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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Big_Mind,_Big_Heart
Collected_Poems
Dark_Night_of_the_Soul
Enchiridion_text
Epigrams_from_Savitri
Evolution_II
Faust
Full_Circle
Heart_of_Matter
Infinite_Library
Letters_On_Yoga
Letters_On_Yoga_I
Liber_ABA
Liber_Null
Life_without_Death
Maps_of_Meaning
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Blue_Cliff_Records
the_Book
The_Categories
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Republic
The_Seals_of_Wisdom
The_Use_and_Abuse_of_History
The_Way_of_a_Pilgrim_and_the_Pilgrim_Continues_His_Way
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future

IN CHAPTERS TITLE
1.022_-_The_Pilgrimage
1.03_-_Hymns_of_Gritsamada
1.03_-_On_exile_or_pilgrimage
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.fs_-_The_Pilgrim
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Marble_Stairs_Grievance
1.lla_-_I_made_pilgrimages,_looking_for_God
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.wby_-_The_Pilgrim
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_Maternal_Grief
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
25.07_-_TEARS_OF_GRIEF
7.5.21_-_The_Pilgrim_of_the_Night
The_Pilgrims_Progress

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.03_-_Upanishadic_Symbolism
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.04_-_Letters_to_a_Sadhak
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_Letters_to_a_Young_Sadhak
01.01_-_The_Symbol_Dawn
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
0.10_-_Letters_to_a_Young_Captain
01.11_-_The_Basis_of_Unity
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0_1958-02-03b_-_The_Supramental_Ship
0_1958-11-22
0_1958-12-15_-_tantric_mantra_-_125,000
0_1959-01-14
0_1959-03-26_-_Lord_of_Death,_Lord_of_Falsehood
0_1959-06-07
0_1959-07-10
0_1960-05-16
0_1960-06-07
0_1960-08-20
0_1960-10-11
0_1960-12-13
0_1961-02-04
0_1961-03-11
0_1961-03-27
0_1961-04-07
0_1961-06-06
0_1961-10-30
0_1961-11-05
0_1962-01-09
0_1962-02-06
0_1962-03-06
0_1962-05-24
0_1962-06-12
0_1962-06-30
0_1962-07-07
0_1962-07-11
0_1962-07-21
0_1962-09-08
0_1962-12-15
0_1962-12-28
0_1963-01-14
0_1963-01-30
0_1963-02-19
0_1963-03-13
0_1963-03-19
0_1963-06-19
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-08-10
0_1963-09-07
0_1963-10-19
0_1963-12-03
0_1964-01-22
0_1965-06-14
0_1965-07-10
0_1966-04-20
0_1966-04-24
0_1966-11-30
0_1966-12-17
0_1967-07-26
0_1967-07-29
0_1967-08-12
0_1967-08-26
0_1967-09-13
0_1967-10-11
0_1967-12-30
0_1968-02-03
0_1968-04-27
0_1968-05-18
0_1969-03-01
0_1969-05-31
0_1969-07-12
0_1969-08-16
0_1969-08-23
0_1969-08-27
0_1970-01-17
0_1970-03-25
0_1970-09-09
0_1971-01-16
0_1971-07-10
0_1971-12-27
0_1972-05-31
0_1972-08-02
0_1972-12-26
0_1973-01-03
0_1973-05-14
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_The_Kingdom_of_Subtle_Matter
02.03_-_The_Glory_and_the_Fall_of_Life
02.04_-_The_Kingdoms_of_the_Little_Life
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_The_Heavens_of_the_Ideal
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_Appendix
02.14_-_The_World-Soul
03.01_-_The_New_Year_Initiation
03.02_-_The_Adoration_of_the_Divine_Mother
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_The_Pact_and_its_Sanction
03.07_-_The_Sunlit_Path
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.17_-_The_Souls_Odyssey
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_The_Call_to_the_Quest
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.31_-_To_the_Heights-XXXI
04.40_-_To_the_Heights-XL
04.44_-_To_the_Heights-XLIV
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.26_-_The_Soul_in_Anguish
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.14_-_The_Divine_Suffering
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.30_-_Sincerity_is_Victory
08.03_-_Death_in_the_Forest
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.005_-_The_Table
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_The_Elevations
1.009_-_Repentance
1.00a_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.011_-_Hud
10.12_-_Awake_Mother
1.012_-_Joseph
1.015_-_The_Rock
1.016_-_The_Bee
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Isha_Upanishad
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Four_Aids
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_To_Watanabe_Sukefusa
1.020_-_Ta-Ha
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.2.2_-_Self-Realisation
1.022_-_The_Pilgrimage
1.023_-_The_Believers
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.025_-_The_Criterion
1.026_-_The_Poets
1.027_-_The_Ant
1.028_-_History
1.02.9_-_Conclusion_and_Summary
1.029_-_The_Spider
1.02_-_BOOK_THE_SECOND
1.02_-_Isha_Analysis
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Three_European_Worlds
1.033_-_The_Confederates
10.35_-_The_Moral_and_the_Spiritual
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Man_-_Slave_or_Free?
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_House_Of_The_Lord
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.046_-_The_Dunes
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_BOOK_THE_FOURTH
1.04_-_KAI_VALYA_PADA
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Splitting_of_the_Spirit
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_To_Know_How_To_Suffer
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.064_-_Gathering
1.065_-_Divorce
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.076_-_Man
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Jnana_Yoga
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_mourning_which_causes_joy.
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Psychic_Center
1.080_-_Pratyahara_-_The_Return_of_Energy
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_ON_THE_TREE_ON_THE_MOUNTAINSIDE
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_BOOK_THE_NINTH
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Legend_of_Lakshmi
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.1.04_-_Philosophy
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_GOOD_AND_EVIL
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_The_Change_of_Power
1.11_-_The_Master_of_the_Work
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_GARDEN
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Sociology_of_Superman
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.14_-_Bibliography
1.14_-_BOOK_THE_FOURTEENTH
1.14_-_FOREST_AND_CAVERN
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Index
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Season_of_Truth
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Evocation
1.18_-_FAITH
1.18_-_On_Friendship
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.200-1.224_Talks
1.201_-_Socrates
12.01_-_The_Return_to_Earth
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_Visnu_appears_to_Prahlada
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_WALPURGIS-NIGHT
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_The_Double_Soul_in_Man
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_On_Beauty
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.02_-_Equality__The_Chief_Support
1.3.04_-_Peace
13.06_-_The_Passing_of_Satyavan
1.30_-_Adonis_in_Syria
1.3.1.02_-_The_Object_of_Our_Yoga
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_Count_Ugolino_and_the_Archbishop_Ruggieri._The_Death_of_Count_Ugolino's_Sons.
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_The_Myth_and_Ritual_of_Attis
1.3.5.01_-_The_Law_of_the_Way
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.36_-_Human_Representatives_of_Attis
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.38_-_The_Myth_of_Osiris
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_The_Ritual_of_Osiris
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.02_-_Occult_Experiences
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.03_-_A_Canadian_Question
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
1.60_-_Knack
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.65_-_Balder_and_the_Mistletoe
1.66_-_The_External_Soul_in_Folk-Tales
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.71_-_Morality_2
1.72_-_Education
1.75_-_The_AA_and_the_Planet
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.07_-_The_Adept
1913_02_05p
1914_03_06p
19.14_-_The_Awakened
19.15_-_On_Happiness
1916_12_20p
19.16_-_Of_the_Pleasant
19.17_-_On_Anger
19.18_-_On_Impurity
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1953-03-18
1953-05-13
1953-06-10
1953-07-15
1953-09-09
1953-11-25
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1958-05-21_-_Mental_honesty
1960_06_03
1965_12_25
1965_12_26?
1969_08_28
1969_12_04
1970_01_10
1970_03_10
1970_04_18
1970_04_23_-_495
1970_06_06
1.ac_-_Adela
1.ac_-_Colophon
1.ac_-_Leah_Sublime
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Titanic
1.ac_-_The_Wizard_Way
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Imru-Ul-Quais
1.anon_-_The_Seven_Evil_Spirits
1.bs_-_Seek_the_spirit,_forget_the_form
1.bs_-_Your_passion_stirs_me
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Amalia
1.fs_-_Cassandra
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Elysium
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Hymn_To_Joy
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Odysseus
1.fs_-_Parables_And_Riddles
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Battle
1.fs_-_The_Complaint_Of_Ceres
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Driver
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Knights_Of_St._John
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Lay_Of_The_Mountain
1.fs_-_The_Pilgrim
1.fs_-_The_Playing_Infant
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Walk
1.fs_-_To_Minna
1.fua_-_A_dervish_in_ecstasy
1.fua_-_All_who,_reflecting_as_reflected_see
1.fua_-_A_slaves_freedom
1.fua_-_The_pilgrim_sees_no_form_but_His_and_knows
1.fua_-_The_Valley_of_the_Quest
1.hs_-_A_New_World
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_Lifes_Mighty_Flood
1.hs_-_O_Cup_Bearer
1.hs_-_Silence
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_A_Garden_Among_The_Flames
1.ia_-_Fire
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_heart_wears_all_forms
1.ia_-_When_The_Suns_Eye_Rules_My_Sight
1.ia_-_While_the_suns_eye_rules_my_sight
1.ia_-_With_My_Very_Own_Hands
1.ia_-_Wonder
1.jk_-_An_Extempore
1.jk_-_Character_Of_Charles_Brown
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Fill_For_Me_A_Brimming_Bowl
1.jkhu_-_Living_in_the_Mountains
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Imitation_Of_Spenser
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_To_Apollo
1.jk_-_On_A_Dream
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song._I_Had_A_Dove
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet._A_Dream,_After_Reading_Dantes_Episode_Of_Paulo_And_Francesca
1.jk_-_Sonnet_-_As_From_The_Darkening_Gloom_A_Silver_Dove
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Sonnet_To_Byron
1.jk_-_Spenserian_Stanzas_On_Charles_Armitage_Brown
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jlb_-_Emanuel_Swedenborg
1.jlb_-_Plainness
1.jlb_-_Rosas
1.jlb_-_Spinoza
1.jlb_-_The_Golem
1.jlb_-_The_Labyrinth
1.jr_-_Book_1_-_Prologue
1.jr_-_Bring_Wine
1.jr_-_I_Closed_My_Eyes_To_Creation
1.jr_-_Inner_Wakefulness
1.jr_-_This_We_Have_Now
1.jr_-_Whoever_finds_love
1.jwvg_-_Growth
1.jwvg_-_In_A_Word
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Reckoning
1.jwvg_-_Welcome_And_Farewell
1.kbr_-_Dohas_(Couplets)_I_(with_translation)
1.kbr_-_Looking_At_The_Grinding_Stones_-_Dohas_(Couplets)_I
1.kbr_-_The_Lord_Is_In_Me
1.kbr_-_The_Lord_is_in_Me
1.kbr_-_Where_do_you_search_me
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Marble_Stairs_Grievance
1.lla_-_I_made_pilgrimages,_looking_for_God
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_The_Conscript
1.lovecraft_-_The_Poe-ets_Nightmare
1.mb_-_None_is_travelling
1.mm_-_If_BOREAS_can_in_his_own_Wind_conceive_(from_Atalanta_Fugiens)
1.pbs_-_A_Dialogue
1.pbs_-_A_Dirge
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Lament
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bereavement
1.pbs_-_Charles_The_First
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Epipsychidion
1.pbs_-_Fragment_-_My_Head_Is_Wild_With_Weeping
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Adonis
1.pbs_-_Fragment_Of_The_Elegy_On_The_Death_Of_Bion
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragments_Supposed_To_Be_Parts_Of_Otho
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Invocation
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_Orpheus
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song
1.pbs_-_Song._Come_Harriet!_Sweet_Is_The_Hour
1.pbs_-_Song._Despair
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_First_Canzone_Of_The_Convito
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_To_Edward_Williams
1.pbs_-_To_Harriet
1.pbs_-_To_Mary_Wollstonecraft_Godwin
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_William_Shelley.
1.pbs_-_To_Wordsworth
1.pbs_-_Ugolino
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Eldorado
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Israfel
1.poe_-_Lenore
1.poe_-_The_Coliseum
1.poe_-_The_Raven
1.rb_-_Aix_In_Provence
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_De_Gustibus
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rmpsd_-_Mother_this_is_the_grief_that_sorely_grieves_my_heart
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_Greek_Love-Talk
1.rmr_-_Heartbeat
1.rmr_-_The_Alchemist
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Sonnets_To_Orpheus_-_XXV
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_Hard_Times
1.rt_-_Lost_Time
1.rt_-_Lovers_Gifts_LVIII_-_Things_Throng_And_Laugh
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Prisoner
1.rt_-_Sail_Away
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Homecoming
1.rt_-_The_Kiss
1.rt_-_Ungrateful_Sorrow
1.rvd_-_If_You_are_a_mountain
1.rwe_-_Blight
1.rwe_-_Boston_Hymn
1.rwe_-_Dirge
1.rwe_-_Etienne_de_la_Boce
1.rwe_-_Experience
1.rwe_-_Good-bye
1.rwe_-_Guy
1.rwe_-_In_Memoriam
1.rwe_-_Love_And_Thought
1.rwe_-_May-Day
1.rwe_-_Monadnoc
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Quatrains
1.rwe_-_Seashore
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Lords_of_Life
1.rwe_-_The_Past
1.rwe_-_The_Titmouse
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Two_Rivers
1.rwe_-_Woodnotes
1.sdi_-_Have_no_doubts_because_of_trouble_nor_be_thou_discomfited
1.shvb_-_O_mirum_admirandum_-_Antiphon_for_Saint_Disibod
1.sjc_-_I_Live_Yet_Do_Not_Live_in_Me
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.sv_-_Kali_the_Mother
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Returning_To_My_Native_Village
1.wb_-_Auguries_of_Innocence
1.wby_-_A_Dramatic_Poem
1.wby_-_Among_School_Children
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Fergus_And_The_Druid
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Shepherd_And_Goatherd
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Pilgrim
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Statues
1.wby_-_The_Two_Kings
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Under_The_Round_Tower
1.wby_-_Vacillation
1.wby_-_When_You_Are_Old
1.whitman_-_1861
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Faces
1.whitman_-_Italian_Music_In_Dakota
1.whitman_-_O_Captain!_My_Captain!
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Salut_Au_Monde
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spontaneous_Me
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Mystic_Trumpeter
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_Alice_Fell,_Or_Poverty
1.ww_-_A_Morning_Exercise
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_Artegal_And_Elidure
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_England!_The_Time_Is_Come_When_Thou_Shouldst_Wean
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Extempore_Effusion_upon_the_Death_of_James_Hogg
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_George_and_Sarah_Green
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_I_Grieved_For_Buonaparte
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_In_Early_Spring
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_On_A_Celebrated_Event_In_Ancient_History
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_Remembrance_Of_Collins
1.ww_-_Resolution_And_Independence
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Spanish_Guerillas
1.ww_-_Surprised_By_Joy
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Brothers
1.ww_-_The_Complaint_Of_A_Forsaken_Indian_Woman
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Fary_Chasm
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Idiot_Boy
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Sonnet_Ii
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_To_a_Skylark
1.ww_-_To_H._C.
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Daisy
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Where_Lies_The_Land_To_Which_Yon_Ship_Must_Go?
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Very_Early_Youth
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Tavern
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Pyx
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Habit_3__Put_First_Things_First
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_ON_THE_RABBLE
2.06_-_The_Wand
2.06_-_WITH_VARIOUS_DEVOTEES
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_On_Non-Violence
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.0_-_THE_ANTICHRIST
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
2.1.02_-_Love_and_Death
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.1.1_-_The_Nature_of_the_Vital
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.14_-_AT_RAMS_HOUSE
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_Work_and_Yoga
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
22.06_-_On_The_Brink(3)
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.26_-_The_Ascent_towards_Supermind
2.27_-_The_Gnostic_Being
2.28_-_The_Divine_Life
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.05_-_Vision_of_Dante
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
25.03_-_Songs_of_Ramprasad
25.06_-_FORWARD
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
26.07_-_Dhammapada
27.03_-_The_Great_Holocaust_-_Chhinnamasta
2_-_Other_Hymns_to_Agni
3.00.2_-_Introduction
30.04_-_Intuition_and_Inspiration_in_Art
3.00_-_Hymn_To_Pan
30.11_-_Modern_Poetry
30.14_-_Rabindranath_and_Modernism
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Hymn_to_Matter
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.02_-_Aridity_in_Prayer
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Psychology_of_Rebirth
3.03_-_The_Four_Foundational_Practices
3.03_-_THE_MODERN_EARTH
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_SAL
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_The_Mystery_of_Love
3.09_-_The_Return_of_the_Soul
31.01_-_The_Heart_of_Bengal
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
3.10_-_ON_THE_THREE_EVILS
3.10_-_The_New_Birth
3.1.14_-_Vedantin.s_Prayer
3.11_-_Epilogue
3.11_-_Spells
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
32.03_-_In_This_Crisis
3.2.06_-_The_Adwaita_of_Shankaracharya
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
32.12_-_The_Evolutionary_Imperative
3.21_-_Of_Black_Magic
3.2.3_-_Dreams
3.2.4_-_Sex
3.3.03_-_The_Delight_of_Works
33.07_-_Alipore_Jail
33.09_-_Shyampukur
33.13_-_My_Professors
33.14_-_I_Played_Football
33.17_-_Two_Great_Wars
3.3.1_-_Illness_and_Health
34.02_-_Hymn_To_All-Gods
3.4.03_-_Materialism
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.03_-_Hymn_To_Bhavani
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.03_-_Satyakama_And_Upakoshala
37.06_-_Indra_-_Virochana_and_Prajapati
3.7.1.01_-_Rebirth
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_Sweetness_in_Prayer
4.01_-_The_Presence_of_God_in_the_World
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Existence_And_Character_Of_The_Images
4.02_-_THE_CRY_OF_DISTRESS
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Prayer_of_Quiet
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_THE_LEECH
4.04_-_THE_REGENERATION_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_THE_VOLUNTARY_BEGGAR
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.19_-_THE_DRUNKEN_SONG
4.1_-_Jnana
4.2.04_-_Epiphany
4.20_-_THE_SIGN
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.1.02_-_The_True_Self_Within
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3_-_Bhakti
5.01_-_Proem
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_World_Is_Not_Eternal
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.02_-_The_Meditations_of_Mandavya
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.02_-_Great_Meteorological_Phenomena,_Etc
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.04_-_The_Plague_Athens
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.08_-_Sincerity
7.11_-_Building_and_Destroying
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.4.03_-_The_Cosmic_Dance
7.5.21_-_The_Pilgrim_of_the_Night
7.5.28_-_The_Greater_Plan
7.5.37_-_Lila
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DM_2_-_How_to_Meditate
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Epistle_to_the_Romans
For_a_Breath_I_Tarry
Gorgias
Guru_Granth_Sahib_first_part
Isha_Upanishads
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.02_-_EVOCATION
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
MMM.01_-_MIND_CONTROL
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1912_12_21
r1912_12_31
r1913_07_01
r1913_09_13
r1914_03_22
r1914_03_29
r1914_04_04
r1914_04_06
r1914_06_24
r1914_10_01
r1914_10_03
r1914_12_10
r1917_02_02
r1917_03_10
r1917_08_31
r1918_05_06
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_151-175
Talks_176-200
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_the_Prophet_Isaiah
The_Book_of_Wisdom
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Gold_Bug
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Shadow_Out_Of_Time
The_Theologians
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

training
SIMILAR TITLES
Agriculture
gri
grip training
Heinrich Cornelius Agrippa
Integrity
off-the-grid
The Way of a Pilgrim and the Pilgrim Continues His Way

DEFINITIONS


TERMS STARTING WITH

gribble ::: n. --> A small marine isopod crustacean (Limnoria lignorum or L. terebrans), which burrows into and rapidly destroys submerged timber, such as the piles of wharves, both in Europe and America.

grice ::: pl. --> of Gree ::: n. --> A little pig.
See Gree, a step.


grick /grik/ ({WPI}, first used by Tim Haven to describe "grick trigonometry", a shortcut method of determing attack angles in grid-based games like Star Trek) Any integral increment of measurement. E.g. "Please turn the stereo up a few gricks". (1995-01-31)

grick ::: /grik/ (WPI, first used by Tim Haven to describe grick trigonometry, a shortcut method of determing attack angles in grid-based games like Star Trek) Any integral increment of measurement. E.g. Please turn the stereo up a few gricks. (1995-01-31)

griddlecake ::: n. --> A cake baked or fried on a griddle, esp. a thin batter cake, as of buckwheat or common flour.

griddle ::: n. --> An iron plate or pan used for cooking cakes.
A sieve with a wire bottom, used by miners.


grided ::: imp. & p. p. --> of Gride

gride ::: e. i. --> To cut with a grating sound; to cut; to penetrate or pierce harshly; as, the griding sword.

gridelin ::: n. --> A color mixed of white, and red, or a gray violet.

griding ::: p. pr. & vb. n. --> of Gride

gridiron ::: n. --> A grated iron utensil for broiling flesh and fish over coals.
An openwork frame on which vessels are placed for examination, cleaning, and repairs.
A football field.


grid ::: n. --> A grating of thin parallel bars, similar to a gridiron.

grief ::: 1. Deep or intense sorrow or distress, esp. at the death of someone. 2. Something that causes great unhappiness. grief"s, griefs, griefless.

grief ::: a. --> Pain of mind on account of something in the past; mental suffering arising from any cause, as misfortune, loss of friends, misconduct of one&

griefful ::: a. --> Full of grief or sorrow.

griefless ::: a. --> Without grief.

griego ::: n. --> See Greggoe.

grievable ::: a. --> Lamentable.

grievancer ::: n. --> One who occasions a grievance; one who gives ground for complaint.

grievance ::: v. t. --> A cause of uneasiness and complaint; a wrong done and suffered; that which gives ground for remonstrance or resistance, as arising from injustice, tyranny, etc.; injury.
Grieving; grief; affliction.


grieved ::: imp. & p. p. --> of Grieve

grieve ::: n. --> Alt. of Greeve ::: v. t. --> To occasion grief to; to wound the sensibilities of; to make sorrowful; to cause to suffer; to afflict; to hurt; to try.
To sorrow over; as, to grieve one&


griever ::: n. --> One who, or that which, grieves.

grieve ::: to feel grief or deep sorrow. grieved.

grieving ::: p. pr. & vb. n. --> of Grieve ::: a. --> Sad; sorrowful; causing grief. ::: n.

grievous ::: a. --> Causing grief or sorrow; painful; afflictive; hard to bear; offensive; harmful.
Characterized by great atrocity; heinous; aggravated; flagitious; as, a grievous sin.
Full of, or expressing, grief; showing great sorrow or affliction; as, a grievous cry.


griffe ::: n. --> The offspring of a mulatto woman and a negro; also, a mulatto.

griffin ::: A fabulous beast with the head and wings of an eagle and the body of a lion.

griffin ::: a fabulous beast with the head and wings of an eagle and the body of a lion.

griffin forefront

griffin ::: n. --> An Anglo-Indian name for a person just arrived from Europe.
Alt. of Griffon


griff ::: n. --> Grasp; reach.
An arrangement of parallel bars for lifting the hooked wires which raise the warp threads in a loom for weaving figured goods.


griffon ::: n. --> A fabulous monster, half lion and half eagle. It is often represented in Grecian and Roman works of art.
A representation of this creature as an heraldic charge.
A species of large vulture (Gyps fulvus) found in the mountainous parts of Southern Europe, North Africa, and Asia Minor; -- called also gripe, and grype. It is supposed to be the "eagle" of the Bible. The bearded griffin is the lammergeir.
An English early apple.


grig ::: n. --> A cricket or grasshopper.
Any small eel.
The broad-nosed eel. See Glut.
Heath.


grigori ( q.v .). In 3 Enoch it is said that each of the

grihastha dharma. :::  according to the hindu system, human life is divided into four successive stages or asramas looked at from the viewpoint of the pilgrim on the spiritual path; the grihastha dharma of the married householder is the second stage, preceded by brahmacharya, the stage of the celibate student

gril ::: a. --> Harsh; hard; severe; stern; rough.

grilf ::: Girl-friend.Like newsfroup and filk, a typo incarnated as a new word. Seems to have originated sometime in 1992.[Jargon File] (1995-01-31)

grilf Girl-friend. Like {newsfroup} and {filk}, a typo incarnated as a new word. Seems to have originated sometime in 1992. [{Jargon File}] (1995-01-31)

grillade ::: v. t. --> The act of grilling; also, that which is grilled.

grillage ::: n. --> A framework of sleepers and crossbeams forming a foundation in marshy or treacherous soil.

grilled ::: imp. & p. p. --> of Grill

grille ::: v. t. --> A lattice or grating.

grilling ::: p. pr. & vb. n. --> of Grill

grill ::: v. t. --> A gridiron.
That which is broiled on a gridiron, as meat, fish, etc. ::: n. --> To broil on a grill or gridiron.
To torment, as if by broiling.


grilly ::: v. t. --> To broil; to grill; hence, To harass.

grilse ::: n. --> A young salmon after its first return from the sea.

grim ::: 1. Unrelenting; rigid. 2. Harsh or formidable in manner or appearance. 3. Cruel, severe, or ghastly.

grimaced ::: a. --> Distorted; crabbed.

grimace ::: n. --> A distortion of the countenance, whether habitual, from affectation, or momentary aad occasional, to express some feeling, as contempt, disapprobation, complacency, etc.; a smirk; a made-up face. ::: v. i. --> To make grimaces; to distort one&

grimacing ::: making a sharp contortion of the face expressive of pain, contempt, or disgust.

grimalkin ::: n. --> An old cat, esp. a she-cat.

griman ::: n. --> The man who manipulates a grip.

grim ::: Compar. --> Of forbidding or fear-inspiring aspect; fierce; stern; surly; cruel; frightful; horrible.

grimed ::: covered with dirt, soot or other filthy matter.

grime ::: n. --> Foul matter; dirt, rubbed in; sullying blackness, deeply ingrained. ::: v. t. --> To sully or soil deeply; to dirt.

grimily ::: adv. --> In a grimy manner.

griminess ::: n. --> The state of being grimy.

grimly ::: a. --> Grim; hideous; stern. ::: adv. --> In a grim manner; fiercely.

grimme ::: n. --> A West African antelope (Cephalophus rufilotus) of a deep bay color, with a broad dorsal stripe of black; -- called also conquetoon.

grimness ::: n. --> Fierceness of look; sternness; crabbedness; forbiddingness.

grimoire ::: Grimoire A book containing a magician's spells or incantations, or a system of magick. Many such books were produced during the Middle Ages and Renaissance period. The Lemegeten, or Lesser Key of Solomon, is a grimoire, translated by Samuel Liddell Macgregor Mathers and edited by Aleister Crowley. See also Book of Shadows.

grimoires and tracts of Sblomonic magic.

grimoires. [Rf. Waite, The Book of Black Magic and

grimoires, the 7 Olympic Spirits are: 1. Aratron,

grimreaper ::: Grim Reaper The anthropomorphism of Death, normally as a skeleton carrying a scythe, who exists in mythology and popular culture. The actual reality of death has had a tremendous influence on the human psyche throughout time, which explains why the personification of 'Death' as a living entity has existed in most societies since history began.

grimsir ::: n. --> A stern man.

grimy ::: superl. --> Full of grime; begrimed; dirty; foul.

grind ::: 1. (MIT and Berkeley) To prettify hardcopy of code, especially LISP code, by reindenting lines, printing keywords and comments in distinct fonts (if available), etc. This usage was associated with the MacLISP community and is now rare; prettyprint was and is the generic term for such operations.2. (Unix) To generate the formatted version of a document from the nroff, troff, TeX, or Scribe source.3. To run seemingly interminably, especially (but not necessarily) if performing some tedious and inherently useless task. Similar to crunch or grovel. Grinding has a connotation of using a lot of CPU time, but it is possible to grind a disk, network, etc.See also hog.4. To make the whole system slow. Troff really grinds a PDP-11.5. grind grind excl. Roughly, Isn't the machine slow today![Jargon File] (1994-12-16)

grind 1. (MIT and Berkeley) To prettify hardcopy of code, especially LISP code, by reindenting lines, printing keywords and comments in distinct fonts (if available), etc. This usage was associated with the MacLISP community and is now rare; {prettyprint} was and is the generic term for such operations. 2. (Unix) To generate the formatted version of a document from the {nroff}, {troff}, {TeX}, or Scribe source. 3. To run seemingly interminably, especially (but not necessarily) if performing some tedious and inherently useless task. Similar to {crunch} or {grovel}. Grinding has a connotation of using a lot of CPU time, but it is possible to grind a disk, network, etc. See also {hog}. 4. To make the whole system slow. "Troff really grinds a PDP-11." 5. "grind grind" excl. Roughly, "Isn't the machine slow today!" [{Jargon File}] (1994-12-16)

grind crank A mythical accessory to a {terminal}. A crank on the side of a monitor, which when operated makes a zizzing noise and causes the computer to run faster. Usually one does not refer to a grind crank out loud, but merely makes the appropriate gesture and noise. See {grind}. Historical note: At least one real machine actually had a grind crank - the R1, a research machine built toward the end of the days of the great vacuum tube computers, in 1959. R1 (also known as "The Rice Institute Computer" (TRIC) and later as "The Rice University Computer" (TRUC)) had a {single-step}/free-run switch for use when debugging programs. Since single-stepping through a large program was rather tedious, there was also a crank with a cam and gear arrangement that repeatedly pushed the single-step button. This allowed one to "crank" through a lot of code, then slow down to single-step for a bit when you got near the code of interest, poke at some registers using the console typewriter, and then keep on cranking. [{Jargon File}]

grind crank ::: A mythical accessory to a terminal. A crank on the side of a monitor, which when operated makes a zizzing noise and causes the computer to run faster. Usually one does not refer to a grind crank out loud, but merely makes the appropriate gesture and noise. See grind.Historical note: At least one real machine actually had a grind crank - the R1, a research machine built toward the end of the days of the great vacuum tube got near the code of interest, poke at some registers using the console typewriter, and then keep on cranking.[Jargon File]

grinded ::: p. p. --> Ground.

grindelia ::: n. --> The dried stems and leaves of tarweed (Grindelia), used as a remedy in asthma and bronchitis.

grinder ::: n. --> One who, or that which, grinds.
One of the double teeth, used to grind or masticate the food; a molar.
The restless flycatcher (Seisura inquieta) of Australia; -- called also restless thrush and volatile thrush. It makes a noise like a scissors grinder, to which the name alludes.


grindery ::: n. --> Leather workers&

grindingly ::: adv. --> In a grinding manner.

grinding ::: p. pr. & vb. n. --> of Grind ::: a. & n. --> from Grind.

grindle ::: n. --> The bowfin; -- called also Johnny Grindle.

grindle stone ::: --> A grindstone.

grindlet ::: n. --> A small drain.

grindstone ::: n. --> A flat, circular stone, revolving on an axle, for grinding or sharpening tools, or shaping or smoothing objects.

grind ::: v. t. --> To reduce to powder by friction, as in a mill, or with the teeth; to crush into small fragments; to produce as by the action of millstones.
To wear down, polish, or sharpen, by friction; to make smooth, sharp, or pointed; to whet, as a knife or drill; to rub against one another, as teeth, etc.
To oppress by severe exactions; to harass.
To study hard for examination.


grini & Cudahy, 1950.

grin ::: n. --> A snare; a gin.
The act of closing the teeth and showing them, or of withdrawing the lips and showing the teeth; a hard, forced, or sneering smile. ::: v. i. --> To show the teeth, as a dog; to snarl.


grinned ::: imp. & p. p. --> of Grin

grinner ::: n. --> One who grins.

grinningly ::: adv. --> In a grinning manner.

grinning ::: p. pr. & vb. n. --> of Grin

grint ::: --> 3d pers. sing. pres. of Grind, contr. from grindeth.

grinte ::: --> imp. of Grin, v. i., 1.

grinting ::: n. --> Grinding.

grin ::: to smile broadly, esp. as an indication of pleasure, amusement, vulgar merriment, or the like.

griped ::: imp. & p. p. --> of Gripe

gripeful ::: a. --> Disposed to gripe; extortionate.

gripe ::: n. --> A vulture; the griffin.
Grasp; seizure; fast hold; clutch.
That on which the grasp is put; a handle; a grip; as, the gripe of a sword.
A device for grasping or holding anything; a brake to stop a wheel.
Oppression; cruel exaction; affiction; pinching distress; as, the gripe of poverty.


gripenet ::: [IBM] A wry (and thoroughly unofficial) name for IBM's internal VNET system, deriving from its common use by IBMers to voice pointed criticism of IBM management that would be taboo in more formal channels.[Jargon File]

gripenet [IBM] A wry (and thoroughly unofficial) name for {IBM}'s internal {VNET} system, deriving from its common use by IBMers to voice pointed criticism of IBM management that would be taboo in more formal channels. [{Jargon File}]

griper ::: a. --> One who gripes; an oppressor; an extortioner.

gripingly ::: adv. --> In a griping or oppressive manner.

griping ::: p. pr. & vb. n. --> of Gripe

grip ::: n. 1. A tight hold; a firm grasp. stone-grip. *v. 2. To seize, catch; to take firm hold or possession of. Also fig. *grips, gripped.

grip ::: n. --> The griffin.
A small ditch or furrow. ::: v. t. --> To trench; to drain.
An energetic or tenacious grasp; a holding fast; strength in grasping.


grippe ::: n. --> The influenza or epidemic catarrh.

gripper ::: n. --> One who, or that which, grips or seizes.
In printing presses, the fingers or nippers.


gripple ::: n. --> A grasp; a gripe. ::: a. --> Griping; greedy; covetous; tenacious.

grippleness ::: n. --> The quality of being gripple.

gripsack ::: n. --> A traveler&

gris ::: a. --> Gray.
A costly kind of fur. ::: n. sing. & pl. --> A little pig.


grisaille ::: n. --> Decorative painting in gray monochrome; -- used in English especially for painted glass.
A kind of French fancy dress goods.


grisamber ::: n. --> Ambergris.

griseous ::: a. --> Of a light color, or white, mottled with black or brown; grizzled or grizzly.

grise ::: pl. --> of Gree ::: n. --> See Grice, a pig.
A step (in a flight of stairs); a degree.


grisette ::: n. --> A French girl or young married woman of the lower class; more frequently, a young working woman who is fond of gallantry.

griskin ::: n. --> The spine of a hog.

grisled ::: a. --> See Grizzled.

grisliness ::: n. --> The quality or state of being grisly; horrid.

grisly ::: 1. Causing a shudder or feeling of horror; horrible; gruesome, ghastly. 2. Formidable, grim.

grisly ::: a. --> Frightful; horrible; dreadful; harsh; as, grisly locks; a grisly specter.

grison ::: n. --> A South American animal of the family Mustelidae (Galictis vittata). It is about two feet long, exclusive of the tail. Its under parts are black. Also called South American glutton.
A South American monkey (Lagothrix infumatus), said to be gluttonous.


grisons ::: n. pl. --> Inhabitants of the eastern Swiss Alps.
The largest and most eastern of the Swiss cantons.


gristle ::: n. --> Cartilage. See Cartilage.

gristly ::: a. --> Consisting of, or containing, gristle; like gristle; cartilaginous.

gristmill ::: n. --> A mill for grinding grain; especially, a mill for grinding grists, or portions of grain brought by different customers; a custom mill.

grist ::: n. --> Ground corn; that which is ground at one time; as much grain as is carried to the mill at one time, or the meal it produces.
Supply; provision.
In rope making, a given size of rope, common grist being a rope three inches in circumference, with twenty yarns in each of the three strands.


gritch /grich/ 1. A complaint (often caused by a {glitch}). 2. To complain. Often verb-doubled: "Gritch gritch". 3. A synonym for {glitch} (as verb or noun). (1995-01-31)

gritch ::: /grich/ 1. A complaint (often caused by a glitch).2. To complain. Often verb-doubled: Gritch gritch.3. A synonym for glitch (as verb or noun). (1995-01-31)

grith ::: n. --> Peace; security; agreement.

grit ::: n. --> Sand or gravel; rough, hard particles.
The coarse part of meal.
Grain, esp. oats or wheat, hulled and coarsely ground; in high milling, fragments of cracked wheat smaller than groats.
A hard, coarse-grained siliceous sandstone; as, millstone grit; -- called also gritrock and gritstone. The name is also applied to a finer sharp-grained sandstone; as, grindstone grit.
Structure, as adapted to grind or sharpen; as, a hone of good


gritrock ::: n. --> Alt. of Gritstone

gritstone ::: n. --> See Grit, n., 4.

gritted ::: imp. & p. p. --> of Grit

grittiness ::: n. --> The quality of being gritty.

gritting ::: p. pr. &, vb. n. --> of Grit

gritty ::: a. --> Containing sand or grit; consisting of grit; caused by grit; full of hard particles.
Spirited; resolute; unyielding.


grivet ::: n. --> A monkey of the upper Nile and Abyssinia (Cercopithecus griseo-viridis), having the upper parts dull green, the lower parts white, the hands, ears, and face black. It was known to the ancient Egyptians. Called also tota.

grix /griks/ ({WPI}) A meta-number, said to be an integer between 6 and 7. Used either alone or with {flib} or suffixes such as -ty, -teen, etc. to denote an arbitrary integer (see {N}). "This system will {bomb} if there are grixty-flib users on it." (1995-01-31)

grix ::: /griks/ (WPI) A meta-number, said to be an integer between 6 and 7. Used either alone or with flib or suffixes such as -ty, -teen, etc. to denote an arbitrary integer (see N). This system will bomb if there are grixty-flib users on it. (1995-01-31)

grizelin ::: a. --> See Gridelin.

grize ::: pl. --> of Gree ::: n. --> Same as 2d Grise.

grizzled ::: a. --> Gray; grayish; sprinkled or mixed with gray; of a mixed white and black.

grizzle ::: n. --> Gray; a gray color; a mixture of white and black.

grizzlies ::: pl. --> of Grizzly

grizzly ::: a. --> Somewhat gray; grizzled.
In hydraulic mining, gratings used to catch and throw out large stones from the sluices. ::: n. --> A grizzly bear. See under Grizzly, a.


Grial (Griel)—a guardian angel of the 5th

GRIB ::: GRid In Binary.The World Meteorological Organization's data format. (1995-01-10)

GRIB GRid In Binary. The World Meteorological Organization's data format. (1995-01-10)

Griel [see Grial]

Griffin, Grypes (Latin) [plural of gryps; cf Greek gryph] A creature supposed to have the fore parts and wings of an eagle and the hind parts of a lion, with either the head of a lion or an eagle; in some forms there is also a serpent’s tail. It belongs to the general class of dragons, chimeras, etc., which may be symbolic representations of abstractions, reminiscences of extinct animals, or the actual forms presented to the eye of a seer by certain cosmic powers — a familiar ancient Greek idea. Assyrian, Persian, and Greek griffins were generally represented as savage guardians of treasure, which shows them to be some of the natural energies which the individual has to defy in order to obtain such treasure. They are one way of representing the powers that guard and govern the lower kingdoms of nature, and which resist and menace whoever challenges their power and treasure; whence they appear as horrific monsters.

Grigori (egoroi, egregori, “watchers”)—in

Grihasta. See GRIHASTHA

Grihastha: Householder.

Grihastha (Sanskrit) Gṛhastha [from gṛha house, home + sthā to station oneself, stand] A householder; the second state or period in the religious life of a Brahmin, as enumerated in the Laws of Manu. He was supposed to perform the duties of the master of a house and father of a family, after having finished a preliminary course of studies and investiture with the sacred thread. He continued the reading and teaching of the Vedas, likewise making and assisting in sacrifices.

Grihasthashram ::: see grhasthastrama

Grihyasutras ::: see grhyasutras

Grillot, A Pictorial Anthology of Witchcraft, Magic

Grillot, Emile De Givry. Witchcraft, Magic and Alchemy.

Grillot, Picture Museum of Sorcery, Magic and Al-

Grim File Reaper "storage, operating system" (GFR) An {ITS} and {LISP Machine} utility to remove files according to some program-automated or semi-automatic manual procedure, especially one designed to reclaim mass storage space or reduce name-space clutter (the original GFR actually moved files to tape). See also {prowler}, {reaper}. Compare {GC}, which discards only provably worthless stuff. (1996-06-20)

Grim File Reaper ::: (storage, operating system) (GFR) An ITS and LISP Machine utility to remove files according to some program-automated or semi-automatic manual procedure, especially one designed to reclaim mass storage space or reduce name-space clutter (the original GFR actually moved files to tape).See also prowler, reaper. Compare GC, which discards only provably worthless stuff. (1996-06-20)

Grimoire: A name applied to any book on black magic which pretends to teach the practice of black magic, especially the art of the evocation of evil spirits and making an alliance with them.

Grimoire ::: Latin for "grammar". Refers to a book of magic. Usually it's a self-contained system and can deal with the evocation or invocation of spirits and the rituals for doing so.

Grimoire of Honorius. Attributed to Pope Honorius III.

Grimoire of Pope Honorius the Great. Many of these

Grimoire of Turiel; de Abano, The Heptameron;

Grimoire of Turiel, p. 36.]

Grimoire of TurieL]

Grimoire of Turiel.

Grimoire of Turiel.]

Grimoire.]

Grimorium Verum; de Abano, The Heptameron;

Grimorium Verum.J

Grimorium Verum; Shah, The Secret Lore of Magic;

Grimorium Verum.]

Grimorium Verum ; The Book of Black Magic and of

Grimorium Verum. “The True Clavicule of Solomon.”

Grimorium Verum; Waite, The Lemegeton ; The Book

GRIND GRaphical INterpretive Display. A graphics input language for the {PDP-9}. ["GRIND: A Language and Translator for Computer Graphics", A.P. Conn, Dartmouth, June 1969]. [{Jargon File}] (1995-01-31)

GRIP ::: Graph Reduction In Parallel.Simon Peyton Jones's GRIP machine built at UCL, now at the University of Glasgow. It has many processors (Motorola 68020 or other) on Futurebus with intelligent memory units. (1994-12-14)

GRIP Graph Reduction In Parallel. Simon Peyton Jones's GRIP machine built at {UCL}, now at the {University of Glasgow}. It has many processors ({Motorola 68020} or other) on {Futurebus} with intelligent memory units. (1994-12-14)

Gris Gris ::: See Mojo Bag.


TERMS ANYWHERE

agricolation ::: n. --> Agriculture.

agricolist ::: n. --> A cultivator of the soil; an agriculturist.

agricultor ::: n. --> An agriculturist; a farmer.

agricultural ::: a. --> Of or pertaining to agriculture; connected with, or engaged in, tillage; as, the agricultural class; agricultural implements, wages, etc.

agriculturalist ::: n. --> An agriculturist (which is the preferred form.)

agriculture ::: n. --> The art or science of cultivating the ground, including the harvesting of crops, and the rearing and management of live stock; tillage; husbandry; farming.

agriculturism ::: n. --> Agriculture.

agriculturist ::: n. --> One engaged or skilled in agriculture; a husbandman.

agrief ::: adv. --> In grief; amiss.

agrimony ::: n. --> A genus of plants of the Rose family.
The name is also given to various other plants; as, hemp agrimony (Eupatorium cannabinum); water agrimony (Bidens).


agrin ::: adv. & a. --> In the act of grinning.

agriologist ::: n. --> One versed or engaged in agriology.

agriology ::: n. --> Description or comparative study of the customs of savage or uncivilized tribes.

agrise ::: v. i. --> To shudder with terror; to tremble with fear. ::: v. t. --> To shudder at; to abhor; to dread; to loathe.
To terrify; to affright.


abradant ::: n. --> A material used for grinding, as emery, sand, powdered glass, etc.

aching ::: 1. Having the sensation of continuous or ever-recurring pain, throbbing painfully. 2. Full of or precipitating nostalgia, grief, loneliness, etc.

aeruginous ::: a. --> Of the nature or color of verdigris, or the rust of copper.

aerugo ::: n. --> The rust of any metal, esp. of brass or copper; verdigris.

afflicted ::: distressed with mental or bodily pain; troubled greatly; grievously depressed, oppressed, cast down; tormented.

afflicting ::: 1. Grievously painful, distressing. 2. Distressing with bodily or mental suffering; troubling grievously, tormenting. self-afflicting.

afflicting ::: p. pr. & vb. n. --> of Afflict ::: a. --> Grievously painful; distressing; afflictive; as, an afflicting event. -- Af*flict"ing*ly, adv.

affliction ::: n. --> The cause of continued pain of body or mind, as sickness, losses, etc.; an instance of grievous distress; a pain or grief.
The state of being afflicted; a state of pain, distress, or grief.


afflictive ::: a. --> Giving pain; causing continued or repeated pain or grief; distressing.

afflict ::: v. t. --> To strike or cast down; to overthrow.
To inflict some great injury or hurt upon, causing continued pain or mental distress; to trouble grievously; to torment.
To make low or humble. ::: p. p. & a. --> Afflicted.


aggri ::: a. --> Applied to a kind of variegated glass beads of ancient manufacture; as, aggry beads are found in Ashantee and Fantee in Africa.

aggrievance ::: n. --> Oppression; hardship; injury; grievance.

aggrieved ::: imp. & p. p. --> of Aggrieve

aggrieve ::: v. t. --> To give pain or sorrow to; to afflict; hence, to oppress or injure in one&

aggrieving ::: p. pr. & vb. n. --> of Aggrieve

aggry ::: a. --> Alt. of Aggri

agony ::: 1. Anguish of mind, sore trouble or distress, a paroxysm of grief. 2. The convulsive throes, or pangs of death; the death struggle. 3. Extreme bodily suffering, such as to produce writhing or throes of the body. agonies.

agony ::: n. --> Violent contest or striving.
Pain so extreme as to cause writhing or contortions of the body, similar to those made in the athletic contests in Greece; and hence, extreme pain of mind or body; anguish; paroxysm of grief; specifically, the sufferings of Christ in the garden of Gethsemane.
Paroxysm of joy; keen emotion.
The last struggle of life; death struggle.


agronomy ::: n. --> The management of land; rural economy; agriculture.

alas ::: an exclamation expressive of unhappiness, grief, sorrow, pity, or concern.

“All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.”

"All birds of that region are relatives. But this is the bird of eternal Ananda, while the Hippogriff is the divinised Thought and the Bird of Fire is the Agni-bird, psychic and tapas. All that however is to mentalise too much and mentalising always takes most of the life out of spiritual things. That is why I say it can be seen but nothing said about it.” ::: "The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings" or your Hippogriff with ‘face lustred, pale-blue-lined"? And why do you write: ‘What to say about him? One can only see"?” Letters on Savitri

Amal: “It’s a reference to a supra-terrestrial region. As far as I remember, Sri Aurobindo added another similar line when I wrote to him some Latin lines from Virgil about a region where everything was ‘purple’. The adjective ‘purple’ in Latin means a region beyond the earth, which has either this colour or is simply ‘shining’. Sri Aurobindo’s new line: ‘And griefless countries under purple suns’.”

amassette ::: n. --> An instrument of horn used for collecting painters&

amazon stone ::: n. --> A variety of feldspar, having a verdigris-green color.

ambergris ::: n. --> A substance of the consistence of wax, found floating in the Indian Ocean and other parts of the tropics, and also as a morbid secretion in the intestines of the sperm whale (Physeter macrocephalus), which is believed to be in all cases its true origin. In color it is white, ash-gray, yellow, or black, and often variegated like marble. The floating masses are sometimes from sixty to two hundred and twenty-five pounds in weight. It is wholly volatilized as a white vapor at 212¡ Fahrenheit, and is highly valued in perfumery.

ambergrease ::: n. --> See Ambergris.

amber ::: n. --> A yellowish translucent resin resembling copal, found as a fossil in alluvial soils, with beds of lignite, or on the seashore in many places. It takes a fine polish, and is used for pipe mouthpieces, beads, etc., and as a basis for a fine varnish. By friction, it becomes strongly electric.
Amber color, or anything amber-colored; a clear light yellow; as, the amber of the sky.
Ambergris.


ambrein ::: n. --> A fragrant substance which is the chief constituent of ambergris.

anaconda ::: n. --> A large South American snake of the Boa family (Eunectes murinus), which lives near rivers, and preys on birds and small mammals. The name is also applied to a similar large serpent (Python tigris) of Ceylon.

angrily ::: adv. --> In an angry manner; under the influence of anger.

angriness ::: n. --> The quality of being angry, or of being inclined to anger.

anchor-hold ::: n. --> The hold or grip of an anchor, or that to which it holds.
Hence: Firm hold: security.


anchovy pear ::: --> A West Indian fruit like the mango in taste, sometimes pickled; also, the tree (Grias cauliflora) bearing this fruit.

  "And griefless countries under purple suns.” *Letters on Savitri

“And griefless countries under purple suns.” Letters on Savitri

angerly ::: adv. --> Angrily.

anguish ::: n. --> Extreme pain, either of body or mind; excruciating distress. ::: v. t. --> To distress with extreme pain or grief.

Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. Ir\ that case one has to discover

antipodagric ::: a. --> Good against gout. ::: n. --> A medicine for gout.

  "As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” *The Synthesis of Yoga

“As long as we live in the ignorant seeming, we are the ego and are subject to the modes of Nature. Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya.” The Synthesis of Yoga

assuage ::: v. t. --> To soften, in a figurative sense; to allay, mitigate, ease, or lessen, as heat, pain, or grief; to appease or pacify, as passion or tumult; to satisfy, as appetite or desire. ::: v. i. --> To abate or subside.

atrocious ::: a. --> Extremely heinous; full of enormous wickedness; as, atrocious quilt or deeds.
Characterized by, or expressing, great atrocity.
Very grievous or violent; terrible; as, atrocious distempers.


attrite ::: a. --> Rubbed; worn by friction.
Repentant from fear of punishment; having attrition of grief for sin; -- opposed to contrite.


attrition ::: n. --> The act of rubbing together; friction; the act of wearing by friction, or by rubbing substances together; abrasion.
The state of being worn.
Grief for sin arising only from fear of punishment or feelings of shame. See Contrition.


augrim ::: n. --> See Algorism.

badly ::: adv. --> In a bad manner; poorly; not well; unskillfully; imperfectly; unfortunately; grievously; so as to cause harm; disagreeably; seriously.

baleful ::: a. --> Full of deadly or pernicious influence; destructive.
Full of grief or sorrow; woeful; sad.


bannock ::: n. --> A kind of cake or bread, in shape flat and roundish, commonly made of oatmeal or barley meal and baked on an iron plate, or griddle; -- used in Scotland and the northern counties of England.

basin ::: n. --> A hollow vessel or dish, to hold water for washing, and for various other uses.
The quantity contained in a basin.
A hollow vessel, of various forms and materials, used in the arts or manufactures, as that used by glass grinders for forming concave glasses, by hatters for molding a hat into shape, etc.
A hollow place containing water, as a pond, a dock for ships, a little bay.


bayatte ::: n. --> A large, edible, siluroid fish of the Nile, of two species (Bagrina bayad and B. docmac).

beambird ::: n. --> A small European flycatcher (Muscicapa gricola), so called because it often nests on a beam in a building.

begrimed ::: imp. & p. p. --> of Begrime

begrimer ::: n. --> One who, or that which, begrimes.

begrime ::: v. t. --> To soil with grime or dirt deeply impressed or rubbed in.

begriming ::: p. pr. & vb. n. --> of Begrime

bemoan ::: v. t. --> To express deep grief for by moaning; to express sorrow for; to lament; to bewail; to pity or sympathize with.

bewail ::: v. t. --> To express deep sorrow for, as by wailing; to lament; to wail over. ::: v. i. --> To express grief; to lament.

gribble ::: n. --> A small marine isopod crustacean (Limnoria lignorum or L. terebrans), which burrows into and rapidly destroys submerged timber, such as the piles of wharves, both in Europe and America.

grice ::: pl. --> of Gree ::: n. --> A little pig.
See Gree, a step.


griddlecake ::: n. --> A cake baked or fried on a griddle, esp. a thin batter cake, as of buckwheat or common flour.

griddle ::: n. --> An iron plate or pan used for cooking cakes.
A sieve with a wire bottom, used by miners.


grided ::: imp. & p. p. --> of Gride

gride ::: e. i. --> To cut with a grating sound; to cut; to penetrate or pierce harshly; as, the griding sword.

gridelin ::: n. --> A color mixed of white, and red, or a gray violet.

griding ::: p. pr. & vb. n. --> of Gride

gridiron ::: n. --> A grated iron utensil for broiling flesh and fish over coals.
An openwork frame on which vessels are placed for examination, cleaning, and repairs.
A football field.


grid ::: n. --> A grating of thin parallel bars, similar to a gridiron.

grief ::: 1. Deep or intense sorrow or distress, esp. at the death of someone. 2. Something that causes great unhappiness. grief"s, griefs, griefless.

grief ::: a. --> Pain of mind on account of something in the past; mental suffering arising from any cause, as misfortune, loss of friends, misconduct of one&

griefful ::: a. --> Full of grief or sorrow.

griefless ::: a. --> Without grief.

griego ::: n. --> See Greggoe.

grievable ::: a. --> Lamentable.

grievancer ::: n. --> One who occasions a grievance; one who gives ground for complaint.

grievance ::: v. t. --> A cause of uneasiness and complaint; a wrong done and suffered; that which gives ground for remonstrance or resistance, as arising from injustice, tyranny, etc.; injury.
Grieving; grief; affliction.


grieved ::: imp. & p. p. --> of Grieve

grieve ::: n. --> Alt. of Greeve ::: v. t. --> To occasion grief to; to wound the sensibilities of; to make sorrowful; to cause to suffer; to afflict; to hurt; to try.
To sorrow over; as, to grieve one&


griever ::: n. --> One who, or that which, grieves.

grieve ::: to feel grief or deep sorrow. grieved.

grieving ::: p. pr. & vb. n. --> of Grieve ::: a. --> Sad; sorrowful; causing grief. ::: n.

grievous ::: a. --> Causing grief or sorrow; painful; afflictive; hard to bear; offensive; harmful.
Characterized by great atrocity; heinous; aggravated; flagitious; as, a grievous sin.
Full of, or expressing, grief; showing great sorrow or affliction; as, a grievous cry.


griffe ::: n. --> The offspring of a mulatto woman and a negro; also, a mulatto.

griffin ::: A fabulous beast with the head and wings of an eagle and the body of a lion.

griffin ::: a fabulous beast with the head and wings of an eagle and the body of a lion.

griffin forefront

griffin ::: n. --> An Anglo-Indian name for a person just arrived from Europe.
Alt. of Griffon


griff ::: n. --> Grasp; reach.
An arrangement of parallel bars for lifting the hooked wires which raise the warp threads in a loom for weaving figured goods.


griffon ::: n. --> A fabulous monster, half lion and half eagle. It is often represented in Grecian and Roman works of art.
A representation of this creature as an heraldic charge.
A species of large vulture (Gyps fulvus) found in the mountainous parts of Southern Europe, North Africa, and Asia Minor; -- called also gripe, and grype. It is supposed to be the "eagle" of the Bible. The bearded griffin is the lammergeir.
An English early apple.


grig ::: n. --> A cricket or grasshopper.
Any small eel.
The broad-nosed eel. See Glut.
Heath.


gril ::: a. --> Harsh; hard; severe; stern; rough.

grillade ::: v. t. --> The act of grilling; also, that which is grilled.

grillage ::: n. --> A framework of sleepers and crossbeams forming a foundation in marshy or treacherous soil.

grilled ::: imp. & p. p. --> of Grill

grille ::: v. t. --> A lattice or grating.

grilling ::: p. pr. & vb. n. --> of Grill

grill ::: v. t. --> A gridiron.
That which is broiled on a gridiron, as meat, fish, etc. ::: n. --> To broil on a grill or gridiron.
To torment, as if by broiling.


grilly ::: v. t. --> To broil; to grill; hence, To harass.

grilse ::: n. --> A young salmon after its first return from the sea.

grim ::: 1. Unrelenting; rigid. 2. Harsh or formidable in manner or appearance. 3. Cruel, severe, or ghastly.

grimaced ::: a. --> Distorted; crabbed.

grimace ::: n. --> A distortion of the countenance, whether habitual, from affectation, or momentary aad occasional, to express some feeling, as contempt, disapprobation, complacency, etc.; a smirk; a made-up face. ::: v. i. --> To make grimaces; to distort one&

grimacing ::: making a sharp contortion of the face expressive of pain, contempt, or disgust.

grimalkin ::: n. --> An old cat, esp. a she-cat.

griman ::: n. --> The man who manipulates a grip.

grim ::: Compar. --> Of forbidding or fear-inspiring aspect; fierce; stern; surly; cruel; frightful; horrible.

grimed ::: covered with dirt, soot or other filthy matter.

grime ::: n. --> Foul matter; dirt, rubbed in; sullying blackness, deeply ingrained. ::: v. t. --> To sully or soil deeply; to dirt.

grimily ::: adv. --> In a grimy manner.

griminess ::: n. --> The state of being grimy.

grimly ::: a. --> Grim; hideous; stern. ::: adv. --> In a grim manner; fiercely.

grimme ::: n. --> A West African antelope (Cephalophus rufilotus) of a deep bay color, with a broad dorsal stripe of black; -- called also conquetoon.

grimness ::: n. --> Fierceness of look; sternness; crabbedness; forbiddingness.

grimsir ::: n. --> A stern man.

grimy ::: superl. --> Full of grime; begrimed; dirty; foul.

grinded ::: p. p. --> Ground.

grindelia ::: n. --> The dried stems and leaves of tarweed (Grindelia), used as a remedy in asthma and bronchitis.

grinder ::: n. --> One who, or that which, grinds.
One of the double teeth, used to grind or masticate the food; a molar.
The restless flycatcher (Seisura inquieta) of Australia; -- called also restless thrush and volatile thrush. It makes a noise like a scissors grinder, to which the name alludes.


grindery ::: n. --> Leather workers&

grindingly ::: adv. --> In a grinding manner.

grinding ::: p. pr. & vb. n. --> of Grind ::: a. & n. --> from Grind.

grindle ::: n. --> The bowfin; -- called also Johnny Grindle.

grindle stone ::: --> A grindstone.

grindlet ::: n. --> A small drain.

grindstone ::: n. --> A flat, circular stone, revolving on an axle, for grinding or sharpening tools, or shaping or smoothing objects.

grind ::: v. t. --> To reduce to powder by friction, as in a mill, or with the teeth; to crush into small fragments; to produce as by the action of millstones.
To wear down, polish, or sharpen, by friction; to make smooth, sharp, or pointed; to whet, as a knife or drill; to rub against one another, as teeth, etc.
To oppress by severe exactions; to harass.
To study hard for examination.


grin ::: n. --> A snare; a gin.
The act of closing the teeth and showing them, or of withdrawing the lips and showing the teeth; a hard, forced, or sneering smile. ::: v. i. --> To show the teeth, as a dog; to snarl.


grinned ::: imp. & p. p. --> of Grin

grinner ::: n. --> One who grins.

grinningly ::: adv. --> In a grinning manner.

grinning ::: p. pr. & vb. n. --> of Grin

grint ::: --> 3d pers. sing. pres. of Grind, contr. from grindeth.

grinte ::: --> imp. of Grin, v. i., 1.

grinting ::: n. --> Grinding.

grin ::: to smile broadly, esp. as an indication of pleasure, amusement, vulgar merriment, or the like.

griped ::: imp. & p. p. --> of Gripe

gripeful ::: a. --> Disposed to gripe; extortionate.

gripe ::: n. --> A vulture; the griffin.
Grasp; seizure; fast hold; clutch.
That on which the grasp is put; a handle; a grip; as, the gripe of a sword.
A device for grasping or holding anything; a brake to stop a wheel.
Oppression; cruel exaction; affiction; pinching distress; as, the gripe of poverty.


griper ::: a. --> One who gripes; an oppressor; an extortioner.

gripingly ::: adv. --> In a griping or oppressive manner.

griping ::: p. pr. & vb. n. --> of Gripe

grip ::: n. 1. A tight hold; a firm grasp. stone-grip. *v. 2. To seize, catch; to take firm hold or possession of. Also fig. *grips, gripped.

grip ::: n. --> The griffin.
A small ditch or furrow. ::: v. t. --> To trench; to drain.
An energetic or tenacious grasp; a holding fast; strength in grasping.


grippe ::: n. --> The influenza or epidemic catarrh.

gripper ::: n. --> One who, or that which, grips or seizes.
In printing presses, the fingers or nippers.


gripple ::: n. --> A grasp; a gripe. ::: a. --> Griping; greedy; covetous; tenacious.

grippleness ::: n. --> The quality of being gripple.

gripsack ::: n. --> A traveler&

gris ::: a. --> Gray.
A costly kind of fur. ::: n. sing. & pl. --> A little pig.


grisaille ::: n. --> Decorative painting in gray monochrome; -- used in English especially for painted glass.
A kind of French fancy dress goods.


grisamber ::: n. --> Ambergris.

griseous ::: a. --> Of a light color, or white, mottled with black or brown; grizzled or grizzly.

grise ::: pl. --> of Gree ::: n. --> See Grice, a pig.
A step (in a flight of stairs); a degree.


grisette ::: n. --> A French girl or young married woman of the lower class; more frequently, a young working woman who is fond of gallantry.

griskin ::: n. --> The spine of a hog.

grisled ::: a. --> See Grizzled.

grisliness ::: n. --> The quality or state of being grisly; horrid.

grisly ::: 1. Causing a shudder or feeling of horror; horrible; gruesome, ghastly. 2. Formidable, grim.

grisly ::: a. --> Frightful; horrible; dreadful; harsh; as, grisly locks; a grisly specter.

grison ::: n. --> A South American animal of the family Mustelidae (Galictis vittata). It is about two feet long, exclusive of the tail. Its under parts are black. Also called South American glutton.
A South American monkey (Lagothrix infumatus), said to be gluttonous.


grisons ::: n. pl. --> Inhabitants of the eastern Swiss Alps.
The largest and most eastern of the Swiss cantons.


gristle ::: n. --> Cartilage. See Cartilage.

gristly ::: a. --> Consisting of, or containing, gristle; like gristle; cartilaginous.

gristmill ::: n. --> A mill for grinding grain; especially, a mill for grinding grists, or portions of grain brought by different customers; a custom mill.

grist ::: n. --> Ground corn; that which is ground at one time; as much grain as is carried to the mill at one time, or the meal it produces.
Supply; provision.
In rope making, a given size of rope, common grist being a rope three inches in circumference, with twenty yarns in each of the three strands.


grith ::: n. --> Peace; security; agreement.

grit ::: n. --> Sand or gravel; rough, hard particles.
The coarse part of meal.
Grain, esp. oats or wheat, hulled and coarsely ground; in high milling, fragments of cracked wheat smaller than groats.
A hard, coarse-grained siliceous sandstone; as, millstone grit; -- called also gritrock and gritstone. The name is also applied to a finer sharp-grained sandstone; as, grindstone grit.
Structure, as adapted to grind or sharpen; as, a hone of good


gritrock ::: n. --> Alt. of Gritstone

gritstone ::: n. --> See Grit, n., 4.

gritted ::: imp. & p. p. --> of Grit

grittiness ::: n. --> The quality of being gritty.

gritting ::: p. pr. &, vb. n. --> of Grit

gritty ::: a. --> Containing sand or grit; consisting of grit; caused by grit; full of hard particles.
Spirited; resolute; unyielding.


grivet ::: n. --> A monkey of the upper Nile and Abyssinia (Cercopithecus griseo-viridis), having the upper parts dull green, the lower parts white, the hands, ears, and face black. It was known to the ancient Egyptians. Called also tota.

grizelin ::: a. --> See Gridelin.

grize ::: pl. --> of Gree ::: n. --> Same as 2d Grise.

grizzled ::: a. --> Gray; grayish; sprinkled or mixed with gray; of a mixed white and black.

grizzle ::: n. --> Gray; a gray color; a mixture of white and black.

grizzlies ::: pl. --> of Grizzly

grizzly ::: a. --> Somewhat gray; grizzled.
In hydraulic mining, gratings used to catch and throw out large stones from the sluices. ::: n. --> A grizzly bear. See under Grizzly, a.


bitterness ::: n. --> The quality or state of being bitter, sharp, or acrid, in either a literal or figurative sense; implacableness; resentfulness; severity; keenness of reproach or sarcasm; deep distress, grief, or vexation of mind.
A state of extreme impiety or enmity to God.
Dangerous error, or schism, tending to draw persons to apostasy.


bluefin ::: n. --> A species of whitefish (Coregonus nigripinnis) found in Lake Michigan.

botcher ::: n. --> One who mends or patches, esp. a tailor or cobbler.
A clumsy or careless workman; a bungler.
A young salmon; a grilse.


bourdon ::: n. --> A pilgrim&

bowfin ::: n. --> A voracious ganoid fish (Amia calva) found in the fresh waters of the United States; the mudfish; -- called also Johnny Grindle, and dogfish.

brander ::: n. --> One who, or that which, brands; a branding iron.
A gridiron.


branlin ::: n. --> A young salmon or parr, in the stage in which it has transverse black bands, as if burned by a gridiron.
A small red worm or larva, used as bait for small fresh-water fish; -- so called from its red color.


bray ::: v. t. --> To pound, beat, rub, or grind small or fine.
To make or utter with a loud, discordant, or harsh and grating sound. ::: v. i. --> To utter a loud, harsh cry, as an ass.
To make a harsh, grating, or discordant noise.


bridgetree ::: n. --> The beam which supports the spindle socket of the runner in a grinding mill.

broiler ::: n. --> One who excites broils; one who engages in or promotes noisy quarrels.
One who broils, or cooks by broiling.
A gridiron or other utensil used in broiling.
A chicken or other bird fit for broiling.


broil ::: n. --> A tumult; a noisy quarrel; a disturbance; a brawl; contention; discord, either between individuals or in the state. ::: v. t. --> To cook by direct exposure to heat over a fire, esp. upon a gridiron over coals.
To subject to great (commonly direct) heat.


broken-hearted ::: a. --> Having the spirits depressed or crushed by grief or despair.

bruckeled ::: a. --> Wet and dirty; begrimed.

bruiser ::: n. --> One who, or that which, bruises.
A boxer; a pugilist.
A concave tool used in grinding lenses or the speculums of telescopes.


buckwheat ::: n. --> A plant (Fagopyrum esculentum) of the Polygonum family, the seed of which is used for food.
The triangular seed used, when ground, for griddle cakes, etc.


bulldog ::: n. --> A variety of dog, of remarkable ferocity, courage, and tenacity of grip; -- so named, probably, from being formerly employed in baiting bulls.
A refractory material used as a furnace lining, obtained by calcining the cinder or slag from the puddling furnace of a rolling mill. ::: a.


burden ::: n. --> That which is borne or carried; a load.
That which is borne with labor or difficulty; that which is grievous, wearisome, or oppressive.
The capacity of a vessel, or the weight of cargo that she will carry; as, a ship of a hundred tons burden.
The tops or heads of stream-work which lie over the stream of tin.
The proportion of ore and flux to fuel, in the charge of a


burdensome ::: a. --> Grievous to be borne; causing uneasiness or fatigue; oppressive.

burdon ::: n. --> A pilgrim&

business ::: n. --> That which busies one, or that which engages the time, attention, or labor of any one, as his principal concern or interest, whether for a longer or shorter time; constant employment; regular occupation; as, the business of life; business before pleasure.
Any particular occupation or employment engaged in for livelihood or gain, as agriculture, trade, art, or a profession.
Financial dealings; buying and selling; traffic in general; mercantile transactions.


cake ::: n. --> A small mass of dough baked; especially, a thin loaf from unleavened dough; as, an oatmeal cake; johnnycake.
A sweetened composition of flour and other ingredients, leavened or unleavened, baked in a loaf or mass of any size or shape.
A thin wafer-shaped mass of fried batter; a griddlecake or pancake; as buckwheat cakes.
A mass of matter concreted, congealed, or molded into a solid mass of any form, esp. into a form rather flat than high; as, a cake of


calculous ::: a. --> Of the nature of a calculus; like stone; gritty; as, a calculous concretion.
Caused, or characterized, by the presence of a calculus or calculi; a, a calculous disorder; affected with gravel or stone; as, a calculous person.


canterbury ::: n. --> A city in England, giving its name various articles. It is the seat of the Archbishop of Canterbury (primate of all England), and contains the shrine of Thomas a Becket, to which pilgrimages were formerly made.
A stand with divisions in it for holding music, loose papers, etc.


caravan ::: n. --> A company of travelers, pilgrims, or merchants, organized and equipped for a long journey, or marching or traveling together, esp. through deserts and countries infested by robbers or hostile tribes, as in Asia or Africa.
A large, covered wagon, or a train of such wagons, for conveying wild beasts, etc., for exhibition; an itinerant show, as of wild beasts.
A covered vehicle for carrying passengers or for moving


cark ::: n. --> A noxious or corroding care; solicitude; worry. ::: v. i. --> To be careful, anxious, solicitous, or troubles in mind; to worry or grieve. ::: v. t.

carminative ::: a. --> Expelling wind from the body; warming; antispasmodic. ::: n. --> A substance, esp. an aromatic, which tends to expel wind from the alimentary canal, or to relieve colic, griping, or flatulence.

cartilage ::: n. --> A translucent, elastic tissue; gristle.

cartilaginous ::: a. --> Of or pertaining to cartilage; gristly; firm and tough like cartilage.
Having the skeleton in the state of cartilage, the bones containing little or no calcareous matter; said of certain fishes, as the sturgeon and the sharks.


catfish ::: n. --> A name given in the United States to various species of siluroid fishes; as, the yellow cat (Amiurus natalis); the bind cat (Gronias nigrilabrus); the mud cat (Pilodictic oilwaris), the stone cat (Noturus flavus); the sea cat (Arius felis), etc. This name is also sometimes applied to the wolf fish. See Bullhrad.

cauda galli ::: --> A plume-shaped fossil, supposed to be a seaweed, characteristic of the lower Devonian rocks; as, the cauda galli grit.

chagrined ::: imp. & p. p. --> of Chagrin

chagrin ::: n. --> Vexation; mortification.
To excite ill-humor in; to vex; to mortify; as, he was not a little chagrined. ::: v. i. --> To be vexed or annoyed.


chargrining ::: p. pr. & vb. n. --> of Chagrin

chaw ::: v. t. --> To grind with the teeth; to masticate, as food in eating; to chew, as the cud; to champ, as the bit.
To ruminate in thought; to consider; to keep the mind working upon; to brood over.
As much as is put in the mouth at once; a chew; a quid.
The jaw.


cherogril ::: n. --> See Cony.

chew ::: v. t. --> To bite and grind with the teeth; to masticate.
To ruminate mentally; to meditate on. ::: v. i. --> To perform the action of biting and grinding with the teeth; to ruminate; to meditate.


chide ::: p. pr. & vb. n. --> To rebuke; to reprove; to scold; to find fault with.
Fig.: To be noisy about; to chafe against. ::: v. i. --> To utter words of disapprobation and displeasure; to find fault; to contend angrily.


chiragrical ::: a. --> Having the gout in the hand, or subject to that disease.

choctaws ::: n. pl. --> A tribe of North American Indians (Southern Appalachian), in early times noted for their pursuit of agriculture, and for living at peace with the white settlers. They are now one of the civilized tribes of the Indian Territory.

cholericly ::: adv. --> In a choleric manner; angrily.

chreotechnics ::: n. --> The science of the useful arts, esp. agriculture, manufactures, and commerce.

cinch ::: n. --> A strong saddle girth, as of canvas.
A tight grip.


clasp ::: n. 1. A grip or grasp of the hand, also reciprocal. 2. Union. 3. An embrace or hug. Also fig. v. 4. To seize, grasp, or grip with the hand. **5. To hold in a tight embrace. clasps, clasped, clasping.**

clutch ::: n. 1. A tight grasp. v. 2. To grip or hold tightly or firmly. 3. To try to seize or grasp (usually fol. by at) clutched, clutching.

clutch ::: n. --> A gripe or clinching with, or as with, the fingers or claws; seizure; grasp.
The hands, claws, or talons, in the act of grasping firmly; -- often figuratively, for power, rapacity, or cruelty; as, to fall into the clutches of an adversary.
A device which is used for coupling shafting, etc., so as to transmit motion, and which may be disengaged at pleasure.
Any device for gripping an object, as at the end of a chain


cockhead ::: n. --> The rounded or pointed top of a grinding mill spindle, forming a pivot on which the stone is balanced.

colly ::: n. --> The black grime or soot of coal.
A kind of dog. See Collie. ::: v. t. --> To render black or dark, as of with coal smut; to begrime.


comminute ::: v. t. --> To reduce to minute particles, or to a fine powder; to pulverize; to triturate; to grind; as, to comminute chalk or bones; to comminute food with the teeth.

complaint ::: n. --> Expression of grief, regret, pain, censure, or resentment; lamentation; murmuring; accusation; fault-finding.
Cause or subject of complaint or murmuring.
An ailment or disease of the body.
A formal allegation or charge against a party made or presented to the appropriate court or officer, as for a wrong done or a crime committed (in the latter case, generally under oath); an information; accusation; the initial bill in proceedings in equity.


complain ::: v. i. --> To give utterance to expression of grief, pain, censure, regret. etc.; to lament; to murmur; to find fault; -- commonly used with of. Also, to creak or squeak, as a timber or wheel.
To make a formal accusation; to make a charge. ::: v. t. --> To lament; to bewail.


compunction ::: n. --> A pricking; stimulation.
A picking of heart; poignant grief proceeding from a sense of guilt or consciousness of causing pain; the sting of conscience.


condition ::: n. --> Mode or state of being; state or situation with regard to external circumstances or influences, or to physical or mental integrity, health, strength, etc.; predicament; rank; position, estate.
Essential quality; property; attribute.
Temperament; disposition; character.
That which must exist as the occasion or concomitant of something else; that which is requisite in order that something else should take effect; an essential qualification; stipulation; terms


Conditions essfntitd for meditation ::: There are no essential external conditions, but solitude and seclusion at the time of meditation as as stillness of the body arc helpful, sometimes almost necessary to the beginner. Bui one should not bound b' external conditions. Once the habit of meditation is formed, it should be mads possible to do it in all circumstances, l.ving. sitting, walking, alone, in company, in silettce or in the midst of noise etc. The first imeroal condition necessary is concentration of the will against the obstacles to meditation. i.e. wandermg of the mind, forgetfulness, sfeep, phjsieal and nervous impatience and restlessness etc. The second is an increasing purity and calm of the inner consciousness (citia) out of which thought and emotion arise, i.e. a freedom frona all disturb i ng reactions, such as anger, grief, depression, anxiet>' about w-orldly happenings etc. Mental perfection and moral are always closely allied to each other.

condolence ::: n. --> Expression of sympathy with another in sorrow or grief.

condole ::: v. i. --> To express sympathetic sorrow; to grieve in sympathy; -- followed by with. ::: v. t. --> To lament or grieve over.

console ::: v. t. --> To cheer in distress or depression; to alleviate the grief and raise the spirits of; to relieve; to comfort; to soothe. ::: n. --> A bracket whose projection is not more than half its height.
Any small bracket; also, a console table.


contrite ::: a. --> Thoroughly bruised or broken.
Broken down with grief and penitence; deeply sorrowful for sin because it is displeasing to God; humbly and thoroughly penitent. ::: n. --> A contrite person.


contrition ::: n. --> The act of grinding or ribbing to powder; attrition; friction; rubbing.
The state of being contrite; deep sorrow and repentance for sin, because sin is displeasing to God; humble penitence; through repentance.


convulse ::: v. t. --> To contract violently and irregulary, as the muscular parts of an animal body; to shake with irregular spasms, as in excessive laughter, or in agony from grief or pain.
To agitate greatly; to shake violently.


coontie ::: n. --> A cycadaceous plant of Florida and the West Indies, the Zamia integrifolia, from the stems of which a kind of sago is prepared.

corrupt ::: 1. To destroy or subvert the honesty or integrity of. 2. To ruin morally; pervert. 3. To cause to become rotten; spoil. 4. To taint; contaminate. corrupted, corrupting.

corruption ::: n. --> The act of corrupting or making putrid, or state of being corrupt or putrid; decomposition or disorganization, in the process of putrefaction; putrefaction; deterioration.
The product of corruption; putrid matter.
The act of corrupting or of impairing integrity, virtue, or moral principle; the state of being corrupted or debased; loss of purity or integrity; depravity; wickedness; impurity; bribery.
The act of changing, or of being changed, for the


crack ::: v. t. --> To break or burst, with or without entire separation of the parts; as, to crack glass; to crack nuts.
To rend with grief or pain; to affect deeply with sorrow; hence, to disorder; to distract; to craze.
To cause to sound suddenly and sharply; to snap; as, to crack a whip.
To utter smartly and sententiously; as, to crack a joke.
To cry up; to extol; -- followed by up.


craze ::: v. t. --> To break into pieces; to crush; to grind to powder. See Crase.
To weaken; to impair; to render decrepit.
To derange the intellect of; to render insane. ::: v. i. --> To be crazed, or to act or appear as one that is crazed;


crazing-mill ::: n. --> A mill for grinding tin ore.

croise ::: n. --> A pilgrim bearing or wearing a cross.
A crusader.


cruel ::: n. --> See Crewel. ::: a. --> Disposed to give pain to others; willing or pleased to hurt, torment, or afflict; destitute of sympathetic kindness and pity; savage; inhuman; hard-hearted; merciless.
Causing, or fitted to cause, pain, grief, or misery.


crumpet ::: n. --> A kind of large, thin muffin or cake, light and spongy, and cooked on a griddle or spider.

crunch ::: v. i. --> To chew with force and noise; to craunch.
To grind or press with violence and noise.
To emit a grinding or craunching noise. ::: v. t. --> To crush with the teeth; to chew with a grinding noise; to craunch; as, to crunch a biscuit.


crush ::: v. t. --> To press or bruise between two hard bodies; to squeeze, so as to destroy the natural shape or integrity of the parts, or to force together into a mass; as, to crush grapes.
To reduce to fine particles by pounding or grinding; to comminute; as, to crush quartz.
To overwhelm by pressure or weight; to beat or force down, as by an incumbent weight.
To oppress or burden grievously.


cry ::: 1. To entreat loudly; supplicate. 2. To call loudly; shout. 3. To sob or shed tears because of grief, sorrow, or pain; weep. 4. To utter or shout (words of appeal, exclamation, fear, etc.) 5. To utter a characteristic sound or call. Used of an animal. cries, cried, criedst, criest, crying.

cry ::: v. i. --> To make a loud call or cry; to call or exclaim vehemently or earnestly; to shout; to vociferate; to proclaim; to pray; to implore.
To utter lamentations; to lament audibly; to express pain, grief, or distress, by weeping and sobbing; to shed tears; to bawl, as a child.
To utter inarticulate sounds, as animals.
A loud utterance; especially, the inarticulate sound


cultivation ::: n. --> The art or act of cultivating; improvement for agricultural purposes or by agricultural processes; tillage; production by tillage.
Bestowal of time or attention for self-improvement or for the benefit of others; fostering care.
The state of being cultivated; advancement in physical, intellectual, or moral condition; refinement; culture.


cultivator ::: n. --> One who cultivates; as, a cultivator of the soil; a cultivator of literature.
An agricultural implement used in the tillage of growing crops, to loosen the surface of the earth and kill the weeds; esp., a triangular frame set with small shares, drawn by a horse and by handles.


curmurring ::: n. --> Murmuring; grumbling; -- sometimes applied to the rumbling produced by a slight attack of the gripes.

dearly ::: adv. --> In a dear manner; with affection; heartily; earnestly; as, to love one dearly.
At a high rate or price; grievously.
Exquisitely.


deepen ::: v. t. --> To make deep or deeper; to increase the depth of; to sink lower; as, to deepen a well or a channel.
To make darker or more intense; to darken; as, the event deepened the prevailing gloom.
To make more poignant or affecting; to increase in degree; as, to deepen grief or sorrow.
To make more grave or low in tone; as, to deepen the tones of an organ.


dejection ::: n. --> A casting down; depression.
The act of humbling or abasing one&


delphinic ::: n. --> Pertaining to, or derived from, the dolphin; phocenic. ::: a. --> Pertaining to, or derived from, the larkspur; specifically, relating to the stavesacre (Delphinium staphisagria).

delphinine ::: n. --> A poisonous alkaloid extracted from the stavesacre (Delphinium staphisagria), as a colorless amorphous powder.

demoiselle ::: n. --> A young lady; a damsel; a lady&

deplorable ::: a. --> Worthy of being deplored or lamented; lamentable; causing grief; hence, sad; calamitous; grievous; wretched; as, life&

deplore ::: v. t. --> To feel or to express deep and poignant grief for; to bewail; to lament; to mourn; to sorrow over.
To complain of.
To regard as hopeless; to give up. ::: v. i. --> To lament.


dernly ::: adv. --> Secretly; grievously; mournfully.

devil ::: n. --> The Evil One; Satan, represented as the tempter and spiritual of mankind.
An evil spirit; a demon.
A very wicked person; hence, any great evil.
An expletive of surprise, vexation, or emphasis, or, ironically, of negation.
A dish, as a bone with the meat, broiled and excessively peppered; a grill with Cayenne pepper.


devour ::: 1. To swallow or eat up hungrily, voraciously, or ravenously. 2. To engulf or swallow up. devours, devoured, devouring.

disconsolate ::: n. --> Disconsolateness. ::: v. t. --> Destitute of consolation; deeply dejected and dispirited; hopelessly sad; comfortless; filled with grief; as, a bereaved and disconsolate parent.
Inspiring dejection; saddening; cheerless; as, the


disconsolation ::: n. --> Dejection; grief.

dishonest ::: a. --> Dishonorable; shameful; indecent; unchaste; lewd.
Dishonored; disgraced; disfigured.
Wanting in honesty; void of integrity; faithless; disposed to cheat or defraud; not trustworthy; as, a dishonest man.
Characterized by fraud; indicating a want of probity; knavish; fraudulent; unjust. ::: v. t.


dishonesty ::: n. --> Dishonor; dishonorableness; shame.
Want of honesty, probity, or integrity in principle; want of fairness and straightforwardness; a disposition to defraud, deceive, or betray; faithlessness.
Violation of trust or of justice; fraud; any deviation from probity; a dishonest act.
Lewdness; unchastity.


disintegrator ::: n. --> A machine for grinding or pulverizing by percussion.

doggedness ::: n. --> Sullenness; moroseness.
Sullen or obstinate determination; grim resolution or persistence.


dole ::: grief, sorrow, mental distress.

doleful ::: a. --> Full of dole or grief; expressing or exciting sorrow; sorrowful; sad; dismal.

dole ::: n. --> grief; sorrow; lamentation.
See Dolus.
Distribution; dealing; apportionment.
That which is dealt out; a part, share, or portion also, a scanty share or allowance.
Alms; charitable gratuity or portion.
A boundary; a landmark.
A void space left in tillage.


dolorifical ::: a. --> Causing pain or grief.

dolor ::: n. --> Pain; grief; distress; anguish.

dolorous ::: a. --> Full of grief; sad; sorrowful; doleful; dismal; as, a dolorous object; dolorous discourses.
Occasioning pain or grief; painful.


dolorous ::: full of, expressing, or causing pain or sorrow; grievous; mournful. dolorously.

dolour ::: sorrow; grief.

dowitcher ::: n. --> The red-breasted or gray snipe (Macrorhamphus griseus); -- called also brownback, and grayback.

droop ::: v. i. --> To hang bending downward; to sink or hang down, as an animal, plant, etc., from physical inability or exhaustion, want of nourishment, or the like.
To grow weak or faint with disappointment, grief, or like causes; to be dispirited or depressed; to languish; as, her spirits drooped.
To proceed downward, or toward a close; to decline.


dysentery ::: n. --> A disease attended with inflammation and ulceration of the colon and rectum, and characterized by griping pains, constant desire to evacuate the bowels, and the discharge of mucus and blood.

egrimony ::: --> The herb agrimony. ::: n. --> Sorrow.

egriot ::: n. --> A kind of sour cherry.

egritude ::: n. --> Sickness; ailment; sorrow.

egremoin ::: n. --> Agrimony (Agrimonia Eupatoria).

emery ::: n. --> Corundum in the form of grains or powder, used in the arts for grinding and polishing hard substances. Native emery is mixed with more or less magnetic iron. See the Note under Corundum.

employment ::: n. --> The act of employing or using; also, the state of being employed.
That which engages or occupies; that which consumes time or attention; office or post of business; service; as, agricultural employments; mechanical employments; public employments; in the employment of government.


engrieve ::: v. t. --> To grieve.

engrasp ::: v. t. --> To grasp; to grip.

entireness ::: n. --> The state or condition of being entire; completeness; fullness; totality; as, the entireness of an arch or a bridge.
Integrity; wholeness of heart; honesty.
Oneness; unity; -- applied to a condition of intimacy or close association. ::: pl.


envy ::: n. --> Malice; ill will; spite.
Chagrin, mortification, discontent, or uneasiness at the sight of another&


ephraim ::: n. --> A hunter&

EQUALITY. ::: Not to be disturbed by either joy or grief, pleasure or displeasure, by what people say or do or by any outward things is called in yoga state of samaia, equality to all things.

erme ::: v. i. --> To grieve; to feel sad.

ern ::: n. --> Alt. of Erne ::: v. i. --> To stir with strong emotion; to grieve; to mourn. [Corrupted into yearn in modern editions of Shakespeare.]

eruginous ::: a. --> Partaking of the substance or nature of copper, or of the rust copper; resembling the trust of copper or verdigris; aeruginous.

escalop ::: n. --> A bivalve shell of the genus Pecten. See Scallop.
A regular, curving indenture in the margin of anything. See Scallop.
The figure or shell of an escalop, considered as a sign that the bearer had been on a pilgrimage to the Holy Land.
A bearing or a charge consisting of an escalop shell.


eupatorium ::: n. --> A genus of perennial, composite herbs including hemp agrimony, boneset, throughwort, etc.

exasperate ::: a. --> Exasperated; imbittered. ::: v. t. --> To irritate in a high degree; to provoke; to enrage; to exscite or to inflame the anger of; as, to exasperate a person or his feelings.
To make grievous, or more grievous or malignant; to


exchange ::: n. --> The act of giving or taking one thing in return for another which is regarded as an equivalent; as, an exchange of cattle for grain.
The act of substituting one thing in the place of another; as, an exchange of grief for joy, or of a scepter for a sword, and the like; also, the act of giving and receiving reciprocally; as, an exchange of civilities or views.
The thing given or received in return; esp., a


exclamation ::: n. --> A loud calling or crying out; outcry; loud or emphatic utterance; vehement vociferation; clamor; that which is cried out, as an expression of feeling; sudden expression of sound or words indicative of emotion, as in surprise, pain, grief, joy, anger, etc.
A word expressing outcry; an interjection; a word expressing passion, as wonder, fear, or grief.
A mark or sign by which outcry or emphatic utterance is marked; thus [!]; -- called also exclamation point.


exploit ::: n. --> A deed or act; especially, a heroic act; a deed of renown; an adventurous or noble achievement; as, the exploits of Alexander the Great.
Combat; war.
To utilize; to make available; to get the value or usefulness out of; as, to exploit a mine or agricultural lands; to exploit public opinion.
Hence: To draw an illegitimate profit from; to speculate


falsehood ::: n. --> Want of truth or accuracy; an untrue assertion or representation; error; misrepresentation; falsity.
A deliberate intentional assertion of what is known to be untrue; a departure from moral integrity; a lie.
Treachery; deceit; perfidy; unfaithfulness.
A counterfeit; a false appearance; an imposture.


falseness ::: n. --> The state of being false; contrariety to the fact; inaccuracy; want of integrity or uprightness; double dealing; unfaithfulness; treachery; perfidy; as, the falseness of a report, a drawing, or a singer&

fang ::: a. --> To catch; to seize, as with the teeth; to lay hold of; to gripe; to clutch.
To enable to catch or tear; to furnish with fangs. ::: v. t. --> The tusk of an animal, by which the prey is seized and held or torn; a long pointed tooth; esp., one of the usually erectile,


farm ::: a. & n. --> The rent of land, -- originally paid by reservation of part of its products.
The term or tenure of a lease of land for cultivation; a leasehold.
The land held under lease and by payment of rent for the purpose of cultivation.
Any tract of land devoted to agricultural purposes, under the management of a tenant or the owner.


farmer ::: n. --> One who farms
One who hires and cultivates a farm; a cultivator of leased ground; a tenant.
One who is devoted to the tillage of the soil; one who cultivates a farm; an agriculturist; a husbandman.
One who takes taxes, customs, excise, or other duties, to collect, either paying a fixed annuual rent for the privilege; as, a farmer of the revenues.


farming ::: p. pr. & vb. n. --> of Farm ::: a. --> Pertaining to agriculture; devoted to, adapted to, or engaged in, farming; as, farming tools; farming land; a farming community.

fast ::: v. i. --> To abstain from food; to omit to take nourishment in whole or in part; to go hungry.
To practice abstinence as a religious exercise or duty; to abstain from food voluntarily for a time, for the mortification of the body or appetites, or as a token of grief, or humiliation and penitence.
Abstinence from food; omission to take nourishment.
Voluntary abstinence from food, for a space of time, as a


fern ::: adv. --> Long ago. ::: a. --> Ancient; old. [Obs.] "Pilgrimages to . . . ferne halwes." [saints]. ::: n.

fingrigo ::: n. --> A prickly, climbing shrub of the genus Pisonia. The fruit is a kind of berry.

fingrigos ::: pl. --> of Fingrigo

flapjack ::: n. --> A fklat cake turned on the griddle while cooking; a griddlecake or pacake.
A fried dough cake containing fruit; a turnover.


flear ::: v. t. & i. --> See Fleer. ::: n. --> A word or look of derision or mockery.
A grin of civility; a leer.


fleer ::: n. --> One who flees. ::: --> To make a wry face in contempt, or to grin in scorn; to deride; to sneer; to mock; to gibe; as, to fleer and flout.
To grin with an air of civility; to leer.


flour ::: n. --> The finely ground meal of wheat, or of any other grain; especially, the finer part of meal separated by bolting; hence, the fine and soft powder of any substance; as, flour of emery; flour of mustard. ::: v. t. --> To grind and bolt; to convert into flour; as, to flour

For the soul released from the grip of death and ignorance after travelling in”far-off eternities” , where, we cannot even hazard a guess, returning to earth a joyous captive of the Divine Mother, the earth appears to be nothing more than a green hillock, and yet, Satyavan lives”glad” in the moments of a sun that is transient,”among the busy works of men.”

freestone ::: n. --> A stone composed of sand or grit; -- so called because it is easily cut or wrought. ::: a. --> Having the flesh readily separating from the stone, as in certain kinds of peaches.

fritillaria ::: n. --> A genus of liliaceous plants, of which the crown-imperial (Fritillaria imperialis) is one species, and the Guinea-hen flower (F. Meleagris) another. See Crown-imperial.

frown ::: v. i. --> To contract the brow in displeasure, severity, or sternness; to scowl; to put on a stern, grim, or surly look.
To manifest displeasure or disapprobation; to look with disfavor or threateningly; to lower; as, polite society frowns upon rudeness. ::: v. t.


fry ::: v. t. --> To cook in a pan or on a griddle (esp. with the use of fat, butter, or olive oil) by heating over a fire; to cook in boiling lard or fat; as, to fry fish; to fry doughnuts. ::: v. i. --> To undergo the process of frying; to be subject to the action of heat in a frying pan, or on a griddle, or in a kettle of hot

fumingly ::: adv. --> In a fuming manner; angrily.

gaunt ::: a. --> Attenuated, as with fasting or suffering; lean; meager; pinched and grim.

gaunt ::: bleak, desolate, or grim, as places or things.

geometrid ::: a. --> Pertaining or belonging to the Geometridae. ::: n. --> One of numerous genera and species of moths, of the family Geometridae; -- so called because their larvae (called loopers, measuring worms, spanworms, and inchworms) creep in a looping manner, as if measuring. Many of the species are injurious to agriculture, as

geoponical ::: a. --> Pertaining to tillage of the earth, or agriculture.

geoponics ::: n. --> The art or science of cultivating the earth; agriculture.

georgical ::: a. --> Relating to agriculture and rural affairs.

gern ::: v. t. --> To grin or yawn.

gilse ::: n. --> See Grilse.

girdle ::: n. --> A griddle.
That which girds, encircles, or incloses; a circumference; a belt; esp., a belt, sash, or article of dress encircling the body usually at the waist; a cestus.
The zodiac; also, the equator.
The line ofgreatest circumference of a brilliant-cut diamond, at which it is grasped by the setting. See Illust. of Brilliant.


girlish ::: a. --> Like, or characteristic of, a girl; of or pertaining to girlhood; innocent; artless; immature; weak; as, girlish ways; girlish grief.

girn ::: n. --> To grin.

glare ::: v. i. --> To shine with a bright, dazzling light.
To look with fierce, piercing eyes; to stare earnestly, angrily, or fiercely.
To be bright and intense, as certain colors; to be ostentatiously splendid or gay. ::: v. t.


glower ::: v. i. --> to look intently; to stare angrily or with a scowl.

gnash ::: v. t. --> To strike together, as in anger or pain; as, to gnash the teeth. ::: v. i. --> To grind or strike the teeth together.

grame ::: a. --> Anger; wrath; scorn.
Sorrow; grief; misery.


grampus ::: n. --> A toothed delphinoid cetacean, of the genus Grampus, esp. G. griseus of Europe and America, which is valued for its oil. It grows to be fifteen to twenty feet long; its color is gray with white streaks. Called also cowfish. The California grampus is G. Stearnsii.
A kind of tongs used in a bloomery.


grapple ::: n. **1. A struggle or contest in which the participants attempt to clutch or grip each other. v. 2. To try to deal with a problem, etc. grappled.**

grasp ::: v. 1. To seize and hold firmly; lit. and fig. 2. To take hold of intellectually; comprehend. grasps, grasped, grasping.* n. 3. A hold or grip. 4. Fig. Total rule, possession or control. 5. Capacity or power to understand or comprehend. 6. One"s power of seizing and holding; reach. 7. The act of grasping or gripping, as with the hands or arms. 8. One"s arms or hands, in embracing or gripping. ::: to grasp at: To try to seize someone or something. Also fig.*

gravamen ::: a. --> The grievance complained of; the substantial cause of the action; also, in general, the ground or essence of a complaint. Bouvier.

graywacke ::: n. --> A conglomerate or grit rock, consisting of rounded pebbles sand firmly united together.

greegree ::: n. --> An African talisman or Gri&

greeve ::: n. --> See Grieve, an overseer.
A manager of a farm, or overseer of any work; a reeve; a manorial bailiff.


groats ::: n. pl. --> Dried grain, as oats or wheat, hulled and broken or crushed; in high milling, cracked fragments of wheat larger than grits.

grond ::: --> obs. imp. of Grind.

groove ::: n. --> A furrow, channel, or long hollow, such as may be formed by cutting, molding, grinding, the wearing force of flowing water, or constant travel; a depressed way; a worn path; a rut.
Hence: The habitual course of life, work, or affairs; fixed routine.
A shaft or excavation. ::: v. t.


grounden ::: --> p. p. of Grind.

ground ::: imp. & p. p. --> of Grind ::: n. --> The surface of the earth; the outer crust of the globe, or some indefinite portion of it.
A floor or pavement supposed to rest upon the earth.
Any definite portion of the earth&


grouper ::: n. --> One of several species of valuable food fishes of the genus Epinephelus, of the family Serranidae, as the red grouper, or brown snapper (E. morio), and the black grouper, or warsaw (E. nigritus), both from Florida and the Gulf of Mexico.
The tripletail (Lobotes).
In California, the name is often applied to the rockfishes.


gruesome ::: inspiring fear, awe, or causing great horror; fearful, grisly; horribly repugnant.

grum ::: a. --> Morose; severe of countenance; sour; surly; glum; grim.
Low; deep in the throat; guttural; rumbling; as,


gryde ::: v. i. --> To gride. See Gride.

gryfon ::: n. --> See Griffin.

grype ::: v. t. --> To gripe. ::: n. --> A vulture; the griffin.

gryphon ::: n. --> The griffin vulture.

guenon ::: n. --> One of several long-tailed Oriental monkeys, of the genus Cercocebus, as the green monkey and grivet.

guidon ::: v. t. --> A small flag or streamer, as that carried by cavalry, which is broad at one end and nearly pointed at the other, or that used to direct the movements of a body of infantry, or to make signals at sea; also, the flag of a guild or fraternity. In the United States service, each company of cavalry has a guidon.
One who carries a flag.
One of a community established at Rome, by Charlemagne, to guide pilgrims to the Holy Land.


hacienda ::: n. --> A large estate where work of any kind is done, as agriculture, manufacturing, mining, or raising of animals; a cultivated farm, with a good house, in distinction from a farming establishment with rude huts for herdsmen, etc.; -- a word used in Spanish-American regions.

hadji ::: n. --> A Mohammedan pilgrim to Mecca; -- used among Orientals as a respectful salutation or a title of honor.
A Greek or Armenian who has visited the holy sepulcher at Jerusalem.


hadj ::: n. --> The pilgrimage to Mecca, performed by Mohammedans.

ha ::: interj. --> An exclamation denoting surprise, joy, or grief. Both as uttered and as written, it expresses a great variety of emotions, determined by the tone or the context. When repeated, ha, ha, it is an expression of laughter, satisfaction, or triumph, sometimes of derisive laughter; or sometimes it is equivalent to "Well, it is so."

handygripe ::: n. --> Seizure by, or grasp of, the hand; also, close quarters in fighting.

harrow ::: n. --> An implement of agriculture, usually formed of pieces of timber or metal crossing each other, and set with iron or wooden teeth. It is drawn over plowed land to level it and break the clods, to stir the soil and make it fine, or to cover seed when sown.
An obstacle formed by turning an ordinary harrow upside down, the frame being buried.
To draw a harrow over, as for the purpose of breaking clods and leveling the surface, or for covering seed; as, to harrow land.


harsh ::: 1. Grim or unpleasantly severe; stern; cruel; austere. 2. Physically uncomfortable; desolate; stark. 3. Unpleasant to the taste or sense of smell; bitter; acrid.

heal ::: v. t. --> To cover, as a roof, with tiles, slate, lead, or the like.
To make hale, sound, or whole; to cure of a disease, wound, or other derangement; to restore to soundness or health.
To remove or subdue; to cause to pass away; to cure; -- said of a disease or a wound.
To restore to original purity or integrity.
To reconcile, as a breach or difference; to make whole; to free from guilt; as, to heal dissensions.


heartgrief ::: n. --> Heartache; sorrow.

heartbreak ::: n. --> Crushing sorrow or grief; a yielding to such grief.

heartbroken ::: a. --> Overcome by crushing sorrow; deeply grieved.

heart ::: n. --> A hollow, muscular organ, which, by contracting rhythmically, keeps up the circulation of the blood.
The seat of the affections or sensibilities, collectively or separately, as love, hate, joy, grief, courage, and the like; rarely, the seat of the understanding or will; -- usually in a good sense, when no epithet is expressed; the better or lovelier part of our nature; the spring of all our actions and purposes; the seat of moral life and character; the moral affections and character itself; the individual


heartrending ::: a. --> Causing intense grief; overpowering with anguish; very distressing.

heart-wounded ::: a. --> Wounded to the heart with love or grief.

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

"He whose self has become all existences, for he has the knowledge, how shall he be deluded, whence shall he have grief, he who sees everywhere oneness? — Isha Upanishad.” [Sri Aurobindo"s translation] ::: *oneness"

“He whose self has become all existences, for he has the knowledge, how shall he be deluded, whence shall he have grief, he who sees everywhere oneness?—Isha Upanishad.” [Sri Aurobindo’s translation]

hippogriff ::: n. --> A fabulous winged animal, half horse and half griffin.

hogringer ::: n. --> One who puts rings into the snouts of hogs.

hold ::: n. --> The whole interior portion of a vessel below the lower deck, in which the cargo is stowed.
The act of holding, as in or with the hands or arms; the manner of holding, whether firm or loose; seizure; grasp; clasp; gripe; possession; -- often used with the verbs take and lay.
The authority or ground to take or keep; claim.
Binding power and influence.
Something that may be grasped; means of support.


holiness ::: n. --> The state or quality of being holy; perfect moral integrity or purity; freedom from sin; sanctity; innocence.
The state of being hallowed, or consecrated to God or to his worship; sacredness.


honest ::: a. --> Decent; honorable; suitable; becoming.
Characterized by integrity or fairness and straight/forwardness in conduct, thought, speech, etc.; upright; just; equitable; trustworthy; truthful; sincere; free from fraud, guile, or duplicity; not false; -- said of persons and acts, and of things to which a moral quality is imputed; as, an honest judge or merchant; an honest statement; an honest bargain; an honest business; an honest book; an honest confession.


honesty ::: a. --> Honor; honorableness; dignity; propriety; suitableness; decency.
The quality or state of being honest; probity; fairness and straightforwardness of conduct, speech, etc.; integrity; sincerity; truthfulness; freedom from fraud or guile.
Chastity; modesty.
Satin flower; the name of two cruciferous herbs having large flat pods, the round shining partitions of which are more


hone ::: v. i. --> To pine; to lament; to long. ::: n. --> A kind of swelling in the cheek.
A stone of a fine grit, or a slab, as of metal, covered with an abrading substance or powder, used for sharpening cutting instruments, and especially for setting razors; an oilstone.


honor ::: n. --> Esteem due or paid to worth; high estimation; respect; consideration; reverence; veneration; manifestation of respect or reverence.
That which rightfully attracts esteem, respect, or consideration; self-respect; dignity; courage; fidelity; especially, excellence of character; high moral worth; virtue; nobleness; specif., in men, integrity; uprightness; trustworthness; in women, purity; chastity.


hospitaler ::: n. --> One residing in a hospital, for the purpose of receiving the poor, the sick, and strangers.
One of an order of knights who built a hospital at Jerusalem for pilgrims, A. D. 1042. They were called Knights of St. John of Jerusalem, and after the removal of the order to Malta, Knights of Malta.


huller ::: n. --> One who, or that which, hulls; especially, an agricultural machine for removing the hulls from grain; a hulling machine.

hungrily ::: adv. --> In a hungry manner; voraciously.

husbandry ::: n. --> Care of domestic affairs; economy; domestic management; thrift.
The business of a husbandman, comprehending the various branches of agriculture; farming.


hygrine ::: n. --> An alkaloid associated with cocaine in coca leaves (Erythroxylon coca), and extracted as a thick, yellow oil, having a pungent taste and odor.

hyppogriff ::: n. --> See Hyppogriff.

ichneumon ::: n. --> Any carnivorous mammal of the genus Herpestes, and family Viverridae. Numerous species are found in Asia and Africa. The Egyptian species(H. ichneumon), which ranges to Spain and Palestine, is noted for destroying the eggs and young of the crocodile as well as various snakes and lizards, and hence was considered sacred by the ancient Egyptians. The common species of India (H. griseus), known as the mongoose, has similar habits and is often domesticated. It is noted for killing the cobra.

ihram ::: n. --> The peculiar dress worn by pilgrims to Mecca.

ileus ::: n. --> A morbid condition due to intestinal obstruction. It is characterized by complete constipation, with griping pains in the abdomen, which is greatly distended, and in the later stages by vomiting of fecal matter. Called also ileac, / iliac, passion.

imaret ::: n. --> A lodging house for Mohammedan pilgrims.

immoderate ::: a. --> Not moderate; exceeding just or usual and suitable bounds; excessive; extravagant; unreasonable; as, immoderate demands; immoderate grief; immoderate laughter.

immortal ::: a. --> Not mortal; exempt from liability to die; undying; imperishable; lasting forever; having unlimited, or eternal, existance.
Connected with, or pertaining to immortability.
Destined to live in all ages of this world; abiding; exempt from oblivion; imperishable; as, immortal fame.
Great; excessive; grievous. ::: n.


impalpable ::: a. --> Not palpable; that cannot be felt; extremely fine, so that no grit can be perceived by touch.
Not material; intangible; incorporeal.
Not apprehensible, or readily apprehensible, by the mind; unreal; as, impalpable distinctions.


improbity ::: n. --> Lack of probity; want of integrity or rectitude; dishonesty.

ingrieve ::: v. t. --> To render more grievous; to aggravate.

inconsolable ::: a. --> Not consolable; incapable of being consoled; grieved beyond susceptibility of comfort; disconsolate.

incorruptness ::: n. --> Freedom or exemption from decay or corruption.
Probity; integrity; honesty.


indolence ::: n. --> Freedom from that which pains, or harasses, as toil, care, grief, etc.
The quality or condition of being indolent; inaction, or want of exertion of body or mind, proceeding from love of ease or aversion to toil; habitual idleness; indisposition to labor; laziness; sloth; inactivity.


inexpressible ::: a. --> Not capable of expression or utterance in language; ineffable; unspeakable; indescribable; unutterable; as, inexpressible grief or pleasure.

injure ::: v. t. --> To do harm to; to impair the excellence and value of; to hurt; to damage; -- used in a variety of senses; as: (a) To hurt or wound, as the person; to impair soundness, as of health. (b) To damage or lessen the value of, as goods or estate. (c) To slander, tarnish, or impair, as reputation or character. (d) To impair or diminish, as happiness or virtue. (e) To give pain to, as the sensibilities or the feelings; to grieve; to annoy. (f) To impair, as the intellect or mind.

integrity ::: n. --> The state or quality of being entire or complete; wholeness; entireness; unbroken state; as, the integrity of an empire or territory.
Moral soundness; honesty; freedom from corrupting influence or motive; -- used especially with reference to the fulfillment of contracts, the discharge of agencies, trusts, and the like; uprightness; rectitude.
Unimpaired, unadulterated, or genuine state; entire


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


intoxicate ::: a. --> Intoxicated.
Overexcited, as with joy or grief. ::: v. t. --> To poison; to drug.
To make drunk; to inebriate; to excite or to stupefy by strong drink or by a narcotic substance.


irpe ::: n. --> A fantastic grimace or contortion of the body.

irreproachableness ::: n. --> The quality or state of being irreproachable; integrity; innocence.

isis ::: n. --> The principal goddess worshiped by the Egyptians. She was regarded as the mother of Horus, and the sister and wife of Osiris. The Egyptians adored her as the goddess of fecundity, and as the great benefactress of their country, who instructed their ancestors in the art of agriculture.
Any coral of the genus Isis, or family Isidae, composed of joints of white, stony coral, alternating with flexible, horny joints. See Gorgoniacea.


It is not easy to overcome gloom, depression, grief and suffer- ing, because something in the human vital clings to it and almost needs it as part of the drama of life.

jack ::: n. --> A large tree, the Artocarpus integrifolia, common in the East Indies, closely allied to the breadfruit, from which it differs in having its leaves entire. The fruit is of great size, weighing from thirty to forty pounds, and through its soft fibrous matter are scattered the seeds, which are roasted and eaten. The wood is of a yellow color, fine grain, and rather heavy, and is much used in cabinetwork. It is also used for dyeing a brilliant yellow.
A familiar nickname of, or substitute for, John.


jackwood ::: n. --> Wood of the jack (Artocarpus integrifolia), used in cabinetwork.

Joy ::: “Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine

justice ::: a. --> The quality of being just; conformity to the principles of righteousness and rectitude in all things; strict performance of moral obligations; practical conformity to human or divine law; integrity in the dealings of men with each other; rectitude; equity; uprightness.
Conformity to truth and reality in expressing opinions and in conduct; fair representation of facts respecting merit or demerit; honesty; fidelity; impartiality; as, the justice of a description or of a judgment; historical justice.


kibble ::: v. t. --> To bruise; to grind coarsely; as, kibbled oats. ::: n. --> A large iron bucket used in Cornwall and Wales for raising ore out of mines.

kill-joy ::: n. --> One who causes gloom or grief; a dispiriting person.

kytoplasma ::: n. --> See Karyoplasma. L () L is the twelfth letter of the English alphabet, and a vocal consonant. It is usually called a semivowel or liquid. Its form and value are from the Greek, through the Latin, the form of the Greek letter being from the Phoenician, and the ultimate origin prob. Egyptian. Etymologically, it is most closely related to r and u; as in pilgrim, peregrine, couch (fr. collocare), aubura (fr. LL. alburnus). html{color:

laboring ::: p. pr. & vb. n. --> of Labor ::: a. --> That labors; performing labor; esp., performing coarse, heavy work, not requiring skill also, set apart for labor; as, laboring days.
Suffering pain or grief.


labor ::: n. --> Physical toil or bodily exertion, especially when fatiguing, irksome, or unavoidable, in distinction from sportive exercise; hard, muscular effort directed to some useful end, as agriculture, manufactures, and like; servile toil; exertion; work.
Intellectual exertion; mental effort; as, the labor of compiling a history.
That which requires hard work for its accomplishment; that which demands effort.


lamentable ::: a. --> Mourning; sorrowful; expressing grief; as, a lamentable countenance.
Fitted to awaken lament; to be lamented; sorrowful; pitiable; as, a lamentable misfortune, or error.
Miserable; pitiful; paltry; -- in a contemptuous or ridiculous sense.


langridge ::: n. --> See Langrage.

landlordism ::: n. --> The state of being a landlord; the characteristics of a landlord; specifically, in Great Britain, the relation of landlords to tenants, especially as regards leased agricultural lands.

languish ::: v. i. --> To become languid or weak; to lose strength or animation; to be or become dull, feeble or spiritless; to pine away; to wither or fade.
To assume an expression of weariness or tender grief, appealing for sympathy.
To cause to droop or pine. ::: n.


levigate ::: a. --> Made less harsh or burdensome; alleviated.
Made smooth, as if polished. ::: v. t. --> To make smooth in various senses
To free from grit; to reduce to an impalpable powder or paste.


light-hearted ::: a. --> Free from grief or anxiety; gay; cheerful; merry.

liken ::: a. --> To allege, or think, to be like; to represent as like; to compare; as, to liken life to a pilgrimage.
To make or cause to be like.


liroconite ::: n. --> A hydrated arseniate of copper, occurring in obtuse pyramidal crystals of a sky-blue or verdigris-green color.

load ::: v. --> A burden; that which is laid on or put in anything for conveyance; that which is borne or sustained; a weight; as, a heavy load.
The quantity which can be carried or drawn in some specified way; the contents of a cart, barrow, or vessel; that which will constitute a cargo; lading.
That which burdens, oppresses, or grieves the mind or spirits; as, a load of care.


locust ::: n. --> Any one of numerous species of long-winged, migratory, orthopterous insects, of the family Acrididae, allied to the grasshoppers; esp., (Edipoda, / Pachytylus, migratoria, and Acridium perigrinum, of Southern Europe, Asia, and Africa. In the United States the related species with similar habits are usually called grasshoppers. See Grasshopper.
The locust tree. See Locust Tree (definition, note, and phrases).


logogriph ::: n. --> A sort of riddle in which it is required to discover a chosen word from various combinations of its letters, or of some of its letters, which form other words; -- thus, to discover the chosen word chatter form cat, hat, rat, hate, rate, etc.

longmynd rocks ::: --> The sparingly fossiliferous conglomerates, grits, schists, and states of Great Britain, which lie at the base of the Cambrian system; -- so called, because typically developed in the Longmynd Hills, Shropshire.

loom ::: n. --> See Loon, the bird.
A frame or machine of wood or other material, in which a weaver forms cloth out of thread; a machine for interweaving yarn or threads into a fabric, as in knitting or lace making.
That part of an oar which is near the grip or handle and inboard from the rowlock.
The state of looming; esp., an unnatural and indistinct appearance of elevation or enlargement of anything, as of land or of a


luctual ::: a. --> Producing grief; saddening.

malaxator ::: n. --> One who, or that which, malaxates; esp., a machine for grinding, kneading, or stirring into a pasty or doughy mass.

manducus ::: n. --> A grotesque mask, representing a person chewing or grimacing, worn in processions and by comic actors on the stage.

manzanita ::: n. --> A name given to several species of Arctostaphylos, but mostly to A. glauca and A. pungens, shrubs of California, Oregon, etc., with reddish smooth bark, ovate or oval coriaceous evergreen leaves, and bearing clusters of red berries, which are said to be a favorite food of the grizzly bear.

marabou ::: n. --> A large stork of the genus Leptoptilos (formerly Ciconia), esp. the African species (L. crumenifer), which furnishes plumes worn as ornaments. The Asiatic species (L. dubius, or L. argala) is the adjutant. See Adjutant.
One having five eighths negro blood; the offspring of a mulatto and a griffe.


margay ::: n. --> An American wild cat (Felis tigrina), ranging from Mexico to Brazil. It is spotted with black. Called also long-tailed cat.

martin ::: n. --> A perforated stone-faced runner for grinding.
One of several species of swallows, usually having the tail less deeply forked than the tail of the common swallows.


masticate ::: v. t. --> To grind or crush with, or as with, the teeth and prepare for swallowing and digestion; to chew; as, to masticate food.

mourned ::: felt or expressed sorrow or grief over (misfortune, loss or anything regretted). mournst.

Nolini: “Griffin-Golden Hawk + Winged Lion—The piercing eye of soaring aspiration + Upsurging energy of the pure vital—Remember Vishnu’s Garuda + Durga’s lion—With these twin powers you cross safely the borderland between the lower and the upper hemisphere—the twilight world (Night and Day)—Griffin is the guardian God of this passage—dvarapalaka. Mother India—Nolini’s reply to a question from Huta.

::: "Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

“Not to be disturbed by either joy or grief, pleasure or displeasure by what people say or do or by any outward things is called in yoga a state of samata , equality to all things.” Letters on Yoga

:::   "Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” *Essays Divine and Human

“Out of imperfection we have to construct perfection, out of limitation to discover infinity, out of death to find immortality, out of grief to recover divine bliss, out of ignorance to rescue divine self-knowledge, out of matter to reveal Spirit. To work out this end for ourselves and for humanity is the object of our Yogic practice.” Essays Divine and Human

"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga

passionate ::: 1. Intense or vehement, as emotions or feelings. 2. Having, compelled, or ruled by intense emotion, such as sorrow or grief, or other strong feeling. passionately.

pilgrimage ::: any long journey, esp. one undertaken as a quest or for a votive purpose, as to pay homage; also the journey of mortal life.

pilgrim ::: someone who journeys to different places in distant lands. (Sri Aurobindo often employs the word as an adjective.) pilgrim"s.

plaint ::: an utterance of grief or sorrow; a lamentation.

plough ::: n. 1. An agricultural implement with sharp blades, pulled by a horse, tractor, etc., for cutting or turning over the earth. v. 2. To make (furrows or grooves) in (something) with or as if with a plough. 3. To make furrows, turn, etc. as if with a plough. ploughs, ploughed, ploughing.

purple ::: Amal: “It’s [violet valleys of the Blest] a reference to a supra-terrestrial region. As far as I remember, Sri Aurobindo added another similar line when I wrote to him some Latin lines from Virgil about a region where everything was ‘purple’. The adjective ‘purple’ in Latin means a region beyond the earth, which has either this colour or is simply ‘shining’. Sri Aurobindo’s new line: ‘And griefless countries under purple suns’.”

release ::: n. 1. A deliverance as from confinement, restraint, pain, grief or suffering or tension. 2. Liberation from confinement or anything that restrains or fastens; or some device or agency for effecting such liberation. v. 3. To relieve of debt or obligation. 4. To free from anything that restrains, fastens, etc. released, releasing.

rictus ::: a gaping grimace.

Satyavan, as Sri Aurobindo writes,”…is the soul carrying the truth of being within itself but descended into the grip of death and ignorance;”. Descended into the grip of death and ignorance, the divine realized soul, does not become ignorance but descends into death and then is saved by Savitri, the Divine Mother. After leaving his body”this house of clay” and wandering”in far-off eternities”, all the while a captive in Savitri’s “golden hands” he returns and replies to his father,

“Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; …” (From a letter of Sri Aurobindo to a disciple. Included as a Note at the preface to Savitri.)

scrip ::: a small bag, wallet, or satchel, esp. one carried by a pilgrim, a shepherd, or a beggar.

scrip ::: Tehmi: “Pilgrim’s wallet and scrip. It is a common phrase, possibly from Chaucer. A scrip is a pouch.”

scythe ::: an implement used in agriculture consisting of a long, curved, very sharp, single-edged blade with a long bent handle, used for mowing or reaping.

sloth ::: a sluggish natured arboreal mammal inhabiting tropical parts of Central and South America, having a long, coarse, greyish-brown coat often of a greenish cast caused by algae, and long, hooklike claws used in gripping tree branches while hanging or moving along in a habitual upside-down position.

sorrow ::: 1. Mental suffering or pain caused by injury, loss, or despair. 2. Expression of sorrow; grieving; poet., tears. sorrow"s, Sorrow"s, sorrows, Man of Sorrows (see Man)

*Sri Aurobindo: "Pleasure, joy and delight, as man uses the words, are limited and occasional movements which depend on certain habitual causes and emerge, like their opposites pain and grief which are equally limited and occasional movements, from a background other than themselves. Delight of being is universal, illimitable and self-existent, not dependent on particular causes, the background of all backgrounds, from which pleasure, pain and other more neutral experiences emerge. When delight of being seeks to realise itself as delight of becoming, it moves in the movement of force and itself takes different forms of movement of which pleasure and pain are positive and negative currents.” The Life Divine*

  Sri Aurobindo: "Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; . . .” (Author"s note at the preface to Savitri.)

Sri Aurobindo: “Satyavan is the soul carrying the divine truth of being within itself but descended into the grip of death and ignorance; …” (Note at the preface to Savitri.)

stark ::: 1. Bare; blunt; unyielding. 2. Stiff or rigid in substance, muscles, etc. 3. Complete or utter; extreme. 4. Harsh, grim, or desolate, as a view, place, etc. 5. Bluntly or sternly plain; not softened or glamourized. 6. Extremely simple or severe; austere, bare. 7. Stiff or rigid in substance, muscles, etc. 8. Bluntly or sternly plain; inflexible, esp. in judgement.

stern ::: 1. Hard, harsh, or severe in manner or character. 2. Grim, gloomy, or forbidding in aspect, appearance or outlook.

stoic ::: adj. 1. Of or pertaining to the school of philosophy founded by Zeno, who taught that people should be free from passion, unmoved by joy or grief, and submit without complaint to unavoidable necessity. n. 2. A member or adherent of the Stoic school of philosophy. Stoic"s.

stone ::: n. 1. A small piece of rock. 2. Fig. Something resembling stone in shape or hardness. stones, stone-bound, hearth-stone, stepping-stone, stepping-stones, term-stones. 3. Of a person"s expression etc.), like a stone in coldness, hardness, stillness, etc. stone-calm, stone-still. adj. 4. Made of, pertaining to or having the characteristics of stone. Also fig. stone-grip, stone-laws. adv. 5. Completely; totally (usually used in combination).

suffer ::: 1. To undergo or sustain (something painful, injurious, or unpleasant). distress, grief, etc. 2. To tolerate or allow. 3. To undergo or experience (any action, process, or condition). 4. To submit to endure or to be something. suffers, suffered.

" Suffering is not inflicted as a punishment for sin or for hostility — that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

“ Suffering is not inflicted as a punishment for sin or for hostility—that is a wrong idea. Suffering comes like pleasure and good fortune as an inevitable part of life in the ignorance. The dualities of pleasure and pain, joy and grief, good fortune and ill-fortune are the inevitable results of the ignorance which separates us from our true consciousness and from the Divine. Only by coming back to it can we get rid of suffering. Karma from the past lives exists, much of what happens is due to it, but not all. For we can mend our karma by our own consciousness and efforts. But the suffering is simply a natural consequence of past errors, not a punishment, just as a burn is the natural consequence of playing with fire. It is part of the experience by which the soul through its instruments learns and grows until it is ready to turn to the Divine.” Letters on Yoga

Tamasie vairSgya arises from dissatisfaction, disappointment, a feeling of inability to succeed or face life, a crushing under the grips and pains of life.

“The question was: ‘In the mystical region, is the dragon bird any relation of your Bird of Fire with ‘gold-white wings’ or your Hippogriff with ‘face lustred, pale-blue-lined’? And why do you write: ‘What to say about him? One can only see’?” Letters on Savitri

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

tragic ::: 1. Dreadful, calamitous, disastrous, or fatal. 2. Of, pertaining to, characterized by, or of the nature of tragedy. 3. Relating to or characteristic of dramatic tragedy or tragedies; very sad; especially involving grief or death or destruction.

trust ::: n. 1. Firm reliance on the integrity, ability, or character of a person or thing. 2. The condition and resulting obligation of having confidence placed in one. 3. A person or thing in which confidence or faith is placed. v. 4. To have or place reliance; depend on someone or something; have faith in. trusted, trusting.

unalleviated or lessened grief, sorrow or disappointment; unsolaced; uncomforted.

unclasp ::: to release from a clasp or grip.

wail ::: 1. To make a prolonged, high-pitched sound suggestive of a cry. 2. To grieve or protest loudly and bitterly; lament. wailing.

weep ::: 1. To express grief, sorrow, or any overpowering emotion by shedding tears; cry. 2. To shed tears as an expression of emotion. 3. To express grief or anguish for; lament, (chiefly poet.). weeps, wept.



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1:Hayatta gri renkler vardır.Hiçbir şey siyah beyaz değildir.Hele sevgiler hiç değildir. ~ Ay e Kulin,
2:Birkaç gün uzunluğundaki yaz günleri. Kış aylarındaysa gri bulutlar kentin üzerine inmiştir. Yağmur dolu bulutlar. Gün başlamış, ilerlemiştir bile... ~ Tezer zl,
3:Ndarja Ne Stacion

Ty dhe lokomotiven
ju tronditi nje psheretime e fundit
perpara: qielli verior gri
si keta binare
qe s’piqen gjekundi
ashtu s’do te piqemi me kurre
une e ti. ~ Ismail Kadare,
4:Bunni eski giysileri çok seviyor.Hiç yeni giymiyor.Altmış yıl süresince önemli günlerde bohçadan çıkarıp giydiği bir yeşil ipekli giysisi var.Gözleri gri mavi.Yüzü bumburuşuk.Yetmiş yıldır hiçbir erkekle yatmadı.Yaşamı seviyor.En çok kendi cenaze törenini merak ediyor. ~ Tezer zl,
5:Oare de asta veniseră în nord - ca să-și clădească o viață? Sau teama o mânase? Teama de gri, nu doar în șuvițele părului și în obrajii ei veștezi, ci de griul ce pătrundea mai adânc, în oase, făcând-o să creadă că s-ar putea preschimba într-un praf fin și risipi pur și simplu în vânt. ~ Eowyn Ivey,
6:Otobüs dağ yamaçlarının virajlarında ilerliyor. Ağaçlar gri. Gri ağaçların gerisindeki göl gri. Gri su durgun duruyor. Sıcaklık da gri. Gölden beyaz, bembeyaz bir ceset çıkartılıyor. Bir gencin ceseti. Bu bir yazın başlangıcı. Ve ben sonraları çocuk olarak elma ağaçlarının üzerinde olacağım. ~ Tezer zl,
7:Yeşil yayla rengi bugün gri yeşile dönüştü. Çok uzakta hafif dağ tepeleriyle çevrili. Kız kardeşim olması gerekenbir kızın elini tutuyorum. Doğa ölmüş. Çocuklar ölmüş. Onlarla birlikte her şey. Küçük kentin göl kıyısında son bulduğu yerde büyük otlar bitiyor.”

Tezer Özlü, ‘Kalanlar’, sayfa 43 ~ Tezer zl,
8:Mic vid mare lumină cub totul albeaţă feţe fără urmă nici o amintire. Nu a fost niciodată decât un aer gri fără timp nimic nu se mişcă nici un suflu. Inimă bătând singur în picioare trup mic faţă cenuşie trăsături năpădite doi albastru pal.[...] Niciodată decât vis zile şi nopţi făcute din visele altor nopţi mai bune. ~ Samuel Beckett,
9:Cu toate pînzele….

De n-ai fi tu, atîta sete
s-ar pierde, timpul ar fi gri,
cu fața-ntoarsă la perete
Izvoru-n piatră s-ar opri.

Așa că o adulmecare,
Cu toate pînzele plîngînd,
Cîte-o corabie pe mare
Ar luneca numai în gînd.

Împovărat doar c-o aripă,
Pe cer, în raiuri somnolente,
Aș fi și eu doar o risipă
A neființei existente. ~ Marin Sorescu,
10:Gözümü dikip baktım suratına. Suratı sıska ve dingindi; gri gözleri de donuk ve sakin. Hiçbir heyecan izi seçilmiyordu. Tavrında en ufak bir tedirginlik, öfke, sinir ya da küstahlık olsa, ya da şöyle söyleyeyim, olağan bir insanî ifade olsa, hiç durmaz yaka paça kovardım ofisimden. Ama bu durumda bunu yapmak, Paris işi alçıdan Cicero büstümü kapı dışarı etmek gibi bir şey olacaktı. ~ Herman Melville,
11:TOBIAS CÂND TRUPUL EI a atins pentru prima oară plasa, tot ce-am văzut a fost o înceţoşare gri. Am ajutat-o să se dea jos şi mâna ei era mică, dar caldă, iar apoi se afla în faţa mea, scundă şi subţire şi simplă, fără nimic remarcabil – excepţie făcând faptul că ea a sărit prima. Băţoasa sărise prima. Nici măcar eu n-am sărit primul. Privirea ei era atât de dură, atât de stăruitoare. Atât de frumoasă. ~ Anonymous,
12:Pentru imaginea finală, faptul că pictorul a așezat mai întâi tonurile roșii sau pe cele gri sau faptul că dedesubtul picturii se pot observa linii ale unui desen anterior nu are nicio importanță — ce se vede acum este chiar imaginea în ansamblul ei, dintr-odată. La fel și în cazul figurii umane; complexitatea și trăsăturile formează o singură expresie, o imagine singulară ce se livrează în întregul ei. ~ James Hillman,
13:Pazar günleri... Şimdilerde... Sokak aralarından geçerken...gözüme pijamalı aile babaları ilişirse, kışın, yağmurlu gri günlerde tüten soba bacalarına ilişirse gözlerim... evlerin pencere camları buharlaşmışsa... odaların içine asılmış çamaşır görürsem... bulutlar ıslak kiremitlere yakınsa, yağmur çiseliyorsa, radyolardan naklen futbol maçları yayımlanıyorsa, tartışan insanların sesleri sokaklara dek yansıyorsa, gitmek, gitmek, gitmek, gitmek, gitmek......... isterim hep. ~ Tezer zl,
14:Dill yine kopmuştu. Düşlerle dolu kafasında güzel şeyler uçuşuyordu. Ben bir kitap okuyuncaya kadar o ik tane okurdu ama o kendi uydurduğu şeylerin büyüsünden hoşlanıyordu. Yıldırım gibi toplama çıkarma yapabilirdi ama kendi alacakaranlık dünyasını tercih ederdi; bebeklerin uyuduğu, sabah zambakları gibi toplanmayı beklediği dünyayı. Ağır ağır konuşarak uykuya dalarken beni de yanında götürüyordu ama onun o sisli adasının sessizliğnde kederli kahverengi kapılı gri bir evin imgesi belirdi.
"Dill?"
"Hıı?"
"Sence Öcü Radley neden hiç kaçmadı?"
Dill derin derin içini çekti, arkasını döndü. "Belki de kaçacak yeri olmadığı içindir... ~ Harper Lee,
15:Yumurtalar özellikle kayısı kıvamında olmalı ya da tereyağında düşük ısıda katılaştırılmadan hafifçe pişirilmelidir. Çünkü yumurta uzun süre haşlandığı zaman, sarısının etrafında gri-yeşil bir renk oluşmakta ve ağzımıza aldığımızda dağılıp un ufak olmaktadır. Bu durumdaki yumurtalar artık yumurta değildir ve hepimizin de bildiği gibi tadı tamamen değişmiştir. Aşırı pişirilme ve haşlanma sonucu, doğallığını kaybetmiş olan yumurta sarısı içinde bol miktarda trans yağ meydana gelmiştir. îşte, asıl sağlığa zararlı olan doğal yumurtanın kendisi değil de, kötü pişirilme sonucu ortaya çıkan trans yağlardır. Bu nedenle, yumurta pişirilirken yüksek ısıda yandığı ya da kızartıldığı zaman da, aynı şekilde doğallığını kaybettiğinden ve bol miktarda trans yağ meydana geldiğinden sağlığa zararlı ve tehlikeli bir hale gelir. ~ Anonymous,
16:Așa și cu greul din viață. În primele clipe, când afli vestea cea rea, totul pare fără ieșire. Crezi că o să mori de durere și de neputință. Dar nu mori, nu, omul duce enorm de multe, mult mai multe decât își poate imagina vreodată. Chiar și când nu mai poți, tot mai poți un pic. Trebuie doar să stai pe loc și să aștepți să te obișnuiești cu durerea. Apoi, încet-încet, de cele mai multe ori, afli că negrul nu e atât de dens. Începi să vezi nuanțele de gri, raza mică de lumină. O prinzi și trăiești mai departe încă o vreme, până când te lovește următorul întuneric, și iar plângi cu disperare, iar aștepți să te obișnuiești cu durerea, iar cauți raza de speranță, iar tragi soarele pe strada ta. Și tot așa, iar la final, se cheamă c-ai trăit cu-adevărat, c-ai luptat pentru tot ceea ce ți s-a întâmplat bun. ~ Ioana Chicet Macoveiciuc,
17:…Genç biri bisikletin selesi üzerinde oturmaktaydı, bir delikanlı, tasa kaygı nedir bilmeyen, dünyayı gezip dolaşmaya çıkmış bir kimse. Hey gidi hey! Gözü hiç de yukarılarda olmayan, bu yeryüzündeki anlı şanlı kişiler arasında yer almayı düşünmeyen bir kişi. Pek ahım şahım denemeyecek, yaklaşık iki yüz mark değerinde sıradan bir bisiklet vardı altında. Bisiklete atlayıp kentten çıkmış, şöyle biraz kırlara açılayım demiş, gıcır gıcır pedalları çevirerek özgür doğanın kucağına atmıştı kendini. Yaşasın! Alacalı bir gömlek, onun üzerine de gri bir ceket giymiş, ayaklarına da sporcular gibi bir tozluk geçirmişti, başında ise dünyanın en bitirim kasketi vardı. Bir kasket ki, görülmeye değerdi, kahverengi damaları içeriyor, tepesinde bir düğme bulunuyordu. Kasketin altından fırlayan sarışın koca bir tutam saç, alnına düşüyordu. Gözleri maviydi. Sanki hayat denilen şeyin ta kendisiymiş gibi ileriden yaklaşıyor, zil çalıp duruyordu.… ~ Thomas Mann,
18:Gerçekten bir şey oluyor burada. Gizemli bir şey.
Bir denizaltı kadar görkemli ve garip.
Gri bir günde camlardan yağmuru seyretmek.
Saydam yusufçuklar yavaşça uzaklaşıyor ve beni
sana getiriyorlar topaz tapınaklarda.
Sen bir güneş tanrısı gibi gülümsüyorsun.
Biliyor musun kaç yıl tek başınaydım ben
karmaşanın içinde. Bir türlü tutunamıyordum işte.
Bir tek senin yanında yürümüştüm ben
topaz bir günde ve suya yakın.
Geceleri üstümü örterdin. Sonra konuşmazdın hiç.
Uzun süre konuşmazdık. Gözlerinde kaybolurdum.
Bu suskunluk anlaşılır bir şeydi. Deniz
ve karanlık yerlerden geçen bir nehrin sessizliği gibi…

Biliyor musun bir şey oluyor burada. Garip bir şey.
Bulanık bir suda yokoluş gibi.
Gözlerimde beyaz kelebekler uçuşuyor
ve beni kendime getiriyorlar yavaşça
beyaz odalarda…

Unutuşum başka bir sendi. Ben ölüyordum Tropiko.
Unutuşun beyaz romansıyla ölüyordum.
Söyleyecek başka bir şeyim yok artık.
Unutmak istemiyordum oysa.
Güzel kalan yaralarda vardır çünkü…
Limon kokulu, yağmurlu kadınlar vardır.
Hiç unutmayan kadınlar vardır… limon kokulu…
herşeye rağmen… yağmur kalan kadınlar vardır…

Ben iyiyim şimdi. Sen nasılsın? ~ L le M ld r,
19:İnsanın amaçları, idealleri, uğrunda mücadele edeceği nedenleri varsa, o zaman o insan, kafasının üzerinde sıçan kılma asılı sallanan kılıca tüm dikkatini veremez. Her birimize bir yolculuk bileti verilmiştir. Eğer yolculuk ilginçse (sıkıcıysa zaten tek suçlusu kendimiz oluruz), o zaman çevremize bakıp zevkini çıkarırız (ne de çabuk geçiyordur manzara yanımızdan!), çevredeki diğer yolcularla çene çalarız, sık sık kalkıp tuvalete ziyaretler yaparız, günah çıkarırız... Ama bileti kaldırıp da bakmaz, üzerinde yazılı son istasyonun adını okumayız. Oysa açık seçik yazılıdır orada: Dipsiz Kuyu. Ama yolun sarsıntıları arasında ne kadar görmezden gelirsek gelelim, bizi bekleyen ölüm hep oradadır. Perdelerin hemen ardındadır. Daha doğrusu, çorabımızın içindedir. Bir türlü temizleyemediğimiz bir kire benzer. Eğer insan dindarsa, dipsiz yuvarlanışını bir mantığa oturtur. Eğer insanın mizah anlayışı varsa (bu konuda iyi bir mizah anlayışı, şimdiye kadar bulunmuş dinlerin hepsinden daha yararlıdır), insan espriyle, alaycılıkla onu en aza indirebilir. Ama hayalet yine de orada durur. Gece gündüz, her gün, her yaptığımızı elindeki tebeşirle gri bir renge boyar. Yaptığımız şeylerin pek çoğunu, bilinçaltımızda, dolaylı olarak, ölüm düşüncesinden kurtulmak için yaparız. Belki de kendimizi, yaptıklarımızla çok değerli, çok vazgeçilmez kılmayı, ölümün bizi almakta tereddüt etmesini sağlamayı amaçlarız. O kılıç kafamıza düşse bile, şanslı olup hâlâ hayatta kalanların anılarında yaşayabilmeyi garanti etmek isteriz. ~ Tom Robbins,

IN CHAPTERS [300/1304]



  428 Poetry
  311 Integral Yoga
  116 Fiction
   77 Occultism
   69 Christianity
   57 Yoga
   57 Philosophy
   28 Mysticism
   27 Psychology
   26 Islam
   16 Philsophy
   16 Mythology
   9 Hinduism
   8 Sufism
   7 Science
   6 Integral Theory
   6 Baha i Faith
   2 Zen
   2 Cybernetics
   1 Theosophy
   1 Thelema
   1 Buddhism
   1 Alchemy


  274 Sri Aurobindo
  106 The Mother
   90 Nolini Kanta Gupta
   77 Satprem
   72 William Wordsworth
   66 H P Lovecraft
   55 Percy Bysshe Shelley
   50 Sri Ramakrishna
   33 John Keats
   30 Saint Augustine of Hippo
   30 Friedrich Schiller
   27 Aleister Crowley
   26 Robert Browning
   26 Muhammad
   26 Carl Jung
   24 James George Frazer
   18 William Butler Yeats
   17 Walt Whitman
   16 Ralph Waldo Emerson
   16 Friedrich Nietzsche
   14 Pierre Teilhard de Chardin
   14 Ovid
   14 Johann Wolfgang von Goethe
   14 Anonymous
   13 Lucretius
   12 Saint John of Climacus
   11 Saint Teresa of Avila
   10 Jorge Luis Borges
   9 Franz Bardon
   8 Sri Ramana Maharshi
   8 Rabindranath Tagore
   8 Plotinus
   8 George Van Vrekhem
   8 A B Purani
   7 Vyasa
   7 Nirodbaran
   6 Hafiz
   6 Baha u llah
   5 Rainer Maria Rilke
   5 Plato
   5 Jordan Peterson
   5 Jalaluddin Rumi
   5 Edgar Allan Poe
   5 Aldous Huxley
   4 Kabir
   3 Swami Vivekananda
   3 Swami Krishnananda
   3 Peter J Carroll
   3 Ibn Arabi
   3 Farid ud-Din Attar
   3 Al-Ghazali
   2 Norbert Wiener
   2 Mahendranath Gupta
   2 Li Bai
   2 Joseph Campbell
   2 Henry David Thoreau
   2 Genpo Roshi


   72 Wordsworth - Poems
   66 Lovecraft - Poems
   55 Shelley - Poems
   49 The Gospel of Sri Ramakrishna
   46 The Synthesis Of Yoga
   39 Savitri
   33 Keats - Poems
   30 Schiller - Poems
   26 Quran
   26 Browning - Poems
   24 The Golden Bough
   23 Letters On Yoga IV
   21 City of God
   20 Collected Works of Nolini Kanta Gupta - Vol 05
   20 Collected Poems
   19 The Life Divine
   18 Yeats - Poems
   17 Collected Works of Nolini Kanta Gupta - Vol 02
   16 Whitman - Poems
   16 The Bible
   16 Emerson - Poems
   15 Thus Spoke Zarathustra
   15 Essays In Philosophy And Yoga
   14 Record of Yoga
   14 Metamorphoses
   13 Of The Nature Of Things
   13 Magick Without Tears
   13 Letters On Yoga II
   13 Essays On The Gita
   13 Collected Works of Nolini Kanta Gupta - Vol 01
   12 The Ladder of Divine Ascent
   12 Collected Works of Nolini Kanta Gupta - Vol 03
   11 Agenda Vol 04
   10 The Confessions of Saint Augustine
   10 Talks
   10 On Thoughts And Aphorisms
   10 Mysterium Coniunctionis
   10 Agenda Vol 01
   9 The Divine Comedy
   9 Faust
   9 Essays Divine And Human
   9 Collected Works of Nolini Kanta Gupta - Vol 07
   8 The Practice of Magical Evocation
   8 Sri Aurobindo or the Adventure of Consciousness
   8 Preparing for the Miraculous
   8 On the Way to Supermanhood
   8 Liber ABA
   8 Evening Talks With Sri Aurobindo
   8 Collected Works of Nolini Kanta Gupta - Vol 06
   8 Agenda Vol 03
   8 5.1.01 - Ilion
   7 Words Of Long Ago
   7 Vishnu Purana
   7 Twelve Years With Sri Aurobindo
   7 Tagore - Poems
   7 Isha Upanishad
   7 Agenda Vol 08
   6 The Way of Perfection
   6 The Future of Man
   6 Questions And Answers 1953
   6 Crowley - Poems
   6 Collected Works of Nolini Kanta Gupta - Vol 08
   6 Anonymous - Poems
   6 Aion
   5 The Secret Doctrine
   5 The Practice of Psycho therapy
   5 The Perennial Philosophy
   5 The Interior Castle or The Mansions
   5 The Archetypes and the Collective Unconscious
   5 Rilke - Poems
   5 Questions And Answers 1954
   5 Questions And Answers 1929-1931
   5 Poe - Poems
   5 Maps of Meaning
   5 Goethe - Poems
   5 Borges - Poems
   4 The Phenomenon of Man
   4 Some Answers From The Mother
   4 Questions And Answers 1956
   4 Plotinus - Complete Works Vol 04
   4 Labyrinths
   4 Hymns to the Mystic Fire
   4 Hafiz - Poems
   4 Dark Night of the Soul
   4 Agenda Vol 13
   4 Agenda Vol 10
   4 Agenda Vol 07
   4 Agenda Vol 02
   3 Vedic and Philological Studies
   3 The Study and Practice of Yoga
   3 The Secret Of The Veda
   3 The Mother With Letters On The Mother
   3 The Book of Certitude
   3 The Alchemy of Happiness
   3 Songs of Kabir
   3 Rumi - Poems
   3 Questions And Answers 1957-1958
   3 Questions And Answers 1950-1951
   3 Liber Null
   3 Hymn of the Universe
   3 Collected Works of Nolini Kanta Gupta - Vol 04
   3 Agenda Vol 09
   2 Writings In Bengali and Sanskrit
   2 Walden
   2 The Red Book Liber Novus
   2 The Integral Yoga
   2 The Human Cycle
   2 The Hero with a Thousand Faces
   2 The 7 Habits of Highly Effective People
   2 Raja-Yoga
   2 Prayers And Meditations
   2 Plotinus - Complete Works Vol 01
   2 Li Bai - Poems
   2 Letters On Yoga I
   2 Kena and Other Upanishads
   2 Cybernetics
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Arabi - Poems
   2 Agenda Vol 12
   2 Agenda Vol 06


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pil grims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Still the Upanishad says this is not the final end. There is yet a higher status of reality and consciousness to which one has to rise. For beyond the Cosmos lies the Transcendent. The Upanishad expresses this truth and experience in various symbols. The cosmic reality, we have seen, is often conceived as a septenary, a unity of seven elements, principles and worlds. Further to give it its full complex value, it is considered not as a simple septet, but a threefold heptad the whole gamut, as it were, consisting of 21 notes or syllables. The Upanishad says, this number does not exhaust the entire range; I for there is yet a 22nd place. This is the world beyond the Sun, griefless and deathless, the supreme Selfhood. The Veda I also sometimes speaks of the integral reality as being represented by the number 100 which is 99 + I; in other words, 99 represents the cosmic or universal, the unity being the reality beyond, the Transcendent.
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
  --
   The first boon regards the individual, that is to say, the individual identity and inte grity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmigrations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reintegration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.
   The teaching of Yama in brief may be said to be the gospel of immortality and it consists of the knowledge of triple immortality. And who else can be the best teacher of immortality than Death himself, as Nachiketas pointedly said? The first immortality is that of the physical existence and consciousness, the preservation of the personal identity, the individual name and formthis being in itself as expression and embodiment and instrument of the Inner Reality. This inner reality enshrines the second immortality the eternity and continuity of the soul's life through its incarnations in time, the divine Agni lit for ever and ever growing in flaming consciousness. And the third and final immortality is in the being and consciousness beyond time, beyond all relativities, the absolute and self-existent delight.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   The main temple is dedicated to Kali, the Divine Mother, here worshipped as Bhavatarini, the Saviour of the Universe. The floor of this temple also is paved with marble. The basalt image of the Mother, dressed in gorgeous gold brocade, stands on a white marble image of the prostrate body of Her Divine Consort, Siva, the symbol of the Absolute. On the feet of the Goddess are, among other ornaments, anklets of gold. Her arms are decked with jewelled ornaments of gold. She wears necklaces of gold and pearls, a golden garland of human heads, and a girdle of human arms. She wears a golden crown, golden ear-rings, and a golden nose-ring with a pearl-drop. She has four arms. The lower left hand holds a severed human head and the upper grips a blood-stained sabre. One right hand offers boons to Her children; the other allays their fear. The majesty of Her posture can hardly be described. It combines the terror of destruction with the reassurance of motherly tenderness. For She is the Cosmic Power, the totality of the universe, a glorious harmony of the pairs of opposites. She deals out death, as She creates and preserves. She has three eyes, the third being the symbol of Divine Wisdom; they strike dismay into the wicked, yet pour out affection for Her devotees.
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
  --
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
  --
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   Gopal Sur of Sinthi came to Dakshineswar at a rather advanced age and was called the elder Gopal. He had lost his wife, and the Master assuaged his grief. Soon he renounced the world and devoted himself fully to meditation and prayer. Some years later Gopal gave the Master the ochre cloths with which the latter initiated several of his disciples into monastic life.
   --- NARENDRA

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     these two asses be set to grind corn.
    May, might, must, should, probably, may be, we

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  M. spent his weekends and holidays with the monastic brethren who, after the Master's demise, had formed themselves into an Order with a Math at Baranagore, and participated in the intense life of devotion and meditation that they followed. At other times he would retire to Dakshineswar or some garden in the city and spend several days in spiritual practice taking simple self-cooked food. In order to feel that he was one with all mankind he often used to go out of his home at dead of night, and like a wandering Sannysin, sleep with the waifs on some open verandah or footpath on the road.

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  issue gris entretien except for Sri Aurobindo's room.
  But who is responsible for having given the paint? Was not the
  --
  Why was my stool at all painted with gris entretien? I did
  not ask for the grey paint as far as I remember.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It grieves me when you do not eat regularly. Do you want
  to grieve your mother who loves you and wants only your own
  good?

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in
  Nature, in the other it becomes swift and self-conscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that I am grieved when they move away from Him, - then this
  is quite true.
  --
  Do not grieve. Always the same battle must be won several
  times, especially when it is waged against the hostile forces.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  To live with grief, to confront death on her road,--
  The mortal's lot became the Immortal's share.
  --
  In her torn depths she kept the grief to come.
  2.19
  --
  In its grim rendezvous with death and fear,
  No cry broke from her lips, no call for aid;
  --
  At first life grieved not in her burdened breast:
  On the lap of earth's original somnolence
  --
  She lay remote from grief, unsawn by care,
  Nothing recalling of the sorrow here.
  --
  That saw grief's timeless depths but not life's goal.
  2.36

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I grieve not, into a stone I grew within.
   We have in Sri Aurobindo a passage parallel in sentiment, if not of equal poetic value, which will bear out the contrast:

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  And the hours forgot to pass towards grief and change.
  3.27

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  To come to this Yoga merely with the idea of being a superman would be an act of vital egoism which would defeat its own object. Those who put this object in the front of their preoccupations invariably come to grief, spiritually and otherwise. The aim of this Yoga is, first, to enter into the divine consciousness by merging into it the separative ego (incidentally, in doing so one finds one's true individual self which is not the limited, vain and selfish human ego but a portion of the Divine) and, secondly, to bring down the supramental consciousness on earth to transform mind, life and body. All else can be only a result of these two aims, not the primary object of the Yoga.
  The only creation for which there is any place here is the supramental, the bringing of the divine Truth down on the earth, not only into the mind and vital but into the body and into

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  In the griffin forefront of the Night and Day
  A gap was rent in the all-concealing vault;
  --
  Invade him with their happiness and their grief;
  Their love, their anger, their unspoken hopes

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  I may say briefly that there are two states of consciousness in either of which one can live. One is a higher consciousness which stands above the play of life and governs it; this is variously called the Self, the Spirit or the Divine. The other is the normal consciousness in which men live; it is something quite superficial, an instrument of the Spirit for the play of life. Those who live and act in the normal consciousness are governed entirely by the common movements of the mind and are naturally subject to grief and joy and anxiety and desire or to everything else that makes up the ordinary stuff of life.
  Mental quiet and happiness they can get, but it can never be permanent or secure. But the spiritual consciousness is all light, peace, power and bliss. If one can live entirely in it, there is no question; these things become naturally and securely his.

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  Denied to the Idea that looks at grief,
  Remote from the Force that cries out in its pain,
  --
  Careless they seem of the grief that stings the world's heart,
  Careless of the pain that rends its body and life;

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  The leaden grip of Matter it can break;
  Indifferent to the angry stare of Death,

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  children who have studied here need to come to grips with life
  before they can be ready for the divine work, and that is why

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In these latest poems of his, Eliot has become outright a poet of the Dark Night of the Soul. The beginnings of the new avatar were already there certainly at the very beginning. The Waste Land is a good preparation and passage into the Night. Only, the negative element in it was stronger the cynicism, the bleakness, the sereness of it all was almost overwhelming. The next stage was "The Hollow Men": it took us right up to the threshold, into the very entrance. It was gloomy and fore-boding enough, grim and seriousno glint or hint of the silver lining yet within reach. Now as we find ourselves into the very heart of the Night, things appear somewhat changed: we look at the past indeed, but can often turn to the future, feel the pressure of the Night yet sense the Light beyond overarching and embracing us. This is how the poet begins:
   I said to my soul, be still, and let the dark come upon you
  --
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   Eliot's is a very Christian soul, but we must remember at the same time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
   My days have crackled and gone up in smoke,5
  --
   Here the poet is almost grimly tense, concentrated and has not allowed himself to be dissipated by thinkings and arguments, has confined himself wholly to a living experience. That is because the poet has since then moved up and sought a more rarefied air, a more even and smooth temper. The utter and absolute poetic ring of the Inferno is difficult to maintain in the Paradiso, unless and until the poet transforms himself wholly into the Rishi, like the poet of the Gita or the Upanishads.
   "East Coker"

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.
   When I invited you on a voyage into the unknown, a voyage of adventure,2 I did not know just how true were my words! And I can promise those who are ready to embark upon this adventure that they will make some very astonishing discoveries.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   I dont know. Thats not how I see it, in any case To live in the forest physically, an intense physical life where one is free, where one is pure, where one is far away Above all, to stop this thing from grinding on, finished with the head, and finished with thinking whatever it might be. If there is a yoga, it would be done spontaneously, naturally, physically, and without the least questioning from up thereabove all, a complete cessation of that (the head).
   The first tantric guru whom the disciple joined in Ceylon and with whom he travelled in the Himalayas.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your Grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   This morning, X told me that he would be most happy to continue his action upon you if it would help your work; he has continued it anyway, even after knowing that the malefic influence was expelled from the Ashram. By the way, X told me that this evil spirit is continuing to circle around the Ashram, but beyond its borders. Therefore, if you agree, it would be necessary for him to come to Pondicherry one of these days to come to grips directly with the evil one and finish him off in such a way that he can no longer come to disturb the sadhaks, or your work, upon the slightest pretext. Then X could force this spirit to appear before him, and thereby free the atmosphere from its influence. Anyway, this trip to Pondicherry would not take place in the near future, and it would be easy to give him an official excuse: seminars on the Tantra Shastra that will interest all the Sanskritists at the Ashram. Moreover, Xs work would be done quietly in his room when he does his daily puja. From here, from Rameswaram, it is rather difficult to attract Pondicherrys atmosphere and do the work with precision. Of course, nothing will be done without your express consent. Swami is writing you on his own to tell you of the revelation that X received from his [deceased] guru concerning your experience and the schemings of certain Ashram members.
   In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   X told me the story of my last three existences (rather grim), but I will write you about that in another letter.
   3) X has not yet begun his work with me nor for you, as he has been unwell until today. One evening, he made a very beautiful reflection concerning you and your mantra, but it is inexpressible in words, it was above all the tone in which he said, Who, who, is there a single person in the world who can repeat like that TRIOMPHE TOI MAHIMA MAHIMA? etc. And three or four times he repeated your mantra with such an expression

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this time I shall remain silent.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   X has the power of rendering things very material thats his great power, which is why things get upset when he comes here. Overnight, someone progressing well comes to grips with difficulties; money on the way stops coming; you fall sick, things break downall because he has the power to give materiality to things from above. For, you see, you can go right to the height of your consciousness and from there sweep away the difficulties (at a certain moment of the sadhana, difficulties truly dont exist, its only a matter of nabbing the undesirable vibration and its over, its reduced to dust). And everything is fine up above, but down below its swarming. When X comes, its precisely all this swarming that becomes tangible.
   The mastery must be a TRUE mastery, a very humble and austere mastery which starts from the very bottom and, step by step, establishes control. As a matter of fact, it is a battle against small, really tiny things: habits of being, ways of thinking, feeling and reacting.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   (the disciple grimaces)
   Are you sure? Believe it or not, but Im not so sure.

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   The effort to see and to understand this gripped me all night. And when I woke up this morning, I thanked the Lord; I said to Him, Obviously, if You were to keep me totally in that consciousness, I could no longer I could no longer do my work! How could I do my work? For I can only say something to people when I feel it or see it, when I see that its what must be said, but if I am simultaneously in a consciousness in which Im aware of everything that has led to that situation, everything that is going to happen, everything Im going to say, everything the others going to feel then how could I do it!
   There are still many hundreds of years to go before it becomes entirely what Sri Aurobindo describes theres no hurry!

0 1960-12-13, #Agenda Vol 01, #unset, #Zen
   For the last several days, Ive been at grips fighting with it. How can I stop this idiotic, coarse and above all defeatist automatism from constantly manifesting? Its truly an automatism; it doesnt respond to any conscious will, nothing. So what will it take to ? And its QUITE INTIMATELY related to the bodys illnesses (the old habits the body has of coming out of its rhythmic movement, of entering into confusion)the two things are very intimately linked.
   Im deep in the problem.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   I probably needed the experience. You remember that type of detachment I spoke of when I had that experiencewhen the BODY had that experience of January 24, 1961well, it has increased to such an extent that it now applies to anything and everything linked with action on earth. This detachment was probably necessary. It began with something like things dissolving (Mother makes a gesture of crumbling something between her fingers); certain kinds of links between my consciousness and the Work were dissolving (not links with me, because I dont have any, but with the body; the whole physical consciousness, all that attaches it to the things in its environment, to the Work and to the entourage I spoke to you about that in regard to physical immortality; well, thats what is happening now). Its like things dissolvingdissolving, dissolving, dissolving. And its more and more pronounced. During these last days, things have been becoming increasingly difficultdifficulties have been coming one after another, one after another. Formerly, I had the power to get a grip on them and hold them (Mother tightens her grip as though mastering circumstances); but now that this type of detachment has begun, things drift away everywhereeverywhere, everywhere.
   So this episode with X is probably part of the same process. What has been affected is a certain confidence in the REALITY of the Power, the REALITY of spiritual action; there seems to be no communication between here (above) and there (below).

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And to come to this experience I had to pass through a state of the most supreme indifference, where the whole terrestrial manifestation is an illusion; I passed through that, I had my experience BEYOND that. And beyond that at the moment of supreme ecstasy came fiery tears of grief.
   (silence)

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Thats why I had difficulty listening to you just now [during the work], because since last night I have been constantly facing this problem, and all morning long Ive had to you know, do like this (Mother clenches her fist, as though getting a grip on herself) in order to come here and listen. I didnt feel like seeing anyone, doing anything only staying like this (Mother keeps still, her arms at her sides) until that problem is willing to explain itself.
   But if you had seen me yesterday. I would probably have said nothing, but it was so lovely! Exactly the same thing, the same people, the same circumstances, the same conditions in the body. Everything, everything was the same.

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.
   There were marks on my neck.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   You have to constantly keep a firm grip on themconstantly, constantly.
   Thats how it is.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Satprem grimaces)
   Yes, I knownei ther am I!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   It dawned on me that that approach, which used to be so useful to me, so convenient, helping me do my yoga and giving me a grip on Matter, is simply a method, a means, a procedureit is not THAT.
   Well, thats the state I am in.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   There was another time at Blois. They make Anjou wine at Blois. It was the same story: I never drank anything but water or herb tea, but there was a luncheon and they served us sparkling Anjou wine it seemed so light! Afterwards (I was with an artist friend, we were all artists) we went to see the museum, and it appears I was sparkling with wit! And I suddenly halted in front of a painting by now lets see, who was it? Cou? No, Clouet! Clouet: the princess one of the princesses.4 And I started making a few remarks out loud (it took me a little while to notice that people were listening). Look at this! I was saying. Just look at this! Look what this fellow has done to me! See what hes done to meit wasnt at all like that! It was actually a beautiful painting, but I was quite unhappy about it: Look what hes done to me! Lookhe made this like that, but thats not at all how it was, it was LIKE THIS! Details. And then I became aware (I wasnt too conscious physically) I realized that people were standing around listening, so I got a grip on myself, and left without a word. But I told my friends, Listen, it was definitely me! It was MY portrait, it was ME!
   Almost all my memories of past lives came like that; the particular being reincarnated in me rises to the surface and begins acting as if it were all on its own! Once in Italy, when I was fifteen, it happened in an extraordinary way. But that time I did some research. I was in Venice with my mother and I researched in museums and archives, and I discovered my name, and the names of the other people involved. I had relived a scene in the Ducal Palace, but relived it in such a such an absolutely intense way (laughinga scene where I was being strangled and thrown into a canal!) that my mother had to hurry me out of there as fast as she could! But that experience I wrote down, so the exact memory has been kept (I didnt write down the other experiences, so the details have all faded away, but this one was noted, although I didnt include any names). The next morning I did some research and uncovered the whole story. I told it all to Thon and Madame Thon, and he also had the memory of a past life there, during the same period. And as a matter of fact, I had seen a portrait there that was the spitting image of Thon! The portrait of one of the doges. It was absolutely (it was a Titian) absolutely Thon! HIS portrait, you know, as if it had just been done.5

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some of the people concerned are here, others elsewhere that is, its the mental state (even the higher mind in some cases, not necessarily very down-to-earth) of this one or that one or. It comes individually (and the persons name along with it). And a kind of uneasiness takes hold of my body, as if I were in the presence of I dont know, in ordinary life I would say, Go away! (Mother brusquely shoos something away) But here it is presented for me to do a particular work (I know the people, some are here, others elsewhere; theyre people I am in touch with for the yoga). So I am faced with these mental formations and each one is HELD like this (Mother grips the thing with both hands) so that I dont simply brush it aside. Then (its certainly a good opportunity to go completely crazy!) I slowly bring in the divine Vibration, and I hold it like this, without moving (Mother holds this vibration tight and drives it in like a sword of light), without moving until everything fades away into silence.
   I havent had the chance (laughing) to ask them what happened to them!
  --
   This has never happened before, its brand-new. Before, there was always that Power transmitted through the higher mind (what Sri Aurobindo calls the Overmind); it was up there, dissolving, dispersing, changing, doing a whole lot of work, without any difficulty, effortlessly (gesture above the head showing the tranquil, irresistible flowing of a stream), nothing to it. That was my constant, second-to-second action, everywhere, all the time, for everything that came to me. But THIS is completely, completely new. Its a sort of imposition, almost like an imposition on the PHYSICAL brain (I presume it must be for changing the brain cells). And I am allowed to do only one thing (Mother grips the mental construction presented to her); its right in front of me like this and wont leave me, it clings like a leech, stock-still. So I have to bring in the supreme, divine Vibration, the Vibration I experienced the other day [April 13], and hold it steadily (sometimes it takes quite a while) until all is hushed in a divine silence.
   (silence)

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Even in America, mon petit, theyre in its grip. Theyre always falling back into their Christianity.
   Its going to be very hard.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   In fact, even the greatest difficulty, even the greatest grief, even the greatest physical pain, if you can look at them from THERE, take your stand THERE, you see the unreality of the difficulty, the unreality of the grief, the unreality of the pain and all becomes a joyful and luminous vibration.
   It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive but actually it is the same thing, its just that we havent been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We havent learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.
   (silence)

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   It grinds and grates.
   Lack of organization. But all, all of lifeall of life is that way!

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which tolerates the worlds error and its grief,
   Consenting to the cosmic long delay,

0 1963-03-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Thats the kind of man he is, hes used to that sort of thing. The most solid man I have ever seen I mean, a oh, a remarkably organized individuality. He must be holding a tight grip on himself.
   With Sri Aurobindo you felt as if you entered into an infinity, always, and so soft, so soft! Always like something soft, I dont know. With vibrations that, on the contrary, always made you wide, peacefulyou felt as if you were touching something limitless.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was saying to myself, But whats the way to get out of here? I concentrated, became conscious again of the divine Presence, but there was something telling me, Nothing is responding, its not working. It was horrible. Nothing is responding, its not working; its not working, it cant change, nothing is responding; nothing is responding, its not working. I was there like that, with two or three people. I sat down (some rooms were higher than others and it made a difference in level between the terraces), I sat down on a ledge, questioning intensely within, What can I do? What can I do? Whats the way? What can I do? Wheres the lever? I was trying to find the lever for changing it all. But I was unable to find it. Suddenly, from the room at the end a little old man came out, very old, who gave the impression of an attachment to old things; just the same (he was all blue), just the same when he arrived (it must be the symbol of an old method or an old discipline), I told him, Ah, now that you are here, can you tell me the way out of this place? Whats the way to get free, the way out? That started him laughing: No, no! Theres no way, no way out, you must be content with what you have. Then he looked at that poor light above, which really didnt give much light at all, and he said (in a high-sounding tone): But in the first place, I came to tell you that you must put out that sun! I dont want that dazzling sun here. Ah! I thought, Thats what he calls a sun! I was so disgusted that finally I woke up. Something pulled me out abruptly. But with such a strong impressionso strong that I was gripped by anguish: What can be done to change that? The WAY, you see, the way was inadequateinadequate. That was the anguish: My own experience is inadequate, it has no effect THERE, so whats to be done? Whats to be done? What can be done? So thats how I was for hours this morning: Whats the way? Whats the way? Whats the way to change that darkness into light?
   It wasnt very cheering.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   As Sri Aurobindo says, men men LOVE grief, thats why Jesus is still nailed on the cross.2
   Its magnificent, that thing.
  --
   See Aphorism 35: "Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."
   ***

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Then I looked, and I saw a kind of huge octopus over the earth: that formation of the Churchof hellwith which they hold people in their grip. The fear of hell. Even when all your reason, all your intelligence, all your feeling is against it, there is, at night, that octopus of the fear of hell which comes and grips you.
   That brought home to me the magnitude of the problemits terrestrial. There are Catholics everywhere: in China, in Africa among the Negroes; people who dont give a thought to these things yet are under the sway and caught by the octopus.
   Another time, when I was younger, I was in Italy, in Venice, painting in a corner of St. Marks Cathedral (a marvelous place of great beauty), and I happened to be sitting right next to a confessional. One day, as I sat there painting, I saw the priest arrive and enter the confessional that man completely black, tall, thin, the very face of wickedness and hardness: a pitiless wickedness. He closeted himself in there. After a short while there came a rather young woman, perhaps thirty years old, gentle, very sweetnot intelligent but very sweetentirely dressed in black. She entered the box (he was already shut in and could no longer be seen), and they spoke through a grille. I should add that its far more medieval than in France, it was really it was almost theatrical. She knelt down there, I saw her long gown flowing out, and she was speaking. (I couldnt hear, she was whispering; besides, both of them spoke in Italian, although I understand Italian.) The voices were barely audible, there was no sound. Then all at once, I heard the woman sobbing (she was sobbing in spasms), and it went on till suddenlya collapse: she crumpled in a heap on the floor. Then that man opened the door, shoving aside her body with the door and he strode away without a backward glance. I was young, you know, and if I could have, I would have killed him. What he had just done was monstrous. And he was going away it was a chunk of steel that walked out.
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   And afterwards, everything was held in a solid gripwhat do you have to say?
   (silence)

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   So, yesterday, there was first the visit of those young people, then that question of money, and then that manifestation [of Power], which comes from time to time. Afterwards, I asked myself, How is it..? How is it that I was that way? It lasts for a time, I do a certain thing, then it disappears completely. And I feel surprised, you know, surprised. The first times it happened, something in the body was having some difficulty holding it [the Power]; now, nothing whatsoever, the body doesnt feel anything, its grown accustomed to it. Perhaps thats what is being done: the body is being accustomed. But if that Power were there all the time, good grief! People would have to behave themselves, because
   So I was looking at it and thinking, How come? I was neither angry nor upset nor anything at allwithin, there was always that same Love, unchanging, always, always there, for everything; even when I perceive things with a kind of discernment (not even an intuitive one, a discernment higher than intuitive, which is like a clear visionclear, precise, in the white Light), the discernment of all the stupidity, all the ill will, all the crookednessa very clear discernmentit is always with a Smile, there is always that same Vibration of an eternal Love. Then that Power comesit doesnt disturb anything, it doesnt take the place of anything: its an addition. Its an action: it does its action and then goes away. But while its there you know, the Force that made me bang my fist on the table could have smashed everything. But of course, a poor little hand, a poor little arm, could only shake the table! (Mother laughs) It could only make a lot of noise and shake the table. But the perception was tremendous.

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   We still have two difficult months ahead. Because its not going to change abruptly on January 1st (people think that everything will change at one stroke thats not true). Two difficult months; afterwards, I think well begin to (gesture of loosening a grip).
   You feel that the slightest slackening and, plop! you go tumbling down again. So then you have to climb up again. Anyway

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   I said this yesterday or the day before, because I was very angry with the Ashram people! We are going through a very difficult period financially, and so, you know, people they respect you only as long as you have money; when you have no more money, they dont respect you anymore and they find it so self-evident, so natural! They dont even feel ill at ease, not at all: its perfectly obvious that you respect someone only when he has money and holds you in his grip.
   I wasnt happy, so I wrote this note.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have given thee thy awful shape of dread And thy sharp sword of terror and grief and pain To force the soul of man to struggle for light... Thou art his spur to greatness in his works, The whip to his yearning for eternal bliss, His poignant need of immortality. Live, Death, awhile, be still my instrument.
   X.IV.666

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Now, tell me what your grievances are! Yes, what do you observe thats not working?
   (Satprem gestures to his chest, here and there)

0 1966-04-20, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, I do feel other peoples grief, I understand her mother, its going to be dreadful, its not that I dont feel, but I would so much like those who have trust to know how that can be a glory.
   (silence)
  --
   She must find peace near you, and a clear-sighted consciousness: she will have some difficulty with her familys grief, they are going to be very troubled indeed, and she must at least have the possibility of taking refuge in an atmosphere of total peace and trust.
   And she is the one who is saying this to you.

0 1966-04-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   As to whether the Divine seriously means something to happen, I believe it is intended. I know with absolute certitude that the Supramental is a truth and its advent is in the very nature of things inevitable. The question is as to the when and the how. That also is decided and predestined from somewhere above; but it is here being fought out amid a rather grim clash of conflicting forces. For in the terrestrial world the predetermined result is hidden and what we see is a whirl of possibilities and forces attempting to achieve some thing with the destiny of it all concealed from human eyes. This is, however, certain that a number of souls have been sent to see that it shall be now. That is the situation. My faith and will are for the now. I am speaking of course on the level of the human intelligencemystically-rationally, as one might put it. To say more would be going beyond that line. You dont want me to start prophesying, I suppose? As a rationalist, you cant.
   Sri Aurobindo

0 1966-11-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   With C. [Mothers attendant, who had fallen sick] I did think it was something of the sort, because two days beforeh and I was warned about a formation: a formation which came with a grimacing face and told me, Its over and done with all C.s fine work. You know, they are very small consciousnesses with a big spitefulness, and also some rage or otherwhy? Towards something they dont understand. And then, they use a rather rudimentary occult knowledge. I did what had to be done, but in the beginning I didnt think it was exactly magic: there were lots of reasons. Then, yesterday, C. himself had a dream in which someone was chasing after him (someone or something, he didnt know exactly what), and he ran and ran to escape. He ran till he woke up, and he woke up completely out of breath, as exhausted as if he had really run. Then I said to myself that what I had thought was correct.
   Last night I was attacked: I saw two huge black beasts, like bulls, or bison, rather, huge, with gigantic breastsforces, really, all black. One of them paid no attention to me, but the other came charging at me, to attack me, so I ran, and then I woke up.

0 1966-12-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   The water was at head level. All the palaces and museums were flooded and they say they were full of grime. So the students are now working to scrape everything clean. Theyre trying to dry the manuscripts. But lots of things have been definitively lost.
   That was one of the prophecies of the beginning of the century that Italy and England would go underwater.

0 1967-07-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   The teacher of literature He was an old fellow full of all the most conventional ideas imaginable. What a bore he was, oh! So all the students sat there, their noses to the grindstone. He would give subjects for essaysdo you know The Path of Later On and the Road of Tomorrow? I wrote it when I was twelve, it was my homework on his question! He had given a proverb (now I forget the words) and expected to be told all the sensible things! I told my story, that little story, it was written at the age of twelve. Afterwards he would eye me with misgivings! (Laughing) He expected me to make a scene. Oh, but I was a good girl!
   But it was always like that: with that something looking on and seeing the sheer ridiculousness of this life which takes itself so seriously!

0 1967-07-29, #Agenda Vol 08, #The Mother, #Integral Yoga
   Aphorism 36: "Men are still in love with grief; when they see one who is too high for grief or joy, they curse him and cry, 'O thou insensible!' Therefore Christ still hangs on the cross in Jerusalem."
   See Agenda I, January 1, 1957.

0 1967-08-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   No, they werent bandits at all! Thats whats more serious: its not bandits, its students who stopped the trains! And to cap it all, the Chief Minister of Bengal has declared their grievances to be legitimate.
   They may be legitimate, but not their action.

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   But all those who were baptized and went for a time to confession are part of an inner, a whole psychological entity, and its VERY DIFFICULT to break free of it; they are bound to a wholethere is there is an invisible Church, and all those people are in its grip. To break free of it, one must be a vital hero. A true hero, you understand. Because its very strong. I saw that all religions have in that way kinds of congregations in the invisible; but the Christian one is the strongest of them all from a terrestrial standpoint. Its much stronger than that of the Buddhists, much stronger than that of the Chinese, much stronger than the ancient Hindu religionsits the strongest. And naturally stronger than the more recent religions, too the strongest. And when you are baptized, you are bound. If you dont go to mass and have never been to confession, with a little vital energy you can get out of it, but those who have gone to confessionespecially confession and when you take communion, when you are given Christ to eat (another frightful thing).
   Now that girl was a true artist and a great intelligence, so I had the example. When she was awake, she understood wonderfully; and she herself was furious, but she didnt have she didnt have the power to get free of the influence on her subconscient.

0 1967-09-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its difficult to break free from that grip.
   Very difficult.

0 1967-10-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   She was gripped at the throat so strongly that afterwards I almost lost my voice.
   Well see. Everyone can change, no? I give her her FULL chance.

0 1967-12-30, #Agenda Vol 08, #The Mother, #Integral Yoga
   What I mean is that usually (always till now, and more and more so), men establish mental rules according to their conceptions and their ideal, then they apply them (Mother lowers her fist, as if to show the world under the mental grip). And thats absolutely false, arbitrary, unreal, with the result that things revolt, or else waste away and disappear. Its the experience of LIFE ITSELF that must slowly work out rules AS SUPPLE AND VAST as possible, in order that they remain ever progressive. Nothing must be fixed. Thats the immense error of governments: they build a framework and say, Here is what weve established, now we must live under it. So naturally, Life is crushed and prevented from progressing. It is Life itself, developing more and more in a progression towards Light, Knowledge, Power, that must progressively establish rules as general as possible, so as to be extremely supple and capable of changing according to needof changing AS RAPIDLY as habits and needs do.
   (silence)

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Sri Aurobindo said it several times: as soon as the being is annulled, the essence, the essential purpose of individualization immediately reappears WITHOUT the egos limits. But what you are speaking of, that sort of anguish that makes one stop,4 is a necessary movement till the whole being is ready, because if that annulment of the personality, of the individual, took place before all the elements of the body, or even of the vital or the mind, were ready you understand, it would be dissolved, and then theres no knowing what would happen. So this need to get a grip on oneself occurs until one is entirely readywhen one is ready, one can let oneself go. And as soon as the fusion is done (what can I call it?) not the law but what we might call the raison dtre [of individualization] comes back, and without the egos limitations.
   I had that experience in the vital and in the mind; now I see that its the same in the body, that there is still a recall because this or that part, this or that element isnt yet ready and one has to wait until its ready. But in fact, in this mornings experience, all that remained was like pieces of bark floating about.

0 1968-04-27, #Agenda Vol 09, #The Mother, #Integral Yoga
   He doesnt have the strength. Thats what I feared. The influence is too strong (gesture to show P.L. caught in a grip). And the other letter?
   Its a letter from Monsignor R., a friend of P.L. He is a billionaire, and its P. L., in fact, who manages this Monsignors billions. He wrote to J. [P.L.s friend], saying this [Satprem reads a letter in which Msgr. R. asks J. to give P.L. urgent help by receiving him in her Pondicherry home and looking after him, as the case is very serious and P.L. is going through a psychological crisis and must break out of his milieu, etc.].

0 1968-05-18, #Agenda Vol 09, #The Mother, #Integral Yoga
   What I admired (I often admire this) was that its often apparently mediocre or rather unimportant things (all that people regard as insignificant), its generally what brings on the most considerable progress. In the course of yesterday, and apparently (I know its only an appearance), apparently through D.s visit and those childrens answers, that entire phase of the manifestation became clear, found its place and lost all its power of influence and all its grip on the consciousness. It was as if the consciousness rose wholly free and luminous, joyous, above all that.
   Very small things.

0 1969-03-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   I think we should try, because we must free ourselves from this hold. For the moment, anything published in France from Sri Aurobindo and you is in their grip.
   (Laughing) As far as I am concerned, its all the same to me! Well see, were going to see.

0 1969-05-31, #Agenda Vol 10, #The Mother, #Integral Yoga
   (Satprem grimaces)
   Two nights ago, I spent more than three hours with Sri Aurobindo, and I showed him all that was going to descend for Auroville. It was rather interesting. There were games, there was art, there was even cooking! But all that was very symbolic. I explained it to him as if on a table, in front of a large landscape; I explained the principle on whose basis physical exercises and games were going to be organized. It was very clear, very precise, I even did a demonstration, as if showing him on a very small scale: a representation on a very small scale of what was going to be done. I moved people, things (gesture as if on a chessboard). But it was very interesting, and he was interested: he gave kinds of broad laws of organization (I dont know how to explain).

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   Physical, yes. If I could get a grip on this physical mind so as to make it work spontaneously on true things rather than work on stupid things, if it worked automatically, then even at night it would be
   Yes, yes!

0 1969-08-27, #Agenda Vol 10, #The Mother, #Integral Yoga
   Twice I saw him get angry with hertwice. But he instantly got a grip on himself.
   (silence)

0 1970-09-09, #Agenda Vol 11, #The Mother, #Integral Yoga
   "A voice cried, 'Go where none have gone! Dig deeper, deeper yet Till thou reach the grim foundation stone And knock at the keyless gate.'... I left the surface gods of mind And life's unsatisfied seas And plunged through the body's alleys blind To the nether mysteries."
   A God's Labour

0 1971-01-16, #Agenda Vol 12, #The Mother, #Integral Yoga
   Its really interesting. I think something has been achieved from a general standpoint (Mother makes a grinding gesture); it wasnt just the difficulty of one body or one person: I think something was achieved in terms of preparing Matter to receive in the right way, correctlyits as if it had been received incorrectly before, and it has learned to receive in the true way.
   It will come. I dont know whether it will take months or years for the thing to become clear. Then it can be cured.

0 1971-07-10, #Agenda Vol 12, #The Mother, #Integral Yoga
   The experience in the body is very interesting. All so-called moral, intellectual, psychological suffering, in other words, the suffering of the consciousness that is not purely material, seems childish to the body. Yesterday, it had (what shall I say? I dont know how to explain it). It doesnt feel things in relation to itself, it feels things (silence) IN others, but with a general consciousness, not a personal one; and it has such a horror of physical suffering, that is to say illnesses, accidents, that it wondered why, why the world exists like that.1 It then understood why some people dont want to have a body anymore (that always seemed absurd before), it understood why. It was such an intense experience! It had an aspiration, something like a prayer, but its not a prayer: May the world change! May the world change. It HAS to changeor else disappear. The idea of disappearing had not come before, it seemed it used to think that the world was moving towards a harmonious perfection; but, you see, its long the length of time is terrible! There was an aspiration of incredible intensity for the transformation. Everything looks so dreadful because because the transformation must, MUST take place. That anyone can be satisfied with a world like this is impossibleits impossible to a physical consciousness that is conscious of the Divine. Its impossible, it absolutely has to change. And that was so vivid I was gripped by it all night and all day, even while seeing people, with such an intensity: it must change, it must change.
   The being, the inner consciousness can say and be conscious that that suffering is unreal, but the physical consciousness cantit cant, it HAS to change. Its not a matter of merging with a consciousness, leaving this physical consciousness to disappear: it has to change, it has to change. I cant put it into words, I cant say it.

0 1972-05-31, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Mother remains absorbed a long time. She often asked Satprem if he had any "questions," but truly speaking Satprem didn't come to see Mother to "ask questions." Rather he wanted to efface himself all he could and let her experience flow out it she liked to give it expression, or remain silent if so she preferred He did not want his mind to grind thoughts, with its thousand questions, lest it should cloud the atmosphere and bring pressure upon Mother. Questions seemed pointless to him unless they arose on the spur of the moment, springing from within, because then they responded to something iN Mother. Indeed, Satprem wanted to be simply a sort of catalyst for what was happening in her. And then, too, seeing her gasping for breath very much affected him.)
   So what do you have to say?

0 1972-08-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   Thus, Mother was imbibing their thoughts of death: she was GOING to die. And for her this was no thought: things had become concrete for her. Her body, the consciousness of her body felt itself in the grip of death.
   As in all tragedies in human History, there is not a particular person to blame. Humans only incarnate certain types of force or character they come, die, triumph and vanish but the forces remain and continue to animate millions and millions of unknown little humans here and there, who are silently responsible and the invisible actors in the drama. There is no one to put on trial hereexcept millions who are but ourselves. It would therefore be absurd to say that Pranab was the author, or the sole author, of that formation (Everywhere, there are wills that it [the body] should die! she said), but he certainly fostered it and transmitted it, and because he was physically present all the time, Mother had to brea the that horror constantly. Ultimately there remains this haunting question, the only one perhaps: Could it have been otherwise?

0 1973-01-03, #Agenda Vol 13, #The Mother, #Integral Yoga
   (Satprem grimaces)
   You know, me, I have but one solutionalways the same for anything: this (gesture, hands open). To abolish all personal existence, to be like this (same gesture), something that lets everything pass through and is set in motion by the Divine. Thats all. Then everything is fine.

0 1973-05-14, #Agenda Vol 13, #The Mother, #Integral Yoga
   All the time I have to keep a grip on myself not to howl. From time to time, theres a marvelous moment but its short! Most of the time I am like this (gesture clenched fists), to keep myself from howling.
   (silence)

02.01 - The World War, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is a war to which even spiritual seekers can hardly remain indifferent with impunity. There are spiritual paths, however, that ask to render unto God what is God's and unto Satan what belongs to Satan; in other words, spirituality is kept apart from what is called worldliness, clean and untouched by the dust and murk of IgnoranceMaya. The injunction accordingly is that they who are worldly must remain worldly, they have no business, no right to meddle with spirituality, and they who are spiritual should, on the other hand, remain strictly spiritual, should have nothing to do with worldliness. Because of this complete divorce between the spiritual and the worldly, the world remains worldly even today, continues to be the empire of unspirituality and obscurity, of suffering and grief, it is unable to become a dynamic and living expression and embodiment of the Spirit.
   Not that spiritual men have not served and worked for the welfare of the world; but their work could not be wholly effective, it was mixed, maimed, temporary in effect. This could not be otherwise, for their activity proceeded from inferior and feebler sources of inspiration and consciousness other than those that are purely spiritual. Firstly, little more was possible for them than to exercise an indirect influence; their spiritual realisation could bring into the life of the world only a reminiscence, an echo, just a touch and a ray from another world. Or, secondly, when they did take part in worldly affairs, their activity could not rise much beyond the worldly standard; it remained enclosed within the sphere of the moral and the conventional, took such forms as, for example, charity and service and philanthropy. Nothing higher than ideas and ideals confined to the moral, that is to say, the mental plane, could be brought into play in the world and its practical lifeeven the moral and mental idea itself has often been mistaken for true spirituality. Thus the very ideal of governing or moulding our worldly preoccupations according to a truly spiritual or a supramental or transcendental consciousness was a rare phenomenon and even where the ideal was found, it is doubtful whether the right means and methods were discovered. Yet the sole secret of changing man's destiny and transmuting the world lies in the discovery and application of a supreme spiritual Conscious-Power.
  --
   Now, it is precisely with the Asura that we have to deal in the present war. This is not like other warsit is not a war of one country with another, of one group of Imperialists with another, nor is it merely the fierce endeavour of a particular race or nation for world-domination: it is something more than all that. This war has a deeper, a more solemn, almost a grim significance. Some thinkers in Europe, not the mere political leaders, but those who lead in thought and ideas and ideals, to whom something of the inner world is revealed, have realised the true nature of the present struggle and have expressed it in no uncertain terms. Here is what Jules Romains, one of the foremost thinkers and litterateurs of contemporary France, says:
   "Since the end of the Middle Ages, conquerors did harm perhaps to civilization, but they never claimed to bring it into question. They ascribed their excesses and crimes to motives of necessity, but never dreamed for a moment to hold them up as exemplary actions on which subject nations were called upon to fashion their morality, their code, their gospel.. . Since the dawn of modern times the accidents of military history in Europe have never meant for her the end of her most precious spiritual and moral values and a sudden annulment of all the work done by the past generations in the direction of mutual respect, equity, goodwillor, to put all into a single word, in the direction of humanity."
  --
   When man was a dweller of the forest,a jungle man,akin to his forbear the ape, his character was wild and savage, his motives and impulsions crude, violent, egoistic, almost wholly imbedded in, what we call, the lower vital level; the light of the higher intellect and intelligence had not entered into them. Today there is an uprush of similar forces to possess and throw man back to a similar condition. This new order asks only one thing of man, namely, to be strong and powerful, that is to say, fierce, ruthless, cruel and regimented. Regimentation can be said to be the very characteristic of the order, the regimentation of a pack of wild dogs or wolves. A particular country, nation or raceit is Germany in Europe and, in her wake, Japan in Asiais to be the sovereign nation or master race (Herrenvolk); the rest of mankindo ther countries and peoplesshould be pushed back to the status of servants and slaves, mere hewers of wood and drawers of water. What the helots were in ancient times, what the serfs were in the mediaeval ages, and what the subject peoples were under the worst forms of modern imperialism, even so will be the entire mankind under the new overlordship, or something still worse. For whatever might have been the external conditions in those ages and systems, the upward aspirations of man were never doubted or questioned they were fully respected and honoured. The New Order has pulled all that down and cast them to the winds. Furthermore in the new regime, it is not merely the slaves that suffer in a degraded condition, the masters also, as individuals, fare no better. The individual here has no respect, no freedom or personal value. This society or community of the masters even will be like a bee-hive or an ant-hill; the individuals are merely functional units, they are but screws and bolts and nuts and wheels in a huge relentless machinery. The higher and inner realities, the spontaneous inspirations and self-creations of a free soulart, poetry, literaturesweetness and light the good and the beautifulare to be banished for ever; they are to be regarded as things of luxury which enervate the heart, diminish the life-force, distort Nature's own virility. Man perhaps would be the worshipper of Science, but of that Science which brings a tyrannical mastery over material Nature, which serves to pile up tools and instruments, arms and armaments, in order to ensure a dire efficiency and a grim order in practical life.
   Those that have stood against this Dark Force and its over-shadowing menaceeven though perhaps not wholly by choice or free-will, but mostly compelled by circumstancesyet, because of the stand they have taken, now bear the fate of the world on their shoulders, carry the whole future of humanity in their march. It is of course agreed that to have stood against the Asura does not mean that one has become sura, divine or godlike; but to be able to remain human, human instruments of the Divine, however frail, is sufficient for the purpose, that ensures safety from the great calamity. The rule of life of the Asura implies the end of progress, the arrest of all evolution; it means even a reversal for man. The Asura is a fixed type of being. He does not change, his is a hardened mould, a settled immutable form of a particular consciousness, a definite pattern of qualities and activitiesgunakarma. Asura-nature means a fundamental ego-centricism, violent and concentrated self-will. Change is possible for the human being; he can go downward, but he can move upward too, if he chooses. In the Puranas a distinction has been made between the domain of enjoyment and the domain of action. Man is the domain of action par excellence; by him and through him evolve new and fresh lines of activity and impulsion. The domain of enjoyment, on the other hand, is where we reap the fruits of our past Karma; it is the result of an accumulated drive of all that we have done, of all the movements we have initiated and carried out. It is a status of being where there is only enjoyment, not of becoming where there can be development and new creation. It is a condition of gestation, as it were; there is no new Karma, no initiative or change in the stuff of the consciousness. The Asuras are bhogamaya purusha, beings of enjoyment; their domain is a cumulus of enjoyings. They cannot strike out a fresh line of activity, put forth a new mode of energy that can work out a growth or transformation of nature. Their consciousness is an immutable entity. The Asuras do not mend, they can only end. Man can certainly acquire or imbibe Asuric force or Asura-like qualities and impulsions; externally he can often act very much like the Asura; and yet there is a difference. Along with the dross that soils and obscures human nature, there is something more, a clarity that opens to a higher light, an inner core of noble metal which does not submit to any inferior influence. There is this something More in man which always inspires and enables him to break away from the Asuric nature. Moreover, though there may be an outer resemblance between the Asuric qualities of man and the Asuric qualities of the Asura, there is an intrinsic different, a difference in tone and temper, in rhythm and vibration, proceeding as they do, from different sources. However cruel, hard, selfish, egocentric man may be, he knows, he admitsat times, if hot always, at heart, if not openly, subconsciously, if not wholly consciously that such is not the ideal way, that these qualities are not qualifications, they are unworthy elements and have to be discarded. But the Asura is ruthless, because he regards ruthlessness as the right thing, as the perfect thing, it is an integral part of his swabhava and swadharma, his law of being and his highest good. Violence is the ornament of his character.

02.02 - Lines of the Descent of Consciousness, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The world has been created by a descent of consciousness; it maintains itself, it proceeds and develops through a series of descents. In fact, creation itself is a descent, the first and original one, the descent of the supreme Reality into Matter and as Matter. The supreme Reality the fount and origin of things and even that which is beyondalthough essentially something absolute, indescribable, ineffable, indeterminable, has been, for purposes of the human understanding, signalised as a triune entity of Existence, Consciousness and Bliss. That is to say, first of all, it is, it exists always and for everinvariably, in unbroken continuity; secondly, it exists not unconsciously, but consciously, in and as full consciousness; thirdly, it exists in delightthrough delight and for and as delight; it has no other reason for existence but the pleasure and joy of simply existing. This primal, this original truth or reality transcends creation and is beyond and antecedent to it. What then is creation, what is its nature and character? Strange to say, it is the very opposite of the primal reality. First of all, it is not really existent: its existence is only another name for non-existence, as, in its phenomenal constitution, it is variable, ephemeral, transient and fragmentary or even seems made, as it were, of the stuff of dream. Secondly, it is not conscious; on the contrary, it is unconsciousness. And lastly it is not delight; there is an original insensibility and much undelight, grief and sorrow. That is the actual physical creation; or so, at least, it appears to be. How is this paradox to be explained? What is the significance of this riddle?
   Descent is the master-key that unravels the mystery that is to say, the descent of the delightful conscious existence as the material world. But why this descent at all? What was the necessity? What was the purpose? The why of a thing is always difficult, if not impossible, to gauge. But we shall try to understand the how of the phenomenon, and in so doing perhaps we may get at the why of it also. At present let us content ourselves by saying that such was His willLa sua voluntadesuch was His wishsa aicchat. For once perhaps instead of saying, Let there be light, He (or something in Him) must have said, Let there be darkness, and there was Darkness.

02.02 - The Kingdom of Subtle Matter, #Savitri, #Sri Aurobindo, #Integral Yoga
  Cancels the grip of earth's descending pull
  And bears the soul from world to higher world,
  --
  Held in stone grip by the world's inconscience,
  And wearing still these countless knots of Law
  --
  It was a world that could not fear nor grieve.
  It had no grace of error or defeat,

02.03 - The Glory and the Fall of Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or sat with grief as with an ancient friend.
  A romp of violent raptures soon was spent,
  --
  For the grief she weeps which came from her own choice,
  For the pleasure yearns that racked with wounds her breast;
  --
  A sudden disclosure to the heart of grief
  Tempting it to endure and long and hope.
  --
  Glimmered the kingdom of a griefless life.
  Above him in a new celestial vault
  --
  Impervious to life's suffering, struggle, grief,
  Untarnished by its anger, gloom and hate,
  --
  And griefless countries under purple suns.
  This, once a star of bright remote idea
  --
  Before darkness came and pain and grief were born
  Where all could dare to be themselves and one
  --
  Put her magic serpent sceptre in Thought's grip,
  Made forms his inward vision's rhythmic shapes

02.04 - The Kingdoms of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  There lived and longed, had wrath and joy and grief;
  A mind was there that met the objective world
  --
  Inflicting mutual grief and happiness
  In ignorance of the Self for ever one.

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  His little pleasures punctuate frequent griefs:
  Hardship and toil are the heavy price he pays

02.06 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Zhivago at almost every step shows how the individual is thwarted in his inner and personal fulfilmenteven in those matters that concern his higher and nobler inclination and pursuits, not merely his affairs of selfish interest. The demands of the collective urge, the progress that society needs and exacts is often a millstone that slowly grinds the individual down to personal frustration and failure. That is, I suppose, the central lesson of Pasternak's autobiography.
   That is why even when Pasternak speaks of social progress, a better humanity, we are not sure. For what matters is the present. A brave new world in the offing, yes. But how to take life in the meanwhile? Evidently, it is the life of the cross, you have to choose that or it is imposed upon you. The Kingdom of Heaven is within you and in spite of what the world and life are, you can create within you, possess in your inner consciousness something of the divine element, the peace that passeth understanding, the purity and freedom and harmony with oneself and with the entire creation, including even one's neighbours.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  And make the milieu's joys and griefs their own
  And satisfy their life-motives and life-wants
  --
  One felt another's grief invade the breast,
  Another's joy exulting ran through the blood:
  --
  And moved by her casual touch to joy and grief,
  He loses himself in her but wins her not.
  --
  Even grief has joy hidden beneath its roots:
  For nothing is truly vain the One has made:
  --
  Our heart's delight we have exchanged for grief,
  The body's thrill we bartered for mere pain,

02.06 - Vansittartism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This is the very core of the matter. Germany stands for a philosophy of life, for a definite mode of human values. That philosophy was slowly developed, elaborated by the German mind, in various degrees and in various ways through various thinkers and theorists and moralists and statesmen, sometimes consciously, sometimes unconsciously. The conception of the State as propounded even by her great philosophers as something self-existent, sacrosanct and almost divineaugust and grim, one has to addis profoundly significant of the type of the subconscient dynamic in the nation: it strangely reminds one of the state organised by the bee, the ant or the termite. Hitler has only precipitated the idea, given it a concrete, physical and dynamic form. That philosophy in its outlook has been culturally anti-Latin, religiously anti-Christian. Germany cherishes always in her heart the memory of the day when her hero Arminius routed the Roman legions of Varus. Germany stands for a mode of human consciousness that is not in line with the major current of its evolutionary growth: she harks back to something primeval, infra-rational, infra-human.
   Such is the position taken up by Lord Vansittart who has given his name to the new ideology of anti-Germanism. Vansittartism (at least in its extreme variety) has very little hope for the mending of Germany, it practically asks for its ending.

02.07 - The Descent into Night, #Savitri, #Sri Aurobindo, #Integral Yoga
    And overcast with error, grief and pain
    The soul's native will for truth and joy and light.
  --
    Hardly even so, the grisly danger past,
    Released into a calmer purer air,
  --
    Amid grimed walls and savage slums of Night.
    Around him crowded grey and squalid huts
  --
    Epics of horror and grim majesty,
    Wry statues spat and stiffened in life's mud,
  --
    Impure, sadistic, with grimacing mouths,
    Grey foul inventions gruesome and macabre
  --
    Its party's grim totalitarian reign
    The cruel destiny of breathing things.
  --
    He heard the grisly voices that deny;
    Assailed by thoughts that swarmed like spectral hordes,
  --
     gripped, strangled by that lusting viscous blot,
    Attracted to some black and giant mouth
  --
    A darkness grim and cold benumbed his flesh,
    A whispered grey suggestion chilled his heart;

02.08 - Jules Supervielle, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Et la porte qui grince
   (On l'huilacematin)

02.08 - The World of Falsehood, the Mother of Evil and the Sons of Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Through a false poignant figure of grief and pain
  Still dolorously nailed upon a cross
  --
  Awaking the stark Void to hope and grief
  Her pallid beam smote the unfathomed Night
  --
  A sovereign ruling falsehood, death and grief,
  It pressed its fierce hegemony on the earth;
  --
  Making of grief and pain the common law,
  Decreeing universal joylessness
  --
  And often strangled in the noose of grief,
  Or cast in the grim morass of swallowing doubt,
  Or shut into pits of error and despair,

02.09 - The Paradise of the Life-Gods, #Savitri, #Sri Aurobindo, #Integral Yoga
  Unmoved by fear and grief and the shocks of Fate
  And unalarmed by the breath of fleeting Time
  --
  Along the lyric speed of griefless streams
  In fragrance of the unearthly asphodel.

02.09 - The Way to Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Translation: "In the past a heritage of glory and regrets to share, in the future the same programme to realise; to have suffered, enjoyed, hoped together, that indeed is better than common customs and strategic frontiers; that is what one understands in spite of diversities of race and language. I said just now: "to have suffered together"; yes, common suffering unites more than common joy. In respect of the memories of a nation griefs are worth more than triumphs. . . . "
   Ernest Renan: "What is a nation?"

02.10 - Two Mystic Poems in Modern Bengali, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a call for all the parts of the being to precipitate to the very foundation of the being, coalesce and evoke a wild and weird, doleful and discordant symphonya painful cry. Unrealised dreams, that had faded into oblivion, are now like possessed beings and hang like bats on darkling branches:they are about to begin their phantom dance. Even so, the body, the material precipitate into which they gather, gives them a basic unity. These elements with their ardour and zeal kindle a common Fire. There is a divine Flame, Agni, burning within the flesh, burning brighter and brighter, making the bones whiter and whiter, as it were the purificatory Flame,Pvaka, of which the Vedic Rishis spoke, Master of the House, ghapati, dwelling in the inner heart of the human being, impelling it to rise to purer and larger Truth. But here our modern poet replaces the Heart by the Liver and makes of this organ the central altar of human aspiration and inspiration. We may remember in this connection that the French poet Baudelaire gave a similar high position and functionto the other collateral organ, the spleen. The modern Bengali poet considers that man's consciousness, even his poetic inspiration, is soaked in the secretion of that bilious organ. For man's destiny here upon earth is not delight but grief, not sweetness but gall and bitterness; there is no consolation, no satisfaction here; there is only thirst, no generosity but narrowness, no consideration for others, but a huge sinister egoism.
   The cry of our poet is a cry literally deprifundis, a deep cavernous voice surging, spectral and yet sirenlike, out of the unfathomed underground abysses.

02.11 - Hymn to Darkness, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Une torche est porte dans le jour gris,
   Le feu dchire le jour.

02.11 - The Kingdoms and Godheads of the Greater Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  Vision descried and gripped; their seeing thoughts
  Filled in the blanks left by the seeking sense.

02.13 - In the Self of Mind, #Savitri, #Sri Aurobindo, #Integral Yoga
  It heard the cry of grief and made no sign;
  Impartial fell its gaze on evil and good,

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Mechanical and totalitarian equality does injustice, to say the least, to the individual, for it does not take into account the variable value and the particularity of each individual. It usually gives him a position and function in the society to which his inner nature and character do not at all respond. The result of such indifference to individuality is evident also in a modern society based as it is on so-called freedom, that is to say, on open competition and struggle. The tragedy of a Bankim eking out his subsistence as a bureaucratic official is not a rare spectacle but the very rule of the social system in vogue. Indeed the so-called steel-frame of governmental organization of our days sucks in all the best brains and few can survive this process of "evisceration, deprivation, destitution, desiccation and evacuation", to use the glowing and graphic words of T. S. Eliot, although in another connection; few can maintain or express after passing through this grinding or sucking machine their inner reality, the truth and beauty personal to them. The poet1 regrets:
   Perhaps in this neglected spot is laid
  --
   What is the thing in human society which makes it valuable, worthy of humanity, gives it a place of honour and the right to live and continue to live? It is its culture and civilisation, as everyone knows. Greece or Rome, China or India did not attain, at least according to modern conceptions, a high stage in economic evolution: the production and distribution of wealth, the classification and organization of producers and consumers, their relation and functions were, in many respects, what is called primitive. An American of today would laugh at their uncouth simplicity. And yet America has to bow down to those creators of other values that are truly valuable. And the values are the creations of the great poets, artists, philosophers, law-givers; sages and seers. It is they who made the glory that was Greece or Rome or China or India or Egypt. Indeed they are the builders of Culture, culture which is the inner life of a civilisation. The decline of culture and civilisation means precisely the displacement of the "cultured" man by the economic man. In the present age when economic values have been grossly exaggerated holding the entire social fabric in its stifling grip, the culture spirit has been pushed into the background and made subservient to economic and other cruder forces. That was what Julien Benda, the famous French critic and moralist, once stigmatised as "La Trahison des Clercs"; only, the "clercs" did not voluntarily betray, but circumstanced as they were they could do no better. The process reached its climaxperhaps one should say the very nadirin the Nazi experiment and something of it still continues in the Russian dispensation. There the intellectuals or the intelligentsia are totally harnessed to the political machine, their capacities are prostituted in the service of a socio-economic plan. Poets and artists and thinkers are made to be protagonists and propagandists of the new order. It is a significant sign of the times how almost the whole body of scientists the entire Brain Trust of mankind today, one might sayhave been mobilised for the fabrication of the Atom Bomb. Otherwise they cannot subsist, they lose all economic status.
   In the older order, however, a kindlier treatment was meted out to this class, this class of the creators of values. They had patrons who looked after their physical well-being. They had the necessary freedom and leisure to follow their own bent and urge of creativity. Kings and princes, the court and the nobility, in spite of all the evils ascribed to them, and often very justly, have nevertheless been the nursery of art and culture, of all the art and culture of the ancient times. One remembers Shakespeare reading or enacting his drama before the Great Queen, or the poignant scene of Leonardo dying in the arms of Francis the First. Those were the truly great classical ages, and art or man's creative genius hardly ever rose to that height ever since. The downward curve started with the advent and growth of the bourgeoisie when the artist or the creative genius lost their supporters and had to earn their own living by the sweat of their brow. Indeed the greatest tragedies of frustration because of want and privation, occur, not as much among the "lowest" classes who are usually considered as the poorest and the most miserable in society, but in that section from where come the intellectuals, "men of light and leading," to use the epithet they are honoured with. For very few of this group are free to follow their inner trend and urge, but have either to coerce and suppress them or stultify them in the service of lesser alien duties, which mean "forced labour." The punishment for refusing to be drawn away and to falsify oneself is not unoften the withdrawal of the bare necessities of life, in certain cases sheer destitution. A Keats wasting his energies in a work that has no relation to his inner life and light, or a Madhusudan dying in a hospital as a pauper, are examples significant of the nature of the social structure man lives in.

02.14 - The World-Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  The soul's experiment of joy and grief
  And thought and impulse lighting the blind act,

03.01 - The New Year Initiation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The scope of this New Year Prayer does not limit itself only to our individual sadhanait embraces also the collective consciousness which is specially the field of its application. It is the muffled voice of entire humanity in its secret aspiration that is given expression here. It is by the power of this mantra, protected by this invulnerable armour,if we choose to accept it as such,that the collective life of man will attain its fulfilment. We have often stated that the outstanding feature of the modern world is that it has become a Kurukshetra of Gods and Titans. It is no doubt an eternal truth of creation, this conflict between the divine and the anti-divine, and it has been going on in the heart of humanity since its advent upon earth. In the inner life of the world this is a fact of the utmost importance, its most significant principle and mystery. Still it must be said that never in the annals of the physical world has this truth taken such momentous proportions as in the grim present. It is pregnant with all good and evil that may make or mar human destiny in the near future. Whether man will transcend his half-animal state and rise to the full height of his manhood, nay even to the godhead in him, or descend back to the level of his gross brute naturethis is the problem of problems which is being dealt with and solved in the course of the mighty holocaust of the present World War.
   In her last year's message1 the Mother gave a clear warning that we must have no more hesitation, that we must renounce one side, free ourselves from all its influence and embrace the other side without hesitation, without reservation. At the decisive moment in the life of the world and of mankind, one must definitely, irrevocably choose one's loyalty. It will not do to say, like the over-wise and the over-liberal, that both sides the Allies and the Axis Powersare equalequally right or equally wrong and that we can afford to be outside or above the prejudices or interests of either. There is no room today for a neutral. He who pretends to be a neutral is an enemy to the cause of truth. Whoever is Dot with us is against us.

03.02 - The Adoration of the Divine Mother, #Savitri, #Sri Aurobindo, #Integral Yoga
  Thought falls from us, we cease from joy and grief;
  The ego is dead; we are freed from being and care,

03.03 - A Stainless Steel Frame, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The government of a country is, as we know, the steel frame that holds together the life of its people: it is that that gives the primary stability and security, scope and free play to all its activities. In India it was the pride of the British that they built up such a frame; and although that frame sometimes seemed almost to throttle the nation in its firm and rigid grip, still today we are constrained to recognise that it was indeed a great achievement: Pax Britannica was in fact a very efficient reality. The withdrawal of the power that was behind us has left the frame very shaky; and our national government is trying hard to set it up again, streng thening, reinforcing, riveting wherever and however necessary. But the misfortune is that the steel has got rusted and worn out from inside.
   In other words, a diminution of public morality and collective honesty has set in, an ebbing of the individual consciousness too that made for rectitude and justice and equity and fair dealing. Men who are limbs of that frame, who by their position ensure the strength of that frame the bolts and nuts, screws and hingehave, on a large scale, allowed themselves to be uncertain and loose in their moral make-up. Along with the outer check, the inner check too has given way: hence the colossal disintegration, the general debacle in the life of the body politic and the body social.

03.03 - Modernism - An Oriental Interpretation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That mould was broken, and something of the mystery of Life's own rhythm first revealed by the Impressionists. But the Impressionists were too vague and had too much of a generalised sense to enter into the core of the matter. They touched life, caressed its contour and periphery and larger lines, but did not penetrate it, grasp and grip it, bring out the kernel, as it were, break it and express if in its atomic structure and movement. This is what is being done today.
   Life undefiled, without any admixture or influence whatsoever from other elements and domains that is the one thing that we envisage and create. Life as it is in its own substance and truth, as it lives and moves in its own rhythm, life in its stark naturalness, albeit raw and crude, the living ore found in the earth's vein, unpolished but utterly au thentic: this is the supreme secret of which we of the modern age are worshippers.

03.03 - The House of the Spirit and the New Creation, #Savitri, #Sri Aurobindo, #Integral Yoga
  He bore the grief of others as his grief;
  His universal sympathy upbore,
  --
  Which tolerates the world's error and its grief,
  Consenting to the cosmic long delay,

03.04 - The Other Aspect of European Culture, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In other words, the difference between Europe and Asia is the difference between two species; and there can be no fruitful union between them. So, the meeting and fusion of Europe and Asia is nothing but a barren ideal, a chimera. It is a hope and a desire cherished, no doubt, by sentimental visionaries, but it is bound to come to grief in the end, when brought to face the realities of life and the stern forces that shape the forms of the concrete world.
   But is it after all an incontrovertible fact that Europe is Europe and Asia Asia? It is now too late in the day to maintain that Asia was always dreamy and metaphysical and that she always lacked the hold upon concrete reality. On the contrary, every new additional information regarding her past is continually bringing to light the fact that Asia was no less efficient than Europe in matters worldly and material; she had as great, if not greater control over the brute reality than the latter can claim even today. Only her conquest of the spiritual realms was also as efficient and sovereign.

03.04 - The Vision and the Boon, #Savitri, #Sri Aurobindo, #Integral Yoga
  And need of grief to feel a little bliss;
  He has need of death to find a greater life.
  --
  A music of griefless things shall weave her charm;
  The harps of the Perfect shall attune her voice,

03.04 - Towardsa New Ideology, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Russia has her Sovietic Communism, Germany, for the present at least, her Nazidom, Italy her totalitarian Fascism, old England her Parliamentarianism and France her Bureaucratism; each nation finds the norm and scheme of self-rule that suits its temperament and character and changes and modifies that also in its own characteristic manner. Even so India must find her own scheme of Swarajya. If she is to live and be great and contri bute something to the enrichment and glory of human civilisation, she must look to herself, enter into herself and know and bring out what lies there buried. It is a grievous blunder to try to transplant a Mussolinian or Leninian or a Hitlerian gospel on an Indian soil. It is not desirable nor is it truly possible.
   If, however, we take a right about turn and look away from the West to the Far East, we already see in Japan a different type of national self-government. It is based on an altogether different basis which may appear even novel to the modern and rationalistic European mentality. I am referring to the conception of duty which moulds and upholds the Japanese body politic and body social, as opposed to the conception of right obtaining royal rule in the Occident.

03.06 - The Pact and its Sanction, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The government in modern times represents indeed the executive power of the nation, itself is composed of the three social elements we speak of. First of all, the high or top-ranking officials, as they are called, who can think out and initiate a policy; next, the intermediate services who form the dynamic limb of the organism; lastly, there is the rung of the subordinate services. Here too the difficulty is with the intermediate grade. It is there that the "disaffected" are born and breddisaffected not because of grievances or injustices done, but because of the urge of ideals and purposes, ideas and designs. The subordinate manpostman, railwayman, clerk, school master, daily labourerhas no ambitions, is not tortured by nostalgic notions: left to themselves, these people accommodate themselves to circumstances and take things as they come without worrying too much. But the point is that they are never left to themselves. It is told to themnot without reason, though that they do not live, they vegetate: they are dead, otherwise they would be living and kicking. The rousing of the masses has always been the sacred mission of all reformers and saviours of humanity. For they form the bulk of humanity and its future is bound up with their destiny.
   The whole difficulty centres upon the question: who rouses whom, and what is the principle that is meant to rouse. There is a slogan that incited the Red Terror of the French Revolution; there is the other one which inspired the Nazis; there is still another one rampant that had the seal and sanction of Stalin and his politburo. These have spread their dark wings and covered the saviour light. On the other hand, the voice of the Vedic Rishi that hymned the community of faith and speech and act, the kindly light that Buddha carried to suffering humanity, the love and sacrifice of Christ showing and embleming the way of redemption, the saints and sages in our own epoch who have visioned the ideal of human unity in a divine humanity, even secular leaders who labour for "one world", "a brave new world"all point to the other line of growth and development that man can follow and must and shall follow. The choice has to be made and the right direction given. In India today, there are these two voices put against each other and clear in their call: one asks for unity and harmony, wideness and truth, the other its contrary working for separativeness, disintegration, narrowness, and make-believe and falsehood. One must have the courage and the sagacity to fix one's loyalty and adhesion.

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Like the individual, nations too have their sunlit path and the path of the doldrum as well. So long as a nation keeps to the truth of its inner being, follows its natural line of development, remains faithful to its secret godhead, it will have chosen that good part which will bring it divine blessings and fulfilment. But sometimes a nation has the stupidity to deny its self, to run after an ignis fatuus, a mymrga, then grief and sorrow and frustration lie ahead. We are afraid India did take such a wrong step when she refused to see the great purpose behind the present war and tried to avoid contri buting her mite to the evolutionary Force at work. On the other hand Britain in a moment of supreme crisis, that meant literally life or death, not only to herself or to other nations, but to humanity itself, had the good fortune to be led by the right Inspiration, the whole nation rose as one man and swore allegiance to the cause of humanity and the gods. That was how she was saved and that was how she acquired a new merit and a fresh lease of life. Unlike Britain, France bowed down and accepted what should not have been accepted and cut herself adrift from her inner life and truth, the result was five years of hell. Fortunately, the hell in the end proved to be a purgatory, but what a purgatory! For there were souls who were willing to pay the price and did pay it to the full cash and nett. So France has been given the chance again to turn round and take up the thread of her life where it snapped.
   Once more another crisis seems to be looming before the nations, once more the choice has to be made and acted upon. In our weakness it is natural and easy to invoke God, to feel the presence of a higher Guidance, to trust in a heavenly light; but it is in our strength that we must know whose strength it is, and in whose strength it is that we conquer.

03.12 - Communism: What does it Mean?, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Apart from this restrictive denotation, communism, in practice, has been given a restrictive connotation too which is more ominous and unhelpful. The communistic movement has become dynamic in so far as it is a movement for redressing grievances (although the methods employed at times it is alleged, are not as they should be, worthy of the civilised human being) in other words, it has been more or less negative in its work and outlook. The whole stress has been laid upon two items: (1) less hours of work, and (2) more wages I do not mention better housing, medical aid, pension etc., which are auxiliary items. When workers were considered as no more than slaves under the yoke of the blind and brutal exploiter, these demands had a meaning: but they have lost much of their point in the changed circumstances of today.
   Whatever the immediate necessity of such drastic negative procedures, true and abiding social welfare depends upon a deeper and wider planning. The aim should not be merely to look for grievances and deal with them piecemeal, but to create conditions in which such grievances do not arise at all, or are reduced to a minimum. For the economic well-being of the society, a just and equitable distribution of wealth is a sound policy, no doubt, but before that one must have wealth and enough of it. The stress should therefore be on increased production, "grow-more-food". The workers must consider themselves ministers to the goddess Lakshmi. To bring prosperity to the commonwealth, to discover and marshal the resources, increase the output and thus help to raise the standard of life that is the true role of loyal workers. But as it is, in the way they behave and act, at present they are consumers more than producers. To concentrate all attention and energy upon solely decreasing the hours of work and increasing the wages can have no other meaning. Leisure, rest, recreation are necessary, but that should not mean laziness, unwillingness to work, dissipation. One should be decently paid for one's labour, one must not be overworked, yes, but one must look to the other side also, one must bear in mind the capacity of the payer and the needs of the others in the society. Necessity is one thing, greed or selfishness is another. The greed to possess all the golden eggs at once sometimes leads to a disastrous procedure.
   The farmer proprietor, the bourgeois, the capitalist in a modern society, whatever charges of exploitation may be brought against them, are, each in his own way, precisely centres of production, of wealth increment. They are not merely and not always blood-suckers, and heartless profiteers. One need not rob, burn, kill them in a mad rush; they too can be utilised, their services placed at the disposal of the commonwealth. These are names which we may not like because of unhappy associations in the past, but the realities, the types of forces they represent are, many of them, permanent features of Nature's economy. They come up in other forms and names. They have suppressed bourgeois bureaucracy in Russia, but it has reappeared in what is termed nowadays as the "managerial" system.

03.12 - TagorePoet and Seer, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The breath of modernism that Tagore has brought into the life and letters of the Bengali race is, I repeat, suffused with a soul-feelinga sense of refinement and dignity, wideness and catholicity and urbanity in the inner make-up of life-attitude and consciousness, a feeling that one no longer lives in his village, confined to its insular limits, but that one lives a life coterminous with human life at large and at its best; one is cosmopolitan in the noblest sense of the word and one has to move and act and speak in a manner becoming such a position. A high sense of all the aristocratic virtues, plus a certain sunshine of wit and playful intelligence that prevents the serious and the lofty from becoming grim and Dantesque are part of the gifts that Tagore has brought us and made a living element of our literary and even social character.
   Tagore is modern, because his modernism is based upon a truth not local and temporal, but eternal and universal, something that is the very bed-rock of human culture and civilisation. Indeed, Tagore is also ancient, as ancient as the Upanishads. The great truths, the basic realities experienced and formulated by the ancients ring clear and distinct in the core of all his artistic creation. Tagore's intellectual make-up may be as rationalistic and scientific as that of any typical modern man. Nor does he discard the good things (preya)that earth and life offer to man for his banquet; and he does not say like the bare ascetic: any vco vimucatha, "abandon everything else". But even like one of the Upanishadic Rishis, the great Yajnavalkya, he would possess and enjoy his share of terrestrial as well as of spiritual wealthubhayameva. In a world of modernism, although he acknowledges and appreciates mental and vital and physical values, he does not give them the place demanded for them. He has never forgotten the one thing needful. He has not lost the moorings of the soul. He has continued to nestle close to the eternal verities that sustain earth and creation and give a high value and purpose to man's life and creative activity.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Human evolution took a decisive turn with the advent of the Hellenic culture and civilisation. All crises in evolution are a sudden revelation, an unexpected outburst, a saltum, a leap into the unknown. Now, what the Greeks brought in was the Mind, the luminous Reason, the logical faculty that is married to the senses, no doubt, but still suffused with an inner glow of consciousness. It is the faculty mediating between a more direct and immediate perception of things, Intuition and Instinct, on the one hand, and on the other, the perception given by the senses and a power of control over material things. Take Egypt or Israel or Chaldea, what one finds prominent there is the instinctive-intuitive man, spontaneousprime-sautierimaginative, mythopoeic, clairvoyant, clairaudient (although not very clear, in the modern and Greek sense), bringing into this world things of the other world and pushing this world as much as possible into the other, maintaining a kind of direct connection and communion between the two. The Greeks are of another mould. They are a rational people; they do not move and act simply or mainly by instinctive reactions, but even these are filtered in them through a light of the Mind of Intelligence, a logical pattern, a rational disposition of things; through Mind they seek to know Matter and to control it. It is the modern methodology, that of observation and experiment, in other words, the scientific procedure. The Greeks have had their gods, their mythology; but these are modelled somewhat differently: the gods are made more human, too human, as has often been observed. Zeus and Juno (Hera) are infinitely more human than Isis and Osiris or Moloch and Baal or even the Jewish Jehovah. These vital gods have a sombre air about them, solemn and serious, grim and powerful, but they have not the sunshine, the radiance and smile of Apollo (Apollo Belvedere) or Hermes. The Greeks might have, they must have taken up their gods from a more ancient Pantheon, but they have, after the manner of their sculptor Phidias, remoulded them, shaped and polished them, made them more luminous and nearer and closer to earth and men. 1 Was it not said of Socrates that he brought down the gods from heaven upon earth?
   The intermediary faculty the Paraclete, which the Greeks brought to play is a corner-stone in the edifice of human progress. It is the formative power of the Mind which gives things their shape and disposition, their consistency and cogency as physical realities. There are deeper and higher sources in man, more direct, immediate and revealing, where things have their birth and origin; but this one is necessary for the embodiment, for the building up and maintenance of the subtler and profounder truths in an earthly structure, establish and fix them in the normal consciousness. The Socratic Dialogues are rightly placed at the start of the modern culture; they set the pattern of modern mentality. That rational turn of mind, that mental intelligence and understanding as elaborated, formulated, codified by the Aristotelian system was the light that shone through the Grco-Latin culture of the Roman days; that was behind the culture and civilisation of the Middle Ages. The changes and revolutions of later days, social or cultural, did not affect it, rather were based upon it and inspired by it. And even today our scientific culture maintains and continues the tradition.

04.02 - Human Progress, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the first age, which is by far the longest period, a period of slow and difficult preparation, man had his first lessons in a conscious and victorious dealing with Nature. The day when he first started chipping a stone was a red-letter day for him; for, by that very gesture be began shredding his purely animal vesture. And when he not only chipped but succeeded in grinding and polishing a piece of stone, he moved up one step further and acquired definitely his humanity. Again, ages afterwards when his hand could wield and manipulate as it liked not only a stone but a metal, his skill and dexterity showed a development unique in its kind, establishing and fixing man's manhood as a new emergent factor. In this phase also there was a first period of training and experiment, the period of craftsmanship in bronze; with the age of iron, man's arms and fingers attained a special deftness and a conscious control directed from a cranium centre which has become by now a model of rich growth and complex structure and marvellous organisation. The impetus towards more and more efficiency in the making and handling of tools has not ceased: the craftsmanship in iron soon led to the discovery of steel and steel industry. The temper and structure of steel are symbolic and symptomatic of the temper and structure of the brain that commands the weaponstrong, supple, resistant, resilient, capable of fineness and sharpness and trenchancy to an extraordinary degree.
   This growing fineness and efficiency of the tool has served naturally to develop and enrich man's external possession and dominion. But this increasing power and dominion over Nature is not the most important consequence involved; it is only indicative of still greater values, something momentous, something subjective, pregnant with far-reaching possibilities. For the physical change is nothing compared with the psychological change, the change in the consciousness. In taking up his tool to chip a stone man has started hewing out and moulding entire Nature: he has become endowed with the sense of independence and agency. An animal is a part and parcel of Nature, has no life and movement apart from the life and movement of Natureeven like Wordsworth's child of Nature

04.02 - The Growth of the Flame, #Savitri, #Sri Aurobindo, #Integral Yoga
  Or they repined that she surpassed their grip,
  And hoped to bind her close with longing's cords.
  --
  And met and shared their heart-beats of grief and joy
  And bent to heal their sorrow and their pride,

04.04 - A Global Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Humanity is evolving and developing the various groupings to manifest fundamental aspects of its cosmic person. Ancient Egypt, for example, brought us in contact with an occult world and a subliminal consciousness. We know also of the nature of the Hebraic genius, the moral fervour, the serious, almost grim spirit of Righteousness that formed and even now forms a major strain in the European or Christian culture and civilisation. The famous "sweetness and light" of the Hellenic mind supplied the other strain. The Roman genius for law and government is a well-known commonplace of history. Well-known also India's spirituality. All these modes of consciousness are elementsforces, energies and personalities that build up the godhead of humanity. Peoples and races in the past were the scattered limbs of the godhead-scattered and isolated from one another, because of the original unconsciousness and sharp egocentricity out of which Nature started its course of evolution. The disjecta membra are being collected together by a growing consciousness.
   Such then is the destiny of man and mankindman to rise to higher heights of consciousness beyond mental reason that are not governed by the principle of division, separation, antithesis but by the principle of unity, identity, mutuality and totality. In other words, he will take his seat in the status of his soul, his inner and inmost being, his divine personality where he is one with all beings and with the world. This is a rare and difficult realisation for man as he is today, but tomorrow it will be his normal nature. The individual will live in his total being and therefore in and through other individuals; as a consequence the nature too in each will undergo a divine transmutation, a marvellous sea-change.

04.04 - The Quest, #Savitri, #Sri Aurobindo, #Integral Yoga
  To free and griefless spaces now she turned
  Not yet perturbed by human joys and fears.

04.06 - To Be or Not to Be, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Brahmin is he who represents in his nature and character the principle and movement of knowledge, of comprehension and inclusion, of peace and harmonyall the qualities that are termed sttwic. A Brahmin does not fight, the very build of his consciousness prevents him from wounding and hurting; he has no enemy; even if he is attacked or killed, he does not raise his arm to protect himself (although Ramakrishna would prescribe even for him a modified or mollified mode of resisting the evil, hissing at least if not biting). The Biblical injunction, we know, is to present the other cheek too to the smiter. This is for those who follow the Brahminical discipline. But a Kshatriya, who in his nature and consciousness is a warrior, has another dharma; he is the armed guard of knowledge and truth, he is strength and force. He has to resist the evil in the name of the Lord, he has to raise his arm to strike. He is the instrument of Rudra and Mahakali. Does not the mighty goddess declare I draw the bow for Rudra, I hurl the arrow to slay the hater of the truth?4 If the Kshatriya does not follow his own dharma, but seeks to imitate the Brahmin, he brings about a confusion liable to disintegrate the society, he is then un-Aryan, inglorious, unworthy of heaven, deserving all the epithets which Sri Krishna heaped upon the dejected, depressed and confused Arjuna. So long as the world is held by brute force, so long as there is the sway of evil power over the material earth and the physical body, there will be the need to resist it physically: if I do not do it, other instruments will be found. I may say like Arjuna, overwhelmed with pity and grief, I shall not fight, but God and the cosmic deities may refuse my refusal and compel me to do what in my ignorance and wrong headedness I would not like to do.
   Rig Veda, IX. 126

04.07 - Readings in Savitri, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   That saw grief's timeless depths but not life's goal. ||2.35||
   Afflicted by his harsh divinity,
  --
   The deepest and the most fundamental mystery of the human consciousness (and in fact of the earth consciousness) is not that there is an unregenerate aboriginal being there as its bed-rock, a being made of the very stuff of ignorance and I inconscience and inertia that is Matter: it is this that the I submerged being is not merely dead matter, but a concentrated, a solidified flame, as it were, a suppressed aspiration that burns inwardly, all the more violent because it is not articulate and in the open. The aboriginal is that which harbours in its womb the original being. That is the Inconscient Godhead, the Divinity in painMater Dolorosa the Divine Being who lost himself totally when transmuted into Matter and yet is harassed always by the oestrus of a secret flame driving it to know itself, to find itself, to be itself again. It is Rudra, the Energy coiled up in Matter and forging ahead towards a progressive evolution in light and consciousness. That is what Savitri, the universal Divine Grace become material and human, finds at the core of her being, the field and centre of concentrated struggle, a millennial aspiration petrified, a grief of ages congealed, a divinity lone and benumbed in a trance. This divinity has to awake and labour. The god has to be cruel to himself, for his divinity demands that he must surpass himself, he cannot abdicate, let Nature go her own way, the inferior path of ease and escape. The godhead must exercise its full authority, exert all its pressure upon itselftapas taptv and by this heat of incubation release the energy that leads towards the light and the high fulfilment. In the meanwhile, the task is not easy. The divine sweetness and solicitude lights upon this hardened divinity: but the inertia of the Inconscient, the 'Pani', hides still the light within its rocky cave and would not deliver it. The Divine Grace, mellow with all the tears of love and sympathy and tenderness she has gathered for the labouring godhead, has pity for the hard lot of a humanity stone-bound to the material life, yet yearning and surging towards freedom. The godhead is not consoled or appeased until that freedom is achieved and light and immortality released. The Grace is working slowly, laboriously perhaps but surely to that end: the stone will wear down and melt one day. Is that fateful day come?
   That is the meaning of human life, the significance of even the very ordinary human life. It is the field of a dire debate, a fierce question, a constant struggle between the two opposing or rather polar forces, the will or aspiration to be and the will of inertia not to be the friction, to use a Vedic image, of the two batons of the holy sacrificial wood, arani out of which the flame is to leap forth. The pain and suffering men are subject to in this unhappy vale of tears physical illness and incapacity, vital frustration or mental confusionare symbols and expressions of a deeper fundamental Pain. That pain is the pain of labour, the travail for the birth and incarnation of a godhead asleep or dead. Indeed, the sufferings and ills of life are themselves powerful instruments. They inevitably lead to the Bliss, they are the fuel that kindles, quickens and increases the Fire of Ecstasy that is to blaze up on the day of victory in the full and integral spiritual consciousness. The round of ordinary life is not vain or meaningless: its petty innocent-looking moments and events are the steps of the marching Divinity. Even the commonest life is the holy sacrificial rite progressing, through the oblations of our experiences, bitter or sweet, towards the revelation and establishment of the immortal godhead in man.
  --
   But the task is not easy. The flesh is weak: it is incapable of holding or receiving the breath of immortality. Not only so, it has a positive aversion, a bad will: it is refractory, antipa thetic to the touch of the spirit. Matter is dull and dumb, dark and obdurate: mortality loves and clings jealously and exclusively to its mortal home. The earthly being does not know, cannot appreciate the gift, the boon that is brought to him, to his very door: he has only to receive and accept in order to be saved out of all ignorance and grief, impotence and death. The Divine Mother has forgotten herself, has made herself as small and as close and native to earth as any earthly creature, like anyone of us, taken upon herself all limitations and indignities, the entire burden of an earthly life, graced with her presence this mortal atmosphere. But
   Hard is it to persuade earth-nature's change;

04.31 - To the Heights-XXXI, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Entered the prison of ignorance and pain and grief
   And became the mortals that we are-

04.40 - To the Heights-XL, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The most skilful swimmer is sure to come to grief:
   None can stop or retard the inexorable wheel of Time, none who is within it;

04.44 - To the Heights-XLIV, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   White-colour of the snow piled on wind-swept peaks grim and bare-
   Naked and frigid austerity that juts sheer into the inviolate worlds beyond!

05.02 - Gods Labour, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A great mystery of existence, its central rub is the presence of Evil. All spiritual, generally all human endeavour has to face and answer this Sphinx. As he answers, so will be his fate. He cannot rise up even if he wishes, earth cannot progress even when there is the occasion, because of this besetting obstacle. It has many names and many forms. It is Sin or Satan in Christianity; Buddhism calls it Mara. In India it is generally known as Maya. grief and sorrow, weakness and want, disease and death are its external and ubiquitous forms. It is a force of gravitation, as graphically named by a modern Christian mystic, that pulls man down, fixes him upon earth with its iron law of mortality, never allowing him to mount high and soar in the spiritual heavens. It has also been called the Wheel of Karma or the cycle of Ignorance. And the aim of all spiritual seekers has been to rise out of itsome-how, by force of tapasy, energy of concentrated will or divine Gracego through or by-pass and escape into the Beyond. This is the path of ascent I referred to at the outset. In this view it is taken for granted that this creation is transient and empty of happinessanityam asukham (Gita)it is anatta, empty of self or consciousness (Buddha) and it will be always so. The only way to deal with it, the way of the wise, is to discard it and pass over.
   Sri Aurobindo's view is different. He says Evil can be and has to be conquered here itself, here upon this earth and in this body-the ancients also said, ihaiva tairjitah, they have conquered even here, prkariravimokat, before leaving the body. You have to face Evil full-square and conquer it, conquer it not in the sense that you simply rise above it so that it no longer touches you, but that you remain where you are in the very field of Evil and drive it out from there completely, erase and annihilate it where it was reigning supreme. Hence God has to come down from his heaven and dwell here upon earth and among men and in the conditions of mortality, show thus by his living and labour that this earthly earth can be transformed into a heavenly earth and this human body into a "body divine".

05.02 - Of the Divine and its Help, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a Power that is not grim and violent, but smiling and translucent and yet irresistible. It does not give out heat and soot but radiates a soothing and persuasive clarity. It is not the Fire of our earth that burns and bruises, smokes and crackles-it is something like the serene and silent luminousness, the steady and unaging radiance of the distant stars that energises the cosmic symphony.
   All activity should carry with it a sense of repose. Doing everything you must feel as if you were doing nothing-even while most energetic, know how to be perfectly at rest.

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  Each passioned over his surface joy and grief,
  Nor saw the Eternal in his secret house.

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The body, precisely because of its negative natureits dumb inertia, as it is calledprecisely because it has no axe of its own to grind, that is to say, as it has no fancies and impulsions, plans and schemes upon which it can pride itself, precisely because of this childlike innocence, it has a wonderful plasticity and a calm stability, when it is not troubled by the mind or vital. Indeed, the divine qualities that are secreted in the body, which the body seeks to conserve and express are a stable harmony, a balance and equilibrium, capable of supporting the whole weight of all the levels of consciousness from the highest peak to the lowest abysses even as physically it bears the weight of the entire depth of the atmosphere so lightly as it were, without feeling the burden in the least.
   ***

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Evil is evil, no doubt; it is not divine and it is not an illusion. It is a real blot on the fair face of creation. Its existence cannot be justified in the sense that it is the right thing and has to be welcomed and maintained, since it forms part of the universal symphony. Not even in the sense that it is a test and a trial set by the Divine for the righteous to prove their merit. It has not been put there with a set purpose, but that once given, it has been the occasion of a miracle, it offered the opportunity for the manifestation of something unique, great and grandiose, marvellous and beautiful. The presence of evil moved the DivineGiustizia masse il mio alto Fattorel1and Grace was born. He descended, the Aloof and the Transcendent, in all his love and compassion down into this vale of tears: he descended straight into our midst without halting anywhere in the infinite gradation that marks the distance between the highest and the lowest, he descended from the very highest into the very lowest, demanding nothing, asking for no condition whatsoever from the soul in Ignorance, from the earth under the grip of evil. Thus it was that Life lodged itself in the home of death, Light found its way into the far cavern of obscurity and inconscience, and Delight bloomed in the core of misery. Hope was lit, a flame rising from the nether gloom towards the Dawn. But for the spirit of denial we would not have seen this close and intimate figure of the gracious Mother.
   Justice moved my great maker

05.07 - Man and Superman, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   And whatsoever shall fall on this stone shall be broken; but on whatsoever it shall fall, it will grind him to powder.1
   St. Matthew, 21

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   An easy and quick passage to the place of rest, that is what the being needs and asks for after death. This is determined by one's Karma in life and the last wish and prayer at the moment of death for the force of consciousness at this critical moment acts not only upon the character of the passage but also upon the character even of the next birth. Apart from one's own merit, one can be helped by others also who are still upon earth and who claim to be his friends and relatives and wellwishers not in the way they think they do at present, that is to say, by grieving and lamenting or even by performing rites and ceremonies, these often retard rather than accelerate the passage, but by an inner detachment and calm prayer and goodwill: oftener perhaps to forget the departed is the best way to help him. A truly conscious help can be given only by one who has the requisite occult power and spiritual realisation the Guru, for example.
   III

05.13 - Darshana and Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   There is a mental approach to spiritual truths and there is a direct and immediate approach or rather contact. The mind sees as though through a mist, a darkling glass, a more or less opaque veil, and the thing envisaged presents a blurred and not unoften a deformed appearance. The mind has its own pre-dispositionsits own categories and terms, its own forms and figureswhich it has to use when it seeks to express that which is beyond it. Naturally the object, the truth as it is, it cannot apprehend or represent; it gives as it were the reverse side of an embroidery work. It goes round about the thing, has to take recourse to all kinds of contortions and gymnastics and grimaces to ape the natural gesture of the truth. But mind acts in this way, as a veil rather than' a medium, when one is stationed in it or below it and strains to look at what is above and beyond. On the other hand, if the consciousness is stationed above the mind, that is to say, if it has direct access or contact with the truth, the spiritual reality, in that case, mind need not act as a veil, it too can be made transparent, and sufflused with the higher light, it too can translate faithfully, present and embody the reality beyond somewhat as it actually is, in its native rhythm and figure and not diffracted and diffused through a hazy atmosphere.
   European thought, European philosophy particularly, moves under the aegis of the Mind. It takes its stand within the Mind and from there tries to reach out to truths and realities; and therefore, however far it goes, its highest flights of perception, its most intimate contacts with spirit-truths are 'sicklied o'er with the pale cast of thought'. The Indian standpoint, on the contrary, is first to contact the truth by a direct realisationthrough meditation, concentration, an uplifting and a deepening of the consciousness, through Yoga, spiritual discipline, and then endeavour to express the truth thus realised, directly intuited or revealed, through mental terms, to make it familiar and communicable to the normal intelligence. Mind, so subordinated and keyed to a new rhythm, becomes, as far as it is possible for it, a channel, a vehicle and not a veil. All the main systems of Indian philosophy have this characteristic as their background. Each stands on a definite experience, a spiritual realisation, a direct contact with an aspect of truth and in and -through that seeks to give a world-view, building "up an intellectual system, marshalling rational conclusions that are natural to it or derive inevitably from it. In the Upanishads, which preceded the Darshanas, the spiritual realisations were not yet mentally systematised or logically buttressed: truths were delivered there as self-evident statements, as certitudes luminous in their own au thenticity. We accept them without question and take them into our consciousness as forming its fundamental norms, structuring its most intimate inscape. This is darana, seeing, as philosophy is named in India. One sees the truth or reality and describes it as it is seen, its limbs and gestures, its constituents and functions. Philosophy here is fundamentally a recording of one's vision and a translation or presentation of it in mental terms.

05.26 - The Soul in Anguish, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A range of mystics and philosophers or philosopher-mystics from Kierkegaard to Sartre have made much of the sentiment of "anguish". Naturally, it is not the usual feeling of grief or sorrow due to disappointment or frustration that they refer to, nor is it the "repentance" which is a cardinal virtue in the Christian spiritual discipline. Repentance or grief is for something amiss, for some wrong done, for some good not done. It has a definite cause that gives rise to it and determinate conditions that maintain and foster it: and therefore it has also an end, at least the possibility of an ending. It is not eternal and can be mastered and got over: it is of the category of the Sankhyan or Buddhistic dukhatrayabhighata for that matter even the lacrimae rerum(tears inherent in things) of Virgil1 are not eternal.
   But the new Anguish spoken of is a strange phenomenon: it is causeless and it is eternal. It has sprung unbidden with no antecedent cause or condition: it is woven into the stuff of the being, part and parcel of the consciousness itself. Indeed it seems to be the veritable original sin, pertaining to the very nature. Kierkegaard makes of it an absolute necessity in the spiritual constituent and growth of the human soul something akin to, but deeper, because ineradicable, than the Socratic "divine discontent". Sartre puts it in more philosophical and rational terms, in a secular atmosphere as a kind of inevitable accompaniment to the sense of freedom and responsibility and loneliness that besets the individual being and consciousness at its inmost core, its deepest depth.

06.01 - The Word of Fate, #Savitri, #Sri Aurobindo, #Integral Yoga
  To a world of toil and quest and grief and hope,
  To these rooms of the see-saw game of death with life.
  --
  Her glad and griefless days bring heaven here.
  Or must fire always test the great of soul?
  --
  His limbs that faint beneath the whips of grief,
  His heart that hears the tread of time and death.
  --
  If thou canst loose her grip, then only speak.
  Perhaps from the iron snare there is escape:
  --
  Then let the speech benign of griefless spheres
  Confirm this bli the conjunction of two stars
  --
  Here is no cause for dread, no chance for grief
  To raise her ominous head and stare at love.
  --
  His words were theirs who live unforced to grieve
  And help by calm the swaying wheels of life
  --
  Human was she still and opened her doors to grief;
  The stony-eyed injustice she accused
  --
  Forcing us to cling enamoured to his grip
  As if in love with our own agony.
  --
  And grief has other lassoes for our life.
  Our sympathies become our torturers.
  --
  We are not as the gods who know not grief
  And look impassive on a suffering world,
  --
  Death's grip can break our bodies, not our souls;
  If death take him, I too know how to die.
  --
  Are poverty. Nothing to me are death and grief
  Or ordinary lives and happy days.

06.02 - The Way of Fate and the Problem of Pain, #Savitri, #Sri Aurobindo, #Integral Yoga
  A field of mortal grief and Nature's law;
  She shared, she bore the common lot of men
  --
  The direr mystery of grief and pain?
  Is it thy God who made this cruel law?
  --
  A grisly company of maladies
  Come, licensed lodgers, into man's bodily house,
  --
  And bear its load of joy and grief and love?
  Or if no being watches the works of Time,
  --
  A Light shines there nor pain nor grief can cross.
  A darkness stands between thyself and him,
  --
  Thy grief is a cry of darkness to the Light;
  Pain was the first-born of the Inconscience
  --
  Must pass beneath the yoke of grief and pain;
  They are caught by the Wheel that they had hoped to break,
  --
  Its sins weigh on his thoughts, its grief is his:
  Earth's ancient load lies heavy on his soul;
  --
  All suffering into his single grief and make
  All agony in all the worlds his own.
  --
  For through small joys and griefs thou mov'st towards God.
  Haste not towards Godhead on a dangerous road,
  --
  Too soon will grief and anguish find thee out.
  Too enormous is that venture for thy will;
  --
  Even pain and grief are garbs of world-delight,
  It hides behind thy sorrow and thy cry.
  --
  It yearned to the pathos of grief, the drama of pain,
  Perdition's peril, the wounded bare escape,
  --
  There are pitched desire's tents, grief's headquarters.
  A vast disguise conceals the Eternal's bliss."
  --
  She too must share the human need of grief
  And all her cause of joy transmute to pain.
  --
  Though they smite thy body and soul with joy and grief,
  Are not thy fate, - they touch thee awhile and pass;
  --
  It sits apart with grief and facing death,
  Affronting adverse fate armed and alone.

07.01 - The Joy of Union; the Ordeal of the Foreknowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  The Joy of Union; the Ordeal of the Foreknowledge of Death and the Heart's grief and Pain
  FATE followed her foreseen immutable road.
  --
  And fate and grief fled from that fiery hour.
  But soon now failed the summer's ardent breath
  --
  The grief of all the world came near to her.
  Night's darkness seemed her future's ominous face.
  --
  Her deepest grief from sweetest gulfs arose.
  Remembrance was a poignant pang, she felt
  --
  And lonely grief that none could share or know,
  A body seeing the end too soon of joy
  --
  But when her grief to the surface pressed too close,
  These things, once gracious adjuncts of her joy,
  --
  She pressed the outsurging grief back into her breast
  To dwell within silent, unhelped, alone.
  --
  Cloistering her love to live with secret grief
  She dwelt like a dumb priest with hidden gods
  --
  So her grief's heavy sky shut in her heart.
  A still self hid behind but gave no light:

07.02 - The Parable of the Search for the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Repressing in her bosom its load of grief,
  She sat staring at the dumb tread of Time
  --
  If 'twas to nurse grief in a helpless heart
  Or with hard tearless eyes await thy doom?
  --
  The stark gloom's grisly dire inhabitants
  Mounting into God's light all light perturb.
  --
  Their vast contagion grips sometimes man's world.
  An awful insurgence overpowers man's soul.
  --
  And massacre and torture grin at Heaven:
  All is the prey of the destroying force;

07.03 - The Entry into the Inner Countries, #Savitri, #Sri Aurobindo, #Integral Yoga
  Pluck Knowledge out of error's screening grip,
  Break paths through the blind walls of little self,

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  A spirit touched by the grief of all that lives,
  She looked out far and saw from inner mind
  --
  Has rent with helpless grief and wrath my soul.
  I have seen the peasant burning in his hut,
  --
  And beaten me with his rods of grief and pain
  That I might cry and grovel at his feet
  --
  "Madonna of suffering, Mother of grief divine,
  Thou art a portion of my soul put forth
  --
  I stand upon earth's paths of danger and grief
  And help the unfortunate and save the doomed.
  --
  His heart's grief and his body's death and pain:
  His pains are her means to grow, to see and feel;
  --
  And to its right to grief the earthly life.
  Only when Eternity takes Time by the hand,

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  A smile on her lips welcomed earth's bliss and grief,
  A laugh was her return to pleasure and pain.
  --
  And sympathy that partakes of others' grief
  And the little strength we have to help our race,
  --
  There came a grip on Matter's giant powers
  For large utilities in life's little space;

07.06 - Nirvana and the Discovery of the All-Negating Absolute, #Savitri, #Sri Aurobindo, #Integral Yoga
  And grief some solace found when she drew near.
  Above the cherished head of Satyavan
  --
  Out of an abysmal deep of grief and fear
  Imagined by some blind regardless self,
  --
  To bring down bliss into the heart of grief,
  To make thy life a bridge twixt earth and heaven;
  --
  If he knows not grief, how shall he find grief's cure?
  If far he walks above mortality's head,
  --
  And bear the grief and joy of all that lives.
  His soul must be wider than the universe
  --
  And joy and grief could never rise again.
  The heart beat on with an unconscious rhythm
  --
  The heart's quiverings felt as joy and grief and love
  Were twitchings of the body, their seeming self,

07.14 - The Divine Suffering, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The Divine's compassion, translated in the individual physical consciousness, becomes a sorrow that is not egoistic, a sorrow that is an expression of one's identification with the universal sorrow through sympathy. I have described the experience at some length in one of the Prayers and Meditations. I spoke there of the sweetest tears that I shed in life; for those tears were not for my sake, I was not weeping for myself. In almost every case man grieves for egoistic reasons, in the human way. Whenever anyone loses a person he loves, he suffers and weeps, not over the condition of the person: in ninety-nine cases out of a hundred or even more, people do not know in what condition the person gone may be, do not and cannot know if the person is happy or unhappy, if he is suffering or is in peace. It is the sense of separation that causes the grief, the feeling that he will not be with them anymore which they so much wish. At the root of all human sorrow, there lies this return upon one's own self, more or less conscious, more or less admitted. But when you feel unhappy for the unhappiness of others, there comes in a mixture. That is to say, to your personal grief is added a psychic element which I described as the reversed image of the Divine Compassion. Now, if you can distinguish between the two, the personal anguish and the disinterested sorrow, come out of what is egoistic and concentrate upon the divine element, make yourself one with it, then you can in that way come in contact with the great universal compassion, which is something immense, vast, calm, mighty, pro-found, which is perfect peace and infinite Bliss. If you know then how to enter into your suffering, go down to the very bottom of it, pass beyond the portion that is egoistic and personal, go farther on, then you arrive at the door of a wonderful revelation. Not that you should seek suffering for the sake of the suffering and in order to have the experience; but when it is there, when it has come upon you, then try what I have suggested, cross the border, the barrier of egoism in your suffering: note first where is the egoistic part, what is it that makes you suffer, what is the egoistic reason of your suffering, then step across and beyond, towards something universal, towards a greater principle. You enter then into the vast, the infinite compassion, the door of the Psychic opens for you. If, in that domain, you see me in tears, as you say you did in your dream, then you can identify yourself with me at the moment, enter into those tears as it were, melt into them. That will open the door and it will bring you an experience, a very unique experience that leaves always a deep mark upon the consciousness. It is never blotted out altogether even if the door closes again and you become once more what you are in your ordinary movements. That experience, that mark remains behind and you can recall it, go back to it, refer to it in your moments of concentration. You feel then the immensity of an infinite sweetness, a great peace, pervading all your being, it is not in your thought only; it goes out and sympathises with everything and can cure everything.
   Only you must sincerely wish, you must have the will, to be cured. Everything lies there. Now I always come back to the same theme. You must be sincere. If you want an experience for the sake of the experience and, once you have it, to go back to your ordinary ways, that will not do. You must sincerely will to be curedcured precisely of the ordinary waysyou must have the aspiration, the true aspiration to overcome the obstacle, to mount up and up, above and beyond yourself, so that you may drop all that pulls you back, drags you down, to break all limits, clarify and purify yourself, rid yourself of all that lies in your way. If you have this will, the true intense will not to fall back into past errors, to rise out of obscurity and ignorance towards the light, shorn of all that is human, too humantoo small, too ignorant then that will and that aspiration shall act, act gradually, strongly and effectively bringing you a complete and definitive result. But beware, there must be nothing that clings to the old movements, that does not declare itself but hides its head and when the occasion is opportune puts up its snout.

07.27 - Equality of the Body, Equality of the Soul, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Equality of the soul is different; it is psychological, not physical. It is the power to bear the impact of things, good or bad, without being grieved or elated, discouraged or enthused, without any upsetting or disturbance. Whatever happens you remain serene and at peace. But both the equalities are necessary. There are many equalities, in fact. Apart from the equality of the vital and the equality of the body, there is also the equality of the mind proper. That is to say, all ideas from all quarters may come into your head, even the most contradictory: yet you remain quiet, untroubled, and even unconcerned. You are a witness, you see them, sort them, arrange them, put each idea in its proper place, appreciate the value of each, determine the relation of each to the other, and to the whole, but you are not swayed by any particular one.
   ***

08.03 - Death in the Forest, #Savitri, #Sri Aurobindo, #Integral Yoga
  A dire foreknowledge of the grief to come.
  Only the needed utterance passage found:
  --
  All grief and fear were dead within her now
  And a great calm had fallen. The wish to lessen

09.01 - Towards the Black Void, #Savitri, #Sri Aurobindo, #Integral Yoga
  Her grief had passed away, her mind was still,
  Her heart beat quietly with a sovereign force.

09.02 - The Journey in Eternal Night and the Voice of the Darkness, #Savitri, #Sri Aurobindo, #Integral Yoga
  They cast for fodder grief and hope and joy:
  His pasture ground they have fenced with Ignorance.
  --
  Thou grim jest played with the immortal spirit.
  Conscious of immortality I walk.
  --
  My first strong grief moves not my seated mind;
  My unwept tears have turned to pearls of strength:
  --
  That I may scourge thee with despair and grief
  And thou come bleeding to me at the last,
  --
  I will take from thee the black eternal grip:
  Clasping in thy heart thy fate's exiguous dole

10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  And life arose engendering grief and pain:
  A great Negation was the Real's face

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Suffer what thou must of toil and grief and care.
  There shall approach silencing thy passionate heart

1.002 - The Heifer, #Quran, #unset, #Zen
  38. We said, “Go down from it, all of you. Yet whenever guidance comes to you from Me, then whoever follows My guidance—they have nothing to fear, nor shall they grieve.
  39. But as for those who disbelieve and reject Our signs—these are the inmates of the Fire—wherein they will remain forever.”
  --
  62. Those who believe, and those who are Jewish, and the Christians, and the Sabeans—any who believe in God and the Last Day, and act righteously—will have their reward with their Lord; they have nothing to fear, nor will they grieve.
  63. And recall when We received a pledge from you, and raised the Mount above you: “Take what We have given you earnestly, and remember what is in it, that you may attain righteousness.”
  --
  112. In fact, whoever submits himself to God, and is a doer of good, will have his reward with his Lord—they have nothing to fear, nor shall they grieve.
  113. The Jews say, “The Christians are not based on anything;” and the Christians say, “The Jews are not based on anything.” Yet they both read the Scripture. Similarly, the ignorant said the same thing. God will judge between them on the Day of Resurrection regarding their differences.
  --
  262. Those who spend their wealth in the way of God, and then do not follow up what they spent with reminders of their generosity or with insults, will have their reward with their Lord—they have nothing to fear, nor shall they grieve.
  263. Kind words and forgiveness are better than charity followed by insults. God is Rich and Clement.
  --
  274. Those who spend their wealth by night and day, privately and publicly, will receive their reward from their Lord. They have nothing to fear, nor shall they grieve.
  275. Those who swallow usury will not rise, except as someone driven mad by Satan's touch. That is because they say, “Commerce is like usury.” But God has permitted commerce, and has forbidden usury. Whoever, on receiving advice from his Lord, refrains, may keep his past earnings, and his case rests with God. But whoever resumes—these are the dwellers of the Fire, wherein they will abide forever.
  --
  277. Those who believe, and do good deeds, and pray regularly, and give charity—they will have their reward with their Lord; they will have no fear, nor shall they grieve.
  278. O you who believe! Fear God, and forgo what remains of usury, if you are believers.

1.003 - Family of Imran, #Quran, #unset, #Zen
  153. Remember when you fled, not caring for anyone, even though the Messenger was calling you from your rear. Then He repaid you with sorrow upon sorrow, so that you would not grieve over what you missed, or for what afflicted you. God is Informed of what you do.
  154. Then after the setback, He sent down security upon you. Slumber overcame some of you, while others cared only for themselves, thinking of God thoughts that were untrue—thoughts of ignorance—saying, “Is anything up to us?” Say, “Everything is up to God.” They conceal within themselves what they do not reveal to you. And they say, “If it was up to us, none of us would have been killed here.” Say, “Even if you Had stayed in your homes, those destined to be killed would have marched into their death beds.” God thus tests what is in your minds, and purifies what is in your hearts. God knows what the hearts contain.
  --
  170. Delighting in what God has given them out of His grace, and happy for those who have not yet joined them; that they have nothing to fear, nor will they grieve.
  171. They rejoice in grace from God, and bounty, and that God will not waste the reward of the faithful.

10.03 - The Debate of Love and Death, #Savitri, #Sri Aurobindo, #Integral Yoga
  The poignant luxury of grief and tears.
  In the nightmare change of her half-conscious dream,
  --
  Drinks the sharp wine of grief's perversity.
  A curse is laid on the pure joy of life:
  --
  Then leaving to its grief the human heart,
  Abandoning speech and the name-determined realms,
  --
  I quiver no more with the assault of grief;
  A mighty calmness seated deep within
  --
  It takes the world's grief and transmutes to strength,
  It makes the world's joy one with the joy of God.
  --
  Transcending grief and pain and fate and death.
  Yes, my humanity is a mask of God:
  --
  My heart's strength can carry the grief of the universe
  And never falter from its luminous track,
  --
  For grief dies soon in the tired human heart;
  Soon other guests the empty chambers fill.

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  If heavens there are whose gates are shut to grief,
  There seek the joy thou couldst not find on earth;
  --
  And thy sharp sword of terror and grief and pain
  To force the soul of man to struggle for light

1.005 - The Table, #Quran, #unset, #Zen
  26. He said, “It is forbidden for them for forty years. They will wander aimlessly in the land. So do not grieve over the defiant people.”
  27. And relate to them the true story of Adam's two sons: when they offered an offering, and it was accepted from one of them, but it was not accepted from the other. He Said, “I will kill you.” He Said, “God accepts only from the righteous.”
  --
  41. O Messenger! Do not let those who are quick to disbelief grieve you—from among those who say with their mouths, “We believe,” but their hearts do not believe; and from among the Jews—listeners to lies, listeners to other people who did not come to you. They distort words from their places, and they say, “If you are given this, accept it; but if you are not given it, beware.” Whomever God has willed to divert, you have nothing for him from God. Those are they whose hearts God does not intend to purify. For them is disgrace in this world, and for them is a great punishment in the Hereafter.
  42. Listeners to falsehoods, eaters of illicit earnings. If they come to you, judge between them, or turn away from them. If you turn away from them, they will not harm you in the least. But if you judge, judge between them equitably. God loves the equitable.
  --
  69. Those who believe, and the Jews, and the Sabians, and the Christians—whoever believes in God and the Last Day, and does what is right—they have nothing to fear, nor shall they grieve.
  70. We made a covenant with the Children of Israel, and We sent to them messengers. Whenever a messenger came to them with what their souls did not desire, some of them they accused of lying, and others they put to death.

1.006 - Livestock, #Quran, #unset, #Zen
  33. We know that what they say grieves you. It is not you they reject, but it is God's revelations that the wicked deny.
  34. Other messengers before you were rejected, but they endured rejection and persecution until Our help came to them. There can be no change to God’s words. News of the Messengers has already reached you.
  --
  48. We sent the messengers only as bearers of good news and as warners. Those who believe and reform have nothing to fear, nor shall they grieve.
  49. But as for those who reject Our revelations, torment will afflict them because of their defiance.

10.06 - Looking around with Craziness, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  Krishna Sathi, grieve, grieve unavoidably
  God is mine, my universe 7
  --
  Keshab 6 holding the grip and pulling
  In the world of misery and arrogance
  In the dream, in the dream, in the grief, in the intoxication,
  Weeping and drinking are like drinking

1.007 - The Elevations, #Quran, #unset, #Zen
  35. O Children of Adam! When messengers from among you come to you, relating to you My revelations—whoever practices piety and reforms—upon them shall be no fear, nor shall they grieve.
  36. But as for those who reject Our revelations, and are too proud to accept them—these are the inmates of the Fire, where they will remain forever.
  --
  49. “Are these the ones you swore God will not touch with mercy?” “Enter the Garden; you have nothing to fear, and you will not grieve.”
  50. The inmates of the Fire will call on the inhabitants of the Garden, “Pour some water over us, or some of what God has provided for you.” They will say, “God has forbidden them for the disbelievers.”
  --
  93. So he turned away from them, and said, “O my people, I have delivered to you the messages of my Lord, and I have advised you, so why should I grieve over a disbelieving people?”
  94. We did not send any prophet to any town but We afflicted its people with misery and adversity, so that they may humble themselves.

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  But you don't give it a fair chance. There is, I admit, some trick, or knack, about getting properly across; a faculty which one acquires (as a rule) quite suddenly and unexpectedly. Rather like mastering some shots at billiards. Practice has taught me how to communicate this to students; only in rare cases does one fail. (It's incredible: one man simply could not be persuaded that intense physical exertion was the wrong way to to it. There he sat, with the veins on his forehead almost on the point of bursting, and the arms of my favourite chair visibly trembling beneath his powerful grip!) In your case, I notice that you have got this practice mixed up with Dharana: you write of "Emptying my mind of everything except the one idea, etc." Then you go on: "The invoking of a supersensible Being is impossible to me as yet." The impudence! The arrogance! How do you know, pray madam? (Dial numbers at random: the results are often surprisingly delightful!) Besides, I didn't ask you to invoke a supersensible (what a word! Meaning?) Being right away, or at any time: that supersensible is getting on my nerves: do you mean "not in normal circumstances to be apprehended by the senses?" I suppose so.
  In a word: do fix a convenient season for going on the Astral Plane under my eye: half an hour (with a bit of luck) on not more than four evenings would put you in a very different frame of mind. You will soon "feel your feet" and then "get your sea-legs" and then, much sooner than you think

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  They whom God hath endued with insight will readily recognize that the precepts laid down by God constitute the highest means for the maintenance of order in the world and the security of its peoples. He that turneth away from them is accounted among the abject and foolish. We, verily, have commanded you to refuse the dictates of your evil passions and corrupt desires, and not to transgress the bounds which the Pen of the Most High hath fixed, for these are the breath of life unto all created things. The seas of Divine wisdom and Divine utterance have risen under the breath of the breeze of the All-Merciful. Hasten to drink your fill, O men of understanding! They that have violated the Covenant of God by breaking His commandments, and have turned back on their heels, these have erred grievously in the sight of God, the All-Possessing, the Most High.
  O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent down from the heaven of the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth be in his possession, renounce them one and all, that he might vindicate the truth of even one of His commandments, shining above the Dayspring of His bountiful care and loving-kindness.
  --
  He, truly, is cognizant of what I say. Let none contend with another, and let no soul slay another; this, verily, is that which was forbidden you in a Book that hath lain concealed within the Tabernacle of glory. What! Would ye kill him whom God hath quickened, whom He hath endowed with spirit through a breath from Him? grievous then would be your trespass before His throne! Fear God, and lift not the hand of injustice and oppression to destroy what He hath Himself raised up; nay, walk ye in the way of God, the True One. No sooner did the hosts of true knowledge appear, bearing the standards of Divine utterance, than the tribes of the religions were put to flight, save only those who willed to drink from the stream of everlasting life in a Paradise created by the breath of the All-Glorious.
  God hath decreed, in token of His mercy unto His creatures, that semen is not unclean. Yield thanks unto Him with joy and radiance, and follow not such as are remote from the Dawning-place of His nearness. Arise ye, under all conditions, to render service to the Cause, for God will assuredly assist you through the power of His sovereignty which overshadoweth the worlds. Cleave ye unto the cord of refinement with such tenacity as to allow no trace of dirt to be seen upon your garments. Such is the injunction of One Who is sanctified above all refinement. Whoso falleth short of this standard with good reason shall incur no blame. God, verily, is the Forgiving, the Merciful. Wash ye every soiled thing with water that hath undergone no alteration in any one of the three respects; take heed not to use water that hath been altered through exposure to the air or to some other agent. Be ye the very essence of cleanliness amongst mankind. This, truly, is what your Lord, the Incomparable, the All-Wise, desireth for you.
  --
  O Emperor of Austria! He Who is the Dayspring of God's Light dwelt in the prison of Akka at the time when thou didst set forth to visit the Aqsa Mosque. Thou passed Him by, and inquired not about Him by Whom every house is exalted and every lofty gate unlocked. We, verily, made it a place whereunto the world should turn, that they might remember Me, and yet thou hast rejected Him Who is the Object of this remembrance, when He appeared with the Kingdom of God, thy Lord and the Lord of the worlds. We have been with thee at all times, and found thee clinging unto the Branch and heedless of the Root. Thy Lord, verily, is a witness unto what I say. We grieved to see thee circle round Our Name, whilst unaware of Us, though We were before thy face. Open thine eyes, that thou mayest behold this glorious Vision, and recognize Him Whom thou invokest in the daytime and in the night season, and gaze on the Light that shineth above this luminous Horizon.
  Say: O King of Berlin! Give ear unto the Voice calling from this manifest Temple: "Verily, there is none other God but Me, the Everlasting, the Peerless, the Ancient of Days." Take heed lest pride debar thee from recognizing the Dayspring of Divine Revelation, lest earthly desires shut thee out, as by a veil, from the Lord of the Throne above and of the earth below. Thus counselleth thee the Pen of the Most High. He, verily, is the Most Gracious, the All-Bountiful. Do thou remember the one (Napoleon III) whose power transcended thy power, and whose station excelled thy station. Where is he? Whither are gone the things he possessed? Take warning, and be not of them that are fast asleep. He it was who cast the Tablet of God behind him when We made known unto him what the hosts of tyranny had caused Us to suffer. Wherefore, disgrace assailed him from all sides, and he went down to dust in great loss. Think deeply, O King, concerning him, and concerning them who, like unto thee, have conquered cities and ruled over men. The All-Merciful brought them down from their palaces to their graves. Be warned, be of them who reflect.
  --
  Let nothing grieve thee, O Land of Ta,+F1 for God hath chosen thee to be the source of the joy of all mankind. He shall, if it be His Will, bless thy throne with one who will rule with justice, who will gather together the flock of God which the wolves have scattered. Such a ruler will, with joy and gladness, turn his face towards, and extend his favours unto, the people of Baha. He indeed is accounted in the sight of God as a jewel among men. Upon him rest forever the glory of God and the glory of all that dwell in the kingdom of His revelation.
  Rejoice with great joy, for God hath made thee Tihran "the Dayspring of His light", inasmuch as within thee was born the Manifestation of His Glory. Be thou glad for this name that hath been conferred upon thee-a name through which the Day-Star of grace hath shed its splendour, through which both earth and heaven have been illumined.
  --
  It is unlawful to beg, and it is forbidden to give to him who beggeth. All have been enjoined to earn a living, and as for those who are incapable of doing so, it is incumbent on the Deputies of God and on the wealthy to make adequate provision for them. Keep ye the statutes and commandments of God; nay, guard them as ye would your very eyes, and be not of those who suffer grievous loss.
  148

1.00 - PREFACE - DESCENSUS AD INFERNOS, #Maps of Meaning, #Jordan Peterson, #Psychology
  ... the very fact that a general problem has gripped and assimilated the whole of a person is a guarantee
  that the speaker has really experienced it, and perhaps gained something from his sufferings. He will then
  --
  Nonetheless, my dreams became so horrible and so emotionally gripping that I was often afraid to go to
  sleep. I dreamt dreams vivid as reality. I could not escape from them or ignore them. They centered, in

1.00 - The way of what is to come, #The Red Book Liber Novus, #unset, #Zen
    [Isaiah said: Who hath believed our report? and to whom is the arm of the Lord revealed? For he shall grow up before him as a tender plant, and as a root out of a dryground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. (Isaiah 53: 1-4)] 2
    [For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6)] 3

1.010 - Jonah, #Quran, #unset, #Zen
  62. Unquestionably, God’s friends have nothing to fear, nor shall they grieve.
  63. Those who believe and are aware.

1.011 - Hud, #Quran, #unset, #Zen
  3. “And ask your Lord for forgiveness, and repent to Him. He will provide you with good sustenance until a stated term, and will bestow His grace on every possessor of virtue. But if you turn away, then I fear for you the punishment of a grievous Day.”
  4. “To God is your return, and He is Capable of all things.”
  --
  36. And it was revealed to Noah: “None of your people will believe, except those who have already believed, so do not grieve over what they do.”
  37. “And build the Ark, under Our eyes, and with Our inspiration, and do not address Me regarding those who did wrong; they are to be drowned.”
  --
  102. Such is the grip of your Lord when He seizes the towns in the midst of their sins. His grip is most painful, most severe.
  103. In that is a sign for whoever fears the punishment of the Hereafter. That is a Day for which humanity will be gathered together—that is a Day to be witnessed.

10.12 - Awake Mother, #Writings In Bengali and Sanskrit, #Sri Aurobindo, #Integral Yoga
  With a grieving heaving heart was there none awake
  In the darkest of night for the sake of the Mother?
  --
  The Mother rises and sends out a grim invocation.
  Who art thou at this dead of night swinging the titan heads in Thy hands?

1.012 - Joseph, #Quran, #unset, #Zen
  86. He said, “I only complain of my grief and sorrow to God, and I know from God what you do not know.”
  87. “O my sons, go and inquire about Joseph and his brother, and do not despair of God's comfort. None despairs of God's comfort except the disbelieving people.”

1.015 - The Rock, #Quran, #unset, #Zen
  88. Do not extend your eyes towards what We have bestowed on some couples of them to enjoy, and do not grieve over them, and lower your wing to the believers.
  89. And say, “I am the clear warner.”

1.016 - The Bee, #Quran, #unset, #Zen
  58. And when one of them is given news of a female infant, his face darkens, and he chokes with grief.
  59. He hides from the people because of the bad news given to him. Shall he keep it in humiliation, or bury it in the dust? Evil is the decision they make.
  --
  127. So be patient. Your patience is solely from God. And do not grieve over them, and do not be stressed by their schemes.
  128. God is with those who are righteous and those who are virtuous.

1.018 - The Cave, #Quran, #unset, #Zen
  6. Perhaps you may destroy yourself with grief, chasing after them, if they do not believe in this information.
  7. We made what is upon the earth an ornament for it, to test them as to which of them is best in conduct.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  writes John gribbin. Scott Atran could not agree more:
  Human beings are accidental and incidental products of

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  antiquity were gripped by Christian ideas. There are many
  Europeans who began by surrendering completely to the in-
  --
  person who gets to grips with her seriously. Only then, when
  this hard task has been faced, 35 does he come to realize more
  --
  ments, to recognize this. Once he comes to grips with the anima,
  her chaotic capriciousness will give him cause to suspect a secret

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  The prostrate people pray; the tyrant grins;
  And, adding prophanation to his sins,
  --
  His jaws retain the grin, and violence of his face
  This was a single ruin, but not one
  --
  Thus, in devotion having eas'd their grief,
  From sacred oracles they seek relief;
  --
  But wanting words, in tears she tells her grief.
  Which, with her foot she makes him understand;
  --
  But now my God-head but extends my grief:
  Prolongs my woes, of which no end I see,

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Every New Englander might easily raise all his own breadstuffs in this land of rye and Indian corn, and not depend on distant and fluctuating markets for them. Yet so far are we from simplicity and independence that, in Concord, fresh and sweet meal is rarely sold in the shops, and hominy and corn in a still coarser form are hardly used by any. For the most part the farmer gives to his cattle and hogs the grain of his own producing, and buys flour, which is at least no more wholesome, at a greater cost, at the store. I saw that I could easily raise my bushel or two of rye and Indian corn, for the former will grow on the poorest land, and the latter does not require the best, and grind them in a hand-mill, and so do without rice and pork; and if I must have some concentrated sweet, I found by experiment that I could make a very good molasses either of pumpkins or beets, and I knew that I needed only to set out a few maples to obtain it more easily still, and while these were growing I could use various substitutes beside those which I have named. For, as the Forefa thers sang,
     we can make liquor to sweeten our lips
  --
  Goodfellow, peeping in at every cottage window, inspiring lunatics, and tainting meats, and making darkness visible, instead of steadily increasing his genial heat and beneficence till he is of such brightness that no mortal can look him in the face, and then, and in the mean while too, going about the world in his own orbit, doing it good, or rather, as a truer philosophy has discovered, the world going about him getting good. When Phaeton, wishing to prove his heavenly birth by his beneficence, had the suns chariot but one day, and drove out of the beaten track, he burned several blocks of houses in the lower streets of heaven, and scorched the surface of the earth, and dried up every spring, and made the great desert of Sahara, till at length Jupiter hurled him headlong to the earth with a thunderbolt, and the sun, through grief at his death, did not shine for a year.
  There is no odor so bad as that which arises from goodness tainted. It is human, it is divine, carrion. If I knew for a certainty that a man was coming to my house with the conscious design of doing me good, I should run for my life, as from that dry and parching wind of the
  --
  I would not subtract any thing from the praise that is due to philanthropy, but merely demand justice for all who by their lives and works are a blessing to mankind. I do not value chiefly a mans uprightness and benevolence, which are, as it were, his stem and leaves. Those plants of whose greenness withered we make herb tea for the sick, serve but a humble use, and are most employed by quacks. I want the flower and fruit of a man; that some fragrance be wafted over from him to me, and some ripeness flavor our intercourse. His goodness must not be a partial and transitory act, but a constant superfluity, which costs him nothing and of which he is unconscious. This is a charity that hides a multitude of sins. The philanthropist too often surrounds mankind with the remembrance of his own cast-off griefs as an atmosphere, and calls it sympathy. We should impart our courage, and not our despair, our health and ease, and not our disease, and take care that this does not spread by contagion. From what southern plains comes up the voice of wailing? Under what latitudes reside the hea then to whom we would send light? Who is that intemperate and brutal man whom we would redeem? If any thing ail a man, so that he does not perform his functions, if he have a pain in his bowels even,for that is the seat of sympathy,he forthwith sets about reforming the world.
  Being a microcosm himself, he discovers, and it is a true discovery, and he is the man to make it,that the world has been eating green apples; to his eyes, in fact, the globe itself is a great green apple, which there is danger awful to think of that the children of men will nibble before it is ripe; and straightway his drastic philanthropy seeks out the Esquimaux and the Patagonian, and embraces the populous

1.01 - Foreward, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  the grip of Night, the free flowing of the seven rivers, recovery
  of cattle from the Dasyus (or the Dravidians) and the other

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
  7. He in whom it is the Self-Being that has become all existences that are Becomings,7 for he has the perfect knowledge, how shall he be deluded, whence shall he have grief who sees everywhere oneness?
  8. It is He that has gone abroad - That which is bright, bodiless, without scar of imperfection, without sinews, pure, unpierced by evil. The Seer, the Thinker,8 the One who becomes everywhere, the Self-existent has ordered objects perfectly according to their nature from years sempiternal.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  immediately intrinsically [instinctively (?)] gripping to produce a mind that paradoxically regards real as
  something separable from relevant. Alternatively, it might be suggested that all the myth has not yet

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Sri Ramakrishna asked them: "Where do you live? What is your occupation? Why have you come to Baranagore?" M. answered the questions, but he noticed that now and then the Master seemed to become absent-minded. Later he learnt that this mood is called bhava, ecstasy. It is like the state of the angler who has been sitting with his rod: the fish comes and swallows the bait, and the float begins to tremble; the angler is on the alert; he grips the rod and watches the float steadily and eagerly; he will not speak to anyone. Such was the state of Sri Ramakrishna's mind. Later M. heard, and himself noticed, that Sri Ramakrishna would often go into this mood after dusk, sometimes becoming totally unconscious of the outer world.
  M: "Perhaps you want to perform your evening worship. In that case may we take our leave?"
  --
  "If you enter the world without first cultivating love for God, you will be entangled more and more. You will be overwhelmed with its danger, its grief, its sorrows. And the more you think of worldly things, the more you will be attached to them.
  "First rub your hands with oil and then break open the jackfruit; otherwise they will be smeared with its sticky milk. First secure the oil of divine love, and then set your hands to the duties of the world.
  --
  The Master smiled as he said this, and continued: "There are some people who have no grit whatever. They are like flattened rice soaked in milk - soft and mushy. No inner strength!"
  It was dusk. The Master was meditating on God. He said to M.: "Go and talk to Narendra. Then tell me what you think of him."

1.01 - Newtonian and Bergsonian Time, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  centuries were clockmakers and grinders of lenses. As in ancientNewtonian and Bergsonian Time
  times, the craftsmen made their tools in the image of the heav-

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  These qualities, whether animal, or ferocious or demoniacal have been bestowed upon man, that by their means the body might be adapted to be a vehicle for the spirit, and that the spirit, by means of the body which is its vehicle, while herein this temporary home of earth, might seek after the knowledge and love of God, as the huntsman would seek to make the phœnix and the griffin his prey. Then, when it leaves this strange land for the region of spiritual friendship, it shall be worthy to partake of the mystery contained in the invitation, "enter in peace, O believers!"2 and which is in the homage, "Peace is the word they shall hear from the merciful Lord."3 People in general suppose that this refers to Paradise. Woe to him who has no portion in this knowledge! There is great danger in his path. The way of faith is veiled from his eyes.
  If you wish, O seeker of the way! to know your own soul, know that the blessed and glorious God created you of two things: the one is a visible body, and the other is a something internal, that is called spirit and heart, which can only be perceived by the mind. But when we speak of heart, we do not mean the piece of flesh which is in the left side of the breast of a man, for that is found in a dead body and in animals: it may be seen with the eyes, and belongs to the visible world. That heart, which is emphatically called spirit, does not belong to this world, and although it has come to this world, it has only come to leave it. It is the sovereign of the body, which is its vehicle, and all the external and internal organs of the body are its subjects. Its especial attribute is to know God and to [16] enjoy the vision of the beauty of the Lord God. The invitation to salvation is addressed to the spirit. The commandment is also addressed to it, for it is capable of happiness or misery. The knowledge of what it is in reality, is the key to the knowledge of God. Beloved, strive to obtain this knowledge, for there is no more precious jewel. In its origin it comes from God, and again returns to him. It has come hither but for a time for intercourse and action.

1.01 - On Love, #unset, #Arthur C Clarke, #Fiction
  He grinds you to whiteness.
  He kneads you until you are pliant;

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  In the very beginning of our renunciation, it is certainly with labour and grief that we practise the virtues. But when we have made progress in them, we no longer feel sorrow, or we feel little sorrow. But as soon as our mortal mind is consumed, and mastered by our alacrity, we practise them with all joy and eagerness, with love and with divine fire.
  Those who at once from the very outset follow the virtues and fulfil the commandments with joy and alacrity certainly deserve praise. And in the same way those who spend a long time in asceticism4 and still find it a weariness to obey the commandments, if they obey them at all, certainly deserve pity.

1.01 - Proem, #Of The Nature Of Things, #Lucretius, #Poetry
  And at the altar marked her grieving sire,
  The priests beside him who concealed the knife,

1.01 - The Cycle of Society, #The Human Cycle, #Sri Aurobindo, #Integral Yoga
  For always the form prevails and the spirit recedes and diminishes. It attempts indeed to return, to revive the form, to modify it, anyhow to survive and even to make the form survive; but the time-tendency is too strong. This is visible in the history of religion; the efforts of the saints and religious reformers become progressively more scattered, brief and superficial in their actual effects, however strong and vital the impulse. We see this recession in the growing darkness and weakness of India in her last millennium; the constant effort of the most powerful spiritual personalities kept the soul of the people alive but failed to resuscitate the ancient free force and truth and vigour or permanently revivify a conventionalised and stagnating society; in a generation or two the iron grip of that conventionalism has always fallen on the new movement and annexed the names of its founders. We see it in Europe in the repeated moral tragedy of ecclesiasticism and Catholic monasticism. Then there arrives a period when the gulf between the convention and the truth becomes intolerable and the men of intellectual power arise, the great swallowers of formulas, who, rejecting robustly or fiercely or with the calm light of reason symbol and type and convention, strike at the walls of the prison-house and seek by the individual reason, moral sense or emotional desire the Truth that society has lost or buried in its whited sepulchres. It is then that the individualistic age of religion and thought and society is created; the Age of Protestantism has begun, the Age of Reason, the Age of Revolt, Progress, Freedom. A partial and external freedom, still betrayed by the conventional age that preceded it into the idea that the Truth can be found in outsides, dreaming vainly that perfection can be determined by machinery, but still a necessary passage to the subjective period of humanity through which man has to circle back towards the recovery of his deeper self and a new upward line or a new revolving cycle of civilisation.
    It is at least doubtful. The Brahmin class at first seem to have exercised all sorts of economic functions and not to have confined themselves to those of the priesthood.

1.01 - The King of the Wood, #The Golden Bough, #James George Frazer, #Occultism
  and probably far into the night, a grim figure might be seen to
  prowl. In his hand he carried a drawn sword, and he kept peering

1.01 - The Mental Fortress, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Thus, we shall not effect the passage with our own strength; if such were the condition, no one could do it, except spiritual athletes. But those athletes, filled with meditations and concentrations and asceticism, do not get out either, although they may seem to. They inflate their own spiritual ego (a kind worse than the other one, far more deceptive, because it is garbed in a grain of truth) and their illuminations are simply the luminous discharges of their own accumulated cloud. The logic of it is simple: one does not get out of the circle by the power of the circle, any more than the lotus rises above the mud by the power of the mud. A little bit of sun is needed. And because the ascetics and saints and founders of religions throughout the ages only reached the rarefied realms of the mental bubble, they created one church or another that amazingly resembled the closed system from which they originated, namely, a dogma, a set of rules, the Tables of the Law, a one and only prophet born in the blessed year 000, around whom revolved the beautiful story, forever fixed in the year 000, like the electrons around the nucleus, the stars around the Great Bear, and man around his navel. Or, if they did get out, it was only in spirit, leaving the earth and bodies to their habitual decay. Granted, each new hub was wiser, more luminous, worthy and virtuous than the preceding one, and it did help men, but it changed nothing in the mental circle, as we have seen, for thousands of years because its light was only the other side of one and the same shadow, the white of the black, the good of evil, the virtue of a frightful misery that grips us all in the depths of our caves.
  This implacable duality which assails the whole life of mental man a life that is only the life of death is obviously insoluble at the level of the Duality. One might as well fight the right hand with the left. Yet, that is exactly what the human mind has done, without much success, at all levels of its existence, offsetting its heaven with hell, matter with spirit, individualism with collectivism, or any other isms that proliferate in this sorry system. But one does not get out by the decrees of any ism pushed to its perfection: deprived of its heaven, our earth is a poor whirling machine; deprived of its matter, our heaven is a pale nebula filled with the silent medusas of the disembodied spirit; deprived of the individual, our societies are dreadful anthills; and deprived even of his sins, the individual loses a focus of tension that helped him to grow. The fact is, no idea, however lofty it may seem, has the power to undo the Artifice for the very good reason that the Artifice has its value and season. But it has also its season, like the winged seed tumbling over the prairies, until the day it finds its propitious ground and bursts open.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  The mother, though suspicious and disinclined to see her son, appeared from her room and fearfully agreed to visit the shrine with him. As they walked along, Shu-liang said, "Our worries are over, mother. I'm going to show you a secret place where many precious gems have been dug up. I promise you, by tomorrow our family will be rich and prosperous." Coming to a grim-looking place at the base of a mountain, he pointed to a hole in the ground seven or eight feet deep. "Come here and look into it, mother," he said, leading her to the hole. Suddenly, he reached out to grab her and push her over the edge into the hole, but in doing that he lost his footing, slipped, and fell in himself.
  "Help me, mother," he pleaded. "Please, take hold of my hand. Pull me out of here. The earth in this hole is sandy and burning hot. I can't bear it any more." His mother, confused and upset, moved this way and that attempting to reach out her hand to him. But by then the intense heat inside the hole was sending up thick billows of black smoke.

1.020 - Ta-Ha, #Quran, #unset, #Zen
  112. But whoever has done righteous deeds, while being a believer—will fear neither injustice, nor grievance.
  113. Thus We have revealed it an Arabic Quran, and We have diversified the warnings in it, that perhaps they would become righteous, or it may produce a lesson for them.

1.02.2.1 - Brahman - Oneness of God and the World, #Isha Upanishad, #unset, #Zen
  Matter and their positive and negative reactions, joy and grief,
  pleasure and pain. Ananda is the divine counterpart of the lower

1.02.2.2 - Self-Realisation, #Isha Upanishad, #unset, #Zen
  for he has the perfect knowledge, how shall he be deluded, whence shall he have grief
  who sees everywhere oneness?
  --
  pain, joy and grief.
  It is the mental ego-sense that creates this distortion by
  --
  contacts of the external with a consequent recoil of grief, fear, hatred, discomfort,
  suffering. It is the opposite of attraction which is the source of desire and attachment.
  --
  existence, the infinite will, the infinite felicity. Even pain and grief
  are seen to be perverse terms of Ananda, and that Ananda which

1.023 - The Believers, #Quran, #unset, #Zen
  76. We have already gripped them with suffering, but they did not surrender to their Lord, nor did they humble themselves.
  77. Until, when We have opened before them a gate of intense agony, at once they will despair.
  --
  104. The Fire lashes their faces, and therein they grimace.
  105. “Were not My revelations recited to you, and you kept on rejecting them?”

1.024 - Affiliation With Larger Wholes, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  We should not compare the dream experience with the waking experience. There is happiness and sorrow in dream, as well; we can be overjoyed, or be in deep grief. Why should we be in joy or the state of grief in dream when the causes thereof are unreal? All the causes of experience in dream can be regarded as unreal, as we would all say, when comparing those experiences with the waking state. But if they are unreal, we will not experience them at all. The very fact that we experience them shows that we have drawn them to our consciousness and made them a part of our being.
  So, the real is a peculiar set-up of affairs, a condition or an environment which acts upon a particular state of mind and produces a particular type of experience. If in great fright we jump over a piece of rope thinking it is a snake, we may start perspiring and have tremors in the body. A false snake can create real perspiration. Although on a later comparative experience the snake might have been found to be unreal, when we perceived something to be a snake, at that particular moment of perception it was real enough to create a reaction in our physiological and psychological system. The mind has so many realities of this type in the world of experience, and because different realities satisfy different needs of the mind, it goes to these realities. We should not ask here whether this particular reality is ultimately real, because we are not concerned with it, and the mind is not going to accept this argument. The mind is not concerned with ultimate realities. It is concerned with realities as it sees them, conceives them and experiences them. So we can understand the reason why the mind is drawn towards objects which it considers as real.
  --
  The question may be asked, what is the higher real and what is the lower real? Here again, we have the analogy of the comparative reality between dream and waking. A beggar who has very little to eat in his waking state will not be sorry that he has missed his beautiful dinner in dream. Let us suppose a beggar was dreaming that he was an emperor, and a delicious meal was served to him in his dream palace, and suddenly he awakens to the discovery that he is a beggar on the street. Will he feel sorry and cry, "Oh, what has happened to me? I was an emperor. I was enjoying my life, but now I have become a beggar. It would be better to go back to that condition of emperorship." The beggar will not be grieved over his waking from dream. He will not think that he has lost something valuable, though it is true that he has lost a great thing that he has lost his kingdom, wealth and joys and is now sitting on the street like a beggar. From a certain viewpoint, it is a loss. But the beggar would rather be on the street with a crumb of bread in the waking condition than to be rejoicing in emperorship in dream. This is because a higher degree of reality is experienced by his consciousness during waking.
  What satisfies us is not dinner, or lunch, or a kingdom, but the degree of consciousness that is experienced. This is a very subtle point which we should not miss in our analysis. If a kingdom, retinue, army, dinner, lunch and what not can satisfy a person, then a dream kingdom would be much better than a waking state beggarship it would be better to go on sleeping and dreaming about emperorship than to live as a beggar in the waking state. But he would rather be a beggar in the waking state than be sleeping and dreaming of emperorship. The penury and hardship of the beggar in the waking condition does not in any way make that condition inferior to the dreaming state, notwithstanding the fact that in dream he had an imaginary kingdom to experience and enjoy.

10.24 - Savitri, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Indeed Death is not merely a destruction of the body, it is in reality nothingness, non-being. The moment being, existence, reality manifested itself, established itself as a material fact, simultaneously there came out and stood against it, its opposite non-being, non-existence, non-reality; against an everlasting 'yes' there was posited an everlasting 'no'. And in fact, this everlasting No proves to be a greater effective reality, it has wound itself around every constituent atom of the universe. That is what has expressed itself in the material domain as the irreversible degradation of energy and in the mortal world it is denial and doubt and falsehoodit is that which brings about failure in life, and frustration, misery and grief. But then Savitri's vision penetrated beyond and she saw, Death is a way of achieving the end more swiftly and more completely. The negation is an apparent obstacle in order to increase, to purify and intensify the speed of the process by which the world and humanity is being remodelled and recreated. This terrible Godhead pursues the human endeavour till the end; until he finds that nothing more is to be done; then his mission too is fulfilled.1 So a last cry, the cry of a desperate dying Death, pierces the universe and throws the final challenge to Savitri:
   Who must goad and tease
  --
   And thy sharp sword of terror and grief and pain
   To force the soul of man to struggle for light. .||147.19||
  --
   What is this banquet that she prepared for man and which man refused? It is nothing else than the Life Divine here below the life of the Gods enjoying immortality, full of the supreme light and power, love and delight. Man refused because for him it is something too high, too great. Being a creature earthbound and of small dimensions he can seize and appreciate only small things, little specks of a material world. He refused, first of all, because of his ignorance, he does not know, nor is he capable of conceiving that there are such things as immortal life, divinity, unobscured light, griefless love, or a radiant, tranquil, invisible energy. He does not know and yet he is arrogant, arrogant in his little knowledge, his petty power, in his blind self-sufficiency. Furthermore, besides ignorance and arrogance there is an element of revolt in him, for in his half wakefulness with his rudimentary consciousness, if ever he came in contact with something that is above and beyond him, if a shadow of another world happens to cross his threshold, he is not at peace, does not want to recognise but denies and even curses it.
   The Divine Mother brings solace and salvation. For the Grace it is such a small and easy thing, it is a wonder how even such a simple, natural, inconspicuous thing could be refused by anybody.

1.025 - The Criterion, #Quran, #unset, #Zen
  19. They have denied you because of what you say; so you can neither avert, nor help. Whoever among you commits injustice, We will make him taste a grievous punishment.
  20. We never sent any messengers before you, but they ate food and walked in the marketplaces. And We made some of you tempters for one another—will you be patient? Your Lord is always Observing.

1.026 - The Poets, #Quran, #unset, #Zen
  3. Perhaps you will destroy yourself with grief, because they do not become believers.
  4. If We will, We can send down upon them a sign from heaven, at which their necks will stay bent in humility.
  --
  189. But they denied him. So the punishment of the day of gloom gripped them. It was the punishment of a great day.
  190. Surely in this is a sign, but most of them are not believers.

1.027 - The Ant, #Quran, #unset, #Zen
  5. It is they who will receive the grievous punishment—and in the Hereafter they will be the greatest losers.
  6. You are receiving the Quran from an All-Wise, All-Knowing.
  --
  70. But do not grieve over them, and do not be troubled by what they plot.
  71. And they say, “When is this promise, if you are truthful?”

1.028 - History, #Quran, #unset, #Zen
  7. We inspired the mother of Moses: “Nurse him; then, when you fear for him, cast him into the river, and do not fear, nor grieve; We will return him to you, and make him one of the messengers.”
  8. Pharaoh’s household picked him up, to be an opponent and a sorrow for them. Pharaoh, Hamaan, and their troops were sinners.
  --
  13. Thus We returned him to his mother, that she may be comforted, and not grieve, and know that God’s promise is true. But most of them do not know.
  14. And when he reached his maturity, and became established, We gave him wisdom and knowledge. Thus do We reward the virtuous.

1.02.9 - Conclusion and Summary, #Isha Upanishad, #unset, #Zen
  sense of separate existence and therefore from all grief and
  delusion and shrinking; for all grief is born of the shrinking
  of the ego from the contacts of existence, its sense of fear,

1.029 - The Spider, #Quran, #unset, #Zen
  33. Then, when Our envoys came to Lot, they were mistreated, and he was troubled and distressed on their account. They said, “Do not fear, nor grieve. We will save you and your family, except for your wife, who will remain behind.”
  34. “We will bring down upon the people of this town a scourge from heaven, because of their wickedness.”

1.02 - BOOK THE SECOND, #Metamorphoses, #Ovid, #Poetry
  Nor longer under false reproaches grieve."
  The tender sire was touch'd with what he said,
  --
  And next, the lion's grinning visage hung:
  The scorpion's claws, here clasp a wide extent;
  --
  And Argos grieves whilst Amymone fails.
  The floods are drain'd from ev'ry distant coast,
  --
  Apollo hid his face, and pin'd for grief,
  And, if the story may deserve belief,
  --
  But Clymene, enrag'd with grief, laments,
  And as her grief inspires, her passion vents:
  Wild for her son, and frantick in her woes,
  --
  A third in wild affliction, as she grieves,
  Wou'd rend her hair, but fills her hands with leaves;
  --
  The hidden griefs, that in his bosom rise,
  Sadden his looks and over-cast his eyes,
  --
  Now secretly with inward griefs he pin'd,
  Now warm resentments to his griefs he joyn'd,
  And now renounc'd his office to mankind.
  --
  To grow distorted in an ugly grin.
  And, lest the supplicating brute might reach
  --
  Although the grim Lycaon was her sire!
  But now her son had fifteen summers told,
  --
  Minerva griev'd to see the nymph succeed;
  And now remembring the late impious deed,
  --
  For sore she fretted, and began to grieve
  At the success which she her self must give.
  --
  His grizly brow, and gently stoops his horns.
  In flow'ry wreaths the royal virgin drest

1.02 - Isha Analysis, #Isha Upanishad, #unset, #Zen
  The basis and fulfilment of the rule of life are found in the experience of unity by which man identifies himself with the cosmic and transcendental Self and is identified in the Self, but with an entire freedom from grief and illusion, with all its becomings. (Verses 6, 7)
  THIRD MOVEMENT

1.02 - Karmayoga, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Him and becomes incapable of grief, disquiet or false excitement,
  - that is Yoga. Pranayam and Asans, concentration, worship, ceremonies, religious practice are not themselves Yoga but only a means towards Yoga. Nor is Yoga a difficult or dangerous path, it is safe and easy to all who take refuge with the Inner Guide and Teacher. All men are potentially capable of it, for there is no

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  exists a mismatch between the two, the unexpected or novel occurs (by definition), grips our attention, and
  activates the intrapsychic systems that govern fear and hope.39 We strive to bring novel occurrences back
  --
  appear to directly grip control of our behavior, do not transform us into driven automatons. Rather, they
  appear to influence our fantasies, our plans, and alter and modify the content and comparative importance
  --
  it will grip our fantasy, unexpectedly, and make of the future something unpredictable. Our optimal paths
  therefore, must be properly inclusive, from the perspective of our internal community from the
  --
  the elevator down three floors and get something to eat (more accurately, hunger suddenly grips my
  imagination, and uses it for its own purposes). This fantasy constitutes a spatially and temporally
  --
  can perceive. Higher-order nonhuman primates have a more developed grip, however, which enables more
  detailed exploration, and, in addition, have a relatively sophisticated prefrontal cortex. This means that such
  --
  maternal pain, grief and loss, deep water, and the dark woods; the fountain in the forest (water and woods
  in their alternative aspect), by contrast, brings to mind sanctuary, peace, rebirth, and replenishment.
  --
  unexpected event. The unexpected grips behavior, and spontaneously generates antithetical affects, varying
  in intensity with the improbability of the occurrence, creating heightened interest, fear, intense curiosity, or
  --
  involuntarily gripping, as indicative of significance beyond the normal and average. The numinous
  experience has two aspects: mysterium tremendum, which is capacity to invoke trembling and fear; and
  --
  and to ecstasy. It has its wild and demonic forms and can sink to an almost grisly horror and shuddering.
  It has its crude, barbaric antecedents and early manifestations, and again it may be developed into
  --
  ritual and mimesis. An unknown phenomenon, gripping but incomprehensible, can yet be represented
  ritually, can be acted out. Secondary representation of this acting-out constitutes the initial form of
  --
  perceptible world, in affect, and which grips behavior might well be regarded as (or manifest itself in
  imagination as) a transpersonal entity (or as the result of the actions of a transpersonal entity). The ancestral
  --
  and threat furthering the utility of the female as metaphoric grist because of the union that exists within
  experience between creation of one thing, and destruction and transformation of another.303 The processes
  --
  experience was (and remains) much too complex to be gripped, initially, by rational understanding, as
  understood in the present day. Mythic imagination, willing to sacrifice discriminatory clarity for
  --
  of animal and man the griffins, sphinxes, harpies, for example and also of such monstrosities as
  phallic and bearded mothers. It is only when consciousness learns to look at phenomena from a certain
  --
  The terrible feminine has been represented by figures such as the chimera, the sphinx, the griffin, and
  the gorgon, which combined and unified the most disparate, yet related, aspects of nature (those aspects
  --
  depths, the wide-eyed creature of the deep forests, the cry of the unknown animal, the claws of the grizzly
  and the smile of the criminally insane. The Great and Terrible Mother stars in every horror movie, every
  --
  The strange figure approached, and glanced up at John. Then he grinned, and said,
  why are you standing there stupidly, with a big ugly rock in your tired old hands? You look pretty daft.
  --
  what is promising from its grip. Incorporation of this freed promise (this redemptive information)
  symbolized by union with the virgin, or discovery of the treasure transforms the hero. His transformed
  --
  chaos, in its positive aspect). Such ideas are well illustrated in the Brothers grimm fairy-tale The
  Water of Life: 348
  --
  wept at the thought that he must die. An old man came up to them and asked the cause of their grief.
  They told him that their father was dying, and nothing could save him.

1.02 - Of certain spiritual imperfections which beginners have with respect to the habit of pride., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  7. Together with great tranquillity and humbleness, these souls have a deep desire to be taught by anyone who can bring them profit; they are the complete opposite of those of whom we have spoken above, who would fain be always teaching, and who, when others seem to be teaching them, take the words from their mouths as if they knew them already. These souls, on the other hand, being far from desiring to be the masters of any, are very ready to travel and set out on another road than that which they are actually following, if they be so commanded, because they never think that they are right in anything whatsoever. They rejoice when others are praised; they grieve only because they serve not God like them.
  They have no desire to speak of the things that they do, because they think so little of them that they are ashamed to speak of them even to their spiritual masters, since they seem to them to be things that merit not being spoken of. They are more anxious to speak of their faults and sins, or that these should be recognized rather than their virtues; and thus they incline to talk of their souls with those who account their actions and their spirituality of little value. This is a characteristic of the spirit which is simple, pure, genuine and very pleasing to God. For as the wise Spirit of God dwells in these humble souls, He moves them and inclines them to keep His treasures secretly within and likewise to cast out from themselves all evil. God gives this grace to the humble, together with the other virtues, even as He denies it to the proud.

1.02 - On detachment, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  7. The man who has come to hate the world has escaped sorrow. But he who has an attachment to anything visible is not yet delivered from grief. For how is it possible not to be sad at the loss of something we love? We need to have great vigilance in all things. But we must give our whole attention to this above everything else. I have seen many people in the world, who by reason of cares, worries, occupations and vigils, avoided the wild desires of their body. But after entering the monastic life, and in complete freedom from anxiety, they polluted themselves in a pitiful way by the disturbing demands of the body.
  8. Let us pay close attention to ourselves so that we are not deceived into thinking that we are following the strait and narrow way when in actual fact we are keeping to the wide and broad way. The following will show you what the narrow way means: mortification of the stomach, all-night standing, water in moderation, short rations of bread, the purifying draught of dishonour, sneers, derision, insults, the cutting out of ones own will, patience in annoyances, unmurmuring endurance of scorn, disregard of insults, and the habit, when wronged, of bearing it sturdily; when slandered, of not being indignant; when humiliated, not to be angry; when condemned, to be humble. Blessed are they who follow the way we have just described, for theirs is the Kingdom of Heaven.4
  --
  11. If anyone thinks he is without attachment to some object, but is grieved at its loss, then he is completely deceiving himself.
  12. If young people who are prone to the desires of physical love and to luxurious ways wish to enter the monastic life, let them exercise themselves in all fasting and prayer, and persuade themselves to abstain from all luxury and vice, lest their last state be worse than the first.1 This harbour provides safety, but also exposes one to danger. Those who sail the spiritual seas know this. But it is a pitiful sight to behold those who have survived perils at sea suffering shipwreck in harbour.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Beloved, in proportion as a man analyzes the nature of his body and the variety of uses of its several members, his reverence and love for its Creator and Maker will increase. Let a man observe, for example, that his hands are made like columns and separated from the body, to serve as an instrument to seize, or take hold of, or to defend it from an enemy. At the extremity of the hands are five fingers, four of which are in a row, and some long and some short, SO that when they take hold of anything, they may come equally together in the palm of the hand. The thumb, which is opposite to the four fingers, is shorter than any of them and stronger, that it may be a help to the whole and render them capable of retaining and grasping. The four fingers have three joints each, and the thumb has but two, that when contracted they may become like the bowl of a spoon or ladle, and that when open they may become like a plate, and so discharge an infinity of services. The front teeth were formed sharp, to cut and separate the food : the side teeth were formed broad to mash and grind the food. The tongue was formed like a spoon to throw the food into the throat. There is, also, under the tongue, an organ by which water is poured out, and the food is made of the consistence of dough, that it may be more easily swallowed and digested. All the organs, in short, have been devised with the best arrangement and form for use, and each one of them is punctual day and night in discharging its function. Think not, that they are lazy or sleeping. If the minds of the intelligent, the science of the learned, and the wisdom of the sage had been united and had been employed since the beginning of the world, in reflection and contrivance, they could not have discovered anything more excellent than the present arrangement, [44] nor any forms more useful and beautiful. If the eye had been attached to the top of the head, or the ear to the nape of the neck, or the mouth to the back of the body, or if three fingers had been given instead of four, it is plain to a person of intelligence that the existing advantages would not have been secured, and the present beauty of form and appearance would have been imperfect.
  Let us notice, also, the daily necessities of man, his need of food, of clothing and of a dwelling; his need of rain, clouds, wind, heat and cold : and that he needs the weaver, the cotton-spinner, the clothier and the fuller to provide him with clothing; and that each one of these has need of so many instruments, and of so many trades, like those of the blacksmith, the farmer, the carpenter, the dyer, and the tanner; and besides, their need of iron, lead, wood and the like. Notice at the same time, the adaptation of these workmen to their instruments, and of the instruments to the trades, and how each art has given rise to several others, and the mind is astonished and distracted. The adaptation of all these instruments comes from the pure grace and perfect mercy of God, and from the fountain of his benevolence. Moreover, God's creating prophets, sending them to us, and leading us to their law and to love them, is a perfume of His universal beneficence. He proclaims himself, "My mercy surpasses my anger," and the Prophet has said: "Verily, God is more full of compassion to his servants, than the affectionate mother to her nursing child."

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  horses, then this chariot will come to grief. But if the organs,
  the horses, are well controlled, and if the reins, the mind, are

1.02 - Self-Consecration, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  10:There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
  11:The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order. Moreover, we find that inwardly too, no less than outwardly, we are not alone in the world; the sharp separateness of our ego was no more than a strong imposition and delusion; we do not exist in ourselves, we do not really live apart in an inner privacy or solitude. Our mind is a receiving, developing and modifying machine into which there is being constantly passed from moment to moment a ceaseless foreign flux, a streaming mass of disparate materials from above, from below, from outside. Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use offer the manifestation of their forms and forces. The difficulty of our separate salvation is immensely increased by this complexity and manifold openness and subjection to tile in-streaming energies of the universe. Of all this we have to take account, to deal with it, to know what is the secret stuff of our nature and its constituent and resultant motions and to create in it all a divine centre and a true harmony and luminous order.
  --
  21:Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be taught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for ever. But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
  22:When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will, -- a consummation fully possible only when the desire-soul in us has submitted to the Divine Law, -- the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For the work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action, -- and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true Spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind arid life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves, -all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the spirit's terrestrial adventure.

1.02 - The Descent. Dante's Protest and Virgil's Appeal. The Intercession of the Three Ladies Benedight., #The Divine Comedy, #Dante Alighieri, #Christianity
  At the first moment when I grieved for thee.
  Among those was I who are in suspense,
  --
  A gentle Lady is in Heaven, who grieves
  At this impediment, to which I send thee,

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Till thou reach the grim foundation stone
   And knock at the keyless gate.

1.02 - The Magic Circle, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  All authors of books dealing with ceremonial magic and giving reports about conjuration and invocation of beings of any kind point out that the magic circle plays the most important role in this. Hundreds of instructions can be found on how to make magic circles to attain various goals, for instance with Albertus Magnus, in the Clavicula Salomonis, in the Goethia, in A grippa, in Magia Naturalis, in the Faust-Magia-Naturalis and in the oldest grimoires. It is told everywhere that when invoking or calling a being, one must stand within the magic circle. But an explanation of the esoteric symbolism of the magic circle is hardly ever given.
  Therefore I intend to give the studious and eager magician a completely satisfactory description of the magic circle according the Universal Laws and Analogies.

1.02 - The Refusal of the Call, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  When man's head grizzles and his money dwindles,
  In their affection he hath naught for share.
  --
  When the Sultan Shahriman heard these words from his son, light became darkness in his sight and he was full of grief; yet, for the great love he bore him, he was unwilling to repeat his wishes and was not angry, but showed him all manner of kindness.
  After a year, the father pressed again his question, but the youth persisted in refusal, with further stanzas from the poets.

1.033 - The Confederates, #Quran, #unset, #Zen
  51. You may defer any of them you wish, and receive any of them you wish. Should you desire any of those you had deferred, there is no blame on you. This is more proper, so that they will be comforted, and not be grieved, and be content with what you have given each one of them. God knows what is within your hearts. God is Omniscient and Clement.
  52. Beyond that, no other women are permissible for you, nor can you exchange them for other wives, even if you admire their beauty, except those you already have. God is Watchful over all things.

10.35 - The Moral and the Spiritual, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A strange fascination for the forbidden fruit has gripped the modern mentality and the most significant part of the thing is that the forbidding comes from within oneself, not from any authority outside It is self-forbidden. We are reminded here of the Kantian moral absolute the categorical imperative. This is a gospel based upon the Christian and Semitic tradition, polished by the Greek (that is, Socratic) touch, quickened and sharpened by the intellectual and social stress of European Culture. India admitted no such moral absolute or mental categorical imperative. The urge of her spiritual consciousness was always to go beyond, beyond the dualities, beyond the trinities (the three gunas)all mental or scriptural rules and regulations. For her there is only one absolute the transcendent, the Supreme Divine himself the Brahman, nothing else, netaram.
   The Indian spiritual consciousness considers the secular distinction of good and evil as otiose: both are maya, there must neither be attachment to the Good, nor repulsion from Evil, the two, dwandwas, belong to the same category of relativity, that is, unreality.

1.039 - Throngs, #Quran, #unset, #Zen
  61. And God will save those who maintained righteousness to their place of salvation. No harm will touch them, nor will they grieve.
  62. God is the Creator of all things, and He is in Charge of all things.
  --
  67. They have not esteemed God as He ought to be esteemed. The entire earth will be in His grip on the Day of Resurrection, and the heavens will be folded in His right. Immaculate is He, and Transcendent He is beyond the associations they make.
  68. And the Trumpet will be sounded, whereupon everyone in the heavens and the earth will be stunned, except whomever God wills. Then it will be sounded another time, whereupon they will rise up, looking on.

1.03 - A Parable, #The Lotus Sutra, #Anonymous, #Various
  I heard this Dharma from the Buddha and saw the bodhisattvas receive their predictions, I was not included. I grieved because I thought I had been deprived of the immeasurable wisdom and insight of the Tathgata.
  O Bhagavat! While I was dwelling alone under forest trees, whether sitting or walking, I was constantly thinking this: Since we have also realized the true nature of the Dharma, why has the Tathgata tried to save us with the teachings of the inferior vehicle?

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  Who griev'd his grandsire in his borrow'd face;
  Condemn'd by stern Diana to bemoan
  --
  But to his grief he finds himself too near,
  And feels his rav'nous dogs with fury tear
  --
  To vent his griefs, and tell the woods his pain.
  "You trees," says he, "and thou surrounding grove,
  --
  And now I faint with grief; my fate draws nigh;
  In all the pride of blooming youth I die.
  --
  Whom, spight of all her wrongs, she griev'd to see.
  She answer'd sadly to the lover's moan,

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  object:1.03 - Hymns of gritsamada
  author class:Sri Aurobindo
  --
  Hymns of gritsamada
  MANDALA TWO
  --
    9. To the luminous Wise Ones and to him who voices thee, O Fire, be the founder of their growth and expansion, that the gritsamadas strong with the strength of the Heroes and overcoming the hostile forces may conquer the higher worlds by thy force and take delight of13 the secret inner spaces.
  SUKTA 5

1.03 - Man - Slave or Free?, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  It is from these false and dangerous doctrines of materialism which tend to subvert mans future and hamper his evolution, that Yoga gives us a means of escape. It asserts on the contrary mans freedom from matter and gives him a means of asserting that freedom. The first great fundamental discovery of the Yogins was a means of analysing the experiences of the mind and the heart. By Yoga one can isolate mind, watch its workings as under a microscope, separate every minute function of the various parts of the antakaraa, the inner organ, every mental and moral faculty, test its isolated workings as well as its relations to other functions and faculties and trace backwards the operations of mind to subtler and ever subtler sources until just as material analysis arrives at a primal entity from which all proceeds, so Yoga analysis arrives at a primal spiritual entity from which all proceeds. It is also able to locate and distinguish the psychical centre to which all psychical phenomena gather and so to fix the roots of personality. In this analysis its first discovery is that mind can entirely isolate itself from external objects and work in itself and of itself. This does not, it is true, carry us very far because it may be that it is merely using the material already stored up by its past experiences. But the next discovery is that the farther it removes itself from objects, the more powerfully, surely, rapidly can the mind work with a swifter clarity, with a victorious and sovereign detachment. This is an experience which tends to contradict the scientific theory, that mind can withdraw the senses into itself and bring them to bear on a mass of phenomena of which it is quite unaware when it is occupied with external phenomena. Science will naturally challenge these as hallucinations. The answer is that these phenomena are related to each other by regular, simple and intelligible laws and form a world of their own independent of thought acting on the material world. Here too Science has this possible answer that this supposed world is merely an imaginative reflex in the brain of the material world and to any arguments drawn from the definiteness and unexpectedness of these subtle phenomena and their independence of our own will and imagination it can always oppose its theory of unconscious cerebration and, we suppose, unconscious imagination. The fourth discovery is that mind is not only independent of external matter, but its master; it can not only reject and control external stimuli, but can defy such apparently universal material laws as that of gravitation and ignore, put aside and make nought of what are called laws of nature and are really only the laws of material nature, inferior and subject to the psychical laws because matter is a product of mind and not mind a product of matter. This is the decisive discovery of Yoga, its final contradiction of materialism. It is followed by the crowning realisation that there is within us a source of immeasurable force, immeasurable intelligence, immeasurable joy far above the possibility of weakness, above the possibility of ignorance, above the possibility of grief which we can bring into touch with ourselves and, under arduous but not impossible conditions, habitually utilise or enjoy. This is what the Upanishads call the Brahman and the primal entity from which all things were born, in which they live and to which they return. This is God and communion with Him is the highest aim of Yogaa communion which works for knowledge, for work, for delight.
  ***

1.03 - On exile or pilgrimage, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  It is better to grieve our parents than the Lord. For He has created and saved us, but they have often ruined their loved ones and delivered them up to their doom.
  He is an exile who, having knowledge, sits like one of foreign speech amongst people of another tongue.
  --
  The reason why we have decided to speak about dreams here is obvious. When we leave our home and relatives for the Lords sake, and sell ourselves into exile for the love of God, then the devils try to disturb us with dreams, representing to us that our relatives are either grieving or dying, or are captive for our sake and destitute. But he who believes in dreams is like a person running after his own shadow and trying to catch it.
  The demons of vainglory prophesy in dreams. Being unscrupulous, they guess the future and foretell it to us. When these visions come true, we are amazed; and we are indeed elated with the thought that we are already near to the gift of foreknowledge. A demon is often a prophet to those who believe him, but he is always a liar to those who despise him. Being a spirit he sees what is happening in the lower air, and noticing that someone is dying, he foretells it to the more credulous types of people through dreams. But the demons know nothing about the future from foreknowledge. For if they did, then the sorcerers would also have been able to foretell our death.

1.03 - Self-Surrender in Works - The Way of The Gita, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Enslaved to appearances, bound to the dualities, tossed between good and evil, sin and virtue, grief and joy, pain and pleasure, good fortune and ill fortune, success and failure, we follow helplessly the iron or gilt and iron round of the wheel of Maya. At best we have only the poor relative freedom which by us is ignorantly called free-will. But that is at bottom illusory, since it is the modes of Nature that express themselves through our personal will; it is force of Nature, grasping us, ungrasped by us that determines what we shall will and how we shall will it. Nature, not an independent ego, chooses what object we shall seek, whether by reasoned will or unreflecting impulse, at any moment of our existence. If, on the contrary, we live in the unifying reality of the Brahman, then we go beyond the ego and overstep Nature.
  For then we get back to our true self and become the spirit; in the spirit we are above the impulsion of Nature, superior to her modes and forces. Attaining to a perfect equality in the soul, mind and heart, we realise our true self of oneness, one with all beings, one too with That which expresses itself in them and in all that we see and experience. This equality and this oneness are the indispensable twin foundation we must lay down for a divine being, a divine consciousness, a divine action. Not one with all, we are not spiritual, not divine. Not equal-souled to all things, happenings and creatures, we cannot see spiritually, cannot know divinely, cannot feel divinely towards others. The Supreme Power, the one Eternal and Infinite is equal to all things and to all beings; and because it is equal, it can act with an absolute wisdom according to the truth of its works and its force and according to the truth of each thing and of every creature.
  --
  The sign of the immersion of the embodied soul in Prakriti is the limitation of consciousness to the ego. The vivid stamp of this limited consciousness can be seen in a constant inequality of the mind and heart and a confused conflict and disharmony in their varied reactions to the touches of experience. The human reactions sway perpetually between the dualities created by the soul's subjection to Nature and by its often intense but narrow struggle for mastery and enjoyment, a struggle for the most part ineffective. The soul circles in an unending round of Nature's alluring and distressing opposites, success and failure, good fortune and ill fortune, good and evil, sin and virtue, joy and grief, pain and pleasure. It is only when, awaking from its immersion in Prakriti, it perceives its oneness with the One and its oneness with all existences that it can become free from these things and found its right relation to this executive world-Nature.
  Then it becomes indifferent to her inferior modes, equal-minded to her dualities, capable of mastery and freedom; it is seated above her as the high-throned knower and witness filled with the calm intense unalloyed delight of his own eternal existence.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  hooks it up again in another series of contortions and grimaces,
  while the patient experiences a corresponding relief. Fee five
  --
  to test its efficacy you had only to grind the stone to powder and
  sprinkle the powder on the wound. The wine-coloured amethyst
  --
  with the step and carriage of a person plunged in grief. Thenceforth
  she looks cheerfully forward to seeing her children survive her; for
  --
  most grinding tyranny, than under the apparent freedom of savage
  life, where the individual's lot is cast from the cradle to the

1.03 - The End of the Intellect, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  even learning all the languages in the world and reading all the books in the world, and yet not progress at all. For the mind does not truly know, even though it may appear to it seeks to grind. Its need of knowledge is primarily a need for something to grind. If by chance the machine were to come to a stop because knowledge had been obtained, it would soon rise up in revolt and find something new to grind, just for the sake of grinding and grinding; such is its function.
  That within us which seeks to know and to progress is not the mind,

1.03 - The Gate of Hell. The Inefficient or Indifferent. Pope Celestine V. The Shores of Acheron. Charon. The, #The Divine Comedy, #Dante Alighieri, #Christianity
    And I: "O Master, what so grievous is
    To these, that maketh them lament so sore?"

1.03 - The House Of The Lord, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  This is the overall picture of Sri Aurobindo's outer life as we saw it and lived it together through his last twelve years. The programme remained, on the whole, constant till the end except for some minor variations due to exigencies of circumstances. I have said nothing about his inner life, for I was not given a vision or perception of that vast secret field; nor had I Arjuna's unique privilege of seeing his Vivarpa, except some glimpses of his God-like stature. Sri Aurobindo had reminded me again and again in his letters that my physical crust was too thick. All the same, the joy, peace, light and energy that constantly sustained us could come from his silent Presence alone. People used to remark that we seemed to be beings of another world. Unfortunately, that brightness and felicity gave place to a grave seriousness with the rolling of years and a shadow of gloom was over us all, though we could not account for it at the time. Besides, the dark underside of our human nature, I am talking particularly of myself also began to show its grisly face. "Mortality bears ill the Eternal's touch." Of course, Sri Aurobindo remained samam brahman. Our frailties and shortcomings he had already seen from above, and was prepared for them when he accepted us for his service; he had never shown any annoyance. On the contrary, he forgave us all. Though he was impersonal by nature, hardly looked at us while talking, rarely spoke our name while asking for something, there was an ineffable sweetness in his Presence. And during our pranam on our birthdays or Darshan days, he used to make up for all his want of expression by melting into fatherly or friendly love and affection. He would pat us on the head, press it long with his warm velvety hands and look into our eyes with the tenderness of his sweet personality. Satyendra told me that when on his birthday he used to rub some attar on Sri Aurobindo's hand, he would then put forward the other one. His constant silent love and compassion shine ever bright in the depths of our hearts.
  [1] A kind of pepper water with tamarind juice.

1.03 - THE STUDY (The Exorcism), #Faust, #Johann Wolfgang von Goethe, #Poetry
  Quiet he lies, and grins disdain:
  Not yet, it seems, have I given him pain.

1.03 - The Sunlit Path, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  But then, where is that elusive self?... To ask the question is to knock at the door of the next circle, to engage in the movement of introspection of the second kind. And here, too, it is pointless to theorize on the nature of the self; it must be sought and discovered experientially. Now, we did say that the method had to take place in life and matter, because we can very well shut ourselves up in a room, keep out the sounds of the world, keep out its desires, tensions and countless tentacles; we can hold all these things at arm's length and, maybe, from within our little inner circle catch a glimpse of self, some ineffable transcendence, but the minute we open the door of our room and let go of our grip, everything will fall back on us again, like a mantle of seaweed over a diver, and we will find ourselves exactly as before, only less capable of putting up with the noise and swarm of little cravings awaiting their hour. It is not by the grip of our virtues or exceptional meditations that we shall clear away that mantle, but by something else altogether. We will therefore start with what we are and as we are, at the physical level of everyday life.
  We are Bill Smith, a name without a meaning, a legal artifice to tie us to the great Machine and to an obscure genealogy we do not know much about, except that we are the son of our father, who was the son of his father, who was the son of his father, and that evidently we shall be the father of our son, who will be the father of his son, who will be the father of his son, and so on endlessly. And we walk up and down the great boulevard of the world, here or there, in a Los Angeles which looks more and more like Tokyo, which looks more and more like Mexico City, which looks more and more like every city in the world, just as one anthill looks like another. We can very well take a plane, but we will find ourselves again everywhere. We are French or American, but, to tell the truth, that is only history and passports, another artifice to bind us hand and foot to one machine or another, while our brother in Calcutta or Rangoon walks the same boulevard with the same question, under a yellow, red or orange flag. All this is the vestige of the hunting grounds, but there is not much left to hunt, save ourselves, and we are well on our way to being crushed out of that possibility, too, under the steamroller of the great Machine. So we go up and down the stairs, make phone calls, rush around, rush to vacation or enjoy life, like our brother under a yellow or a brown skin: in English, French and Chinese, we are harassed on all sides, exhausted, and we are not quite sure whether we are enjoying life or life is enjoying us. But it goes on and on all the same. And through it all, there is something that goes up and down, rushes and rushes, and sometimes, for a second, there is a sort of little cry inside: Who am I? Who am I? Where is me? Where am I?
  --
  We are no longer quite in the machine, although it may still snag us from time to time, but only to make us feel its crushing tension, its dark rotation in a nothing which connects with nothing which connects with nothing we have felt another air, even if it seems like nothing, and we can no longer put up with this nonexistence, which rambles from one end of the planet to the other, from one phone call to another, one appointment to another, which goes up and down the endless grind where nothing ever happens, except the same sempiternal story with different faces and different names and different words, on this boulevard or another it has to be! Between this lamppost and that one, this third floor and the fourth, this 9 a.m. and 9:30 a.m. of a clock that times nothing, something has to be, to live, this footstep has to have its eternal meaning as if it were unique in the millions of hours on the dial, this gesture has to be borne by someone, this newspaper stand we pass, this rip in the carpet, this doorbell we ring, this second this second has to have its own unique and irreplaceable wholeness of existence as if it alone were to shine till the end of time oh, not this nothingness walking in nothingness! Let it be, be, be!... We want to remember, remember all the time, and not just drift down the boulevard like a jellyfish. But remember what? We don't even know what has to be remembered to be sure, not I or the machine, or anything that again connects one thing to another. A pure recall, which ends up becoming like a call, a fire burning for nothing, a little vibration of being that accompanies us everywhere and permeates everything, fills everything, each step, each gesture, each second, and which even extends behind us, as if we moved within another space, with that little fellow in the foreground who keeps going on, but who is no longer totally in it, who has already absconded, filled his lungs with another air, who hearkens to another song, runs to another rhythm and it is almost like an eternal rhythm, very vast and soft. And all of a sudden, he raises his head in the middle of that boulevard; he pokes his head above the frenzy; and it is such a clear look, so luminous, almost joyful, sparkling, wide and sunny, taking everything in at a glance, so triumphant and sure and crystalline instant royalty. We are! It is!
  We are on the sunlit path, as if carried by that growing little vibration of being.

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Lu-shan,x both of whom proclaimed themselves emperor but were unable to maintain their grip on wealth and power.
  "As the priest Nan-t'ang declared, 'You must see your self-nature as clearly as if you are looking at it in the palm of your hand, so that each and every thing becomes perfectly and unmistakably your own wondrously profound field of Dharma truth.'y It is a matter demanding the greatest care. For this reason, the Zen school declares: 'Clarifying your self but not the things before your eyes gets you only half, and clarifying the things before your eyes but not your self gets you only half as well. You must know that if you press on, the time will come when it will all be yours.'z It also says, 'If students of the Way want to confirm whether they have truly entered realization, they must examine their mind

1.03 - Yama and Niyama, #Liber ABA, #Aleister Crowley, #Philosophy
  7:But this constant worry, this fear of killing anything by mischance is, on the whole, worse than a hand-to-hand conflict with a griesly bear. If the barking of a dog disturbs your meditation, it is simplest to shoot the dog, and think no more about it.
  8:A similar difficulty with wives has caused some masters to recommend celibacy. In all these questions common sense must be the guide. No fixed rule can be laid down. The "non-receiving of gifts," for instance, is rather important for a Hindu, who would be thoroughly upset for weeks if any one gave him a coconut: but the average European takes things as they come by the time that he has been put into long trousers.

1.041 - Detailed, #Quran, #unset, #Zen
  30. Surely, those who say: “Our Lord is God,” and then go straight, the angels will descend upon them: “Do not fear, and do not grieve, but rejoice in the news of the Garden which you were promised.
  31. We are your allies in this life and in the Hereafter, wherein you will have whatever your souls desire, and you will have therein whatever you call for.

1.042 - Consultation, #Quran, #unset, #Zen
  16. As for those who dispute about God after having answered His call, their argument is invalid with their Lord; and upon them falls wrath; and a grievous torment awaits them.
  17. It is God who revealed the Book with the truth, and the Balance. And what will make you realize that perhaps the Hour is near?

1.043 - Decorations, #Quran, #unset, #Zen
  17. Yet when one of them is given news of what he attributes to the Most Gracious, his face darkens, and he suppresses grief.
  18. “Someone brought up to be beautiful, and unable to help in a fight?”
  --
  68. O My servants, you have nothing to fear on that Day, nor will you grieve.
  69. Those who believed in Our revelations, and were submissive.

1.046 - The Dunes, #Quran, #unset, #Zen
  13. Those who say, “Our Lord is God,” then lead a righteous life—they have nothing to fear, nor shall they grieve.
  14. These are the inhabitants of Paradise, where they will dwell forever—a reward for what they used to do.
  --
  24. Then, when they saw a cloud approaching their valley, they said, “This is a cloud that will bring us rain.” “In fact, it is what you were impatient for: a wind in which is grievous suffering.”
  25. It will destroy everything by the command of its Lord. And when the morning came upon them, there was nothing to be seen except their dwellings. Thus We requite the guilty people.

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  Excess of love begot excess of grief,
   grief fondly bad her hence to hope relief.
  --
  No grief, but grief, which she from sisters drew.
  Imperial Juno saw her with disdain,
  --
  Shall she, still unreveng'd, disclose her grief?
  Have I the mighty freedom to complain?
  --
  Know not the palace, where grim Pluto reigns.
  They journey doubtful, nor the road can tell,
  --
  Thrice from three grizly throats he howl'd profound,
  Then suppliant couch'd, and stretch'd along the ground.
  --
  The grinning Fury her own conquest spy'd,
  And to her rueful shades return'd with pride,

1.04 - Of other imperfections which these beginners are apt to have with respect to the third sin, which is luxury., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  5. There are also certain souls of so tender and frail a nature that, when there comes to them some spiritual consolation or some grace in prayer, the spirit of luxury is with them immediately, inebriating and delighting their sensual nature in such manner that it is as if they were plunged into the enjoyment and pleasure of this sin; and the enjoyment remains, together with the consolation, passively, and sometimes they are able to see that certain impure and unruly acts have taken place. The reason for this is that, since these natures are, as I say, frail and tender, their humours are stirred up and their blood is excited at the least disturbance. And hence come these motions; and the same thing happens to such souls when they are enkindled with anger or suffer any disturbance or grief.37
  6. Sometimes, again, there arises within these spiritual persons, whether they be speaking or performing spiritual actions, a certain vigour and bravado, through their having regard to persons who are present, and before these persons they display a certain kind of vain gratification. This also arises from luxury of spirit, after the manner wherein we here understand it, which is accompanied as a rule by complacency in the will.

1.04 - On Knowledge of the Future World., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Call to mind now, that the spirit of a man is eternal: it has not perished at death. Can you doubt then, that that spirit which had chosen the glare and glitter of the world for its beloved object, and had been absorbed heart and soul in the occupations of the world - when in a moment of time, all that which it had been gaining day after day, which it had obtained with great perseverance and industry, and which it had been coveting and striving for during many years, is taken out of its hands by death, can you doubt that it will be the prey of endless sorrow and grief, of abundant mortification, regret and remorse ? This accords with what the apostle of God declares, "Love what thou hast loved: but thou shalt be separated from it." But when a man realizes that this world is a stage of a journey, and that the purpose of his coming hither is to attain the knowledge and love of God, and when he is day and night occupied with this, forsaking the world before death arrives, and perhaps even envying and longing for death, there can be no doubt that in the event of death, he is delivered from all paiu and sorrow, and obtains rest and spiritual union.
  From what has been said, it follows that the torments of the grave are for the friends of this world and the seekers of the world, and not for the devout and pious. And here we find an explanation of what the prophet of God said : that "the world is the prison of the believer and the paradise of the infidel."
  --
  If, for example, a person possess a female slave to whom he is exceedingly attached, and on account of his being every day by her side, he is not conscious of his attachment, [84] and then if suddenly he should become offended with her and sell her to another person, and should afterwards become conscious of his concealed love, his heart would hourly assail him and sting him like a serpent. The fire of regret and rage would burn within him, so that he might be not only sick from its effects, but might even die. Now if it is possible that such results should follow from the loss of a female slave, consider what must be the degree of grief and affliction of a man who is suddenly called upon to part with all his beloved objects in a moment. Just as it might happen that the master of the female slave should throw himself into the water to drown himself, or cast himself into the fire to burn himself, all on account of his separation from her, so those spirits of men who are in their graves utter many wishes, exclaiming, "Ah! would that these scorpions and serpents, like those in the material world, would only sting us and destroy us, that at least we might be delivered from this torment."
  Pain in the world is an accident of the body, and passes from the body to the spirit, and thus the spirit participates in the torment. But in the future world, pain has its home in the spirit itself, and hence it is excruciating.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  by severe grief or depression, for example). From this perspective, the state of non-being (equivalent to
  identity with precosmogonic chaos) is the absence of all possibility of suffering. In the state of ideation
  --
  therefore be utilized as grist for the symbolic mill. The intimate union of two individuals at the beginning
  of each life, after birth comprises a state that is one thing, and more than one thing, simultaneously. This
  --
  This creature, he asked his attendant, laying so still, appearing so fearsome, surrounded by grief
  and by sorrow, lost and forlorn: what is he?
  --
  The animal, in its natural and constant environment, remains beyond (or before) good and evil, gripped
  by its biologically-determined destiny, which is the will of God, from the mythic perspective. The human

1.04 - The Core of the Teaching, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  His grace thou shalt attain to the supreme peace and the eternal status. So have I expounded to thee a knowledge more secret than that which is hidden. Further hear the most secret, the supreme word that I shall speak to thee. Become my-minded, devoted to Me, to Me do sacrifice and adoration; infallibly, thou shalt come to Me, for dear to me art thou. Abandoning all laws of conduct seek refuge in Me alone. I will release thee from all sin; do not grieve."
  The argument of the Gita resolves itself into three great steps by which action rises out of the human into the divine plane leaving the bondage of the lower for the liberty of a higher law.

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  She was always out of sympathy with certain mechanical contrivances like the radio, gramophone and ceiling-fan. The radio was allowed in Sri Aurobindo's room only after the war had taken a full-blooded turn. His bedroom had no fan, in spite of considerable heat. The sitting-room had a table-fan. Only after the accident a table-fan was installed near Sri Aurobindo's bed which was not very effective in reducing the stuffiness of the room, closed as it was on the east, west and south. Hence the need of small hand-fans during his walk. It was only after the room had undergone thorough repairs and the old beams were replaced by new solid ones that a ceiling-fan came into operation. Till then the Mother feared that a ceiling-fan would be a risk to the old ceiling. This shows how the Mother guarded against all eventualities, inner as well as outer, and gave as little handle as possible to so-called accidents. She knew very well that shrewd and subtle occult forces were actively engaged in causing them grievous harm. Who could have imagined that Sri Aurobindo would meet with a serious accident in his own room at an unwary moment? He had asserted very firmly that their life was a battlefield in a very real sense and that the Mother and himself were actively waging a continuous war against the adverse forces. "The fact that it was being waged from a closed room made it no less real and serious." She said once that illnesses in their case are much more difficult to cure than in the case of sadhaks because of the concentrated attack of the adverse forces. I may mention in passing that the Mother was not only vigilant regarding Sri Aurobindo against all possible outer attacks and accidents, she is also cognizant of the welfare of the sadhaks. During an epidemic in the town, sadhaks are warned not to take any food from outside. All our raw vegetables and fruits are washed in an antiseptic solution before being cooked or eaten and many other precautions are taken to avoid any outbreak in the Ashram. The inspiration behind the origin of the sadhak Ganpatram's Cottage Restaurant came from the Mother, I was told. She did not want the Ashram children to take food from outside and fall ill; so she called him one day and asked him to open a restaurant only for the Ashram children and prepare food under strict hygienic conditions.
  If the Mother was thus equipped with all necessities for Sri Aurobindo's comfort, Sri Aurobindo on his part was as solicitous about the Mother's well-being. He followed closely all her outer activities and enveloped her with an aura of protection against the dark forces. His accident was due, he said, to his being busy protecting the Mother and unmindful about himself, under the assumption that the adverse forces would not dare to attack him. "That was my mistake," he said. The Mother herself could take any risk, launch upon any adventure, for she had entire faith and reliance upon Sri Aurobindo's mighty force and protection. Anybody who has come in contact with the Mother knows that her dynamic nature makes light of all difficulties and dangers and she is the least concerned about herself 'when some special work has to be done. At one time her health suffered from a chronic trouble, indicated by a swelling of the feet. I observed that every time the Mother entered or left the room, Sri Aurobindo's eyes were fixed on her feet till after a number of years the limbs regained their normalcy. Not about her health alone, about all her movements and activities the Mother always used to keep him informed: before going to the meditation and after it, before going for a drive and after it, or before seeing any visitor, she would come and see him. Sri Aurobindo also would inquire about her from Champaklal, whether she had finished her food and gone to bed or not, and as I have said, until she had retired, he kept awake. If by chance she was late in returning from a drive Sri Aurobindo would inquire again and again. As the Mother's routine was crammed with activities, quite often she used to be late for her meal. Sometimes she would report the fact. But he would never interfere with her activities, only mildly suggest some change if necessary. Imposition of rules, compulsion of any sort was against his nature, either on the Mother or on sadhaks. So is it with the Mother. Sri Aurobindo did not want us to detain her in any way. He would cut short his walk, or hurry his meal to suit her convenience.
  --
  I shall now give an example of the Mother's considerable courage in taking up the charge of a patient suffering from throat cancer. This man, a devotee, arrived from outside. He had refused all medical aid and turned down all entreaties of his relatives for the accepted treatment. He wanted only to be cured by the Mother or to die here. He was very thin, of a nervous type and his general health was poor. I was asked to supervise the case and give daily reports to the Mother and Sri Aurobindo. We shall see in the chapter 'God Departs' another devotee seeking entire refuge in them and being cured of a mysterious illness that endangered her life. I must admit frankly that I was stunned by the Mother's boldness and could not have an unreserved faith. Either in this context or another, I had asked the Mother and Sri Aurobindo if they had cured cancer by their Force. The Mother replied firmly, "Not only cancer, other diseases too, pronounced incurable by the doctors. Isn't it so?" She asked Sri Aurobindo, as if looking for confirmation; he nodded. The Mother once said that there is hardly a disease that Yoga cannot cure. Sri Aurobindo also wrote, "Of course it [Yoga] can, but on condition of faith or openness or both. Even a mental suggestion can cure cancer with luck of course, as is shown by the case of the woman operated on unsuccessfully for cancer, but the doctors lied and told her it had succeeded. Result, cancer symptoms all ceased and she died many years afterwards of another illness altogether," Here was a patient, then, who came with faith in the Mother. I began to do my duty regularly. At first the patient came for Pranam to the Mother. I witnessed her intense concentration and preoccupation with the case. While listening to the report, she would suddenly go into a trance and Sri Aurobindo would intently watch over her. Once she was on the point of falling down. Sri Aurobindo stretched both his arms, exclaiming "Ah!" The Mother regained her control. Things seemed to be moving at a slow pace. If some symptoms improved, new ones appeared; the condition fluctuated from day to day. Some days passed in a comparative restfulness. Our help was mostly psychological: to give courage and instil faith. If some progress was noticed, I would with a cheerful face report it to the Mother. She would just listen quietly. Meanwhile letters from the relatives urged the patient to return. When the Mother heard about it, she replied, "If I can't cure it, there is none who can." The fight continued, it was a grim encounter, indeed. As a result of the Mother's steady Force, things looked bright and I felt we had turned the corner. The Mother kept her vigil and wasted no words. After the February Darshan, however, the picture changed for no apparent reason. The patient went gradually down-hill and in a month or two, life petered out. The patient was brought before the Mother to have her last blessings. She came down and with her soothing touch and the balm of her divine smile wiped away all his distress and made his passage peaceful. Later when I asked Sri Aurobindo the reason for this unaccountable reversal, he replied, "After the Darshan his faith got shaken and he could not get it back." Cancer of the throat is a scourge; one cannot eat, drink or speak; breathing becomes difficult. Let us remember Sri Ramakrishna's classical example. To keep a steady faith needs a heroic will which how many can have? Besides, the family surroundings also were not very congenial.
  I remember Nishikanto, a sadhak-poet, who fell seriously ill after being cured of an equally serious illness. The Mother giving the occult reason told me that when he came to her on his birthday, she saw a definite crack in his faith. But a man of quite a different temperament, he pulled himself up, while the cancer-patient could not. "Why take up such a case at all?" one may ask. Well, it was the patient who made the choice; he had no faith in the usual medico-surgical treatment whose efficacy is at best doubtful. Here, he had at least the unique opportunity to live under the Mother's and Sri Aurobindo's direct care and supervision. For a bhakta, there cannot be a greater boon. If he lives, it will be glorious; if he dies, he will have a better life in the next birth.
  --
  It will not be out of place to mention a minor instance of yogic cure in my own case. While in actual attendance on Sri Aurobindo, I was gripped by a sudden violent colic pain. I had to leave the work and lie down. Sri Aurobindo was informed about it. I was simply tossing on the floor when suddenly I heard a voice within me, "Keep absolutely quiet." Straining all my will, I lay stiff on my back in a board-like rigidity. Insusceptibly sleep came, as if I had been given a morphia injection and I woke up in a normal state.
  We have seen cases in which the lack of proper psychological conditions prevented the effective intervention by the Divine Force. Now I shall cite a serious case where, Sri Aurobindo himself declared, the divine intervention had its full effect.

1.04 - The First Circle, Limbo Virtuous Pagans and the Unbaptized. The Four Poets, Homer, Horace, Ovid, and Lucan. The Noble Castle of Philosophy., #The Divine Comedy, #Dante Alighieri, #Christianity
  Great grief seized on my heart when this I heard,
  Because some people of much worthiness

1.04 - The Self, #Aion, #Carl Jung, #Psychology
  or worse come to grips with the anima /animus problem in order
  to open the way for a higher union, a coniunctio oppositorum.

1.04 - The Silent Mind, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  we must first leave the old one behind; everything depends upon our determination in taking this first step. Sometimes it can happen in a flash. Something in us cries out: "Enough of this grinding!" We at once are on our way, walking forth without ever looking back. Others say yes then no; they vacillate endlessly between two worlds. Let us emphasize here that the aim is not to amputate from ourselves any painfully acquired possession in the name of Wisdom-Peace-Serenity (we will also avoid using big and empty words); we are not seeking holiness but youth the eternal youth of an ever-progressing being;
  we are not seeking a lesser being but a better being and above all a vaster one: Has it not occurred to you that if they really sought for something cold, dark and gloomy as the supreme good, they would not be sages but asses?28 Sri Aurobindo once humorously remarked.

1.04 - THE STUDY (The Compact), #Faust, #Johann Wolfgang von Goethe, #Poetry
  With grinning masks of life prevent
  My mind its fairest work to finish!

1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  ed as alive. 6 And the science writer John gribbin defines
  the theory as follows: Gaia is the name given to a theory
  --
  7 John gribbin: He Knew He Was Right The Irrepressible Life of James
  Lovelock, p. x.2012 and 1956: D oomsday?
  --
  catastrophe that Lovelock warns about, opines John grib-
  bin. And the senior biologist Edward Wilson, one of the

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  I'll teach you how to grin, I'm thinking.
  To-day you're like wet straw, so tame;

1.05 - BOOK THE FIFTH, #Metamorphoses, #Ovid, #Poetry
  And wish'd perhaps her death, to ease your grief
  With my afflictions: not content to view
  --
  Her spouse, and uncle; will you grieve that he
  Expos'd his life the dying maid to free?
  --
  With grief appealing to the Gods above,
  Who laws of hospitality approve,
  --
  With grief Lycormas saw him fall, from far,
  And, wresting from the door a massy bar,
  --
  They grieve unpitied, and unheard complain.
  The floor with ruddy streams Bellona stains,
  --
  On the grim head: and Perseus thus replies:
  Coward, what is in me to grant, I will,
  --
  Hell's grizly monarch at the shade arrives;
  Sees her thus sporting on the flow'ry green,
  --
  And grinning cries, She's greedy more than dry.
  Ceres, offended at his foul grimace,
  Flung what she had not drunk into his face,
  --
  Ceres the token by her grief confest,
  And tore her golden hair, and beat her breast.
  --
  Fear still with grief might in her face be seen;
  She still her rape laments; yet, made a queen,
  --
  Stupid with grief; and in that musing mood
  Continu'd long; new cares a-while supprest

1.05 - Computing Machines and the Nervous System, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  a conclusion. It may go on grinding through different stages
  without ever coming to a stop, either by describing a pattern of
  --
  way the grid bias of one or of a number of vacuum tubes, and
  thus to alter the numerical value of the summation of impulses

1.05 - Hsueh Feng's Grain of Rice, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  ing the grit to get rid of the rice, or are you washing the rice to
  get rid of the grit?" Feng said, " grit and rice are both removed
  at once." Shan said, "What will everybody eat?" Feng then

1.05 - On painstaking and true repentance which constitute the life of the holy convicts; and about the prison., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Weak as I am, I heard that there was a certain powerful and strange way of life and humility for those living in a separate monastic establishment called The Prison which was under the authority of the above-mentioned man, that light of lights. So when I was still staying there I asked the good man to allow me to visit it. And the great man, never wishing to grieve a soul in any way, agreed to my request.
  And so, coming to this abode of penitents and to this true land of mourners, I actually saw (if it is not audacious to say so) what is most cases the eye of a careless person never saw, and what the ear of a slothful and easy-going person never heard, and what never entered the heart of a timid person3that is, I saw such deeds and words as can incline God to mercy; such activities and postures as speedily attract His love for men.
  --
  Where could you see anything like laughter, or idle talking, or irritation, or anger? They did not even know that such a thing as anger existed among men, because in themselves grief had finally eradicated anger. Where were disputes among them, or frivolity, or audacious speech, or concern for the body, or a trace of vanity, or hope of comfort, or thought of wine, or eating of fruit, or the cheer of cooked food, or pleasing the palate? For even the hope of all such things had been extinguished in them in this present world. Where amongst them is there any care for earthly things, or condemnation of anyone? Nowhere at all.
  Such were the unceasing utterances and cries to the Lord which they made. Some, striking themselves hard on the breast, as if standing before the gates of heaven would say to God: Open to us,
  --
  And some prayed to become possessed by devils; others begged the Lord that they might fall into epilepsy;4 some wished to lose their eyes and present a pitiful spectacle; others, to become paralyzed, only that they might not experience sufferings hereafter. And I, my friends, found so much pleasure in their grief that I forgot myself, and was wholly rapt in mind, and could not contain myself.
  Having stayed for thirty days in the prison, impatient as I am, I returned to the great monastery and the great shepherd. And when he saw that I was quite changed and had not yet come to myself like a wise man he understood what this change meant and said: Well, Father John, did you see the struggles of those who labour at their task? I replied: I saw them, Father, and I was amazed; and I consider those fallen mourners more blessed than those who have not fallen and are not mourning over themselves; because as a result of their fall, they have risen by a sure resurrection. That is certainly so, he said; and his truthful tongue related to me this story: About ten years ago I had a brother here who was extremely zealous and active. And so, when I saw that he was so burning in spirit, I trembled for him lest the devil out of envy should trip his foot against a stone, as he sped along on his course as is apt to happen to those who walk swiftly. And that is just what happened. Late one evening he came to me, showed me the open wound, wanted plaster, asked for cauterization, and was very alarmed. Then, when he saw that the doctor did not wish to make too severe an incision (because he deserved sympathy), he flung himself on the ground, embraced my feet, moistened them with abundant tears, and asked to be shut in the prison which you saw. It is impossible for me not to go there, he cried. Finally a rare and most unusual thing among the sickhe urged the doctor to change his kindness to sternness, and with all haste he went to the penitents and became their companion and fellow sufferer. The grief that springs from the love of God pierced his heart as with a sword and on the eighth day, he departed to the Lord, asking that he should not be given burial. But I brought him here, and buried him among the fathers, as he deserved, be cause after his week of slavery, on the eighth day he was released as a free man.5 And there is one who knows for certain that he did not rise from my foul and wretched feet before he had won Gods favour. And no wonder! For having received in his heart the faith of the harlot in the Gospel, he moistened my lowly feet with the same assurance. All things are possible to him who believes, said the Lord.6 I have seen impure souls raving madly about physical love; but making their experience of carnal love a reason for repentance, they transferred the same love to the Lord; and, over coming all fear, they spurted themselves insatiably into the love of God. That is why
  1 Psalm cxlii, 5.
  --
  The sorrowful humility of penitents is one thing; the condemnation of the conscience of those who are still living in sin is another; and the blessed wealth of humility which the perfect attain by the action of God is yet another. Let us not be in a hurry to find words to describe this third kind of humility, for our effort will be in vain. But a sign of the second is the perfect bearing of indignity. Previous habit often tyrannizes even over him who deplores it. And no wonder! The account of the judgments of God and our falls is shrouded in darkness, and it is impossible to know which are the falls that come from carelessness, and which from providential abandonment, and which from Gods turning away from us. But someone told me that in the case of falls which come to us by Divine Providence we acquire a swift revulsion from them, because He who delivers us does not allow us to be held for long. And let us who fall wrestle above all with the demon of grief. For he stands by us at the time of our prayer, and by reminding us of our former favour with God, he tries to divert our attention from prayer.
  Do not be surprised that you fall every day; do not give up, but stand your ground courageously. And assuredly the angel who guards you will honour your patience. While a wound is still fresh and warm it is easy to heal, but old, neglected and festering ones are hard to cure, and require for their care much treatment, cutting, plastering and cauterization. Many from long neglect become incurable. But with God all things are possible.3
  --
  He who grieves for himself will not know anothers grief or fall or reproach. A dog bitten by a wild beast becomes all the more furious against it and is driven to implacable fury by the pain of the wound.
  We must carefully consider whether our conscience has ceased to accuse us, not as a result of purity, but because it is immersed in evil. A sign of deliverance from our falls is the continual acknowledgment of our indebtedness.

1.05 - Solitude, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Nature would be affected, and the suns brightness fade, and the winds would sigh humanely, and the clouds rain tears, and the woods shed their leaves and put on mourning in midsummer, if any man should ever for a just cause grieve. Shall I not have intelligence with the earth?
  Am I not partly leaves and vegetable mould myself?

1.05 - Splitting of the Spirit, #The Red Book Liber Novus, #unset, #Zen
  I: Forgive me, perhaps Im hard of hearing, perhaps I misinterpret you, perhaps I ensnare myself in self-deceit and monkey business, and I am a rascal grinning at myself in a mirror, a fool in my own madhouse. Perhaps you stumble over folly?
  My soul: You delude yourself, you do not deceive me. Your words are lies to you, not me.

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  exhaust the unknown and necessary capabilities of the human being. The rigid grinning social mask is the
  individuals pretence that he is the same person as everyone else (that is, the same dead person) that he
  --
  Yes, he was beginning to understand. A grin spread slowly over his face, first piteous, then more
  amused, mocking, insulting, until he bellowed one word at me in answer to my question, a word that
  --
   go down and mine it. Can you think about your own grief, about the past and the future, about
  humanity and God? Your mind is absorbed in vain calculations which for the present moment cut you
  --
  camps the same incapacity to think about grief, about the past and future, about man and God but with
  far less evident justification. Fear of mortality, in normal life, is most generally dealt with in the same
  --
  And... he grows proud. And... he tightens his grip on his gun stock. And... he shoots. And... he is
  even more severe than the free guards. (How is one to understand this: Was it really a purblind faith in
  --
  And he was sad at that saying, and went away grieved: for he had great possessions.
  And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter
  --
  Your eyes do not flash with gladness over good tidings, nor do they darken with grief.
  For you still have to verify whether thats how it is going to be. And you also have to work out
  what is gladness, and what is grief.
  And now the rule of your life is this: do not rejoice when you have found, do not weep when you
  --
  How, in general, can one explain grigory Ivanovich grigoryev, a soil scientist? A scientist who
  volunteered for the Peoples Volunteer Corps in 1941 and the rest of the story is a familiar one. Taken
  --
  (Antibess) the security chief kept trying to recruit him as a stoolie. grigoryev replied to him quite
  honestly and candidly: I find it quite repulsive to talk to you. You will find many willing without me.
  --
  of grigory Ivanovich, who was no longer young (close to fifty), grew stronger in camp; his earlier
  rheumatism of the joints disappeared completely, and he became particularly healthy after the typhus
  --
  no, today he is wearing just the coarse cassock of an ordinary monk. He is followed by his grisly
  assistants, his slaves, his holy guard. He sees the crowd gathered, stops, and watches from a distance.
  --
  on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
  But he answered her not a word. And his disciples came and besought him, saying, Send her away; for
  --
  And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye
  yourselves touch not the burdens with one of your fingers.
  --
  whereupon the dominant loses its fascination and no longer grips the psyche so completely as before. On
  the other hand its content and meaning are no longer properly understood, or what is understood fails to
  --
  and then grieve. This is a very common experience. I dont think we cry because they existed, either but
  because they are lost. This presupposes a judgment rendered, at a very fundamental level of analysis. grief
  presupposes having loved, presupposes the judgment that this persons specific, bounded existence was
  --
  to continue up the staircase up the axis mundi. Thus awareness of death, the grim reaper the terrible
  face of God compels us inexorably upwards, towards a consciousness sufficiently heightened to bear
  --
  Lucas, B.V., Crane, L. & Edwards, M. (Trans.) (1945). grimms fairy tales (pp. 171-178). New York:
  Grosset and Dunlap, Companion Library.
  --
  Obrist, P.A., Light, K.C., Langer, A.W., grignolo, A., & McCubbin, J.A. (1978). Behavioural-cardiac
  interactions: The psychosomatic hypothesis. Journal of Psychosomatic Research, 22, 301-325.
  --
  Obrist, P.A., Light, K.C., Langer, A.W., grignolo, A., & McCubbin, J.A. (1978).
  Gray, J.A. (1982).
  --
  Obrist, P.A., Light, K.C., Langer, A.W., grignolo, A., & McCubbin, J.A. (1978).
  Kuhn, T. (1970).

1.05 - The Magical Control of the Weather, #The Golden Bough, #James George Frazer, #Occultism
  twins with the grizzly bear, for they call them "young grizzly
  bears." According to them, twins remain throughout life endowed with

1.05 - THE MASTER AND KESHAB, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Whereupon Sri Ramakrishna, taking upon himself, as it were, the agonies of all householders, sang a song complaining to the Divine Mother: Mother, this is the grief that sorely grieves my heart, That even with Thee for Mother, and though I am wide awake, There should be robbery in my house.
  Many and many a time I vow to call on Thee,
  --
  "Bondage is of the mind, and freedom is also of the mind. A man is free if he constantly thinks: 'I am a free soul. How can I be bound, whether I live in the world or in the forest? I am a child of God, the King of Kings. Who can bind me?' If bitten by a snake, a man may get rid of its venom by saying emphatically, 'There is no poison in me.' In the same way, by repeating with grit and determination, 'I am not bound, I am free', one really becomes so-one really becomes free.
  "Once someone gave me a book of the Christians. I asked him to read it to me. It talked about nothing but sin. (To Keshab) Sin is the only thing one hears of at your Brahmo Samaj, too. The wretch who constantly says, 'I am bound, I am bound' only succeeds in being bound. He who says day and night, 'I am a sinner, I am a sinner'
  --
  MASTEIR (to Keshab): "Look here. There is Vijay. Your quarrel seems like the fight between iva and Rama. iva was Rama's s guru. Though they fought with each other, yet they soon came to terms. But the grimaces of the ghosts, the followers of iva, and the gibberish of the monkeys, the followers of Rama, would not come to an end! (Loud laughter.) Such quarrels take place even among one's own kith and kin. Didn't Rama fight with His own sons, Lava and Kusa? Again, you must have noticed how a mother and daughter, living together and having the same spiritual end in view, observe their religious fast separately on Tuesdays, each on her own accountas if the welfare of the mother were different from the welfare of the daughter. But what benefits the one benefits the other. In like manner, you have a religious society, and Vijay thinks he must have one too. (Laughter.) But I think all these are necessary. While Sri Krishna, Himself God Incarnate, played with the gopis at Vrindvan, trouble-makers like Jatila and Kutila appeared on the scene. You may ask why. The answer is that the play does not develop without trouble-makers. (All laugh.) There is no fun without Jatila and Kutila. (Loud laughter.)
  "Ramanuja upheld the doctrine of Qualified Non-dualism. But his guru was a pure non-dualist. They disagreed with each other and refuted each other's arguments. That always happens. Still, to the teacher the disciple is his own."

1.05 - The New Consciousness, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Hence we have filled each and every wastel and of our day there is no more waste we have infused the vacancy between two acts with being, and even our acts are no longer so completely caught up in the Machine. We can talk, make phone calls, write or meet people, but behind in the background, something continues to be, vibrating, vibrating very softly, like a breath from a far-off sea, the flowing of a little river in the distance; and if we stop for a moment in mid-gesture and take but a single step back, we are instantly in that ever so fresh little river, that open space, that easy expanse, and we sink into it as into the repose of Truth, because only Truth is at rest, since it is. Strangely enough, this sort of slippage or shifting of the center of being does not loosen our grip on life, does not throw us into a sort of dream state we would be tempted to call hollow. On the contrary, we are utterly awake it even looks as if the sleeper were in the one who talks, writes and telephones in a state of alertness, but not alert to the machine's wheelworks, the play of the features, the calculation of the next step, the whirl of appearances: we are engrossed in something else, as if listening behind our head, in that vibrating expanse, that leisurely flowing; and sometimes we feel variations of intensity, changes of rhythm, sudden pressures, as if a finger of light were pressing there, bringing something to our notice, calling our attention to a particular point by shining its light. Then, without knowing why, we utter some words, make a gesture, or, on the contrary, are kept from making a gesture, we turn here instead of there, smile when the person we were talking to seemed so unpleasant, or, on the contrary, dismiss him rapidly when he seemed so well intentioned. And everything is exactly as it should be, to a T. What we did or said was exactly what had to be done or said, just where we had to turn to avoid the accident or have the necessary encounter two days or two hours later, in utter amazement, we understand the meaning or exactness of our action. It is as if we had been introduced to a functioning of truth.
  And we begin to be struck by a first peculiarity. These indications coming to us, these perceptions or sudden pressures, have nothing in common whatsoever with those coming from above when pursuing the path of ascent: they are not revelations, not inspirations or visions or illuminations, not the flashes and thunder of the higher planes of the mind. They seem, rather, to be a very humble and material functioning, one concerned with the tiniest detail, the slightest passing breath, this street corner, that automatic gesture, these thousand little comings and goings. It looks almost like a functioning at ground level.

1.05 - THE NEW SPIRIT, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  sion? . . . What is it that has us in its grip? Moreover, immersed in
  its movement as we are, do we possess any point of perspective

1.05 - To Know How To Suffer, #Words Of Long Ago, #The Mother, #Integral Yoga
     As the rays of thy glory penetrated and illumined all my being, I clearly perceived the path to follow, the use that can be made of suffering; I understood that the sorrow that held me in its grip was but a pale reflection of the sorrow of the earth, of this abysm of suffering and anguish.
     Only those who have suffered can understand the suffering of others; understand it, commune with it and relieve it. And I understood, O divine comforter, sublime Holocaust, that in order to sustain us in all our troubles, to soo the all our pangs, thou must have known and felt all the sufferings of earth and man, all without exception.

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  These two long extracts are enoughto show clearly Sri Aurobindo's vision of the play of forces, how they try through the use of human instruments to fulfil their purpose and also what Sri Aurobindo's part was in this mysterious play. I shall now give some extracts from our talks to demonstrate Sri Aurobindo's close watch on the trend of the War, his comments on the military movements of the contending parties, sometimes his anticipation of their strategic moves and the consequences that would ensue, or his own suggestions about the courses that could be followed. And all this came enlivened with a sense of quiet humour that made the grimness of the War itself appear light, even an enjoyable game of forces.
  On 29.12.40 Savarkar gave a speech in which he said that the British could not be defeated. Sri Aurobindo commented: "Nonsense. They were saved by Divine Intervention. They would have been smashed if Hitler had invaded England at the right time after the fall of France."
  --
  Another inconvenience, but of short duration, that we had to pass through was the threat of bombing by the Japanese Air Force. As soon as the alert for a blackout was given, all lights in the Ashram had to go off. Sri Aurobindo sat up in bed, the Mother on a chair in Sri Aurobindo's room; the two of us who were on duty at the time also sat there, Champaklal very near the Mother.... After a short while when the all-clear signal was given, we would revert to our duty. One day, putting a dark shade over Sri Aurobindo's table lamp, the Mother said with a smile, "Your lamp lights up three streets, Lord." "So I should be darkened?" he asked smiling. In truth, I do not think that any Japanese aeroplane flew over Pondicherry. I was very much amused at the sight of the Mother and Sri Aurobindo taking this human precaution against any possible threat. But that is their way. Because they are Divine and possess a great occult power, one would suppose that all the human measures were otiose or a mere show as I thought in my callow days. But I saw in this case and in many others that the Mother was in grim earnest. Even if Sri Aurobindo and she were sure of an eventual success, they would keep applying the pressure of their Force till the issue was decided beyond any question.
  A little later, there was a lot of preparation against possible bombing and bombardment. Sandbags were piled up and trenches dug. It is reported that when the Mother was apprised of the preparations, she remarked in private, "There is such a strong Presence of Divine Force and Peace in the atmosphere that an attack is most improbable."

1.05 - Yoga and Hypnotism, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  What is this force that enables or compels a weak man to become so rigid that strong arms cannot bend him? that reverses the operations of the senses and abrogates pain? that changes the fixed character of a man in the shortest of periods? that is able to develop power where there was no power, moral strength where there was weakness, health where there was disease? that in its higher manifestations can exceed the barriers of space and time and produce that far-sight, far-hearing and far-thinking which shows mind to be an untrammelled agent or medium pervading the world and not limited to the body which it informs or seems to inform? The European scientist experimenting with hypnotism is handling forces which he cannot understand, stumbling on truths of which he cannot give a true account. His feet are faltering on the threshold of Yoga. It is held by some thinkers, and not unreasonably if we consider these phenomena, that mind is all and contains all. It is not the body which determines the operations of the mind, it is the mind which determines the laws of the body. It is the ordinary law of the body that if it is struck, pierced or roughly pressed it feels pain. This law is created by the mind which associates pain with these contacts, and if the mind changes its dharma and is able to associate with these contacts not pain but insensibility or pleasure, then they will bring about those results of insensibility or pleasure and no other. The pain and pleasure are not the result of the contact, neither is their seat in the body; they are the result of association and their seat is in the mind. Vinegar is sour, sugar sweet, but to the hypnotised mind vinegar can be sweet, sugar sour. The sourness or sweetness is not in the vinegar or sugar, but in the mind. The heart also is the subject of the mind. My emotions are like my physical feelings, the result of association, and my character is the result of accumulated past experiences with their resultant associations and reactions crystallising into habits of mind and heart summed up in the word, character. These things like all the rest that are made of the stuff of associations are not permanent or binding but fluid and mutable, anity sarvasaskr. If my friend blames me, I am grieved; that is an association and not binding. The grief is not the result of the blame but of an association in the mind. I can change the association so far that blame will cause me no grief, praise no elation. I can entirely stop the reactions of joy and grief by the same force that created them. They are habits of the mind, nothing more In the same way though with more difficulty I can stop the reactions of physical pain and pleasure so that nothing will hurt my body. If I am a coward today, I can be a hero tomorrow. The cowardice was merely the habit of associating certain things with pain and grief and of shrinking from the pain and grief; this shrinking and the physical sensations in the vital or nervous man which accompany it are called fear, and they can be dismissed by the action of the mind which created them. All these are propositions which European Science is even now unwilling to admit, yet it is being proved more and more by the phenomena of hypnotism that these effects can be temporarily at least produced by one man upon another; and it has even been proved that disease can be permanently cured or character permanently changed by the action of one mind upon another. The rest will be established in time by the development of hypnotism.
  The difference between Yoga and hypnotism is that what hypnotism does for a man through the agency of another and in the sleeping state, Yoga does for him by his own agency and in the waking state. The hypnotic sleep is necessary in order to prevent the activity of the subjects mind full of old ideas and associations from interfering with the operator. In the waking state he would naturally refuse to experience sweetness in vinegar or sourness in sugar or to believe that he can change from disease to health, cowardice to heroism by a mere act of faith; his established associations would rebel violently and successfully against such contradictions of universal experience. The force which transcends matter would be hampered by the obstruction of ignorance and attachment to universal error. The hypnotic sleep does not make the mind a tabula rasa but it renders it passive to everything but the touch of the operator. Yoga similarly teaches passivity of the mind so that the will may act unhampered by the saskras or old associations. It is these saskras, the habits formed by experience in the body, heart or mind, that form the laws of our psychology. The associations of the mind are the stuff of which our life is made. They are more persistent in the body than in the mind and therefore harder to alter. They are more persistent in the race than in the individual; the conquest of the body and mind by the individual is comparatively easy and can be done in the space of a single life, but the same conquest by the race involves the development of ages. It is conceivable, however, that the practice of Yoga by a great number of men and persistence in the practice by their descendants might bring about profound changes in human psychology and, by stamping these changes into body and brain through heredity, evolve a superior race which would endure and by the law of the survival of the fittest eliminate the weaker kinds of humanity. Just as the rudimentary mind of the animal has been evolved into the fine instrument of the human being so the rudiments of higher force and faculty in the present race might evolve into the perfect buddhi of the Yogin.
  --
  Yoga is therefore no dream, no illusion of mystics. It is known that we can alter the associations of mind and body temporarily and that the mind can alter the conditions of the body partially. Yoga asserts that these things can be done permanently and completely. For the body conquest of disease, pain and material obstructions, for the mind liberation from bondage to past experience and the heavier limitations of space and time, for the heart victory over sin and grief and fear, for the spirit unclouded bliss, strength and illumination, this is the gospel of Yoga, is the goal to which Hinduism points humanity.
  ***

1.069 - The Reality, #Quran, #unset, #Zen
  10. But they disobeyed the messenger of their Lord, so He seized them with an overpowering grip.
  11. When the waters overflowed, We carried you in the cruising ship.
  --
  50. And it is surely a source of grief for the unbelievers.
  51. Yet it is the absolute truth.

1.06 - Agni and the Truth, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  The Sanhita of the Rig Veda, as we possess it, is arranged in ten books or Mandalas. A double principle is observed in the arrangement. Six of the Mandalas are given each to the hymns of a single Rishi or family of Rishis. Thus the second is devoted chiefly to the Suktas of the Rishi gritsamada, the third and the seventh similarly to the great names of Vishwamitra and Vasishtha respectively, the fourth to Vamadeva, the sixth to
  The Secret of the Veda

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  John gribbin)
  The great Persian mystical poet, Rumi, saw the hu
  --
  33 Mary and John gribbin: Being Human, p. 119.
  34 Translation E.H. Winfield, 1898.b e ing human an d the cope r nican princi ple

1.06 - BOOK THE SIXTH, #Metamorphoses, #Ovid, #Poetry
  With grief the Goddess saw the base affront;
  And, the abuse revolving in her breast,
  --
  The trampling horse, and chariot's grinding wheels.
  Part of proud Niobe's young rival breed,
  --
  With grief Alphenor saw their doleful plight,
  And smote his breast, and sicken'd at the sight;
  --
  And, fondly griev'd, their stiff'ning limbs embrac'd;
  But in the action falls: a thrilling dart,
  --
  And, ignorant from whom his griefs arise,
  Spare me, o all ye heav'nly Pow'rs, he cries:
  --
  For poor Amphion with sore grief distrest,
  Hoping to sooth his cares by endless rest,
  --
  My grieving soul in bitter anguish drench,
  And with my woes your thirsty passion quench;
  --
  Stunn'd, and obdurate by her load of grief,
  Insensible she sits, nor hopes relief.
  --
  But to grim death her blooming youth resigns,
  And o'er her brother's corpse her dying head reclines.
  --
  And each betimes a friendly grief express'd.
  Argos, with Sparta's, and Mycenae's towns,
  --
  A captive hare, with cruel gripes opprest;
  Secure, with fix'd, and unrelenting eyes,
  --
  Then thus, with grief o'erwhelm'd her languid eyes,
  Savage, inhumane, cruel wretch! she cries;
  --
  There, with feign'd grief, and false, dissembled sighs,
  Begins a formal narrative of lies;
  --
  With grief distress'd, the mournful matron tore,
  And a beseeming suit of gloomy sable wore.
  --
  Nor grief, nor pity, but revenge should move.
  Thro' the twelve signs had pass'd the circling sun,
  --
  Her sister's ill-tim'd grief, with scorn, she blames,
  Then, in these furious words her rage proclaims.
  --
  At this a sullen grief her voice supprest,
  While silent passions struggle in her breast.
  --
  Tereus, through grief, and haste to be reveng'd,
  Shares the like fate, and to a bird is chang'd:

1.06 - Confutation Of Other Philosophers, #Of The Nature Of Things, #Lucretius, #Poetry
  For which will last against the grip and crush
  Under the teeth of death? the fire? the moist?

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of the fact that we are in the grip of forces many
  millions of times transcending our individual lib-

1.06 - Man in the Universe, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  12:Awakened to a profounder self-knowledge than his first mental idea of himself, Man begins to conceive some formula and to perceive some appearance of the thing that he has to affirm. But it appears to him as if poised between two negations of itself. If, beyond his present attainment, he perceives or is touched by the power, light, bliss of a self-conscious infinite existence and translates his thought or his experience of it into terms convenient for his mentality, - Infinity, Omniscience, Omnipotence, Immortality, Freedom, Love, Beatitude, God, - yet does this sun of his seeing appear to shine between a double Night, - a darkness below, a mightier darkness beyond. For when he strives to know it utterly, it seems to pass into something which neither any one of these terms nor the sum of them can at all represent. His mind at last negates God for a Beyond, or at least it seems to find God transcending Himself, denying Himself to the conception. Here also, in the world, in himself, and around himself, he is met always by the opposites of his affirmation. Death is ever with him, limitation invests his being and his experience, error, inconscience, weakness, inertia, grief, pain, evil are constant oppressors of his effort. Here also he is driven to deny God, or at least the Divine seems to negate or to hide itself in some appearance or outcome which is other than its true and eternal reality.
  13:And the terms of this denial are not, like that other and remoter negation, inconceivable and therefore naturally mysterious, unknowable to his mind, but appear to be knowable, known, definite, - and still mysterious. He knows not what they are, why they exist, how they came into being. He sees their processes as they affect and appear to him; he cannot fathom their essential reality.

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  We see, then, that a great man can be goodgood enough even to aspire to unitive knowledge of the divine Groundprovided that, while exercising power, he fulfills two conditions. First, he must deny himself all the personal advantages of power and must practise the patience and recollectedness without which there cannot be love either of man or God. And, second, he must realize that the accident of possessing temporal power does not give him spiritual authority, which belongs only to those seers, living or dead, who have achieved a direct insight into the Nature of Things. A society, in which the boss is mad enough to believe himself a prophet, is a society doomed to destruction. A viable society is one in which those who have qualified themselves to see indicate the goals to be aimed at, while those whose business it is to rule respect the authority and listen to the advice of the seers. In theory, at least, all this was well understood in India and, until the Reformation, in Europe, where no position was so high but that it was subject to a spiritual superior in what concerned the conscience and the soul. Unfortunately the churches tried to make the best of both worldsto combine spiritual authority with temporal power, wielded either directly or at one remove, from behind the throne. But spiritual authority can be exercised only by those who are perfectly disinterested and whose motives are therefore above suspicion. An ecclesiastical organization may call itself the Mystical Body of Christ; but if its prelates are slave-holders and the rulers of states, as they were in the past, or if the corporation is a large-scale capitalist, as is the case today, no titles, however honorific, can conceal the fact that, when it passes judgment, it does so as an interested party with some political or economic axe to grind. True, in matters which do not directly concern the temporal powers of the corporation, individual churchmen can be, and have actually proved themselves, perfectly disinterestedconsequently can possess, and have possessed, genuine spiritual authority. St. Philip Neris is a case in point. Possessing absolutely no temporal power, he yet exercised a prodigious influence over sixteenth-century Europe. But for that influence, it may be doubted whether the efforts of the Council of Trent to reform the Roman church from within would have met with much success.
  In actual practice how many great men have ever fulfilled, or are ever likely to fulfil, the conditions which alone render power innocuous to the ruler as well as to the ruled? Obviously, very few. Except by saints, the problem of power is finally insoluble. But since genuine self-government is possible only in very small groups, societies on a national or super-national scale will always be ruled by oligarchical minorities, whose members come to power because they have a lust for power. This means that the problem of power will always arise and, since it cannot be solved except by people like Franois de Sales, will always make trouble. And this, in its turn, means that we cannot expect the large-scale societies of the future to be much better than were the societies of the past during the brief periods when they were at their best.

1.06 - Origin of the four castes, #Vishnu Purana, #Vyasa, #Hinduism
  [5]: These eight perfections, or Siddhis, are not the supernatural faculties obtained by the performance of the Yoga. They are described, the commentator says, in the Skānda and other works; and from them he extracts their description: 1. Rasollāsā, the spontaneous or prompt evolution of the juices of the body, independently of nutriment from without: 2. Tripti, mental satisfaction, or freedom from sensual desire: 3. Sāmya, sameness of degree: 4. Tulyatā, similarity of life, form, and feature: 5. Visokā, exemption alike from infirmity or grief: 6. Consummation of penance and meditation, by attainment of true knowledge: 7. The power of going every where at will: 8. The faculty of reposing at any time or in any place. These attributes are alluded to, though obscurely, in the Vāyu, and are partly specified in the Mārkaṇḍeya Purāṇa.
  [6]: In the other three Purāṇas, in which this legend has been found, the different kinds of inhabited places are specified and p. 46 introduced by a series of land measures. Thus the Mārkaṇḍeya states, that 10 Paramāṇus = 1 Parasūkṣma; 10 Parasūkṣmas = 1 Trasareṇu; 10 Trasareṇus = 1 particle of dust, or Mahīrajas; 10 Mahīrajasas = 1 Bālāgra, 'hair's point;' 10 Bālāgras = 1 Likhyā; 10 Likhyās= 1 Yūka; to Yūkas = 1 heart of barley (Yavodara); 10 Yavodaras = 1 grain of barley of middle size; 10 barley grains = 1 finger, or inch; 6 fingers = a Pada, or foot (the breadth of it); 2 Padas = 1 Vitasti, or span; 2 spans = 1 Hasta, or cubit; 4 Hastas = a Dhanu, a Danda, or staff, or 2 Nārikās; 2000 Dhanus = a Gavyūti; 4 Gavyūtis = a Yojana. The measurement of the Brahmāṇḍa is less detailed. A span from the thumb to the first finger is a Pradeśa; to the middle finger, a Nāla; to the third finger, a Gokerna; and to the little finger, a Vitasti, which is equal to twelve Angulas, or fingers; understanding thereby, according to the Vāyu, a joint of the finger; according to other authorities, it is the breadth of the thumb at the tip. (A. R. 5. 104.) The Vāyu, giving similar measurements upon the authority of Manu, although such a statement does not occur in the Manu Sanhitā, adds, that 21 fingers= 1 Ratni; 24 fingers = 1 Hasta, or cubit; 2 Ratnis = 1 Kiṣku; 4 Hastas = 1 Dhanu; 2000 Dhanus = l Gavyūti; and 8000 Dhanus = 1 Yojana. Durgas, or strong holds, are of four kinds; three of which are natural, from, their situation in mountains, amidst water, or in other inaccessible spots; the fourth is the artificial defences of a village (Grāma), a hamlet (Kheṭaka), or a city (Pura or Nagara), which are severally half the size of the next in the series. The best kind of city is one which is about a mile long by half a mile broad, built in the form of a parallelogram, facing the northeast, and surrounded by a high wall and ditch. A hamlet should be a Yojana distant from a city: a village half a Yojana from a hamlet. The roads leading to the cardinal points from a city should be twenty Dhanus (above too feet) broad: a village road should be the same: a boundary road ten Dhanus: a royal or principal road or street should be ten Dhanus (above fifty feet) broad: a cross or branch road should be four Dhanus. Lanes and paths amongst the houses are two Dhanus in breadth: footpaths four cubits: the entrance of a house three cubits: the private entrances and paths about the mansion of still narrower dimensions. Such were the measurements adopted by the first builders of cities, according to the Purāṇas specified.

1.06 - PIG AND PEPPER, #Alice in Wonderland, #Lewis Carroll, #Fiction
  "There's certainly too much pepper in that soup!" Alice said to herself, as well as she could for sneezing. Even the Duchess sneezed occasionally; and as for the baby, it was sneezing and howling alternately without a moment's pause. The only two creatures in the kitchen that did _not_ sneeze were the cook and a large cat, which was grinning from ear to ear.
  "Please would you tell me," said Alice, a little timidly, "why your cat grins like that?"
  "It's a Cheshire-Cat," said the Duchess, "and that's why."
  "I didn't know that Cheshire-Cats always grinned; in fact, I didn't know that cats _could_ grin," said Alice.
  "You don't know much," said the Duchess, "and that's a fact."
  --
  Alice was a little startled by seeing the Cheshire-Cat sitting on a bough of a tree a few yards off. The Cat only grinned when it saw her.
  "Cheshire-Puss," began Alice, rather timidly, "would you please tell me which way I ought to go from here?"

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   aware of in himself and finds all around him and has to struggle and combat incessantly to be rid of their grip and dislodge the long-entrenched mastery they have exercised over his own being as over the environing human existence. The difficulty is great; for their hold is so strong, so apparently invincible that it justifies the disdainful dictum which compares human nature to a dog's tail, - for, straighten it never so much by force of ethics, religion, reason or any other redemptive effort, it returns in the end always to the crooked curl of Nature. And so great is the vim, the clutch of that more agitated Life-Will, so immense the peril of its passions and errors, so subtly insistent or persistently invasive, so obstinate up to the very gates of Heaven the fury of its attack or the tedious obstruction of its obstacles that even the saint and the Yogin cannot be sure of their liberated purity or their trained self-mastery against its intrigue or its violence. All labour to straighten out this native crookedness strikes the struggling will as a futility; a flight, a withdrawal to happy Heaven or peaceful dissolution easily finds credit as the only wisdom and to find a way not to be born again gets established as the only remedy for the dull bondage or the poor shoddy delirium or the blinded and precarious happiness and achievement of earthly existence.
  A remedy yet there should be and is, a way of redress and a chance of transformation for this troubled vital nature; but for that the cause of deviation must be found and remedied at the heart of Life itself and in its very principle, since Life too is a power of the Divine and not a creation of some malignant

1.06 - The Breaking of the Limits, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  Our look is false because it perceives everything through the distorting prism of its routine, which is multifarious and subtle, made of thousands of years of habits which are as distorting in their deviltry as they are in their wisdom. This is the residue of the anthropoid, which had to erect barriers to protect his little life, his little family, his little clan, draw a line here, a line there, boundary markers, and generally insure his precarious existence by encasing it in a shell of individual and collective self. It follows that there is good and evil, right and wrong, useful and harmful, dos and don'ts we have slowly become entangled in a huge police network in which we scarcely have the spiritual freedom to brea the and even that air is polluted by countless decalogues that are barely one step above the pollution by the carbon monoxide of our engines. In short, we are forever correcting the world. But we are beginning to realize that this correction is not all that straight. Never for a moment do we stop putting our multicolored glasses on things in order to see them in the blue of our hopes, the red of our desires, the yellow of our morals and ready-made laws, and in black, in the endless grayness of a machinery that keeps grinding and grinding forever. The look the true look that will have the power to break free from this mental spell is therefore the one that will be able to cast itself on things clearly, without immediately correcting them: to rest here, upon this face, that circumstance or object the way one gazes at the infinite sea, without trying to solidify something to let itself be carried by that tranquil and fluid infinity, to ba the in what we see, to sink into the thing, until slowly, as if from far away, from the depths of a tranquil sea, there emerges a perception of the thing seen, of the puzzling circumstance or face near us; a perception that is not a thought, not a judgment, hardly a sensation, but is like the true vibratory content of the thing, its special mode of being, its quality of being, its innermost music, its relation with the great Rhythm that flows everywhere. Then, slowly, the seeker of the new world will see a sort of little spark of pure truth in the heart of the object, circumstance, face or accident, a little cry of true being, a true vibration beneath all the black and yellow and blue and red coatings something that is the truth of each thing, each being, each circumstance, each accident, as if the truth were everywhere, every instant, every step, only coated in black. The seeker will thus have put his finger on the second rule of the passage and the greatest of all the simple secrets: Look at the truth that is everywhere.
  Armed with these two rules, firmly established in his sunlit position, that quiet clearing, the seeker of the new world moves within a greater self, perhaps infinite, which embraces this street and these beings and all the little gestures of the hour; he moves steadily on, as though carried by a great rhythm, which also carries the beings and things around him, the thousands of encounters sprung from nowhere and disappearing into the distance; he looks at this little walking shadow, which seems to have walked so long, walked for many lives perhaps, repeated the same small gestures, stumbled here and there, exchanged the same comments on the mood of the times; and it all seems so similar, so mixed with sweetness that this street and these beings and passing encounters seem to be cast from the same mold, issued from the depths of night, recalled from the same identical story, under the sky of Egypt or India or Vermont, today, yesterday or five thousand years ago and what has really changed? There is a little being walking with his fire of truth, his fire of need, so intense amid the turmoil of time a fire is perhaps the only thing that is truly he, a call of being from the depths of time, an unchanging cry amid the immense flow of things. And what is he calling for, this being; what is he crying for? Is he not in that vast and growing sunlight, in that rhythm carrying everything? He is and he is not. He has one foot in an untroubled eternity and the other stumbling and groping in the dark the other in a little self of fire yearning to fill this second of time, this empty gesture, this step among thousands of similar steps, with a fullness of true existence as complete as all the millennia put together, with as unfailing an exactness as the crisscrossing of the stars above our heads; yearning for everything to be true, true, completely true and filled with meaning, in this enormous whirlwind of vanity; yearning for this line he crosses, this street he goes down, this hand he extends, this word he utters to be linked to the great flowing of the worlds, to the rhythm of the stars, to the lines, the countless lines that furrow this universe and form a total song, a truth filled with the whole and each fragment of the whole. So he looks at all these little passing things, he fills them with his fire of entreaty, he looks and looks at that little truth everywhere as if it were going to burst out, forced into being by his fire.

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Bhishma replied: 'O Krishna, You know very well that this is not the cause of my grief. I am thinking that there is no end to the Pandavas' sufferings, though God Himself is their charioteer.7 A thought like this makes me feel that I have understood nothing of the ways of God, and so I weep.' "
  It was about half past eight when the evening worship began in the prayer hall. Soon the moon rose in the autumn sky and flooded the trees and creepers of the garden with its light. After prayer the devotees began to sing. Sri Ramakrishna was dancing, intoxicated with love of God. The Brahmo devotees danced around him to the accompaniment of drums and cymbals. All appeared to be in a very joyous mood. The place echoed and reechoed with God's holy name. When the music had stopped, Sri Ramakrishna prostrated himself on the ground and, making salutations to the Divine Mother again and again, said: "Bhagavata-Bhakta-Bhagavan! My salutations at the feet of the jnanis! My salutations at the feet of the bhaktas! I salute the bhaktas who believe in God with form, and I salute the bhaktas who believe in God without form. I salute the knowers of Brahman of olden times. And my salutations at the feet of the modern knowers of Brahman of the Brahmo Samaj!"

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  are gripped by an archetype. He understood the spirit in the
  dogmatic sense as the third Person of the Godhead, for no other

1.076 - Man, #Quran, #unset, #Zen
  10. We dread from our Lord a frowning grim Day.”
  11. So God will protect them from the ills of that Day, and will grant them radiance and joy.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  the Dharma well. Others may know the Dharma well, but gripped by arrogance, they dont realize that theyre not the advanced practitioners they
  think they are. I heard a story of a Dharma student who thought her teacher
  --
  And when I grieve, give me someone to console.
  She didnt say, When Im hungry, give me some food. When Im miserable,

1.07 - BOOK THE SEVENTH, #Metamorphoses, #Ovid, #Poetry
  Where sightless Phineus spent his age in grief,
  But Boreas' sons engage in his relief;
  --
  Her tender cheeks, and secret grief betray'd.
  As fire, that sleeping under ashes lyes,
  --
  Pleasure may lead, but grief brings up the rear;
  While for his sons' arrival, rev'ling joy
  --
  That question does the Gnossian's grief renew,
  And sighs from his afflicted bosom drew;
  --
  Despairing under grief's oppressive weight,
  And sunk by these tempestuous blasts of Fate,
  --
  This dart the cause for which so much I grieve;
  And shall continue to grieve on, 'till Fate
  Afford such wretched life no longer date.
  --
  How charming was her grief! Then, Phocus, guess
  What killing beauties waited on her dress.
  --
  Yet for the gripe his fangs in vain prepare;
  The game shoots from him, and he chops the air.

1.07 - Bridge across the Afterlife, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  him because gring, always covetous of more power, had
  been intriguing against him, using the sinister Bormann to
  --
  the slaughter on the battlefields as were gring (who com-
  mitted suicide) and the Nazi heads executed at Nuremberg.
  --
  12 Paul Davies and John gribbin: The Matter Myth, pp. 8 and 229.162
  e l e v e n ta l k s
  --
  her body lying there was not a cause for grief but the token
  of a triumph without precedent.

1.07 - Incarnate Human Gods, #The Golden Bough, #James George Frazer, #Occultism
  falls into a sort of trance accompanied by shrieks, grimaces, and
  violent spasms. The spirit is now supposed to have entered into her,

1.07 - Jnana Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  3. The unreal body perishes, but the Atman or the indweller is Immortal. So, you should not grieve when anyone dies. In essence everyone is Immortal Atman.
  4. This Atman cannot be hurt by anyone. It is subtle, all-pervading. It is the Innermost Self of all.
  5. This Atman is birthless, deathless, changeless. When the body is killed, He is not killed. Therefore grieve not, lament not, regret not. Be always cheerful.
  6. Fire cannot burn this Atman, sword cannot pierce this Atman, bomb cannot destroy this Atman, machine-guns cannot kill this Atman.
  7. This Atman is eternal, immovable, secondless, self-existent, self-centred. Therefore, knowing this to be such, thou shouldst not grieve, when your father, mother, son, wife or relative dies.
  8. This perishable body will certainly pass away. Indweller can never perish. Thou art the immortal soul. Therefore, over the inevitable thou shalt not grieve.
  9. Brahman or Atman is beyond the reach of the mind and speech. He is beyond logic, reason, mental process, science. He must be realised through meditation.

1.07 - Of imperfections with respect to spiritual envy and sloth., #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  WITH respect likewise to the other two vices, which are spiritual envy and sloth, these beginners fail not to have many imperfections. For, with respect to envy, many of them are wont to experience movements of displeasure at the spiritual good of others, which cause them a certain sensible grief at being outstripped upon this road, so that they would prefer not to hear others praised; for they become displeased at others' virtues and sometimes they cannot refrain from contradicting what is said in praise of them, depreciating it as far as they can; and their annoyance thereat grows53 because the same is not said of them, for they would fain be preferred in everything. All this is clean contrary to charity, which, as Saint Paul says, rejoices in goodness.54 And, if charity has any envy, it is a holy envy, comprising grief at not having the virtues of others, yet also joy because others have them, and delight when others outstrip us in the service of God, wherein we ourselves are so remiss.
  2. With respect also to spiritual sloth, beginners are apt to be irked by the things that are most spiritual, from which they flee because these things are incompatible with sensible pleasure. For, as they are so much accustomed to sweetness in spiritual things, they are wearied by things in which they find no sweetness. If once they failed to find in prayer the satisfaction which their taste required (and after all it is well that God should take it from them to prove them), they would prefer not to return to it: sometimes they leave it; at other times they continue it unwillingly. And thus because of this sloth they abandon the way of perfection (which is the way of the negation of their will and pleasure for God's sake) for the pleasure and sweetness of their own will, which they aim at satisfying in this way rather than the will of God.

1.07 - On mourning which causes joy., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Mourning, according to God, is sadness of soul, and the disposition of a sorrowing heart, which ever madly seeks that for which it thirsts; and when it fails in its quest, it painfully pursues it, and follows in its wake grievously lamenting. Or thus: mourning is a golden spur in a soul which is stripped of all attachment and of all ties, fixed by holy sorrow to watch over the heart.
  Compunction is a perennial testing of the conscience which brings about the cooling of the fire of the heart through spiritual confession. And confession is a forgetfulness of nature, if anyone because of this really forgot to eat his bread.1
  --
  Let your reclining in bed be for you an image of your declining into your grave and you will sleep less. Let your refreshment at table be for you a reminder of the grim table of those wormsand you will be less luxurious. And in drinking water, do not forget the thirst of that flame and you will certainly refuse your nature all it wants.
  When we suffer from the Superior honourable dishonour, scolding or punishment, let us remember the fearful sentence of the Judge, and we shall kill with meekness and patience, as with a two-edged sword, the irrational sorrow and bitterness which will certainly be sown in us.
  --
  Tears often lead frivolous people to pride, and that is why they are not given to some. And such people, seeking tears in vain, consider themselves unfortunate, and condemn themselves to sighing, lamentation, sorrow of soul, deep grief and utter dismay. All of which, though profitably regarded by them as nothing, can safely take the place of tears.
  If we watch carefully we shall often find a bitter joke played on us by the demons. For when we are full they stir us up to compunction, and when we are fasting they harden our heart so that, being deceived by spurious tears, we may give ourselves up to indulgence which is the mother of passions. We must not listen to them but rather do the opposite.
  When I consider the actual nature of compunction I am amazed at how that which is called mourning and grief should contain joy and gladness interwoven within it like honey in the comb. What then are we to learn from this? That such compunction is in a special sense a gift of the Lord. There is then in the soul no pleasureless pleasure, for God consoles those who are contrite in heart in a secret way. But as an inducement to most splendid mourning and profitable sorrow, let us hear a soul-profiting and most pitiful story.
  There lived here a certain Stephen who had embraced an eremitic and solitary life, and had spent many years in the monastic training. His soul was especially adorned with tears and fasting, and was bedecked with other good achievements. He had a cell on the slope of this holy mountain where the holy prophet and seer Elijah once lived. But later this famous man resolved upon a more effective, austere and stricter repentance, and went to a place of hermits called Siddim. There he spent several
  --
  The abyss of mourning has seen comfort, and purity of heart has received illumination. Illumination is an ineffable activity which is unknowingly perceived and invisibly seen. Comfort is the solace of a sorrowing soul which, like a child, at once both whimpers to itself and shouts happily. Divine intervention is the renewal of a soul depressed by grief which in a wonderful way transforms painful tears into painless ones.
  Tears over our departure produce fear; and when fear begets fearlessness, joy dawns. And when joy is unfailingly obtained, holy love bursts into flower.

1.07 - The Ego and the Dualities, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  7:The transcendence, the abolition are not possible here on earth and in our human life if the terms of that life are necessarily bound to our present egoistic valuations. If life is in its nature individual phenomenon and not representation of a universal existence and the breathing of a mighty Life-Spirit, if the dualities which are the response of the individual to its contacts are not merely a response but the very essence and condition of all living, if limitation is the inalienable nature of the substance of which our mind and body are formed, disintegration of death the first and last condition of all life, its end and its beginning, pleasure and pain the inseparable dual stuff of all sensation, joy and grief the necessary light and shade of all emotion, truth and error the two poles between which all knowledge must eternally move, then transcendence is only attainable by the abandonment of human life in a Nirvana beyond all existence or by attainment to another world, a heaven quite otherwise constituted than this material universe.
  8:It is not very easy for the customary mind of man, always attached to its past and present associations, to conceive of an existence still human, yet radically changed in what are now our fixed circumstances. We are in respect to our possible higher evolution much in the position of the original Ape of the Darwinian theory. It would have been impossible for that Ape leading his instinctive arboreal life in primeval forests to conceive that there would be one day an animal on the earth who would use a new faculty called reason upon the materials of his inner and outer existence, who would dominate by that power his instincts and habits, change the circumstances of his physical life, build for himself houses of stone, manipulate Nature's forces, sail the seas, ride the air, develop codes of conduct, evolve conscious methods for his mental and spiritual development. And if such a conception had been possible for the Ape-mind, it would still have been difficult for him to imagine that by any progress of Nature or long effort of Will and tendency he himself could develop into that animal. Man, because he has acquired reason and still more because he has indulged his power of imagination and intuition, is able to conceive an existence higher than his own and even to envisage his personal elevation beyond his present state into that existence. His idea of the supreme state is an absolute of all that is positive to his own concepts and desirable to his own instinctive aspiration, - Knowledge without its negative shadow of error, Bliss without its negation in experience of suffering, Power without its constant denial by incapacity, purity and plenitude of being without the opposing sense of defect and limitation. It is so that he conceives his gods; it is so that he constructs his heavens. But it is not so that his reason conceives of a possible earth and a possible humanity. His dream of God and Heaven is really a dream of his own perfection; but he finds the same difficulty in accepting its practical realisation here for his ultimate aim as would the ancestral Ape if called upon to believe in himself as the future Man. His imagination, his religious aspirations may hold that end before him; but when his reason asserts itself, rejecting imagination and transcendent intuition, he puts it by as a brilliant superstition contrary to the hard facts of the material universe. It becomes then only his inspiring vision of the impossible. All that is possible is a conditioned, limited and precarious knowledge, happiness, power and good.

1.07 - The Farther Reaches of Human Nature, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  No, that question arises from a self that knows too much, sees too much, feels too much. The consolations are gone; the skull will grin in at the banquet; it can no longer tranquilize itself with the trivial. From the depths, it cries out to gods no longer there, searches for a meaning not yet disclosed, still to be incarnated. Its very agony is worth a million happy magics and a thousand believing myths, and yet its only consolation is its unrelenting pain-a pain, a dread, an emptiness that feels beyond the comforts and distractions of the body, the persona, the ego, looks bravely into the face of the Void, and can no longer explain away either the Mystery or the Terror. It is a soul that is much too awake. It is a soul on the brink of the transpersonal.
  THE TRANSPERSONAL DOMAINS

1.07 - THE GREAT EVENT FORESHADOWED - THE PLANETIZATION OF MANKIND, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  its most rigid organic depths it has further increased its viselike grip
  upon us all. First 1914-1918, then 1939-1945 two successive turns

1.07 - The Magic Wand, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Another kind of magic wand is the steel magnet which has to be equipped with an insulated grip. Take a round steel rod (the best steel to use is electro-steel, (i. e. magnet steel) approximately 12-20 ins. long with a diameter of 3/8 ins., polish it and have it nickel-plated to prevent it from rusting. After having nickelplated the rod, the magician may magnetize it by means of an electric coil, similar to the magnetization of a horse-shoe or the magnet of an electrical motor. The greater the power of attraction of the magnet, the better it works. This is the way to get a very strong steel magnet which will not only do its work as such, but which will also serve as an excellent magic wand for many magical and magnetic experiments. First of all one must locate the north and the south pole on the magic electro magnetic rod and mark both poles: the south-pole with a minus and the north-pole with a plus. For the insulation of the rod the middle must be then wound with a silk ribbon as wide as the palm, i. e. about 3-4 ins.
  A rubber hose of the same length or a wooden handle that has been pierced for this purpose may also be used. Such a wand will enable the magician to cause many magnetic and magical phenomena, of which only a few will be treated here.

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Or take the instance of a mother: her son dies and she suffers bitter grief; but after a few days she forgets all about it. The mother, so overwhelmed with sorrow a few days before, now attends to her toilet and puts on her jewelry. A father becomes bankrupt through the marriage of his daughters, yet he goes on having children year after year.
  People are ruined by litigation, yet they go to court all the same. There are men who cannot feed the children they have, who cannot clo the them or provide decent shelter for them; yet they have more children every year.
  --
  "There is the story of the twelve hundred nedas and thirteen hundred nedis. Virabhadra, the son of Nityananda Goswami, had thirteen hundred 'shaven-headed' disciples. They attained great spiritual powers. That alarmed their teacher. 'My disciples have acquired great spiritual powers', thought Virabhadra. 'Whatever they say to people will come to pass. Wherever they go they may create alarming situations; for people offending them unwittingly will come to grief.' Thinking thus, Virabhadra one day called them to him and said, 'See me after performing your daily devotions on the bank of the Ganges.' These disciples had such a high spiritual nature that, while meditating, they would go into samdhi and be unaware of the river water flowing over their heads during the flood-tide. Then the ebb-tide would come and still they would remain absorbed in meditation.
  "Now, one hundred of these disciples had anticipated what their teacher would ask of them. Lest they should have to disobey his injunctions, they had quickly disappeared from the place before he summoned them. So they did not go to Virabhadra with the others. The remaining twelve hundred disciples went to the teacher after finishing their meditation. Virabhadra said to them: 'These thirteen hundred nuns will serve you. I ask you to marry them.' 'As you please, revered sir', they said. 'But one hundred of us have gone away.' Thenceforth each of these twelve hundred disciples had a wife.
  --
  MASTER: "Yes, one may reach Him by following the path of discrimination too: that is called Jnanayoga. But it is an extremely difficult path. I have told you already of the seven planes of consciousness. On reaching the seventh plane the mind goes into samdhi. If a man acquires the firm knowledge that Brahman alone is real and the world illusory, then his mind merges in samdhi. But in the Kaliyuga the life of a man depends entirely on food. How can he have the consciousness that Brahman alone is real and the world illusory? In the Kaliyuga it is difficult to have the feeling, 'I am not the body, I am not the mind, I am not the twenty-four cosmic principles; I am beyond pleasure and pain, I am above disease and grief, old age and death.' However you may reason and argue, the feeling that the body is identical with the soul will somehow crop up from an unexpected quarter. You may cut a peepal-tree to the ground and think it is dead to its very root, but the next morning you will find a new sprout shooting up from the dead stump. One cannot get rid of this identification with the body; therefore the path of bhakti is best for the people of the Kaliyuga. It is an easy path.
  "And, 'I don't want to become sugar; I want to eat it.' I never feel like saying, 'I am Brahman.' I say, 'Thou art my Lord and I am Thy servant.' It is better to make the mind go up and down between the fifth and sixth planes, like a boat racing between two points. I don't want to go beyond the sixth plane and keep my mind a long time in the seventh. My desire is to sing the name and glories of God. It is very good to look on God as the Master and oneself as His servant. Further, you see, people speak of the waves as belonging to the Ganges; but no one says that the Ganges belongs to the waves. The feeling, 'I am He', is not wholesome. A man who entertains such an idea, while looking on his body as the Self, causes himself great harm. He cannot go forward in spiritual life; he drags himself down. He deceives himself as well as others. He cannot understand his own state of mind.

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  universalize the mind, to liberate and universalize the vital, to clean the subconscient and finally to labor in the physical grime in order to divinize it; we are far too comfortable above to stir up all that mud,
  and, in truth, we can no longer do it. In fact, we do not even contemplate it, for how could we even imagine undertaking such an enormous task if, from the start, we consider the mind, the vital and the body perishable, and aim only at escaping from life or gaining a celestial salvation?
  --
  traveled consciously instead of ignorantly, in an ever wider consciousness, for the more the psychic being grows and participates in our worldly activities, the more clear, precise and continuous from life to life its mental, vital and physical memories become, and the more concerted, self-willed, and effective its births become; we then really begin to understand what immortality means. We are free; we are forever awake. Death is no longer a grimacing mask reminding us that we have not found ourselves, but a calm transition from one mode of experience to another. Once and for all we have seized the thread of consciousness, and we move here or there as one crosses a border between two countries, and back again to the old earth, until the day when, as Sri Aurobindo announced it, we may have developed enough, not only to ensure the continuity of our mental and vital existence, but also to infuse enough consciousness into the body so that it, too, participates in the psychic immortality. For, with respect to our mental, vital, and physical life, as well as our sleep, our death, and our immortality, everything is always a matter of consciousness.
  Consciousness is the means, consciousness is the key, and consciousness is the goal.

1.080 - Pratyahara - The Return of Energy, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It was already mentioned on an earlier occasion that this melancholy mood is a great obstacle in yoga. Duhkha daurmanasya are the two things mentioned sorrow or grief, and dejection of spirit on account of not having gained mastery, or not having achieved anything. This should not come, because not even an adept can know what mastery he has gained, where he is standing, and what are the obstacles preventing him from achievement. Nothing will be known even to an expert. Even such a person will be kept in the dark; such is the mysterious realm that we are treading and walking through. But, the great watchword of this practice is: never be diffident. We should never condemn ourselves or be dispirited in our practice. It may be that for months together we may not achieve concentration, which is also possible due to the working of certain karmas. Even then, one should be tirelessly pursuing it.
  There is a story in which it is told that Robert Bruce saw a spider falling down many times climbing up and falling down and climbing up. Robert Bruce was defeated in a war. He was sitting in a cave somewhere, crying. He did not know what to do. Then he saw a spider climbing up the wall and falling down again it went up and again it fell down. A hundred times it fell, and finally it got up and caught the point to which it wanted to rise. Then he said, This is what I have to do now. I should not keep crying here. So, he went up with the regiment that he had and the forces available, and launched a frontal attack once again, and won victory in the war. The moral of the story is that we should not be melancholy, dispirited or lost in our conscious efforts, because the so-called defeatist feeling that we have in our practice is due to the operation of certain obstructing karmas. Otherwise, what can be the explanation for our defeat in spite of our effort to the best of our ability?

1.089 - The Levels of Concentration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Therefore, it is necessary that a detailed observation process be practised in the beginning. We have to observe, with a minute eye, every bit of the different aspects of the form of the object, from head to foot, fix the mind on those aspects and not allow the mind to think of any other thing. In the beginning it will not be possible for the mind to fix itself on any single aspect exclusively. So, the method prescribed is to allow the mind to move from one aspect to another aspect of the same object. If we meditate on Lord Krishnas form, we conceive of His form from head to foot in various manners, right from the diadem down to the toenails. We cannot conceive the form at once, in its completeness, because the mind is not used to such forms of conception, so we take it part by part every aspect, every detail, every feature, colour and so on, of the object. We allow the mind to roll like this, from top to bottom and bottom to top, again and again, until we are able to conceive the object in its totality and the form of the object grips us with a force which will draw the attention of the mind totally towards it. It should be like a powerful magnet drawing the mind towards it entirely, and not only in parts. The object will not draw us entirely unless we have a clear concept of the entire object. Nothing in the world can draw us entirely, because we always have a partial and superficial observation of things. We never observe anything in detail. We are never used to such work. But here, a novelty is introduced in observation. A very methodical and acute observation is called for so that the mind is concentrated so concentrated that it has become practically one with that which it is contemplating.
  The stages, as the sutra tells us the bhumis are the degrees of the manifestation of the nature of the object. It is very difficult to explain to a novitiate what actually is the series of the stages of the development of an object. Any object, for the matter of that, is a very complex structure. It has deep details involved within its being which cannot easily be observed with the naked eye. The implications go deeper and deeper as we begin to conceive the details of the object more and more, with greater and greater attention.

1.08 - Attendants, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  What could be more heart-rending than that he lost his life at the hands of an assassin during the riot of 1947? When the news was brought to Sri Aurobindo that he had been fatally stabbed, the air was filled with gloom. Sri Aurobindo listened quietly and his face bore a grave and serious expression that we had not seen before. The dark forces seemed to have achieved a perilous victory in snatching away one of the personal attendants of the Divine. Such is the grim occult struggle between the forces of Light and the forces of Darkness. For days we were under a pall of gloom and none of us referred to the incident in our talks.
  Such appalling mist could only be dissolved by counterbalancing incidents like the one of our old doctor Becharlal, a true bhakta by nature. Sri Aurobindo remarked that his bhakti was genuine. How many times he was on the point of shedding tears on seeing his "Bhagawan suffer"! Apart from his age, his emotional nature rendered him incapable of doing anything but light work and we gave him only such work. Neither would he ask for more, since he knew himself quite well. If he could just breathe the nearness of the Lord, that was all he wanted. That was his lifelong aspiration, it appeared, and it was fulfilled. He was called Dadaji by us and given his due respect. During the early days of the accident, in the tranquil atmosphere of the room, we would hear some sudden sobbing trying in vain to control itself. It was our doctor who had been moved to sorrow by the "painful condition" of his beloved Lord! Or sometimes there were tears of spiritual fervour.

1.08 - BOOK THE EIGHTH, #Metamorphoses, #Ovid, #Poetry
  Shou'd joy, or grief, she said, possess my breast,
  To see my country by a war opprest?
  I'm in suspense! For, tho' 'tis grief to know
  I love a man that is declar'd my foe;
  --
  The keys my father keeps; ah! there's my grief;
  'Tis he obstructs all hopes of my relief.
  --
  Against a stump his tusk the monster grinds,
  And in the sharpen'd edge new vigour finds;
  --
  Her grisly brethren stretch'd upon the bier:
  Pale at the sudden sight, she chang'd her cheer,
  --
  'Twas grief no more, or grief and rage were one
  Within her soul; at last 'twas rage alone;
  --
  He fear'd not Fate, but only griev'd to die
  Without an honest wound, and by a death so dry.
  --
  And tires his grinding teeth with fruitless pain;
  Deludes his throat with visionary fare,
  --
  The cank'rous rage still gnaws with griping pains,
  Stings in his throat, and in his bowels reigns.

1.08 - On freedom from anger and on meekness., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  8. There is a quick movement of a millstone which in one moment grinds and does away with more spiritual grain and fruit than another crushes in a whole day. And so we must, with understanding, pay attention. It is possible to have such a blaze of flame, suddenly fanned by a strong wind, as will ruin the field of the heart more than a lingering flame.
  9. And we ought not to forget, my friends, that the wicked demons sometimes suddenly leave us, so that we may neglect our strong passions as of little importance, and then become incurably sick.
  --
  15. Though we know very many intolerable fruits of anger, we have only found one, its involuntary offspring, which, though illegitimate, is nevertheless useful. I have seen people flaring up madly and vomiting their long-stored malice, who by their very passion were delivered from passion, and who have obtained from their offender either penitence or an explanation of the long standing grievance. I have seen others who seemed to show a brute patience, but who were nourishing resentment within them under the cover of silence. And I considered them more pitiable than those given to raving, because they were driving away the holy white Dove with black gall. We need great care in dealing with this snake; for it too, like the snake of physical impurities, has nature collaborating with it.
  16. I have seen angry people push away food, out of bitterness; and yet through their unreasonable abstinence they only added poison to poison. And I have seen others who on being disgruntled for some specious reason, gave themselves up to gluttony, and fell out of a pit headlong over a precipice.2 But I have seen others who were sensible, who, by mixing both like good physicians, have gained from moderate consolation very great profit.

1.08 - ON THE TREE ON THE MOUNTAINSIDE, #Thus Spoke Zarathustra, #Friedrich Nietzsche, #Philosophy
  the valley. Zarathustra gripped the tree under which the
  youth was sitting and spoke thus:

1.08 - Psycho therapy Today, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  of unconsciousness and grind him down into nonentity. Certainly this
  advance laid a cross upon him the torment of consciousness, of moral

1.08 - Sri Aurobindos Descent into Death, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Till you reach the grim foundation stone
   And knock at the keyless gate.
  --
  14th of December: To grieve is an insult to Sri Aurobindo,
  who is here with us, conscious and alive.

1.08 - The Magic Sword, Dagger and Trident, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Some grimoires call such an instrument as the sword a dagger, yet the magic dagger is nothing else but a diminished sword with the same kind of symbolism. A magic dagger is manufactured the same way as a magic sword.
  When evoking demons and lower spirits, the sword or dagger may be replaced by a trident which has to be mounted on a long wooden shaft, similar to a wooden fork. The trident, like the sword or dagger, is a means of coercion. grimoires, on top of that, recommend ornamenting the trident with engravings of divine names. This is left to the magician's individual taste and depends on the purpose of the evocation and the magician's attitude. The trident is also an enlarged symbol of the magic sword: the three points symbolize our three-dimensional world, and the magician can force the beings to fulfill his desire not only in the mental or astral world, but also in this physical world, or, if the magician likes, in all three planes. Regarding this, the fact that demons usually turn up with a trident and are pictured with a tri56 dent, should be mentioned. This does not mean that they run this trident through the souls in hell, as is sometimes wrongly assumed by foolish people, but that their influence works on all three worlds: the mental, astral and physical.
  The points of magic swords, daggers or tridents may also be employed for breaking or killing unevoked and unwanted beings like phantoms, larvae, elementals, elementaries, and the like, which may try to hinder the magician in his work. And yet another way of using these implements must be mentioned here since it is hardly known to anybody: a magic sword or dagger, not so much a trident, may do good service as a magical lightningconductor.

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  And take away my grief, O Essence of Consciousness!
  Hearing the song, Sri Ramakrishna went into samdhi; his whole body became still, and his hand remained touching the plate of food. He could eat no more. After a long time his mind came down partially to the plane of the sense world, and he said, "I want to go downstairs." A devotee led him down very carefully. Still in an abstracted mood, he sat near the singer. The song had ended. The Master said to him very humbly, "Sir, I want to hear the chanting of the Mother's name again."
  --
  Though fastened with devotion's cord, it came to grief in playing here;
  Its six opponents worsted it.
  --
  MASTER: "Yes, generally a little of it remains. However hard you may rub a grain of gold against a grindstone, still a bit of it always remains. Or again, take the case of a big fire; the ego is like one of its sparks. In samdhi I lose outer consciousness completely; but God generally keeps a little trace of ego in me for the enjoyment of divine communion. Enjoyment is possible only when 'I' and 'you' remain.
  "Again, sometimes God effaces even that trace of 'I'. Then one experiences jada samdhi or nirvikalpa samdhi. That experience cannot be described. A salt doll went to measure the depth of the ocean, but before it had gone far into the water it melted away. It became entirely one with the water of the ocean. Then who was to come back and tell the ocean's depth?"

1.08 - The Supreme Discovery, #Words Of Long Ago, #The Mother, #Integral Yoga
  If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
  You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!

1.08 - The Supreme Will, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  3:Whoever sincerely enters the path of works, must leave behind him the stage in which need and desire are the first law of our acts. For whatever desires still trouble his being, he must, if he accepts the high aim of Yoga, put them away from him into the hands of the Lord within us. The supreme Power will deal with them for the good of the sadhaka and for the good of all. In effect, we find that once this surrender is done, - always provided the rejection is sincere, - egoistic indulgence of desire may for some time recur under the continued impulse of past nature but only in order to exhaust its acquired momentum and to teach the embodied being in his most unteachable part, his nervous, vital, emotional nature, by the reactions of desire, by its grief and unrest bitterly contrasted with calm periods of the higher peace or marvellous movements of divine Ananda, that egoistic desire is not a law for the soul that seeks liberation or aspires to its own original god-nature. Afterwards the element of desire in those impulsions will be thrown away or persistently eliminated by a constant denying and transforming pressure. Only the pure force of action in them (pravr.tti) justified by an equal delight in all work and result that is inspired or imposed from above will be preserved in the happy harmony of a final perfection. To act, to enjoy is the normal law and right of the nervous being; but to choose by personal desire its action and enjoyment is only its ignorant will, not its right. Alone the supreme and universal Will must choose; action must change into a dynamic movement of that Will; enjoyment must be replaced by the play of a pure spiritual Ananda. All personal will is either a temporary delegation from on high or a usurpation by the ignorant Asura.
  4:The social law, that second term of our progress, is a means to which the ego is subjected in order that it may learn discipline by subordination to a wider collective ego. This law may be quite empty of any moral content and may express only the needs or the practical good of the society as each society conceives it. Or it may express those needs and that good, but modified and coloured and supplemented by a higher moral or ideal law. It is binding on the developing but not yet perfectly developed individual in the shape of social duty, family obligation, communal or national demand, so long as it is not in conflict with his growing sense of the higher Right. But the sadhaka of the Karmayoga will abandon this also to the Lord of works. After he has made this surrender, his social impulses and judgments will, like his desires, only be used for their exhaustion or, it may be, so far as they are still necessary for a time to enable him to identify his lower mental nature with mankind in general or with any grouping of mankind in its works and hopes and aspirations. But after that brief time is over, they will be withdrawn and a divine government will alone abide. He will be identified with the Divine and with others only through the divine consciousness and not through the mental nature.

1.09 - ADVICE TO THE BRAHMOS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Who, among all my friends, forgives my failings, Bringing me comfort for my grief,
  Soothing my spirit in its terror?
  --
  MASTER: "That is also a path. It is called the path of vichara, reasoning. But the inner organs3 are brought under control naturally through the path of devotion as well. It is rather easily accomplished that way. Sense pleasures appear more and more tasteless as love for God grows. Can carnal pleasure attract a grief-stricken man and woman the day their child has died?"
  Efficacy of japa and prayer
  --
  "Worldly people have no grit. If they succeed in an undertaking, it is all right, but if they don't succeed, it scarcely bothers them at all. When they need water, they begin to dig a well. But as soon as they strike a stone, they give up digging there and begin at another place. Perhaps they come to a bed of sand. Finding nothing but sand, they give that place up too. How can they succeed in getting water unless they continue to dig persistently where they started?
  "Man reaps the harvest of his own past actions. Hence you read in the song:
  --
  By this time Sri Ramakrishna had become better acquainted with Adhar, who related the cause of his friend's grief. The Master sang, as if to himself: To arms! To arms, O man! Death storms your house in battle array!
  Bearing the quiver of knowledge, mount the chariot of devotion;
  --
  You must fight him with the weapon of God's holy name. God alone is the Doer. I say: 'O Lord, I do as Thou doest through me. I speak as Thou speakest through me. I am the machine and Thou art the Operator. I am the house and Thou art the Indweller. I am the engine and Thou art the Engineer.' Give your power of attorney to God. One doesn't come to grief through letting a good man assume one's responsibilities. Let His will be done.
  "But isn't your grief for your son only natural? The son is one's own self reborn.
  Lakshmana ran to Ravana when the latter fell dead on the battlefield. Looking at Ravana's body, he found that everyone of his bones was full of holes. Thereupon he said to Rma: 'O Rma, glory be to Your arrows! There is no spot in Ravana's body that they have not pierced.' 'Brother,' replied Rma, 'the holes you see in his bones are not from My arrows. grief for his sons has pierced them through and through. These holes are the marks of his grief. It has penetrated his very bones.'
  "But house, wife, and children are all transitory; they have only a momentary existence.
  --
  MASTER (pointing to the image): "Ah! Look at the beauty of the hall. The light of the Divine Mother seems to have lighted the whole place. Such a sight fills the heart with joy. grief and desire for pleasure disappear.
  "But can one not see God as formless Reality? Of course one can But not if one has the slightest trace of worldliness. The. rishis of olden times renounced everything and then contemplated Satchidananda, the Indivisible Brahman.
  --
  There is no end, O Mother, to my grief.
  If I am drowned this time, in such a plight,
  --
  Thus, when the breath of life forsakes me in Thy grip, Do not deny me the shelter of Thy Lotus Feet!
  The Master saluted the divine image. As he came down the steps, he called softly to Rkhl: "Where are my shoes? Are they missing?"

1.09 - BOOK THE NINTH, #Metamorphoses, #Ovid, #Poetry
  The fourth he broke my gripe, that clasp'd him round,
  Then with new force he stretch'd me on the ground;
  --
  My neck he gripes, my knee to earth he strains;
  I fall, and bite the sand with shame, and pains.
  --
  But his lost honours griev'd the watry God;
  Yet ev'n that loss the willow's leaves o'erspread,
  --
  The flowing tears diffus'd her wretched grief,
  Why seek I thus, from streaming eyes, relief?
  --
  Had shun'd his wrath. Now grief renew'd his pain,
  His madness chaf'd, and thus he raves again.
  --
  Here she pours forth her grief, recounts the spoils
  Her son had bravely reap'd in glorious toils.
  --
  Let me (if tears and grief permit) relate
  A nearer woe, a sister's stranger fate.
  --
  And Ceres grieves for Jason's freezing veins;
  Vulcan would Erichthonius' years renew,
  --
  Oppress'd with grief, and dying by disdain?
  Ah no! too sure I shou'd have eas'd his pain!
  --
  By scrup'lous virtue, thus her grief she told.
  Thy lover (gentle Caunus) wishes thee
  --
  He said, and common tears the common grief display,
  Of him who bad, and her who must obey.
  --
  Now grinding pains proceed to bearing throes,
  'Till its own weight the burden did disclose.
  --
  But Iphis bends beneath a greater grief;
  As fiercely burns, but hopes for no relief.

1.09 - Concentration - Its Spiritual Uses, #Raja-Yoga, #Swami Vivkenanda, #unset
  31. grief, mental distress, tremor of the body, irregular breathing, accompany non-retention of concentration.
  Concentration will bring perfect repose to mind and body every time it is practised. When the practice has been misdirected, or not enough controlled, these disturbances come. Repetition of Om and self-surrender to the Lord will streng then the mind, and bring fresh energy. The nervous shakings will come to almost everyone. Do not mind them at all, but keep on practising. Practice will cure them and make the seat firm.

WORDNET












--- Grep of noun gri
gri-gri
grias
grias cauliflora
grid
grid metal
griddle
griddlecake
gridiron
gridiron-tailed lizard
gridlock
grief
grieg
grievance
griever
grievous bodily harm
griffin
griffith
griffon
griffon vulture
grifola frondosa
grifter
grigori aleksandrovich potemkin
grigori efimovich rasputin
grigori potemkin
grigori potyokin
grigri
grill
grille
grilling
grillroom
grillwork
grim reaper
grimace
grime
grimes' golden
griminess
grimm
grimm's law
grimness
grimoire
grin
grind
grind organ
grindelia
grindelia robusta
grindelia squarrosa
grinder
grinding
grinding wheel
grindle
grindstone
gringo
grinner
grinning
griot
grip
gripe
gripes
griping
grippe
gripsack
gris
grisaille
griselinia
griselinia littoralis
griselinia lucida
griseofulvin
grison
grison vittatus
grissino
grist
gristle
gristmill
grit
gritrock
grits
gritstone
grivet
grizzle
grizzly
grizzly bear



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Wikipedia - Anti-Montenegrin sentiment
Wikipedia - Antoine Griezmann: The Making of a Legend -- 2019 documentary film
Wikipedia - Antonio Grimaldi Ceba -- Doge of the Republic of Genoa
Wikipedia - Antonio Grimaldi -- Doge of the Republic of Genoa and king of Corsica
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Wikipedia - Arba'een Pilgrimage
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Wikipedia - Arngrimr Brandsson -- Icelandic cleric and writer
Wikipedia - Arngrim -- Norse mythological figure
Wikipedia - Arnold's Bar and Grill -- Restaurant in Cincinnati, Ohio USA, founded 1838
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Wikipedia - Artem Grigoriev -- Russian former competitive figure skater
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Wikipedia - Arthur Griffith -- Irish politician and writer, founder of Sinn Fein
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Wikipedia - Bagrichthys hypselopterus -- Species of catfish
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Wikipedia - Berenice (daughter of Herod Agrippa) -- 1st century CE member of the Herodian Dynasty that ruled the Roman province of Judaea
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Wikipedia - Black Pullet -- French grimoire
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Wikipedia - Blank Check with Griffin & David -- American podcast
Wikipedia - Bleed You Dry -- 2005 song performed by Grinspoon
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Wikipedia - Buddhist pilgrimage sites in India
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Wikipedia - Carlo Pellegrini (caricaturist)
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Wikipedia - Cecil Griffiths -- British athlete (1900-1945)
Wikipedia - Cecilia Grierson (Buenos Aires Premetro) -- Buenos Aires Premetro station
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Wikipedia - Cellular agriculture
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Wikipedia - Central Philippine University - College of Agriculture, Resources and Environmental Sciences -- Agricultural school at Central Philippine University
Wikipedia - Ceramic pin grid array
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Wikipedia - CFAV Grizzly (YAG 306) -- One of ten wooden YAG 300 vessels built for the Royal Canadian Navy (RCN) between 1953 and 1955
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Wikipedia - Chestnut-breasted nigrita -- Species of bird
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Wikipedia - Christian pilgrimage -- Wikimedia list article
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Wikipedia - Claudio Magris
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Wikipedia - Clelia Durazzo Grimaldi
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Wikipedia - Cotinus coggygria -- Species of plant
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Wikipedia - Crematogaster montenigrinus -- Species of ant
Wikipedia - Cristina Elena Grigoras -- Romanian gymnast
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Wikipedia - Grizzly Tales for Gruesome Kids (TV series) -- Animated television series based on a book series by Jamie Rix
Wikipedia - Grizzly Tales for Gruesome Kids -- Book series by Jamie Rix
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Wikipedia - Grizzy and the Lemmings -- French CGI animation
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Wikipedia - Hamlet (1964 film) -- 1964 film by Grigori Kozintsev
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Wikipedia - How the Grinch Stole Christmas! -- 1957 children's story by Dr. Seuss
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Wikipedia - Megachile grisescens -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigribarbis -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigricans -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigriceps -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigrimanus -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigripennis -- Species of leafcutter bee (Megachile)
Wikipedia - Megachile nigripes -- Species of leafcutter bee (Megachile)
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Wikipedia - Megachile nigrita -- Species of leafcutter bee (Megachile)
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Wikipedia - Repertory grid
Wikipedia - Republican Political Alliance for Integrity and Reform -- United States political group
Wikipedia - Requiem for a Gringo -- 1968 film by Eugenio Martin, JosM-CM-) Luis Merino
Wikipedia - Requiem: The Grim Harvest
Wikipedia - Research integrity
Wikipedia - Reto Gribi -- Swiss male curler
Wikipedia - Revenge -- reactional harmful act against someone or something in response to perceived mistreatment or grievance
Wikipedia - Revolt of the Ingrian Finns -- North Ingrian Rebellion
Wikipedia - R. Henry Rew -- British agricultural statistician
Wikipedia - Rhiana Griffith -- Australian actress
Wikipedia - Rhizophagus irregularis -- Species of arbuscular mycorrhizal fungus used as a soil inoculant in agriculture and horticulture
Wikipedia - Rhododendron griersonianum -- Species of plant
Wikipedia - Rhum agricole -- Liquor
Wikipedia - Riama meleagris -- Species of lizard
Wikipedia - Ricardo Alegria -- Puerto Rican scholar, anthropologist, archeologist
Wikipedia - Ricardo Grimau -- Argentine sports shooter
Wikipedia - Riccardo Magrini -- Italian cyclist and sporting director
Wikipedia - Richard Geoghegan (Galway) -- Irish agriculturist
Wikipedia - Richard Grieco -- American actor
Wikipedia - Richard Griffin (sailor) -- United States Virgin Islands sailor
Wikipedia - Richard the Pilgrim
Wikipedia - Rick Griffin -- American artist
Wikipedia - Rick Pate -- Commissioner of Agriculture, Alabama
Wikipedia - Rinse FM -- London-based radio station, critical in the emergence of dubstep and grime
Wikipedia - Rishikesh Complex of Ruru Kshetra -- Hindu pilgrimage and cremation site
Wikipedia - River valley civilization -- Agricultural nation or civilization situated beside and drawing sustenance from a river
Wikipedia - Robbie Gries -- American petroleum geologist
Wikipedia - Robel -- Tigrinya male name
Wikipedia - Robert B. Griffiths
Wikipedia - Robert Cooper Grier -- American judge
Wikipedia - Robert Fiske Griggs
Wikipedia - Robert Gribbroek -- Animator
Wikipedia - Robert Grierson Combe -- Recipient of the Victoria Cross
Wikipedia - Robert Griesemer
Wikipedia - Robert Grieshaber -- Swiss politician
Wikipedia - Robert Griess -- American mathematician
Wikipedia - Robert Griffith (MP) -- 16th-century English politician
Wikipedia - Robert Griffiths (mathematician)
Wikipedia - Robert Griffiths (physicist)
Wikipedia - Robert Mellors -- English expert in tropical agriculture
Wikipedia - Robert Payne (agriculturalist) -- Former English planter and colonial agent in Ireland
Wikipedia - Robert Ugrina -- Croatian actor and comedian
Wikipedia - Robin Grimes -- British nuclear scientist
Wikipedia - Rodolphus Agricola -- 15th century Dutch humanist
Wikipedia - Roger Ashton-Griffiths -- English actor, screenwriter and film director
Wikipedia - Roger Griffin -- British historian
Wikipedia - Roger Griffiths -- English actor
Wikipedia - Rolanda Chagrin -- Israeli actress and comedian
Wikipedia - Roland Griffiths-Marsh -- Australian soldier and author
Wikipedia - Roland R. Griffiths -- American psychopharmacologist
Wikipedia - Roll Deep -- British grime crew formed by Wiley in 2001
Wikipedia - Roman agriculture
Wikipedia - Romano's Macaroni Grill -- American casual dining restaurant chain specializing in Italian-American cuisine
Wikipedia - Romansh language -- Romance language spoken predominantly in the southeastern Swiss canton of Grisons (Graubunden)
Wikipedia - Romeria -- Annual Catholic pilgrimage in Spain or Portugal
Wikipedia - Ron Griffin (artist) -- American artist
Wikipedia - Rosa Luz Alegria -- Mexican physicist
Wikipedia - Rose Prince -- Canadian subject of pilgrimage
Wikipedia - Roths Industries -- American manufacturer of agricultural equipment
Wikipedia - Royal Agricultural Society of England -- Society; promotes the scientific development of agriculture
Wikipedia - Royal Agricultural University -- British university in Cirencester, Gloucestershire
Wikipedia - Royal Highland Show -- Annual agricultural show in Scotland
Wikipedia - Royal Veterinary and Agricultural University
Wikipedia - Rs1954787 -- Single nucleotide polymorphism in the human GRIK4 gene
Wikipedia - Rubeus Hagrid -- Fictional character from Harry Potter
Wikipedia - Rubia peregrina -- Species of flowering plant in the coffee and madder family Rubiaceae
Wikipedia - Rudolph Wilhelm Meyer -- German who managed an early agricultural business in the Kingdom of Hawaii
Wikipedia - Ruediger Heining -- German economist and agricultural scientist
Wikipedia - Ruff Sqwad -- British grime crew
Wikipedia - Rufus W. Griswold
Wikipedia - Rufus Wilmot Griswold -- American editor, literary critic, anthologist, and writer
Wikipedia - Rupert Grint -- English actor
Wikipedia - Rural Community Advancement Program -- Agriculture improvement program in the United States
Wikipedia - Rural Housing Service -- Governmental agency belonging to the United States Department of Agriculture
Wikipedia - Ruru Kshetra -- hindu pilgrimage site in Nepal
Wikipedia - Russian frigate Admiral Essen -- Russian Admiral Grigorovich-class frigate
Wikipedia - Russian frigate Admiral Grigorovich -- Russian Admiral Grigorovich-class frigate
Wikipedia - Rusty Grills -- American politician
Wikipedia - Ruth Feldgrill-Zankel -- Austrian politician
Wikipedia - Ryan Griffiths (guitarist) -- Australian musician
Wikipedia - Ryan Grim -- American author and journalist
Row cover - In agriculture and gardening, row cover is any transparent or semi-transparent, flexible material, like fabric or plastic sheeting, used as a protective covering to shield plants, usually vegetables, primarily from the undesirable effects of cold and wind, and also from insect damage.[1] In addition to reducing the drying effect of wind, row cover can provide a limited amount of warming by the same effect that cold frames, greenhouses, and polytunnels produce, creating a microclimate for the plants.
Wikipedia - Saab JAS 39 Gripen -- Light single-engined multirole fighter aircraft
Wikipedia - SaagrimM-CM-$e -- Village in VM-CM-5ru County, Estonia
Wikipedia - SAARC Agriculture Centre -- Research institute in Bangladesh
Wikipedia - Safety integrity level
Wikipedia - Sagri (Assembly constituency) -- Assembly constituency in Uttar Pradesh, India
Wikipedia - Sagridola -- Genus of beetles
Wikipedia - S.A. Griffin -- American poet and actor (b. 1954)
Wikipedia - Saigoku Kannon Pilgrimage
Wikipedia - Saint-Georges-Lagricol
Wikipedia - Saint Kevin's Way -- Pilgrim path in County Wicklow, Ireland
Wikipedia - Saints' Rest -- Building at the Agricultural College of the State of Michigan
Wikipedia - Saints Vitalis and Agricola
Wikipedia - Saj bread -- Unleavened bread baked on a griddle
Wikipedia - Saket Kushwaha -- Indian educationist and agricultural economist
Wikipedia - Salem Fair -- Agricultural fair
Wikipedia - Sallagriffon -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Sally Milgrim -- American fashion designer and businesswoman
Wikipedia - Sally Siegrist -- American politician from Indiana
Wikipedia - Salvatore Grimaldi -- Swedish entrepreneur and speaker
Wikipedia - Salvatore Grippi -- American artist
Wikipedia - SaM-CM-/d Chengriha -- Algerian military officer
Wikipedia - Sam Griffiths -- Australian equestrian
Wikipedia - Samgyeopsal -- Korean grilled pork belly dish
Wikipedia - Samil Grigoe -- Romanian canoeist
Wikipedia - Sam Pilgrim -- British Mountain Biker
Wikipedia - Samuel Egri -- Hungarian canoeist
Wikipedia - Samuel Gridley Howe -- American abolitionist
Wikipedia - Samuel Grimes -- Australian politician
Wikipedia - Samuel Griswold Goodrich -- American author
Wikipedia - Sanctum (film) -- 2011 action thriller film by Alister Grierson
Wikipedia - San Francisco (1936 film) -- 1936 film by D. W. Griffith, W. S. Van Dyke
Wikipedia - Sanja Damjanovic -- Montenegrin physicist
Wikipedia - San Pellegrino (cycling team) -- Italian cycling team (1956-1963)
Wikipedia - Santiago Grillo -- Colombian windsurfer
Wikipedia - Santos Lopez Pelegrin -- Spanish journalist and writer
Wikipedia - Sarah Maria Griffin -- Irish writer and poet
Wikipedia - Sara Negri -- Mathematical logician
Wikipedia - Sasun Grigoryan -- Armenian architect
Wikipedia - Satay -- Indonesian dish of spicy seasoned, skewered and grilled meat, served with a sauce
Wikipedia - Sate taichan -- Indonesian dish of skewered and grilled meat, served with a squeezed key lime
Wikipedia - Saul Griffith -- American businessman (born 1974)
Wikipedia - Scarlet Days -- 1919 film by D. W. Griffith
Wikipedia - Schrader-Griswold Cottage -- historic cure cottage in Franklin County, New York
Wikipedia - Schrodinger's Kittens and the Search for Reality -- Book by John Gribbin
Wikipedia - Scopula griseolineata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula grisescens -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigricornis -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigricosta -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigridentata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigrifrons -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigrinotata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula nigristellata -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scopula rufigrisea -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scott Griffin (musician) -- American musician
Wikipedia - Scott Grimes -- Actor, voice actor, singer-songwriter
Wikipedia - Scott Pilgrim vs. the World: The Game -- 2010 video game
Wikipedia - Scott Pilgrim vs. the World -- 2010 comedy film
Wikipedia - Scott Pilgrim -- Canadian graphic novels
Wikipedia - Scrambled Wives -- 1921 film by Edward H. Griffith
Wikipedia - Screen grid
Wikipedia - Scrobipalpomima pseudogrisescens -- Species of moth
Wikipedia - Second Grinnell expedition
Wikipedia - Second tithe -- Tenth of specific agricultural produce during the first, second, fourth and fifth years of each seven-year cycle
Wikipedia - Section 514 loans -- American agricultural loan
Wikipedia - Sekula Drljevic -- Montenegrin politician
Wikipedia - Seleucia on the Tigris
Wikipedia - Seleucid agriculture -- Topic in Seleucid economic history
Wikipedia - Sensor grid
Wikipedia - Sepu Kangri -- Mountain in Tibet
Wikipedia - Sergei Grinkov -- Russian pair skater
Wikipedia - Sergey Grigoryev (athlete) -- Kazakhstani pole vaulter
Wikipedia - Sergey Grigoryev (racewalker) -- Soviet racewalker
Wikipedia - Seringia integrifolia -- Species of plant
Wikipedia - Seven Pilgrim Churches of Rome -- Pilgrimage route in Rome
Wikipedia - Se Wsi Testamenti -- First translation of the New Testament to Finnish; translated by Mikael Agricola
Wikipedia - Sexo, pudor y lagrimas -- 1999 film by Antonio Serrano
Wikipedia - Shangri La (Doris Duke) -- Islamic-style mansion in Hawaii
Wikipedia - Shangri-La Frontier -- Japanese manga series
Wikipedia - Shangri-La Hotels and Resorts -- Hotel chain
Wikipedia - Shangri-La's Far Eastern Plaza Hotel Tainan -- Skyscraper hotel in East District, Tainan, Taiwan
Wikipedia - Shangri-La Speedway -- Former racetrack
Wikipedia - Shangri-La -- Synonym of an earthly paradise, particularly a mythical Himalayan utopia
Wikipedia - Shattered Grid -- 2018 comic book event published by Boom! Studios
Wikipedia - Shattering (agriculture) -- Dispersal of seeds upon ripening
Wikipedia - Shenae Grimes -- Canadian actress
Wikipedia - Shendurni -- Pilgrimage city in Maharashtra, India
Wikipedia - Sherpi Kangri -- Mountain peak in the Karakoram range
Wikipedia - Shevi'it (tractate) -- Talmudic tractate about the Sabbatical year regarding agriculture and debts in the Land of Israel
Wikipedia - Shields: B-sides -- album by Grizzly Bear
Wikipedia - Shifting cultivation -- Method of agriculture
Wikipedia - Shikharji -- Jain pilgrimage centre and hill forest in Jharkhand, India
Wikipedia - Shikoku Pilgrimage
Wikipedia - Shingri -- Village in Maharashtra
Wikipedia - Shishi-odoshi -- Japanese devices made to frighten animals which pose a threat to agriculture
Wikipedia - Shmita -- Seventh year of the seven-year agricultural cycle mandated by the Torah for the Land of Israel
Wikipedia - Sholom Rubashkin -- Former executive officer of Agriprocessors
Wikipedia - Shororipu 2: Jotugriho -- Bengali psychological crime-thriller film
Wikipedia - Siddhachalam -- First Jain pilgrimage site located outside of India
Wikipedia - Side grip -- Holding a handgun sideways to shoot it
Wikipedia - Sid Griffin -- American musician
Wikipedia - Siegrid Alnoy -- French director and screenwriter
Wikipedia - Siegrid Pallhuber -- Italian biathlete
Wikipedia - SIEPAC -- Power grid interconnection
Wikipedia - Sigrid Agren -- French model from Martinique
Wikipedia - Sigrid Behrenz -- German speed skater
Wikipedia - Sigrid Bernson -- Swedish singer and professional dancer
Wikipedia - Sigrid Brattabo Handegard -- Norwegian politician
Wikipedia - Sigrid D. Peyerimhoff -- German chemist
Wikipedia - Sigrid Grabner -- German writer (born 1942)
Wikipedia - Sigrid Holmquist -- Swedish actress
Wikipedia - Sigrid Horne-Rasmussen -- Danish actress
Wikipedia - Sigrid Kaag -- Dutch politician and diplomat
Wikipedia - Sigrid Kahle
Wikipedia - Sigrid Lang -- German sports shooter
Wikipedia - Sigrid LehrbM-CM-$ck -- Finnish painter
Wikipedia - Sigrid Lutken -- Danish sculptor
Wikipedia - Sigrid Maurer -- Austrian politician
Wikipedia - Sigrid Neef -- German musicologist
Wikipedia - Sigrid OnM-CM-)gin -- Franco-German operatic contralto
Wikipedia - Sigrid Oulasmaa -- Finnish politician
Wikipedia - Sigrid Persoon -- Belgian gymnast
Wikipedia - Sigrid Quack -- German social scientist
Wikipedia - Sigrid Rausing -- Swedish philanthropist, anthropologist and publisher
Wikipedia - Sigrid Rissler -- Swedish botanist (1886-1918)
Wikipedia - Sigrid Romero -- Colombian archer
Wikipedia - Sigrid Rondelez -- Belgian windsurfer
Wikipedia - Sigrid Schmitz
Wikipedia - Sigrid (singer) -- Norwegian singer and songwriter
Wikipedia - Sigrid Smuda -- German speed skater
Wikipedia - Sigrid Sundby -- Norwegian speed skater
Wikipedia - Sigrid the Haughty
Wikipedia - Sigrid Thornton -- Australian film and television actress
Wikipedia - Sigrid Undset
Wikipedia - Sigrid Utkilen -- Norwegian politician
Wikipedia - Sigrid Weigel
Wikipedia - Sigrid Wienke -- East German speed skater
Wikipedia - SigriM-CM-0ur Anna M-CM-^^orM-CM-0ardottir -- Icelandic politician
Wikipedia - SigriM-CM-0ur Duna Kristmundsdottir -- Icelandic academic
Wikipedia - SigriM-CM-0ur Hagalin -- Icelandic actress
Wikipedia - SigriM-CM-0ur M-CM-^A. Andersen -- Icelandic politician and lawyer
Wikipedia - SigriM-CM-0ur Sigurjonsdottir -- Icelandic academic
Wikipedia - Sigvart Grini -- Norwegian politician
Wikipedia - Silvia Grijalba -- Spanish journalist and writer
Wikipedia - Simon Haley -- American agriculture professor and father of Alex Haley
Wikipedia - Simple Ocean Data Assimilation -- An oceanic reanalysis data set consisting of gridded state variables for the global ocean
Wikipedia - Simple People -- 1945 film by Grigori Kozintsev and Leonid Trauberg
Wikipedia - Simplot -- American agriculture company
Wikipedia - Sindh Irrigated Agriculture Productivity Enhancement Project -- Government agency in Sindh, Pakistan
Wikipedia - Sir Harbottle Grimston, 2nd Baronet -- English lawyer and politician
Wikipedia - Skipping Christmas -- Novel by John Grisham
Wikipedia - Skjoldunga saga -- late 12th-century book by Arngrimur Jonsson
Wikipedia - Sloan Siegrist -- Guamanian athlete
Wikipedia - Slobodan M-EM- aranovic -- Yugoslav and Montenegrin businessman
Wikipedia - Smart Grid Interoperability Panel
Wikipedia - Smartgrids
Wikipedia - Smart grid
Wikipedia - Sober Grid -- Substance abuser social networking app
Wikipedia - Soil compaction (agriculture)
Wikipedia - Soil fertility -- The ability of a soil to sustain agricultural plant growth
Wikipedia - Solomon Mead -- 1st Principal of Storrs Agricultural School, later the University of Connecticut (1881-1882)
Wikipedia - Song of the Gringo -- 1936 film by John P. McCarthy
Wikipedia - Sonny Perdue -- 81st Governor of Georgia; 31st United States Secretary of Agriculture
Wikipedia - Sophia Griebel -- German skeleton racer
Wikipedia - Sophie Grigson -- English cookery writer and celebrity cook
Wikipedia - Sorina Grigore -- Romanian luger
Wikipedia - Sorin Grindeanu -- Romanian politician
Wikipedia - Soroti Fruit Processing Factory -- Agricultural processing company in Uganda
Wikipedia - South African Agricultural Plantation and Allied Workers Union
Wikipedia - South China Agricultural University
Wikipedia - Southeast Grind -- Defunct coffeehouse in Portland
Wikipedia - Southern African Confederation of Agricultural Unions -- umbrella organization representing farmer organizations in the SADC region
Wikipedia - Southern Regional Research Center -- Agricultural research laboratory in New Orleans, Louisiana, USA
Wikipedia - Space Aliens Grill & Bar -- Chain of restaurants in North Dakota and Minnesota, USA.
Wikipedia - Sparse grid
Wikipedia - Spelaeogriphacea -- Order of cave dwelling crustaceans
Wikipedia - Spilotragoides griseomaculatus -- Genus of beetles
Wikipedia - Spore (agricultural publication) -- Agricultural magazine published by the Technical Centre for Agricultural and Rural Cooperation ACP-EU (CTA) from 1986 to 2019
Wikipedia - Sport Integrity Australia -- Sporting regulation agency of the Australian Government
Wikipedia - Springtime (1947 film) -- 1947 film by Grigori Aleksandrov
Wikipedia - Srbuhi Grigoryan -- Armenian politician
Wikipedia - SSSS.Gridman
Wikipedia - Stade Grimonprez-Jooris -- Multi-purpose stadium in Lille, France
Wikipedia - Stalin's Peasants -- Book about Stalinist agricultural collectivization in the 1930s
Wikipedia - Stamen Grigorov -- Bulgarian physician and microbiologist
Wikipedia - Stanley Charles Seagrief -- South African botanist and botanical illustrator (1927-1995)
Wikipedia - Staphisagria -- Genus of plants
Wikipedia - State Grid Corporation of China -- State-owned electric utility monopoly of China
Wikipedia - Statue of Calvin Griffith -- Statue taken down during George Floyd protests
Wikipedia - Stefan Filipovic -- Montenegrin singer
Wikipedia - Stefan Grimme -- German physical chemist
Wikipedia - Stefan Grimm -- German-British biologist and toxicologist
Wikipedia - Stefan Th. Gries
Wikipedia - Stein Grieg Halvorsen -- Norwegian actor
Wikipedia - Steingrimur Hermannsson -- Icelandic politician
Wikipedia - Steingrimur Jonsson -- Icelandic bishop
Wikipedia - Steingrimur J. Sigfusson -- Icelandic politician
Wikipedia - Steingrimur SteinM-CM->orsson -- Icelandic politician
Wikipedia - Sten Grillner
Wikipedia - Stenoptilodes agricultura -- Species of plume moth
Wikipedia - Stephen B. Grimes -- Production designer
Wikipedia - Stephen Port -- British serial rapist and serial killer (grindr killer)
Wikipedia - Stephen Vaden -- General Counsel of the U.S. Dept. of Agriculture
Wikipedia - Stevan Eldred-Grigg -- New Zealand writer
Wikipedia - Stevan Faddy -- Montenegrin singer
Wikipedia - Steven D. Grimberg -- U.S. federal judge
Wikipedia - Steve Pilgrim (musician) -- English drummer and singer-songwriter
Wikipedia - Stewart Fairgrieve -- Canadian politician
Wikipedia - Stewie Griffin -- Fictional character from the Family Guy franchise
Wikipedia - Stian Grimseth -- Norwegian weightlifter
Wikipedia - Stithians Show -- Annual agricultural show in Cornwall, United Kingdom
Wikipedia - St. Julien Ravenel -- physician and agricultural chemist
Wikipedia - St. Michael, Kaubenheim -- Catholic pilgrimage church
Wikipedia - St. Moritz -- Municipality in Grisons, Switzerland
Wikipedia - Stockli -- Traditional agricultural building in Switzerland and Germany
Wikipedia - Stok Kangri -- Mountain in the Stok Range of the Himalayas in the Ladakh region of northwest India
Wikipedia - Stone Barns Center for Food & Agriculture -- Agriculture and educational organization in New York
Wikipedia - Stone of Silver Creek -- 1935 film by Nick Grinde
Wikipedia - St Patrick's Purgatory -- Ancient pilgrimage site on in Lough Derg, Ireland
Wikipedia - St. Pellegrino Laziosi
Wikipedia - Strangers (Sigrid song) -- 2017 song by Sigrid
Wikipedia - Straw -- agricultural byproduct of cereal crops
Wikipedia - Strepsigonia nigrimaculata -- Species of hook-tip moth
Wikipedia - Streptomyces griseofuscus -- Species of bacterium
Wikipedia - Striginiana agrippa -- Species of insect
Wikipedia - Strobilanthes integrifolius -- Species of plant
Wikipedia - Structural integrity and failure -- Engineering event in which the structural integrity of a construction is compromised due to failure of components of the structure
Wikipedia - Structured grid
Wikipedia - Subresource Integrity
Wikipedia - Subsistence agriculture -- Farming which meets the basic needs of the farmer and family
Wikipedia - Sucker Punch (Sigrid album) -- 2019 album by Sigrid
Wikipedia - Sucker Punch (song) -- 2018 song by Sigrid
Wikipedia - Sudden Money -- 1939 film by Nick Grinde
Wikipedia - Sue Grimmond -- New Zealand scientist and researcher
Wikipedia - Sue T. Griffin -- American neuroscientist
Wikipedia - Sugriva
Wikipedia - Suicide bereavement -- Type of grieving
Wikipedia - Sukunabikona -- Kami of hot springs (onsen), agriculture, healing, magic and sake
Wikipedia - Sulfur hexafluoride circuit breaker -- Switching device used in high voltage power grids
Wikipedia - Summerland (2010 film) -- 2010 Icelandic film by Grimur Hakonarson
Wikipedia - Sun Grid Engine
Wikipedia - Sun Grid
Wikipedia - Sunset Bar and Grill -- Bar on Maho Beach in Sint Maarten
Wikipedia - Sunset Grill (song) -- 1985 song by Don Henley
Wikipedia - Supermarine Spitfire (Griffon-powered variants) -- Griffon-powered variants of the Supermarine Spitfire
Wikipedia - Suppressor grid
Wikipedia - Susan Griffin
Wikipedia - Sustainable Agriculture Innovation Network -- Sustainable agriculture Network launched in 2008 to provide a framework for collaboration on agriculture and climate change between the UK and China
Wikipedia - Sustainable agriculture
Wikipedia - Suzanne Grinberg -- French lawyer, feminist and pacifist
Wikipedia - Swamp Thing (song) -- 1994 single by The Grid
Wikipedia - Swing Riots -- 1830 uprisings by English agricultural workers
Wikipedia - Syagrius of Nice
Wikipedia - Sybil Agrippina -- Painting by Attributed to Abraham Janssens I
Wikipedia - Sympistis nigrita -- Species of moth
Wikipedia - Syngenta -- Global provider of agricultural services and technology
Wikipedia - System Integrity Protection
Wikipedia - Taikyoku shogi -- 36M-CM-^W36 grid variant of Japanese chess
Wikipedia - Tamil Nadu Rice Research Institute -- Indian agricultural research institute
Wikipedia - Tammy Grimes -- American actress and singer
Wikipedia - Tanngrisnir and Tanngnjostr -- Pair of goats in Norse mythology
Wikipedia - Tanngrisnir and Tanngnjstr
Wikipedia - Tanya (1940 film) -- 1940 film by Grigori Aleksandrov
Wikipedia - Tara Grinstead murder case -- Missing person case in Georgia (U.S. state)
Wikipedia - Tarzan MiloM-EM-!evic -- Montenegrin politician
Wikipedia - Tassos Denegris -- Greek poet
Wikipedia - Tatiana Grigorieva -- Australian pole vaulter
Wikipedia - Tatiana Grindenko -- Russian violinist
Wikipedia - Tatiana Ogrizko -- Belarusian rhythmic gymnast
Wikipedia - Tato Grigalashvili -- Georgian judoka
Wikipedia - Tatyana Grigorenko -- Belarusian gymnast
Wikipedia - Taxonomy of Banksia integrifolia -- Classification of a tree species
Wikipedia - T. B. Terry -- American farmer and agricultural writer
Wikipedia - Teal Grindle -- British artistic gymnast
Wikipedia - Tea Ugrin -- Italian artistic gymnast
Wikipedia - Techila Grid
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Wikipedia - Teldenia nigrinotata -- Species of hook-tip moth
Wikipedia - Teleiopsis bagriotella -- Species of moth
Wikipedia - Tempa T -- British grime MC
Wikipedia - Template talk:Finno-Ugric peoples
Wikipedia - Temporal Key Integrity Protocol
Wikipedia - Tengir Ordo -- Tengrist movement in Kyrgyzstan
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Wikipedia - Tennessee Department of Agriculture -- State agency in Tennessee
Wikipedia - Tensegrity (Castaneda)
Wikipedia - Tensegrity -- Structural principle based on the use of isolated components in compression inside a net of continuous tension
Wikipedia - Teppanyaki -- Post-World War II style of Japanese cuisine that uses an iron griddle to cook food
Wikipedia - TeraGrid
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Wikipedia - The Empire of Light -- Painting series by RenM-CM-) Magritte
Wikipedia - The Empty Mask -- Painting by RenM-CM-) Magritte
Wikipedia - The Enchanted Pose -- Painting by RenM-CM-) Magritte
Wikipedia - The Eternal Grind -- 1916 film by John B. O'Brien
Wikipedia - The False Mirror -- Painting by RenM-CM-) Magritte
Wikipedia - The Fighting Gringo (1917 film) -- 1917 film
Wikipedia - The Fighting Gringo (1939 film) -- 1939 film by David Howard
Wikipedia - The first pilgrimage
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Wikipedia - The Grim Adventures of Billy & Mandy (season 2) -- Second season of American animated television series The Grim Adventures of Billy & Mandy
Wikipedia - The Grim Adventures of Billy & Mandy (season 3) -- Third season of American animated television series The Grim Adventures of Billy & Mandy
Wikipedia - The Grim Adventures of Billy & Mandy (season 4) -- Fourth season of American animated television series The Grim Adventures of Billy & Mandy
Wikipedia - The Grim Adventures of Billy & Mandy (season 5) -- Fifth season of American animated television series The Grim Adventures of Billy & Mandy
Wikipedia - The Grim Adventures of Billy & Mandy (season 6) -- Sixth season of American animated television series The Grim Adventures of Billy & Mandy
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Wikipedia - The Grim Adventures of Billy & Mandy -- American animated television series
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Wikipedia - The Grip of Jealousy -- 1916 film
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Wikipedia - The Knifegrinder -- 1912-13 painting by Kazimir Malevich
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Wikipedia - The Little Tease -- 1913 film by D. W. Griffith
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Ingrid Newkirk ::: Born: June 11, 1949; Occupation: Activist;
Ingrid Bergman ::: Born: August 29, 1915; Died: August 29, 1982; Occupation: Actress;
Sigrid Undset ::: Born: May 20, 1882; Died: June 10, 1949; Occupation: Novelist;
Tom Vilsack ::: Born: December 13, 1950; Occupation: United States Secretary of Agriculture;
Norman Borlaug ::: Born: March 25, 1914; Died: September 12, 2009; Occupation: Agricultural Scientist;
Alain Robbe-Grillet ::: Born: August 18, 1922; Died: February 18, 2008; Occupation: Writer;
Martha Grimes ::: Born: May 2, 1931; Occupation: Author;
Jacob Grimm ::: Born: January 4, 1785; Died: September 20, 1863; Occupation: Author;
G. Edward Griffin ::: Born: November 7, 1931; Occupation: Film Producer;
John Howard Griffin ::: Born: June 16, 1920; Died: September 9, 1980; Occupation: Journalist;
Ingrid Betancourt ::: Born: December 25, 1961; Occupation: Politician;
Peter Grimwade ::: Born: June 8, 1942; Died: May 15, 1990; Occupation: Writer;
Wilhelm Grimm ::: Born: February 24, 1786; Died: December 16, 1859; Occupation: Author;
Angelina Grimke ::: Born: February 20, 1805; Died: October 26, 1879; Occupation: Hall of fame inductee;
Johnny Griffin ::: Born: April 24, 1928; Died: July 25, 2008; Occupation: Tenor Saxophonist;
Melanie Griffith ::: Born: August 9, 1957; Occupation: Actress;
Edvard Grieg ::: Born: June 15, 1843; Died: September 4, 1907; Occupation: Composer;
George Bird Grinnell ::: Born: September 20, 1849; Died: April 11, 1938; Occupation: Anthropologist;
Donald Griffin ::: Born: August 3, 1915; Died: November 7, 2003;
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Richard Griffiths ::: Born: July 31, 1947; Died: March 28, 2013; Occupation: Actor;
Friedrich Melchior, Baron von Grimm ::: Born: December 26, 1723; Died: December 19, 1807; Occupation: Journalist;
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Evagrius Ponticus ::: Born: 345; Died: 399; Occupation: Writer;
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Nanci Griffith ::: Born: July 6, 1953; Occupation: Singer-songwriter;
David Grisman ::: Born: March 23, 1945; Occupation: Composer;
Alison Lundergan Grimes ::: Born: November 23, 1978; Occupation: Secretary of State of Kentucky;
David Ray Griffin ::: Born: August 8, 1939; Occupation: Professor;
Mark Pellegrino ::: Born: April 9, 1965; Occupation: Actor;
Eddie Griffin ::: Born: July 15, 1968; Occupation: Actor;
David Alan Grier ::: Born: June 30, 1956; Occupation: Actor;
Chad Griffin ::: Born: July 16, 1973; Occupation: Political strategist;
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MF Grimm ::: Born: June 11, 1970; Occupation: Rapper;
Ann Veneman ::: Born: June 29, 1949; Occupation: Former United States Secretary of Agriculture;
Ingrid Michaelson ::: Born: December 8, 1979; Occupation: Singer-songwriter;
Raul Grijalva ::: Born: February 19, 1948; Occupation: U.S. Representative;
Professor Griff ::: Born: August 1, 1960;
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John Gribbin ::: Born: March 19, 1946; Occupation: Science writer;
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D. W. Griffith ::: Born: January 22, 1875; Died: July 23, 1948; Occupation: Film director;
Tony Grisoni ::: Born: October 28, 1952; Occupation: Screenwriter;
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Grigori Rasputin ::: Born: January 21, 1869; Died: December 30, 1916;
Dan Glickman ::: Born: November 24, 1944; Occupation: Former United States Secretary of Agriculture;
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Ingrid Law ::: Born: May 1, 1970; Occupation: Writer;
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Sigrid Agren ::: Born: April 24, 1991; Occupation: Model;
Raven Grimassi ::: Born: 1951; Occupation: Author;
Nicola Griffith ::: Born: September 30, 1960; Occupation: Author;
James Grippando ::: Born: January 27, 1958; Occupation: Novelist;

Newt Gingrich ::: Born: June 17, 1943; Occupation: Former U.S. Representative;
Antonio Negri ::: Born: August 1, 1933; Occupation: Philosopher;
Forrest Griffin ::: Born: July 1, 1979; Occupation: Mixed Martial Artist;
Paolo Pellegrin ::: Born: March 11, 1964;
Pam Grier ::: Born: May 26, 1949; Occupation: Actress;
John Grierson ::: Born: April 26, 1898; Died: February 19, 1972; Occupation: Film Producer;
Kathy Griffin ::: Born: November 4, 1960; Occupation: Actress;
Merv Griffin ::: Born: July 6, 1925; Died: August 12, 2007; Occupation: Host;
Susan Griffin ::: Born: January 26, 1943; Occupation: Author;
Andy Griffith ::: Born: June 1, 1926; Died: July 3, 2012; Occupation: Actor;
Bill Griffith ::: Born: January 20, 1944; Occupation: Cartoonist;
Bede Griffiths ::: Born: December 17, 1906; Died: May 13, 1993; Occupation: Monk;
Jay Griffiths ::: Born: 1965; Occupation: Writer;
Rachel Griffiths ::: Born: December 18, 1968; Occupation: Film actress;
Franz Grillparzer ::: Born: January 15, 1791; Died: January 21, 1872; Occupation: Writer;
Grimes ::: Born: March 17, 1988; Occupation: Musician;
Rupert Grint ::: Born: August 24, 1988; Occupation: Actor;
John Grisham ::: Born: February 8, 1955; Occupation: Lawyer;
Alfred Whitney Griswold ::: Born: October 27, 1906; Died: April 19, 1963; Occupation: Historian;
Thomas B. Griffith ::: Born: July 5, 1954; Occupation: Judge;
Grigor Dimitrov ::: Born: May 16, 1991; Occupation: Tennis player;
Belinda Peregrin ::: Born: August 15, 1989; Occupation: Singer-songwriter;
Barbara Grizzuti Harrison ::: Born: September 14, 1934; Died: April 24, 2002; Occupation: Journalist;
Jon Gries ::: Born: June 17, 1957; Occupation: Actor;
Frank Grillo ::: Born: June 8, 1963; Occupation: Actor;
Mehgan Heaney-Grier ::: Born: August 26, 1977; Occupation: Model;
Kenneth C. Griffin ::: Born: October 15, 1968; Occupation: Manager;
Eliza Griswold ::: Born: February 9, 1973; Occupation: Journalist;
Charlotte Forten Grimke ::: Born: August 17, 1837; Died: July 23, 1914; Occupation: Poet;
Lucy Griffiths ::: Born: October 10, 1986; Occupation: Actress;
Florence Griffith Joyner ::: Born: December 21, 1959; Died: September 21, 1998; Occupation: Track and field athlete;
Grieves ::: Born: February 23, 1984; Occupation: Musical Artist;
Luke Grimes ::: Born: January 21, 1984; Occupation: Actor;
Aaryn Gries ::: Born: September 3, 1990; Occupation: Model;
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Rene Magritte ::: Born: November 21, 1898; Died: August 15, 1967; Occupation: Artist;
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http://tvtropes.org/pmwiki/pmwiki.php/Recap/TheGrimAdventuresOfBillyAndMandyS3E1
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Anfingrimm
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/BagRick
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CaptainPeregrin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CheshireGrin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CheshireGrinne
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/CitizenGrimm
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/DisasterGrind
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EdwardsGrizzly
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Evagria
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GeneralGrievousHero
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrieverVIII
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griff
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griff4
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Grifff
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griffin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griffinguy24
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griffinhart
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Griffon8
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Grimace
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Grimalkin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrimBloodyFable
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Grimedog
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrimHelm
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrimKiller46
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrimLok
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrimSabatoni
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GrIp
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Grish
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GRiTHoKSKuLK
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Hippogrif
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MeanderingRiver
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/MisterGrimm
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NoirGrimoir
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Peregrinate
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Razgriz2K9
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RazgrizX
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/RickGriffin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/StewieGriffin34
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThatOtherGriffin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGrimHeaper
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGrimSleeper
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Theogrin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Tigergrimm
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TroperGriffin
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Vividgrim
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Wagrid
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/YoruNoGrim
https://en.wikiquote.org/wiki/Agricultural
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https://en.wikiquote.org/wiki/Agriculture_in_India
https://en.wikiquote.org/wiki/Alexander_Vandegrift
https://en.wikiquote.org/wiki/Alfred_Whitney_Griswold
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https://en.wikiquote.org/wiki/Angelina_Grimk
https://en.wikiquote.org/wiki/Angrier
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https://en.wikiquote.org/wiki/Brothers_Grimm
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https://en.wikiquote.org/wiki/Category:Agriculture
https://en.wikiquote.org/wiki/Category:Films_about_grieving
https://en.wikiquote.org/wiki/Category:Montenegrin_poets
https://en.wikiquote.org/wiki/Category:Montenegrins
https://en.wikiquote.org/wiki/Category:Screenplays_by_Charles_B._Griffith
https://en.wikiquote.org/wiki/Charles_L._Griswold
https://en.wikiquote.org/wiki/Childe_Harold's_Pilgrimage
https://en.wikiquote.org/wiki/David_Robert_Grimes
https://en.wikiquote.org/wiki/Donald_Griffin
https://en.wikiquote.org/wiki/Donald_Moggridge
https://en.wikiquote.org/wiki/Dr._Seuss'_How_the_Grinch_Stole_Christmas_(film)
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https://en.wikiquote.org/wiki/Edward_Dorr_Griffin
https://en.wikiquote.org/wiki/Ellen_Grigsby
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https://en.wikiquote.org/wiki/Evagrios_the_Solitary
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https://en.wikiquote.org/wiki/File:JuanGris.Portrait_of_Picasso.jpg
https://en.wikiquote.org/wiki/File:Jumping_Gril_at_Sunset.jpg
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https://en.wikiquote.org/wiki/File:Pilgrims_sitting_at_the_ghats,_Har_ki_Pauri,_Haridwar.jpg
https://en.wikiquote.org/wiki/File:Rome_WWStory_angel_in_grief.jpg
https://en.wikiquote.org/wiki/File:Snider-Pellegrini_Wegener_fossil_map.gif
https://en.wikiquote.org/wiki/File:The_proposal_to_hold_grievances_in_private,_failed.jpg
https://en.wikiquote.org/wiki/Francesco_Maria_Grimaldi
https://en.wikiquote.org/wiki/Francis_J._Grimk
https://en.wikiquote.org/wiki/Franz_Grillparzer
https://en.wikiquote.org/wiki/G._Edward_Griffin
https://en.wikiquote.org/wiki/Gerald_Griffin
https://en.wikiquote.org/wiki/Grief
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https://en.wikiquote.org/wiki/Grievances
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https://en.wikiquote.org/wiki/Griff_Rhys_Jones
https://en.wikiquote.org/wiki/Grigori_Rasputin
https://en.wikiquote.org/wiki/Grigori_Sokolnikov
https://en.wikiquote.org/wiki/Grigoriy_Ordzhonikidze
https://en.wikiquote.org/wiki/Grim_Fandango
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https://en.wikiquote.org/wiki/Grimm_(TV_series)
https://en.wikiquote.org/wiki/Grin
https://en.wikiquote.org/wiki/Grindhouse_(film)
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https://en.wikiquote.org/wiki/Gus_Grissom
https://en.wikiquote.org/wiki/Hermann_Gring
https://en.wikiquote.org/wiki/How_the_Grinch_Stole_Christmas
https://en.wikiquote.org/wiki/Ingrid_Bergman
https://en.wikiquote.org/wiki/ngrid_Betancourt
https://en.wikiquote.org/wiki/Ingrid_de_Kok
https://en.wikiquote.org/wiki/Ingrid_Newkirk
https://en.wikiquote.org/wiki/Integrity
https://en.wikiquote.org/wiki/James_Grier_Miller
https://en.wikiquote.org/wiki/Jasper_Griffin
https://en.wikiquote.org/wiki/Jessica_Nigri
https://en.wikiquote.org/wiki/Jo_Grimond
https://en.wikiquote.org/wiki/John_Grisham
https://en.wikiquote.org/wiki/John_Joseph_Griffin
https://en.wikiquote.org/wiki/Jon_Courtenay_Grimwood
https://en.wikiquote.org/wiki/Juan_Gris
https://en.wikiquote.org/wiki/Kathy_Griffin
https://en.wikiquote.org/wiki/Ken_Grimwood
https://en.wikiquote.org/wiki/Kenneth_Griffin
https://en.wikiquote.org/wiki/Lewis_Grizzard
https://en.wikiquote.org/wiki/Margrit_Kennedy
https://en.wikiquote.org/wiki/Mark_Pilgrim
https://en.wikiquote.org/wiki/Michael_Grimm
https://en.wikiquote.org/wiki/Michael_Hardt_and_Antonio_Negri
https://en.wikiquote.org/wiki/Montenegrin_proverbs
https://en.wikiquote.org/wiki/Montenegrins
https://en.wikiquote.org/wiki/Ngritude
https://en.wikiquote.org/wiki/Newt_Gingrich
https://en.wikiquote.org/wiki/Nicholas_John_Griffin
https://en.wikiquote.org/wiki/Nick_Griffin
https://en.wikiquote.org/wiki/Peace_Pilgrim
https://en.wikiquote.org/wiki/Ralph_T._H._Griffith
https://en.wikiquote.org/wiki/Richard_Griffiths
https://en.wikiquote.org/wiki/Robert_Griffiths_(physicist)
https://en.wikiquote.org/wiki/Rosey_Grier
https://en.wikiquote.org/wiki/Sarah_Grimk
https://en.wikiquote.org/wiki/Scott_Pilgrim_vs._the_World
https://en.wikiquote.org/wiki/Susan_Griffin
https://en.wikiquote.org/wiki/The_Andy_Griffith_Show
https://en.wikiquote.org/wiki/The_Brothers_Grimm_(film)
https://en.wikiquote.org/wiki/The_Grifters_(film)
https://en.wikiquote.org/wiki/The_Grim_Adventures_of_Billy_&_Mandy
https://en.wikiquote.org/wiki/The_Grim_Adventures_of_Billy_&_Mandy_(video_game)
https://en.wikiquote.org/wiki/The_Grissom_Gang
https://en.wikiquote.org/wiki/The_Pilgrim's_Regress
https://en.wikiquote.org/wiki/The_Third_Part_of_the_Pilgrim's_Progress
https://en.wikiquote.org/wiki/The_Way_of_a_Pilgrim
https://en.wikiquote.org/wiki/Tigris
https://en.wikiquote.org/wiki/Tigris_and_Euphrates
https://en.wikiquote.org/wiki/TigrisEuphrates_river_system
https://en.wikiquote.org/wiki/True_Grit_(1969_film)
https://en.wikiquote.org/wiki/True_Grit_(2010_film)
https://en.wikiquote.org/wiki/United_States_Department_of_Agriculture
https://en.wikiquote.org/wiki/Vanessa_Grise
https://en.wikiquote.org/wiki/William_Grimes_(journalist)
https://allpoetry.com/Ada-Negri
https://allpoetry.com/Angelina-Weld-Grimke
https://allpoetry.com/Charlotte-L-Forten-Grimke
https://allpoetry.com/Constantia-Grierson
https://allpoetry.com/Franz-Grillparzer
https://allpoetry.com/Geoffrey-Grigson
https://allpoetry.com/Gerald-Griffin
https://allpoetry.com/Gerald-Joseph-Griffen
https://allpoetry.com/Ilia-Grigoryvich-Chavchavadze
https://allpoetry.com/Ingrid-Jonker
https://allpoetry.com/James-Griffyth-Fairfax
https://allpoetry.com/J-Griffyth-Fairfax
https://allpoetry.com/Jonas-Hallgrimsson
https://allpoetry.com/Joseph-Grigg
https://allpoetry.com/Lady-Grizel-Baillie
https://allpoetry.com/Margaret-Vandergrift
https://allpoetry.com/Mariana-Griswold-Van-Rensselaer
https://allpoetry.com/Mattie-Griffith-Browne
https://allpoetry.com/Nicholas-Grimald
https://allpoetry.com/Nora-Griffiths
https://allpoetry.com/Nordahl-Grieg
https://allpoetry.com/Peder-Schumacher-Griffenfeld
https://allpoetry.com/Samuel-Griswold-Goodrich
https://allpoetry.com/Theodore-Agrippa-D-Aubigne
https://allpoetry.com/William-Griffith
https://allpoetry.com/Wyn-Griffith
https://www.poetry-chaikhana.com/Poets/G/GriffithsAnn/index.html
Family Guy (1999 - Current) - Created by Seth MacFarlane, "Family Guy" shows the daily misadventures of the dysfunctional Griffin Family who live in Quahog, RI. Packed full of religiously and ethnically themed jokes you can't help but laugh at one more signature element of the show is its signature "cutaway gags" where the on-sc...
Grimm's Fairy Tale Classics (1987 - 1989) - Grimms fairy Tale classics were Japanese interpretations of classic fairy tales that aired on Nick Jr. beginning in 1988. The show was a thirty-minute anime cartoon that depicted a different Grimm fairytale from the more well known to the lesser known ones. There were a total of 48 episodes in al...
Superhuman Samurai Syber-Squad (1994 - 1994) - Based on a show from Japan called Grid Man, the English version lasted a few more episodes. The story revolves around Sam Collins, a highschool student with a knack for programming games who gets sucked into his computer by some freak power surge, transforming into one of his own creations: Servo....
Max Headroom (1985 - 1987) - It was characterized by intelligent scripts, a quirky sense of humor, some serious speculation about the power and ethics of television, and a slightly satirical but intricately realized vision of the future with a gritty, "Brazil"-like, "retro-tech" style. It had frequent references to traditional...
Fantastic Four: The Animated Series (1994 - 1996) - 4 people are exposed to cosmic rays after a space exploration mission, giving them superpowers. Reed Richards becomes Mr. Fantastic and has the ability to stretch his body. Ben Grimm becomes The Thing and his body is transformed into rock. Sue Storm becomes Invisible Girl and has the ability to crea...
Wheel of Fortune (1975 - Current) - This popular hangman type game was created by Merv Griffin that was first hosted & co-hosted by Chuck Woolery and Susan Stafford. 3 players spun a big wooden wheel for money and tried to guess letters on a big puzzle board and used the money to buy prizes. In 1981, former weatherman from LA, Pat Saj...
Skeleton Warriors (1995 - 1996) - On planet Luminaire, the Lightstar Crystal has been split in half. The Legion of Light consisting of Justin Steele(Prince Lightstar), Joshua Steele(Grimskull), Jennifer Steele(Talyn), have been endowed with great powers through their half of the Crystal. The evil Baron Dark, who gained control of th...
Jeopardy! (1964 - Current) - Jeopardy! is a game show created by the game show great Merv Griffin. Contestants pick from six categories, ranging from science, to pop culture, to language puzzles. Each column of categories has five dollar amounts to pick from. Each dollar amount gives a clue in the form of an answer and the play...
The Life and Times of Grizzly Adams (1977 - 1978) - From what I remember this is the story about a man who is accused of killing is wife. He is innocent, but not in the eyes of the law. So what does Mr. Adams do?
The Completely Mental Misadventures of Ed Grimley (1988 - 1988) - "Were as doomed as doomed can be.
The Merv Griffin Show (1962 - 1986) -
Creepy Crawlers (1994 - 1994) - Chris, a normal teenager, accidentally stumbles upon a box of green super-ooze, which, when opened, releases the five undead Creepy Crawler Commandos, Superheroes with innards showing and special afterlife powers. But evil magician Gugengrime steals the goo, and uses it to make his own army of Creep...
The Andy Griffith Show (1960 - 1968) - Andy Griffith portrays the widowed sheriff of the fictional small community of Mayberry, North Carolina. His life is complicated by an inept, but well-meaning deputy, Barney Fife (Don Knotts), a spinster aunt and housekeeper, Aunt Bee (Frances Bavier), and a precocious young son, Opie (Ron Howard)....
Denkou Choujin Gridman (1993 - 1993) - Three friends, Naoto, Yuuka, and Ippei have put together their own Personal Computer. The same day that the trio makes this computer, their classmate Takeshi Todo, a lonely rich boy who loves playing monster-creating PC Games, is met by the evil Kahn Digifer, a psychotic being living within the "Com...
NYPD Blue (1993 - 2005) - Each week viewers see the gritty reality of life in a New York City Police unit as the officers go about their work with a grim determination. Two partners, Detectives Andy Sipowicz and John Kelley (later replaced by Bobby Simone), are the central characters in this weekly police drama, and personif...
Gomer Pyle, U.S.M.C. (1964 - 1969) - A spin-off from the Andy Griffith Show focusing on the misadventures of Gomer Pyle, having joined the Marines.
Robins Nest (1977 - 1981) - With George And Mildred successfully spun-off from Man About The House, writers Johnnie Mortimer and Brian Cooke turned their attentions to Richard O'Sullivan, the principal figure in that original series. There he had been Robin Tripp, a catering student, living (without sin, to his chagrin) with t...
The Grind (1992 - 1997) -
Baywatch Nights (1995 - 1997) - Baywatch Nights was basically the same nitty gritty action as Baywatch...but at night.
Ball Four (1976 - 1976) - Ball Four was a CBS sitcom about a baseball player who was going to write articles about the lives of his coach, his teammates & even the zany costumed mascot much to their chagrin. The show was based on a book written by a former MLB player Jim Bouton, who also happened to be the lead of the show.
Malcolm & Eddie (1996 - 2000) - Malcolm McGee (Malcolm-Jamal Warner) is a responsible and sensible 20-something who ends up sharing a Kansas City apartment and a business venture with relentlessly enthusiastic tow truck owner Eddie Sherman (Eddie Griffin).
Good Grief (1990 - 1991) -
Minder (1979 - 1994) - The comic partnership of Arthur Daley (George Cole) and ex-con/boxer Terry McCann (Dennis Waterman) became a British institution in the 1980s and 90s, such was their unique blend of raw-edged humour and gritty realism.
The New Andy Griffith Show (1971 - 1971) - Was originally meant to be Andy Griffith's return to television, but was cancelled as quickly as it aired.
Mayberry R.F.D. (1968 - 1971) - The continuing adventures of the denizens of Mayberry. Spun-off from the Andy Griffith Show.
RWBY (2013 - Current) - RWBY is an American 3D web series created by Monty Oum for Rooster Teeth. The show is set in the fictional world of Remnant, where young people train to become Huntsmen and Huntresses to protect their world from the creatures of Grimm.
The Completely Mental Misadventures of Ed Grimley (1980 - 1989) - It featured Ed Grimley in adventures, which start out as mundane, but turn very surreal and cartoonish, interspersed with science lessons from The Amazing Gustav Brothers, Roger and Emil, and a live-action segment with a "scary story" presented as a show-within-a-show by Grimley's favorite televisio...
Grimmy (1991 - 1992) - Based on the comic strip "Mother Goose and Grimm", this animated adaption aired Saturday mornings on CBS alongside Garfield and Friends. Both shows were produced by Film Roman studios.
Peg + Cat (2013 - Current) - an American/Canadian animated children's television series based on the children's book "The Chicken Problem", which was published in 2012.The series, which features the voice acting of Hayley Faith Negrin and Dwayne Hill, is created by Billy Aronson and Jennifer Oxley and produced by Fred Rogers Pr...
Sailor Bob (1959 - 1969) - an American children's television program produced by WRVA (then the Richmond, Virginia NBC affiliate) that aired from 1959 through 1969.The program, built around Popeye cartoon segments, was hosted by "Sailor Bob" (Bob Griggs), a former cameraman for WRVA who had studied commercial art at the Richm...
Shangri-La (2009 - Current) - (Japanese: Hepburn: Shanguri Ra) is a Japanese science fiction light novel, written by Eiichi Ikegami and illustrated by Ken'ichi Yoshida. The novel was initially serialized in Kadokawa Shoten's Newtype magazine between April 2004 and May 2005. The chapters were collected into a single bound...
Silver Spoon (2013 - 2014) - a Japanese coming-of-age[2] manga series written and illustrated by Hiromu Arakawa, serialized in Shogakukan's Weekly Shnen Sunday since April 2011. The story is set in the fictional Ooezo Agricultural High School in Hokkaido, and depicts the daily life of Yuugo Hachiken, a high school student from...
Grim Tales (1989 - 1991) - a British children's television program based on fairy tales by the Brothers Grimm, featuring Rik Mayall as the storyteller dressed in his pyjamas and dressing gown.[1] The twenty-two episodes were broadcast on ITV from 1989 to 1991. There was also a release on video and audio cassette, with the sli...
Cutey Honey Flash (1997 - 1998) - On her sixteenth birthday, Honey Kisaragi goes to meet her father. However, he shows up injured and on the run. Out of nowhere, a group of thugs and a monster show up. A detective, Seiji Hayama, rescues Honey and her father. Unfortunately, the monster captures Honey`s father. A grieving Honey goes h...
Hotch Potch House (1996 - 2002) - a 1996 BBC television series aimed at preschool children. It starred Richard Coombs as Raggs, Francis Wright (Art Attack) as Shelley and Rebecca Nagan (Rosie and Jim) as Woolie. It was directed by Vivienne Cozens and shot at Grip House Studios. The stated aim was to "have the puppets teach children...
Wing-Man (1984 - 1985) - is the story of Kenta Hirono, a fan of superheroes and sentai television shows to the point where he dreams of becoming such a hero himself. To that end, he creates a superhero of his own called "Wingman," and, much to the chagrin of his teachers, acts out his fantasies of being Wingman at school. W...
We Bare Bears (2014 - 2015) - an American animated sitcom created by Daniel Chong for Cartoon Network. The show follows three bear siblings, Grizzly, Panda, and Ice Bear (respectively voiced by Eric Edelstein, Bobby Moynihan, and Demetri Martin), and their awkward attempts at integrating with the human world in the San Francisco...
El Club de los Tigritos (1994 - 1998) -
The Grim Adventures of Billy & Mandy (2001 - 2008) - The Grim Adventures of Billy & Mandy (also known as Billy & Mandy) is an American animated television series that aired on Cartoon Network. The show began in 2001 as part of the show Grim & Evil and then in 2003 as 'The Grim Adventures of Billy and Mandy.
CSI: NY (2004 - 2013) - CSI: NY follows a group of investigators who work for the New York City crime lab. The series mixes gritty subject matter and deduction in the same manner as its predecessors, yet also places a great deal of emphasis on criminal profiling. The team is led by Detective Mac Taylor, a former Marine fro...
Simsala Grimm (1999 - 2010) - In each episode of this German animated series, one of the famous Classical fairy tales of the brothers Grimm is told in the magical land of Simsala. The local characters Doc Croc and Yoyo move between the story-teller and the episode cast, which they tend to help or at least inspire.
Atkinson Film-Arts' Cartoon Classics (1985 - 1987) - A special series of 4 adaptations produced for CTV by Atkinson Film-Arts, made between 1985-87. The programs were: The Brothers Grimm's "Rumpelstiltskin" (1985), Margery Williams' "The Velveteen Rabbit" (1985), and two Hans Christian Anderson stories: "The Tin Soldier" (1986) and "The Nightingale" (...
Evil Con Carne (2001 - 2004) - Evil Con Carne is an American animated television series/spin-off of Grim & Evil and sister show of The Grim Adventures of Billy & Mandy, created by Maxwell Atoms.
Family Guy Presents Stewie Griffin: The Untold Story(2005) - Stewie Griffin Is Distracted From His Plans For World Domination After A Near Death Experience, Stewie Play's Nice Thus Creating An Alternate Goody Two Shoes Version Of Himself, Stewie Convinced That A Man On TV Must Be His Real Father, Stewie And Brian Set Off On A Cross Country Road Trip To Find H...
Big Daddy(1999) - Sonny Koufax graduated from law school years ago but chose not to take the bar exam. Instead he works as a toll booth collector, and spends his day loafing around. One day his grilfriend decides that she has had enough, and tells Sonny that things have to change or else it's over. When Sonny's roomm...
National Lampoon's Christmas Vacation(1989) - The third installment of the National Lampoon's Vacation series is about Clark Griswold (Chevy Chase) going out on a limb to give his family a good old fashioned family Christmas. From digging a giant Christmas tree out of the ground to covering the entire house with Christmas lights, he goes all ou...
The Last Starfighter(1984) - A teenager in a California trailer park has big dreams of going to college and leaving his hometown behind, and taking his girl with him. Only, plans chains when he busts the record on the canteen's Starfighter machine. Recruited by the Star League, Alex must come to grips with his self-doubt, and...
Kids(1995) - A disturbing portrayal of teenage life, AIDS, and the Kids of New York City. Controversial in its content, the film exposes the grim reality of a group of skate-boarders in the space of 24 hours. Primarily the story consists of Telly (Leo Fitzpatrick) a 17 year old slacker whose mission is to de-flo...
Dr. Seuss' How the Grinch Stole Christmas(1966) - The Grinch is a green, gloomy Gus, who decides that the Whos in Whoville are enjoying their Christmas too much. He schemes and he plots to ruin their special day, but a young girl named Cindy makes sure he changes hi
Just One of the Guys(1985) - Terry Griffith's convinced that her teachers and peers don't take her seriously as a journalist because she's a girl. When she fails to secure an internship at a local paper, she decides to switch sides, literally! Posing as a boy at her brother's school, she's out to prove that the system's biase...
An American Werewolf In London(1981) - While wandering the English moors on vacation, college yanks David (David Naughton) and Jack (Griffin Dunne) happen upon a quaint pub with a mysterious patronage who warn them not to leave the road when walking after dark. Irreverent of such advice as characters in horror films always are, the two d...
The Grinch Grinches The Cat In The Hat(1982) - The Cat in the Hat is all set for a lovely picnic, but the evil Grinch changes his plans by inventing a contraption that captures noise and makes it sound horrendous. The Cat has to save the world from the clutches of the Grinch and the only way to do it is to reach the Grinch's soft spot.
Drop Dead Fred(1991) - Lots of kids have imaginary friends, but what if yours came back after you'd grown up? Elizabeth is struggling with her straying husband and overbearing mother when she comes across the old jack-in-the-box where her old friend was sealed by her mother. Freeing Fred, she is forced to come to grips...
National Lampoon's Vacation(1983) - The Griswold family, father Clark W., wife Ellen, daughter Audrey and son Rusty, set out in high spirit to spend their vacation driving cross-country from Chicago to a glorious climax in Walley World on the West Coast. The trip which Clark planned down to the minute, slowly loses its smoothness from...
Star Kid(1997) - Shy seventh-grader Spencer Griffith's life changes when the meteor falls into local junkyard and he finds a Cybersuit - the wise and strong robot from another galaxy. Spencer puts Cybersuit on and becomes a different kind of guy
Don't Be a Menace to South Central While Drinking Your Juice in the Hood(1996) - Much as Keenen Ivory Wayans' I'm Gonna Git You Sucka parodied the basic elements of 70's blaxploitation pictures, this film written by and starring his younger brothers Marlon Wayans and Shawn Wayans pokes fun at the gritty "reality check" films of the 1990's, such as Boyz N The Hood, Menace II Soci...
Slap Shot(1977) - Paul Newman plays Reggie Dunlop, an aging hockey player and coach of the Charlestown Chiefs. The Chiefs have a hard time winning and are up for sale. Dunlop decides to toughen up his team, turning them into anything but a circus side show! The Hanson brothers are introduced as dirty "grinders" wh...
Tales From the Darkside: The Movie(1990) - This feature-length spin-off of the popular television horror anthology is directed by John Harrison, who directed many episodes of the television series. The film consists of four grisly and gruesome horror teasers. "The Wraparound Story" stars Deborah Harry as Betty, a chef with a kitchen complete...
Spy Hard(1996) - The plot is the standard story of secret agent Dick Steele, Agent WD-40 (a play on 007) who, along with Veronique Ukrinsky, Agent 3.14 (Nicollette Sheridan), must stop the evil genius, General Rancor (played by Andy Griffith), from taking over the world. Rancor was wounded in an earlier encounter an...
Leprechaun 4: In Space(1997) - In this episode of the grisly little green man's saga, the Leprechaun heads for outer space to steal the gold from a mining planet and to marry the girl of his dreams. When she is rescued by a unit of intergalactic commandos, the leprechaun sets off to get gory revenge.
The Birds(1963) - In THE BIRDS, Alfred Hitchcock's heart-pounding follow-up to PSYCHO, the director couples a tone of rigorous morality with dark humor to create a thriller that begins as a light comedy and ends as an apocalyptic allegory. Tippi Hedren (Melanie Griffith's mother) carries the picture in her first film...
Working Girl(1988) - Tess McGill ( pretty Melanie Griffith pre-plastic surgeries) is a big-haired secretary from Staten Island, New York. She's trying to get ahead in the field of mergers & acquisitions on Wal
Christmas Vacation(1989) - Chicago resident Clark Wilhelm Griswold Jr has REALLY got the Christmas spirit this year, and his wife Ellen, son Rusty, and daughter Audrey have noticed it. Clark has invited Ellen's parents Arthur Smith and Francis Smith, his own parents Clark Wilhelm Griswold Sr and Nora Griswold, and his Aunt Be...
Planes, Trains and Automobiles(1987) - Neal Page is trying to return to his family for Thanksgiving in Chicago after being on a business trip in New York. His journey is doomed from the outset, with Del Griffith, a traveling salesman, interfering first by leaving his trunk by the side of the road causing Neal to trip when racing an uncre...
Hansel & Gretel(1988) - Part of the "Cannon Movie Tales," based on the fairy tale by The Brothers Grimm. Hansel and Gretel are trapped in the deceptively decorated house of the witch Griselda who wishes to fatten Hansel so that he may be baked into a delicious gingerbread treat. Starring David Warner as the father and Clo...
Cannon Movie Tales: The Frog Prince(1986) - Children's musical based on Grimm's fairy tale of The Frog-King. A young girl learns how to be a good friend and princess with the help of a "tall frog."
Mad Max Beyond Thunderdome(1985) - About 15 years after the events of Mad Max 2, nuclear war has finally destroyed what little was left of civilization. Grizzled and older, former cop Max (Mel Gibson) roams the Australian desert in a camel-drawn vehicle until father-and-son thieves Jebediah Sr. (Bruce Spence) and Jr. (Adam Cockbur...
Grizzly(1976
National Lampoon's Vegas Vacation(1997) - This is the fourth in a series of movies that began with National Lampoon's Vacation in 1983 and feature the family headed by Clark Griswold (Chevy Chase) going on wacky vacations. This time, the Griswolds visit Las Vegas. Clark immediately goes to the blackjack table and starts blowing all his mone...
The Last Boy Scout(1991) - Producer Joel Silver, director Tony Scott, and screenwriters Shane Black and Greg Hicks team up for this gridiron-set action thriller. Bruce Willis stars as Joe Hallenbeck, who was once a top-of-the-line Secret Service agent but has since become an alcoholic, flea-bag detective. While performing the...
Corrina, Corrina(1994) - this comedy-drama set in the late 1950s, Manny Singer (Ray Liotta) is a songwriter who makes his living penning jingles for radio and television commercials. Manny's wife has recently died, leaving him an emotionally broken man; Manny buries himself in his work rather than deal with his grief. His...
Halloween is Grinch Night(1977) - The Grinch comes back to Whoville on Halloween night, along with his trusty sidekick Max, with intentions of spoiling the town festivities. Little does the Grinch know that young Ukariah Who is about to foil his plans. This Halloween follow-up to "Dr. Seuss' How the Grinch Stole Christmas!" plays...
Payback(1999) - Mel Gibson takes the bad guy role and turns it on its ear for this gritty & darkly funny tale of vengence, adapted from Donald Westlake's novel "The Hunter" which in turn became the basis for the 60s Lee Marvin classic, "Point Blank". "Payback" has Gibson taking on the role of Porter, a ruthless thi...
National Lampoon's European Vacation(1985) - The second installment of the National Lampoon's Vacation series. The Griswold family compete in a game show called "Pig in a Poke" where they win an all-expense-paid trip to Europe. Upon arriving it is, of course one mistrial after another. In London Clark crashes his car after not knowing about-le...
Sgt. Kabukiman N.Y.P.D.(1991) - Detective Harry Griswold is a incompetent NYPD cop that is following a murder case around Kabuki actors. During one of the Kabuki performances he unwillingly obtains the powers of Kabukiman. Harry first denies his new powers but as crime continues to raise across the city he finally faces to his des...
Point Doom(1999) - This romantic action film stars Richard Grieco as a double-crossing drug dealer in a dangerous relationship. His girlfriend, Stephanie, eventually finds love with another man, but the young couple is forced to risk their own lives in hopes of facing the dangers threatening to bind them to street lif...
Foolish(1999) - Rap music star and No Limit Records boss Master P, after a series of successful straight-to-video features and one theatrical release, I Got The Hook-Up, made a bid for wider big-screen success with Foolish, which teamed him with comedian Eddie Griffin. "Fifty Dollah" Waise (Master P) is involved in...
Leaving Las Vegas(1995) - Mike Figgis' Grim Drama Documents A Romantic Triangle Of Sorts Involving Prostitute Sera, Failed Hollywood Screenwriter Ben Sanderson And The Constant Flow Of Booze Which He Loves More Dearly Than Life Itself.
Little Man Tate(1991) - The story of the intellectually-gifted eight-year-old Fred Tate, his mother Dede and the director of a program for gifted children, Dr Jane Grierson. It explores the tension between Fred's emotional and intellectual needs and between his mother and D
The Firm(1993) - In this drama, based on the best-selling novel by John Grisham, Mitch McDeer (Tom Cruise) is a young man from a poor Southern family who has struggled through Harvard Law School to graduate fifth in his class. Mitch is entertaining offers from major firms in New York and Chicago, but when Memphis-ba...
Summer Fling(1996) - The debut feature from writer/director David Keating, The Last of the High Kings is the coming-of-age story of Frankie Griffin (Jared Leto), a 17-year-old virgin in 1977 Dublin. Convinced he is about to flunk out of school and forlorn over the recent death of Elvis Presley, Frankie decides to throw...
Freeway 2: Confessions of a Trickbaby(1999) - Despite the efforts of her sleazy attorney, Mr. Butz (David Alan Grier), teen drug dealer/car thief Crystal (Natasha Lyonne) is sentenced to a 25-year prison term, the first segment of which will be served in a youth correctional facility where she will be treated for her rampant bulimia. There, in-...
Whatever It Takes(1998) - Get three guys with cool nicknames for the price of one as Don "The Dragon" Wilson, Fred "The Hammer" Williamson, and Andrew "Dice" Clay team up for this gritty action thriller. Two undercover agents try to get the inside scoop on bootleg steroid use in the no-holds-barred world of professional body...
Prayer of the Rollerboys(1991) - Some time in the future, USA has declined and become a country of violence and racial prejudice. Griffin earns his living delivering pizzas while he tries to take care of his little brother. An old friend of his, Gary Lee, is the leader of a gang with big ambitions, the Rollerboys. Gary joins them t...
Poetic Justice(1993) - R&B star Janet Jackson made an impressive film debut in Poetic Justice as Justice, a hairdresser at a small salon in South Central Los Angeles. Justice uses her poetry to deal with her grief after her boyfriend is killed in a shooting incident at a drive-in. Hired to work at a hair stylists' event i...
Undercover Blues(1993) - Nick and Nora Charles are updated to a touchy-feely couple of the 1990s who take a break from the action to raise their eleven-month-old child. Kathleen Turner and Dennis Quaid star as Jane and Jeff Blue, two CIA super-agents who have abandoned the daily grind to devote quality time to their baby bu...
This World, Then the Fireworks(1997) - Pulp fiction writer Jim Thompson's novels have been adapted into noirish movies such as The Grifters and this one, directed by Michael Oblowitz. This unusual dark tragedy is narrated by Marty (Billy Zane), a successful investigative reporter who is unhappy with his shy and sick wife. As children, Ma...
Sniper(1993) - In this fast-paced military thriller, Tom Berenger is Thomas Beckett, a tough, grizzled, U.S. Marine Corps veteran sharpshooter who goes through target-spotter partners faster than bullets on his ultra-dangerous missions. The National Security Council secretly assigns Beckett to assassinate a Panama...
Dish Dogs(2000) - Fast-talking, fast-thinking, fast-living oh to be a career dishwasher, without a care in the world other than getting the grime and grease off other peoples' dinner plates. Morgan (Sean Astin) and Jason (Matthew Lillard) have found the Zen in their chosen profession as itinerant dishwashers, scru...
Curtains(1983) - Curtains is a 1983 Canadian horror film that was directed by Richard Ciupka (who went under the alias Johnathan Stryker, who is one of the main characters in the film). The film starred John Vernon (ANIMAL HOUSE), Samantha Eggar (THE BROOD), Lynne Griffin (BLACK CHRISTMAS), Lesleh Donaldson (HAPPY B...
Compromising Positions(1985) - Judith Singer (Susan Sarandon) is a former newspaper reporter. Now a housewife, she becomes interested in the case of a murdered dentist who had a lot of affairs. Her interest in this twisted tale brings her back to the newspaper business, much to her family's chagrin.
Heavy Traffic(1973) - An animated feature which begins, ends and occasionally combines with, live-action filmed on location. A white dropout struggles to create comics and animated films, drawing inspiration from the harsh, gritty world around him. This was done by the same people that made Fritz the Cat. So expect carto...
The Thing with Two Heads(1972) - The Thing with Two Heads is a 1972 film, starring Rosey Grier and Ray Milland, directed by Lee Frost, and written by Wes Bishop. Frost and Bishop also had parts in the movie. The movie is in the 2004 documentary, The 50 Worst Movies Eve
Death Spa(1988) - Michael's health club is beseiged with a series of terrible murders involving killer saunas and other grisly devices. Michael's wife killed herself a while before and her brother holds Michael responsible. Michael needs to stop the bloodshed before he loses all of his clients.
Bruce Almighty(2003) - Bruce Nolan toils as a "human interest" television reporter in Buffalo, N.Y. Despite his high ratings and the love of his beautiful girlfriend, Grace, Bruce remains unfulfilled. At the end of the worst day in his life, he angrily ridicules God -- and the Almighty responds, endowing Bruce with all of...
Honeysuckle Rose(1980) - Buck Bonham (Willie Nelson) is a very busy country singer, traveling all across the country and performing at all sorts of venues. He falls in love with one of his fellow singers, Lily Ramsey (Amy Irving), much to the chagrin of his wife Viv (Dyan Cannon).
Parents(1989) - Michael is a young boy living in a typical 1950's suburbanite home... except for his bizarre and horrific nightmares, and continued unease around his parents. Young Michael begins to suspect his parents are cooking more than just hamburgers on the grill outside, but has trouble explaining his fears...
Action Jackson(1988) - Sgt. Jericho "Action" Jackson (Carl Weathers) is one of the toughest cops in Detroit. Much to the chagrin of his superiors, he's a very violent individual, but all in the name of the law. His latest case involves murderous car manufacturer Peter Dellaplane (Craig T. Nelson). He framed Jackson for th...
Cherry 2000(1987) - In 2017, business executive Sam Treadwell's (David Andrews) beloved "perfect sex machine," the "Cherry 2000" android (Pamela Gidley), short circuits during a torrid embrace amidst the soap suds on his kitchen floor. He searches for a replacement, enlisting Edith "E" Johnson (Melanie Griffith), a tou...
Young Harry Houdini(1987) - This biographical movie depicts the youth of the magician Harry Houdini (1874 - 1926). As a boy his name was Eric Weiss and his father wanted him to become a locksmith. But he ran away and joined the traveling show of Dr. Grimaldi, where he learned the tricks of a magician and a little mystery from...
The Grifters(1990) - Based on the pulp novel by Jim Thompson, this neo-noir film tells the story of Lilly Dillon, a long-time female con artist who begins to rethink her life when her son Roy, also a grifter, suffers an almost-fatal injury when he is beaten after a failed scam.
Dr. Caligari(1989) - The Van Houtens, Les (Gene Zerna) and his wife (Laura Albert) are having a marital crisis. In despair, Les turns to the mysterious Dr. Caligari (Madeleine Reynal) for assistance. Caligari has some interesting ways of dealing with her patients, much to the chagrin of her fellow staff members. Now a w...
Off Limits(1988) - McGriff and Albaby are probably doing the worst law enforcement job in the world - they are plain clothes U.S. military policemen on duty in war-time Saigon. However, their job becomes even harder when they start investigating the serial killings of local prostitutes. Their prime suspect is high ran...
The Great White Hype(1996) - Boxing is more than just a sport it's also a business and a con game in this satirical comedy. Rev. Fred Sultan (Samuel L. Jackson) is a shrewd boxing promoter and manager whose meal ticket is heavyweight champion James "The Grim Reaper" Roper (Damon Wayans), a fighter whose skill and confidence...
Alegria(1999) - The acclaimed Canadian performance troupe Cirque de Soleil, which combines acrobatics, magic, music, and theater into spectacular stage productions, brings one of their most popular shows to the screen in Alegria. Frac (Rene Bazinet), a mime who is suffering from a severe bout of depression, happens...
King Of New York(1990) - The gritty underbelly of New York's complex, ethnically divided criminal world is exposed in this dark drama from director Abel Ferrara. Christopher Walken stars as Frank White, a drug lord who's just been released from a long stint in prison. Aware that feeding off of society's depravity has made h...
Bad Company(1995) - Laurence Fishburne and Ellen Barkin star in this complex tale of former C.I.A. agents who now specialize in freelance espionage. As the film opens, Nelson Crowe (Fishburne) is being interviewed for a position with the Grimes Organization, which focuses on industrial espionage. He is hired by Margare...
Born Yesterday(1993) - This 1993 remake of the 1950 film Born Yesterday (based on the 1946 Garson Kanin stage play) was retooled as a star vehicle for then-marrieds Melanie Griffith and Don Johnson. Roughneck self-made millionaire Harry Brock (John Goodman) wants to become a powerful Washington lobbyist. Brock's efforts t...
Where the Day Takes You(1992) - Marc Rocco's gritty drama Where the Day Takes You stars Dermot Mulroney as King, a street-smart hustler who acts as a father figure to a motley collection of young runaways. Among the people in his sphere are the young self-destructive drug addict Greg (Sean Astin), self-hating gay prostitute Little...
After Hours(1985) - Aaah, New York City in the 80s. Sleaze, crime, depravity...It was wonderful, wasn't it? A young man named Paul Hackett (Griffin Dunne) is about to be plunged into the maelstrom of the city in 1985. A computer processor with a dull life, Hackett visits a coffee shop one night and meets a young woman...
Who's That Girl(1987) - Who's That Girl features a strait-laced character engaged with a woman he does not love, while a wild woman distracts him from his wedding preparations. Griffin Dunne plays Loudon Trott, an attorney engaged to the daughter of his boss. Madonna plays Nikki Finn, a recently paroled criminal. One of t...
Don't Look Now(1973) - Nicolas Roeg's third film--after the brash PERFORMANCE (1970) and meditative WALKABOUT (1971)--is a haunting thriller that confirmed the director's status as a true visionary. Based on a story by Daphne Du Maurier, DON'T LOOK NOW follows a grieving English couple to Venice, where the past continues...
Chocolat(2000) - A mysterious woman(Juliette Binoche)and her daughter set up a chocolaterie in a small French village.The once traditional villagers soon becomes more passionate and free spirited much to the chagrin of the conservative town mayor(Alfred Molina).The film co stars Johnny Depp and Dame Judi Dench.
Butterflies are Free(1972) - A young blind man(Edward Albert)falls in love with his hippie neighbor(Goldie Hawn)much to the chagrin of the man's controlling mother(Eileen Heckart).
Odd Jobs(1986) - Five college friends(Paul Reiser,Robert Townsend) start their own moving company,much to the chagrin of their mafia owned competition.
Swap Meet(1979) - Low budget,T and A,comedy about a group of young people(Jonathan Gries,Debi Richter,Cheryl Rixon) hanging out at a California flea market.
Family Guy: Blue Harvest(2007) - In This Hour Long Family Guy Special, Peter Griffin Retells The Story Of 1977's Star Wars When The Power Goes Out.
The Water Babies(1978) - Grimes (James Mason), an amoral chimney sweep, occasionally likes to steal valuables from his clients. One day, on the verge of being caught, he frames his young apprentice, Tom (Tommy Pender), for the crime. Tom runs away and jumps into a river where, instead of drowning, he finds himself transform...
Scott Pilgrim vs. the World(2010) - Scott Pilgrim must defeat his new girlfriend's seven evil exes in order to win her heart.
Donner Pass: The Road to Survival(1978) - A grim incident from American pioneer history is recreated as a determined group of settlers, facing almost insurmountable odds, struggles to reach California in 1846. Already divided by internal dissension over the choice of a leader and the selection of a route, the wagon train is soon decimated b...
The Twilight Saga: Eclipse(2010) - In the third chapter of the saga, a string of mysterious killings grips Seattle and a ravenous vampire is seeking revenge. Amidst the horrors, Bella -- who is set to graduate from high school -- finds herself torn between true love Edward and best friend Jacob which could spark further conflict betw...
The Naked Kiss(1964) - Kelly, a prostitute, finds redemption in the town of Grantville, where she arrives working as a medium-time seller. There, she meets Griff, the police captain of the town, with whom she spends a romantic afternoon. The woman, traumatized by an experience in the past called "The Naked Kiss" by psychi...
Angel Eyes(2001) - Jennifer Lopez stars in this gritty, emotional drama as police officer Sharon Pogue, who covers up a painful past with an anger that fuels her job performance in one of Chicago's toughest precincts. Although her partner Robby is concerned about Sharon, she won't confide even in her closest friend. S...
Gangster Squad(2013) - An entire police squad fights to save the city of Los Angeles from a power-hungry East Coast member in this gritty police-detective film set in the 1940s, and based on Paul Lieberman's seven-part Los Angeles Times series "Tales From the Gangster Squad". Jewish gangster Mickey Cohen is a Brooklyn-bor...
The Day Lincoln Was Shot(1998) - The Day Lincoln Was Shot is a gripping, minute-by-minute account of April 14, 1865: the day President Abraham Lincoln was tragicall
Christmas Vacation 2: Eddie's Island Adventure(2003) - National Lampoon's Christmas Vacation 2: Cousin Eddie's Island Adventure is an American made-for-TV comedy film. It premiered December 20, 2003 on NBC and stars Randy Quaid and Miriam Flynn reprising their roles as Cousin Eddie and Catherine, along with Dana Barron reprising her role as Audrey Grisw...
World War Z(2013) - When former U.N. investigator Gerry Lane (Brad Pitt) and his family get stuck in urban gridlock, he senses that it's no ordinary traffic jam. His suspicions are confirmed when, suddenly, the city erupts into chaos. A lethal virus, spread through a single bite, is turning healthy people into somethin...
Berserk: The Golden Age Arc III: The Advent(2013) - One year has passed since Guts left the Band of the Hawk and Griffith was imprisoned by the Kingdom of Midland fo
Intimo(AKA Midnight Seduction)(1988) - Sensual 1988 drama about a love triangle between a fashion model(Eva Grimaldi),her square boyfriend,and a mysterious man.
The House By The Cemetery(1981) - A deranged killer lives in the basement of an old mansion and pops out occasionally to commit grisly murders that include be-headings, ripped throats, and stabbings with a fireplace poker. The killer needs fresh body parts to rejuvenate his cells. He also has maggots for blood.
The Mountain Men(1980) - A pair of grizzled frontiersmen fight indians, guzzle liquor, and steal squaws in their search for a legendary valley 'so full of beaver that they jump right into your traps' in this fanciful adventure.
House Of Games(1987) - A psychiatrist comes to the aid of a compulsive gambler and is led by a smooth-talking grifter into the shadowy but compelling world of stings, scams, and con men.
Spy Kids(2001) - Carmen and her younger brother Juni Cortez live with their parents, Ingrid and Gregorio, whom they believe are boring, unaware that their parents are actually semi-retired international spies, working for an organization called the OSS (Organization of Super Spies, a reference to the Office of Strat...
Hollywood Boulevard(1976) - Joe Dante directs this story of the glamour, the glitter, the magical allure of Hollywood... and not a speck of it rubs off on Miracle Pictures, where "If it's a good picture, it's a Miracle." This is a hilarious tribute to the unsung heroes who grind out the B movies massacred by critics, but nurse...
Bamboozled(2000) - A frustrated African American TV writer proposes a blackface minstrel show in protest, but to his chagrin it becomes a hit.
The Grinch(2000) - A live-action remake of the classic Christmas special starring Jim Carrey as the title character. The Grinch who lives at the top of Mount Crumpitt just outside the town of Whoville hates the Whos and absolutely hates Christmas! Despite being an outcast, young Cindy Lou Who believes there is somethi...
Rebecca(1940) - When a naive young woman marries a rich widower and settles in his gigantic mansion, she finds the memory of the first wife maintaining a grip on her husband and the servants.
Captain January(1936) - Shirley Temple plays a girl who lives with a lighthouse keeper, much to the chagrin of a truant officer, who feels she would be better off in boarding school.
And Now The Screaming Starts!(1973) - England 1795: the young Catherine just married Charles Fengriffen and moves into his castle. She becomes victim of an old curse that lays on the family. On her wedding night she's raped by a ghost and gets pregnant.
The Last Grenade(1970) - Two soldiers of fortune, Harry Grigsby and Kip Thompson, used to be the best of friends when they fought side by side in the Congo. But now Kip has changed sides and Grigsby does not forgive him for what he regards as a betrayal, all the more as Thompson now turns his guns against Grigsby's troops a...
Harry Potter and the Sorcerer's Stone(2001) - Harry Potter is an ordinary boy living with his hostile relatives the Dursleys. He is later visited by a mysterious stranger named Rubeus Hagrid that he is famous for having survived an attack by the evil Lord Voldemort, that killed his parents, as a baby, and that he is the one chosen to defeat him...
Harry Potter and the Prisoner of Azkaban(2004) - Harry Potter's (Daniel Radcliffe) third year at Hogwarts starts off badly when he learns deranged killer Sirius Black (Gary Oldman) has escaped from Azkaban prison and is bent on murdering the teenage wizard. While Hermione's (Emma Watson) cat torments Ron's (Rupert Grint) sickly rat, causing a rift...
Raw Meat(1973) - There's something pretty grisly going on under London in the Tube tunnels between Holborn and Russell Square. When a top civil servant becomes the latest to disappear down there Scotland Yard start to take the matter seriously. Helping them are a young couple who get nearer to the horrors undergroun...
Food, Inc.(2008) - Food, Inc. is a 2008 American documentary film directed by Emmy Award-winning filmmaker Robert Kenner. The film examines corporate farming in the United States, concluding that agribusiness produces food that is unhealthy, in a way that is environmentally harmful and abusive of both animals and empl...
Sisters(1973) - The Staten Island apartment of lovely model Danielle becomes the scene of a grisly murder that is witnessed by her neighbor, Grace, a reporter. But the police don't believe her story, so it's up to Grace to solve the murder mystery on her own.
Land Of The Dead(2005) - The living dead have taken over the world, and the last humans live in a walled city to protect themselves as they come to grips with the situation.
Grizzly Man(2005) - Grizzly Man is a 2005 American documentary film by German director Werner Herzog and featuring a musical score from Richard Thompson. It chronicles the life and death of bear enthusiast, wildlife activist, and aspiring documentarian Timoth
The Letter(2012) - A playwright who begins to mentally unravel cannot decide if she is at the center of a manipulative plot or simply losing her grip on reality.
Passengers(2008) - A grief counselor working with a group of plane-crash survivors finds herself at the root of a mystery when her clients begin to disappear.
Miami Connection(1987) - A martial arts rock band goes up against a band of motorcycle ninjas who have tightened their grip on Florida's narcotics trade.
Sleepless In Seattle(1993) - After Chicago architect Sam Baldwin loses his wife Maggie to cancer, he and his eight-year-old son Jonah start a new life in Seattle, but they continue to grieve. A year and a half later on Christmas Eve, Jonah calls in to a radio talk show. Jonah persuades a reluctant Sam to go on the air to talk a...
Fantastic Four(2005) - Dr. Reed Richards has become encouraged that evolution on Earth was triggered by cosmic radiation in space. Going with his friends (Susan Storm, Johnny Storm, Ben Grimm) into space they go to investigate and get exposed to the radiation of the clouds first hand. Upon returning to Earth they all find...
The Incredible Journey(1963) - The Hunter Family leaves their two dogs and cat with their friend John Longridge to watch while they are abroad. When Longridge leaves for a hunting trip, the animals also depart on their own journey in an attempt to get back to their real home. Longridge believes the animals are being cared for by...
Grievous Bodily Harm(1988) - A Sydney reporter who steals a bag of cash from a criminal who was fatally injured in a car crash searches for a woman who was reputedly killed in a car smash while being chased by a corrupt policeman as her obsessed teacher husband also looks for her, in the course of which he murders people.
Mr. Sardonicus(1961) - A search for a winning lottery ticket in his dead father's grave causes Sardonicus' face to freeze in a horrible grimace, until he forces a doctor to treat his affliction--with even more grotesque results! The audience gets an opportunity to vote--via the "Punishment Poll"--for the penalty Sardonicu...
The Da Vinci Code(2006) - Based on the 2003 novel. Robert Langdon, a professor of religious iconography and symbology from Harvard University is the prime suspect in the grisly and unusual murder of Louvre curator Jacques Saunire. He escapes with the assistance of a police cryptologist, Sophie Neveu, and they are embroiled...
Bad News Bears (2005)(2005) - A grizzled little league coach tries to turn his team of misfits into champs.
My Teacher Ate My Homework(1997) - A Grim Reaper appears in a spooky classroom then tales a tale about. A student named Jesse Hackett who hates his teacher Mrs Flink soon doomed to be trapped in the Shadow Zone. Jesse Hackett then finds a doll at a Store resembling his teacher Mrs. Fink and how things start to take a turn for the wor...
the brothers grimm(2005) - starring matt matt damon a film about the famous brothers grimm. Will and Jake Grimm are traveling con-artists who encounter a genuine fairy-tale curse which requires true courage instead of their usual bogus exorcisms.
Houseboat Horror(1989) - A film crew go with a rock band to a lake to make a film clip while staying on a houseboat, not knowing that a hideously disfigured, deranged murderer is at large and is following them. Once there, he commences murdering the film crew one by one in grisly ways.
Rent: Filmed Live On Broadway(2008) - Set in New York City's gritty East Village, the revolutionary rock opera RENT tells the story of a group of bohemians struggling to live and pay their rent. "Measuring their lives in love," these starving artists strive for success and acceptance while enduring the obstacles of poverty, illness and...
My American Cousin(1985) - Adding an intriguing Canadian twist to a universally appealing story of teenage trials, My American Cousin begins as bored 12-year-old Sandy (Margaret Langrick) is preparing for another long summer of cherry picking when suddenly her older, James Dean-cool cousin Butch (John Wildman) arrives unexpec...
Vacation(2015) - Years later a grown-up Rusty Griswold wants to relive his childhood family vacations with his own wife and kids, so he takes them on a cross-country road trip to Walley World when the park announces its closure. Sure enough just like in the olden days, a trip from Chicago to California hits one miss...
Dr. Seuss's The Grinch(2018) - Benedict Cumberbatch stars as the green gloomy Gus in this all CGI adaptation of Dr. Seuss' origina
Dr. Seuss' The Grinch Musical(2020) - Dr. Seuss' The Grinch Musical is a Christmas musical television special that aired on NBC on December 9, 2020. It is a performance of an adaptation of the 2006 musical Dr. Seuss' How The Grinch Stole Christmas! The Musical, which in-turn is based on the holiday children's book How The Grinch Stole C...
Tron: Legacy(2010) - Years after Flynn's original adventure, adult son Sam responds to a message from his long-lost father and is transported into a virtual reality called "the Grid," where Sam, his father, and the algorithm Quorra must stop the malevolent program Clu from invading the real world.
Maria's Lovers(1984) - Ivan Bibic returns to his Pittsburgh PA suburb after surviving a Japanse POW camp, causing regular nightmares. All the time he remained faithfully devoted to his childhood love, fellow ethnic Yugoslavian virgin Maria Bosic. She dates him again, thus ruining a virtual engagement to captain Al Grisell...
Night Eyes II(1991) - Security expert Will Griffith has been hired to secure the mansion of South American expatriate Hector Mejenes, who has had attempts made on his life, upon the insistance of his American wife, Marilyn. Now the neglected wife finds herself attracted to the security guard and vice versa.
https://myanimelist.net/anime/17729/Grisaia_no_Kajitsu -- Drama, Harem, Psychological, Romance, School
https://myanimelist.net/anime/29093/Grisaia_no_Meikyuu__Caprice_no_Mayu_0 -- Drama
https://myanimelist.net/anime/29095/Grisaia_no_Rakuen -- Drama, Harem, Psychological, Romance
https://myanimelist.net/anime/29101/Grisaia_no_Kajitsu_Specials -- Ecchi
https://myanimelist.net/anime/30679/Queens_Blade__Grimoire -- Action, Adventure, Ecchi, Fantasy
https://myanimelist.net/anime/31263/Grim -- Dementia
https://myanimelist.net/anime/31324/Grisaia_no_Meikyuu__Caprice_no_Mayu_0_-_Takizono_Basketball_Club_no_Nama_Cream_Party -- Ecchi
https://myanimelist.net/anime/31368/Grisaia_no_Rakuen_Specials -- Ecchi
https://myanimelist.net/anime/31859/Hai_to_Gensou_no_Grimgar -- Action, Adventure, Drama, Fantasy
https://myanimelist.net/anime/32561/Hai_to_Gensou_no_Grimgar__Furoagari_no_Kabe_ni_Kaketa_Seishun_-_One_More_Centimeter -- Comedy
https://myanimelist.net/anime/35847/SSSSGridman -- Action, Sci-Fi, Mecha
https://myanimelist.net/anime/35868/Grisaia__Phantom_Trigger_The_Animation -- Action, School
https://myanimelist.net/anime/36569/Nanatsu_no_Taizai__Tsumi_no_Kokuhaku_Dennou_Grimoire -- Comedy, Parody
https://myanimelist.net/anime/37154/Grimms_Notes_The_Animation -- Action, Adventure, Magic, Fantasy
https://myanimelist.net/anime/3760/Grimm_Douwa__Kin_no_Tori -- Adventure, Fantasy
https://myanimelist.net/anime/40436/Peter_Grill_to_Kenja_no_Jikan -- Harem, Comedy, Ecchi, Fantasy
https://myanimelist.net/anime/4060/Grimm_Meisaku_Gekijou -- Adventure, Comedy, Fantasy, Kids, Magic
https://myanimelist.net/anime/4061/Grimm_Masterpiece_Theater_II -- Adventure, Comedy, Fantasy, Kids, Magic
https://myanimelist.net/anime/4085/Yonimo_Osoroshii_Grimm_Douwa -- Dementia, Horror, Psychological
https://myanimelist.net/anime/42392/Grisaia__Phantom_Trigger_The_Animation_-_Stargazer -- Action, School
https://myanimelist.net/anime/5220/Shangri-La -- Action, Drama, Sci-Fi
https://myanimelist.net/anime/7252/Grick_no_Bouken -- Adventure, Kids, Drama, Fantasy
https://myanimelist.net/manga/130331/Shangri-La_Frontier__Kusoge_Hunter_Kamige_ni_Idoman_to_su
https://myanimelist.net/manga/23217/Carnivorous_Princess_Yegrinna
https://myanimelist.net/manga/37219/Kitsune_no_Akuma_to_Kuroi_Grimoire
https://myanimelist.net/manga/39811/Dokusai_Grimoire
https://myanimelist.net/manga/49051/Grisaia_no_Kajitsu__Sanctuary_Fellows
https://myanimelist.net/manga/56755/Hai_to_Gensou_no_Grimgar
https://myanimelist.net/manga/69141/Grisaia_no_Kajitsu__LOiseau_bleu
https://myanimelist.net/manga/8562/Chronicles_of_the_Grim_Peddler
https://myanimelist.net/manga/87637/Hai_to_Gensou_no_Grimgar
https://myanimelist.net/manga/88481/Grisaia_no_Meikyuu__Sanctuary_Fellows
https://myanimelist.net/manga/88482/Grisaia_no_Rakuen__Sanctuary_Fellows
21 Grams (2003) ::: 7.6/10 -- R | 2h 4min | Crime, Drama, Thriller | 16 January 2004 (USA) -- A freak accident brings together a critically ill mathematician, a grieving mother, and a born-again ex-con. Director: Alejandro G. Irritu (as Alejandro Gonzlez Irritu) Writer: Guillermo Arriaga
A Canterbury Tale (1944) ::: 7.5/10 -- Not Rated | 2h 4min | Comedy, Drama, Mystery | 21 January 1949 (USA) -- Three modern day pilgrims investigate a bizarre crime in a small town on the way to Canterbury. Directors: Michael Powell, Emeric Pressburger Writers: Michael Powell, Emeric Pressburger Stars:
Alita: Battle Angel (2019) ::: 7.3/10 -- PG-13 | 2h 2min | Action, Adventure, Sci-Fi | 14 February 2019 (USA) -- A deactivated cyborg's revived, but can't remember anything of her past and goes on a quest to find out who she is. Director: Robert Rodriguez Writers: James Cameron (screenplay by), Laeta Kalogridis (screenplay by) | 1
Alps (2011) ::: 6.4/10 -- Alpeis (original title) -- Alps Poster -- A group of people start a business where they impersonate the recently deceased in order to help their clients through the grieving process. Director: Yorgos Lanthimos Writers:
Angel of Mine (2019) ::: 6.4/10 -- R | 1h 38min | Drama, Mystery, Thriller | 30 August 2019 (USA) -- A woman grieving over the death of her daughter loses grip of reality when she begins to think her girl may still be alive. Director: Kim Farrant Writers: Luke Davies (screenplay by), David Regal (screenplay by) | 2 more
Antichrist (2009) ::: 6.6/10 -- Not Rated | 1h 48min | Drama, Horror, Thriller | 20 May 2009 (Denmark) -- A grieving couple retreat to their cabin in the woods, hoping to repair their broken hearts and troubled marriage, but nature takes its course and things go from bad to worse. Director: Lars von Trier Writer:
Aquarius ::: TV-14 | 42min | Biography, Crime, Drama | TV Series (20152016) -- A gritty 1960s cop drama about LAPD detective Sam Hodiak and his trainee, who must deal with gangs, brutal crimes, changing times, family crises and unhinged manipulative small-time crook Charles Manson, who's slowly building his cult. Creator:
A Touch of Cloth ::: 1h | Action, Comedy, Crime | TV Series (20122014) DCI Jack Cloth and DC Anne Oldman are paired to investigate a series of grisly murders done by a devious killer. Stars: John Hannah, Suranne Jones, Navin Chowdhry  
Ballet Shoes (2007) ::: 6.6/10 -- PG | 1h 25min | Drama, Family | TV Movie 30 December 2007 -- The story of three orphan girls - Pauline (Emma Watson), Petrova (Yasmin Paige), and Posy (Lucy Boynton) - adopted by an eccentric explorer, Great Uncle Matthew (Richard Griffiths), and his niece Sylvia Brown (Emilia Fox), in 1930s London. Director: Sandra Goldbacher Writers:
Bamboozled (2000) ::: 6.6/10 -- R | 2h 15min | Comedy, Drama, Music | 20 October 2000 (USA) -- A frustrated African-American TV writer proposes a blackface minstrel show in protest, but to his chagrin it becomes a hit. Director: Spike Lee Writer: Spike Lee
Bamboozled (2000) ::: 6.6/10 -- R | 2h 15min | Comedy, Drama, Music | 20 October 2000 (USA) -- A frustrated African-American TV writer proposes a blackface minstrel show in protest, but to his chagrin it becomes a hit.
Beautiful Kate (2009) ::: 6.7/10 -- R | 1h 40min | Drama, Mystery | 6 August 2009 (Australia) -- A writer reawakens his childhood trauma from the past when he returns home, at the request of his estranged sister, to grieve their father's impending death. Director: Rachel Ward Writers:
Berserk ::: Kenp Denki Berserk (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (19971998) -- Guts is a skilled swordsman who joins forces with a mercenary group named 'The Band of the Hawk', lead by the charismatic Griffith, and fights with them as they battle their way into the royal court. Creators:
Berserk ::: Kenp Denki Berserk (original tit ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (1997-1998) Episode Guide 25 episodes Berserk Poster -- Guts is a skilled swordsman who joins forces with a mercenary group named 'The Band of the Hawk', lead by the charismatic Griffith, and fights with them as they battle their way into the royal court. Creators:
Berserk: The Golden Age Arc III - The Advent (2013) ::: 7.9/10 -- Berserk: Ougon jidai-hen III - Kourin (original title) -- (Japan) Berserk: The Golden Age Arc III - The Advent Poster A year has passed since Guts parted ways with Griffith. The Band of the Hawks is plotting a rescue mission to save Griffith who is confined to prison. Director: Toshiyuki Kubooka Writers: Kentaro Miura (manga), Ichir kouchi (screenplay)
Berserk: The Golden Age Arc II - The Battle for Doldrey (2012) ::: 7.8/10 -- Berserk: Ougon jidai-hen II - Dorudorei koryaku (original title) -- Berserk: The Golden Age Arc II - The Battle for Doldrey Poster For three years, Guts believed his mission was to pursue Griffith's dream together with him. But in order to become Griffith's equal and truly be called his friend, Guts realizes he will ... S Director: Toshiyuki Kubooka Writers: Kentaro Miura (manga), Ichir kouchi (screenplay)
Blackadder II ::: TV-PG | 2h 56min | Comedy | TV Series (1986) In the Tudor court of Elizabeth I, Lord Edmund Blackadder strives to win Her Majesty's favour while attempting to avoid a grisly fate should he offend her. Stars: Rowan Atkinson, Tony Robinson, Tim McInnerny Available on Amazon
Black or White (2014) ::: 6.6/10 -- PG-13 | 2h 1min | Drama | 30 January 2015 (USA) -- A grieving widower is drawn into a custody battle over his granddaughter, whom he helped raise her entire life. Director: Mike Binder Writer: Mike Binder
Boss ::: TV-MA | 56min | Crime, Drama | TV Series (20112012) -- Mayor Tom Kane, diagnosed with a dementia disorder, struggles to keep his grip on power in Chicago. Creator: Farhad Safinia
Breakheart Pass (1975) ::: 6.7/10 -- PG | 1h 35min | Mystery, Western | 25 December 1975 (Finland) -- John Deakin is being transported, as a prisoner, on a train with supplies and medicine to Fort Humboldt, Nevada. Director: Tom Gries Writers: Alistair MacLean (novel), Alistair MacLean (screenplay)
Changeling (2008) ::: 7.7/10 -- R | 2h 21min | Biography, Crime, Drama | 31 October 2008 (USA) -- Grief-stricken mother Christine Collins (Angelina Jolie) takes on the L.A.P.D. to her own detriment when it tries to pass off an obvious impostor as her missing child. Director: Clint Eastwood Writer:
Chaos (2005) ::: 6.5/10 -- R | 1h 46min | Action, Crime, Drama | 15 December 2005 (United Arab -- Chaos Poster Two cops, a rookie and a grizzled vet, pursue an accomplished bank robber. Director: Tony Giglio Writer: Tony Giglio Stars:
Clifford the Big Red Dog ::: TV-Y | 30min | Animation, Short, Comedy | TV Series (20002003) -- The adventures of a larger-than-life red dog on Bridwell Island. Stars: Antonio Delli, John Ritter, Grey Griffin Available on Amazon
Climax (2018) ::: 7.0/10 -- R | 1h 37min | Drama, Horror, Music | 19 September 2018 (France) -- French dancers gather in a remote, empty school building to rehearse on a wintry night. The all-night celebration morphs into a hallucinatory nightmare when they learn their sangria is laced with LSD. Director: Gaspar No Writer:
Confidence (2003) ::: 6.7/10 -- R | 1h 37min | Crime, Thriller | 25 April 2003 (USA) -- Jake Vig is a consummate grifter about to pull his biggest con yet, one set to avenge his friend's murder. But his last scam backfired, leaving him indebted to a mob boss and his enforcer. Director: James Foley Writer:
Crimes of the Heart (1986) ::: 6.4/10 -- PG-13 | 1h 45min | Comedy, Drama | 23 January 1987 (USA) -- Three southern sisters try to come to grips with the meaning of their mother's suicide. Director: Bruce Beresford Writers: Beth Henley (screenplay), Beth Henley (play)
Criminal Justice -- 50min | Crime, Drama, Mystery | TV Series (2019 ) ::: Sex, drugs and a gruesome murder. An edgy one night stand turns into a nightmare for Aditya, when he wakes up with blood on his hands. The evidence is stacked against him, but he doesn't remember the grisly crime. Is he guilty or not ? Stars:
Dead Like Me ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (20032004) -- After being hit on the head by a toilet seat, a young temp clerk becomes a grim reaper in death. Creator: Bryan Fuller
Death Sentence (2007) ::: 6.8/10 -- R | 1h 45min | Action, Crime, Drama | 31 August 2007 (USA) -- Nick Hume is a mild-mannered executive with a perfect life, until one gruesome night he witnesses something that changes him forever. Transformed by grief, Hume eventually comes to the disturbing conclusion that no length is too great when protecting his family. Director: James Wan Writers:
Don't Look Now (1973) ::: 7.2/10 -- R | 1h 50min | Drama, Mystery, Thriller | January 1974 (USA) -- A married couple grieving the recent death of their young daughter are in Venice when they encounter two elderly sisters, one of whom is psychic and brings a warning from beyond. Director: Nicolas Roeg Writers: Daphne Du Maurier (story), Allan Scott (screenplay) (as Alan Scott) | 1 more credit
Do You Trust This Computer? (2018) ::: 7.4/10 -- 1h 18min | Documentary | 5 April 2018 (USA) -- Artificial Intelligence: Monster or Shangri-La? Director: Chris Paine Writer: Mark Monroe
Duel at Diablo (1966) ::: 6.6/10 -- Approved | 1h 43min | Drama, Thriller, Western | 18 June 1966 (Japan) -- In Apache territory, a supply Army column heads for the next fort, an ex-scout searches for the killer of his Indian wife, and a housewife abandons her husband in order to rejoin her Apache lover's tribe. Director: Ralph Nelson Writers: Marvin H. Albert (screenplay), Michael M. Grilikhes (screenplay) (as Michel M. Grilikhes) | 1 more credit
Eden (2012) ::: 6.6/10 -- R | 1h 38min | Crime, Drama | 19 July 2013 (UK) -- A young Korean-American girl, abducted and forced into prostitution by domestic human traffickers, cooperates with her captors in a desperate ploy to survive. Director: Megan Griffiths Writers:
End of Watch (2012) ::: 7.6/10 -- R | 1h 49min | Action, Crime, Drama | 21 September 2012 (USA) -- Shot documentary-style, this film follows the daily grind of two young police officers in LA who are partners and friends, and what happens when they meet criminal forces greater than themselves. Director: David Ayer Writer:
Eurovision Song Contest: The Story of Fire Saga (2020) ::: 6.5/10 -- PG-13 | 2h 3min | Comedy, Music | 26 June 2020 (USA) -- When aspiring musicians Lars and Sigrit are given the opportunity to represent their country at the world's biggest song competition, they finally have a chance to prove that any dream worth having is a dream worth fighting for. Director: David Dobkin Writers:
Ever After: A Cinderella Story (1998) ::: 7.0/10 -- EverAfter (original title) -- Ever After: A Cinderella Story Poster -- The Brothers Grimm arrive at the home of a wealthy Grande Dame who speaks of the many legends surrounding the fable of the cinder girl before telling the "true" story of her ancestor. Director: Andy Tennant Writers:
Fantastic Beasts: The Crimes of Grindelwald (2018) ::: 6.6/10 -- PG-13 | 2h 14min | Adventure, Family, Fantasy | 16 November 2018 (USA) -- The second installment of the "Fantastic Beasts" series featuring the adventures of Magizoologist Newt Scamander. Director: David Yates Writers: J.K. Rowling, J.K. Rowling (based upon characters created by)
Fierce People (2005) ::: 6.5/10 -- R | 1h 47min | Drama, Thriller | 30 November 2007 (USA) -- A massage therapist looking to overcome her addictions and reconnect with her son, whose father is an anthropologist in South America studying the Yanomani people, moves in with a wealthy ex-client in New Jersey. Director: Griffin Dunne Writers:
Five Minutes of Heaven (2009) ::: 6.6/10 -- R | 1h 29min | Drama, Thriller | 27 February 2009 (Ireland) -- The story of former UVF member Alistair Little. Twenty-five years after Little killed Joe Griffen's brother, the media arrange an auspicious meeting between the two. Director: Oliver Hirschbiegel Writer:
Friday the 13th (1980) ::: 6.5/10 -- R | 1h 35min | Horror, Mystery, Thriller | 9 May 1980 (USA) -- A group of camp counselors are stalked and murdered by an unknown assailant while trying to reopen a summer camp which was the site of a child's drowning and a grisly double murder years before. Director: Sean S. Cunningham Writer:
Fury (2014) ::: 7.6/10 -- R | 2h 14min | Action, Drama, War | 17 October 2014 (USA) -- A grizzled tank commander makes tough decisions as he and his crew fight their way across Germany in April, 1945. Director: David Ayer Writer: David Ayer
Gangland Undercover ::: TV-14 | 42min | Biography, Crime, Drama | TV Series (20152016) A gritty fact based drama series that tells the astonishing story of a drug dealer who was arrested then given a desperate ultimatum: serve over 20 years in jail, or go undercover inside ... S Stars: Damon Runyan, Ian Matthews, Ari Cohen
Get the Gringo (2012) ::: 7.0/10 -- R | 1h 36min | Action, Crime, Drama | 22 June 2012 (Mexico) -- A career criminal nabbed by Mexican authorities is placed in a tough prison where he learns to survive with the help of a young boy. Director: Adrian Grunberg (as Adrian Grnberg) Writers: Mel Gibson, Stacy Perskie | 1 more credit
Gridiron Gang (2006) ::: 6.9/10 -- PG-13 | 2h 5min | Biography, Crime, Drama | 15 September 2006 (USA) -- Teenagers at a juvenile detention center, under the leadership of their counselor, gain self-esteem by playing football together. Director: Phil Joanou Writers: Jeff Maguire, Jac Flanders (film "Gridiron Gang")
Gridlock'd (1997) ::: 6.9/10 -- R | 1h 31min | Comedy, Crime, Drama | 29 January 1997 (USA) -- Two friends try to kick their drug addiction after a friend dies from an overdose, when they try to enroll in a detox program, things quickly go wrong. Director: Vondie Curtis-Hall Writer:
Griffin & Phoenix (2006) ::: 7.0/10 -- PG-13 | 1h 42min | Comedy, Drama, Romance | 18 January 2007 (Russia) -- Two people face a seemingly insurmountable obstacle that may stand between them and a last chance at love. Director: Ed Stone Writer: John Hill Stars:
Grimgar, Ashes and Illusions ::: Hai to gens no Grimgar (original tit ::: TV-14 | 24min | Animation, Adventure, Drama | TV Series (2016) Episode Guide 13 episodes Grimgar, Ashes and Illusions Poster Haruhiro suddenly wakes up, with no memory but his name. There are a lot of people around, but noone seems to know anything. Haruhiro forms a party of some of the people and start exploring. Stars: Ricco Fajardo, Jarrod Greene, Orion Pitts
Grimm ::: TV-14 | 45min | Crime, Drama, Fantasy | TV Series (20112017) -- A homicide detective discovers he is a descendant of hunters who fight supernatural forces. Creators: Stephen Carpenter, David Greenwalt, Jim Kouf
Grindhouse (2007) ::: 7.5/10 -- R | 3h 11min | Action, Horror, Thriller | 6 April 2007 (USA) -- Quentin Tarantino and Robert Rodriguez's homage to exploitation double features in the '60s and '70s with two back-to-back cult films that include previews of coming attractions between them. Directors: Robert Rodriguez, Eli Roth | 3 more credits Writers:
Guardian: The Lonely and Great God ::: Sseulsseulhago Chalranhashin: Dokkaebi (original tit ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (2016-2017) Episode Guide 16 episodes Guardian: The Lonely and Great God Poster -- In his quest for a bride to break his immortal curse, Dokkaebi, a 939-year-old guardian of souls, meets a grim reaper and a sprightly student with a tragic past. Stars:
Hara-Kiri (1962) ::: 8.6/10 -- Seppuku (original title) -- Hara-Kiri Poster When a ronin requesting seppuku at a feudal lord's palace is told of the brutal suicide of another ronin who previously visited, he reveals how their pasts are intertwined - and in doing so challenges the clan's integrity. Director: Masaki Kobayashi Writers: Yasuhiko Takiguchi (novel), Shinobu Hashimoto (screenplay)
Hellfighters (1968) ::: 6.6/10 -- G | 2h 1min | Action, Adventure, Drama | 27 November 1968 (USA) -- The telling of Chance Buckman an oil rig fire fighter who becomes hospitalized and has to come to grips with how his job interfered with his marriage, after being laid up in a hospital bed ... S Director: Andrew V. McLaglen Writer: Clair Huffaker (screenplay)
Helsreach ::: Animation, Sci-Fi, War | TV Mini-Series (2017- ) Episode Guide 13 episodes Helsreach Poster When the world of Armageddon faces invasion by Orks, Chaplain Grimaldus and a group of Black Templars Space Marines are amid those sent to defend it. Charged with the defense of Hive Helsreach in one of many onsets, the task seems forlorn. Stars: Emily Freire, Jonathan Keeble, Tijiki Morris
Hereditary (2018) ::: 7.3/10 -- R | 2h 7min | Drama, Horror, Mystery | 8 June 2018 (USA) -- A grieving family is haunted by tragic and disturbing occurrences. Director: Ari Aster Writer: Ari Aster
His Dark Materials ::: TV-14 | 1h | Adventure, Drama, Family | TV Series (2019 ) -- A young girl is destined to liberate her world from the grip of the Magisterium which represses people's ties to magic and their animal spirits known as daemons. Stars:
His Dark Materials ::: TV-14 | 1h | Adventure, Drama, Family | TV Series (2019- ) Episode Guide 23 episodes His Dark Materials Poster -- A young girl is destined to liberate her world from the grip of the Magisterium which represses people's ties to magic and their animal spirits known as daemons. Stars:
Horatio Hornblower 3 (2003) ::: 8.1/10 -- Hornblower: Loyalty (original title) -- Horatio Hornblower 3 Poster Hornblower is given a dangerous mission to deliver an emigre French nobleman to a secret rendezvous near Brest while coping with enemy agents in his own ranks. Director: Andrew Grieve Writers: C.S. Forester (novel), Niall Leonard (screenplay)
Horatio Hornblower: Retribution (2001) ::: 8.3/10 -- Hornblower: Retribution (original title) -- Horatio Hornblower: Retribution Poster Hornblower and the other officers of the Renown must return to Jamaica to face a court-martial and possible execution for their actions in relieving their unstable captain. Director: Andrew Grieve Writers: C.S. Forester (stories), Ben Rostul (screenplay)
Horatio Hornblower: The Duchess and the Devil (1999) ::: 7.9/10 -- Hornblower: The Duchess and the Devil (original title) -- Horatio Hornblower: The Duchess and the Devil Poster Lt. Hornblower and his crew are captured by the enemy while escorting a Duchess who has secrets of her own. Director: Andrew Grieve Writers: C.S. Forester (story "Hornblower, the Duchess and the Devil"), Patrick Harbinson (screenplay)
Horatio Hornblower: The Duel (1998) ::: 8.2/10 -- Hornblower: The Even Chance (original title) -- Horatio Hornblower: The Duel Poster Horatio Hornblower begins his naval career, but a deadly feud with a despicable mate is causing complications. Director: Andrew Grieve Writers: C.S. Forester (stories), Russell Lewis (screenplay) Stars:
Horatio Hornblower: The Fire Ship (1998) ::: 8.2/10 -- Hornblower: The Examination for Lieutenant (original title) -- Horatio Hornblower: The Fire Ship Poster While Lt. Hornblower studies for his promotion examination, he is distracted by the serious supply problems that face his crew. Director: Andrew Grieve Writers: Mike Cullen (screenplay), C.S. Forester (novels) Stars:
Horatio Hornblower: The Wrong War (1999) ::: 8.0/10 -- Hornblower: The Frogs and the Lobsters (original title) -- Horatio Hornblower: The Wrong War Poster Lt. Hornblower and his mates are sent to accompany a doomed royalist invasion of revolutionary France. Director: Andrew Grieve Writers: C.S. Forester (novels), Chris Ould (screenplay) Stars:
Hornblower: Mutiny (2001) ::: 8.2/10 -- 1h 38min | Adventure, Drama, History | TV Movie 8 April 2001 -- Hornblower and his comrades come under the command of a revered but obviously mentally unstable captain and eventually must mutiny. Director: Andrew Grieve Writers: T.R. Bowen (screenplay), C.S. Forester (books) Stars:
House of Games (1987) ::: 7.3/10 -- R | 1h 42min | Crime, Thriller | 14 October 1987 (USA) -- A psychiatrist comes to the aid of a compulsive gambler and is led by a smooth-talking grifter into the shadowy but compelling world of stings, scams, and con men. Director: David Mamet Writers:
How the Grinch Stole Christmas! (1966) ::: 8.3/10 -- Not Rated | 26min | Animation, Comedy, Family | TV Movie 18 December -- How the Grinch Stole Christmas! Poster -- A grumpy hermit hatches a plan to steal Christmas from the Whos of Whoville. Directors: Chuck Jones, Ben Washam (co-director) Writers:
How to Fall in Love (2012) ::: 6.4/10 -- TV-G | 1h 24min | Comedy, Romance | TV Movie 21 July 2012 -- An accountant, who never quite grew out of his awkward teenage years, finds himself with a dating coach - she happens to be his high school crush as well. Thanks to his coach, he gets a ... S Director: Mark Griffiths Writer: Bart Fisher Stars:
How to Train Your Dragon: The Hidden World (2019) ::: 7.5/10 -- PG | 1h 44min | Animation, Action, Adventure | 22 February 2019 (USA) -- When Hiccup discovers Toothless isn't the only Night Fury, he must seek "The Hidden World", a secret Dragon Utopia before a hired tyrant named Grimmel finds it first. Director: Dean DeBlois Writers:
I Can Only Imagine (2018) ::: 7.3/10 -- PG | 1h 50min | Biography, Drama, Family | 16 March 2018 (USA) -- The inspiring and unknown true story behind MercyMe's beloved, chart topping song that brings ultimate hope to so many is a gripping reminder of the power of true forgiveness. Directors: Andrew Erwin (as The Erwin Brothers), Jon Erwin (as The Erwin Brothers) Writers:
Imitation of Life (1959) ::: 7.9/10 -- Not Rated | 2h 5min | Drama | 20 March 1959 (USA) -- An aspiring white actress takes in an African-American widow whose mixed-race daughter is desperate to be seen as white. Director: Douglas Sirk Writers: Eleanore Griffin (screenplay), Allan Scott (screenplay) | 1 more
In America (2002) ::: 7.7/10 -- PG-13 | 1h 45min | Drama | 6 February 2004 (USA) -- A family of Irish immigrants adjust to life on the mean streets of Hell's Kitchen while also grieving the death of a child. Director: Jim Sheridan Writers: Jim Sheridan, Naomi Sheridan | 1 more credit
Ingrid Goes West (2017) ::: 6.6/10 -- R | 1h 38min | Comedy, Drama | 25 August 2017 (USA) -- An unhinged social media stalker moves to LA and insinuates herself into the life of an Instagram star. Director: Matt Spicer Writers: David Branson Smith, Matt Spicer
In This World (2002) ::: 7.3/10 -- R | 1h 28min | Drama | 28 March 2003 (UK) -- A refugee family is trying to reach more peaceful lands illegally inside trucks. Director: Michael Winterbottom Writer: Tony Grisoni
Intolerance: Love's Struggle Throughout the Ages (1916) ::: 7.7/10 -- Passed | 3h 17min | Drama, History | 15 June 1917 (USA) -- The story of a poor young woman, separated by prejudice from her husband and baby, is interwoven with tales of intolerance from throughout history. Director: D.W. Griffith Writers:
Jackie (2016) ::: 6.7/10 -- R | 1h 40min | Biography, Drama, History | 2 December 2016 (USA) -- Following the assassination of President John F. Kennedy, First Lady Jacqueline Kennedy fights through grief and trauma to regain her faith, console her children, and define her husband's historic legacy. Director: Pablo Larran Writer:
Keeping Up Appearances ::: TV-PG | 1h | Comedy | TV Series (19901995) -- A snobbish housewife is determined to climb the social ladder, in spite of her family's working class connections and the constant chagrin of her long suffering husband. Stars:
Let Him Go (2020) ::: 6.7/10 -- R | 1h 53min | Crime, Drama, Thriller | 6 November 2020 (USA) -- A retired sheriff and his wife, grieving over the death of their son, set out to find their only grandson. Director: Thomas Bezucha Writers: Thomas Bezucha (written for the screen by), Larry Watson (based on the
Lilting (2014) ::: 7.2/10 -- Not Rated | 1h 31min | Drama, Romance | 8 August 2014 (UK) -- A young man of Chinese-Cambodian descent dies, leaving behind his isolated mother and his 4-year male lover, who grieve but don't speak a lick of each other's language. Director: Hong Khaou Writer:
Little Bear ::: TV-Y | 24min | Animation, Adventure, Family | TV Series (19952003) -- Based upon a series of children's books, a grizzly cub has many misadventures with his friends. Creators: Else Holmelund Minarik, Maurice Sendak
Longmire ::: TV-14 | 1h | Action, Crime, Drama | TV Series (20122017) -- Walt Longmire is the dedicated and unflappable sheriff of Absaroka County, Wyoming. Widowed only a year, he is a man in psychic repair but buries his pain behind his brave face, unassuming grin and dry wit. Creators:
Lost Horizon (1937) ::: 7.7/10 -- Approved | 2h 12min | Adventure, Drama, Fantasy | 1 September 1937 -- Lost Horizon Poster -- When a wise diplomat's plane crashes in the snows of Tibet, he and the other survivors are guided to Shangri-La, where they wrestle with the invitation to stay. Director: Frank Capra Writers:
Love Lessons (1995) ::: 6.9/10 -- Lust och fgring stor (original title) -- Love Lessons Poster Malm, Sweden during the Second World War. Stig is a 15 year old pupil on the verge of adulthood. Viola is 37 years old and his teacher. He is attracted by her beauty and maturity. She is ... S Director: Bo Widerberg Writer: Bo Widerberg
Making a Murderer ::: TV-14 | 1h | Documentary, Crime | TV Series (20152018) -- Filmed over a 10-year period, Steven Avery, a DNA exoneree who, while in the midst of exposing corruption in local law enforcement, finds himself the prime suspect in a grisly new crime. Stars:
Metalhead (2013) ::: 7.1/10 -- Mlmhaus (original title) -- Metalhead Poster -- A girl is caught between the life that took her brother and her own inability to strike out on her own. In her grief, she finds solace in the dark music of Black Metal and dreams of becoming a rock star. Director: Ragnar Bragason Writer:
Missing Link (2019) ::: 6.7/10 -- PG | 1h 33min | Animation, Adventure, Comedy | 12 April 2019 (USA) -- Mr. Link recruits explorer Sir Lionel Frost to help find his long-lost relatives in the fabled valley of Shangri-La. Along with adventurer Adelina Fortnight, this trio of explorers travel the world to help their new friend. Director: Chris Butler Writer:
Mississippi Grind (2015) ::: 6.4/10 -- R | 1h 48min | Adventure, Comedy, Drama | 13 August 2015 (USA) -- Down on his luck and facing financial hardship, Gerry teams up with younger charismatic poker player, Curtis, in an attempt to change his luck. The two set off on a road trip through the South with visions of winning back what's been lost. Directors: Anna Boden, Ryan Fleck Writers:
Miss Peregrine's Home for Peculiar Children (2016) ::: 6.7/10 -- PG-13 | 2h 7min | Adventure, Drama, Family | 30 September 2016 (USA) -- When Jacob (Asa Butterfield) discovers clues to a mystery that stretches across time, he finds Miss Peregrine's Home for Peculiar Children. But the danger deepens after he gets to know the residents and learns about their special powers. Director: Tim Burton Writers:
Monsieur Lazhar (2011) ::: 7.5/10 -- PG-13 | 1h 34min | Comedy, Drama | 7 March 2012 (Belgium) -- At a Montral public grade school, an Algerian immigrant is hired to replace a popular teacher who committed suicide in her classroom. While helping his students deal with their grief, his own recent loss is revealed. Director: Philippe Falardeau Writers:
Morvern Callar (2002) ::: 6.8/10 -- R | 1h 37min | Drama | 1 November 2002 (UK) -- After her beloved boyfriend's suicide, a mourning supermarket worker and her best friend hit the road in Scotland, but find that grief is something that you can't run away from forever. Director: Lynne Ramsay Writers:
My All-American (2015) ::: 7.2/10 -- PG | 1h 58min | Biography, Drama, Sport | 13 November 2015 (USA) -- Freddie Steinmark, an underdog on the gridiron, faces the toughest challenge of his life after leading his team to a championship season. Director: Angelo Pizzo Writers: Angelo Pizzo, Jim Dent (book)
National Lampoon's Christmas Vacation (1989) ::: 7.6/10 -- PG-13 | 1h 37min | Comedy | 1 December 1989 (USA) -- The Griswold family's plans for a big family Christmas predictably turn into a big disaster. Director: Jeremiah S. Chechik (as Jeremiah Chechik) Writer: John Hughes
National Lampoon's Vacation (1983) ::: 7.4/10 -- R | 1h 38min | Adventure, Comedy | 29 July 1983 (USA) -- The Griswold family's cross-country drive to the Walley World theme park proves to be much more arduous than they ever anticipated. Director: Harold Ramis Writers: John Hughes (screenplay), John Hughes (short story "Vacation '58")
Night and the City (1950) ::: 7.9/10 -- Not Rated | 1h 36min | Crime, Film-Noir, Mystery | 28 June 1950 -- Night and the City Poster A small-time grifter and nightclub tout takes advantage of some fortuitous circumstances and tries to become a big-time player as a wrestling promoter. Director: Jules Dassin Writers: Jo Eisinger (screenplay), Gerald Kersh (novel)
No End (1985) ::: 7.5/10 -- Bez konca (original title) -- No End Poster The wife of the recently deceased lawyer tries to cope with grief after his loss and to keep his last case going in court. Director: Krzysztof Kieslowski Writers: Krzysztof Kieslowski, Krzysztof Piesiewicz Stars:
O21 (2014) ::: 7.9/10 -- 2h 4min | Action, Thriller | 6 October 2014 (Pakistan) -- A gripping action thriller in which two men executes a plan to stop the war between Afghanistan and Pakistan within 21 hours. Directors: Jami (as Jamshed Mahmood Raza), Summer Nicks Writers: Jami (as Jamshed Mahmood Raza), Azaan Sami Khan | 5 more credits Stars:
On My Block ::: TV-14 | 30min | Comedy | TV Series (2018 ) -- A coming-of-age story about four bright, street-savvy friends navigating their way through high school in the gritty inner city of South Central Los Angeles. Dealing with the danger of getting their friend out of a gang and friends turning into romance, danger is constant.
Orphans of the Storm (1921) ::: 7.3/10 -- Not Rated | 2h 30min | Drama, History, Romance | 1922 (Poland) -- Two orphaned sisters are caught up in the turmoil of the French Revolution, encountering misery and love along the way. Director: D.W. Griffith Writers: Adolphe d'Ennery (novel), Eugne Cormon (novel) | 1 more credit Stars:
Patriot Act with Hasan Minhaj ::: TV-MA | 25min | Comedy, News, Talk-Show | TV Series (20182020) -- In this weekly show, the former Daily Show correspondent Hasan Minhaj brings his unique comedic voice and storytelling skill to explore the larger grim trends shaping our fragmented world. Creators:
Pet Sematary (1989) ::: 6.6/10 -- R | 1h 43min | Fantasy, Horror, Thriller | 21 April 1989 (USA) -- After tragedy strikes, a grieving father discovers an ancient burial ground behind his home with the power to raise the dead. Director: Mary Lambert Writers: Stephen King (novel), Stephen King (screenplay)
Phantasm II (1988) ::: 6.5/10 -- R | 1h 37min | Action, Fantasy, Horror | 8 July 1988 (USA) -- Mike, now released from a psychiatric hospital, continues his journey to stop the evil Tall Man from his grim work. Director: Don Coscarelli Writer: Don Coscarelli
Prayers for Bobby (2009) ::: 8.1/10 -- TV-14 | 1h 30min | Biography, Drama, Romance | TV Movie 24 January 2009 -- True story of Mary Griffith, gay rights crusader, whose teenage son committed suicide due to her religious intolerance. Based on the book of the same title by Leroy Aarons. Director: Russell Mulcahy Writers: Katie Ford (teleplay), Leroy Aarons (book) Stars:
Proof (2005) ::: 6.7/10 -- PG-13 | 1h 40min | Drama, Mystery | 7 October 2005 (USA) -- The daughter of a brilliant but mentally disturbed mathematician, recently deceased, tries to come to grips with her possible inheritance: his insanity. Complicating matters are one of her father's ex-students, who wants to search through his papers, and her estranged sister, who shows up to help settle his affairs. Director: John Madden
Quiet Chaos (2008) ::: 6.8/10 -- Caos calmo (original title) -- Quiet Chaos Poster -- A look at the strange bereavement behavior of an Italian executive. Based on a novel by Sandro Veronesi. Director: Antonello Grimaldi Writers:
Reign Over Me (2007) ::: 7.4/10 -- R | 2h 4min | Drama | 23 March 2007 (USA) -- A man who lost his family in the September 11 attack on New York City runs into his old college roommate. Rekindling the friendship is the one thing that appears able to help the man recover from his grief. Director: Mike Binder Writer:
Rent: Filmed Live on Broadway (2008) ::: 8.1/10 -- Not Rated | 2h 45min | Drama, Musical, Romance | TV Movie 24 September -- Rent: Filmed Live on Broadway Poster -- Set in New York City's gritty East Village, the revolutionary rock opera RENT tells the story of a group of bohemians struggling to live and pay their rent. "Measuring their lives in love,"... S Director: Michael John Warren
Ride Like a Girl (2019) ::: 7.0/10 -- PG | 1h 38min | Biography, Drama, Sport | 13 March 2020 (USA) -- The story of Michelle Payne, the first female jockey to win the Melbourne Cup. Director: Rachel Griffiths Writers: Andrew Knight (screenplay), Elise McCredie (screenplay)
Rudderless (2014) ::: 7.5/10 -- R | 1h 45min | Comedy, Drama, Music | 21 February 2015 (Japan) -- A grieving father in a downward spiral stumbles across a box of his recently deceased son's demo tapes and lyrics. Shocked by the discovery of this unknown talent, he forms a band in the hope of finding some catharsis. Director: William H. Macy Writers:
Runaway Jury (2003) ::: 7.1/10 -- PG-13 | 2h 7min | Crime, Drama, Thriller | 17 October 2003 (USA) -- A juror on the inside and a woman on the outside manipulate a court trial involving a major gun manufacturer. Director: Gary Fleder Writers: John Grisham (novel), Brian Koppelman (screenplay) | 3 more credits
RWBY ::: TV-14 | 13min | Animation, Action, Adventure | TV Series (2012 ) -- 4 Teenage girls form Team RWBY and train to fight crime and monsters known as the Grimm, while the world of Remnant remains on the brink of an all out war. Creator:
RWBY ::: TV-14 | 13min | Animation, Action, Adventure | TV Series (2012- ) Episode Guide 147 episodes RWBY Poster -- 4 Teenage girls form Team RWBY and train to fight crime and monsters known as the Grimm, while the world of Remnant remains on the brink of an all out war. Creator:
Saving Grace (2000) ::: 6.9/10 -- R | 1h 33min | Comedy, Crime | 1 September 2000 (USA) -- A small-town English widow, facing financial troubles after her husband's suicide, turns to agriculture of an illegal kind. Director: Nigel Cole
Saving Grace (2000) ::: 6.9/10 -- R | 1h 33min | Comedy, Crime | 1 September 2000 (USA) -- A small-town English widow, facing financial troubles after her husband's suicide, turns to agriculture of an illegal kind. Director: Nigel Cole Writers: Mark Crowdy (story), Craig Ferguson (screenplay) | 1 more credit Stars:
Scott Pilgrim vs. the World (2010) ::: 7.5/10 -- PG-13 | 1h 52min | Action, Comedy, Fantasy | 13 August 2010 (USA) -- In a magically realistic version of Toronto, a young man must defeat his new girlfriend's seven evil exes one by one in order to win her heart. Director: Edgar Wright Writers:
Shutter Island (2010) ::: 8.2/10 -- R | 2h 18min | Mystery, Thriller | 19 February 2010 (USA) -- In 1954, a U.S. Marshal investigates the disappearance of a murderer who escaped from a hospital for the criminally insane. Director: Martin Scorsese Writers: Laeta Kalogridis (screenplay), Dennis Lehane (novel)
Slaughterhouse-Five (1972) ::: 6.8/10 -- R | 1h 44min | Comedy, Drama, Sci-Fi | 15 March 1972 (USA) -- Billy Pilgrim has mysteriously become unstuck in time. He goes on an uncontrollable trip back and forth from his birth in New York to life on a distant planet and back again to the horrors of the 1945 fire-bombing of Dresden. Director: George Roy Hill Writers: Kurt Vonnegut Jr. (novel), Stephen Geller (screenplay)
Solace (2015) ::: 6.4/10 -- R | 1h 41min | Crime, Drama, Mystery | 16 December 2016 (USA) -- Psychic John Clancy (Sir Anthony Hopkins) works with the F.B.I. in order to hunt down a serial killer. Director: Afonso Poyart Writers: Sean Bailey, Ted Griffin
Space Sweepers (2021) ::: 6.6/10 -- Seungriho (original title) -- Space Sweepers Poster -- Set in the year 2092 and follows the crew of a space junk collector ship called The Victory. When they discover a humanoid robot named Dorothy that's known to be a weapon of mass destruction, they get involved in a risky business deal. Director: Sung-hee Jo
Star Wars Rebels ::: Star Wars: Rebels (original tit ::: TV-Y7-FV | 22min | Animation, Action, Adventure | TV Series (20142018) -- A brave and clever ragtag starship crew stands up against the evil Empire as it tightens its grip on the galaxy and hunts down the last of the Jedi Knights. Creators:
Star Wars Rebels ::: Star Wars: Rebels (original tit ::: TV-Y7-FV | 22min | Animation, Action, Adventure | TV Series (2014-2018) Episode Guide 76 episodes Star Wars Rebels Poster -- A brave and clever ragtag starship crew stands up against the evil Empire as it tightens its grip on the galaxy and hunts down the last of the Jedi Knights. Creators:
Stay (2005) ::: 6.8/10 -- R | 1h 39min | Drama, Mystery, Thriller | 21 October 2005 (USA) -- A psychiatrist attempts to prevent one of his patients from committing suicide while trying to maintain his own grip on reality. Director: Marc Forster Writer: David Benioff
Suspiria (1977) ::: 7.4/10 -- R | 1h 32min | Horror | 12 August 1977 (USA) -- An American newcomer to a prestigious German ballet academy comes to realize that the school is a front for something sinister amid a series of grisly murders. Director: Dario Argento Writers: Dario Argento (screenplay), Daria Nicolodi (screenplay) Stars:
Suspiria (2018) ::: 6.8/10 -- R | 2h 32min | Fantasy, Horror, Mystery | 2 November 2018 (USA) -- A darkness swirls at the center of a world-renowned dance company, one that will engulf the artistic director, an ambitious young dancer, and a grieving psychotherapist. Some will succumb to the nightmare. Others will finally wake up. Director: Luca Guadagnino Writers:
Tales of Terror (1962) ::: 6.9/10 -- Not Rated | 1h 29min | Comedy, Horror, Mystery | 18 December 1962 -- Tales of Terror Poster -- Three tales of terror involve a grieving widower and the daughter he abandoned; a drunkard and his wife's black cat; and a hypnotist who prolongs the moment of a man's death. Director: Roger Corman Writers:
Tanaka-kun Is Always Listless ::: Tanaka-kun wa itsumo kedaruge (original tit ::: TV-PG | 24min | Animation, Comedy | TV Mini-Series (2016- ) Episode Guide 12 episodes Tanaka-kun Is Always Listless Poster -- This unconventional, surrealist comedy follows an exhausted high school boy who, despite multiple attempts from his friends, still manages to spectacularly... sleep. Much to the chagrin of ... S Stars:
Terriers ::: TV-MA | 45min | Comedy, Crime, Drama | TV Series (2010) Ex-cop and recovering alcoholic Hank Dolworth partners with his best friend, former criminal Britt Pollack, in an unlicensed private investigation business. Creator: Ted Griffin Stars:
The Almighty Johnsons -- 47min | Comedy, Drama, Fantasy | TV Series (20112013) ::: Four brothers living in New Zealand are modern reincarnations of Norse gods. Creators: James Griffin, Rachel Lang
The Andy Griffith Show ::: TV-G | 30min | Comedy, Family | TV Series (19601968) -- Widower Sheriff Andy Taylor, and his son Opie, live with Andy's Aunt Bee in Mayberry, North Carolina. With virtually no crimes to solve, most of Andy's time is spent philosophizing and calming down his cousin Deputy Barney Fife. Creators:
The Awakening (2011) ::: 6.5/10 -- R | 1h 42min | Horror, Thriller | 11 November 2011 (UK) -- In 1921, England is overwhelmed by the loss and grief of World War I. Hoax exposer Florence Cathcart visits a boarding school to explain sightings of a child ghost. Everything she believes unravels as the 'missing' begin to show themselves. Director: Nick Murphy Writers:
The Bridges at Toko-Ri (1954) ::: 6.7/10 -- Approved | 1h 42min | Drama, Romance, War | December 1954 (USA) -- Set during the Korean War, a Navy fighter pilot must come to terms with with his own ambivalence towards the war and the fear of having to bomb a set of highly defended bridges. The ending of this grim war drama is all tension. Director: Mark Robson Writers: Valentine Davies (screenplay), James A. Michener (novel)
The Den (2013) ::: 6.0/10 -- R | 1h 16min | Horror, Mystery, Thriller | 14 March 2014 (USA) -- While studying the habits of web cam chat users from the apparent safety of her own home, a young woman's life begins to spiral out of control after witnessing a grisly murder online. Director: Zachary Donohue (as Zach Donohue) Writers:
The Final Girls (2015) ::: 6.6/10 -- PG-13 | 1h 31min | Comedy, Drama, Fantasy | 5 November 2015 (Australia) -- A young woman grieving the loss of her mother, a famous scream queen from the 1980s, finds herself pulled into the world of her mom's most famous movie. Reunited, the women must fight off the film's maniacal killer. Director: Todd Strauss-Schulson Writers:
The Firm (1993) ::: 6.8/10 -- R | 2h 34min | Drama, Mystery, Thriller | 30 June 1993 (USA) -- A young lawyer joins a prestigious law firm only to discover that it has a sinister dark side. Director: Sydney Pollack Writers: John Grisham (novel), David Rabe (screenplay) | 2 more credits
The Football Factory (2004) ::: 6.8/10 -- R | 1h 31min | Crime, Drama, Sport | 14 May 2004 (UK) -- An insight on the gritty life of a bored male, Chelsea football hooligan who lives for violence, sex, drugs & alcohol. Director: Nick Love Writers: John King (novel), Nick Love Stars:
The Fountainhead (1949) ::: 7.1/10 -- Approved | 1h 54min | Drama, Romance | 2 July 1949 (USA) -- An uncompromising, visionary architect struggles to maintain his integrity and individualism despite personal, professional and economic pressures to conform to popular standards. Director: King Vidor Writers:
The Godfather: Part II (1974) ::: 9.0/10 -- R | 3h 22min | Crime, Drama | 18 December 1974 (USA) -- The early life and career of Vito Corleone in 1920s New York City is portrayed, while his son, Michael, expands and tightens his grip on the family crime syndicate. Director: Francis Ford Coppola Writers:
The Great Buck Howard (2008) ::: 6.4/10 -- PG | 1h 30min | Adventure, Comedy, Drama | 10 April 2009 (USA) -- A young man, much to the chagrin of his father, becomes the new assistant to an illusionist in decline. Director: Sean McGinly Writer: Sean McGinly
The Great Silence (1968) ::: 7.7/10 -- Il grande silenzio (original title) -- The Great Silence Poster A mute gunfighter defends a young widow and a group of outlaws against a gang of bounty killers in the winter of 1898, and a grim, tense struggle unfolds. Director: Sergio Corbucci Writers: Sergio Corbucci (story), Vittoriano Petrilli (screenplay) | 5 more credits
The Grifters (1990) ::: 6.9/10 -- R | 1h 50min | Crime, Drama, Thriller | 25 January 1991 (USA) -- A small-time conman has torn loyalties between his estranged mother and new girlfriend, both of whom are high-stakes grifters with their own angles to play. Director: Stephen Frears Writers:
The Grim Adventures of Billy & Mandy ::: Grim & Evil (original tit ::: TV-Y7-FV | 30min | Animation, Adventure, Comedy | TV Series (20012007) -- The ill-tempered Grim Reaper gets into a wager that forces him to become the life-long companions of two scheming youngsters after he loses. Creator:
The Grinder ::: TV-PG | 21min | Comedy | TV Series (20152016) -- Television lawyer Dean Sanderson moves back to his small home town after a stint in Hollywood, thinking that his time on TV qualifies him to run his family's law firm. Creators:
The Horse's Mouth (1958) ::: 7.1/10 -- Not Rated | 1h 37min | Comedy | 11 November 1958 (USA) -- A somewhat vulgar but dedicated painter searches for the perfect realization of his artistic vision, much to the chagrin of others. Director: Ronald Neame Writers: Joyce Cary (novel), Alec Guinness (screenplay) Stars:
The Inglorious Bastards (1978) ::: 6.6/10 -- Quel maledetto treno blindato (original title) -- The Inglorious Bastards Poster In 1944 France, a group of escaped American military prisoners en route to Switzerland volunteers to steal a Nazi V2 rocket warhead for the Allies. Director: Enzo G. Castellari Writers: Sandro Continenza, Sergio Grieco | 4 more credits
The IT Crowd ::: TV-14 | 25min | Comedy | TV Series (20062013) -- The comedic misadventures of Roy, Moss and their grifting supervisor Jen, a rag-tag team of IT support workers at a large corporation headed by a hotheaded yuppie. Stars:
The Killing ::: TV-14 | 45min | Crime, Drama, Mystery | TV Series (20112014) -- A police investigation, the saga of a grieving family, and a Seattle mayoral campaign all interlock after the body of 17-year-old Rosie Larsen is found in the trunk of a submerged car. Creator:
The King of Staten Island (2020) ::: 7.1/10 -- R | 2h 16min | Comedy, Drama | 12 June 2020 (USA) -- Scott has been a case of arrested development since his firefighter dad died. He spends his days smoking weed and dreaming of being a tattoo artist until events force him to grapple with his grief and take his first steps forward in life. Director: Judd Apatow Writers:
The Pelican Brief (1993) ::: 6.6/10 -- PG-13 | 2h 21min | Crime, Drama, Mystery | 17 December 1993 (USA) -- A law student uncovers a conspiracy, putting herself and others in danger. Director: Alan J. Pakula Writers: John Grisham (book), Alan J. Pakula (screenplay)
The Pilgrim (1923) ::: 7.4/10 -- TV-G | 47min | Comedy | 25 February 1923 (USA) -- The Tramp is an escaped convict who is mistaken as a pastor in a small-town church. Director: Charles Chaplin (uncredited) Writer: Charles Chaplin Stars:
The Poker House (2008) ::: 6.4/10 -- R | 1h 33min | Drama | 2008 (USA) -- A dramatization of Lori Petty's teenage years spent in small town Iowa. Director: Lori Petty Writers: Lori Petty (screenplay), David Alan Grier (screenplay) | 1 more credit
The Rainmaker (1997) ::: 7.2/10 -- PG-13 | 2h 15min | Crime, Drama, Thriller | 21 November 1997 (USA) -- An underdog lawyer takes on a fraudulent insurance company. Director: Francis Ford Coppola Writers: John Grisham (novel), Francis Ford Coppola (screenplay) | 1 more credit
There's Only One Jimmy Grimble (2000) ::: 6.6/10 -- 1h 46min | Comedy, Drama, Sport | 25 August 2000 (UK) -- Jimmy Grimble is a shy Manchester school boy. At school he is constantly being bullied by the other kids, and at home he has to face his mother's new boyfriend who he doesn't like. However,... S Director:
There's Only One Jimmy Grimble (2000) ::: 6.6/10 -- 1h 46min | Comedy, Drama, Sport | 25 August 2000 (UK) -- Jimmy Grimble is a shy Manchester school boy. At school he is constantly being bullied by the other kids, and at home he has to face his mother's new boyfriend who he doesn't like. However,... S Director: John Hay Writers: Rik Carmichael, John Hay | 2 more credits
The Seventh Seal (1957) ::: 8.2/10 -- Det sjunde inseglet (original title) -- The Seventh Seal Poster A man seeks answers about life, death, and the existence of God as he plays chess against the Grim Reaper during the Black Plague. Director: Ingmar Bergman Writers: Ingmar Bergman (play), Ingmar Bergman (screenplay) Stars:
The Spitfire Grill (1996) ::: 7.0/10 -- PG-13 | 1h 57min | Drama | 6 September 1996 (USA) -- Oscar-winner Ellen Burstyn (The Exorcist) headlines this critically praised drama about a young woman, just out of prison, who finds spiritual redemption working at a cafe in Maine. Director: Lee David Zlotoff Writer:
The Sting (1973) ::: 8.3/10 -- PG | 2h 9min | Comedy, Crime, Drama | 25 December 1973 (USA) -- Two grifters team up to pull off the ultimate con. Director: George Roy Hill Writer: David S. Ward
The Strawberry Blonde (1941) ::: 7.3/10 -- Passed | 1h 39min | Comedy, Music, Romance | 22 February 1941 (USA) -- Quick-tempered yet likable Biff Grimes falls for the beautiful Virginia Brush, but he is not the only young man in the neighborhood who is smitten with her. Director: Raoul Walsh Writers:
The Thin Blue Line ::: 30min | Comedy, Crime | TV Series (19951996) Various mishaps at a police station in an English town. The main character is the anachronistic, yet charming and funny Inspector Fowler. CID foil to Fowler, Inspector Grim is a bumbling, seething idiot. Creator: Ben Elton
The Tingler (1959) ::: 6.7/10 -- Not Rated | 1h 22min | Horror | 29 July 1959 (USA) -- An obsessed pathologist discovers and captures a parasitic creature that grows when fear grips its host. Director: William Castle Writer: Robb White
The Walking Dead ::: TV-14 | 44min | Drama, Horror, Thriller | TV Series (2010 ) -- Sheriff Deputy Rick Grimes wakes up from a coma to learn the world is in ruins and must lead a group of survivors to stay alive. Creators: Frank Darabont, Angela Kang
The Way (2010) ::: 7.4/10 -- PG-13 | 2h 3min | Adventure, Comedy, Drama | 19 November 2010 (Spain) -- A father heads overseas to recover the body of his estranged son who died while traveling the "El camino de Santiago," and decides to take the pilgrimage himself. Director: Emilio Estevez Writers:
TRON: Uprising ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (20122013) -- In the computer world of the Grid, a young program joins Tron's fight against their world's tyranny. Creators: Adam Horowitz, Edward Kitsis, Steven Lisberger | 1 more credit
True Grit (1969) ::: 7.4/10 -- G | 2h 8min | Adventure, Drama, Western | 21 June 1969 (Japan) -- A drunken, hard-nosed U.S. Marshal and a Texas Ranger help a stubborn teenager track down her father's murderer in Indian Territory. Director: Henry Hathaway Writers: Charles Portis (novel), Marguerite Roberts (screenplay)
True Grit (2010) ::: 7.6/10 -- PG-13 | 1h 50min | Drama, Western | 22 December 2010 (USA) -- A stubborn teenager enlists the help of a tough U.S. Marshal to track down her father's murderer. Directors: Ethan Coen, Joel Coen Writers: Joel Coen (screenplay), Ethan Coen (screenplay) | 1 more credit
Truly Madly Deeply (1990) ::: 7.2/10 -- PG | 1h 46min | Comedy, Drama, Fantasy | 24 May 1991 (USA) -- A woman dealing with inconsolable grief over the death of her partner gets another chance when he returns to earth as a ghost. Director: Anthony Minghella Writer: Anthony Minghella
Turtles Forever (2009) ::: 7.8/10 -- G | 1h 30min | Animation, Action, Adventure | TV Movie 21 November 2009 -- The Teenage Mutant Ninja Turtles meet their match -- Literally! The modern, gritty Ninja Turtles must team up with their classic cartoon counterparts to stop two Shredders and their plans of multi-dimensional scale. Directors: Roy Burdine, Lloyd Goldfine (co-director) Writers: Kevin Eastman (character), Peter Laird (character) | 3 more credits
Western (2017) ::: 7.0/10 -- Unrated | 2h 1min | Drama | 24 August 2017 (Germany) -- German construction workers building a dam near a Bulgarian village interact with the locals, and soon the troubles arise both with the locals and among themselves. Director: Valeska Grisebach Writer:
What Dreams May Come (1998) ::: 7.1/10 -- PG-13 | 1h 53min | Drama, Fantasy, Romance | 2 October 1998 (USA) -- Chris Nielsen dies in an accident, and enters Heaven. But when he discovers that his beloved wife Annie has killed herself out of grief over the loss, he embarks on an afterlife adventure to reunite with her. Director: Vincent Ward Writers:
White Hunter Black Heart (1990) ::: 6.6/10 -- PG | 1h 52min | Adventure, Drama | 14 September 1990 (USA) -- A thinly fictionalized account of a legendary movie director, whose desire to hunt down an animal turns into a grim situation with his movie crew in Africa. Director: Clint Eastwood Writers: Peter Viertel (novel), Peter Viertel (screenplay) | 2 more credits Stars:
Will Penny (1967) ::: 7.1/10 -- Approved | 1h 48min | Romance, Western | 10 April 1968 (USA) -- Aging cowboy Will Penny gets a line camp job on a large cattle spread and finds his isolated cabin is already occupied by a husbandless woman and her young son. Director: Tom Gries Writer: Tom Gries Stars:
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Aggressive Retsuko (ONA) 2nd Season -- -- Fanworks -- 10 eps -- Other -- Comedy Slice of Life -- Aggressive Retsuko (ONA) 2nd Season Aggressive Retsuko (ONA) 2nd Season -- Red panda Retsuko continues to work at her cyclic office job, with the occasional stress-venting via death metal karaoke on the side. With the company of her newfound friends Gori and Washimi, life is more enjoyable than ever before. But some new shake-ups to her status quo threaten to add more stress to her life. At the office, new employee Anai seems like a fine addition to the company. Yet when Retsuko is placed in charge of his training, she finds that beneath his steadfast dedication, he may pose a threat to the stability of the workplace. Meanwhile, at home, Retsuko's mother pays an abrupt visit, fully intent on having her daughter finally settle down and find a man. With this in mind, she sets Retsuko up for various marriage appointments, much to her chagrin. -- -- Now, Retsuko finds all the more reasons to head to the karaoke bar and unleash her furious diatribes. However, knowing that this will not truly solve her problems, she decides to make a more spontaneous choice to avoid her issues. And so, Retsuko finds herself set upon another self-reflecting journey, coming to learn more about herself and love, with the ever cathartic support of death metal karaoke. -- -- ONA - Jun 14, 2019 -- 73,221 7.78
Aggressive Retsuko (ONA) -- -- Fanworks -- 10 eps -- Other -- Slice of Life Comedy -- Aggressive Retsuko (ONA) Aggressive Retsuko (ONA) -- Some offices have stereotypical dynamics: the chauvinistic pig of a boss who never does any real work; the employees whose goal is to suck up to the boss; the ones whose lives seem perfect; and the individuals who have all the actual work pushed onto them. Retsuko the red panda is in the last group, as she stays late most nights to make up the work her coworkers are too lazy to do themselves. -- -- Her relief from the stress of her everyday life comes in the form of singing death metal at a local karaoke club. Night after night, Retsuko channels her grief into a microphone and considers the place to be her own personal sanctuary. But as she moves further away from her comfort zone and the ideas people have of her, she discovers that letting others into her world of death metal may not be such a bad thing. -- -- ONA - Apr 20, 2018 -- 122,453 7.68
A.I.C.O.: Incarnation -- -- Bones -- 12 eps -- Original -- Action Sci-Fi -- A.I.C.O.: Incarnation A.I.C.O.: Incarnation -- In 2035, an incident known as “The Burst” occurs at a Japanese research facility, giving birth to the rapidly expanding, consuming, and self-replicating "Matter." Snaking its way through the remains of dams and military facilities in the Kurobe Gorge, the hostile Matter is besieged by task forces trying to prevent it from reaching the ocean and mercenaries seeking the truth behind its existence. -- -- Aiko Tachibana lives under constant medical surveillance after being rescued from the Matter. She spends her days waiting out her recovery by making paper planes. Soon, her daily life at school is disturbed by the arrival of transfer student Yuuya Kanzaki, who proceeds to point out a number of inconsistencies regarding her body. Why is she never injured, and why does she suddenly no longer need her wheelchair? He claims that there is more to her existence than she has been led to believe, and that she alone holds the key to ending The Burst. -- -- With many factions now interested in Aiko, she and Yuuya must gather allies and embark on a dangerous pilgrimage into the heart of the infested gorge before the net can close around them. To escape the conspiracy moving against them, the pair must face off against the Matter—an enemy that flows like water. -- -- ONA - Mar 9, 2018 -- 82,254 6.60
Alien 9 -- -- J.C.Staff -- 4 eps -- Manga -- Sci-Fi Horror Psychological School -- Alien 9 Alien 9 -- Soon after entering middle school, Yuri Otani is coerced into joining the "Alien Party," a single-minded group with one goal: capture any alien attempting to enter school grounds. Terrified of aliens her entire life, Otani is anything but thrilled, and to make matters worse, her kit includes a "Borg"—an alien-like creature tasked with ensuring her safety. Despite this, she finds solace in her two partners: the independent and reliable Kumi Kawamura, and the smart and energetic Kasumi Tomine. -- -- As the Alien Party works to fend off extraterrestrial threats, will their roller blades and lacrosse sticks be enough to overcome the dire challenges ahead, or will they succumb to fear and suffer the grim consequences of defeat? -- -- -- Licensor: -- Central Park Media -- OVA - Jun 25, 2001 -- 28,150 6.68
Amagi Brilliant Park -- -- Kyoto Animation -- 13 eps -- Light novel -- Comedy Drama Fantasy Magic -- Amagi Brilliant Park Amagi Brilliant Park -- Seiya Kanie, a smart and extremely narcissistic high school student, believes that the beautiful but reserved Isuzu Sento has invited him on a date at an amusement park called Amagi Brilliant Park. Much to his chagrin, not only is the location a run-down facility, the supposed date is merely a recruitment tour where Sento and Princess Latifa Fleuranza, the owner of the theme park, ask him to become the park's new manager. Their cause for desperation? As stipulated in a land-use contract, Amagi has less than three months to meet a quota of 500,000 guests, or the park will be closed for good and the land redeveloped by a greedy real-estate company. -- -- Seiya is won over by the revelation that Amagi is no ordinary amusement park; many of its employees are Maple Landers—mysterious magical beings who live in the human world and are nourished by the energy created by people having fun. Entrusted with the hopes and dreams of this far-off enchanted land, Seiya must now use his many skills to bring Amagi back on its feet, or watch it crumble before his eyes. -- -- -- Licensor: -- Sentai Filmworks -- 515,705 7.51
Aragne no Mushikago -- -- - -- 1 ep -- Original -- Fantasy Horror Mystery -- Aragne no Mushikago Aragne no Mushikago -- Life could be better for shy, anxious university student Rin. The apartment she has rented is hardly the sunny palace the rental listings suggested. The housing complex is rundown, grim and haunted by troubled souls lurking in dark corners. Ghastly crimes are occurring in the vicinity. And a grinning stranger makes his unsettling presence known. -- -- Beyond all this, Rin is coming to realize that something even more sinister is manifesting itself, something at the cursed crossroads of mythology, monstrosity and medical science. Determined to find out more, Rin visits the library, where she meets a sympathetic young staffer. But what she learns does not begin to put her mind at ease. -- -- (Source: Fantasia) -- Movie - Aug 18, 2018 -- 2,910 5.13
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- 385,972 6.55
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- -- Licensor: -- Funimation -- 385,972 6.55
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation -- OVA - Mar 23, 2007 -- 14,478 6.79
Bakuretsu Tenshi: Infinity -- -- Gonzo -- 1 ep -- Original -- Action Comedy Mecha Sci-Fi Shounen -- Bakuretsu Tenshi: Infinity Bakuretsu Tenshi: Infinity -- These events occur in Westland, New York, during the 21st century. With a sharp knife, a murderer is indiscriminately killing people… A girl witnesses one of these murders, and the knife is turned on the helpless girl shaking with fear. -- -- Meg returns to this town with Joe to celebrate the “birthday” of Shirley, who used to live with Meg. Orphans, they had decided that the day they first met would be her birthday. In the past, Meg had taken care of three little children, including Shirley, just before meeting Joe. The children were then adopted by a police officer, Sam. He possessed a strong sense of justice and they are supposedly living happily together now. -- -- Meg and Joe happen to help a person and receive a reward. They buy a present for Shirley with the reward money and go to meet Sam. However, they notice him acting strangely. Upon questioning him, he explains that Shirley was assaulted by a murderer and seriously injured. Joe says to the grieving and angry Meg, “Let's exact revenge on the murderer for Shirley.” -- -- However, the murderer gradually approaches them from behind. The cruel black eyes fall on Meg and Joe… To make matters worse, a dark plot casts its shadow over Meg, Joe, Sam, and the whole town. -- -- (Source: AnimeNfo) -- OVA - Mar 23, 2007 -- 14,478 6.79
Banana Fish -- -- MAPPA -- 24 eps -- Manga -- Action Adventure Drama Shoujo -- Banana Fish Banana Fish -- Aslan Jade Callenreese, known as Ash Lynx, was a runaway picked off the streets of New York City and raised by the infamous godfather of the mafia, Dino Golzine. Now 17 years old and the boss of his own gang, Ash begins investigating the mysterious "Banana Fish"—the same two words his older brother, Griffin, has muttered since his return from the Iraq War. However, his inquiries are hindered when Dino sends his men after Ash at an underground bar he uses as a hideout. -- -- At the bar, Skip, Ash's friend, introduces him to Shunichi Ibe and his assistant, Eiji Okumura, who are Japanese photographers reporting on American street gangs. However, their conversation is interrupted when Shorter Wong, one of Ash's allies, calls to warn him about Dino. Soon, Dino's men storm the bar, and in the ensuing chaos kidnap Skip and Eiji. Now, Ash must find a way to rescue them and continue his investigation into Banana Fish, but will his history with the mafia prevent him from succeeding? -- -- 472,678 8.48
Battle Spirits: Shounen Toppa Bashin -- -- Sunrise, Toei Animation -- 50 eps -- Card game -- Game Shounen -- Battle Spirits: Shounen Toppa Bashin Battle Spirits: Shounen Toppa Bashin -- Energetic and thrill-seeking sixth grader Toppa Bashin has his mind set on only one thing—the card game Battle Spirits. Bearing a ruby pendant inherited from his missing father, Bashin heads to school every day with excitement: not for academics, but for card battling, much to the chagrin of his peers. -- -- One day, Bashin encounters J, the child prodigy champion of Battle Spirits, who bears a similar pendant. Star-struck, Bashin challenges J to a battle. However, the battle he gets is one he did not anticipate; the two are teleported to a mysterious arena in the sky—the Isekai World—where Spirits from the game become real. -- -- Feeling that his dream is finally within arm's reach, Bashin dives headfirst into the Isekai World, encountering other card battlers with extraordinary pendants. While making his way to the top, he slowly realizes that there is more to Battle Spirits than he ever imagined. -- -- TV - Sep 7, 2008 -- 2,736 6.41
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen I - Haou no Tamago -- -- Studio 4°C -- 1 ep -- Manga -- Action Military Adventure Demons Supernatural Fantasy Seinen -- Berserk: Ougon Jidai-hen I - Haou no Tamago Berserk: Ougon Jidai-hen I - Haou no Tamago -- In the Kingdom of Midland, a mercenary named Guts wanders the land, preferring a life of conflict over a life of peace. Despite the odds never being in his favor, he is an unstoppable force that overcomes every opponent, wielding a massive sword larger than himself. -- -- One day, Griffith, the mysterious leader of the mercenary group Band of the Hawk, witnesses the warrior's battle prowess and invites the wandering swordsman to join his squadron. Rejecting the offer, Guts challenges Griffith to a duel—and, much to the former's surprise, is subsequently defeated and forced to join. -- -- Now, Guts must fight alongside Griffith and his crew to help Midland defeat the Empire of Chuder. However, Griffith seems to harbor ulterior motives, desiring something much larger than just settling the war... -- -- Movie - Feb 4, 2012 -- 170,324 7.74
Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Jun 23, 2012 -- 156,516 7.91
Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- Movie - Jun 23, 2012 -- 156,516 7.91
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Black Clover -- -- Studio Pierrot -- 170 eps -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Black Clover -- Asta and Yuno were abandoned at the same church on the same day. Raised together as children, they came to know of the "Wizard King"—a title given to the strongest mage in the kingdom—and promised that they would compete against each other for the position of the next Wizard King. However, as they grew up, the stark difference between them became evident. While Yuno is able to wield magic with amazing power and control, Asta cannot use magic at all and desperately tries to awaken his powers by training physically. -- -- When they reach the age of 15, Yuno is bestowed a spectacular Grimoire with a four-leaf clover, while Asta receives nothing. However, soon after, Yuno is attacked by a person named Lebuty, whose main purpose is to obtain Yuno's Grimoire. Asta tries to fight Lebuty, but he is outmatched. Though without hope and on the brink of defeat, he finds the strength to continue when he hears Yuno's voice. Unleashing his inner emotions in a rage, Asta receives a five-leaf clover Grimoire, a "Black Clover" giving him enough power to defeat Lebuty. A few days later, the two friends head out into the world, both seeking the same goal—to become the Wizard King! -- -- -- Licensor: -- Crunchyroll, Funimation -- 957,323 7.96
BlazBlue: Alter Memory -- -- Hoods Entertainment, teamKG -- 12 eps -- Game -- Action Fantasy -- BlazBlue: Alter Memory BlazBlue: Alter Memory -- The story is set in December of 2199, when the streets are full of anticipation for the end of the year and the start of the new one. Amid the celebrations, word spreads that Ragna the Bloodedge, an SS-class rebel with the highest ever bounty on his head, has appeared in the 13th Hierarchical City of Kagutsuchi. The apparent aim of Ragna or the "Grim Reaper" is the destruction of the system controlling the world. To collect the bounty, a motley array of unrivaled fighters converge on Kagutsuchi. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 79,658 6.12
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 97,293 7.16
Bungou Stray Dogs: Dead Apple -- -- Bones -- 1 ep -- Manga -- Action Comedy Mystery Super Power Supernatural -- Bungou Stray Dogs: Dead Apple Bungou Stray Dogs: Dead Apple -- A large scale catastrophe is occurring across the planet. Ability users are discovered after the appearance of a mysterious fog, apparently having committed suicide, so the Armed Detective Agency sets out to investigate these mysterious deaths. The case seems to involve an unknown ability user referred to as "Collector," a man who could be the mastermind behind the incident. -- -- Trust and courage are put to the test in order to save the city of Yokohama and ability users across the world from the grip of Collector where the Armed Detective Agency forms an unlikely partnership with the dangerous Port Mafia. -- -- -- Licensor: -- Crunchyroll -- Movie - Mar 3, 2018 -- 150,291 7.86
Bungou Stray Dogs: Dead Apple -- -- Bones -- 1 ep -- Manga -- Action Comedy Mystery Super Power Supernatural -- Bungou Stray Dogs: Dead Apple Bungou Stray Dogs: Dead Apple -- A large scale catastrophe is occurring across the planet. Ability users are discovered after the appearance of a mysterious fog, apparently having committed suicide, so the Armed Detective Agency sets out to investigate these mysterious deaths. The case seems to involve an unknown ability user referred to as "Collector," a man who could be the mastermind behind the incident. -- -- Trust and courage are put to the test in order to save the city of Yokohama and ability users across the world from the grip of Collector where the Armed Detective Agency forms an unlikely partnership with the dangerous Port Mafia. -- -- Movie - Mar 3, 2018 -- 150,291 7.86
Carole & Tuesday -- -- Bones -- 24 eps -- Original -- Drama Music Sci-Fi -- Carole & Tuesday Carole & Tuesday -- It has been 50 years since mankind began its migration to the terraformed Mars, where they live in comfort due to advancements in AI. Carole lives in the metropolis of Alba City, working part-time by day and playing keyboard by night. Tuesday has run away from her home in Hershell City to escape the grip of her wealthy family, and instead hopes to pursue music with her acoustic guitar. -- -- After a fateful encounter, the two decide to perform music together. Up against the AI singers that dominate the music world, the two of them believe that together they can convey their feelings through their songs. Will hard work and luck be enough for the duo to create the biggest miracle that Mars has ever seen? -- -- 241,397 7.93
Chou Robot Seimeitai Transformers Micron Densetsu -- -- Actas -- 52 eps -- - -- Action Sci-Fi Mecha Shounen -- Chou Robot Seimeitai Transformers Micron Densetsu Chou Robot Seimeitai Transformers Micron Densetsu -- On the mechanical planet of Cybertron live super robotic organisms known as Transformers. There, mainly consisting of convoys, the Cybertron army, and their old enemy Destron fell into conflict to gain hold of a new power to join their side. A new breed of Transformers known as the Microns. But, grieving over the battle the Microns set off to the other end of the universe. 4 million years later, on Earth, 3 young children activated a mysterious panel inside a cave. And somehow, that was the dormant Micron... -- TV - Jan 10, 2003 -- 7,692 6.76
Crayon Angel -- -- - -- 1 ep -- Original -- Dementia -- Crayon Angel Crayon Angel -- In Crayon Angel, Tanaami recalls his childhood memories of wartime Japan during the Second World War. The animation mixes wartime footage, family photographs and pop imagery, much of which is seen through fusuma-like grids that cut apart the image and distance it from the viewer. The soundtrack includes a haunting heartbeat, sounds of sirens and Robert Plant’s moans. The title refers to a campaign ran during the war by a confectionary company that asked children to submit crayon drawings of their brand icon, an angel, which had a profound emotional impact on Tanaami as a child. -- -- (Source: Collaborative Cataloging Japan) -- Movie - ??? ??, 1975 -- 918 3.73
Cutey Honey F -- -- Toei Animation -- 39 eps -- - -- Action Adventure Comedy Magic Romance Sci-Fi Shoujo -- Cutey Honey F Cutey Honey F -- On her sixteenth birthday, Honey Kisaragi goes to meet her father. However, he shows up injured and on the run. Out of nowhere, a group of thugs and a monster show up. A detective, Seiji Hayama, rescues Honey and her father. Unfortunately, the monster captures Honey`s father. A grieving Honey goes home to find it in ruins, but a handsome man gives her hope and a device to use against the monsters who took her father. With them, Honey can transform into multiple forms and destroy Panther Zora, the evil behind this. -- -- (Source: AnimeNfo) -- 7,729 6.56
Dance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- -- Licensor: -- Funimation -- 97,898 6.33
Dance with Devils: Fortuna -- -- Brain's Base -- 1 ep -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils: Fortuna Dance with Devils: Fortuna -- Ritsuka Tachibana. She lives a calm and unchanging life. Ritsuka's older brother Lindo returns from studying abroad in the United Kingdom. Shikou Academy student council president Rem Kaginuki calls on the girl, and she begins having mysterious encounters with the student council members. Her life changed a little from that day, but Ritsuka expected nothing more. -- -- However, she comes home to find her mother collapsed with suspicious hooded men nearby. They were not human but devils, vampires, and exorcists seeking the Forbidden Grimoire. Ritsuka's former daily life crumbles around her, and she finds herself slowly becoming attracted to Rem, who helps her in her predicament. On the other hand, confusion deepens with regard to her brother who carries a secret. Ritsuka is unsure what path to choose as she finds herself at the center of a love story. -- -- (Source: ANN) -- Movie - Nov 4, 2017 -- 14,953 6.30
Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- -- Lerche -- 12 eps -- Game -- Action Mystery Horror Psychological -- Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen Danganronpa 3: The End of Kibougamine Gakuen - Mirai-hen -- After Makoto Naegi and his fellow survivors escaped Hope's Peak Academy to the world beyond, they soon join the Future Foundation, an organization dedicated to combating despair. Just when all seems to be looking up, Naegi is arrested and tried for betrayal due to defending a malicious group of Remnants of Despair. Standing before all of the Future Foundation executives, he finds himself, along with Kyouko Kirigiri and Aoi Asahina, facing an unknown fate. -- -- The matter at hand only escalates when the organization's supposedly impenetrable security is hacked into by a -- familiar face: Monokuma. Much to Naegi's horror, the mechanical bear immediately announces the beginning of a new killing game, as moments later, the first victim appears as a signal for despair to resume its brutal conquest. -- -- In the conclusion to Danganronpa's gripping tale of hope and despair, Naegi, the Super High School-Level Lucky Student, must once again unravel the mystery as his colleagues and friends begin falling around him. However, there are no more class trials; among the 16 desperate participants, there is only one killer—and their death means the end of this infernal game. -- -- -- Licensor: -- Funimation -- 269,450 7.33
Devilman Lady -- -- TMS Entertainment -- 26 eps -- Manga -- Action Psychological Drama Horror -- Devilman Lady Devilman Lady -- Fudo Jun is a beautiful supermodel who is idolized by many. She also has a dark secret that not even she knows about at first, for within her veins run the genes that hold the next step in the evolution of mankind. The same blood as the beastlike superhumans that terrorize the city. Unlike the rest of them, though, Jun has managed to hold a tenuous grip onto her humanity, and she is recruited by the mysterious Asuka Ran, member of a secret organization within the government, aimed at controlling, if not eliminating, these berserk destroyers of mankind. Jun, as Devilman Lady, must now exterminate her own kind, but how much longer can she keep her sanity in a situation she never chose in the first place? -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,972 6.64
Dolls' Frontline -- -- Asahi Production -- ? eps -- Game -- Action Military Sci-Fi Drama -- Dolls' Frontline Dolls' Frontline -- After the third world war, nations devastated by biological warfare no longer have the ability to protect the wastelands, so the defense of these territories is left to private military companies like Griffin & Kryuger, whose android soldiers or "tactical dolls" are tasked with fighting the rogue android army of Sangvis Ferri. Now M4A1, the indecisive but potentially capable leader of the elite "Anti-Rain" team must protect her comrades in a series of operations to try and regain the upper hand against Sangvis Ferri. -- TV - ??? ??, 2021 -- 4,205 N/A -- -- Mobile Suit Gundam AGE: Memory of Eden -- -- Sunrise -- 2 eps -- - -- Action Mecha Military Sci-Fi Drama -- Mobile Suit Gundam AGE: Memory of Eden Mobile Suit Gundam AGE: Memory of Eden -- This project will recompile the television series (from the Asemu arc onward) to focus on the characters Asemu Asuno and Zeheart Galette. -- OVA - Jul 26, 2013 -- 4,174 6.63
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- 303,473 8.10
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- -- Licensor: -- Netflix -- 303,473 8.10
Endride -- -- Brain's Base -- 24 eps -- Original -- Adventure Fantasy -- Endride Endride -- Shun Asanaga is a 15-year-old junior high school student with an optimistic and bright personality. One day, he finds a mysterious crystal in the office of his father, who is a scientist and businessman. When Shun touches it, the world becomes distorted, and he is sent into the world of Endra. Emilio, a prince of the kingdom of Endra, is nearing his 16th birthday and despises the reigning king, Delzain. Since Emilio is now at the age when he can inherit the throne, he takes up a weapon and attempts revenge. However, because Emilio is too weak, he is captured by Delzain and put in prison. When Emilio is in grief, the wall of his cell becomes distorted and Shun appears from there with two goals: return to his own world, and complete Emilio's revenge. What future lies ahead for the two boys trying to survive in Endra, yet raised in two different worlds? -- -- (Source: MAL News) -- -- Licensor: -- Funimation -- 63,061 5.64
Final Fantasy VII: Advent Children Complete -- -- Square Enix -- 1 ep -- Game -- Action Fantasy Super Power -- Final Fantasy VII: Advent Children Complete Final Fantasy VII: Advent Children Complete -- Two years after saving the world from a cataclysmic event, the members of the activist organization Avalanche have gone their separate ways. Tifa Lockhart opens a new bar, and her childhood friend Cloud Strife starts up a motorcycle-based courier service. Although most of their former allies have fallen out of touch, Cloud and Tifa live in fragile peace with their two young wards Marlene and Denzel. -- -- Their life together begins to crumble as a contagious plague and overwhelming grief pull Cloud away from his newfound family. While distancing himself through his work, Cloud is attacked by three silver-haired figures in black uniforms who bear a passing resemblance to his bitter rival, Sephiroth. As the antagonistic trio stalks Cloud and brings harm to his loved ones, the former mercenary struggles against his own demons while fighting to protect his family and prevent the will of Sephiroth from returning to the planet. -- -- OVA - Apr 16, 2009 -- 117,416 7.95
Futatsu no Spica -- -- Group TAC -- 20 eps -- Manga -- Sci-Fi Supernatural Drama School -- Futatsu no Spica Futatsu no Spica -- When Kamogawa Asumi was just a baby, her mother was grievously injured when a rocket crashed to the ground. Five years later, having been in a coma all the time, Asumi's mother finally dies, and the little girl struggles to come to terms with the death of a mother she barely remembers. In the midst of her turmoil, she meets "Lion-san," a strange figure wearing a lion mask and claiming to be a ghost. Lion-san helps Asumi to bury her mother's ashes, and finally, Asumi reaches her own decision: "When I grow up, I'm going to be a rocket pilot." -- -- (Source: ANN) -- 8,793 7.36
Gendai Kibunroku Kaii Monogatari -- -- Toei Animation -- 1 ep -- - -- Horror -- Gendai Kibunroku Kaii Monogatari Gendai Kibunroku Kaii Monogatari -- The horrid stories that remain in many conversations, the chilling urban legends come to life thanks to the Ga-nime. -- -- The terrible anecdote of an old fridge thrown by a dried up river bed in “Refrigerator”. -- The grotesque encounter with an out of place sculpture standing on top of a building in “The Dharma Statue”. -- The ghost encounter experience by a boy on a long bridge at night in “The Night Bridge” -- A purchase at the flea market that brings a man to an ironic end in “US Army Surplus” -- The enigma of continuous deadly accidents near a railroad in “The Railroad Crossing” -- The mysterious experience of a boy on summer vacation in a peaceful countryside in “I Want Friends”. -- -- 6 pieces of horror put on 1 film. The Japanese urban legends, put on screen in the characteristic drawing of KIMURA Toshiyuki, whose fame reaches outside the borders of Japan, call for a scream, with the talented collaboration for the ending theme of an artist produced by SUDOH Akira, Leilani. -- -- (Source: Toei-anim.co.jp) -- OVA - Aug 1, 2006 -- 1,097 N/A -- -- Mirai Choujuu Fobia -- -- - -- 2 eps -- - -- Hentai Horror -- Mirai Choujuu Fobia Mirai Choujuu Fobia -- Iijima is no ordinary coed. She's a tempestuous time traveler from a future ruled by hideous replinoid monsters. She has come to this past to find a hero, a man strong enough to wield her futuristic sword and save the women of Earth from a grisly doom! -- -- (Source: AniDB) -- OVA - Oct 27, 1995 -- 1,065 4.88
Genei wo Kakeru Taiyou -- -- AIC -- 13 eps -- Original -- Magic -- Genei wo Kakeru Taiyou Genei wo Kakeru Taiyou -- Akari Taiyou is an apprentice fortune teller living with her aunt, uncle, and their daughter Fuyuna. Having lost her mother at a young age, the only thing Akari has left of her is a deck of tarot cards and a dream to follow in her footsteps as a fortune teller. -- -- One night, Akari has a dream of being attacked by a plant monster and witnesses a stronger version of herself defeat it. When she awakens, she discovers to her horror that the monster was actually Fuyuna. But mysteriously, Akari and her relatives soon forget Fuyuna ever existed. After another close encounter with a similar monster, she is rescued by three magical girls: Ginka Shirokane, Seira Hoshikawa, and Luna Tsukuyomi. They explain that they are from the Sefiro Fiore organization, which uses Elemental Tarot power to fight the evil creatures known as "Daemonia." -- -- Akari discovers she too is a magical girl and has inherited her mother's power of The Sun card. However, she comes to realize Daemonia are actually people who have been possessed, and she must decide whether to try to save what is left of their humanity or to wipe them from existence. As Akari comes to terms with her grim duty of protecting the world from Daemonia, the bonds of the organization and that of their team will soon be strained when they deal with grave threats from the outside and from within. -- -- -- Licensor: -- Aniplex of America -- 48,475 6.42
Ginga Eiyuu Densetsu Gaiden -- -- Artland, Magic Bus -- 24 eps -- Novel -- Action Military Sci-Fi Space Drama -- Ginga Eiyuu Densetsu Gaiden Ginga Eiyuu Densetsu Gaiden -- Ginga Eiyuu Densetsu Gaiden is the first of two OVA adaptations of side stories from the Ginga Eiyuu Densetsu novel series. This first adaptation follows the achievements of Reinhard von Müsel and Siegfried Kircheis of the Galactic Empire before the fateful Battle of Astarte. -- -- The Silver-White Valley -- Reinhard and Kircheis graduate from their military academy and are immediately sent to the frozen frontier planet Kapche-Lanka. Unbeknownst to them, their new superior schemes to kill Reinhard on behalf of a rival of Reinhard's sister Annerose von Grünewald. -- -- Dreams of the Morning, Songs of the Night -- Reinhard and Kircheis are assigned to the Imperial Military Police, where they uncover the corrupt and oppressive practices of the Empire's law enforcement. They are soon ordered to investigate the murder of a student at their alma mater. -- -- Dishonor -- As Reinhard awaits the bestowal of his new title of Count von Lohengramm, he sends Kircheis to the artificial resort satellite Kreuznach III for a vacation. Restless from the lack of work, Kircheis assists the local police with a drug trafficking case related to an attack on a disgraced former Vice Admiral. -- -- A Hundred Billion Stars, a Hundred Billion Lights -- While Reinhard is still a commodore in charge of only a single squadron, he laments the incompetence of his superiors during a battle against the Free Planets Alliance. Amassing military successes under the direct command of Vice Admiral Richard von Grimmelshausen, Reinhard repeatedly clashes with Hermann von Lüneburg, a commodore and former regimental commander of the Alliance's infamous Rosen Ritter. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Feb 9, 1998 -- 18,932 8.15
Gin no Saji 2nd Season -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji 2nd Season Gin no Saji 2nd Season -- As the new semester begins at Ooezo Agricultural High School, Hachiken is now used to the tough lifestyle of a rural, agricultural high school. While Hachiken still wonders what he will do in the future, he continues to discover both the harsh and the beautiful realities of the countryside. -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- 123,003 8.29
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Gintama.: Porori-hen -- -- Bandai Namco Pictures -- 13 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Porori-hen Gintama.: Porori-hen -- Following the grim events of Iga, Kokujou Island, Rakuyou, and multiple fruitless confrontations with the Tenshouin Naraku and Tendoshuu, Gintama.: Porori-hen takes its viewers on a trip down memory lane to when Yorozuya were mostly doing what they did best—odd jobs. The great space hunter Umibouzu has returned to Edo and is livid when he finds out that his daughter Kagura has a boyfriend. He blames Gintoki for being an incompetent guardian, but has the time finally come for him to let go of his daughter? -- -- Back with shameless parodies, risqué humor, and lively camaraderie, Gintoki, Kagura, and Shinpachi are faced with unforeseen situations that manage to be both hilarious and emotionally stirring. -- -- 134,924 8.53
Girly Air Force -- -- Satelight -- 12 eps -- Light novel -- Action Sci-Fi -- Girly Air Force Girly Air Force -- Kei Narutani and his childhood friend, Song Minghua, are Chinese refugees who are fleeing from the Zai, a mysterious organization that indiscriminately terrorizes their country and its people. Fortunately, during their escape to Japan, they are saved by a strange red aircraft. -- -- Kei's fascination with this aircraft leads him to meet his savior: a girl who is an "Anima"—the pilot of a unique type of airplane called a "Daughter." The girl goes by Gripen, an adorable JAS-39F fighter aircraft. Kei develops a bond with Gripen and is then recruited by the Japan Self-Defense Force to help Gripen overcome her troubles with flying. -- -- Later joined by Eagle, a carefree F-15J-ANM, and Phantom, a proud RF-4EJ-ANM, the squadron takes up arms, determined to protect humanity. Together, the five individuals battle against the invasive Zai, forming the last line of defense against the threatening alien force. -- -- 57,312 6.16
Golden Kamuy -- -- Geno Studio -- 12 eps -- Manga -- Action Adventure Historical Seinen -- Golden Kamuy Golden Kamuy -- In early 1900s Hokkaido after the Russo-Japanese war, Saichi Sugimoto tirelessly pans for gold. Nicknamed "Sugimoto the Immortal" for his death-defying acts in battle, the ex-soldier seeks fortune in order to fulfill a promise made to his best friend before he was killed in action: to support his family, especially his widow who needs treatment overseas for her deteriorating eyesight. One day, a drunken companion tells Sugimoto the tale of a man who murdered a group of Ainu and stole a fortune in gold. Before his arrest by the police, he hid the gold somewhere in Hokkaido. The only clue to its location is the coded map he tattooed on the bodies of his cellmates in exchange for a share of the treasure, should they manage to escape and find it. -- -- Sugimoto does not think much of the tale until he discovers the drunken man’s corpse bearing the same tattoos described in the story. But before he can collect his thoughts, a grizzly bear—the cause of the man's demise—approaches Sugimoto, intent on finishing her meal. He is saved by a young Ainu girl named Asirpa, whose father happened to be one of the murdered Ainu. With Asirpa's hunting skills and Sugimoto's survival instincts, the pair agree to join forces and find the hidden treasure—one to get back what was rightfully her people's, and the other to fulfill his friend's dying wish. -- -- -- Licensor: -- Funimation -- 235,656 7.83
Grim -- -- - -- 1 ep -- Original -- Dementia -- Grim Grim -- Film by Takashi Ito. -- Movie - ??? ??, 1985 -- 547 5.51
Grimms Notes The Animation -- -- Brain's Base -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Grimms Notes The Animation Grimms Notes The Animation -- Within one's Book of Fate is their destiny. Written by the mysterious Story Tellers, these books decide every small detail of one's life. Some Story Tellers, however, choose to interfere with the stories of others rather than write their own. These malevolent beings are known as Chaos Tellers, who seek to ruin stories by overwriting the Books of Fate. -- -- Ex, Reina, Tao, and Shane were born with blank books. Ostracized by society due to this abnormality, they abandon their respective stories in search of better lives. In the vast unknown, they encounter famous fairy tale characters such as Cinderella, Momotarou, and Snow White. All the while, they work to subdue the Chaos Tellers and return peace and order to the stories. -- -- -- Licensor: -- Sentai Filmworks -- 35,540 5.98
Grisaia no Kajitsu -- -- 8bit -- 13 eps -- Visual novel -- Drama Harem Psychological Romance School -- Grisaia no Kajitsu Grisaia no Kajitsu -- Yuuji Kazami is a transfer student who has just been admitted into Mihama Academy. He wants to live an ordinary high school life, but this dream of his may not come true any time soon as Mihama Academy is quite the opposite. Consisting of only the principal and five other students, all of whom are girls, Yuuji becomes acquainted with each of them, discovering more about their personalities as socialization is inevitable. Slowly, he begins to learn about the truth behind the small group of students occupying the academy—they each have their own share of traumatic experiences which are tucked away from the world. -- -- Mihama Academy acts as a home for these girls, they are the "fruit" which fell from their trees and have begun to decay. It is up to Yuuji to become the catalyst to save them from themselves, but how can he save another when he cannot even save himself? -- -- -- Licensor: -- Sentai Filmworks -- 474,607 7.54
Grisaia no Meikyuu: Caprice no Mayu 0 -- -- 8bit -- 1 ep -- Visual novel -- Drama -- Grisaia no Meikyuu: Caprice no Mayu 0 Grisaia no Meikyuu: Caprice no Mayu 0 -- Having attended Mihama Academy for about a year, Yuuji Kazami has seemingly found his place within the school, but he suddenly decides to pursue a promotion in CIRS. After consulting JB about his intentions, they both thoroughly examine Yuuji's documents and dissect the events of his upbringing to determine if the job is fit for him. -- -- Meanwhile, unbeknownst to the two, the girls of Mihama uncover some torn documents in Yuuji's room. After restoring the papers, they discover the story that has formed—or perhaps broken—Yuuji into the man he is today. However, what was thought to be history has haunted him to the present, and the chains of the past begin to drag him back into the darkness... -- -- -- Licensor: -- Sentai Filmworks -- Special - Apr 12, 2015 -- 184,573 7.90
Grisaia no Rakuen -- -- 8bit -- 10 eps -- Visual novel -- Drama Harem Psychological Romance -- Grisaia no Rakuen Grisaia no Rakuen -- Grisaia no Rakuen begins right at the end of the previous installment, Grisaia no Meikyuu. Kazami Yuuji is arrested under suspicion for terrorism. A video showing apparently concrete proof that Yuuji committed these acts, and he is held in custody by Ichigaya. -- -- Ichigaya knows full well that Yuuji didn't commit the crimes he has been accused of. But he did fail to assassinate Heath Oslo, who is the leader of the terrorist organization with an extremely devastating weapon in their possession. In fact, Ichigaya have their own plans for Yuuji... -- -- But all may not be lost for Yuuji. The girls of the Mihama Academy are not about to let Yuuji be used for political gain, and neither may the mysterious new figure which appears before them. -- -- Licensor: -- Sentai Filmworks -- 323,181 7.84
Grisaia: Phantom Trigger The Animation -- -- Bibury Animation Studios -- 2 eps -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation Grisaia: Phantom Trigger The Animation -- Following the Heath Oslo incident, the existence of the US-Japanese anti-terror organization CIRS has become a matter of public knowledge. CIRS has been rebuilt from the ground up, and its most covert functions spun off to a new agency: SORD (Social Ops, Research & Development). -- -- The goal of SORD is to train a new generation of operatives to defend the country against future threats. To that end, the organization has established a series of schools up and down the country. Mihama Academy, more-or-less left to rot after its abrupt closure, has been given new purpose as one such 'specialist training school'. -- -- This new incarnation of Mihama Academy is home to a diverse group of students, who every day work to polish their unusual skills – sometimes on the job. Mihama now entrusts the misfit girls who attend it with guns and live ammunition. -- -- Paying their own safety no heed, these students are again and again plunged into dangerous extrajudicial missions - all for the good of the realm. -- -- "We've been provided with a place in the world. That alone isn't enough - there wouldn't be any meaning in living, if that was all we had... It's not enough just to be made use of by others. I live by my own strength, and I fight to survive. That's the only way those of us who actually make it through can find forgiveness..." -- -- No matter how much life grinds them down, what future awaits these girls, who've themselves chosen the path of the gun? -- -- (Source: Kickstarter) -- Movie - Mar 15, 2019 -- 60,507 6.97
Grisaia: Phantom Trigger The Animation - Stargazer -- -- Bibury Animation Studios -- 1 ep -- Visual novel -- Action School -- Grisaia: Phantom Trigger The Animation - Stargazer Grisaia: Phantom Trigger The Animation - Stargazer -- (No synopsis yet.) -- Movie - Nov 27, 2020 -- 15,973 6.93
Gungrave -- -- Madhouse -- 26 eps -- Game -- Action Drama Sci-Fi Seinen Super Power -- Gungrave Gungrave -- Brandon Heat and Harry MacDowel, two friends so close they could be called brothers, receive an abrupt and violent reminder one fateful day of how appallingly merciless the world around them can be. Their whole lives before then were simple and easygoing, consisting largely of local brawls, seducing women, and committing petty theft to make a living and pass the time. What they failed to realize is that in this cruel world, happiness is fleeting, and change is inevitable. -- -- Enter Millennion, the largest and most infamous mafia syndicate in the area, which accepts Brandon and Harry into their ranks and starts them at the bottom of the food chain. Harry has ambitions to ascend the ranks and one day replace Big Daddy as the supreme leader of Millennion, while Brandon only wishes to support his friend and appease Big Daddy who has taken custody of the woman Brandon loves. -- -- Based off the third-person shooter video game under the same name, Gungrave is an epic story of friendship, betrayal, and avarice that spans the course of several years, ultimately tying back to the gripping and foreboding first episode, all the while building up to the story's thrilling conclusion. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 7, 2003 -- 157,169 7.86
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Jul 4, 2005 -- 66,411 7.28
Gun x Sword -- -- AIC ASTA -- 26 eps -- Original -- Action Adventure Drama Mecha Sci-Fi Shounen -- Gun x Sword Gun x Sword -- Van, a lanky and apathetic swordsman, is on a journey to kill the murderer of his fiancé. The only characteristic he has to go by is that the murderer has a claw for an arm, hence the murderer being referred to as The Claw Man. During his travels, Van happens to pass through the city of Evergreen, which is defending itself from bandits who aim to rob the city of its treasury. It is in this city that Van meets Wendy Garret, a timid young girl who is looking for her kidnapped brother. When the city pleads for Van's assistance to defend it, he refuses, claiming it has nothing to do with him and thus leaves the city on its own to deal with the peril. Soon after, Van comes across the raiding bandits himself and they eventually tick off the swordsman to a degree where he takes action against them for his own personal vendetta. Surprisingly, Van learns that the bandits had ties with The Claw Man, and in kidnapping Wendy's brother for a reason they did not disclose. After the bandits are dealt with easily, Van and, much to his chagrin, Wendy continue the journey in search of The Claw Man. Little do they know, however, that The Claw Man is involved with something more atrocious than either could fathom. -- -- TV - Jul 4, 2005 -- 66,411 7.28
Hai to Gensou no Grimgar -- -- A-1 Pictures -- 12 eps -- Light novel -- Action Adventure Drama Fantasy -- Hai to Gensou no Grimgar Hai to Gensou no Grimgar -- Fear, survival, instinct. Thrown into a foreign land with nothing but hazy memories and the knowledge of their name, they can feel only these three emotions resonating deep within their souls. A group of strangers is given no other choice than to accept the only paying job in this game-like world—the role of a soldier in the Reserve Army—and eliminate anything that threatens the peace in their new world, Grimgar. -- -- When all of the stronger candidates join together, those left behind must create a party together to survive: Manato, a charismatic leader and priest; Haruhiro, a nervous thief; Yume, a cheerful hunter; Shihoru, a shy mage; Mogzo, a kind warrior; and Ranta, a rowdy dark knight. Despite its resemblance to one, this is no game—there are no redos or respawns; it is kill or be killed. -- -- It is now up to this ragtag group of unlikely fighters to survive together in a world where life and death are separated only by a fine line. -- -- -- Licensor: -- Funimation -- 564,145 7.68
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- -- Licensor: -- NIS America, Inc. -- TV - Apr 10, 2012 -- 293,083 7.05
Haiyore! Nyaruko-san -- -- Xebec -- 12 eps -- Light novel -- Sci-Fi Comedy Parody -- Haiyore! Nyaruko-san Haiyore! Nyaruko-san -- Mahiro Yasaka is just an ordinary high school student, until one day he is suddenly attacked by a dangerous monster. Just when everything seems to be lost, he is saved by a silver-haired girl named Nyaruko, who claims to be the shape-shifting deity Nyarlathotep from horror author H. P. Lovecraft's Cthulhu Mythos, sent by the Space Defense Agency to Earth. She explains to Mahiro that the creature chasing him was an alien called Nightgaunt, who had planned on abducting and selling him as a slave. -- -- After rescuing him from the alien, the Lovecraftian deity falls madly in love with Mahiro and forces herself into his household, much to his chagrin. Moreover, they are soon joined by two others from the fictional universe: Cthuko, a girl obsessed with Nyaruko, and Hasuta, a young boy easily mistaken for a beautiful female. Together, the three eccentric aliens protect Mahiro from the various extraterrestrial dangers that threaten both his and Earth's well-being, all the while making his life a living hell. -- -- TV - Apr 10, 2012 -- 293,083 7.05
Halo Legends -- -- Bones, Production I.G, Studio 4°C, Toei Animation -- 9 eps -- Game -- Action Drama Military Sci-Fi -- Halo Legends Halo Legends -- Halo Legends features seven different stories set in the Halo universe, each made by a different studio. -- -- The Babysitter follows the Helljumpers, Orbital Drop Shock Troopers who are sent behind enemy lines to perform an assassination. -- -- The Duel features the tale of an ancient Arbiter who refused to bow down to the Covenant religion. Branded a heretic, he must now face the consequences of his actions. -- -- The Package depicts a group of Spartans, including the Master Chief, who are deployed to infiltrate a Covenant flagship and retrieve a “package” in a secret operation. -- -- Origins shows Master Chief and Cortana stranded following the events of Halo 3, with Cortana summarizing the fall of the Forerunners, the defeat of the Flood, and the rise of humanity as well as the events of the Human-Covenant War. -- -- Homecoming centers on the Spartan Daisy, who reminisces on her past, and the SPARTAN-II project while evacuating UNSC soldiers pinned down by Covenant forces. -- -- Prototype is viewed from the perspective of Marine Sergeant Ghost, who is determined to fight for all he is worth in order to make up for past grievances. -- -- Odd One Out is a non-canon parody of Halo featuring Spartan 1337, who suffers from extremely bad luck. -- -- Licensor: -- Warner Bros. Japan -- ONA - Nov 7, 2009 -- 34,711 7.02
Hataraku Maou-sama! 2nd Season -- -- - -- ? eps -- Light novel -- Comedy Demons Supernatural Romance Fantasy -- Hataraku Maou-sama! 2nd Season Hataraku Maou-sama! 2nd Season -- Second season of Hataraku Maou-sama! -- TV - ??? ??, ???? -- 98,137 N/ADance with Devils -- -- Brain's Base -- 12 eps -- Original -- Harem Demons Supernatural Romance Vampire Shoujo -- Dance with Devils Dance with Devils -- Ritsuka Tachibana has always been a good student, so she is completely shocked when she is suddenly summoned by the student council. Even more, they seem to think of Ritsuka as a troublemaker. Led by the handsome Rem Kaginuki, the student council—also consisting of Urie Sogami, Shiki Natsumizaka and Mage Nanashiro—tries to question her, but it soon becomes clear that they have ulterior motives. -- -- However, this is only the beginning. When her mother gets kidnapped, her life is turned upside down, and Ritsuka gets drawn into a world of vampires and devils. Both groups are searching for the "Grimoire," a forbidden item allowing its owner to rule the world. The return of her brother Lindo from overseas gives her hope, but even he appears to be hiding something. In a world filled with secrets, Ritsuka questions whom she can trust in this dark musical tale, while the handsome and dangerous members of the student council compete for her attention. -- -- 97,898 6.33
Hi no Tori: Uchuu-hen -- -- Madhouse -- 1 ep -- Manga -- Sci-Fi Space Drama Fantasy -- Hi no Tori: Uchuu-hen Hi no Tori: Uchuu-hen -- In deep space, four astronauts discover that their colleague Makimura has mysteriously died shortly following a cryptic note about his imminent murder. Though horrified by the news, the inoperable state of their spaceship leaves the crew no time to grieve, and they evacuate via escape pods. Determined to identify the culprit, the survivors begin to suspect fellow crewmate Kizaki, on account of a rivalry between himself and Makimura regarding the only female team member, Nana Ichinomiya. However, to their bewilderment, they notice Makimura's pod following them, yet failing to respond to attempts at contact. -- -- As the astronauts try to interpret their perplexing circumstances, they learn there are more inconceivable stories about their lost teammate, one involving the Phoenix, a mysterious bird said to have the ability to grant immortality. It is not until they crash into a seemingly deserted planet that the crew will finally uncover the sinister truth behind Makimura and his suspicious pod. -- -- Set in a distant future, Hi no Tori: Uchuu-hen illustrates the cruelty of human beings passionately in pursuit of their own desires without any regard to the consequences. -- -- OVA - Dec 21, 1987 -- 2,366 6.94
Hokuto no Ken: Raoh Gaiden Ten no Haoh -- -- Satelight -- 13 eps -- Manga -- Action Drama Martial Arts -- Hokuto no Ken: Raoh Gaiden Ten no Haoh Hokuto no Ken: Raoh Gaiden Ten no Haoh -- In the wastelands following the great nuclear war, a legend grew of a man. “Hokuto No Ken.” The Fist of the North Star. Master of a legendary fighting technique. A man of impossible strength and endurance. Yet before Ken claimed the title of the Fist, there was another master, trained in the art of Hokuto Shinken, the King of the Fist, the Divine Fist of Heaven. Raoh: the ultimate assassin, the ultimate warrior. This is the story of the world before Fist of the North Star, and how one man took the future of a savage world into his deadly hands and reshaped its destiny. Not as a hero but as a conqueror. For in the mind of the man called Raoh, the only way to save Mankind is to grind it under his giant heel! The greatest battle is about to begin in Legends of the Dark King ~ Fist of the North Star! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 10,521 7.13
Inaka Isha -- -- Studio Deen -- 1 ep -- Other -- Dementia Drama Historical Psychological -- Inaka Isha Inaka Isha -- A hapless country doctor describes with breathless urgency a night-time summons to attend a young patient. Events soon take on a surreal aspect as "unearthly horses" transport him instantaneously to the bedside. The doctor, preoccupied with personal distractions and grievances against those he is employed to care for, fails to find what is revealed to be a vile, fatal wound. He is humiliated by the villagers, who are "always expecting the impossible from the doctor," and doomed to an endless return trip, losing everything. -- -- (Source: ANN) -- Movie - Oct 2, 2007 -- 17,218 6.70
Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- -- - -- ? eps -- Light novel -- Action Sci-Fi Adventure Comedy Fantasy -- Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. II -- Second season of Itai no wa Iya nano de Bougyoryoku ni Kyokufuri Shitai to Omoimasu. -- TV - ??? ??, 2022 -- 53,031 N/A -- -- Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Jashin-chan Dropkick' -- -- Nomad -- 11 eps -- Web manga -- Comedy Supernatural -- Jashin-chan Dropkick' Jashin-chan Dropkick' -- Jashin-chan is a demon who was summoned by Yurine Hanazono, a gothic looking girl. Unable to return home as the relevant spell was not included in the summoning grimoire, Jashin-chan resorts to violence to liberate herself from her earthly shackles. -- -- However, this is easier said than done, as Yurine is no weakling herself. She in fact possesses formidable physical power and uses it to massacre Jashin-chan in a variety of ways, be it shoving her arm in a blender, spreading her intestines across the room or even cooking her. Though these actions would be fatal to anyone without the ability to regenerate, Jashin-chan isn't exactly undeserving of this treatment. Stuck with each other, Yurine lets Jashin-chan live with her in exchange for work around the apartment, and this cohabitation results in situations where, more often than not, Jashin-chan ends up in pieces. -- -- ONA - Apr 6, 2020 -- 25,669 7.41
JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- -- David Production -- 24 eps -- Manga -- Action Adventure Supernatural Drama Shounen -- JoJo no Kimyou na Bouken Part 3: Stardust Crusaders JoJo no Kimyou na Bouken Part 3: Stardust Crusaders -- Years after an ancient evil was salvaged from the depths of the sea, Joutarou Kuujou sits peacefully within a Japanese jail cell. He's committed no crime yet demands he not be released, believing he's been possessed by an evil spirit capable of harming those around him. Concerned for her son, Holly Kuujou asks her father, Joseph Joestar, to convince Joutarou to leave the prison. Joseph informs his grandson that the "evil spirit" is in fact something called a "Stand," the physical manifestation of one's fighting spirit which can adopt a variety of deadly forms. After a fiery brawl with Joseph's friend Mohammed Avdol, Joutarou is forced out of his cell and begins learning how to control the power of his Stand. -- -- However, when a Stand awakens within Holly and threatens to consume her in 50 days, Joutarou, his grandfather, and their allies must seek out and destroy the immortal vampire responsible for her condition. They must travel halfway across the world to Cairo, Egypt and along the way, do battle with ferocious Stand users set on thwarting them. If Joutarou and his allies fail in their mission, humanity is destined for a grim fate. -- -- -- Licensor: -- VIZ Media -- 758,045 8.10
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Jujutsu Kaisen -- -- Yokohama Animation Lab -- 3 eps -- Manga -- Shounen -- Jujutsu Kaisen Jujutsu Kaisen -- Just where do "Curses," the fiendish spirits invisible to normal humans, come from? What is Sukuna Ryoumen, whose very existence grips the "Jujutsu" world in fear? And who exactly is Yuuji Itadori, the boy who recently became the center of attention in Jujutsu society? -- -- No need to fear, for Satoru Gojou, the strongest Jujutsu sorcerer, has the answers! From the new sorcerers in training to the enemies they face, Gojou provides all you need to know about Jujutsu and the inner workings of the institution who protect us from Curses: the Tokyo Jujutsu High School. -- -- ONA - Dec 3, 2018 -- 20,935 7.22
Kage no Kodomo -- -- - -- 1 ep -- Original -- Dementia -- Kage no Kodomo Kage no Kodomo -- A boy and his sister are nearly eaten by their father and they rush out of the house. They run away in their father’s car and wind up in the wilderness, where they meet a Giant and a Witch. This animation film in black & white charcoal drawings uses the sound of a bass guitar and combines a Japanese Manga feel with a fairy tale by the Brothers Grimm. -- Movie - ??? ??, 2006 -- 324 N/A -- -- Mimizu Monogatari -- -- - -- 1 ep -- Original -- Dementia -- Mimizu Monogatari Mimizu Monogatari -- Short film by Kurosaka Keita. -- Movie - ??? ??, 1989 -- 323 N/A -- -- Sleepy -- -- - -- 1 ep -- - -- Dementia -- Sleepy Sleepy -- Furukawa Taku film. -- Movie - ??? ??, 1980 -- 323 5.19
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- 60,919 6.86
Kannazuki no Miko -- -- TNK -- 12 eps -- Manga -- Supernatural Drama Magic Romance Mecha Shounen Shoujo Ai -- Kannazuki no Miko Kannazuki no Miko -- Kannazuki no Miko begins in the village of Mahoroba, where time passes slowly for both man and nature. Two students from the village's prestigious Ototachibana Academy might as well be night and day. Himeko is shy and unassertive, while Chikane is bold and elegant. Despite this, they love each other, and nothing can come between them, no matter how hard they try. -- -- On the two girls' shared birthday, a sinister voice corrupts one of their friends into attacking them, and just when it seemed grimmest, the lunar and solar priestess powers that lay dormant in the two girls awaken, dispelling the evil. That was only the first hurdle, however. The two must now fend off the countless others who would threaten their well-being—even the people closest to them! -- -- Licensor: -- Geneon Entertainment USA, Sentai Filmworks -- 60,919 6.86
Kenpuu Denki Berserk -- -- OLM -- 25 eps -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Romance Seinen Supernatural -- Kenpuu Denki Berserk Kenpuu Denki Berserk -- Born from the corpse of his mother, a young mercenary known only as Guts, embraces the battlefield as his only means of survival. Day in and day out, putting his life on the line just to make enough to get by, he moves from one bloodshed to the next. -- -- After a run-in with the Band of the Hawk, a formidable troop of mercenaries, Guts is recruited by their charismatic leader Griffith, nicknamed the "White Hawk." As he quickly climbed the ranks in order to become the head of the offensive faction, Guts proves to be a mighty addition to Griffith's force, taking Midland by storm. However, while the band's quest for recognition continues, Guts slowly realizes that the world is not as black-and-white as he once assumed. -- -- Set in the medieval era, Kenpuu Denki Berserk is a dark, gritty tale that follows one man's struggle to find his own path, while supporting another's lust for power, and the unimaginable tragedy that begins to turn the wheels of fate. -- -- -- Licensor: -- Media Blasters, NYAV Post -- 447,805 8.49
Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- -- A.C.G.T. -- 1 ep -- Light novel -- Adventure Drama Fantasy -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. -- After running away from the grim future that awaited her back in her home country, a young girl takes upon a new name and identity—inspired by the man who sacrificed his life to help her escape. Alongside her newfound companion, a talking motorcycle, the two find themselves a new home in the forest—where lives an elderly woman with an expertise in guns. Under the woman's care, the girl is trained in marksmanship and motorcycle handling among other various skills needed to survive. -- -- Although the girl is happy with her current life, her guilt regarding her savior's death continues to build within herself. She still feels responsible for her savior's death, and considers the consequences of using his name as her own. In doing so, she is denying her own identity and existence by trying to replicate another person's life, instead of living her own. -- -- Kino no Tabi: The Beautiful World - Nanika wo Suru Tame ni - Life Goes On. follows the journey of a young girl as she begins to come to terms with her new identity. -- -- Movie - Feb 19, 2005 -- 47,709 7.78
Kishin Houkou Demonbane (TV) -- -- View Works -- 12 eps -- Visual novel -- Action Harem Magic Romance Ecchi Mecha -- Kishin Houkou Demonbane (TV) Kishin Houkou Demonbane (TV) -- Kurou Daijuuji is a poor detective living in Arkham City. One day, he was requested by Ruri Hado of Hado Financial Group, to search for a magic book. While he initially refused, Ruri offered him a large sum of money upon completion of her request, in which bribed Kuro to accept. As Kurou searches for the book, he unexpectedly runs into Al, a pretty girl that is actually a powerful grimoire. -- -- They forge a contract with each other, bestowing Kuro with powerful magic. Soon afterwards, Al also activates Demonbane, a deus machina owned by the Hado Financial Group, to combat the mechanical menace from the Black Lodge. With this, the war between the Hado Financial Group and the Black Lodge begins.... -- -- (Source: ANN) -- TV - May 19, 2006 -- 33,486 6.57
K: Return of Kings -- -- GoHands -- 13 eps -- Original -- Action Super Power Supernatural -- K: Return of Kings K: Return of Kings -- Tensions are running high among the clans as the Green King begins making moves that threaten to drive the world into pandemonium. Following the death of the Gold King, the safety of the Dresden Slate, the source of power of the Kings, is under threat. Nagare Hisui, the sly and mysterious leader of the Green Clan Jungle, is determined to procure the powerful Slate by any means possible. -- -- Standing directly in his way is Sceptre 4, the Blue Clan, headed by their unyielding King, Reisi Munakata. However, the grim sight of his crumbling Sword of Damocles leaves the stability of his clan and all of Japan in jeopardy. Meanwhile, still recovering from their tragic losses, Anna Kushina and her aggressive clan HOMRA find themselves caught up in the Green King’s games. Amidst the chaos, Kurou Yatogami and Neko are left vulnerable while their beloved friend, Yashiro Isana, the Silver King, remains missing. -- -- K: Return of Kings tells the struggle of the remaining clans against the Green King’s formidable forces as one final king appears. -- -- -- Licensor: -- VIZ Media -- 267,224 7.61
Kuro no Su: Chronus -- -- Studio 4°C -- 1 ep -- Original -- Psychological -- Kuro no Su: Chronus Kuro no Su: Chronus -- For as long as he can remember, Makoto Nakazono has had the power to see grim reapers watching people shortly before their deaths and escorting their souls to heaven. He realized long ago that nobody would believe him if he talked about his ability. Since there is nothing he can do to alter people's fates, he tries his best to pretend that he does not see anything out of the ordinary. -- -- This all changes when a reaper at Makoto's high school speaks to him and questions him why he never interferes. After learning that the reaper is there for his best friend, Hazuki Horiuchi, Makoto starts to wonder if he can defer her grim fate, even if only for a little while. -- -- Movie - Mar 1, 2014 -- 17,054 6.83
Kuroshitsuji Movie: Book of the Atlantic -- -- A-1 Pictures -- 1 ep -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Movie: Book of the Atlantic Kuroshitsuji Movie: Book of the Atlantic -- The young Earl Ciel Phantomhive—the Queen's Guard Dog—is once again called to investigate seemingly supernatural phenomena when news of miraculous resurrections begins to surface in Victorian London. Along with Sebastian Michaelis, his demon butler, they board the luxury cruise liner Campania to investigate rumors of the Aurora Society—a medical organization suspected of experimenting on the dead. -- -- Grim reapers begin to appear on the ship, and it becomes apparent that the ship is about to be overrun with the undead as a devious plan is put into motion. Ciel and Sebastian must now uncover the secrets that lie behind the Aurora Society's phoenix symbol, and with the help of some old acquaintances, return the undead to their coffins or share a watery grave. -- -- -- Licensor: -- Funimation -- Movie - Jan 21, 2017 -- 141,317 8.26
Kuroshitsuji Movie: Book of the Atlantic -- -- A-1 Pictures -- 1 ep -- Manga -- Action Mystery Comedy Historical Demons Supernatural Shounen -- Kuroshitsuji Movie: Book of the Atlantic Kuroshitsuji Movie: Book of the Atlantic -- The young Earl Ciel Phantomhive—the Queen's Guard Dog—is once again called to investigate seemingly supernatural phenomena when news of miraculous resurrections begins to surface in Victorian London. Along with Sebastian Michaelis, his demon butler, they board the luxury cruise liner Campania to investigate rumors of the Aurora Society—a medical organization suspected of experimenting on the dead. -- -- Grim reapers begin to appear on the ship, and it becomes apparent that the ship is about to be overrun with the undead as a devious plan is put into motion. Ciel and Sebastian must now uncover the secrets that lie behind the Aurora Society's phoenix symbol, and with the help of some old acquaintances, return the undead to their coffins or share a watery grave. -- -- Movie - Jan 21, 2017 -- 141,317 8.26
Kuroshitsuji Picture Drama -- -- A-1 Pictures -- 1 ep -- Manga -- Demons Supernatural -- Kuroshitsuji Picture Drama Kuroshitsuji Picture Drama -- It is almost Valentine's Day, and grim reaper Grell Sutcliff finally receives the opportunity to become the heroine of her very own harem battle. Whilst making chocolates for the demonic butler Sebastian Michaelis, Grell's preparations are interrupted by a whole host of handsome men smashing through the window. -- -- First to appear is fellow reaper William T. Spears, who brings nothing but harsh reprimands. Next, however, the man of the hour appears—Sebastian Michaelis. The room begins to fill up even more, with Grell's unconventional harem expanding to include a pair of Phantomhive servants; the English branch manager of a Chinese trading company, Lau; the promiscuous Viscount Druitt; the Queen's butler, Ash Landers; and even the royal master-servant pair, Prince Soma and Agni. And when The Undertaker appears as "The Valentine's Fairy," this chaotic gathering becomes a lot more romantic. -- -- Special - Jan 31, 2010 -- 19,464 7.12
Liar Liar -- -- - -- ? eps -- Light novel -- Game Psychological School -- Liar Liar Liar Liar -- At Academy Island, everything is settled through "Games" waged for a certain number of stars, with the strongest student being granted the ranking of Seven Stars. Hiroto, a transfer student, unexpectedly beats the strongest empress and becomes the pseudo-strongest in the school! A mind game of lies and bluffs begins! -- -- (Source: Kadokawa, translated) -- - - ??? ??, ???? -- 1,536 N/AUsogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Machikado Mazoku -- -- J.C.Staff -- 12 eps -- 4-koma manga -- Slice of Life Comedy Magic -- Machikado Mazoku Machikado Mazoku -- After a strange dream of a mysterious ancestor, high school student Yuuko Yoshida wakes to see that she has grown demonic horns and a tail. Dazed and confused, her mother reveals to her a dark family secret: her family is descended from a Dark Clan that was banished to live powerless and destitute by their mortal enemies, the magical girls of the Light Clan. The only way to lift their ancestry's curse is for Yuuko to find a magical girl, murder her, and splatter her blood all over her ancestor's Demon God statue. -- -- Fortunately for "Shadow Mistress Yuuko," a magical girl saves her from being run over by an oncoming truck. Unfortunately, Momo Chiyoda happens to be Yuuko's classmate at Sakuragaoka High and is much stronger than her in both strength and endurance. Taking pity on her wimpy assailant, the magical girl agrees to train Yuuko and help her unlock her dormant powers. Now, Yuuko must rise up and defeat her generous frenemy to save her family from the terrible grip of poverty. -- -- 98,599 7.67
Machikado Mazoku -- -- J.C.Staff -- 12 eps -- 4-koma manga -- Slice of Life Comedy Magic -- Machikado Mazoku Machikado Mazoku -- After a strange dream of a mysterious ancestor, high school student Yuuko Yoshida wakes to see that she has grown demonic horns and a tail. Dazed and confused, her mother reveals to her a dark family secret: her family is descended from a Dark Clan that was banished to live powerless and destitute by their mortal enemies, the magical girls of the Light Clan. The only way to lift their ancestry's curse is for Yuuko to find a magical girl, murder her, and splatter her blood all over her ancestor's Demon God statue. -- -- Fortunately for "Shadow Mistress Yuuko," a magical girl saves her from being run over by an oncoming truck. Unfortunately, Momo Chiyoda happens to be Yuuko's classmate at Sakuragaoka High and is much stronger than her in both strength and endurance. Taking pity on her wimpy assailant, the magical girl agrees to train Yuuko and help her unlock her dormant powers. Now, Yuuko must rise up and defeat her generous frenemy to save her family from the terrible grip of poverty. -- -- -- Licensor: -- Sentai Filmworks -- 98,599 7.67
Macross -- -- Tatsunoko Production -- 36 eps -- Original -- Action Mecha Military Music Romance Sci-Fi Space -- Macross Macross -- After a mysterious spaceship crashes into Earth, humanity realizes that they are not alone. Fearing a potential threat from space, the world pushes aside their nationalism, conflicting interests, and cultural differences, unifying under the banner of the United Nations. The newly formed UN forces decide to repurpose the alien spacecraft, naming it SDF-1 Macross. Unfortunately, on the day of its maiden voyage, a fleet of spaceships belonging to a race of aliens known as the Zentradi descend upon Earth, and the SDF-1 Macross, acting of its own accord, shoots down the incoming squadron, sparking an intergalactic war. -- -- In an attempt to escape, the Macross tries to launch itself into the Moon's orbit, but the ship—as well as the city it was in—is teleported to the far reaches of space. Caught up in this mess are Hikaru Ichijou, a free-spirited acrobatic pilot, and Minmay Lynn, an aspiring singer. These two, alongside Macross' crew, experience an epic journey rife with grief and drama, coming face-to-face with the cruelties of war along the way. -- -- 85,330 7.93
Macross -- -- Tatsunoko Production -- 36 eps -- Original -- Action Mecha Military Music Romance Sci-Fi Space -- Macross Macross -- After a mysterious spaceship crashes into Earth, humanity realizes that they are not alone. Fearing a potential threat from space, the world pushes aside their nationalism, conflicting interests, and cultural differences, unifying under the banner of the United Nations. The newly formed UN forces decide to repurpose the alien spacecraft, naming it SDF-1 Macross. Unfortunately, on the day of its maiden voyage, a fleet of spaceships belonging to a race of aliens known as the Zentradi descend upon Earth, and the SDF-1 Macross, acting of its own accord, shoots down the incoming squadron, sparking an intergalactic war. -- -- In an attempt to escape, the Macross tries to launch itself into the Moon's orbit, but the ship—as well as the city it was in—is teleported to the far reaches of space. Caught up in this mess are Hikaru Ichijou, a free-spirited acrobatic pilot, and Minmay Lynn, an aspiring singer. These two, alongside Macross' crew, experience an epic journey rife with grief and drama, coming face-to-face with the cruelties of war along the way. -- -- -- Licensor: -- ADV Films, AnimEigo -- 85,330 7.93
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- -- - -- ? eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- 2nd Season of Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV). -- TV - ??? ??, ???? -- 19,214 N/ADevilman Lady -- -- TMS Entertainment -- 26 eps -- Manga -- Action Psychological Drama Horror -- Devilman Lady Devilman Lady -- Fudo Jun is a beautiful supermodel who is idolized by many. She also has a dark secret that not even she knows about at first, for within her veins run the genes that hold the next step in the evolution of mankind. The same blood as the beastlike superhumans that terrorize the city. Unlike the rest of them, though, Jun has managed to hold a tenuous grip onto her humanity, and she is recruited by the mysterious Asuka Ran, member of a secret organization within the government, aimed at controlling, if not eliminating, these berserk destroyers of mankind. Jun, as Devilman Lady, must now exterminate her own kind, but how much longer can she keep her sanity in a situation she never chose in the first place? -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 18,972 6.64
Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- -- Shaft -- 1 ep -- Original -- Drama Magic Psychological Thriller -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- Though Sayaka Miki's wish was fulfilled, the unforeseen consequences that came with it overwhelm her, causing her soul gem to become tainted as she succumbs to despair and eventually loses her humanity. Homura Akemi reveals to Kyouko Sakura and Madoka Kaname the ultimate fate of magical girls: once their soul gem becomes tainted, it transforms into a Grief Seed, and they are reborn as witches—a truth Homura learned only through repeating history countless times in a bid to prevent Madoka's tragedy. -- -- Kyuubey only compounds their despair when he confesses his true intentions: to harness the energy created from magical girls and use it to prolong the life of the universe. As the threat of Walpurgisnacht, a powerful witch, looms overhead, Homura once again vows to protect Madoka and the world from a grim fate. -- -- Caught between honoring Homura's wish and saving the world, which one will Madoka choose in the end? -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari is a story of inescapable destiny, and an unlikely hero who could change it all. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 13, 2012 -- 166,656 8.39
Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- -- Shaft -- 1 ep -- Original -- Drama Magic Psychological Thriller -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari -- Though Sayaka Miki's wish was fulfilled, the unforeseen consequences that came with it overwhelm her, causing her soul gem to become tainted as she succumbs to despair and eventually loses her humanity. Homura Akemi reveals to Kyouko Sakura and Madoka Kaname the ultimate fate of magical girls: once their soul gem becomes tainted, it transforms into a Grief Seed, and they are reborn as witches—a truth Homura learned only through repeating history countless times in a bid to prevent Madoka's tragedy. -- -- Kyuubey only compounds their despair when he confesses his true intentions: to harness the energy created from magical girls and use it to prolong the life of the universe. As the threat of Walpurgisnacht, a powerful witch, looms overhead, Homura once again vows to protect Madoka and the world from a grim fate. -- -- Caught between honoring Homura's wish and saving the world, which one will Madoka choose in the end? -- Mahou Shoujo Madoka� -- Magica Movie 2: Eien no Monogatari is a story of inescapable destiny, and an unlikely hero who could change it all. -- -- Movie - Oct 13, 2012 -- 166,656 8.39
Megami Kouhosei -- -- Xebec -- 12 eps -- Manga -- Action Mecha Military Sci-Fi Space -- Megami Kouhosei Megami Kouhosei -- In the future humankind has expanded and colonized other planets. Then an alien species, Victim, attacks the human colonies leaving only one planet, Zion. In an effort to stop Victim from destroying the last planet a training school, GOA, is set up to gather boys from the Zion colonies and train them to become pilots of the Ingrids AKA The Goddesses, five fighting robots that protect Zion. The boys must possess a rare blood type, EO, as well as a special ability, or EX. Zero (Candidate 88) has just arrived in GOA when he falls into the cockpit of the Ingrid Eeva-Leena. Since the synch between pilot and Ingrid are very sensitive everyone believes the Goddess will kill Zero in an attempt to synch. Just before Zero passes out he makes a full synch with the Goddess. Before he can find out more about the incident, his pilot training begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- 19,526 6.39
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- -- Licensor: -- Funimation -- TV - Feb 4, 2008 -- 155,149 7.31
Mnemosyne: Mnemosyne no Musume-tachi -- -- Xebec -- 6 eps -- Original -- Action Horror Sci-Fi Shoujo Ai Supernatural -- Mnemosyne: Mnemosyne no Musume-tachi Mnemosyne: Mnemosyne no Musume-tachi -- Immortality is something many people would wish for. But would it be such a coveted ability if people knew they would be subject to countless attacks because of it? Such is the case for Rin Asougi, an immortal private investigator, because there is no shortage of people who want her dead. Over the centuries, she has met many grisly ends, but each time, she returns to life as if nothing had happened. -- -- In 1990, while looking for a lost cat, Rin runs into Kouki Maeno, a man who feels that his memories are wrong. Agreeing to help him, Rin discovers that Kouki is not what he seems, all the while drawing closer to her true enemy. This adversary knows Rin and her kind all too well, and if she dies by his hand, she may stay dead permanently. -- -- TV - Feb 4, 2008 -- 155,149 7.31
Mobile Suit Gundam SEED C.E.73: Stargazer -- -- Sunrise -- 3 eps -- Original -- Space Mecha Military Sci-Fi -- Mobile Suit Gundam SEED C.E.73: Stargazer Mobile Suit Gundam SEED C.E.73: Stargazer -- In C.E. 73, tensions between Naturals and Coordinators continue to persist, eventually leading to another war between the Earth Alliance and PLANT. Sven Cal Bayan is a Natural pilot of the elite EA squad, the Phantom Pain, and carries out his squad's various anti-Coordinator missions without fail. Selene McGriff is a Coordinator researcher at the neutral Deep Space Survey and Development Organization (DSSD) and a developer of the GSX-401FW Stargazer space exploration mobile suit. Though their backgrounds are completely different, the expanding war will nevertheless force their paths to collide. -- -- (Source: ANN) -- ONA - Jul 14, 2006 -- 20,254 7.15
Mobile Suit Gundam ZZ -- -- Sunrise -- 47 eps -- Original -- Space Comedy Mecha Military Drama Sci-Fi -- Mobile Suit Gundam ZZ Mobile Suit Gundam ZZ -- In Universal Century 0088, the Anti-Earth Union Group (AEUG) has emerged victorious in its war with the Earth Federation's Titans at the cost of devastating losses. Neo-Zeon, the third faction in the war formerly known as Axis Zeon, remains as powerful as ever. Led by Newtype Haman Karn, Neo-Zeon has been implementing plans to take over both Earth and the space colonies. -- -- The AEUG flagship Argama heads to the Side 1 colony Shangri-La for repairs. Living in the colony is Judau Ashta, a 14-year-old junk dealer who is struggling to make enough money to put his younger sister through school. Upon the discovery of an escape pod containing a former Titans pilot, Judau and his friends are quickly led to the Argama in hopes of stealing a mobile suit which they can sell for a fortune. However, with the arrival of a Neo-Zeon ship seeking to defeat the Argama, Judau and his friends are dragged into to a conflict that will bring them across space and Earth. -- -- -- Licensor: -- Nozomi Entertainment -- 31,465 6.66
Moyashimon -- -- Shirogumi, Telecom Animation Film -- 11 eps -- Manga -- Comedy School Seinen Supernatural -- Moyashimon Moyashimon -- One could say that freshman college student Tadayasu Sawaki has a wide range of vision. He has a peculiar ability that allows him to see microorganisms with the naked eye. Sawaki can see all sorts of microbes, from the fungi that cause athlete's foot to the yeast used to make alcohol, with him perceiving his little friends as cute chibi creatures. Attending an agricultural university, his talent piques the interest of numerous professors, including Professor Itsuki, who specializes in fermentation. -- -- Sawaki starts school indifferent toward his ability, choosing an agricultural school in Tokyo. However, with the help of the eccentric community around him, he slowly learns to appreciate these visible microbes and his talent. The whimsical cast of professors and classmates attending the university almost makes Sawaki seem normal despite his ability. -- -- TV - Oct 12, 2007 -- 64,421 7.58
Mushibugyou -- -- Seven Arcs Pictures -- 26 eps -- Manga -- Action Historical Super Power Ecchi Martial Arts Samurai Fantasy Shounen -- Mushibugyou Mushibugyou -- In Feudal Japan, the people of Edo are under siege by giant insects that ravage the land. The people desperately beg the government to do something about it. Thus the Insect Magistrate Office is established, gathering strong warriors to defend against the onset of pests. -- -- Mushibugyou follows Jinbee Tsukishima, a young man striving to be a master swordsman like his father. To atone for a horrific incident that occurred at his fault, Jinbee seeks to take his father's place as a member of the Insect Magistrate Office. On his journey there, he meets the lovely Haru, a young woman who helps manage her family’s tea house, and is forced to put his sword to good use in saving her from a grisly fate. This act of bravery that earns him a spot in the Insect Magistrate. Will this rookie exterminator be able to rid the land of the horde of insects swarming in? -- 76,236 7.34
Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- -- - -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi Nanatsu no Taizai Movie 2: Hikari ni Norowareshi Mono-tachi -- (No synopsis yet.) -- Movie - Jul 2, 2021 -- 19,058 N/A -- -- Yami Shibai 5 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 5 Yami Shibai 5 -- The mysterious masked Storyteller returns to tell more twisted tales of horror. Continuing his particular style of kamishibai inspired storytelling, he now finds that his audience is an eerie crowd of young girls, who eagerly await his devilish stories. -- -- He recounts ghostly legends involving girls of all ages: a housewife who receives a barrage of chilling phone calls; a strange girl whose flower readings are always right; a mother and daughter's ominous meeting with the "crow lady"; and a young girl whose demands from others grow more and more outrageous with each request. Witness once again the Storyteller's haunting and gripping tales, which are sure to leave one with more than just chills... -- -- 19,027 6.30
Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! -- -- Studio Pierrot -- 1 ep -- Original -- Action Comedy Martial Arts Shounen Super Power -- Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! -- Naruto discovers a genie's bottle while he and the gang are at a genin grill party. When everyone finds out about the genie's ability to grant wishes, the ultimate chase begins. -- -- (Source: AniDB) -- -- Licensor: -- VIZ Media -- Movie - Jul 31, 2010 -- 41,848 6.97
Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! -- -- Studio Pierrot -- 1 ep -- Original -- Action Comedy Martial Arts Shounen Super Power -- Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! Naruto Soyokazeden Movie: Naruto to Mashin to Mitsu no Onegai Dattebayo!! -- Naruto discovers a genie's bottle while he and the gang are at a genin grill party. When everyone finds out about the genie's ability to grant wishes, the ultimate chase begins. -- -- (Source: AniDB) -- Movie - Jul 31, 2010 -- 41,848 6.97
Ninja Slayer From Animation -- -- Trigger -- 26 eps -- Novel -- Action -- Ninja Slayer From Animation Ninja Slayer From Animation -- Ninja... Ninja were... merciless demi-gods, ruling Japan with their karate in the age of ninja tranquillity. But, "some" committed a forbidden form of hara-kiri storing their souls at Kinkaku Temple for future resurrection. Their lost history was falsified and concealed and the truth about these ninja was long forgotten. -- -- Now, in the future where the universalization of cybernetic technology and electronic networks are God, suddenly, sinister ninja souls, resurrected from thousands of years past are unleashed on the dark shadows of Neo-Saitama. Fujikido Kenji, is a salaryman whose wife and child were killed in a ninja turf war. In a brush with his own death, Fujikido is possessed by an enigmatic ninja soul. Fujikido cheats death and becomes Ninja Slayer. A Grim Reaper destined to kill evil ninja, committed to a personal war of vengeance. -- -- Set in the dystopian underworld of Neo-Saitama, Ninja Slayer takes on Soukai Syndicate ninjas in mortal combat. -- -- (Source: Animanga wikia) -- -- Licensor: -- Funimation -- ONA - Apr 16, 2015 -- 38,282 6.60
Nodame Cantabile OVA -- -- J.C.Staff -- 1 ep -- Manga -- Comedy Josei Music Romance Slice of Life -- Nodame Cantabile OVA Nodame Cantabile OVA -- Yukihisa Matsuda, principal conductor of the Rising Star Orchestra, arrives in Paris to perform Wagner's Tannhäuser Overture as a guest conductor for the Recyl Symphony Orchestra. When Matsuda overhears the orchestra members praising Shinichi Chiaki, the budding Japanese conductor of the Roux-Marlet Orchestra, he can barely contain his contempt at there being another "Black-Haired Noble" in the same city. Freshly dumped by his mistress following the performance, Matsuda catches Chiaki and takes him out to drink under the pretense of discussing career. But much to Chiaki's chagrin, the subject soon turns to Chiaki's own special someone. -- -- OVA - Aug 10, 2009 -- 24,910 7.47
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- 95,495 7.31
Noir -- -- Bee Train -- 26 eps -- Original -- Action Mystery Drama -- Noir Noir -- Noir—a name that strikes fear in the hearts of those who know the history behind the moniker. Long ago it was the code name of a very successful and feared assassin and now it is being used by two women who want answers to questions they have about their lives. -- -- The main character in this series is a highly skilled assassin named Mireille Bouquet who is based out of France. One day, she receives a mysterious email from a girl named Kirika. Following up on the message, Mireille goes to meet this girl and discovers that not only does the girl have no idea who she really is, but she also has no idea why she is so skilled at killing people and why she feels no remorse when she does. Realizing that their lives are linked somehow, Mireille and Kirika team up and begin traveling the world together as they seek out the answers to their shared histories, while avoiding the grip of an organization known as Les Soldats. Will the two find the answers they are looking for? And will that truth free them, or ruin them? -- -- Licensor: -- ADV Films, Funimation -- 95,495 7.31
Noragami -- -- Bones -- 12 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami Noragami -- In times of need, if you look in the right place, you just may see a strange telephone number scrawled in red. If you call this number, you will hear a young man introduce himself as the Yato God. -- -- Yato is a minor deity and a self-proclaimed "Delivery God," who dreams of having millions of worshippers. Without a single shrine dedicated to his name, however, his goals are far from being realized. He spends his days doing odd jobs for five yen apiece, until his weapon partner becomes fed up with her useless master and deserts him. -- -- Just as things seem to be looking grim for the god, his fortune changes when a middle school girl, Hiyori Iki, supposedly saves Yato from a car accident, taking the hit for him. Remarkably, she survives, but the event has caused her soul to become loose and hence able to leave her body. Hiyori demands that Yato return her to normal, but upon learning that he needs a new partner to do so, reluctantly agrees to help him find one. And with Hiyori's help, Yato's luck may finally be turning around. -- -- -- Licensor: -- Funimation -- 1,621,251 8.00
Null Peta -- -- Shin-Ei Animation -- 12 eps -- Original -- Sci-Fi Comedy -- Null Peta Null Peta -- Genius inventor Null tragically loses her older sister Peta in an accident. To get over the grief, Null develops "Peta Robo," a robot with the same characteristics as her late sister. However, the robot is a little different as to what Null expected. -- -- (Source: MAL News) -- ONA - Oct 4, 2019 -- 18,115 6.40
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- -- Licensor: -- Funimation -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
Peter Grill to Kenja no Jikan -- -- Wolfsbane -- 12 eps -- Manga -- Harem Comedy Ecchi Fantasy -- Peter Grill to Kenja no Jikan Peter Grill to Kenja no Jikan -- After gaining the title of the strongest warrior in the world, Peter Grill has finally proven his worth and is ready to take the hand of his beloved senior, the beautiful and innocent Luvelia Sanctos. Peter expects to have a healthy relationship with her, despite some objections from her father. -- -- Unfortunately, this dream quickly breaks apart as news of his grand victory spreads among the womenfolk of other races—ogres, orcs, elves, and others—some of them even vying for his seed to produce offspring blessed with his might. To avoid betraying the trust of his cherished Luvelia and causing a scandal, Peter strives to avoid other women's salacious advances. However, accomplishing such a feat with so many alluring women on his trail is easier said than done. -- -- -- Licensor: -- Sentai Filmworks -- 120,858 5.49
Quanzhi Gaoshou -- -- B.CMAY PICTURES -- 12 eps -- Novel -- Action Game -- Quanzhi Gaoshou Quanzhi Gaoshou -- Widely regarded as a trailblazer and top-tier professional player in the online multiplayer game Glory, Ye Xiu is dubbed the "Battle God" for his skills and contributions to the game over the years. However, when forced to retire from the team and to leave his gaming career behind, he finds work at a nearby internet café. There, when Glory launches its tenth server, he throws himself into the game once more using a new character named "Lord Grim." -- -- Ye Xiu's early achievements on the new server immediately catch the attention of many players, as well as the big guilds, leaving them to wonder about the identity of this exceptional player. However, while he possesses ten years of experience and in-depth knowledge, starting afresh with neither sponsors nor a team in a game that has changed over the years presents numerous challenges. Along with talented new comrades, Ye Xiu once again dedicates himself to traversing the path to Glory's summit! -- -- ONA - Apr 7, 2017 -- 289,745 7.96
Queen's Blade: Grimoire -- -- Arms, Asread -- 2 eps -- Other -- Action Adventure Ecchi Fantasy -- Queen's Blade: Grimoire Queen's Blade: Grimoire -- The story takes place after the wandering warrior Leina's championship has ended. The royal court's magician Alicia uses black magic and opens a doorway to another dimension. From that door, a rabbit lures Alicia into another dimension called Melfairland. Melfairland is holding a tournament of its own to award out a Queen's Blade, and Alicia enters the tournament in order to find a way to return to her own world. -- -- (Source: ANN) -- OVA - Jan 29, 2016 -- 9,209 6.17
Saezuru Tori wa Habatakanai: The Clouds Gather -- -- GRIZZLY -- 1 ep -- Manga -- Drama Yaoi -- Saezuru Tori wa Habatakanai: The Clouds Gather Saezuru Tori wa Habatakanai: The Clouds Gather -- Yashiro is the young leader of Shinseikai and the president of the Shinseikai Enterprise, but like so many powerful men, he leads a double life as a deviant and a masochist. Doumeki Chikara comes to work as a bodyguard for him and, although Yashiro had decided that he would never lay a hand on his own men, he finds there's something about Doumeki that he can't resist. Yashiro makes advances toward Doumeki, but Doumeki has mysterious reasons for denying. Yashiro, who abuses his power just to abuse himself, and Doumeki, who faithfully obeys his every command, begin the tumultuous affair of two men with songs in their hearts and no wings to fly. -- -- (Source: Juné) -- -- Licensor: -- Sentai Filmworks -- Movie - Feb 15, 2020 -- 20,850 7.52
Saint Seiya: Legend of Sanctuary -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Fantasy Shounen -- Saint Seiya: Legend of Sanctuary Saint Seiya: Legend of Sanctuary -- From the dawn of time, there have been warriors who protected the Goddess Athena. Once forces of evil appear, these warriors, called the Saints will present themselves. -- -- A young woman, Saori Kido, learns about this force known as "Cosmos" and that she is the reincarnation of Athena, protector of love and peace on Earth. However, the Pope of the Sanctuary, who is in the charge of all the Saints, does not take kindly to Saori, and targets her for usurping the identity of Athena. An assassin is sent out to kill her. Fortunately, one of the Bronze Saints, Seiya, manages to protect her. But will Seiya be able to protect Saori through to the end in the gripping saga of Saint Seiya: Legend of Sanctuary? -- Movie - Jun 21, 2014 -- 22,689 6.24
Sakurako-san no Ashimoto ni wa Shitai ga Umatteiru -- -- TROYCA -- 12 eps -- Novel -- Drama Mystery Thriller -- Sakurako-san no Ashimoto ni wa Shitai ga Umatteiru Sakurako-san no Ashimoto ni wa Shitai ga Umatteiru -- When Shoutarou Tatewaki first meets Sakurako Kujou, he knows his life will never be the same. Initially believing her to be responsible for a disappearance in the neighborhood, he later learns of her true talent: analyzing bone specimens. Sakurako has quite the collection of reconstructed animal bones, but she wishes she had more of the human variety, much to the chagrin of those around her. -- -- Soon, Shoutarou begins accompanying the eccentric osteologist on the many different unsolved cases she comes across—usually in the form of decomposing bodies. But with so many incidents happening around them, could there be a larger mystery at work in their lives? -- -- Sakurako-san no Ashimoto ni wa Shitai ga Umatteiru is a story of two unlikely partners, each showing in their own way that bones can tell how one died, but only people can tell how they lived. -- -- -- Licensor: -- Sentai Filmworks -- 178,153 7.43
Sakura Quest -- -- P.A. Works -- 25 eps -- Original -- Slice of Life Comedy -- Sakura Quest Sakura Quest -- Tired of her rural home, recent college graduate Yoshino Koharu is desperate to lead a more exciting life in Tokyo. After a fruitless job hunt, she finally receives a part-time offer as queen of the bizarre "Kingdom of Chupakabura," a rundown mini-attraction in the small agricultural town of Manoyama. However, Yoshino discovers upon her arrival in Manoyama that she was mistaken for a celebrity and the job offer was a mistake. Left with no other options, Yoshino reluctantly agrees to take on the role and aid the Board of Tourism in their efforts to revitalize Manoyama. Determined to bring excitement to the dying town with the help of local residents, the queen enacts a series of projects to highlight the beauty and charm of Manoyama's culture. -- -- Sakura Quest delves into the story of a tight-knit community that is struggling to balance change while also maintaining the rich traditions and bonds which define their identity. -- -- -- Licensor: -- Funimation -- 124,144 7.40
Senki Zesshou Symphogear -- -- Encourage Films, Satelight -- 13 eps -- Original -- Action Sci-Fi Music -- Senki Zesshou Symphogear Senki Zesshou Symphogear -- Tsubasa Kazanari and Kanade Amou—the idol duo known as Zwei Wing—use their songs to power ancient weapons known as "symphogears" to combat a deadly alien race called the "Noise." While the general public is aware of the Noise's existence, knowledge of the symphogears are kept a secret. When the Noise attack one of Zwei Wing's concerts, Kanade sacrifices herself to protect a young girl named Hibiki Tachibana, leaving Tsubasa devastated and a fragment of her symphogear embedded within Hibiki. -- -- Two years pass and Hibiki is once again dragged into a Noise attack. While rescuing a young girl who has been left behind during the evacuation, she awakens the power of Kanade's symphogear lying within her. Although Tsubasa still grieves over the loss of Kanade, both girls must now learn to work together using their powers to defend humanity against the Noise. -- -- 97,499 7.02
Senki Zesshou Symphogear -- -- Encourage Films, Satelight -- 13 eps -- Original -- Action Sci-Fi Music -- Senki Zesshou Symphogear Senki Zesshou Symphogear -- Tsubasa Kazanari and Kanade Amou—the idol duo known as Zwei Wing—use their songs to power ancient weapons known as "symphogears" to combat a deadly alien race called the "Noise." While the general public is aware of the Noise's existence, knowledge of the symphogears are kept a secret. When the Noise attack one of Zwei Wing's concerts, Kanade sacrifices herself to protect a young girl named Hibiki Tachibana, leaving Tsubasa devastated and a fragment of her symphogear embedded within Hibiki. -- -- Two years pass and Hibiki is once again dragged into a Noise attack. While rescuing a young girl who has been left behind during the evacuation, she awakens the power of Kanade's symphogear lying within her. Although Tsubasa still grieves over the loss of Kanade, both girls must now learn to work together using their powers to defend humanity against the Noise. -- -- -- Licensor: -- Discotek Media -- 97,499 7.02
Senyoku no Sigrdrifa -- -- A-1 Pictures -- 12 eps -- Original -- Action Military -- Senyoku no Sigrdrifa Senyoku no Sigrdrifa -- When humanity is driven to the brink of despair by an alien threat called Pillars, a self-proclaimed god named Odin appears and bestows upon the people the power of "Valkyries"—battle maidens who pilot vintage aircraft called Hero Wings. -- -- Claudia "Schwertleite" Bruford is the ace of the European Valkyrie Wing. When Japan's S-class Valkyrie passes away in battle, Claudia is relocated to Japan as a replacement. However, with a dark record of being the sole survivor in every mission that results in being nicknamed "Grim Reaper," she suspects she already knows why she was chosen. -- -- Prepared to be shunned yet again, she arrives at the Tateyama Valkyrie Wing. Little does she know, her new comrades are a bunch of oddballs who have zero intention of accepting her dreadful nickname! -- -- -- Licensor: -- Aniplex of America -- 33,834 6.46
Shangri-La -- -- Gonzo -- 24 eps -- Novel -- Action Drama Sci-Fi -- Shangri-La Shangri-La -- In a post-apocalyptic society, much of earthquake-riddled Japan has been left to ruin, resulting in an abundance of greenery. Governments manage much of the world's emissions, resulting in a massive class divide and economic disparity. The Japanese government launches "Project Atlas," a utopian city that will replace Tokyo but can only fit a certain amount of people. This limitation means that some people will have to live outside the city in jungles, as refugees. -- -- However, with any flawed plan comes those who are willing to challenge it. These include Kuniko Houjou, an heir to a renegade town; Mikuni, a mysterious and powerful child kept in a secret temple; Kunihito Kusanagi, a soldier for the high-tech and exclusive monopoly Atlas; Karin Ishida, a genius economics whiz with her hand in markets across the world; and the villainous Ryouko Naruse, leading Atlas in its domination of this future world. -- -- Can this group of rebels, forming a movement known as "Metal-Age," band together to demonstrate that inclusion and teamwork prevail over cruel segregation? -- -- -- Licensor: -- Funimation -- TV - Apr 6, 2009 -- 52,746 7.07
Shingeki no Kyojin: Kuinaki Sentaku -- -- Wit Studio -- 2 eps -- Visual novel -- Action Fantasy Shoujo -- Shingeki no Kyojin: Kuinaki Sentaku Shingeki no Kyojin: Kuinaki Sentaku -- Many years before becoming the famed captain of the Survey Corps, a young Levi struggles to survive in the capital's garbage dump, the Underground. As the boss of his own criminal operation, Levi attempts to get by with meager earnings while aided by fellow criminals, Isabel Magnolia and Farlan Church. With little hope for the future, Levi accepts a deal from the anti-expedition faction leader Nicholas Lobov, who promises the trio citizenship aboveground if they are able to successfully assassinate Erwin Smith, a squad leader of the Survey Corps. -- -- As Levi and Erwin cross paths, Erwin acknowledges Levi's agility and skill and gives him the option to either become part of the expedition team, or be turned over to the Military Police, to atone for his crimes. Now closer to the man they are tasked to kill, the group plans to complete their mission and save themselves from a grim demise in the dim recesses of their past home. However, they are about to learn that the surface world is not as liberating as they had thought and that sometimes, freedom can come at a heavy price. -- -- Based on the popular spin-off manga of the same name, Shingeki no Kyojin: Kuinaki Sentaku illustrates the encounter between two of Shingeki no Kyojin's pivotal characters, as well as the events of the 23rd expedition beyond the walls. -- -- OVA - Dec 9, 2014 -- 352,829 8.40
Shingeki no Kyojin: Lost Girls -- -- Wit Studio -- 3 eps -- Novel -- Action Horror Supernatural Drama Fantasy -- Shingeki no Kyojin: Lost Girls Shingeki no Kyojin: Lost Girls -- Wall Sina, Goodbye -- Annie Leonhart has a job to do—and a resulting absence that must stay off her record at all costs. With no one else to turn to, she asks her comrade Hitch Dreyse to cover for her. She agrees but puts forward a single condition: Annie must solve the fruitless missing person case Hitch was assigned. The case revolves around Carly Stratmann, a university graduate and the daughter of wealthy businessman Elliot Stratmann. With only a single day to solve the case and the underground of the Stohess District crawling with thugs, Annie must put her all into finding this girl. Yet, every answer she uncovers only leads to further questions—how has the illegal drug coderoin found its way to Stohess, what is Elliot hiding, and where has Carly disappeared to? -- -- Lost in the Cruel World -- With worry for Eren Yeager gripping her heart, Mikasa Ackerman begins to remember. She remembers her conversations with Armin Arlert, her concern for her friends, and most painfully, the time she had almost lost everything. As fear takes control, she begins to experience an alternate version of her past—some things can be changed, but are there events so inescapable that she can't even prevent them in her dreams? -- -- OVA - Dec 8, 2017 -- 196,647 7.77
Shingeki no Kyojin: The Final Season -- -- MAPPA -- 16 eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Shingeki no Kyojin: The Final Season -- Gabi Braun and Falco Grice have been training their entire lives to inherit one of the seven titans under Marley's control and aid their nation in eradicating the Eldians on Paradis. However, just as all seems well for the two cadets, their peace is suddenly shaken by the arrival of Eren Yeager and the remaining members of the Survey Corps. -- -- Having finally reached the Yeager family basement and learned about the dark history surrounding the titans, the Survey Corps has at long last found the answer they so desperately fought to uncover. With the truth now in their hands, the group set out for the world beyond the walls. -- -- In Shingeki no Kyojin: The Final Season, two utterly different worlds collide as each party pursues its own agenda in the long-awaited conclusion to Paradis' fight for freedom. -- -- -- Licensor: -- Funimation -- 1,003,199 9.05
Shingeki no Kyojin: The Final Season Part 2 -- -- - -- ? eps -- Manga -- Action Military Mystery Super Power Drama Fantasy Shounen -- Shingeki no Kyojin: The Final Season Part 2 Shingeki no Kyojin: The Final Season Part 2 -- Second part of Shingeki no Kyojin: The Final Season. -- TV - Jan ??, 2022 -- 161,248 N/ABerserk: Ougon Jidai-hen II - Doldrey Kouryaku -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen II - Doldrey Kouryaku Berserk: Ougon Jidai-hen II - Doldrey Kouryaku -- The Band of the Hawk and their enigmatic leader Griffith continue winning battle after battle as their prestige throughout the kingdom of Midland grows. But their latest task is one that has seen failure from everyone who has attempted it: the subjugation of the impenetrable fortress of Doldrey. -- -- But with members like Guts—the captain of the Hawks' raiders who can easily fell 100 men with his gigantic sword—such tasks prove to be trivial. However, in the aftermath of the battle, Guts decides to leave the Hawks in order to pursue his own dream and bids farewell to his companions, despite Griffith's attempts to make him stay. This single event causes Griffith to lose his composure, and leads him to make a decision that will alter his and the Hawks' fates forever. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Jun 23, 2012 -- 156,516 7.91
Shinigami no Ballad. -- -- Ginga Ya, Group TAC -- 6 eps -- Light novel -- Drama Fantasy Psychological Supernatural -- Shinigami no Ballad. Shinigami no Ballad. -- A girl wrapped in white, her name is Momo...in her hand lies a blunt yet shiny scythe. By her side is a winged black cat by the name of Daniel. Carrying the souls of humans, the girl's existence parallels to that of a "Death God" or "Shinigami". At the instant when this white Death God touches the hearts of humans, the world is filled with kindness and grief... -- -- (Source: ANN) -- -- Licensor: -- Maiden Japan -- TV - Mar 3, 2006 -- 41,833 6.92
Shinigami no Ballad. -- -- Ginga Ya, Group TAC -- 6 eps -- Light novel -- Drama Fantasy Psychological Supernatural -- Shinigami no Ballad. Shinigami no Ballad. -- A girl wrapped in white, her name is Momo...in her hand lies a blunt yet shiny scythe. By her side is a winged black cat by the name of Daniel. Carrying the souls of humans, the girl's existence parallels to that of a "Death God" or "Shinigami". At the instant when this white Death God touches the hearts of humans, the world is filled with kindness and grief... -- -- (Source: ANN) -- TV - Mar 3, 2006 -- 41,833 6.92
Shinkyoku no Grimoire The Animation -- -- - -- 2 eps -- Manga -- Hentai Demons Supernatural Fantasy -- Shinkyoku no Grimoire The Animation Shinkyoku no Grimoire The Animation -- Based on the adult manga by Sawaru Erect. -- OVA - Nov 28, 2014 -- 5,329 6.85
Shinsatsushitsu -- -- - -- 1 ep -- Original -- Dementia Horror -- Shinsatsushitsu Shinsatsushitsu -- In Kei Oyama's grim Consultation Room, a medical diagnosis triggers a wave of traumatic fantasies, portrayed in greyish pencil drawings that waver as if left out for too long in the rain. -- -- (Source: Sydney Morning Herald) -- Movie - ??? ??, 2005 -- 1,386 4.51
Shirokuma Cafe -- -- Studio Pierrot -- 50 eps -- Manga -- Slice of Life Comedy Josei -- Shirokuma Cafe Shirokuma Cafe -- Situated near the local zoo and owned by the charismatic polar bear Shirokuma, Shirokuma Cafe is a popular spot for animals and humans alike, allowing them to sit back and relax after a hard day of work. Whether it's a cold beverage or the latest item on his menu, Shirokuma finds joy in being able to serve his customers, often striking up conversations about various subjects. -- -- Together with the sarcastic Penguin and the clumsy Panda, they form an odd trio who get themselves caught up in all sorts of misadventures with their other friends such as Grizzly, a bar owner, and Sasako, a human who works at the cafe. From dealing with unrequited love, outdoor camping trips, karaoke sessions, and even the secret to brewing delicious coffee, there's always something bound to be happening in Shirokuma Cafe! -- -- 77,445 7.93
Shironeko Project: Zero Chronicle -- -- Project No.9 -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Shironeko Project: Zero Chronicle Shironeko Project: Zero Chronicle -- The world is divided into two kingdoms: the Kingdom of White, which floats in the heavens and is ruled by their queen Iris, and the Kingdom of Black, which stands upon desolate land below and houses the King of Darkness as its ruler. As of late, forces of evil have amassed great power, posing a threat to the entire world. Being the main representative of the Light, it is Iris' duty to maintain the balance of the world and fight off the darkness in her kingdom. -- -- Meanwhile in the Kingdom of Black, rampaging monsters annihilate a certain boy's village, leaving him the sole survivor. As he grieves in hopelessness, an armored man named Skeer notices the child and comforts him. Soon after, Skeer recognizes the boy's potential to change the kingdom's status quo and makes him his heir before passing away. The boy then vows to become the Prince of Darkness—the one who will replace the King—to bring the world back to its rightful path. -- -- As Iris and Prince of Darkness each challenge the impending doom the world faces in their own respective ways, their destinies will converge with each other, and perhaps, their bond will decide the fate of the world. -- -- -- Licensor: -- Funimation -- 63,136 5.29
Skull Man -- -- Bones -- 13 eps -- Manga -- Action Mystery Super Power -- Skull Man Skull Man -- Otomo City: where freedom and justice have atrophied to the bone; where conspiracy rules the day and death stalks the night... Death in the form of the Skull Man, a literal Grim Reaper whose skeletal grin presages grisly mayhem and murder, even to the monstrous mutants that haunt the city's underworlds! -- -- To investigate a bizarre slaying, journalist Minagami Hayato and photographer Kiriko Mamiya must stalk this ultimate predator, through a festering cadaver of a city where the corruption flows in rivers as deep and foul as the sins of the reigning elite, and unearth a secret so shocking that an entire city has been turned into a tomb to contain! In a nightmarish necropolis where nothing is as it seems, vengeance comes in the form of a living Death's-Head! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 29, 2007 -- 26,006 6.65
SSSS.Gridman -- -- Trigger -- 12 eps -- Original -- Action Sci-Fi Mecha -- SSSS.Gridman SSSS.Gridman -- Yuuta Hibiki wakes up in the room of Rikka Takarada and notices two things: he has no memories, and he can hear a mysterious voice calling his name from a nearby room. On further inspection, he finds a robot—which introduces itself as Hyper Agent Gridman—behind the screen of an old computer. Much to Yuuta's surprise, Rikka cannot hear Gridman, nor can she see the ominous monsters looming over a thick fog as it envelopes the town outside. -- -- Another giant monster materializes in the city and proceeds to wreak havoc. Amidst the confusion, Yuuta is once again drawn to the old computer and merges with Gridman. Suddenly, he appears in the middle of the battle and is forced to fight the monster. Together with Rikka and fellow classmate Shou Utsumi, Yuuta forms the "Gridman Alliance" to defeat the monsters plaguing the city and find whoever is responsible for their emergence. -- -- -- Licensor: -- Funimation -- 213,180 7.17
Suzumiya Haruhi no Yuuutsu -- -- Kyoto Animation -- 14 eps -- Light novel -- Comedy Mystery Parody School Sci-Fi Slice of Life -- Suzumiya Haruhi no Yuuutsu Suzumiya Haruhi no Yuuutsu -- Kyon, your typical high school student, has long given up his belief in the supernatural. However, upon meeting Haruhi Suzumiya, he quickly finds out that it is the supernatural that she is interested in—aliens, time travelers, and espers among other things. When Haruhi laments about the lack of intriguing clubs around school, Kyon inspires Haruhi to form her own club. As a result, the SOS Brigade is formed, a club which specializes in all that is the supernatural. -- -- Much to his chagrin, Kyon, along with the silent bookworm, Yuki Nagato, the shy and timid Mikuru Asahina, and the perpetually smiling Itsuki Koizumi, are recruited as members. The story follows the crazy adventures that these four endure under their whimsical leader, Haruhi. The story is based on the light novels by Nagaru Tanigawa. -- -- -- Licensor: -- Bandai Entertainment, Funimation, Kadokawa Pictures USA -- 764,911 7.87
Tabi -- -- - -- 1 ep -- Original -- Fantasy Psychological -- Tabi Tabi -- Surreal cutout (kiri-gami) animation following a young girl's physical journey, which is also an inner voyage through which she will learn all the pain and joy of life. She travels to an anonymous Western city, a bizarre dreamscape cluttered with elements from works by Dali, Magritte, de Chirico and Escher. The journey will change her completely but when she returns she will be the only one who knows how she has changed. -- (The poem in the film is by Su Tong-Po, a famous Chinese poet) -- -- -AniDB -- Movie - ??? ??, 1973 -- 1,013 5.40
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- 196,789 7.54
Tada-kun wa Koi wo Shinai -- -- Doga Kobo -- 13 eps -- Original -- Comedy Romance Slice of Life -- Tada-kun wa Koi wo Shinai Tada-kun wa Koi wo Shinai -- Love has never really been a concern for Mitsuyoshi Tada, and as the aspiring photographer enters his second year of high school, it truthfully couldn't be further from his mind. However, things just might change after he meets a bright and bubbly foreigner named Teresa Wagner while he was taking pictures of a cherry blossom tree. Nevertheless, after she asks him to photograph her, the two soon separate... only to meet each other again twice more that same day! Finding Teresa just as she is caught in a sudden downpour, Tada invites her to his family's coffee shop to dry off. There, she explains that she was separated from her traveling companion, a no-nonsense redhead named Alexandra ''Alec'' Magritte. When Alec reunites with Teresa shortly after, they say their goodbyes, expecting to part ways for good—but the two unexpectedly show up as transfer students in his class the next day. -- -- Teresa and Alec quickly get used to their lives at Koinohoshi High School and decide to join Tada in the photography club, along with his narcissistic friend Kaoru Ijuuin, the idol-obsessed Hajime Sugimoto, serious class rep Hinako Hasegawa, and the dog-like Kentarou Yamashita. With these two peculiar additions to his equally eccentric group of friends, Tada's second year of high school is about to get even livelier, and he might need to start rethinking his approach to love. -- -- -- Licensor: -- Sentai Filmworks -- 196,789 7.54
Tenchi Muyou!: Galaxy Police Mihoshi Space Adventure -- -- AIC -- 1 ep -- Original -- Comedy Magic Parody Police Sci-Fi Shounen Space -- Tenchi Muyou!: Galaxy Police Mihoshi Space Adventure Tenchi Muyou!: Galaxy Police Mihoshi Space Adventure -- On a sunny day, Mihoshi Kuramitsu decides to take a peaceful nap while everyone else does chores. Sick of Mihoshi's laziness, Aeka Jurai Masaki questions her capability as a Galaxy Police Officer. Her pride wounded, Mihoshi decides to prove that she is a skilled first class detective by telling the story of how she and her partner, Kiyone Makibi, put a stop to a series of thefts involving Ultra Energy Matter. -- -- To make it more fun, Mihoshi inserts Tenchi Masaki and the others into her story. However, her fantastical tale may just demonstrate her lack of a grip on reality rather than showcase her accomplishment as a talented officer. -- -- -- Licensor: -- Geneon Entertainment USA -- OVA - Mar 25, 1994 -- 8,328 6.81
Tenchi Muyou! Ryououki: Omatsuri Zenjitsu no Yoru! -- -- AIC -- 1 ep -- Original -- Comedy Harem Romance Sci-Fi Shounen -- Tenchi Muyou! Ryououki: Omatsuri Zenjitsu no Yoru! Tenchi Muyou! Ryououki: Omatsuri Zenjitsu no Yoru! -- After his recent battle in space, Tenchi Masaki believes that his fighting days are over. Unfortunately, his life is far from peaceful since Aeka Jurai Masaki and Ryouko Hakubi—the two women giving him the most grief—cannot seem to get along, continuing to fight over who gets to be Tenchi's lover. -- -- Since their usual romantic strategies fail, Aeka and Ryouko decide to research how to woo a man. After spending hours going through shoujo manga, the two decide to act like the girls they've read about and put Tenchi through various scenarios, with the hope that he will fall in love with one of them. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1993 -- 13,329 7.36
Toaru Majutsu no Index -- -- J.C.Staff -- 24 eps -- Light novel -- Action Magic Sci-Fi Super Power -- Toaru Majutsu no Index Toaru Majutsu no Index -- Academy City, Japan, is at the forefront of science. Besides being 30 years ahead of the world technologically, more than three-fourths of this peculiar city's population consists of students developing their psychic abilities as espers in various institutions. Among these students is Touma Kamijou, a high school boy with the lowest psychic rank of zero, but with a mysterious power no scientist can understand: "Imagine Breaker," which allows him to negate other supernatural abilities. -- -- This, however, doesn't affect Kamijou's life in the least as he plays his role as a regular teenager; that is, until he meets the strange Index Librorum Prohibitorum, a young girl who has memorized the entirety of the forbidden grimoires, and now a dangerous organization is hunting Index down. With several magicians looking to harm the girl, Kamijou will defend his new companion at all costs as he discovers a strange new realm of the supernatural. -- -- -- Licensor: -- Funimation -- 657,035 7.42
Trinity Seven -- -- Seven Arcs Pictures -- 12 eps -- Manga -- Action Harem Comedy Supernatural Magic Romance Ecchi Fantasy School Shounen -- Trinity Seven Trinity Seven -- One day, the bright red sun stopped shining, causing the "Breakdown Phenomenon"—the destruction of Arata Kasuga's town and the disappearance of the people inhabiting it. All, however, is not yet lost; by utilizing the magical grimoire given to him by his childhood friend and cousin Hijiri Kasuga, Arata's world gets artificially reconstructed. -- -- In order to investigate the phenomenon, Lilith Asami appears before Arata, whose artificial world suddenly disintegrates. He is given two choices: hand over the book, or die. However, Arata chooses the third option—enrolling in the top-secret magic school Royal Biblia Academy, where six other magical users await him. Together with Lilith, these six form the Trinity Seven, the elite of the school who each bolster their own power and skill. -- -- With the ambition to save Hijiri and the help of his newfound friends, Arata stops at nothing to prevent the destruction of his beloved hometown and to bring his best friend back. -- -- -- Licensor: -- Sentai Filmworks -- 638,128 7.14
Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- -- Seven Arcs Pictures -- 1 ep -- Manga -- Action Comedy Ecchi Fantasy Harem Magic Romance School Shounen -- Trinity Seven Movie 1: Eternity Library to Alchemic Girl Trinity Seven Movie 1: Eternity Library to Alchemic Girl -- The film's story begins when Arata inadvertently touches "Hermes Apocrypha," Lilith's Grimoire. Suddenly, he is enveloped by a bright white light, and a girl appears before him. She calls herself Lilim, and treats both Arata and Lilith as her parents. At the same time she appears, something changes in the world. The forbidden Eternal Library awakens. In the Library is sealed the ultimate culmination of Alchemy, the White Demon Lord. The White Demon Lord plots to eliminate Arata and the Trinity Seven to usurp the position of Demon Lord. Bristling with untold power, the White Demon Lord attacks Arata, and triggers a desperate crisis where Arata and the Trinity Seven must save the world in this last battle. -- -- (Source: ANN) -- Movie - Feb 25, 2017 -- 129,344 7.26
Uchouten Kazoku -- -- P.A. Works -- 13 eps -- Novel -- Slice of Life Comedy Demons Drama Fantasy -- Uchouten Kazoku Uchouten Kazoku -- Kyoto has been populated by groups of tanuki and tengu for years, living alongside humans who are oblivious to the existence of these creatures. Yasaburou Shimogamo is the third son of an influential tanuki family who spends his carefree days taking care of an old tengu, observing humans through his ability to shapeshift, and dealing with the mysterious woman named Benten. -- -- Behind the peace and tranquility, however, is a painful memory from long ago as Yasaburou's father, head of the tanuki community, was killed and eaten by a group of humans known as the Friday Fellows. Uchouten Kazoku follows the trials and tribulations of the Shimogamo brothers as they struggle to avoid their own grisly demise while coming ever closer to unraveling the truth behind their father's death. -- -- 140,138 7.88
Uchouten Kazoku -- -- P.A. Works -- 13 eps -- Novel -- Slice of Life Comedy Demons Drama Fantasy -- Uchouten Kazoku Uchouten Kazoku -- Kyoto has been populated by groups of tanuki and tengu for years, living alongside humans who are oblivious to the existence of these creatures. Yasaburou Shimogamo is the third son of an influential tanuki family who spends his carefree days taking care of an old tengu, observing humans through his ability to shapeshift, and dealing with the mysterious woman named Benten. -- -- Behind the peace and tranquility, however, is a painful memory from long ago as Yasaburou's father, head of the tanuki community, was killed and eaten by a group of humans known as the Friday Fellows. Uchouten Kazoku follows the trials and tribulations of the Shimogamo brothers as they struggle to avoid their own grisly demise while coming ever closer to unraveling the truth behind their father's death. -- -- -- Licensor: -- NIS America, Inc. -- 140,138 7.88
Udon no Kuni no Kiniro Kemari -- -- LIDENFILMS -- 12 eps -- Manga -- Slice of Life Fantasy Seinen -- Udon no Kuni no Kiniro Kemari Udon no Kuni no Kiniro Kemari -- Taking a break from the hustle and bustle of Tokyo, Souta Tawara returns to his hometown in Kagawa. Though his parents are no longer around, his former home and family-owned udon restaurant reminds him of the times his family was still together. Reminiscing about his childhood, Souta enters the udon restaurant and discovers a grimy young boy sleeping. -- -- At first, Souta thinks nothing of the chance encounter and provides the boy with food and clothing. However, to his surprise, the boy suddenly sprouts a furry pair of ears and a tail! Souta soon learns that the nameless boy is actually the rumored shapeshifting tanuki that has been inhabiting Kagawa for many years. Thinking that the boy has been living a lonely life, he decides to take him in and name him Poko. -- -- Udon no Kuni no Kiniro Kemari follows the heartwarming relationship between Souta and Poko, and through the time they spend together, Souta recalls his own past, the place he left behind for the city, and the relationship he had with his father. -- -- -- Licensor: -- Discotek Media -- 102,239 7.75
Usogui -- -- Shueisha -- 1 ep -- Manga -- Game Psychological Seinen -- Usogui Usogui -- There are gamblers out there who even bet their lives as ante. But to secure the integrity of these life-threatening gambles, a violent and powerful organization by the name of "Kagerou" referees these games as a neutral party. Follow Bak Madarame a.k.a. Usogui (The Lie Eater) as he gambles against maniacal opponents at games—such as Escape the Abandoned Building, Old Maid, and Hangman—to ultimately "out-gamble" and control the neutral organization of Kagerou itself. -- -- (Source: MU) -- OVA - Oct 19, 2012 -- 1,527 5.48
Vampire in the Garden -- -- Wit Studio -- ? eps -- Original -- Vampire -- Vampire in the Garden Vampire in the Garden -- Once, vampires and humans lived in harmony. Now, a young girl and a vampire queen will search for that Paradise once again. In the divided world of the future, two girls want to do the forbidden: the human wants to play the violin, and the vampire wants to see a wider world. -- -- (Source: Netflix, edited) -- ONA - ??? ??, 2021 -- 2,514 N/AKyuuketsuki Sugu Shinu -- -- Madhouse -- ? eps -- Manga -- Comedy Supernatural Vampire Shounen -- Kyuuketsuki Sugu Shinu Kyuuketsuki Sugu Shinu -- Vampires are said to have many weaknesses such as garlic, crosses, and sunlight. Game-loving vampire lord Draluc just so happens to be weak to... everything. He dies, turning into a pile of ash, at the slightest shock. -- -- After Vampire Hunter Ronaldo learned of a castle inhabited by a vampire rumoured to have kidnapped a kid, he went there intending to take the devil down. However, the vampire turned out to be Draluc, a wimp who keeps turning into ash at the smallest things. Moreover, the kid wasn't being held captive—he was just using the "haunted house" as his personal playground! -- -- When his castle is destroyed, Draluc moves into Ronaldo's office, much to the other's chagrin. Despite their differences, they must try to work together to defend themselves from rogue vampires, Ronaldo's murderous editor, investigators, and more—with Draluc dying continuously along the way. -- -- (Source: MU, amended) -- TV - Oct ??, 2021 -- 2,018 N/A -- -- Tezuka Osamu no Don Dracula -- -- - -- 8 eps -- Manga -- Comedy Horror Supernatural Vampire -- Tezuka Osamu no Don Dracula Tezuka Osamu no Don Dracula -- After living in Transylvania for several years, "Earl Dracula" (as Osamu Tezuka's official website calls him in English) has moved to Japan. In the Nerima Ward of Tokyo, he and his daughter, Chocola, and faithful servant Igor have taken up residence in an old-Western style house. -- -- While Chocola attends Junior High School, Earl Dracula is desperate to drink the blood of beautiful virgin women; an appropriate meal for a vampire of his stature. However, each night that Earl Dracula goes out on the prowl he finds himself getting involved in some kind of disturbance which leads to him causing various trouble for the local residents. With nobody in Japan believing in vampires, his very presence causes trouble amongst the people in town. -- TV - Apr 5, 1982 -- 1,934 6.08
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Saint Beast: Seijuu Kourin-hen -- -- - -- 6 eps -- - -- Action Supernatural Magic Fantasy -- Saint Beast: Seijuu Kourin-hen Saint Beast: Seijuu Kourin-hen -- The seal which was imprisoning the fallen angels, Kirin no Yuda and Houou no Ruka, is broken and the two decide to get revenge on the God who had cast them to Hell by getting rid of the Heavens that had once been their home. Soon the guardian angels on Earth begin disappearing, and no one in Heaven can explain the happenings. But there is a sense of a vengeful animal spirit at work, and so the four Saint Beasts are called upon to investigate. -- -- The 4 Gods of Beasts attempt to rescue the guardian angels, as well as to find out what this evil animal spirit is... -- -- (Source: Wikipedia) -- TV - May 8, 2003 -- 8,086 6.00
Vanitas no Carte -- -- Bones -- ? eps -- Manga -- Historical Supernatural Vampire Fantasy Shounen -- Vanitas no Carte Vanitas no Carte -- There once lived a vampire known as Vanitas, hated by his own kind for being born under a blue full moon, as most arise on the night of a crimson one. Afraid and alone, he created the "Book of Vanitas," a cursed grimoire that would one day take his vengeance on all vampires; this is how the story goes at least. -- -- Vanitas no Carte follows Noé, a young man travelling aboard an airship in 19th century Paris with one goal in mind: to find the Book of Vanitas. A sudden vampire attack leads him to meet the enigmatic Vanitas, a doctor who specializes in vampires and, much to Noé's surprise, a completely ordinary human. The mysterious doctor has inherited both the name and the infamous text from the Vanitas of legend, using the grimoire to heal his patients. But behind his kind demeanor lies something a bit more sinister... -- -- TV - Jul ??, 2021 -- 8,091 N/A -- -- Yichang Shengwu Jianwenlu -- -- - -- 13 eps -- Novel -- Supernatural Vampire -- Yichang Shengwu Jianwenlu Yichang Shengwu Jianwenlu -- Yoshihito, a 23-year-old man who has no job or girlfriend. In order to make ends meet he rents out one of the rooms in his house. While he's showing Lily, his first tenant, around the house, she's suddenly attacked by a vampire named Vivian, and Yoshihito notices that Lily is actually a werewolf. As Yoshihito and Lily start living in the same house, Yoshihito is scouted for an organization that maintains order of the parallel universes, and strange creatures one after another become tenants in his house. -- -- (Source: ANN) -- ONA - Jun 28, 2019 -- 7,551 6.41
X/1999 -- -- Madhouse -- 1 ep -- Manga -- Action Drama Fantasy Horror Magic Sci-Fi Supernatural -- X/1999 X/1999 -- At the millennial edge, the concluding battle for humanity's future is staged. Kamui Shirou's destiny has been decided as he returns to Tokyo to face his ultimate challenge. The Dragon of Heaven, defenders of the Earth, stand ready to protect the world from the Dragon of Earth, the seven angels of legend, who embrace the devastation of the planet to bring about its purification. Now Kamui must decide which side to fight for although he finds the idea utterly unappealing. It isn't until realizing that his two childhood friends, Fuma and Kotori Monou, are in grievous peril that Kamui decides to step into his fated position in the climactic struggle of the Year of Destiny: 1999. -- -- (Source: AnimeNfo) -- -- Licensor: -- Manga Entertainment -- Movie - Aug 3, 1996 -- 31,812 6.58
X/1999 -- -- Madhouse -- 1 ep -- Manga -- Action Drama Fantasy Horror Magic Sci-Fi Supernatural -- X/1999 X/1999 -- At the millennial edge, the concluding battle for humanity's future is staged. Kamui Shirou's destiny has been decided as he returns to Tokyo to face his ultimate challenge. The Dragon of Heaven, defenders of the Earth, stand ready to protect the world from the Dragon of Earth, the seven angels of legend, who embrace the devastation of the planet to bring about its purification. Now Kamui must decide which side to fight for although he finds the idea utterly unappealing. It isn't until realizing that his two childhood friends, Fuma and Kotori Monou, are in grievous peril that Kamui decides to step into his fated position in the climactic struggle of the Year of Destiny: 1999. -- -- (Source: AnimeNfo) -- Movie - Aug 3, 1996 -- 31,812 6.58
Yami Shibai 3 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 3 Yami Shibai 3 -- A young boy silently sketches out the forms of the horrors that dwell in his mind. During this adventure into the occult and mysterious, he tells tales that involve dreams of a person with a muscular arm that you must not look at, a hospital with a room that holds a grim secret, and a visit to an eerily silent taxidermy museum. -- -- These tales and more are compiled in Yami Shibai 3. Presented in an art style similar to kamishibai storytelling, this horror series stays true to the gruesome and creepy trend that is prominent in Yami Shibai and Yami Shibai 2nd Season. -- -- 28,685 6.29
Yami Shibai 5 -- -- ILCA -- 13 eps -- Original -- Dementia Horror Supernatural -- Yami Shibai 5 Yami Shibai 5 -- The mysterious masked Storyteller returns to tell more twisted tales of horror. Continuing his particular style of kamishibai inspired storytelling, he now finds that his audience is an eerie crowd of young girls, who eagerly await his devilish stories. -- -- He recounts ghostly legends involving girls of all ages: a housewife who receives a barrage of chilling phone calls; a strange girl whose flower readings are always right; a mother and daughter's ominous meeting with the "crow lady"; and a young girl whose demands from others grow more and more outrageous with each request. Witness once again the Storyteller's haunting and gripping tales, which are sure to leave one with more than just chills... -- -- 19,027 6.30
Yarichin☆Bitch-bu -- -- GRIZZLY -- 2 eps -- Manga -- Comedy School Yaoi -- Yarichin☆Bitch-bu Yarichin☆Bitch-bu -- Takashi Toono was unsure what to expect when he transferred to Morimori Academy, a private all-boys boarding school located deep in the mountains. However, it's no different from any other boys' school, and since he entered halfway through the year, he feels like an outcast—until the bright and friendly Kyousuke Yaguchi introduces himself. -- -- Due to the school's compulsory club policy, Toono chooses to join the low-effort "Photography Club," but the club is not what it seems. Nicknamed the "Yarichin Bitch Club," its members offer sexual services to pent-up boys at the academy—for no reason other than a love of sex. What's worse is his monthly sex quota—and the punishment for failure is severe: the club will forcefully take his innocence. However, as time runs out, Toono is left mortified and out of options. -- -- At Toono's side throughout his ordeal is Yaguchi, as well as Yuu Kashima—a fellow transfer student and club member who shares Toono's predicament. While the first years in the club struggle with their sticky dilemma, the club collectively has to deal with sex, secrets, and even stalkers! -- -- OVA - Sep 21, 2018 -- 65,573 6.51
Yonimo Osoroshii Grimm Douwa -- -- Group TAC -- 3 eps -- Other -- Dementia Horror Psychological -- Yonimo Osoroshii Grimm Douwa Yonimo Osoroshii Grimm Douwa -- The truth behind the well-known Grimm's Tales is cruel and full of blood and lust! -- -- Episode 1: "Hansel & Gretel": Two brothers lost in the woods were actually criminals... -- -- Episode 2: "The Blue Beard": The true character of the Blue Beard was a cannibal who was unable to tolerate his wife's adultery. -- -- Episode 3: "Cinderella": Actually Cinderella had abnormal affections toward the prince. -- OVA - ??? ??, 2000 -- 1,130 6.06
Young Black Jack -- -- Tezuka Productions -- 12 eps -- Manga -- Historical Drama Seinen -- Young Black Jack Young Black Jack -- In the 1960s, a gifted young medical student tries to make a name for himself. Kuroo Hazama is a reserved young man with unusual black-and-white hair, a body covered with scars, and a dark past. Despite only being a medical student, his surgical brilliance starts to attract attention after he completes a seemingly impossible operation. Together with the spirited and honest intern Maiko Okamoto and Yabu, a close friend with a troubled life, Hazama devotes himself to the world of medicine. -- -- However, his path to becoming a respectable surgeon is a difficult one as student riots, war, and corruption are consuming Japan. Hazama quickly finds himself caught up in a series of nefarious circumstances that challenge his integrity as a person and his path towards becoming a surgeon. Young Black Jack chronicles the story of a man capable of performing unthinkable feats of medicine, and the journey that leads him to become the legend known as Black Jack. -- -- 72,784 7.24
Zero kara Hajimeru Mahou no Sho -- -- White Fox -- 12 eps -- Light novel -- Action Adventure Magic Fantasy -- Zero kara Hajimeru Mahou no Sho Zero kara Hajimeru Mahou no Sho -- In a world of constant war between humans and witches, there exist the "beastfallen"—cursed humans born with the appearance and strength of an animal. Their physical prowess and bestial nature cause them to be feared and shunned by both humans and witches. As a result, many beastfallen become sellswords, making their living through hunting witches. -- -- Despite the enmity between the races, a lighthearted witch named Zero enlists a beastfallen whom she refers to as "Mercenary" to act as her protector. He travels with Zero and Albus, a young magician, on their search for the Grimoire of Zero: a powerful spell book that could be extremely dangerous in the wrong hands. During their journey, his inner kindness is revealed as he starts to show compassion and sympathy towards humans and witches alike, and the unlikely companions grow together. -- -- -- Licensor: -- Sentai Filmworks -- 206,628 7.09
https://wiki.archlinux.org/index.php/Arch_Linux#The_dawning_of_the_age_of_A._Griffin
https://wiki.archlinux.org/index.php/BlueGriffon
https://wiki.archlinux.org/index.php/PKGBUILD#Integrity
https://wiki.archlinux.org/index.php/Son_of_Grid_Engine
http://commons.wikimedia.org/wiki/Category:Pilgrimage_to_Buddha's_Holy_Places
https://commons.wikimedia.org/wiki/Agriculture
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1026 Ingrid
112 Gripes About the French
1, 2, 3! (Seungri song)
140 Grime St
17th Arkansas Infantry Regiment (Griffith's)
1933 Griffith Park fire
1945 (Gingrich and Forstchen novel)
1953 1000km of Nrburgring
1956 1000km of Nrburgring
1957 1000km of Nrburgring
1970 1000km of Nrburgring
1983 1000 km of Nrburgring
1984 1000 km of Nrburgring
1984 Nrburgring Race of Champions
1986 1000 km of Nrburgring
1987 1000 km of Nrburgring
1987 Nrburgring Touring Car Grand Prix
1988 1000 km of Nrburgring
1989 480 km of Nrburgring
1990 480 km of Nrburgring
1991 430 km of Nrburgring
1992 Montenegrin independence referendum
1996 BPR 4 Hours of Nrburgring
1996 ITC Nrburgring-1 round
1996 ITC Nrburgring-2 round
1997 FIA GT Nrburgring 4 Hours
1st Fallschirm-Panzer Division Hermann Gring
1st Magritte Awards
2000 1000 km of Nrburgring
2001 Amarnath pilgrimage massacre
2001 FIA GT Nrburgring 500km
2004 1000 km of Nrburgring
2005 1000 km of Nrburgring
2005 Nrburgring GP2 Series round
200607 Montenegrin Cup
2006 1000 km of Nrburgring
2006 Montenegrin independence referendum
200708 Montenegrin Cup
2007 1000 km of Nrburgring
2007 Nrburgring GP2 Series round
200809 Montenegrin Cup
2008 1000 km of Nrburgring
2009 1000 km of Nrburgring
200910 Montenegrin Cup
2009 24 Hours of Nrburgring
2009 Nrburgring GP2 Series round
201011 Montenegrin Cup
2010 24 Hours of Nrburgring
2010 FIA GT1 Nrburgring round
201112 Montenegrin Cup
2011 24 Hours of Nrburgring
2011 Crdit Agricole Suisse Open Gstaad
2011 Crdit Agricole Suisse Open Gstaad Doubles
2011 Crdit Agricole Suisse Open Gstaad Singles
2011 Credit Agricole Suisse Open Gstaad Singles Qualifying
2011 Nrburgring GP2 Series round
201213 Montenegrin Cup
2012 24 Hours of Nrburgring
2012 Crdit Agricole Suisse Open Gstaad
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2012 Crdit Agricole Suisse Open Gstaad Singles
201314 Montenegrin Cup
2013 24 Hours of Nrburgring
2013 Credit Agricole Friuladria Tennis Cup Doubles
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2013 Crdit Agricole Suisse Open Gstaad
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2013 Crdit Agricole Suisse Open Gstaad Singles
201415 Montenegrin Cup
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2014 Crdit Agricole Suisse Open Gstaad
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2014 Crdit Agricole Suisse Open Gstaad Singles
201516 Montenegrin Cup
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2015 6 Hours of Nrburgring
201617 Montenegrin Cup
2016 Montenegrin coup plot
201718 Montenegrin Cup
201819 Montenegrin Cup
201920 Montenegrin Cup
2019 Montenegrin anti-corruption protests
202021 Montenegrin Cup
2020 Indian agriculture acts
24 Hours Nrburgring
26P/GriggSkjellerup
35 Bar & Grille LLC v. City of San Antonio
50719 Elizabethgriffin
50.Grind
6 Hours of Nrburgring
77 Rue Chalgrin
Aaryn Gries
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Abraham Baldwin Agricultural College
Abundio Peregrino Garca
Acacia nigricans
Acadmie d'Agriculture
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Accademia di Agricoltura di Torino
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Acoustic (Nitty Gritty Dirt Band album)
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A.E.P. Griessen
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Agricola's gracile opossum
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Agriomelissa aethiopica
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Allegria (1990 album)
Allium griffithianum
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Alpha and Omega (Tonus Peregrinus album)
Alphanumeric grid
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Altarpiece of Pellegrino II
Altegrity Risk International
A luta alegria
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Amanda Griffin
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A Man of Integrity
Amarnath pilgrimage terrorist-attack massacre (2002)
Amata nigriceps
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Amazon Grimstad
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Anatrachyntis exagria
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