I’d hate to think our whole planet was being judged by Texas. ~ Stephen King,
1209:I don't like you bondsman. But I hate mysteries even more ~ Adam Troy Castro,
1210:If you can’t love, sleep; don’t be awake with hate! ~ Ernest Agyemang Yeboah,
1211:I guess I'm getting older. I hate to say it, but I guess I am. ~ CC Sabathia,
1212:I hate cheating. I won’t put up with it. I don’t do it myself. ~ Ava Gardner,
1213:I hate desks; they make me feel like a child doing homework. ~ Emma Donoghue,
1214:I hate it. I hate people. I want to go home where it's safe. ~ Jessica Clare,
1215:I hate it when people let me down, when things are temporary. ~ Rick Riordan,
1216:I hate it when the voice inside my head chews me out. ~ Joanna Campbell Slan,
1217:I hate nobody except Hitler--and that is professional. ~ Winston S Churchill,
1218:I hate posterity - it's so fond of having the last word. ~ Hector Hugh Munro,
1219:I hate the fact that people think compromise is a dirty word. ~ Barbara Bush,
1220:I hate to do what I'm told, that's why I'm not good at 9-to-5s. ~ Beth Ditto,
1221:I hate t see you swim out so far you can't swim back. ~ Wendelin Van Draanen,
1222:I hate your logic like I hate an empty wine goblet. To ~ William Shakespeare,
1223:I just stick my tongue out because I hate smiling in pictures. ~ Miley Cyrus,
1224:Love made people hate in a way they never would have before. ~ Jamie McGuire,
1225:Men who love themselves hate those who would dim their glory. ~ Anthony Ryan,
1226:Once you come and see Kiss, you either love us or you hate us. ~ Ace Frehley,
1227:Send anger and hate away. Love them and let them walk on you. ~ Iris Murdoch,
1228:She didn’t hate cussing, she hated uninspired cussing. She ~ Michael Anderle,
1229:some people would sacrifice their biggest love for a bigger hate. ~ Amy Lane,
1230:The cook hates the waiter, and they both hate the customer ~ Haruki Murakami,
1231:The one thing I hate to do is go to bed when I'm not even tired. ~ Anonymous,
1232:There was a pause. She said, “I hate you.” I nodded. “I know. ~ Barry Eisler,
1233:There was much to hate in this world and too much to love. ~ Gregory Maguire,
1234:Those who hate to love ain't better than those who love to hate. ~ Toba Beta,
1235:To one's enemies: "I hate myself more than you ever could. ~ Alain de Botton,
1236:We do not have any genuine knowledge of those whom we hate. ~ Kallistos Ware,
1237:Weekends are life’s gift to those who hate their jobs. ~ Mokokoma Mokhonoana,
1238:We have not so good a right to hate any as our Friend. ~ Henry David Thoreau,
1239:When you know love then that is the time you forget hate. ~ Stephen Richards,
1240:Xenophobia is the hatred of foreigners. I don't hate anyone. ~ Marine Le Pen,
1241:You can't truly hate someone you've loved. You can only hurt. ~ Larissa Ione,
1242:You couldn’t hate someone who saw the world so differently. ~ Rachel Kushner,
1243:According to legend, Father Earth did not originally hate life. ~ N K Jemisin,
1244:But you hate poetry! Yes, but you make me want to write it. ~ Cassandra Clare,
1245:Dear Karma, I really hate you right now, you made your point. ~ Ottilie Weber,
1246:Deep down, most adults hate people who go against the grain. ~ Marilyn Manson,
1247:Does mankind truly hate itself? How can one surmount such irreverence? ~ Brom,
1248:Don't hate the circumstance, you may miss the blessing ~ Marshall B Rosenberg,
1249:Do you hate your husband?” “I never hated him.” “You’re about to. ~ C D Reiss,
1250:Even though I hate acting, I love doing videos for my songs. ~ Kelly Clarkson,
1251:God bless little children while they're still too young to hate. ~ Tom T Hall,
1252:He hates me and I hate him, but I hate him more, more and more- ~ David Peace,
1253:Here at NBC there is just one more reason to hate the Yankees. ~ Chet Huntley,
1254:I buy crappy food because I’m depressed and hate my life. ~ Marshall Thornton,
1255:I don't hate women, but I think they should be kept in cages. ~ Norman Mailer,
1256:if love followed them through lifetimes, did hate also follow? ~ Louise Penny,
1257:I hate no one, sir. It seems a waste of emotional energy. ~ Robert Silverberg,
1258:I hate people who over intellectualize. It bores me deeply. ~ Carine Roitfeld,
1259:I hate sports the way people who like sports hate common sense. ~ H L Mencken,
1260:I hate the idea of success robbing you of your private life. ~ Paul McCartney,
1261:I hate the word celebrity. I'm not a celebrity, I'm an actor. ~ Ewan McGregor,
1262:I hate to see you swim out so far you can't swim back. ~ Wendelin Van Draanen,
1263:I hate to work out. I get in a bad mood when I have to do it! ~ Sofia Vergara,
1264:I hate you!'
'That's good. Hate is a passionate emotion. ~ Stephenie Meyer,
1265:Is the square root of hate the same thing as love times love? ~ Eugene Mirman,
1266:I will never know. Whatever the truth is, I must not hate Rose ~ Daniel Keyes,
1267:I would hate to be a bee. Be surrounded by bees all the time. ~ Craig Benzine,
1268:I would teach peace rather than war, love rather than hate. ~ Albert Einstein,
1269:Love them that hate you, but you can't love them whom you hate. ~ Leo Tolstoy,
1270:Love thyself last, cherish those hearts that hate thee; ~ William Shakespeare,
1271:My theory is that the only people who hate hipsters are hipsters. ~ Kemp Muhl,
1272:Nearly twice as many people hate their jobs as love their jobs. ~ Johann Hari,
1273:Of course, hate speech and racism have no place on Facebook ~ Mark Zuckerberg,
1274:People need something to hate to reinforce their own identities. ~ Kyle Mills,
1275:Self Hate: The deadliest 'dis-ease' experienced by wounded souls. ~ T F Hodge,
1276:Sometimes I feel dead," I told her, "and I hate everybody. ~ Ottessa Moshfegh,
1277:Tell him I hate him to his guts and the marrow of his bones! ~ Diana Gabaldon,
1278:The dangerous thing about hate is that it seems so reasonable. ~ Enid Bagnold,
1279:There’s nothing he can do here for me, but I hate that he left. ~ Ann Aguirre,
1280:There was much to hate in this world, and too much to love. ~ Gregory Maguire,
1281:The ultimate hate speech is to endorse homosexuality. ~ Gordon Klingenschmitt,
1282:They'd rather hate you for the truth than love you for the lies. ~ Kirk Jones,
1283:Ugly doesn't have a color. It lives among selfishness and hate ~ Ginger Scott,
1284:We hate and we love for reasons that are known only to us. ~ Sherrilyn Kenyon,
1285:We must in strength and humility meet hate with love. ~ Martin Luther King Jr,
1286:Whom men fear they hate, and whom they hate, they wish dead. ~ Quintus Ennius,
1287:Why, when men hate themselves, it’s women who take the beatings. ~ Lindy West,
1288:You can never hate strongly unless you have loved strongly ~ Christopher Pike,
1289:You know, businesses hate uncertainty more than anything else. ~ Carwyn Jones,
1290:You will forget me soon. Oh dear one, hate me rather than forget. ~ W B Yeats,
1291:Animals don't hate, and we're supposed to be better than them. ~ Elvis Presley,
1292:Cold is hot, if you love it; hot is cold, if you hate it! ~ Mehmet Murat ildan,
1293:Don't hate anything, because that's exactly what you'll get ~ Jeannette Katzir,
1294:Don't you know the man whose life you spare will always hate you? ~ Lian Hearn,
1295:Do you hate poor people or do you just hate poor people with jobs? ~ Rand Paul,
1296:Everyone hates clowns,” Otis said. “Even other clowns hate clowns. ~ Anonymous,
1297:Hate him she did not quite; but he was dust and ashes to her... ~ Thomas Hardy,
1298:He hasn't an enemy in the world - but all his friends hate him. ~ Eddie Cantor,
1299:if people can be taught to hate, they can be taught to love! ~ Corrie ten Boom,
1300:I hate all the loathsome nonsense that goes with patriotism. ~ Albert Einstein,
1301:I hate elitists. I hate conceited people. I hate pompous people. ~ Neil Cavuto,
1302:I hate it when a woman lets me down. Gives us all a bad name. ~ Tess Gerritsen,
1303:I hate it when you talk to God. He always agrees with you. ~ Marshall Thornton,
1304:I hate when I get a script and I can't see who the people are. ~ Anne Fletcher,
1305:I let no man drag me down so low as to make me hate him. ~ Booker T Washington,
1306:I love truth and wish to have it always spoken to me: I hate a liar. ~ Plautus,
1307:I'm not your type."
"Who cares? I hate my type. I want you. ~ Katie Cotugno,
1308:I personally hate to fight, but I love the science of boxing. ~ Aleks Paunovic,
1309:I really hate heights. I always like to live on the first floor. ~ Andy Warhol,
1310:It's honest to admit you'll kill someone because you hate them. ~ Fuyumi Soryo,
1311:Just remember; someone loves everything you hate about yourself. ~ Frank Ocean,
1312:Love does not obey the mind, and turns to hate when forced. ~ Ursula K Le Guin,
1313:Love is the big booming beat which covers up the noise of hate. ~ Margaret Cho,
1314:Love me or hate me,I don't care.I'm doing what i like.I'm happy. ~ Miley Cyrus,
1315:Meal isn't over when I'm full. Meal's over when I hate myself. ~ Patton Oswalt,
1316:Me racist? The only race I hate is the one you have to run. ~ Gabriel Iglesias,
1317:My personal religion peremptorily forbids me to hate anybody. ~ Mahatma Gandhi,
1318:Oh do not die, for I shall hate All women so, when thou art gone. ~ John Donne,
1319:Peace? I hate the word as I hate hell and all Montagues. ~ William Shakespeare,
1320:Peoples are made of hate and of love, and more of hate than love. ~ Jose Marti,
1321:Remember the pain?' thought Artemis. I hate myself. I really do. ~ Eoin Colfer,
1322:That's all it takes, one drop of fear to curdle love into hate. ~ James M Cain,
1323:Trying to impress people who hate you is just a big waste of time. ~ M Shadows,
1324:Unless I love something or hate it, I don't want to deal with it. ~ James Caan,
1325:We don't hate nobody because of their color. We hate oppression! ~ Bobby Seale,
1326:We still hate Bridgette, right? I haven't missed anything? ~ Stephanie Perkins,
1327:Women go to beauty parlors for the unmussed look men hate. ~ Mignon McLaughlin,
1328:You can hate a man for many reasons. Color is not one of them. ~ Pee Wee Reese,
1329:You can never hate strongly unless you have loved strongly. ~ Christopher Pike,
1330:You can’t love anyone when your heart is filled with hate. ~ Roxanne St Claire,
1331:You don't hate the mosquito; you just want it out of your face. ~ Simon Cowell,
1332:You hate me and I hate you, so at least we understand each other. ~ Ray Davies,
1333:Animals don't hate, and we're supposed to be smarter than them. ~ Elvis Presley,
1334:Believe it or not--it takes a lot of love to hate you like this. ~ Markus Zusak,
1335:But, commonly, men are as much afraid of love as of hate. ~ Henry David Thoreau,
1336:Coffee and corpses, that's my life. Sometimes I hate being me. ~ Seanan McGuire,
1337:deep humility. There is nothing the arrogant hate more. ~ Stephen Harrod Buhner,
1338:Each time you send love in response to hate, you diffuse the hate. ~ Wayne Dyer,
1339:Elaine: Ugh, I hate people.
Jerry: Yeah, they're the worst. ~ Jerry Seinfeld,
1340:Hate is a very strong word, Emelda. You don’t hate—you dislike. ~ Cecelia Ahern,
1341:Hate must make a man productive. Otherwise one might as well love. ~ Karl Kraus,
1342:Hate no one; hate their vices, not themselves. ~ John Gardiner Calkins Brainard,
1343:He stares until I'm blushing and I decide I hate him a little... ~ Tahereh Mafi,
1344:However much we hate the law, we are more afraid of grace ~ Robert Farrar Capon,
1345:I absolutely, positively hate this beautiful, magical feeling. ~ Colleen Hoover,
1346:I am going to have coffee with Christian Grey... and I hate coffee. ~ E L James,
1347:I cannot sustain hate for longer than a couple of years. ~ Mercedes McCambridge,
1348:I can't afford to hate anyone. I don't have that kind of time. ~ Akira Kurosawa,
1349:I don't hate you 'cause I'm crazy... I'm crazy 'cause I hate you. ~ Kevin Smith,
1350:If only the left hated crime as much as they hated hate. ~ William F Buckley Jr,
1351:I fucking hate tomato juice! It’s like drinking red snot. ~ MaryJanice Davidson,
1352:If you want to strengthen an enemy and make him exult - hate him. ~ Idries Shah,
1353:I hate dealing with the press. But I think it is a necessary evil. ~ Amy Carter,
1354:I hate everything you say, but not enough to kill you for it. ~ Boris Pasternak,
1355:I hate flying. My stomach churns at the mere thought of it. ~ Jonathan Dimbleby,
1356:I hate him and I hate myself for wanting him to touch me again. ~ Katie McGarry,
1357:I HATE IT WHEN PEOPLE QUOTE THINGS OUT OF CONTEXT.

The end. ~ Anonymous,
1358:I hate learning lines, so the fight stuff's always my favorite. ~ Travis Fimmel,
1359:I hate reality but it's still the best place to get a good steak. ~ Woody Allen,
1360:I hate that I feel scared in a place where I should feel safe. ~ Kiersten White,
1361:I hate the people who think we’re just part of the great unwashed ~ Dean Koontz,
1362:I hate the pollyanna pest who says that all is for the best. ~ Franklin P Adams,
1363:I hate the word 'sneering', I can't help the way my face looks. ~ Jeremy Paxman,
1364:It is a principle of human nature to hate those whom we have injured. ~ Tacitus,
1365:It’s hard when something you love turns into something you hate. ~ Theresa Weir,
1366:It’s normal to hate everything when you lose someone you love, ~ Steph Campbell,
1367:Liberals hate corporations, folks. Corporations are not people. ~ Rush Limbaugh,
1368:Love had surely made us all and hate would surely make us fall. ~ Elvis Presley,
1369:Love thyself last: cherish those hearts that hate thee... ~ William Shakespeare,
1370:Peace? I hate the word — William Shakespeare, Romeo and Juliet ~ Karpov Kinrade,
1371:People hate those who make them feel their own inferiority. ~ Lord Chesterfield,
1372:People who hate cats, will come back as mice in their next life. ~ Faye Resnick,
1373:Something I really hate more than anything else is clogs. ~ Christian Louboutin,
1374:Teach my children to love! They'll learn to hate on their own ~ David Allan Coe,
1375:The enemy is fear. We think it is hate; but it is really fear. ~ Mahatma Gandhi,
1376:the oil-producing countries hate our guts and would like to ~ Catherine Coulter,
1377:The only person we'll hate more than each other is ourselves. ~ Chuck Palahniuk,
1378:The oysters are spoiled, the servants are ugly. I hate humankind. ~ Victor Hugo,
1379:vigorous tenacity of love, always so much stronger than hate, ~ Charles Dickens,
1380:We must meet the forces of hate with the power of love. ~ Martin Luther King Jr,
1381:Whoever you hate will end up in your family. You don't like gays? ~ Chris Rock,
1382:Why do they call me misanthrope? Because They hate me, not I them. ~ Lord Byron,
1383:You can't go feeding your hate on the past, it's not natural. ~ Bryce Courtenay,
1384:You can't hate somebody for the rest of their lives over one mistake. ~ DJ Quik,
1385:You had to hate the Colonel a whole lot to keep from loving him. ~ Irvin S Cobb,
1386:You love and you hate and you grieve and you don’t even feel it. ~ Lev Grossman,
1387:As a lawyer, I hate to use the "on the one hand, but the other". ~ Rudy Giuliani,
1388:At a brunch potluck, I realize that I do, in fact, hate everybody. ~ Lena Dunham,
1389:Believe it or not – it takes a lot of love to hate you like this. ~ Markus Zusak,
1390:But you hate poetry!
Yes, but you make me want to write it. ~ Cassandra Clare,
1391:Hate isn’t the most dangerous thing, he’d said. Indifference is. ~ Lauren Oliver,
1392:Hate nobody; love everybody including people who offend you. ~ Israelmore Ayivor,
1393:How could she get a good hate on for someone she wanted to lick? ~ R G Alexander,
1394:I didn't say any more because when you hate, you don't beg... ~ Charles Bukowski,
1395:I don't hate what I love. I love what I love and I hate what I hate. ~ DJ Shadow,
1396:If I lose it now, I will lose you, too. I know that. I hate it. ~ David Levithan,
1397:I got a problem, can you relate? I got a woman calling love hate. ~ Eric Clapton,
1398:I hate clowns.   Always have.   I place the blame with Stephen King. ~ Matt Shaw,
1399:I hate him, too,” she shivered. “I hate his damned suffering. ~ Ernest Hemingway,
1400:I hate it when my hair is engaged in unauthorized activities. ~ Paula Poundstone,
1401:I hate ready-made suits, button-down collars, and sports shirts. ~ Bobby Fischer,
1402:I hate tests. It's a really lousy way to judge a person's ability. ~ Bill Paxton,
1403:I hate that everyone calls it growing up, but it seems like DYING. ~ Holly Black,
1404:I hate those things,” grumbled Kel as she removed the bowstring. ~ Tamora Pierce,
1405:I hate you, Richard Wagner . . . but I hate you on my knees. ~ Leonard Bernstein,
1406:I love the past. There are parts of the past I hate, of course. ~ Paul McCartney,
1407:I’m not an emotional man, and I hate public displays of affection. ~ Cora Reilly,
1408:It is the wit and policy of sin to hate those we have abused. ~ William Davenant,
1409:It's a funny place, this world. Hate has rights. Love has none. ~ Torey L Hayden,
1410:It was possible to love someone and hate him at the same time. ~ Jennifer Crusie,
1411:I was born and raised in Detroit, Michigan, and I hate Michigan. ~ Jerome Bettis,
1412:I wish I hated my own sin as much as I hate everyone else's. ~ Elyse Fitzpatrick,
1413:Love has to be stronger than hate or there is no future for us. ~ Kristin Hannah,
1414:Love. It's so close to hate, it's almost indistinguishable. ~ Melissa de la Cruz,
1415:Love was blind and deaf…and many times more intelligent than hate. ~ Pepper Pace,
1416:Love, when you get fear in it, it's not love any more. It's hate. ~ James M Cain,
1417:No matter what happens…promise me you won’t hate me. (Carlos) ~ Sherrilyn Kenyon,
1418:Normally I would hate games, but with her, it feels like foreplay ~ Harper Sloan,
1419:Ophelia Benson and Jeremy Stangroom published Does God Hate Women?, ~ Nick Cohen,
1420:People hate what they don't understand and try to destroy it. ~ Eva Le Gallienne,
1421:People who hate trouble generally get a good deal of it. ~ Harriet Beecher Stowe,
1422:Rape was a crime of hate and dominance, not uncontrollable lust. ~ Toni Anderson,
1423:That's not a bad word...hate and war are bad words, but fuck isn't. ~ Judy Blume,
1424:The joy with which we denigrate each others' efforts, I hate that. ~ Cleve Jones,
1425:The multitude who require to be led, still hate their leaders. ~ William Hazlitt,
1426:The one I love is the son of the one I hate! -Juliet p. 75 ~ William Shakespeare,
1427:They said I was a valued customer. Now they send me hate mail. ~ Sophie Kinsella,
1428:They said I was a valued customer, now they send me hate mail. ~ Sophie Kinsella,
1429:To get what you love, you must first be patient with what you hate. ~ Al-Ghazali,
1430:Up until now I'd always though RSI meant 'I hate my damn job'. ~ Terry Pratchett,
1431:We can’t hate ourselves into a version of ourselves we can love. ~ Lori Deschene,
1432:When you hate someone intensely, 80% of what you think is delusion. ~ Dalai Lama,
1433:You can hate me forever, but it won’t change how I feel. ~ Jennifer L Armentrout,
1434:You never hate someone that much unless you’re afraid of him. ~ Christopher Rice,
1435:Alliance does not mean love, any more than war means hate ~ Francis Parker Yockey,
1436:Blaming some deity for your own hate seems pretty messed up to me. ~ Laurent Linn,
1437:By ‘hate’ I’d meant love. And by ‘a little’ I’d meant a lot. ~ Brittainy C Cherry,
1438:Classic Marcus. Just hate yourself less and success will find you. ~ Austin Chant,
1439:Earth burn it, you hate figuring out all this stuff after the fact. ~ N K Jemisin,
1440:Everyone hates clowns," Otis said. "Even other clowns hate clowns. ~ Rick Riordan,
1441:Everyone hates clowns,” Otis said. “Even other clowns hate clowns. ~ Rick Riordan,
1442:Hate weakens but compassion strengthens and expands our consciousness. ~ Amit Ray,
1443:How easily the mind can be turned to hate from a place of fear. ~ Christie Golden,
1444:How I hate those who are dedicated to producing conformity. ~ William S Burroughs,
1445:I can't deal with the press; I hate all those Beatles questions. ~ Paul McCartney,
1446:I don't get jealousy, I don't get how people hate each other - I never did. ~ Nas,
1447:If only it were that easy to let go of hate. Just relax your face. ~ Laini Taylor,
1448:If someone spreads hate then they're not your religious leader. ~ Stephen Colbert,
1449:If we are unconverted, one thing is absolutely certain: We hate God. ~ R C Sproul,
1450:I hate actors. They never act like people. They just think they do ~ J D Salinger,
1451:I hate almost all rich people, but I think I'd be darling at it. ~ Dorothy Parker,
1452:I hate almost all rich people, but I think I’d be darling at it. ~ Dorothy Parker,
1453:I hate Billings, Montana. They have a fashion show at Sears Roebuck ~ Joan Rivers,
1454:I hate champagne more than anything in the world next to Seven-Up. ~ Elaine Dundy,
1455:I hate Earl Grey with a passion. It's like drinking stale perfume... ~ Gil McNeil,
1456:I hate hanging out with women who are thinner than my fettuccine. ~ Annelise Ryan,
1457:I hate how I don't feel real enough unless people are watching. ~ Chuck Palahniuk,
1458:I hate jealousy, I hate possessiveness. I'm nobody's possession. ~ Olga Kurylenko,
1459:I hate people forcing me to talk about my feelings,” said Alec. ~ Cassandra Clare,
1460:I hate people who act too cool for school. Just own up to it, dude. ~ Wayne White,
1461:I hate the thought of animals being killed just for our pleasure... ~ Leona Lewis,
1462:I know that you cannot hate other people without hating yourself. ~ Oprah Winfrey,
1463:I love writing - it's the best. But I really hate collaboration. ~ Norm MacDonald,
1464:I'm not a misogynist. I'm a misanthrope. I hate everyone equally. ~ David Sedaris,
1465:I'm one of those people you hate because of genetics. It's the truth. ~ Brad Pitt,
1466:I need you. I need you to hate, so I can use you for your energy ~ Curtis Jackson,
1467:I really hate bureaucracy and the idea that I'm not a free person. ~ Paloma Faith,
1468:I respected and feared him and hated him for making me hate myself. ~ Andr Aciman,
1469:I still hate [the Eagles]…. There’s levels of evil in it to me. ~ Stephen Malkmus,
1470:I tended to hate people that hit me in the head without warning. ~ Amanda Hocking,
1471:I would hate to be 65 and think, 'What if I had tried to be an actor? ~ Matt Long,
1472:love and hate are very close emotions, both intense and consuming ~ Aleatha Romig,
1473:Love has to be stronger than hate, or there is no future for us. ~ Kristin Hannah,
1474:love is not boastful. But hate? Apparently hate has a big mouth. ~ Sloane Crosley,
1475:Love trumps hate. Courage loves fear. Right always trumps wrong. ~ George Clooney,
1476:Men despise religion. They hate it and are afraid it may be true. ~ Blaise Pascal,
1477:Now I am silent, hate Up to my neck, Thick, thick. I do not speak. ~ Sylvia Plath,
1478:Obviously like many of us, I love music, and I hate music sometimes. ~ Erol Alkan,
1479:People need something to hate to reinforce their own identities. And ~ Kyle Mills,
1480:Sometimes I hate how much I love him But everyday I love him more ~ Reba McEntire,
1481:So? Most people hate their jobs. That's why they're called jobs. ~ David Nicholls,
1482:So must people hate their jobs.That's why they're called it jobs ~ David Nicholls,
1483:That which the Fascists hate above all else, is intelligence. ~ Miguel de Unamuno,
1484:The heart that can no longer love passionately must with fury hate. ~ Jean Racine,
1485:The road to Auschwitz was built by hate but paved with indifference ~ Ian Kershaw,
1486:What does the philosopher say? Odi ergo sum. I hate therefore I am. ~ Umberto Eco,
1487:What woman could I hate enough to marry her to the Dragon Reborn? ~ Robert Jordan,
1488:when we are in pain and fear, anger and hate are our go-to emotions. ~ Bren Brown,
1489:With every yard he puts between us, I hate him a little more. ~ Isabella Starling,
1490:You can't say you love your country and hate your government. ~ William J Clinton,
1491:You don’t have to love me; just don’t hate me beautiful creature! ~ M F Moonzajer,
1492:You've got to have, like, a lentil for a soul to hate wiener dogs. ~ Laini Taylor,
1493:You who hate the Jews so, why did you adopt their religion? ~ Friedrich Nietzsche,
1494:1 To learn, you must love discipline; it is stupid to hate correction. ~ Anonymous,
1495:After a while, being somebody's responsibility makes them hate you. ~ Stephen King,
1496:As we hate ourselves less, we tend to hate other people less too. ~ Frederick Lenz,
1497:Dern, I hate cooking with shit. -- Augustus McCrae to Lorena Wood ~ Larry McMurtry,
1498:Hate is too big of burden to bear. I have decided to love. ~ Martin Luther King Jr,
1499:Hating requires caring. In which case, I couldn't possibly hate you. ~ Alyson Noel,
1500:He's being sarcastic. I hate when people are sarcastic. It's so cheap. ~ Jenny Han,

IN CHAPTERS [300/583]



  229 Poetry
   83 Integral Yoga
   82 Fiction
   49 Christianity
   47 Philosophy
   38 Occultism
   21 Mysticism
   19 Yoga
   14 Mythology
   12 Psychology
   7 Islam
   5 Hinduism
   4 Philsophy
   3 Baha i Faith
   2 Zen
   2 Sufism
   2 Integral Theory
   1 Thelema
   1 Alchemy


   71 Sri Aurobindo
   43 The Mother
   43 H P Lovecraft
   41 Percy Bysshe Shelley
   25 Satprem
   24 Robert Browning
   24 Aleister Crowley
   23 Saint Augustine of Hippo
   23 Friedrich Nietzsche
   20 William Butler Yeats
   15 William Wordsworth
   15 John Keats
   13 Ovid
   12 Anonymous
   11 Nolini Kanta Gupta
   11 Johann Wolfgang von Goethe
   10 Walt Whitman
   10 Saint John of Climacus
   10 Friedrich Schiller
   10 Carl Jung
   8 Swami Vivekananda
   8 Sri Ramakrishna
   7 Plato
   7 Muhammad
   7 Aldous Huxley
   6 Plotinus
   6 Jorge Luis Borges
   5 Edgar Allan Poe
   4 Swami Krishnananda
   4 Rudolf Steiner
   4 Ralph Waldo Emerson
   4 Jordan Peterson
   3 Sri Ramana Maharshi
   3 Baha u llah
   2 Vyasa
   2 Thubten Chodron
   2 Saint Teresa of Avila
   2 Patanjali
   2 Lucretius
   2 Lewis Carroll
   2 Jorge Luis Borges
   2 James George Frazer
   2 George Van Vrekhem
   2 Genpo Roshi
   2 Dogen


   43 Lovecraft - Poems
   41 Shelley - Poems
   24 Browning - Poems
   20 Yeats - Poems
   20 Thus Spoke Zarathustra
   18 The Bible
   17 City of God
   15 Wordsworth - Poems
   15 Magick Without Tears
   15 Keats - Poems
   14 Savitri
   13 Metamorphoses
   11 On Thoughts And Aphorisms
   10 Whitman - Poems
   10 The Ladder of Divine Ascent
   10 Schiller - Poems
   10 Collected Poems
   9 The Synthesis Of Yoga
   9 Faust
   7 The Perennial Philosophy
   7 The Gospel of Sri Ramakrishna
   7 The Confessions of Saint Augustine
   7 Quran
   7 Liber ABA
   7 Letters On Yoga IV
   6 5.1.01 - Ilion
   5 Poe - Poems
   4 Words Of Long Ago
   4 The Study and Practice of Yoga
   4 Talks
   4 Mysterium Coniunctionis
   4 Maps of Meaning
   4 Labyrinths
   4 Knowledge of the Higher Worlds
   4 Essays On The Gita
   4 Emerson - Poems
   4 Collected Works of Nolini Kanta Gupta - Vol 04
   3 Twilight of the Idols
   3 The Red Book Liber Novus
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Raja-Yoga
   3 Questions And Answers 1953
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 02
   3 Essays In Philosophy And Yoga
   3 Essays Divine And Human
   3 Crowley - Poems
   3 Aion
   3 Agenda Vol 08
   3 Agenda Vol 04
   3 Agenda Vol 02
   2 Words Of The Mother III
   2 Vishnu Purana
   2 The Way of Perfection
   2 The Secret Doctrine
   2 The Mother With Letters On The Mother
   2 The Golden Bough
   2 The Divine Comedy
   2 The Archetypes and the Collective Unconscious
   2 Selected Fictions
   2 Questions And Answers 1956
   2 Questions And Answers 1929-1931
   2 Preparing for the Miraculous
   2 Patanjali Yoga Sutras
   2 On the Way to Supermanhood
   2 Of The Nature Of Things
   2 Isha Upanishad
   2 Hymns to the Mystic Fire
   2 How to Free Your Mind - Tara the Liberator
   2 Goethe - Poems
   2 Dogen - Poems
   2 Collected Works of Nolini Kanta Gupta - Vol 05
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Collected Works of Nolini Kanta Gupta - Vol 02
   2 Borges - Poems
   2 Bhakti-Yoga
   2 Anonymous - Poems
   2 Alice in Wonderland
   2 Agenda Vol 13
   2 Agenda Vol 10
   2 Agenda Vol 03


0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Sri Ramakrishna never taught his disciples to hate any woman, or womankind in general. This can be seen clearly by going through all his teachings under this head and judging them collectively. The Master looked on all women as so many images of the Divine Mother of the Universe. He paid the highest homage to womankind by accepting a woman as his guide while practising the very profound spiritual disciplines of Tantra. His wife, known and revered as the Holy Mother, was his constant companion and first disciple. At the end of his spiritual practice he literally worshipped his wife as the embodiment of the Goddess Kali, the Divine Mother. After his passing away the Holy Mother became the spiritual guide not only of a large number of householders, but also of many monastic members of the Ramakrishna Order.
   --- THE MASTER'S YEARNING FOR HIS OWN DEVOTEES
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    the Adept to mankind. Their hate and contempt are
    necessary steps to his acquisition of sovereignty over

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I hate him...
  That is quite a big word! It is said that hate is the reverse of love;
  at any rate it is a dangerous sentiment which leaves you always
  at the mercy of the one you hate: to hate means that you are still
  attached; the true attitude is one of complete indifference.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Almost with hate repels the light it brings;
  It trembles at its naked power of Truth

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nor yet was formless. Neither hate nor love
   Could limit His perfection, peace nor storm.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  Arraigned by the dark Power that hates all bliss
  In the dire court where life must pay for joy,

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Certainly his political rage is not only understandable but justified. However, when one begins looking at things from the external viewpoint of the manifestation, they are not as simple as that. I cannot speak of all this in detail, but as an example I can tell you that here in Pondicherry, those who are maneuvering (and not without some hope) to oust the Congress are our worst enemies, the enemy of all that is disinterested and spiritual, and if they come to power, they would be capable of anything in their hate.
   For all these world events, I always leave it to the Divine vision and wisdom, and I say to the Supreme: Lord, may Thy Will be done.

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   50To hate the sinner is the worst sin, for it is hating God; yet he who commits it glories in his superior virtue.
   Do you have a question?
  --
   In this aphorism, Sri Aurobindo speaks of those who hate sinners that one mustnt hate sinners.
   Its the same problem seen from another angle, but the solution is the same.
  --
   Actually, what you hate in them is their self-righteousness, only that. After all, theyre right not to do evilthey cant be blamed for that! But whats hard to tolerate is their sense of superiority, the way they look down their noses at all these poor fellows who are no worse than they!
   Oh, I could cite a few shining examples!

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   The story began with an entirely concrete and material incident something very amusing; this is not the first time it has happened, but it was so concrete and so precise that it became interesting. Someone was complaining of being ill, quite a serious, psychological illness: periodic possession by a spirit of falsehood, recurring regularly every month, of more or less long duration. This person comes to see me, and the moment shes here theres an upwelling of that profound Compassion of Love, with a considerable, concentrated Power to drive away the possession; and all of this accompanied, even outwardly, by quite an affectionate gesture. This person leaves and within half an hour I receive a letter: Now I know: you hate me, you want me to be ill and you want me to die because I disgust you.
   It was interesting because it was so concrete. I was conscious of my movement of compassion and love and of what it had become in the other persons consciousness!
  --
   I must add that the experience came after I had been concentrating for three days (concentrating almost constantly) on finding an explanation for this: why has it become this way? It is impossible to find the why because its the reason asking and this goes beyond reason but what is the MECHANISM? Finding the mechanism would already be somethingto have the experience of the mechanism. And then came this CONCRETE superposition of the vibration of Love and the reception of hate. But this is exactly what happens! I said. The Lord is All-Love, All-Truth, All-Bliss, All-Deligh tHe is CONSTANTLY like thatand the world, especially the human world, constantly receives him in the other way. And the two things are superposed (Mother covers her left hand with her right).
   Words dont convey anything; it was the experience. I made contact. It was very interesting. It lasted a long time, some two or three days. Since it was also linked to a state of healtha headache that had to be curedit bore its consequences: a crystal clear explanation of illness came. But I must again add something that preceded this.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   You know, I can say one thing about this. Theres a type of woman I have met more or less periodically throughout my life. These beings are under the influence, or are incarnations of, or in any case are responsive to forces which Theon called passivenot exactly feminine forces, but on the Prakriti2 side of the universe: the dark Prakriti side (there is an active dark side, the asuric forces, and a passive dark side). And these are terrible beings, terrible! They have wreaked havoc in life. They represent one of the creations biggest difficulties. And they are attracted to me! Mon petit, they adore me, they detest me, they would like to destroy meand individually they CANNOT do without me! They come to me like like fireflies to light. And they hate me! They would like to crush me. Thats how it is.
   I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   So She made her first four emanations. The first was Consciousness and Light (arising from Sachchidananda); the second was Ananda and Love; the third was Life; and Truth was the fourth. Then, so the story goes, conscious of their infinite power, instead of keeping their connection with the supreme Mother and, through Her, with the Supreme, instead of receiving indications for action from Him and doing things in proper order, they were conscious of their own power and each one took off independently to do as he pleased they had power and they used it. They forgot their Origin. And because of this initial oblivion, Consciousness became unconsciousness, and Light became darkness; Ananda became suffering, Love became hate; Life became Death; and Truth became Falsehood. And they were instantly thrown headlong into what became Matter. According to Theon, the world as we know it is the result of that. And that was the Supreme himself in his first manifestation.
   But the story is easy to understand, and quite evocative. On the surface, for intellectuals, its very childish; but once you have the experience you understand it very well I understood and felt the thing immediately.

0 1962-12-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Well, my usual answer, the only answer that has some weight with those beings, is Its not up to me. Its up to the Lord, address yourselves to Him. Then they keep quiet. They come back another time, hoping to succeed, and the response is always the same, which they find somewhat discouraging. After a while its over. But really, everything imaginable; and precisely for those who were progressing steadily: a collapse into all the old errors and stupidities. And then a sort of hate coming out of everything and everybody and hurled at me, with this inevitable conclusion: What are you doing here! Go away, youre not wanted. Nobody wants you, cant you see that! Its not up to me, its none of my business. Wanted or not, I am here for as long as the Lord keeps me here; when He no longer wants to keep me here, Hell make me go, thats allits none of my business. That calms them down, its the only thing that calms them down. But it doesnt discourage them!
   Now I am just waiting for the hurricane to pass.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   So, when the earth no longer needs to die in order to progress, there will be no more death. When the earth no longer needs to suffer in order to progress, there will be no more suffering. And when the earth no longer needs to hate in order to love, there will be no more hatred.
   (silence)

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   In a very concrete way, there was the consciousness that everything is the Lord and that everything is His will, His action, His consciousness and so forth; at the same time, the perception of the world as it is (as it is, anyway as we feel it). And as there was no longer any notion of good and evil and all that, there was a sort of almost candid surprise, a very spontaneous surprise, not thought out, at reprobation, anger, disapproval, scorn for all the people who are called bad, who do evil and have bad will. It seemed so strange that one could lose ones temper because of that! Then there arose a profound Pity but a Pity that has nothing of the sense of superiority or inferiority, nothing like thatlike a sort of sorrow that there can be people who are so small and so weak in that Immensity that they are COMPELLED to be nasty and malicious, to hate, to reject, to wish evil.
   The words diminish the experience very, very much. It was so a super-compassion, you know, full of a deep Love and Understanding: How can one reproach them for being the way the Lord wants them to be?

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Love ended early in hate, delight killed with pain,
   Truth into falsity grew and death ruled life.

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, thats right! Which means that man is still so crude that he needs extremes. Thats what Sri Aurobindo said: for Love to be true, hate was necessary; true Love could be born only under the pressure of hate.4 Thats it. Well, we have to accept things as they are and try to go farther, thats all.
   It is probably why there are so many difficulties (difficulties are piling up here: difficulties of character, difficulties of health and difficulties of circumstances), its because the consciousness awakens under the impulse of difficulties.

0 1965-12-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   It corresponds to a sort of vibration the vibration received from people who hate. Its a vibration which is, so to say, fundamentally the same as the vibration of love. At its very bottom, there is the same sensation. Although on the surface its the opposite, it is supported by the same vibration. And we could say that we are just as much the slaves of what we hate as of what we lovemaybe even more. Its something that keeps hold of you, that obsesses you and which you cherish; a sensation you cherish, because beneath its violence there is a warmth of attraction as great as that which you feel for what you love. And it seems its only in the activity of the manifestation, that is to say, quite on the surface, that there is this distorted appearance.
   You are obsessed by what you hate still more than by what you love. And the obsession stems from that inner vibration.
   All these feelings (what can we call them?) have a vibratory mode, with something very essential at their core and kinds of layers covering it; so the most central vibration is identical, and its as it inflates to express itself that it gets distorted. For love its perfectly obvious; in the vast majority of cases it becomes outwardly something with a wholly different nature from the inner vibration, because its something turning in on itself, shriveling up and trying to pull to itself in an egoistic movement of possession. You WANT to be loved. You say, I love this person, but at the same time there is what you want, and the lived feeling is, I want to be loved. And so thats almost as great a distortion as the distortion of hatred, which consists in wanting to destroy what you love in order not to be tied down. Because you cannot obtain what you want from the object of your love, you want to destroy it in order to be freed; and in the other case, you shrivel up almost in an inner fury because you cannot obtain, you cannot gobble up what you love. (Laughing) In actual fact, from the standpoint of the deeper truth, there isnt much difference!

0 1966-11-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   Men are really imbeciles: what they dont understand they hate.
   Instead of saying, I dont understand this, so I wont bother about it, thats all, no, they hate it! They want to destroy it.
   ***

0 1967-06-21, #Agenda Vol 08, #The Mother, #Integral Yoga
   I should add that it was a reply to a letter B. wrote to ask me all kinds of questions, in particular: Why? These two nations being neighbours, why do they hate each other so much?
   That curse on the Jews is a Christian story, it has nothing to do with the Muslims.
   Violence and enmity When brothers hate each other, they do so much more intensely than others do. Sri Aurobindo said: Hatred denotes the possibility of a much greater love.
   The Arabs have a passionate nature. They live almost exclusively in the vital and its passions and desires, while the Israelites live mostly in the mind, with a great power of organization and realization, something quite exceptional. The Israelites are intellectuals with an exceptional will. They are not sentimental, that is to say, they dont like weakness.

0 1967-07-05, #Agenda Vol 08, #The Mother, #Integral Yoga
   No, but the incoherence of it all Some resent Indias attitude during the war, others resent Israels victory in the war! So, never mind the most contradictory things in the same line of thoughtits the need to hate. To be unpleasant, as unpleasant as possible.
   ***

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   I dont mind seeing him. Oh, the Catholics here hate us.
   Yes. Thats also what I said in my declaration,2 but they told me it wasnt true! They had the cheek to tell me (Catholics who came to see me), Why did you say that? Its not true. We should stick this letter under their very nose. I KNOW this is how they speak to everybody. A kind of rage.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   You understand, many things Sri Aurobindo had said remained in spite of all that one has read, all the theories and explanations, something remained (how can I put it?) hard to explain (its not explain, thats very small). For instance, suffering and the will to cause suffering, all that side of the Manifestation. There was indeed a sort of foreknowledge of the original identity of hate and love, because they went to the two extremes, but for all the rest, it was difficult. Today it was so luminously simple, thats it, so obvious! (Mother looks at a note she wrote) The words are nothing. And I wrote with a pencil that writes badly
   I dont know if you can make out these words. They represented something very precise for me; now theyre nothing but words.

0 1969-12-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   231"Meanness and selfishness are the only sins that I find it difficult to pardon; yet they alone are almost universal. Therefore these also must not be hated in others, but in ourselves annihilated."
   232"Nobleness and generosity are the soul's ethereal firmament; without them, one looks at an insect in a dungeon."

0 1970-04-29, #Agenda Vol 11, #The Mother, #Integral Yoga
   "I used to hate and avoid pain and resent its infliction; but now I find that had I not so suffered, I would not now possess, trained and perfected, this infinitely and multitudinously sensible capacity of delight in my mind, heart and body. God justifies himself in the end even when He has masked Himself as a bully and a tyrant."
   Mother commented it thus:

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   The fourth and last person was Mothers new attendant. She is going to appear in the following conversation. I was particularly blind about her because she was young and affectionate but she was completely under Pranabs thumb and ruled by her passions. I had, of course, noticed that she was listening in on my conversations with Mother, thus subtly clouding the atmosphere, invisibly breaking in upon Mothers free expression; for, needless to say, Mother sensed all that went on in the atmosphere. How many times did she stop in the middle of a sentence, invisibly interrupted: I cant speak that was not just because she was short of breath. Hence, the atmosphere of our conversations was no longer what it had been for the last fifteen years, until 1970. But in addition, we were responsible for a new and sad turn of events. We knew that Mother frequently spoke about Auroville, or with one disciple or another, and we regretted the loss of those wordsto us each of her words seemed to have so much importance for the world, even if we were not yet fully able to understand all that she was saying. So with her approval, we managed to obtain a small, easy-to-operate cassette recorder. It had been agreed with Mother that her attendant would record all the important conversations in Mothers room, then pass them on to me to be added to the Agenda. At first, I noticed that the attendant was keeping the tapes, but an innate shyness kept me from saying anything lest I appear to monopolize things or seem pushing, and also I didnt know exactly whose instructions she was obeying. Then, gradually, the attendant stopped giving me the recordings altogether, even those of Mother with Sujata. At that point, the situation in Mothers room was so fragile that I didnt want to say anything, for fear of sparking an outburst that would have ultimately bounced on Mother. I was already feeling also the invisible barrier against Sujata, whose name was systematically crossed off the list of visitors under one pretext or another, along with those of the few young women who were the Ashrams positive and silentelements. And how could we possibly argue when Sujata was told, Mother cannot see you Mother is sick? Once, Sujata mentioned it to Mother, but when the same incident occurred three, four, ten times, there was nothing to be said. Without knowing why, I too was feeling my own meetings with Mother threatened and precarious. In fact, we were alone, facing an obscure league of opposition. Why the opposition? There is no answerexcept human pettiness, which does not understand and hates everything that exceeds it. Even Mothers own son was jealous of my place near her, not to mention the others, the liars pure and simple, as Mother used to call them, who were, and still are, directing the Ashram. Finally, much later, I discovered that the notorious cassette recorder, whose recordings I was no longer even receiving, was clandestinely used to record my own conversations with Motheron whose behalf?
   That was the end. The atmosphere had become so rotten that, obviously, it could not last much longerMo ther was suffocating there. I later discovered in my own body and from direct experience that all bad thoughts are agonizing to the body, they create a sort of oppression as if you were short of air. Yet, even when they closed Mothers door on me, a year and a month later almost to the day, on May 19, 1973, I COULD NOT believe it was the end. I was convinced that this was the last stage, that Mother was finally going to shake off the old slavery to food: the last tie to the old physiology. But, as we now know, her bodyguard would not let her. In his speech on December 4, 1973, he declared, In the beginning [from May 20], She refused to take any food or drink, but somehow we persuaded Her to take them.2 She did fight as much as she could, and then. At times, I seemed to hear her faltering little voice up there: Where is Satprem? Where is Satprem? and then silence. Had I attempted to force the barrier, this Agenda would never have seen the light of day. In a way, the following conversation is therefore prophetic.

0 1972-07-22, #Agenda Vol 13, #The Mother, #Integral Yoga
   Yes, Mother, I know, and I hate to draw you into this.
   Because if I cant speak when M. is here, it will look stupid.

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Untarnished by its anger, gloom and hate,
  Unmoved, untouched, looked down great visioned planes

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  A play of love and hate and fear and hope
  Continues in the nursery of mind
  --
  A stranger and adversary to hate and slay.
  41.26

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Movers of petty wraths and lusts and hates
  And changeful thoughts and shallow emotion's starts,
  --
  A little love and jealousy and hate,
  A touch of friendship mid indifferent crowds

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
   hate grappled hate and love broke in on love,
  Will wrestled with will on mind's invisible ground;

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    Love ended early in hate, delight killed with pain,
    Truth into falsity grew and death ruled life.
  --
    All warred against all, but with a common hate
    Turned on the mind that sought some higher good;
  --
    That trained the mind to love what the soul hates,
    Imposed allegiance on the quivering nerves
  --
    But only Force and its acolytes, greed and hate:
    There was no help for suffering, none to save,

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  The sting of murderous spite and hate and lust,
  The whisper that lures to the pit and treachery's stroke
  --
  It was a world of sorrow and of hate,
  Sorrow with hatred for its lonely joy,

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  And love to rule a realm of strife and hate.
  A mind impotent to reconcile heaven and earth

04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Brahmin is he who represents in his nature and character the principle and movement of knowledge, of comprehension and inclusion, of peace and harmonyall the qualities that are termed sttwic. A Brahmin does not fight, the very build of his consciousness prevents him from wounding and hurting; he has no enemy; even if he is attacked or killed, he does not raise his arm to protect himself (although Ramakrishna would prescribe even for him a modified or mollified mode of resisting the evil, hissing at least if not biting). The Biblical injunction, we know, is to present the other cheek too to the smiter. This is for those who follow the Brahminical discipline. But a Kshatriya, who in his nature and consciousness is a warrior, has another dharma; he is the armed guard of knowledge and truth, he is strength and force. He has to resist the evil in the name of the Lord, he has to raise his arm to strike. He is the instrument of Rudra and Mahakali. Does not the mighty goddess declare I draw the bow for Rudra, I hurl the arrow to slay the hater of the truth?4 If the Kshatriya does not follow his own dharma, but seeks to imitate the Brahmin, he brings about a confusion liable to disintegrate the society, he is then un-Aryan, inglorious, unworthy of heaven, deserving all the epithets which Sri Krishna heaped upon the dejected, depressed and confused Arjuna. So long as the world is held by brute force, so long as there is the sway of evil power over the material earth and the physical body, there will be the need to resist it physically: if I do not do it, other instruments will be found. I may say like Arjuna, overwhelmed with pity and grief, I shall not fight, but God and the cosmic deities may refuse my refusal and compel me to do what in my ignorance and wrong headedness I would not like to do.
   Rig Veda, IX. 126

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Almost with hate repels the light it brings;. . . ||2.11||
   As, however, mortality bears ill the eternal's touch, the eternal too is intolerant of the mortal natureonly it is intolerant not in the ignorant blind squeamish weak human way, but in a divine way, for it is armed with weapons of light and knowledge, it assaults with its luminous force, the energy of ether and fire, the higher and nobler elements as against the dense dark dumb earth, the lowest element that clothes the human consciousness. Indeed, mortality is enamoured of the tangled beam of joy and sorrow, of laughter and tears, of light and shadow and cannot contemplate the unalloyed sheer delight in Eternity. It is out of breath in the serene rarefied air of immortality; it pines for the terra firma, the mud and slime. The human consciousness has been fleeing the Hound of Heaven down the corridors of Time, and yet it will be caught in the end and wholly transmuted in the divine embrace into the substance of the Divine Himself. All the unwillingness and protestation and revolt are meant to forge and hammer the final union into something perfect, faultless, absolute.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  Here dreadfully entangled love and hate
  Meet us blind wanderers mid the perils of Time.

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  His wanton rage or frenzied hate lays low
  The beauty and greatness by his genius wrought
  --
  By his magnitudes of hate and violence,
  By the quaking of the world beneath his tread

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Its honey of tenderness, its sharp wine of hate,
  Its changes of sun and cloud, of laughter and tears,

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  I suffer and toil and weep; I moan and hate."
  And Savitri heard the voice, the echo heard
  --
  Then hate shall dwell no more in human hearts,
  And fear and weakness shall desert men's lives,
  --
  Because thou art, love grows in spite of hate
  And knowledge walks unslain in the pit of Night.

1.008 - The Principle of Self-Affirmation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  This is the argument of the central principle of individuality called the ego, or the asmita or ahamkara. The protection of this ego is the main function of our psychophysical individuality. Its existence and its operation have two sides or aspects of emphasis a like for certain things, and a dislike for certain other things. We may be wondering why it is that we like certain things and dislike certain things. Is there any reason behind it? The reason is not easily available, though it is available if we go a little deeper. A like, a want, a love or an affection is that pattern of the movement of our consciousness towards an external object, whose characteristics are observed by the mind for the time being to be the counterpart, the correlative of the present condition of one's individuality so much so that when the condition of our personality changes, our like or love will also change. We cannot go on loving the same thing for eternity, nor can we hate a thing for eternity.
  Loves and hatreds change when our condition changes, so that likes and dislikes, loves and hatreds are the reactions set up in respect of certain external objects by the changing pattern of our own personality or individuality. If it is summer, I like to drink water; if it is winter, I like to drink hot tea. My liking for hot tea or for cold water has some connection with what is taking place inside me in my biological and psychological personality. When there is drying up of the system due to heat, there is a need for water I would like to drink cold water. But when it is freezing cold due to the wintry atmosphere, I would like to have hot tea. So our like of hot tea and dislike of cold water in winter is caused by a peculiar condition of our body coupled with the condition of the mind, of course. In summer we would not like to drink hot tea. We would like a soda or cold water, etc., and dislike anything that is hot; we would not like to have hot coffee or hot tea in such climate. "Oh, it is so hot. I will take cold water." We dislike during summer that very thing which we liked in winter. What has happened to us? Why did we like it that day and today we dislike it? It is not because there is something wrong with tea or something wrong with water. They are the same things; nothing has happened to them. But something has happened to us. So today I like that which I disliked the other day, and today I dislike that which I liked the other day. What is the reason? The reason is us only. What has happened to us? Something has happened to us. If one can very carefully go into the deepest recesses of one's nature, one would know why loves and hatreds arise in one's mind. We project upon others, by a peculiar process called a defense-mechanism in psychoanalysis, the counterpart of our own nature. That which will not fit into our present condition is not liked by us. By 'present condition' I mean physical, biological, psychological, social everything. Anything that will fit into our present physical, biological, psychological and social condition is liked or loved by us. Anything that is outside the need of this condition is disliked; it becomes an obstacle. "I don't like it," we say. Why don't we like it? We do not know. "I don't like it; that is all." But if we are good physicians of the mind we will know why it is that we like it, and why it is that we do not like it.

1.009 - Repentance, #Quran, #unset, #Zen
  81. Those who stayed behind rejoiced at their staying behind the Messenger of God. And they hated to strive with their wealth and their lives in God’s way. And they said, “Do not venture out in the heat.” Say, “The Fire of Hell is much hotter, if they only understood.”
  82. Let them laugh a little, and weep much; in recompense for what they used to earn.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It is very good hearing that these letters do good, but rather sad to reflect that it is going to make you so unpopular. Your friends will notice at once that glib vacuities fail to impress, and hate you, and tell lies about you. It's worth it.
  Yes, your brain is quite all right; what is wanted is to acquire the habit of pinning things down instantly. (He says 're-incarnation' now what exactly does he mean by that? He says "it is natural to suppose . . . ": what is "natural", and what is implied by supposition?) Practice this style of criticism; write down what happens. Within a week or two you will be astounded to discover that you have got what is apparently little less than a new brain! You must make this a habit, not letting anything get by the sentries.

1.00c - INTRODUCTION, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  the ethical theory that you must not hate, and must love,
  because, just as in the case of electricity, or any other force,

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  in Britain). Orwell said, essentially, that socialists did not really like the poor. They merely hated the rich.2
  His idea struck home instantly. Socialist ideology served to mask resentment and hatred, bred by failure.

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  Memories of the events of the day will bother us; we must arrange our day so that it is absolutely uneventful. Our minds will recall to us our hopes and fears, our loves and hates, our ambitions, our envies, and many other emotions. All these must be cut off. We must have absolutely no interest in life but that of quieting our minds.
  This is the object of the usual monastic vow of poverty, chastity, and obedience. If you have no property, you have no care, nothing to be anxious about; with chastity no other person to be anxious about, and to distract your attention; while if you are vowed to obedience the question of what you are to do no longer frets: you simply obey.

1.00 - PRELUDE AT THE THEATRE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The strength of hate, Love's deep devotion,
  O, give me back my youth again!

1.00 - PROLOGUE IN HEAVEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The like of thee have never moved My hate.
  Of all the bold, denying Spirits,

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    6. The Draft continues: then one whom I did not know, but who evidently had such knowledge, said to me: What a strange task you have! You must disclose your innermost and lowermost. /This I resisted since I hated nothing more than that which seemed to me unchaste and insolent (p. I).
    7. In Transformations and Symbols of the Libido (1912), Jung interpreted God as a symbol of the libido (CW B, III). In his subsequent work, Jung laid great emphasis on the distinction between the God image and the metaphysical existence of God (cf passages added to the revised retitled

10.10 - Education is Organisation, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Education as the Growth of Consciousness Beyond Love and hate
   Other Authors Nolini Kanta Gupta Part TenEducation is Organisation
  --
   Education as the Growth of Consciousness Beyond Love and hate

10.11 - Beyond Love and Hate, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:10.11 - Beyond Love and hate
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Part TenBeyond Love and hate
   Beyond Love and hate
   The mother says Love and hate are at bottom the same thing. At the centre there is the same substance in both, it is the obverse and reverse of the same stuff. It is a vibration, it is a unique vibration, a vibration of extreme intensity, of extreme intimacy. At the centre there is this one single movement although at the periphery it becomes different, even contradictory. As the movement starts from the centre, and proceeds outward it differentiates itself, becomes more and more different, contrary, even contradictory to what it was at its origin. Hatred with all its most ugly features appears in the place of what was once a smiling beauty. Indeed, Love itself as we know it, as it is at the outside on the periphery, is equally a deformation and aberration like Hatred. Hatred kills but Love devours, vitally in man, literally in some of the lower species of animals. Human love and human hatred are both perversions, falsified expressions of another truth behind. It is human ignorance and prejudice that appreciates one and deprecates the other. Yet both have the same root, the flowering of the same seed or it is somewhat like the two opposite kinds of electricitypositive and negative. The two charges have opposite signs but they attract each other and although in the expression and action they are contradictory, they are both charges of electrical energy and therefore substantially they are one and the same.
   We may extend this viewpoint and find the resolution of all contrariness and contradictoriness. Paradoxically one may say then all contradictions are an apparent illusion, all contradictions naturally and inevitably mean an inmost unity and identity. Even so the Brahman and the world or the Purusha and the Prakriti are apparent negations to each other, the duality is in the ordinary ignorant consciousness, but the two are one in the supreme indivisible consciousness.

10.12 - The Divine Grace and Love, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Beyond Love and hate Go Through
   Other Authors Nolini Kanta Gupta Part TenThe Divine Grace and Love
  --
   Beyond Love and hate Go Through

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  or the man who hates him?" And the answer is: "He who loves
  God takes seven reincarnations to reach perfection, and he who
   hates God takes only three, for he who hates God will think of
  him more than he who loves him." Freedom from opposites

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  She shuns, and hates the joys, she never try'd.
  On wilds, and woods, she fixes her desire:
  --
  And from that ignorance proceeds thy hate.
  Me Claros, Delphi, Tenedos obey;

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  To lag in the fight at the very outset of the struggle and thereby to furnish proof of our coming defeat2 is a very hateful and dangerous thing. A firm beginning will certainly be useful for us when we later grow slack. A soul that is strong at first but then relaxes is spurred on by the memory of its former zeal. And in this way new wings are often obtained.
  When the soul betrays itself and loses the blessed and longed for fervour, let it carefully investigate the reason for losing this. And let it arm itself with all its longing and zeal against w hatever has caused this. For the former fervour can return only through the same door through which it was lost.
  --
  Some people living carelessly in the world have asked me: We have wives and are beset with social cares, and how can we lead the solitary life? I replied to them: Do all the good you can; do not speak evil of anyone; do not steal from anyone; do not lie to anyone; do not be arrogant towards anyone; do not hate any one; be sure you go to church; be compassionate to the needy; do not offend anyone; do not wreck another mans domestic happiness;3 and be content with what your own wives can give you. If you behave in this way you will not be far from the Kingdom of Heaven.
  Let us charge into the good fight with joy and love without being afraid of our enemies. Though unseen themselves, they can look at the face of our soul, and if they see it altered by fear, they take up arms against us all the more fiercely. For the cunning creatures have observed that we are scared. So let us take up arms against them courageously. No one will fight with a resolute fighter.

1.01 - Prayer, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Bhakti-Yoga is a real, genuine search after the Lord, a search beginning, continuing, and ending in love. One single moment of the madness of extreme love to God brings us eternal freedom. "Bhakti", says Nrada in his explanation of the Bhakti-aphorisms, "is intense love to God"; "When a man gets it, he loves all, hates none; he becomes satisfied for ever"; "This love cannot be reduced to any earthly benefit", because so long as worldly desires last, that kind of love does not come; "Bhakti is greater than karma, greater than Yoga, because these are intended for an object in view, while Bhakti is its own fruition, its own means and its own end."
  Bhakti has been the one constant theme of our sages. Apart from the special writers on Bhakti, such as Shndilya or Narada, the great commentators on the Vysa-Sutras, evidently advocates of knowledge (Jnna), have also something very suggestive to say about love. Even when the commentator is anxious to explain many, if not all, of the texts so as to make them import a sort of dry knowledge, the Sutras, in the chapter on worship especially, do not lend themselves to be easily manipulated in that fashion.

1.01 - Soul and God, #The Red Book Liber Novus, #unset, #Zen
  The spirit of this time of course allowed me to believe in my reason. He let me see myself in the image of a leader with ripe thoughts. But the spirit of the depths teaches me that I am a servant, in fact the servant of a child: This dictum was repugnant to me and I hated it. But I had to recognize and accept that my soul is a child and that my God in my soul is a child. 57
  If you are boys, your God is a woman.
  --
  55. In 1912, Jung argued that scholarliness was insufficient if one wanted to become a knower of the human soul. To do this, one had to hang up exact science and put away the scholar's gown, to say farewell to his study and wander with human heart through the world, through the horror of prisons, mad houses and hospitals, through drab suburban pubs, in brothels and gambling dens, through the salons of elegant society, the stock exchanges, the socialist meetings, the churches, the revivals and ecstasies of the sects, to experience love, hate and passion in every form in one's body (New paths of psychology, cw 7, 409).
  56. In 1931, Jung commented on the pathogenic consequences of the unlived life of parents upon their children: What usually has the strongest psychic effect on the child is the life which the parents... have not lived. This statement would be rather too perfunctory and superficial if we did not add by way of qualification: that part of their lives which might have been lived had not certain somewhat threadbare excuses prevented the parents from doing so (Introduction to

1.01 - THAT ARE THOU, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  that Every Man was enlightened by the Divine Light of Christ, and I saw it shine through all; And that they that believed in it came out of Condemnation and came to the Light of Life, and became the Children of it; And that they that hated it and did not believe in it, were condemned by it, though they made a profession of Christ. This I saw in the pure Openings of Light, without the help of any Man, neither did I then know where to find it in the Scriptures, though afterwards, searching the Scriptures, I found it.
  From Foxs Journal

1.01 - The Divine and The Universe, #Words Of The Mother III, #The Mother, #Integral Yoga
  This world is a chaos in which darkness and light, falsehood and truth, death and life, ugliness and beauty, hate and love are so closely intertwined that it is almost impossible to distinguish one from the other, still more impossible to disentangle them and put an end to an embrace which has the horror of a pitiless struggle, all the more keen because veiled, especially in human consciousness where the conflict changes into an anguish for knowledge, for power, for conquest, a combat obscure and painful, all the more atrocious because it seems to be without issue, but capable of a solution on a level above the sensations
  The Divine and the Universe

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Consciousness of an object implies a basic connectedness between the subject and the object. It is this connection that pulls the object towards the subject, and vice versa. We have an undercurrent of unity among ourselves, on account of which we sometimes feel a necessity to sit together and work in a unanimous manner. We have the urge of unity from one side, and the urge of diversity on the other side. The diversity aspect is emphasised by the senses, and the unity aspect is emphasised by the nature of our consciousness. The essence of our consciousness is unity par excellence. It is the basic existence of a unity of consciousness behind all perceptions that is responsible for the perception itself, and is also the reason for loves and hates. But the emphasis given by the senses is the other way round. They assert diversity of things and make externalised perception possible. So in the attraction that the subject feels towards the object, two elements work vigorously the diversity aspect and the unity aspect. The attraction is possible basically on account of the structural similarity between the subject and the object. But the need for being pulled by the object, or getting attracted towards the object, arises on account of the perception of diversity, or the duality of subject and object.
  If unity is the whole truth there would be no need of perception, and the question of attraction would not arise, because the subject has basically become one with the object, and is one with it. Where there is an utter unity of the subject and the object, neither perception would be there, nor any kind of love or hatred. If there is utter isolation, even then there would be no perception. If we are really disconnected from all things, we can neither see anything, nor can we have love and hatred towards things.

1.023 - The Believers, #Quran, #unset, #Zen
  70. Or do they say, “He is possessed?” In fact, he brought them the truth, but most of them hate the truth.
  71. If the truth conformed to their desires, the heavens, the earth, and everyone in them would have gone to ruin. In fact, We have given them their message, but they keep avoiding their message.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  I hate,these noises of the throng:
  They rave, as Satan were their sports controlling.

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  When those she hates grow greater by her hate?
  I on the nymph a brutal form impress'd,
  --
  Tho' Pallas hate me now, she won't deny:
  For I, whom in a feather'd shape you view,
  --
  He hates the bird that made her falshood known,
  And hates himself for what himself had done;
  The feather'd shaft, that sent her to the Fates,
  And his own hand, that sent the shaft, he hates.
  Fain would he heal the wound, and ease her pain,

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  Saying: Tiamat, our bearer, hates us.
  She held a meeting and raged furiously.
  --
  heart; mayest thou do what is right for thee! Or: I was a man who loved ma at and hated sin. For I
  knew that (sin) is an abomination to God. And in fact it is God who bestows the necessary knowledge.

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  you hate the most. Next, try it with another person whom you dislike
  more. Then go on to a person that you feel afraid of or threatened by, and

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  1. The man who really loves the Lord, who has made a real effort to find the coming Kingdom, who has really begun to be troubled by his sins, who is really mindful of eternal torment and judgment, who really lives in fear of his own departure, will not love, care or worry about money, or possessions, or parents, or worldly glory, or friends, or brothers, or anything at all on earth. But having shaken off all ties with earthly things and having stripped himself of all his cares, and having come to hate even his own flesh, and having stripped himself of everything, he will follow Christ without anxiety or hesitation, always looking heavenward and expecting help from there, according to the word of the holy man: My soul sticks close behind Thee,6 and according to the ever-memorable author who said: I have not wearied of following Thee, nor have I desired the day (or rest) of man, O Lord.7
  2. After our call, which comes from God and not man, we have left all that is mentioned above, and it is a great disgrace for us to worry about anything that cannot help us in the hour of our need that is to say, the hour of our death. For as the Lord said, this means looking back and not being fit for the Kingdom of Heaven.8 Knowing how fickle we novices are and how easily we turn to the world through visiting, or being with, worldly people, when someone said to Him: Suffer me first to go and bury my father, our Lord replied, Leave the dead to bury their own dead.9
  --
  7. The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love? We need to have great vigilance in all things. But we must give our whole attention to this above everything else. I have seen many people in the world, who by reason of cares, worries, occupations and vigils, avoided the wild desires of their body. But after entering the monastic life, and in complete freedom from anxiety, they polluted themselves in a pitiful way by the disturbing demands of the body.
  8. Let us pay close attention to ourselves so that we are not deceived into thinking that we are following the strait and narrow way when in actual fact we are keeping to the wide and broad way. The following will show you what the narrow way means: mortification of the stomach, all-night standing, water in moderation, short rations of bread, the purifying draught of dishonour, sneers, derision, insults, the cutting out of ones own will, patience in annoyances, unmurmuring endurance of scorn, disregard of insults, and the habit, when wronged, of bearing it sturdily; when slandered, of not being indignant; when humiliated, not to be angry; when condemned, to be humble. Blessed are they who follow the way we have just described, for theirs is the Kingdom of Heaven.4

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  How can we be angry, and how can we hate? We should
  identify ourselves with the Self; that cannot change. If it is

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  But the Dasyu is the natural enemy. These dividers, plunderers, harmful powers, these Danavas, sons of the Mother of division, are spoken of by the Rishis under many general appellations. There are Rakshasas; there are Eaters and Devourers, Wolves and Tearers; there are hurters and haters; there are dualisers; there are confiners or censurers. But we are given also many specific names. Vritra, the Serpent, is the grand Adversary; for he obstructs with his coils of darkness all possibility of divine existence and divine action. And even when Vritra is slain by the light, fiercer enemies arise out of him. Shushna afflicts us with his impure and ineffective force, Namuchi fights man by his weaknesses, and others too assail, each with his proper evil. Then there are Vala and the Panis, miser traffickers in the sense-life, stealers and concealers of the higher Light and its illuminations which they can only darken and misuse, - an impious host who are jealous of their store and will not offer sacrifice to the Gods. These and other personalities - they are much more than personifications - of our ignorance, evil, weakness and many limitations make constant war upon man; they encircle him from near or they shoot their arrows at him from afar or even dwell in his gated house in the place of the Gods and with their shapeless stammering mouths and their insufficient breath of force mar his self-expression. They must be expelled, overpowered, slain, thrust down into their nether darkness by the aid of the mighty and helpful deities.
    1 This excerpt is reproduced from the 1946 edition of Hymns to the Mystic Fire. The complete essay which appeared in the Arya is published in The Secret of the Veda with Selected Hymns, Part Three. - Ed.

1.02 - THE POOL OF TEARS, #Alice in Wonderland, #Lewis Carroll, #Fiction
  Mouse heard this, it turned 'round and swam slowly back to her; its face was quite pale, and it said, in a low, trembling voice, "Let us get to the shore and then I'll tell you my history and you'll understand why it is I hate cats and dogs."
  It was high time to go, for the pool was getting quite crowded with the birds and animals that had fallen into it; there were a Duck and a Dodo, a Lory and an Eaglet, and several other curious creatures. Alice led the way and the whole party swam to the shore.

1.02 - The Ultimate Path is Without Difficulty, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  Just don't love or hate,
  And you'll be lucid and clear.

10.35 - The Moral and the Spiritual, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The modern mind has forgotten this lesson. It is terribly moral I say moral, not immoral Its immorality has found play, has almost been cultured so that its moral sense may remain intact. Its dislike and even abhorrence for things it chooses to call immoral is the ransom it pays for rescuing its sense of morality, and paradoxically this very abhorrence for unholy things has pushed it all the more into their grasp. This is the characteristic turn or twist of the modern consciousness, the perversity unknown to the ancient 'sinners'. Perversity means, you yield, not only yield, but take delight in the thing you dislike, detest or abhor even. In the vein of St. Augustine who said "I believe because it is impossible", 1 the modern consciousness says: I love because I hate.
   A strange fascination for the forbidden fruit has gripped the modern mentality and the most significant part of the thing is that the forbidding comes from within oneself, not from any authority outside It is self-forbidden. We are reminded here of the Kantian moral absolute the categorical imperative. This is a gospel based upon the Christian and Semitic tradition, polished by the Greek (that is, Socratic) touch, quickened and sharpened by the intellectual and social stress of European Culture. India admitted no such moral absolute or mental categorical imperative. The urge of her spiritual consciousness was always to go beyond, beyond the dualities, beyond the trinities (the three gunas)all mental or scriptural rules and regulations. For her there is only one absolute the transcendent, the Supreme Divine himself the Brahman, nothing else, netaram.

1.037 - Preventing the Fall in Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  After that, something else can come, says Patanjali. This working for the world and merging oneself in social liberating activity cannot go on for a long time, because the world will give us a kick. All great saviours of mankind were thrown to the pits because they could not save mankind. A day comes when society will dislike and even hate us, though we are utmost sincere in trying to help it. We have only to read history that is sufficient. All masters in the political field and most sincere workers in the social field were finally doomed by society. They were either killed by the very same people for whom they were working, or they were condemned to a condition worse than death. This is what happened to great leaders of mankind right from Pedicles, Plato and Aristotle, and nobody has been exempted from this, right up to modern times which is the tragedy of human effort. Then we will realise what is in front of us. People generally leave this world with a sob and a cry, not with joy on their faces, because they realised this fact too late. There was very little time for them to live in this world, and all the time had been spent in wrong activity under the impression that it is right activity.
  When it is too late to realise this, there is a deep sorrow supervening in oneself, and then people wind up all their activities, spiritual as well as temporal, and nothing happens. There is the condition of torpidity alasya, as Patanjali mentions. If there had not been lethargy in people, who would not be successful in life? We are not successful because of lethargy. We are not active, really speaking. A little finger is active, but the whole body is not active. A little part of the mind is functioning, while the other part is sleeping. Alasya, or the lethargic condition of the whole personality, will swallow up all effort. The mind and the understanding cease to function. There is a complete hibernation that takes place, and oblivion, both inward as well as outward, occurs. This oblivion is most dangerous. This total inactivity which a person may resort to, and an extreme type of negativity that may become the consequence of the difficulties on hand, may stir up another storm altogether, because these forces of nature will not allow us to keep quiet for long. They will neither allow us to do the right thing, nor will they allow us to keep quiet. They always want us to be punished, harassed and put to the greatest of hardship. This lethargic condition may continue for a long time.

1.03 - A CAUCUS-RACE AND A LONG TALE, #Alice in Wonderland, #Lewis Carroll, #Fiction
  "You promised to tell me your history, you know," said Alice, "and why it is you hate--C and D," she added in a whisper, half afraid that it would be offended again.
  "Mine is a long and a sad tale!" said the Mouse, turning to Alice and sighing.

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
  And despise, hate, and hold grudges
  Against the people who recite, copy, and preserve it.
  --
  Tormented, hated, and despised by people,
  They will constantly suffer from hunger and thirst.

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  Besides, to aggravate her hate, she heard
  How Semele, to Jove's embrace preferr'd,

1.03 - ON THE AFTERWORLDLY, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  poetizers and God-cravers; furiously they hate the lover
  of knowledge and that youngest among the virtues,

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  This sorrow, if it be truly conceived, is full of holy desire; and else a man might never in this life abide it or bear it. For were it not that a soul were somewhat fed with a manner of comfort by his right working, he should not be able to bear that pain that he hath by the knowing and feeling of his being. For as oft as he would have a true knowing and a feeling of his God in purity of spirit (as it may be here), and then feeleth that he may not for he findeth evermore his knowing and his feeling as it were occupied and filled with a foul stinking lump of himself, the which must always be hated and despised and forsaken, if he shall be Gods perfect disciple, taught by Himself in the mount of perfctionso oft he goeth nigh mad for sorrow.
  This sorrow and this desire must every soul have and feel in itself (either in this manner or in another), as God vouchsafeth to teach his ghostly disciples according to his good will and their according ableness in body and in soul, in degree and disposition, ere the time be that they may perfectly be oned unto God in perfect charitysuch as may be had here, if God vouchsafeth.
  --
  Can the many fantastic and mutually incompatible theories of expiation and atonement, which have been grafted onto the Christian doctrine of divine incarnation, be regarded as indispensable elements in a sane theology? I find it difficult to imagine how anyone who has looked into a history of these notions, as expounded, for example, by the author of the Epistle to the Hebrews, by Athanasius and Augustine, by Anselm and Luther, by Calvin and Grotius, can plausibly answer this question in the affirmative. In the present context, it will be enough to call attention to one of the bitterest of all the bitter ironies of history. For the Christ of the Gospels, lawyers seemed further from the Kingdom of Heaven, more hopelessly impervious to Reality, than almost any other class of human beings except the rich. But Christian theology, especially that of the Western churches, was the product of minds imbued with Jewish and Roman legalism. In all too many instances the immediate insights of the Avatar and the theocentric saint were rationalized into a system, not by philosophers, but by speculative barristers and metaphysical jurists. Why should what Abbot John Chapman calls the problem of reconciling (not merely uniting) Mysticism and Christianity be so extremely difficult? Simply because so much Roman and Protestant thinking was done by those very lawyers whom Christ regarded as being peculiarly incapable of understanding the true Nature of Things. The Abbot (Chapman is apparently referring to Abbot Marmion) says St John of the Cross is like a sponge full of Christianity. You can squeeze it all out, and the full mystical theory (in other words, the pure Perennial Philosophy) remains. Consequently for fifteen years or so I hated St John of the Cross and called him a Buddhist. I loved St Teresa and read her over and over again. She is first a Christian, only secondarily a mystic. Then I found I had wasted fifteen years, so far as prayer was concerned.
  Now see the meaning of these two sayings of Christs. The one, No man cometh unto the Father but by me, that is through my life. The other saying, No man cometh unto me except the Father draw him; that is, he does not take my life upon him and follow after me, except he is moved and drawn of my Father, that is, of the Simple and Perfect Good, of which St. Paul saith, When that which is perfect is come, that which is in part shall be done away.

1.03 - The Desert, #The Red Book Liber Novus, #unset, #Zen
  The totally clever are total fools in their simplemindedness. We cannot save ourselves from the cleverness of the spirit of this time through increasing our cleverness, but through accepting what our cleverness hates most, namely simplemindedness. Yet we also do not want to be artificial fools because we have fallen into simplemindedness, rather we will be clever fools. That leads to the supreme meaning. Cleverness couples itself with intention.
  Simplemindedness knows no intention. Cleverness conquers the world, but simplemindedness, the soul. So take on the vow of poverty of spirit in order to partake of the soul.79

1.03 - The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The, #The Divine Comedy, #Dante Alighieri, #Christianity
     hateful to God and to his enemies.
    These miscreants, who never were alive,

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  as it is to ensure that the Empedoclean game of the hate and
  love of the elements shall continue for all eternity. Nature is

1.043 - Decorations, #Quran, #unset, #Zen
  78. We have given you the truth, but most of you hate the truth.
  79. Have they contrived some scheme? We too are contriving.

1.047 - Muhammad, #Quran, #unset, #Zen
  9. That is because they hated what God revealed, so He nullified their deeds.
  10. Have they not journeyed through the earth and seen the consequences for those before them? God poured destruction upon them, and for the unbelievers is something comparable.
  --
  26. That is because they said to those who hated what God has revealed, “We will obey you in certain matters.” But God knows their secret thoughts.
  27. How about when the angels take them at death, beating their faces and their backs?

1.049 - The Chambers, #Quran, #unset, #Zen
  7. And know that among you is the Messenger of God. Had he obeyed you in many things, you would have suffered hardship. But God has given you the love of faith, and adorned it in your hearts, and made disbelief, mischief, and rebellion hateful to you. These are the rightly guided.
  8. A Grace and Favor from God. God is Knowing and Wise.

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  The Queen of Heaven, to gratify her hate,
  And sooth immortal wrath, forgets her state.
  --
  What caus'd her hate, the Goddess thus confest,
  What caus'd her journey now was more than guest.
  That hate, relentless, its revenge did want,
  And that revenge the Furies soon could grant:
  --
  Thus wreak'd her hate on the Cadmean race.
  This Juno heard: And shall such elfs, she cry'd,

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  When Enlightenment is perfected, a Bodhisattva is free from the bondage of things, but does not seek to be delivered from things. Samsara (the world of becoming) is not hated by him, nor is Nirvana loved. When perfect Enlightenment shines, it is neither bondage nor deliverance.
  Prunabuddha-sutra
  --
  Yet further, you never enjoyed the world aright, till you so love the beauty of enjoying it, that you are covetous and earnest to persuade others to enjoy it. And so perfectly hate the abominable corruption of men in despising it that you had rather suffer the flames of hell than willingly be guilty of their error.
  The world is a mirror of Infinite Beauty, yet no man sees it. It is a Temple of Majesty, yet no man regards it. It is a region of Light and Peace, did not men disquiet it. It is the Paradise of God. It is more to man since he is fallen than it was before. It is the place of Angels and the Gate of Heaven. When Jacob waked out of his dream, he said, God is here, and I wist it not. How dreadful is this place! This is none other than the House of God and the Gate of Heaven.
  --
  Only when freed from hate and love
  Does it reveal itself fully and without disguise.

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Terrible indeed was the judgment of a good judge and shepherd which I once saw in a monastery. For while I was there, it happened that a robber applied for admission to the monastic life. And that most excellent pastor and physician ordered him to take seven days of complete rest, just to see the kind of life in the place. When the week had passed, the pastor called him and asked him privately: Would you like to live with us? And when he saw that he agreed to this with all sincerity, he then asked him what evil he had done in the world. And when he saw that he readily confessed everything, he tried him still further, and said: I want you to tell this in the presence of all the brethren. But he really did hate his sin, and, scorning all shame, without the least hesitation he promised to do it. And if you like, he said, I will tell it in the middle of the city of Alexandria.
  And so, the shepherd gathered all his sheep in the church, to the number of 230, and during Divine Service (for it was Sunday), after the reading of the Gospel, he introduced this irreproachable convict. He was dragged by several of the brethren, who gave him moderate blows. His hands were tied behind his back, he was dressed in a hair shirt, his head was sprinkled with ashes. All were astonished at the sight. And immediately a woeful cry rang out, for no one knew what was happening. Then, when the robber appeared at the doors of the church,4 that holy superior who had such love for souls, said to him in a loud voice: Stop! You are not worthy to enter here.
  --
  I should be quite unjust to all enthusiasts for perfection if I were to bury in the tomb of silence the achievement and reward of Macedonius, the first of the deacons there. This man, so consecrated to the Lord, just before the feast of the Holy Theophany,1 actually two days before it, once asked the pastor for permission to go to Alexandria for a certain personal need of his, promising to return from the city as soon as possible for the approaching festival and the preparation for it. But the devil, the hater of good, hindered the archdeacon, and though released by the abbot, he did not return to the monastery for the holy feast at the time appointed by the superior. On his returning a day late, the pastor deposed him from the diaconate and put him in the rank of the lowest novices. But that good deacon of patience and archdeacon of endurance accepted the fathers decision as calmly as if another had been punished and not himself. And when he had spent forty days in that state, the wise pastor raised him again to his own rank. But scarcely a day had passed before the archdeacon begged the pastor to leave him in his former discipline and dishonour, saying: I committed an unforgivable sin in the city. But knowing that Macedonius was telling him an untruth and that he sought punishment only for the sake of humility, the Saint yielded to the good wish of the ascetic. Then what a sight there was! An honoured elder with white hair spending his days as a novice and sincerely begging everyone to pray for him. For, said he, I fell into the fornication of disobedience. But this great Macedonius in secret told me, lowly though I am, why he voluntarily pursued such a humiliating course of life. Never, he assured me, have I felt in myself such relief from every conflict and such sweetness of divine light as now. It is the property of angels, he continued, not to fall, and even, as some say, it is quite impossible for them to fall. It is the property of men to fall, and to rise again as often as this may happen. But it is the property of devils, and devils alone, not to rise once they have fallen.
  1 I.e. the feast of the Baptism of Christ, corresponding to some extent to the Western Epiphany.
  --
  The Lord who makes wise the blind2 opens the eyes of the obedient to the virtues of their guide, and He blinds them to his defects. But the hater of good does the opposite.
  Let us find in what is called quicksilver an image of perfect obedience. For with w hatever material we roll it, it runs to the lowest place, and will mix with no defilement.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  fear. Such creativity is feared and hated and desired and worshipped by every human individual and by
  human society in general. Creative individuals destroy old values, and threaten with chaos but also bear
  --
  The more tyrannical the attitude, the more those who hold it hate and fear the hero, victim and
  beneficiary of the creative illness:
  --
  That is a man, like other men, born of woman, beloved and hated, who once was you, and now is the
  earth.

1.04 - The Conditions of Esoteric Training, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  3. This brings us to the third condition. The student must work his way upward to the realization that his thoughts and feelings are as important for the world as his actions. It must be realized that it is equally injurious to hate a fellow-being as to strike him. The realization will then follow that by perfecting ourselves we accomplish something not only for ourselves, but for the whole world. The world derives equal benefit from our untainted feelings and thoughts as from our good demeanor, and as long as we cannot believe in this cosmic importance of our inner life, we are unfit for the path that is here described. We are only filled with the right faith in the significance of our inner self, of our soul, when we work at it s though it were at least as real as all external things. We must admit that
   p. 122

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Thee into the mob thou hatest!
  I am not one of the greatest,
  --
  If there we cherish love or hate,
  Or, in the spheres we dream of yonder,
  --
  Enamored hate, exhilarant disdain.
  My bosom, of its thirst for knowledge sated,
  --
  To love by rule, and hate by measure!
  I'd like, myself, such a one to see:

1.04 - Wake-Up Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  Practice according to your thoughts. Don't hate life and death or
  love life and death. Keep your every thought free of delusion, and

1.052 - Yoga Practice - A Series of Positive Steps, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The Self, or the atman as we call it, is a principle of identity, indivisibility and non-externality or objectivity. It is that state of consciousness or awareness which is incapable of becoming other than what it is, and incapable of being lost under any circumstance. It cannot be loved and it cannot be hated, because it is what we are. This is what is called the Self. There is no such thing as loving the Self or hating the Self. No one loves ones Self or hates ones Self, because love and hatred are psychological functions, and every psychological function is a movement of the mind in space and time. Such a thing is impossible in respect of the Self, which is Self-identity. Thus the definition of the Self as Self-identity will not apply to this false self which is the circumstantial self, the family self, the nation self, the world self, etc., as we are accustomed to.
  Also, there is another self which is known as the mithyatman the false self which is the body. The body is not the Self. Everyone knows it very well, for various reasons, because the character of Self-identity indestructibility, indivisibility, etc. does not apply to the body. And yet, these characters are superimposed upon the body and we shift or transfer the qualities of the perishable body to what we really are in our consciousness, and vice versa. On the other hand, conversely, we transfer the indivisible character of consciousness to the body and regard the body itself as indivisible Selfhood.

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  I warr'd not with thee out of hate or strife,
  My honest cause was to defend my wife,
  --
  As out of pride, or envy, hate the youth.
  The Argive prince, at his contempt enrag'd,

1.05 - CHARITY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The reason why sensible love even of the highest object cannot unite the soul to its divine Ground in spiritual essence is that, like all other emotions of the heart, sensible love intensifies that selfness, which is the final obstacle in the way of such union. The damned are in eternal movement without any mixture of rest; we mortals, who are yet in this pilgrimage, have now movement, now rest. Only God has repose without movement. Consequently it is only if we abide in the peace of God that passes all understanding that we can abide in the knowledge and love of God. And to the peace that passes understanding, we have to go by way of the humble and very ordinary peace which can be understood by everybodypeace between nations and within them (for wars and violent revolutions have the effect of more or less totally eclipsing God for the majority of those involved in them); peace between individuals and within the individual soul (for personal quarrels and private fears, loves, hates, ambitions and distractions are, in their petty way, no less fatal to the development of the spiritual life than are the greater calamities). We have to will the peace that it is within our power to get for ourselves and others, in order that we may be fit to receive that other peace, which is a fruit of the Spirit and the condition, as St. Paul implied, of the unitive knowledge-love of God.
  It is by means of tranquillity of mind that you are able to transmute this false mind of death and rebirth into the clear Intuitive Mind and, by so doing, to realize the primal and enlightening Essence of Mind. You should make this your starting-point for spiritual practices. Having harmonized your starting-point with your goal, you will be able by right practice to attain your true end of perfect Enlightenment.

1.05 - Morality and War, #Words Of The Mother III, #The Mother, #Integral Yoga
  Popular outbursts: the monstrous cruelty of the mud that hates and despises the light.
  There is a difference between violence and cruelty. In a violent mood one can do a very dreadful act, but afterwards one feels very sorry for it. Whereas a cruel person does the thing in a cold-blooded way everything is prearranged and is done for its own sake.

1.05 - On the Love of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  believers, "He loves them and they love Him,"[1] and the Prophet said, "Till a man loves God and His Prophet more than anything else he has not the right faith." When the angel of death came to take the soul of Abraham the latter said, "Have you ever seen a friend take his friend's life?" God answered him, "Have you ever seen a friend unwilling to see his friend?" Then Abraham said, "O Azrael! take my soul!" The following prayer was taught by the Prophet to his companions, "O God, grant me to love Thee and to love those who love Thee, and whatsoever brings me nearer to Thy love, and make Thy love more precious to me than cold water to the thirsty." Hassan Basri used to say, "He who knows God loves Him, and he who knows the world hates it."
  We come now to treat of love in its essential nature. Love may be defined as an inclination to that which is pleasant. This is apparent in the case of the five senses, each of which may be said to love that which gives it delight; thus the eye loves beautiful forms, the ear music, etc. This is a kind of love we share with the
  --
  The seventh test is that lovers of God will love those who obey Him and hate the infidels and the disobedient, as the Koran says: "They are strenuous against the unbelievers and merciful to each other." The Prophet once asked God and said, "O Lord! who are Thy lovers?" and the answer came, "Those who cleave to Me
  {p. 136}

1.05 - Ritam, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  I translate, He whom Varuna, Mitra & Aryaman guard, they who see with the conscious mind, can that man at all be crushed? The mortal whom they like a multitude of arms fill with his desires and protect from his hurter, he unhurt grows to completeness in being (or prospers in all his being). In front of these the Kings smite apart their obstacles & smite apart their haters and lead them beyond all sin. Easy to travel & thornless is your path, O sons of Aditi, for him who travels to the Truth; here there is no pitfall in your way. That sacrifice which you lead, O strong sons of Aditi, (or O Purushas sons of Aditi,) by the straight path, that goes forward to its place in the thought. That mortal moves unoverthrown towards delightful being, yea & to all kind of creation by the self. The rest of the hymn is taken up by certain conditions necessary for the effectivity of the praise of the three great deities whose protection assures this safe & prosperous movement to their worshipper.
  We must consider first whether any valid objection can be offered to this translation; and, if not, what are the precise ideas conveyed by the words & expressions which they render. The word prachetas is one of the fixed recurrent terms of the Veda; & we have corresponding to it another term vichetas. Both terms are rendered by the commentators wise or intelligent. Is prachetas then merely an ornamental or otiose word in this verse? Is it only a partially dispensable & superfluous compliment to the gods of the hymn? Our hypothesis is that the Vedic Rishis were masters of a perfectly well managed literary style founded upon a tradition of sound economy in language & coherence in thought; all of every word in Veda is in its place & is justified by its value in the significance. If so, prachetasah gives the reason why the protection of these gods is so perfectly efficacious. I suppose,as my hypothesis entitles me to suppose,that the Vedic ideas of prachetas & vichetas correspond to the Vedantic idea of prajnana & vijnana to which as words they are exactly equivalent in composition & sense. Prajnana is that knowledge which is aware of, knows & works upon the objects placed before it. Vijnana is the knowledge which comprehends & knows thoroughly in itself all objects of knowledge. The one is the highest faculty of mind, the other is in mind the door to and beyond it the nature of the direct supra-intellectual knowledge, the Ritam & Brihat of the Veda. It is because Varuna, Mitra & Aryama protect the human being with the perfect knowledge of that through which he has to pass, his path, his dangers, his foes, that their protg , however fiercely & by w hatever powers assailed, cannot be crushed. At once, it begins to become clear that the protection in that case must, in all probability, be a spiritual protection against spiritual dangers & spiritual foes.
  --
  In the third verse we come across the first confirmation of the spiritual purport of the hymn. The protected of Varuna, Mitra & Aryama the plural is now used to generalise the idea more decisivelyare travellers to a moral & spiritual goal, nayanti durit tirah. It follows that the durgni, the obstacles in the path are moral & spiritual obstacles, not material impediments. It follows equally that the dwishah, the haters, are spiritual enemies, not human; for there would be no sense or appropriateness in the scattering of human enemies by Varuna as a condition of the seeker after Truth & Rights reaching a state of sinlessness. It is the spiritual, moral & mental obstacles, the spiritual beings & forces who are opposed to the souls perfection, Brahmadwishah, whom Varuna, Mitra & Aryama remove from the path of their worshippers. They smite them & scatter them utterly, vi durg vi dwishah,the particle twice repeated in order to emphasise the entire clearance of the path; they scatter them in front,not allowing even the least struggle to be engaged before their intervention, but going in front of the worshippers & maintaining a clear way, suga anrikshara, in which they can pass not only without hurt, but without battle. The image of the sins, the durit is that of an army besetting the way which is scattered to all sides by the divine vanguard & is compelled beyond striking distance. The armed pilgrims of the Right pass on & through & not an arrow falls across their road. The three great Kings of heaven & their hosts, rjnah, have passed before & secured the great passage for the favoured mortal.
  The sense is completed & the spiritual character of the journey explicitly & unmistakably brought out in the next, the fourth rik of the Sukta. The traveller is one who is journeying towards the Truth, the ritam. We have already hazarded the conception of the Ritam as the principle of Mahas, the spontaneous, self-existent, self-efficient nature of the infinite & divine consciousness, satyam ritam brihat, to which right action, right emotion, right knowledge, right enjoyment belong inalienably & result naturally & without effort or stumble. In its moral aspect, that conception is now entirely justified. The path of Truth, ritasya panth sdhuy, is suga anrikshara; there are no pitfalls or precipices in that road; for it is the road of the Adityas, the children of Light & Infinity, sons of Aditi, the Infinite Nature, brothers of Surya to whom belongs the revealed knowledge & the divine illumination. It is as we shall see in the next line the straight road rijun path. Sugah panth anrikshara ditysa ritam yate. Ntrvakhdo asti vah.

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   be attained, the qualities in question may take an evil instead of a good direction. A person may become intolerant, timid, or contentious toward his environment; may, for instance, acquire some feeling for the sentiments of others, and for this reason shun them or hate them. This may even reach the point where, by reason of the inner coldness that overwhelms him when he hears repugnant opinions, he is unable to listen, or he may behave in an objectionable manner.
  The development of this organ may be accelerated if, in addition to all that has been stated, certain other injunctions are observed which can only be imparted to the student by word of mouth. Yet the instructions given above do actually lead to genuine esoteric training, and more-over, the regulation of life in the way described can be advantageous to all who cannot or will not undergo esoteric training. For it does not fail to produce an effect upon the organism of the soul, even though slowly. As regards the esoteric student, the observance of these principles is indispensable. Should he attempt esoteric training without conforming to them, this could only result in his entering the higher worlds with inadequate

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  has truly redemptive capability). The Great Father hates innovation and will kill to prevent it; the Great
  Mother, source of all new knowledge, has a face that paralyzes when encountered. How can we not run
  --
  Only artists hate this slovenly life in borrowed manners and loosely fitting opinions and unveil the
  secret, everybodys bad conscience, the principle that every human being is a unique wonder; they dare
  --
  jealousy and spite. I hated, I absolutely loathed anyone who had wrestled with their fear of leaving the
  maternal confines of a childish mentality and won their battle, only because I had not done so. I equated
  --
  against us?! How could we not have seen our enemies? (And how we hated them! How could we avenge
  271
  --
  off from the heavens and tomorrow are worth nothing. You hate labor it is your principal enemy.
  You hate your companions rivals in life and death. You are reduced to a frazzle by intense envy and
  alarm lest somewhere behind your back others are right now dividing up that bread which could be
  --
  Torment within me, as from the hateful siege
  Of contraries; all good to me becomes
  --
  How could her daughter live without the Komsomol? How could she be permitted to hate Soviet power?
  Better that she should hate me. And she wrote: I am guilty.... Enter the Komsomol!
  How could it be anything but hard! It was more than the human heart could bear: to fall beneath the
  --
  Mixed with obdurate pride and steadfast hate;
  At once, as far as angels ken, he views
  --
  Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
  But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and
  pray for them which despitefully use you, and persecute you;
  --
  Where wounds of deadly hate have pierced so deep:
  285
  --
  admission and its consequences; consequential dissolution, subjugation to the hateful siege of contraries,
  and Deo concedente restoration of intrapsychic and interpersonal integrity:
  --
  aimless hate, irritability, and nervousness ought to multiply. But you yourself do not notice how, with
  the impalpable flow of time, slavery nurtures in you the shoots of contradictory feelings.
  --
  peregrination through the rejected, hated and violently suppressed aspects of personal experience. This is
  most literally a voyage to the land of the enemy to the heart of darkness.
  --
  is hated. And what mendaciousness is employed to disguise that this hatred is hatred! What a display of
  grand words and postures, what an art of honest calumny! These failures: what noble eloquence flows
  --
  individual hates pointless pain and frustration and will work towards its destruction. This work constitutes
  revenge against existence, rendered unbearable by pride.
  --
  Individuals whose life is without meaning hate themselves, for their weakness, and hate life, for making
  them weak. This hatred manifests itself in absolute identification with destructive power, in its
  --
  of life. Abandonment of meaning, by contrast, reduces man to his mortal weaknesses. This makes him hate
  life, and work towards its elimination.
  --
  chaos threatens. This desperation and weakness makes him hate life, and to work for its devastation in
  him, as well as in those around him. The lie is the central act in this drama of corruption:
  --
  Jesus said, Do not tell lies, and do not do what you hate, for all things are plain in the sight of heaven.
  For nothing hidden will not become manifest, and nothing covered will remain without being

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  they hate. They can also call the salmon and the olachen or
  candle-fish, and so they are known by a name which means "making

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It seems to me that this doctrine is based upon a sorites of doubtful validity. To tell you the hideously shameful truth, I hate this doctrine so rabidly that I can hardly trust myself to present it fairly! But I will try. Meanwhile, you can study it in the Upanishads, in the Bhagavad-Gita, in Ernst Haeckel's The Riddle of the Universe, and dozens of other classics. The dogma appears to excite its dupes to dithyrambs. I have to admit the "poetry" of the idea; but there is something in me which vehemently rejects it with excruciating and vindictive violence. Possibly, this is because part of our own system runs parallel with the first equations of theirs.
  K. The Monists perceive quite clearly and correctly that it is absurd to answer the question "How came these Many things (of which we are aware) to be?" by saying that they came from Many; and "Many" in this connection includes Two. The Universe must therefore be a single phenomenon: make it eternal and all the rest of it i.e. remove all limit of any kind and the Universe explains itself. How then can Opposites exist, as we observe them to do? Is it not the very essence of our original Sorites that the Many must be reducible to the One? They see how awkward this is; so the "devil" of the Dualist is emulsified and evaporated into "illusion;" what they call "Maya" or some equivalent term.

1.05 - True and False Subjectivism, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  We need not suppose that all Germany thought in this strenuous fashion, as it was too long represented, or that the majority thought thus consciously; but it is sufficient that an energetic minority of thinkers and strong personalities should seize upon the national life and impress certain tendencies upon it for these to prevail practically or at the least to give a general trend subconsciously even where the thought itself is not actually proposed in the conscious mind. And the actual events of the present hour seem to show that it was this gospel that partly consciously, partly subconsciously or half articulately had taken possession of the collective German mind. It is easy to deride the rigidity of this terrible logic or riddle it with the ideas and truths it has ignored, and it is still easier to abhor, fear, hate and spew at it while practically following its principles in our own action with less openness, thoroughness and courage. But it is more profitable to begin by seeing that behind it there was and is a tremendous sincerity which is the secret of its force, and a sort of perverse honesty in its errors; the sincerity which tries to look straight at ones own conduct and the facts of life and the honesty to proclaim the real principles of that conduct and notexcept as an occasional diplomacyprofess others with the lips while disregarding them in the practice. And if this ideal is to be defeated not merely for a time in the battle-field and in the collective person of the nation or nations professing it, as happened abortively in the War, but in the mind of man and in the life of the human race, an equal sincerity and a less perverse honesty has to be practised by those who have arrived at a better law.
  The German gospel has evidently two sides, the internal and the external, the cult of the State, nation or community and the cult of international egoism. In the first, Germany, even if for a time entirely crushed in the battle-field, seems to have already secured the victory in the moral sense of the human race. The unsparing compulsion as against the assistance of the individual by the State7for his and the common good, of course, but who professes to compel for harm?is almost everywhere either dominant or else growing into a strong and prevailing current of opinion; the champions of individual freedom are now a morally defeated and dwindling army who can only fight on in the hope of a future reaction or of saving something of their principle from the wreck. On the external side, the international, the battle of ideas still goes on, but there were from the beginning ominous signs;8 and now after the physical war with its first psychological results is well over, we are already able to see in which direction the tide is likely to flow. War is a dangerous teacher and physical victory leads often to a moral defeat. Germany, defeated in the war, has won in the after war; the German gospel rearisen in a sterner and fiercer avatar threatens to sweep over all Europe.

1.061 - Column, #Quran, #unset, #Zen
  3. It is most hateful to God that you say what you do not do.
  4. God loves those who fight in His cause, in ranks, as though they were a compact structure.

1.06 - On Thought, #Words Of Long Ago, #The Mother, #Integral Yoga
  Away! Advance no further, thoughts of lust! Away! Advance no further, thoughts of bad will! Away! Advance no further, thoughts of hate!
  And entering the chamber, he sat upon a seat of gold. Then, having rejected all passion, all feeling contrary to righteousness, he attained the first dhma, a state of well-being and joy arising from solitude, a state of reflection and seeking.

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  It loves these things and would have more and more of them or, even when it suffers and cries out against them, can accept or joy in nothing else; it hates and revolts against higher things and in its fury would trample, tear or crucify any diviner Power that has the presumption to offer to make life pure, luminous and happy and snatch from its lips the fiery brew of that exciting mixture. Another Will-in-Life there is that is ready to follow the ameliorating ideal Mind and is allured by its offer to extract some harmony, beauty, light, nobler order out of life, but this is a smaller part of the vital nature and can be easily overpowered by its more violent or darker duller yoke-comrades; nor does it readily lend itself to a call higher than that of the
  Mind unless that call defeats itself, as Religion usually does, by lowering its demand to conditions more intelligible to our obscure vital nature. All these forces the spiritual seeker grows

1.06 - The Four Powers of the Mother, #The Mother With Letters On The Mother, #Sri Aurobindo, #Integral Yoga
  9:MAHAKALI is of another nature. Not wideness but height, not wisdom but force and strength are her peculiar power. There is in her an overwhelming intensity, a mighty passion of force to achieve, a divine violence rushing to shatter every limit and obstacle. All her divinity leaps out in a splendour of tempestuous action; she is there for swiftness, for the immediately effective process, the rapid and direct stroke, the frontal assault that carries everything before it. Terrible is her face to the Asura, dangerous and ruthless her mood against the haters of the Divine; for she is the Warrior of the Worlds who never shrinks from the battle. Intolerant of imperfection, she deals roughly with all in man that is unwilling and she is severe to all that is obstinately ignorant and obscure; her wrath is immediate and dire against treachery and falsehood and malignity, ill-will is smitten at once by her scourge. Indifference, negligence and sloth in the divine work she cannot bear and she smites awake at once with sharp pain, if need be, the untimely slumberer and the loiterer. The impulses that are swift and straight and frank, the movements that are unreserved and absolute, the aspiration that mounts in flame are the motion of Mahakali. Her spirit is tameless, her vision and will are high and far-reaching like the flight of an eagle, her feet are rapid on the upward way and her hands are outstretched to strike and to succour. For she too is the Mother and her love is as intense as her wrath and she has a deep and passionate kindness. When she is allowed to intervene in her strength, then in one moment are broken like things without consistence the obstacles that immobilise or the enemies that assail the seeker. If her anger is dreadful to the hostile and the vehemence of her pressure painful to the weak and timid, she is loved and worshipped by the great, the strong and the noble; for they feel that her blows beat what is rebellious in their material into strength and perfect truth, hammer straight what is wry and perverse and expel what is impure or defective. But for her what is done in a day might have taken centuries; without her Ananda might be wide and grave or soft and sweet and beautiful but would lose the flaming joy of its most absolute intensities. To knowledge she gives a conquering might, brings to beauty and harmony a high and mounting movement and imparts to the slow and difficult labour after perfection an impetus that multiplies the power and shortens the long way. Nothing can satisfy her that falls short of the supreme ecstasies, the highest heights, the noblest aims, the largest vistas. Therefore with her is the victorious force of the Divine and it is by grace of her fire and passion and speed if the great achievement can be done now rather than hereafter.
  10:Wisdom and Force are not the only manifestations of the supreme Mother there is a subtler mystery of her nature and without it Wisdom and Force would be incomplete things and without it perfection would not be perfect. Above them is the miracle of eternal beauty, an unseizable secret of divine harmonies, the compelling magic of an irresistible universal charm and attraction that draws and holds things and forces and beings together and obliges them to meet and unite that a hidden Ananda may play from behind the veil and make of them its rhythms and its figures. This is the power of MAHALAKSHMI and there is no aspect of the Divine Shakti more attractive to the heart of embodied beings. Maheshwari can appear too calm and great and distant for the littleness of earthly nature to approach or contain her, Mahakali too swift and formidable for its weakness to bear; but all turn with joy and longing to Mahalakshmi. For she throws the spell of the intoxicating sweetness of the Divine: to be close to her is a profound happiness and to feel her within the heart is to make existence a rapture and a marvel; grace and charm and tenderness flow out from her like light from the sun and wherever she fixes her wonderful gaze or lets fall the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss. Magnetic is the touch of her hands and their occult and delicate influence refines mind and life and body and where she presses her feet course miraculous streams of an entrancing Ananda.

1.06 - The Transformation of Dream Life, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
  The highest achievement of a clairvoyant who has attained the degree of vision described above is that in which the astral counter-effects of animal and human impulses and passions are revealed to him. A loving action is accompanied by quite a different astral concomitant from one inspired by hate. Senseless desire gives rise to an ugly astral counterpart, while a feeling evoked by a high ideal creates one that is beautiful. These astral images are but faintly perceptible during physical life, for their strength is diminished by life in the physical world. The desire for an object, for example, produces a counterpart of this sort in addition to the semblance of the desire itself in the astral world. If, however, the object be attained and the desire satisfied, or if, at any rate, the possibility of satisfaction is forthcoming, the corresponding image will show but faintly. It only attains its full force after the death of the individual human being, when the soul in accordance with her nature still harbors such desires, but can no longer satisfy them, because the object and the physical organ are both lacking. The gourmand, for instance, will still retain, after death, the desire to please his palate; but there is
   p. 201

1.06 - WITCHES KITCHEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Are known to me, and hated, too.
  MEPHISTOPHELES

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  cant make them into an inherently existent enemy and hate them. Of course,
  that doesnt mean we endorse their horric actions. Instead, we view the situation with compassion: Here are beings who have Buddha-potential but
  --
  of low self-esteem. We dont hate ourselves or feel guilty because we havent
  practiced the teachings better. Instead, we acknowledge the kindness others

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  Still infamous with Scyron's hated name.
  When Fame to count thy acts and years proceeds,
  --
  So much uneasy down the wretches hate,
  They fly their beds, to struggle with their fate;

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  lence and even hate. Yet it was she who said: It has come
  to the point that even those who are here put on me feel-

1.07 - On mourning which causes joy., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Those who have obtained mourning in the depth of their being hate their own life as something painful and wearisome, and a cause of tears and sufferings; and they turn and flee from their body as from an enemy.
  When we see anger and pride in those who seem to be mourning in a way pleasing to God, then their tears are to be regarded as a repugnant to God. For what fellowship has light with darkness?3

1.07 - ON READING AND WRITING, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  another: I hate reading idlers. Whoever knows the
  reader will henceforth do nothing for the reader. Another century of readers-and the spirit itself will

1.07 - Raja-Yoga in Brief, #Raja-Yoga, #Swami Vivkenanda, #unset
  "He who hates none, who is the friend of all, who is merciful to all, who has nothing of his own, who is free from egoism, who is even-minded in pain and pleasure, who is forbearing, who is always satisfied, who works always in Yoga, whose self has become controlled, whose will is firm, whose mind and intellect are given up unto Me, such a one is My beloved Bhakta. From whom comes no disturbance, who cannot be disturbed by others, who is free from joy, anger, fear, and anxiety, such a one is My beloved. He who does not depend on anything, who is pure and active, who does not care whether good comes or evil, and never becomes miserable, who has given up all efforts for himself; who is the same in praise or in blame, with a silent, thoughtful mind, blessed with what little comes in his way, homeless, for the whole world is his home, and who is steady in his ideas, such a one is My beloved Bhakta." Such alone become Yogis.
  - - -

1.07 - THE .IMPROVERS. OF MANKIND, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  even toward himself: full of hate for the instincts of life, full of
  suspicion in regard to all that is still strong and happy. In short a

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A DEVOTEE: "Sir, shall we hate women then?"
  MASTER: "He who has realized God does not look upon a woman with the eye of lust; so he is not afraid of her. He perceives clearly that women are but so many aspects of the Divine Mother. He worships them all as the Mother Herself.
  --
  He has no feeling of high and low in regard to persons. So he doesn't discriminate about caste. If his mother tells him that a particular man should be regarded as an elder brother, the child will eat from the same plate with him, though the man may belong to the low caste of a blacksmith. The child doesn't know hate, or what is holy or unholy.
  "Even after attaining samdhi, some retain the 'servant ego' or the 'devotee ego'. The bhakta keeps this 'I-consciousness'. He says, 'O God, Thou art the Master and I am Thy servant; Thou art the Lord and I am Thy devotee.' He feels that way even after the realization of God. His 'I' is not completely effaced. Again, by constantly practising this kind of 'I-consciousness', one ultimately attains God. This is called bhaktiyoga.

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  for it is not a feeling but a state, like a river sparkling wherever it flows, whether over mud or rocks, across plains or mountains. It is a love that is not the opposite of hate, and it needs nothing to sustain itself; it simply is, burning steadily regardless of what it encounters, in all it sees and all it touches, simply because it cannot help loving, for that is its nature. Nothing is low for it, or high, or pure, or impure;
  neither its flame nor its joy can be tarnished. Other signs may also reveal its presence: It is light, nothing is a burden to it, as if the whole world were its playground; it is invulnerable, nothing can touch it, as if it were forever beyond all tragedies, already saved from all accidents; it is a seer, it sees; it is calm, so calm, a tiny breath in the depths of the being; and vast, as vast as the eternal sea itself. Indeed, it is eternal. And it is free; nothing can entrap it, neither life nor men,

1.08 - Adhyatma Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  50. He who is alike to foe and friend, who is balanced in pleasure and pain, heat and cold, honour and dishonour, censure and praise, who is without attachment and egoism, who is ever content and harmonious, who is compassionate, who does not hate any creature, is a devotee of God-realisation. He has crossed the three qualities.
  51. A liberated Sage is free from passion, attachment, fear, anger, egoism. He has a balanced mind and equal vision.

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  Gods! that this hated light I'd never seen!
  Or, all my life, without a father been!

1.08 - Introduction to Patanjalis Yoga Aphorisms, #Raja-Yoga, #Swami Vivkenanda, #unset
  Before going into the Yoga aphorisms I shall try to discuss one great question, upon which rests the whole theory of religion for the Yogis. It seems the consensus of opinion of the great minds of the world, and it has been nearly demonstrated by researches into physical nature, that we are the outcome and manifestation of an absolute condition, back of our present relative condition, and are going forward, to return to that absolute. This being granted, the question is: Which is better, the absolute or this state? There are not wanting people who think that this manifested state is the highest state of man. Thinkers of great calibre are of the opinion that we are manifestations of undifferentiated being and the differentiated state is higher than the absolute. They imagine that in the absolute there cannot be any quality; that it must be insensate, dull, and lifeless; that only this life can be enjoyed, and, therefore, we must cling to it. First of all we want to inquire into other solutions of life. There was an old solution that man after death remained the same; that all his good sides, minus his evil sides, remained for ever. Logically stated, this means that man's goal is the world; this world carried a stage higher, and eliminated of its evils, is the state they call heaven. This theory, on the face of it, is absurd and puerile, because it cannot be. There cannot be good without evil, nor evil without good. To live in a world where it is all good and no evil is what Sanskrit logicians call a "dream in the air". Another theory in modern times has been presented by several schools, that man's destiny is to go on always improving, always struggling towards, but never reaching the goal. This statement, though apparently very nice, is also absurd, because there is no such thing as motion in a straight line. Every motion is in a circle. If you can take up a stone, and project it into space, and then live long enough, that stone, if it meets with no obstruction, will come back exactly to your hand. A straight line, infinitely projected must end in a circle. Therefore, this idea that the destiny of man is progressing ever forward and forward, and never stopping, is absurd. Although extraneous to the subject, I may remark that this idea explains the ethical theory that you must not hate, and must love. Because, just as in the case of electricity the modern theory is that the power leaves the dynamo and completes the circle back to the dynamo, so with hate and love; they must come back to the source. Therefore do not hate anybody, because that hatred which comes out from you, must, in the long run, come back to you. If you love, that love will come back to you, completing the circle. It is as certain as can be, that every bit of hatred that goes out of the heart of a man comes back to him in full force, nothing can stop it; similarly every impulse of love comes back to him.
  On other and practical grounds we see that the theory of eternal progression is untenable, for destruction is the goal of everything earthly. All our struggles and hopes and fears and joys, what will they lead to? We shall all end in death. Nothing is so certain as this. Where, then, is this motion in a straight line this infinite progression? It is only going out to a distance, and coming back to the centre from which it started. See how, from nebulae, the sun, moon, and stars are produced; then they dissolve and go back to nebulae. The same is being done everywhere. The plant takes material from the earth, dissolves, and gives it back. Every form in this world is taken out of surrounding atoms and goes back to these atoms. It cannot be that the same law acts differently in different places. Law is uniform. Nothing is more certain than that. If this is the law of nature, it also applies to thought. Thought will dissolve and go back to its origin. Whether we will it or not, we shall have to return to our origin which is called God or Absolute. We all came from God, and we are all bound to go back to God. Call that by any name you like, God, Absolute, or Nature, the fact remains the same. "From whom all this universe comes out, in whom all that is born lives, and to whom all returns." This is one fact that is certain. Nature works on the same plan; what is being worked out in one sphere is repeated in millions of spheres. What you see with the planets, the same will it be with this earth, with men, and with all. The huge wave is a mighty compound of small waves, it may be of millions; the life of the whole world is a compound of millions of little lives, and the death of the whole world is the compound of the deaths of these millions of little beings.

1.08 - ON THE TREE ON THE MOUNTAINSIDE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  my violent panting! How I hate the fliert How weary
  I am up highly"

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  With cerebrotonia, the temperament that is correlated with ectomorphic physique, we leave the genial world of Pickwick, the strenuously competitive world of Hotspur, and pass into an entirely different and somewhat disquieting kind of universe that of Hamlet and Ivan Karamazov. The extreme cerebrotonic is the over-alert, over-sensitive introvert, who is more concerned with what goes on behind his eyeswith the constructions of thought and imagination, with the variations of feeling and consciousness than with that external world, to which, in their different ways, the viscerotonic and the somatotonic pay their primary attention and allegiance. Cerebrotonics have little or no desire to dominate, nor do they feel the viscerotonics indiscriminate liking for people as people; on the contrary they want to live and let live, and their passion for privacy is intense. Solitary confinement, the most terrible punishment that can be inflicted on the soft, round, genial person, is, for the cerebrotonic, no punishment at all. For him the ultimate horror is the boarding school and the barracks. In company cerebrotonics are nervous and shy, tensely inhibited and unpredictably moody. (It is a significant fact that no extreme cerebrotonic has ever been a good actor or actress.) Cerebrotonics hate to slam doors or raise their voices, and suffer acutely from the unrestrained bellowing and trampling of the somatotonic. Their manner is restrained, and when it comes to expressing their feelings they are extremely reserved. The emotional gush of the viscerotonic strikes them as offensively shallow and even insincere, nor have they any patience with viscerotonic ceremoniousness and love of luxury and magnificence. They do not easily form habits and find it hard to adapt their lives to the routines, which come so naturally to somatotonics. Owing to their over-sensitiveness, cerebrotonics are often extremely, almost insanely sexual; but they are hardly ever tempted to take to drink for alcohol, which heightens the natural aggressiveness of the somatotonic and increases the relaxed amiability of the viscerotonic, merely makes them feel ill and depressed. Each in his own way, the viscerotonic and the somatotonic are well adapted to the world they live in; but the introverted cerebrotonic is in some sort incommensurable with the things and people and institutions that surround him. Consequently a remarkably high proportion of extreme cerebrotonics fail to make good as normal citizens and average pillars of society. But if many fail, many also become abnormal on the higher side of the average. In universities, monasteries and research laboratorieswherever sheltered conditions are provided for those whose small guts and feeble muscles do not permit them to eat or fight their way through the ordinary rough and tumble the percentage of outstandingly gifted and accomplished cerebrotonics will almost always be very high. Realizing the importance of this extreme, over-evolved and scarcely viable type of human being, all civilizations have provided in one way or another for its protection.
  In the light of these descriptions we can understand more clearly the Bhagavad Gitas classification of paths to salvation. The path of devotion is the path naturally followed by the person in whom the viscerotonic component is high. His inborn tendency to externalize the emotions he spontaneously feels in regard to persons can be disciplined and canalized, so that a merely animal gregariousness and a merely human kindliness become transformed into charitydevotion to the personal God and universal good will and compassion towards all sentient beings.
  --
  The practical consequences of this doctrine are clear enough. The lower forms of religion, whether emotional, active or intellectual, are never to be accepted as final. True, each of them comes naturally to persons of a certain kind of constitution and temperament; but the dharma or duty of any given individual is not to remain complacently fixed in the imperfect religion that happens to suit him; it is rather to transcend it, not by impossibly denying the modes of thought, behaviour and feeling that are natural to him, but by making use of them, so that by means of nature he may pass beyond nature. Thus the introvert uses discrimination (in the Indian phrase), and so learns to distinguish the mental activities of the ego from the principial consciousness of the Self, which is akin to, or identical with, the divine Ground. The emotional extravert learns to hate his father and mother (in other words to give up his selfish attachment to the pleasures of indiscriminately loving and being loved), concentrates his devotion on the personal or incarnate aspect of God, and comes at last to love the Absolute Godhead by an act, no longer of feeling, but of will illuminated by knowledge. And finally there is that other kind of extravert, whose concern is not with the pleasures of giving or receiving affection, but with the satisfaction of his lust for power over things, events and persons. Using his own nature to transcend his own nature, he must follow the path laid down in the Bhagavad Gita for the bewildered Arjuna the path of work without attachment to the fruits of work, the path of what St. Franois de Sales calls holy indifference, the path that leads through the forgetting of self to the discovery of the Self.
  In the course of history it has often happened that one or other of the imperfect religions has been taken too seriously and regarded as good and true in itself, instead of as a means to the ultimate end of all religion. The effects of such mistakes are often disastrous. For example, many Protestant sects have insisted on the necessity, or at least the extreme desirability, of a violent conversion. But violent conversion, as Sheldon has pointed out, is a phenomenon confined almost exclusively to persons with a high degree of somatotonia. These persons are so intensely extraverted as to be quite unaware of what is happening in the lower levels of their minds. If for any reason their attention comes to be turned inwards, the resulting self-knowledge, because of its novelty and strangeness, presents itself with the force and quality of a revelation and their metanoia, or change of mind, is sudden and thrilling. This change may be to religion, or it may be to something else for example, to psycho-analysis. To insist upon the necessity of violent conversion as the only means to salvation is about as sensible as it would be to insist upon the necessity of having a large face, heavy bones and powerful muscles. To those naturally subject to this kind of emotional upheaval, the doctrine that makes salvation dependent on conversion gives a complacency that is quite fatal to spiritual growth, while those who are incapable of it are filled with a no less fatal despair. Other examples of inadequate theologies based upon psychological ignorance could easily be cited. One remembers, for instance, the sad case of Calvin, the cerebrotonic who took his own intellectual constructions so seriously that he lost all sense of reality, both human and spiritual. And then there is our liberal Protestantism, that predominantly viscerotonic heresy, which seems to have forgotten the very existence of the Father, Spirit and Logos and equates Christianity with an emotional attachment to Christs humanity or, (to use the currently popular phrase) the personality of Jesus, worshipped idolatrously as though there were no other God. Even within all-comprehensive Catholicism we constantly hear complaints of the ignorant and self-centred directors, who impose upon the souls under their charge a religious dharma wholly unsuited to their naturewith results which writers such as St. John of the Cross describe as wholly pernicious. We see, then, that it is natural for us to think of God as possessed of the qualities which our temperament tends to make us perceive in Him; but unless nature finds a way of transcending itself by means of itself, we are lost. In the last analysis Philo is quite right in saying that those who do not conceive God purely and simply as the One injure, not God of course, but themselves and, along with themselves, their fellows.

1.08 - The Magic Sword, Dagger and Trident, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  The magician may, by practising mental wandering, transfer the spiritual form of the sword into the mental plane and visit the planetary spheres taking his magic sword as well as his magic wand with him. There, according to his wish, he can make use of his magic power with the help of his magic implements. That every being will have to obey him in these spheres is clearly evident by what has been said before. The magician is able, during his magical operations and evocations, to transfer his mental sword with his mental hand into the relevant sphere by force of imagination, and there he can make the being carry out his wishes. Such a force, however, can only be exerted without danger by a magician who has a clean heart and a noble soul. If a sorcerer tried to do the like he would only make the being hate him and would soon become a victim of them and their influence.
  The history of occult science has given many examples of the tragic fate and even more tragic end of such sorcerers. It would exeed the extension of this book to talk about certain events in detail.

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  His step-dame's hate subdu'd, and finish'd toils.
  Can mortals then (said I), with Gods compare?
  --
  Is Juno's hate an argument for love?
  Though you your life from fair Alcmena drew,
  --
  And step-dame's hate, had fill'd Earth's utmost round;
  He from Oechalia, with new lawrels crown'd,
  --
  Take hence this hateful life, with tortures torn,
  Inur'd to trouble, and to labours born.
  --
  A sacrifice to vengeful Juno's hate.
  She hears the groaning anguish of my fits,
  --
  From the persisting hate of Juno rose.
  As here and there she pass'd, by chance she sees
  --
  Oh, gentle Caunus! quit thy hated line,
  Or let thy parents be no longer mine!
  --
  Yet think, oh think, no hated stranger sues,
  No foe; but one, alas! too near ally'd,
  --
  We gain one blessing from our hated kin,
  Since our paternal freedom hides the sin;

1.09 - Equality and the Annihilation of Ego, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  4:The renunciation of attachment to the work and its fruit is the beginning of a wide movement towards an absolute equality in the mind and soul which must become all-enveloping if we are to be perfect in the spirit. For the worship of the Master of works demands a clear recognition and glad acknowledgment of him in ourselves, in all things and in all happenings. Equality is the sign of this adoration; it is the soul's ground on which true sacrifice and worship can be done. The Lord is there equally in all beings, we have to make no essential distinctions between ourselves and others, the wise and the ignorant, friend and enemy, man and animal, the saint and the sinner. We must hate none, despise none, be repelled by none; for in all we have to see the One disguised or manifested at his pleasure. He is a little revealed in one or more revealed in another or concealed and wholly distorted in others according to his will and his knowledge of what is best for that which he intends to become in form in them and to do in works in their nature. All is ourself, one self that has taken many shapes. Hatred and disliking and scorn and repulsion, clinging and attachment and preference are natural, necessary, inevitable at a certain stage: they attend upon or they help to make and maintain Nature's choice in us. But to the Karmayogin they are a survival, a stumbling-block, a process of the Ignorance and, as he progresses, they fall away from his nature. The child-soul needs them for its growth; but they drop from an adult in the divine culture. In the God-nature to which we have to rise there can be an adamantine, even a destructive severity but not hatred, a divine irony but not scorn, a calm, clear-seeing and forceful rejection but not repulsion and dislike. Even what we have to destroy, we must not abhor or fail to recognise as a disguised and temporary movement of the Eternal.
  5:And since all things are the one Self in its manifestation, we shall have equality of soul towards the ugly and the beautiful, the maimed and the perfect, the noble and the vulgar, the pleasant and the unpleasant, the good and the evil. Here also there will be no hatred, scorn and repulsion, but instead the equal eye that sees all things in their real character and their appointed place. For we shall know that all things express or disguise, develop or distort, as best they can or with w hatever defect they must, under the circumstances intended for them, in the way possible to the immediate status or function or evolution of their nature, some truth or fact, some energy or potential of the Divine necessary by its presence in the progressive manifestation both to the whole of the present sum of things and for the perfection of the ultimate result. That truth is what we must seek and discover behind the transitory expression; undeterred by appearances, by the deficiencies or the disfigurements of the expression, we can then worship the Divine for ever unsullied, pure, beautiful and perfect behind his masks. All indeed has to be changed, not ugliness accepted but divine beauty, not imperfection taken as our resting-place but perfection striven after, the supreme good made the universal aim and not evil. But what we do has to be done with a spiritual understanding and knowledge, and it is a divine good, beauty, perfection, pleasure that has to be followed after, not the human standards of these things. If we have not equality, it is a sign that we are still pursued by the Ignorance, we shall truly understand nothing and it is more than likely that we shall destroy the old imperfection only to create another: for we are substituting the appreciations of our human mind and desire-soul for the divine values.
  6:Equality does not mean a fresh ignorance or blindness; it does not call for and need not initiate a greyness of vision and a blotting out of all hues. Difference is there, variation of expression is there and this variation we shall appreciate, - far more justly than we could when the eye was clouded by a partial and erring love and hate, admiration and scorn, sympathy and antipathy, attraction and repulsion. But behind the variation we shall always see the Complete and Immutable who dwells within it and we shall feel, know or at least, if it is hidden from us, trust in the wise purpose and divine necessity of the particular manifestation, whether it appear to our human standards harmonious and perfect or crude and unfinished or even false and evil.
  7:And so too we shall have the same equality of mind and soul towards all happenings, painful or pleasurable, defeat and success, honour and disgrace, good repute and ill-repute, good fortune and evil fortune. For in all happenings we shall see the will of the Master of all works and results and a step in the evolving expression of the Divine. He manifests himself, to those who have the inner eye that sees, in forces and their play and results as well as in things and in creatures. All things move towards a divine event; each experience, suffering and want no less than joy and satisfaction, is a necessary link in the carrying out of a universal movement which it is our business to understand and second. To revolt, to condemn, to cry out is the impulse of our unchastened and ignorant instincts. Revolt like everything else has its uses in the play and is even necessary, helpful, decreed for the divine development in its own time and stage; but the movement of an ignorant rebellion belongs to the stage of the soul's childhood or to its raw adolescence. The ripened soul does not condemn but seeks to understand and master, does not cry out but accepts or toils to improve and perfect, does not revolt inwardly but labours to obey and fulfil and transfigure. Therefore we shall receive all things with an equal soul from the hands of the Master. Failure we shall admit as a passage as calmly as success until the hour of the divine victory arrives. Our souls and minds and bodies will remain unshaken by acutest sorrow and suffering and pain if in the divine dispensation they come to us, unoverpowered by intensest joy and pleasure. Thus supremely balanced we shall continue steadily on our way meeting all things with an equal calm until we are ready for a more exalted status and can enter into the supreme and universal Ananda.

1.09 - On remembrance of wrongs., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  3. This dark and hateful passion, I mean remembrance of wrongs, is one of those that are produced but have no offspring. That is why we do not intend to say much about it.
  4. He who has put a stop to anger has also destroyed remembrance of wrongs; because childbirth continues only while the father is alive.

1.09 - SKIRMISHES IN A WAY WITH THE AGE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  Another thing I hate to hear is a certain infamous "and": the Germans
  say, "Goe the _and_ Schiller,"--I even fear that they say, "Schiller
  --
  itself here: what is it that man hates? Without a doubt it is the
  _decline of his type._ In this regard his hatred springs from the
  --
  development, a feeling of hate, revenge and revolt against everything
  that exists, that has ceased to evolve.... Catiline--the early stage of
  --
  he wish to return? I hate Rousseau, even _in_ the Revolution itself:
  the latter was the historical expression of this hybrid of idealist

1.09 - The Chosen Ideal, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  The next thing to be considered is what we know as Ishta-Nishth. One who aspires to be a Bhakta must know that "so many opinions are so many ways". He must know that all the various sects of the various religions are the various manifestations of the glory of the same Lord. "They call You by so many names; they divide You, as it were, by different names, yet in each one of these is to be found Your omnipotence....You reach the worshipper through all of these, neither is there any special time so long as the soul has intense love for You. You are so easy of approach; it is my misfortune that I cannot love You." Not only this, the Bhakta must take care not to hate, nor even to criticise those radiant sons of light who are the founders of various sects; he must not even hear them spoken ill of. Very few indeed are those who are at once the possessors of an extensive sympathy and power of appreciation, as well as an intensity of love. We find, as a rule, that liberal and sympathetic sects lose the intensity of religious feeling, and in their hands, religion is apt to degenerate into a kind of politico-social club life.
  On the other hand, intensely narrow sectaries, whilst displaying a very commendable love of their own ideals, are seen to have acquired every particle of that love by hating every one who is not of exactly the same opinions as themselves. Would to God that this world was full of men who were as intense in their love as worldwide in their sympathies! But such are only few and far between. Yet we know that it is practicable to educate large numbers of human beings into the ideal of a wonderful blending of both the width and the intensity of love; and the way to do that is by this path of the Istha-Nishtha or "steadfast devotion to the chosen ideal". Every sect of every religion presents only one ideal of its own to mankind, but the eternal Vedantic religion opens to mankind an infinite number of doors for ingress into the inner shrine of divinity, and places before humanity an almost inexhaustible array of ideals, there being in each of them a manifestation of the Eternal One. With the kindest solicitude, the Vedanta points out to aspiring men and women the numerous roads, hewn out of the solid rock of the realities of human life, by the glorious sons, or human manifestations, of God, in the past and in the present, and stands with outstretched arms to welcome all to welcome even those that are yet to be to that Home of Truth and that Ocean of Bliss, wherein the human soul, liberated from the net of My, may transport itself with perfect freedom and with eternal joy.
  Bhakti-Yoga, therefore, lays on us the imperative comm and not to hate or deny any one of the various paths that lead to salvation. Yet the growing plant must be hedged round to protect it until it has grown into a tree. The tender plant of spirituality will die if exposed too early to the action of a constant change of ideas and ideals. Many people, in the name of what may be called religious liberalism, may be seen feeding their idle curiosity with a continuous succession of different ideals. With them, hearing new things grows into a kind of disease, a sort of religious drink-mania. They want to hear new things just by way of getting a temporary nervous excitement, and when one such exciting influence has had its effect on them, they are ready for another. Religion is with these people a sort of intellectual opiumeating, and there it ends. "There is another sort of man", says Bhagavan Ramakrishna, "who is like the pearl-oyster of the story. The pearl-oyster leaves its bed at the bottom of the sea, and comes up to the surface to catch the rain-water when the star Svti is in the ascendant. It floats about on the surface of the sea with its shell wide open, until it has succeeded in catching a drop of the rain-water, and then it dives deep down to its sea-bed, and there rests until it has succeeded in fashioning a beautiful pearl out of that rain-drop."
  This is indeed the most poetical and forcible way in which the theory of Ishta-Nishtha has ever been put. This Eka-Nishtha or devotion to one ideal is absolutely necessary for the beginner in the practice of religious devotion. He must say with Hanuman in the Rmyana, "Though I know that the Lord of Shri and the Lord of Jnaki are both manifestations of the same Supreme Being, yet my all in all is the lotus-eyed Rma." Or, as was said by the sage Tulasidsa, he must say, "Take the sweetness of all, sit with all, take the name of all, say yea, yea, but keep your seat firm." Then, if the devotional aspirant is sincere, out of this little seed will come a gigantic tree like the Indian banyan, sending out branch after branch and root after root to all sides, till it covers the entire field of religion. Thus will the true devotee realise that He who was his own ideal in life is worshipped in all ideals by all sects, under all names, and through all forms.

11.01 - The Eternal Day The Souls Choice and the Supreme Consummation, #Savitri, #Sri Aurobindo, #Integral Yoga
  There was no more the dark pretence of hate,
  The cruel rictus on Love's altered face.

1.108 - Plenty, #Quran, #unset, #Zen
  3. He who hates you is the loser.

1.10 - BOOK THE TENTH, #Metamorphoses, #Ovid, #Poetry
  To hate thy sire, had merited a curse;
  But such an impious love deserv'd a worse.
  --
  Not hated, when thou know'st die I for thee:
  Pardon the crime, in pity to the cause:
  --
  What kindled thus my hate, then lend an ear:
  The wond'rous tale I will to thee unfold,

1.10 - Concentration - Its Practice, #Raja-Yoga, #Swami Vivkenanda, #unset
  The seer is really the Self, the pure one, the ever holy, the infinite, the immortal. This is the Self of man. And what are the instruments? The Chitta or mind-stuff, the Buddhi or determinative faculty, the Manas or mind, and the Indriyas or sense-organs. These are the instruments for him to see the external world, and the identification of the Self with the instruments is what is called the ignorance of egoism. We say, "I am the mind," "I am thought," "I am angry," or "I am happy". How can we be angry and how can we hate? We should identify ourselves with the Self that cannot change. If It is unchangeable, how can It be one moment happy, and one moment unhappy? It is formless, infinite, omnipresent. What can change It ? It is beyond all law. What can affect it? Nothing in the universe can produce an effect on It. Yet through ignorance, we identify ourselves with the mind-stuff, and think we feel pleasure or pain.
  7. Attachment is that which dwells on pleasure.

1.10 - Harmony, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  When the bubble bursts, we begin to enter supermanhood. We begin to enter Harmony. Oh, it does not burst through our efforts; it does not give way through any amount of virtues and meditation, which on the contrary further harden the bubble, give it such a lovely shine, such a captivating light that it indeed takes us captive, and we are all the more prisoners as the more beautiful the bubble is, held more captive by our good than by our evil there is nothing harder in the world then a truth caught in our traps; it does not care at all about our virtues and accumulated merits, our brilliant talents or even our obscure weaknesses. Who is great? Who is small and obscure, or less obscure, beneath the drifting of the galaxies that look like the dust of a great Sun? The Truth, the ineffable Sweetness of things and of each thing, the living Heart of millions of beings who do not know, does not require us to become true to bestow its truth upon us who could become true, who would become other than he is, what are we actually capable of? We are capable of pain and misery aplenty; we are capable of smallness and more smallness, error garbed in a speck of light, knowledge that stumbles into its own quagmires, a good that is the luminous shadow of its secret evil, freedom that imprisons itself in its own salvation we are capable of suffering and suffering, and even our suffering is a secret delight. The Truth, the light Truth, escapes our dark or luminous snares. It runs, breathes with the wind, cascades with the spring, cascades everywhere, for it is the spring of everything. It even murmurs in the depths of our falsehood, winks an eye in our darkness and pokes fun at us. It sets its light traps for us, so light we do not see them; it beckons us in a thousand ways at every instant and everywhere, but it is so fleeting, so unexpected, so contrary to our habitual way of looking at things, so unserious that we walk right past it. We cannot make head or tail out of it; or else we stick a beautiful label on it to trap it in our magic. And it still laughs. It plays along with our magic, plays along with our suffering and geometry; it plays the millipede and the statistician; it plays everything it plays w hatever we want. Then, one day, we no longer really want; we no longer want any of all that, neither our gilded miseries, nor our captivating lights nor our good nor our evil, nor any of that whole polychromatic array in which each color changes into the other: hope into despair, effort into backlash, heaven into prison, summit into abyss, love into hate, and each wrested victory into a new defeat, as if each plus attracted its minus, each for its against, and everything forever went forward, backward, right and left, bumping into the wall of the same prison, white or black, green or brown, golden or less golden. We no longer want any of all that; we are only that cry of need in our depths, that call for air, that fire for nothing, that useless little flame that goes along with our every step, walks with our sorrows, walks and walks night and day, in good and evil, in the high and the low and everywhere. And this fire soon becomes like our drop of good in evil, our bit of treasure in misery, our glimmer of light in the chaos, all that remains of a thousand gestures and passing lights, the little nothing that is like everything, the tiny song of a great ongoing misery we no longer have any good or evil, any high or low, any light or darkness, any tomorrow or yesterday. It is all the same, miserable in black and white, but we have that abiding little fire, that tomorrow of today, that murmur of sweetness in the depths of pain, that virtue of our sin, that warm drop of being in the high and the low, day and night, in shame and in joy, in solitude and in the crowd, in approval and disapproval it is all the same. It burns and burns. It is tomorrow, yesterday, now and forever. It is our one song of being, our little note of fire, our paradise in a little flame, our freedom in a little flame, our knowledge in a little flame, our summit of flame in a void of being, our vastness in a tiny singing flame we know not why. It is our companion, our friend, our wife, our bearer, our country it is. And it feels good. Then, one day, we raise our head, and there is no more bubble. There is that Fire burning softly everywhere, recognizing all, loving all, understanding all, and it is like a heaven without trouble; it is so simple that we never thought of it, so tranquil that each drop is like an ocean, so smiling and clear that it goes through everything, enters and slips in everywhere it plays here, plays there, as transparent as air, a nothing that changes everything; and perhaps it is everything.
  We are in the Harmony of the new world.

1.10 - Life and Death. The Greater Guardian of the Threshold, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   loves one thing and hates another; why one thing makes him happy and another unhappy. Visible life is explained by the invisible causes. The essential facts of life, too-health and illness, birth and death-unveil themselves before his gaze. He observes how before his birth he wove the causes which necessarily led to his return into life. Henceforth he knows that being within himself which is fashioned with all its imperfections in the visible world, and which can only be brought to its final perfection in this same visible world. For in no other world is an opportunity given to build up and complete this being. Moreover, he recognizes that death cannot sever him forever from this world; for he says to himself: "Once I came into this world because, being what I was, I needed the life it provided to acquire qualities unattainable in any other world. And I must remain bound to this world until I have developed within myself everything that can here be gained. I shall some day become a useful collaborator in another world only by acquiring all the requisite faculties in this physical world."
  Thanks to his insight into the supersensible world, the initiate gains a better knowledge and

1.10 - ON WAR AND WARRIORS, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  You should have eyes that always seek an enemyyour enemy. And some of you hate at first sight. Your
  enemy you shall seek, your war you shall wage-for
  --
  You may have only enemies whom you can hate, not
  enemies you despise. You must be proud of your enemy:

1.10 - THE MASTER WITH THE BRAHMO DEVOTEES (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The devotion of the wife to her husb and is also an instance of unswerving love. She feeds her brothers-in-law as well, and looks after their comforts, but she has a special relationship with her husband. Likewise, one may have that single-minded devotion to one's own religion; but one should not on that account hate other faiths. On the contrary, one should have a friendly attitude, toward them."
  The Master bathed in the Ganges and then went to the Kli temple with M. He sat before the image and offered flowers at the feet of the Divine Mother. Now and then he put flowers on his own head and meditated.

1.10 - THE NEIGHBORS HOUSE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  He cried: "I find my conduct wholly hateful!
  To leave my wife, my trade, in manner so ungrateful!
  --
  Irregular ways I've always hated;
  I want his death in the weekly paper stated.

1.11 - BOOK THE ELEVENTH, #Metamorphoses, #Ovid, #Poetry
  See, see! the hater of our sex, she cry'd.
  Then at his face her missive javelin sent,
  --
  And he resolves to quit their hated plains;
  The vineyards of Tymole ingross his care,

1.11 - ON THE NEW IDOL, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  the state and hates it as the evil eye and the sin
  against customs and rights.

1.11 - (Plot continued.) Reversal of the Situation, Recognition, and Tragic or disastrous Incident defined and explained., #Poetics, #Aristotle, #Philosophy
  Lynceus saved. Recognition, as the name indicates, is a change from ignorance to knowledge, producing love or hate between the persons destined by the poet for good or bad fortune. The best form of recognition is coincident with a Reversal of the Situation, as in the
  Oedipus. There are indeed other forms. Even inanimate things of the most trivial kind may in a sense be objects of recognition. Again, we may recognise or discover whether a person has done a thing or not. But the recognition which is most intimately connected with the plot and action is, as we have said, the recognition of persons. This recognition, combined, with Reversal, will produce either pity or fear; and actions producing these effects are those which, by our definition, Tragedy represents. Moreover, it is upon such situations that the issues of good or bad fortune will depend. Recognition, then, being between persons, it may happen that one person only is recognised by the other-when the latter is already known--or it may be necessary that the recognition should be on both sides. Thus Iphigenia is revealed to Orestes by the sending of the letter; but another act of recognition is required to make Orestes known to Iphigenia.

1.11 - The Broken Rocks. Pope Anastasius. General Description of the Inferno and its Divisions., #The Divine Comedy, #Dante Alighieri, #Christianity
    Of every malice that wins hate in Heaven,
    Injury is the end; and all such end

1.11 - The Change of Power, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  This subconscious resistance is very difficult to describe. It has a thousand faces, as many as there are individuals, and for each the color is different, the syndrome, so to say, is different. Each one of us has his particular drama, with its staging, preferred situations, puppetry of Grand Guignol. But it is one and the same puppet show under all colors, one and the same story behind all the words and the same resistance everywhere. It is the resistance, the point that says no. It does not reveal itself immediately; it is elusive, cunning. In fact, we really believe it loves drama. It is its raison d'tre and the salt of its life, and, if it no longer had any drama to grind out, it would make up some it is the dramatist of all excellence. It is perhaps even the great dramatist of all this chaotic and painful life that we see. But each of us harbors his little man of the big man of sorrow,27 as Sri Aurobindo used to call him. The drama of the world will stop when we begin to put a stop to our own little drama. But the clever puppet slips between our fingers. Driven off the mental stage where it ran its explanatory and questioning machinery it is a tireless questioner; it asks questions for the pleasure of asking, and if all its questions were answered, it would come up with more, for it is also a great doubter ousted from the mind, it sinks down one degree further to play its number on the vital stage. There it is on more solid ground. (The further it descends, the stronger it becomes, and all the way down at the bottom, it is the very image of strength, the knot par excellence, the irreducible point, the absolute NO.) We are all more or less familiar with its tricks on the vital stage: its great game of passion and desire, sympathy and antipathy, hate and love but in fact they are the two faces of the same food, and it savors evil as much as good, suffering as much as joy; it is just a way of swallowing in one direction or another. Even charity and philanthropy serves its purpose. It grows fatter either way. The more virtuous it is, the harder it is. Idealism and patriotism, sacred or less sacred causes are its clever victuals. It has mastered the art of dressing itself in superb motives; it can be found at the parties of charity volunteers and Peace conferences but of course Peace never comes, for if by some miracle Peace ever came, or the eradication of all poverty on earth, what would it do for a living? Driven off that stage, it sinks one degree lower and disappears into the dungeons of the subconscious. Not for long. There it begins to become clear, so to say, and show its real face. It has grown very small, very hard, a sort of grinning caricature: the grisly Elf, as Sri Aurobindo calls it.
  Man] harbours within him a grisly Elf

1.11 - The Kalki Avatar, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  gerous and ruthless her mood against the haters of the Di-
  vine; for she is the Warrior of the Worlds who never shrinks

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  Wine animates their rage, and arms their hate.
  Bold Amycus, from the robb'd vestry brings
  --
  Demoleon cou'd not bear this hateful sight,
  Or the long fortune of th' Athenian knight:
  --
  The cause I have your mighty sire to hate.
  His fame has fill'd the world, and reach'd the sky

1.12 - The Left-Hand Path - The Black Brothers, #Magick Without Tears, #Aleister Crowley, #Philosophy
    And for this is BABALON under the power of the Magician, that she hath submitted herself unto the work; and she guardeth the Abyss. And in her is a perfect purity of that which is above, yet she is sent as the Redeemer to them that are below. For there is no other way into the Supernal mystery but through her and the Beast on which she rideth; and the Magician is set beyond her to deceive the brothers of blackness, lest they should make unto themselves a crown; for it there were two crowns, then should Ygdrasil, that ancient tree, be cast out into the Abyss, uprooted and cast down into the Outermost Abyss, and the Arcanum which is in the Adytum should be profaned; and the Ark should be touched, and the Lodge spied upon by them that are not masters, and the bread of the Sacrament should be the dung of Choronzon; and the wine of the Sacrament should be the water of Choronzon; and the incense should be dispersion; and the fire upon the Altar should be hate. But lift up thyself; stand, play the man, for behold! there shall be revealed unto thee the Great Terror, the thing of awe that hath no name.
    (Ibid. 3rd thyr)

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  In his iron cage in the middle of the courtroom, Sri Aurobindo had reached the end of the road. One after another, he had realized the Immanent, the Transcendent, and the Universal that cage scarcely held anything more than a body: in his consciousness, he was everywhere at will. But perhaps he was recalling an individual named Aurobindo, who since Cambridge and his years in the West had continuously accumulated consciousness in that body, and now the infinite Consciousness was a reality, but that body remained the same as millions of others, subject to the same laws of Nature, hungry, thirsty, and occasionally ill, like all the other bodies, and advancing slowly but surely towards disintegration. The consciousness is vast, luminous, immortal, but underneath everything remains the same. And because he was clear-sighted, because he was no longer fooled by all the masks added on by morality or decency, perhaps he was also espying, in the subconscient, the animal grimace beneath the infinite Consciousness, and the same material squalor intact beneath the lovely halo for underneath everything continues as usual, and nothing is changed. Perhaps he was also looking, beyond the cage, at all his other selves who continued to judge and hate and suffer. Who is saved unless all is saved? And what did that infinite Consciousness do for all these people? It sees, it knows, but what can it do? Had he not left Baroda to act, to do something concrete? There he was, watching everything in his infinite consciousness, experiencing the immense joy above, feeling joy laugh nude on the peaks of the Absolute,163 but what could his joy do if the above were not also everywhere below? Below, everything continues as before, suffering, and dying. He was not listening to the judges, or even answering the questions on which his life depended; he was only hearing the Voice repeating: I am guiding, therefore fear not. Turn to your own Work for which I have brought you to jail. Thus Sri Aurobindo kept his eyes closed in that cage, searching within. Was there not a totality above that could be also the totality below? Had the road come to an end with this golden impotence?164 What was the sense of this whole journey?
  The soul, which for some inexplicable reason has come into this Matter, or becomes this Matter, evolves slowly over the ages; it grows, takes on an individuality through its senses, its mind, its experiences; more and more it recalls its lost or submerged divinity, its consciousness within its force, finally to recognize itself and return to its Origin, transcendent and nirvanic, or cosmic, depending upon its destiny and its inclinations. Is this whole saga, then, only a long and laborious trajectory from the Divine to the Divine through the dark purgatory of Matter? But why the purgatory? Why this Matter? Why ever enter it at all if it is only to get out? Some will say that the cosmic or nirvanic beatitudes of the end are well worth all the grievances of the journey. That may be so, but meanwhile the earth suffers; we may be beaming up there in supreme bliss, but torture, illness and death are still proliferating and thriving down here; our cosmic consciousness makes not an atom of difference in the earth's evolution, and our Nirvana still less. Some will say that every human being should do the same and awaken from his state of error all right, but again why the earth if it is merely to awaken from the error of the earth? We speak of "the fall," of Adam and Eve, of some absurd original sin which ruined what God had made perfect in the beginning yet everything is God!

1.13 - BOOK THE THIRTEENTH, #Metamorphoses, #Ovid, #Poetry
  Nor daring otherwise to vent his hate,
  Accus'd him first of treason to the state;
  --
  The same Achilles, by whose deadly hate
  Thy brothers fell, urg'd thy untimely fate!
  --
  Must a poor aged wretch prolong this hated breath?
  Troy fal'n, to whom could Priam happy seem?
  --
  Ev'n Juno's self forgets her ancient hate,
  And owns, she had deserv'd a milder fate.

1.14 - BOOK THE FOURTEENTH, #Metamorphoses, #Ovid, #Poetry
  For love refus'd, without aversion, hates.
  To hurt her hapless rival she proceeds;

1.14 - FOREST AND CAVERN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  And I, God's hate flung o'er me,
  Had not enough, to thrust

1.14 - INSTRUCTION TO VAISHNAVS AND BRHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The boys of the family were of my age. The other day they came here and spent two or three days with me. Their mother, like Hazra, used to hate people. Then something happened to her foot, and gangrene set in. On account of the foul smell, no one could enter her room. I told the incident to Hazra and asked him not to hate anyone."
  Master in spiritual mood

1.14 - The Limits of Philosophical Knowledge, #The Problems of Philosophy, #Bertrand Russell, #Philosophy
  In this conception, there is undeniably something sublime, something to which we could wish to yield assent. Nevertheless, when the arguments in support of it are carefully examined, they appear to involve much confusion and many unwarrantable assumptions. The fundamental tenet upon which the system is built up is that what is incomplete must be not self-subsistent, but must need the support of other things before it can exist. It is held that w hatever has relations to things outside itself must contain some reference to those outside things in its own nature, and could not, therefore, be what it is if those outside things did not exist. A man's nature, for example, is constituted by his memories and the rest of his knowledge, by his loves and hatreds, and so on; thus, but for the objects which he knows or loves or hates, he could not be what he is. He is essentially and obviously a fragment: taken as the sum-total of reality he would be self-contradictory.
  This whole point of view, however, turns upon the notion of the 'nature' of a thing, which seems to mean 'all the truths about the thing'. It is of course the case that a truth which connects one thing with another thing could not subsist if the other thing did not subsist. But a truth about a thing is not part of the thing itself, although it must, according to the above usage, be part of the 'nature' of the thing.

1.1.4 - The Physical Mind and Sadhana, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  It is the usual fit and the same round of thoughts mechanically repeated that you always get in these fits. These thoughts have no light in them and no truth, for the physical mind which engenders this routine wheel of suggestions is shut up in surface appearances and knows nothing of deeper truth or the things of the spirit. There is plenty of increment, but with this superficial part of the physical mind it is not likely or possible that you can see it. Your impression of the dwindling light is also an impression of this mind natural to it especially in its periods of darkness; for that matter when the periods of darkness come to any sadhak they always seem darker than before; that is the nature of the darkness, to give that impression always. It is also quite according to the rule of these reactions that it should have come immediately after a considerable progress in bhakti and the will to surrender in the inner being for it comes from the spirit of darkness which attacks the sadhak whenever it can, and that spirit resents fiercely all progress made and hates the very idea of progress and its whole policy is to convince him by its attacks and suggestions that he has made none or that what progress he has made is after all null and inconclusive.
  The laws of this world as it is are the laws of the Ignorance and the Divine in the world maintains them so long as there is the Ignoranceif He did not, the universe would crumble to pieces, utsdeyur ime lok, as the Gita puts it. There are also, very naturally, conditions for getting out of the Ignorance into the Light. One of them is that the mind of the sadhak should cooperate with the Truth and that his will should cooperate with the Divine Power which, however slow its action may seem to the vital or to the physical mind, is uplifting the nature towards the Light. When that cooperation is complete, then the progress can be rapid enough; but the sadhak should not grudge the time and labour needed to make that cooperation fully possible to the blindness and weakness of human nature and effective.

1.14 - The Secret, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  Such is the price for transforming life, otherwise we merely poeticize and spiritualize on the peaks, while below the old life keeps bumping along. In practice, the downward movement is never created by an arbitrary mental decision; the less the mind interferes in this, the better. Besides, one wonders how the Mind could ever "descend," comfortably seated, as it is, behind its little desk. It is the awakened and individualized consciousness-force in us that does all the work, automatically. The moment we have attained a certain intensity of consciousness and light, it automatically exerts a pressure on the rest of our nature, which results in corresponding reactions of obscurity or resistance. It is as if an overdose of oxygen were abruptly pumped into the ocean's underworld: the deep-sea creatures would struggle frantically, or even explode. This reversal of consciousness is strange indeed, as if going from a well-lighted room to the same room filled with darkness, or from a joyous room to the same room riddled with pain: everything is the same, and yet everything is changed. As if it were the same force, the same vibratory intensity perhaps even the same vibration but with a minus sign in front of it instead of a plus sign. One can then observe, almost step by step, how love changes into hate, for example, or how the pure becomes impure; everything is the same, only reversed. Yet, as long as our psychological states are merely the reverse of one another, and our good the back side (perhaps we should say the front side?) of evil, life will never change.
  Something radically different is needed another type of consciousness. All the poets and creative geniuses have known these swings of consciousness. Even as he experienced his Illuminations, Rimbaud visited strange realms that struck him with "terror"; he, too, went through the law of dark inversion. But instead of being unconsciously tossed from one extreme to another, of ascending without knowing how and descending against his will, the integral seeker works methodically, consciously, without ever losing his balance, and, above all, with a growing confidence in the Consciousness-Force, which never initiates more resistance than he can meet, and never unveils more light than he can bear. After living long enough from one crisis to the next, we will ultimately discern a pattern in the action of the Force, and will notice that each time we seem to leave the ascending curve or even lose something we had achieved, we ultimately retrieve the same realization, but on a higher, more expanded level, made richer by the part that our "fall" has added; had we not "fallen," this lower part would never have become integrated into our higher ones. Perhaps it was the same collective process that brought about Athens' fall, so that some old barbarians, too, might be exposed to Plato. The integral yoga does not follow a straight line rising higher and higher out of sight, toward a smaller and smaller point, but, according to Sri Aurobindo, a spiral that slowly and methodically annexes all the parts of our being in an ever vaster opening based upon an ever deeper foundation. Not only will we observe a pattern behind this Force, or rather this Consciousness-Force, but also regular cycles and a rhythm as certain as that of the tides and the moons. The more we progress, the wider the cycles, and the closer their relationship with the cosmic movement itself until the day when we can perceive in our own descents the periodical descents of consciousness on earth, and in our own difficulties all the turmoil, resistance and revolt of the earth. Eventually, everything will become so intimately interconnected that we will be able to read in the tiniest things, the most insignificant events of daily life or the objects nearby, the signs of vaster depressions that will sweep over all men and compel their ascent or descent within the same evolutionary wave.

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  and hate, and waking though one would not, and sleeping
  though one would not, and getting angry though one would not,

1.15 - Index, #Aion, #Carl Jung, #Psychology
  n; hate and love of, 17; quaternity
  of, 86, 197/2; as stages of fire, 249

1.15 - On incorruptible purity and chastity to which the corruptible attain by toil and sweat., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  But I do not know by what habit and rule of life I can bind this friend of mine and judge him by the example of the other passions. For before I can bind him he is let loose; before I can condemn him I am reconciled to him; before I can punish him I bend down and pity him. How can I hate him whom by nature I habitually love? How can I get free of him with whom I am bound forever? How can I escape what will share my resurrection? How am I to make immortal what has received a mortal nature? What argument can I use to one who has the argument of nature on his side?
  1 I.e. the unclean spirit.

1.16 - MARTHAS GARDEN, #Faust, #Johann Wolfgang von Goethe, #Poetry
  Within my deepest, inmost soul I hate.
  In all my life there's nothing

1.16 - WITH THE DEVOTEES AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Aren't you ashamed of yourself? You have children, and still you enjoy intercourse with your wife. Don't you hate yourself for thus leading an animal life? Don't you hate yourself for dallying with a body which contains only blood, phlegm, filth, and excreta? He who contemplates the Lotus Feet of God looks on even the most beautiful woman as mere ash from the cremation ground. To enjoy a body which will not last and which consists of such impure ingredients as intestines, bile, flesh, and bone! Aren't you ashamed of yourself?"
  M. sat there silently, hanging his head in shame.

1.17 - Legend of Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Again established in the dwelling of his preceptor, Prahlāda gave lessons himself to the sons of the demons, in the intervals of his leisure. "Sons of the offspring of Diti," he was accustomed to say to them, "hear from me the supreme truth; nothing else is fit to be regarded; nothing, else here is an object to be coveted. Birth, infancy, and youth are the portion of all creatures; and then succeeds gradual and inevitable decay, terminating with all beings, children of the Daityas, in death: this is manifestly visible to all; to you as it is to me. That the dead are born again, and that it cannot be otherwise, the sacred texts are warrant: but production cannot be without a material cause; and as long as conception and parturition are the material causes of repeated birth, so long, be sure, is pain inseparable from every period of existence. The simpleton, in his inexperience, fancies that the alleviation of hunger, thirst, cold, and the like is pleasure; but of a truth it is pain; for suffering gives delight to those whose vision is darkened by delusion, as fatigue would be enjoyment to limbs that are incapable of motion[3]. This vile body is a compound of phlegm and other humours. Where are its beauty, grace, fragrance, or other estimable qualities? The fool that is fond of a body composed of flesh, blood, matter, ordure, urine, membrane, marrow, and bones, will be enamoured of hell. The agreeableness of fire is caused by cold; of water, by thirst; of food, by hunger: by other circumstances their contraries are equally agreeable[4]. The child of the Daitya who takes to himself a wife introduces only so much misery into his bosom; for as many as are the cerished affections of a living creature, so many are the thorns of anxiety implanted in his heart; and he who has large possessions in his house is haunted, wherever he goes, with the apprehension that they may be lost or burnt or stolen. Thus there is great pain in being born: for the dying man there are the tortures of the judge of the deceased, and of passing again into 'the womb. If you conclude that there is little enjoyment in the embryo state, you must then admit that the world is made up of pain. Verily I say unto you, that in this ocean of the world, this sea of many sorrows, Viṣṇu is your only hope. If ye say, you know nothing of this; 'we are children; embodied spirit in bodies is eternal; birth, youth, decay, are the properties of the body, not of the soul[5].' But it is in this way that we deceive ourselves. I am yet a child; but it is my purpose to exert myself when I am a youth. I am yet a youth; but when I become old I will do what is needful for the good of my soul. I am now old, and all my duties are to be fulfilled. How shall I, now that my faculties fail me, do what was left undone when my strength was unimpaired?' In this manner do men, whilst their minds are distracted by sensual pleasures, ever propose, and never attain final beatitude: they die thirsting[6]. Devoted in childhood to play, and in youth to pleasure, ignorant and impotent they find that old age is come upon them. Therefore even in childhood let the embodied soul acquire discriminative wisdom, and, independent of the conditions of infancy, youth, or age, strive incessantly to be freed. This, then, is what I declare unto you; and since you know that it is not untrue, do you, out of regard to me, call to your minds Viṣṇu, the liberator from all bondage. What difficulty is there in thinking upon him, who, when remembered, bestows prosperity; and by recalling whom to memory, day and night, all sin is cleansed away? Let all your thoughts and affections be fixed on him, who is present in all beings, and you shall laugh at every care. The whole world is suffering under a triple affliction[7]. 'What wise man would feel hatred towards beings who are objects of compassion? If fortune be propitious to them, and I am unable to partake of the like enjoyments, yet wherefore should I cerish malignity towards those who are more prosperous than myself: I should rather sympathise with their happiness; for the suppression of malignant feelings is of itself a reward[8]. If beings are hostile, and indulge in hatred, they are objects of pity to the wise, as encompassed by profound delusion. These are the reasons for repressing hate, which are adapted to the capacities of those who see the deity distinct from his creatures. Hear, briefly, what influences those who have approached the truth. This whole world is but a manifestation of Viṣṇu, who is identical with all things; and it is therefore to be regarded by the wise as not differing from, but as the same with themselves. Let us therefore lay aside the angry passions of our race, and so strive that we obtain that perfect, pure, and eternal happiness, which shall be beyond the power of the elements or their deities, of fire, of the sun, of the moon, of wind, of Indra, of the regent of the sea; which shall be unmolested by spirits of air or earth; by Yakṣas, Daityas, or their chiefs; by the serpent-gods or monstrous demigods of Swerga; which shall be uninterrupted by men or beasts, or by the infirmities of human nature; by bodily sickness and disease[9], or hatred, envy, malice, passion, or desire; which nothing shall molest, and which every one who fixes his whole heart on Keśava shall enjoy. Verily I say unto you, that you shall have no satisfaction in various revolutions through this treacherous world, but that you will obtain placidity for ever by propitiating Viṣṇu, whose adoration is perfect calm. What here is difficult of attainment, when he is pleased? Wealth, pleasure, virtue, are things of little moment. Precious is the fruit that you shall gather, be assured, from the exhaustless store of the tree of true wisdom."
  Footnotes and references:

1.17 - ON THE WAY OF THE CREATOR, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  most of all they hate those who fly.
  "How would you be just to me?" you must say. "I
  --
  crucify those who invent their own virtue for themselves-they hate the lonely one. Beware also of holy
  simplicity Everything that is not simple it considers

1.18 - FAITH, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The fourth kind of faith is the thing which is commonly called religious faith. The usage is justifiable, not because the other kinds of faith are not fundamental in religion just as they are in secular affairs, but because this willed assent to propositions which are known to be unverifiable occurs in religion, and only in religion, as a characteristic addition to faith as trust, faith in authority and faith in unverified but verifiable propositions. This is the kind of faith which, according to Christian theologians, justifies and saves. In its extreme and most uncompromising form, such a doctrine can be very dangerous. Here, for example, is a passage from one of Luthers letters. Esto peccator, et pecca fortiter; sed fortius crede et gaude in Christo, qui victor est peccati, mortis et mundi. Peccandum est quam diu sic sumus; vita haec non est habitatio justitiae. ("Be a sinner and sin strongly; but yet more strongly believe and rejoice in Christ, who is the conqueror of sin, death and the world. So long as we are as we are, there must be sinning; this life is not the dwelling place of righteousness.") To the danger that faith in the doctrine of justification by faith may serve as an excuse for and even an invitation to sin must be added another danger, namely, that the faith which is supposed to save may be faith in propositions not merely unverifiable, but repugnant to reason and the moral sense, and entirely at variance with the findings of those who have fulfilled the conditions of spiritual insight into the Nature of Things. This is the acme of faith, says Luther in his De Servo Arbitrio, to believe that God who saves so few and condemns so many, is merciful; that He is just who, at his own pleasure, has made us necessarily doomed to damnation, so that He seems to delight in the torture of the wretched and to be more deserving of hate than of love. If by any effort of reason I could conceive how God, who shows so much anger and harshness, could be merciful and just, there would be no need of faith. Revelation (which, when it is genuine, is simply the record of the immediate experience of those who are pure enough in heart and poor enough in spirit to be able to see God) says nothing at all of these hideous doctrines, to which the will forces the quite naturally and rightly reluctant intellect to give assent. Such notions are the product, not of the insight of saints, but of the busy phantasy of jurists, who were so far from having transcended selfness and the prejudices of education that they had the folly and presumption to interpret the universe in terms of the Jewish and Roman law with which they happened to be familiar. Woe unto you lawyers, said Christ. The denunciation was prophetic and for all time.
  The core and spiritual heart of all the higher religions is the Perennial Philosophy; and the Perennial Philosophy can be assented to and acted upon without resort to the kind of faith, about which Luther was writing in the foregoing passages. There must, of course, be faith as trust for confidence in ones fellows is the beginning of charity towards men, and confidence not only in the material, but also the moral and spiritual reliability of the universe, is the beginning of charity or love-knowledge in relation to God. There must also be faith in authority the authority of those whose selflessness has qualified them to know the spiritual Ground of all being by direct acquaintance as well as by report. And finally there must be faith in such propositions about Reality as are enunciated by philosophers in the light of genuine revelationpropositions which the believer knows that he can, if he is prepared to fulfil the necessary conditions, verify for himself. But, so long as the Perennial Philosophy is accepted in its essential simplicity, there is no need of willed assent to propositions known in advance to be unverifiable. Here it is necessary to add that such unverifiable propositions may become verifiable to the extent that intense faith affects the psychic substratum and so creates an existence, whose derived objectivity can actually be discovered out there. Let us, however, remember that an existence which derives its objectivity from the mental activity of those who intensely believe in it cannot possibly be the spiritual Ground of the world, and that a mind busily engaged in the voluntary and intellectual activity, which is religious faith cannot possibly be in the state of selflessness and alert passivity which is the necessary condition of the unitive knowledge of the Ground. That is why the Buddhists affirm that loving faith leads to heaven; but obedience to the Dharma leads to Nirvana. Faith in the existence and power of any supernatural entity which is less than ultimate spiritual Reality, and in any form of worship that falls short of self-naughting, will certainly, if the object of faith is intrinsically good, result in improvement of character, and probably in posthumous survival of the improved personality under heavenly conditions. But this personal survival within what is still the temporal order is not the eternal life of timeless union with the Spirit. This eternal life stands in the knowledge of the Godhead, not in faith in anything less than the Godhead.

1.18 - ON LITTLE OLD AND YOUNG WOMEN, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  value to her. Let man fear woman when she hates: for
  deep down in his soul man is merely evil, while
  woman is bad. Whom does woman hate most? Thus
  spoke the iron to the magnet: 'I hate you most because
  you attract, but are not strong enough to pull me to

1.18 - The Divine Worker, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  For in all he sees two things, the Divine inhabiting every being equally, the varying manifestation unequal only in its temporary circumstances. In the animal and man, in the dog, the unclean outcaste and the learned and virtuous Brahmin, in the saint and the sinner, in the indifferent and the friendly and the hostile, in those who love him and benefit and those who hate him and afflict, he sees himself, he sees God and has at heart for all the same equal kindliness, the same divine affection.
  Circumstances may determine the outward clasp or the outward
  --
  In fact tyaga itself is the real and sufficient Sannyasa. "He should be known as the eternal Sannyasin who neither hates nor desires; free from the dualities he is happily and easily released from all bondage." The painful process of outward Sannyasa, duh.kham aptum, is an unnecessary process. It is perfectly true that all actions, as well as the fruit of action, have to be given up, to be renounced, but inwardly, not outwardly, not into the inertia of
  Nature, but to the Lord in sacrifice, into the calm and joy of the

1.19 - Equality, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   show itself by an equal oneness with all. Impersonality is the one immutable spirit's superiority to the variations of its multiple personality in the world; in its dealings with the personalities of the universe it must show itself in the equal and impartial spirit of its action with regard to all, however various that action may be made by the variety of relations into which it is moulded or of the conditions under which it has to take place. So Krishna in the Gita says that none is dear to him, none hated, to all he is equal in spirit; yet is the God-lover the special receiver of his grace, because the relation he has created is different and the one impartial Lord of all yet meets each soul according to its way of approach to him. Desirelessness is the illimitable Spirit's superiority to the limiting attraction of the separate objects of desire in the world; when it has to enter into relations with those objects, it must show it either by an equal and impartial indifference in their possession or by an equal and impartial unattached delight in all and love for all which, because it is self-existent, does not depend upon possession or non-possession, but is in its essence unperturbed and immutable. For the spirit's bliss is in itself, and if this bliss is to enter into relations with things and creatures, it is only in this way that it can manifest its free spirituality.
  Traigun.attya, transcendence of the gunas, is the unperturbed spirit's superiority to that flux of action of the modes of Nature which is in its constant character perturbed and unequal; if it has to enter into relations with the conflicting and unequal activities of Nature, if the free soul is to allow its nature any action at all, it must show its superiority by an impartial equality towards all activities, results or happenings.
  --
   whom liking and fear and wrath have passed away, is the sage of settled understanding. Who in all things is without affection though visited by this good or that evil and neither hates nor rejoices, his intelligence sits firmly founded in wisdom." If one abstains from food, it says, giving a physical example, the object of sense ceases to affect, but the affection itself of the sense, the rasa, remains; it is only when, even in the exercise of the sense, it can keep back from seeking its sensuous aim in the object, artha, and abandon the affection, the desire for the pleasure of taste, that the highest level of the soul is reached. It is by using the mental organs on the objects, "ranging over them with the senses," vis.ayan indriyais caran, but with senses subject to the self, freed from liking and disliking, that one gets into a large and sweet clearness of soul and temperament in which passion and grief find no place. All desires have to enter into the soul, as waters into the sea, and yet it has to remain immovable, filled but not disturbed: so in the end all desires can be abandoned.
  To be freed from wrath and passion and fear and attraction is repeatedly stressed as a necessary condition of the liberated status, and for this we must learn to bear their shocks, which cannot be done without exposing ourselves to their causes. "He who can bear here in the body the velocity of wrath and desire, is the Yogin, the happy man." Titiks.a, the will and power to endure, is the means. "The material touches which cause heat and cold, happiness and pain, things transient which come and go, these learn to endure. For the man whom these do not trouble nor pain, the firm and wise who is equal in pleasure and suffering, makes himself apt for immortality." The equalsouled has to bear suffering and not hate, to receive pleasure and not rejoice. Even the physical affections are to be mastered by endurance and this too is part of the Stoic discipline. Age, death, suffering, pain are not fled from, but accepted and vanquished by a high indifference.1 Not to flee appalled from Nature in her
  Dhras tatra na muhyati, says the Gita; the strong and wise soul is not perplexed, troubled or moved by them. But still they are accepted only to be conquered, jara-maran.a-moks.aya yatanti.

1.19 - THE MASTER AND HIS INJURED ARM, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  And hate me for my love of Thee.
  Both friends and strangers use me ill.

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  "If we eat with him whom Wakanda hates, Wakanda will hate us."
  Sometimes he wandered at night crying and lamenting his offence. At

1.20 - Visnu appears to Prahlada, #Vishnu Purana, #Vyasa, #Hinduism
  Whilst with mind intent on Viṣṇu, he thus pronounced his praises, the divinity, clad in yellow robes, suddenly appeared before him. Startled at the sight, with hesitating speech Prahlāda pronounced repeated salutations to Viṣṇu, and said, "Oh thou who removest all worldly grief, Keśava, be propitious unto me; again sanctify me, Achyuta, by thy sight." The deity replied, "I am pleased with the faithful attachment thou hast shown to me: demand from me, Prahlāda, w hatever thou desirest." Prahlāda replied, "In all the thousand births through which I may be doomed to pass, may my faith in thee, Achyuta, never know decay; may passion, as fixed as that which the worldly-minded feel for sensual pleasures, ever animate my heart, always devoted unto thee." Bhagavān answered, "Thou hast already devotion unto me, and ever shalt have it: now choose some boon, w hatever is in thy wish." Prahlāda then said, "I have been hated, for that I assiduously proclaimed thy praise: do thou, oh lord, pardon in my father this sin that he Bath committed. Weapons have been hurled against me; I have been thrown into the flames; I have been bitten by venomous snakes; and poison has been mixed with my food; I have been bound and cast into the sea; and heavy rocks have been heaped upon me: but all this, and w hatever ill beside has been wrought against me; w hatever wickedness has been done to me, because I put my faith in thee; all, through thy mercy, has been suffered by me unharmed: and do thou therefore free my father from this iniquity." To this application Viṣṇu replied, "All this shall be unto thee, through my favour: but I give thee another boon: demand it, son of the Asura." Prahlāda answered and said, "All my desires, oh lord, have been fulfilled by the boon that thou hast granted, that my faith in thee shall never know decay. Wealth, virtue, love, are as nothing; for even liberation is in his reach whose faith is firm in thee, root of the universal world." Viṣṇu said, "Since thy heart is filled immovably with trust in me, thou shalt, through my blessing, attain freedom from existence." Thus saying, Viṣṇu vanished from his sight; and Prahlāda repaired to his father, and bowed down before him. His father kissed him on the forehead[1], and embraced him, and shed tears, and said, "Dost thou live, my son?" And the great Asura repented of his former cruelty, and treated him with kindness: and Prahlāda, fulfilling his duties like any other youth, continued diligent in the service of his preceptor and his father. After his father had been put to death by Viṣṇu in the form of the man-lion[2], Prahlāda became the sovereign of the Daityas; and possessing the splendours of royalty consequent upon his piety, exercised extensive sway, and was blessed with a numerous progeny. At the expiration of an authority which was the reward of his meritorious acts, he was freed from the consequences of moral merit or demerit, and obtained, through meditation on the deity, final exemption from existence.
  Such, Maitreya, was the Daitya Prahlāda, the wise and faithful worshipper of Viṣṇu, of whom you wished to hear; and such was his miraculous power. Whoever listens to the history of Prahlāda is immediately cleansed from his sins: the iniquities that he commits, by night or by day, shall be expiated by once hearing, or once reading, the history of Prahlāda. The perusal of this history on the day of full moon, of new moon, or on the eighth or twelfth day of the lunation[3], shall yield fruit equal to the donation of a cow[4]. As Viṣṇu protected Prahlāda in all the calamities to which he was exposed, so shall the deity protect him who listens constantly to the tale[5].

1.21 - My Theory of Astrology, #Magick Without Tears, #Aleister Crowley, #Philosophy
  That seems to be about all that is necessary for my "morning hate;" suppose we go on to the question of interpretation.
  Thousands of books have been written on Astrology; nobody could possible read them all thoroughly, and he would be a great fool to try. But he may do little harm by going into them far enough to observe that hardly any half-dozen are agreed even on the foundations of their system, hardly any two upon the meaning of any given aspect, dignity, or position; there is not always agreement even upon what questions pertain to which houses.

1.21 - ON FREE DEATH, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  fighting and to squander a great soul. But equally hateful to the fighter and the victor is your grinning death,
  which creeps up like a thief-and yet comes as the

1.22 - OBERON AND TITANIA's GOLDEN WEDDING, #Faust, #Johann Wolfgang von Goethe, #Poetry
  The rabble by such hate are held,
  To maim and slay delights them:

1.22 - ON THE GIFT-GIVING VIRTUE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  enemies, he must also be able to hate his friends.
  One repays a teacher badly if one always remains

1.22 - On the many forms of vainglory., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  This is the twenty-second step. He who is not caught by vain-glory will never fall into that mad pride which is so hateful to God.

1.23 - Improvising a Temple, #Magick Without Tears, #Aleister Crowley, #Philosophy
    O prophet! thou hast ill will to learn this writing. I see thee hate the hand & the pen; but I am stronger.
  At that time I was a hard-shell Buddhist, sent out a New Year's Card "wishing you a speedy termination of existence!" And this as a young man, with the world at my feet. It only goes to show . . . . .)

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  The two alternatives amount to the same state. When all have become the one Self, who is there to be loved or hated?
  219
  --
  M.: I do not seek it. Property is thrust on me. I neither love nor hate it.
  Q.: Are they given to you?
  --
  M.: I do not hate it - that is all I said.
  Q.: In practical life it amounts to what I say.

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  The two alternatives amount to the same state. When all have become the one Self, who is there to be loved or hated?
  D.: What is the Sun marga? What is the Moon marga? Which of them is easier?
  --
  M.: I do not seek it. Property is thrust on me. I neither love nor hate it.
  Q.: Are they given to you?
  --
  M.: I do not hate it - that is all I said.
  Q.: In practical life it amounts to what I say.
  --
  The bliss of peace is too good to be disturbed. A man fast asleep hates to be awakened and ordered to mind his business. The bliss of sleep is too enthralling to be sacrificed to the work born of thoughts. The thought-free state is ones primal state and full of bliss. Is it not miserable to leave such a state for the thought-ridden and unhappy one?
  If one wants to abide in the thought-free state, a struggle is inevitable.

1.24 - RITUAL, SYMBOL, SACRAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  That very large numbers of men and women have an ineradicable desire for rites and ceremonies is clearly demonstrated by the history of religion. Almost all the Hebrew prophets were opposed to ritualism. Rend your hearts and not your garments. I desire mercy and not sacrifice. I hate, I despise your feasts; I take no delight in your solemn assemblies. And yet, in spite of the fact that what the prophets wrote was regarded as divinely inspired, the Temple at Jerusalem continued to be, for hundreds of years after their time, the centre of a religion of rites, ceremonials and blood sacrifice. (It may be remarked in passing that the shedding of blood, ones own or that of animals or other human beings, seems to be a peculiarly efficacious way of constraining the occult or psychic world to answer petitions and confer supernormal powers. If this is a fact, as from the anthropological and antiquarian evidence it appears to be, it would supply yet another cogent reason for avoiding animal sacrifices, savage bodily austerities and even, since thought is a form of action, that imaginative gloating over spilled blood, which is so common in certain Christian circles.) What the Jews did in spite of their prophets, Christians have done in spite of Christ. The Christ of the Gospels is a preacher and not a dispenser of sacraments or performer of rites; he speaks against vain repetitions; he insists on the supreme importance of private worship; he has no use for sacrifices and not much use for the Temple. But this did not prevent historic Christianity from going its own, all too human, way. A precisely similar development took place in Buddhism. For the Buddha of the Pali scriptures, ritual was one of the fetters holding back the soul from enlightenment and liberation. Nevertheless, the religion he founded has made full use of ceremonies, vain repetitions and sacramental rites.
  There would seem to be two main reasons for the observed developments of the historical religions. First, most people do not want spirituality or deliverance, but rather a religion that gives them emotional satisfactions, answers to prayer, supernormal powers and partial salvation in some sort of posthumous heaven. Second, some of those few who do desire spirituality and deliverance find that, for them, the most effective means to those ends are ceremonies, vain repetitions and sacramental rites. It is by participating in these acts and uttering these formulas that they are most powerfully reminded of the eternal Ground of all being; it is by immersing themselves in the symbols that they can most easily come through to that which is symbolized. Every thing, event or thought is a point of intersection between creature and Creator, between a more or less distant manifestation of God and a ray, so to speak, of the unmanifest Godhead; every thing, event or thought can therefore be made the doorway through which a soul may pass out of time into eternity. That is why ritualistic and sacramental religion can lead to deliverance. But at the same time every human being loves power and self-enhancement, and every hallowed ceremony, form of words or sacramental rite is a channel through which power can flow out of the fascinating psychic universe into the universe of embodied selves. That is why ritualistic and sacramental religion can also lead away from deliverance.

1.25 - On the destroyer of the passions, most sublime humility, which is rooted in spiritual feeling., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  4. The appearance of this sacred vine is one thing during the winter of the passions, another in the spring of fruit-blossom, yet another in the actual harvest of the virtues. Yet all these different stages concur in gladness and fruit-bearing, and therefore they all have their own signs and sure evidence of fruit to come. For as soon as the cluster of holy humility begins to blossom within us, we at once begin, though with an effort, to hate all human glory and praise, and to banish from ourselves irritation and anger. In proportion as this queen of virtues makes progress in our soul by spiritual growth, so we regard all the good deeds accomplished by us as nothing, or rather as an abomination, assuming that
  1 St. John Chrysostom says: The gifts of God are so great that people can scarcely ever believe it. And it is not surprising if they cannot understand them till they know by experience. (On 1 Timothy, Homily 4.)
  --
  26. Humility is a divine shelter to prevent us from seeing our achievements. Humility is an abyss of self-abasement, inaccessible to any thief. Humility is a strong tower against the face of the enemy.1 The enemy shall not prevail against him, nor shall the son, or rather, the thought of iniquity do him evil: and he will cut off his enemies from his face and will conquer them that hate him.2
  27. Besides all the distinguishing properties indicated above, the great possessor of this wealth also has others in his soul. And all these properties except one are visible signs of this wealth. You will know with certainty that you have this holy possession within you by an abundance of unspeakable light, by an unutterable love for prayer; and before this is attained, by a heart that does not judge the faults of others. And the precursor of what has been said is hatred of all vainglory.

1.26 - On discernment of thoughts, passions and virtues, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  (I) vigil (U) hateless hatred of parents
  (J) courage (V) detachment
  --
  If through our activity God rises in us, His enemies will be scattered; and if we draw near to Him by contemplation, those who hate Him will flee from His face6 and ours.
  Let us try to learn divine truth more by toil and sweat than by mere word, for at the time of our departure it is not words but deeds that will have to be shown.
  --
  Blessed are the peacemakers.6 No one will deny this. But I have also seen enemy-makers who are blessed. A certain two developed impure affection for one another. But one of the discerning fathers, a most experienced man, was the means whereby they came to hate each other, by setting one against the other, telling each that he was being slandered by the other. And this wise man by human roguery succeeded in parrying the devils malice and in producing hatred by which the impure affection was dissolved.
  1 Palm-leaves were used for making baskets.

1.27 - Structure of Mind Based on that of Body, #Magick Without Tears, #Aleister Crowley, #Philosophy
  But is it not a little strange that "The Abomination of Desolation should be set up in the Holy Place," as it were? Why should the whole-bearted search for Truth and Beauty disclose such hateful and such hideous elements as necessary components of the Absolute Perfection?
  Never mind the why, for a moment; first let us be sure that it is so. Have we any grounds for expecting this to be the case?

1.28 - Need to Define God, Self, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
     hate them
    loa the them

1.29 - Concerning heaven on earth, or godlike dispassion and perfection, and the resurrection of the soul before the general resurrection., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  6. There is a dispassionate man, and there is one who is more dispassionate than the dispassionate. The one strongly hates what is evil, but the other has an inexhaustible store of virtues.
  7. Purity too is called dispassion; and rightly, because it is the harbinger of the general resurrection and of the incorruption of the corruptible.

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  The bliss of peace is too good to be disturbed. A man fast asleep hates to be awakened and ordered to mind his business. The bliss of sleep is too enthralling to be sacrificed to the work born of thoughts. The thought-free state is one's primal state and full of bliss. Is it not miserable to leave such a state for the thought-ridden and unhappy one?
  303

1.33 - The Golden Mean, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Just so, objects that instinct itself! "Had you been born a few hours earlier, with Aries rising, its lord Mars aggravated by the square of Sol and Venus, you would indeed have bee a Wild Man of the Woods, arrogant, bigoted, domineering, incapable of seeing a second side to any question, headstrong, haughty, a seething hell-broth of hate; and this fact disables your judgment."
  All perfectly true. My equable nature is congenitally hostile to extreme measures, except in imagination. I cannot bear sudden violent movements. Climbing rocks, people used to say that I didn't climb them, that I oozed over them!
  This explains, I think, my deep-seated dislike of many passages in The Book of the Law. "O prophet! thou hast ill will to learn this writing. I see thee hate the hand & the pen; but I am stronger." (AL II, 10-11)
  Well, what is the upshot of all this? It answers your question about the value to be attached to this Golden Mean. There is no rule about it; your own attitude is proper for yourself, and has no value for anybody else. But you must make sure exactly what that attitude actually is, deep down.
  --
  I avoid this see the example at the very outset of this letter by saying: "Yes, I hate so-and-so like hell; I want to exterminate the very memory of the bastard from the earth, after I have personally superintended having him 'Seven years a-killing' winding up by hanging, disembowelling, and quartering him. But of course I'm not necessarily right about this in any sense; it is merely that I happened to be born the kind of man that feels like that!"
  Of course, in no case does the Golden Mean advise hesitating, trimming, hedging, compromising; the very object of ensuring an exact balance in your weapon is that its blow may be clean and certain.

1.38 - Woman - Her Magical Formula, #Magick Without Tears, #Aleister Crowley, #Philosophy
    Pity not the fallen! I never knew them. I am not for them. I console not: I hate the consoled & the consoler.
    I am unique & conqueror. I am not of the slaves that perish. ... [46-49]

1.39 - Continues the same subject and gives counsels concerning different kinds of temptation. Suggests two remedies by which we may be freed from temptations.135, #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  sinfulness, and rightly think that everyone should hate us, yet, if our humility is true, this distress
  is accompanied by an interior peace and joy of which we should not like to be deprived. Far from

1.41 - Speaks of the fear of God and of how we must keep ourselves from venial sins., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  as seems right to us, even with dissolute people. These will do you no harm, if you hate sin. Before
  we had this true fear of God worldly people would have been poisonous to us and would have
  --
  speak well of things that you ought to hate.
  133

1.42 - This Self Introversion, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This is all horribly, hatefully difficult to put into words; there is bound to be misunderstanding, however cleverly I concoct the potion. But we understand pretty well for all that, at least so far as is necessary for most practical purposes.
  Note:

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  on which these phenomena pass, will you love or hate them? That
  is the meaning of indifference.

1.50 - A.C. and the Masters; Why they Chose him, etc., #Magick Without Tears, #Aleister Crowley, #Philosophy
  Yet, after all, AL II, 10-11 should surely be enough. "O prophet! thou hast ill will to learn this writing. I see thee hate the hand & the pen; but I am stronger."
  To interrupt the dictation of a supremely important document, merely to jeer at the impotent resentment of the luckless scribe! It seemed to me downright ungenerous, the spirit of the triumphant schoolboy bully!

1.64 - Magical Power, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This is particularly true of moral and political reform. Hitler would have got exactly nowhere if he had been content to announce his evangel; he became master of Germany, and, for a time, of nearly all Europe, by playing upon existing instruments of human passion; the revenge-lust of Central Europe, the panic of the Blimps and Junkers, the discontent of the property-lacking classes, the pride and ambition of the Prussian military clique, and so on. When he had used them to the full, he callously flung them to the wolves. But make no mistake! The Magical Power behind all his actions lay in himself. He had succeeded in making himself a prophet, like Mohammed; even a symbol, like the Cross of the His magical technique was indescribably admirable; he adopted the Swastika, the Hammer of Thor, the distinctive dress, the slogan, the gestures, the greeting; he even imposed a Sacred Book upon the people. If that book had only been more mystic and incomprehensible, instead of reasonable, diffuse, and intolerably dull, he might have done better. As it was, he came within an ace of capturing England, even before he came to power in Germany; and it was American money that saved the Nazi party at the most critical moment. Cleverest move of all, he gave the world something to hate; the Communist and the Jew.
  His only trouble was that he couldn't count on his fingers! I perceive that I am turning into the late Samuel Smiles; having given you an example to imitate but don't forget your arithmetic! let me initiate you into one of two other secrets of power!

1.68 - The God-Letters, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Before cursing my way to dinner oh! how I hate the need of food unless I am practising the "Ninth Art" and disguise myself as a gourmet I must mention the letter M. This is the only letter that can be pronounced with the lips firmly closed; it is the beginning of speech, and so the Mother of the Alphabet. (Distinguish from N, the letter of the Female). Look up Magick again; Chapter VII (pp. 45-49) gives a good account of M in discussing AUM. Note, too, the root MU "to be silent," form which we have the words Mystic, Mystery and others. As the letter of the Mother it appears to this day in nature everywhere, the first call of the child to "Mamma." In nearly every language, moreover, the word for Mother is based on M. Madar, Mere, Mutter, Umm, AMA or AIMA and the rest.
  The vibrant R suggests light-rays: Ra, the Sun; the labials bring to mind the curves in Natureyou will soon discover the words with a few little experiments; the T is a D, only lighter, quicker and younger and so Good-night!

1.72 - Education, #Magick Without Tears, #Aleister Crowley, #Philosophy
  But when your teaching is of the disputable kind, explain that too; encourage him to question, to demand a reason and to disagree. Get him to fence with you; sharpen his wits by dialectic; lure him into thinking for himself. I want tricks which will show him the advantages of a given subject of study; make him pester you to teach him. We did this most successfully at the Abbey of Thelema in Cefalu; let me give you an instance: reading. One of us would take the children shopping and bring up the subject of ice-cream. Where, oh where could we get some? Presently one would exclaim and point to a placard and say, "I really do believe there'll be some there" and lo! it was so. Then they would wonder how one knew, and one would say: Why, there's "Helados" printed on that piece of card in the window. They would want to learn to read at once. We would discourage them, saying what hard work it was, and how much crying it cost, at the same time giving another demonstration of the advantages. They would insist, and we should yield to active, eager children, not to dullards that hated the idea of "lessons." So with pretty well everything; we first excited the child's will in the desired direction.
  But (you ask) are there any special branches of learning which you regard as essential for all?
  --
  7. This game calls not only for an extensive vocabulary but for courage; foresight, judgment, resource, subtlety and even low cunning. It can be played by more than two players, but the more there are, the more the element of chance comes in; and this is hateful to really fine players and diminishes the excitement. The rapier-play of two experts, when a word changes from one line of formation to another, and then again, perhaps even a third time, is as exhilarating as a baseball-game or a bull-fight.
  And what the Tartarus-Tophet-Jehanna has all this to do with Education, and the Great Work? This, child! H. G. Wells and others have pointed out with serene justice that a gap in your vocabulary implies a gap in your mind; you lack the corresponding idea. Too true, "Erbert! But I threap that a pakeha with such xerotes as his will chowter with an arsis of ischonophony, beyond aught that any fub, even in Vigonia and dwale mammodis with a cascade from a Dewan tauty, a kiss-me-quick, a chou over her merkin and a parka over her chudder could do to save him, and have an emprosthotonos, when he reads this. Sruti!

1.78 - Sore Spots, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Corresponding to, and the poison bacillus of, that centre of infection, is a Trinity of pure Evil, the total abnegation of Thelema. Well known to the psycho-analyst: the name thereof Shame Guilt Fear. The Anglo-Saxon or bourgeois mentality is soaked therein; and his remedy so far from our exploratory-disinfection method, is to hide the gan- grened mass with dirty poultices. He has always a text of Scripture or some other authority to paint his foulest acts in glowing colours; and if he wants a glass of beer, he hates the stuff, but doctor's orders, my boy, doctor's orders.
  There is really nothing new to be said about hypocrisy; it has been analysed, exposed, lashed by every great Artist; quite without effect. It gets worse as the socialistic idea thrives, as the individual leans ever harder on the moral support of the herd.*[AC54]

19.03 - The Mind, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   W hatever a hater may do to a hater, w hatever an enemy may do to an enemy, more evil is done by a misdirected mind.
   [11]

1953-06-10, #Questions And Answers 1953, #The Mother, #Integral Yoga
   In a human being, there is the divine Presence and the psychic beingat the beginning embryonic, but in the end a being wholly formed, conscious, independent, individualised. That does not exist in the vital world. It is a special grace given to human beings dwelling in matter and upon earth. And because of this, there is no human being who cannot be converted, if he wants it; that is, there is a possibility of his wanting it and the moment he wants it, he can do it. He is sure to succeed the moment he wants it, whereas those beings of the vital do not have a psychic being in them, they do not have the direct divine Presence (naturally, at the Origin, they descended directly from the Divine, but that was at the Origin, that is very far away). They are not in direct contact with the Divine within them, they have no psychic being. And if they were converted, there would remain nothing of them! For they are made up entirely of the opposite movement: they are entirely made up of personal self-assertion, despotic authority, separation from the Origin, and, of a great disdain for all that is pure, beautiful and noble. They do not have within them this psychic element which in man, even in the most debased, makes him respect what is beautiful and pure; even the basest man, in spite of himself, against his own will, respects what is pure, noble and beautiful. But those beings do not have that. They are wholly on the other side, totally on the other side. It disgusts them in every way. It is for them something which should not be touched, because it destroys; it is the thing that makes them disappear. Goodwill, sincerity, purity and beauty are things which make them disappear. So they hate these things.
   Now I do not know on what grounds one could convert them. What would be the point of support? I do not find it. Even in the greatest. That is, some of these beings will not disappear until hatred disappears from the earth. One might put it the other way round. One might say that hatred will disappear from the earth when those beings disappear; but, for the reason I have just given, the power to make light spring forth in the place of darkness, beauty in the place of ugliness, goodness instead of evil, that power man possesses, the Asura does not. Therefore it is man who will do that work, it is he who will change, it is he who will transform his earth and it is he who will compel the Asura to flee into other worlds or to dissolve. After that, all will be quiet. There you are.

1953-07-22, #Questions And Answers 1953, #The Mother, #Integral Yoga
   And it is here that one must be very careful and look at oneself with great discrimination to discover the small part in oneself thathow to put it?takes pleasure in being ill. Oh! there are many reasons. There are people who are ill out of spite, there are people who are ill out of hate, there are people who are ill through despair, there are people And these are not formidable movements: it is quite a small movement in the being: one is vexed and says: You will see what is going to happen, you will see the consequences of what he has done to me! Let it come! I am going to be ill. One does not say it openly to oneself, for one would scold oneself, but there is something somewhere that thinks in that way.
   So there are two things you have to do when you have discovered the disorder, big or small the disharmony. Firstly, we said that this disharmony creates a kind of tremor and a lack of peace in the physical being, in the body. It is a kind of fever. Even if it is not a fever in general, there is localised fever; there are people who get restless. So the first thing to do is to quieten oneself, bring peace, calm, relaxation, with a total confidence, in this little corner (not necessarily in the whole body). Afterwards you see what is the cause of the disorder. You look. Of course, there are many, but still you try to find out approximately the cause of this disorder, and through the pressure of light and knowledge and spiritual force you re-establish the harmony, the proper functioning. And if the ailing part is receptive, if it does not offer any obstinate resistance, you can be cured in a few seconds.

1953-09-09, #Questions And Answers 1953, #The Mother, #Integral Yoga
   Oh, yes. All your troubles, depression, discouragement, disgust, fury, all, all come from the vital. It is that which turns love into hate, it is that which induces the spirit of vengeance, rancour, bad will, the urge to destroy and to harm. It is that which discourages you when things are difficult and not to its liking. And it has an extraordinary capacity for going on strike! When it is not satisfied, it hides in a corner and does not budge. And then you have no more energy, no more strength, you have no courage left. Your will is like like a withering plant. All resentment, disgust, fury, all despair, grief, angerall that comes from this gentleman. For it is energy in action.
   Therefore, it depends on which side it turns. And I tell you, it has a very strong habit of going on strike. That is its most powerful weapon: Ah! you are not doing what I want, well, I am not going to move, I shall sham dead. And it does that for the least reason. It has a very bad character; it is very touchy and it is very spitefulyes, it is very ill-natured. For I believe it is very conscious of its power and it feels clearly that if it gives itself wholly, there is nothing that will resist the momentum of its force. And like all people who have a weight in the balance, the vital also bargains: I shall give you my energy, but you must do what I want. If you do not give me what I ask for, well, I withdraw my energy. And you will be flat as a pancake. And it is true, it happens like that.

1954-07-28 - Money - Ego and individuality - The shadow, #Questions And Answers 1954, #The Mother, #Integral Yoga
  But one must first be clear and sincere enough to see the conflict within oneself. Usually one doesnt pay any attention to these things. One goes from one extreme to the other. You see, you can say, to put it in very simple words: one day I am good, the next day I am bad. And this seems quite natural Or even, sometimes for one hour you are good and the next hour you are wicked; or else, sometimes the whole day through one is good and suddenly one becomes wicked, for a minute very wicked, all the more wicked as one was good! Only, one doesnt observe it, thoughts cross ones mind, violent, bad, hateful things, like that Usually one pays no attention to it. But this is what must be caught! As soon as it manifests, you must catch it like this (Mother makes a movement) with a very firm grip, and then hold it, hold it up to the light and say, No! Idontwantyou! I dont want you! I have nothing to do with this! You are going to get out of here, and you wont return!
  (After a silence) And this is somethingan experience that one can have daily, or almost when one has those movements of great enthusiasm, great aspiration, when one suddenly becomes conscious of the divine goal, the urge towards the Divine, the desire to take part in the divine work, when one comes out of oneself in a great joy and great force and then, a few hours later, one is miserable for a tiny little thing; one indulges in so petty, so narrow, so commonplace a self-interestedness, has such a dull desire and all the rest has evaporated as if it did not exist. One is quite accustomed to contradictions; one doesnt pay attention to this and that is why all these things live comfortably together as neighbours. One must first discover them and prevent them from intermingling in ones consciousness: decide between them, separate the shadow from the light. Later one can get rid of the shadow.

1955-06-08 - Working for the Divine - ideal attitude - Divine manifesting - reversal of consciousness, knowing oneself - Integral progress, outer, inner, facing difficulties - People in Ashram - doing Yoga - Children given freedom, choosing yoga, #Questions And Answers 1955, #The Mother, #Integral Yoga
  But even if you must be the one and only being in the whole creation who gives himself integrally in all purity to the Divine, and being the only one, being naturally absolutely misunderstood by everybody, scoffed at, ridiculed, hated, even if you were that, there is no reason for not doing it. One must be either a tinsel actor or else a fool. Because others don't do it? But what does it matter whether they do it or not? "Why, the whole world may go the wrong way, it does not concern me. There is only one thing with which I am concerned, to go straight. What others do, how is it my concern? It is their business, not mine."
  This is the worst of all slaveries!

1956-07-18 - Unlived dreams - Radha-consciousness - Separation and identification - Ananda of identity and Ananda of union - Sincerity, meditation and prayer - Enemies of the Divine - The universe is progressive, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Oh! That depends exclusively upon each one. Usually one is an enemy of ones own idea of the Divine, and that is why it is said that one who denies the Divine is very often the greatest devotee. For if he did not have within himself the certitude that the Divine exists, he would not take the trouble of denying Him. And this is still stronger in one who hates Him, for if he did not have somewhere far within himself the certitude of the Divines existence, how could he hate Him?
  This has been symbolised here in India in the stories of those who wanted to identify themselves with the divine Reality and chose to become His enemies, for the path of the enemy was more direct than the path of the worshipper. These are well-known stories here, all the old legends and Indian mythology speak about it. Well, this simply illustrates the fact that one who has never put the problem to himself and never given the faintest thought to the existence of the Divine is certainly farther away from the Divine than one who hates Him or denies Him. For one cant deny something one has never thought about.
  He who says or writes: I declare, I certify, all my experience goes to prove that there is no Divine, no such thing exists, it is just mans imagination, mans creation, that means he has already thought over the problem any number of times and that something within him is prodigiously interested in this problem.
  --
  So (speaking to the disciple), your question no longer holds. For perhaps, after all, this is one more form of meeting which may have its interest. One sometimes says in a lighter vein: My intimate enemy, and it is perhaps not altogether wrong. Perhaps there is more intimacy in hatred than in ignorance. One is nearer to what one hates than to what one is ignorant of.
  This doesnt mean I recommend hatred! That is not what I am saying, but I have very often happened to see more love in a look or an expression of fury and hatred than in an absolutely dull and inert state. It is deformed, spoilt, disfigured, w hatever you like, but there is something living, a flame is there.

1956-09-05 - Material life, seeing in the right way - Effect of the Supermind on the earth - Emergence of the Supermind - Falling back into the same mistaken ways, #Questions And Answers 1956, #The Mother, #Integral Yoga
    A principle of dark and dull inertia is at its [lifes] base; all are tied down by the body and its needs and desires to a trivial mind, petty desires and emotions, an insignificant repetition of small worthless functionings, needs, cares, occupations, pains, pleasures that lead to nothing beyond themselves and bear the stamp of an ignorance that knows not its own why and whither. This physical mind of inertia believes in no divinity other than its small earth-gods; it aspires perhaps to a greater fort, order, pleasure, but asks for no uplifting and no spiritual deliverance. At the centre we meet a stronger Will of life with a greater gusto, but it is a blinded Daemon, a perverted spirit and exults in the very elements that make of life a striving turmoil and an unhappy imbroglio. It is a soul of human or Titanic desire clinging to the garish colour, disordered poetry, violent tragedy or stirring melodrama of the mixed flux of good and evil, joy and sorrow, light and darkness, heady rapture and bitter torture. It loves these things and would have more and more of them or, even when it suffers and cries out against them, can accept or joy in nothing else; it hates and revolts against higher things and in its fury would trample, tear or crucify any diviner Power that has the presumption to offer to make life pure, luminous and happy and snatch from its lips the fiery brew of that exciting mixture. Another Will-in-Life there is that is ready to follow the ameliorating ideal Mind and is allured by its offer to extract some harmony, beauty, light, nobler order out of life, but this is a smaller part of the vital nature and can be easily overpowered by its more violent or darker duller yoke-comrades; nor does it readily lend itself to a call higher than that of the Mind unless that call defeats itself, as Religion usually does, by lowering its demand to conditions more intelligible to our obscure vital nature. All these forces the spiritual seeker grows aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which pares human nature to a dogs tail,for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence.
    Sri Aurobindo, The Synthesis of Yoga, SABCL, Vol. 20, pp. 160-61

1957-03-27 - If only humanity consented to be spiritualised, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
    Wherefore he selected or made such a material, when he had all infinite possibility to choose from? Because of his divine Idea which saw before it not only beauty and sweetness and purity, but also force and will and greatness. Despise not force, nor hate it for the ugliness of some of its faces, nor think that love only is God. All perfect perfection must have something in it of the stuff of the hero and even of the Titan. But the greatest force is born out of the greatest difficulty.
    Thoughts and Glimpses, SABCL, Vol. 16, pp. 392-93

1960 11 11? - 48, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   48I knew my mind to be conquered when it admired the beauty of the hideous, yet felt perfectly why other men shrank back or hated.
   What does the beauty of the hideous mean?

1960 11 13? - 50, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   50To hate the sinner is the worst sin, for it is hating God; yet he who commits it glories in his superior virtue.
   When we enter into a certain state of consciousness, we see clearly that we are capable of anything and that in fact there is not a single sin that is not potentially our sin. Is this impression correct? And yet we revolt against and feel an aversion for certain things: there is always something somewhere which we cannot accept. Why? What is the true attitude, the effective attitude in face of evil?1
  --
   In this Aphorism Sri Aurobindo speaks of those who hate the sinner. One must not hate the sinner.
   It is the same problem seen from another angle. But the solution is the same.
   Not to hate the sinner is not so difficult, but not to hate the virtuous is much more difficult. It is easy to understand a sinner, it is easy to understand a poor wretch, but the virtuous
   But in reality, what you hate in them is their complacency, it is only that. Because after all they are right not to do evilyou cannot blame them for that! But because of that they think themselves superior. And that is what is so difficult to tolerate: their feeling of superiority, the way in which they look down from their heights on all these poor devilswho are no worse than they are!
   Oh, I have seen such marvellous examples of this!

1963 05 15, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   It follows that when the earth no longer needs to die in order to progress, there will be no more death. When the earth no longer needs to suffer in order to progress, there will be no more suffering. And when the earth no longer needs to hate in order to love, there will be no more hatred.
   (Silence)

1965 12 25, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   This corresponds to a kind of vibration the vibration received from people who hate. It is a vibration that is fundamentally the same, so to say, as the vibration of love. In its very depths there is the same sensation. Although on the surface it is the opposite, it is supported by the same vibration. And one could say that one is the slave of what one hates just as much as of what one loves, perhaps even more so. It is something that grips you, that haunts you, and which you cherish; a sensation you cherish, for underneath its violence there is a warmth of attraction which is just as great as the warmth you feel for what you love. And it seems that this distortion in the appearance only exists in the activity of the manifestation, that is, entirely on the surface.
   One is obsessed by what one hates even more than by what one loves. And the obsession comes from this inner vibration.
   All these feelingswhat to call them?have a mode of vibration, with something very essential at the core, and covering layers, as it were. And the most central vibration is the same, and as it expands to express itself, it becomes distorted. With love, it is quite obvious; it becomes, outwardly, in the vast majority of cases, something whose nature is quite different from the inner vibration, because it is something that withdraws into itself, shrivels up and wants to draw things towards itself in an egoistic movement of possession. You want to be loved. You say, I love that person, but at the same time there is what you want; the feeling is lived as, I want to be loved. And so this distortion is almost as great as the distortion of hatred which consists in wanting to destroy what you love in order not to be bound by it. Because you cannot obtain what you want from the object of your love, you want to destroy it in order to become free; in the other case, you shrivel up almost in an inner rage, because you cannot obtain, you cannot absorb what you love. And truly speaking (laughing), from the standpoint of the deeper truth, there is not much difference!

1969 12 09, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   218 hate not the oppressor, for, if he is strong, thy hate increases his force of resistance; if he is weak, thy hate was needless.
   219Hatred is a sword of power, but its edge is always double. It is like the Kritya1 of the ancient magicians which, if baulked of its prey, returned in fury to devour its sender.

1969 12 15, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   232Meanness and selfishness are the only sins that I find it difficult to pardon; yet they alone are almost universal. Therefore these also must not be hated in others, but in ourselves annihilated.
   233Nobleness and generosity are the souls ethereal firmament; without them, one looks at an insect in a dungeon.

1970 01 25, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   303The mediaeval ascetics hated women and thought they were created by God for the temptation of monks. One may be allowed to think more nobly both of God and of woman.
   304If a woman has tempted thee, is it her fault or thine? Be not a fool and a self-deceiver.

1970 03 25, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   421Most of all things on earth I hated pain till God hurt and tortured me; then it was revealed to me that pain is only a perverse and recalcitrant shape of excessive delight.
   422There are four stages in the pain God gives to us; when it is only pain; when it is pain that causes pleasure; when it is pain that is pleasure; and when it is purely a fiercer form of delight.

1970 04 07, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   456Dost thou hate the atheist because he does not love God? Then shouldst thou be disliked because thou dost not love God perfectly.
   457There is one thing especially in which creeds and churches surrender themselves to the devil, and that is in their anathemas. When the priest chants Anathema Maranatha, then I see a devil praying.1
  --
   460I hated the devil and was sick with his temptations and tortures; and I could not tell why the voice in his departing words was so sweet that when he returned often and offered himself to me, it was with sorrow I refused him. Then I discovered it was Krishna at His tricks and my hate was changed into laughter.
   461They explained the evil in the world by saying that Satan had prevailed against God; but I think more proudly of my Beloved. I believe that nothing is done but by His will in heaven or hell, on earth or on the waters.

1970 04 23 - 495, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   495I used to hate and avoid pain and resent its infliction; but now I find that had I not so suffered, I would not now possess, trained and perfected, this infinitely and multitudinously sensible capacity of delight in my mind, heart and body. God justifies Himself in the end even when He has masked Himself as a bully and a tyrant.
   496I swore that I would not suffer from the worlds grief and the worlds stupidity and cruelty and injustice and I made my heart as hard in endurance as the nether millstone and my mind as a polished surface of steel. I no longer suffered, but enjoyment had passed away from me. Then God broke my heart and ploughed up my mind. I rose through cruel and incessant anguish to a blissful painlessness and through sorrow and indignation and revolt to an infinite knowledge and a settled peace.

1970 05 24, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   524A healthy mind hates pain; for the desire of pain that men sometimes develop in their minds is morbid and contrary to Nature. But the soul cares not for the mind and its sufferings any more than the iron-master for the pain of the ore in the furnace; it follows its own necessities and its own hunger.
   The Supreme Lord alone should be the Master and it is He, as a rule, whom the psychic being obeys.

1.ac - A Birthday, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Their heads, blind hates, deaf agonies of fear,
  Cruelty, cowardice, falsehood, broken pledges,

1.ac - Lyric of Love to Leah, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Heat & hate of Sirius-
  Shun his baneful brilliance!

1.ac - The Ladder, #Crowley - Poems, #Aleister Crowley, #Philosophy
  Their hooted hate on him that would ascend.
  O may the Four avail me ! Ageless woe,
  --
  Only my circle saves me from the hate
  Of all these monsters dead yet animate.

1.anon - The Epic of Gilgamesh Tablet III, #Anonymous - Poems, #unset, #Zen
  and eradicate from the land something baneful that Shamash hates,
  intercede with Shamash on my behalf' (!)
  --
  and eradicates from the land something baneful that you hate,
  on the day that you see him on the road(?)

1.anon - The Epic of Gilgamesh Tablet VII, #Anonymous - Poems, #unset, #Zen
  "My friend hates me
  while he talked with me in Uruk

1.bts - The Souls Flight, #unset, #Arthur C Clarke, #Fiction
   English version by H. R. James Original Language Latin Wings are mine; above the pole Far aloft I soar. Clothed with these, my nimble soul Scorns earth's hated shore, Cleaves the skies upon the wind, Sees the clouds left far behind. Soon the glowing point she nears, Where the heavens rotate, Follows through the starry spheres Phbus' course, or straight Takes for comrade 'mid the stars Saturn cold or glittering Mars; Thus each circling orb explores Through Night's stole that peers; Then, when all are numbered, soars Far beyond the spheres, Mounting heaven's supremest height To the very Fount of light. There the Sovereign of the world His calm sway maintains; As the globe is onward whirled Guides the chariot reins, And in splendour glittering Reigns the universal King. Hither if thy wandering feet Find at last a way, Here thy long-lost home thou'lt greet: 'Dear lost land,' thou'lt say, 'Though from thee I've wandered wide, Hence I came, here will abide.' Yet if ever thou art fain Visitant to be Of earth's gloomy night again, Surely thou wilt see Tyrants whom the nations fear Dwell in hapless exile here. <
1.dz - Joyful in this mountain retreat, #Dogen - Poems, #Dogen, #Zen
  What do love and hate matter
  When Im here alone,

1.dz - One of fifteen verses on Dogens mountain retreat, #Dogen - Poems, #Dogen, #Zen
  What do love and hate matter
  When I'm here alone,

1f.lovecraft - At the Mountains of Madness, #Lovecraft - Poems, #unset, #Zen
   uneasy as we work, and seem to hate this soapstone. Must see if it
   has any peculiar odour. Will report again when Mills gets back with
  --
   things we had foundthe one with the trace of a peculiarly hateful
   odourmust represent the collected sections of the entity which Lake
  --
   about the ridgy, barrel-shaped designs stirred up oddly vague, hateful,
   and confusing semi-remembrances in both Danforth and me.
  --
   pungent odour which the dogs had hated could cause an equal antipathy
   in these penguins; since their ancestors had obviously lived on
  --
   hateful, pallid mist curled forward as if veritably driven by some
   remoter advancing bulkand then came a sound which upset much of what

1f.lovecraft - Collapsing Cosmoses, #Lovecraft - Poems, #unset, #Zen
   presence of the hated enemy, whom we had not seen. What monsters of
   malformed grotesqueness seethed out there among the moons of infinity,

1f.lovecraft - Cool Air, #Lovecraft - Poems, #unset, #Zen
   that I can say is that I hate the smell of ammonia, and grow faint at a
   draught of unusually cool air.

1f.lovecraft - Discarded Draft of, #Lovecraft - Poems, #unset, #Zen
   say Im blaming those that hold it. I hate those Innsmouth folks
   myself, and I wouldnt care to go to their town. I suppose you

1f.lovecraft - He, #Lovecraft - Poems, #unset, #Zen
   I was faint, even fainter than the hateful modernity of that accursed
   city had made me.

1f.lovecraft - In the Vault, #Lovecraft - Poems, #unset, #Zen
   God, what a rage! Id hate to have it aimed at me!
   Why did you do it, Birch? He was a scoundrel, and I dont blame you

1f.lovecraft - In the Walls of Eryx, #Lovecraft - Poems, #unset, #Zen
   not more than a day before. Soon the hateful farnoth-flies would begin
   to cluster about the corpse. I wondered who the man was. Surely no one

1f.lovecraft - Medusas Coil, #Lovecraft - Poems, #unset, #Zen
   careful politeness. For my part, I frankly hated Marceline! There was
   no use in calling my attitude anything as mild as mere dislike these
  --
   colour, so that she still brooded and stared and hated, just as if most
   of her werent down in the cellar under quicklime. And it was worst of
  --
   feel hateful, though ye couldnt never tell why.
   I was trying to think, but that process was almost beyond me now. The
  --
   Riversidethe accursed gorgon or lamia whose hateful crinkly coil of
   serpent-hair must even now be brooding and twining vampirically around

1f.lovecraft - Out of the Aeons, #Lovecraft - Poems, #unset, #Zen
   hated peak; though most ridiculed them for the statement. Next day vast
   crowds watched the mountain and prayed, and wondered how soon Tyog
  --
   hatefulness and unutterable evil of that forbidden spawn of black chaos
   and illimitable night. As I write these words the associated mental

1f.lovecraft - Pickmans Model, #Lovecraft - Poems, #unset, #Zen
   would live there, and Id hate to tell you how little I pay for it. The
   windows are boarded up, but I like that all the better, since I dont

1f.lovecraft - The Battle that Ended the Century, #Lovecraft - Poems, #unset, #Zen
   being revised by Horse Power hateart. Throughout the event notes were
   taken by M. le Comte dErlette for a 200-volume novel-cycle in the
  --
   Horse Power hateartHoward Phillips Lovecraft
   M. le Comte dErletteAugust Derleth (author of Evening in Spring)

1f.lovecraft - The Call of Cthulhu, #Lovecraft - Poems, #unset, #Zen
   of that nameless sky-spawn was nebulously recombining in its hateful
   original form, whilst its distance widened every second as the Alert

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   Curwens own clerks and captains hated and feared him, and all his
   sailors were mongrel riff-raff from Martinique, St. Eustatius, Havana,
  --
   now gaining a hate-bred, dogged purpose which boded no good to the
   usurping husband.
  --
   not remarkable that dark hints were advanced connecting the hated
   establishment with the current epidemic of vampiristic attacks and
  --
   swishing rustle of indefinable hatefulness. Finally the smoke that the
   wind beat down from the chimney grew very dark and acrid, and everyone

1f.lovecraft - The Cats of Ulthar, #Lovecraft - Poems, #unset, #Zen
   hate the voice of the cat in the night, and take it ill that cats
   should run stealthily about yards and gardens at twilight. But w hatever
  --
   neglected yard. In truth, much as the owners of cats hated these odd
   folk, they feared them more; and instead of berating them as brutal

1f.lovecraft - The Colour out of Space, #Lovecraft - Poems, #unset, #Zen
   by some hateful current of vapour. Strange colours danced before his
   eyes; and had not a present horror numbed him he would have thought of
  --
   happened. It had flashed there a second, and a clammy and hateful
   current of vapour had brushed past himand then poor Nahum had been
  --
   the chief engineer to keep a sharp watch on him. I would hate to think
   of him as the grey, twisted, brittle monstrosity which persists more

1f.lovecraft - The Descendant, #Lovecraft - Poems, #unset, #Zen
   custodians who had ventured to begin a reading of the hateful
   black-letter. But now, at last, he had not only found an accessible

1f.lovecraft - The Diary of Alonzo Typer, #Lovecraft - Poems, #unset, #Zen
   found my way but for the lightning flashes. The village is a hateful
   little backwater, and its few inhabitants no better than idiots. One of
  --
   those I could trace I recognised that they were indeed of the hateful
   line of the van der Heyls. Some of the paintings seemed to suggest

1f.lovecraft - The Doom That Came to Sarnath, #Lovecraft - Poems, #unset, #Zen
   with their marvelling was mixed hate, for they thought it not meet that
   beings of such aspect should walk about the world of men at dusk. Nor
  --
   As the men of Sarnath beheld more of the beings of Ib their hate grew,
   and it was not less because they found the beings weak, and soft as

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   unbearably hateful, Carter felt that the lore of so far a traveller
   must not be overlooked. He bade him therefore be his own guest in
  --
   monstrosities of that hateful place. Now and then a small herd of
   slaves dressed and turbaned like the dark merchants would be driven
  --
   and scold him because he was not ready for that hateful lawn-party at
   the vicars, with the carriage waiting and his mother nearly out of
  --
   At times the slant-eyed man talked with his steed in a hateful and
   guttural language, and the shantak would answer with tittering tones
  --
   follower from Lengs hateful monastery, for along the way ahead would
   lurk enough of other dangers. Of how to get from Sarkomand to the
  --
   approach so closely the hateful plateau of Leng and the high-priest not
   to be described. For a moment he pondered on what he ought to do, and
  --
   Inganok from hateful Leng. He spoke, too, of the things he had learnt
   concerning night-gaunts from the frescoes in the windowless monastery

1f.lovecraft - The Dreams in the Witch House, #Lovecraft - Poems, #unset, #Zen
  more hateful than anything his waking mind had deduced from the ancient
  records and the modern whispers.
  --
  he hated to ask.
  Fever-wild dreams-somnambulism-illusions of sounds-a pull toward a
  --
  second's dry rattling, there presently climbed the hateful little furry
  thing with the yellow fangs and bearded human face.

1f.lovecraft - The Dunwich Horror, #Lovecraft - Poems, #unset, #Zen
   dogs had begun to hate and fear the whole W hateley place as violently
   as they hated and feared young Wilbur personally.
   In 1917 the war came, and Squire Sawyer W hateley, as chairman of the
  --
   are kept. He was more and more hated and dreaded around Dunwich because
   of certain youthful disappearances which suspicion laid vaguely at his

1f.lovecraft - The Electric Executioner, #Lovecraft - Poems, #unset, #Zen
   American coaches, since I hate to have people facing me; but for this
   once I was glad of the foreign carriage. At such a time of night I
  --
   realised also that it must be done elegantly. I hate butchery of any
   kind, and hanging is barbarously crude. You know last year the New York
  --
   I came back, I say, and I went deeper than any of them. I hate
   greasers, but I like Mexicans! A puzzle? Listen to me, young fellowyou

1f.lovecraft - The Evil Clergyman, #Lovecraft - Poems, #unset, #Zen
   vast import to the first-comer. They seemed to hate and fear him at the
   same time, and he seemed to return these sentiments. His face set

1f.lovecraft - The Green Meadow, #Lovecraft - Poems, #unset, #Zen
   scaly forest hated me, yet now I was safe from it, for my bit of bank
   had drifted far from the shore.

1f.lovecraft - The Hoard of the Wizard-Beast, #Lovecraft - Poems, #unset, #Zen
   alleged it was a mound of gelatinous substance that oozed hatefully in
   the manner of putrescent flesh. Still others claimed they had seen it

1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
   hateful to him; yet after all, were the blasphemous panels and
   inscriptions more than mere crudities perpetrated by the ignorant?
  --
   flickered for an instant in hateful red a legend which, later copied
   from memory, seems to have been nothing less than the fearsome Chaldee
  --
   hatefully negroid mouth, pulled forth a dirty, crumpled paper and
   handed it to the captain. It was signed by Robert Suydam, and bore the
  --
   which had come when a sage with the hateful key had stumbled on a horde
   with the locked and brimming coffer of transmitted daemon-lore.

1f.lovecraft - The Horror in the Burying-Ground, #Lovecraft - Poems, #unset, #Zen
   empty bottles in his rubbish heap. No wonder Tom Sprague hated him and
   blackballed him from the Masonic lodge, and warned him off when he
  --
   all knowed the nigh crazy way Thorndike had hated Tomnot without
   reason, at thatand Emily Barbour says to my Matildy as how Henry was
  --
   about not wanting to be judged dead . . . and how he hated Tom
   Sprague . . . but what could one do in the face of common sensea dead

1f.lovecraft - The Horror in the Museum, #Lovecraft - Poems, #unset, #Zen
   climateit made him sullen and hateful.
   Ill tell you later how we found It. When we got the ice blasted out
  --
   against the idea of waking It. He hates Itprobably because hes afraid
   of what It will come to mean. He carries a pistol all the time to
  --
   proboscis all bespoke a blend of hate, greed, and sheer cruelty
   incomprehensible to mankind because mixed with other emotions not of

1f.lovecraft - The Last Test, #Lovecraft - Poems, #unset, #Zen
   Most persons hate the unusual, and hundreds who could have excused
   heartlessness or incompetence stood ready to condemn the grotesque
  --
   seemed, in their blindness, to hate him in person, rather than the
   plague which had come to their breeze-cleaned and usually healthy city.
  --
   to a sudden dynamo of hate, the slender scientist launched out with
   both fists in a burst of preternatural strength of which no one would
  --
   which meant total disregard of time. She hated to retire without a talk
   with him about his sudden recovery; but finally, feeling it would be

1f.lovecraft - The Lurking Fear, #Lovecraft - Poems, #unset, #Zen
   returned in 1760 after six years of campaigning, he was hated as an
   outsider by his father, uncles, and brothers, in spite of his
  --
   hated it. I hated the mocking moon, the hypocritical plain, the
   festering mountain, and those sinister mounds. Everything seemed to me

1f.lovecraft - The Man of Stone, #Lovecraft - Poems, #unset, #Zen
   hated and feared and suspected of dark dealings with the devil. My
   father once called him The Devils Kin, and he was right.

1f.lovecraft - The Moon-Bog, #Lovecraft - Poems, #unset, #Zen
   untouched, and he hated the beautiful wasted space where peat might be
   cut and land opened up. The legends and superstitions of Kilderry did

1f.lovecraft - The Nameless City, #Lovecraft - Poems, #unset, #Zen
   devils; hate-distorted, grotesquely panoplied, half-transparent; devils
   of a race no man might mistakethe crawling reptiles of the nameless

1f.lovecraft - The Night Ocean, #Lovecraft - Poems, #unset, #Zen
   would be, I felt, the completed hate of the peering stars and of the
   black enormous waves that hoped to clasp my bones within themthe
  --
   stood upon a dark, enveloping seaa sea grown slowly hateful to me. And
   among these images, corrupt and festering, dwelt that of an object
  --
   not hate the clotted waters and their overwhelming beauty.
   Vast and lonely is the ocean, and even as all things came from it, so

1f.lovecraft - The Picture in the House, #Lovecraft - Poems, #unset, #Zen
   the doorway came a faint but peculiarly hateful odour. I entered,
   carrying my bicycle, and closed the door behind me. Ahead rose a narrow

1f.lovecraft - The Rats in the Walls, #Lovecraft - Poems, #unset, #Zen
   centuries, but the country folk hated it. They had hated it hundreds of
   years before, when my ancestors lived there, and they hated it now,
   with the moss and mould of abandonment on it. I had not been a day in

1f.lovecraft - The Shadow over Innsmouth, #Lovecraft - Poems, #unset, #Zen
   prejudiceand I dont say Im blaming those that hold it. I hate those
   Innsmouth folks myself, and I wouldnt care to go to their town. I
  --
   Animals hate emthey used to have lots of horse trouble before autos
   came in.
  --
   bent, rigid back and narrow head became more and more hateful. As I
   looked at him I saw that the back of his head was almost as hairless as
  --
   varying their coursemeanwhile croaking and jabbering in some hateful
   guttural patois I could not identify.

1f.lovecraft - The Thing on the Doorstep, #Lovecraft - Poems, #unset, #Zen
   college library, and had hated his wolfish, saturnine face with its
   tangle of iron-grey beard. He had died insaneunder rather queer
  --
   hated and seemed to fear the Crowninshield place, he was at the same
   time queerly enslaved by it. He could not seem to begin dismantling

1f.lovecraft - The Whisperer in Darkness, #Lovecraft - Poems, #unset, #Zen
   eternal tendency to hate and fear and shrink from the utterly
   different.
  --
   confess that his hoarse whisper had a hateful as well as pitiful
   quality. If only he wouldnt gloat so about Yuggoth and its black
  --
   hatefulness exceeded the boldest hints of ancient and mediaeval
   mystics. Ineluctably I was led to believe that the first whisperers of
  --
   hateful and unhuman!
   It occurred to me that this whispering was different from anything else
  --
   that dogs and other beasts had always hated the Outer Ones, and thought
   of what those tracks in the road might mean.
  --
   indisposed condition, I hated to wake him at this juncture, but I knew
   that I must. I could not stay in this place till morning as matters

1f.lovecraft - Till A the Seas, #Lovecraft - Poems, #unset, #Zen
   among the rude cabins. The sun was nearly gone; the hateful,
   devastating sun that had slain humanity. He could not be sure of

1f.lovecraft - What the Moon Brings, #Lovecraft - Poems, #unset, #Zen
   I hate the moonI am afraid of itfor when it shines on certain scenes
   familiar and loved it sometimes makes them unfamiliar and hideous.
  --
   Upon that sea the hateful moon shone, and over its unvocal waves weird
   perfumes brooded. And as I saw therein the lotos-faces vanish, I longed

1.fs - Cassandra, #Schiller - Poems, #Friedrich Schiller, #Poetry
    Eris shakes her snake-locks hated,
     Swiftly flies each deity,

1.fs - Friendship, #Schiller - Poems, #Friedrich Schiller, #Poetry
  We are dead groups of matter when we hate;
   But when we love we are as gods!Unto

1.fs - German Faith, #Schiller - Poems, #Friedrich Schiller, #Poetry
     While a still bloodier hate severed the nations apart.
  'Gainst the army of Frederick Louis now went, and behind him

1.fs - Hero And Leander, #Schiller - Poems, #Friedrich Schiller, #Poetry
  "Within these hated walls of stone,
  Should I, repining, mourn alone,

1.fs - Honor To Woman, #Schiller - Poems, #Friedrich Schiller, #Poetry
   Whispers hate to the image of love!

1.fs - Hymn To Joy, #Schiller - Poems, #Friedrich Schiller, #Poetry
  Quenched be hate and wrath forever,
   Pardoned be our mortal foe

1.fs - My Antipathy, #Schiller - Poems, #Friedrich Schiller, #Poetry
  "What! thou hatest, then, virtue?"I would that by all it were practised,
   So that, God willing, no man ever need speak of it more.

1.fs - The Lay Of The Bell, #Schiller - Poems, #Friedrich Schiller, #Poetry
  For the element hates
  What man's labor creates,

1.fs - The Sexes, #Schiller - Poems, #Friedrich Schiller, #Poetry
  She flies from man as from a foe, and hates before she loves!
  From lowering brows this struggling world the fearless youth observes,

1.fs - To A World-Reformer, #Schiller - Poems, #Friedrich Schiller, #Poetry
     Vain the attempt; my reward was persecution and hate."
  Shall I tell thee, my friend, how I to humor him manage?

1.gmh - The Alchemist In The City, #unset, #Arthur C Clarke, #Fiction
  And then I hate the most that lore
  That holds no promise of success;

1.ia - Modification Of The R Poem, #Arabi - Poems, #Ibn Arabi, #Sufism
  above everything they hate of your actions
  and make your self [nafs] persist in doing good

1.is - I Hate Incense, #unset, #Arthur C Clarke, #Fiction
  object:1.is - I hate Incense
  author class:Ikkyu

1.jk - Endymion - Book II, #Keats - Poems, #John Keats, #Poetry
  Into the bosom of a hated thing.
   What misery most drowningly doth sing

1.jk - Endymion - Book III, #Keats - Poems, #John Keats, #Poetry
  His magian fish through hated fire and flame?
  O misery of hell! resistless, tame,
  --
  My waking must have been! disgust, and hate,
  And terrors manifold divided me

1.jk - Epistle To John Hamilton Reynolds, #Keats - Poems, #John Keats, #Poetry
  Here do they look alive to love and hate,
  To smiles and frowns; they seem a lifted mound
  --
  Moods of one's mind! You know I hate them well.
  You know I'd sooner be a clapping Bell

1.jk - Extracts From An Opera, #Keats - Poems, #John Keats, #Poetry
  Oh, I am frighten'd with most hateful thoughts!
  Perhaps her voice is not a nightingale's,

1.jk - Hyperion, A Vision - Attempted Reconstruction Of The Poem, #Keats - Poems, #John Keats, #Poetry
  Not at dog's howl or gloom-bird's hated screech,
  Or the familiar visiting of one

1.jk - Hyperion. Book I, #Keats - Poems, #John Keats, #Poetry
  Not at dog's howl, or gloom-bird's hated screech,
  Or the familiar visiting of one

1.jk - Hyperion. Book II, #Keats - Poems, #John Keats, #Poetry
  To the most hateful seeing of itself.
  Golden his hair of short Numidian curl,

1.jk - Hyperion. Book III, #Keats - Poems, #John Keats, #Poetry
  Spurn the green turf as hateful to my feet?
  Goddess benign, point forth some unknown thing:

1.jk - Lamia. Part II, #Keats - Poems, #John Keats, #Poetry
  To breed distrust and hate, that make the soft voice hiss.
  Besides, there, nightly, with terrific glare,

1.jk - Lines To Fanny, #Keats - Poems, #John Keats, #Poetry
  To banish thoughts of that most hateful land,
  Dungeoner of my friends, that wicked strand

1.jk - Otho The Great - Act III, #Keats - Poems, #John Keats, #Poetry
  Of a man drowning, on his hateful throat.
  Enter GERSA and SIGIFRED.

1.jk - Otho The Great - Act V, #Keats - Poems, #John Keats, #Poetry
  Being gloomy-minded, haters of fair revels,
  They know their own thoughts best.

1.jk - The Cap And Bells; Or, The Jealousies - A Faery Tale .. Unfinished, #Keats - Poems, #John Keats, #Poetry
  He lov'd girls smooth as shades, but hated a mere shade.
  II.
  --
  Till from this hated match I get a free release.
  VIII.
  --
  The late Dante Gabriel Rossetti wrote to me of this poem as "the only unworthy stuff Keats ever wrote except an early trifle or two," and again as "the to me hateful Cap and Bells." I confess that it seems to me entirely unworthy of Keats, though certainly a proof, if proof were needed, of his versatility. It has the character of a mere intellectual and mechanical exercise, performed at a time when those higher forces constituting the mainspring of poetry were exhausted; but even so I find it difficult to figure Keats as doing anything so aimless as this appears when regarded solely as an effort of the fancy. He probably had a satirical under-current of meaning; and it needs no great stretch of the imagination to see the illicit passion of Emperor Elfinan, and his detestation for his authorized bride-elect, an oblique glance at the martial relations of George IV.
  It is not difficult to suggest prototypes for many of the faery-land statesmen against whom Elfinan vows vengeance; and there are many particulars in which earthly incidents are too thickly strewn to leave one in the settled belief that the poet's programme was wholly unearthly.--- H. B. F.'

1.jk - The Eve Of St. Agnes, #Keats - Poems, #John Keats, #Poetry
    'Mid looks of love, defiance, hate, and scorn,
    Hoodwink'd with faery fancy; all amort,

1.jk - To Hope, #Keats - Poems, #John Keats, #Poetry
     And hateful thoughts enwrap my soul in gloom;
  When no fair dreams before my "mind's eye" flit,

1.jlb - Browning Decides To Be A Poet, #Borges - Poems, #Jorge Luis Borges, #Poetry
  I will be the friend who hates me.
  The persian will give me the nightingale, and Rome the sword.

1.jlb - The Labyrinth, #Borges - Poems, #Jorge Luis Borges, #Poetry
  The hated way of monotonous walls,
  Which is my fate. The galleries seem straight

1.jr - My Mother Was Fortune, My Father Generosity And Bounty, #Rumi - Poems, #Jalaluddin Rumi, #Poetry
  changed before me into a hatem of the age in generosity and
  bounty.

1.jwvg - Prometheus, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  That life I should learn to hate,
  And fly to deserts,

1.jwvg - The Rule Of Life, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Ne'er let thy breast with hate be supplied,
  And to God the future confide.

1.lb - Poem by The Bridge at Ten-Shin, #Li Bai - Poems, #Li Bai, #Poetry
          That was cause of hate!
  Who among them is a man like Han-rei

1.lovecraft - Psychopompos- A Tale in Rhyme, #Lovecraft - Poems, #unset, #Zen
  Twice feard and hated was his noble Dame;
  As dark as he, in features wild and proud,

1.lovecraft - The Conscript, #Lovecraft - Poems, #unset, #Zen
  I hate no man, and yet they say
  That I must fight and kill;

1.pbs - A Dialogue, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Hast thou loved?--Then depart from these regions of hate,
  And in slumber with me blunt the arrows of fate.

1.pbs - Adonais - An elegy on the Death of John Keats, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  Which leads, through toil and hate, to Fame's serene abode.
  VI.
  --
  Whose prelude held all envy, hate, and wrong,
  But what was howling in one breast alone,
  --
  Envy and calumny and hate and pain,
  And that unrest which men miscall delight,

1.pbs - A Hate-Song, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  object:1.pbs - A hate-Song
  author class:Percy Bysshe Shelley
  --
  A hater he came and sat by a ditch,
  And he took an old cracked lute;

WORDNET



--- Overview of noun hate

The noun hate has 1 sense (first 1 from tagged texts)
                      
1. (9) hate, hatred ::: (the emotion of intense dislike; a feeling of dislike so strong that it demands action)

--- Overview of verb hate

The verb hate has 1 sense (first 1 from tagged texts)
                      
1. (50) hate, detest ::: (dislike intensely; feel antipathy or aversion towards; "I hate Mexican food"; "She detests politicians")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun hate

1 sense of hate                            

Sense 1
hate, hatred
   => emotion
     => feeling
       => state
         => attribute
           => abstraction, abstract entity
             => entity


--- Hyponyms of noun hate

1 sense of hate                            

Sense 1
hate, hatred
   => abhorrence, abomination, detestation, execration, loathing, odium
   => misanthropy
   => misogamy
   => misogyny, misogynism
   => misology
   => misoneism
   => misopedia
   => murderousness
   => despisal, despising
   => hostility, enmity, ill will
   => malevolence, malignity


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun hate

1 sense of hate                            

Sense 1
hate, hatred
   => emotion




--- Coordinate Terms (sisters) of noun hate

1 sense of hate                            

Sense 1
hate, hatred
  -> emotion
   => conditioned emotional response, CER, conditioned emotion
   => anger, choler, ire
   => fear, fearfulness, fright
   => fear, reverence, awe, veneration
   => anxiety
   => joy, joyousness, joyfulness
   => love
   => hate, hatred
   => emotional state, spirit




--- Grep of noun hate
adenosine diphosphate
adenosine monophosphate
adenosine triphosphate
amphetamine sulphate
barium sulphate
calcium phosphate
calcium sulphate
caliphate
cellulose xanthate
copper sulphate
creatine phosphate
cupric sulphate
deoxyadenosine monophosphate
deoxycytidine monophosphate
deoxyguanosine monophosphate
deoxythymidine monophosphate
dextroamphetamine sulphate
exarchate
hate
hate mail
hatefulness
hatemonger
hater
inorganic phosphate
matriarchate
nicotinamide adenine dinucleotide phosphate
organophosphate
orthophosphate
patriarchate
phosphate
polyphosphate
pyrophosphate
sodium lauryl sulphate
sodium orthophosphate
sodium phosphate
sodium pyrophosphate
sodium sulphate
sodium thiosulphate
sodium tripolyphosphate
sulphate
tetrasodium pyrophosphate
thiamine pyrophosphate
tribasic sodium phosphate
trisodium orthophosphate
trisodium phosphate
xanthate
zinc sulphate



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https://military.wikia.org/wiki/HMS_Achates_(1912)#CITEREFNaval_Staff_Monograph_No._291925
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https://military.wikia.org/wiki/HMS_Achates_(1912)#CITEREFNaval_Staff_Monograph_No._331927
https://military.wikia.org/wiki/HMS_Achates_(1912)#CITEREFNaval_Staff_Monograph_No._341933
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https://military.wikia.org/wiki/HMS_Achates_(1912)#Notes
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https://religion.wikia.org/wiki/Atropine#Treatment_for_organophosphate_poisoning
https://religion.wikia.org/wiki/Bishop_of_San_Francisco#Ecumenical_Patriarchate_-_Metropolis_of_San_Francisco
https://religion.wikia.org/wiki/Caliphate
https://religion.wikia.org/wiki/Category:Eastern_Orthodox_church_bodies_and_patriarchates
https://religion.wikia.org/wiki/Church_of_Estonia_(Moscow_Patriarchate)
https://religion.wikia.org/wiki/Dioceses_of_the_Syrian_Orthodox_Church#The_Syrian_Orthodox_Church_under_the_Caliphate
https://religion.wikia.org/wiki/Ecumenical_Patriarchate
https://religion.wikia.org/wiki/Ecumenical_Patriarchate_in_America
https://religion.wikia.org/wiki/Ecumenical_Patriarchate_of_Constantinople
https://religion.wikia.org/wiki/File:Greek_Orthodox_Patriarchate_of_Alexandria_and_All_Africa.png
https://religion.wikia.org/wiki/File:Patriarchate_Constantinopolis.jpg
https://religion.wikia.org/wiki/Great_Commandment#Hate_Thy_Enemy.2C_Un-Jewish
https://religion.wikia.org/wiki/Islamic_caliphate
https://religion.wikia.org/wiki/List_of_American_bishops#Russian_Exarchate_of_North_America.2C_1933-1970
https://religion.wikia.org/wiki/Moscow_Patriarchate
https://religion.wikia.org/wiki/Muslim_history#Early_Caliphate
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians#Denmark
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians#External_links
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians#Germany
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians#See_also
https://religion.wikia.org/wiki/Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians#Sweden
https://religion.wikia.org/wiki/Patriarchal_Exarchate_for_Orthodox_Parishes_of_Russian_Tradition_in_Western_Europe
https://religion.wikia.org/wiki/Patriarchal_Exarchate_of_Patmos
https://religion.wikia.org/wiki/Patriarchate
https://religion.wikia.org/wiki/Patriarchate_of_Alexandria
https://religion.wikia.org/wiki/Patriarchate_of_Constantinople
https://religion.wikia.org/wiki/Patriarchate_of_Pe
https://religion.wikia.org/wiki/Patriarchate_of_the_West_Indies
https://religion.wikia.org/wiki/Prerogatives_of_the_Ecumenical_Patriarchate
https://religion.wikia.org/wiki/Russian_Exarchate_of_North_America
https://religion.wikia.org/wiki/Talk:Parishes_of_the_Apostolic_Exarchate_in_Germany_and_Scandinavia_for_the_Ukrainians
https://religion.wikia.org/wiki/The_Holy_Synod_of_the_Coptic_Orthodox_Patriarchate_of_Alexandria
https://religion.wikia.org/wiki/Ukrainian_Orthodox_Church_(Moscow_Patriarchate)
https://religion.wikia.org/wiki/Umayyad_Caliphate
auromere - why-not-hate-the-sinner
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Integral World - From Rude Boy to Nice Guy?, The WhatEnlightenment?!! Editors
Integral World - You Are What You Hate, Wilber and a Post-Truth World, Scott F. Parker
Integral World - Defending Adi Da Samraj, Transcending the Cult of Guru-Haters, Brad Reynolds
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selforum - daevas of avesta are hateful spirits of
dedroidify.blogspot - suicide-machines-i-hate-everything
dedroidify.blogspot - people-believe-whatever-they-read
dedroidify.blogspot - katt-williams-haters
dedroidify.blogspot - cthulhu-hates-chordates
dedroidify.blogspot - whatever-thinker-thinks-prover-will
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Psychology Wiki - Hate
Psychology Wiki - Types_of_gestures#Whatever.21
Stanford Encyclopedia of Philosophy - emilie-du-chatelet
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Daria (1997 - 2002) - The people of Lawndale just don't get Daria Morgendorffer. She's cool with that. See, Daria was born alienated, and now she's just trying to make it through high school with as little human contact as possible. Popularity, friends, activities... whatever. Daria lacks enthusiasm, but she makes up for...
Angela Anaconda (1999 - 2001) - Angela Anaconda was a show about a girl who didnt fit in very well. You know the type the one that is ffriends with all the people that the snobs hate and find geeky or lame.This show first aired on Fox Family.She hates the biggest snob in the school who they call "Ninney Poo".
Whatever Happened to Robot Jones (2002 - 2003) - A show taking place in the late 80s early 90s about a Robot named Robot Jones that is always picked on and hangs out with nerdy kids and attends 6th grade at polyneuix middle school.
All in the Family (1971 - 1979) - Archie hates the Meathead, The Meathead hates Archie, Edith and Glorya try to stop them from fighting but it's no use. It's the life of All In The Family the very funny show and funniest show in the universe, they are the worlds funniest family to walk the earth!
Rupan Sansei (Lupin the 3rd), Red Jacket series (1977 - 1980) - Lupin the 3rd is the greatest phantom thief in the world. He never misses whatever chance he aims at. With his sidekicks Daisuke Jigen, Ishikawa Goemon and Lupin's girlfriend/rival Mine Fujiko.
MTV's Say What Karaoke! (1998 - 2000) - Guests would sing karaoke along to songs in front of a live audience and were judged and eliminated. The finale of each show included spinning a wheel and sing whatever song the landed on. A pre-American Idol like show.
Harriet's Magic Hats (1980 - 1986) - This series followed the adventures of a young girl named Susan, whose eccentric Aunt Harriet collected hats, from those of bakers, to construction workers, to beekeepers. Whenever Susan put on one of her aunt's hats, she would be transported to whatever workplace it suited.
Postman Pat (1981 - Current) - "Postman Pat" is a BBC TV's show about a cheerful and hard-working postman who always helps his friends on his rounds whatever it is a missing doll, or someone who needs to be taken to doctor. Pat is always there for everyone when they need him. As the favourite postman everybody loves and admires.
Sanjay and Craig (2013 - 2015) - Sanjay and Craig (who happens to be a talking snake) are best friends. Together they wander the suburbs doing the impossible, walking tightropes, shredding video game world records, posing as doctors, befriending gorillas and basically doing whatever they want to do. They're unstoppable... as long a...
Everybody Hates Chris (2005 - 2009) - A sitcom based on the teenage life of comedian Chris Rock. A teenage boy named Chris(based on a teenage Chris Rock)lives in a ghetto neighborhood in Brooklyn, New York along with his ill-tempered and paranoid mother, popular older brother, spoiled younger sister, and workaholic father. He is not onl...
60 Minutes (1968 - Current) - The longest-running Prime Time News show, 60 Minutes has been shown every Sunday night on CBS since 1968. Known for the concluding segment in which Grumpy Old Man Andy Rooney used to complain about whatever ticked him off this week until his October 2011 retirement and passing in the next month.
Police Academy: The Series (1997 - 1997) - This show was based on the many Police Academy movies. Bad boy Richard Casey is sentenced community service or joining the Police Academy, he chooses the last option. Ofcourse, Rich is still a bad boy, he organises parties and gamble nights in the academy. Sgt. Rusty Ledbetter, who hates Rich, const...
Uncle Croc's Block (1975 - 1976) - Uncle Croc's Block was a ferocious lampooning of other children's shows, with Charles Nelson Riley playing the disgruntled titular part, who hated his job as a children's show host. Also featured were Alfie Wise as his sidekick Mr. Rabbit Ears and Jonathan Harris as the show's director Basil Bitterb...
Ned and Stacey (1995 - 1997) - Ned and Stacey get married after one week after meeting each other. He marries her to get a promotion. She marries him because she can't seem to find a place to live and likes his apartment. She hates his self-righteous attitude. He doesn't like her re-decorating his living room. Will their marriage...
Rising Damp (1972 - 1979) - Comedy show staring Leonard Rossiter as miserly landlord Rigsby and his love hate relationship with three tenants, Ruth, Alan and Philip.
Chaotic (2007 - Current) - This show is about a boy named Tom who plays an online game called Chaotic. He gets a password to play Chaotic in a different way. With his friends Kaz, Peyton, and Sarah They explore the wonders of what is Perim and scan whatever they can so they can battle in the battledromes.
Wander Over Yonder (2013 - 2016) - Wander Over Yonder is a Disney animated series about that crazy orange dude named Wander and his horse named Sylvia. And they like to mess with Lord Hater and the Watchdogs.
The Little Rascals(1994) - Spanky and the members of the He-Man Woman Haters Club find out that Alfalfa has been courting Darla. After a trial they sentence him to forget about her and other girls forever. Alfalfa is having trouble with his punishment, partularly since the new rich kid is moving in on his territory, and he wo...
10 Things I Hate About You(1999) - Meet the Stratford sisters: pretty and popular Bianca, who has never had a date; and Kat, her older sibling, an ill-tempered harridan whose acerbic wit is matched only by her steadfast determination to alienate any guy who might be remotely interested in her. Unfortunately, strict rules in the Strat...
Office Space(1999) - Peter Gibbons is a typical corporate everyman that hates his job and his life. He works for Innotech updating computer software for the new millennium amongst a sea of cubicles. He eats lunch at the same restaurant everyday, drives a mid-size car and lives in a duplex with walls so thin that he ca...
Detroit Rock City(1999) - Four members of a high school band called Mystery do everything they can to attend a KISS concert in Detroit. In order to make it to the show they must steal, cheat, strip, deal with an anti-rock mom, and generally do whatever it takes to see the band that has inspired them to be musicians. It plays...
Twilight Zone: The Movie(1983) - A big screen adaptation of the science fiction TV show that features 4 stories:In one a redneck bigot, learns what it's like to be the people he hates; a group of old people in a senior citizens home turn into little kids, after play a game of "Kick the can" to experience being young again; A boy wi...
Princess Mononoke(1999) - In a time where Japanese gods and demons walked the earth as giant beasts, Prince Ashitaka of the Imishi People, is sent from his home because of an incurable curse. He has heard, though, of the Forest Spirit, who can heal as well as take life. He sets out "to see with eyes unclouded by hate" to fin...
There's Something About Mary(1998) - This movie was my first real experience of Ben Stiller and in the numerous times I have seen it, I have yet to tire of it. It endures as one of my favourite movies, and I hate romantic comedies as a rule! However, this is not your usual romantic comedy by any stretch of th
Ernest Scared Stupid(1991) - Ernest (Jim Varney) gets into deep trouble when he decides to build a treehouse for the neighborhood kid and accidentally digs up an ugly, evil-tempered troll who hates all children and shows it by promptly turning the five kids helping Ernest into wooden sculptures. This is the fourth entry in the...
Suburban Commando(1991) - In this scifi/comedy Hulk Hogan plays an intergalactic warior named Shep Ramsey who must land on Earth to repair his ship after he accidently damages the dashboard following a deep space battle with his arch enemy General Suitor. The only problem with this is that he hates Earthlings. He then rents...
Joe Versus the Volcano(1990) - Academy Award-winning screenwriter John Patrick Shanley's first foray into the director's chair is a quirky romantic fantasy, featuring Bo Welch's signature production design. Tom Hanks plays Joe Banks, a man who hates his job, thinks the overhead fluorescent lights are making him sick, and quakes a...
Corpse Bride(2005) - In an unnamed Victorian Era European village, Victor Van Dort, the son of nouveau riche fish merchants, and Victoria Everglot, the neglected daughter of hateful aristocrats, are getting prepared for their arranged marriage, which will raise the social class of Victor's parents and restore the wealth...
Gold Diggers: The Secret of Bear Mountain(1995) - A teen from Los Angeles and her recently widowed mother move back to the family's Pacific Northwest home in 1980 to try to reassemble their lives. Young teen Beth at first hates country living, but then she meets the outspoken, defiant Jody and the two become fast friends. Jody has quite a reputatio...
DareDreamer(1990) - In this touching drama, Winston (Tim Noah) is a teen whose underachieving ways have resulted in his being "kept back" from graduating for a couple of years. It seems that he has an incredibly active daydream life, and he can't rouse himself to do whatever he needs to do in real life. When his fantas...
Whatever It Takes(1998) - Get three guys with cool nicknames for the price of one as Don "The Dragon" Wilson, Fred "The Hammer" Williamson, and Andrew "Dice" Clay team up for this gritty action thriller. Two undercover agents try to get the inside scoop on bootleg steroid use in the no-holds-barred world of professional body...
New Waterford Girl(1999) - While imagining the childhood of Andy Warhol, Lou Reed once wrote, "There's only one good thing about a small town: you hate it, and you know you have to leave." A similar notion seems to have occurred to Mooney Pottie (Liane Balaban), a 15-year-old Canadian girl growing up in a village deep in the...
Tromeo and Juliet(1997) - A modern punk, Troma adaptation of Shakespear. Film follows Tromeo and Juliet and their families hate each other leading them to kill their selves.
Masquerade(1988) - A recently orphaned millionairess, Olivia, really hates her scheming step-father. Olivia finds love with a young yacht racing captain, Tim, who isn't completely truthful with her. When the two run into a problem the local cop, who happens to be an old friend of Olivia's, seems to be turning a blind...
Laserblast(1978) - Billy Duncan is a angry and lonely kid in a small town dealing with bullies and the towns citizens everyday. He feels that they all mistreat him and he hates the town even more it. While relaxing in the desert an alien ship leaves behind a powerful laser weapon. Billy finds it and starts to use it a...
Private School(1983) - Christine (Phoebe Cates), a student at an exclusive all-girls private school, is in love with Jim, who attends an academy for boys nearby. Christine's arch rival Jordan also has her eye on Jim, and she is willing to do whatever she can to steal him away. Jim's uber-slob buddy Bubba is going with Bet...
What Ever Happened to Baby Jane?(1991) - Former child star 'Baby Jane' Hudson (Lynn Redgrave) is forced to care for her crippled sister, Blanche (Vanessa Redgrave). Insane Jane was always jealous of Blanche's success, and she's come to hate her sibling, now keeping her a prisoner in their own home. But when Jane decides to try to break b...
Blood and Wine(1996) - Jack Nicholson reunited with director Bob Rafelson, director of Five Easy Pieces and The King Of Marvin Gardens, for this violent, downbeat crime drama. Alex (Jack Nicholson) is a wine dealer whose business is going belly-up, along with his life. His step-son Jason (Stephen Dorff) hates him, his wif...
Human Traffic: Remixed(2002) - The Cardiff club scene in the 90's: five best friends deal with their relationships and their personal demons during a weekend. Jip calls himself a sexual paranoid, afraid he's impotent. Lulu, Jip's mate, doesn't find much to fancy in men. Nina hates her job at a fast food joint, and her man, Koop,...
The Clown & The Kids(1969)(1969) - Circus clown:Emmett Kelly and his fellow circus performers head to a European village to do a show for the kids..unaware that the town's mean and hateful patriarch"Jonathan Scagg"tries to prevent the circus from coming to town and he abuses the poor children. After doing his show..Kelly turns into "...
A Thin Line Between Love And Hate(1996) - An observable, fast-talking party man Darnell Wright, gets his punishment when one of his conquests takes it personally and comes back for revenge in this 'Fatal Attraction'-esque comic thriller.
The Sure Thing(1985) - A college student plans a cross-country trip to get laid, but ends up traveling with a young woman. They hate each other, so naturally...
The Grinch(2000) - A live-action remake of the classic Christmas special starring Jim Carrey as the title character. The Grinch who lives at the top of Mount Crumpitt just outside the town of Whoville hates the Whos and absolutely hates Christmas! Despite being an outcast, young Cindy Lou Who believes there is somethi...
Spirits Of The Dead(1968) - Three directors each adapt a Poe short story to the screen: "Toby Dammit" features a disheveled drugged and drunk English movie star who nods acceptance in the Italian press and his producers fawn over him. "Metzengerstein" features a Mediveal countess who has a love-hate relationship with a black s...
Excessive Force(1993) - Chicago PD detective Terry McCain is mercilessly efficient against serious criminals, therefore hated. After a major coup, his personal love-ones are targeted, a rookie partner is bomb-murdered. Realizing there must be an accomplice within the force, he goes undercover. Slowly it becomes clear he's...
She Hate Me(2004) - Fired from his job for exposing corrupt business practices, a former biotech executive turns to impregnating wealthy lesbians for profit.
It Was a Short Summer, Charlie Brown(1969) - School is out for the summer and Charlie Brown, Linus, Schroeder and Pig Pen are planning to spend it reading every comic book, watching television, playing baseball, and playing classical music. However, Lucy tells them that she signed them up for camp. The girls are eager to go, but the boys hate...
I, Robot(2004) - It's the year 2035, and the community now has the help of robots. These robots have three laws integrated into their system. One, they cannot harm a human being or, through inaction, allow a human being to come to harm. Two, they must do whatever they're told by a human being as long as such orders...
To Kill a Mockingbird(1962) - In Maycomb, Alabama in the 1930's, Scout Finch and her brother Jem are just innocent children, but they are about to grow up and change to witness something special. Their lawyer father Atticus believes they should live in a town where racism and hate are not present and all should be treated equall...
Not Another Teen Movie(2001) - A comedy by Joel Gallen. It is a parody of teen movies which have accumulated in Hollywood over the last few decades. While the general plot is based on Can't Hardly Wait, Pretty in Pink, She's All That, and 10 Things I Hate About You, the film is also filled with allusions to numerous other films i...
My Teacher Ate My Homework(1997) - A Grim Reaper appears in a spooky classroom then tales a tale about. A student named Jesse Hackett who hates his teacher Mrs Flink soon doomed to be trapped in the Shadow Zone. Jesse Hackett then finds a doll at a Store resembling his teacher Mrs. Fink and how things start to take a turn for the wor...
Jackass: The Movie(2002) - A documentary comedy film based on the hit MTV series. All the cast members from the TV series come together and perform stunts riskier than their TV counterparts. Whatever you do, don't try this at home!
Whatever Works(2007) - A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl.
The Hate U Give(2018) - Starr witnesses the fatal shooting of her childhood best friend Khalil at the hands of a police officer. Now, facing pressure from all sides of the community, Starr must find her voice and stand up for what's right.
https://myanimelist.net/anime/11543/Hate_You -- Action, Music
https://myanimelist.net/anime/3298/Hatenkou_Yuugi -- Adventure, Comedy, Drama, Romance, Fantasy, Josei
https://myanimelist.net/anime/34620/Kono_Yo_no_Hate_de_Koi_wo_Utau_Shoujo_YU-NO --
https://myanimelist.net/anime/35265/Monsuto_Anime__Katsubou_no_Hate_no_Risoukyou -- Action, Game, Fantasy
https://myanimelist.net/anime/39846/Kono_Yo_no_Hate_de_Koi_wo_Utau_Shoujo_YU-NO_Special -- Sci-Fi, Drama
https://myanimelist.net/anime/40157/Kono_Yo_no_Hate_de_Koi_wo_Utau_Shoujo_YU-NO_Recap -- Sci-Fi, Drama
https://myanimelist.net/anime/41285/HatenaIllusion__Koi_to_Mahou_no_Illusion_de_Muchuu_Sasechaimasu_Special -- Comedy, Supernatural, Romance, Ecchi
https://myanimelist.net/anime/9724/Break_Blade_5__Shisen_no_Hate -- Action, Military, Fantasy, Mecha, Shounen
https://myanimelist.net/manga/108358/Uchuu_no_Hate_no_Mannaka_no
https://myanimelist.net/manga/109339/Saihate_no_Paladin
https://myanimelist.net/manga/15553/Sekai_no_Hate_de_Aimashou
https://myanimelist.net/manga/25388/Saishuu_Heiki_Kanojo_Gaidenshuu_-_Sekai_no_Hate_ni_wa_Kimi_to_Futari_de
https://myanimelist.net/manga/26965/Sekai_no_Hate
https://myanimelist.net/manga/35025/Sekai_no_Hate_no_Sougen_de
https://myanimelist.net/manga/3514/Do_Whatever_You_Want
https://myanimelist.net/manga/356/Hatenkou_Yuugi
https://myanimelist.net/manga/5315/Ten_no_Hate_made__Poland_Hishi
https://myanimelist.net/manga/58509/Tabi_ni_Deyou_Horobiyuku_Sekai_no_Hate_made
https://myanimelist.net/manga/83687/I_Hate
https://myanimelist.net/manga/99815/Saihate_no_Paladin
10 Things I Hate About You (1999) ::: 7.3/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 31 March 1999 (USA) -- A pretty, popular teenager can't go out on a date until her ill-tempered older sister does. Director: Gil Junger Writers: Karen McCullah, Kirsten Smith
10 Things I Hate About You ::: TV-PG | 30min | Comedy | TV Series (19992010) -- Based on the same-named hit movie from 1999 that starred Heath Ledger and Julia Stiles, this half-hour series returns to Padua High, where newcomers Kat and Bianca Stratford attempt to navigate the popular crowd. Creator:
Aarya -- 51min | Crime, Drama, Thriller | TV Series (2020 ) ::: When her world suddenly turns upside down, will Aarya become the very thing she hated?How far will she go to survive and protect her family? Creators: Ram Madhvani, Sandeep Modi
A Good Year (2006) ::: 7.0/10 -- PG-13 | 1h 57min | Comedy, Drama, Romance | 10 November 2006 (USA) -- A British investment broker inherits his uncle's chateau and vineyard in Provence, where he spent much of his childhood. He discovers a new laid-back lifestyle as he tries to renovate the estate to be sold. Director: Ridley Scott Writers:
Caliphate ::: Kalifat (original tit ::: TV-MA | 46min | Drama, Thriller | TV Series (2020 ) -- Agent Fatima gets a tip that a terrorist act is planned in Sweden. At the same time, the teenager Sulle has opened her eyes to her student assistant who opens the doors to a new fascinating world. Creator:
Combat Girls (2011) ::: 6.8/10 -- Kriegerin (original title) -- Combat Girls Poster Marisa hates foreigners, and she finds them guilty of the decline of her country. But her convictions will slowly evolve when she accidentally meets a young Afghan refugee. Director: David Wnendt Writer: David Wnendt (by)
Death in Paradise ::: TV-PG | 1h | Comedy, Crime, Drama | TV Series (2011 ) -- A UK police DI is transferred to St-Marie to investigate murders on the island, but he hates the sun, sea, and sand. Later series see other English and Irish detectives take over the role. Creator:
Do the Right Thing (1989) ::: 8.0/10 -- R | 2h | Comedy, Drama | 21 July 1989 (USA) -- On the hottest day of the year on a street in the Bedford-Stuyvesant section of Brooklyn, everyone's hate and bigotry smolders and builds until it explodes into violence. Director: Spike Lee Writer:
Everybody Hates Chris ::: TV-PG | 22min | Comedy, Drama, Music | TV Series (20052009) -- A young African-American teen attempts to survive with his dysfunctional family and his all-white school in the 1980s. Creators: Ali LeRoi, Chris Rock
Happy Endings ::: TV-14 | 22min | Comedy, Romance | TV Series (20112020) -- This Chicago-set sitcom follows the intertwined lives of six young urbanites trying to learn the ropes of adulthood. Through breakups and whatever other curve-balls life throws them, the pals stick together. Creator:
House ::: House M.D. (original tit ::: TV-14 | 44min | Drama, Mystery | TV Series (20042012) -- An antisocial maverick doctor who specializes in diagnostic medicine does whatever it takes to solve puzzling cases that come his way using his crack team of doctors and his wits. Creator:
I Hate Everything ::: TV-MA | Animation, Comedy, Talk-Show | TV Series (2013 ) Alex Beltman hates ''everything'' and with that makes criticism to a variety of subjects and for that use a lot of black comedy to prove his point, being both serious and funny at the same time. Creator: Alex Beltman Stars:
Inspector Morse ::: TV-14 | 1h 40min | Crime, Drama, Mystery | TV Series (19872000) Chief Inspector Morse has an ear for music, a taste for beer and a nose for crime. He sets out with Detective Sergeant Lewis to solve each intriguing case. Stars: John Thaw, Kevin Whately, James Grout Available on Amazon
Kabul Express (2006) ::: 6.8/10 -- Not Rated | 1h 45min | Adventure, Comedy, Drama | 15 December 2006 (UK) -- A thrilling story spanning 48 hours of five individuals linked by hate and fear but brought together by fate to finally recognize each other. Director: Kabir Khan Writers: Kabir Khan, Sandeep Shrivastava (additional dialogue) (as Sandeep
Konstantinou kai Elenis ::: Comedy | TV Series (19982000) Eleni and Konstantinos who hate each other are forced to live under the same roof awaiting the trial which will determine the ownership of the house. Stars: Eleni Randou, Haris Romas, Vassilis Koukouras
Little Boy (2015) ::: 7.4/10 -- PG-13 | 1h 46min | Drama, History, War | 24 April 2015 (USA) -- An eight-year-old boy is willing to do whatever it takes to end World War II so he can bring his father home. The story reveals the indescribable love a father has for his little boy and the love a son has for his father. Director: Alejandro Monteverde Writers:
Lore (2012) ::: 7.1/10 -- Not Rated | 1h 49min | Drama, Romance, War | 20 September 2012 -- Lore Poster -- As the Allies sweep across Germany, Lore leads her siblings on a journey that exposes them to the truth of their parents' beliefs. An encounter with a mysterious refugee forces Lore to rely on a person she has always been taught to hate. Director: Cate Shortland
Love/Hate ::: 51min | Crime, Drama | TV Series (20102014) The story of the organized crime scene of Dublin is revealed, centered on Darren, who wants to stay out of trouble but ends up returning to his old habits and his old gang. Creator: Stuart Carolan Stars:
Merry Happy Whatever ::: TV-PG | 26min | Comedy | TV Series (2019 ) -- A strong-willed patriarch must balance the demands of his complicated family with the stress of the Christmas season when his youngest daughter comes home for the holidays with a new boyfriend. Creator:
My Fellow Americans (1996) ::: 6.5/10 -- PG-13 | 1h 41min | Adventure, Comedy | 20 December 1996 (USA) -- Two former U. S. Presidents, hated rivals, join forces to expose the current, corrupt President at the risk of their lives. Director: Peter Segal Writers: E. Jack Kaplan (story), Richard Chapman (story) | 3 more credits
Office Space (1999) ::: 7.7/10 -- R | 1h 29min | Comedy | 19 February 1999 (USA) -- Three company workers who hate their jobs decide to rebel against their greedy boss. Director: Mike Judge Writers: Mike Judge (Milton animated shorts), Mike Judge (screenplay)
Review ::: TV-14 | 30min | Comedy | TV Series (20142017) -- In this spoof of review shows, Forrest MacNeil, a critic obsessed with his work, experiences whatever the viewers ask him to review including divorce, anonymous sex, and all manner of criminal activity. Creators:
Sands of Iwo Jima (1949) ::: 7.1/10 -- Approved | 1h 40min | Action, Drama, Romance | 1 March 1950 (USA) -- Haunted by personal demons, Marine Sgt. John Stryker is hated and feared by his men, who see him as a cold-hearted sadist. But when their boots hit the beaches, they begin to understand the reason for Stryker's rigid form of discipline. Director: Allan Dwan Writers:
Sealab 2021 ::: TV-14 | 11min | Animation, Comedy, Sci-Fi | TV Series (20002005) -- The drama of an oft-doomed aquatic colony and its personnel, who hate each other. Creators: Adam Reed, Matt Thompson
Stella Dallas (1937) ::: 7.4/10 -- Approved | 1h 46min | Drama, Romance | 6 August 1937 (USA) -- A working-class woman is willing to do whatever it takes to give her daughter a socially promising future. Director: King Vidor Writers: Sarah Y. Mason (screenplay), Victor Heerman (screenplay) | 3 more credits Stars:
The Black Swan (1942) ::: 6.8/10 -- Approved | 1h 27min | Action, Adventure, Drama | 4 December 1942 (USA) -- An ex-pirate contends with rowdy buccaneers and a love-hate relationship with an aristocratic woman who's tougher than she seems. Director: Henry King Writers: Ben Hecht (screenplay), Seton I. Miller (screenplay) (as Seton
The Curse of the Jade Scorpion (2001) ::: 6.7/10 -- PG-13 | 1h 43min | Comedy, Crime, Mystery | 24 August 2001 (USA) -- An insurance investigator and an efficency expert who hate each other are both hypnotized by a crooked hypnotist with a jade scorpion into stealing jewels. Director: Woody Allen Writer:
The Disastrous Life of Saiki K. ::: Saiki Kusuo no Psi Nan (original tit ::: TV-14 | 24min | Animation, Comedy, Fantasy | TV Series (2016 ) Saiki Kusuo is a powerful psychic who hates attracting attention, yet he is surrounded by colorful characters who always find a way to remove him from his everyday life. Creator: Shichi As
The Gates ::: TV-14 | 1h | Crime, Drama, Fantasy | TV Series (2010) A metropolitan police officer becomes chief of police in a gated suburban neighborhood where vampires, werewolves, witches, and other supernatural entities reside. Creators: Grant Scharbo, Richard Hatem Stars:
The Hateful Eight (2015) ::: 7.8/10 -- R | 2h 48min | Crime, Drama, Mystery | 30 December 2015 (USA) -- In the dead of a Wyoming winter, a bounty hunter and his prisoner find shelter in a cabin currently inhabited by a collection of nefarious characters. Director: Quentin Tarantino Writer:
The Hater (2020) ::: 7.1/10 -- Sala samobjcw. Hejter (original title) -- The Hater Poster -- A young man searches for purpose in a net of hatred and violence that he tries to control. Director: Jan Komasa Writer:
The Hate U Give (2018) ::: 7.5/10 -- PG-13 | 2h 13min | Crime, Drama | 19 October 2018 (USA) -- Starr witnesses the fatal shooting of her childhood best friend Khalil at the hands of a police officer. Now, facing pressure from all sides of the community, Starr must find her voice and stand up for what's right. Director: George Tillman Jr. Writers:
The Hit (1984) ::: 7.0/10 -- R | 1h 38min | Crime, Drama, Thriller | 8 March 1985 (USA) -- Ten years after ratting on his old mobster friends in exchange for personal immunity, two hit men drive a hardened criminal to Paris for his execution. However, while on the way, whatever can go wrong, does go wrong. Director: Stephen Frears Writer:
The Kennel Murder Case (1933) ::: 6.9/10 -- Passed | 1h 13min | Crime, Mystery | 28 October 1933 (USA) -- Philo Vance, accompanied by his prize-losing Scottish terrier, investigates the locked-room murder of a prominent and much-hated collector whose broken Chinese vase provides an important clue. Director: Michael Curtiz Writers: S.S. Van Dine (by), Robert N. Lee (screen play) | 2 more credits Stars:
The Little Drummer Boy (1968) ::: 7.0/10 -- Not Rated | 25min | Animation, Drama, Family | TV Movie 19 December -- The Little Drummer Boy Poster An orphan drummer boy who hated humanity finds his life changed forever when he meets three wise men on route to Bethlehem. Directors: Jules Bass, Arthur Rankin Jr. | 1 more credit Writer: Romeo Muller Stars:
The Most Hated Family in America (2007) ::: 8.0/10 -- Not Rated | 1h | Documentary | TV Movie 1 April 2007 -- Louis meets the Phelps family, who protest against an America that tolerates homosexuality Director: Geoffrey O'Connor Writer: Louis Theroux Stars:
The Private Lives of Elizabeth and Essex (1939) ::: 7.1/10 -- Approved | 1h 46min | Biography, Drama, History | 11 November 1939 -- The Private Lives of Elizabeth and Essex Poster -- A depiction of the love/hate relationship between Queen Elizabeth I and Robert Devereux, the Earl of Essex. Director: Michael Curtiz Writers:
The Rules of the Game (1939) ::: 8.0/10 -- La rgle du jeu (original title) -- The Rules of the Game Poster -- A bourgeois life in France at the onset of World War II, as the rich and their poor servants meet up at a French chateau. Director: Jean Renoir Writers:
Tru Confessions (2002) ::: 7.5/10 -- TV-G | 1h 52min | Drama, Comedy, Family | TV Movie 5 April 2002 -- Trudy Walker hated her life. She thought it was totally messed up until she found out about a contest that could change everything.. Director: Paul Hoen Writers: Janet Tashjian (novel), Stu Krieger (teleplay) Stars:
Underground (1995) ::: 8.1/10 -- Not Rated | 2h 47min | Comedy, Drama, Fantasy | 20 June 1997 (USA) -- A group of Serbian socialists prepares for the war in a surreal underground filled by parties, tragedies, love and hate. Director: Emir Kusturica Writers: Dusan Kovacevic (story), Emir Kusturica (screenplay) Stars:
Wander Over Yonder ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20132016) Wander is is eager to help anyone in the galaxy, together with his friend Sylvia. Wander's friendliness often angers Lord Hater, who is bent on galactic domination, and his army of Watchdogs. Creator: Craig McCracken Stars:
We Bare Bears ::: TV-Y7 | 30min | Animation, Adventure, Comedy | TV Series (20142019) -- Three bear brothers do whatever they can to be a part of human society by doing what everyone around them does. Creator: Daniel Chong
Whatever Works (2009) ::: 7.1/10 -- PG-13 | 1h 33min | Comedy, Romance | 3 July 2009 (USA) -- A middle-aged, misanthropic divorce from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl. Director: Woody Allen Writer:
X-Men: Evolution ::: TV-Y7 | 23min | Animation, Action, Drama | TV Series (20002003) -- This rendition of X-Men features Cyclops, Jean Grey, Rogue, Nightcrawler, Shadowcat and Spike as teenagers as they fight for a world that fears and hates them. Stars:
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Advancer Tina -- -- - -- 1 ep -- - -- Space Hentai Sci-Fi -- Advancer Tina Advancer Tina -- There is something very dangerous about planet Omega 13. Whatever it is, it's been killing Advancers sent out, one by one, to investigate. The Domestic Union of Arms is perplexed, so top DUA officer Mugal decides to give the job to the most dangerous, most independent, and most expendable Advancer they could find. -- -- They find such an Advancer in the renegade Tina Owens. Currently incarcerated with a 2,000 year sentence for blowing up a planet, she is given a tempting offer. Instead of rotting in her cell, if she'll go to Omega 13, find and destroy any threats on the planet, and determine any exploitable resources for the Allied Earth Government, they'll let her go. -- -- Knowing how dangerous Omega 13 appears to be (and thinking about what has yet to be discovered), how would you decide? Tina takes the job, and she sets off for the planet. -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- OVA - Aug 21, 1996 -- 2,598 5.05
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arslan Senki -- -- animate Film, J.C.Staff -- 6 eps -- Light novel -- Action Adventure Drama Fantasy Historical -- Arslan Senki Arslan Senki -- In the medieval kingdom of Pars, young Prince Arslan confronts the hostility of his father and the disinterest of his mother, and yearns to learn more about the world. Despite being surrounded by poverty and slavery, Arslan persists in seeing the possibility of a nobler world. Everything changes when the neighboring nation of Lusitania invades Pars, and Arslan is forced to grow up in an instant. -- -- Arslan Senki follows Prince Arslan to war, where he struggles to save his nation and family with the help of a small but devoted circle of advisers. Along the way the young prince finds secrets around every corner and faces enemies who hate him because of what he is, but also finds friends where he least expects them. The story of nations at war, Arslan Senki is also the story of one boy's quest to stay himself in the most trying of circumstances. -- -- Licensor: -- Central Park Media -- OVA - Aug 17, 1991 -- 18,453 6.92
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 6, 2006 -- 22,076 7.06
Asatte no Houkou. -- -- J.C.Staff -- 12 eps -- Manga -- Supernatural Drama -- Asatte no Houkou. Asatte no Houkou. -- About to enter junior high school, Karada Iokawa is a cheerful and reliable girl, who hates being treated as a child more than anything. After her parents' deaths, her older brother, Hiro, comes back from studying abroad to take care of her. His ex-girlfriend Shouko Nogami, a composed yet sometimes childish and stubborn young woman, follows him to Japan in order to find out why he left her. Between the two girls, the atmosphere is tense, which eventually leads to Shouko calling Karada childish. -- -- Later, Karada stands before a shrine praying to grow up. Little does she know that the shrine wishing stone would grant her wish. As Karada grows older, at the same time, Shouko, who happens to be nearby, finds herself a child once again. With their ages now reversed, Shouko and Karada must come to terms with one another and ultimately themselves. -- -- TV - Oct 6, 2006 -- 22,076 7.06
Asura -- -- Toei Animation -- 1 ep -- Manga -- Drama Historical -- Asura Asura -- Asura is an unrelentingly dark drama that follows the struggles of a young boy who did whatever it took to survive during a time of war and famine in medieval Japan. -- Movie - Sep 29, 2012 -- 28,212 7.06
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- 183,563 5.38
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 183,563 5.38
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- -- Licensor: -- Ponycan USA -- 72,315 6.87
Bokura wa Minna Kawai-sou -- -- Brain's Base -- 12 eps -- Manga -- Slice of Life Comedy Romance School Seinen -- Bokura wa Minna Kawai-sou Bokura wa Minna Kawai-sou -- Kazunari Usa is a high school freshman who will start living alone due to his parents now working in a different area. Excited for his new independent life, he hopes to go about his teenage days without the worry of dealing with any strange people, but as he soon discovers, his new boarding house Kawai Complex is far from ordinary. -- -- The various tenants at Kawai Complex are all quite eccentric characters. Shirosaki, Kazunari's roommate, is a pervert and masochist; Mayumi Nishikino, a borderline alcoholic office lady, hates couples because of her unfortunate luck with men; and Sayaka Watanabe, a seemingly innocent college student, enjoys leading men on. Shocked with the lack of decent individuals at his new residence, Kazunari is about to leave when he runs into shy senior student Ritsu Kawai and finds himself slowly falling in love with her. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2014 -- 314,210 7.71
Bokura wa Minna Kawai-sou -- -- Brain's Base -- 12 eps -- Manga -- Slice of Life Comedy Romance School Seinen -- Bokura wa Minna Kawai-sou Bokura wa Minna Kawai-sou -- Kazunari Usa is a high school freshman who will start living alone due to his parents now working in a different area. Excited for his new independent life, he hopes to go about his teenage days without the worry of dealing with any strange people, but as he soon discovers, his new boarding house Kawai Complex is far from ordinary. -- -- The various tenants at Kawai Complex are all quite eccentric characters. Shirosaki, Kazunari's roommate, is a pervert and masochist; Mayumi Nishikino, a borderline alcoholic office lady, hates couples because of her unfortunate luck with men; and Sayaka Watanabe, a seemingly innocent college student, enjoys leading men on. Shocked with the lack of decent individuals at his new residence, Kazunari is about to leave when he runs into shy senior student Ritsu Kawai and finds himself slowly falling in love with her. -- -- TV - Apr 4, 2014 -- 314,210 7.71
Break Blade 5: Shisen no Hate -- -- Production I.G, Xebec -- 1 ep -- Manga -- Action Military Fantasy Mecha Shounen -- Break Blade 5: Shisen no Hate Break Blade 5: Shisen no Hate -- Fifth Break Blade Movie. -- -- Licensor: -- Sentai Filmworks -- Movie - Jan 22, 2011 -- 51,747 7.84
Break Blade -- -- Production I.G, Xebec -- 12 eps -- Manga -- Action Military Fantasy Mecha Shounen -- Break Blade Break Blade -- In the continent of Cruzon, an impending war between the Kingdom of Krisna and the nation of Athens is brimming. The people of this land are able to use quartz for whatever purpose they desire. Yet one person, Rygart Arrow, is not. He is an "un-sorcerer," a person unable to use quartz. But this characteristic will enable him to pilot an ancient Golem, one strong enough to put up a fight against the invading army of Athens. -- 81,506 7.28
Chio-chan no Tsuugakuro -- -- Diomedéa -- 12 eps -- Manga -- Comedy Seinen -- Chio-chan no Tsuugakuro Chio-chan no Tsuugakuro -- For the average Japanese high school student, walking to school can be a chore, but for first-year Chio Miyamo, it's always an adventure. Constantly running late due to her long night sessions playing video games, she is forced to come up with new routes to make it to Samejima Private Academy on time. -- -- On her many bizarre journeys to school, Chio contends with obstacles like street-blocking detours, overzealous kabaddi players, and befuddled motorcycle gang leaders. But these minor hindrances are no match for the special ops training that Chio, AKA the legendary assassin "Bloody Butterfly," has received from her extensive gaming obsession. Together with her best friends Manana Nonomura and Yuki Hosokawa, Chio will do whatever it takes to avoid her school's harsh penalties for tardiness. -- -- 91,819 7.45
Deadman Wonderland: Akai Knife Tsukai -- -- Manglobe -- 1 ep -- Manga -- Action Sci-Fi Horror Shounen -- Deadman Wonderland: Akai Knife Tsukai Deadman Wonderland: Akai Knife Tsukai -- Two years after the catastrophic tidal wave that swept over Japan, police officer Kiyomasa Senji is trying to make the world a safer place. Using his Branch of Sin powers, he stops criminals in whatever ways he can. After rescuing a boy named Izuru Tsukiyoshi from a gang called Goreless Peace, the conflict between Kiyomasa and his adversaries heats up rapidly, to the point of being explosive. -- -- Offering a glimpse into the past of the future Deadman, the story follows Senji, helping to further develop the reasoning that drives his actions later in life. -- -- -- Licensor: -- Funimation -- OVA - Oct 8, 2011 -- 119,108 6.97
Deadman Wonderland: Akai Knife Tsukai -- -- Manglobe -- 1 ep -- Manga -- Action Sci-Fi Horror Shounen -- Deadman Wonderland: Akai Knife Tsukai Deadman Wonderland: Akai Knife Tsukai -- Two years after the catastrophic tidal wave that swept over Japan, police officer Kiyomasa Senji is trying to make the world a safer place. Using his Branch of Sin powers, he stops criminals in whatever ways he can. After rescuing a boy named Izuru Tsukiyoshi from a gang called Goreless Peace, the conflict between Kiyomasa and his adversaries heats up rapidly, to the point of being explosive. -- -- Offering a glimpse into the past of the future Deadman, the story follows Senji, helping to further develop the reasoning that drives his actions later in life. -- -- OVA - Oct 8, 2011 -- 119,108 6.97
Dororon Enma-kun Meeramera -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Parody Super Power Demons Supernatural Magic Ecchi -- Dororon Enma-kun Meeramera Dororon Enma-kun Meeramera -- Meet the Demon Patrol: a hotheaded demon prince; a sultry, half-naked ice princess; a lusty frog-demon spy; a talking wizard hat... and one little girl. This rag-tag group has been charged with the protection of Earth from a multitude of demons who would love nothing more than to bring their world crashing down around them. They'll face off against a vengeful squid, a somnambulant kitty cat, a pot full of snakes, a night-stalking deciduous, a hater of crotches, and even a literal butthead! Descend into an unreality filled with pratfalls, lewd behavior, and enough obscure cultural jetsam to drown us all! -- -- (Source: NIS America) -- -- Licensor: -- NIS America, Inc. -- TV - Apr 8, 2011 -- 15,675 6.52
Dororon Enma-kun Meeramera -- -- Brain's Base -- 12 eps -- Manga -- Action Comedy Parody Super Power Demons Supernatural Magic Ecchi -- Dororon Enma-kun Meeramera Dororon Enma-kun Meeramera -- Meet the Demon Patrol: a hotheaded demon prince; a sultry, half-naked ice princess; a lusty frog-demon spy; a talking wizard hat... and one little girl. This rag-tag group has been charged with the protection of Earth from a multitude of demons who would love nothing more than to bring their world crashing down around them. They'll face off against a vengeful squid, a somnambulant kitty cat, a pot full of snakes, a night-stalking deciduous, a hater of crotches, and even a literal butthead! Descend into an unreality filled with pratfalls, lewd behavior, and enough obscure cultural jetsam to drown us all! -- -- (Source: NIS America) -- TV - Apr 8, 2011 -- 15,675 6.52
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Futari wa Precure -- -- Toei Animation -- 49 eps -- Original -- Action Comedy Magic Fantasy Shoujo -- Futari wa Precure Futari wa Precure -- Futari wa Precure protagonists Nagisa Misumi and Honoka Yukishiro are about as different as two people can get. Nagisa is the captain of the lacrosse team, a lover of food, and a hater of homework. Honoka loves to learn, working with the science club and earning the nickname "The Queen of Knowledge" from her fellow classmates. Their lives are unconnected until one day, when a mysterious star shower unites them. -- -- Nagisa and Honoka meet Mipple and Mepple, two residents of the Garden of Light. Their homeland has been conquered by the evil forces of the Dark Zone who now have their sights set on the Garden of Rainbows: Earth. With powers from the Garden of Light, Nagisa becomes Cure Black and Honoka becomes Cure White. Together, they are Pretty Cure! Now Pretty Cure must locate the Prism Stones, the only power strong enough to defeat the Dark Zone and repair the damage done to the Garden of Light. Will these magical girls be able to protect their home from the evil that threatens it? Or will they be sucked into the darkness? -- -- Licensor: -- 4Kids Entertainment -- 36,291 7.00
Genshiken OVA -- -- Ajia-Do -- 3 eps -- Manga -- Parody Slice of Life Comedy -- Genshiken OVA Genshiken OVA -- It's the start of a new year for the Genshiken crew, and that means recruiting new members. Always a dreaded task, The Society for the Study of Modern Visual Culture manages to get Chika Ogiue pushed onto them from the Manga Club. With her introduction of "I'm Ogiue and I hate otaku," this year certainly will be anything but boring. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Dec 22, 2006 -- 45,756 7.65
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- 106,861 7.60
GetBackers -- -- Studio Deen -- 49 eps -- Manga -- Action Comedy Drama Mystery Shounen Super Power Supernatural -- GetBackers GetBackers -- Mido Ban and Amano Ginji are known as the Get Backers, retrievers with a success rate of 100%. Whatever is lost or stolen, they can definitely get it back. Despite their powerful abilities and enthusiastic behavior, Ban and Ginji are terminally broke no matter what they do simply because few people would actually desire to hire them. As a result, the pair of them tend to do dangerous jobs, often leading to unwanted re-encounters with their old (and dangerous) friends. -- -- Licensor: -- ADV Films, Sentai Filmworks -- 106,861 7.60
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- 428,700 9.09
Gintama° -- -- Bandai Namco Pictures -- 51 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama° Gintama° -- Gintoki, Shinpachi, and Kagura return as the fun-loving but broke members of the Yorozuya team! Living in an alternate-reality Edo, where swords are prohibited and alien overlords have conquered Japan, they try to thrive on doing whatever work they can get their hands on. However, Shinpachi and Kagura still haven't been paid... Does Gin-chan really spend all that cash playing pachinko? -- -- Meanwhile, when Gintoki drunkenly staggers home one night, an alien spaceship crashes nearby. A fatally injured crew member emerges from the ship and gives Gintoki a strange, clock-shaped device, warning him that it is incredibly powerful and must be safeguarded. Mistaking it for his alarm clock, Gintoki proceeds to smash the device the next morning and suddenly discovers that the world outside his apartment has come to a standstill. With Kagura and Shinpachi at his side, he sets off to get the device fixed; though, as usual, nothing is ever that simple for the Yorozuya team. -- -- Filled with tongue-in-cheek humor and moments of heartfelt emotion, Gintama's fourth season finds Gintoki and his friends facing both their most hilarious misadventures and most dangerous crises yet. -- -- -- Licensor: -- Crunchyroll, Funimation -- 428,700 9.09
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Apr 24, 2010 -- 121,059 8.52
Gintama Movie 1: Shinyaku Benizakura-hen -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 1: Shinyaku Benizakura-hen Gintama Movie 1: Shinyaku Benizakura-hen -- Gintoki and his Yorozuya friends (or rather, employees suffering under labor violations), Shinpachi and Kagura, continue to scrape by in the futuristic, alien-infested city of Edo. They take on whatever work they can find while trying not to get involved in anything too dangerous. But when Katsura, the leader of the Joui rebels and Gintoki's long-time acquaintance, disappears after being brutally attacked by an unknown assassin, Shinpachi and Kagura begin an investigation into his whereabouts and the identity of the assailant. Meanwhile, Gintoki takes on a seemingly unrelated job: the blacksmith Tetsuya requests that Gin recover a strange and powerful sword called the Benizakura which was recently stolen. -- -- As the two investigations gradually intersect, the Yorozuya crew find themselves in the midst of a major conspiracy that hinges on the sinister nature of the Benizakura sword. Gintoki resolves to take the fight directly to the enemy headquarters, and together with a few unexpected allies, sets out on one of his most perilous jobs yet. -- -- Movie - Apr 24, 2010 -- 121,059 8.52
Goblin Slayer 2nd Season -- -- - -- ? eps -- Light novel -- Action Adventure Fantasy -- Goblin Slayer 2nd Season Goblin Slayer 2nd Season -- Second season of Goblin Slayer. -- TV - ??? ??, ???? -- 56,694 N/APersona 3 the Movie 3: Falling Down -- -- A-1 Pictures -- 1 ep -- Game -- Action Fantasy Supernatural -- Persona 3 the Movie 3: Falling Down Persona 3 the Movie 3: Falling Down -- As the fall season nears its end, Chidori Yoshino, a member of Strega, abducts Junpei Iori. Meanwhile, Makoto Yuuki and the Specialized Extracurricular Execution Squad (SEES) annihilate the Arcana Hanged Man. Soon after, a mysterious playboy named Ryouji Mochizuki transfers into Gekkoukan High School's Class 2-F. -- -- Supposedly having achieved their goal, the members of SEES believe they are free from the battle that has ruthlessly stolen away the lives of their loved ones. And yet, Tartarus and the Dark Hour continue to exist, undeterred by the extermination of the twelfth Shadow. Distraught by their apparent failure, SEES must cope with their personal struggles and discover whose sake they fight for. As Makoto and Junpei's journeys of self-discovery progress, Ryouji's identity and the reason behind Aegis's hate for him become clear. -- -- -- Licensor: -- Aniplex of America -- Movie - Apr 4, 2015 -- 56,090 7.61
Hakuouki Reimeiroku -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Reimeiroku Hakuouki Reimeiroku -- The year is 1863 and as Japan's long festering wounds of political discord erupt into violent waves of street clashes and murder, the Tokugawa Shogunate sends a new force of masterless samurai called the Roshigumi to the aid of the Aizu forces in Kyoto. However the new "police" are anything but a cohesive force and assassination has already split them into two opposing factions. The stronger is led by the brutal Serizawa Kamo and the lesser by the more honorable but less assertive Isami Kondo. It is into this pack of wolves that Ryunosuke Ibuki is dragged by the rabid Serizawa. Forced to be a virtual slave by blood debt, he hates the samurai and everything they stand for. But as he sees how the other half of the samurai live, he begins to believe that there may still be a chance, for both himself and Japan, if only Kondo will step up and take down the mad dog Serizawa! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 10, 2012 -- 49,621 7.47
Hakuouki Reimeiroku -- -- Studio Deen -- 12 eps -- Visual novel -- Action Historical Supernatural Drama Samurai Josei -- Hakuouki Reimeiroku Hakuouki Reimeiroku -- The year is 1863 and as Japan's long festering wounds of political discord erupt into violent waves of street clashes and murder, the Tokugawa Shogunate sends a new force of masterless samurai called the Roshigumi to the aid of the Aizu forces in Kyoto. However the new "police" are anything but a cohesive force and assassination has already split them into two opposing factions. The stronger is led by the brutal Serizawa Kamo and the lesser by the more honorable but less assertive Isami Kondo. It is into this pack of wolves that Ryunosuke Ibuki is dragged by the rabid Serizawa. Forced to be a virtual slave by blood debt, he hates the samurai and everything they stand for. But as he sees how the other half of the samurai live, he begins to believe that there may still be a chance, for both himself and Japan, if only Kondo will step up and take down the mad dog Serizawa! -- -- (Source: Sentai Filmworks) -- TV - Jul 10, 2012 -- 49,621 7.47
Handa-kun -- -- Diomedéa -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Handa-kun Handa-kun -- Hated by everyone around him, Sei Handa goes about his high school life regarded as an outcast—or at least that's what he believes. In reality, Sei is the most popular student on campus, revered by all for his incomparable calligraphy skills, good looks, and cool personality. However, due an endless series of misunderstandings, Handa perceives the worship he receives from his legions of fans as bullying, leading the school's idol to shut himself off from the rest of his classmates. -- -- But distancing himself from his peers doesn't deter them from adoring him; in fact, his attempts at drawing attention away from himself often end up unintentionally converting even the most skeptical of students into believers. Fashion models, shut-in delinquents, obsessive fangirls, and more—none can stand against the brilliance that is Sei Handa. -- -- 209,730 7.38
Handa-kun -- -- Diomedéa -- 12 eps -- Manga -- Slice of Life Comedy Shounen -- Handa-kun Handa-kun -- Hated by everyone around him, Sei Handa goes about his high school life regarded as an outcast—or at least that's what he believes. In reality, Sei is the most popular student on campus, revered by all for his incomparable calligraphy skills, good looks, and cool personality. However, due an endless series of misunderstandings, Handa perceives the worship he receives from his legions of fans as bullying, leading the school's idol to shut himself off from the rest of his classmates. -- -- But distancing himself from his peers doesn't deter them from adoring him; in fact, his attempts at drawing attention away from himself often end up unintentionally converting even the most skeptical of students into believers. Fashion models, shut-in delinquents, obsessive fangirls, and more—none can stand against the brilliance that is Sei Handa. -- -- -- Licensor: -- Funimation -- 209,730 7.38
Hatena☆Illusion -- -- Children's Playground Entertainment -- 12 eps -- Light novel -- Comedy Supernatural Romance Ecchi -- Hatena☆Illusion Hatena☆Illusion -- Years ago, many magical "Artifacts" were stolen and scattered throughout the world. They fell into the hands of people who were not supposed to know of their existence, causing misfortune to those who abused their power. The Hoshisato family of magicians has special access to the Artifacts, and they take it upon themselves to return them to their rightful place. -- -- Despite her inexperience, Kana "Hatena" Hoshisato wishes to aid her parents Mamoru and Maeve in their quest, doing her best to improve. Meanwhile, her childhood friend Makoto Shiranui has come to their mansion to study magic under her father's tutelage as part of a promise they made years ago. Hatena is excited to see her friend again, only to be utterly disappointed when the person she thought to be a girl all these years turns out to be a boy, leading to a bitter reunion. -- -- Before long, Makoto comes to know of the Artifacts and the true identities of the magicians he admires. Unfazed, he continues to strive to fulfill his promises and stay true to why he learns magic—to ease the sadness of people around him and, most importantly, to become a person worthy of being Hatena's partner. -- -- -- Licensor: -- Funimation -- 31,182 5.37
Hatenkou Yuugi -- -- Studio Deen -- 10 eps -- Manga -- Adventure Comedy Drama Romance Fantasy Josei -- Hatenkou Yuugi Hatenkou Yuugi -- "See the world" -- -- With these words, Rahzel, the daughter of a rich family, is kicked out of her house and sent on her journey. Along the way she meets up with Heat and Alzeid, two men with very different personalities but very similar journeys. Rahzel is a clever, stubborn, and confident girl, who, with the powers of her magic and mind helps the people she runs into on her journey to discover the world. -- -- Licensor: -- Sentai Filmworks -- 34,148 7.15
Heion Sedai no Idaten-tachi -- -- MAPPA -- ? eps -- Manga -- Action Adventure Demons Fantasy Seinen -- Heion Sedai no Idaten-tachi Heion Sedai no Idaten-tachi -- It has been 800 years since the battle gods "Idaten", who boast overwhelming speed and strength, contained the "demons" who led the world to ruin after a fierce battle. "That battle" is now just an old tale in a distant myth. While the "peaceful generation of the gods," who have never fought since they were born, are out of peace, someone has revived the demons from a long sleep! Bring armed forces, wisdom, politics, conspiracy, whatever you can use! No-rule & no-limit three-way battle royale is about to begin!!! -- -- (Source: MAL News) -- 17,814 N/A -- -- Mai-Otome Zwei -- -- Sunrise -- 4 eps -- Original -- Action Magic -- Mai-Otome Zwei Mai-Otome Zwei -- My-Otome Zwei takes place one year after the events of My-Otome. Arika is now a full-fledged Otome (though still under the tutelage of Miss Maria) and Nagi is incarcerated in a prison somewhere in Aries. The various nations are at peace with one another and plan to hold S.O.L.T. (Strategic Otome Limitation Talks) to discuss limiting the numbers of Otome. -- -- A mission to destroy a meteor threatening to collide with Earl sets into motion a chain of events which result in a mysterious shadowy figure attacking Garderobe and several Otome as well as a new, more powerful version of Slave appearing across the planet. To make matters worse, Queen Mashiro disappears following an argument with Arika. The series follows Arika's search for Mashiro as well as Garderobe's attempts to uncover the truth behind the shadowy figure. -- -- (Source: Wikipedia) -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Nov 24, 2006 -- 17,772 7.27
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 255,538 7.19
Ijiranaide, Nagatoro-san -- -- Telecom Animation Film -- 12 eps -- Manga -- Slice of Life Comedy Romance -- Ijiranaide, Nagatoro-san Ijiranaide, Nagatoro-san -- High schooler Hayase Nagatoro loves to spend her free time doing one thing, and that is to bully her Senpai! After Nagatoro and her friends stumble upon the aspiring artist's drawings, they find enjoyment in mercilessly bullying the timid Senpai. Nagatoro resolves to continue her cruel game and visits him daily so that she can force Senpai into doing whatever interests her at the time, especially if it makes him uncomfortable. -- -- Slightly aroused by and somewhat fearful of Nagatoro, Senpai is constantly roped into her antics as his interests, hobbies, appearance, and even personality are used against him as she entertains herself at his expense. As time goes on, Senpai realizes that he doesn't dislike Nagatoro's presence, and the two of them develop an uneasy friendship as one patiently puts up with the antics of the other. -- -- 256,664 7.19
I My Me! Strawberry Eggs -- -- TNK -- 13 eps -- Original -- Comedy Drama Romance School Slice of Life -- I My Me! Strawberry Eggs I My Me! Strawberry Eggs -- Amawa Hibiki is a young man just out of college, with an education to be an athletics teacher. He's been having a hard time finding a job since he graduated, so all his money has gone towards living expenses. When his landlady demands his first payment to live in her living establishment upfront, he heads to the local middle school to get hired as a teacher. However, the principal refuses to hire him without hesitation. She will not hire men as teachers and makes it clear that she hates all men, saying they put no love into their passions and work. Amawa does not give up and with the help of his landlady, he crossdresses as a woman without a second thought, and gets hired, so he can earn money and also prove the principal wrong. Now, he has to keep his real gender a secret, and avoid strange situations, including the affections of his students (from both genders). -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 33,729 6.80
Initial D Extra Stage 2 -- -- A.C.G.T. -- 1 ep -- Manga -- Action Cars Sports Drama Seinen -- Initial D Extra Stage 2 Initial D Extra Stage 2 -- Iketani missed an opportunity to see Mako-chan and hates himself for never calling to say he was sorry. By chance he runs into her 6 months later, and the situation is awkward. Iketani does not have time to talk at that moment, but both want to talk, so they arrange a second meeting. Iketani goes to the meeting place early, but an old man was left behind from an tourist bus, and asks Iketani to catch the bus for him. Iketani being a nice guy, so he can't say no. -- OVA - Oct 3, 2008 -- 28,724 7.41
Iria: Zeiram The Animation -- -- Ashi Production -- 6 eps -- Original -- Action Adventure Space Sci-Fi -- Iria: Zeiram The Animation Iria: Zeiram The Animation -- Iria is the story of a girl and the Alien being she loves to hate. The series begins with her brother, Gren, taking a job. He is a bounty hunter, and one well known for his incredible skill. Iria, being a skilled apprentice bounty hunter herself, tags along. What is the job, one might ask. It is to find out what has happened to the crew and cargo of a Space Station. Needless to say, nothing is as it seems, and the war between Iria and Zeiram begins in earnest. -- -- Licensor: -- Central Park Media, Discotek Media, Media Blasters -- OVA - Jun 23, 1994 -- 19,182 7.06
Jormungand -- -- White Fox -- 12 eps -- Manga -- Action Adventure Seinen -- Jormungand Jormungand -- Brought up in a conflict-ridden environment, child soldier Jonathan "Jonah" Mar hates weapons and those who deal them. But when Koko Hekmatyar, an international arms dealer, takes on Jonah as one of her bodyguards, he has little choice but to take up arms. Along with Koko's other bodyguards, composed mostly of former special-ops soldiers, Jonah is now tasked with protecting Koko and her overly idealistic goal of world peace from the countless dangers that come from her line of work. -- -- Jormungand follows Koko, Jonah, and the rest of crew as they travel the world selling weapons under the international shipping company HCLI. As Koko's work is illegal under international law, she is forced to constantly sidestep both local and international authorities while doing business with armies, private militaries, and militias. With the CIA always hot on her trail, and assassins around every corner, Jonah and the crew must guard Koko and her dream of world peace with their lives or die trying. -- -- -- Licensor: -- Funimation -- TV - Apr 11, 2012 -- 279,590 7.84
Joshiraku -- -- J.C.Staff -- 13 eps -- Manga -- Slice of Life Comedy Shounen -- Joshiraku Joshiraku -- Joshiraku follows the conversations of five rakugo storyteller girls relating the odd things that happen to them each day. Their comedic and satirical chatting covers all kinds of topics, from pointless observations of everyday life, to politics, manga, and more. Each girl has something new to add to the discussion, and the discourse never ends in the same place it began. -- -- Each of the rakugo girls has their own unique personality, with the energetic but immature Marii Buratei; the seemingly cute Kigurumi Haroukitei; the inherently lucky and carefree Tetora Bouhatei; the calm and violent Gankyou Kuurubiyuutei; and the pessimistic and unstable Kukuru Anrakutei. These girls—and their mysterious friend in a wrestling mask—give their observations to the audience, either backstage at the rakugo theater or in various famous locations around Tokyo. -- -- TV - Jul 6, 2012 -- 117,626 7.49
Kakugo no Susume -- -- Ashi Production -- 2 eps -- Manga -- Action Demons Ecchi Horror Mecha Sci-Fi Super Power -- Kakugo no Susume Kakugo no Susume -- A series of natural disasters has reduced the world to rubble, with the survivors doing whatever they must to survive in a world gone mad. But one young boy, Kakugo, gifted with amazing martial arts and a superpowerful suit of armor by his late father, has been charged with making the world (or at least his school) a safer place. But his sister has a matching set of skills and equipment, and she`s on a mission to bring peace to the world... by wiping out humanity! -- -- (Source: AnimeNfo) -- -- Licensor: -- Media Blasters -- OVA - Oct 23, 1996 -- 9,019 4.73
Kami nomi zo Shiru Sekai -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Romance Shounen Supernatural -- Kami nomi zo Shiru Sekai Kami nomi zo Shiru Sekai -- Keima Katsuragi, known online as the legendary "God of Conquest," can conquer any girl's heart—in dating sim games, at least. In reality, he opts for the two-dimensional world of gaming over real life because he is an unhealthily obsessed otaku of galge games (a type of Japanese video game centered on interactions with attractive girls). -- -- When he arrogantly accepts an anonymous offer to prove his supremacy at dating sim games, Keima is misled into aiding a naïve and impish demon from hell named Elucia "Elsie" de Lute Ima with her mission: retrieving runaway evil spirits who have escaped from hell and scattered themselves throughout the human world. Keima discovers that the only way to capture these spirits is to conquer what he hates the most: the unpredictable hearts of three-dimensional girls! Shackled to Elsie via a deadly collar, Keima now has his title of "God of Conquest" put to the ultimate test as he is forced to navigate through the hearts of a multitude of real-life girls. -- -- -- Licensor: -- Sentai Filmworks -- 523,631 7.72
Kami nomi zo Shiru Sekai II -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Romance Shounen Supernatural -- Kami nomi zo Shiru Sekai II Kami nomi zo Shiru Sekai II -- Keima Katsuragi, the "God of Conquest," returns to his quest of expelling runaway spirits that have possessed the hearts of women. Still stuck in his contract with the demon Elsie, he must continue to utilize the knowledge he has gained from mastering multitudes of dating simulators and chase out the phantoms that reside within by capturing the hearts of that which he hates most: three-dimensional girls. -- -- However, the God of Conquest has his work cut out for him. From exorcising karate practitioners and student teachers to the arrival of Elsie's best friend from Hell, he is up against a wide array of girls that will test his wit and may even take him by surprise. Though he would much rather stick to the world of 2D, he is trapped in lousy reality, and so Keima must trudge forward in his conquest of love. -- -- 332,746 7.93
Kami nomi zo Shiru Sekai II -- -- Manglobe -- 12 eps -- Manga -- Comedy Harem Romance Shounen Supernatural -- Kami nomi zo Shiru Sekai II Kami nomi zo Shiru Sekai II -- Keima Katsuragi, the "God of Conquest," returns to his quest of expelling runaway spirits that have possessed the hearts of women. Still stuck in his contract with the demon Elsie, he must continue to utilize the knowledge he has gained from mastering multitudes of dating simulators and chase out the phantoms that reside within by capturing the hearts of that which he hates most: three-dimensional girls. -- -- However, the God of Conquest has his work cut out for him. From exorcising karate practitioners and student teachers to the arrival of Elsie's best friend from Hell, he is up against a wide array of girls that will test his wit and may even take him by surprise. Though he would much rather stick to the world of 2D, he is trapped in lousy reality, and so Keima must trudge forward in his conquest of love. -- -- -- Licensor: -- Sentai Filmworks -- 332,746 7.93
Kimetsu no Yaiba -- -- ufotable -- 26 eps -- Manga -- Action Demons Historical Shounen Supernatural -- Kimetsu no Yaiba Kimetsu no Yaiba -- Ever since the death of his father, the burden of supporting the family has fallen upon Tanjirou Kamado's shoulders. Though living impoverished on a remote mountain, the Kamado family are able to enjoy a relatively peaceful and happy life. One day, Tanjirou decides to go down to the local village to make a little money selling charcoal. On his way back, night falls, forcing Tanjirou to take shelter in the house of a strange man, who warns him of the existence of flesh-eating demons that lurk in the woods at night. -- -- When he finally arrives back home the next day, he is met with a horrifying sight—his whole family has been slaughtered. Worse still, the sole survivor is his sister Nezuko, who has been turned into a bloodthirsty demon. Consumed by rage and hatred, Tanjirou swears to avenge his family and stay by his only remaining sibling. Alongside the mysterious group calling themselves the Demon Slayer Corps, Tanjirou will do whatever it takes to slay the demons and protect the remnants of his beloved sister's humanity. -- -- -- Licensor: -- Aniplex of America -- 1,613,187 8.60
Kirepapa. -- -- A.C.G.T. -- 2 eps -- Manga -- Comedy Drama Romance Yaoi -- Kirepapa. Kirepapa. -- Chisato Takatsukasa, a 35-year-old author, has such a youthful appearance that anyone would think him to be in his early twenties. His work is inspired by his idol—the best-selling mystery author Saki Shunka, who is as much of an enigma herself as the plots of the books she writes. -- -- Chisato is also the extremely overprotective father of 15-year old Riju, convinced that the "friends" his son constantly brings over are nothing but predators waiting for the perfect opportunity to defile his precious boy. As a result, Chisato will stop at nothing to ensure they never come over again, resorting to the most extreme of methods. -- -- There is not a man he hates more, however, than Riju's rather persistent best friend Shunsuke Sakaki, who just won't go away regardless of what Chisato tries to do. But the motivations of these characters lie as secrets bubbling just below the surface. Why is Chisato so wary of Riju's friends, and what exactly does Shunsuke know about the mysterious author his friend's father idolizes? -- -- OVA - Jan 25, 2008 -- 47,596 6.68
Kono Yo no Hate de Koi wo Utau Shoujo YU-NO -- -- feel. -- 26 eps -- Visual novel -- Sci-Fi Drama -- Kono Yo no Hate de Koi wo Utau Shoujo YU-NO Kono Yo no Hate de Koi wo Utau Shoujo YU-NO -- Takuya Arima is a young student whose father, a historian who has conducted various researches, disappeared recently. During a summer vacation Takuya receives a peculiar package from his missing father, along with a letter containing information about the existence of various parallel worlds. At first Takuya doesn't take it seriously, but soon he realizes that he possesses a device that allows him to travel to alternate dimensions. Is his father alive, after all? If so, where is he? -- -- (Source: VNDB) -- 106,190 6.57
Kono Yo no Hate de Koi wo Utau Shoujo YU-NO -- -- feel. -- 26 eps -- Visual novel -- Sci-Fi Drama -- Kono Yo no Hate de Koi wo Utau Shoujo YU-NO Kono Yo no Hate de Koi wo Utau Shoujo YU-NO -- Takuya Arima is a young student whose father, a historian who has conducted various researches, disappeared recently. During a summer vacation Takuya receives a peculiar package from his missing father, along with a letter containing information about the existence of various parallel worlds. At first Takuya doesn't take it seriously, but soon he realizes that he possesses a device that allows him to travel to alternate dimensions. Is his father alive, after all? If so, where is he? -- -- (Source: VNDB) -- -- Licensor: -- Funimation, NBCUniversal Entertainment Japan -- 106,190 6.57
Kuchao -- -- - -- 1 ep -- - -- Dementia -- Kuchao Kuchao -- The primary schoolboy "Kuchao" is hated person in his class. Even if everyone fly balloons, only he doesn't part with his it. When he immediately begins to chew a bubble gum, he enter the imagination world after school. When his balloon becomes the face and begins to chew a bubble gum, it changes into various things. His imagination makes rapid progress more. Then, the bird approaches while flying and... -- -- (Source: Official website) -- Movie - ??? ??, 2010 -- 776 5.14
Kuroshitsuji -- -- A-1 Pictures -- 24 eps -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Kuroshitsuji -- Young Ciel Phantomhive is known as "the Queen's Guard Dog," taking care of the many unsettling events that occur in Victorian England for Her Majesty. Aided by Sebastian Michaelis, his loyal butler with seemingly inhuman abilities, Ciel uses whatever means necessary to get the job done. But is there more to this black-clad butler than meets the eye? -- -- In Ciel's past lies a secret tragedy that enveloped him in perennial darkness—during one of his bleakest moments, he formed a contract with Sebastian, a demon, bargaining his soul in exchange for vengeance upon those who wronged him. Today, not only is Sebastian one hell of a butler, but he is also the perfect servant to carry out his master's orders—all the while anticipating the delicious meal he will eventually make of Ciel's soul. As the two work to unravel the mystery behind Ciel's chain of misfortunes, a bond forms between them that neither heaven nor hell can tear apart. -- -- -- Licensor: -- Aniplex of America, Funimation -- TV - Oct 3, 2008 -- 914,399 7.73
Kyattou Ninden Teyandee -- -- Tatsunoko Production -- 54 eps -- Original -- Action Comedy Mecha Super Power Sci-Fi Shounen -- Kyattou Ninden Teyandee Kyattou Ninden Teyandee -- Kyattou Ninden Teyande takes place in the city of Little Tokyo, a meld of feudal and modern Japanese culture, whose citizens are walking, talking animals. -- -- When the head palace guard catches wind that the corrupt prime minister Seymour Cheese decides to become emperor and take over Little Tokyo, he knows that only one group can save Little Tokyo: the owners of a local pizza joint, the Pizza Cats! Serving delicious pizza by day, this trio's true occupation is meowvelous warriors of justice! The Samurai Pizza Cats will do whatever it takes to protect Little Tokyo! -- -- Licensor: -- Discotek Media, Saban Entertainment -- 11,066 7.04
Mahoromatic Summer Special -- -- Gainax, Shaft -- 1 ep -- Manga -- Ecchi Romance Comedy Sci-Fi -- Mahoromatic Summer Special Mahoromatic Summer Special -- It's another normal day in the Misato residence when Mahoro finds yet another pornographic magazine in Suguru's room. This prompts her and Minawa to make a pact with Chizuko, Rin, Miyuki and Miss Shikijo to search and confiscate all of the perverted stash in the house. Suguru, Kiyomi and Toshiya must do whatever it takes to protect their treasure from the girls. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- Special - Aug 15, 2003 -- 10,190 7.12
Mangaka-san to Assistant-san to The Animation -- -- Zexcs -- 12 eps -- Manga -- Harem Slice of Life Comedy Ecchi Seinen -- Mangaka-san to Assistant-san to The Animation Mangaka-san to Assistant-san to The Animation -- Yuuki Aito is a perverted manga artist who appreciates panties, wishing to draw as many as he can. Being surrounded by numerous female assistants, he is constantly asking to use them as references for the manga he draws. -- -- Although Aito has an extremely degenerate mind, he can also be a very kind, generous, and helpful person. The duality of his behavior confuses his assistants—do they love the considerate side of him that he rarely displays, or do they hate him for the perverted thoughts he has most of the time? -- -- 227,304 7.17
Mangaka-san to Assistant-san to The Animation -- -- Zexcs -- 12 eps -- Manga -- Harem Slice of Life Comedy Ecchi Seinen -- Mangaka-san to Assistant-san to The Animation Mangaka-san to Assistant-san to The Animation -- Yuuki Aito is a perverted manga artist who appreciates panties, wishing to draw as many as he can. Being surrounded by numerous female assistants, he is constantly asking to use them as references for the manga he draws. -- -- Although Aito has an extremely degenerate mind, he can also be a very kind, generous, and helpful person. The duality of his behavior confuses his assistants—do they love the considerate side of him that he rarely displays, or do they hate him for the perverted thoughts he has most of the time? -- -- -- Licensor: -- Sentai Filmworks -- 227,304 7.17
Maryuu Senki -- -- AIC -- 3 eps -- Original -- Fantasy Horror -- Maryuu Senki Maryuu Senki -- Once upon a time, there was a certain family having strong influence on the rule of the Imperial Court. They had their own might called "Kidou" and yet got hated because of the might itself. At last, the patriarch of the family was entrapped to his death, and all the family was doomed to ruin... The present day — the survived descendants of this family, now calling themselves "Kidousyuu" schemed to resurrect their murdered patriarch once again, and the ferocious evil spell went into action. -- -- (Source: BakaBT) -- OVA - Mar 5, 1987 -- 2,215 5.21
Mekakucity Days -- -- - -- 5 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Days Mekakucity Days -- Mekakucity Days is a series of music videos that tell the stories of some of the members of the "Mekakushi-dan." -- -- Kagerou Daze -- In the scorching heat haze of summer, Hibiya Amamiya feels every day is monotonous. On a swing in a park, he meets up with Hiyori Asahina, who gently strokes the cat in her arms. However, when the cat leaps away, Hiyori runs headlong into a never-ending tragedy—and Hibiya will do whatever it takes to see her safe. -- -- Headphone Actor -- "The end of the world is nigh," the news broadcast proclaims. Amidst the chaos, Takane Enomoto hears a voice in her headphones, asking if she wants to live. Following its directions, she races onward, but what awaits her may not be the salvation that she desires. -- -- Souzou Forest -- Due to her red eyes and white hair, everybody sees Mari Kozakura as a monster. Although she lacks the courage to do so, she dreams of escaping her house in the forest where she lives alone, imagining the world outside. Fortunately, her lonesome life begins to change with a simple knock on the door. -- -- Konoha no Sekai Jijou -- The android-like being Konoha lacks many memories. What he recalls are feelings of longing, but by who and for who, he cannot place. What he does know, however, is that in the heat haze of summer, a young boy and girl face a tragedy. But fate is unchangeable, and his desperate attempts to save them can never seem to rewrite the future. -- -- Toumei Answer -- Shintarou Kisaragi knows how every day will go. Blessed with a photographic memory, he knows he will score full marks on his next exam, and he knows that Ayano Tateyama, the girl who sits next to him, will do poorly. But with his genius also comes unrelenting boredom; not even Ayano's bright smile and optimistic outlook can make him waver. His apathy may finally be broken, however, when Ayano does something that shakes Shintarou to his very core. -- -- Music - May 30, 2012 -- 8,282 7.51
Mekakucity Records -- -- - -- 3 eps -- Music -- Music Psychological Sci-Fi -- Mekakucity Records Mekakucity Records -- Mekakucity Records follows Mekakucity Days, and continues to tell the stories of the "Mekakushi-dan" members. -- -- Yobanashi Deceive -- Tonight, again, Shuuya Kano will tell a story. This is the story of a natural born liar, whose red-eye ability grants him the power to deceive, changing his appearance on a whim. But this poor boy no longer remembers his true self. Behind the mask is Kano himself, but this story is surely another lie... right? -- -- Lost Time Memory -- In one's life, there are many choices. Shintarou Kisaragi, haunted by the decisions of his past, locks himself in his room to cope. But still, he has choices. To persevere, he may finally be able to move on. Or will he remain in the past, only to drown in his regrets? No matter his choice, he will be forced to remember. -- -- Ayano no Koufuku Riron -- Ayano Tateyama's family expands when her parents adopt three red-eyed orphans. Sadness clings to these children, but Ayano wants to be the best big sister for them. Donning a red scarf, she shows the beauty of their red eyes and starts a secret club called the Mekakushi-dan. Ayano's family is her bliss, and she will do whatever it takes to protect their happiness. -- -- Music - May 29, 2013 -- 6,662 7.53
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- TV - Oct 9, 2004 -- 91,488 7.21
Mobile Suit Gundam SEED Destiny -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Destiny Mobile Suit Gundam SEED Destiny -- In the year Cosmic Era 0071, a wartime brawl between two mobile suits results in the destruction of a neutral country. Shinn Asuka finds his entire family killed as casualties of the violence, and swears his life toward a vengeful pursuit of the Earth's Natural forces, under the impression they were the ones responsible for his family's death. Shinn works his way up through the ZAFT military forces, eventually gaining access to the cockpit of the prototype Impulse mobile suit. -- -- Athrun Zala, a veteran of the recent war employed in the service of diplomat Cagalli Yula Athha, finds himself drawn into a new conflict between the Naturals and the Coordinators: human beings artificially enhanced before birth and hated by the Naturals for their biological advantages. -- -- As the new war rears its head and violence becomes inevitable, Athrun finds himself as a mentor to the bitter Shinn. Athrun must steer the young pilot towards a mindset of mercy before his rage and desire for vengeance consumes him. -- -- TV - Oct 9, 2004 -- 91,488 7.21
Monster Musume no Oishasan -- -- Arvo Animation -- 12 eps -- Light novel -- Comedy Romance Ecchi Fantasy -- Monster Musume no Oishasan Monster Musume no Oishasan -- After years of conflict, humans and monsters have settled their differences and are now at peace. This post-war era led to the foundation of Lindworm—a town which has since become the focal point of racial harmony. -- -- As a human doctor specializing in monster biology, Glenn Litbeit runs a small clinic alongside his partner, Saphentite Neikes, who is a half-snake monster known as a lamia. He uses his knowledge to tend to any monsters who seek his aid. Whatever affliction, concern, or injury it may be, he will always be there, ready to help. -- -- 126,010 6.50
Monsuto Anime: Katsubou no Hate no Risoukyou -- -- - -- 1 ep -- Game -- Action Game Fantasy -- Monsuto Anime: Katsubou no Hate no Risoukyou Monsuto Anime: Katsubou no Hate no Risoukyou -- Episode 0 of Monsuto Anime. It is the first item in the franchise to be completely animated in CG. -- -- The big threat is passed, but the gang's still got little threats to handle. The monsters are becoming a part of daily life, but there's one big thing missing: Oragon. One day, a powerful monster appears in the middle of town. It's got Oragon inside! -- -- (Source: Crunchyroll) -- ONA - Mar 25, 2017 -- 1,939 6.06
Murenase! Seton Gakuen -- -- Studio Gokumi -- 12 eps -- Manga -- Comedy School -- Murenase! Seton Gakuen Murenase! Seton Gakuen -- Seton Academy is a place attended by a plethora of interesting and diverse animal species. Jin Mazama is one of the few humans there, who also happens to vehemently hate animals from the bottom of his heart! One day, he stumbles upon the rowdy and assertive girl Ranka Ookami, a small "lone wolf" without a pack, who has not a single friend. -- -- The desperate Ranka tries to invite Jin into joining her pack; Jin, who hates animals, naturally refuses. Amid this situation, Jin meets Hitomi Hino, a fellow human, and promptly becomes infatuated with her. After getting to know each other, the two decide to create a cooking club, and after a few bad-blooded misunderstandings, Ranka soon joins the club as well. -- -- Thus begins the howl-some and howl-arious story of two normal humans; an adorable wolf; a cheerful koala; a sluggish, blonde sloth; and a feline with cattitude in their newfound club—in a story that teaches that friendship can be forged by creatures of different kinds. -- -- 134,904 7.05
Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- -- Studio Bind -- 12 eps -- Light novel -- Drama Magic Fantasy -- Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season Mushoku Tensei: Isekai Ittara Honki Dasu 2nd Season -- Second half of Mushoku Tensei: Isekai Ittara Honki Dasu. -- -- Licensor: -- Funimation -- TV - Jul ??, 2021 -- 56,965 N/A -- -- Rozen Maiden: Ouvertüre -- -- Nomad -- 2 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Ouvertüre Rozen Maiden: Ouvertüre -- As Jun Sakurada fights and lives alongside the Rozen Maidens, special lifelike dolls made to battle each other, he enjoys a rare break in which he is told a story during the events of Rozen Maiden: Träumend. -- -- When Jun buys a brooch as a present for Shinku, the fifth doll, she refuses to accept it at any cost. Souseiseki, the fourth doll, then recounts the story of how Shinku and the first doll, Suigintou, first met. This tale tells of the cruel and heartbreaking circumstances surrounding Suigintou's birth, and how the many misunderstandings between her and Shinku shaped their longstanding rivalry fueled by Suigintou's unfettered hate towards Shinku. -- -- The stage is set in Rozen Maiden: Ouvertüre in 19th century London as the story delves into the past of these one-time friends and the secrets that they hold. -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 23, 2006 -- 55,918 7.73
Naruto: Shippuuden -- -- Studio Pierrot -- 500 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto: Shippuuden Naruto: Shippuuden -- It has been two and a half years since Naruto Uzumaki left Konohagakure, the Hidden Leaf Village, for intense training following events which fueled his desire to be stronger. Now Akatsuki, the mysterious organization of elite rogue ninja, is closing in on their grand plan which may threaten the safety of the entire shinobi world. -- -- Although Naruto is older and sinister events loom on the horizon, he has changed little in personality—still rambunctious and childish—though he is now far more confident and possesses an even greater determination to protect his friends and home. Come whatever may, Naruto will carry on with the fight for what is important to him, even at the expense of his own body, in the continuation of the saga about the boy who wishes to become Hokage. -- -- -- Licensor: -- VIZ Media -- 1,654,367 8.17
Nisekoi -- -- Shaft -- 20 eps -- Manga -- Harem Comedy Romance School Shounen -- Nisekoi Nisekoi -- Raku Ichijou, a first-year student at Bonyari High School, is the sole heir to an intimidating yakuza family. Ten years ago, Raku made a promise to his childhood friend. Now, all he has to go on is a pendant with a lock, which can only be unlocked with the key which the girl took with her when they parted. -- -- Now, years later, Raku has grown into a typical teenager, and all he wants is to remain as uninvolved in his yakuza background as possible while spending his school days alongside his middle school crush Kosaki Onodera. However, when the American Bee Hive Gang invades his family's turf, Raku's idyllic romantic dreams are sent for a toss as he is dragged into a frustrating conflict: Raku is to pretend that he is in a romantic relationship with Chitoge Kirisaki, the beautiful daughter of the Bee Hive's chief, so as to reduce the friction between the two groups. Unfortunately, reality could not be farther from this whopping lie—Raku and Chitoge fall in hate at first sight, as the girl is convinced he is a pathetic pushover, and in Raku's eyes, Chitoge is about as attractive as a savage gorilla. -- -- Nisekoi follows the daily antics of this mismatched couple who have been forced to get along for the sake of maintaining the city's peace. With many more girls popping up his life, all involved with Raku's past somehow, his search for the girl who holds his heart and his promise leads him in more unexpected directions than he expects. -- -- -- Licensor: -- Aniplex of America -- 895,558 7.63
Nyan Koi! -- -- AIC -- 12 eps -- Manga -- Harem Comedy Romance -- Nyan Koi! Nyan Koi! -- Junpei Kousaka is a second-year high school student who has an allergy for cats—a predicament that has made him hate cats and everything related to them. Unfortunately for him, though, he is surrounded by cat lovers: his family, his estranged childhood friend, and even his crush Kaede Mizuno. -- -- One day, while returning home from school, Junpei nonchalantly attempts to kick an empty can into the trash, but miserably misses. Instead of making it to the garbage, the can ends up breaking off the head of a cat deity statue. That fateful day, he is cursed with the ability to understand cat speech. However, he must keep his curse a secret from everyone else, because anyone who finds out will become more accident-prone and share the same fate as him. -- -- With the guidance of his cat Nyamsus and with no other choice left, Junpei now has to do a hundred good deeds for cats to lift the curse. If he is unable to complete this task, he will turn into a cat, and considering his allergy, that would be a death sentence for him! -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 2, 2009 -- 228,166 7.18
Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- -- SILVER LINK. -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken Ore ga Ojousama Gakkou ni "Shomin Sample" Toshite Gets♥Sareta Ken -- Kimito Kagurazaka is a commoner with a fetish for men's muscles—or at least that's the lie he must keep telling if he wants to keep himself out of trouble at the elite all-girls school, Seikain Academy. Kidnapped by the school under the assumption that he prefers men, Kimito is made to be their "commoner sample," exposing the girls to both commoner and man so that the transition to the world after school is not jarring. Threatened with castration should his sexual preferences not match the school's assumptions, Kimito keeps up the facade to protect his manhood. -- -- But there are eccentric individuals around every corner who begin to make Kimito's life even more difficult. Among them are Aika Tenkuubashi, a social outcast who blurts out whatever comes to mind; Hakua Shiodome, a young genius; Karen Jinryou, the daughter of samurai who is obsessed with defeating Kimito; and Reiko Arisugawa, the perfect student who has delusions of marrying Kimito. Along with the commoner himself, these four girls make up the Commoner Club, which attempts to teach the girls more about life outside the school, while Kimito gradually learns about the odd girls surrounding him. -- -- -- Licensor: -- Funimation -- 210,993 6.79
Persona 3 the Movie 3: Falling Down -- -- A-1 Pictures -- 1 ep -- Game -- Action Fantasy Supernatural -- Persona 3 the Movie 3: Falling Down Persona 3 the Movie 3: Falling Down -- As the fall season nears its end, Chidori Yoshino, a member of Strega, abducts Junpei Iori. Meanwhile, Makoto Yuuki and the Specialized Extracurricular Execution Squad (SEES) annihilate the Arcana Hanged Man. Soon after, a mysterious playboy named Ryouji Mochizuki transfers into Gekkoukan High School's Class 2-F. -- -- Supposedly having achieved their goal, the members of SEES believe they are free from the battle that has ruthlessly stolen away the lives of their loved ones. And yet, Tartarus and the Dark Hour continue to exist, undeterred by the extermination of the twelfth Shadow. Distraught by their apparent failure, SEES must cope with their personal struggles and discover whose sake they fight for. As Makoto and Junpei's journeys of self-discovery progress, Ryouji's identity and the reason behind Aegis's hate for him become clear. -- -- -- Licensor: -- Aniplex of America -- Movie - Apr 4, 2015 -- 56,090 7.61
Persona 3 the Movie 3: Falling Down -- -- A-1 Pictures -- 1 ep -- Game -- Action Fantasy Supernatural -- Persona 3 the Movie 3: Falling Down Persona 3 the Movie 3: Falling Down -- As the fall season nears its end, Chidori Yoshino, a member of Strega, abducts Junpei Iori. Meanwhile, Makoto Yuuki and the Specialized Extracurricular Execution Squad (SEES) annihilate the Arcana Hanged Man. Soon after, a mysterious playboy named Ryouji Mochizuki transfers into Gekkoukan High School's Class 2-F. -- -- Supposedly having achieved their goal, the members of SEES believe they are free from the battle that has ruthlessly stolen away the lives of their loved ones. And yet, Tartarus and the Dark Hour continue to exist, undeterred by the extermination of the twelfth Shadow. Distraught by their apparent failure, SEES must cope with their personal struggles and discover whose sake they fight for. As Makoto and Junpei's journeys of self-discovery progress, Ryouji's identity and the reason behind Aegis's hate for him become clear. -- -- Movie - Apr 4, 2015 -- 56,090 7.61
Ping Pong the Animation -- -- Tatsunoko Production -- 11 eps -- Manga -- Drama Psychological Seinen Sports -- Ping Pong the Animation Ping Pong the Animation -- "The hero comes. The hero comes. The hero comes. Chant these words in your mind, and I'll surely come to you..." This mantra is what Makoto Tsukimoto repeats as a source of motivation when he fights through the stress of not only grueling ping pong matches, but also in situations of his life. Makoto doesn't fight alone; he and his friend, Yutaka Hoshino, nicknamed Smile and Peco respectively, are two boys who have grown up playing ping pong together nearly every day. Peco, brimming with confidence, aims to be the best table tennis player in the world; Smile, on the other hand, shows little ambition. Nevertheless, the two have always stuck together, with a bond built upon their mutual love for this sport. -- -- Every year, students from all across Japan gather for the inter-high table tennis competition to achieve national and international stardom. Through intense training and competition, only the very best persevere. -- -- From the avant-garde director of Tatami Galaxy, Masaaki Yuasa, Ping Pong the Animation serves a tale of ambition with its fair share of bumps along the way. Whatever the odds, Peco and Smile will face them together. -- -- -- Licensor: -- Funimation -- 281,560 8.62
Prison Lab -- -- - -- 20 eps -- Manga -- Horror Psychological -- Prison Lab Prison Lab -- A victim of endless bullying, Aito Eyama is plagued by his classmates' constant taunts and beatings. However, through a fortuitous turn of events, he receives a strange invitations for the "Captivity Game," where victory promises unbelievable wealth. To participate, he must accept the role of captor and choose one victim to imprison for a month. For Eyama, the only choice is Aya Kirishima, the ringleader of his bullies and the source of all his suffering. The rules of the game are simple: the jailer may do whatever they please with their inmate barring murder; but in order to win the game, the captor's identity must remain hidden. Exemption from the law, an isolated cell, and the funds to purchase supplies—all the necessary tools are provided. -- -- As Eyama administers his sadistic revenge and "divine" retribution, he encounters other captors, each with their own hidden agendas. Meanwhile, Aya refuses to be a compliant prisoner and will go to any length to escape captivity. However, her endeavors threaten to awaken a darkness buried inside Eyama that craves to be unleashed. -- -- ONA - Dec 28, 2018 -- 3,106 5.52
Pupipo! -- -- AIC PLUS+ -- 15 eps -- Manga -- Slice of Life Comedy Supernatural School -- Pupipo! Pupipo! -- Himeji Wakaba is a 5th year elementary school student, and she has the ability to see things that others can't. They are mostly frightening evil spirits, and they tend to do bad things to people who are close to her. As a result, Wakaba has no friends and rarely smiles. On a couple of occasions, she brings home stray animals, but her parents won't let her keep them. However, they're worried about their sad, creepy daughter, so one day they decide that whatever Wakaba brings home next, they'll let her keep. -- -- The next thing she brings home is a pink monster called "Pupipo", but her parents stand by their decision and let her keep it. No one is quite sure what Pupipo is, but it protects Wakaba from the other things she sees. Pupipo also helps Wakaba make friends with an occult-obsessed transfer student and solve problems with bullying. Wakaba's life is a much better place with her pet pink monster! -- -- (Source: MangaHelpers) -- 18,524 6.82
Rozen Maiden: Ouvertüre -- -- Nomad -- 2 eps -- Manga -- Action Comedy Drama Magic Seinen -- Rozen Maiden: Ouvertüre Rozen Maiden: Ouvertüre -- As Jun Sakurada fights and lives alongside the Rozen Maidens, special lifelike dolls made to battle each other, he enjoys a rare break in which he is told a story during the events of Rozen Maiden: Träumend. -- -- When Jun buys a brooch as a present for Shinku, the fifth doll, she refuses to accept it at any cost. Souseiseki, the fourth doll, then recounts the story of how Shinku and the first doll, Suigintou, first met. This tale tells of the cruel and heartbreaking circumstances surrounding Suigintou's birth, and how the many misunderstandings between her and Shinku shaped their longstanding rivalry fueled by Suigintou's unfettered hate towards Shinku. -- -- The stage is set in Rozen Maiden: Ouvertüre in 19th century London as the story delves into the past of these one-time friends and the secrets that they hold. -- -- -- Licensor: -- Sentai Filmworks -- Special - Dec 23, 2006 -- 55,918 7.73
Saki -- -- Gonzo, Picture Magic -- 25 eps -- Manga -- Game School Slice of Life -- Saki Saki -- Due to childhood circumstances, first-year high school student Saki Miyanaga hates anything related to mahjong. When she does play the game, she keeps a low profile to avoid standing out. One day, her friend Kyoutarou Suga drags her along to the school's mahjong club. There, she meets Nodoka Haramura, the champion of the previous year's national middle school mahjong championship, and Yuuki Kataoka, a fellow club member. -- -- As the club play a few rounds, Saki attempts to hide her talent. However, the club president, Hisa Takei, notices Saki's unusual playstyle. Realizing her potential, she puts Saki's real ability to the test—proving her to be more talented than expected. This revelation damages Nodoka's pride, and their relationship gets off to a rocky start. -- -- Saki ends up joining the club, and after clearing up the misunderstandings between her and Nodoka, friendship blooms between them. As Saki slowly warms up to mahjong once again, she and the rest of her club only have one goal—to win nationals! -- -- 80,934 7.48
Sentouin, Hakenshimasu! -- -- J.C.Staff -- 12 eps -- Light novel -- Action Comedy Fantasy -- Sentouin, Hakenshimasu! Sentouin, Hakenshimasu! -- Always bring a gun to a sword fight! -- -- With world domination nearly in their grasp, the Supreme Leaders of the Kisaragi Corporation—an underground criminal group turned evil megacorp—have decided to try their hands at interstellar conquest. A quick dice roll nominates their chief operative, Combat Agent Six, to be the one to explore an alien planet...and the first thing he does when he gets there is change the sacred incantation for a holy ritual to the most embarrassing thing he can think of. -- -- But evil deeds are business as usual for Kisaragi operatives, so if Six wants a promotion and a raise, he'll have to work much harder than that! For starters, he'll have to do something about the other group of villains on the planet, who are calling themselves the "Demon Lord's Army" or whatever. After all, this world doesn't need two evil organizations! -- -- (Source: Yen Press, edited) -- -- Licensor: -- Funimation -- 116,577 7.15
Shinkyoku Soukai Polyphonica -- -- Ginga Ya -- 12 eps -- Visual novel -- Drama Fantasy Music Romance School -- Shinkyoku Soukai Polyphonica Shinkyoku Soukai Polyphonica -- Phoron Tatara's no ordinary musician. As one of the rare Dantists who can summon elder spirits using music called Commandia, his gift is so strong that his spirit partner is none other than the infamous Corticarte Apa Lagranges. Sure, she may look like a young girl in her human form, but you don't get nicknames like "The Crimson Annihilator" and "The Bloody Duchess" for sitting back and watching the daisies grow. -- -- Now, at the behest of the Tsuge Divine Music Player Office, this dynamic duet travels the continent of Polyphonica on Phoron's combination motorcycle/organ, following the song of the open road, orchestrating rescues and generally fixing whatever's baroque! Some musicians wait for a muse to hit them, but Phoron makes his work for scale! -- -- (Source: RightStuf) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2007 -- 29,276 6.84
Shinkyoku Soukai Polyphonica -- -- Ginga Ya -- 12 eps -- Visual novel -- Drama Fantasy Music Romance School -- Shinkyoku Soukai Polyphonica Shinkyoku Soukai Polyphonica -- Phoron Tatara's no ordinary musician. As one of the rare Dantists who can summon elder spirits using music called Commandia, his gift is so strong that his spirit partner is none other than the infamous Corticarte Apa Lagranges. Sure, she may look like a young girl in her human form, but you don't get nicknames like "The Crimson Annihilator" and "The Bloody Duchess" for sitting back and watching the daisies grow. -- -- Now, at the behest of the Tsuge Divine Music Player Office, this dynamic duet travels the continent of Polyphonica on Phoron's combination motorcycle/organ, following the song of the open road, orchestrating rescues and generally fixing whatever's baroque! Some musicians wait for a muse to hit them, but Phoron makes his work for scale! -- -- (Source: RightStuf) -- TV - Apr 4, 2007 -- 29,276 6.84
Slam Dunk -- -- Toei Animation -- 101 eps -- Manga -- Comedy Drama School Shounen Sports -- Slam Dunk Slam Dunk -- Hanamichi Sakuragi, infamous for his temper, massive height, and fire-red hair, enrolls in Shohoku High, hoping to finally get a girlfriend and break his record of being rejected 50 consecutive times in middle school. His notoriety precedes him, however, leading to him being avoided by most students. Soon, after certain events, Hanamichi is left with two unwavering thoughts: "I hate basketball," and "I desperately need a girlfriend." -- -- One day, a girl named Haruko Akagi approaches him without any knowledge of his troublemaking ways and asks him if he likes basketball. Hanamichi immediately falls head over heels in love with her, blurting out a fervent affirmative. She then leads him to the gymnasium, where she asks him if he can do a slam dunk. In an attempt to impress Haruko, he makes the leap, but overshoots, instead slamming his head straight into the blackboard. When Haruko informs the basketball team's captain of Hanamichi's near-inhuman physical capabilities, he slowly finds himself drawn into the camaraderie and competition of the sport he had previously held resentment for. -- -- -- Licensor: -- Flatiron Film Company, Geneon Entertainment USA -- TV - Oct 16, 1993 -- 210,906 8.52
Slam Dunk -- -- Toei Animation -- 101 eps -- Manga -- Comedy Drama School Shounen Sports -- Slam Dunk Slam Dunk -- Hanamichi Sakuragi, infamous for his temper, massive height, and fire-red hair, enrolls in Shohoku High, hoping to finally get a girlfriend and break his record of being rejected 50 consecutive times in middle school. His notoriety precedes him, however, leading to him being avoided by most students. Soon, after certain events, Hanamichi is left with two unwavering thoughts: "I hate basketball," and "I desperately need a girlfriend." -- -- One day, a girl named Haruko Akagi approaches him without any knowledge of his troublemaking ways and asks him if he likes basketball. Hanamichi immediately falls head over heels in love with her, blurting out a fervent affirmative. She then leads him to the gymnasium, where she asks him if he can do a slam dunk. In an attempt to impress Haruko, he makes the leap, but overshoots, instead slamming his head straight into the blackboard. When Haruko informs the basketball team's captain of Hanamichi's near-inhuman physical capabilities, he slowly finds himself drawn into the camaraderie and competition of the sport he had previously held resentment for. -- -- TV - Oct 16, 1993 -- 210,906 8.52
Soukyuu no Fafner: Dead Aggressor - Exodus -- -- I.Gzwei, Xebec -- 13 eps -- Original -- Action Drama Mecha Military Sci-Fi -- Soukyuu no Fafner: Dead Aggressor - Exodus Soukyuu no Fafner: Dead Aggressor - Exodus -- 2150 AD. The battle against the silicon-based Festums from outer space reaches a new phase. Fragments of the North Pole Mir were scattered throughout the world. Eventually, they began to act on their own as independent Mirs. Most hated humanity and attacked them, but some chose to coexist with mankind. Some with the same way of thinking existed within the human race, as well: those who were both human and Festum. They added to the chaos of the battle and brought about even more hatred. -- -- (Source: Crunchyroll) -- 19,101 7.38
Soul Buster -- -- Studio Pierrot -- 12 eps -- Manga -- Action Samurai -- Soul Buster Soul Buster -- Keishuu, China. -- -- The history books say that in the era of the Three Kingdoms, this land was a place of never-ending war. A young high school boy, Sonshin, who hates his city's history, is troubled by a certain dream. When he wakes up from the dream, strange things begin to happen one after another, and without understanding what's going on, he suddenly finds himself facing Gien, one of the generals from the Romance of the Three Kingdoms, who's trying to kill him! Just before Gien's blade strikes home, a mysterious beautiful woman appears in front of Sonshin. What trials await Sonshin, as he witnesses this terrible battle between two generals of the Three Kingdoms? -- -- (Source: Crunchyroll) -- 19,640 5.80
Stand By Me Doraemon -- -- Shin-Ei Animation, Shirogumi -- 1 ep -- Manga -- Comedy Kids Sci-Fi Shounen -- Stand By Me Doraemon Stand By Me Doraemon -- Nobita Nobi is an elementary student who hates studying, is bad at sports, and does everything half-heartedly. He is a pushover, unlucky, and fearful of many things. His personality makes him a failure in life, even affecting his progeny. This causes his great-great-grandchild, Sewashi, to take control of the situation. -- -- Sewashi travels back in time from the 22nd century to the 20th century to meet Nobita, who is shocked to see him appear out of his drawer alongside a blue robotic cat. The robotic cat calls himself Doraemon, who claims to have been pressured by Sewashi to assist Nobita, with their ultimate goal being to provide Nobita happiness. Frustrated after seeing Nobita's hopeless state, Doraemon decides to go back to the future. However, Sewashi activates a program within Doraemon that prevents him from doing so. -- -- Forced to stay, Doraemon helps Nobita using futuristic gadgets through his four-dimensional pocket—a bag containing anything inside it. Can Doraemon bring Nobita happiness and return to the future? -- -- Movie - Aug 8, 2014 -- 31,200 8.06
Tamala 2010: A Punk Cat in Space -- -- - -- 1 ep -- Original -- Comedy Dementia Psychological Sci-Fi -- Tamala 2010: A Punk Cat in Space Tamala 2010: A Punk Cat in Space -- In the year 2010, practically one hundred percent of Cat Earth's GDP comes from the megacorporation Catty & Co., which is rapidly spreading across the rest of the galaxy. Here lives Tamala, a beautiful yet foul-mouthed cat, who decides to travel to the planet of her birth, Orion. After an unfortunate crash landing on the planet Q, Tamala meets Michaelangelo, a fellow cat, whom Tamala refers to as "MoiMoi." -- -- As Tamala and Michaelangelo explore the planet's capital, Hate City—which is under martial law to separate the feuding cat and dog populations—they pass by graffiti and museum exhibits about the ancient cult of Minerva that speak of something dark and sinister. After Tamala catches the eye of the extremely violent motorcycle-riding Kentauros, she and Michaelangelo flee, but mysteries about Tamala's identity continue to surface. Why did Tamala originally leave Orion, and what exactly is her connection to Catty & Co.? -- -- Movie - Oct 19, 2002 -- 7,242 6.15
Tate no Yuusha no Nariagari -- -- Kinema Citrus -- 25 eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Tate no Yuusha no Nariagari -- The Four Cardinal Heroes are a group of ordinary men from modern-day Japan summoned to the kingdom of Melromarc to become its saviors. Melromarc is a country plagued by the Waves of Catastrophe that have repeatedly ravaged the land and brought disaster to its citizens for centuries. The four heroes are respectively bestowed a sword, spear, bow, and shield to vanquish these Waves. Naofumi Iwatani, an otaku, becomes cursed with the fate of being the "Shield Hero." Armed with only a measly shield, Naofumi is belittled and ridiculed by his fellow heroes and the kingdom's people due to his weak offensive capabilities and lackluster personality. -- -- When the heroes are provided with resources and comrades to train with, Naofumi sets out with the only person willing to train alongside him, Malty Melromarc. He is soon betrayed by her, however, and becomes falsely accused of taking advantage of her. Naofumi then becomes heavily discriminated against and hated by the people of Melromarc for something he didn't do. With a raging storm of hurt and mistrust in his heart, Naofumi begins his journey of strengthening himself and his reputation. Further along however, the difficulty of being on his own sets in, so Naofumi buys a demi-human slave on the verge of death named Raphtalia to accompany him on his travels. -- -- As the Waves approach the kingdom, Naofumi and Raphtalia must fight for the survival of the kingdom and protect the people of Melromarc from their ill-fated future. -- -- -- Licensor: -- Funimation -- 980,884 8.00
Terra e... (TV) -- -- Minami Machi Bugyousho, Tokyo Kids -- 24 eps -- Manga -- Action Military Sci-Fi Space Drama Shounen -- Terra e... (TV) Terra e... (TV) -- In the future, humans are living on colonized planets and are controlled in every aspect of their life by a system of computers. Evolution has resulted in the birth of people with extraordinary powers. This new race is called Mu. Hated and feared by the humans, the Mu dream of a place to live in peace: Earth—a mystical far away planet—for humanity had to leave their home long ago as pollution and destruction increased and made it impossible to stay there any longer. -- -- Jomy is a boy excitedly awaiting his birthday, the day he will enter the world of adults. Yet he knows nothing about the unknown powers sleeping in him and the shared dream of returning to Earth one day. -- -- Licensor: -- Bandai Entertainment -- 54,008 7.92
Top Secret: The Revelation -- -- Madhouse -- 26 eps -- Manga -- Sci-Fi Mystery Police Psychological Shoujo -- Top Secret: The Revelation Top Secret: The Revelation -- A newly developed method allows to display the memories of dead people. It is used to solve difficult murder cases. But at what cost? What of the dead's privacy as strangers poke about in their most private memories? What about the effects the imageries may have on the persons whose jobs require going through psychotic murderers' minds and experience whatever emotions and feelings these murderers felt as they skin and disembowel their victims? -- -- (Source: Adapted from manga description) -- TV - Apr 9, 2008 -- 16,796 7.32
Utawarerumono -- -- OLM -- 26 eps -- Visual novel -- Action Drama Fantasy Sci-Fi -- Utawarerumono Utawarerumono -- An injured man is found in the woods by a girl named Eruruu, and everything about him is mysterious. Without knowledge of his past nor even his own name, he is welcomed to Eruruu's home and is given the name Hakuoro by her grandmother, and younger sister, Aruruu. While the inhabitants of the village have large ears and tails, Hakuoro's defining physical trait is quite different as he has neither ears nor tail, but only a mask that he cannot remove. -- -- Soon after he becomes a part of the villagers' lives, a revolution against the tyrannical emperor of the land begins, and the conflict finds its way to his new home. Hakuoro must do whatever he can to save the people and the village that he has come to love, all while uncovering the mysteries that shroud his past. -- -- -- Licensor: -- ADV Films, Funimation -- 142,242 7.66
Uzaki-chan wa Asobitai! -- -- ENGI -- 12 eps -- Manga -- Slice of Life Comedy Romance Ecchi -- Uzaki-chan wa Asobitai! Uzaki-chan wa Asobitai! -- At the start of her freshman year in college, Hana Uzaki reunites with Shinichi Sakurai, an upperclassman who was in the same club as her during her high school days. However, much to her surprise, the once active senior has ended up becoming a "lonesome" student, preferring to spend his free time in quiet peace. -- -- Uzaki does whatever she can to keep Sakurai from being "alone," from convincing him to go to the movies to going to his part-time workplace. While Sakurai finds her irritating and tiresome, he still goes along with Uzaki's hijinks and shenanigans, even if he knows that her perky personality will only lead the two of them into various comical situations. -- -- Even so, as the days pass by, their relationship only gets better, to the point where people around them misinterpret them to be a couple. At any rate, whenever Uzaki wants to hang out with her upperclassman, fun and adorable wackiness is sure to follow! -- -- 262,965 7.02
Uzaki-chan wa Asobitai! -- -- ENGI -- 12 eps -- Manga -- Slice of Life Comedy Romance Ecchi -- Uzaki-chan wa Asobitai! Uzaki-chan wa Asobitai! -- At the start of her freshman year in college, Hana Uzaki reunites with Shinichi Sakurai, an upperclassman who was in the same club as her during her high school days. However, much to her surprise, the once active senior has ended up becoming a "lonesome" student, preferring to spend his free time in quiet peace. -- -- Uzaki does whatever she can to keep Sakurai from being "alone," from convincing him to go to the movies to going to his part-time workplace. While Sakurai finds her irritating and tiresome, he still goes along with Uzaki's hijinks and shenanigans, even if he knows that her perky personality will only lead the two of them into various comical situations. -- -- Even so, as the days pass by, their relationship only gets better, to the point where people around them misinterpret them to be a couple. At any rate, whenever Uzaki wants to hang out with her upperclassman, fun and adorable wackiness is sure to follow! -- -- -- Licensor: -- Funimation -- 262,965 7.02
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Yichang Shengwu Jianwenlu -- -- - -- 13 eps -- Novel -- Supernatural Vampire -- Yichang Shengwu Jianwenlu Yichang Shengwu Jianwenlu -- Yoshihito, a 23-year-old man who has no job or girlfriend. In order to make ends meet he rents out one of the rooms in his house. While he's showing Lily, his first tenant, around the house, she's suddenly attacked by a vampire named Vivian, and Yoshihito notices that Lily is actually a werewolf. As Yoshihito and Lily start living in the same house, Yoshihito is scouted for an organization that maintains order of the parallel universes, and strange creatures one after another become tenants in his house. -- -- (Source: ANN) -- ONA - Jun 28, 2019 -- 7,551 6.41
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- -- Licensor: -- Funimation -- Movie - Aug 20, 2005 -- 57,008 7.96
xxxHOLiC Movie: Manatsu no Yoru no Yume -- -- Production I.G -- 1 ep -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Movie: Manatsu no Yoru no Yume xxxHOLiC Movie: Manatsu no Yoru no Yume -- Summer break has arrived, but while his other classmates are out having fun, Kimihiro Watanuki continues to work as compensation for the eccentric Yuuko in her shop. With the spirits and supernatural phenomena that bother him lessening, he pays his dues by cleaning, cooking, and doing whatever else the apparently lazy Yuuko needs. -- -- Watanuki, however, gets involved in a new predicament when Yuuko receives a mysterious invitation to a mansion whose owner seeks Yuuko's wish-granting ability. When he, Yuuko, and his classmate Shizuka Doumeki make their way to the peculiar residence, they meet others who were summoned by the same strange invitation. All of them are collectors of various unique items, drawn there by the chance to expand their collections. But as the collectors begin to disappear one by one, Watanuki and his companions must solve the mystery and put the case to rest, or find themselves in risk of danger. -- -- Movie - Aug 20, 2005 -- 57,008 7.96
xxxHOLiC Shunmuki -- -- Production I.G -- 2 eps -- Manga -- Mystery Comedy Psychological Supernatural Drama -- xxxHOLiC Shunmuki xxxHOLiC Shunmuki -- For the appropriate price, your dearest wish can be granted at the shop of the peculiar Yuuko. Kimihiro Watanuki wishes to be rid of his ability to see spirits, and so as payment, he works for Yuuko doing whatever she needs him to do, from cleaning to errands to even helping out Yuuko's other clients. In xxxHOLiC Shunmuki, Watanuki and his friend and rival Shizuka Doumeki enjoy a meal with their friend Kohane Tsuyuri and her grandmother, reminiscing about how they have changed since meeting each other. -- -- Later on, Watanuki has a dream in which he is visited by Doumeki's grandfather Haruka, who needs him to find some things in the family temple storeroom. Accompanied by Doumeki, he finds that this task is more akin to a treasure hunt, with each item leading them to another, and another, guiding them to an unexpected yet inevitable ending. -- -- OVA - Feb 17, 2009 -- 60,014 8.07
Yama no Susume: Second Season -- -- 8bit -- 24 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Second Season Yama no Susume: Second Season -- Continuing their treks through the high peaks of Japan, the mountaineering girls are back for more! First-year high school student Aoi Yukimura, a shy girl with a fear of heights, and her wildly energetic friend Hinata Kuraue set out once again to conquer the perils of backyard camping trips, summer homework, and even a climb on the mountain of their dreams. Joined by middle school student Kokona Aoba and their knowledgeable upperclassman Kaede Saitou, the squad members are ready to take on whatever slopes and challenges they might face, no matter how steep. -- -- Through their shared hobby of mountain climbing, they bond closer than ever and even make new friends on trails all over the country. Whether it is just a local hill or the tallest mountain around, nothing is too much for Aoi and the crew to handle. They will climb, stumble, and rise to even greater heights together! -- -- 26,220 7.55
Yu☆Gi☆Oh! The Dark Side of Dimensions -- -- Gallop -- 1 ep -- Manga -- Game Adventure Shounen -- Yu☆Gi☆Oh! The Dark Side of Dimensions Yu☆Gi☆Oh! The Dark Side of Dimensions -- Obsessed with revenge against the King of Games, Seto Kaiba commences an excavation in Egypt to find the fragments of the Millennium Puzzle, which once retained the spirit of the "counterpart Yuugi." However, a cloaked man steals two pieces of the Puzzle and disappears before it could be reconstructed. Meanwhile, now in their final year of high school, Yuugi Mutou and his friends plan for their futures, unaware of the danger lurking close by. -- -- Yu☆Gi☆Oh! The Dark Side of Dimensions tells the tale of vindictive forces distorting reality in whatever way they please. Will Seto and Yuugi move past their differences and save the world, or will Seto's own greed get the better of him? -- -- -- Licensor: -- Manga Entertainment -- Movie - Apr 23, 2016 -- 55,473 7.46
Zone of the Enders: Dolores, I -- -- Sunrise -- 26 eps -- Game -- Action Adventure Space Comedy Mecha Military Sci-Fi -- Zone of the Enders: Dolores, I Zone of the Enders: Dolores, I -- 49-year-old James Lynx was an officer (LEV pilot) in the United Nations global army, one day he received notification that his wife—a Martian scientist—was killed during a lab experiment. -- -- Hateful and resentful for letting her go, his children blamed him and cast him aside, depressed and in despair, James quit the military and took up a job as a transporter between Earth and Mars, he had some slight hope of his wife still being alive and to find her he wanted to be out there. After a few years, he seemed to have given up all hope and turned to drinking, until one day he receives an orbital frame by the name of "Dolores," sent by his dead wife. Once again, he dares to hope and sets off on a wild and wacky adventure to find the truth and to reunite his family. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films -- TV - Apr 7, 2001 -- 10,256 6.95
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100 Miles of Hate
10 Things I Hate About You
10 Things I Hate About You (TV series)
1-acylglycerol-3-phosphate O-acyltransferase
1-Butyl-3-methylimidazolium hexafluorophosphate
1-Deoxy-D-xylulose 5-phosphate
1-deoxy-D-xylulose-5-phosphate synthase
1L-myo-inositol 1-phosphate cytidylyltransferase
1-phosphatidylinositol-3-phosphate 5-kinase
1-phosphatidylinositol-4-phosphate 5-kinase
1-phosphatidylinositol-5-phosphate 4-kinase
2,3-diketo-5-methylthiopentyl-1-phosphate enolase
2,5-diamino-6-(ribosylamino)-4(3H)-pyrimidinone 5'-phosphate reductase
2-acylglycerol-3-phosphate O-acyltransferase
2-amino-5-formylamino-6-ribosylaminopyrimidin-4(3H)-one 5'-monophosphate deformylase
2-Carboxy-D-arabitinol 1-phosphate
2-C-methyl-D-erythritol 2,4-cyclodiphosphate synthase
2-C-Methyl-D-erythritol-2,4-cyclopyrophosphate
2-C-methyl-D-erythritol 4-phosphate cytidylyltransferase
2-C-Methylerythritol 4-phosphate
2-Ethylhexyl diphenyl phosphate
2-hydroxy-3-keto-5-methylthiopentenyl-1-phosphate phosphatase
(2Z,6Z)-farnesyl diphosphate synthase
3'(2'),5'-bisphosphate nucleotidase
3,4-dihydroxy-2-butanone-4-phosphate synthase
3-dehydro-L-gulonate-6-phosphate decarboxylase
3-Deoxy-D-arabino-heptulosonic acid 7-phosphate
3-hexulose-6-phosphate synthase
3-phosphoglyceroyl-phosphatepolyphosphate phosphotransferase
4-Diphosphocytidyl-2-C-methyl-D-erythritol 2-phosphate
4-hydroxy-3-methylbut-2-en-1-yl diphosphate synthase
4-Hydroxy-3-methylbut-2-enyl diphosphate reductase
4-hydroxythreonine-4-phosphate dehydrogenase
(4S)-beta-phellandrene synthase (geranyl-diphosphate-cyclizing)
5'-Guanylyl imidodiphosphate
5-Bromo-4-chloro-3-indolyl phosphate
5-Fluoro-5-deoxy-D-ribose 1-phosphate
5-methyldeoxycytidine-5'-phosphate kinase
5-Methyluridine triphosphate
6-Deoxy-5-ketofructose 1-phosphate synthase
7,8-Dihydroneopterin triphosphate
8-Bromoadenosine 3',5'-cyclic monophosphate
8-Bromoguanosine 3',5'-cyclic monophosphate
Abbasid Caliphate
Abdulaziz Hatem
Abolition of the Caliphate
Acephate
Acetate kinase (diphosphate)
Acetoinribose-5-phosphate transaldolase
Acetylated distarch phosphate
Achates
Achates Power
Act of Canonical Communion with the Moscow Patriarchate
Acts of Hate
Acylglycerone-phosphate reductase
Acyl-phosphatehexose phosphotransferase
Adenosine 3',5'-bisphosphate
Adenosine 5'-tetraphosphate
Adenosine diphosphate
Adenosine diphosphate receptor inhibitor
Adenosine diphosphate ribose
Adenosine monophosphate
Adenosine monophosphate deaminase deficiency type 1
Adenosine-phosphate deaminase
Adenosine thiamine diphosphate
Adenosine thiamine triphosphate
Adenosine triphosphate
Adenosylcobinamide-phosphate guanylyltransferase
Adenosylcobinamide-phosphate synthase
Adham Hatem Elgamal
Adoxa moschatellina
ADP-ribose 1''-phosphate phosphatase
Aesthetics of Hate
A God Who Hates
Ahmadiyya Caliphate
Ahmed Abukhater
Ajahn Thate
Akram Fouad Khater
Aldose-1-phosphate adenylyltransferase
Aldose-1-phosphate nucleotidyltransferase
Aldose-6-phosphate reductase (NADPH)
Alexander Khateeb
Alexandria Eschate
Alfred Le Chatelier
Ali Ahmed El-Khateeb
Alice Chater
Ali Hatem al-Suleiman
Al Khater
Alkylglycerone phosphate synthase
Alkylglycerophosphate 2-O-acetyltransferase
Alkyl phosphate
All the Love All the Hate (Part Two: All the Hate)
All These Things I Hate (Revolve Around Me)
All-trans-decaprenyl-diphosphate synthase
All-trans-nonaprenyl diphosphate synthase
All-trans-nonaprenyl-diphosphate synthase (geranyl-diphosphate specific)
All-trans-nonaprenyl diphosphate synthase (geranylgeranyl-diphosphate specific)
All-trans-octaprenyl-diphosphate synthase
Almohad Caliphate
A Love Hate Masquerade
Alpha,alpha-trehalose-phosphate synthase (GDP-forming)
Alpha,alpha-trehalose-phosphate synthase (UDP-forming)
Alpha-D-ribose 1-methylphosphonate 5-triphosphate diphosphatase
Alpha-D-ribose 1-methylphosphonate 5-triphosphate synthase
(+)-alpha-santalene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
Aluminium phosphate
Ammonium diethyl dithiophosphate
Ammonium dihydrogen phosphate
Ammonium phosphate
Ammonium phosphate (compounds)
Ammonium polyphosphate
Amorphous calcium phosphate
Amritaghateswarar-Abirami Temple, Thirukkadaiyur
An Act to amend the Criminal Code (hate propaganda)
Analogue: A Hate Story
Anand Bhate
Androstanolone enanthate
Anne Whateley
Antiphates
Apostolic Exarchate of Canada
Apostolic Exarchate of emkowszczyzna
Aqua Something You Know Whatever
Arabinofuranosylcytosine triphosphate
Arabinose-5-phosphate isomerase
Archons of the Ecumenical Patriarchate
Armenian Catholic Apostolic Exarchate of Latin America and Mexico
Armenian Catholic Patriarchal Exarchate of Damascus
Armenian Catholic Patriarchal Exarchate of Jerusalem and Amman
Armenian Catholic Patriarchal Exarchate of Syria
Armenian Patriarchate of Constantinople
Armenian Patriarchate of Jerusalem
Arthur Reginald Chater
Assis Chateaubriand
Assis Chateaubriand, Paran
A Thin Line Between Love and Hate
Atsuki Kod no Hate
Autocephalous Turkish Orthodox Patriarchate
Automobiles Chatenet
Autosomal dominant hypophosphatemic rickets
Barbara "BJ" Gallagher Hateley
Basemah al-Shater
Batman: Whatever Happened to the Caped Crusader?
Battle of the Chateauguay
Betamethasone phosphate
Beta-phellandrene synthase (neryl-diphosphate-cyclizing)
Between Love and Hate
Between Love and Hate (1993 film)
Bhat-Bhateni Super Market
Bhateali
Bicyclic phosphate
Biphosphate
Bismuth phosphate process
Bludov Chateau
Bohaterw Monte Cassino Street
Boischatel, Quebec
Boneh-ye Khater
Bornyl diphosphate synthase
Boron phosphate
British Phosphate Commission
Building of the Patriarchate, Belgrade
Built with Hate
Bulgarian Exarchate
Butyryl phosphate
C55-isoprenyl pyrophosphate
Calcium 2-aminoethylphosphate
Calcium glycerylphosphate
Calcium hydroxyphosphate
Calcium phosphate
Calcium pyrophosphate
Calcium pyrophosphate dihydrate crystal deposition disease
Caliphate
Caliphate Day
Caliphate of Crdoba
Call It Whatever
Cape of Hate
Carbamoyl phosphate
Carbamoyl phosphate synthase II
Carbamoyl phosphate synthetase
Carbamoyl phosphate synthetase I
Carbamoyl phosphate synthetase I deficiency
Cartman's Silly Hate Crime 2000
Catholic Patriarchate of Alexandria
Cation-dependent mannose-6-phosphate receptor
CDP-diacylglycerolglycerol-3-phosphate 3-phosphatidyltransferase
Center for Countering Digital Hate
Chaldean Catholic Patriarchate of Babylon
Challenge des phosphates
Cham Shateh
Cham Shateh-ye Sofla
Chandrakala A. Hate
Chaos at the Chateau
Chateau at Kamenice nad Lipou
Chateau Bay
Chateaubriand (dish)
Chateau ChangyuMoser XV
Chateau Chantal
Chateau de Guernon-Ranville
Chateau de la Preuille
Chateau de Mores
Chateau des Amerois
Chateau de Sully
Chateau de Tautal Bas
Chateaudun-du-Rhumel Airfield
Chateaugay
ChateaugayHerdman Border Crossing
Chateaugay (town), New York
Chateaugay (village), New York
Chateau Grand Traverse
Chateauguay
Chateau Lake Louise
Chateau Laroche
Chateau Marmont
Chateau Musar
Chateau-Neuf de Saint-Germain-en-Laye
Chateau Rhianfa
Chateau Shatto
Chateau Ste. Michelle
Chateau St. Louis
Chateau-sur-Mer
Chateau Theatre
Chateau Woods, Texas
Chateh
Chatel
Chatelain
Chatelain AC.5
Chatelain AC.9
Chatelaine
Chatelaine (magazine)
Chatel-Chhry
Chatelherault Country Park
Chatellerault machine gun
Chatenay-Mcheron
Chatenet
Chater's Annual
Chater Garden
Chater House
Choline-phosphate cytidylyltransferase
Chosen and Excluded The Hate on Jews in Europe
Chromium(III) phosphate
Chrysanthemyl diphosphate synthase
Clara de Chatelain
Claude le Chatellier
Claudine Chatel
Clean, Old-Fashioned Hate
Clinging with Hate
Cobalt(II) phosphate
Combretastatin A-4 phosphate
Compagnie des phosphates de Gafsa
Copal-8-ol diphosphate hydratase
Copalyl diphosphate synthase
Copper(II) phosphate
Copper phosphate
Coptic Catholic Patriarchate of Alexandria
Creatine phosphate shuttle
Custdio Muchate
Cyclic adenosine monophosphate
Cyclic guanosine monophosphate
Cyclic guanosine monophosphateadenosine monophosphate
Cyclic pyranopterin monophosphate
Cyclic pyranopterin monophosphate synthase
Cyphocleonus achates
Cyrestis achates
Cytidine diphosphate
Cytidine diphosphate glucose
Cytidine monophosphate
Cytidine triphosphate
Da 1 U Luv 2 Hate
Dainihon Itangeishateki Noumiso Gyaku Kaiten Zekkyou Ongenshuu
D-alaninealanyl-poly(glycerolphosphate) ligase
Dan Chater
Danile Chatelain
D-arabitol-phosphate dehydrogenase
David Carradine is a Bounty Hunter Whos Robotic Arm Hates Your Crotch
David Chater
David Hatendi
David Makhateli
David Pendleton Oakerhater
Dear God, I Hate Myself
Death of Hamza Ali Al-Khateeb
Decaprenyl-phosphate phosphoribosyltransferase
Decimus Haterius Agrippa
Dehydrodolichyl diphosphate synthase
Deoxyadenosine diphosphate
Deoxyadenosine monophosphate
Deoxyadenosine triphosphate
Deoxycytidine diphosphate
Deoxycytidine monophosphate
Deoxycytidine triphosphate
Deoxyguanosine monophosphate
Deoxyguanosine triphosphate
Deoxyinosine monophosphate
(deoxy)nucleoside-phosphate kinase
Deoxyribose-phosphate aldolase
Deoxyuridine monophosphate
Department for External Church Relations of the Moscow Patriarchate
D-glycero-alpha-D-manno-heptose 1,7-bisphosphate 7-phosphatase
D-glycero-alpha-D-manno-heptose 1-phosphate guanylyltransferase
D-glycero-alpha-D-manno-heptose-7-phosphate kinase
D-glycero-beta-D-manno-heptose 1,7-bisphosphate 7-phosphatase
D-glycero-beta-D-manno-heptose 1-phosphate adenylyltransferase
D-glycero-beta-D-manno-heptose-7-phosphate kinase
Diacylglycerol diphosphate phosphatase
Diadenosine hexaphosphate hydrolase (AMP-forming)
Diadenosine hexaphosphate hydrolase (ATP-forming)
Diammonium phosphate
Diana Lachateer
Dicalcium phosphate
Difluorophosphate
Dihydrogen phosphate
Dihydrostreptomycin-6-phosphate 3'alpha-kinase
Dihydroxyacetone phosphate
Diisopropyl fluorophosphate
Diisopropylphosphate
Dimagnesium phosphate
Dimethyl 4-(methylthio)phenyl phosphate
Dimethylallyl pyrophosphate
Dimethyl chlorothiophosphate
D-inositol-3-phosphate glycosyltransferase
Diphosphateglycerol phosphotransferase
Diphosphate-purine nucleoside kinase
Diphosphateserine phosphotransferase
Diphosphoinositol-pentakisphosphate kinase
Diphosphoinositol-polyphosphate diphosphatase
Dipotassium phosphate
Disability hate crime
Disodium phosphate
Disodium pyrophosphate
Distarch phosphate
Ditrans,polycis-polyprenyl diphosphate synthase ((2E,6E)-farnesyl diphosphate specific)
Dolichol monophosphate
Dolichol monophosphate mannose
Dolichyl beta-D-glucosyl phosphate
Dolichyl-diphosphatepolyphosphate phosphotransferase
Dolichyl-phosphate alpha-N-acetylglucosaminyltransferase
Dolichyl-phosphate beta-D-mannosyltransferase
Dolichyl-phosphate beta-glucosyltransferase
Dolichyl-phosphate D-xylosyltransferase
Dolichylphosphate-glucose phosphodiesterase
Dolichyl-phosphate-mannoseglycolipid alpha-mannosyltransferase
Dolichylphosphate-mannose phosphodiesterase
Dolichyl-phosphate-mannose-protein mannosyltransferase
Dolichyl-xylosyl-phosphateprotein xylosyltransferase
(Don't) Give Hate a Chance
Donald Mukahatesho
Down 4 Whateva
Down for Whatever
D-ribitol-5-phosphate cytidylyltransferase
Drop the Hate
Drychateres
D-sedoheptulose 7-phosphate isomerase
DTDP-dihydrostreptosestreptidine-6-phosphate dihydrostreptosyltransferase
Duchcov Chateau
(E)-4-Hydroxy-3-methyl-but-2-enyl pyrophosphate
Echothiophate
Ectonucleoside triphosphate diphosphohydrolase 7
Ecumenical Patriarchate in America
Ecumenical Patriarchate of Constantinople
Edward Whately
Ehsan Yarshater
Eknath Prabhakar Ghate
Elizabeth Chater
Elizabeth Whately
(-)-endo-alpha-bergamotene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
(+)-endo-beta-bergamotene synthase ((2Z,6Z)-farnesyl diphosphate cyclizing)
Ent-Copalyl diphosphate synthase
Eparchy of Kyiv (Moscow Patriarchate)
Erlanger v New Sombrero Phosphate Co
Erythrose 4-phosphate
Erythrose-4-phosphate dehydrogenase
Escape to the Chateau
Escape to the Chateau DIY
Estonian Orthodox Church of the Moscow Patriarchate
Estradiol benzoate/estradiol dienanthate/testosterone enanthate benzilic acid hydrazone
Estradiol benzoate/estradiol valerate/norethisterone acetate/testosterone enanthate
Estradiol cypionate/testosterone enanthate
Estradiol/estradiol enanthate
Estradiol phosphate
Estradiol undecylate/norethisterone enanthate
Estradiol valerate/prasterone enanthate
Estradiol valerate/testosterone enanthate
Estramustine phosphate
Estriol phosphate
Estrone phosphate
Ethanolamine-phosphate cytidylyltransferase
Ethanolamine-phosphate phospho-lyase
Eutrochatella tankervillii
Everybody Hates Chris
Everybody Hates Hugo
Everybody Hates Me
Exarchate of Africa
Exarchate of Metsovo
Exarchate of Ravenna
Exarchate of the Philippines
Eyehategod
Eyehategod discography
Fanta Singhateh
Farnesyl-diphosphate farnesyltransferase
Farnesyl-diphosphate farnesyltransferase 1
Farnesyl-diphosphate kinase
Farnesyl pyrophosphate
Fatimid Caliphate
Fawaz Al-Khater
Feast of Hate and Fear
Festering Hate
Filthy Lucre: Economics for People Who Hate Capitalism
Flag of Hate
Flex & Hated
Fluoride phosphate
Forever or Whatever
Fouad Abdulhameed Alkhateeb
Francis Whately
Franois Duchatel
Franois-Ren de Chateaubriand
Freda Payne Sings the (Unauthorized) I Hate Barney Songbook: A Parody
Freedom for the Thought That We Hate
From Wisdom to Hate
Fructose 1,6-bisphosphate
Fructose 1-phosphate
Fructose 2,6-bisphosphate
Fructose-2,6-bisphosphate 2-phosphatase
Fructose-2,6-bisphosphate 6-phosphatase
Fructose 6-phosphate
Fructose-6-phosphate phosphoketolase
Fructose-bisphosphate aldolase
(Fructose-bisphosphate aldolase)-lysine N-methyltransferase
Fructosephosphates
Fucose-1-phosphate guanylyltransferase
Fueled by Hate
Fuel for the Hate Game
Galactitol-1-phosphate 5-dehydrogenase
Galactose 1-phosphate
Galactose-1-phosphate thymidylyltransferase
Galactose-1-phosphate uridylyltransferase
Galactose-1-phosphate uridylyltransferase deficiency
Galactose-6-phosphate isomerase
Gallium phosphate
(-)-gamma-cadinene synthase ((2Z,6E)-farnesyl diphosphate cyclizing)
Geranyl diphosphate 2-C-methyltransferase
Geranyl diphosphate diphosphatase
Geranylfarnesyl diphosphate synthase
Geranylfarnesyl pyrophosphate
Geranylgeranyl diphosphate diphosphatase
Geranylgeranyl-diphosphate geranylgeranyltransferase
Geranylgeranyl diphosphate reductase
Geranylgeranylglycerol-phosphate geranylgeranyltransferase
Geranylgeranyl pyrophosphate
Geranyl pyrophosphate
Geranyl-pyrophosphateolivetolic acid geranyltransferase
Gerard Whateley
Glucosamine-1-phosphate N-acetyltransferase
Glucosamine-6-phosphate deaminase
Glucosamine-phosphate N-acetyltransferase
Glucose 1,6-bisphosphate
Glucose-1,6-bisphosphate synthase
Glucose 1-phosphate
Glucose-1-phosphate adenylyltransferase
Glucose-1-phosphate cytidylyltransferase
Glucose-1-phosphate guanylyltransferase
Glucose-1-phosphate phosphodismutase
Glucose-1-phosphate thymidylyltransferase
Glucose 6-phosphate
Glucose-6-phosphate 1-epimerase
Glucose-6-phosphate dehydrogenase
Glucose-6-phosphate dehydrogenase (coenzyme-F420)
Glucose-6-phosphate dehydrogenase deficiency
Glucose-6-phosphate exchanger SLC37A1
Glucose-6-phosphate exchanger SLC37A2
Glucose-6-phosphate exchanger SLC37A4
Glucose-6-phosphate isomerase
Glucose-6-phosphate translocase
Glucosylglycerol-phosphate synthase
Glucuronate-1-phosphate uridylyltransferase
Glutaminefructose-6-phosphate transaminase (isomerizing)
Glyceraldehyde 3-phosphate
Glyceraldehyde 3-phosphate dehydrogenase
Glyceraldehyde-3-phosphate dehydrogenase (ferredoxin)
Glyceraldehyde-3-phosphate dehydrogenase (NAD(P)+)
Glyceraldehyde-3-phosphate dehydrogenase (NADP+)
Glyceraldehyde-3-phosphate dehydrogenase (NADP+) (phosphorylating)
Glyceraldehyde-3-phosphate dehydrogenase (phosphorylating)
Glycerol-1,2-cyclic-phosphate 2-phosphodiesterase
Glycerol 1-phosphate
Glycerol 2-phosphate
Glycerol 3-phosphate
Glycerol-3-phosphate 1-dehydrogenase (NADP+)
Glycerol-3-phosphate 2-O-acyltransferase
Glycerol-3-phosphate cytidylyltransferase
Glycerol-3-phosphate dehydrogenase
Glycerol-3-phosphate dehydrogenase (NAD+)
Glycerol-3-phosphate dehydrogenase (NAD(P)+)
Glycerol-3-phosphate dehydrogenase (quinone)
Glycerol-3-phosphateglucose phosphotransferase
Glycerol-3-phosphate O-acyltransferase
Glycerol-3-phosphate oxidase
Glycerol-3-phosphate-transporting ATPase
Glycerol phosphate shuttle
Glyceronephosphate O-acyltransferase
God Hates Astronauts
God Hates Us All
Good Luck with Whatever
Gordon McPhate
Government Syed Hatem Ali College
Graphium antiphates
Greek Catholic Apostolic Exarchate of Greece
Greek Catholic Apostolic Exarchate of Istanbul
Guanosine-3',5'-bis(diphosphate) 3'-diphosphatase
Guanosine-5'-triphosphate,3'-diphosphate diphosphatase
Guanosine diphosphate
Guanosine diphosphate mannose
Guanosine monophosphate
Guanosine pentaphosphate
Guanosine triphosphate
Guanosine-triphosphate guanylyltransferase
Halimadienyl-diphosphate synthase
Hans Hateboer
Hassan Shateri
Hate 2 O
Hate (band)
Hatebeak
Hatebreed
Hatebreed (album)
Hatebreed discography
Hatebreeder
Hatebreed / Neglect
Hate (comics)
Hate Crew Deathroll
Hate crime
Hate Crime (2013 film)
Hate crime (disambiguation)
Hated
Hate Dept.
Hated: GG Allin and the Murder Junkies
Hated in the Nation
Hate (disambiguation)
Hated on Mostly
Hate (EP)
Hate Eternal
Hate, Fear and Power
Hatef Esfahani
Hatefi
Hate (film)
Hate for Hate
Hate for Sale
Hateful
Hateful Monday
Hateful Things
Hate group
Hate Inc.
Hate Is My God
Hate It or Love It
Hate It or Love It (album)
Hate List
Hatem Abd Elhamed
Hate mail
Hatem Ali
Hatem Al Iraqi
Hate Man
Hatem Beg Ordubadi
Hatem Ben Arfa
Hate Me
Hate Me!
Hate Me (album)
Hate media
Hate Me (Ellie Goulding and Juice Wrld song)
Hatem Kamil
Hatem Mersal
Hate-Monger
Hatem Qafisha
Hatem Trabelsi
Hatem Yassen
Hatena
Hatena arenicola
Hatena (company)
Hatena Illusion
Hatena Satena
HATEOAS
Hate On Me
Hatepinks
Hater
Hateria gens
Hate Rock 'n' Roll
Haters (novel)
Hateruma Airport
Hateruma-class patrol vessel
Hate (Sarcfago album)
Hatesex
Hateship, Loveship
Hate (short story)
Hate Songs for Mezzo-Soprano and Orchestra
Hate Songs in E Minor
Hate speech
Hate speech laws by country
Hate speech laws in Australia
Hate speech laws in India
Hate speech laws in Poland
Hatesphere
Hatest Grits: B-Sides and Bullshit
Hate That Cat
Hate That I Love You
Hate (The Delgados album)
Hate the Other Side
Hate the Way
Hate (Thy Art Is Murder album)
Hate Thy Neighbor
Hate to Feel
Hate to Say I Told You So
Hate (video games)
Hate-watching
Hate Week
Hate You
Hate Yourself with Style
Hatey Bacardi Club
Hearts of Hate
Helen Whately
Henry Louis Le Chatelier
Heptaprenyl diphosphate synthase
Hexafluorophosphate
Hexaprenyl diphosphate synthase
Hexaprenyl-diphosphate synthase ((2E,6E)-farnesyl-diphosphate specific)
Hexaprenyl diphosphate synthase (geranylgeranyl-diphosphate specific)
Hexestrol diphosphate
High-energy phosphate
Hi Hater
Histidinol-phosphate transaminase
HMS Achates
HMS Achates (H12)
Holding On to Whatever It Is
Home Is Where the Hate Is
Hong Kong Champions & Chater Cup
Hope not Hate
Hurricane Bianca: From Russia with Hate
Hydrocortisone phosphate
Hydrogen phosphate
Hydroxypropyl distarch phosphate
Hyperphosphatemia
Hypophosphatemia
Ian Whates
I Hate a Mystery
I Hate Blondes
I Hate Everything
I Hate Everything About You
I Hate Fairyland
I Hate Fridays
I Hate Luv Storys
I Hate Mondays
I Hate Mondays (film)
I Hate Music (disambiguation)
I Hate My 30's
I Hate Myself
I Hate Myself and Want to Die
I Hate Myself and Want to Die (book)
I Hate Myself (for Loving You)
I Hate Myself for Loving You
I Hate My Teenage Daughter
I Hate Running Backwards
I Hate Sally
I Hate Sally vs. GFK: Sp(l)it EP
I Hate Summer
I Hate the French
I Hate the Internet
I Hate This Part
I Hate U
I Hate U, I Love U
I Hate Valentine's Day
I Hate You
I Hate You More than Anyone
I Hate You When You're Pregnant
I Hate You with a Passion
I Know UR Girlfriend Hates Me
Ildephonse Hategekimana
I Love You, Hater
Imidazoleacetatephosphoribosyldiphosphate ligase
Imidazoleglycerol-phosphate dehydratase
Indole-3-glycerol-phosphate lyase
Indole-3-glycerol-phosphate synthase
Indonesian Orthodox Church (Moscow Patriarchate)
Ins Gorrochategui
In Love and I Hate It
Inosine-5-monophosphate dehydrogenase
Inosine monophosphate synthase
Inositol-1,3,4-trisphosphate 5/6-kinase
Inositol-1,4-bisphosphate 1-phosphatase
Inositol-3-phosphate synthase
Inositol-hexakisphosphate kinase
Inositol pentakisphosphate
Inositol-pentakisphosphate 2-kinase
Inositol phosphate
Inositol-phosphate phosphatase
Inositol-polyphosphate 5-phosphatase
Inositol-polyphosphate multikinase
Inositol-tetrakisphosphate 1-kinase
Inositol-tetrakisphosphate 5-kinase
Inositol trisphosphate
Inositol-trisphosphate 3-kinase
Inositol trisphosphate receptor
Iron(III) phosphate
Iron(III) pyrophosphate
Iron(II) phosphate
Isopentenyl-diphosphate delta isomerase
Isopentenyl phosphate kinase
Isopentenyl pyrophosphate
Jackson Hately
Jad Hatem
James Chater
Jeremy Chatelain
Jrmy Chatelain
John Baptist Chatelain
Johnny Hates Jazz
John W. Chater
Joining of the Archdiocese of Russian Orthodox churches in Western Europe to the Moscow Patriarchate
Jordan Phosphate Mines
Joseph Chatelus
Joseph Whately
Kamel Chater
Kangaroo: A Love-Hate Story
Karlova Koruna Chateau
Keith Chater
Kerem HaTeimanim
Ketotetrose-phosphate aldolase
Khairat el-Shater
Khatereh, Dowreh
Klterec nad Oh Chateau
Kyrylo Bohatenko
Latin Patriarchate of Alexandria
Latin Patriarchate of Antioch
Latin Patriarchate of Constantinople
Latin Patriarchate of Ethiopia
Latin Patriarchate of Jerusalem
Lavandulyl diphosphate synthase
Leachate
Lead bismuthate
Lead(II) phosphate
Le Chateaubriand
Le Chatelier
Le Chatelier's principle
Leonardus Achates
Leslie Whateley
L-fuculose-phosphate aldolase
Libochovice Chateau
Lipid-phosphate phosphatase
List of accolades received by The Hateful Eight
List of Everybody Hates Chris characters
List of Everybody Hates Chris episodes
List of Love/Hate episodes
List of organizations designated by the Southern Poverty Law Center as anti-LGBT hate groups
List of organizations designated by the Southern Poverty Law Center as hate groups
List of victims of anti-LGBT hate crimes in Turkey
Lithium hexafluorophosphate
Lithium iron phosphate
Lithium iron phosphate battery
Lithium vanadium phosphate battery
Long Days of Hate
Louis Le Chatelier
Love & Hate (Aventura album)
Love & Hate (Hyolyn album)
Love & Hate (Michael Kiwanuka album)
Love & Hate (Section 25 album)
Love & Hate (song)
Love and Hate
Love and hate (psychoanalysis)
Love and Hate: The Natural History of Behavior Patterns
Loved by Few, Hated by Many
Loved by Few, Hated by Many (Lil' Keke album)
Love Don't Hate It
Love Hate
Love + Hate (2005 film)
Love, Hate and Death
Love, Hate and Then There's You
LoveHateHero
Lovehate relationship
Love/Hate (The-Dream album)
Love/Hate (TV series)
Love Is the New Hate
Love Me or Hate Me (Fuck You!!!!)
Love Music Hate Racism
Love the Music, Hate the Kids
Love to Hate You
L-ribulose-5-phosphate 3-epimerase
L-ribulose-5-phosphate 4-epimerase
Lyce Chateaubriand
Lyce franais Chateaubriand
Lymphater's Formula
Mademoiselle Beauchateau
Made of Hate
Magnesium phosphate
Magnesium pyridoxal 5-phosphate glutamate
Mahmud Shaterian
Maltose-6'-phosphate glucosidase
Manganese(II) phosphate
Manganese phosphate
Manik Sitaram Godghate
Mannitol-1-phosphate 5-dehydrogenase
Mannose 1-phosphate
Mannose-1-phosphate guanylyltransferase
Mannose-1-phosphate guanylyltransferase (GDP)
Mannose 6-phosphate
Mannose-6-phosphate 6-reductase
Mannose 6-phosphate receptor
Mannose phosphate isomerase
Mannosylfructose-phosphate phosphatase
Mannosylfructose-phosphate synthase
Man You Love to Hate Live
Marc-Antoine Bras-De-Fer de Chateaufort
Marie Duchatel
Mark Hateley
Maronite Catholic Patriarchate of Antioch
Mary Whateley
Massachusetts Governor's Task Force on Hate Crimes
Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act
Melkite Catholic Patriarchate of Antioch
Melkite Greek Catholic Apostolic Exarchate of Argentina
Melkite Greek Catholic Apostolic Exarchate of Venezuela
Melkite Greek Catholic Patriarchal Exarchate of Iraq
Melkite Greek Catholic Patriarchal Exarchate of Istanbul
Melkite Greek Catholic Patriarchal Exarchate of Kuwait
Melody of Hate
Metenolone enanthate
Methylthioribulose 1-phosphate dehydratase
Michael Moore Hates America
Michael V Kalaphates
Michel Lullin de Chateauvieux
Miproxifene phosphate
Mitochondrial thiamine pyrophosphate carrier
Mohammad Khater
Monica Whately
Monocalcium phosphate
Monofluorophosphate
Monohydrogen phosphate
Monomagnesium phosphate
Monopotassium phosphate
Monosodium phosphate
Monostarch phosphate
More Songs About Love & Hate
More to Hate
Morteza Aghatehrani
Mubarak Al-Khater
Multiple inositol-polyphosphate phosphatase
My Lovely Hate
Myo-inositol trispyrophosphate
N-acetyl-gamma-glutamyl-phosphate reductase
N-acetylglucosamine-1-phosphate transferase
N-acetylglucosamine-6-phosphate deacetylase
N-acetylmuramic acid 6-phosphate etherase
Nachuk Tahate Shyama
N-acylglucosamine-6-phosphate 2-epimerase
N-acylneuraminate-9-phosphate synthase
Nadi Vahate
Nauru Phosphate Corporation
Nayef Mubarak Al-Khater
Neoregelia 'Chateau'
New Hate
Nick Chater
Nickel(II) phosphate
Nicolas Neufchatel
Nicotinamide adenine dinucleotide phosphate
Nicotinic acid adenine dinucleotide phosphate
Niphates
Niphates digitalis
Nitrophosphate process
Nobody Left to Hate
Norethisterone enanthate
Normophosphatemic familial tumoral calcinosis
Northfield Chateau
Nowe Lene Bohatery
Nucleoside-diphosphate kinase
Nucleoside-phosphate kinase
Nucleoside triphosphate
Nucleoside-triphosphateadenylate kinase
Nucleoside-triphosphate-aldose-1-phosphate nucleotidyltransferase
Nucleoside-triphosphate diphosphatase
Nutty, Naughty Chateau
OctaHate
Oh! How I Hate to Get Up in the Morning
Oliver Whateley
Omnipresent (Hate Dept. album)
Online Hate Prevention Institute
Online hate speech
Open Day at the Hate Fest
Oregon Caves Chateau
Organophosphate
Organophosphate-induced delayed neuropathy
Organophosphate poisoning
Organothiophosphate
Orotidine 5'-monophosphate
Orotidine 5'-phosphate decarboxylase
Ottoman Caliphate
Out of Hate
Ouvrage Chatelard
Palace of the Patriarchate
Pantetheine-phosphate adenylyltransferase
Para-Nitrophenylphosphate
Patriarchal Exarchate in South-East Asia
Patriarchal Exarchate of Jerusalem
Patriarchate
Patriarchate Court, Sremski Karlovci
Patriarchate of Alexandria (disambiguation)
Patriarchate of Antioch (disambiguation)
Patriarchate of Aquileia
Patriarchate of Cilicia
Patriarchate of Constantinople (disambiguation)
Patriarchate of Jerusalem
Patriarchate of Karlovci
Patriarchate of Kyiv
Patriarchate of Lisbon
Patriarchate of Old Aquileia
Patriarchate of Pe
Patriarchate of Pe (monastery)
Patriarchate of the East Indies
Patriarchate of the West Indies
Patriarchate of Venice
Paul Chater
Pawee Tanthatemee
Pentose phosphate pathway
Perseverance (Hatebreed album)
Pete Hatemi
Pet Hate
Philippine Phosphate Fertilizer Corporation
Phosphate
Phosphate acetyltransferase
Phosphate binder
Phosphate-buffered saline
Phosphate butyryltransferase
Phosphate carrier protein, mitochondrial
Phosphate conversion coating
Phosphated distarch phosphate
Phosphate mineral
Phosphate mining in Banaba and Nauru
Phosphate permease
Phosphates in detergent
Phosphate soda
Phosphate supplement
Phosphate test
Phosphate-transporting ATPase
Phosphatidylinositol (3,4,5)-trisphosphate
Phosphatidylinositol-3,4,5-trisphosphate 3-phosphatase
Phosphatidylinositol-3,4,5-trisphosphate 5-phosphatase
Phosphatidylinositol 3,4-bisphosphate
Phosphatidylinositol-3,4-bisphosphate 4-phosphatase
Phosphatidylinositol 3,5-bisphosphate
Phosphatidylinositol 3-phosphate
Phosphatidylinositol 4,5-bisphosphate
Phosphatidylinositol-4,5-bisphosphate 3-kinase
Phosphatidylinositol-4,5-bisphosphate 4-phosphatase
Phosphatidylinositol 4-phosphate
Phosphatidylinositol-4-phosphate 3-kinase
Phosphatidylinositol-4-phosphate 5-kinase
Phosphatidylinositol phosphate
Phosphoenolpyruvate carboxykinase (diphosphate)
Phosphoribosyl pyrophosphate
Phosphoric acids and phosphates
Please Don't Hate Me
Polydiethylstilbestrol phosphate
Polyestradiol phosphate
Polyestradiol phosphate/medroxyprogesterone acetate
Polyestriol phosphate
Poly(glycerol-phosphate) alpha-glucosyltransferase
Polyphosphate
Polyphosphate-accumulating organisms
Polyphosphateglucose phosphotransferase
Polyphosphate kinase
Poly(ribitol-phosphate) beta-glucosyltransferase
Poly(ribitol-phosphate) N-acetylglucosaminyl-transferase
Polytestosterone phloretin phosphate
Popeye Meets the Man Who Hated Laughter
PortevinLe Chatelier effect
Potassium amyl xanthate
Potassium dideuterium phosphate
Potassium ethyl xanthate
Potassium phosphate
Potassium titanyl phosphate
Prasterone enanthate
Prednisolone sodium phosphate
Presqualene diphosphate synthase
Pretty Hate Machine
Pretty Hate Machine (Gotham)
Prix Combourg-Chateaubriand
Propanediol-phosphate dehydrogenase
Pyridoxal 5'-phosphate synthase (glutamine hydrolyzing)
Pyridoxal phosphate
Pyridoxamine-phosphate transaminase
Pyridoxine 5'-phosphate synthase
Pyridoxine 5-phosphate oxidase
Pyrophosphate
Pyruvate, phosphate dikinase
(Pyruvate, phosphate dikinase) kinase
(Pyruvate, phosphate dikinase)-phosphate phosphotransferase
(Pyruvate, water dikinase)-phosphate phosphotransferase
PZL Krosno KR-03 Puchatek
Qaleh-ye Shater Bali
Que Sera, Sera (Whatever Will Be, Will Be)
Rashidun Caliphate
Recipe for Hate
Rhamnulose-1-phosphate aldolase
Ribitol-5-phosphate 2-dehydrogenase
Ribonucleoside-triphosphate reductase
Ribose 1,5-bisphosphate phosphokinase
Ribose 5-phosphate
Ribose-5-phosphate adenylyltransferase
Ribose-5-phosphateammonia ligase
Ribose-5-phosphate isomerase
Ribose-5-phosphate isomerase deficiency
Ribose-phosphate diphosphokinase
Ribulose 1,5-bisphosphate
Ribulose 5-phosphate
(Ribulose-bisphosphate carboxylase)-lysine N-methyltransferase
Richard Hatem
Richard Whately
RNA-3'-phosphate cyclase
Robert Whately
Rodovia Assis Chateaubriand
Rosochate Kocielne
Rosochate Nartoty
Rosochate, Podkarpackie Voivodeship
Russian Catholic Apostolic Exarchate of Harbin
Russian Catholic Apostolic Exarchate of Russia
Ruthenian Catholic Apostolic Exarchate of Czech Republic
Ryan ten Doeschate
Salhate Djamalidine
San Pedro Juchatengo
Scyllo-inosamine-4-phosphate amidinotransferase
Sedoheptulose 7-phosphate
Sefer HaTemunah
Selenophosphate synthetase 1
Serbian Patriarchate
Serbian Patriarchate of Pe
Serine-ethanolaminephosphate phosphodiesterase
S-Ethylisothiouronium diethylphosphate
Sharifa Alkhateeb
Shatel
Shater
Shater, Lorestan
She Hates Me
Shirley Chater
Shut Up (And Give Me Whatever You Got)
Silver hexafluorophosphate
Silver phosphate
kvorec Chateau
S-methyl-5-thioribose-1-phosphate isomerase
Sn-glycerol-1-phosphate dehydrogenase
Sn-glycerol-3-phosphate 1-galactosyltransferase
Sn-glycerol-3-phosphate 2-alpha-galactosyltransferase
Sodium aluminium phosphate
Sodium bismuthate
Sodium cellulose phosphate
Sodium-dependent phosphate transport protein 1
Sodium-dependent phosphate transport protein 2A
Sodium-dependent phosphate transport protein 2B
Sodium-dependent phosphate transport protein 2C
Sodium dithiophosphate
Sodium ethyl xanthate
Sodium glycerophosphate
Sodium hexafluorophosphate
Sodium hexametaphosphate
Sodium monofluorophosphate
Sodium/phosphate cotransporter
Sodium phosphates
Sodium triphosphate
Sokoto Caliphate
Solanesyl diphosphate synthase
Some Kind of Hate
Some Kind of Hate (film)
Songs of Love and Hate
Songs of Love and Hate (Godflesh album)
Sons of the Caliphate
Sorbitol-6-phosphate 2-dehydrogenase
Sphinganine-1-phosphate aldolase
Sphingosine-1-phosphate
Sphingosine-1-phosphate receptor
Sphingosine-1-phosphate receptor modulator
Stare Lene Bohatery
Stefan Thater
Stop Funding Hate
Sucrose-phosphate synthase
Sulaiman Khateeb
Suleiman Khater
Superman: Whatever Happened to the Man of Tomorrow?
Supremacy (Hatebreed album)
S.V. Ghate
Swetnam the Woman-Hater
Syn-copalyl-diphosphate synthase
Syriac Catholic Apostolic Exarchate of Canada
Syriac Catholic Apostolic Exarchate of Venezuela
Syriac Catholic Patriarchal Exarchate of Basra and the Gulf
Syriac Catholic Patriarchal Exarchate of Jerusalem
Syriac Catholic Patriarchal Exarchate of Lebanon
Syriac Catholic Patriarchal Exarchate of Turkey
Tagatose-6-phosphate kinase
Tagatose-bisphosphate aldolase
Tarnovo Patriarchate
Technical Difficulties (Hate Dept. album)
Terpentedienyl-diphosphate synthase
Testosterone enanthate
Testosterone propionate/testosterone enanthate
Testosterone propionate/testosterone enanthate/testosterone undecylenate
Tetrabutylammonium hexafluorophosphate
Tetraethyl pyrophosphate
Tetrakis(acetonitrile)copper(I) hexafluorophosphate
Tetrasodium pyrophosphate
Tewhatewha
THC-O-phosphate
The Adventures of Women & Men Without Hate in the 21st Century
Theatre of Hate
The Automatic Hate
The Base (hate group)
The Body Lovers / The Body Haters
The Cat That Hated People
The Crownhate Ruin
The Dead Hate the Living!
The Dicks Hate the Police
The Hateful Eight
The Hater
The Haters (film)
The Hate That Hate Produced
The Hate U Give
The Hate U Give (film)
The History of Timon of Athens the Man-hater
The House of Hate
The Klan: A Legacy of Hate in America
The Most Hated Family in America
The Most Hated Woman in America
The New Hate
The Night of Hate Comments
The Plague (I Hate Sally EP)
The Project Hate MCMXCIX
The Remix Wars: Strike 3 16 Volt vs. Hate Dept
The Rings of Akhaten
The Shadow of Hate
The Trail of Hate
The UNIX-HATERS Handbook
The Very Best of Johnny Hates Jazz
The Woman Hater
The Woman Hater (1910 Thanhouser film)
Thiamine-diphosphate kinase
Thiamine monophosphate
Thiamine-phosphate diphosphorylase
Thiamine-phosphate kinase
Thiamine pyrophosphate
Thiamine triphosphate
Thin Line Between Love and Hate
Thiophosphate
Thomas Chatelle
Thomas J. Hatem Memorial Bridge
Threonine-phosphate decarboxylase
Thymidine diphosphate
Thymidine diphosphate glucose
Thymidine monophosphate
Thymidine triphosphate
Titus Haterius Nepos (consul)
Too Close to Hate
Torre Chateau de Puerto Madero
Toufic Aboukhater
Trans,polycis-decaprenyl diphosphate synthase
Trans,polycis-polyprenyl diphosphate synthase ((2Z,6E)-farnesyl diphosphate specific)
Trehalose 6-phosphate phosphorylase
Trenbolone enanthate
Trestolone enanthate
Tributyl phosphate
Tricalcium phosphate
Trichatelais chloropoda
Trichatelais fuscoantesignata
Trichatelais invia
Trichatelais kaszabi
Trichatelais purpurascens
Tricresyl phosphate
Triethyl phosphate
Trimagnesium phosphate
Trimethyl phosphate
Triosephosphate isomerase
Triosephosphate isomerase deficiency
Triphenylmethyl hexafluorophosphate
Triphenyl phosphate
Triphosphateprotein phosphotransferase
Triple Super Phosphate Complex Limited
Tripotassium phosphate
Tris(1,3-dichloro-2-propyl)phosphate
Tris(2,3-dibromopropyl) phosphate
Tris(2-chloroethyl) phosphate
Tris(acetonitrile)cyclopentadienylruthenium hexafluorophosphate
Trisodium phosphate
Tritrans,polycis-undecaprenyl-diphosphate synthase (geranylgeranyl-diphosphate specific)
Tuberculosinyl diphosphate diphosphohydrolase
Two Minutes Hate
Two Whatevers
UDP-glucosehexose-1-phosphate uridylyltransferase
UDP-N-acetylglucosaminedecaprenyl-phosphate N-acetylglucosaminephosphotransferase
UDP-N-acetylglucosaminedolichyl-phosphate N-acetylglucosaminephosphotransferase
UDP-N-acetylglucosamineundecaprenyl-phosphate N-acetylglucosaminephosphotransferase
Ukrainian Catholic Apostolic Exarchate of Belarus
Ukrainian Catholic Apostolic Exarchate of Germany and Scandinavia
Ukrainian Catholic Archiepiscopal Exarchate of Donetsk
Ukrainian Catholic Archiepiscopal Exarchate of Krym
Ukrainian Catholic Archiepiscopal Exarchate of Lutsk
Ukrainian Catholic Archiepiscopal Exarchate of Odessa
Ukrainian Orthodox Church Kyiv Patriarchate
Ukrainian Orthodox Church (Moscow Patriarchate)
Umayyad Caliphate
Undecaprenyl-phosphate 4-deoxy-4-formamido-L-arabinose transferase
Undecaprenyl-phosphate galactose phosphotransferase
Undecaprenyl-phosphate glucose phosphotransferase
Undecaprenyl-phosphate mannosyltransferase
Undecaprenyl phosphate N,N'-diacetylbacillosamine 1-phosphate transferase
Uranyl metaphosphate
Uridine diphosphate
Uridine diphosphate galactose
Uridine diphosphate glucose
Uridine diphosphate glucuronic acid
Uridine diphosphate N-acetylgalactosamine
Uridine diphosphate N-acetylglucosamine
Uridine monophosphate
Uridine monophosphate synthase
Uridine triphosphate
User:Thane/HatesDuopoly
User:The Arbiter/WikiHate
User:/User HateISIS
User:/User hate mini world
User:/User hate weibo
USS Chateau Thierry (AP-31)
USS Chatelain (DE-149)
UTPglucose-1-phosphate uridylyltransferase
UTPhexose-1-phosphate uridylyltransferase
UTP-monosaccharide-1-phosphate uridylyltransferase
UTPxylose-1-phosphate uridylyltransferase
Vanadium phosphate
Veer Hamirji Somnath ni Sakhate
Victor du Chateau
Vijay Ghate
Vitaliy Khozhatelev
Viva Hate
Viva Hate (band)
Vivan Bhatena
Vizier (Fatimid Caliphate)
Volume 4: Songs in the Key of Love & Hate
Watul Chatel
We Hate the Kids
We Hate You South African Bastards!
West Whately Historic District
Whateley
Whately
Whately Carington
Whately Chair of Political Economy
Whately, Massachusetts
Whatever
Whatever's Cool with Me
Whatever's on Your Mind
Whatever (1999 film)
Whatever (Adore Delano album)
Whatever and Ever Amen
Whatever Gets You Through the Day
Whatever Gets You thru the Night
Whatever Happened, Happened
Whatever Happened to ...?
Whatever Happened to Benny Santini?
Whatever Happened to Corey Haim?
Whatever Happened to Green Valley?
Whatever Happened to Harold Smith?
Whatever Happened to Jugula?
Whatever Happened to Micheal Ray?
Whatever Happened to Old-Fashioned Love
Whatever Happened to P.J. Soles?
Whatever Happened to... Robot Jones?
Whatever Happened to Sarah Jane?
Whatever Happened to Slade
Whatever Happened to That Guy?
Whatever Happened to the Hall of Fame?
Whatever Happened to the Likely Lads?
Whatever Happened to Vileness Fats?
Whatever (Hot Chelle Rae album)
Whatever I Am, You Made Me
Whatever I Say Is Royal Ocean
Whatever It Takes
Whatever It Takes (2009 film)
Whatever It Takes (House)
Whatever It Takes (X-Men)
Whatever Lola Wants
Whatever Lola Wants (film)
Whatever Makes You Happy
Whatever (novel)
Whatever (Oasis song)
Whatever People Say I Am, That's What I'm Not
Whatever (slang)
Whatever the Case May Be
Whatever (The Friends of Distinction album)
Whatever U Like
Whatever U Want (Consequence song)
Whatever We Wanna
Whatever We Want
Whatever Will Be (song)
Whatever Will Be, Will Be
Whatever Will Be, Will Be (1995 film)
Whatever Will Be, Will Be (1997 film)
Whatever with Alexis and Jennifer
Whatever Works
Whatever You Can Spare
Whatever You Like
Whatever You Like ("Weird Al" Yankovic song)
Whatever You Need
Whatever You Say
Whatever You Say (film)
Whatever You Want
Whatever You Want (album)
Whatever You Want The Very Best of Status Quo
Whatever You Want (Tina Turner song)
Whatever You Want (Tony! Toni! Ton! song)
Whatever You Wish
When Love & Hate Collide
When the Heart Burns with Hate
White Revolution (hate group)
Why I Hate Abercrombie & Fitch
Why I Hate Religion, But Love Jesus
tki Rosochate
William Chater
William Whately
Woman Hater
Worldwide caliphate
Xanthate
Xanthosine monophosphate
X-linked hypophosphatemia
Xylulose 5-phosphate
Yeh Hai Chahatein
Yousef Khateri
You, Whom I Have Always Hated
Yttrium(III) phosphate
Z-farnesyl diphosphate synthase
Zinc dithiophosphate
Zinc phosphate
Zirconium phosphate



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