classes ::: adjective,
children ::: 2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
branches ::: great, greater, greater consciousness, greatest

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object:great
word class:adjective

see also :::

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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Integral
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(quotes)
Buddhahood_in_This_Life__The_Great_Commentary_by_Vimalamitra
City_of_God
Collected_Poems
Cybernetics,_or_Control_and_Communication_in_the_Animal_and_the_Machine
DND_DM_Guide_5E
Education_in_the_New_Age
Enchiridion_text
Entrance_To_The_Great_Perfection__A_Guide_To_The_Dzogchen_Preliminary_Practices
Epigrams_from_Savitri
Essays_In_Philosophy_And_Yoga
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Great_Bodhi_Mind
Great_Disciples_of_the_Buddha__Their_Lives,_Their_Works,_Their_Legacy
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Integral_Life_Practice_(book)
Integral_Spirituality
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Kena_and_Other_Upanishads
Knowledge_of_the_Higher_Worlds
Know_Yourself
Kosmic_Consciousness
Let_Me_Explain
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_III
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Manual_of_Zen_Buddhism
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Mind_Training__The_Great_Collection
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
On_Education
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Plotinus_-_Complete_Works_Vol_01
Process_and_Reality
Questions_And_Answers_1950-1951
Questions_And_Answers_1954
Questions_And_Answers_1955
Quotology
Savitri
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
The_Blue_Cliff_Records
the_Book
The_Categories
The_Dharani_Sutra__The_Sutra_of_the_Vast,_Great,_Perfect,_Full,_Unimpeded_Great_Compassion_Heart_Dharani_of_the_Thousand-Handed,_Thousand
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Externalization_of_the_Hierarchy
The_Future_of_Man
The_Golden_Bough
The_Great_Exposition_of_Secret_Mantra
The_Great_Gate_for_Accomplishing_Supreme_Enlightenment
The_Great_Secret_of_Mind__Special_Instructions_on_the_Nonduality_of_Dzogchen
The_Heros_Journey
The_Imitation_of_Christ
The_Ladder_of_Divine_Ascent
The_Lotus_Sutra
The_Most_Holy_Book
The_Mother_With_Letters_On_The_Mother
The_Republic
The_Seals_of_Wisdom
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Vishnu_Purana

IN CHAPTERS TITLE
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
06.24_-_When_Imperfection_is_Greater_Than_Perfection
1.02_-_The_Great_Process
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Greatness_of_the_Individual
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.09_-_The_Greater_Self
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
12.01_-_This_Great_Earth_Our_Mother
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1.bd_-_The_Greatest_Gift
1.fs_-_The_Greatness_Of_The_World
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_The_Great_Secret
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.pbs_-_Fragment_-_Great_Spirit
1.pbs_-_Sonnet_-_Political_Greatness
1.rt_-_Gift_Of_The_Great
1.rwe_-_Life_Is_Great
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sca_-_What_a_great_laudable_exchange
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_The_Great_Day
1.whitman_-_Great_Are_The_Myths
1.whitman_-_The_Great_City
1.wh_-_The_Great_Way_has_no_gate
1.ww_-_Great_Men_Have_Been_Among_Us
2.18_-_ON_GREAT_EVENTS
2.2.1.01_-_The_World's_Greatest_Poets
27.03_-_The_Great_Holocaust_-_Chhinnamasta
30.10_-_The_Greatness_of_Poetry
3.02_-_The_Great_Secret
3.14_-_ON_THE_GREAT_LONGING
33.17_-_Two_Great_Wars
38.04_-_Great_Time
4.03_-_Prayer_to_the_Ever-greater_Christ
6.02_-_Great_Meteorological_Phenomena,_Etc
7.5.28_-_The_Greater_Plan
The_Great_Sense

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
0_0.03_-_1951-1957._Notes_and_Fragments
00.03_-_Upanishadic_Symbolism
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_Publishers_Note_C
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_DARK_NIGHT_OF_THE_SOUL
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-09-15
0_1956-03-20
0_1956-04-04
0_1956-04-20
0_1956-09-14
0_1956-10-07
0_1956-12-26
0_1957-01-01
0_1957-07-03
0_1957-12-21
0_1958-01-01
0_1958-04-03
0_1958-05-10
0_1958-05-30
0_1958-06-06_-_Supramental_Ship
0_1958-07-05
0_1958-07-06
0_1958-08-09
0_1958-08-29
0_1958-08-30
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958-09-19
0_1958-10-04
0_1958-10-10
0_1958-10-17
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-20
0_1958-11-22
0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-12-24
0_1958-12-28
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-01-14
0_1959-01-31
0_1959-03-10_-_vital_dagger,_vital_mass
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-06-04
0_1959-06-07
0_1959-06-08
0_1959-06-13a
0_1959-06-17
0_1959-06-25
0_1959-07-10
0_1959-07-14
0_1959-08-15
0_1960-05-16
0_1960-05-24_-_supramental_flood
0_1960-06-04
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-16
0_1960-08-27
0_1960-09-20
0_1960-10-02a
0_1960-10-25
0_1960-10-30
0_1960-11-08
0_1960-11-12
0_1960-11-15
0_1960-11-26
0_1961-01-10
0_1961-01-17
0_1961-01-22
0_1961-01-24
0_1961-02-04
0_1961-02-11
0_1961-02-18
0_1961-02-25
0_1961-03-04
0_1961-03-07
0_1961-03-11
0_1961-03-14
0_1961-03-21
0_1961-03-27
0_1961-04-07
0_1961-04-08
0_1961-04-18
0_1961-04-25
0_1961-04-29
0_1961-05-19
0_1961-05-23
0_1961-06-02
0_1961-06-20
0_1961-06-24
0_1961-06-27
0_1961-07-07
0_1961-07-15
0_1961-07-18
0_1961-07-28
0_1961-08-02
0_1961-08-05
0_1961-08-11
0_1961-08-25
0_1961-09-10
0_1961-09-16
0_1961-09-30
0_1961-10-02
0_1961-10-15
0_1961-10-30
0_1961-11-05
0_1961-11-07
0_1961-11-12
0_1961-12-16
0_1961-12-20
0_1961-12-23
0_1962-01-09
0_1962-01-12_-_supramental_ship
0_1962-01-21
0_1962-01-27
0_1962-02-03
0_1962-02-13
0_1962-02-17
0_1962-02-24
0_1962-02-27
0_1962-03-06
0_1962-03-11
0_1962-03-13
0_1962-04-03
0_1962-04-13
0_1962-05-08
0_1962-05-13
0_1962-05-15
0_1962-05-18
0_1962-05-24
0_1962-05-27
0_1962-05-29
0_1962-05-31
0_1962-06-02
0_1962-06-06
0_1962-06-09
0_1962-06-12
0_1962-06-20
0_1962-06-23
0_1962-06-27
0_1962-06-30
0_1962-07-04
0_1962-07-11
0_1962-07-14
0_1962-07-21
0_1962-07-25
0_1962-07-31
0_1962-08-08
0_1962-08-14
0_1962-08-28
0_1962-08-31
0_1962-09-08
0_1962-09-18
0_1962-10-06
0_1962-10-12
0_1962-10-16
0_1962-10-27
0_1962-10-30
0_1962-11-10
0_1962-11-17
0_1962-11-30
0_1962-12-15
0_1962-12-22
0_1963-01-09
0_1963-01-14
0_1963-01-18
0_1963-02-15
0_1963-02-19
0_1963-02-21
0_1963-02-23
0_1963-03-06
0_1963-03-13
0_1963-03-23
0_1963-04-20
0_1963-05-03
0_1963-05-11
0_1963-05-15
0_1963-05-18
0_1963-06-08
0_1963-06-15
0_1963-06-19
0_1963-06-26a
0_1963-06-26b
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-07-13
0_1963-07-20
0_1963-07-24
0_1963-07-27
0_1963-07-31
0_1963-08-03
0_1963-08-07
0_1963-08-10
0_1963-08-17
0_1963-08-21
0_1963-08-24
0_1963-08-28
0_1963-08-31
0_1963-09-04
0_1963-09-07
0_1963-09-18
0_1963-09-28
0_1963-10-05
0_1963-10-16
0_1963-10-19
0_1963-10-26
0_1963-11-04
0_1963-11-20
0_1963-11-27
0_1963-12-03
0_1963-12-07_-_supramental_ship
0_1963-12-14
0_1963-12-21
0_1963-12-31
0_1964-01-04
0_1964-01-15
0_1964-01-18
0_1964-01-25
0_1964-02-05
0_1964-02-22
0_1964-02-26
0_1964-03-04
0_1964-03-07
0_1964-03-25
0_1964-05-02
0_1964-05-28
0_1964-07-18
0_1964-07-22
0_1964-07-28
0_1964-07-31
0_1964-08-11
0_1964-08-14
0_1964-08-15
0_1964-08-22
0_1964-08-26
0_1964-09-12
0_1964-09-16
0_1964-09-18
0_1964-09-23
0_1964-09-26
0_1964-09-30
0_1964-10-07
0_1964-10-14
0_1964-10-17
0_1964-10-24b
0_1964-10-28
0_1964-10-30
0_1964-11-04
0_1964-11-14
0_1964-11-21
0_1964-12-02
0_1964-12-07
0_1965-01-06
0_1965-01-12
0_1965-02-19
0_1965-02-24
0_1965-03-20
0_1965-03-24
0_1965-03-27
0_1965-04-07
0_1965-05-05
0_1965-05-19
0_1965-05-29
0_1965-06-02
0_1965-06-05
0_1965-06-09
0_1965-06-14
0_1965-06-18_-_supramental_ship
0_1965-06-23
0_1965-06-30
0_1965-07-14
0_1965-07-17
0_1965-07-21
0_1965-07-24
0_1965-08-07
0_1965-08-14
0_1965-08-18
0_1965-08-21
0_1965-08-31
0_1965-09-08
0_1965-09-18
0_1965-09-25
0_1965-10-13
0_1965-11-03
0_1965-11-10
0_1965-11-13
0_1965-11-23
0_1965-11-27
0_1965-12-04
0_1965-12-10
0_1965-12-15
0_1965-12-25
0_1965-12-28
0_1965-12-31
0_1966-01-19
0_1966-01-22
0_1966-01-31
0_1966-02-11
0_1966-02-19
0_1966-03-04
0_1966-03-09
0_1966-03-19
0_1966-03-26
0_1966-04-09
0_1966-04-13
0_1966-04-20
0_1966-06-02
0_1966-06-08
0_1966-06-25
0_1966-07-06
0_1966-07-09
0_1966-07-27
0_1966-08-10
0_1966-08-13
0_1966-08-15
0_1966-08-31
0_1966-09-03
0_1966-09-07
0_1966-09-17
0_1966-09-21
0_1966-09-28
0_1966-09-30
0_1966-10-12
0_1966-10-22
0_1966-10-29
0_1966-11-09
0_1966-11-26
0_1966-11-30
0_1966-12-07
0_1966-12-17
0_1966-12-31
0_1967-01-04
0_1967-01-09
0_1967-01-11
0_1967-01-21
0_1967-02-08
0_1967-02-15
0_1967-02-18
0_1967-03-07
0_1967-03-22
0_1967-03-29
0_1967-04-05
0_1967-04-12
0_1967-04-15
0_1967-04-22
0_1967-05-03
0_1967-05-06
0_1967-05-10
0_1967-05-20
0_1967-05-24
0_1967-05-26
0_1967-05-27
0_1967-06-07
0_1967-06-14
0_1967-06-17
0_1967-06-21
0_1967-06-24
0_1967-06-30
0_1967-07-12
0_1967-07-15
0_1967-07-22
0_1967-07-26
0_1967-07-29
0_1967-08-02
0_1967-08-12
0_1967-08-16
0_1967-08-19
0_1967-08-26
0_1967-08-30
0_1967-09-03
0_1967-09-13
0_1967-09-16
0_1967-09-20
0_1967-09-30
0_1967-10-04
0_1967-10-11
0_1967-10-14
0_1967-10-19
0_1967-10-21
0_1967-10-25
0_1967-10-30
0_1967-11-08
0_1967-11-15
0_1967-11-22
0_1967-11-29
0_1967-12-06
0_1967-12-20
0_1967-12-27
0_1967-12-30
0_1968-01-06
0_1968-01-12
0_1968-01-31
0_1968-02-03
0_1968-02-17
0_1968-02-20
0_1968-03-02
0_1968-03-13
0_1968-03-16
0_1968-03-23
0_1968-03-30
0_1968-04-03
0_1968-04-10
0_1968-04-24
0_1968-04-27
0_1968-05-02
0_1968-05-18
0_1968-05-22
0_1968-06-08
0_1968-06-15
0_1968-06-18
0_1968-06-22
0_1968-06-29
0_1968-07-06
0_1968-07-10
0_1968-07-17
0_1968-07-20
0_1968-08-07
0_1968-08-10
0_1968-08-28
0_1968-09-07
0_1968-09-11
0_1968-10-05
0_1968-10-09
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-23
0_1968-11-27
0_1968-12-21
0_1968-12-25
0_1969-01-04
0_1969-01-29
0_1969-02-05
0_1969-02-08
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-03-08
0_1969-03-12
0_1969-03-19
0_1969-03-26
0_1969-04-02
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-30
0_1969-05-03
0_1969-05-07
0_1969-05-10
0_1969-05-17
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-28
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-08-06
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-08
0_1969-10-11
0_1969-10-18
0_1969-10-25
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-22
0_1969-11-29
0_1969-12-10
0_1969-12-13
0_1969-12-27
0_1969-12-31
0_1970-01-03
0_1970-01-07
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-07
0_1970-02-18
0_1970-02-28
0_1970-03-07
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-04
0_1970-04-18
0_1970-04-29
0_1970-05-02
0_1970-05-09
0_1970-05-13
0_1970-05-20
0_1970-05-23
0_1970-06-13
0_1970-06-20
0_1970-07-04
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-05
0_1970-09-05
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-26
0_1970-09-30
0_1970-10-10
0_1970-10-14
0_1970-10-28
0_1970-11-18
0_1971-01-16
0_1971-01-23
0_1971-01-27
0_1971-02-24
0_1971-03-03
0_1971-03-06
0_1971-03-10
0_1971-04-01
0_1971-04-07
0_1971-04-14
0_1971-04-17
0_1971-05-05
0_1971-05-08
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0_1971-05-19
0_1971-05-22
0_1971-05-25
0_1971-06-09
0_1971-06-12
0_1971-06-23
0_1971-07-17
0_1971-07-21
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0_1971-08-25
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0_1971-10-20
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0_1971-11-20
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0_1971-12-04
0_1971-12-11
0_1971-12-18
0_1971-12-25
0_1971-12-29b
0_1972-01-22
0_1972-01-29
0_1972-02-09
0_1972-02-10
0_1972-02-16
0_1972-02-26
0_1972-03-11
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-04-05
0_1972-04-08
0_1972-04-15
0_1972-04-26
0_1972-05-06
0_1972-05-17
0_1972-05-20
0_1972-05-31
0_1972-07-22
0_1972-08-09
0_1972-08-30
0_1972-10-28
0_1972-11-04
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0_1972-12-06
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0_1973-02-14
0_1973-04-14
0_1973-04-25
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_The_Quest
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.06_-_To_Be_or_Not_to_Be
04.07_-_Readings_in_Savitri
04.08_-_An_Evolutionary_Problem
04.09_-_Values_Higher_and_Lower
04.13_-_To_the_HeightsXIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.06_-_The_Role_of_Evil
05.07_-_The_Observer_and_the_Observed
05.09_-_The_Changed_Scientific_Outlook
05.10_-_Children_and_Child_Mentality
05.12_-_The_Soul_and_its_Journey
05.14_-_The_Sanctity_of_the_Individual
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.20_-_The_Urge_for_Progression
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.05_-_The_Story_of_Creation
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.11_-_The_Steps_of_the_Soul
06.15_-_Ever_Green
06.17_-_Directed_Change
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.32_-_The_Central_Consciousness
06.35_-_Second_Sight
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.03_-_The_Entry_into_the_Inner_Countries
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.39_-_The_Homogeneous_Being
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.13_-_Thought_and_Imagination
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.24_-_On_Food
08.26_-_Faith_and_Progress
08.28_-_Prayer_and_Aspiration
08.30_-_Dealing_with_a_Wrong_Movement
08.36_-_Buddha_and_Shankara
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.11_-_The_Supramental_Manifestation_and_World_Change
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.17_-_Health_in_the_Ashram
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
1.004_-_Women
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
1.008_-_The_Principle_of_Self-Affirmation
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Foreword
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_INTRODUCTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_DIVISION_D_-_KUNDALINI_AND_THE_SPINE
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.011_-_Hud
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.13_-_Go_Through
1.016_-_The_Bee
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.01_-_About_the_Elements
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_Asana
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_DOWN_THE_RABBIT-HOLE
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Introduction
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_MAXIMS_AND_MISSILES
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Cycle_of_Society
1.01_-_The_Dark_Forest._The_Hill_of_Difficulty._The_Panther,_the_Lion,_and_the_Wolf._Virgil.
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Lord_of_hosts
1.01_-_The_Mental_Fortress
1.01_-_The_Path_of_Later_On
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_True_Aim_of_Life
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_Who_is_Tara
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.021_-_The_Prophets
1.02.2.2_-_Self-Realisation
1.02.3.1_-_The_Lord
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Education
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_In_the_Beginning
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karmayoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_ON_THE_TEACHERS_OF_VIRTUE
1.02_-_Outline_of_Practice
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Philosophy_of_Ishvara
1.02_-_The_Pit
1.02_-_THE_POOL_OF_TEARS
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.031_-_Intense_Aspiration
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.03_-_A_CAUCUS-RACE_AND_A_LONG_TALE
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_Of_some_imperfections_which_some_of_these_souls_are_apt_to_have,_with_respect_to_the_second_capital_sin,_which_is_avarice,_in_the_spiritual_sense
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Aspects_of_Modern_Psycho_therapy
1.03_-_Some_Practical_Aspects
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_Gate_of_Hell._The_Inefficient_or_Indifferent._Pope_Celestine_V._The_Shores_of_Acheron._Charon._The
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_three_first_elements
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.044_-_Smoke
1.045_-_Piercing_the_Structure_of_the_Object
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Communion
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_Homage_to_the_Twenty-one_Taras
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_ON_THE_DESPISERS_OF_THE_BODY
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Control_of_Psychic_Prana
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Need_of_Guru
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Dharana
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Creative_Principle
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Dhyana_and_Samadhi
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_PIG_AND_PEPPER
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Third_Circle__The_Gluttonous._Cerberus._The_Eternal_Rain._Ciacco._Florence.
1.06_-_The_Three_Mothers_or_the_First_Elements
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Wealth_and_Government
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.071_-_Noah
1.074_-_The_Enrobed
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.078_-_The_Event
1.079_-_The_Snatchers
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_A_STREET
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Past,_Present_and_Future
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Infinity_Of_The_Universe
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Plot_must_be_a_Whole.
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.07_-_TRUTH
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.085_-_The_Constellations
1.088_-_The_Overwhelming
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night
1.094_-_Understanding_the_Structure_of_Things
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Of_the_signs_by_which_it_will_be_known_that_the_spiritual_person_is_walking_along_the_way_of_this_night_and_purgation_of_sense.
1.09_-_(Plot_continued.)_Dramatic_Unity.
1.09_-_PROMENADE
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.09_-_WHO_STOLE_THE_TARTS?
1.1.01_-_Certitudes
1.1.01_-_Seeking_the_Divine
1.1.01_-_The_Divine_and_Its_Aspects
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.1.04_-_Philosophy
11.04_-_The_Triple_Cord
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
11.06_-_The_Mounting_Fire
1.107_-_The_Bestowal_of_a_Divine_Gift
11.08_-_Body-Energy
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_ALICE'S_EVIDENCE
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Farinata_and_Cavalcante_de'_Cavalcanti._Discourse_on_the_Knowledge_of_the_Damned.
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_On_our_Knowledge_of_Universals
1.10_-_On_slander_or_calumny.
1.10_-_ON_WAR_AND_WARRIORS
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.06_-_Inspiration_and_Effort
11.10_-_The_Test_of_Truth
11.13_-_In_these_Fateful_Days
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_The_Three_Purushas
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_ON_THE_FLIES_OF_THE_MARKETPLACE
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.12_-_Truth_and_Knowledge
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_(Plot_continued.)_What_constitutes_Tragic_Action.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Spirit
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_ON_THE_THOUSAND_AND_ONE_GOALS
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Value_of_Philosophy
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_ON_THE_WAY_OF_THE_CREATOR
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_Hiranyakasipu's_reiterated_attempts_to_destroy_his_son
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Human_Fathers
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_Equality
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_On_sleep,_prayer,_and_psalm-singing_in_chapel.
1.19_-_ON_THE_ADDERS_BITE
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
1.2.02_-_Qualities_Needed_for_Sadhana
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
1.2.07_-_Surrender
1.2.08_-_Faith
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Fourth_Bolgia__Soothsayers._Amphiaraus,_Tiresias,_Aruns,_Manto,_Eryphylus,_Michael_Scott,_Guido_Bonatti,_and_Asdente._Virgil_reproaches_Dante's_Pity.
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_My_Theory_of_Astrology
1.21_-_ON_FREE_DEATH
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.25_-_Vanni_Fucci's_Punishment._Agnello_Brunelleschi,_Buoso_degli_Abati,_Puccio_Sciancato,_Cianfa_de'_Donati,_and_Guercio_Cavalcanti.
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_Guido_da_Montefeltro._His_deception_by_Pope_Boniface_VIII.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.28_-_The_Ninth_Bolgia__Schismatics._Mahomet_and_Ali._Pier_da_Medicina,_Curio,_Mosca,_and_Bertr_and_de_Born.
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_Geri_del_Bello._The_Tenth_Bolgia__Alchemists._Griffolino_d'_Arezzo_and_Capocchino._The_many_people_and_the_divers_wounds
1.29_-_The_Myth_of_Adonis
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
1.3.01_-_Peace__The_Basis_of_the_Sadhana
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.3.03_-_Quiet_and_Calm
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.3.4.02_-_The_Hour_of_God
1.3.4.04_-_The_Divine_Superman
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.42_-_Osiris_and_the_Sun
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.05_-_Twin_Prayers
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.60_-_Knack
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Elastic_Mind
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.02_-_Hymn_to_the_Sun
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.09_-_Victory_to_the_World_Master
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.02_-_Ramprasad
18.03_-_Tagore
18.05_-_Ashram_Poets
1.80_-_Life_a_Gamble
1.81_-_Method_of_Training
1.82_-_Epistola_Penultima_-_The_Two_Ways_to_Reality
1.83_-_Epistola_Ultima
19.02_-_Vigilance
19.04_-_The_Flowers
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
1912_11_26p
1912_12_11p
19.12_-_Of_The_Self
1913_02_12p
1913_06_17p
1913_11_25p
1913_11_28p
1913_12_13p
1914_01_06p
1914_01_08p
1914_01_11p
1914_01_13p
1914_01_19p
1914_01_31p
1914_02_01p
1914_02_12p
1914_02_16p
1914_02_27p
1914_03_03p
1914_03_10p
1914_03_17p
1914_03_30p
1914_04_01p
1914_04_10p
1914_04_13p
1914_04_18p
1914_04_19p
1914_04_20p
1914_04_23p
1914_05_09p
1914_05_16p
1914_05_23p
1914_05_24p
1914_05_31p
1914_06_13p
1914_06_24p
1914_07_17p
1914_07_18p
1914_08_06p
1914_08_16p
1914_08_18p
1914_08_24p
1914_08_29p
1914_08_31p
1914_10_08p
1914_10_14p
1914_11_15p
1914_11_17p
1914_12_10p
1914_12_12p
1915_01_11p
1915_01_17p
1915_03_08p
1915_11_02p
1915_11_07p
1915_11_26p
1916_01_15p
1916_12_08p
1916_12_10p
1916_12_20p
1916_12_25p
1916_12_26p
1917_01_04p
1917_01_29p
1917_03_27p
1917_03_30p
1917_03_31p
1917_07_13p
1917_09_24p
1918_07_12p
19.19_-_Of_the_Just
19.22_-_Of_Hell
19.24_-_The_Canto_of_Desire
19.26_-_The_Brahmin
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1950-12-21_-_The_Mother_of_Dreams
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-15_-_Many_witnesses_inside_oneself_-_Children_in_the_Ashram_-_Trance_and_the_waking_consciousness_-_Ascetic_methods_-_Education,_spontaneous_effort_-_Spiritual_experience
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-05-07_-_The_secret_of_Nature
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1960_02_17
1960_04_06
1960_05_04
1960_05_18
1960_06_08
1960_06_16
1960_06_29
1960_11_12?_-_49
1960_11_14?_-_51
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_04_26_-_59
1961_05_22?
1961_07_27
1962_01_12
1962_01_21
1962_02_27
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1964_02_05_-_98
1964_03_25
1964_09_16
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1967-05-24.1_-_Defining_the_Divine
1967-05-24.2_-_Defining_God
1969_08_14
1969_08_15?_-_133
1969_08_21
1969_09_14
1969_10_01?_-_166
1969_10_28
1969_11_13
1969_12_09
1969_12_18
1970_01_03
1970_01_07
1970_01_21
1970_01_24
1970_01_28
1970_02_10
1970_02_11
1970_02_12
1970_02_18
1970_02_27?
1970_03_11
1970_03_18
1970_03_24
1970_03_27
1970_04_11
1970_05_12
1970_06_01
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_At_Sea
1.ac_-_The_Buddhist
1.ac_-_The_Disciples
1.ac_-_The_Four_Winds
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Mantra-Yoga
1.ac_-_The_Neophyte
1.ac_-_Ut
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_If_this_were_a_world
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.bd_-_The_Greatest_Gift
1.bsf_-_Fathom_the_ocean
1.bsf_-_For_evil_give_good
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bsf_-_Like_a_deep_sea
1.bsf_-_Turn_cheek
1.bsf_-_You_are_my_protection_O_Lord
1.bv_-_When_I_see_the_lark_beating
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.ct_-_Letting_go_of_thoughts
1.da_-_All_Being_within_this_order,_by_the_laws_(from_The_Paradiso,_Canto_I)
1.da_-_The_love_of_God,_unutterable_and_perfect
1.dz_-_Enlightenment_is_like_the_moon
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Memory
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Astronomical_Writings
1.fs_-_Breadth_And_Depth
1.fs_-_Carthage
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Fantasie_--_To_Laura
1.fs_-_Feast_Of_Victory
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Germany_And_Her_Princes
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Artists
1.fs_-_The_Bards_Of_Olden_Time
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Fortune-Favored
1.fs_-_The_German_Art
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Greatness_Of_The_World
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Invincible_Armada
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Power_Of_Song
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_To_Astronomers
1.fs_-_To_My_Friends
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Mysticism
1.hcyc_-_40_-_It_speaks_in_silence_(from_The_Shodoka)
1.hcyc_-_51_-_Being_is_not_being-_non-being_is_not_non-being_(from_The_Shodoka)
1.hcyc_-_64_-_The_great_elephant_does_not_loiter_on_the_rabbits_path_(from_The_Shodoka)
1.hcyc_-_7_-_Release_your_hold_on_earth,_water,_fire,_wind_(from_The_Shodoka)
1.hcyc_-_In_my_early_years,_I_set_out_to_acquire_learning_(from_The_Song_of_Enlightenment)
1.hcyc_-_It_is_clearly_seen_(from_The_Song_of_Enlightenment)
1.hcyc_-_Let_others_slander_me_(from_The_Song_of_Enlightenment)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hcyc_-_Who_is_without_thought?_(from_The_Song_of_Enlightenment)
1.hcyc_-_With_Sudden_enlightened_understanding_(from_The_Song_of_Enlightenment)
1.he_-_You_no_sooner_attain_the_great_void
1.hs_-_I_Know_The_Way_You_Can_Get
1.hs_-_It_Is_Time_to_Wake_Up!
1.hs_-_Meditation
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Good_Darkness
1.hs_-_The_Great_Secret
1.hs_-_The_Rose_Has_Flushed_Red
1.hs_-_Tidings_Of_Union
1.hs_-_With_Madness_Like_To_Mine
1.ia_-_Silence
1.ia_-_True_Knowledge
1.is_-_inside_the_koan_clear_mind
1.jh_-_O_My_Lord,_Your_dwelling_places_are_lovely
1.jk_-_Acrostic__-_Georgiana_Augusta_Keats
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_A_Prophecy_-_To_George_Keats_In_America
1.jk_-_Asleep!_O_Sleep_A_Little_While,_White_Pearl!
1.jk_-_Daisys_Song
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_John_Hamilton_Reynolds
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Fragment_Of_An_Ode_To_Maia._Written_On_May_Day_1818
1.jkhu_-_A_Visit_to_Hattoji_Temple
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_To_Fanny
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Meg_Merrilies
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Apollo
1.jk_-_Ode_To_Fanny
1.jk_-_On_Death
1.jk_-_On_Visiting_The_Tomb_Of_Burns
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_The_Indian_Maid,_From_Endymion
1.jk_-_Sonnet_IV._How_Many_Bards_Gild_The_Lapses_Of_Time!
1.jk_-_Sonnet._On_Peace
1.jk_-_Sonnet_VIII._To_My_Brothers
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis
1.jk_-_Sonnet_XIII._Addressed_To_Haydon
1.jk_-_Sonnet_XIV._Addressed_To_The_Same_(Haydon)
1.jk_-_Sonnet_XVI._To_Kosciusko
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Staffa
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_To_George_Felton_Mathew
1.jk_-_To_Hope
1.jk_-_Translated_From_A_Sonnet_Of_Ronsard
1.jk_-_Two_Or_Three
1.jk_-_Written_In_The_Cottage_Where_Burns_Was_Born
1.jlb_-_Browning_Decides_To_Be_A_Poet
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Sepulchral_Inscription
1.jm_-_Response_to_a_Logician
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_on_Reaching_the_Mountain_Peak
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_On_the_Night_of_Creation_I_was_awake
1.jr_-_What_I_want_is_to_see_your_face
1.jr_-_With_Us
1.jt_-_Oh,_the_futility_of_seeking_to_convey_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_A_Legacy
1.jwvg_-_Answers_In_A_Game_Of_Questions
1.jwvg_-_A_Parable
1.jwvg_-_Book_Of_Proverbs
1.jwvg_-_Human_Feelings
1.jwvg_-_Joy_And_Sorrow
1.jwvg_-_June
1.jwvg_-_Legend
1.jwvg_-_Playing_At_Priests
1.jwvg_-_The_Bliss_Of_Absence
1.jwvg_-_The_Godlike
1.jwvg_-_The_Instructors
1.jwvg_-_The_Pupil_In_Magic
1.jwvg_-_The_Remembrance_Of_The_Good
1.jwvg_-_The_Sea-Voyage
1.jwvg_-_The_Treasure_Digger
1.jwvg_-_The_Wanderer
1.kbr_-_Hey_Brother,_Why_Do_You_Want_Me_To_Talk?
1.kbr_-_Hey_brother,_why_do_you_want_me_to_talk?
1.kbr_-_I_Said_To_The_Wanting-Creature_Inside_Me
1.kbr_-_maddh_akas_ap_jahan_baithe
1.kbr_-_Poem_13
1.kbr_-_Poem_5
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.kbr_-_The_Time_Before_Death
1.kbr_-_The_Word
1.lb_-_A_Farewell_To_Secretary_Shuyun_At_The_Xietiao_Villa_In_Xuanzhou
1.lb_-_Alone_Looking_at_the_Mountain
1.lb_-_A_Mountain_Revelry
1.lb_-_Ancient_Air_(39)
1.lb_-_Bringing_in_the_Wine
1.lb_-_Chiang_Chin_Chiu
1.lb_-_Farewell
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Farewell_to_Secretary_Shu-yun_at_the_Hsieh_Tiao_Villa_in_Hsuan-Chou
1.lb_-_Going_Up_Yoyang_Tower
1.lb_-_Lu_Mountain,_Kiangsi
1.lb_-_On_Dragon_Hill
1.lb_-_Poem_by_The_Bridge_at_Ten-Shin
1.lb_-_Sitting_Alone_On_Jingting_Mountain_by_Li_Po
1.lb_-_Three_Poems_on_Wine
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lla_-_A_thousand_times_I_asked_my_guru
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_New_mind,_new_moon
1.lla_-_O_infinite_Consciousness
1.lla_-_When_Siddhanath_applied_lotion_to_my_eyes
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_Nemesis
1.lovecraft_-_Poemata_Minora-_Volume_II
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Outpost
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.lovecraft_-_Where_Once_Poe_Walked
1.lr_-_An_Adamantine_Song_on_the_Ever-Present
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_O_my_friends
1.mb_-_The_Music
1.mb_-_ungraciously
1.ml_-_Realisation_of_Dreams_and_Mind
1.mm_-_Of_the_voices_of_the_Godhead
1.mm_-_Set_Me_on_Fire
1.ms_-_At_the_Nachi_Kannon_Hall
1.ms_-_Snow_Garden
1.ms_-_The_Gate_of_Universal_Light
1.nb_-_A_Poem_for_the_Sefirot_as_a_Wheel_of_Light
1.nrpa_-_The_Summary_of_Mahamudra
1.nrpa_-_The_Viewm_Concisely_Put
1.okym_-_17_-_They_say_the_Lion_and_the_Lizard_keep
1.okym_-_27_-_Myself_when_young_did_eagerly_frequent
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_A_Tale_Of_Society_As_It_Is_-_From_Facts,_1811
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Charles_The_First
1.pbs_-_Chorus_from_Hellas
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Fragment_-_"Amor_Aeternus"
1.pbs_-_Fragment_-_Great_Spirit
1.pbs_-_From_The_Original_Draft_Of_The_Poem_To_William_Shelley
1.pbs_-_From_Vergils_Fourth_Georgic
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Homers_Hymn_To_Minerva
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Moon
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_Death
1.pbs_-_Otho
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sonnet_-_Political_Greatness
1.pbs_-_Summer_And_Winter
1.pbs_-_The_Boat_On_The_Serchio
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cloud
1.pbs_-_The_Cyclops
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_To_Edward_Williams
1.pbs_-_To_The_Nile
1.pbs_-_Ugolino
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Power_Of_Words_Oinos.
1.raa_-_And_YHVH_spoke_to_me_when_I_saw_His_name
1.rb_-_Abt_Vogler
1.rb_-_A_Cavalier_Song
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Another_Way_Of_Love
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_De_Gustibus
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_How_They_Brought_The_Good_News_From_Ghent_To_Aix
1.rb_-_In_A_Gondola
1.rb_-_In_Three_Days
1.rb_-_Introduction:_Pippa_Passes
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Boy_And_the_Angel
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Last_Ride_Together
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rmd_-_Raga_Basant
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Who_in_this_world
1.rmpsd_-_Who_is_that_Syama_woman
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Along_the_Sun-Drenched_Roadside
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_Dedication
1.rmr_-_Elegy_I
1.rmr_-_Elegy_X
1.rmr_-_Eve
1.rmr_-_Exposed_on_the_cliffs_of_the_heart
1.rmr_-_Girl's_Lament
1.rmr_-_Heartbeat
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Sense_Of_Something_Coming
1.rmr_-_The_Neighbor
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_XIII
1.rmr_-_Venetian_Morning
1.rt_-_Along_The_Way
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Cruel_Kindness
1.rt_-_Dungeon
1.rt_-_Face_To_Face
1.rt_-_Fireflies
1.rt_-_Gift_Of_The_Great
1.rt_-_Gitanjali
1.rt_-_I_Am_Restless
1.rt_-_I_Found_A_Few_Old_Letters
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_V_-_I_Would_Ask_For_Still_More
1.rt_-_Lovers_Gifts_XLIII_-_Dying,_You_Have_Left_Behind
1.rt_-_Maya
1.rt_-_On_The_Seashore
1.rt_-_Our_Meeting
1.rt_-_Poems_On_Man
1.rt_-_Shyama
1.rt_-_Stray_Birds_11-_20
1.rt_-_Stray_Birds_51_-_60
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Strong_Mercy
1.rt_-_Superior
1.rt_-_The_End
1.rt_-_The_Gardener_XXXVIII_-_My_Love,_Once_Upon_A_Time
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Lost_Star
1.rt_-_The_Portrait
1.rt_-_This_Dog
1.rvd_-_When_I_existed
1.rwe_-_A_Nations_Strength
1.rwe_-_Blight
1.rwe_-_Boston_Hymn
1.rwe_-_Each_And_All
1.rwe_-_Fate
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_Gnothi_Seauton
1.rwe_-_Heroism
1.rwe_-_Life_Is_Great
1.rwe_-_Merlin_I
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_Ode_To_Beauty
1.rwe_-_Politics
1.rwe_-_Quatrains
1.rwe_-_Saadi
1.rwe_-_The_Adirondacs
1.rwe_-_The_Days_Ration
1.rwe_-_The_Sphinx
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Rhea
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Woodnotes
1.sb_-_Precious_Treatise_on_Preservation_of_Unity_on_the_Great_Way
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_What_a_great_laudable_exchange
1.sfa_-_Exhortation_to_St._Clare_and_Her_Sisters
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Praises_of_God
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_magne_Pater_-_Antiphon_for_God_the_Father
1.sig_-_Humble_of_Spirit
1.sjc_-_Full_of_Hope_I_Climbed_the_Day
1.sjc_-_I_Entered_the_Unknown
1.sk_-_Is_there_anyone_in_the_universe
1.snk_-_In_Praise_of_the_Goddess
1.snt_-_How_are_You_at_once_the_source_of_fire
1.snt_-_O_totally_strange_and_inexpressible_marvel!
1.snt_-_What_is_this_awesome_mystery
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srmd_-_The_ocean_of_his_generosity_has_no_shore
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.sv_-_Song_of_the_Sanyasin
1.tc_-_I_built_my_hut_within_where_others_live
1.tm_-_A_Psalm
1.tr_-_At_Master_Do's_Country_House
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_Trembling_I_sit_day_and_night
1.wby_-_A_Bronze_Head
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Last_Confession
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_Alternative_Song_For_The_Severed_Head_In_The_King_Of_The_Great_Clock_Tower
1.wby_-_A_Man_Young_And_Old_-_Complete
1.wby_-_A_Man_Young_And_Old_-_VI._His_Memories
1.wby_-_A_Man_Young_And_Old_-_VII._The_Friends_Of_His_Youth
1.wby_-_A_Model_For_The_Laureate
1.wby_-_Among_School_Children
1.wby_-_Anashuya_And_Vijaya
1.wby_-_Another_Song_Of_A_Fool
1.wby_-_Another_Song_of_a_Fool
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_At_Algeciras_-_A_Meditaton_Upon_Death
1.wby_-_A_Thought_From_Propertius
1.wby_-_A_Woman_Young_And_Old
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Broken_Dreams
1.wby_-_Byzantium
1.wby_-_Colonus_Praise
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_Crazy_Jane_On_The_Mountain
1.wby_-_Crazy_Jane_Reproved
1.wby_-_Cuchulains_Fight_With_The_Sea
1.wby_-_Death
1.wby_-_Ego_Dominus_Tuus
1.wby_-_Fergus_And_The_Druid
1.wby_-_For_Anne_Gregory
1.wby_-_Friends
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_From_The_Antigone
1.wby_-_Her_Dream
1.wby_-_Her_Vision_In_The_Wood
1.wby_-_He_Thinks_Of_His_Past_Greatness_When_A_Part_Of_The_Constellations_Of_Heaven
1.wby_-_He_Thinks_Of_Those_Who_Have_Spoken_Evil_Of_His_Beloved
1.wby_-_High_Talk
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Memory_Of_Major_Robert_Gregory
1.wby_-_In_The_Seven_Woods
1.wby_-_Lapis_Lazuli
1.wby_-_Leda_And_The_Swan
1.wby_-_Long-Legged_Fly
1.wby_-_Loves_Loneliness
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_No_Second_Troy
1.wby_-_On_Those_That_Hated_The_Playboy_Of_The_Western_World,_1907
1.wby_-_Parnells_Funeral
1.wby_-_Presences
1.wby_-_Remorse_For_Intemperate_Speech
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Supernatural_Songs
1.wby_-_The_Attack_On_the_Playboy_Of_The_Western_World,_1907
1.wby_-_The_Ballad_Of_Father_Gilligan
1.wby_-_The_Black_Tower
1.wby_-_The_Curse_Of_Cromwell
1.wby_-_The_Death_of_Cuchulain
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fisherman
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Gift_Of_Harun_Al-Rashid
1.wby_-_The_Great_Day
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_To_His_Love
1.wby_-_The_Lover_Tells_Of_The_Rose_In_His_Heart
1.wby_-_The_Man_And_The_Echo
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_Nineteenth_Century_And_After
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_ORahilly
1.wby_-_The_Peacock
1.wby_-_The_People
1.wby_-_The_Pilgrim
1.wby_-_The_Poet_Pleads_With_The_Elemental_Powers
1.wby_-_The_Rose_In_The_Deeps_Of_His_Heart
1.wby_-_The_Rose_Of_Peace
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_These_Are_The_Clouds
1.wby_-_The_Secret_Rose
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Sorrow_Of_Love
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Statues
1.wby_-_The_Tower
1.wby_-_The_Two_Kings
1.wby_-_The_Two_Trees
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Wild_Swans_At_Coole
1.wby_-_The_Winding_Stair
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_One_Burden
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_Dorothy_Wellesley
1.wby_-_Two_Songs_Of_A_Fool
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Vacillation
1.whitman_-_1861
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_After_an_Interval
1.whitman_-_After_The_Sea-Ship
1.whitman_-_Ages_And_Ages,_Returning_At_Intervals
1.whitman_-_A_March_In_The_Ranks,_Hard-prest
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_A_Promise_To_California
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_Consequent,_Etc.
1.whitman_-_As_I_Ponderd_In_Silence
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_A_Song
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beginners
1.whitman_-_Behavior
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Carol_Of_Words
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Faces
1.whitman_-_For_You,_O_Democracy
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_God
1.whitman_-_Great_Are_The_Myths
1.whitman_-_Had_I_the_Choice
1.whitman_-_How_Solemn_As_One_By_One
1.whitman_-_I_Dreamd_In_A_Dream
1.whitman_-_Inscription
1.whitman_-_Kosmos
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mediums
1.whitman_-_Night_On_The_Prairies
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_One_Song,_America,_Before_I_Go
1.whitman_-_On_The_Beach_At_Night
1.whitman_-_O_Star_Of_France
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Out_of_the_Rolling_Ocean,_The_Crowd
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Poem_Of_Remembrance_For_A_Girl_Or_A_Boy
1.whitman_-_Poems_Of_Joys
1.whitman_-_Poets_to_Come
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Quicksand_Years
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Says
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Long
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIV
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XLVIII
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVIII
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Sparkles_From_The_Wheel
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Base_Of_All_Metaphysics
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Great_City
1.whitman_-_The_Indications
1.whitman_-_These,_I,_Singing_In_Spring
1.whitman_-_The_Sleepers
1.whitman_-_Thoughts
1.whitman_-_To_A_Certain_Cantatrice
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_A_Historian
1.whitman_-_To_A_Locomotive_In_Winter
1.whitman_-_To_A_President
1.whitman_-_To_A_Pupil
1.whitman_-_To_Old_Age
1.whitman_-_To_Oratists
1.whitman_-_To_Thee,_Old_Cause!
1.whitman_-_To_The_States
1.whitman_-_To_Think_Of_Time
1.whitman_-_Turn,_O_Libertad
1.whitman_-_Unfolded_Out_Of_The_Folds
1.whitman_-_Weave_In,_Weave_In,_My_Hardy_Life
1.whitman_-_What_Best_I_See_In_Thee
1.whitman_-_What_Think_You_I_Take_My_Pen_In_Hand?
1.whitman_-_When_I_Peruse_The_Conquerd_Fame
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Whispers_Of_Heavenly_Death
1.whitman_-_Who_Learns_My_Lesson_Complete?
1.whitman_-_With_Antecedents
1.whitman_-_Year_Of_Meteors,_1859_60
1.wh_-_The_Great_Way_has_no_gate
1.ww_-_18_-_With_music_strong_I_come,_with_my_cornets_and_my_drums
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_44_-_It_is_time_to_explain_myself_--_let_us_stand_up
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_After-Thought
1.ww_-_Among_All_Lovely_Things_My_Love_Had_Been
1.ww_-_A_Poet's_Epitaph
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Fidelity
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_Great_Men_Have_Been_Among_Us
1.ww_-_Hart-Leap_Well
1.ww_-_Hint_From_The_Mountains_For_Certain_Political_Pretenders
1.ww_-_Hoffer
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_October_1803
1.ww_-_On_the_Departure_of_Sir_Walter_Scott_from_Abbotsford
1.ww_-_On_the_Extinction_of_the_Venetian_Republic
1.ww_-_Personal_Talk
1.ww_-_Rural_Architecture
1.ww_-_Scorn_Not_The_Sonnet
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Spanish_Guerillas
1.ww_-_Stanzas
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Temple_Tree_Path
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Idiot_Boy
1.ww_-_The_King_Of_Sweden
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Simplon_Pass
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_World_Is_Too_Much_With_Us
1.ww_-_Though_Narrow_Be_That_Old_Mans_Cares_.
1.ww_-_To_B._R._Haydon
1.ww_-_To_The_Memory_Of_Raisley_Calvert
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Small_Celandine
1.ww_-_To_The_Spade_Of_A_Friend_(An_Agriculturist)
1.ww_-_To_Thomas_Clarkson
1.ww_-_To_Toussaint_LOuverture
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Vaudracour_And_Julia
1.ww_-_When_I_Have_Borne_In_Memory
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Yarrow_Revisited
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Isha_Upanishad__All_that_is_world_in_the_Universe
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Temple
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Evolutionary_Creation_and_the_Expectation_of_a_Revelation
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Indra,_Giver_of_Light
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_The_Bhakta.s_Renunciation_results_from_Love
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_UPON_THE_BLESSED_ISLES
2.02_-_Yoga
2.02_-_Zimzum
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Line_of_Light_and_The_Impression
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_The_Infinite_Light
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_ON_THE_TARANTULAS
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.07_-_The_Upanishad_in_Aphorism
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_ON_THE_FAMOUS_WISE_MEN
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Sword
2.09_-_Human_representations_of_the_Divine_Ideal_of_Love
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_The_Lamp
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_ON_SELF-OVERCOMING
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.1_-_Teachers
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.15_-_The_Lamen
2.16_-_Oneness
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_ON_GREAT_EVENTS
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_THE_SOOTHSAYER
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.02_-_The_True_Being_and_the_True_Consciousness
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
2.20_-_Nov-Dec_1939
2.20_-_ON_REDEMPTION
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through
2.24_-_Gnosis_and_Ananda
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.27_-_The_Two_Types_of_Unions
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.20_-_Aspiration
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.03_-_Songs_of_Ramprasad
25.11_-_EGO
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.08_-_The_Iron_Chain
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Hymn_To_Pan
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_INTRODUCTION
3.01_-_Love_and_the_Triple_Path
3.01_-_Sincerity
3.01_-_That_Which_is_Speaking
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_THE_WANDERER
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_On_Thought_-_Introduction
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Central_Thought
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_Thought-Forms_and_the_Human_Aura
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
3.1.05_-_A_Vision_of_Science
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
3.1.08_-_To_the_Sea
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.2_-_Of_the_Charge_of_the_Spirit
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.19_-_Of_Dramatic_Rituals
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
3.2.02_-_The_Veda_and_the_Upanishads
3.2.02_-_Yoga_and_Skill_in_Works
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_Suddenly_out_from_the_wonderful_East
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.20_-_Of_the_Eucharist
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
34.10_-_Hymn_To_Earth
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_Guru_Yoga
3.5.01_-_Aphorisms
3.5.01_-_Science
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3.8.1.06_-_The_Universal_Consciousness
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_THE_CRY_OF_DISTRESS
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_THE_MAGICIAN
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.09_-_THE_SHADOW
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.04_-_Foundations_of_the_Sadhana
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.11_-_THE_WELCOME
4.1.2.02_-_The_Three_Transformations
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_ON_SCIENCE
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.04_-_The_Psychic_and_the_Mental,_Vital_and_Physical_Nature
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2.03_-_An_Experience_of_Psychic_Opening
4.2.2.05_-_Opening_and_Coming_in_Front
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.2.3.05_-_Obstacles_to_the_Psychic's_Emergence
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.03_-_The_Psychic_Fire
4.2.4.10_-_Psychic_Yearning
4.2.4.11_-_Psychic_Intensity
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.02_-_The_Psychic_and_the_Higher_Consciousness
4.2.5.03_-_The_Psychic_and_Spiritual_Movements
4.2.5.04_-_The_Psychic_Consciousness_and_the_Descent_from_Above
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.08_-_The_Self_and_Time
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.01_-_The_Higher_or_Spiritual_Consciousness
4.3.2.02_-_Breaking_into_the_Spiritual_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2.08_-_Overmind_Experiences
4.3.2.09_-_Overmind_Experiences_and_the_Supermind
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
4.4.1.05_-_Ascent_and_Descent_of_the_Kundalini_Shakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.03_-_Ascent_and_Return_to_the_Ordinary_Consciousness
4.4.2.05_-_Ascent_and_the_Psychic_Being
4.4.2.08_-_Fixing_the_Consciousness_Above
4.42_-_Chapter_Two
4.4.3.03_-_Preparatory_Experiences_and_Descent
4.43_-_Chapter_Three
4.4.4.02_-_Peace,_Calm,_Quiet_as_a_Basis_for_the_Descent
4.4.4.05_-_The_Descent_of_Force_or_Power
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
4.4.5.03_-_Descent_and_Other_Experiences
4.4_-_Additional_Aphorisms
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_THE_STATUE
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.03_-_The_An_Family
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5.4.02_-_Occult_Powers_or_Siddhis
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.1.08_-_One_Day
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_Self-Reliance
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Simple_Life
7.07_-_Prudence
7.07_-_The_Subconscient
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.04_-_Thought_the_Paraclete
7.2.06_-_Rose_of_God
7.3.14_-_The_Tiger_and_the_Deer
7.5.20_-_The_Hidden_Plan
7.5.27_-_The_Infinite_Adventure
7.5.28_-_The_Greater_Plan
7.5.31_-_The_Stone_Goddess
7.5.37_-_Lila
7.5.65_-_Form
7.6.01_-_Symbol_Moon
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
A_God's_Labour
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_1_-_JOSHUS_DOG
CASE_3_-_GUTEIS_FINGER
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.02_-_Of_Virtues.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.06a_-_Of_Sensation_and_Memory.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.04_-_How_What_is_After_the_First_Proceeds_Therefrom;_of_the_One.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
Isha_Upanishads
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.01_-_GNOSIS
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
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Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_First_Letter_of_John
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Golden_Sentences_of_Democrates
The_Golden_Verses_of_Pythagoras
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Third_Letter_of_John
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

bigram
SIMILAR TITLES
2.11 - The Kingdoms and Godheads of the Greater Mind (summary)
Buddhahood in This Life The Great Commentary by Vimalamitra
Entrance To The Great Perfection A Guide To The Dzogchen Preliminary Practices
great
Great Bodhi Mind
Great Disciples of the Buddha Their Lives, Their Works, Their Legacy
greater
greater consciousness
greatest
Jordan Peterson - Great Books
Mind Training The Great Collection
The Dharani Sutra The Sutra of the Vast, Great, Perfect, Full, Unimpeded Great Compassion Heart Dharani of the Thousand-Handed, Thousand
the Great Chain of Being
The Great Exposition of Secret Mantra
The Great Gate for Accomplishing Supreme Enlightenment
The Great Secret of Mind Special Instructions on the Nonduality of Dzogchen
the Great Work

DEFINITIONS


TERMS STARTING WITH

great angelic chief with 53 legions of lesser hier¬

great angel, is also said to crown prayers for trans¬

great angel prince in 3 Enoch. Here it is related of

great angel princes of the throne of judgment and

great angels do, and accompanies them to the 5th

great-bellied ::: a. --> Having a great belly; bigbellied; pregnant; teeming.

great circle: The largest possible circle on a sphere. For 2 points on a sphere not anti-podal to each other, the paths (along the surface) shortest and longest (without changing directions) form a great circle.

greatcoat ::: n. --> An overcoat.

great completion. See RDZOGS CHEN.

great completion

great doubt. See YIQING.

great doubt

great duke in Hell commanding 48 legions of

great duke in the infernal regions. There he “dis¬

great duke with 37 legions of infernal spirits ready

greaten ::: to make or become great or greater both lit. and fig. greatens, greatened, greatening.

greaten ::: v. t. --> To make great; to aggrandize; to cause to increase in size; to expand. ::: v. i. --> To become large; to dilate.

greater than "character" """ {ASCII} character 62. Common names: {ITU-T}: greater than; ket (""" = bra); right angle; right angle bracket; right broket. Rare: into, toward; write to; blow (""" = suck); gozinta; out; zap (all from {Unix} {I/O redirection}); {INTERCAL}: right angle. See also {less than}. (1995-03-17)

greater than ::: (character) > ASCII character 62.Common names: ITU-T: greater than; ket ( = bra); right angle; right angle bracket; right broket. Rare: into, toward; write to; blow ( = suck); gozinta; out; zap (all from Unix I/O redirection); INTERCAL: right angle.See also less than. (1995-03-17)

greatest angels are referred to as archangels, as in the

greatest, apart from the “eight great princes, the

greatest common divisor "mathematics" (GCD) A function that returns the largest positive {integer} that both arguments are integer multiples of. See also {Euclid's Algorithm}. Compare: {lowest common multiple}. (1999-11-02)

greatest common divisor ::: (mathematics) (GCD) A function that returns the largest positive integer that both arguments are integer multiples of.See also Euclid's Algorithm. Compare: lowest common multiple. (1999-11-02)

greatest common divisor: Usually abbreviated as GCD, it is also known as the highest common factor.

greatest integer function: Also known informally as the floor function.

greatest lower bound of a set, GLB: Also known as the infimum.

greatest lower bound "theory" (glb, meet, infimum) The greatest lower bound of two elements, a and b is an element c such that c "= a and c "= b and if there is any other lower bound c' then c' "= c. The greatest lower bound of a set S is the greatest element b such that for all s in S, b "= s. The glb of mutually comparable elements is their minimum but in the presence of incomparable elements, if the glb exists, it will be some other element less than all of them. glb is the dual to {least upper bound}. (In {LaTeX} ""=" is written as {\sqsubseteq}, the glb of two elements a and b is written as a {\sqcap} b and the glb of set S as \bigsqcap S). (1995-02-03)

greatest lower bound ::: (theory) (glb, meet, infimum) The greatest lower bound of two elements, a and b is an element c such that c = a and c = b and if there is any other lower bound c' then c' = c.The greatest lower bound of a set S is the greatest element b such that for all s in S, b = s. The glb of mutually comparable elements is their minimum but in the presence of incomparable elements, if the glb exists, it will be some other element less than all of them. glb is the dual to least upper bound.(In LaTeX = is written as \sqsubseteq, the glb of two elements a and b is written as a \sqcap b and the glb of set S as \bigsqcap S). (1995-02-03)

greatest lower bound ::: (theory) (glb, meet, infimum) The greatest lower bound of two elements, a and b is an element c such that c = a and c = b and if there is any other lower bound c' then c' = c.The greatest lower bound of a set S is the greatest element b such that for all s in S, b = s. The glb of mutually comparable elements is their minimum but in the presence of incomparable elements, if the glb exists, it will be some other element less than all of them.glb is the dual to least upper bound.(In LaTeX = is written as \sqsubseteq, the glb of two elements a and b is written as a \sqcap b and the glb of set S as \bigsqcap S). (1995-02-03)

great gods of the Etruscans). For a list of the

great grace who does for heavenly angels and

great-grandchild ::: n. --> The child of one&

great-granddaughter ::: n. --> A daughter of one&

great-grandfather ::: n. --> The father of one&

great-grandmother ::: n. --> The mother of one&

great-grandson ::: n. --> A son of one&

great-hearted ::: a. --> High-spirited; fearless.
Generous; magnanimous; noble.


great-heartedness ::: n. --> The quality of being greathearted; high-mindedness; magnanimity.

great Hebrew patriarchs. [Rf Scholem, Major

great hierarch of the Merkabah. Sother is 7,000

great high priest, the “Word of God,” and king

great importance. The supreme angels of prayer

great luminaries emanated from the divine will.

greatly ::: adv. --> In a great degree; much.
Nobly; illustriously; magnanimously.


great Mother

greatness ::: n. --> The state, condition, or quality of being great; as, greatness of size, greatness of mind, power, etc.
Pride; haughtiness.


great perfection. See RDZOGS CHEN.

great perfection

great philosopher.” [Rf. Jung, Fallen Angels in

great princes of the underworld, Bebal and

great river Euphrates” and that were “prepared to

great sarim (angelic princes), twin brother of

great ::: superl. --> Large in space; of much size; big; immense; enormous; expanded; -- opposed to small and little; as, a great house, ship, farm, plain, distance, length.
Large in number; numerous; as, a great company, multitude, series, etc.
Long continued; lengthened in duration; prolonged in time; as, a great while; a great interval.
Superior; admirable; commanding; -- applied to


great, venerable, noble; elder, aged; wise man, holy man, saint, sage.

great vowel shift: A significant alteration in the pronunciation of English in Britain, thought to have occurred mainly between 1400 and 1450.

great warden angels. It should be pointed out that

greatwork ::: Great Work This term originates from the Latin of the Alchemists and relates to the completion of the alchemical process, the Summum Bonum. In Ceremonial/Ritual Magick, the phrase refers to the ultimate goal, i.e. union with the Divine. In Thelemic practice, it means succeeding in gaining the knowledge of and conversation with one's Holy Guardian Angel.

Great Age. See MAHAYUGA

Great and Wonderful—when Michael came

Great Bear. See URSA MAJOR AND MINOR

Great Betrayer, the: (metaplot) Heylel Teomim Thoabath (“The Abomination”), Solificati representative with the First Cabal; betrayed the Cabal, supposedly to reveal the Council’s innate vulnerability to corruption. The Ascension Warrior claimed to be Heylel reincarnated; truth of that claim remains unknown.

Great Books of the Western World. “Angels,” vol. 1.

Great Breath. See BREATH

Great Chain of Being ::: Traditionally refers to the central claim of premodern wisdom traditions: that reality consists of a great hierarchy of knowing and being which can be summarized as matter to body to mind to soul to spirit, and at which any level human beings can operate. In Integral Theory, the Great Chain is not accepted as pregiven, but is considered the product of evolutionary unfolding.

Great change: Since all occult philosophies believe in survival after the death of the physical body, and hence according to them there is really no death, physical death is usually referred to as the great change or the transition.

Great Circle of Necessity: The Orphic term for the Wheel of Life, the alternations of life and death, of imprisonment in a physical body and freedom.

Great Day. See DAY BE WITH US, GREAT

Great Deep. See SPACE; ABYSS

Great Deep, the: Slang for the Deep Universe.

Great Dictionary of the Yiddish Language, (ed.) Judah A-

Greater German Reich ::: Hitler's aim to establish a German empire on the land that was once considered Germany at the peak of its power.

Greater Hechaloth. See Hechaloth Lore.

Greater Key of Solomon Abaddon is “a name for God that Moses invoked to bring down the

Greater Key of Solomon, a name for the “Holy and

Greater Key of Solomon, Astrachios is called

Greater Key of Solomon. Gadiel is a resident of the

Greater Key of Solomon.] In Mosaic lore, Madimiel

Greater Key of Solomon, p. 81.] When Aub is

Greater Key of Solomon.

Greater Key of Solomon.]

Greater mysteries: The solar mysteries (q.v.).

Greatest common factor – The largest factor that is common to two or more numbers.

Greatest Hermes, an invocation to Hermes is

Greatest Hermes I, 137, 161-162.]

Great Four. See MAHARAJA

Great Heresy. See HERESY OF SEPARATENESS

Great in his Moralia, after listing the 9 hierarchic

Great Initiate: See: Elder Brother.

Great Initiator. See WATCHER; WONDROUS BEING

Great invented it. Perhaps invention is too strong a term. Gregory very likely appropriated the notion of an “upper

Great is the demiurge, master of the 7 Heavens.

Great Mother. See CYBELE; MAGNA MATER; RHEA

Great Nest of Being ::: Ken Wilber’s reframing of the Great Chain of Being to more accurately reflect what the premodern sages themselves originally meant: each expanding “link” in the Great Chain transcends and includes its juniors, and is therefore actually a Great “Nest” of Being. In Integral Theory, the Great Nest of Being is not a Platonic given but the result of evolutionary Kosmic habits.

Great Renaming "history" The {flag day} in 1986 on which all of the non-local groups on the {Usenet} had their names changed from the net.- format to the current multiple-hierarchies scheme. Used especially in discussing the history of newsgroup names. "The oldest sources group is comp.sources.misc; before the Great Renaming, it was net.sources." {FAQ (http://vrx.net/usenet/history/rename.html)}. [{Jargon File}] (2000-07-14)

Great Renaming ::: (Usenet, history) The flag day in 1986 on which all of the non-local groups on the Usenet had their names changed from the net.- format to the of newsgroup names. The oldest sources group is comp.sources.misc; before the Great Renaming, it was net.sources. .[Jargon File](2000-07-14)

Great Revolt (66-73 CE) ::: The first of three major rebellions by the Jews of Judea Province against the Roman Empire (the second was the Kitos War in 115–117 AD, the third was Bar Kokhba's revolt, 132–135 CE). It began in the year 66, stemming from Greek and Jewish religious tension. It ended when legions under Titus besieged and destroyed Jerusalem, looted and burned Herod's Temple (in the year 70) and Jewish strongholds (notably Gamla in 67 and Masada in 73), and enslaved or massacred a large part of the Jewish population. The defeat of the Jewish revolts by the Roman Empire also contributed substantially to the numbers and geography of the Jewish diaspora, as many Jews were scattered or sold into slavery after losing their state.

Great Runes Uppercase-only text or display messages. Some archaic {operating systems} still emit these. See also {runes}, {smash case}, {fold case}. Back in the days when it was the sole supplier of long-distance hardcopy transmision devices, the {Teletype Corporation} was faced with a major design choice. To shorten code lengths and cut complexity in the printing mechanism, it had been decided that {teletypes} would use a {monocase} {font}, either ALL UPPER or all lower. The Question Of The Day was therefore, which one to choose. A study was conducted on readability under various conditions of bad ribbon, worn print hammers, etc. Lowercase won; it is less dense and has more distinctive letterforms, and is thus much easier to read both under ideal conditions and when the letters are mangled or partly obscured. The results were filtered up through {management}. The chairman of Teletype killed the proposal because it failed one incredibly important criterion: "It would be impossible to spell the name of the Deity correctly." In this way (or so, at least, hacker folklore has it) superstition triumphed over utility. Teletypes were the major input devices on most early computers, and terminal manufacturers looking for corners to cut naturally followed suit until well into the 1970s. Thus, that one bad call stuck us with Great Runes for thirty years. (1994-12-02)

Great Runes ::: Uppercase-only text or display messages. Some archaic operating systems still emit these.See also runes, smash case, fold case.Decades ago, back in the days when it was the sole supplier of long-distance hardcopy transmittal devices, the Teletype Corporation was faced with a major filtered up through management. The chairman of Teletype killed the proposal because it failed one incredibly important criterion: It would be impossible to spell the name of the Deitycorrectly. one bad call stuck us with Great Runes for thirty years. (1994-12-02)

Great Sacrifice, Renunciation. See WATCHER; WONDROUS BEING

Great Synagogue of Warsaw ::: Synagogue destroyed by the Nazi's during the Warsaw Ghetto Uprising.

Great terrestrial crucible: See: Astral light.

Great, the powers “preside over demons.” In The

Great Vehicle. See MAHĀYĀNA.

Great Vehicle

Great War. See TARAKAMAYA

Great White Brotherhood: In general occult terminology, a synonym for Great White Lodge (q.v.). In the terminology of the Rosicrucians, the Great White Brotherhood is “the school or Fraternity of the Great White Lodge and into this invisible Brotherhood of visible members every true student of the Path prepares for admission.” (Rosicrucian Manual)

Great White Lodge: The Hierarchy of Adepts or Elder Brothers which, according to occultistic teachings, is the true, inner government of the world.

Great Work, The: An alchemical term adopted by Crowley to designate the nature of the next stage in the evolution of consciousness, i.e. from mundane to Solar. The formula of this Work, according to Crowley, lies in the union of the Microcosm and the Macrocosm inthe special nianner indicated by the Word of the Aeon-Abrahadabra, whichis a formula of sexual magick. Its number is 418.

Great Worm {Internet Worm}

Great Year. See MESSIANIC CYCLE; EQUINOX


TERMS ANYWHERE

1. Greatest in importance, degree, significance, character, or achievement. greatest; utmost; ultimate. 2. Highest in rank or authority; paramount; sovereign; chief. supremeness.

1. Large and impressive in size, scope, or extent; magnificent. 2. Most important; chief. 3. Eminent; great in position; stately; majestic. 4. Impressive in size, appearance or general effect. 5. Magnificent or splendid. grander.

1. Moving rapidly, carried along or performed quickly or in great haste. 2. Done in great haste.

1. Not as great in amount or quantity. 2. adv. To a smaller extent, degree, or frequency.

1. To or at a greater extent or degree or a more advanced stage. 2. More distant in especially space, degree or time.

  A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3.”Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc). Glossary and Index of Proper Names in Sri Aurobindo’s Works

Absolute ::: Sri Aurobindo: “We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” The Life Divine

abyss ::: 1. The great deep, the primal chaos; the ‘bowels of the earth", the supposed cavity of the lower world; the ‘infernal pit". 2. A bottomless gulf; any unfathomable or apparently unfathomable cavity or void space; a profound gulf, chasm, or void extending beneath. Abyss, abyss"s, abysses.

achievement ::: something accomplished, esp. by superior ability, special effort, great courage, etc. achievements.

adj. 1. Too great, numerous, etc., to be conceived or apprehended by thought; unimaginable. 2. Incapable of being framed or grasped by thought; incogitable. n. 3. Something that cannot be conceived or imagined. Unthinkable, unthinkably.

adj. 1. Very great in size, number, amount, or quantity. 2. Very great in degree, intensity, etc. Also fig. 3. Of very great area or extent; immense; extensive, far-stretching. vaster, sun-vast.* *n. 4. An immense or boundless expanse or space. Chiefly poet. Vast, vasts, Vasts, dream-vasts.**

adoration ::: 1. The act of paying honour, as to a divine being; worship. 2. Reverent homage. 3. Fervent and devoted love. **adoration"s.*Sri Aurobindo: "Especially in love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Loved, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.” Letters on Yoga*

ADORATION. ::: In Love for the Divine or for one whom one feels to be divine, the Bhakta feels an intense reverence for the Lord, a sense of something of immense greatness, beauty or value and for himself a strong impression of his own comparative unworthiness and a passionate desire to grow into likeness with that which one adores.

A dynamic descent brings tapas not Jama. It is a greater and greater descent of peace that brings Jama ; the dynamic descent helps it by dispersing the element of rajasic disturbance and changing rajas into tapas.

afflicted ::: distressed with mental or bodily pain; troubled greatly; grievously depressed, oppressed, cast down; tormented.

affright ::: sudden fear or great terror, fright.

age ::: n. **1. A great period or stage of the history of the Earth. 2. Hist. Any great period or portion of human history distinguished by certain characters real or mythical, as the Golden Age, the Patriarchal Age, the Bronze Age, the Age of the Reformation, the Middle Ages, the Prehistoric Age. 3. A generation or a series of generations. 4. Advanced years; old age. age"s, ages, ages". v. 5.** To grow old; to become aged.

aggrandise ::: to make (something) appear greater; to widen in scope ,magnify. aggrandising.

“Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” The Secret of the Veda

*[Agni]. Sri Aurobindo: "Agni is the leader of the sacrifice and protects it in the great journey against the powers of darkness. The knowledge and purpose of this divine Puissance can be entirely trusted; he is the friend and lover of the soul and will not betray it to evil gods. Even for the man sitting far off in the night, enveloped by the darkness of the human ignorance, this flame[Agni] is a light which, when it is perfectly kindled and in proportion as it mounts higher and higher, enlarges itself into the vast light of the Truth. Flaming upward to heaven to meet the divine Dawn, it rises through the vital or nervous mid-world and through our mental skies and enters at last the Paradise of Light, its own supreme home above where joyous for ever in the eternal Truth that is the foundation of the sempiternal Bliss the shining Immortals sit in their celestial sessions and drink the wine of the infinite beatitude.” *The Secret of the Veda

  "A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be, — it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” *Essays on the Gita

“A Godhead is seated in the heart of every man and is the Lord of this mysterious action of Nature. And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be,—it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” Essays on the Gita

alchemy ::: Any magical or miraculous power or process of transmuting a common substance, usually of little value, into a substance of great value. alchemies.

alchemy ::: any magical or miraculous power or process of transmuting a common substance, usually of little value, into a substance of great value. alchemies.

  A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga

"All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

“All evolution is in essence a heightening of the force of consciousness in the manifest being so that it may be raised into the greater intensity of what is still unmanifest, from matter into life, from life into mind, from the mind into the spirit.” The Life Divine

altitudes ::: high places or regions; elevated regions; great heights.

Amal: “The pointer in the passage is to an excessive growth of falsehood before the Divine manifests—a period of great ignorance which will end with a sudden surprising revelation.”

amazed ::: greatly surprised; astounded; suddenly filled with wonder; astonished. amazing, amazement.

ANANDA. ::: Delight; essential principle of delight; bliss; spiritual ecstasy; the bliss of the Spirit which is the secret source· and support of all existence.
Ānanda is the secret delight from which all things are born, by which all is sustained in existence and to which all can rise in the spiritual culmination.
It is the Divine Bliss which comes from above. It is not joy or pleasure, but something self-existent, pure and quite beyond what any joy or pleasure can be.
Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it.
It can come not only with its fullest intensity but with a more enduring persistence when the mind is at peace and the heart delivered from ordinary joy and sorrow. If the mind and heart are restless, changeful, unquiet, Ānanda of a kind may come, but it is mixed with vital excitement and cannot abide. One must get peace and calm fixed in the consciousness first, then there is a solid basis on which Ānanda can spread itself and in its turn become an enduring part of the consciousness and the nature.
Ānanda (ascension into) ::: It is quite impossible to ascend to the real Ānanda plane (except in a profound trance), until after the supramental consciousness has been entered, realised and possessed; but it is quite possible and normal to feel some form of Ānanda consciousness on any level. This consciousness, wherever it is felt, is a derivation from the Ānanda plane, but it is very much diminished in power and modified to suit the lesser power of receptivity of the inferior levels.
Ānanda (divine) in the physical ::: self-existent in its essence, its manifestation is dependent only on an inner union with the Divine.
Ānanda (of the Brahman) ::: there is an absoluteness of immutable ecstasy in it, a concentrated intensity of silent and inalienable rapture.


Ananda that holds the key of a wonderful divines! Life and even now supports from its secrecies the work of all the other Powers of the universe. But human nature bounded, egoistic and obscure is inapt to receive these great Presences or to support their mighty action. Only when the Four have founded their harmony and freedom of movement in the transformed mind and life and body, can those other rarer Powers manifest in the earth move- ment and the supramental action become possible.

ancient ::: 1. Of or in time long past or early in the world"s history. 2. Dating from a remote period; of great age; of early origin. 3. Being old in wisdom and experience; venerable. Ancient.

“And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be,—it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” Essays on the Gita

"A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

“A new humanity means for us the appearance, the development of a type or race of mental beings whose principle of mentality would be no longer a mind in the Ignorance seeking for knowledge but even in its knowledge bound to the Ignorance, a seeker after Light but not its natural possessor, open to the Light but not an inhabitant of the Light, not yet a perfected instrument, truth-conscious and delivered out of the Ignorance. Instead, it would be possessed already of what could be called a mind of Light, a mind capable of living in the truth, capable of being truth-conscious and manifesting in its life a direct in place of an indirect knowledge. Its mentality would be an instrument of the Light and no longer of the Ignorance. At its highest it would be capable of passing into the supermind and from the new race would be recruited the race of supramental beings who would appear as the leaders of the evolution in earth-nature. Even, the highest manifestations of a mind of Light would be an instrumentality of the supermind, a part of it or a projection from it, a stepping beyond humanity into the superhumanity of the supramental principle. Above all, its possession would enable the human being to rise beyond the normalities of his present thinking, feeling and being into those highest powers of the mind in its self-exceedings which intervene between our mentality and supermind and can be regarded as steps leading towards the greater and more luminous principle. This advance like others in the evolution might not be reached and would naturally not be reached at one bound, but from the very beginning it would be inevitable: the pressure of the supermind creating from above out of itself the mind of Light would compel this certainty of the eventual outcome.” Essays in Philosophy and Yoga

**Angel of the Way *Sri Aurobindo: "Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti" says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me." Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one"s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover"s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga*

Another cause of these alternations, when one is receiving, is the nature's need of closing *up to assimilate. It can take per- haps a great deal, but while the experience is going on it cannot absorb properly what h brings, so it closes do^vn for assimila- tion. A third cause comes in the period of transformation, — one part of the nature changes and one feels for a time as if there had been a complete and permanent change. But one is disappointed to find it cease and a period of barrenness or lowered consciousness follow. This is because another part of the cons- ciousness comes up for change and a period of preparation and veiled working follows which seems to he one of uoeolightenment or worse. These things alarm, disappoint or perplex the eager- ness and impatience of the sadhaka ; but if one takes them quietly and knows how to use them or adopt the right attitude, one can make these unenlightened periods also a part of the conscious sadhana.

anxious ::: full of mental distress or uneasiness because of fear of danger or misfortune; greatly worried.

  A person engaged or experienced in warfare; soldier. 2. One who shows or has shown great vigour, courage, etc. (Sri Aurobindo also employs the word as an adj.) warriors.

arcturus ::: a giant star in the constellation Boötes. It is the brightest star in the Northern Hemisphere and the fourth brightest star in the sky, with an apparent magnitude of 0.00; sometimes referring to the Great Bear itself.

ardour ::: great warmth of feeling, passion or desire; zeal, fervour, eagerness, enthusiasm.

ARRESTS IN SADHANA. ::: A difficulty comes or an arrest in some movement which you have begun or have been carrying on for some time. Such arrests are inevitably frequent enough; one might almost say that every step forward is followed by an arrest. It is to be dealt with by becoming always more quiet, more firm in the will to go through, by opening oneself more and more so that any obstructing non-receptivity in the nature may diminish or disappear, by an affirmation of faith even in the midst of obscurity, faith in the presence of a Power that is working behind the cloud and the veil, in the guidance of the Guru, by an observation of oneself to find any cause of the arrest, not in a spirit of depression or discouragement but with the will to find out and remove it. This is the only right attitude and, if one is persistent in taking it, the periods of arrest are not abolished, - for that cannot be at this stage, - but greatly shortened and lightened in their incidence. Sometimes these arrests are periods, long or short, of assimilation or unseen preparation, their appearance of sterile immobility is deceptive ::: in that case, with the right attitude, one can after a time, by opening, by observation, by accumulated experience, begin to feel, to get some inkling of what is being prepared or done. Sometimes it is a period of true obstruction in which the Power at work has to deal with the obstacles in the way, obstacles in oneself, obstacles of the opposing cosmic forces or any other or of all together, and this kind of arrest may be long or short according to the magnitude or obstinacy or complexity of the impediments that are met. But here, too, the right attitude can alleviate or shorten and, if persistently taken, help to a more radical removal of the difficulties and greatly diminish the necessity of complete arrests hereafter.
On the contrary, an attitude of depression or unfaith in the help or the guidance or in the certitude of the victory of the guiding Power, a shutting up of yourself in the sense of the difficulties, helps the obstructions to recur with force instead of progressively diminishing in their incidence.


"Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

“Art is a living harmony and beauty that must be expressed in all the movements of existence. This manifestation of beauty and harmony is part of the Divine realisation upon earth, perhaps even its greatest part.” Questions and Answers, MCW Vol. 3.

:::   "As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not, — they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not — or if the lines of power change, one"s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces, — spiritual, mental, vital and physical forces — and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

“As for prophecy, I have never met or known of a prophet, however reputed, who was infallible. Some of their predictions come true to the letter, others do not,—they half-fulfil or misfire entirely. It does not follow that the power of prophecy is unreal or the accurate predictions can be all explained by probability, chance, coincidence. The nature and number of those that cannot is too great. The variability of fulfilment may be explained either by an imperfect power in the prophet sometimes active, sometimes failing or by the fact that things are predictable in part only, they are determined in part only or else by different factors or lines of power, different series of potentials and actuals. So long as one is in touch with one line, one predicts accurately, otherwise not—or if the lines of power change, one’s prophecy also goes off the rails. All the same, one may say, there must be, if things are predictable at all, some power or plane through which or on which all is foreseeable; if there is a divine Omniscience and Omnipotence, it must be so. Even then what is foreseen has to be worked out, actually is worked out by a play of forces,—spiritual, mental, vital and physical forces—and in that plane of forces there is no absolute rigidity discoverable. Personal will or endeavour is one of those forces.” Letters on Yoga

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.


"As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

“As soon as we become aware of the Self, we are conscious of it as eternal, unborn, unembodied, uninvolved in its workings: it can be felt within the form of being, but also as enveloping it, as above it, surveying its embodiment from above, adhyaksa; it is omnipresent, the same in everything, infinite and pure and intangible for ever. This Self can be experienced as the Self of the individual, the Self of the thinker, doer, enjoyer, but even so it always has this greater character; its individuality is at the same time a vast universality or very readily passes into that, and the next step to that is a sheer transcendence or a complete and ineffable passing into the Absolute. The Self is that aspect of the Brahman in which it is intimately felt as at once individual, cosmic, transcendent of the universe. The realisation of the Self is the straight and swift way towards individual liberation, a static universality, a Nature-transcendence. At the same time there is a realisation of Self in which it is felt not only sustaining and pervading and enveloping all things, but constituting everything and identified in a free identity with all its becomings in Nature. Even so, freedom and impersonality are always the character of the Self. There is no appearance of subjection to the workings of its own Power in the universe, such as the apparent subjection of the Purusha to Prakriti. To realise the Self is to realise the eternal freedom of the Spirit.” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

“As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine

ASTROLOGY. ::: Many astrological predictions come true, quite a mass of them, if one takes all together. But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, - or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indications. The astrologers themselves say that there are two forces, daiva and puruṣakāra, fate and individual energy, and the individual energy can modify and even frustrate fate. Moreover, the stars often indicate several fatepossibilities; for example, that one may die in mid-age, but that if that determination can be overcome, one can live to a predictable old age. Finally, cases are seen in which the predictions of the horoscope fulfil themselves with great accuracy up to a certain age, then apply no more. This often happens when the subject turns away from the ordinary to the spiritual life. If the turn is very radical, the cessation of predictability may be immediate; otherwise certain results may still last on for a time ; but there is no longer the sure inevitability.

AUSTERITY. ::: A premature and excessive physical austerity, tapasyā, may endanger the process of the sadhana by establishing a disturbance and abnormality of the forces in the different parts of the system. A great energy may pour into the mental and vital parts, but the nerves and the body may be overstrained and lose the strength to support the play of these higher energies.

AVATARA ::: One in whom the Divine Consciousness has descended into human birth for a great world-work; the Incarnation; Spirit descending into man; Descent into form; the revelation of the Godhead in humanity; the Divine who has descended into the human consciousness; coming down of the Divine below the line which divides the divine from the human world or status.
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him governing from within his will and life action; he feels identified inwardly with this divine power and presence.
He is a realiser, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divine.
There are two sides of the phenomenon of avatarhood, the Divine Consciousness and the instrumental personality in Nature under the conditions of Nature which it uses according to the rules of the game.
The Avatar takes upon himself the nature of humanity in his instrumental parts, though the consciousness acting behind is divine.


"Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga*

“Behind this petty instrumental action of the human will there is something vast and powerful and eternal that oversees the trend of the inclination and presses on the turn of the will. There is a total Truth in Nature greater than our individual choice. And in this total Truth, or even beyond and behind it, there is something that determines all results; its presence and secret knowledge keep up steadily in the process of Nature a dynamic, almost automatic perception of the right relations, the varying or persistent necessities, the inevitable steps of the movement. There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” The Synthesis of Yoga

greaten ::: to make or become great or greater both lit. and fig. greatens, greatened, greatening.

great Mother

Body consciousness ::: The body has its own consciousness and acts from it, even without any mental will of our own or even against that will, and our surface mind knows very little about this body consciousness, feels it only in an imperfect way, sees only its results and has the greatest dihiculty in finding out their causes. It is part of the yoga to become aware of this separate consciousness of the body, to sec and feel its movements and the forces that act upon it from inside or outside and to learn how to control and direct it even in its most hidden and (to us) subconscient processes.

boldness or determination in facing great danger, esp. in battle; heroic courage; bravery.

broad ::: 1. Wide in extent from side to side; of great breadth. 2. Of vast extent; spacious. 3. Broad in scope; extensive. 4. Clear and open; full; (said of daylight, etc.). broad-based, broad-flung.

-browed ::: adj. dark-browed, deep-browed, great-browed, Queen-browed. ::: rough-browed. [In this instance, -browed refers to the projecting edge of a cliff or hill.]

"But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

“But always the whole foundation of the gnostic life must be by its very nature inward and not outward. In the life of the Spirit it is the Spirit, the inner Reality, that has built up and uses the mind, vital being and body as its instrumentation; thought, feeling and action do not exist for themselves, they are not an object, but the means; they serve to express the manifested divine Reality within us: otherwise, without this inwardness, this spiritual origination, in a too externalised consciousness or by only external means, no greater or divine life is possible.” The Life Divine

"But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

“But great art is not satisfied with representing the intellectual truth of things, which is always their superficial or exterior truth; it seeks for a deeper and original truth which escapes the eye of the mere sense or the mere reason, the soul in them, the unseen reality which is not that of their form and process but of their spirit.” The Human Cycle etc.

"But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient, — conscient even in unconscious things, — of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

“But in the larger universal consciousness there must be a power of carrying this movement to its absolute point, to the greatest extreme possible for any relative movement to reach, and this point is reached, not in human unconsciousness which is not abiding and always refers back to the awakened conscious being that man normally and characteristically is, but in the inconscience of material Nature. This inconscience is no more real than the ignorance of exclusive concentration in our temporary being which limits the waking consciousness of man; for as in us, so in the atom, the metal, the plant, in every form of material Nature, in every energy of material Nature, there is, we know, a secret soul, a secret will, a secret intelligence at work, other than the mute self-oblivious form, the Conscient,—conscient even in unconscious things,—of the Upanishad, without whose presence and informing Conscious-Force or Tapas no work of Nature could be done.” The Life Divine

"But the role of subliminal forces cannot be said to be small, since from there come all the greater aspirations, ideals, strivings towards a better self and better humanity without which man would be only a thinking animal — as also most of the art, poetry, philosophy, thirst for knowledge which relieve, if they do not yet dispel, the ignorance.” Letters on Yoga*

“But the role of subliminal forces cannot be said to be small, since from there come all the greater aspirations, ideals, strivings towards a better self and better humanity without which man would be only a thinking animal—as also most of the art, poetry, philosophy, thirst for knowledge which relieve, if they do not yet dispel, the ignorance.” Letters on Yoga

"But the Titan will have nothing of all this; it is too great and subtle for his comprehension. His instincts call for a visible, tangible mastery and a sensational domination. How shall he feel sure of his empire unless he can feel something writhing helpless under his heel, — if in agony, so much the better? What is exploitation to him, unless it diminishes the exploited? To be able to coerce, exact, slay, overtly, irresistibly, — it is this that fills him with the sense of glory and dominion. For he is the son of division and the strong flowering of the Ego. To feel the comparative limitation of others is necessary to him that he may imagine himself immeasurable; for he has not the real, self-existent sense of infinity which no outward circumstance can abrogate. Contrast, division, negation of the wills and lives of others are essential to his self-development and self-assertion. The Titan would unify by devouring, not by harmonising; he must conquer and trample what is not himself either out of existence or into subservience so that his own image may stand out stamped upon all things and dominating all his environment.” Essays in Philosophy and Yoga

“But when I speak of the Divine Will, I mean something different,—something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” Letters on Yoga

"By Force I mean not mental or vital energy but the Divine Force from above — as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements — it is also of course for external work, whether great or small in appearance does not matter — if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

“By Force I mean not mental or vital energy but the Divine Force from above—as peace comes from above and wideness also, so does this Force (Shakti). Nothing, not even thinking or meditating can be done without some action of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements—it is also of course for external work, whether great or small in appearance does not matter—if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

cabbala ::: 1 A body of mystical Jewish teachings based on an interpretation of hidden meanings in the Hebrew Scriptures. Among its central doctrines are, all creation is an emanation from the Deity and the soul exists from eternity. 2. Any secret or occult doctrine or science. 3. "Esoteric system of interpretation of the Hebrew scriptures based on the assumption that every word, letter, number, and accent in them has an occult meaning. The system, oral at first, claimed great antiquity, but was really the product of the Middle Ages, arising in the 7th century and lasting into the 18th. It was popular chiefly among Jews, but spread to Christians as well. (Col. Enc.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works

call ::: “All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” The Synthesis of Yoga

calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.

call ::: Sri Aurobindo: "All Yoga is in its nature a new birth; it is a birth out of the ordinary, the mentalised material life of man into a higher spiritual consciousness and a greater and diviner being. No Yoga can be successfully undertaken and followed unless there is a strong awakening to the necessity of that larger spiritual existence. The soul that is called to this deep and vast inward change, may arrive in different ways to the initial departure. It may come to it by its own natural development which has been leading it unconsciously towards the awakening; it may reach it through the influence of a religion or the attraction of a philosophy; it may approach it by a slow illumination or leap to it by a sudden touch or shock; it may be pushed or led to it by the pressure of outward circumstances or by an inward necessity, by a single word that breaks the seals of the mind or by long reflection, by the distant example of one who has trod the path or by contact and daily influence. According to the nature and the circumstances the call will come.” *The Synthesis of Yoga

chaos ::: 1. The infinity of space or formless matter supposed to have preceded the existence of the ordered universe. 2. A condition, place, or state of great disorder or confusion. 3. A disorderly mass; a jumble. Chaos.

cherish ::: 1. To hold great love for someone; feel love for one. 2. To care for, protect and love —(a person). 3. To cling fondly to (a hope, idea, etc.); nurse. cherished.

Circean ::: Relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


Consciousness in physical things ::: Physical things have a consciousness within them which feels and responds to care and in sensitive to careless touch and rough handling. To know or feel that and learn to be careful of them is a great progress of consciousness.

:::   ‘Consecration" generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one"s self; hence it is the equivalent of the word ``surrender"", not of the word (soumission} which always gives the impression that one accepts'' passively. You feel a flame in the wordconsecration"", a flame even greater than in the word offering''. To consecrate oneself isto give oneself to an action""; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4*.

‘Consecration’ generally has a more mystical sense but this is not absolute. A total consecration signifies a total giving of one’s self; hence it is the equivalent of the word surrender’’, not of the word (soumission} which always gives the impression that oneaccepts’’ passively. You feel a flame in the word consecration’’, a flame even greater than in the wordoffering’’. To consecrate oneself is ``to give oneself to an action’’; hence, in the yogic sense, it is to give oneself to some divine work with the idea of accomplishing the divine work.” Questions and Answers, MCW Vol. 4.

cosmic mind ::: Sri Aurobindo: "Nevertheless, the fact of this intervention from above, the fact that behind all our original thinking or authentic perception of things there is a veiled, a half-veiled or a swift unveiled intuitive element is enough to establish a connection between mind and what is above it; it opens a passage of communication and of entry into the superior spirit-ranges. There is also the reaching out of mind to exceed the personal ego limitation, to see things in a certain impersonality and universality. Impersonality is the first character of cosmic self; universality, non-limitation by the single or limiting point of view, is the character of cosmic perception and knowledge: this tendency is therefore a widening, however rudimentary, of these restricted mind areas towards cosmicity, towards a quality which is the very character of the higher mental planes, — towards that superconscient cosmic Mind which, we have suggested, must in the nature of things be the original mind-action of which ours is only a derivative and inferior process.” *The Life Divine

"If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies, — not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

"There is one cosmic Mind, one cosmic Life, one cosmic Body. All the attempt of man to arrive at universal sympathy, universal love and the understanding and knowledge of the inner soul of other existences is an attempt to beat thin, breach and eventually break down by the power of the enlarging mind and heart the walls of the ego and arrive nearer to a cosmic oneness.” *The Synthesis of Yoga

"[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one"s mind and that of others and one is able to deal with one"s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

"The cosmic consciousness has many levels — the cosmic physical, the cosmic vital, the cosmic Mind, and above the higher planes of cosmic Mind there is the Intuition and above that the overmind and still above that the supermind where the Transcendental begins. In order to live in the Intuition plane (not merely to receive intuitions), one has to live in the cosmic consciousness because there the cosmic and individual run into each other as it were, and the mental separation between them is already broken down, so nobody can reach there who is still in the separative ego.” Letters on Yoga*


costly ::: of great price or value.

crown ::: n. **1. An ornament worn on the head by kings and those having sovereign power, often made of precious metal and ornamented with gems. 2. A wreath or garland for the head, awarded as a sign of victory, success, honour, etc. 3. The distinction that comes from a great achievement; reward, honour. 4. The top or summit of something, esp. of a rounded object. etc. 5. The highest or more nearly perfect state of anything. 6. An exalting or chief attribute. 7. The acme or supreme source of honour, excellence, beauty, etc. v. 8. To put a crown on the head of, symbolically vesting with royal title, powers, etc. 9. To place something on or over the head or top of. crowns, crowned.**

crush ::: 1. Fig. To conquer by force. 2. To put down; subdue completely 3. To hug, especially with great force. crushed.

deeply ::: adv. 1. At or to a considerable extent downward; well within or beneath a surface. 2. With deep feeling or emotion; greatly, thoroughly, intensely, acutely.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

delight ::: 1. A high degree of pleasure or enjoyment; joy; rapture. 2. Something that gives great pleasure. **delights, world-delight, World-Delight.

delighted ::: greatly pleased, filled with wonder and delight.

delightful ::: giving great pleasure or delight; highly pleasing.

deluge ::: a great flood of water, an inundation.

Descent into the most physical ::: It brings light, consciousness, force, Ananda into the cells and all the physical movements. The body becomes conscious and vi^ant and performs the right movements, obeying the higher will or else automatically by the force of the consciousness that has come into iL It becomes more possible to control the functions of the body and set right any> thing that is mong, to deal with illness and pain etc. A greater control comes over the actions of the body and even ov'er bap> penings to it from outside, e.g. minimising of aeddents and small happenings. The body becomes a more effective instrument for work. It becomes possible to mimmise fatigue. Peace, happiness, strength, lightness come in the whole system. There is also the unity with the earth-consdousness, the constant sense of the

"Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

“Destruction is always a simultaneous or alternate element which keeps pace with creation and it is by destroying and renewing that the Master of Life does his long work of preservation. More, destruction is the first condition of progress. Inwardly, the man who does not destroy his lower self-formations, cannot rise to a greater existence. Outwardly also, the nation or community or race which shrinks too long from destroying and replacing its past forms of life, is itself destroyed, rots and perishes and out of its debris other nations, communities and races are formed. By destruction of the old giant occupants man made himself a place upon earth. By destruction of the Titans the gods maintain the continuity of the divine Law in the cosmos. Whoever prematurely attempts to get rid of this law of battle and destruction, strives vainly against the greater will of the World-Spirit.” Essays on the Gita

dire ::: 1. Causing or involving great fear or suffering; dreadful; terrible. 2. Indicating trouble, disaster, misfortune, or the like. 3. Urgent; desperate. direr.

disaster ::: an occurrence that causes great distress or destruction. disasters".

disastrous ::: causing great distress or injury; ruinous; very unfortunate; calamitous.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

Divine gives to the approach a greater closeness and sweetness.

DOUBLE LIFE. ::: All the parts of the human being are entitled to express and satisfy themselves In their owm way at their own risk and peril, if he so chooses, as long as be leads the ordinary life. But to enter into a path of yoga whose whole object is to substitute for these human things the law and power of a greater

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real

"Each inner experience is perfectly real in its own way, although the values of different experiences differ greatly, but it is real with the reality of the inner self and the inner planes. It is a mistake to think that we live physically only, with the outer mind and life. We are all the time living and acting on other planes of consciousness, meeting others there and acting upon them, and what we do and feel and think there, the forces we gather, the results we prepare have an incalculable importance and effect, unknown to us, upon our outer life.” Letters on Yoga

ecstatic ::: marked by or expressing ecstasy; in a trancelike state of great rapture or delight; mystical absorption.

elaborate ::: 1. Worked out with great care and nicety of detail; executed with great minuteness. 2. Marked by intricate and often excessive detail; complicated.

eldorado(s) ::: 1. A legendary treasure city of South America believed to contain an abundance of gold, sought by the early Spanish Conquistadors. 2. Any place offering great wealth.

enhanced ::: made greater, increased or intensified, as in value, beauty, or effectiveness; augmented.

enormous ::: greatly exceeding the common size, extent, etc.; huge; immense.

enrich ::: to improve in quality, colour, flavour, etc.; to add greater value or significance to; to enhance. enriched.

enthusiasm ::: great excitement for or interest in a subject or cause.

epic ::: adj. 1. An extended narrative poem in elevated or dignified language, celebrating the feats of a legendary or traditional hero. 2. Resembling or suggesting such poetry. 3. Heroic; majestic; impressively great. 4. Of unusually great size or extent. n. 5. An epic poem. 6. Any composition resembling an epic. epics.

equal ::: adj. 1. As great as; the same as (often followed by to or with). 2. Having the same quantity, value, or measure as another. 3. Evenly proportioned or balanced. 4. Tranquil; equable; undisturbed. 5. Impartial; just; equitable. n. 6. One who is equal to another in any specified quality. v. **7. To become equal or level with. equalled.**

Equally, what we call our physical being is only a visible pro- jection of a greater and subtler invisible physical consciousness whicit is much more complex, much more aware, much wider

::: **"Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India*

“Even in failure there is a preparation for success: our nights carry in them the secret of a greater dawn.” The Renaissance in India

EVIL PERSONA. ::: A person greatly endowed for the work has, always or almost alway's, — pwrhaps one ought not to make a too rigid universal rule about these things — a being attached to him, sometimes appearing like a part of him, which is just the contradiction of the thing he centrally represents in the work to be done. Or, if it is not there at first, not bound to his per- sonality, a force of this kind enters into his environment as soon as he begins his movement to realise. Its business seems to be to oppose, to create stumblings and wrong conditions, in a word, to set before him the whole problem of the w’ork he has started to do. It would seem as if the problem could not, in the occult

exact ::: 1. Capable of the greatest precision. 2. Precise, as opposed to approximate; neither more nor less. 3. Absolutely accurate or correct in every detail; the same in every detail; precise. 4. Admitting of no deviation, precise, rigorous; strictly regulated.

exceed ::: 1. To go beyond or be greater in quantity, degree, rate, etc. 2. To go beyond the bounds or limits of. 3. To surpass; be superior to; excel. exceeds, exceeded, exceeding.

extended far or over a great distance.

extreme ::: n. 1. The greatest or utmost degree or point. 2. Either of the two things situated at opposite ends of a range; extremes. adj. 3. Being in or attaining the greatest or highest degree; very intense.

extremity ::: 1. The farthest or outermost region, point or section. 2. The greatest or most intense degree. extremities.

Faithfulness to the Light and the Call — to refuse to listen to any suggestions, impulses, lures and to oppose to them all the call of the Truth, the imperative beckoning of the Light. In all doubt and depression, to say, “ I belong to the Divine, I cannot fail ” ; to all suggestions of impurity and unfitness, to reply, “ I am a child of Immortality chosen by the Divine ; I have but to be true to myself and to Him — the victory is sure ; even if I fell, I would rise again " ; to all impulses to depart and serve some smaller ideal, to reply, "This is the greatest, this is the Truth that alone can satisfy the soul within me ;

feast ::: 1. A large, elaborately prepared meal, usually for many persons and often accompanied by entertainment; a banquet. 2. Something giving great pleasure or satisfaction.

felicity ::: an instance of great happiness; bliss. felicity"s, felicities.

fervour ::: great intensity of feeling or belief; ardour; zeal.

flood ::: n. **1. A large body of water; a great flow or stream of any fluid; any great overwhelming quantity, also poet. & fig. 2. The rise and flowing in of the tide. 3. The rising of a body of water and its overflowing onto normally dry land. 4. Any great outpouring or stream. floods. v. 5. To flow or pour in or as if in a flood. flooded, flooding. ::: And heard the questioning of the unsatisfied flood **

:::   Footnote: "E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy — all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

Footnote: “E.g. the Russellian fear of emptiness which is the form the active mind gives to Silence. Yet it was on what you call emptiness, on the Silence, that my whole yoga was founded and it was through it that there came afterwards all the inexhaustible riches of a greater Knowledge, Will and Joy—all the experiences of greater mental, psychic and vital realms, all the ranges up to overmind and beyond. The cup has often to be emptied before it can be new-filled; the yogin, the sadhak ought not to be afraid of emptiness or silence.” Letters on Yoga

forefront ::: 1. The foremost part or area; or place; position of greatest importance or prominence. Also fig.

FOREHEAD CENTRE. ::: In the forehead between the eyes but a little above is the afha cakra, the centre of the inner will, also of the inner vision, the dynamic mind etc. (This is not the ordinary outer mental will and sight, but something more power- ful, belonging to the inner being). When this centre opens and the Force there is active, then there is the opening of a greater will, power of decision, formation, effectiveness, beyond what the ordinary mind can achieve.

:::   "For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, . . . .” *Essays on the Gita

“For God the Time-Spirit does not destroy for the sake of destruction, but to make the ways clear in the cyclic process for a greater rule and a progressing manifestation, …” Essays on the Gita

:::   "For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” *The Synthesis of Yoga

“For in reality, no man works, but Nature works through him for the self-expression of a Power within that proceeds from the Infinite. To know that and live in the presence and in the being of the Master of Nature, free from desire and the illusion of personal impulsion, is the one thing needful. That and not the bodily cessation of action is the true release; for the bondage of works at once ceases. A man might sit still and motionless for ever and yet be as much bound to the Ignorance as the animal or the insect. But if he can make this greater consciousness dynamic within him, then all the work of all the worlds could pass through him and yet he would remain at rest, absolute in calm and peace, free from all bondage.” The Synthesis of Yoga

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

For the others, the “ baby monkey ” type or those who are still more independent, following their own ideas, doing their own sadhana, asking only for some instruction or help, the grace of the Guru is there, but it acts according to the nature of the sadhaka and counts upon his efforts to a greater or less degree ; it helps, succours in difficulty, saves in the time of danger ; the disciple is not always, is perhaps hardly at all aware of what is being done as he is absorbed in himself and his endeavour. In such cases the decisive psychological movement, the touch that makes all clear, may lake longer to come.

"For Truth is wider, greater than her forms.

Four Aspects of the Mother ::: Four great aspects of the

FREE-WILL. ::: There is a total Truth in nature greater than our individual choice.

glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.

glow ::: n. 1. A light emitted by or as if by a substance heated to luminosity; incandescence. 2. Brilliance or warmth of colour. 3. Intensity of emotion; ardour. joy-glow, petal-glow. v. 4. To shine intensely, as if from great heat. 5. To show a strong bright colour. glows, glowed, glowing.

godhead ::: Sri Aurobindo: ". . . the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” *Essays on the Gita

Godhead ::: “… the Godhead is all that is universe and all that is in the universe and all that is more than the universe. The Gita lays stress first on his supracosmic existence. For otherwise the mind would miss its highest goal and remain turned towards the cosmic only or else attached to some partial experience of the Divine in the cosmos. It lays stress next on his universal existence in which all moves and acts. For that is the justification of the cosmic effort and that is the vast spiritual self-awareness in which the Godhead self-seen as the Time-Spirit does his universal works. Next it insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic. Finally, it insists at great length on the divine manifestation in all things in the universe and affirms the derivation of all that is from the nature, power and light of the one Godhead.” Essays on the Gita

grandeur ::: 1. Nobility or greatness of character. 2. The quality of being magnificent or splendid or grand. Grandeur, grandeur"s, grandeurs.

grandiose ::: characterized by greatness of scope or intent; grand.

grief ::: 1. Deep or intense sorrow or distress, esp. at the death of someone. 2. Something that causes great unhappiness. grief"s, griefs, griefless.

groaned ::: made a deep grating or creaking sound due to a sudden or continued overburdening, as with a great weight.

gruesome ::: inspiring fear, awe, or causing great horror; fearful, grisly; horribly repugnant.

heaven ::: 1. Any of the places in or beyond the sky conceived of as domains of divine beings in various religions. 2. The sky or universe as seen from the earth; the firmament. 3.* Fig. A condition or place of great happiness, delight, or pleasure. *Heaven, heaven"s, Heaven"s, heavens, heaven-air, heaven-bare, heaven-bliss, heaven-born, heaven-bound, heaven-fire, heaven-hints, heaven-leap, Heaven-light, heaven-lights, Heaven-nature"s, heaven-nymphs, heaven-pillaring, heaven-pleased, heaven-rapture"s, heaven-sent, heaven-sentience, heaven-surrounded, heaven-truth, heaven-use, heaven-worlds.

heave ::: n. 1. The act of lifting something with great effort. heavings. v. 2. To rise up or swell, as if pushed up; bulge. 3. An upward movement (especially a rhythmical rising and falling). heaves, heaved.

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

Herculean ::: Herculean—after Hercules, one of the greatest heroes of classical mythology, he is supposed to have been the strongest man on earth. He was renowned for completing twelve seemingly impossible tasks—the Labors of Hercules.

Here is Yeats’ great poem, Sailing to Byzantium using the word, artifice.

"High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being, — that is the extreme ultimate, that the supreme goal.” — Katha Upanishad. (4) (Sri Aurobindo"s translation) The Life Divine

“High beyond the Intelligence is the Great Self, beyond the Great Self is the Unmanifest, beyond the Unmanifest is the Conscious Being. There is nothing beyond the Being,—that is the extreme ultimate, that the supreme goal.”—Katha Upanishad. (4) (Sri Aurobindo’s translation) The Life Divine

Holocaust ::: Madhav: “Holocaust—this profound sacrifice of the soul, the soul of the ‘burdened great’, those who sacrifice their celestial status and accept to undergo the yoke of Fate and Death. Their holocaust, chosen sacrifice, is not a sacrifice imposed by their karma for they have no karma, but a self-chosen sacrifice in furtherance of God’s work.” Sat-Sang Talk, 25/8/91

HOLOCAUST OF THE DIVINE. ::: The Mother not only governs all from above but she descends into this lesser tnple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nafure-b^y and Nature-force, and they exist because moved by the mysterious fiat of the Supreme to work out something that was fbere «i the possibilities of The Infinite she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow assimilate it ; avoid self-dispersion and all externalising of the consciousness.

holocaust ::: “The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

humility ::: “Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” Letters on Yoga

"Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation*

“Ideals are truths that have not yet effected themselves for man, the realities of a higher plane of existence which have yet to fulfil themselves on this lower plane of life and matter, our present field of operation. To the pragmatical intellect which takes its stand upon the ever-changing present, ideals are not truths, not realities, they are at most potentialities of future truth and only become real when they are visible in the external fact as work of force accomplished. But to the mind which is able to draw back from the flux of force in the material universe, to the consciousness which is not imprisoned in its own workings or carried along in their flood but is able to envelop, hold and comprehend them, to the soul that is not merely the subject and instrument of the world-force but can reflect something of that Master-Consciousness which controls and uses it, the ideal present to its inner vision is a greater reality than the changing fact obvious to its outer senses. The Supramental Manifestation

  "I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights, — yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,—yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam.” Letters on Yoga

“If we accept the Vedic image of the Sun of Truth, . . . we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; . . . At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality.” The Life Divine

“If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance,—all Nature is its external proof,—we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” The Life Divine

If you arc free from the money-taint but without any ascetic withdrawal, you will have a greater power to command the money for the divine work. Equality of mind, absence of

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

illumined mind ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

"The Illumined Mind does not work primarily by thought, but by vision; . . . .” The Life Divine

"As the Higher Mind brings a greater consciousness into the being through the spiritual idea and its power of truth, so the Illumined Mind brings in a still greater consciousness through a Truth-sight and Truth-light and its seeing and seizing power.” The Life Divine*


"I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga*

“I may say that the opening upwards, the ascent into the Light and the subsequent descent into the ordinary consciousness and normal human life is very common as the first decisive experience in the practice of yoga and may very well happen even without the practice of yoga in those who are destined for the spiritual change, especially if there is a dissatisfaction somewhere with the ordinary life and a seeking for something more, greater or better.” Letters on Yoga

impetuous ::: 1. Moving with great force or violence; rushing. 2. Characterized by sudden and forceful energy or emotion; impulsive and passionate.

inaccessible ::: 1. Capable of being reached only with great difficulty or not at all. 2. Not able to be (easily) approached, reached or obtained.

“In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.” Letters on Poetry and Art

*"In a certain sense all genius comes from Overhead; for genius is the entry or inrush of a greater consciousness into the mind or a possession of the mind by a greater power.”

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga*;

In a more outward sense the word Silence is applied to the condition in which there is no movement of thought or feeling etc., only a great stillness of the mind.” Letters on Yoga

incalculable ::: 1. Too great to be calculated or reckoned. 2. Impossible to foresee; unpredictable. Incalculable, incalculable"s. (Sri Aurobindo also employs the word as a n.)

increase ::: to become or make greater or larger in size, degree; intensity. increased, increasing.

infinite ::: n. 1. That which has no limit. infinite"s. adj. 2. Immeasurably great or large; boundless; without limit. 3. Existing beyond or being greater than any arbitrarily large value or measurement.

"Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga*

“Influence is more important than example. Influence is not the outward authority of the Teacher over his disciple, but the power of his contact, of his presence, of the nearness of his soul to the soul of another, infusing into it, even though in silence, that which he himself is and possesses. This is the supreme sign of the Master. For the greatest Master is much less a Teacher than a Presence pouring the divine consciousness and its constituting light and power and purity and bliss into all who are receptive around him.” The Synthesis of Yoga

INNER GUIDE. ::: The supreme Guide and Teacher is the inner Guide, the World-Teacher, jagad-guru, secret within us. He dis- closes progressively in us his own nature of freedom, bliss, love, power, immortal being. He has no method and every method.

His system is a natural organisation of the highest processes and movements of which the nature is capable. In his yoga there is nothing too small to be used and nothing too great to be attempted. This inner Guide is often veiled at first by the very intensity of our personal effort and by the ego's preoccupation with itself and its aims.


INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


". . . intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

“… intellectual expression of the Truth . . . a means of expressing this greater discovery and as much of its contents as can at all be expressed in mental terms to those who still live in the mental intelligence.” Letters on Yoga

intense ::: 1. Existing or occurring in a high or extreme degree. 2. Having a characteristic quality in a high degree. 3. Characterized by deep or forceful feelings or emotions. 4. Of an extreme kind; very great, as in strength, keenness, severity, or the like. intenser, intensity, intensities.

“In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga

intuition ::: direct perception of truth, fact, etc., independent of any reasoning process. intuition"s, intuitions, half-intuition.

Sri Aurobindo: "Intuition is a power of consciousness nearer and more intimate to the original knowledge by identity; for it is always something that leaps out direct from a concealed identity. It is when the consciousness of the subject meets with the consciousness in the object, penetrates it and sees, feels or vibrates with the truth of what it contacts, that the intuition leaps out like a spark or lightning-flash from the shock of the meeting; or when the consciousness, even without any such meeting, looks into itself and feels directly and intimately the truth or the truths that are there or so contacts the hidden forces behind appearances, then also there is the outbreak of an intuitive light; or, again, when the consciousness meets the Supreme Reality or the spiritual reality of things and beings and has a contactual union with it, then the spark, the flash or the blaze of intimate truth-perception is lit in its depths. This close perception is more than sight, more than conception: it is the result of a penetrating and revealing touch which carries in it sight and conception as part of itself or as its natural consequence. A concealed or slumbering identity, not yet recovering itself, still remembers or conveys by the intuition its own contents and the intimacy of its self-feeling and self-vision of things, its light of truth, its overwhelming and automatic certitude.” *The Life Divine

   "Intuition is always an edge or ray or outleap of a superior light; it is in us a projecting blade, edge or point of a far-off supermind light entering into and modified by some intermediate truth-mind substance above us and, so modified, again entering into and very much blinded by our ordinary or ignorant mind-substance; but on that higher level to which it is native its light is unmixed and therefore entirely and purely veridical, and its rays are not separated but connected or massed together in a play of waves of what might almost be called in the Sanskrit poetic figure a sea or mass of ``stable lightnings"". When this original or native Intuition begins to descend into us in answer to an ascension of our consciousness to its level or as a result of our finding of a clear way of communication with it, it may continue to come as a play of lightning-flashes, isolated or in constant action; but at this stage the judgment of reason becomes quite inapplicable, it can only act as an observer or registrar understanding or recording the more luminous intimations, judgments and discriminations of the higher power. To complete or verify an isolated intuition or discriminate its nature, its application, its limitations, the receiving consciousness must rely on another completing intuition or be able to call down a massed intuition capable of putting all in place. For once the process of the change has begun, a complete transmutation of the stuff and activities of the mind into the substance, form and power of Intuition is imperative; until then, so long as the process of consciousness depends upon the lower intelligence serving or helping out or using the intuition, the result can only be a survival of the mixed Knowledge-Ignorance uplifted or relieved by a higher light and force acting in its parts of Knowledge.” *The Life Divine

  "I use the word ‘intuition" for want of a better. In truth, it is a makeshift and inadequate to the connotation demanded of it. The same has to be said of the word ‘consciousness" and many others which our poverty compels us to extend illegitimately in their significance.” *The Life Divine - Sri Aurobindo"s footnote.

"For intuition is an edge of light thrust out by the secret Supermind. . . .” The Life Divine

". . . intuition is born of a direct awareness while intellect is an indirect action of a knowledge which constructs itself with difficulty out of the unknown from signs and indications and gathered data.” The Life Divine

"Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

"Intuition sees the truth of things by a direct inner contact, not like the ordinary mental intelligence by seeking and reaching out for indirect contacts through the senses etc. But the limitation of the Intuition as compared with the supermind is that it sees things by flashes, point by point, not as a whole. Also in coming into the mind it gets mixed with the mental movement and forms a kind of intuitive mind activity which is not the pure truth, but something in between the higher Truth and the mental seeking. It can lead the consciousness through a sort of transitional stage and that is practically its function.” Letters on Yoga


“Intuition is above illumined Mind which is simply higher Mind raised to a great luminosity and more open to modified forms of intuition and inspiration.” Letters on Yoga

Is Itself greater than the Ufe-forcc. In matter life appears and living physical beings. But life or matter is not the sole reality ; it is a power of the Spirit. ’ . ‘ /

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

Jhumur: Here you have the beginnings of the mind opening onto other planes of experience. Because mindhas no experience. This is the kingdom of the greater mind where it opens on to another phase of vision or experience or feeling. The heaven-bird is the feeling of poise that hasn’t taken off. It reminds me that in a certain place, the goal of the mental search is where ultimately the mind abdicates in light and one enters into what Shelley calls ‘thought wildernesses’. Before that concrete abdication there must be some sensation, some feeling of something other that is waiting for us, that has come from elsewhere. The mind has not quite yet abdicated but begins to pursue intuition, perception, feeling.”

Jhumur: “It is the little sense mind which thinks itself to be very great. It is just a small point of consciousness, it is a small world and yet it thinks itself to be the whole world. The physical mind really thinks itself to be a very huge field of experience. It is the first mental plane after the physical.”

Jhumur: “Mother speaks of the four great asuras who seem to have taken over the world. The earth becomes the fulcrum or territory of these forces. The Kaliyuga is exactly the world that has been taken over by the dark forces. And iron is that which doesn’t like to change or to reflect light. It is not transparent so there is a sense of resistance, of hardness, of darkness. The Indian word Kala, which is ‘time’ is also one of the names of death. From that you have also Kali. It is darkness, associated with blackness and yet it is also time, mortality.”

Jhumur: “The Book of bliss is really the ultimate Satchitananda, the everlasting day when one has moved out of all contact with the unconscious and lives no longer in between sunlight and darkness but wholly in the light, wholly in the Divine. There was once a question that somebody asked Mother when She used to take our classes. She (the person) said that in our world there is a change from lesser to greater if one tries to progress. It is a constant change. When one enters the higher plane, the upper hemisphere as you call it, will there be no change, will it always be the same? Mother said,”No, it is not that. One perfection can then be manifested later in another kind of perfection.” There is a variety of different laws of perfection, hence the myriad volumes of the Book of Bliss. Delight has so many modes of expression, perfection or delight, they are all the same and there is not just one way of manifesting the Divine. There are infinite modes of expression of that delight.”

Jhumur: “The light that betrays, it is not the light that comes from the sun, it is the light, the attraction, the force that man follows seeming to enter in another, greater realm but in fact is being pulled down. It comes from the ego, the lust for power, for greater knowledge—very often in certain schools of yoga and certain occult fields there is a sense of light which is not light, but the light of darkness. Darkness takes the shape of light.

j Mind ::: instrument of Truth. There are only three ways by which it can make itself a channel or instrument of Truth. Either it must fall silent in the Self and give room for a wider and greater consciousness ; or it must make itself passive to an inner Light and allow that Light to use it as a means of expres- sion ; or else it must itself change from the questioning intellec- tual superficial mind it now is to an intuitive intelligence, a mind of vision for the direct expression of the divine Truth.

joy ::: n. 1. The emotion of great delight or happiness caused by something exceptionally good or satisfying; keen pleasure; elation. 2. A state of happiness or felicity. joys, joyless, joylessness, joy-glow, soul-joy. v. 3. To feel happiness or joy. **joys, joyed.

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

KEYS OF YOGA. ::: There Is above us, above the conscious- ness in the physical body, a great supporting extension as it were ot peace, light, power, joy — we can become aware of it, and bring It down into the physical consciousness ; and that, at first for a time, afterwards more frequently and for a longer time, in the end for good, can remain and change the whole basis of our daily consciousness. Even before we are aware ' of it above, »‘c can feel it coming down and entering into us.

laborious ::: marked by or requiring long, hard work, great exertion or long effort.

largely ::: 1. Principally; to a great extent. 2. On a large scale or in a large manner.

lavish ::: 1. To expend or give in great amounts or without limit. 2. Expending or bestowing without stint or measure; unboundedly liberal or profuse; prodigal. lavishing, lavishly.

length ::: 1. The state, quality, or fact of being long. 2. The measurement of the extent of something along its greatest dimension.

:::   "Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment." War and Self-Determination

“Liberty in one shape or another ranks among the most ancient and certainly among the most difficult aspirations of our race: it arises from a radical instinct of our being and is yet opposed to all our circumstances, it is our eternal good and our condition of perfection, but our temporal being has failed to find its key. That perhaps is because true freedom is only possible if we live in the infinite, live, as the Vedanta bids us, in and from our self-existent being; but our natural and temporal energies seek for it first not in ourselves, but in our external conditions. This great indefinable thing, liberty, is in its highest and ultimate sense a state of being; it is self living in itself and determining by its own energy what is shall be inwardly and, eventually, by the growth of a divine spiritual power within determining too what it shall make of its external circumstances and environment.” War and Self-Determination

life ::: “Life itself here [on earth] is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension.” Social and Political Thought

“Like a great heaven-bird on a motionless sea”

lines, that is by the Divine Will and the Divine Force, as an instrument, but never as an instrumentation of the forces and beings of the vital plane. To seek their aid for such powers is a great error.

longevity ::: long life; great duration of life.

loomed ::: 1. Came into view as a massive, distorted, or indistinct image. 2. Rose before the vision with an appearance of great or portentous size. looming.

"Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul"s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment. ” The Synthesis of Yoga

“Love is the power and passion of the divine self-delight and without love we may get the rapt peace of its infinity, the absorbed silence of the Ananda, but not its absolute depth of richness and fullness. Love leads us from the suffering of division into the bliss of perfect union, but without losing that joy of the act of union which is the soul’s greatest discovery and for which the life of the cosmos is a long preparation. Therefore to approach God by love is to prepare oneself for the greatest possible spiritual fulfilment.” The Synthesis of Yoga

lovely ::: 1. Having a beauty that appeals to the heart or mind as well as to the eye; charmingly or exquisitely beautiful. 2. Of a great spiritual beauty. lovelier, loveliness.

lustre ::: 1. Reflected light; sheen; gloss. 2. Radiance or brilliance of light. 3. Great splendour of the countenance. beauty, etc. lustres.

luxurious ::: present or occurring in great abundance, rich profusion, etc.; opulent.

magnificence ::: 1. The quality or state of being magnificent; splendour, grandeur; sublimity, majesty. 2. Greatness or lavishness of surroundings; splendor; luxuriousness, opulence.

magnified ::: 1. Made greater in size or importance; enlarged. 2. Caused to appear greater or seem more important than is in fact the case; exaggerated. magnifies, magnifying.

magnitudes ::: 1. Greatness of size, extent or amount. 2. Great importance or consequence.

majesty ::: 1. Regal, lofty, or stately dignity; imposing character; grandeur. 2. Supreme greatness or authority; sovereignty.

malignant ::: 1. Showing great malevolence; disposed to do evil. 2. Very dangerous or harmful in influence or effect.

"Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

“Man is a transitional being, he is not final. He is too imperfect for that, too imperfect in capacity for knowledge, too imperfect in will and action, too imperfect in his turn towards joy and beauty, too imperfect in his will for freedom and his instinct for order. Even if he could perfect himself in his own type, his type is too low and small to satisfy the need of the universe. Something larger, higher, more capable of a rich all embracing universality is needed, a greater being, a greater consciousness summing up in itself all that the world set out to be. He has, as was pointed out by a half blind seer, to exceed himself; man must evolve out of himself the divine superman: he was born for transcendence. Humanity is not enough, it is only a strong stepping stone; the need of the world is a superhuman perfection of what the world can be, the goal of consciousness is divinity. The inmost need of man is not to perfect his humanity, but to be greater than himself, to be more than man, to be divine, even to be the Divine.” Essays Divine and Human

mantra ::: Sri Aurobindo: "The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” *The Future Poetry

mantra ::: Sri Aurobindo: “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

mantra ::: : “The mantra as I have tried to describe it in The Future Poetry is a word of power and light that comes from the Overmind inspiration or from some very high plane of Intuition. Its characteristics are a language that conveys infinitely more than the mere surface sense of the words seems to indicate, a rhythm that means even more than the language and is born out of the Infinite and disappears into it, and the power to convey not merely the mental, vital or physical contents or indications or values of the thing uttered, but its significance and figure in some fundamental and original consciousness which is behind all these and greater.” The Future Poetry

martyr ::: one who makes great sacrifices or suffers much, even death, in order to further a belief, cause, or principle.

mass ::: n. 1. A body of coherent matter, usually of indefinite shape and often of considerable size. 2. A large amount or number, such as a great body of people. masses, flower-masses. 3. Bulk, size, expanse, or massiveness. 4. The main body, bulk, or greater part of anything. 5. Physics. A measure of the amount of matter contained in or constituting a physical body. adj. 6. Of, involving, composed of masses of people (or things) or the majority of people (or a society, group, etc.); done, made, etc., on a large scale. v. 7. To gather into or dispose in a mass or masses; assemble. massed.

Materialistic psychology calls this hidden part the Inconscient, although practically admitting that it is far greater, more power- ful and profound than the surface coasclous self, — very much as the Upanishads called the superconsclent in us the Sleep-self, although this Sleep-self is said to be an iniuiitely greater Intelli- gence, omniscient, omnipotent, Prajna, the Ishwara. Psychic science calls this hidden consciousness the subliminal self, and here loo it is seen that this subliminal self has more powers, more knowledge, a freer field of movement than the smaller self that is on the surface. But the truth is that all this that is behind, this sea of which our waking consciousness is only a wave or series of waves, cannot be described by any one term, for it is very complex. Part of it is subconscient, lower than our waking consciousness, part of it is on a level with it but behind and much larger than it ; part is above and superconscient to us.

measureless ::: too large or great to be measured; unlimited; immeasurable; boundless.

Meditation is the easiest process for the human mind, but the narrtyftest in its results ; contemplation more difficult, but greater; self-observation and liberation from the chains of Thought the most difficult of all, but the widest and greatest in its fruits.

might ::: 1. Power, force, or vigour, esp. of a great or supreme kind. 2. Power or ability to do or accomplish; capacity. Might, mights, Mights.

mighty ::: 1. Having, characterized by or showing superior power or strength. 2. Very great in extent, importance, etc. 3. Of great size; huge. Mighty, mightier, mightiest.

Mind-centres ::: For the mind there are many centres. One in the throat (the outward-going or externalising mind) ; one between the eyes or rather in the middle of the forehead (the centre for inner thought, will and vision) ; one above, com- municating with the brain, which is called the sahasradala, thousand-petalled lotus and where are centralised the highest thought and intelligence, communicating with the greater mind planes (illumined mind, intuition, overmind) above.

mind, illumined ::: Sri Aurobindo: "This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” *The Life Divine

Mind raised to a great luminosity and more open to modified forms of intuition and Inspiration.

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


mitred ::: wearing a liturgical headdress like one worn by a bishop or abbot, in most western churches consisting of a tall pointed cleft cap with two bands hanging down at the back as a symbol of great holiness or dignity.

momentous ::: of great or far-reaching importance or consequence.

monstrous ::: 1. Extraordinarily great; huge; immense. 2. Frightful or hideous, especially in appearance; extremely ugly; frightful; hideous. 3. Shocking or revolting; outrageous. monstrously.

monumental ::: 1. Exceptionally great, as in quantity, quality, extent or degree. 2. Impressively large, sturdy and enduring.

Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.

Mother of Ananda \ There are other great Personalities of the

motley ::: having elements of great variety or incongruity; heterogeneous.

multitude ::: 1. The condition or quality of being numerous. 2. A very great number. 3. The masses; the populace. multitudes.

multitudinous ::: 1. Very numerous; existing in great numbers. 2. Consisting of many parts. 3. Populous; crowded, poet.

myriad ::: n. 1. Ten thousand. 2. A very great or indefinitely great number of persons or things. myriads. *adj. 3. Constituting a very large, indefinite number; innumerable. Chiefly poet. *myriad-motioned.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

Nature, of all that is not obvious on the surface. An integral knowledge demands an exploration, an unveiling of all the possible domains of consciousness and experience. For there are subjective domains of our being which lie behind the obvious surface; these have to be fathomed and whatever is ascertained must be admitted within the scope of the total reality. An inner range of spiritual experience is one very great domain of human consciousness ; it has to be entered into up to its deepest depths and its vastest reaches. The supraphysical is as real as the physical ; to know it is part of a complete knowledge. The knowledge of the supraph>'sical has been associated with mysti- efsm and occultism, and occultism has been banned as a super- stition and fantastic error. But the occult Is a part of existence ; a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden Jaws of being and

Ndma-japa (repetition of Name) has great power in it.

Next, as a consequence, it follows that only a limited part of the action of the vital or other higher plane is concerned with the earth-existence. But even this creates a mass of possibilities which is far greater than the earth can at one time mainfest or contain in its own less plastic formulas. All these possibilities do not realise themselves ; some fail altogether and leave at the most an idea that comes to nothing ; some try seriously and are repelled and defeated and, even if in action for a time, come to nothing. Others effectuate a half manifestation, and this is the most usual result, the more so as these vital or other supraphysical forces come Into conflict and have not only to overcome the resistance of the physical consciousness and of matter, but their own internecine resistance to each other. A certain number succeed in precipitating their results in a more complete and successful creation, so that if you compare this creation with its original in the higher plane, there is something

"Next it [the Gita] insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic.” Essays on the Gita

“Next it [the Gita] insists with a certain austere emphasis on the acceptance of the Godhead as the divine inhabitant in the human body. For he is the Immanent in all existences, and if the indwelling divinity is not recognised, not only will the divine meaning of individual existence be missed, the urge to our supreme spiritual possibilities deprived of its greatest force, but the relations of soul with soul in humanity will be left petty, limited and egoistic.” Essays on the Gita

night ::: Sri Aurobindo: "The Night is the symbol of the Ignorance or Avidya in which men live just as Light is the symbol of Truth and Knowledge.” *Letters on Yoga
"In the way that one treads with the greater Light above, even every difficulty gives its help and has its value and Night itself carries in it the burden of the Light that has to be.” Letters on Yoga **Night, Night"s.


“ Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

Number of experiences ::: The quality of a sadhaka docs not depend on that ; one great spiritual realisation direct and at the centre will often make a great sadhaka or yogi, an army of intermediate yogic experiences will not.

of Force. The Force I speak of is a Force for illumination, transformation, purification, all that has to be done in the yoga, for removal of hostile forces and the wrong movements—it is also of course for external work, whether great or small in appearance does not matter—if that is part of the Divine Will. I do not mean any personal force egoistic or rajasic.” Letters on Yoga

of undetermined or indefinitely great extent or amount; unlimited; measureless.

::: "OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

“OM is this syllable. This syllable is the Brahman, this syllable is the Supreme. He who knoweth the imperishable OM, whatso he willeth, it is his. This support is the best, this support is the highest; and when a man knoweth it, he is greatened in the world of Brahman.” The Upanishads

". . . One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

“… One Being and Consciousness is involved here in Matter. Evolution is the method by which it liberates itself; consciousness appears in what seems to be inconscient, and once having appeared is self-impelled to grow higher and higher and at the same time to enlarge and develop towards a greater and greater perfection. Life is the first step of this release of consciousness; mind is the second; but the evolution does not finish with mind, it awaits a release into something greater, a consciousness which is spiritual and supramental. The next step of the evolution must be towards the development of Supermind and Spirit as the dominant power in the conscious being. For only then will the involved Divinity in things release itself entirely and it become possible for life to manifest perfection.” On Himself

*One dealt with her who meets the burdened great. ::: Q. "Who is ‘One" here? Is it Love, the godhead mentioned before? If not, does this ‘dubious godhead with his torch of pain" correspond to the ‘image white and high of godlike pain" spoken of a little earlier? Or is it time whose ‘snare" occurs in the last line of the preceding passage?”

One dealt with her who meets the burdened great.

"One starts by an intense idea and will to know or reach the Divine and surrenders more and more one"s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

“One starts by an intense idea and will to know or reach the Divine and surrenders more and more one’s ordinary personal ideas, desires, attachments, urges to action or habits of action so that the Divine may take up everything. Surrender means that, to give up our little mind and its mental ideas and preferences into a divine Light and a greater Knowledge, our petty personal troubled blind stumbling will into a great, calm, tranquil, luminous Will and Force, our little, restless, tormented feelings into a wide intense divine Love and Ananda, our small suffering personality into the one Person of which it is an obscure outcome.” Letters on Yoga

"Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

“Ordinarily we mean by it [consciousness] our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed.” Letters on Yoga

Or it may be a pressure from above ; let us say, some supra- mental or mental power precipitating its formation from above and developing forms and movements on the vital level as a means of transit to its self-creation in the material world. Or it may be all these things acting together, in which case there is the greatest possibility of an effective creation.

“Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind,—but with the Supermind as its ulterior origin,—as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge.” The Life Divine

Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world’s existence.” The Life Divine

“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

overburdening ::: weighing down with too great a burden; overloading.

Overmind ::: Above the mind there are several levels of conscious of the Truth. But in between is what he has distinguished as the Overmind, the world of the cosmic Gods. Now it is this Overmind that has up to the present governed our world: it is the highest that man has been able to attain in illumined consciousness. It has been taken for the Supreme Divine and all those who have reached it have never for a moment doubted that they have touched the true Spirit. For, its splendours are so great to the ordinary human consciousness that it is absolutely dazzled into believing that here at last is the crowning reality. And yet the fact is that the Overmind is far below the true Divine. It is not the authentic home of the Truth. It is only the domain of the formateurs , all those creative powers and deities to whom men have bowed down since the beginning of history. And the reason why the true Divine has not manifested and transformed the earth-nature is precisely that the Overmind has been mistaken for the Supermind.being, among which the really divine world is what Sri Aurobindo has called the Supermind, the world. The cosmic Gods do not wholly live in the Truth-Consciousness: they are only in touch with it and represent, each of them, an aspect of its glories.

Overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally ; it creates and acts in the same way — it is the world of the great Gods, the divine Creators. Only each creates in his own way ; he sees all but sees all from his own tnewpoint. There is not the abso- lute supramental harmony and quietude.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


"Pain and grief are Nature"s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga*

“Pain and grief are Nature’s reminder to the soul that the pleasure it enjoys is only a feeble hint of the real delight of existence. In each pain and torture of our being is the secret of a flame of rapture compared with which our greatest pleasures are only as dim flickerings.” Essays in Philosophy and Yoga

"Patience is our first great necessary lesson, but not the dull slowness to move of the timid, the sceptical, the weary, the slothful, the unambitious or the weakling; a patience full of a calm and gathering strength which watches and prepares itself for the hour of swift great strokes, few but enough to change destiny.” Essays in Philosophy and Yoga

“Patience is our first great necessary lesson, but not the dull slowness to move of the timid, the sceptical, the weary, the slothful, the unambitious or the weakling; a patience full of a calm and gathering strength which watches and prepares itself for the hour of swift great strokes, few but enough to change destiny.” Essays in Philosophy and Yoga

perturb ::: to disturb greatly; make uneasy or anxious. perturbed, perturbing.

perused ::: read or examined, typically with great care. perusing.

PHILOSOPHY. ::: Intellectual expression of the Truth ; a means of expressing this greater discovery and as much of its contents as can at all be expressed in mentality to those who still live in the mental intelligence.

pitch ::: 1. The highest point or greatest height. 2. A level or degree, as of intensity.

PLANES. ::: If we regard the gmdatton of worlds or planes as a whole, we see them as a great connected complex move- ment ; the higher precipitate their influences on the lower, the lotver react to the higher and develop or manifest in themselves within their own formula something that corresponds to the superior power and its action. The material world has evolved life in obedience to a pressure from the vital plane, mind in obedience to a pressure from the mental plane. It is now trying to evolve supermind in obedica^ to a pressure from the supra- mental plane. In more detail, particular forces, movements, powers, beings of a higher world can throw themselves on the lower to establish appropriate and corresponding forms which will connect them with the material domain and, as it were, reproduce or project their action here. And each thing created here has, supporting it, subtler envelopes or forms of itself which make it subsist and connect it with forces acting from above. Man, for instance, has, besides his gross physical body, subtler sheaths or bodies by which he lives behind the s’eil in direct connection with suprapbysical planes of consciousness and can be influenced by their powers, movements and beings. What takes place in life has always behind it pie-existeni movements and forms in the occult vital planes ; what takes place in mind presupposes prc-cxistcnt movements and forms in the occult mental planes. That is an aspect of things which becomes more and more evident, insistent and important, the more we progress in a dynamic yoga.

posting ::: travelling with great speed or rapidly.

potent ::: possessing inner or physical strength; powerful; having great control or authority.

POWERS FOR REALISATIOM. ::: Strength, if it is spiritual, is a power for spiritual realisation ; a greater power is sincerity ; a greatest power of all is Grace.

POWERS (Occult). No amount of powers (small or great) developing can be a surety against wandering from the

pregnant ::: 1. Fraught, filled or abounding. 2. Teeming or fertile; rich. 3. Of great importance; momentous. 4. Full of meaning or significance.

presence ::: 1. The state or fact of being present; current existence or occurrence. 2. A divine, spiritual, or supernatural spirit or influence felt or conceived as present. 3. The immediate proximity of someone or something.

Sri Aurobindo: "It is intended by the word Presence to indicate the sense and perception of the Divine as a Being, felt as present in one"s existence and consciousness or in relation with it, without the necessity of any further qualification or description. Thus, of the ‘ineffable Presence" it can only be said that it is there and nothing more can or need be said about it, although at the same time one knows that all is there, personality and impersonality, Power and Light and Ananda and everything else, and that all these flow from that indescribable Presence. The word may be used sometimes in a less absolute sense, but that is always the fundamental significance, — the essential perception of the essential Presence supporting everything else.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” Essays Divine and Human

"But if we learn to live within, we infallibly awaken to this presence within us which is our more real self, a presence profound, calm, joyous and puissant of which the world is not the master — a presence which, if it is not the Lord Himself, is the radiation of the Lord within.” *The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” *The Life Divine

"If we need any personal and inner witness to this indivisible All-Consciousness behind the ignorance, — all Nature is its external proof, — we can get it with any completeness only in our deeper inner being or larger and higher spiritual state when we draw back behind the veil of our own surface ignorance and come into contact with the divine Idea and Will behind it. Then we see clearly enough that what we have done by ourselves in our ignorance was yet overseen and guided in its result by the invisible Omniscience; we discover a greater working behind our ignorant working and begin to glimpse its purpose in us: then only can we see and know what now we worship in faith, recognise wholly the pure and universal Presence, meet the Lord of all being and all Nature.” *The Life Divine

"The presence of the Spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being.” *The Life Divine

"There is a secret divine Will, eternal and infinite, omniscient and omnipotent, that expresses itself in the universality and in each particular of all these apparently temporal and finite inconscient or half-conscient things. This is the Power or Presence meant by the Gita when it speaks of the Lord within the heart of all existences who turns all creatures as if mounted on a machine by the illusion of Nature.” *The Synthesis of Yoga

"For what Yoga searches after is not truth of thought alone or truth of mind alone, but the dynamic truth of a living and revealing spiritual experience. There must awake in us a constant indwelling and enveloping nearness, a vivid perception, a close feeling and communion, a concrete sense and contact of a true and infinite Presence always and everywhere. That Presence must remain with us as the living, pervading Reality in which we and all things exist and move and act, and we must feel it always and everywhere, concrete, visible, inhabiting all things; it must be patent to us as their true Self, tangible as their imperishable Essence, met by us closely as their inmost Spirit. To see, to feel, to sense, to contact in every way and not merely to conceive this Self and Spirit here in all existences and to feel with the same vividness all existences in this Self and Spirit, is the fundamental experience which must englobe all other knowledge.” *The Synthesis of Yoga

"One must have faith in the Master of our life and works, even if for a long time He conceals Himself, and then in His own right time He will reveal His Presence.” *Letters on Yoga

"They [the psychic being and the Divine Presence in the heart] are quite different things. The psychic being is one"s own individual soul-being. It is not the Divine, though it has come from the Divine and develops towards the Divine.” *Letters on Yoga

"For it is quietness and inwardness that enable one to feel the Presence.” *Letters on Yoga

"Beyond mind on spiritual and supramental levels dwells the Presence, the Truth, the Power, the Bliss that can alone deliver us from these illusions, display the Light of which our ideals are tarnished disguises and impose the harmony that shall at once transfigure and reconcile all the parts of our nature.” *Essays Divine and Human

The Mother: "For, in human beings, here is a presence, the most marvellous Presence on earth, and except in a few very rare cases which I need not mention here, this presence lies asleep in the heart — not in the physical heart but the psychic centre — of all beings. And when this Splendour is manifested with enough purity, it will awaken in all beings the echo of his Presence.” Words of the Mother, MCW, Vol. 15.


profound ::: n. 1. That which is eminently deep, or the deepest part of something; a vast depth; an abyss. lit. and fig; chiefly poetical. adj. 2. Situated at or extending to great depth; too deep to have been sounded or plumbed. 3. Coming as if from the depths of one"s being. 4. Of deep meaning; of great and broadly inclusive significance. 5. Being or going far beneath what is superficial, external, or obvious. 6. Showing or requiring great knowledge or understanding. profounder.

:::   "Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being; . . . .” *Essays in Philosophy and Yoga

“Progress is the very heart of the significance of human life, for it means our evolution into greater and richer being; …” Essays in Philosophy and Yoga

puissant ::: having or exerting great power or force. puissant-winged.

"Pulling comes usually from a desire to get things for oneself — in aspiration there is a self-giving for the higher consciousness to descend and take possession — the more intense the call the greater the self-giving.” Letters on Yoga

“Pulling comes usually from a desire to get things for oneself—in aspiration there is a self-giving for the higher consciousness to descend and take possession—the more intense the call the greater the self-giving.” Letters on Yoga

quest ::: “The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings,—including Science itself,—must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

rapid ::: 1. Moving, acting, or occurring with great speed. 2. Characterized by speed; moving with or capable of moving with high speed. 3. Done or occurring in a brief period of time.

rapidities ::: movements that are extremely rapid; having great velocity.

rapturous ::: filled with great joy or rapture; ecstatic. rapturously.

ravish ::: to give great delight to; enrapture.

reality ::: “There is a Reality, a truth of all existence which is greater and more abiding than all its formations and manifestations; . . . . This Reality is there within each thing and gives to each of its formations its power of being and value of being.” The Life Divine

"Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine

“Reason is only a messenger, a representative or a shadow of a greater consciousness beyond itself which does not need to reason because it is all and knows all that it is.” The Life Divine

rent regard for the other members of the great series. Thus, if we regard the vital or the subtle physical plane, we see great ranges of it, (most of it), existing in themselves, without any relation with the material world and with no movement to affect or influence it, still less to precipitate a corresponding manifes- tation in the physical formula. At most we can say that the existence of anything in the vital, subtle physical or any other plane creates a possibility for a corresponding movement of manifestation in the physical world. But something more is needed to turn that static or latent possibility into a dynamic potentiality or an actual urge towards a material creation. That something may be a call from the material plane, e.g., some force or some one on the physical existence entering into touch with a supraphysical power or world or part of it and moved to bring it down into the earth-life. Or it may be an impulse in the vital or other plane itself, e.g., a vital being moved to extend his action towards the earth and establish there a kingdom for himself or the play of the forces for which he stands in his own domain.

revel ::: n. 1. Boisterous festivity. 2. A spectacular dance performed in processions and pageants. revels. v. 3. To take great pleasure or delight. 4. To indulge in boisterous festivities; to take part in noisy festivities; make merry. revels, revelled. adj. revelling.

rich ::: 1. Abounding in desirable elements or qualities. 2. Having great worth or value. 3. Abundant. 4. Possessing great material wealth: Also fig. **5. Expensively elegant, elaborate, or fine; costly. 6. Magnificent; sumptuous. 7. Warm and strong in colour. 8. Of sounds: Pleasantly full and mellow. Also fig. richer, richest, richly, rich-coloured, rich-hearted, rich-plumaged.**

sacrifice ::: n. **1. The surrender to God or a deity, for the purpose of propitiation or homage, of some object of possession. Also applied fig. to the offering of prayer, thanksgiving, penitence, submission, or the like. 2. Forfeiture or surrender of something highly valued for the sake of one considered to have a greater value or claim. tree-of-sacrifice. v. 3.** To surrender or give up (something).

Seeking for occulf powers is looked on with disfavour for the most part by spiritual teachers in India, because it belongs to the inferior planes and usually pushes the seeker on a path which may lead him very far from the Divine. Especially, a contact mth the forces and beings of the astral (or, as we term it, the vital) plane is attended with great dangers. The beings of this plane are often bosiQc to the true aim of spiritual life and establish contact with the seeker and offer him powers and occult experiences only in order that they may lead him away from the spiritual path or else that they may establish their own control over him or take possession of him for their owm pur- pose. Often, representing themselves as Divine powers they mis- lead, give erring suggestions and impulsions and pervert the inner life. Many are those who, attracted by these powers and beings of the vital plane, bave ended in a definitive spiritual fall or in mental and physical perversion and disorder. One comes ineritably into contact with the vital plane and enters into it in the expansion of consriousness which results from an inner opening, but one ought never to put oneself into the hands of these beings and forces or allow oneself to be led by their sug- gestions and impulsions. This is one of the chief dangers of the spiritual life and to be on one’s guard against it is a necessity for the seeTer if he wishes to arrive at his goal. It is true that many supraphysical or supernonnal powers come with the expansion of the consciousness in the yoga ; to rise out of the body consciousness, to act by subtle means on the supraphysical planes, etc. are natural activities for the yogi- But these powers are not sought after, they come naturally, and they have not the astral character. Also, Aey have to be used on purely spiritual

Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger, deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of concentration. Of this true consciousness other than the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The con- centration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psy- chic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it and all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the conscious- ness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and

Shruti: “The agents in our layered consciousness which keeps us running towards something greater, higher, always dissatisfied with our present state of affairs in life and our mental consciousness.”

silence ::: “Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” Letters on Yoga

silence ::: Sri Aurobindo: "Silence is a state in which either there is no movement of the mind or vital or else a great stillness which no surface movement can pierce or alter.” *Letters on Yoga

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



space ::: 1. The unlimited or incalculably great three-dimensional realm or expanse in which all material objects are located and all events occur. 2. The portion or extent of this in a given instance; extent or room in three dimensions. 3. An interval of time; a while. 4. Extent, or a particular extent, of time. 5. A place available for a particular purpose. Space, spaces, spaces", space-tenancy, feeding-space, mind-space, self-space, soul-space, soul-spaces, spirit-space, world-space. *v. 6. *spaces. Sets or places, arranges or puts, at determinate intervals or distances.

spacious ::: 1. Of a great extent or area; broad; large; great. 2. Broad in scope, range, inclusiveness, etc. 3. Great, ample, extensive, vast. 4. Containing much space, as a house, room, or vehicle; amply large.

spasms ::: sudden brief spells of great energy, activity, feeling, etc.; flashes, spurts.

spirit of Delight ::: Sri Aurobindo: " Now, that a conscious Infinite is there in physical Nature, we are assured by every sign, though it is a consciousness not made or limited like ours. All her constructions and motions are those of an illimitable intuitive wisdom too great and spontaneous and mysteriously self-effective to be described as an intelligence, of a Power and Will working for Time in eternity with an inevitable and forecasting movement in each of its steps, even in those steps that in their outward or superficial impetus seem to us inconscient. And as there is in her this greater consciousness and greater power, so too there is an illimitable spirit of harmony and beauty in her constructions that never fails her, though its works are not limited by our aesthetic canons. An infinite hedonism too is there, an illimitable spirit of delight, of which we become aware when we enter into impersonal unity with her; and even as that in her which is terrible is a part of her beauty, that in her which is dangerous, cruel, destructive is a part of her delight, her universal Ananda. Essays in Philosophy and Yoga

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

Sri Aurobindo: "And though this Spirit of the universe, this One who is all, seems to be turning us on the wheel of the world as if mounted on a machine by the force of Maya, shaping us in our ignorance as the potter shapes a pot, as the weaver a fabric, by some skilful mechanical principle, yet is this spirit our own greatest self and it is according to the real idea, the truth of ourselves, that which is growing in us and finding always new and more adequate forms in birth after birth, in our animal and human and divine life, in that which we were, that which we are, that which we shall be, — it is in accordance with this inner soul-truth that, as our opened eyes will discover, we are progressively shaped by this spirit within us in its all-wise omnipotence.” *Essays on the Gita

Sri Aurobindo: "But when I speak of the Divine Will, I mean something different, — something that has descended here into an evolutionary world of Ignorance, standing at the back of things, pressing on the Darkness with its Light, leading things presently towards the best possible in the conditions of a world of Ignorance and leading it eventually towards a descent of a greater power of the Divine, which will be not an omnipotence held back and conditioned by the law of the world as it is, but in full action and therefore bringing the reign of light, peace, harmony, joy, love, beauty and Ananda, for these are the Divine Nature.” *Letters on Yoga

Sri Aurobindo: "Life itself here [on earth] is Being at labour in Matter to express itself in terms of conscious force; human life is the human being at labour to impress himself on the material world with the greatest possible force and intensity and extension.” *Social and Political Thought

Sri Aurobindo: “Love fulfilled does not exclude knowledge, but itself brings knowledge; and the completer the knowledge, the richer the possibility of love. ‘By Bhakti’ says the Lord in the Gita ‘shall a man know Me in all my extent and greatness and as I am in the principles of my being, and when he has known Me in the principles of my being, then he enters into Me.’ Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block; love, limited in knowledge, condemns itself in its fervour and often by its very fervour to narrowness; but love leading to perfect knowledge brings the infinite and absolute union. Such love is not inconsistent with, but rather throws itself with joy into divine works; for it loves God and is one with him in all his being, and therefore in all beings, and to work for the world is then to feel and fulfil multitudinously one’s love for God. This is the trinity of our powers, [work, knowledge, love] the union of all three in God to which we arrive when we start on our journey by the path of devotion with Love for the Angel of the Way to find in the ecstasy of the divine delight of the All-Lover’s being the fulfilment of ours, its secure home and blissful abiding-place and the centre of its universal radiation.” The Synthesis of Yoga

Sri Aurobindo: " Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things — it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: “ Love? It is not Love who meets the burdened great and governs the fate of men! Nor is it Pain. Time also does not do these things—it only provides the field and movement of events. If I had wanted to give a name, I would have done it, but it has purposely to be left nameless because it is indefinable. He may use Love or Pain or Time or any of these powers but is not any of them. You can call him the Master of the Evolution, if you like. Letters of Savitri

Sri Aurobindo: "Of course you can [do yoga without being great]. There is no need of being great. On the contrary humility is the first necessity, for one who has ego and pride cannot realise the Highest.” *Letters on Yoga

Sri Aurobindo: “So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords,’ he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” The Secret of the Veda

Sri Aurobindo: "The Mother not only governs all from above but she descends into this lesser triple universe. Impersonally, all things here, even the movements of the Ignorance, are herself in veiled power and her creations in diminished substance, her Nature-body and Nature-force, and they exist because, moved by the mysterious fiat of the Supreme to work out something that was there in the possibilities of the Infinite, she has consented to the great sacrifice and has put on like a mask the soul and forms of the Ignorance. But personally too she has stooped to descend here into the Darkness that she may lead it to the Light, into the Falsehood and Error that she may convert it to the Truth, into this Death that she may turn it to godlike Life, into this world-pain and its obstinate sorrow and suffering that she may end it in the transforming ecstasy of her sublime Ananda. In her deep and great love for her children she has consented to put on herself the cloak of this obscurity, condescended to bear the attacks and torturing influences of the powers of the Darkness and the Falsehood, borne to pass though the portals of the birth that is a death, taken upon herself the pangs and sorrows and sufferings of the creation, since it seemed that thus alone could it be lifted to the Light and Joy and Truth and eternal Life. This is the great sacrifice called sometimes the sacrifice of the Purusha, but much more deeply the holocaust of Prakriti, the sacrifice of the Divine Mother.” The Mother

Sri Aurobindo: "The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” *Letters on Yoga

Sri Aurobindo: "The quest of man for God, which becomes in the end the most ardent and enthralling of all his quests, begins with his first vague questionings of Nature and a sense of something unseen both in himself and her. Even if, as modern Science insists, religion started from animism, spirit-worship, demon-worship, and the deification of natural forces, these first forms only embody in primitive figures a veiled intuition in the subconscient, an obscure and ignorant feeling of hidden influences and incalculable forces, or a vague sense of being, will, intelligence in what seems to us inconscient, of the invisible behind the visible, of the secretly conscious spirit in things distributing itself in every working of energy. The obscurity and primitive inadequacy of the first perceptions do not detract from the value or the truth of this great quest of the human heart and mind, since all our seekings, — including Science itself, — must start from an obscure and ignorant perception of hidden realities and proceed to the more and more luminous vision of the Truth which at first comes to us masked, draped, veiled by the mists of the Ignorance. Anthropomorphism is an imaged recognition of the truth that man is what he is because God is what He is and that there is one soul and body of things, humanity even in its incompleteness the most complete manifestation yet achieved here and divinity the perfection of what in man is imperfect.” The Life Divine

*Sri Aurobindo: "There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly — that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world — but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone — . . . .” Letters on Yoga

*Sri Aurobindo: "There is a Reality, a truth of all existence which is greater and more abiding than all its formations and manifestations; . . . . This Reality is there within each thing and gives to each of its formations its power of being and value of being.” The Life Divine

Sri Aurobindo: "Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

Sri Aurobindo: "We mean by the Absolute something greater than ourselves, greater than the cosmos which we live in, the supreme reality of that transcendent Being which we call God, something without which all that we see or are conscious of as existing, could not have been, could not for a moment remain in existence. Indian thought calls it Brahman, European thought the Absolute because it is a self-existent which is absolved of all bondage to relativities . . . The Absolute is for us the Ineffable.” *The Life Divine

startled ::: Frightened; surprised greatly; shocked. (Sri Aurobindo also employs the word as an adj.)

startled ::: frightened; surprised greatly; shocked. (Sri Aurobindo also employs the word as an adj.)

steep ::: 1. At a great height. 2. Having a sharp nearly vertical inclination; precipitous.

Strength is all right for the strong — but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga*

Strength is all right for the strong—but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga

struggle ::: n. 1. A strenuous effort; a striving against difficulty. *v. 2. To exert strenuous effort against opposition, often of a stronger or superior adversary. 3. To make a strenuous or labored effort; contend against difficulty; to advance with great or violent effort. *struggles, struggled, struggling.

sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


surpass ::: 1. To go beyond in excellence or achievement; be superior to; excel. 2. To go beyond in amount, extent, or degree; be greater than; exceed. 3. To be beyond the limit, powers, or capacity of; transcend. surpasses, surpassed.

swarmed ::: moved about, along, forth, etc. in great numbers, as things or persons.

swift ::: 1. Moving or capable of moving with great speed; fast. 2. Coming, occurring, or accomplished quickly, instantly. 3. Quick to act or react; prompt. swifter, swift-hearted, swift-reined.

taut ::: subjected to great tension; stretched tight.

terrible ::: 1. Extremely formidable. 2. Causing great fear or alarm; dreadful.

terrified ::: filled with terror or alarm; made greatly afraid.

"The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“The animal is satisfied with a modicum of necessity; the gods are content with their splendours. But man cannot rest permanently until he reaches some highest good. He is the greatest of living beings because he is the most discontented, because he feels most the pressure of limitations. He alone, perhaps, is capable of being seized by the divine frenzy for a remote ideal.” The Life Divine

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

The beauty and greatness by his genius wrought

:::   "The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God"s purpose and thy will to accomplish.” *Essays in Philosophy and Yoga

“The greater the destruction, the freer the chances of creation; but the destruction is often long, slow and oppressive, the creation tardy in its coming or interrupted in its triumph. The night returns again and again and the day lingers or seems even to have been a false dawning. Despair not therefore, but watch and work. Those who hope violently, despair swiftly: neither hope nor fear, but be sure of God’s purpose and thy will to accomplish.” Essays in Philosophy and Yoga

"The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human*

“The greatest motion of poetry comes when the mind is still and the ideal principle works above and outside the brain, above even the hundred petalled lotus of the ideal mind, in its proper empire; for then it is Veda that is revealed, the perfect substance and expression of eternal truth.” Essays Divine and Human

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

The consciousness (higher) is alwa>’s there ; the body «s tamasic and obscure and the greater part of it Is subconscient.

"The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one"s own greater reality. All things in fact begin to change their nature and appearance; one"s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one"s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces — for they too are part of the cosmic consciousness — and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in ::: —the nature.” Letters on Yoga*

“The cosmic consciousness is that in which the limits of ego, personal mind and body disappear and one becomes aware of a cosmic vastness which is or filled by a cosmic spirit and aware also of the direct play of cosmic forces, universal mind forces, universal life forces, universal energies of Matter, universal overmind forces. But one does not become aware of all these together; the opening of the cosmic consciousness is usually progressive. It is not that the ego, the body, the personal mind disappear, but one feels them as only a small part of oneself. One begins to feel others too as part of oneself or varied repetitions of oneself, the same self modified by Nature in other bodies. Or, at the least, as living in the larger universal self which is henceforth one’s own greater reality. All things in fact begin to change their nature and appearance; one’s whole experience of the world is radically different from that of those who are shut up in their personal selves. One begins to know things by a different kind of experience, more direct, not depending on the external mind and the senses. It is not that the possibility of error disappears, for that cannot be so long as mind of any kind is one’s instrument for transcribing knowledge, but there is a new, vast and deep way of experiencing, seeing, knowing, contacting things; and the confines of knowledge can be rolled back to an almost unmeasurable degree. The thing one has to be on guard against in the cosmic consciousness is the play of a magnified ego, the vaster attacks of the hostile forces—for they too are part of the cosmic consciousness—and the attempt of the cosmic Illusion (Ignorance, Avidya) to prevent the growth of the soul into the cosmic Truth. These are things that one has to learn from experience; mental teaching or explanation is quite insufficient. To enter safely into the cosmic consciousness and to pass safely through it, it is necessary to have a strong central unegoistic sincerity and to have the psychic being, with its divination of truth and unfaltering orientation towards the Divine, already in front in—the nature.” Letters on Yoga

The deeper the emotion, the more intense the Bhakti, the greater is the force for realisation and transformation. It is oftenest through intensity of emotion that the psychic being awakes and there is an opening of the inner doors to the Divine.

“The epithet ‘wide-winged’ then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills’. Letters on Savitri

"The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

“The Gita answers by presenting the Supreme as something greater even than the immutable Self, more comprehensive, one who is at once this Self and the Master of works in Nature. But he directs the works of Nature with the eternal calm, the equality, the superiority to works and personality which belong to the immutable. This, we may say, is the poise of being from which he directs works, and by growing into this we are growing into his being and into the poise of divine works. From this he goes forth as the Will and Power of his being in Nature, manifests himself in all existences, is born as Man in the world, is there in the heart of all men, reveals himself as the Avatar, the divine birth in man; and as man grows into his being, it is into the divine birth that he grows.” Essays on the Gita

"The Gods are the great undying Powers and immortal Personalities who consciously inform, constitute, preside over the subjective and objective forces of the cosmos.” Essays on the Gita

“The Gods are the great undying Powers and immortal Personalities who consciously inform, constitute, preside over the subjective and objective forces of the cosmos.” Essays on the Gita

“ . . . the gracious great-winged Angel”

“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine

"The mental or vital demigod, the Asura, Rakshasa and Pishacha, — Titan, vital giant and demon, — are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

“The mental or vital demigod, the Asura, Rakshasa and Pishacha,—Titan, vital giant and demon,—are superhuman in the pitch and force and movement and in the make of their characteristic nature, but these are not divine and those not supremely divine, for they live in a greater mind power or life power only, but they do not live in the supreme Truth, and only the supreme Truth is divine. Only those who live in a supreme Truth consciousness and embody it are inwardly made or else remade in the Divine image.” Essays Divine and Human

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The more intense the experiences that come, the higher the forces that descend, the greater become the possibilities of deviation and error. For the very intensity and the very height of the force excites and aggrandises the movements of the lower nature and raises up in it all opposing elements in their full force, but often in the dbguisc of truth, wearing a mask of plausible justification. There is needed a great patience, calm, sobriety, balance, an impersonal dciachmcnx and sincerity free from all taint of ego or personal human desire. There must be no attachment to any idea of one’s owm, to any experience, to any kind of imagination, mental building or vital demand ::: the light of discrimination must alx^i'ays play to detect those

The Mother or myself send a force. If there is no openness, the force may be thrown back or returned (unless we put a great force which it is not always adwsablc to do) as from an obstruc- tion or resistance ::: if there is some openness, the result may be partial or slow ; if there is the full openness or receptivity, then the result may be immediate. Of course there are things that cannot be removed all at once, being an old part of the nature, but with receptivity these also can be more effectively and rapidly dealt with. Some people are so open that even by writing they get free before the book or letter reaches us.

The Mother: “The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations—whether from above or from the mystic centre of the soul—and simply formulating the plan of action—in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations—it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.

*The Mother: "To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one"s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

The Mother: “To conquer the Adversary is not a small thing. One must have a greater power than his to vanquish him. But one can liberate oneself totally from his influence. And from the minute one is completely free from his influence, one’s self-giving can be total. And with the self-giving comes joy, long before the Adversary is truly vanquished and disappears.”

“The nature of Bhakti is adoration, worship, self-offering to what is greater than oneself; the nature of love is a feeling or a seeking for closeness and union. Self-giving is the character of both; both are necessary in the yoga and each gets its full force when supported by the other.” Letters on Yoga

“The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way—it is the world of the great Gods, the divine Creators.” Letters on Yoga

The physical mind is that which is fixed on physical objects and happenings, sees and understands these only, and deals with them according to their own nature, but can with difficulty respond to the higher forces. Left to itself, it Is skeptical of the existence of supra-physical things of which it has no direct experience and to which it can find no due ; even when it has spiritual experi- ences, it forgets them easily, loses (he impression and result and finds it difficult to believe. To enlighten the physical mind by the consciousness of the higher spiritual and Supramental planes is one object of this yoga, just as to enlighten it by the power of the higher vital and higher mental elements of the being is the greatest part of human self-development, civilisation and culture.

"The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge," says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita*

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâd rtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyad astîti vâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heart of man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

“The real source of knowledge is the Lord in the heart; ‘I am seated in the heart of every man and from me is knowledge,’ says the Gita; the Scripture is only a verbal form of that inner Veda, of that self-luminous Reality, it is sabdabrahma: the mantra, says the Veda, has risen from the heart, from the secret place where is the seat of the truth, sadanâdrtasya, guhâyâm. That origin is its sanction; but still the infinite Truth is greater than its word. Nor shall you say of any Scripture that it alone is all-sufficient and no other truth can be admitted, as the Vedavadins said of the Veda, nânyadastîtivâdinah. This is a saving and liberating word which must be applied to all the Scriptures of the world. Take all the Scriptures that are or have been, Bible and Koran and the books of the Chinese, Veda and Upanishads and Purana and Tantra and Shastra and the Gita itself and the sayings of thinkers and sages, prophets and Avatars, still you shall not say that there is nothing else or that the truth your intellect cannot find there is not true because you cannot find it there. That is the limited thought of the sectarian or the composite thought of the eclectic religionist, not the untrammelled truth-seeking of the free and illumined mind and God-experienced soul. Heard or unheard before, that always is the truth which is seen by the heartof man in its illumined depths or heard within from the Master of all knowledge, the knower of the eternal Veda.” Essays on the Gita

There arc some who have the expansive tendency of the vital, others who have the concentrative. The latter are absorbed in their own intensity of endeavour and certainly they gather from that great force for progress and are saved the expense and loss of energy which frequently comes to the more communicative and also make themselves less open to reactions from others

“There are some who often or almost invariably have the contact whenever they worship, the Deity may become living to them in the picture or other image they worship, may move and act through it; others may feel him always present, outwardly, subtle-physically, abiding with them where they live or in the very room, but sometimes this is only for a period. Or they may feel the Presence with them, see it frequently in a body (but not materially except sometimes), feel its touch or embrace, converse with it constantly—that is also a kind of milana. The greatest milana is one in which one is constantly aware of the Deity abiding in oneself, in everything in the world, holding all the world in him, identical with existence and yet supremely beyond the world—but in the world too one sees, hears, feels nothing but him, so that the very senses bear witness to him alone—….” Letters on Yoga

*”…there is a spiritual mind which, can admit us to a greater and more comprehensive vision. *The Future Poetry*

“…there is a spiritual mind which, can admit us to a greater and more comprehensive vision. The Future Poetry

"There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind"s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

“There is no such thing as death, for it is the body that dies and the body is not the man. That which really is, cannot go out of existence, though it may change the forms through which it appears, just as that which is non-existent cannot come into being. The soul is and cannot cease to be. This opposition of is and is not, this balance of being and becoming which is the mind’s view of existence, finds its end in the realisation of the soul as the one imperishable self by whom all this universe has been extended. Finite bodies have an end, but that which possesses and uses the body, is infinite, illimitable, eternal, indestructible. It casts away old and takes up new bodies as a man changes worn-out raiment for new; and what is there in this to grieve at and recoil and shrink? This is not born, nor does it die, nor is it a thing that comes into being once and passing away will never come into being again. It is unborn, ancient, sempiternal; it is not slain with the slaying of the body. Who can slay the immortal spirit? Weapons cannot cleave it, nor the fire burn, nor do the waters drench it, nor the wind dry. Eternally stable, immobile, all-pervading, it is for ever and for ever. Not manifested like the body, but greater than all manifestation, not to be analysed by the thought, but greater than all mind, not capable of change and modification like the life and its organs and their objects, but beyond the changes of mind and life and body, it is yet the Reality which all these strive to figure.” Essays on the Gita

The Remembrancer was originally one of certain subordinate officers of the English Exchequer. The office itself is of great antiquity, the holder having been termed remembrancer, memorator, rememorator, registrar, keeper of the register, despatcher of business. The Remembrancer compiled memorandum rolls and thus”reminded” the barons of the Exchequer of business pending.

“[The results of the opening to the cosmic Mind:] One is aware of the cosmic Mind and the mental forces that move there and how they work on one’s mind and that of others and one is able to deal with one’s own mind with a greater knowledge and effective power. There are many other results, but this is the fundamental one.” Letters on Yoga

The rough handling and careless breaking or waste and mis- use of physical things is a denial of the yogic consciousness and a great hindrance to the bringing down of the Pivine Truth to the materia! plane.

These are perhaps the most salient definitions along with relevant poems by two great poets, Walt Whitman and William Wordsworth.

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousocss, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one’s true being and comes first into direct and liviug contact and then into union with the Divine. ‘ ■ ’ j

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

"The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

“The text of the Veda which we possess has remained uncorrupted for over two thousand years. It dates, so far as we know, from that great period of Indian intellectual activity, contemporaneous with the Greek efflorescence, but earlier in its beginnings, which founded the culture and civilisation recorded in the classical literature of the land.” The Secret of the Veda

“The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

“The true essence of sacrifice is not self-immolation, it is self-giving; its object not self-effacement, but self-fulfilment; its method not self-mortification, but a greater life, not self-mutilation, but a transformation of our natural human parts into divine members, not self-torture, but a passage from a lesser satisfaction to a greater Ananda.” The Synthesis of Yoga

The weakness of Hatha Yoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. The physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves apart from the common life for their own sake, not utilised, not thrown into the common sura of the world’s activity. Hatha

"The Word has its seed-sounds — suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks — which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man"s supreme faculties, and these compel the forms of things in the universe; it has its rhythms, — for it is no disordered vibration, but moves out into great cosmic measures, — and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

“The Word has its seed-sounds—suggesting the eternal syllable of the Veda, A U M, and the seed-sounds of the Tantriks—which carry in them the principles of things; it has its forms which stand behind the revelatory and inspired speech that comes to man’s supreme faculties, and these compel the forms of things in the universe; it has its rhythms,—for it is no disordered vibration, but moves out into great cosmic measures,—and according to the rhythm is the law, arrangement, harmony, processes of the world it builds. Life itself is a rhythm of God.” The Upanishads

"The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

“The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter.” Essays in Philosophy and Yoga

"The world knows three kinds of revolution. The material has strong results, the moral and intellectual are infinitely larger in their scope and richer in their fruits, but the spiritual are the great sowings.” Essays in Philosophy and Yoga*

“The world knows three kinds of revolution. The material has strong results, the moral and intellectual are infinitely larger in their scope and richer in their fruits, but the spiritual are the great sowings.” Essays in Philosophy and Yoga

The world of the Asuras is prior to the evolution, so are the worlds of the mental, vital or subtle-physical Devas — but these beings are different from each other. The great Gods belong to the Overmind plane ::: in the Supennind they are unified as aspects of the Divine, in the Overmind they appear as separate personali- ties. Any godhead can descend by emanation to the physical plane and associate himself with the evolution of a human being with whose line of manlfestion he is in affinity.

they ::: “For Truth is wider, greater than her forms.

“This greater Force is that of the Illumined Mind, a Mind no longer of higher Thought, but of spiritual light. Here the clarity of the spiritual intelligence, its tranquil daylight, gives place or subordinates itself to an intense lustre, a splendour and illumination of the Spirit: a play of lightnings of spiritual truth and power breaks from above into the consciousness and adds to the calm and wide enlightenment and the vast descent of peace which characterise or accompany the action of the larger conceptual-spiritual principle, a fiery ardour of realisation and a rapturous ecstasy of knowledge.” The Life Divine

::: "This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul"s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I'' of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI"" of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I'' of this moment, theI"" of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

“This conception of the Person and Personality, if accepted, must modify at the same time our current ideas about the immortality of the soul; for, normally, when we insist on the soul’s undying existence, what is meant is the survival after death of a definite unchanging personality which was and will always remain the same throughout eternity. It is the very imperfect superficial I’’ of the moment, evidently regarded by Nature as a temporary form and not worth preservation, for which we demand this stupendous right to survival and immortality. But the demand is extravagant and cannot be conceded; theI’’ of the moment can only merit survival if it consents to change, to be no longer itself but something else, greater, better, more luminous in knowledge, more moulded in the image of the eternal inner beauty, more and more progressive towards the divinity of the secret Spirit. It is that secret Spirit or divinity of Self in us which is imperishable, because it is unborn and eternal. The psychic entity within, its representative, the spiritual individual in us, is the Person that we are; but the I’’ of this moment, theI’’ of this life is only a formation, a temporary personality of this inner Person: it is one step of the many steps of our evolutionary change, and it serves its true purpose only when we pass beyond it to a farther step leading nearer to a higher degree of consciousness and being. It is the inner Person that survives death, even as it pre-exists before birth; for this constant survival is a rendering of the eternity of our timeless Spirit into the terms of Time.” The Life Divine

This habit of fixed recurrence gives a great force for any illness to persist, as the body consciousness expects the recurrence and the expectation helps it to come.

  "This is the great truth now dawning on the world, that Will is the thing which moves the world and that Fate is merely a process by which Will fulfils itself.” Essays in Philosophy and Yoga

“This is the great truth now dawning on the world, that Will is the thing which moves the world and that Fate is merely a process by which Will fulfils itself.” Essays in Philosophy and Yoga

This is the Diwne seen around us and on our own physical plane. But he may reveal himself above. We see or feel him as a high-lifted Presence, a great infinite of Ananda above us,

This movement as it proceeds opens up the six centres of the subtle nervous system and by the opening one escapes from the limitations of the surface consciousness bound to the gross body and great ranges of experiences proper to the subliminal self, mental, vitalj subtle physical, are shown to the sadhaka. When the Kundalini meets the higher Consciousness as it ascends through the summit of the head, there is an opening of the higher superconscient reaches above the normal mind. It is by ascend- ing through these in our consciousness and receiring a descent of their energies that it is possible ultimately to reach the Super- mind. This is the method of the Tantra. In our Yoga it is not necessary to go through the sysiemaihed method. It takes place spontaneously according to the need by the force of the aspira- tion. As soon as (here is an openmg the Divine Power descends and conducts the necessary working, does what is needed, each thing in its time and the Consciousness begins to be bom

This opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more power- ful descent of the Divine Grace.

“ This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; …”Letters on Yoga

::: **"This sraddhâ — the English word faith is inadequate to express it — is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

“This sraddhâ—the English word faith is inadequate to express it—is in reality an influence from the supreme Spirit and its light a message from our supramental being which is calling the lower nature to rise out of its petty present to a great self-becoming and self-exceeding.” The Synthesis of Yoga

This yoga is a spiritual battle ; hs sery attempt raises all sorts of adverse forces and one must be ready to face difficulties, suflerinss, reverses of aU sorts in a calm unflinching spirit The difficulties that come are orders and tests and if one meets them in the right spirit one comes out stronar and spirituaUj* pmrer and greater. No misfortui^ can come, the adverse forces cannot touch or be victorioas nnless there is some defect in oneself.

"Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

“Though man is infinitely greater than the plant or the animal, he is not perfect in his own nature like the plant and the animal. This imperfection is not a thing to be at all deplored, but rather a privilege and a promise, for it opens out to us an immense vista of self-development and self-exceeding. Man at his highest is a half-god who has risen up out of the animal Nature and is splendidly abnormal in it, but the thing which he has started out to be, the whole god, is something so much greater than what he is that it seems to him as abnormal to himself as he is to the animal. This means a great and arduous labour of growth before him, but also a splendid crown of his race and his victory. A kingdom is offered to him beside which his present triumphs in the realms of mind or over external Nature will appear only as a rough hint and a poor beginning. The Human Cycle

thought-Mind ::: Sri Aurobindo: "Our first decisive step out of our human intelligence, our normal mentality, is an ascent into a higher Mind, a mind no longer of mingled light and obscurity or half-light, but a large clarity of the Spirit. Its basic substance is a unitarian sense of being with a powerful multiple dynamisation capable of the formation of a multitude of aspects of knowledge, ways of action, forms and significances of becoming, of all of which there is a spontaneous inherent knowledge. It is therefore a power that has proceeded from the Overmind, — but with the Supermind as its ulterior origin, — as all these greater powers have proceeded: but its special character, its activity of consciousness are dominated by Thought; it is a luminous thought-mind, a mind of Spirit-born conceptual knowledge. An all-awareness emerging from the original identity, carrying the truths the identity held in itself, conceiving swiftly, victoriously, multitudinously, formulating and by self-power of the Idea effectually realising its conceptions, is the character of this greater mind of knowledge. " *The Life Divine

throng ::: 1. A multitude of people crowded or assembled together; crowd. 2. A great number of things crowded together. throngs.

thronged ::: filled with great numbers crowded together.

thrown or cast down with great force.

tire ::: 1.* To reduce the energy of, esp. by exertion; weary. 2. To exhaust or get tired through overuse or great strain or stress. *tires, tired.

titanic ::: of great force or power.

torment ::: n. 1. An action that causes great pain, suffering, or anguish; torture. 2. A state of great physical pain or mental torture; anguish. v. 3. To annoy, pester, or harass. tormented, tormenting, torment-craft.

torture ::: n. 1. Infliction of severe physical pain as a means of punishment, coercion or malevolent purpose. 2. Excruciating physical or mental pain; agony. self-torture. *v. *3. To bring great physical or mental pain upon another. tortures.

towered ::: 1. Having towers. 2. Rose to a great or conspicuous height; loomed.

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


treasure ::: n. 1. Accumulated or stored wealth in the form of money, jewels, or other valuables. 2. Fig. One or something greatly valued or highly prized. treasures. v. 3. To keep or regard as precious; value highly. 4. To retain carefully or keep in store, as in the mind. treasures, treasured, treasuring.

tremendous ::: 1. Dreadful or awful, as in character or effect; exciting fear; frightening; terrifying. 2. Extraordinarily great in size, amount, or intensity. 3. Extraordinary in excellence.

triple cord of mind ::: Sri Aurobindo: "So too when the seer of the house of Atri cries high to Agni, ‘O Agni, O Priest of the offering, loose from us the cords," he is using not only a natural, but a richly-laden image. He is thinking of the triple cord of mind, nerves and body by which the soul is bound as a victim in the great world-sacrifice, the sacrifice of the Purusha; he is thinking of the force of the divine Will already awakened and at work within him, a fiery and irresistible godhead that shall uplift his oppressed divinity and cleave asunder the cords of its bondage; he is thinking of the might of that growing Strength and inner Flame which receiving all that he has to offer carries it to its own distant and difficult home, to the high-seated Truth, to the Far, to the Secret, to the Supreme.” *The Secret of the Veda

trooped ::: came, went or passed in great numbers; thronged.

tumult ::: 1. Violent and noisy commotion or disturbance of a crowd or mob; uproar. 2. A disorderly commotion or disturbance. **3. Great emotional or mental agitation. tumults.**

tumultuous ::: greatly agitated, confused, or disturbed.

Two things render that culmination more facile than it would otherwise be. Overmind in the descent towards material creation has originated modifications of itself,—Intuition especially with its penetrative lightning flashes of truth lighting up local points and stretches of country in our consciousness,—which can bring the concealed truth of things nearer to our comprehension, and, by opening ourselves more widely first in the inner being and then as a result in the outer surface self also to the messages of these higher ranges of consciousness, by growing into them, we can become ourselves also intuitive and overmental beings, not limited by the intellect and sense, but capable of a more universal comprehension and a direct touch of truth in its very self and body. In fact flashes of enlightenment from these higher ranges already come to us, but this intervention is mostly fragmentary, casual or partial; we have still to begin to enlarge ourselves into their likeness and organise in us the greater Truth activities of which we are potentially capable. But, secondly, Overmind, Intuition, even Supermind not only must be, as we have seen, principles inherent and involved in the Inconscience from which we arise in the evolution and inevitably destined to evolve, but are secretly present, occult actively with flashes of intuitive emergence in the cosmic activity of Mind, Life and Matter. It is true that their action is concealed and, even when they emerge, it is modified by the medium, material, vital, mental in which they work and not easily recognisable. Supermind cannot manifest itself as the Creator Power in the universe from the beginning, for if it did, the Ignorance and Inconscience would be impossible or else the slow evolution necessary would change into a rapid transformation scene. Yet at every step of the material energy we can see the stamp of inevitability given by a supramental creator, in all the development of life and mind the play of the lines of possibility and their combination which is the stamp of Overmind intervention. As Life and Mind have been released in Matter, so too must in their time these greater powers of the concealed Godhead emerge from the involution and their supreme Light descend into us from above. …

ultimate ::: 1. Lying beyond all others; forming the final aim or object. 2. Coming at the end of a process, course of action, etc., or as the last in a succession or series; arrived at as a final result or in the last resort. 3. Not to be improved upon or surpassed; greatest; highest. 4. Putting an end to further continuance, development, or action; final, decisive.

". . . unity is the greater truth, the multiplicity is the lesser truth, though both are a truth and neither of them is an illusion.” Essays on the Gita

“… unity is the greater truth, the multiplicity is the lesser truth, though both are a truth and neither of them is an illusion.” Essays on the Gita

violent ::: 1. Intense in force, effect, etc.; severe; extreme. 2. Roughly or immoderately vehement or ardent. 3. Marked by, acting with, or resulting from great force. 4. Characterized by an undue use of force; severe; harsh. 5. Tending to distort or injure meaning, phrasing, or intent.

voluminous ::: of great volume, size, extent or fullness.

warrior ::: 1. A person engaged or experienced in warfare; soldier. 2. One who shows or has shown great vigour, courage, etc. (Sri Aurobindo also employs the word as an adj.) warriors.

weakness ::: “Weakness puts the same test and question to the strengths and energies and greatnesses in which we glory. Power is the play of life, shows its degree, finds the value of its expression; weakness is the play of death pursuing life in its movement and stressing the limit of its acquired energy.” Essays in Philosophy and Yoga

weary ::: adj. 1. Physically or mentally fatigued. 2. Impatient or dissatisfied with something (often followed by of). 3. Causing fatigue; tiresome. wearily. v. 4. To become exhausted tired through overuse or great strain or stress.

"We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

“We. . . become conscious, in our physical movements, in our nervous and vital reactions, in our mental workings, of a Force greater than body, mind and life which takes hold of our limited instruments and drives all their motion. There is no longer the sense of ourselves moving, thinking or feeling but of that moving, feeling and thinking in us. This force that we feel is the universal Force of the Divine, which, veiled or unveiled, acting directly or permitting the use of its powers by beings in the cosmos, is the one Energy that alone exists and alone makes universal or individual action possible. For this force is the Divine itself in the body of its power; all is that, power of act, power of thought and knowledge, power of mastery and enjoyment, power of love.” The Synthesis of Yoga

::: "We have to face the future"s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

“We have to face the future’s offer of death as well as its offer of life, and it need not alarm us, for it is by constant death to our old names and forms that we shall live most vitally in greater and newer forms and names.” Essays in Philosophy and Yoga

weight ::: 1. A measure of the heaviness of an object. Also fig. **2. A body of determinate mass, as of metal, for using on a balance or scale in weighing objects, substances, etc. 3. Any heavy load or burden. Also fig. 4. Influence, importance, or authority. 5. Consequence, or effective influence. weights. v. weighted. 6.** Added weight to, gave greater meaning or importance to.

—we may compare the action of the Higher Mind to a composed and steady sunshine, the energy of the Illumined Mind beyond it to an outpouring of massive lightnings of flaming sun-stuff. Still beyond can be met a yet greater power of the Truth-Force, an intimate and exact Truth-vision, Truth-thought, Truth-sense, Truth-feeling, Truth-action, to which we can give in a special sense the name of Intuition; for though we have applied that word for want of a better to any supra-intellectual direct way of knowing, yet what we actually know as intuition is only one special movement of self-existent knowledge. This new range is its origin; it imparts to our intuitions something of its own distinct character and is very clearly an intermediary of a greater Truth-Light with which our mind cannot directly communicate. At the source of this Intuition we discover a superconscient cosmic Mind in direct contact with the supramental Truth-Consciousness, an original intensity determinant of all movements below it and all mental energies,—not Mind as we know it, but an Overmind that covers as with the wide wings of some creative Oversoul this whole lower hemisphere of Knowledge-Ignorance, links it with that greater Truth-Consciousness while yet at the same time with its brilliant golden Lid it veils the face of the greater Truth from our sight, intervening with its flood of infinite possibilities as at once an obstacle and a passage in our seeking of the spiritual law of our existence, its highest aim, its secret Reality. This then is the occult link we were looking for; this is the Power that at once connects and divides the supreme Knowledge and the cosmic Ignorance….

“We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” The Human Cycle, etc.

When there is a clear or great or strong tranquillity which nothing troubles or can trouble, then we say that calm is estab- lished.

::: "Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

“Wherever thou seest a great end, be sure of a great beginning. Where a monstrous and painful destruction appals thy mind, console it with the certainty of a large and great creation. God is there not only in the still small voice, but in the fire and in the whirlwind.” Essays in Philosophy and Yoga

whirl ::: v. 1. To revolve rapidly about a centre or an axis. 2. To hurl; fling, often violently. 3. To cause to spin. 4. To drive, send, or carry along with great or dizzying rapidity. whirls, whirled.* n. 5. The act of rotating or revolving rapidly. 6. Something, such as a cloud of dust, that whirls or is whirled. *7. Swift rotation or a rapid whirling movement.

whiteness ::: the quality or state of the colour of greatest lightness; purity. Also fig.

Who has out of his mist of greatness shone

wideness ::: 1. The property of being wide; having great width. 2. Fig. Unusual largeness in size or extent or number. 3. A vast expanse. Also fig. Wideness, widenesses.

wide-winged ::: Sri Aurobindo: "The epithet ‘wide-winged" then does not belong to the wind and is not transferred from it, but is proper to the voice of the wind which takes the form of a conscious hymn of aspiration and rises ascending from the bosom of the great priest, as might a great-winged bird released into the sky and sinks and rises again, aspires and fails and aspires again on the ‘altar hills". Letters on Savitri

wild ::: adj. 1. Occurring, growing, or living in a natural state; not domesticated, cultivated, or tamed. 2. Uninhabited; desolate; a wilderness. 3. Of great violence or intensity, as the sea, etc. 4. Unrestrained, untrammelled, or unbridled; behaving without restraint. 5. Unrestrained by reason or prudence. 6. Furiously disturbed or turbulent; stormy. wilder, wild-beast, wild-drakes.* *n. wilds. 7.* A desolate, uncultivated, or uninhabited region, esp. poetic.*

will, free ::: Sri Aurobindo: Our notion of free will is apt to be tainted with the excessive individualism of the human ego and to assume the figure of an independent will acting on its own isolated account, in a complete liberty without any determination other than its own choice and single unrelated movement. This idea ignores the fact that our natural being is a part of cosmic Nature and our spiritual being exists only by the supreme Transcendence. Our total being can rise out of subjection to fact of present Nature only by an identification with a greater Truth and a greater Nature. The will of the individual, even when completely free, could not act in an isolated independence, because the individual being and nature are included in the universal Being and Nature and dependent on the all-overruling Transcendence. There could indeed be in the ascent a dual line. On one line the being could feel and behave as an independent self-existence uniting itself with its own impersonal Reality; it could, so self-conceived, act with a great force, but either this action would be still within an enlarged frame of its past and present self-formation of power of Nature or else it would be the cosmic or supreme Force that acted in it and there would be no personal initiation of action, no sense therefore of individual free will but only of an impersonal cosmic or supreme Will or Energy at its work. On the other line the being would feel itself a spiritual instrument and so act as a power of the Supreme Being, limited in its workings only by the potencies of the Supernature, which are without bounds or any restriction except its own Truth and self-law, and by the Will in her. But in either case there would be, as the condition of a freedom from the control of a mechanical action of Nature-forces, a submission to a greater conscious Power or an acquiescent unity of the individual being with its intention and movement in his own and in the world"s existence.” *The Life Divine

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel

Working of the Force ::: When the pressure of the Force works upon the consciousness, then in the plane on which it happens to be working, a great activity of different forces is set in play, e.g. if it is the mind, various mental forces, if it is the vital, various vital forces. It Is not safe to take all these for true things, to be accepted without question.

world-energy ::: Sri Aurobindo: "We may rely, if on nothing else, on the evolutionary urge and, if on no other greater hidden Power, on the manifest working and drift or intention in the World-Energy we call Nature to carry mankind at least as far as the necessary next step to be taken, a self-preserving next step: for the necessity is there, at least some general recognition of it has been achieved and of the thing to which it must eventually lead the idea has been born and the body of it is already calling for its creation.” *The Human Cycle, etc.

world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine

:::   "Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” *Essays on the Gita

“Yet the highest power and manifestation is only a very partial revelation of the Infinite; even the whole universe is informed by only one degree of his greatness, illumined by one ray of his splendour, glorious with a faint hint of his delight and beauty.” Essays on the Gita

Yoga. This is usually done by those who want to make a clean cut, to live a purely religious or exclusively inner and spiritual life, to renounce the world entirely and to depart from the cosmic existence by cessation of the human birth and passing away into some higher stale or into (he transcendental Reality. Otherwise, it is only necessary when the pressure of the inner urge becomes so great that the pursuit of the ordinary life is no longer compa- tible with the pursuit of the dominant spiritual objective. Till then what is necessary is a power to practise an inner isolation, to be able to retire within oneself and concentrate at any time on the necessary spiritual purpose. There must also be a power to deal with the ordinary outer life from a new inner attitude and one can then make the happenings of that life itself a means for the inner change of nature and the growth m spiritual experience.



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   1 François de La Rochefoucauld
   1 Francis of Assissi
   1 Fo-shu-hing-tsau-king
   1 Fa.khen-pi.u
   1 Everard and Morris
   1 Ernst Jünger
   1 Ernest Holmes
   1 Eric Maisel
   1 Elizabeth Taylor
   1 Eknath Easwaran
   1 Edgar Cayce
   1 Dorothy Day
   1 Divani Shamsi Tabriz
   1 Didymus of Alexandria
   1 Dhammapada
   1 David R Hawkins
   1 Cyril of Jerusalem
   1 C. S. Lewis
   1 Clement of Rome
   1 Clement of Alexandria
   1 Cinderella
   1 Cicero
   1 Chu-King
   1 Chuck Palahniuk
   1 Chin-Ning Chu
   1 Catherine of Siena
   1 Carl Sagan
   1 Buddha
   1 Brihadaranyaka Upanishad
   1 Book of the Golden Precepts
   1 Book of Go Iden Precepts
   1 Black Elk
   1 Babai the Great
   1 Avesta: Vendidad
   1 Atisa
   1 Arthur Lovejoy
   1 Aquinas
   1 Anon.
   1 Anna Gavalda
   1 Andrew Black
   1 Anaphora of the Liturgy of St. James
   1 Alfred Adler
   1 Alexander the Great
   1 Albert Camus
   1 Alan Perlis
   1 Pythagoras
   1 Ogawa
   1 Matsuo Basho
   1 Lao Tzu
   1 Johann Wolfgang von Goethe
   1 Ibn Arabi
   1 Dogen Zenji
   1 Chuang Tzu
   1 2nd century sermon

NEW FULL DB (2.4M)

   17 Laozi
   17 George Herbert
   16 Donald Trump
   15 Anonymous
   13 Plato
   13 Benjamin Franklin
   11 Lao Tzu
   9 William Shakespeare
   9 Rick Riordan
   9 Ralph Waldo Emerson
   9 Muhammad Ali
   9 John Green
   9 Aesop
   8 Victor Hugo
   8 Mother Teresa
   8 Homer
   8 Alfred the Great
   7 Mahatma Gandhi
   7 Gautama Buddha
   6 Ovid

1:No great thing is created suddenly. ~ Epictetus,
2:Dreams are great magicians. ~ Lucian of Samosata,
3:All great achievements require time.
   ~ Maya Angelou,
4:Small minds cannot grasp great subjects. ~ Saint Jerome,
5:Great deeds are usually wrought at great risks. ~ Herodotus,
6:One great use of words is to hide our thoughts.
   ~ Voltaire,
7:what you love will be yours for ever. ~ Pope St. Leo the Great,
8:Words are truly the image of the soul." ~ Saint Basil the Great,
9:One great cause of failure is lack of concentration. ~ Bruce Lee,
10:Great mystics think alike, because they are of one mind." ~ Anon.,
11:Great wisdom is generous; petty wisdom is contentious." ~ Zhuangzi,
12:A great devastation is now near at hand." ~ Venerable Anna Emmerich,
13:and with great affection. ~ Thomas A Kempis, The Imitation of Christ,
14:dreadful hour of the great apostasy." ~ Our Lady to Fr. Stefano Gobbi,
15:Where there is great love, there are always miracles." ~ Willa Cather,
16:No great thing is created suddenly. ~ Epictetus,
17:... the great apostasy everywhere." ~ Our Lady to Father Stefano Gobbi ,
18:There is nothing impossible to him who will try." ~ Alexander the Great,
19:The great aim of education is not knowledge but action. ~ Herbert Spencer,
20:All truly great thoughts are conceived by walking.
   ~ Friedrich Nietzsche,
21:History of the world is but the biography of great men.
   ~ Thomas Carlyle,
22:The one great art is that of making a complete human being of oneself. ~ GG,
23:The image of God throws a shadow that is just as great as itself. ~ Carl Jung,
24:Don't fear failure...in great attempts it is glorious even to fail. ~ Bruce Lee,
25:It is through victories in small things that we win great battles. ~ Philokalia,
26:Nothing great comes into being all at once. ~ Epictetus,
27:The desire for safety stands against every great and noble enterprise. ~ Tacitus
28:You must expect great things of yourself before you can do them. ~ Michael Jordan,
29:The one great art is that of making a complete human being of oneself. ~ Gurdjieff,
30:Love and desire are the spirit's wings to great deeds. ~ Johann Wolfgang von Goethe,
31:Should you desire the great tranquility prepare to sweat white beads. ~ Hakuin Ekaku,
32:Great men have the nature of a child. ~ Sri Ramakrishna,
33:The Great Way is not difficult
   for those who have no preferences.
   ~ Taoist proverb,
34:You are that vast thing that you see far, far off with great telescopes." ~ Alan Watts,
35:Insist on yourself; never imitate... Every great man is unique.
   ~ Ralph Waldo Emerson,
36:Nothing in the affairs of men is worthy of great anxiety.
   ~ Plato,
37:The greatness of the Great is the greatness of the Divine in him.
   ~ Nolini Kanta Gupta,
38:Who in the world am I? Ah, that's the great puzzle.' ~ Lewis Carroll, Alice in Wonderland,
39:Try to enjoy the great festival of life with other men! ~ Epictetus,
40:After developing aspiration to awaken One should make a great effort to deepen it. ~ Gampopa,
41:It is for love of him that I do not spare myself in preaching him. ~ Saint Gregory the Great,
42:I saw Eternity the other night Like a great ring of pure and endless light.
   ~ Henry Vaughan,
43:Raise your heart to a happier state, towards that great good that never cheats us. ~ Petrarch,
44:The naked woman's body is a portion of eternity too great for the eye of man. ~ William Blake,
45:There is no great genius without some touch of madness.
   ~ Aristotle,
46:Those who are not good to others are bad to themselves. ~ Saint Leo the Great, (Died: 461 AD),
47:I have decided to stick to love. Hate is too great a burden to bear. ~ Martin Luther King, Jr.,
48:Great dreamers' dreams are never fulfilled, they are always transcended. ~ Alfred North Whitehead
49:Great spirits have always encountered violent opposition from mediocre minds... ~ Albert Einstein,
50:Do not say a little in many words but a great deal in a few. ~ Pythagoras,
51:Jealousy and quarreling have destroyed great cities and uprooted mighty nations. ~ Clement of Rome,
52: Small minds are concerned with the extraordinary, great minds with the ordinary." ~ Blaise Pascal,
53:Small minds are concerned with the extraordinary, great minds with the ordinary.
   ~ Blaise Pascal,
54:A great man is hard on himself; a small man is hard on others." ~ Confucius,
55:Nurture your minds with great thoughts. To believe in the heroic makes heroes.
   ~ Benjamin Disraeli,
56:Great things in business are never done by one person. They're done by a team of people." ~ Steve Jobs,
57:Poets utter great and wise things which they do not themselves understand. ~ Plato,
58:My books are water; those of the great geniuses is wine. Everybody drinks water. ~ Mark Twain, Notebook
59:The great thing about being a writer is that you are always re-creating yourself.
   ~ Martin Cruz Smith,
60:Presence is designed to be forever; great patience is required to crystallize this state. ~ Robert Burton,
61:The truly great books are the few books that are over everybody's head all of the time. ~ Mortimer J Adler,
62:Every great achievement is done slowly. ~ Swami Vivekananda, (C.W. VI. 332),
63:Beside each believer stands an Angel as protector and shepherd, leading him to life. ~ Saint Basil the Great,
64:Nurture your mind with great thoughts, for you will never go any higher than you think." ~ Benjamin Disraeli,
65:We should not accept in silence the benefactions of God, but return thanks for them. ~ Saint Basil the Great,
66:A certain amount of opposition is a great help to a man. Kites rise against, not with, the wind." ~ John Neal,
67:People who know little are usually great talkers, while men who know much say little. ~ Jean-Jacques Rousseau,
68:All great literature is one of two stories; a man goes on a journey or a stranger comes to town. ~ Leo Tolstoy,
69:All things too great end soon. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
70:At the bottom of great doubt lies great awakening. If you doubt fully, you will awaken fully.
   ~ Hakuin Ekaku,
71:With such force will Babylon the great city be thrown down, and will never be found again." ~ Revelation 18:21,
72:Wealth consists not in having great possessions, but in having few wants.
   ~ Epictetus,
73:There is no happiness so great as peace of mind. ~ Dhammapada, the Eternal Wisdom
74:He is truly great who has great charity. ~ Imitation of Christ, the Eternal Wisdom
75:Our great pursuit, the great name we wanted, was to be Christians, to be called Christians. ~ Gregory of Nazianzen,
76:Your peace shall be in a great patience. ~ Imitation of Christ, the Eternal Wisdom
77:Divine Providence permits these trials to assail us for the great benefit of our soul. ~ Philokalia, Bishop Ignatii,
78:I believe it all. If I seem not to, it is only that my joy is too great to let my belief settle itself. ~ C S Lewis,
79:I felt in need of a great pilgrimage, so I sat still for three days and God came to me. ~ Kabir,
80:Men who love wisdom should acquaint themselves with a great many particulars. ~ Heraclitus,
81:Never say, 'What great things the saints do,' but, 'What great things God does in His saints.'" ~ Saint Philip Neri,
82:The disbelief of Thomas has done more for our faith than the faith of the other disciples. ~ Pope Gregory the Great,
83:Dare greatly and thou shalt be great. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
84:Most great people have attained their greatest success just one step beyond their greatest failure.
   ~ Napoleon Hill,
85:4/ The brave alone do great things, not the cowards. ~ Swami Vivekananda, (C.W. V. 86),
86:Who is free from bondage in the world beyond? As soon as the angels were created, they began to serve. ~ Basil the Great,
87:The thought of suicide is a great consolation: by means of it one gets through many a dark night.
   ~ Friedrich Nietzsche,
88:Every time we look at the Blessed Sacrament our place in heaven is raised forever. ~ Saint Gertrude the Great, (1256-1302),
89:He that is slow to wrath is of great understanding. ~ Proverbs XIV. 22, the Eternal Wisdom
90:together
in great pleasure
autumn evening
~ Sora, @BashoSociety
91:To them is entrusted a special task during the period of the trial and the great chastisement." ~ Our Lady how this thread,
92:The most important thing is to try and inspire people so that they can be great in whatever they want to do." ~ Kobe Bryant,
93:To put an end to care for one's self is a great happiness. ~ Udanavarga, the Eternal Wisdom
94:Steady efforts always bring great results. With my blessings
   ~ The Mother, Words Of The Mother II,
95:Not to weary of well doing is a great benediction. ~ Fo-shu-hing-tsau-king, the Eternal Wisdom
96:The color of the mountains is Buddha's body; the sound of running water is his great speech. ~ Dogen Zenji,
97:The way of truth is like a great road. It is not difficult to know it. The evil is only that men will not seek it.
   ~ Mencius,
98:But at the same time God is great and unspeakably glorious, so that no man shall see God and live. ~ Irenaeus, Against Heresies,
99:Do not forget that you have been rescued from the power of darkness and brought into the light of God's kingdom. ~ Leo the Great,
100:Humility is the mother of giants. One sees great things from the valley; only small things from the peak. ~ G K Chesterton, [T5],
101:One of the great undiscovered joys of life comes from doing everything one attempts to the best of one's ability.
   ~ Og Mandino,
102:Our Generation has had no Great war, no Great Depression. Our war is spiritual. Our depression is our lives.
   ~ Chuck Palahniuk,
103:This is a great fault in men, to love to be the models of others. ~ Meng-tse, the Eternal Wisdom
104:To be independent of public opinion is the first formal condition of achieving anything great.
   ~ Georg Wilhelm Friedrich Hegel,
105:The simple and upright man is as strong as if he were a great host. ~ Lao-Tse, the Eternal Wisdom
106:totally alone
in great pleasure
autumn twilight
~ Buson, @BashoSociety
107:You can recognize a small truth because its opposite is a falsehood. The opposite of a great truth is another truth. ~ Niels Bohr,
108:You great star, what would your happiness be had you not those for whom you shine?
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
109:It is by the path of love, which is charity, that God draws near to man, and man to God. ~ Saint Albert the Great, (c. 1200 - 1280),
110:totally alone
great pleasure
in autumn twilight
~ Buson, @BashoSociety
111:A man is great not because he hasn't failed; a man is great because failure hasn't stopped him." ~ Confucius,
112:Battle with all thy force to cross the great torrent of desire. ~ Buddhist Texts, the Eternal Wisdom
113:Devotion is the secret key, for God cannot resist the outpourings of great love from a true devotee's heart. ~ PARAMAHAMSA YOGANANDA,
114:A good name is to be chosen rather than great riches, and favor is better than silver or gold. ~ Anonymous, The Bible, Proverbs, 22:1,
115:All great poetic utterance is discovery. ~ Sri Aurobindo, The Future Poetry, Poetic Vision and the Mantra,
116:A mind of moderate capacity which closely pursues one study must infallibly arrive at great proficiency in that study. ~ Mary Shelley,
117:How great is the danger into which it can fall, the danger of destroying itself by its own hands!" ~ Our Lady to Father Stefano Gobbi,
118:Must fire always test the great of soul? ~ Sri Aurobindo, Savitri, The Word of Fate,
119:For all are called to cooperate in the great work of progress ~ Antoine the Healer, the Eternal Wisdom
120:From gluttony are propagated foolish mirth, scurrility, uncleanness, babbling, dullness of sense in understanding. ~ Gregory the Great,
121:Unite always to a great exactitude uprightness and simplicity of heart. ~ Chu-King, the Eternal Wisdom
122:There is nothing so great as the Eucharist. If God had something more precious, He would have given it to us. ~ Saint Jean John Vianney,
123:Students learn best not by reading the Great Books in a closed room but by opening the doors and windows of experience. ~ Thomas Ehrlich,
124:Stir up your soul in eagerness to travel uninterruptedly, day and night, in order to reach what your soul is expecting. ~ Babai the Great,
125:This is the great truth of Magic; the more one learns about it, the less they require of it to make their will a reality
   ~ Andrew Black,
126:Be not afraid of greatness. Some are born great, some achieve greatness, and others have greatness thrust upon them. ~ William Shakespeare,
127:Not the power to remember, but its very opposite, the power to forget, is a necessary condition for our existence. ~ Saint Basil the Great,
128:Show great devotion to your parents; but don't obey them if they stand in your way to God. ~ Sri Ramakrishna,
129:The Fifth Epoch of time dates from the reign of Charles V until the reign of the Great Monarch." ~ Ven. Barthalomew Holzhauser (1613-1658),
130:The tree laden with fruit always bends low. So if you wish to be great, be lowly and meek. ~ Sri Ramakrishna,
131:A great physicist is always a metaphysicist as well; he has a higher concept of his knowledge and his task. ~ Ernst Jünger, The Glass Bees,
132:Be firm in the accomplishment of your duties, the great and the small. ~ Buddhist Texts, the Eternal Wisdom
133:It may be given to the householder to see God. It was the case with Janaka, the great sage. ~ Sri Ramakrishna,
134:The more a man uses moderation in his life, the more he is at peace, for he is not full of cares for many things. ~ Saint Anthony the Great,
135:Without a great ideal there can be no great movement. ~ Sri Aurobindo, Bande Mataram - I, The Leverage of Faith,
136:Call to me and I will answer you, and will tell you great and hidden things that you have not known. ~ Anonymous, The Bible, Jeremiah, 33:3,
137:great earth
limitless sky
autumn fades
~ Ogawa, @BashoSociety
138:Those who have discovered great Truths have done so in the still depths of the Self. ~ Sri Ramana Maharshi,
139:To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo,
140:No one, however weak, is denied a share in the victory of the cross. No one is beyond the help of the prayer of Christ. ~ Saint Leo the Great,
141:In principle he recognized the genuineness and provisional validity of the great earlier revelations... ~ The Gnostic Religion, Hans Jonas, 1958
142:The great man is he who has not lost the child's heart within him. ~ Meng-Tse. I V. II. XII, the Eternal Wisdom
143:Clarity of mind means clarity of passion; this is why a great and clear mind loves ardently and sees distinctly what it loves.
   ~ Blaise Pascal,
144:If we practice love of neighbor with great perfection, we will have done everything. ~ Saint Teresa of Avila,
145:It may be given even to the householder to see God. It was the case with Janaka, the great sage. ~ Sri Ramakrishna,
146:It takes a great talent and skill to conceal one's talent and skill. ~ François de La Rochefoucauld, Reflections; or Sentences and Moral Mixims,
147:The great person is ahead of their time, the smart make something out of it, and the blockhead, sets themselves against it.
   ~ Jean Baudrillard,
148:Without indomitable Faith or inspired Wisdom no great cause can conquer. ~ Sri Aurobindo, Karmayogin, In Either Case,
149:Do you believe there is some place that will make the soul less thirsty? In that great absence you will find nothing. ~ Kabir,
150:There had always been present in the Platonic tradition a principle tending towards Romanticism. ~ Arthur Lovejoy, The Great Chain of Being (297),
151:Neither a man nor a crowd nor a nation can be trusted to act humanely or to think sanely under the influence of a great fear.
   ~ Bertrand Russell,
152:The Great Work will then form the subject of the design.
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, The Lamen,
153:To have a great man for an intimate friend seems pleasant to those who have never tried it; those who have, fear it.
   ~ Homer,
154:When an institution, organization, or nation loses its capacity to inspire high individual performance, its great days are over.
   ~ Howard Gardner,
155:The Avatar is like the great engineer who strikes a new well in a place where there was none before. ~ Sri Ramakrishna,
156:The life-work of a great man often does not begin till he dies. ~ Sri Aurobindo, Bande Mataram - II, Mustafa Kamal Pasha,
157:There may be a great fire in our soul, yet no one ever comes to warm himself at it, and the passers-by see only a wisp of smoke. ~ Vincent van Gogh ,
158:Viveka, discrimination, and vairagya, renunciation, are the two great purifying agents for the soul. ~ Sri Ramakrishna,
159:No name is applicable to God, only He is called Love,-so great and precious a thing is Love. ~ id, the Eternal Wisdom
160:Mind is the great illusionist; the body is the City of Great Illusion; and names are its garments." ~ Hu Hai, (720-814) Chinese Zen master, Wikipedia.,
161:The world is a great book, of which they that never stir from home read only a page. ~ Saint Augustine of Hippo,
162:To be alone is the fate of all great minds-a fate deplored at times, but still always chosen as the less grievous of two evils.
   ~ Arthur Schopenhauer,
163:A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. ~ Revelation 12:1,
164:If you already have a person's love no sacrifice can be too much to give for it; but any sacrifice is too great to buy it for you. ~ Ludwig Wittgenstein,
165:The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist. ~ Pope St. Gregory the Great,
166:A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars." ~ Revelation 12:1,
167:Faith is the first condition of success in every great undertaking. ~ Sri Aurobindo, Bande Mataram - I, The Leverage of Faith,
168:The proof of love is in the works. Where love exists, it works great things. But when it ceases to act, it ceases to exist." ~ Pope St. Gregory the Great,
169:Likewise whoever is appointed watchman to a people should live a life on the heights so that he can help them by taking a wide survey. ~ Gregory the Great,
170:When we have the eyes to see, the ears to hear, or an open heart to witness, Great Beauty will reveal itself in all living and created things ~ Ken Wilber,
171:Where the
great gods live
sunrise
~ Kobayashi Issa, @BashoSociety
172:A great joy is always deep in our heart, and always we can find it there. With my blessings
   ~ The Mother, Words Of The Mother II,
173:I never knew a sorrow that an hour of reading could not assuage, a great man had once said. Let's put it to the test. ~ Anna Gavalda, Hunting and Gathering,
174:Those who have been entrusted to us abandon God, and we are silent. They fall into sin, and we do not extend a hand of rebuke. ~ Pope St. Gregory the Great,
175:There is a great power in the simple confidence of a child. With my blessings.
   ~ The Mother, Mantras Of The Mother, November 17th,
176:Each soul is the great Father's crucified Son, ~ Sri Aurobindo, Savitri, The Entry into the Inner Countries,
177:Force of character is man's great strength. If he uses it in his dealings with the world he will indeed be victorious in most directions. ~ SRI ANANDAMAYI MA,
178:In a special sense... the three great natural states of waking, dreaming, and deep sleep contain an entire spectrum of spiritual enlightenment. ~ ken-wilber,
179:The gift of mental power comes from God, Divine Being, and if we concentrate our minds on that truth, we become in tune with this great power. ~ Nikola Tesla,
180:The sunlight was a great god's golden smile. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
181:The tyranny exercised over us by despondency is a strong one. We need great courage if we are to persevere in resisting this emotion. ~ Saint John Chrysostom,
182:Thought the great-winged wanderer paraclete ~ Sri Aurobindo, Collected Poems, Thought the Paraclete,
183:To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books. ~ Manly P Hall,
184:On the other hand, the virtue that God asks of us is the use of the same powers based on a good conscience in accordance with God's command. ~ Basil the Great,
185:Although they had recognised the majesty of God in Him, yet the power of His body, wherein His Deity was contained, they did not know. ~ Pope St. Leo the Great,
186:It is a great shame; most of our words are misused tools / which often still smell of the mud in which previous owners / desecrated them. ~ Georg C Lichtenberg,
187:He who fights even the smallest distractions faithfully, when he says even the smallest prayer, will also be faithful in great things. ~ Saint Louis de Montfort,
188:A Great Silence overcomes me,
and I wonder why I ever thought
to use language.
~ Jalaluddin Rumi, @Sufi_Path
189:And He arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a GREAT CALM.
   ~ Anonymous, The Bible, Mark, 4:39,
190:The saint does not seek to do great things; that is why he is able to accomplish them. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
191:When one has done great things and made a reputation, one should withdraw out of view. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
192:Who am I — what kind of watchman am I? I do not stand on the pinnacle of achievement, I languish rather in the depths of my weakness. ~ Saint Gregory the Great,
193:I have nothing in common with lazy people who blame others for their lack of success. Great things come from hard work and perseverance. No excuse." ~ Kobe Bryant,
194:The great are strongest when they stand alone. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
195:The great rule of life is to have no schemes but one unalterable purpose. ~ Sri Aurobindo, Bande Mataram - II, The Glory of God in Man,
196:What is needed is care; a great deal of patience; and the laying aside of many preconceived opinions, wishful dreams, and the blind sway of demands. ~ Jean Gebser,
197:Greed is a great flood, a whirlpool sucking one down, a constant yearning, seeking a hold, continually in movement. ~ Sri Ramakrishna,
198:Matters of great concern should be treated lightly. Matters of small concern should be treated seriously." ~ Yamamoto Tsunetomo (Hagakure: The Book of the Samurai),
199:One of the two great steps in this Yoga is to take refuge in the Mother.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T1],
200:The priesthood requires a great soul; for the priest has many harassing troubles of his own, and has need of innumerable eyes on all sides. ~ Saint John Chrysostom,
201:It is forces that effect great political changes, not moral sentiments or vague generosities. ~ Sri Aurobindo, Karmayogin, The Elections,
202:The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shined. ~ Anonymous, The Bible, Isaiah, 9:2,
203:Through their own pride and curiosity, and because I am against them, such men often fall into great emptations and sins. ~ Thomas A Kempis, The Imitation of Christ,
204:The great remedy for the long-lasting disease of samsara is the enquiry, 'Who am I?, to whom does this samsara belong?,' which entirely cures it. ~ Yoga Vasishta Sara,
205:From every nation on earth, without exception, Christ forms a single flock of those he has sanctified, daily fulfilling the promise he once made. ~ Saint Leo the Great,
206:It belongs to great pride that persons prefer their own opinion to divinely revealed truth ~ Saint Thomas Aquinas, (On evil 8.1ad7).,
207:Loving devotion does not come without a great love for God and a feeling of personal possession such as: "God is mine!" ~ Sri Ramakrishna,
208:The Great spiritual geniuses, whether it was Moses, Buddha, Plato, Socrates, Jesus, or Emerson... have taught man to look within himself to find God.
   ~ Ernest Holmes,
209:In all very great drama the true movement and result is psychological. ~ Sri Aurobindo, The Future Poetry, The Course of English Poetry - II,
210:Then I wanted to learn what was beyond the veil. So I went to the edge of the veil. When I reached it, I saw coming from beyond the veil a great light. ~ Ruzbihan Baqli,
211:However long the journey may be and however great the traveller, at the end is always found exclusive reliance on the Divine Grace. ~ The Mother,
212:Even now great thoughts are here that walk alone: ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
213:Follow the great man and you will see what the world has at heart in these ages. There is no omen like that. ~ Emerson, the Eternal Wisdom
214:Who is there that serves and obeys Me in all things with as great care as that with which the world and its masters are served? ~ Thomas A Kempis, The Imitation of Christ,
215:Born politicians do not care to outpace by too great a stride the speedily accomplishable fact. ~ Sri Aurobindo, Karmayogin, Facts and Opinions,
216:Not by work, not by family, not by riches, but by renunciation great beings attain to immortality. ~ Kaivalya Upanishad, the Eternal Wisdom
217:As we have died with him, and have been buried and raised to life with him, so we bear him within us, both in body and in spirit, in everything we do. ~ Saint Leo the Great,
218:Must first have striven, many must have failed
Before a great thing can be done on earth, ~ Sri Aurobindo, Collected Plays and Stories, Act I,
219:You are sure to reach the goal but you must be very perseverant. To be constantly in contact with the Truth is not easy and needs time and a great sincerity. ~ Mother Mirra,
220:From melancholy there arise malice, rancor, cowardice, despair, slothfulness in fulfilling the commands, and a wandering of the mind on unlawful objects. ~ Gregory the Great,
221:... It is a chastisement much greater than that of the flood. Fire will fall from heaven and a great part of humanity will be destroyed." ~ Our Lady to Father Stefano Gobbi ,
222:When the school of God's law admits this power of reason, it cultivates it diligently, skillfully nurtures it, and with God's help brings it to perfection. ~ Basil the Great,
223:Why do you amass stones and construct great temples? Why do you vex yourselves thus when God dwells within you ? ~ Vemara, the Eternal Wisdom
224:It is a very risky task, this preaching! Sometimes it brings great harm to the preacher; for when honored, one gets puffed up. ~ Sri Ramakrishna,
225:Like the weak fibers that acquire great strength, when braided into a rope, illusion repeated innumerable times in memory, acquires the strength of reality. ~ Ramesh Balsekar,
226:A tiny child is born, who is a great king. Wise men are led to him from afar. They come to adore one who lies in a manger and yet reigns in heaven and on earth. ~ Quodvultdeus,
227:Has thy need for taking food passed away? Let not the thought of thy Benefactor pass away too. As thou art putting on thy tunic, thank the Giver of it. ~ Saint Basil the Great,
228:Have great confidence in God's goodness and mercy, and He will never abandon you; but don't neglect to embrace His holy cross because of this. ~ Saint Padre Pio of Pietrelcina,
229:The necessary thing is after all but this; solitude, great inner solitude. Going into oneself for hours meeting no one - this one must be able to attain. ~ Rainer Maria Rilke ,
230:It is of great importance, when we begin to practise prayer, not to let ourselves be frightened by our own thoughts. ~ Saint Teresa of Avila,
231:The knowledge of a great number of trivialities is an insurmountable obstacle to knowing what is really necessary. ~ Tolstoi, the Eternal Wisdom
232:I base my teaching on the great Vedantic truth of the sameness and omnipresence of the Soul of the Universe. ~ Swami Vivekananda, (C.W. III. 194),
233:I love the great scorners because they are the great worshippers, arrows shot by desire towards that other shore. ~ Nietzsche, the Eternal Wisdom
234:Whoever is too great must lonely live.
Adored he walks in mighty solitude; ~ Sri Aurobindo, Savitri, The Growth of the Flame,
235:Illusion (World)
A great Illusion then has built the stars. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
236:No one is shut out from this joy; all share the same reason for rejoicing. Our Lord, victor over sin and death, finding no man free from sin, came to free us all. ~ Leo the Great,
237:He (The Divine) alone is real; all else is illusory. Without the realization of God everything is futile. This is the great secret. ~ Sri Ramakrishna,
238:The wide-winged hymn of a great priestly wind
Arose and failed upon the altar hills; ~ Sri Aurobindo, Savitri, The Symbol Dawn,
239:To attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
240:Let not night herself be all, as it were, the special and peculiar property of sleep. Let not half thy life be useless through the senselessness of slumber. ~ Saint Basil the Great,
241:Then the third angel sounded his trumpet, and a great star burning like a torch fell from heaven and landed on a third of the rivers and on the springs of water." ~ Revelation 8:10,
242:Fate,
The dim great presence, is but nature made
Irrevocable in its fruits. ~ Sri Aurobindo, Collected Poems, Urvasie,
243:It is the great sun that finally removes⁣ The misty ignorance of the world,⁣ It is the quintessential butter from the churning of the milk of Dharma. ~ The Mahasiddha Shantideva,
244:Knowledge can never be created, it can only be discovered; and every man who makes a great discovery is inspired. ~ Swami Vivekananda, (C.W. VII. 39),
245:This day foreshadows the state which is to follow the present age: a day without sunset, nightfall, or successor, an age which does not grow old or come to an end. ~ Basil the Great,
246:I wish I had never been born," she said. "What are we born for?" "For infinite happiness," said the Spirit. "you can step out into it at any moment..." ~ C S Lewis, The Great Divorce,
247:The Guru shows the disciple the path to life eternal, and protects him from all troubles. Putting great faith in the words of the Guru let the disciple live them. ~ SWAMI BRAHMANANDA,
248:What is especially needed is great sensitivity: to look upon everything in the world as enigma....To live in the world as in an immense museum of strange things. ~ Giorgio de Chirico,
249:What is the mark of love for your neighbor? Not to seek what is for your own benefit, but what is for the benefit of the one loved, both in body and in soul." ~ Saint Basil the Great,
250:One who returns not wrath to wrath, saves himself as well as the other from a great peril: he is A physician to both. ~ Mahabharata, the Eternal Wisdom
251:A royal Virgin of the stem of David is chosen, to be impregnated with the sacred seed and to conceive the Divinely-human offspring in mind first and then in body. ~ Saint Leo the Great,
252:Do the difficult things while they are easy, and do the great things while they are small. A journey of a thousand miles must begin with a single step." ~ Lao Tzu,
253:A great Negation was the Real's face
Prohibiting the vain process of Time: ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
254:Pass slowly through that perilous space,
A prayer upon his lips and the great Name. ~ Sri Aurobindo, Savitri, The Descent into Night,
255:The delight of eating is contrary to the health of the body unless a rational temperance resists the pleasure and withdraws from its desire what is going to be a burden. ~ Leo the Great,
256:Those who seek name and fame are under a delusion. They forget that everything is ordained by the great disposer of all things, the Lord. ~ Sri Ramakrishna,
257:a gathering of stars
children, grandchildren,
great-grandchildren
~ Kobayashi Issa, @BashoSociety
258:God cannot be seen so long as we keep the slightest taint of desire. Therefore, satisfy your small desires and renounce the great desires. ~ Sri Ramakrishna,
259:Purification and consecration are two great necessities of sadhana. ~ Sri Aurobindo, Letters on Yoga - III, The Danger of the Ego and the Need of Purification,
260:Some great souls have reached the seventh, highest plane of samadhi, and have thus become merged in God. They come down for man's benefit. ~ Sri Ramakrishna,
261:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).
262: Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. ~ The Bibles, James 5:16,
263:When we attend to the needs of those in want, we give them what is theirs, not ours. More than performing works of mercy, we are paying a debt of justice." ~ Pope Saint Gregory the Great,
264:May your love for your beloved be as great as the love of the bottle for the glass. Look, how one gives and one receives, lip against lip, the precious blood of the grapes. ~ Omar Khayyam,
265:The grace of God is so great and His love for us is such that we cannot understand what He has done for us ~ Saint Thomas Aquinas, (On the Creed, a. 4).,
266:And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, ..." ~ Revelation 6:12,
267:Dzogchen teaches that if we practice today, we will awaken today, and if we practice tonight, we will awaken tonight. ~ Lama Surya Das, Natural Radiance: Awakening to Your Great Perfection,
268:God and God still remains unspoken." ~ Meister Eckhart, (c. 1260 - c. 1328), German theologian, philosopher, acquired status as a great mystic, Wikipedia.,
269:Great souls are children of God, so they have no egotism. Their strength is of God, belonging to and coming from Him, nothing of themselves. ~ Sri Ramakrishna,
270:I am present in the great lotus chakra dvaadasanta which has a thousand petals and is brilliant like millions of suns and millions of moons. ~ Sri Ramakrishna,
271:animal, or human being. Knowing how deeply our lives intertwine, We vow to not abuse the great truth of the Three Treasures." ~ Stephanie Kaza, Professor, practicing Soto Zen Buddhist, Wik.,
272:I have seen all the snares of the enemy spread out over the world, and I said with a groan, "Who can get through such snares?" Then I heard a voice say to me, "Humility." ~ Anthony the Great,
273:All this universe, and in that word are comprised things divine and human, all is only one great body of which we are the members. ~ Seneca, the Eternal Wisdom
274:There is no counting the sheep who are nourished with his abundant love, and who are prepared to lay down their lives for the sake of the good shepherd who died for them. ~ Saint Leo the Great,
275:The great decisions of human life have as a rule far more to do with the instincts and other mysterious unconscious factors than with conscious will and well-meaning reasonableness. ~ Carl Jung,
276:One cannot be guileless without a great deal of spiritual discipline in previous births. A hypocritical and calculating mind can never attain God. ~ Sri Ramakrishna,
277:Wake up and recognize the dignity of your nature! Remember that you were made in the image of God—which, although it was corrupted in Adam, was still re-molded in Christ. ~ Saint Leo the Great,
278:Hitherto you have experienced truth only with the abstract intellect. I will bring you where you can taste it like honey and be embraced by it as by a bridegroom. ~ C. S. Lewis, The Great Divorce,
279:Let me be rapt in love. Let me rise above self in great fervor and wonder. Let me sing the hymn of love, and let me follow You, my Love, to the heights. ~ Thomas A Kempis, The Imitation of Christ,
280:The Church does not consist in a great number of persons. He who possesses the Truth at his side is the church, though he be alone. ~ Ibn Masnd, the Eternal Wisdom
281:The mighty power of the infinite is most worthy of great and loving contemplation [Summa vero vis infinitatis et magna ac diligenti contemplatione dignissima est]. ~ Cicero, De natura deorum 1.50,
282:The transition from the mind-self to the knowledge-self is the great and the decisive transition in the Yoga. ~ Sri Aurobindo, The Synthesis Of Yoga, Vijnana or Gnosis,
283:The firmness of our resolution gives the measure of our progress and a great diligence is needed if one wishes to advance. ~ Imitation of Christ, the Eternal Wisdom
284:God is a great & cruel Torturer because He loves. You do not understand this, because you have not seen & played with Krishna.
   ~ Sri Aurobindo, Essays Divine And Human,
285:Love immense and infinite, broad as the sky and deep as the ocean—this is the one great gain in life. Blessed is he who gets it. ~ Swami Vivekananda, (C.W. V. 144),
286:We need more understanding of human nature, because the only danger that exists is man himself ~ he is the great danger, and we are pitifully unaware of it. We know nothing of man ~ far too little.,
287:As Augustine says, to attain to God with the mind is a great blessing, but to comprehend Him is impossible ~ Saint Thomas Aquinas, (Commentary on John 1, lect. 5).,
288:The greater the tension, the greater the potential. Great energy springs from a correspondingly great tension of opposites. ~ Carl Jung, "Paracelsus as a Spiritual Phenomenon" (1942), CW 13, § 154.,
289:What in me is dark
Illumine, what is low raise and support;
That, to the height of this great argument,
I may assert Eternal Providence,
And justify the ways of God to men. ~ John Milton,
290:Always the life of mind and senses is the jurisdiction of death and limitation; beyond is the immortality. ~ Sri Aurobindo, Kena and Other Upanishads, The Great Transition,
291:In the second visit the great prostitute of Babylon, which makes decent people sigh and call the Brothel of Europe, will be left without a leader and will be a victim of disorder." ~ Saint John Bosco,
292:The three elements of creativity are thus: loving, knowing, and doing - or heart, mind, and hands - or, as Zen Buddhist teaching has it; great faith, great question, and great courage." ~ Eric Maisel,
293:Thoughts too great and deep to find a voice,
Thoughts whose desire new-makes the universe. ~ Sri Aurobindo, Savitri, The Paradise of the Life-Gods,
294:All that was great in the past was ridiculed, condemned, combatted, suppressed ~ only to emerge all the more powerfully, all the more triumphantly from the struggle. ~ Nikola Tesla (born 10 July 1856),
295:In the preaching of the holy Gospel all should receive a strengthening of their faith. No one should be ashamed of the cross of Christ, through which the world has been redeemed. ~ Saint Leo the Great,
296:It is for ananda that the world exists; for joy that the Self puts Himself into the great and serious game of life. ~ Sri Aurobindo, Karmayogin, The Awakening Soul of India,
297:So it is now that you find yourselves at the vigil of the great trial which I foretold to you: it will be the supreme manifestation of the divine justice and mercy." ~ Our Lady to Father Stefano Gobbi,
298:The day of days, the great feast-day of the life, is that in which the eye within opens on the unity of things, the omnipresence of a law. ~ Emerson, the Eternal Wisdom
299:The noble love of Jesus spurs to great deeds and excites longing for that which is more perfect. Love tends upward; it will not be held down by anything low. ~ Thomas A Kempis, The Imitation of Christ,
300:'Precious in the sight of the Lord is the death of his saints' ~ Ps. 116:15). No degree of cruel inhumanity can destroy the religion founded on the mystery of the cross of Christ. ~ Saint Leo the Great,
301:The Mighty Ones perform their great works, and leave behind them everlasting monuments to commemorate their visit, every time they penetrate within our mayavic veil ~ H P Blavatsky, The Secret Doctrine,
302:A great wicked joy Glad of one's own and others' calamity. ~ Sri Aurobindo, Savitri, The World of Falsehood, the Mother of Evil and the Sons of Darkness,
303:There can be no great and complete culture without some element of asceticism in it. ~ Sri Aurobindo, The Renaissance in India, A Rationalistic Critic on Indian Culture - III,
304:These words are hard to utter, for when I speak it is myself that I am reproaching. I do not preach as I should nor does my life follow the principles I preach so inadequately. ~ Saint Gregory the Great,
305:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Saint Basil the Great,
306:Hasteners to action, violators of God
Are these great spirits who have too much love. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
307:Silence, the great empire of silence, loftier than the stars, profounder than the kingdom of Death! It alone is great; all the rest is petty. ~ Carlyle, the Eternal Wisdom
308:Imagination's great ensorcelling rod
Summoned the unknown and gave to it a home, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
309:Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword." ~ Revelation 6:4,
310:To keep one's discrimination alert is a great austerity. He who has learned to discriminate can successfully overcome lust and greed. So, cultivate your discrimination and conscience. ~ Swami Adbhutananda,
311:Christianity was an assertion of human equality in the spirit, a great assertion of the unity of the divine spirit in man. ~ Sri Aurobindo, Bande Mataram - II, Asiatic Democracy,
312:Let us unite our will in a great aspiration; let us pray for an intervention of the Grace. A miracle can always happen. Faith has a sovereign power. ~ The Mother, On Education, [T5],
313:It is of great advantage to the student of any subject to read the original memoirs on that subject, for science is always most completely assimilated when it is in the nascent state... ~ James Clerk Maxwell,
314:The discussion of prayer is so great that it requires the Father to reveal it, his firstborn Word to teach it, and the Spirit to enable us to think and speak rightly of so great a subject. ~ Origen, On Prayer,
315:There is still time for endurance, time for patience, time for healing, time for change. Have you slipped? Rise up. Have you sinned? Cease. Do not stand among sinners, but leap aside." ~ Saint Basil the Great,
316:Without strict Brahmacharya it is not possible for any one to hold fast to great ideals. To secure the full development and vitality of the body, brain and mind, Brahmacharya is essential. ~ SWAMI BRAHMANANDA,
317:A divine knowledge and a perfect turning with adoration to this Divine is the secret of the great spiritual liberation. ~ Sri Aurobindo, Essays on the Gita, The Field and its Knower,
318:It has been proven daily by experience, dearly beloved, that the keenness of the mind is dulled by the satisfaction of the flesh, and the vigor of the heart is blunted by a superfluity of food. ~ Leo the Great,
319:Small beginnings are of the greatest importance and have to be cherished and allowed with great patience to develop. ~ Sri Aurobindo, Letters on Yoga - III, The Value of Experiences,
320:The wise are tranquil; silent the great hills
Rise ceaselessly towards their unreached sky, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
321:We shall incur no slight injury but rather great danger, if we rashly yield ourselves to the inclinations of men who aim at exciting strife and tumults, so as to draw us away from what is good. ~ Saint Clement,
322:Knowledge sets us free, art sets us free. A great library is freedom...and that freedom must not be compromised. It must be available to all who need it, when they need it, and that's always. ~ Ursula K Le Guin,
323:Marriage signifies the union of Christ w/ his Church as the Apostle says: "This is a great mystery: I am speaking of Christ and his Church" ~ Saint Thomas Aquinas, (Eph 5:32).,
324:O sinner, be not discouraged, but have recourse to Mary in all your necessities. Call her to your assistance, for such is the divine Will that she should help in every kind of necessity. ~ Saint Basil the Great,
325:People who have read a good deal rarely make great discoveries. I do not say this in excuse of laziness, but because invention presupposes an extensive independent contemplation of things. ~ Georg C Lichtenberg,
326:The spiritual path is full of hurdles. If you conquer one obstacle, another obstacle is ready to manifest. Great patience, perseverance, vigilance, and undaunted strength are needed. ~ Swami Sivananda Saraswati,
327:To avoid the company of fools, to be in communion with the sages, to render honour to that which merits honor, is a great blessedness. ~ Mahaparinibbana Sutta, the Eternal Wisdom
328:Christian, remember your dignity, and now that you share in God's own nature, do not return by sin to your former base condition. Bear in mind who is your head and of whose body you are a member. ~ Leo the Great,
329:Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths; ~ Sri Aurobindo, Savitri, The Glory and Fall of Life,
330:Very weak are our efforts for the discovery of such great blessings, but when we arrive at them, we are recompensed by the felicity of our conscience. ~ Hermes, the Eternal Wisdom
331:By Power, not Light, the great Gods rule the world;
Power is the arm of God, the seal of Fate. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
332:There are some so restless that when they are free from labour they labour all the more, because the more leisure they have for thought, the worse interior turmoil they have to bear. ~ Pope St. Gregory the Great ,
333:It is written in the great Law, "Before thou canst become a knower of the All-Self, thou must first b the knower of thine own self". ~ Book of the Golden Precepts, the Eternal Wisdom
334:The intellect can be as great an obstacle as the vital when it chooses to prefer its own constructions to the Truth. ~ Sri Aurobindo, Letters on Yoga - IV, Intellect and the Intellectual,
335:When thou lookest up to heaven and gazest at the beauty of the stars, pray to the Lord of the visible world; pray to God the Arch-artificer of the universe, Who in wisdom hath made them all. ~ Saint Basil the Great,
336:Great Nature in her animal trance,
Her life of mighty instincts where no stir
Of the hedged restless mind has spoiled her vasts. ~ Sri Aurobindo, Collected Plays and Stories, Act II,
337:In this gigantic world of which one grain of dust
Is all our field, Eternal Memory keeps
Our great things and our trivial equally ~ Sri Aurobindo, Collected Plays and Stories, Act V,
338:I say: When matters of great moment are inquired into by men of little ability, they usually make them men of great ability. ~ Saint Augustine of Hippo, Contra Academicos 1.2.6,
339:Money represents a great power of life which must be conquered for divine uses. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To and about V. Tirupati,
340:To follow Sri Aurobindo in the great adventure of his integral Yoga, one needed always to be a warrior; now that he has left us physically, one needs to be a hero. ~ The Mother, CWM, 15 : 184
341:A great progress should only spur one on to a greater progress beside which the first will appear as nothing, ~ Sri Aurobindo, Letters on Yoga - IV, The Right Attitude towards Difficulties,
342:From lust are generated blindness of mind, inconsiderateness, inconstancy, precipitation, self-love, hatred of God, affection for this present world, but dread or despair of that which is to come. ~ Gregory the Great,
343:He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. ~ Anonymous, The Bible, Revelation, 9:2,
344:To the Spirit all creatures turn in their need for sanctification; all living things seek him according to their ability. His breath empowers each to achieve its own natural end. ~ Basil the Great, On the Holy Spirit,
345:Across the threshold's sleep she entered in
And found herself amid great figures of gods ~ Sri Aurobindo, Savitri, The Book of Yoga, The Finding of the Soul, 524,
346:Gold is tested by the fire, the good man by his acts, heroes by perils, the prudent man by difficult circumstances, friends and enemies by great needs. ~ Mahabharata, the Eternal Wisdom
347:He's creator
Who greatly handles great material,
Calls order out of the abundant deep,
Not who invents sweet shadows out of air. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
348:After Egypt they dwelt in desert places; after your departure you will dwell in heaven. Their great leader and commander was Moses; we have a new Moses, God himself, as our leader and commander. ~ Saint John Chrysostom,
349:Go on practicing Japa and meditation with great devotion, perseverance, and patience. Gradually the mind will become tranquil and meditation will deepen. You will find a craving for your meditation. ~ Swami Virajananda,
350:Look to me, beloved sons and you who are consecrated to me, in the great battle which you are fighting, under the orders of your heavenly Leader. I am the Woman clothed with the sun." ~ Our Lady to Father Stefano Gobbi,
351:Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state; ~ Sri Aurobindo, Savitri, The World-Stair,
352:Spiritual progress is slow, as the spiritual Sadhana is difficult and laborious. It is like the spiral. In the beginning, great striving is needed. Be patient; be persevering; and be steady. ~ Swami Sivananda Saraswati,
353:The Great Work is, before all things, the creation of man by himself, that is to say, the full and entire conquest of his faculties and his future; it is especially the perfect emancipation of his will.
   ~ Eliphas Levi,
354:Then a powerful angel picked up a boulder like a great millstone, and as he hurled it into the sea, he said, 'That is how the great city of Babylon is going to be hurled down, never to be seen again." ~ Revelation 18:21,
355:Great and glorious God, and Thou Lord Jesus, I pray you shed abroad your light in the darkness of my mind. Be found of me, Lord, so that in all things I may act only in accordance with Thy holy will. ~ Francis of Assissi,
356:Two contraries needed for his great World-task,
Two poles whose currents wake the immense World-Force. ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
357:I am the good shepherd. I know my own - I love them - and my own know me. In plain words: those who love me are willing to follow me, for anyone who does not love the truth has not yet come to know it. ~ Gregory the Great,
358:Not to borrow the strength of another, nor to rely on one's own strength; to cut off past and future thoughts, and not to live within the everyday mind... then the Great Way is right before your eyes. ~ Yamamoto Tsunetomo,
359:Silent the great hills
Rise ceaselessly towards their unreached sky,
Seated on their unchanging base ~ Sri Aurobindo, Savitri, The Dream Twilight of the Earthly Real,
360:The saint does good and makes not much of it. He accomplishes great things and is not attached to them. He does not wish to let his wisdom appear. ~ Lao-Tse: Tao-te-King, the Eternal Wisdom
361:Make your meditation a continuous state of mind. A great worship is going on all the time, so nothing should be neglected or excluded from your constant meditative awareness. ~ Sri Ramakrishna,
362:One loses, as one grows older, something of the lightness of one's dreams; one begins to take life up in both hands, and to care more for the fruit than the flower, and that is no great loss perhaps. ~ William Butler Yeats,
363:Since the beginning of earth history, Sri Aurobindo has always presided over the great earthly transformations, under one form or another, one name or another.
   ~ The Mother, Words Of The Mother I,
364:When it comes to truth and justice there is no difference between the small and great problems. Whosoever fails to take small matters seriously in a spirit of truth cannot be trusted in greater affairs.
   ~ Albert Einstein,
365:I would say, then, that you are faced with a future in which education is going to be number one amongst the great world industries. ~ R Buckminster Fuller, Education Automation: Freeing the Scholar to Return to His Studies,
366:To avoid the company of fools, to take pleasure in being among the intelligent, to venerate those who are worthy of veneration, is a great blessedness. ~ Mahamangala Sutta, the Eternal Wisdom
367:When it comes to obeying the commandments or enduring adversity, the words uttered by the Father should always echo in our ears: 'This is my Son, the beloved, in whom I am well pleased; listen to him.' ~ Saint Leo the Great,
368:Even as death shall gather us all for memory's clusters,
All in their day who were great or were little, heroes or cowards. ~ Sri Aurobindo, Collected Poems, Ilion,
369:Thou canst create this day thy chances for tomorrow. In this great journey the causes thou sowest in every hour bear each its harvest of results. ~ Book of Go Iden Precepts, the Eternal Wisdom
370:Use the visible things of creation as they should be used—earth, sea, sky, air, springs, and rivers. Whatever is beautiful and wonderful in them, attribute that to the praise and glory of the Creator. ~ Saint Leo the Great,
371:Dearly beloved, today our Saviour is born; let us rejoice. Sadness should have no place on the birthday of life. The fear of death has been swallowed up; life brings us joy with the promise of eternal happiness. ~ Leo the Great,
372:Desire to see God, be fearful of losing Him, and find joy in everything that can lead to Him. If you act in this way, you will always live in great peace. ~ Saint Teresa of Avila, [T5],
373:Love without knowledge is a passionate and intense, but blind, crude, often dangerous thing, a great power, but also a stumbling-block. ~ Sri Aurobindo, The Synthesis Of Yoga, Love and the Triple Path,
374:Remember your nothingness in the presence of the Great Spirit." ~ Black Elk, (1863 - 1950), Medicine man, holy man of the Oglala Lakota people, Wikipedia. Quote from: "The Spiritual Athlete: A Primer for the Inner Life,", (1992),
375:The important thing is not to think much but to love much and so do that which best stirs you to love. Love is not great delight but desire to please God in everything. ~ Saint Teresa of Avila,
376:Although it was primarily to Peter that he said: Feed my sheep, yet the one Lord guides all the pastors in the discharge of their office and leads to rich and fertile pastures all those who come to the rock. ~ Saint Leo the Great,
377:As thou wrappest thy cloak about thee, feel yet greater love to God, Who alike in summer and in winter has given us coverings convenient for us, at once to preserve our life, and to cover what is unseemly. ~ Saint Basil the Great,
378:Great men and death
Such puissance great well-poisèd natures prove
To mould to their own likeness all they love. ~ Sri Aurobindo, Collected Poems, Khaled of the Sea,
379:This is a great error to imagine that men can have a lofty spiritual life when the body remains in luxury and idleness. The body is ever the first disciple of the soul. ~ Thoreu, the Eternal Wisdom
380:The great social ideal for religion is that it should be the common basis for the unity of civilization. In that way it justifies its insight beyond the transient clash of brute forces ~ Alfred North Whitehead, Adventures In Ideas,
381:The great doors remain closed, but the spring fragrance comes inside anyway, and no one sees what takes place there. Men and women who have entered through both doors at once will understand this poem." ~ Kabir,
382:A real index of intelligence is humour, you know? It requires great affection for people and the world and the act of being, a forgivingness and a bemusement. The sure sign of the fanatic is an absence of humour.
   ~ Terence McKenna,
383:But how can we who neglect ourselves be able to correct someone else? We are wrapped up in worldly concerns, and the more we devote ourselves to external things, the more insensitive we become in spirit. ~ Pope St. Gregory the Great,
384:The birthday of the Lord is the birthday of peace: for thus says the Apostle, "He is our peace, who made both one"; because whether we are Jew or Gentile, "through Him we have access in one Spirit to the Father." ~ Pope Leo the Great,
385:He who aspires to the true and eternal glory cares nothing for the glory of the age. He who is indifferent to praise or blame enjoys a great serenity of spirit. ~ Imitation of Christ, the Eternal Wisdom
386:Now a great sign appeared in heaven: a woman, adorned with the sun, standing on the moon, and with the twelve stars on her head for a crown. She was pregnant, and in labour, crying aloud in the pangs of childbirth. ~ Revelation 12:1-2,
387:Tell everyone that I need humble and courageous priests, ready to be killed, mocked and trampled, to lose their life, their blood, so that I can shine in the Church after the great purification". ~ Our Lady to Teresa Musco (1943-1976),
388:This prince shall extend his dominion over the entire universe. At the same time there will be a Great Pope, who will be the most eminent in sanctity and most perfect in every quality." ~ Saint Caesarius of Arles, (c. 468 - d. 542 AD),
389:A great thing would be done if all these God-visions could embrace and cast themselves into each other; but intellectual dogma and cult egoism stand in the way. ~ Sri Aurobindo, Essays In Philosophy And Yoga,
390:Bow down and adore where others bend the knee; for where so great a number of men pay the tribute of their adoration, the Impersonal must needs manifest Himself, for He is all compassion. ~ Sri Ramakrishna,
391:The leaven of our former malice is thrown out, and a new creature is filled and inebriated with the Lord himself. For the effect of our sharing in the body and blood of Christ is to change us into what we receive. ~ Saint Leo the Great,
392:Through the sacrament of baptism you have become a temple of the Holy Spirit. Do not drive away so great a guest by evil conduct and become again a slave to the devil, for your liberty was bought by the blood of Christ. ~ Leo the Great,
393:If you were but worthy to suffer something for the name of Jesus, what great glory would be in store for you, what great joy to all the saints of God, what great edification to those about you! ~ Thomas A Kempis, The Imitation of Christ,
394:When contemplating nature, whether in great things or small, I have constantly asked myself the question: is it the object which is here declaring itself, or is it you yourself? ~ Johann Wolfgang von Goethe, Maxims and Reflections §593,
395:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course. ~ Saint Boniface of Mainz, (675-754 AD),
396:It is easy in the world to live after the world's opinion; it is easy in solitude to live after your own; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude. ~ Bertrand Russell,
397:The advance of humanity is a steady progress and there is no great gain in rushing positions far ahead, while important points in the rear are uncaptured. ~ Sri Aurobindo, Karmayogin, The Doctrine of Sacrifice,
398:All knowledge failed and the Idea's forms
And Wisdom screened in awe her lowly head
Feeling a Truth too great for thought or speech. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
399:If you are determined to do a certain thing, you must not grieve at the failure of other things, nor be ashamed at the scorn of other people. Without giving up everything for it, the one great thing cannot be accomplished. ~ Yoshida Kenko,
400:In her voyage across the ocean of this world, the Church is like a great ship being pounded by the waves of life's different stresses. Our duty is not to abandon ship but to keep her on her course." ~ Saint Boniface of Mainz, (675-754 AD),
401:Our great democracies still tend to think that a stupid man is more likely to be honest than a clever man, and our politicians take advantage of this prejudice by pretending to be even more stupid than nature made them. ~ Bertrand Russell,
402:Huge armoured strengths shook a frail quaking ground,
Great puissant creatures with a dwarfish brain. ~ Sri Aurobindo, Savitri, 02.04
403:If we make every effort to avoid death of the body, still more should it be our endeavor to avoid death of the soul. There is no obstacle for a man who wants to be saved other than negligence and laziness of soul. ~ Saint Anthony the Great,
404:They sang Infinity's names and deathless powers
In metres that reflect the moving worlds,
Sight's sound-waves breaking from the soul's great deeps. ~ Sri Aurobindo, Savitri, The Quest,
405:His Mercy is so great that he hinders no one from drinking from the fountain of life. Indeed, he calls us loudly to do so (Jn 7:37). But he is so good that he will not force us to drink of it. ~ Teresa of Avila, The Way of Perfection ch. 20,
406:The holy Eucharist is a great means through which to aspire to perfection. But we must receive it with the desire and intention of removing from the heart all that is displeasing to him with whom we wish to dwell. ~ Saint Pio of Pietrelcina,
407:A mind which remains calm in the midst of the vicissitudes of life, delivered from preoccupations, liberated from passion, dwelling in serenity-that is a great blessing. ~ Mahamangala Sutta, the Eternal Wisdom
408:Man! renounce all that thou mayst be happy, that thou mayst be free, that thou mayst have thy soul large and great. Carry high thy head,...and thou art delivered from servitude. ~ Epictetus, the Eternal Wisdom
409:We have known thee, O most great Light who art perceived only by the intelligence I We have known thee, O Plenitude matrix of all Nature! We have known thee, O eternal Permanence ! ~ Hermes, the Eternal Wisdom
410:In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. ~ Anonymous, The Bible, Genesis, 7:11,
411:They [the candles] are placed outside the Circle to attract the hostile forces, to give them the first inkling of the Great Work, which they too must some day perform.
   ~ Aleister Crowley, Liber ABA, The Circle,
412:Be very sure that a 'Great Tribulation' will occur in the world, from which the demon Lucifer will be incited against the Church; never since he was bound in hell has such anger been released." ~ The Lord to St. Margaret of Cortona (1247-1297),
413:I give peace to the humble and the great,
And shed my grace on the foolish and the wise. ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
414:Rest in natural great peace, this exhausted mind,
Beaten helpless by karma and neurotic thoughts,
Like the relentless fury of the pounding waves
In the infinite ocean of samsara.
Rest in natural great peace. ~ Nyoshul Khen Rinpoche,
415:There is great battle raging: for my mouth not to harden and my jaws not to become like heavy doors of an iron safe, so my life may not be called pre-death." ~ Yehuda Amichai, (1924-2000) considered as Israel's greatest modern poet, Wikipedia.,
416:Divide the time of night between sleep and prayer. Nay, let thy slumbers be themselves experiences in piety; for it is only natural that our sleeping dreams should be for the most part echoes of the anxieties of the day. ~ Saint Basil the Great,
417:Highest knowledge, devotion, spirituality - these can only be acquired through great self-effort. One has to struggle hard to win them. Then only do they become one's own, and enduring, filling the mind with joy unspeakable. ~ SWAMI VIRAJANANDA,
418:Life is short, but the soul is immortal and eternal, and one thing being certain, death, let us therefore take up a great ideal and give up our whole life to it. Let this be our determination. ~ Swami Vivekananda,
419:The head cannot be separated from the members, nor the members from the head. Not in this life, it is true, but only in eternity will God be all in all, yet even now he dwells, whole and undivided, in his temple the Church. ~ Saint Leo the Great,
420:Show not respect in especial to those that are esteemed great and high in place, but treat with a like respect those that are judged to be small and at the bottom of the social ladder. ~ Tolstoy, the Eternal Wisdom
421:Who can map out the various forces at play in one soul? Man is a great depth, O Lord. The hairs of his head are easier by far to count than his feeling, the movements of his heart. ~ Saint Augustine of Hippo,
422:Is the day done? Give thanks to Him Who has given us the sun for our daily work, and has provided for us a fire to light up the night, and to serve the rest of the needs of life. Let night give the other occasion of prayer. ~ Saint Basil the Great,
423:My God will be my Great Reward. I don't desire to possess other goods. I want to be set on fire with his Love. I want to see him, to unite myself to him forever. That is my Heaven...that is my destiny: Living on Love!! ~ Saint Thérèse of Lisieux,
424:That which we arc is that, yes, it is that that we become, and if one knows it not, great is the perdition : it is they who who have discovered it that become immortal. ~ Brihadaranyaka Upanishad, the Eternal Wisdom
425:At the close of the great Night...He whom the spirit alone can perceive, who escapes from the organs of sense, who is without visible parts, Eternal, the soul of all existences, whom none can comprehend, outspread His own splendours. ~ Laws of Manu,
426:On the ocean surface of vast Consciousness
Small thoughts in shoals are fished up into a net
But the great truths escape her narrow cast; ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
427:The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm, ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
428:What thought is more pleasing and wonderful than God's majesty? What desire is as urgent and overpowering as the desire implanted by God in a soul that is completely purified of sin and cries out in its love: I am wounded by love? ~ Basil the Great,
429:A great famine will come. Before it comes, little children under seven will be seized with a palsy and will die in the arms of those carrying them. The rest of the people will suffer their penance through the famine." ~ OUR LADY OF LA SALETTE (1846),
430:Leave out of your mind the quality of him who speaks to you whether great or small, and consider with an open mind whether the words spoken are true or false. ~ Iamblichus "Book on the Mysteries 1", the Eternal Wisdom
431:My dear brethren, there is no doubt that the Son of God took our human nature into so close a union with himself that one and the same Christ is present, not only in the firstborn of all creation, but in all his saints as well. ~ Saint Leo the Great,
432:The grand workshop of spiritual experiment, the laboratory of the soul has been India, where thousands of great spirits have been born in every generation. ~ Sri Aurobindo, Bande Mataram - II, Spirituality and Nationalism,
433:The Lord displays His glory before chosen witnesses, and invests that bodily shape which He shared with others with such splendour, that His face was like the sun's brightness and His garments equalled the whiteness of snow. ~ Pope St. Leo the Great,
434:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Saint Basil the Great,
435:This earth that is promised to the meek, that is to be given to the gentle to possess, is the body of the saints, whose humility will raise them up and clothe them in the glory of immortality, united at last with the Spirit of unity. ~ Leo the Great,
436:When thou seest all nature sunk in sleep, then again worship Him Who gives us even against our wills release from the continuous strain of toil, and by a short refreshment restores us once again to the vigour of our strength. ~ Saint Basil the Great,
437:All vices are destroyed by self-restraint, and whatever avarice thirsts for, pride strives for, luxury lusts after, is overcome by the solid force of this virtue, who can fail to understand the aid which is given us by fastings? ~ Saint Leo the Great,
438:He (The Great Monarch) shall reign over the entire ancient Roman Empire … . At the end of his most glorious reign, he shall go to Jerusalem, and shall lay down his Crown and Sceptre on the Mount of Olives…" ~ Saint Remy of Rheims, (c. 438-533 AD),
439:You are Life. You are Reality. You are the ever present 'One' and you 'are me'…. You are the author of your great illusion - believing not in what you have made, yet enjoying the play of creation all the same." ~ Keith Loy, "Finding Reality," 2008.,
440:His fires of grandeur burn in the great sun,
He glides through heaven shimmering in the moon;
He is beauty carolling in the fields of sound; ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
441:The great malady of the soul is error which brings in its train all evils without any good. Intelligence combats it and brings back the soul to good as the physician restores the body to health. ~ id, the Eternal Wisdom
442:The true believer practices what he believes. But of those who pay only lip service to faith, Paul has this to say: They profess to know God, but they deny him in their works. Therefore James says: Faith without works is dead. ~ Pope Gregory the Great,
443:With the one hand they (great saints) shall fight and overthrow and crush the heretics with their heresies, the schismatics with their schisms, the idolaters with their idolatries and the sinners with their impieties…" ~ Saint Louis-Marie de Monfort,
444:I pronounced a great day, not wherein any temporal potentate should minister, but wherein the Terrible Judge should reveal all men's consciences and try every man of each kind of religion. This is the day of change." ~ Saint Edmund Campion, (1540-1581),
445:That being known which is without sound, touch or form, inexhaustible, eternal, without beginning or end, greater than the great self, immutable, man escapes from the month of death. ~ Katha Upanishad, the Eternal Wisdom
446:All the virtues have a copy of themselves in the morality of the great beast [that is, the crowd], except humility. This is the key to the supernatural. Thus it is mysterious, transcendent, indefinable, and unrepresentable. ~ Simone Weil, 'God in Plato',
447:Unless there is self-effort, nothing can be accomplished. The illumined souls show us the path. Isn't that a great help? But we have to walk it. If you open your hearts to us we can show you the path, because we have walked the path. ~ Swami Turiyananda,
448:Bow down and adore where others bend the knee; for where so great a number of men pay the tri bute of their adoration, the Impersonal must needs manifest Himself, for He is all compassion. ~ Ramakrishna, the Eternal Wisdom
449:In that holy city, where perfect knowledge flows from the vision of almighty God, those who have no names may easily be known. But personal names are assigned to some to denote their ministry. Thus, Michael means "Who is like God".... ~ Gregory the Great,
450:Love is an excellent thing, a very great blessing, indeed. It makes every difficulty easy, and bears all wrongs with equanimity. For it bears a burden without being weighted and renders sweet all that is bitter. ~ Thomas A Kempis, The Imitation of Christ,
451:We offer to You O Lord, this awesome and unbloody sacrifice, beseeching You to deal with us not according to our sins, and not to render to us according to our iniquities, but according to Your great mercy and love. ~ Anaphora of the Liturgy of St. James,
452:Be unshakeable in the accomplishment of your duties great and small; lead a life proof against censure in accordance with the precepts and let our words likewise be above reproach. ~ Mahapariuibbaua Sutta, the Eternal Wisdom
453:Our souls, upon the wheel of God
For ever turning, they arrive and go,
Married and sundered in the magic round
Of the great Dancer of the boundless dance. ~ Sri Aurobindo, Savitri, The Word of Fate,
454:The Great Work is the uniting of opposites. It may mean the uniting of the soul with God, of the microcosm with the macrocosm, of the female with the male, of the ego with the non-ego. ~ Aleister Crowley, Magick Without Tears,
455:When I was a boy I used to think that strong meant having big muscles, great physical power; but the longer I live, the more I realize that real strength has much more to do with what is not seen. Real strength has to do with helping others." ~ Fred Rogers,
456:Great figures of gods
Conscious in stone and living without breath,
Watching with fixed regard the soul of man,
Executive figures of the cosmic self ~ Sri Aurobindo, Savitri, The Finding of the Soul,
457:... maintains that, along with Aurobindo's Life Divine, Heidegger's Being and Time, and Whitehead's Process and Reality, Wilber's Sex Ecology Spirituality [SES] is 'one of the four great books of this [twentieth] century'
   ~ Michael Murphy, Integral, 2004.,
458:My mind is sundered and torn to pieces by the many and serious things I have to think about. When I try to concentrate and gather all my intellectual resources for preaching, how can I do justice to the sacred ministry of the word? ~ Saint Gregory the Great,
459:A hunchback rider of the red Wild-Ass,
A rash Intelligence leaped down lion-maned
From the great mystic Flame that rings the worlds ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Little Mind,
460:He [the Divine] wants that you first find yourself; that with your true being, your psychic being, you master and govern the lower being, and then you will quite naturally take your proper place in the great Divine Work. ~ The Mother,
461:Is it so bad, then, to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood. ~ Ralph Waldo Emerson,
462:Work without ideals is a false gospel.
The world is a great game of hide and seek in which the real hides behind the apparent, spirit behind matter. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Stress of the Hidden Spirit,
463:Yogic or occult powers are no more supernatural or incredible than is supernatural or incredible the power to write a great poem or compose great music. ~ Sri Aurobindo, Letters on Himself and the Ashram, Education, Belief and Yoga,
464:I have not come here to accomplish miracles, but to show, lead the way, help, on the road to a great inner change of our human nature. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To Motilal Roy,
465:In the Great Deluge in the days of Noah, nearly all mankind perished, eight persons alone being saved in the Ark. In our days a deluge, not of water but of sins, continually inundates the earth, and out of this deluge very few escape. ~ Saint Alphonsus Liguori,
466:The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase." ~ Saint Francis of Assisi,
467:Every great flood of action needs a human soul for its centre, an embodied point of the Universal Personality from which to surge out upon others. ~ Sri Aurobindo, Early Cultural Writings: Historical Impressions, The French Revolution,
468:Gregory the Great (sixth century), summarizing the Christian contemplative tradition, expressed it as "resting in God." This was the classical meaning of Contemplative Prayer in the Christian tradition for the first sixteen centuries. ~ Thomas Keating, On Prayer,
469:If you want to be great, give up hatred. Then God's grace will descend on you. No one can become great unless God makes one great. A hateful man can never make progress. If you want to rise high up, renounce hatred. Perform good works alone. ~ Swami Adbhutananda,
470:When the holy Abba Anthony lived in the desert he was beset by acedia. Attacked by many sinful thoughts, he said to God 'Lord, I want to be saved but these thoughts do not leave me alone; what shall I do in my affliction? How can I be saved?' ~ Anthony the Great,
471:All things subsist in him who created them... All things have undoubtedly been created out of nothing, and their being would again be reduced to nothing unless the Creator of all things held them fast in his ruling hand. ~ Gregory the Great, Moralia in Job, 16.37,
472:Flying out from the Great Buddha's nose: a swallow." ~ Kobayashi Issa, (1763 - 1828) Japanese poet and lay Buddhist priest, known for his haiku poems and journals, better known as simply Issa, a pen name meaning Cup-of-tea, Wikipedia.,
473:Pure devotion is gained through the grace of great souls, or through a little of the divine grace. To come in contact with a great soul is indeed extremely difficult. It is impossible to know them fully. Yet, it is infallible in its effect. ~ NARADA BHAKTI SUTRAS,
474:The Spirit is the source of holiness, a spiritual light, and he offers his own light to every mind to help it in its search for truth. By nature the Spirit is beyond the reach of our mind, but we can know him by his goodness. ~ Basil the Great, On the Holy Spirit,
475:The Wise men fulfil their desire, and come to the child, the Lord Jesus Christ, the same star going before them. They adore the Word in flesh, the Wisdom in infancy, the Power in weakness, the Lord of majesty in the reality of man. ~ Pope Leo the Great, Sermon 31,
476:We must neither doubt nor hesitate with respect to the words of the Lord; rather, we must be fully persuaded that every word of God is true and possible, even if our nature should rebel against the idea; for in this lies the test of faith. ~ Saint Basil the Great,
477:Without continence nothing great can be achieved. Without absolute continence, you can neither have perfect health, nor be able to do good to others, or attain realization. Continence is such a great power, so noble, so necessary for all. ~ SWAMI TRIGUNATITANANDA,
478:Beloved, let us give thanks to God the Father, through his Son, in the Holy Spirit, because in his great love for us he took pity on us, and when we were dead in our sins he brought us to life with Christ, so that in him we might be a new creation. ~ Leo the Great,
479:Bhagavan, bodhisattvas should not learn many teachings. Bhagavan, if bodhisattvas grasp and know one teaching, they will have all of the Buddha's teachings in the palm of their hand. What is this one teaching? It is great compassion. ~ Je Tsongkhapa, Lamrim Chenmo,
480:I don't tell you or advise you to despise God's works, or to think there is anything against your faith in what the good God has made good. But use every kind of creature, and everything this world is equipped with, reasonably and moderately. ~ Saint Leo the Great,
481:No one can attain to truth by himself. Only by laying stone on stone with the cooperation of all, by the millions of generations from our forefather Adam to our own times, is that temple reared which is to be a worthy dwelling place of the Great God. ~ Leo Tolstoy,
482:Not only our memory but somehow our eyes as well contemplate the conversation between the angel Gabriel and the wondering Mary; likewise the conception by the Holy Spirit is wonderful both in its promise and in the faith that received it." ~ Pope St. Leo the Great,
483:This sign of the cross will be in the heavens when the Lord comes to judge. Then all the servants of the cross, who during life made themselves one with the Crucified, will draw near with great trust to Christ, the judge. ~ Thomas A Kempis, The Imitation of Christ,
484:To the meek and gentle, to the lowly and unassuming, to all who are prepared to endure injury - to these the earth is promised. This is not a small or unimportant inheritance, as if "the earth" were somehow distinct from a dwelling-place in heaven. ~ Leo the Great,
485:Whatever you've been doing, you're using your mind to do it. And your mind will always fool you. It will make you believe you're getting somewhere. You're becoming something great. But it's really the ego. It is the ego that is controlling the mind. ~ Robert Adams,
486:All things in the regions of Europe have been handed over to barbarians, cities have been destroyed, fortifications overthrown, provinces depopulated, no cultivators occupy the land, idol worshippers rage and lord it over the faithful every day. ~ Gregory the Great,
487:You who have been redeemed, consider who it is who hangs on the cross for you, whose death gives life to the dead, whose passing is mourned by heaven and earth, while even the hard stones are split. Consider how great he is; consider what he is. ~ Saint Bonaventure,
488:Don't be ruled by the light in which birds and serpents, beasts and cattle, flies and worms delight. Keep the material light for your bodily senses, and with all your mental powers embrace the 'true light that enlightens every man' ~ John 1:9). ~ Saint Leo the Great,
489:This great perplexed and discontented world,
This haunt of Ignorance, this home of Pain:
There are pitched desire's tents, grief's headquarters. ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain,
490:Ask yourself: Do I want to continue being a great practitioner of ignorance, anger, and desire? Or do I want to become a great practitioner of wisdom and compassion instead?
Do not waste your precious human rebirth by making the wrong decision. ~ Chamtrul Rinpoche,
491:Nor does she believe it loss of honour that she is soon to be the Mother of God. For why should she be in despair over the novelty of such conception, to whom the power of the most High has promised to effect it. Her implicit faith is confirmed. ~ Saint Leo the Great,
492:Simple in himself, the Spirit is manifold in his mighty works. The whole of his being is present to each individual; the whole of his being is present everywhere. Though shared in by many, he remains unchanged; his self-giving is no loss to himself. ~ Basil the Great,
493:As thou takest thy seat at table, pray. As thou liftest the loaf, offer thanks to the Giver. When thou sustainest thy bodily weakness with wine, remember Him Who supplies thee with this gift, to make thy heart glad and to comfort thy infirmity. ~ Saint Basil the Great,
494:The Spirit raises our hearts to heaven, guides the steps of the weak, and brings to perfection those who are making progress. He enlightens those who have been cleansed from every stain of sin and makes them spiritual by communion with himself. ~ Saint Basil the Great,
495:The spirits of Angels are indeed [like us] bounded by space, yet their knowledge extends far above us beyond comparison; for they expand by external and internal knowing, since they contemplate the very source of knowledge itself. ~ Gregory the Great, Moralia in Job 2,
496:The way to rest is through toil, the way to life is through death. Christ has taken on himself the whole weakness of our lowly human nature. If then we are steadfast in our faith in him and in our love for him, we win the victory that he has won. ~ Saint Leo the Great,
497:World-naked hermits with their matted hair
Immobile as the passionless great hills
Around them grouped like thoughts of some vast mood
Awaiting the Infinite's behest to end. ~ Sri Aurobindo, Savitri, The Quest,
498:A great many people think they are thinking when they are merely rearranging their prejudices." ~ William James, (1842 - 1910) American philosopher and psychologist, first to offer a psychology course in the U.S., labeled the "Father of American psychology," Wikipedia.,
499:In the words of great Gregory the Theologian, 'the bodies of the saints shall be changed into reason, their reason into intellect, their intellect into God'; and thus the whole of their nature shall be changed into Very God. ~ John Scotus Eriugena, Periphyseon I.451b-c,
500:In work there must be a rule and discipline and as much punctuality as possible in regard to time.
*
To be able to be regular is a great force, one becomes master of one's time and one's movements. ~ Sri Aurobindo, Letters On Yoga - II,
501:May our blessed Lord Jesus Christ reign! Gaudeamus omnes; let us all rejoice who are in the service of the Most High, because the great visitation and reformation of the world is approaching when there shall be only one fold and one Shepherd." ~ Saint Francis di Paola.,
502:The Son of God in the fullness of time which the inscrutable depth of the Divine counsel has determined, has taken on him the nature of man, thereby to reconcile it to its Author: in order that the inventor of death, the devil, might be conquered. ~ Saint Leo the Great,
503:Another text says: 'I have come not to call the righteous, but sinners', for it is those who are on the point of perishing who must be saved. It is a great and wonderful work to uphold those who are falling, rather than those who already stand firm. ~ 2nd century sermon,
504:Holy sorrow comes from contemplating one's own sins and the sins of others. It does not weep at the actions of divine justice but at the sins committed by human wickedness. It is the one who does evil who is to be pitied here, not the one who suffers it. ~ Leo the Great,
505:The tendency of modern scientific teaching is to neglect the great books, to lay far too much stress upon relatively unimportant modern work, and to present masses of detail of doubtful truth and questionable weight in such a way as to obscure principles.
   ~ R A Fisher,
506:If you want only the very greatest, none of these can enter - only Vyasa and Sophocles. Vyasa could very well claim a place beside Valmiki, Sophocles beside Aeschylus.
   ~ Sri Aurobindo, Letters On Poetry And Art, Great Poets of the World, 369,
507:These holy servants of God shall purify the earth with the deaths of innumerable wicked men. The head and captain of these holy servants of God shall be one of your posterity, and he shall be the great reformer of the Church of God." ~ Saint Francis of Paola, (1416-1507),
508:When a man who has carried out a great work is destroyed, it is for the egoism by which he has misused the force within that the force itself breaks him to pieces. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Greatness of the Individual,
509:Before the Comet comes, many nations, the good excepted, will be scoured with want and famine. The great nation in the ocean that is inhabited by people of different tribes and descent by an earthquake, storm and tidal waves will be devastated." ~ Saint Hildegard of Bingen,
510:Like can only be known by like: that as Truth is the correlative of Being, so is the act of Being the great organ of Truth: that in natural no less than in moral science, quantum sumus, scimus [inasmuch as we are so much do we know]. ~ S T Coleridge, The Statesman's Manual,
511:Simple in himself, the Spirit is manifold in his mighty works. The whole of his being is present to each individual; the whole of his being is present everywhere. Though shared in by many, he remains unchanged; his self giving is no loss to himself. ~ Saint Basil the Great,
512:The time is fast approaching in which there will be great trials and afflictions; perplexities and dissensions, both spiritual and temporal, will abound; the charity of many will grow cold, and the malice of the wicked will increase." ~ Saint Francis of Assisi, (1182-1226),
513:To Him whose great wisdom, like a divine path, pervades all knowable things;
Whose compassion, like the moon, is the crowning ornament of living beings,
Whose divine activity, like a wish-fulfilling gem, is a treasure of all needs and wishes. ~ Gorampa Sonam Senge,
514:As have been our conduct and pursuits, so will be our dreams. Thus will thou pray without ceasing; if thou pray not only in words, but unite thyself to God through all the course of life and so thy life be made one ceaseless and uninterrupted prayer. ~ Saint Basil the Great,
515:Every family has to be traced back to its origins. That is why we can say that all these great churches constitute that one original Church of the apostles; for it is from them that they all come. They are all primitive, all apostolic, because they are all one. ~ Tertullian,
516:If something great awakes, too frail his pitch
To reveal its zenith tension of delight,
His thought to eternise its ephemeral soar, ~ Sri Aurobindo, Savitri, 02.05,
517:In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage. ~ Sri Aurobindo, Savitri, The Debate of Love and Death,
518:Then will the other great Bible of God, the Book of Nature, become transparent to us, when we regard the forms of matter as words, as symbols, valuable only as being the expression, an unrolled but yet a glorious fragment, of the wisdom of the Supreme Being. ~ S T Coleridge,
519:Call upon God by whatever name or form you like. But should anyone ask you about your Chosen Ideal, stop talking to him that instant. There is a great possibility of harm to the aspirant if such private subjects of spiritual life are disclosed to others. ~ Swami Adbhutananda,
520:It is a very great thing indeed to be able to live without either divine or human comforting and for the honor of God willingly to endure this exile of heart, not to seek oneself in anything, and to think nothing of one's own merit. ~ Thomas A Kempis, The Imitation of Christ,
521:There is a great silence on earth today... The earth trembled and is still because God has fallen asleep in the flesh and he has raised up all who have slept ever since the world began. God has died in the flesh and hell trembles with fear. ~ Holy Saturday: An Ancient Homily,
522:The wrath of God is near. Soon the world will be afflicted with great calamities, bloody revolutions, frightful hurricanes and the overflowing of rivers and the seas . . . the world will be overturned in a new and more terrible war." ~ Our Lady to Blessed Sister Elena Aiello,
523:In the fabric of space and in the nature of matter, as in a great work of art, there is, written small, the artist's signature. Standing over humans, gods, and demons, subsuming Caretakers and Tunnel builders, there is an intelligence that antedates the universe. ~ Carl Sagan,
524:In the navel lotus' broad imperial range
Its proud ambitions and its master lusts
Were tamed into instruments of a great calm sway
To do a work of God on earthly soil. ~ Sri Aurobindo, Savitri, The Finding of the Soul,
525:Our Savior was born today: let us be glad. For there is no proper place for sadness, when we keep the birthday of the Life, which destroys the fear of mortality and brings to us the joy of promised eternity. No one is kept from sharing in this happiness. ~ Saint Leo the Great,
526:As by God's gift, I find you with the zeal necessary to attain this end, and you on your part help me with your prayers. I will try to fan into flame the spark of divine love that is hidden within you, as far as I am able through the power of the Holy Spirit. ~ Basil the Great,
527:The great Gods use the pain of human hearts
As a sharp axe to hew their cosmic road:
They squander lavishly men's blood and tears
For a moment's purpose in their fateful work. ~ Sri Aurobindo, Savitri, The Word of Fate,
528:Great Spirit sings one Truth. Existence is its presentation. The presentations divides into bodies of vibrations. Vibrations impress upon one another, like raindrops meeting in a lake. What we give and what we take becomes the pattern." ~ P. Desmond, "Make Love to the Universe",
529:If after having traversed the hall of wisdom, thou wouldst reach the valley of Beatitude, close, O disciple, thy senses to the great and cruel heresy of the separation which severs thee from the rest. ~ Book of Golden Precepts, the Eternal Wisdom
530:Science is the struggle of man in the outer world. Religion is the struggle of man in the inner world. Both struggles are great, no doubt, but one ends in success and the other ends in failure. That is the difference. Religion begins where science ends. ~ Swami Ramakrishnananda,
531:The Saviour instilled and taught this, that they who wished to follow Him should deny themselves, and count the loss of temporal things as light in the hope of things eternal; because he alone could save his soul that did not fear to lose it for Christ. ~ Pope St. Leo the Great,
532:Uqba ibn Muslim said: 'No quality in a man is dearer to God, Great and Glorious is He, than the longing to meet Him. At no moment is a man closer to God, Great and Glorious is He, than when he sinks down in prostration. ~ Abu Hamid al-Ghazali,
533:Be courageous and do not think so much of yourself. It is because you make your little ego the centre of your preoccupation that you are sad and unsatisfied. To forget oneself is the great remedy for all ills.
   ~ The Mother, Some Answers From The Mother,
534:Great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower and lower; yet they will not let you feel your downward course. The only way to be saved from these dangers is to offer yourself solely to God. ~ SWAMI BRAHMANANDA,
535:Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss." ~ Black Elk, (1863 - 1950) medicine man, holy man and heyoka of the Oglala Lakota people, Wikipedia.,
536:Since we are proposing to examine the structure of the world and to contemplate the whole universe... it is absolutely necessary that those who are fond of great shows and wonders should have a mind trained for the consideration of what we propose. ~ Basil the Great, Hexameron 6,
537:The great hammer-beats of a pent-up world-heart
Burst open the narrow dams that keep us safe
Against the forces of the universe. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
538:When Ignatius reflected on worldly thoughts, he felt pleasure; but when he gave them up, he felt dry and depressed. Yet when he thought of [holiness], he not only experienced pleasure when thinking it, but even after he still experienced great joy. ~ from The Life of St Ignatius,
539:But on a failing edge of dumb lost space
Still a great dragon body sullenly loomed;
Adversary of the slow struggling Dawn
Defending its ground of tortured mystery, ~ Sri Aurobindo, Savitri, The Dream Twilight of the Ideal,
540:I am smashed by waves of affairs and afflicted by storms of a life of tumults, so I may rightly say: I am come into deep waters where the floods overflow me. And so, you who stand on the shore of virtues, stretch out the hand of your prayer to me in my danger. ~ Gregory the Great,
541:Like the sunshine, permeating the atmosphere, spreading over land & sea, & yet is enjoyed by each person as though it were for him alone, so the Spirit pours forth his grace in full measure, sufficient for all, & yet is present as though exclusively to everyone. ~ Basil the Great,
542:Love of God is not something that can be taught. We did not learn from someone else how to rejoice in light or want to live, or to love our parents or guardians. It is the same, perhaps even more so, with our love for God: it does not come by another's teaching. ~ Basil the Great,
543:May my actions, O Divine Mother, be fewer every day till I attain Thee. May I perform, without attachment to the results, only what action is absolutely necessary for me. May I have great love for Thee as I go on with my few duties. ~ Sri Ramakrishna,
544:Really no help is required. You are already in your original state; how can anyone help you to arrive where you already are? The help given is only to clear out your wrong notions. The great men, the gurus can help only by removing the obstacles in your way. ~ Sri Ramana Maharshi,
545:The nether snake who writhes
Sweet-poisoned, perilous in the rich grass,
Lust with the jewel love upon his hood,
Who by his own crown must be charmed, seized, change
Into a warm great god. ~ Sri Aurobindo, Collected Plays and Stories, Act I,
546:We have already received from God the ability to fulfil all his commands. We have then no reason to resent them, as if something beyond our capacity were being asked of us. We have no reason either to be angry, as if we had to pay back more than we had received. ~ Basil the Great,
547:A system, the 1st principle of which it is to render the mind intuitive of the spiritual… which lies on the other side of our natural consciousness… [has] a great obscurity for those who have never disciplined and strengthened this ulterior consciousness. ~ Coleridge, BL X.243,
548:Do not look at the things of the world. If you do so, you will get lost in them. So great is the influence of desires that if they once leave an impression on your mind, they will drag you down lower & lower; yet they will not let you feel your downward course. ~ SWAMI BRAHMANANDA,
549:It's a great huge game of chess that's being played--all over the world--if this is the world at all, you know. Oh, what fun it is! How I wish I was one of them! I wouldn't mind being a Pawn, if only I might join--though of course I should like to be a Queen, best. ~ Lewis Carroll,
550:Mary looks back to the beginning of her song where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in his love does great things can proclaim his greatness with fitting praise and encourage those who share her desire and purpose. ~ Ven. Bede,
551:Mother-Earth
Is it not better
To live in the great air God made for us,
A peasant in the open glory of earth,
Feeling it, yet not knowing it, like him
To drink the cool life-giving brook ~ Sri Aurobindo, Collected Plays and Stories, Act I,
552:Our very thought, when we think of God the Trinity, falls very far short of Him of whom we think, nor comprehends Him as He is; but He is seen, as it is written, even by those who are so great as was the Apostle Paul, through "a glass and in an enigma." ~ Saint Augustine, (DT 5.1),
553:The dawn intimates that the night is over; it does not yet proclaim the full light of day…Are not all of us who follow the truth in this life daybreak and dawn? We do some things which already belong to the light but are not free from the remnants of darkness ~ Gregory the Great,
554:The dragon ... pursued the woman who had given birth to the male child. But the woman was given the two wings of the great eagle so that she could fly from the serpent into the wilderness, to her place where she is nourished for a time, and times, and half a time ~ Rev. 12:13-14).,
555:The great Empire in the Sea, who are a different Folk stock and origin, will be devastated by Earthquake, Storm and Flood. This Empire will suffer much Misfortune from the Sea. It will be divided into two islands and part of it will sink. ~ Saint Hilarion of Czenstochau, (+291 AD),
556:The reason for the transfiguration was to remove the scandal of the cross from the hearts of his disciples, and to prevent the humiliation of his voluntary suffering from disturbing the faith of those who had witnessed the surpassing glory that lay concealed. ~ Saint Leo the Great,
557:A great part of reality… is open to us only in a way completely different from that in which objects [of science] are accessible. To grasp these other realities, to state truths about their existence in nature, we must actualize another intellectual key. ~ Dietrich Von Hildebrand,
558:But it is not only the martyrs who share in his passion by their glorious courage; the same is true, by faith, of all who are reborn through baptism. That is why we are to celebrate the Lord's paschal sacrifice with the unleavened bread of sincerity and truth. ~ Saint Leo the Great,
559:Even the smallest animals come together in har­mony and peace. All these things the great creator and Lord of all commanded to exist in peace and harmony, giving his bless­ings to all things, but most particularly to us who have sought refuge in his mercy. ~ Saint Clement of Rome,
560:In Christ Abrahams posterity is blessed because in him the whole world receives the adoption of sons, and in him the patriarch becomes the father of all nations through the birth, not from human stock but by faith, of the descendants that were promised to him. ~ Saint Leo the Great,
561:The powers of Mary in the last times over the demons will be very conspicuous. Mary will extend the reign of Christ over the heathens and Mohamedans and it will be a time of great joy when Mary as Mistress and Queen of Hearts is enthroned…" ~ Ven. Mary of Jesus of Ágreda (+1665),
562:If someone wants to study the law and find out what gives it its force (it is the bond of love, for whoever loves his neighbour has fulfilled the law) let him read in the psalms how love led one man to undergo great dangers to wipe out the shame of his entire people. ~ Saint Ambrose,
563:The great cannot exist without the small, nor the small without the great. There is a mixture in all things, and all this serves a useful purpose. Take our own body: the head is nothing with­ out the feet, and the feet are similarly nothing without the head. ~ Saint Clement of Rome,
564:Great is baptism: the ransom of captives, the forgiveness of sins, the death of sin, the regeneration of the soul, the garment of light, the holy perpetual seal, a chariot to heaven, the delight of paradise, a welcome into the kingdom, the gift of adoption. ~ Saint Cyril of Jerusalem,
565:How then did they fall down in the mount? There was solitude, and height, and great quietness, and a transfiguration full of awe, and a pure light, and a cloud stretched out; all which things put them in great alarm. And the amazement came thick on every side. ~ Saint John Chrysostom,
566:Our great forefathers in those splendours moved;
Termless in power and satisfied of light,
They enjoyed the sense of all for which we strive. ~ Sri Aurobindo, Savitri, The Eternal Day, The Soul's Choice and the Supreme Consummation,
567:Across the burning languor of the soil
Paced Summer with his pomp of violent noons
And stamped his tyranny of torrid light
And the blue seal of a great burnished sky. ~ Sri Aurobindo, Savitri, The Birth and Childhood of the Flame,
568:Make of us the hero warriors we aspire to become. May we fight successfully the great battle of the future that is to be born, against the past that seeks to endure, so that the new things may manifest and we be ready to receive them.
   ~ The Mother, On Education,
569:The integral Yoga is that which, having found the Transcendent, can return upon the universe and possess it, retaining the power freely to descend as well as ascend the great stair of existence. ~ Sri Aurobindo, The Synthesis Of Yoga, The Three Steps of Nature,
570:Thou hast lost thyself in the search for the mystery of life and death; but seek out thy path before thy life be taken from thee. If living thou find it not, hopest thou to reach this great mystery when thou art dead? ~ Attar of Nishapur, the Eternal Wisdom
571:We are like dwarfs sitting on the shoulders of giants. We see more, and things that are more distant, than they did, not because our sight is superior or because we are taller than they, but because they raise us up, and by their great stature add to ours. ~ John of Salisbury, Metalogicon,
572:Jul 9 First thing you should learn is how to be still physically. Take one month for stilling the body. You will find that you are able to easily arrest the twitching, tremors, & jerks. When the body is still, you will find great joy & confidence. Learn to enjoy that stillness.~ Swami Rama,
573:The day dies, I go towards repose, tomorrow evening the monastery bell shall ring out its accustomed voice, but no longer for me ; I shall not hear it again as this I, but swallowed up in the great All I shall hear it still. ~ Auam-mander, the Eternal Wisdom
574:True teachers who do not deceive on the supreme path, are like great ships that rescue beings from the ocean of existence. They are like rain of nectar that covers the flames of karma and defilements. And they are like the sun and moon that dispels the darkness of ignorance. ~ Jigme Lingpa,
575:The sage here surpasses God. God fears nothing by the benefit of his nature; the sage fears nothing, but by the sole strength of his spirit. This indeed is great, to have the weakness of a mortal and yet the fearlessness of a god. ~ Seneca, the Eternal Wisdom
576:Our cravings alone keep us separated from God. Root out all desires and call on Him! If He wills that the body should die, let it die while chanting His name! By worldly standards a man may be great. But he too in some life or other will have to renounce everything for God.~ Swami Turiyananda,
577:The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   ~ Peter J Carroll, Liber Null,
578:He affirms the limitation implied by his devotion to the Great Work. He no longer wanders about aimlessly in the world. ... the uniting of subject and object which is the Great Work,
   ~ Aleister Crowley, Liber ABA, Book 4, Magick, Part II, Chapter II, The Circle,
579:That virtue of the soul, which is called Patience, is so great a gift of God, that even in Him who bestows the same upon us, whereby He waits for evil men that they may amend, is set forth by the name of Patience ~ Saint Augustine of Hippo, On Patience 1).,
580:Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time. ~ Saint Augustine of Hippo,
581:The rough handling and careless breaking or waste and misuse of physical things is a denial of the Yogic Consciousness and a great hindrance to the bringing down of the Divine Truth to the material plane. ~ Sri Aurobindo, Letters on Yoga - II, Practical Concerns in Work,
582:At the close of the great Night...He whom the spirit alone can perceive, who escapes from the organs of sense, who is without visible parts, Eternal, the soul of all existences, whom none can comprehend, outspread His own splendours. ~ Laws of Manu, the Eternal Wisdom
583:I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
   ~ Isaac Newton,
584:Even the smallest meanest work became
A sweet or glad and glorious sacrament,
An offering to the self of the great world
Or a service to the One in each and all. ~ Sri Aurobindo, Savitri, Nirvana and the Discovery of the All-Negating Absolute,
585:We want not only a free India, but a great India, India taking worthily her place among the Nations and giving to the life of humanity what she alone can give. ~ Sri Aurobindo, Autobiographical Notes and Other Writings of Historical Interest, To the Editor of the New India,
586:What is obstinacy? How can one use it best?

   It is the wrong use of a great quality - perseverance. Make a good use of it and it will be all right. Be obstinate in your effort towards progress, and your obstinacy will become useful.
   ~ The Mother, Words Of The Mother II,
587:God dwells in the nothing-at-all that was prior to nothing." ~ Meister Eckhart, (c. 1260 - c. 1328), German theologian, philosopher and mystic, tried as a heretic by Pope John XXII, acquired a status as a great mystic within contemporary popular spirituality, Wikipedia.,
588:Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight. ~ Anonymous, The Bible, 1 Peter, 3:3-4,
589:A life so in the glorious sunlight bathed,
Straight nursed and suckled from the vigorous Earth
With shaping labour and the homely touch
Of the great hearty mother, edifies
A nobler kind than nourished is in courts? ~ Sri Aurobindo, Collected Plays and Stories, Act I,
590:Two genii in the dubious heart of man,
    Two great unhappy foes together bound
    Wrestle and strive to win unhampered ground;
They strive for ever since the race began. ~ Sri Aurobindo, Collected Poems, In the Moonlight,
591:What is most important [in meditation] is the change of consciousness of which this feeling of oneness is a part. The going deep in meditation is only a means and it is not always necessary if the great experiences come easily without it.
   ~ Sri Aurobindo, Letters On Yoga - II,
592:Impenetrable, a mystery recondite
Is the vast plan of which we are a part;
Its harmonies are discords to our view
Because we know not the great theme they serve. ~ Sri Aurobindo, Savitri, 02.05,
593:Studying the dharma is a vital part of our path. But if we never practice what we have studied, it is as if we have built a great ship, and then left it on dry land. The ship must set sail. That is the only way that we can cross the ocean of samsara to the enlightened state of a buddha. ~ Chamtrul Rinpoche,
594:Bhakti can be more easily practiced by persons in every condition of life. Extreme love for God is Bhakti. The great quality of Bhakti is that it cleanses the mind, and the firmly established Bhakti for the Supreme Lord is alone sufficient to purify the mind. ~ Swami Vivekananda,
595:Fire and enthusiasm must be in our blood. I believe we have it. Intellect is great indeed, but it stops within certain bounds. It is through the heart, & the heart alone, that inspiration comes. It is through the feelings that the highest secrets are reached. ~ Swami Vivekananda,
596:In the silence of the heart God speaks. If you face God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with Himself. Souls of prayer are souls of great silence. ~ Saint Teresa of Calcutta,
597:The Cosmos is all that is or ever was or ever will be. Our feeblest contemplations of the Cosmos stir us ~ there is a tingling in the spine, a catch in the voice, a faint sensation of a distant memory, as if we were falling from a great height. We know we are approaching the greatest of mysteries. ~ Carl Sagan,
598:But the worlds are only frames for our experience, the senses only instruments of experience and conveniences. Consciousness is the great underlying fact, the universal witness for whom the world is a field, the senses instruments. ~ Sri Aurobindo, The Life Divine, The Two Negations, 23,
599:On meditation's mounting edge of trance
Great stairs of thought climbed up to unborn heights
Where Time's last ridges touch eternity's skies
And Nature speaks to the spirit's absolute. ~ Sri Aurobindo, Savitri, The Kingdoms and Godheads of the Greater Mind,
600:Below the surface of the machine, the program moves. Without effort, it expands and contracts. In great harmony, electrons scatter and regroup. The forms on the monitor are but ripples on the water. The essence stays invisibly below.
   ~ Marijn Haverbeke, Eloquent Javascript, Master Yuan-Ma, The Book of Programming,
601:Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces. ~ Étienne de La Boétie,
602:There are two powers that alone can effect in their conjunction the great and difficult thing which is the aim of our endeavour, a fixed and unfailing aspiration that calls from below and a supreme Grace from above that answers.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4],
603:To understand any one sacred book completely it is necessary to understand all other sacred books. In spite of human prejudice to the contrary, there is but one religion and one truth and all the great faiths of the world are parts or fragments of the Anscient Wisdom.
   ~ Manly P Hall, The Students Monthly Letter 1973,
604:In the Grand Grimoire we are told "to buy an egg without haggling"; and attainment, and the next step in the path of attainment, is that pearl of great price, which when a man hath found he straightway selleth all that he hath, and buyeth that pearl. ~ Aleister Crowley, Liber ABA, The Wand,
605:The great and rare mystics of the past (from Buddha to Christ, from al-Hallaj to Lady Tsogyal, from Hui-neng to Hildegard) were, in fact, ahead of their time, and are still ahead of ours. In other words, they most definitely are not figures of the past. They are figures of the future. ~ Ken Wilber, Sex Ecology Spirituality,
606:The immobile lips, the great surreal wings,
The visage masked by superconscient Sleep,
The eyes with their closed lids that see all things,
Appeared of the Architect who builds in trance. ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Soul's Release,
607:Thou hast cleansed thy heart of soil and bled it dry of impure desires. But, O glorious combatant, thy task is not yet done. Build high the wall which shall protect thy mind from pride and satisfaction at the thought of the great work accomplished. ~ Book of Golden Precept, the Eternal Wisdom
608:My ideal is growth, expansion, development on national lines. I have no words of condemnation for my nation. I tell,"You have done well; only try to do better." Great things have been done in the past in this land, & there is both time & room for greater things to be done yet.~ Swami Vivekananda,
609:The internal purification is a task more severe. It consists in speaking the truth, sensing the poor, helping the needy, etc. One who has cleansed both the inner & the outer self is alone capable of Bhakti. But the beauty is that Bhakti itself cleanses the mind to a great extent ~ Swami Vivekananda,
610:The Master of Wisdom in his first coming to birth in the supreme ether of the great Light, - many his births, seven his mouths of the Word, seven his Rays, - scatters the darknesses with his cry. Rig Veda.3 ~ Sri Aurobindo, The Life Divine, Out of the Sevenfold Ignorance towards the Sevenfold Knowledge,
611:Some people read books in order to find God. Yet there is great book, the very appearance of created things. Look above you; look below you! Note it; read it! God, whom you wish to find, never wrote that book with ink. He set before your eyes the things He had made. ~ Saint Augustine of Hippo,
612:Through thousands of years of chiseling & modelling, the lives of the great prophets of yore come down to us; & yet, in my opinion, not one stands so high in brilliance as that life which I saw with my own eyes, at whose feet I have learnt everything —the life of Sri Ramakrishna~ Swami Vivekananda,
613:Who will presume that he's living in such a way that he has no need to say to God, Forgive us our debts? Only an arrogant person... not someone who is truly great but someone puffed up with pride, who is justly resisted by the one who pours out his grace and humble. ~ Saint Augustine of Hippo,
614:We should understand God, if we can and as far as we can, to be good w/o quality, great w/o quantity, creative w/o need or necessity, presiding w/o position, holding all things together w/o possession, wholly everywhere w/o place, everlasting w/o time. ~ Saint Augustine of Hippo, De Trin V prol,
615:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally
   ~ Peter J Carroll,
616:Marriage signifies the union of Christ w/ his Church as the Apostle says: "This is a great mystery: I am speaking of Christ and his Church" ~ Saint Thomas Aquinas, (Eph 5:32). And this marriage was begun In the womb of the Virgin, when God the Father united a human nature to his Son in a unity of person,
617:Music is sweet; to rule the heart's rich chords
Of human lyres much sweeter. Art's sublime
But to combine great ends more sovereign still,
Accepting danger and difficulty to break
Through proud and violent opposites to our will.
Song is divine, ~ Sri Aurobindo, Collected Plays and Stories, Act III,
618:It is a great gift to suffer for Christ, as it says in James ~ Saint Thomas Aquinas, (1:2): "Count it all joy, my brethren, when you meet various trials, for you know that the testing of your faith produces patience" ~ Saint Thomas Aquinas, (Commentary on Mt. 10, lect.2 ).,
619:The essential spiritual being is so noble that even the damned cannot wish to cease from being. But sins form a partition and provoke so great a darkness and dissimilarity between the forces and the being in whom God lives that the spirit cannot unite itself to its own essence. ~ Ruysbroeck, the Eternal Wisdom
620:In those days the world teemed, the people multiplied, the world bellowed like a wild bull, and the great god was aroused by the clamor. Enlil heard the clamor and he said to the gods in council, "The uproar of mankind is intolerable and sleep is no longer possible by reason of the babel." So the gods agreed to exterminate mankind. ~ Anonymous,
621:The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release;10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. ~ Sri Ramana Maharshi, Self-Enquiry, 34, [T5],
622:The study of mathematics is apt to commence in disappointment... We are told that by its aid the stars are weighed and the billions of molecules in a drop of water are counted. Yet, like the ghost of Hamlet's father, this great science eludes the efforts of our mental weapons to grasp it. ~ Alfred North Whitehead, An Introduction to Mathematics,
623:The birth of all the buddhas of the three times from this utterly pure realm [of] mind itself is this. The basis of the generation of all the sugata's power, fearless miracles and qualities is also this. The source of all the holy dharma is also this. Therefore, it is the absolute Great Mother. - Machik ~ Judith Simmer-Brown, Dakini's Warm Breath,
624:All-Knowledge packed into great wordless thoughts
Lodged in the expectant stillness of his depths
A crystal of the ultimate Absolute,
A portion of the inexpressible Truth
Revealed by silence to the silent soul.
~ Sri Aurobindo, Savitri, The Yoga of the King The Yoga of the Souls Release,
625:Existence found its truth on Oneness' breast
And each became the self and space of all.
The great world-rhythms were heart-beats of one Soul,
To feel was a flame-discovery of God,
All mind was a single harp of many strings, ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
626:Love sometimes gets tired of speaking sweetly and wants to rip to shreds all your erroneous notions of the truth that make you fight within yourself, dear one, and with others, causing the world to weep on too many fine days... The Beloved sometimes wants to do us a great favor: Hold us upside down and shake all the nonsense out. ~ Hafiz,
627:Man is in truth a compound of eternity and time. The more he is attached to temporal things and rests in them, the farther he grows from things eternal; they seem to him petty, just as great objects appear small when we see them from a distance, and he can never attain to real peace. ~ J. Tauler: Institutions, the Eternal Wisdom
628:The great and secret message of the experiential mystics the world over is that, with the eye of contemplation, Spirit can be seen. With the eye of contemplation, the great Within radiantly unfolds. And in all cases, the eye with which you see God is the same eye with which God sees you: the eye of contemplation. ~ Ken Wilber, Marriage of Sense and Soul, p. 174,
629:We fear our highest possibilities. We are generally afraid to become that which we can glimpse in our most perfect moments, under conditions of great courage. We enjoy and even thrill to godlike possibilities we see in ourselves in such peak moments. And yet we simultaneously shiver with weakness, awe, and fear before these very same possibilities. ~ Abraham Maslow,
630:Darken your room, shut the door, empty your mind. Yet you are still in great company - the Numen and your Genius with all their media, and your host of elementals and ghosts of your dead loves - are there! They need no light by which to see, no words to speak, no motive to enact except through your own purely formed desire. ~ Austin Osman Spare, The Logomachy of Zos,
631:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall,
632:Napoleon's mind was swift and bold and vast,
His heart was calm and stormy like the sea,
His will dynamic in its grip and clasp.
His eye could hold a world within its grasp
And see the great and small things sovereignly.
A movement of gigantic d ~ Sri Aurobindo, Collected Poems, The Dwarf Napoleon,
633:The vague spiritual quest which first began
When worlds broke forth like clusters of fire-flowers,
And great burning thoughts voyaged through the sky of mind
And Time and its aeons crawled across the vasts
And souls emerged into mortality. ~ Sri Aurobindo, Savitri, The Gospel of Death and Vanity of the Ideal,
634:The chief mystical text of Kabbalah, the Zohar, says that Malkhut is "the way to that great and powerful tree... 'If one does not enter through this gate, one cannot gain entry to the worlds,' the worlds of the sefirot. As we climb the Tree of Life-from the bottom to the top-we begin with Malkhut, the Mother.
   ~ Elizabeth Clare Prophet, Kabbalah: Key To Your Inner Power,
635:This Self hidden in all existences shines not out, but it is seen with the supreme and subtle vision by those who see the subtle. The wise man should draw speech into the mind, mind into the Self that is knowledge; knowledge he should contain in the Great Self and that in the Self that is still. ~ Kathopanishad I.3.12,13, the Eternal Wisdom
636:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest. The Magick Wand is thus the principal weapon of the Magus; and the name of that wand is the Magical Oath.
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, [T5],
637:The young generations study numberless subjects, the constitution of the stars, of the earth, the origin of organisms etc. They omit only one thing and that is to know what is the sense of human life, how one ought to live, what the great sages of all times have thought of this question and how they have resolved it. ~ Tolstoi, the Eternal Wisdom
638:There is a myth about such highs: the user has an illusion of great insight, but it does not survive scrutiny in the morning. I am convinced that this is an error, and that the devastating insights achieved when high are real insights; the main problem is putting these insights in a form acceptable to the quite different self that we are when we're down the next day. ~ Carl Sagan,
639:It is a great error to be superior to others....It is such pride as this that makes a man appear a fool, makes him abused by others, and invites disaster. A man who is truly versed in any art will of his own accord be clearly aware of his own deficiency; and therefore, his ambition being never satisfied, he ends by never being proud.
   ~ Yoshida Kenko, Essays in Idleness: The Tsurezuregusa of Kenko,
640:Many say with an appearance of humility, "I am even as an earthworm crawling in the dust..."; so always believing themselves to be earthworms, they become in time feeble as the worm. Let not discouragement enter into thy heart; despair is for all the great enemy of our progress. What a man thinks himself to be, that he in fact becomes. ~ Ramakrishna, the Eternal Wisdom
641:There are gods of the Overmind who are the great creators of the earth - until now. There are the gods of the Vedas who are mentioned in everything that has come down from the Rishis. And there are the gods of the Supermind, those who are going to manifest on earth, although of course they exist from all eternity on their own plane. ~ The Mother, Questions And Answers 1957-1958,
642:The incertitude of man's proud confident thought,
The transience of the achievements of his force.
A thinking being in an unthinking world,
An island in the sea of the Unknown,
He is a smallness trying to be great,
An animal with some instincts o ~ Sri Aurobindo, Savitri, The Yoga of the King, The Yoga of the Spirit's Freedom and Greatness,
643:When one considers the clamorous emptiness of the world, words of so little sense, actions of so little merit, one loves to reflect on the great reign of silence. The noble silent men scattered here and there each in his province silently thinking and silently acting of whom no morning paper makes mention, these are the salt of the earth. ~ Ramakrishna, the Eternal Wisdom
644:The essence of my work is; God, or the absolute Spirit, exists-and can be proven-and there is a ladder that reaches to that summit, a ladder that you can be shown how to climb, a ladder that leads from time to eternity, and from death to immortality. And all philosophy and psychology swings into a remarkable synthesis around that ladder. ~ Ken Wilber, The Great Chain of Being, 1987 (unpublished manuscript),
645:Attachments are of great seriousness. Choose your attachments carefully. Choose your temple of fanaticism with great care. What you wish to sing of as tragic love is an attachment not carefully chosen. Die for one person? This is a craziness. Persons change, leave, die, become ill. They leave, lie, go mad, have sickness, betray you, die. Your nation outlives you. A cause outlives you. ~ David Foster Wallace,
646:A practice that is suitable for one person is not necessarily suitable for someone else, and a practice that is appropriate for one person at one time is not necessarily appropriate for that same person at another time. Buddha did not expect us to put all his teachings into practice right away--they are intended for a great variety of practitioners of different levels and dispositions. ~ Geshe Kelsang Gyatso,
647:All the earth is no more than a great tomb and there is nothing on its surface which is not hidden in the tomb, under earth...All are hastening to bury themselves in the depths of the ocean of infinity. But be of good courage.. .The sun is cradled in darkness and the need of the night is to reveal the splendour of the stars. ~ Totaku-ko-Nozagual (Lopok. Mexico.), the Eternal Wisdom
648:The striking discoveries of contemporary science are continually telling us new things about how material creation came to be and how it continues to evolve. Although we do not have all the answers, we are clearly going in a direction that transcends the cosmology in which the great world religions came into existence. Our vision, understanding, and our attitudes about God inevitably must change. ~ Thomas Keating,
649:In the 20th century he became an important element within the mystical system of Thelema, founded by Aleister Crowley, where he is the Dweller in the Abyss,[1][2] believed to be the last great obstacle between the adept and enlightenment. Thelemites believe that if he is met with proper preparation, then his function is to destroy the ego, which allows the adept to move beyond the Abyss of occult cosmology. ~ Wikipedia,
650:Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence ~ Manly P Hall, The Lost Keys of Freemasonry: Or the Secret of Hiram Abiff,
651:I insist that in private life men should not admit their passions to be an end, indulging them and so degrading themselves to the level of the other animals, or suppressing them and creating neuroses. I insist that every thought, word and deed should be consciously devoted to the service of the Great Work. 'Whatsoever ye do, whether ye eat or drink, do all to the glory of God' ~ Aleister Crowleys, Confessions of Aleister Crowley,
652:When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity. ~ Manly P Hall,
653:But Indra does not turn back from the quest like Agni and Vayu; he pursues his way through the highest ether of the pure mentality and there he approaches the Woman, the manyshining, Uma Haimavati; from her he learns that this Daemon is the Brahman by whom alone the gods of mind and life and body conquer and affirm themselves, and in whom alone they are great. ~ Sri Aurobindo, Kena And Other Upanishads, 83,
654:Message for 4. 5. 67
   "Earth-life is the self-chosen habitation of a great Divinity and his aeonic will is to change it from a blind prison into his splendid mansion and high heaven-reaching temple." - Sri Aurobindo
   The Divinity mentioned by Sri Aurobindo is not a person but a condition that will be shared by all those who have prepared themselves to receive it. May 1967 ~ The Mother, Words Of The Mother III,
655:There is in all this only transformations of things one into another; there is no annihilation: a regulated order, a disposition of the ensemble, that is all. There is nothing else in a departure, it is only a slight change. There is nothing else in death, it is only a great change. The actual being changes, not into a non-existence, but into something it is not at present. ~ Epictetus, the Eternal Wisdom
656:Some dislike prayer; if they entered deep into their heart, they would find it was pride — worse than that, vanity. And then there are those who have no aspiration, they try and they cannot aspire; it is because they do not have the flame of the will, it is because they do not have the flame of humility. Both are needed. There must be a very great humility and a very great will to change one's Karma. ~ The Mother,
657:The great secret of morals is love; or a going out of our nature, and an identification of ourselves with the beautiful which exists in thought, action, or person, not our own. A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasure of his species must become his own. The great instrument of moral good is the imagination. ~ Percy Bysshe Shelley,
658:There is a meaning in each curve and line.
It is an architecture high and grand
By many named and nameless masons built
In which unseeing hands obey the Unseen, ~ Sri Aurobindo, Savitri, The Way of Fate and the Problem of Pain
Meaning of this World
Our means must be as great as our ends. ~ Sri Aurobindo, Essays in Philosophy and Yoga, The Ideal of the Karmayogin,
659:The attempts of the positive critical reason to dissect the phenomena of the religious life sound to men of spiritual experience like the prattle of a child who is trying to shape into the mould of his own habitual notions the life of adults or the blunders of an ignorant mind which thinks fit to criticise patronisingly or adversely the labours of a profound thinker or a great scientist.
   ~ Sri Aurobindo, The Human Cycle, 129,
660:Witness means an observer, someone who looks on and does not act himself. So, when the mind is very quiet, one can withdraw a little from circumstances and look at things as though he were a witness, and not participating in the action himself. This gives you a great quietude, and also a very precise sense of the value of things, because it cuts the attachment to action.
   ~ The Mother, Questions And Answers 1954, 13 October 1954,
661:Throughout the past 2500 years, whichever country Buddhism has been taught in, there have always been great yogis. Likewise, sooner or later there will be the great yogis of the West. This is because Buddhism has nothing to do with culture, gender, language, or colour. Buddhism is for all beings throughout time and space. And whoever dedicates their life to putting the teachings into practice will become a great yogi. It is as simple as that. ~ Chamtrul Rinpoche,
662:Her self was nothing, God alone was all,
   Yet God she knew not but only knew he was.
   A sacred darkness brooded now within,
   The world was a deep darkness great and nude.
   This void held more than all the teeming worlds,
   This blank felt more than all that Time has borne,
   This dark knew dumbly, immensely the Unknown.
   But all was formless, voiceless, infinite.
   ~ Sri Aurobindo, Savitri, The Finding of the Soul,
663:The Divine Grace alone has the power to intervene and change the course of Universal Justice. The great work of the Avatar is to manifest the Divine Grace upon earth. To be a disciple of the Avatar is to become an instrument of the Divine Grace. The Mother is the great dispensatrix-through identity-of the Divine Grace, with a perfect knowledge-through identity-of the absolute mechanism of Universal Justice.
   ~ The Mother, Words Of The Mother II,
664:I have strayed like a lost sheep seeking outside me that which was within. I have run about the streets and places of the world, this great city, seeking Thee and I have not found Thee because I sought Thee ill and came not to the place where Thou wert. Thou wert within me and I sought thee without; Thou wert near and I sought thee at a distance, and if I had gone where Thou wert, I should immediately have met Thee. ~ id, the Eternal Wisdom
665:IN THE entire ten quarters of the Buddha land
There is only one vehicle.
When we see clearly, there is no difference in all the teachings.
What is there to lose? What is there to gain?
If we gain something, it was there from the beginning.
If we lose anything, it is hidden nearby.
Look at the ball in the sleeve of my robe.
Surely it has great value.
[ The first sentence of this poem quotes a famous line from the Lotus Sutra.] ~ Taigu Ryokan,
666:We on Earth have just awakened to the great oceans of space and time from which we have emerged. We are the legacy of 15 billion years of cosmic evolution. We have a choice: We can enhance life and come to know the universe that made us, or we can squander our 15 billion-year heritage in meaningless self-destruction. What happens in the first second of the next cosmic year depends on what we do, here and now, with our intelligence and our knowledge of the cosmos. ~ Carl Sagan,
667:A religion is sometime a source of happiness, and I would not deprive anyone of happiness. But it is a comfort appropriate for the weak, not for the strong. The great trouble with religion - any religion - is that a religionist, having accepted certain propositions by faith, cannot thereafter judge those propositions by evidence. One may bask at the warm fire of faith or choose to live in the bleak certainty of reason- but one cannot have both.
   ~ Robert Heinlein, from Friday.,
668:Further Reading:
Nightside of Eden - Kenneth Grant
Shamanic Voices - Joan Halifax
The Great Mother - Neumann
Fear & Loathing in Las Vegas - Hunter S. Thompson
Cities of the Red Night - William S. Burroughs
The Book of Pleasure - Austin Osman Spare
Thundersqueak - Angerford & Lea
The Masks of God - Joseph Campbell
An Introduction to Psychology - Hilgard, Atkinson & Atkinson
Liber Null - Pete Carroll ~ Phil Hine, Aspects of Evocation,
669:Paul Brunton in his book A Search in Secret Egypt repeatedly speaks of Atlantis. I always thought that belief in Atlantis was only an imagination of the Theosophists. Is there any truth in the belief?

Atlantis is not an imagination. Plato heard of this submerged continent from Egyptian sources and geologists are also agreed that such a submersion was one of the great facts of earth history. 22 June 1936 ~ Sri Aurobindo, Letters On Poetry And Art,
670:Humans are great experimenters, constantly exploring, searching, and struggling to gain power over themselves, over nature, even over the gods. Through this entire struggle and self-torture, we have also made ourselves "sick," and it is no wonder that we find the ascetic ideal springing up everywhere. Though it may seem to deny life, the ascetic ideal is supremely life affirming, as it says "yes" to life in the face of hardship and sickness. ~ Friedrich Nietzsche, Genealogy of Morals,
671:In your nature there are many obstacles, chiefly a great activity of the outward-going mind and a thick crust of the impure lower Prakriti that covers the heart and the vital being. Quieting of the mind and purification of the nature are what you must have before you can fulfil your aim. Aspire for these two things first; ask for them constantly from above. You will not be able to achieve them by your own unaided effort. ~ Sri Aurobindo, Letters On Yoga - II, Purity,
672:The duty of man is to be useful to men: to a great number if he can, if not, to a small number, otherwise to his neighbours, otherwise to himself : in making himself useful to himself, he works for others. As the vicious man injures not only himself but also those to whom he might have been useful if he had been virtuous, likewise in labouring for oneself one labours also for others, since there is formed a man who can be of use to them. ~ Seneca, the Eternal Wisdom
673:It should never be forgotten for a single moment that the central and essential work of the Magician is the attainment of the Knowledge and Conversation of the Holy Guardian Angel. Once he has achieved this he must of course be left entirely in the hands of that Angel, who can be invariably and inevitably relied upon to lead him to the further great step-crossing of the Abyss and the attainment of the grade of Master of the Temple. ~ Aleister Crowley, Magick Without Tears,
674:To read great books does not mean one becomes 'bookish'; it means that something of the terrible insight of Dostoevsky, of the richly-charged imagination of Shakespeare, of the luminous wisdom of Goethe, actually passes into the personality of the reader; so that in contact with the chaos of ordinary life certain free and flowing outlines emerge, like the forms of some classic picture, endowing both people and things with a grandeur beyond what is visible to the superficial glance.
   ~ John Cowper Powys,
675:What you say is quite true. A simple, straight and sincere call and aspiration from the heart is the one important thing and more essential and effective than capacities. Also to get the consciousness to turn inwards, not remain outward-going is of great importance - to arrive at the inner call, the inner experience, the inner Presence. The help you ask will be with you. Let the aspiration grow and open the inner consciousness altogether.
   ~ Sri Aurobindo, Letters On Yoga - I,
676:Two seem his goals, yet ever are they one
And gaze at each other over bourneless Time;
Spirit and Matter are their end and source. ||16.9||

A seeker of hidden meanings in life’s forms,
Of the great Mother’s wide uncharted will
And the rude enigma of her terrestrial ways
He is the explorer and the mariner
On a secret inner ocean without bourne:
He is the adventurer and cosmologist
Of a magic earth’s obscure geography. ||16.10|| ~ Sri Aurobindo, Savitri, 1:3, || 16.9 - 16.10 ||,
677:The Dzogchen of the basis is to determine the nature of the mind.
The Dzogchen of the path is to strike the target of freedom from the extremes.
The Dzogchen of the result is to send hopes and doubts into extinction.
The Dzogchen of the object is to let appearances go free by not grasping at them.
The Dzogchen of the mind is to let thoughts arise as friends.
The Dzogchen of the meaning is to let flickering thoughts dissolve naturally.
Whoever realizes these points is a great king of yogis. ~ Longchenpa,
678:Help yourself during this troubled period by reading holy books. This reading provides excellent food for the soul and conduces to great progress along the path of perfection. By no means is it inferior to what we obtain through prayer and holy meditation. In prayer and meditation it is ourselves who speak to the Lord, while in holy reading it is God who speaks to us. Before beginning to read, raise your mind to the Lord and implore Him to guide your mind Himself, to speak to your heart and move your will. ~ Saint Padre Pio,
679:Meditation on inevitable death should be performed daily. Every day when one's body and mind are at peace, one should meditate upon being ripped apart by arrows, rifles, spears and swords, being carried away by surging waves, being thrown into the midst of a great fire, being struck by lightning, being shaken to death by a great earthquake, falling from thousand-foot cliffs, dying of disease or committing seppuku at the death of one's master. And every day without fail one should consider himself as dead ~ Yamamoto Tsunetomo,
680:He tore desire up from its bleeding roots
   And offered to the gods the vacant place.
   Thus could he bear the touch immaculate.
   A last and mightiest transformation came.
   His soul was all in front like a great sea
   Flooding the mind and body with its waves;
   His being, spread to embrace the universe,
   United the within and the without To make of life a cosmic harmony,
   An empire of the immanent Divine.
   ~ Sri Aurobindo, Savitri, The House of the Spirit and the New Creation,
681:For the first time, we have the power to decide the fate of our planet and ourselves. This is a time of great danger, but our species is young, and curious, and brave. It shows much promise.
   We wish to pursue the truth no matter where it leads. But to find the truth, we need imagination and skepticism both. We will not be afraid to speculate, but we will be careful to distinguish speculation from fact. The cosmos is full beyond measure of elegant truths; of exquisite interrelationships; of the awesome machinery of nature. ~ Carl Sagan,
682:The true occultist wants nothing but wisdom. When Solomon raised his hands to his God, Jehovah spoke from the heavens asking him what he would have, and he answered, "God give me the gift of wisdom." Jehovah asked him if there were not other things he desired, but Solomon answered, "No, only wisdom." And God told Solomon that because he had asked only for wisdom that all the other things should be added unto him and that from this day to the end of the world there would never be another king so rich, so great, or so blest. ~ Manly P Hall,
683:I AM NOW CLOSE TO 88 and I am confident that the only thing important about me is that I am an average healthy human. I am also a living case history of a thoroughly documented, half-century, search-and-research project designed to discover what, if anything, an unknown, moneyless individual, with a dependent wife and newborn child, might be able to do effectively on behalf of all humanity that could not be accomplished by great nations, great religions or private enterprise, no matter how rich or powerfully armed. ~ Buckminster Fuller, 1983,
684:When Tien wills to give a man a great mission, he begins by proving in bitterness the intentions of his heart. He fatigues his muscles and his bones by painful labours. He lets him suffer hunger. He exposes his person to needs and privations. Finally, he ruins his enterprises. Thereby he stimulates his heart, fortifies his being and gives him an energy without which the man could not accomplish his task. Tribulations produce life: repose and pleasures engender wretchedness and death. ~ Meng-tse, the Eternal Wisdom
685:I do have one great hope. It is that with the disappearance of Marxism, we may succeed in eliminating the pressure of ideologies as the centre of politics. Marxism needed an anti-Marxist ideology, so what you had was the clash between two ideologies which were both in a sense completely mad. There was nothing real behind them - only wrong problems. What I hope from the open society is that we will re-establish a list of priorities of the things which have to be done in society. ~ Karl Popper, interviewed by Giancarlo Bosetti, in The Lesson of this Century,
686:for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee. Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
687:Another approach is actually to build the job around the person, to create a virtual job portfolio to match what he/she does best. Say you find a highly competent human being. Rather than asking the person to conform, you find appropriate things for that person to do. This permits a great deal of mobility within the organization, breaks up the traditional hierarchy, unlinks the rigid chain-of-command, and uncovers new functional slots. Such an idea is disturbing to First Tier entities, quite natural in Second Tier structures. ~ Don Edward Beck, Spiral Dynamics,
688:I think a good way to conceive of sacred space is as a playground. If what you're doing seems like play, you are in it. But you can't play with my toys, you have to have your own. Your life should have yielded some. Older people play with life experiences and realizations or with thoughts they like to entertain. In my case, I have books I like to read that don't lead anywhere. One great thing about growing old is that nothing is going to lead to anything. Everything is of the moment ~ Joseph Campbell, A Joseph Campbell Companion: Reflections on the Art of Living,
689:Enthusiasm and Straightforwardness
Joyous enthusiasm: the best way of facing life.
*
True enthusiasm is full of a peaceful endurance.
*
Our courage and endurance must be as great as our hope and
our hope has no limits. 2 August 1954
*
A steady hope helps much on the way. 15 August 1954
*
Our hopes are never too great for manifestation.
We cannot conceive of any thing that cannot be. 22 August 1954
** *
Straightforwardness shows itself as it is, without compromising. ~ The Mother, Words Of The Mother II,
690:From the morning there has been a feeling of nearness to the Mother, almost as if there were no difference between us. But how can that be possible, as there is such a great gulf between her and me? I am on the mental plane and she is on the highest Supramental.

But the Mother is there not only on the Supramental but on all the planes. And especially she is close to everyone in the psychic part (the inner heart), so when that opens, the feeling of nearness naturally comes. ~ Sri Aurobindo, The Mother With Letters On The Mother, [T4],
691:... Krishna, the great Lord of Yoga,
revealed to Arjuna his majestic,
transcendent, limitless form.

With innumerable mouths and eyes,
faces too marvelous to stare at,
dazzling ornaments, innumerable
weapons uplifted, flaming-

crowned with fire, wrapped
in pure light, with celestial fragrance,
he stood forth as the infinite
God, composed of all wonders.

If a thousand suns were to rise
and stand in the noon sky, blazing,
such brilliance would be like the fierce
brilliance of that mighty Self. ~ Krishna-Dwaipayana Vyasa,
692:The Quest of the Holy Grail, the Search for the Stone of the Philosophers-by whatever name we choose to call the Great Work-is therefore endless. Success only opens up new avenues of brilliant possibility. Yea, verily, and Amen! the task is tireless and its joys without bounds; for the whole Universe, and all that in it is, what is it but the infinite playground of the Crowned and Conquering Child, of the insatiable, the innocent, the ever-rejoicing Heir of Space and Eternity, whose name is MAN? ~ Aleister Crowley, Little Essays Towards Truth,
693:The word is derived from the Latin occultus, hidden; so that it is the study of the hidden laws of nature. Since all the great laws of nature are in fact working in the invisible world far more than in the visible, occultism involves the acceptance of a much wider view of nature than that which is ordinarily taken. The occultist, then, is a man who studies all the laws of nature that he can reach or of which he can hear, and as a result of his study he identifies himself with these laws and devotes his life to the service of evolution. ~ Charles Webster Leadbeater, ,
694:Those who really want to be yogis must give up, once for all, this nibbling at things. Take up one idea. Make that one idea your life - think of it, dream of it, live on that idea. Let the brain, muscles, nerves, every part of your body, be full of that idea, and just leave every other idea alone. This is the way to success and this is the way great spiritual giants are produced. Others are mere talking-machines. If we really want to be blessed and make others blessed, we must go deeper.
   ~ Swami Vivekananda, Raja-Yoga, Pratyahara and Dharana, 73, [T4],
695:Let the Magician therefore adventure himself upon the Astral Plane with the declared design to penetrate to a sanctuary of discarnate Beings such as are able to instruct and fortify him, also to prove their identity by testimony beyond rebuttal. All explanations other than these are of value only as extending and equilibrating Knowledge, or possibly as supplying Energy to such Magicians as may have found their way to the Sources of Strength. In all cases, naught is worth an obol save as it serve to help the One Great Work" ~ Aleister Crowley, Liber ABA, App 3,
696:One alchemist announced that one grain of this powder would transmute into purest gold one hundred thousand times its own weight. But his readers did not realize that this powder is wisdom, one grain of which can transmute all the ignorance in the world. Nor did the reader properly understand that the PHILOSOPHER'S STONE IS KNOWLEDGE, the great miracle worker, or that the elixir of life was Truth, which makes all things new. It was sad that misunderstandings should exist, but wherever great truths are given to small minds, misunderstandings are inevitable. ~ Manly P Hall, (A Monthly Letter April 1937),
697:Savitri", the poem, the word of Sri Aurobindo is the cosmic Answer to the cosmic Question. And Savitri, the person, the Godhead, the Divine Woman is the Divine's response to the human aspiration.
The world is a great question mark. It is a riddle, eternal and ever-recurring. Man has faced the riddle and sought to arrive at a solution since he was given a mind to seek and interrogate.
What is this universe? From where has it come? Whither is it going? What is the purpose of it all? Why is man here? What is the object of his existence? ~ Nolini Kanta Gupta, Savitri,
698:This Magical Will is the wand in your hand by which the Great Work is accomplished, by which the Daughter is not merely set upon the throne of the Mother, but assumed into the Highest. : In one, the best, system of Magick, the Absolute is called the Crown, God is called the Father, the Pure Soul is called the Mother, the Holy Guardian Angel is called the Son, and the Natural Soul is called the Daughter. The Son purifies the Daughter by wedding her; she thus becomes the Mother, the uniting of whom with the Father absorbs all into the Crown. ~ Aleister Crowley, Book 4,
699:So, first of all, it is most important to turn inwards and change your motivation.
If you can correct your attitude, skilful means will permeate your positive actions, and you will have set out on the path of great beings.
If you cannot, you might think that you are studying and practising the Dharma but it will be no more than a semblance of the real thing.
Therefore, whenever you listen to the teachings and whenever you practise, be it meditating on a deity, doing prostrations and circumambulations, or reciting a mantra-even a single mani it is always essential to give rise to bodhicitta. ~ Patrul Rinpoche,
700:Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great Mother in her vast upward labour.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Life and Yoga, [6],
701:Whenever we moderns pause for a moment, and enter the silence, and listen very carefully, the glimmer of our deepest nature begins to shine forth, and we are introduced to the mysteries of the deep, the call of the within, the infinite radiance of a splendor that time and space forgot - we are introduced to the all-pervading Spiritual domain that the growing tip of our honored ancestors were the first to discover. And they were good enough to leave us a general map to that infinite domain, a map called the Great Nest of Being, a map of our own interiors, an archeology of our own Spirit. ~ Ken Wilber, Integral Psychology, p. 190,
702:They climb Indra like a ladder. As one mounts peak after peak, there becomes clear the much that has still to be done. Indra brings consciousness of That as the goal.

Like a hawk, a kite He settles on the Vessel and upbears it; in His stream of movement He discovers the Rays, for He goes bearing his weapons: He cleaves to the ocean surge of the waters; a great King, He declares the fourth status. Like a mortal purifying his body, like a war-horse galloping to the conquest of riches He pours calling through all the sheath and enters these vessels. Rig Veda.2 ~ Sri Aurobindo, The Life Divine, 1.26,
703:In Plato's Symposium, the priestess Diotima teaches Socrates that love is not a deity, but rather a 'great daemon' (202d). She goes on to explain that 'everything daemonic is between divine and mortal' (202d-e), and she describes daemons as 'interpreting and transporting human things to the gods and divine things to men; entreaties and sacrifices from below, and ordinances and requitals from above...' (202e). In Plato's Apology of Socrates, Socrates claimed to have a daimonion (literally, a 'divine something')[16] that frequently warned him-in the form of a 'voice'-against mistakes but never told him what to do.
   ~ Wikipedia, Daemon,
704:For, as I take it, Universal History, the history of what man has accomplished in this world, is at bottom the History of the great Men who have worked here. They were the leaders of men, these great ones; the modellers, patterns, and in a wide sense creators, of whatsoever the general mass of men contrived to do or attain; all things that we see standing accomplished in the world are properly the outer material result, the practical realisation and embodiment, of Thoughts that dwelt in the great Men sent into the world: the soul of the world's history, it may justly be considered, were the history of these.
   ~ Thomas Carlyle, 1966, p. 1,
705:Inside the temple Richard found a life waiting for him, all ready to be worn and lived, and inside that life, another. Each life he tried on, he slipped into and it pulled him farther in, farther away from the world he came from; one by one, existence following existence, rivers of dreams and fields of stars, a hawk with a sparrow clutched in its talons flies low above the grass, and here are tiny intricate people waiting for him to fill their heads with life, and thousands of years pass and he is engaged in strange work of great importance and sharp beauty, and he is loved, and he is honored, and then a pull, a sharp tug, and it's... ~ Neil Gaiman,
706:Mother, Why didn't You return the letter to me (the one You wrote to me) after I sent it to You this morning with my letter? I want to lie on Your lap, Mother.

   Poor little one, I very gladly take you on my lap and cradle you to my heart to soothe this heavy sorrow which has no cause and to quell this great revolt which has no reason. Let me take you in my arms, bathe you in my love and wipe away even the memory of this unfortunate incident. I kept the letter to show it to Sri Aurobindo along with your letter of this morning. I am returning it to you in this notebook. - February 27th, 1934
   ~ The Mother, Some Answers From The Mother,
707:The Song On Reaching The Mountain Peak :::
Hearken, my sons! If you want
To climb the mountain peak
You should hold the Self-mind's light,
Tie it with a great "Knot,"
And catch it with a firm "Hook."
If you practice thus
You can climb the mountain peak
To enjoy the view.

Come, you gifted men and women,
Drink the brew of Experience!
Come "inside" to enjoy the scene
See it and enjoy it to the full!
The Incapable remain outside;
Those who cannot drink pure
Beer may quaff small beer.
He who cannot strive for Bodhi,
Should strive for superior birth. ~ Jetsun Milarepa,
708:I've always been keenly aware of the passing of time. I've always thought that I was old. Even when I was twelve, I thought it was awful to be thirty. I felt that something was lost. At the same time, I was aware of what I could gain, and certain periods of my life have taught me a great deal. But, in spite of everything, I've always been haunted by the passing of time and by the fact that death keeps closing in on us. For me, the problem of time is linked up with that of death, with the thought that we inevitably draw closer and closer to it, with the horror of decay. It's that, rather than the fact that things disintegrate, that love peters out. ~ Simone de Beauvoir,
709:It is a strange world, a sad world, a world full of miseries, and woes, and troubles. And yet when King Laugh come, he make them all dance to the tune he play. Bleeding hearts, and dry bones of the churchyard, and tears that burn as they fall, all dance together to the music that he make with that smileless mouth of him. Ah, we men and women are like ropes drawn tight with strain that pull us different ways. Then tears come, and like the rain on the ropes, they brace us up, until perhaps the strain become too great, and we break. But King Laugh he come like the sunshine, and he ease off the strain again, and we bear to go on with our labor, what it may be.
   ~ Bram Stoker,
710:Patrul Rinpoche tells the story of an old frog who had lived all his life in a dank well. One day a frog from the sea paid him a visit. "Where do you come from?" asked the frog in the well. "From the great ocean," he replied. "How big is your ocean?" "It's gigantic." "You mean about a quarter of the size of my well here?" "Bigger." "Bigger? You mean half as big?" "No, even bigger." "Is it . . . as big as this well?" "There's no comparison." "That's impossible! I've got to see this for myself." They set off together. When the frog from the well saw the ocean, it was such a shock that his head just exploded into pieces. ~ Sogyal Rinpoche, The Tibetan Book of Living and Dying,
711:ASTROLOGER. Greet reverentially this star-blest hour!
Let magic loose the tyranny of Reason
And Fantasy, fetched from afar, display her power, 6620 For it belongs to her, this great occasion.
What all here boldly asked to see, now see it!
A thing impossible-therefore believe it.
[Faust mounts the proscenium from the other side.]
In priestly robes, head wreathed, the wonder-working man
Now confidently consummates what he began.
A tripod from the depths accompanied his ascent,
Incense is burning in the bowl, I smell the scent,
Next comes the invocation, all's prepared; ~ Johann Wolfgang von Goethe, Faust,
712:All literature consists of whatever the writer thinks is cool. The reader will like the book to the degree that he agrees with the writer about what's cool. And that works all the way from the external trappings to the level of metaphor, subtext, and the way one uses words. In other words, I happen not to think that full-plate armor and great big honking greatswords are cool. I don't like 'em. I like cloaks and rapiers. So I write stories with a lot of cloaks and rapiers in 'em, 'cause that's cool. Guys who like military hardware, who think advanced military hardware is cool, are not gonna jump all over my books, because they have other ideas about what's cool. ~ Stephen Brust,
713:Light came and went and came again, the great plume of the fountain pulsed and winds of April sheeted it across the Square in a rainbow gossamer of spray. The fire department horses drummed on the floors with wooden stomp, most casually, and with dry whiskings of their clean, coarse tails. The street cars ground into the Square from every portion of the compass and halted briefly like wound toys in their familiar quarter-hourly formula. A dray, hauled by a boneyard nag, rattled across the cobbles on the other side before his father's shop. The courthouse bell boomed out its solemn warning of immediate three, and everything was just the same as it had always been. ~ Thomas Wolfe, The Lost Boy,
714:When a person meditates on these matters and recognizes all the creations, the angels, the spheres, man, and the like, and appreciates the wisdom of the Holy One, blessed be He, in all these creations, he will add to his love for God. His soul will thirst and his flesh will long with love for God, blessed be He.
   He will stand in awe and fear from his humble, lowly, and base [nature] when he compares himself to one of the great and holy bodies, how much more so when comparing himself to the pure forms which are separate from matter and do not share any connection with it. He will see himself as a vessel full of embarrassment and shame, empty and lacking.
   ~ Maimonides,
715:To take the last issue, the difficult issue, first. The first great Dharma systems, East and West, all arose, without exception, in the so-called "axial period" (Karl Jaspers), that rather extraordinary period beginning around the 6th century B.C. (plus or minus several centuries), a period that saw the birth of Gautama Buddha, Lao Tzu, Confucius, Moses, Plato, Patanjali—a period that would soon give way, over the next few centuries, to include Ashvaghosa, Nagarjuna, Plotinus, Jesus, Philo, Valentinus…. Virtually all of the major tenets of the perennial philosophy were first laid down during this amazing era (in Buddhism, Hinduism, Taoism, Judaism, Christianity….) ~ Ken Wilber, Integral Life, right-bucks,
716:Remember that which is written: "Moderate strength rings the bell: great strength returns the penny." It is always the little bit extra that brings home the bacon. It is the last attack that breaks through the enemy position. Water will never boil, however long you keep it at 99° C. You may find that a Pranayama cycle of 10-20-30 brings no result in months; put it up to 10-20-40, and Dhyana comes instantly. When in doubt, push just a little bit harder. You have no means of finding out what are exactly the right conditions for success in any practice; but all practices are alike in one respect; the desired result is in the nature of orgasm. ~ Aleister Crowley, Magick Without Tears,
717:People are afraid of themselves, of their own reality; their feelings most of all. People talk about how great love is, but that's bullshit. Love hurts. Feelings are disturbing. People are taught that pain is evil and dangerous. How can they deal with love if they're afraid to feel? Pain is meant to wake us up. People try to hide their pain. But they're wrong. Pain is something to carry, like a radio. You feel your strength in the experience of pain. It's all in how you carry it. That's what matters. Pain is a feeling. Your feelings are a part of you. Your own reality. If you feel ashamed of them, and hide them, you're letting society destroy your reality. You should stand up for your right to feel your pain. ~ Jim Morrison,
718:the essential conditions for the growth of the psychic :::
In order to strengthen the contact and aid, if possible, the development of the conscious psychic personality, one should, while concentrating, turn towards it, aspire to know it and feel it, open oneself to receive its influence, and take great care, each time that one receives an indication from it, to follow it very scrupulously and sincerely. To live in a great aspiration, to take care to become inwardly calm and remain so always as far as possible, to cultivate a perfect sincerity in all the activities of one's being - these are the essential conditions for the growth of the psychic being.
   ~ The Mother, Some Answers From The Mother,
719:The highest truth, the integral self-knowledge is not to be gained by this self-blinded leap into the Absolute but by a patient transit beyond the mind into the Truth-consciousness where the Infinite can be known, felt, seen, experienced in all the fullness of its unending riches. And there we discover this Self that we are to be not only a static tenuous vacant Atman but a great dynamic Spirit individual, universal and transcendent. That Self and Spirit cannot be expressed by the mind's abstract generalisations; all the inspired descriptions of the seers and mystics cannot exhaust its contents and its splendours.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Integral Knowledge, The Object Of Knowledge [296],
720:the souls influence through other parts of our being :::
...These are parts of the being under its influence and manifesting something of it. So, very often people enter into contact with these parts and this gives them illuminations, great joy, revelations, and they feel they have found their soul. But it is only the part of the being under its influence, one part or another, for ... I have already said many times that when one enters consciously into contact with one's soul and the union is established, it is over, it can no longer be undone, it is something permanent, constant, which resists everything, and which, at any moment whatever, if referred to can be found... ~ The Mother, Questions And Answers 1955,
721:As if from Matter's plinth and viewless base
   To a top as viewless, a carved sea of worlds
   Climbing with foam-maned waves to the Supreme
   Ascended towards breadths immeasurable;
   It hoped to soar into the Ineffable's reign:
   A hundred levels raised it to the Unknown.
   So it towered up to heights intangible
   And disappeared in the hushed conscious Vast
   As climbs a storeyed temple-tower to heaven
   Built by the aspiring soul of man to live
   Near to his dream of the Invisible.
   Infinity calls to it as it dreams and climbs;
   Its spire touches the apex of the world;
   Mounting into great voiceless stillnesses
   It marries the earth to screened eternities.
   ~ Sri Aurobindo, Savitri, The World-Stair,
722:The books I liked became a Bible from which I drew advice and support; I copied out long passages from them; I memorized new canticles and new litanies, psalms, proverbs, and prophecies, and I sanctified every incident in my life by the recital of these sacred texts. My emotions, my tears, and my hopes were no less sincere on account of that; the words and the cadences, the lines and the verses were not aids to make believe: but they rescued from silent oblivion all those intimate adventures of the spirit that I couldn't speak to anyone about; they created a kind of communion between myself and those twin souls which existed somewhere out of reach; instead of living out my small private existence, I was participating in a great spiritual epic. ~ Simone de Beauvoir,
723:In Malkus, the lowest of the Sephiros, the sphere of the physical world of matter, wherein incarnate the exiled Neschamos from the Divine Palace, there abides the Shechinah, the spiritual Presence of Ain Soph as a heritage to mankind and an ever-present reminder of spiritual verities. That is why there is written " Keser is in Malkus, and Malkus is in Keser, though after another manner The Zohar would imply that the real Shechinah, the real Divine Presence, is allocated to Binah whence it never descends, but that the Shechinah in Malkus is an eidolon or Daughter of the Great Supernal Mother. Isaac Myer suggests that : " It is considered by Qabalists as the executive energy or power of Binah, the Holy Spirit or the Upper Mother." ~ Israel Regardie, A Garden of Pomegrantes,
724:called the Creel Commission, which succeeded, within six months, in turning a pacifist population into a hysterical, war-mongering population which wanted to destroy everything German, tear the Germans limb from limb, go to war and save the world. That was a major achievement, and it led to a further achievement. Right at that time and after the war the same techniques were used to whip up a hysterical Red Scare, as it was called, which succeeded pretty much in destroying unions and eliminating such dangerous problems as freedom of the press and freedom of political thought. There was very strong support from the media, from the business establishment, which in fact organized, pushed much of this work, and it was, in general, a great success. ~ Noam Chomsky, Media Control,
725:Certainly we have had our Napoleons and our Hitlers, but we have also had Jesus and Buddha. We have had tyrants, but also great humanitarians. We have had corrupt politicians, but also noble rulers. Even in the most selfish of times, the world has brought forth idealists, philanthropists, great artists, musicians, and poets. If we have inherited ages of feuding and intolerance, we have also inherited the magnificence of Leonardo da Vinci and Michelangelo. For each tyrant who has profaned the pages of history, there have been thousands, even millions, of gentle people who have lived unhonored and unknown, keeping principles and living convictions under the most difficult situations. To see this good, and to know it, is to find a new courage and a new faith. ~ Manly P Hall, PRS Journal Summer 1961, p.7,
726:What is surrender?

It means that one gives oneself entirely to the Divine.

Yes, and then what happens? If you give yourself entirely to the Divine, it is He who does the Yoga, it is no longer you; hence this is not very difficult; while if you do tapasya, it is you yourself who do the yoga and you carry its whole responsibility—it is there the danger lies. But there are people who prefer to have the whole responsibility, with its dangers, because they have a very independent spirit. They are not perhaps in a great hurry—if they need several lives to succeed, it does not matter to them. But there are others who want to go quicker and be more sure of reaching the goal; well, these give over the whole responsibility to the Divine. ~ The Mother, Questions And Answers 1950-1951,
727:You must not fear, hold back, count or be a miser with your thoughts and feelings. It is also true that creation comes from an overflow, so you have to learn to intake, to imbibe, to nourish yourself and not be afraid of fullness. The fullness is like a tidal wave which then carries you, sweeps you into experience and into writing. Permit yourself to flow and overflow, allow for the rise in temperature, all the expansions and intensifications. Something is always born of excess: great art was born of great terrors, great loneliness, great inhibitions, instabilities, and it always balances them. If it seems to you that I move in a world of certitudes, you, par contre, must benefit from the great privilege of youth, which is that you move in a world of mysteries. But both must be ruled by faith. ~ Anais Nin,
728:Everyone who is turned to the Mother is doing my Yoga. It is a great mistake to suppose that one can 'do' the Purna Yoga - i.e. carry out and fulfil all the sides of the Yoga by one's own effort. No human being can do that. What one has to do is to put oneself in the Mother's hands and open oneself to her by service, by bhakti, by aspiration; then the Mother by her light and force works in him so that the sadhana is done. It is a mistake also to have the ambition to be a big Purna Yogi or a supramental being and ask oneself how far have I got towards that. The right attitude is to be devoted and given to the Mother and to wish to be whatever she wants you to be. The rest is for the Mother to decide and do in you.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, 151 [T3],
729:so you distill these stories great authors distill stories and we have soties that are very very very old they are usually religious stories they could be fairy tales because some people ahve traced fairy tales back 10 000 years ... a story that has been told for 10000 years is a funny kind of story its like people have remembered it and obviously modified it, like a game of telephone that has gone on for generations and all that is left is what people remember and maybe they remember whats important, because you tend to remember what's important and its not necessarily the case that you know what the hell it means ... and you dont genereally know what a book that you read means not if its profound it means more than you can understand because otherwise why read it? ~ Jordan Peterson, Maps of Meaning 2017 - 1,
730:The Gita replies with its third great secret of the divine life. All action must be done in a more and more Godward and finally a God-possessed consciousness; our works must be a sacrifice to the Divine and in the end a surrender of all our being, mind, will, heart, sense, life and body to the One must make God-love and God-service our only motive. This transformation of the motive force and very character of works is indeed its master idea; it is the foundation of its unique synthesis of works, love and knowledge. In the end not desire, but the consciously felt will of the Eternal remains as the sole driver of our action and the sole originator of its initiative.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [104-105],
731:[the four aids ::: YOGA-SIDDHI, the perfection that comes from the practice of Yoga, can be best attained by the combined working of four great instruments. There is, first, the knowledge of the truths, principles, powers and processes that govern the realisation - sastra. Next comes a patient and persistent action on the lines laid down by this knowledge, the force of our personal effort - utsaha. There intervenes, third, uplifting our knowledge and effort into the domain of spiritual experience, the direct suggestion, example and influence of the Teacher - guru. Last comes the instrumentality of Time - kala; for in all things there is a cycle of their action and a period of the divine movement.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Four Aids, 53 [T0],
732:Thus slowly I lift man's soul nearer the Light.
   But human mind clings to its ignorance
   And to its littleness the human heart
   And to its right to grief the earthly life.
   Only when Eternity takes Time by the hand,
   Only when infinity weds the finite's thought,
   Can man be free from himself and live with God.
   I bring meanwhile the gods upon the earth;
   I bring back hope to the despairing heart;
   I give peace to the humble and the great,
   And shed my grace on the foolish and the wise.
   I shall save earth, if earth consents to be saved.
   Then Love shall at last unwounded tread earth's soil;
   Man's mind shall admit the sovereignty of Truth
   And body bear the immense descent of God."
   ~ Sri Aurobindo, Savitri, 07.04 - The Triple Soul-Forces,
733:Only, in all he sees God, sees the supreme reality, and his motive of work is to help mankind towards the knowledge of God and the possession of the supreme reality. He sees God through the data of science, God through the conclusions of philosophy, God through the forms of Beauty and the forms of Good, God in all the activities of life, God in the past of the world and its effects, in the present and its tendencies, in the future and its great progression. Into any or all of these he can bring his illumined vision and his liberated power of the spirit. The lower knowledge has been the step from which he has risen to the higher; the higher illumines for him the lower and makes it part of itself, even if only its lower fringe and most external radiation.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Higher and the Lower Knowledge,
734:This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to everyone that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body. ~ Walt Whitman,
735:And all the time the experience lasted, one hourone hour of that time is longI was in a state of extraordinary joyfulness, almost in an intoxicated state. The difference between the two states of consciousness is so great that when you are in one, the other seems unreal, like a dream. When I came back what struck me first of all was the futility of life here; our little conceptions down here seem so laughable, so comical. We say that some people are mad, but their madness is perhaps a great wisdom, from the supramental point of view, and their behaviour is perhaps nearer to the truth of thingsI am not speaking of the obscure mad men whose brains have been damaged, but of many other incomprehensible mad men, the luminous mad: they have wanted to cross the border too quickly and the rest has not followed. ~ The Mother, Agenda Vol 1, 1958-02
736:Calm, even if it seems at first only a negative thing, is so difficult to attain, that to have it at all must be regarded as a great step in advance.
   "In reality, calm is not a negative thing, it is the very nature of the Sat-Purusha and the positive foundation of the divine consciousness. Whatever else is aspired for and gained, this must be kept. Even Knowledge, Power, Ananda, if they come and do not find this foundation, are unable to remain and have to withdraw until the divine purity and peace of the Sat-Purusha are permanently there.
   "Aspire for the rest of the divine consciousness, but with a calm and deep aspiration. It can be ardent as well as calm, but not impatient, restless or full of rajasic eagerness.
   "Only in the quiet mind and being can the supramental Truth build its true creation." ~ The Mother, Questions And Answers 1954,
737:Far away in the heavenly abode of the great god Indra, there is a wonderful net which has been hung by some cunning artificer in such a manner that it stretches out infinitely in all directions. In accordance with the extravagant tastes of deities, the artificer has hung a single glittering jewel in each eye of the net, and since the net itself is infinite in dimension, the jewels are infinite in number. There hang the jewels, glittering like stars in the first magnitude, a wonderful sight to behold. If we now arbitrarily select one of these jewels for inspection and look closely at it, we will discover that in its polished surface there are reflected all the other jewels in the net, infinite in number. Not only that, but each of the jewels reflected in this one jewel is also reflecting all the other jewels, so that there is an infinite reflecting process occurring.
   ~ Francis H Cook,
738:PURANI: There was some effort. Only, you can say that the effort was negligible in proportion to the success.
   SRI AUROBINDO: It is not a question of proportion. One may have put in a great deal of effort and yet there could be no result because there was not a complete and total sincerity. On the other hand, when the result comes with little effort it is because the whole being has responded-- and Grace found it possible to act. All the same, effort is a contributory factor. Sometimes one goes on making an effort with no result or even the condition becomes worse. And when one has given it up, one finds suddenly that the result has come. It may be that the effort was keeping up the resistance too. And when the effort is given up, the resistance says, "This fellow has given up effort. What is the use of resisting anymore?" ( Laughter ) ~ Nirodbaran, TALKS WITH SRI AUROBINDO VOLUME 1, 405,
739:There are periods in the history of the world when the unseen Power that guides its destinies seems to be filled with a consuming passion for change and a strong impatience of the old. The Great Mother, the Adya Shakti, has resolved to take the nations into Her hand and shape them anew. These are periods of rapid destruction and energetic creation, filled with the sound of cannon and the trampling of armies, the crash of great downfalls, and the turmoil of swift and violent revolutions; the world is thrown into the smelting pot and comes out in a new shape and with new features. They are periods when the wisdom of the wise is confounded and the prudence of the prudent turned into a laughing-stock.... ~ Sri Aurobindo, in a statement of 16 April 1907, as published in India's Rebirth : A Selection from Sri Aurobindo's Writings, Talks and Speeches 3rd Edition (2000)
740:In the Mysteries the seven Logi, or Creative Lords, are shown as streams of force issuing from the mouth of the Eternal One. This signifies the spectrum being extracted from the white light of the Supreme Deity. The seven Creators, or Fabricators, of the inferior spheres were called by the Jews the Elohim. By the Egyptians they were referred to as the Builders (sometimes as the Governors) and are depicted with great knives in their hands with which they carved the universe from its primordial substance. Worship of the planets is based upon their acceptation as the cosmic embodiments of the seven creative attributes of God. The Lords of the planets were described as dwelling within the body of the sun, for the true nature of the sun, being analogous to the white light, contains the seeds of all the tone and color potencies which it manifests. ~ Manly P Hall, The Secret Teachings of all Ages,
741:The power to do nothing, which is quite different from indolence, incapacity or aversion to action and attachment to inaction, is a great power and a great mastery; the power to rest absolutely from action is as necessary for the Jnanayogin as the power to cease absolutely from thought, as the power to remain indefinitely in sheer solitude and silence and as the power of immovable calm. Whoever is not willing to embrace these states is not yet fit for the path that leads towards the highest knowledge; whoever is unable to draw towards them, is as yet unfit for its acquisition.
...
Still, periods of absolute calm, solitude and cessation from works are highly desirable and should be secured as often as possible for that recession of the soul into itself which is indispensable to knowledge.
~ Sri Aurobindo, The Synthesis Of Yoga, The Freedom from Subjection to the Being,
742:I have said that from a young age children should be taught to respect good health, physical strength and balance. The great importance of beauty must also be emphasised. A young child should aspire for beauty, not for the sake of pleasing others or winning their admiration, but for the love of beauty itself; for beauty is the ideal which all physical life must realise. Every human being has the possibility of establishing harmony among the different parts of his body and in the various movements of the body in action. Every human body that undergoes a rational method of culture from the very beginning of its existence can realise its own harmony and thus become fit to manifest beauty. When we speak of the other aspects of an integral education, we shall see what inner conditions are to be fulfilled so that this beauty can one day be manifested. ~ The Mother, On Education, Physical Education,
743:On the exoteric side if necessary the mind should be trained by the study of any well-developed science, such as chemistry, or mathematics. The idea of organization is the first step, that of interpretation the second. The Master of the Temple, whose grade corresponds to Binah, is sworn to interpret every phenomenon as a particular dealing of God with his soul. {85} But even the beginner may attempt this practice with advantage. Either a fact fits in or it does not; if it does not, harmony is broken; and as the Universal harmony cannot be broken, the discord must be in the mind of the student, thus showing that he is not in tune with that Universal choir. Let him then puzzle out first the great facts, then the little; until one summer, when he is bald and lethargic after lunch, he understands and appreciates the existence of flies!
   ~ Aleister Crowley, Liber ABA, Book 4, Part II, The Cup,
744:... if we conceive of a being whose faculties are so sharpened that he can follow every molecule in its course, such a being, whose attributes are as essentially finite as our own, would be able to do what is impossible to us. For we have seen that molecules in a vessel full of air at uniform temperature are moving with velocities by no means uniform, though the mean velocity of any great number of them, arbitrarily selected, is almost exactly uniform. Now let us suppose that such a vessel is divided into two portions, A and B, by a division in which there is a small hole, and that a being, who can see the individual molecules, opens and closes this hole, so as to allow only the swifter molecules to pass from A to B, and only the slower molecules to pass from B to A. He will thus, without expenditure of work, raise the temperature of B and lower that of A, in contradiction to the second law of thermodynamics. ~ James Clerk Maxwell,
745:Maheshwari can appear too calm and great and distant for the littleness of earthly nature to approach or contain her, Mahakali too swift and formidable for its weakness to bear; but all turn with joy and longing to Mahalakshmi.
   For she throws the spell of the intoxicating sweetness of the Divine: to be close to her is a profound happiness and to feel her within the heart is to make the existence a rapture and a marvel; grace and charm and tenderness flow from her like the light from the sun and wherever she fixes her wonderful gaze or lets fall of the loveliness of her smile, the soul is seized and made captive and plunged into the depths of an unfathomable bliss.
   Magnetic is the touch of her hands and their occult and delicate influence refines the mind and life and body and where she presses her feet course miraculous streams of an entrancing Ananda.
   ~ Sri Aurobindo, The Mother With Letters On The Mother,
746:And the first of the adepts covered His shame with a cloth, walking backwards, and was white. And the second of the adepts covered his shame with a cloth, walking sideways, and was yellow. And the third of the adepts made a mock of His nakedness, walking forwards, and was black. And these are the three great schools of the Magi, who are also the three Magi that journeyed unto Bethlehem; and because thou hast not wisdom, thou shalt not know which school prevaileth, or if the three schools be not one.*
   * This doctrine of the Three Schools is of extreme interest. Roughly, it may be said that the White is the Pure Mystic, whose attitude to God is one of reverence. The Yellow School conceals the Mysteries indeed, but examines them as it goes along. The Black School is that of pure Scepticism. We are now ready to study the philosophical bases of these three Schools.
   ~ Aleister Crowley, Magick Without Tears?, 43?,
747:Turn your thoughts now, and lift up your thoughts to a devout and joyous contemplation on sage Vyasa and Vasishtha, on Narda and Valmiki. Contemplate on the glorious Lord Buddha, Jesus the Christ, prophet Mohammed, the noble Zoroaster (Zarathushtra), Lord Mahavira, the holy Guru Nanak. Think of the great saints and sages of all ages, like Yajnavalkya, Dattatreya, Sulabha and Gargi, Anasooya and Sabari, Lord Gauranga, Mirabai, Saint Theresa and Francis of Assisi. Remember St. Augustine, Jallaludin Rumi, Kabir, Tukaram, Ramdas, Ramakrishna Paramhamsa, Vivekananda and Rama Tirtha. Adore in thy heart the sacred memory of Mahatma Gandhi, sage Ramana Maharishi, Aurobindo Ghosh, Gurudev Sivananda and Swami Ramdas. They verily are the inspirers of humanity towards a life of purity, goodness and godliness. Their lives, their lofty examples, their great teachings constitute the real wealth and greatest treasure of mankind today.
   ~ Sri Chidananda, Advices On Spiritual Living,
748:Metamorphosis: The transmutation of the mind to magical consciousness has often been called the Great Work. It has a far-reaching purpose leading eventually to the discovery of the True Will. Even a slight ability to change oneself is more valuable than any power over the external universe.
   Metamorphosis is an exercise in willed restructuring of the mind. All attempts to reorganize the mind involve a duality between conditions as they are and the preferred condition. Thus it is impossible to cultivate any virtue like spontaneity, joy, pious, pride, grace or omnipotence without involving oneself in more conventionality, sorrow, guilt, sin and impotence in the process. Religions are founded on the fallacy that one can or ought to have one without the other.
   High magic recognizes the dualistic condition but does not care whether life is bittersweet or sweet and sour; rather it seeks to achieve any arbitrary perceptual perspective at will.
   ~ Peter J Carroll, Liber MMM,
749:55: A similar rejection is a necessary self-restraint and a spiritual discipline for the immature seeker, since such powers may be a great, even a deadly peril; for their supernormality may easily feed in him an abnormal exaggeration of the ego. Power in itself may be dreaded as a temptation by the aspirant to perfection, because power can abase as well as elevate; nothing is more liable to misuse. But when new capacities come as an inevitable result of the growth into a greater consciousness and a greater life and that growth is part of the very aim of the spiritual being within us, this bar does not operate; for a growth of the being into supernature and its life in supernature cannot take place or cannot be complete without bringing with it a greater power of consciousness and a greater power of life and the spontaneous development of an instrumentation of knowledge and force normal to that supernature. ~ Sri Aurobindo, The Life Divine, 2.08,
750:Spirit comes from the Latin word to breathe. What we breathe is air, which is certainly matter, however thin. Despite usage to the contrary, there is no necessary implication in the word spiritual that we are talking of anything other than matter (including the matter of which the brain is made), or anything outside the realm of science. On occasion, I will feel free to use the word. Science is not only compatible with spirituality; it is a profound source of spirituality. When we recognize our place in an immensity of light years and in the passage of ages, when we grasp the intricacy, beauty and subtlety of life, then that soaring feeling, that sense of elation and humility combined, is surely spiritual. So are our emotions in the presence of great art or music or literature, or of acts of exemplary selfless courage such as those of Mohandas Gandhi or Martin Luther King Jr. The notion that science and spirituality are somehow mutually exclusive does a disservice to both. ~ Carl Sagan,
751:renunciation as a means :::
   Therefore renunciation must be for us merely an instrument and not an object; nor can it be the only or the chief instrument since our object is the fulfilment of the Divine in the human being, a positive aim which cannot be reached by negative means. The negative means can only be for the removal of that which stands in the way of the positive fulfilment. It must be a renunciation, a complete renunciation of all that is other than and opposed to the divine self-fulfilment and a progressive renunciation of all that is a lesser or only a partial achievement. We shall have no attachment to our life in the world; if that attachment exists, we must renounce it and renounce utterly; but neither shall we have any attachment to the escape from the world, to salvation, to the great self-annihilation; if that attachment exists, that also we must renounce and renounce it utterly.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 329,
752:Does this happen even if one has a great aspiration?

The aspiration must be very vigilant.

I have known people (many, not only a few, I mean among those who do yoga), I have known many who, every time they had a fine aspiration, and their aspiration was very strong and they received an answer to this aspiration, every time, the very same day or at the latest the next day, they had a complete setback of consciousness and were facing the exact opposite of their aspiration. Such things happen almost constantly. Well, these people have developed only the positive side. They make a kind of discipline of aspiration, they ask for help, they try to come into contact with higher forces, they succeed in this, they have experiences; but they have completely neglected cleaning their room; it has remained as dirty as ever, and so, naturally, when the experience has gone, this dirt becomes still more repulsive than before. ~ The Mother, 1950-1951, 26 April 1951,
753:For ages this idea has been proclaimed in the consummately wise teachings of religion, probably not alone as a means of ensuring peace and harmony among men, but as a deeply founded truth. The Buddhist expresses it in one way, the Christian in another, but both say the same: We are all one. Metaphysical proofs are, however, not the only ones which we are able to bring forth in support of this idea. Science, too, recognizes this connectedness of separate individuals, though not quite in the same sense as it admits that the suns, planets, and moons of a constellation are one body, and there can be no doubt that it will be experimentally confirmed in times to come, when our means and methods for investigating psychical and other states and phenomena shall have been brought to great perfection. Still more: this one human being lives on and on. The individual is ephemeral, races and nations come and pass away, but man remains. Therein lies the profound difference between the individual and the whole. ~ Nikola Tesla,
754:[E]very man hath liberty to write, but few ability. Heretofore learning was graced by judicious scholars, but now noble sciences are vilified by base and illiterate scribblers, that either write for vain-glory, need, to get money, or as Parasites to flatter and collogue with some great men, they put out trifles, rubbish and trash. Among so many thousand Authors you shall scarce find one by reading of whom you shall be any whit better, but rather much worse; by which he is rather infected than any way perfected...
   What a catalogue of new books this year, all his age (I say) have our Frankfurt Marts, our domestic Marts, brought out. Twice a year we stretch out wits out and set them to sale; after great toil we attain nothing...What a glut of books! Who can read them? As already, we shall have a vast Chaos and confusion of Books, we are oppressed with them, our eyes ache with reading, our fingers with turning. For my part I am one of the number-one of the many-I do not deny it... ~ Robert Burton, The Anatomy of Melancholy,
755:A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows 'to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally'
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   ~ Peter J Carroll, Liber Null, Liber LUX, Augoeides [49-50],
756: So then, let's suppose that you were able every night to dream any dream you wanted to dream, and that you could, for example, have the power within one night to dream 75 years of time, or any length of time you wanted to have.

And you would, naturally, as you began on this adventure of dreams, you would fulfill all your wishes. You would have every kind of pleasure you could conceive. And after several nights of 75 years of total pleasure each you would say "Well that was pretty great. But now let's have a surprise, let's have a dream which isn't under control, where something is gonna happen to me that I don't know what it's gonna be."

And you would dig that and would come out of that and you would say "Wow that was a close shave, wasn't it?". Then you would get more and more adventurous and you would make further- and further-out gambles what you would dream. And finally, you would dream where you are now. You would dream the dream of living the life that you are actually living today. ~ Alan Watts, The Dream of Life,
757:When man's thoughts rise upon the wings of aspiration, when he pushes back the darkness with the strength of reason and logic, then indeed the builder is liberated from his dungeon and the light pours in, bathing him with life and power. This light enables us to seek more clearly the mystery of creation and to find with greater certainty our place in the Great Plan, for as man unfolds his bodies he gains talents with which he can explore the mysteries of Nature and search for the hidden workings of the Divine. Through these powers the Builder is liberated and his consciousness goes forth conquering and to conquer. These higher ideals, these spiritual concepts, these altruistic, philanthropic, educative applications of thought power glorify the Builder; for they give the power of expression and those who can express themselves are free. When man can mold his thoughts, his emotions, and his actions into faithful expressions of his highest ideals then liberty is his, for ignorance is the darkness of Chaos and knowledge is the light of Cosmos.
   ~ Manly P Hall,
758:''He is a great spirit,151 Socrates. All spirits are intermediate between god and mortal''.
''What is the function of a spirit?'' I asked.
''Interpreting and conveying all that passes between gods and humans: from humans, petitions and sacrificial offerings, and from gods, instructions and the favours they return. Spirits, being intermediary, fill the space between the other two, so that all are bound together into one entity. It is by means of spirits that all divination can take place, the whole craft of seers and priests, with their sacrifices, rites and spells, and all prophecy and magic. Deity and humanity are completely separate, but through the mediation of spirits all converse and communication from gods to humans, waking and sleeping, is made possible. The man who is wise in these matters is a man of the spirit,152 whereas the man who is wise in a skill153 or a manual craft,154 which is a different sort of expertise, is materialistic.155 These spirits are many and of many kinds, and one of them is Love''. ~ Plato, Symposium, 202e,
759:8. The Woman As Temptress:The crux of the curious difficulty lies in the fact that our conscious views of what life ought to be seldom correspond to what life really is. Generally we refuse to admit within ourselves, or within our friends, the fullness of that pushing, self-protective, malodorous, carnivorous, lecherous fever which is the very nature of the organic cell. Rather, we tend to perfume, whitewash, and reinterpret; meanwhile imagining that all the flies in the ointment, all the hairs in the soup, are the faults of some unpleasant someone else. But when it suddenly dawns on us, or is forced to our attention that everything we think or do is necessarily tainted with the odor of the flesh, then, not uncommonly, there is experienced a moment of revulsion: life, the acts of life, the organs of life, woman in particular as the great symbol of life, become intolerable to the pure, the pure, pure soul. The seeker of the life beyond life must press beyond (the woman), surpass the temptations of her call, and soar to the immaculate ether beyond. ~ Joseph Campbell,
760:But in whatever way it comes, there must be a decision of the mind and the will and, as its result, a complete and effective self-consecration. The acceptance of a new spiritual idea-force and upward orientation in the being, an illumination, a turning or conversion seized on by the will and the heart's aspiration, -this is the momentous act which contains as in a seed all the results that the Yoga has to give. The mere idea or intellectual seeking of something higher beyond, however strongly grasped by the mind's interest, is ineffective unless it is seized on by the heart as the one thing desirable and by the will as the one thing to be done. For truth of the Spirit has not to be merely thought but to be lived, and to live it demands a unified single-mindedness of the being; so great a change as is contemplated by the Yoga is not to be effected by a divided will or by a small portion of the energy or by a hesitating mind. He who seeks the Divine must consecrate himself to God and to God only.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration,
761:16. Master of Two Worlds:Freedom to pass back and forth across the world division, from the perspective of the apparitions of time to that of the causal deep and back-not contaminating the principles of the one with those of the other, yet permitting the mind to know the one by virtue of the other-is the talent of the master. The Cosmic Dancer, declares Nietzsche, does not rest heavily in a single spot, but gaily, lightly, turns and leaps from one position to another. It is possible to speak from only one point at a time, but that does not invalidate the insights of the rest. The individual, through prolonged psychological disciplines, gives up completely all attachment to his personal limitations, idiosyncrasies, hopes and fears, no longer resists the self-annihilation that is prerequisite to rebirth in the realization of truth, and so becomes ripe, at last, for the great at-one-ment. His personal ambitions being totally dissolved, he no longer tries to live but willingly relaxes to whatever may come to pass in him; he becomes, that is to say, an anonymity. ~ Joseph Campbell,
762:The alchemist of today is not hidden in caves and cellars, studying alone, but as he goes on with his work, it is seen that walls are built around him, and while he is in the world, like the master of old, he is not of it. As he goes further in his work, the light of other people's advice and outside help grows weaker and weaker, until finally he stands alone in darkness, and then comes the time that he must use his own lamp, and the various experiments which he has carried on must be his guide. He must take the Elixir of Life which he has developed and with it fill the lamp of his spiritual consciousness, and holding that above his head, walk into the Great Unknown, where if he has been a good and faithful servant, he will learn of the alchemy of Divinity. Where now test tubes and bottles are his implements, then worlds and globes he will study, and as a silent watcher will learn from that Divine One, who is the Great Alchemist of all the universe, the greatest alchemy of all, the creation of life, the maintenance of form, and the building of worlds. ~ Manly P Hall, The Initiates of the Flame,
763:Abrahadabra is a word that first publicly appeared in The Book of the Law, the central sacred text of Thelema . Its author, Aleister Crowley, described it as the Word of the Aeon, which signifieth The Great Work accomplished. This is in reference to his belief that the writing of Liber Legis (another name for The Book of the Law) heralded a new Aeon for mankind that was ruled by the godRa-Hoor-Khuit (a form of Horus). Abrahadabra is, therefore, the magical formula of this new age. It is not to be confused with the Word of the Law of the Aeon, which is Thelema, meaning Will. ... Abrahadabra is also referred to as the Word of Double Power. More specifically, it represents the uniting of the Microcosm with the Macrocosm
   represented by the pentagram and the hexagram, the rose and the cross, the circle and the square, the 5 and the 6 (etc.), as also called the attainment of the Knowledge and Conversation of ones Holy Guardian Angel. In Commentaries (1996), Crowley says that the word is a symbol of the establishment of the pillar or phallus of the Macrocosm...in the void of the Microcosm.
   ~ Wikipedia,
764:Four Powers Of The Mother
   In talking about the four powers of the Mother, it helps to know that in India, traditionally, the evolutionary principle of creation is approached, and adored, as the great Mother. Sri Aurobindo distinguishes four main powers and personalities through which this evolutionary force manifests.
   Maheshwari - One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness.
   Mahakali - Another embodies her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force.
   Mahalakshmi - A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace.
   Mahasaraswati - The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact perfection in all things.
   ~ ?, https://www.auroville.com/silver-ring-mother-s-symbol.html,
765:THE PROGRESSIVE revelation of a great, a transcendent, a luminous Reality with the multitudinous relativities of this world that we see and those other worlds that we do not see as means and material, condition and field, this would seem then to be the meaning of the universe, - since meaning and aim it has and is neither a purposeless illusion nor a fortuitous accident.

   For the same reasoning which leads us to conclude that world-existence is not a deceptive trick of Mind, justifies equally the certainty that it is no blindly and helplessly self-existent mass of separate phenomenal existences clinging together and struggling together as best they can in their orbit through eternity, no tremendous self-creation and self-impulsion of an ignorant Force without any secret Intelligence within aware of its starting-point and its goal and guiding its process and its motion.

   An existence, wholly self-aware and therefore entirely master of itself, possesses the phenomenal being in which it is involved, realises itself in form, unfolds itself in the individual. ~ Sri Aurobindo, The Life Divine 1.6-1,
766:You are living today in countries where the Dharma has only just begun to take root, like a fragile new shoot in the ground. Only your sustained diligence will bring it to fruition. Depending on the effort you put into study, reflection and meditation, and to integrating what you have understood into your spiritual practice, accomplishment may be days, months, or years away. It is essential to remember that all your endeavors on the path are for the sake of others. Remain humble, and aware that your efforts are like child's play compared to the ocean-like activity of the great bodhisattvas. Be like a parent providing for much-loved children, never thinking that you have done too much for others - or even that you have done enough. If you finally managed, through your own efforts alone, to establish all beings in buddhahood, you would simply think that all your wishes had been fulfilled. Never have even a trace of hope for something in return. ~ Kyabje Dilgo Khyentse Rinpoche, The Heart of Compassion, Instructions on Ngulchu Thogme's Thirty-Sevenfold Practice of a Bodhisattva – p 147, Padmakara Translation Group - Shechen Publications
767:To enlarge the sense-faculties without the knowledge that would give the old sense-values their right interpretation from the new standpoint might lead to serious disorders and incapacities, might unfit for practical life and for the orderly and disciplined use of the reason. Equally, an enlargement of our mental consciousness out of the experience of the egoistic dualities into an unregulated unity with some form of total consciousness might easily bring about a confusion and incapacity for the active life of humanity in the established order of the world's relativities. This, no doubt, is the root of the injunction imposed in the Gita on the man who has the knowledge not to disturb the life-basis and thought-basis of the ignorant; for, impelled by his example but unable to comprehend the principle of his action, they would lose their own system of values without arriving at a higher foundation.
   Such a disorder and incapacity may be accepted personally and are accepted by many great souls as a temporary passage or as the price to be paid for the entry into a wider existence.
   ~ Sri Aurobindo, The Life Divine,
768:O soul, it is too early to rejoice!
Thou hast reached the boundless silence of the Self,
Thou hast leaped into a glad divine abyss;
But where hast thou thrown Self's mission and Self's power?
On what dead bank on the Eternal's road?
One was within thee who was self and world,
What hast thou done for his purpose in the stars?
Escape brings not the victory and the crown!
Something thou cam'st to do from the Unknown,
But nothing is finished and the world goes on
Because only half God's cosmic work is done.
Only the everlasting No has neared
And stared into thy eyes and killed thy heart:
But where is the Lover's everlasting Yes,
And immortality in the secret heart,
The voice that chants to the creator Fire,
The symbolled OM, the great assenting Word,
The bridge between the rapture and the calm,
The passion and the beauty of the Bride,
The chamber where the glorious enemies kiss,
The smile that saves, the golden peak of things?
This too is Truth at the mystic fount of Life. ~ Sri Aurobindo, Savitri, The Adoration of the Divine Mother,
769:Yes, from thenceforward, is there any suffering for one who sees this unity of the universe, this unity of life, this unity of the All? The separation between man and man, man and woman, man and child; nation and nation, that is the real cause of all the misery of the world. Now this separation is not at all real ; it is only apparent, it is only on the surface. In the very heart of things is the unity which is for ever. Go into yourself and you will find this unity between man and man, women and children, race and race, the great and the little, the rich and the poor, gods and men : all of us are one, even the animals, if you go down to a sufficient depth. And to the man who goes so far nothing can cause any illusion. ..where can there exist for him any illusion ? What can deceive him ? He knows the reality of everything, the secret of everything. Where can there exist any misery for him ? What can he desire ? He has discovered the reality of everything in the Lord who is the centre, the unity of all and who is the eternal felicity, the eternal knowledge, the eternal existence. ~ Virekananda, the Eternal Wisdom
770:The so-called 'psychotically depressed' person who tries to kill herself doesn't do so out of quote 'hopelessness' or any abstract conviction that life's assets and debits do not square. And surely not because death seems suddenly appealing. The person in whom Its invisible agony reaches a certain unendurable level will kill herself the same way a trapped person will eventually jump from the window of a burning high-rise. Make no mistake about people who leap from burning windows. Their terror of falling from a great height is still just as great as it would be for you or me standing speculatively at the same window just checking out the view; i.e. the fear of falling remains a constant. The variable here is the other terror, the fire's flames: when the flames get close enough, falling to death becomes the slightly less terrible of two terrors. It's not desiring the fall; it's terror of the flames. And yet nobody down on the sidewalk, looking up and yelling 'Don't!' and 'Hang on!', can understand the jump. Not really. You'd have to have personally been trapped and felt flames to really understand a terror way beyond falling.
   ~ David Foster Wallace,
771:The object of this course of reading is to familiarize the student with all that has been said by the Great Masters in every time and country. He should make a critical examination of them; not so much with the idea of discovering where truth lies, for he cannot do this except by virtue of his own spiritual experience, but rather to discover the essential harmony in those varied works. He should be on his guard against partisanship with a favourite author. He should familiarize himself thoroughly with the method of mental equilibrium, endeavouring to contradict any statement soever, although it may be apparently axiomatic.

The general object of this course, besides that already stated, is to assure sound education in occult matters, so that when spiritual illumination comes it may find a well-built temple. Where the mind is strongly biased towards any special theory, the result of an illumination is often to inflame that portion of the mind which is thus overdeveloped, with the result that the aspirant, instead of becoming an Adept, becomes a bigot and fanatic. ~ Aleister Crowley, Liber ABA, APPENDIX I - Curriculum of A. A.
772:...the present terms are there not as an unprofitable recurrence, but in active pregnant gestation of all that is yet to be unfolded by the spirit, no irrational decimal recurrence helplessly repeating for ever its figures, but an expanding series of powers of the Infinite. What is in front of us is the greater potentialities, the steps yet unclimbed, the intended mightier manifestations. Why we are here is to be this means of the spirit's upward self-unfolding. What we have to do with ourselves and our significances is to grow and open them to greater significances of divine being, divine consciousness, divine power, divine delight and multiplied unity, and what we have to do with our environment is to use it consciously for increasing spiritual purposes and make it more and more a mould for the ideal unfolding of the perfect nature and self-conception of the Divine in the cosmos. This is surely the Will in things which moves, great and deliberate, unhasting, unresting, through whatever cycles, towards a greater and greater informing of its own finite figures with its own infinite Reality.
   ~ Sri Aurobindo, Essays In Philosophy And Yoga,
773:Prayer helps to prepare this relation for us at first on the lower plane even while it is there consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the giving of the thing asked for that matters, but the relation itself, the contact of mans life with God, the conscious interchange. In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Love,
774:3. Meeting the Mentor:For those who have not refused the call, the first encounter of the hero journey is with a protective figure (often a little old crone or old man) who provides the adventurer with amulets against the dragon forces he is about to pass. What such a figure represents is the benign, protecting power of destiny. The fantasy is a reassurance-promise that the peace of Paradise, which was known first within the mother womb, is not to be lost; that it supports the present and stands in the future as well as in the past (is omega as well as alpha); that though omnipotence may seem to be endangered by the threshold passages and life awakenings, protective power is always and ever present within or just behind the unfamiliar features of the world. One has only to know and trust, and the ageless guardians will appear. Having responded to his own call, and continuing to follow courageously as the consequences unfold, the hero finds all the forces of the unconscious at his side. Mother Nature herself supports the mighty task. And in so far as the hero's act coincides with that for which his society is ready, he seems to ride on the great rhythm of the historical process. ~ Joseph Campbell,
775:the hard shell of the ego :::
This sense of one's own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly. It is as though someone had put you in a very hard shell and you were compelled to stay there.
This is the first sensation you have. Afterwards you begin to tap against the shell in order to break it. Sometimes it resists very long. But still, when you begin to feel this, that what you believed in to be yourself, the person doing thigns and for whom they are done, the person who exists and makes you what you are, yes, when you pass from this to the consciousness that this is a prison preventing you from being truly yourself, then you have made great progress, and there is hope. You feel yourself stifled, crushed, absolutely shut up in a prison without air, without light, without an opening, and then you begin pushing from the inside, pushing, pushing, pushing so that it may break.
And the day it breaks, the day it opens, suddenly, you enter the psychic consciousness. And then you understand. And then, truly, if you have a sense of humour, you laugh; you realise your stupidity. ~ The Mother,
776:SHYAM: "What is the distinction between the gross body and the subtle body?"

MASTER: "The body consisting of the five gross elements is called the gross body. The subtle body is made up of the mind, the ego, the discriminating faculty, and the mind-stuff. There is also a causal body, by means of which one enjoys the Bliss of God and holds communion with Him. The Tantra calls it the Bhagavati Tanu, the Divine Body. Beyond all these is the Mahakarana, the Great Cause. That cannot be expressed by words.

"What is the use of merely listening to words? Do something! What will you achieve by merely repeating the word 'siddhi'? Will that intoxicate you? You will not be intoxicated even if you make a paste of siddhi and rub it all over your body. You must eat some of it. How can a man recognize yarns of different counts, such as number forty and number forty-one, unless he is in the trade? Those who trade in yarn do not find it at all difficult to describe a thread of a particular count. Therefore I say, practise a little spiritual discipline; then you will know all these — the gross, the subtle, the causal, and the Great Cause. While praying to God, ask only for love for His Lotus Feet." ~ Sri Ramakrishna,
777:The Tower. Somewhere ahead, it waited for him - the nexus of Time, the nexus of Size. He began west again, his back set against the sunrise, heading toward the ocean, realizing that a great passage of his life had come and gone. 'I loved you Jake,' he said aloud. The stiffness wore out of his body and he began to walk more rapidly. By that evening he had come to the end of the land. He sat in a beach which stretched left and right forever, deserted. The waves beat endlessly against the shore, pounding and pounding. The setting sun painted the water in a wide strip of fool's gold.
There the gunslinger sat, his face turned up into the fading light. He dreamed his dreams and watched as the stars came out; his purpose did not flag, nor did his heart falter; his hair, finer now and gray at the temples, blew around his head, and the sandalwood-inlaid guns of his father lay smooth and deadly against his hips, and he was lonely but did not find loneliness in any way a bad or ignoble thing. The dark came down and the world moved on. The gunslinger waited for the time of the drawing and dreamed his long dreams of the Dark Tower, to which he would someday come at dusk and approach, winding his horn, to do some unimaginable final battle. ~ Stephen King,
778:My sweet mother, The more I look into myself, the more discouraged I am, and I don't know whether there is any chance of my making any progress. It seems that all the obscurities and falsehoods are rising up on every side, inside and outside, and want to swallow me up. There are times when I cannot distinguish truth from falsehood and I am then on the verge of losing my mind.
   Still, there is something in me which says very weakly that all will be well; but this voice is so feeble that I cannot rely on it.1
   My faults are so numerous and so great that I think I shall fail. On the other hand, I have neither the inclination nor the capacity for the ordinary life. And I know that I shall never be able to leave this life. This is my situation right now. The struggle is getting more and more acute, and worst of all I cannot lie to you. What should I do?

   Do not torment yourself, my child, and remain as quiet as you can; do not yield to the temptation to give up the struggle and let yourself fall into darkness. Persist, and one day you will realise that I am close to you to console you and help you, and then the hardest part will be over. With all my love and blessings. 25 September 1947
   ~ The Mother, Some Answers From The Mother,
779:I accept, will not give up, and will practice each of the Three Jewels,
   And will not let go of my guru or my yidam deity.
   As the samaya of the Buddha, first among the Three Jewels,
   I will apply myself to the true, essential reality.
   As the samaya of sacred Dharma, second among the Three Jewels,
   I will distill the very essence of all the vehicles' teachings.
   As the samaya of the Sangha, the third and final Jewel,
   I will look upon reality; I will behold pure awareness.
   And as the samaya of the guru and the yidam deity,
   I will take my very own mind, my pure mind, as a witness.
  
   Generally speaking, the Three Jewels should be regarded as the ultimate place to take refuge. As was taught in the section on taking refuge, your mind should be focused one-pointedly, with all your hopes and trust placed in their care. The gurus are a lamp that dispels the darkness of ignorance.
   As the guides who lead you along the path to liberation, they are your sole source of refuge and protection, from now until you attain enlightenment.
   For these reasons, you should act with unwavering faith, pure view and devotion, and engage in the approach and accomplishment of the divine yidam deity. ~ Dzogchen Rinpoche III, Great Perfection Outer and Inner Preliminaries,
780:Philosophy, as defined by Fichte, is the "science of sciences." Its aim was to solve the problems of the world. In the past, when all exact sciences were in their infancy, philosophy had to be purely speculative, with little or no regard to realities. But if we regard philosophy as a Mother science, divided into many branches, we find that those branches have grown so large and various, that the Mother science looks like a hen with her little ducklings paddling in a pond, far beyond her reach; she is unable to follow her growing hatchlings. In the meantime, the progress of life and science goes on, irrespective of the cackling of metaphysics. Philosophy does not fulfill her initial aim to bring the results of experimental and exact sciences together and to solve world problems. Through endless, scientific specialization scientific branches multiply, and for want of coordination the great world-problems suffer. This failure of philosophy to fulfill her boasted mission of scientific coordination is responsible for the chaos in the world of general thought. The world has no collective or organized higher ideals and aims, nor even fixed general purposes. Life is an accidental game of private or collective ambitions and greeds. ~ Alfred Korzybski, Manhood of Humanity,
781:In order to strengthen the higher knowledge-faculty in us we have to effect the same separation between the intuitive and intellectual elements of our thought as we have already effected between the understanding and the sense-mind; and this is no easy task, for not only do our intuitions come to us incrusted in the intellectual action, but there are a great number of mental workings which masquerade and ape the appearances of the higher faculty. The remedy is to train first the intellect to recognise the true intuilion, to distinguish it from the false and then to accustom it, when it arrives at an intellectual perception or conclusion, to attach no final value to it, but rather look upward, refer all to the divine principle and wait in as complete a silence as it can command for the light from above. In this way it is possible to transmute a great part of our intellectual thinking into the luminous truth-conscious vision, -- the ideal would be a complete transition, -- or at least to increase greatly the frequency, purity and conscious force of the ideal knowledge working behind the intellect. The latter must learn to be subject and passive to the ideal faculty.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Purified Understanding, 316,
782:Q: What is the right attitude to stick on to this path till the Supramental Truth is realised?

"A: There is the psychic condition and sincerity and devotion to the Mother."

What is "the psychic condition"?

The psychic condition? That means being in relation with one's psychic, I suppose, being governed by one's psychic being.

Sweet Mother, I don't understand very clearly the difference between faith, belief and confidence.

But Sri Aurobindo has given the full explanation here. If you don't understand, then...

He has written "Faith is a feeling in the whole being."

The whole being, yes. Faith, that's the whole being at once. He says that belief is something that occurs in the head, that is purely mental; and confidence is quite different. Confidence - one can have confidence in life, trust in the Divine, trust in others, trust in one's own destiny, that is, one has the feeling that everything is going to help him, to do what he wants to do.

Faith is a certitude without any proof.

Mother, on what does faith depend?

Probably on Divine Grace. Some people have it spontaneously. There are others who need to make a great effort to have it.
~ The Mother, Question and Answers, Volume-6, page no.120,
783:If we are religious-minded, perhaps we will see the gods who inhabit this world. Beings, forces, sounds, lights, and rhythms are just so many true forms of the same indefinable, but not unknowable, Essence we call God; we have spoken of God, and made temples, laws or poems to try to capture the one little pulsation filling us with sunshine, but it is free as the wind on foam-flecked shores. We may also enter the world of music, which in fact is not different from the others but a special extension of this same, great inexpressible Vibration. If once, only once, even for a few moments in a lifetime, we can hear that Music, that Joy singing above, we will know what Beethoven and Bach heard; we will know what God is because we will have heard God. We will probably not say anything grandiose; we will just know that That exists, whereupon all the suffering in the world will seem redeemed.
   At the extreme summit of the overmind, there only remain great waves of multi-hued light, says the Mother, the play of spiritual forces, which later translate - sometimes much later - into new ideas, social changes, or earthly events, after crossing one by one all the layers of consciousness and suffering a considerable distortion and loss of light...
   ~ Satprem, Sri Aurobindo Or The Adventure Of Consciousness,
784:Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation.
   ~ Peter J Carroll, Liber Null,
785:on cultivating equality :::
   For it is certain that so great a result cannot be arrived at immediately and without any previous stages. At first we have to learn to bear the shocks of the world with the central part of our being untouched and silent, even when the surface mind, heart, life are strongly shaken; unmoved there on the bedrock of our life, we must separate the soul watching behind or immune deep within from these outer workings of our nature. Afterwards, extending this calm and steadfastness of the detached soul to its instruments, it will become slowly possible to radiate peace from the luminous centre to the darker peripheries. In this process we may take the passing help of many minor phases; a certain stoicism, a certain calm philosophy, a certain religious exaltation may help us towards some nearness to our aim, or we may call in even less strong and exalted but still useful powers of our mental nature. In the end we must either discard or transform them and arrive instead at an entire equality, a perfect self-existent peace within and even, if we can, a total unassailable, self-poised and spontaneous delight in all our members.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, Self-Surrender in Works - The Way of the Gita, [103-104],
786:About the only law that I think relates to the genre is that you should not try to explain, to find neat explanations for what happens, and that the object of the thing is to produce a sense of the uncanny. Freud in his essay on the uncanny wrote that the sense of the uncanny is the only emotion which is more powerfully expressed in art than in life, which I found very illuminating; it didn't help writing the screen-play, but I think it's an interesting insight into the genre. And I read an essay by the great master H.P. Lovecraft where he said that you should never attempt to explain what happens, as long as what happens stimulates people's imagination, their sense of the uncanny, their sense of anxiety and fear. And as long as it doesn't, within itself, have any obvious inner contradictions, it is just a matter of, as it were, building on the imagination (imaginary ideas, surprises, etc.), working in this area of feeling. I think also that the ingeniousness of a story like this is something which the audience ultimately enjoys; they obviously wonder as the story goes on what's going to happen, and there's a great satisfaction when it's all over not having been able to have anticipated the major development of the story, and yet at the end not to feel that you have been fooled or swindled. ~ Stanley Kubrick,
787:A poet once said, 'The whole universe is in a glass of wine.' We will probably never know in what sense he meant it, for poets do not write to be understood. But it is true that if we look at a glass of wine closely enough we see the entire universe. There are the things of physics: the twisting liquid which evaporates depending on the wind and weather, the reflection in the glass; and our imagination adds atoms. The glass is a distillation of the earth's rocks, and in its composition we see the secrets of the universe's age, and the evolution of stars. What strange array of chemicals are in the wine? How did they come to be? There are the ferments, the enzymes, the substrates, and the products. There in wine is found the great generalization; all life is fermentation. Nobody can discover the chemistry of wine without discovering, as did Louis Pasteur, the cause of much disease. How vivid is the claret, pressing its existence into the consciousness that watches it! If our small minds, for some convenience, divide this glass of wine, this universe, into parts -- physics, biology, geology, astronomy, psychology, and so on -- remember that nature does not know it! So let us put it all back together, not forgetting ultimately what it is for. Let it give us one more final pleasure; drink it and forget it all! ~ Richard P Feynman,
788:All advance in thought is made by collecting the greatest possible number of facts, classifying them, and grouping them.
   The philologist, though perhaps he only speaks one language, has a much higher type of mind than the linguist who speaks twenty.
   This Tree of Thought is exactly paralleled by the tree of nervous structure.
   Very many people go about nowadays who are exceedingly "well-informed," but who have not the slightest idea of the meaning of the facts they know. They have not developed the necessary higher part of the brain. Induction is impossible to them.
   This capacity for storing away facts is compatible with actual imbecility. Some imbeciles have been able to store their memories with more knowledge than perhaps any sane man could hope to acquire.
   This is the great fault of modern education - a child is stuffed with facts, and no attempt is made to explain their connection and bearing. The result is that even the facts themselves are soon forgotten.
   Any first-rate mind is insulted and irritated by such treatment, and any first-rate memory is in danger of being spoilt by it.
   No two ideas have any real meaning until they are harmonized in a third, and the operation is only perfect when these ideas are contradictory. This is the essence of the Hegelian logic.
   ~ Aleister Crowley, Liber ABA, Book 4, The Cup,
789:It is also the story of a book, a book called The Hitch Hiker's Guide to the Galaxy - not an Earth book, never published on Earth, and until the terrible catastrophe occurred, never seen or heard of by any Earthman.

   Nevertheless, a wholly remarkable book.
in fact it was probably the most remarkable book ever to come out of the great publishing houses of Ursa Minor - of which no Earthman had ever heard either.

   Not only is it a wholly remarkable book, it is also a highly successful one - more popular than the Celestial Home Care Omnibus, better selling than Fifty More Things to do in Zero Gravity, and more controversial than Oolon Colluphid's trilogy of philosophical blockbusters Where God Went Wrong, Some More of God's Greatest Mistakes and Who is this God Person Anyway?

   In many of the more relaxed civilizations on the Outer Eastern Rim of the Galaxy, the Hitch Hiker's Guide has already supplanted the great Encyclopedia Galactica as the standard repository of all knowledge and wisdom, for though it has many omissions and contains much that is apocryphal, or at least wildly inaccurate, it scores over the older, more pedestrian work in two important respects.

   First, it is slightly cheaper; and secondly it has the words Don't Panic inscribed in large friendly letters on its cover.
~ Douglas Adams, The Hitchhiker's Guide to the Galaxy,
790:the great division :::
   Secondly, with regard to the movements and experiences of the body the mind will come to know the Purusha seated within it as, first, the witness or observer of the movements and, secondly, the knower or perceiver of the experiences. It will cease to consider in thought or feel in sensation these movements and experiences as its own but rather consider and feel them as not its own, as operations of Nature governed by the qualities of Nature and their interaction upon each other. This detachment can be made so normal and carried so far that there will be a kind of division between the mind and the body and the former will observe and experience the hunger, thirst, pain, fatigue, depression, etc. of the physical being as if they were experiences of some other person with whom it has so close a rapport as to be aware of all that is going on within him. This division is a great means, a great step towards mastery; for the mind comes to observe these things first without being overpowered and finally without at all being affected by them, dispassionately, with clear understanding but with perfect detachment. This is the initial liberation of the mental being from servitude to the body; for by right knowledge put steadily into practice liberation comes inevitably
   ~ Sri Aurobindo, The Synthesis Of Yoga, Renunciation, 345,
791:The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that in glory and triumph they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner. How frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity ~ in all this vastness ~ there is no hint that help will come from elsewhere to save us from ourselves. The Earth is the only world known, so far, to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment, the Earth is where we make our stand. It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another and to preserve and cherish the pale blue dot, the only home we've ever known. ~ Carl Sagan,
792:Shouldn't we consider in every nation major changes in the traditional ways of doing things, a fundamental restructuring of economic political social and religious institutions. We've reached a point where there can be no more special interests or special cases, nuclear arms threaten every person on the Earth. Fundamental changes in society are sometimes labelled impractical or contrary to human nature, as if nuclear war were practical or as if there's only one human nature. But fundamental changes can clearly be made, we're surrounded by them. In the last two centuries abject slavery which was with us for thousands of years has almost entirely been eliminated in a stirring worldwide revolution. Women, systematically mistreated for millennia are gradually gaining the political and economic power traditionally denied them and some wars of aggression have recently been stopped or curtailed because of a revulsion felt by the people in the aggressor nations. The old appeals to racial sexual religious chauvinism and to rabid nationalist fervor are beginning not to work. A new consciousness is developing which sees the earth as a single organism and recognizes that an organism at war with itself is doomed. We are one planet. One of the great revelations of the age of space exploration is the image of the earth finite and lonely, somehow vulnerable, bearing the entire human species through the oceans of space and time. ~ Carl Sagan,
793:the joy of progress :::
It is the will for progress and self-purification which lights the [psychic] fire. The will for progress. Those who have a strong will, when they turn it towards spiritual progress and purification, automatically light the fire within themselves.
And each defect one wants to cure or each progress one wants to make - if all that is thrown into the fire, it burns with a new intensity. And this is not an image, it is a fact in the subtle physical. One can feel the warmth of the flame, one can see in the subtle physical the light of the flame. And when there is something in the nature which prevents one from advancing and one throws it into this fire, it begins to burn and the flame becomes more intense....
How can one feel sweetness and joy when one is in difficulty?
Exactly, when the difficulty is egoistic or personal, if one makes an offering of it and throws it into the fire of purification, one immediately feels the joy of progress. If one does it sincerely, at once there is a welling up of joy.
That is obviously what ought to be done instead of despairing and lamenting. If one offers it up and aspires sincerely for transformation and purification, one immediately feels joy springing up in the depths of the heart. Even when the difficulty is a great sorrow, one may do this with much success. One realises that behind the sorrow, no matter how intense it may be, there is divine joy. ~ The Mother,
794:Integral Psychology presents a very complex picture of the individual. As he did previously in The Atman Project, at the back of the book Wilber has included numerous charts showing how his model relates to the work of a hundred or so different authors from East and West.57

57. Wilber compares the models of Huston Smith, Plotinus, Buddhism, Stan Grof, John Battista, kundalini yoga, the Great Chain of Being, James Mark Baldwin, Aurobindo, the Kabbalah, Vedanta, William Tiller, Leadbeater, Adi Da, Piaget, Commons and Richards, Kurt Fisher, Alexander, Pascual-Leone, Herb Koplowitz, Patricia Arlin, Gisela Labouvie-Vief, Jan Sinnot, Michael Basseches, Jane Loevinger, John Broughton, Sullivan, Grant and Grant, Jenny Wade, Michael Washburn, Erik Erikson, Neumann, Scheler, Karl Jaspers, Rudolf Steiner, Don Beck, Suzanne Cook-Greuter, Clare Graves, Robert Kegan, Kohlberg, Torbert, Blanchard-Fields, Kitchener and King, Deirdre Kramer, William Perry, Turner and Powell, Cheryl Armon, Peck, Howe, Rawls, Piaget, Selman, Gilligan, Hazrat Inayat Khan, mahamudra meditation, Fowler, Underhill, Helminiak, Funk, Daniel Brown, Muhyddin Ibn 'Arabi, St. Palamas, classical yoga, highest tantra yoga, St Teresa, Chirban, St Dionysius, Patanjali, St Gregory of Nyssa, transcendental meditation, Fortune, Maslow, Chinen, Benack, Gardner, Melvin Miller, Habermas, Jean Houston, G. Heard, Lenski, Jean Gebser, A. Taylor, Jay Early, Robert Bellah, and Duane Elgin. ~ Frank Visser, Ken Wilber Thought as Passion,
795:Behind the traditional way of Knowledge, justifying its thought-process of elimination and withdrawal, stands an over-mastering spiritual experience. Deep, intense, convincing, common to all who have overstepped a certain limit of the active mind-belt into the horizonless inner space, this is the great experience of liberation, the consciousness of something within us that is behind and outside of the universe and all its forms, interests, aims, events and happenings, calm, untouched, unconcerned, illimitable, immobile, free, the uplook to something above us indescribable and unseizable into which by abolition of our personality we can enter, the presence of an omnipresent eternal witness Purusha, the sense of an Infinity or a Timelessness that looks down on us from an august negation of all our existence and is alone the one thing Real. This experience is the highest sublimation of spiritualised mind looking resolutely beyond its own existence. No one who has not passed through this liberation can be entirely free from the mind and its meshes, but one is not compelled to linger in this experience for ever. Great as it is, it is only the Mind's overwhelming experience of what is beyond itself and all it can conceive. It is a supreme negative experience, but beyond it is all the tremendous light of an infinite consciousness, an illimitable Knowledge, an affirmative absolute Presence.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Object of Knowledge, 278-279,
796:Here the formula of the supreme knowledge comes to our help; we have nothing to do in our essential standpoint with these distinctions, for there is no I nor thou, but only one divine Self equal in all embodiments, equal in the individual and the group, and to realise that, to express that, to serve that, to fulfil that is all that matters. Self-satisfaction and altruism, enjoyment and indifference are not the essential thing. If the realisation, fulfilment, service of the one Self demands from us an action that seems to others self-service or self-assertion in the egoistic sense or seems egoistic enjoyment and self-indulgence, that action we must do; we must be governed by the guide within rather than by the opinions of men. The influence of the environment works often with great subtlety; we prefer and put on almost unconsciously the garb which will look best in the eye that regards us from outside and we allow a veil to drop over the eye within; we are impelled to drape ourselves in the vow of poverty, or in the garb of service, or in outward proofs of indifference and renunciation and a spotless sainthood because that is what tradition and opinion demand of us and so we can make best an impression on our environment. But all this is vanity and delusion. We may be called upon to assume these things, for that may be the uniform of our service; but equally it may not. The eye of man outside matters nothing; the eye within is all.
   ~ Sri Aurobindo, The Synthesis Of Yoga,
797:During the stage of sadhana one should describe God by all His attributes. One day Hazra said to Narendra: 'God is Infinity. Infinite is His splendour. Do you think He will accept your offerings of sweets and bananas or listen to your music? This is a mistaken notion of yours.' Narendra at once sank ten fathoms. So I said to Hazra, 'You villain! Where will these youngsters be if you talk to them like that?' How can a man live if he gives up devotion? No doubt God has infinite splendour; yet He is under the control of His devotees. A rich man's gate-keeper comes to the parlour where his master is seated with his friends. He stands on one side of the room. In his hand he has something covered with a cloth. He is very hesitant. The master asks him, 'Well, gate-keeper, what have you in your hand?' Very hesitantly the servant takes out a custard-apple from under the cover, places it in front of his master, and says, 'Sir, it is my desire that you should eat this.' The Master is impressed by his servant's devotion. With great love he takes the fruit in his hand and says: 'Ah! This is a very nice custard-apple. Where did you pick it? You must have taken a great deal of trouble to get it.'

"God is under the control of His devotees. King Duryodhana was very attentive to Krishna and said to Him, 'Please have your meal here.' But the Lord went to Vidura's hut. He is very fond of His devotees. He ate Vidura's simple rice and greens as if they were celestial food. ~ Sri Ramakrishna,
798:In terms of energy - there are three characteristic ways in which the energy manifests - Dang, Rolpa, and rTsal (gDang, rol pa, and rTsal). Dang is the energy in which 'internal' and 'external' are not divided from that which manifests. It is symbolised by the crystal sphere which becomes the colour of whatever it is placed upon. Rolpa is the energy which manifests internally as vision. It is symbolised by the mirror. The image of the reflection always appears as if it is inside the mirror. rTsal is externally manifested energy which radiates. It is symbolised by the refractive capacity of the faceted crystal. For a realised being, this energy is inseparable in its manifestation from the dimension of manifest reality. Dang, Rolpa, and rTsal are not divided.

Dang, Rolpa and rTsal are not divided and neither are the ku-sum (sKu gSum - the trikaya) the three spheres of being. Cho-ku (chos sKu - Dharmakaya), the sphere of unconditioned potentiality, is the creative space from which the essence of the elements arises as long-ku (longs sKu - Sambhogakaya) the sphere of intangible appearances - light and rays, non material forms only perceivable by those with visionary clarity. Trülku (sPrul sKu - Nirmanakaya), the sphere of realised manifestation, is the level of matter in apparently solid material forms. The primordial base manifests these three distinct yet indivisible modes. ~ Sam Van Schaik, Approaching the Great Perfection: Simultaneous and Gradual Methods of Dzogchen Practice in the Longchen Nyingtig,
799:Why God sometimes allows people who are genuinely good to be hindered in the good that they do. God, who is faithful, allows his friends to fall frequently into weakness only in order to remove from them any prop on which they might lean. For a loving person it would be a great joy to be able to achieve many great feats, whether keeping vigils, fasting, performing other ascetical practices or doing major, difficult and unusual works. For them this is a great joy, support and source of hope so that their works become a prop and a support upon which they can lean. But it is precisely this which our Lord wishes to take from them so that he alone will be their help and support. This he does solely on account of his pure goodness and mercy, for God is prompted to act only by his goodness, and in no way do our works serve to make God give us anything or do anything for us. Our Lord wishes his friends to be freed from such an attitude, and thus he removes their support from them so that they must henceforth find their support only in him. For he desires to give them great gifts, solely on account of his goodness, and he shall be their comfort and support while they discover themselves to be and regard themselves as being a pure nothingness in all the great gifts of God. The more essentially and simply the mind rests on God and is sustained by him, the more deeply we are established in God and the more receptive we are to him in all his precious gifts - for human kind should build on God alone. ~ Meister Eckhart,
800:AHA!"
There are seven keys to the great gate,
Being eight in one and one in eight.
First, let the body of thee be still,
Bound by the cerements of will,
Corpse-rigid; thus thou mayst abort
The fidget-babes that tense the thought.
Next, let the breath-rhythm be low,
Easy, regular, and slow;
So that thy being be in tune
With the great sea's Pacific swoon.
Third, let thy life be pure and calm
Swayed softly as a windless palm.
Fourth, let the will-to-live be bound
To the one love of the Profound.
Fifth, let the thought, divinely free
From sense, observe its entity.
Watch every thought that springs; enhance
Hour after hour thy vigilance!
Intense and keen, turned inward, miss
No atom of analysis!
Sixth, on one thought securely pinned
Still every whisper of the wind!
So like a flame straight and unstirred
Burn up thy being in one word!
Next, still that ecstasy, prolong
Thy meditation steep and strong,
Slaying even God, should He distract
Thy attention from the chosen act!
Last, all these things in one o'erpowered,
Time that the midnight blossom flowered!
The oneness is. Yet even in this,
My son, thou shalt not do amiss
If thou restrain the expression, shoot
Thy glance to rapture's darkling root,
Discarding name, form, sight, and stress
Even of this high consciousness;
Pierce to the heart! I leave thee here:
Thou art the Master. I revere
Thy radiance that rolls afar,
O Brother of the Silver Star! ~ Aleister Crowley,
801:On a thousand bridges and paths they shall throng to the future, and ever more war and inequality shall divide them: thus does my great love make me speak.

In their hostilities they shall become inventors of images and ghosts, and with their images and ghosts they shall yet fight the highest fight against one another. Good and evil, and rich and poor, and high and low, and all the names of values-arms shall they be and clattering signs that life must overcome itself again and again.

Life wants to build itself up into the heights with pillars and steps; it wants to look into vast distances and out toward stirring beauties: therefore it requires height. And because it requires height, it requires steps and contradiction among the steps and the climbers.

Life wants to climb and to overcome itself climbing.

And behold, my friends: here where the tarantula has its hole, the ruins of an ancient temple rise; behold it with enlightened eyes Verily, the man who once piled his thoughts to the sky in these stones-he, like the wisest, knew the secret of all life. That struggle and inequality are present even in beauty, and also war for power and more power: that is what he teaches us here in the plainest parable. How divinely vault and arches break through each other in a wrestling match; how they strive against each other with light and shade, the godlike strivers-with such assurance and beauty let us be enemies too, my friends Let us strive against one another like gods. ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
802:The great men of the past have given us glimpses of what is possible in the way of personality, of intellectual understanding, of spiritual achievement, of artistic creation. But these are scarcely more than Pisgah glimpses. We need to explore and map the whole realm of human possibility, as the realm of physical geography has been explored and mapped. How to create new possibilities for ordinary living? What can be done to bring out the latent capacities of the ordinary man and woman for understanding and enjoyment; to teach people the techniques of achieving spiritual experience (after all, one can acquire the technique of dancing or tennis, so why not of mystical ecstasy or spiritual peace?)...
   The zestful but scientific exploration of possibilities and of the techniques for realizing them will make our hopes rational, and will set our ideals within the framework of reality, by showing how much of them are indeed realizable. Already, we can justifiably hold the belief that these lands of possibility exist, and that the present limitations and miserable frustrations of our existence could be in large measure surmounted. We are already justified in the conviction that human life as we know it in history is a wretched makeshift, rooted in ignorance; and that it could be transcended by a state of existence based on the illumination of knowledge and comprehension, just as our modern control of physical nature based on science transcends the tentative fumblings of our ancestors, that were rooted in superstition and professional secrecy. ~ Julian Huxley, Transhumanism,
803:A creative illness succeeds a period of intense preoccupation with an idea and search for a certain truth. It is a polymorphous condition that can take the shape of depression, neurosis, psychosomatic ailments, or even psychosis. Whatever the symptoms, they are felt as painful, if not agonizing, by the subject, with alternating periods of alleviation and worsening. Throughout the illness the subject never loses the thread of his dominating preoccupation. It is often compatible with normal, professional activity and family life. But even if he keeps to his social activities, he is almost entirely absorbed with himself. He suffers from feelings of utter isolation, even when he has a mentor who guides him through the ordeal (like the shaman apprentice with his master). The termination is often rapid and marked by a phase of exhilaration. The subject emerges from his ordeal with a permanent transformation in his personality and the conviction that he has discovered a great truth or a new spiritual world.
Many of the nineteenth and twentieth century figures recognized unquestionably as "great" - Nietzsche, Darwin, Dostoevsky, Tolstoy, Freud, Jung, Piaget - were all additionally characterized by lengthy periods of profound psychological unrest and uncertainty. Their "psychopathology" - a term ridiculous in this context - was generated as a consequence of the revolutionary nature of their personal experience (their action, fantasy and thought). It is no great leap of comparative psychology to see their role in our society as analogous to that of the archaic religious leader and healer. ~ Henri Ellenberger,
804:Thought's long far-circling journey touched its close
And ineffective paused the actor Will.
The symbol modes of being helped no more,
The structures Nescience builds collapsing failed,
All glory of outline, sweetness of harmony,
Rejected like a grace of trivial notes,
Expunged from Being's silence nude, austere,
Died into a fine and blissful Nothingness.
The Demiurges lost their names and forms,
The great schemed worlds that they had planned and wrought
Passed, taken and abolished one by one.
The universe removed its coloured veil,
And at the unimaginable end
Of the huge riddle of created things
Appeared the far-seen Godhead of the whole,
His feet firm-based on Life's stupendous wings,
Omnipotent, a lonely seer of Time,
Inward, inscrutable, with diamond gaze.
Attracted by the unfathomable regard
The unsolved slow cycles to their fount returned
To rise again from that invisible sea.
All from his puissance born was now undone;
Nothing remained the cosmic Mind conceives.
Eternity prepared to fade and seemed
A hue and imposition on the Void,
Space was the fluttering of a dream that sank
Before its ending into Nothing's deeps.
The spirit that dies not and the Godhead's self
Seemed myths projected from the Unknowable;
From It all sprang, in It is called to cease.
But what That was, no thought nor sight could tell.
Only a formless Form of self was left,
A tenuous ghost of something that had been,
The last experience of a lapsing wave ~ Sri Aurobindo, Savitri, 3:1,
805:I have spoken of Sri Aurobindo's life as a series of radical turns that changed the movement, the mode of life, almost radically every time the turn came. The turn meant a break with the past and a moving into the future. We have a word for this phenomenon of radical and unforeseen change. You know the word, it is intervention. Intervention means, as the Mother has explained to us more than once, the entry of a higher, a greater force from another world into the already existent world. Into the familiar established mode of existence that runs on the routine of some definite rules and regulations, the Law of the present, there drops all on a sudden another mode of being and consciousness and force, a Higher Law which obliterates or changes out of recognition the familiar mode of living; it is thus that one rises from level to level, moves out into wider ranges of being, otherwise one stands still, remains for ever what he is, stagnant, like an unchanging clod or at the most a repetitive animal. The higher the destiny, the higher also the source of intervention, that is to say, more radical - more destructive yet more creative - destructive of the past, creative of the future.

   I have spoken of the passing away of Sri Aurobindo as a phenomenon of intervention, a great decisive event in view of the work to be done. Even so we may say that his birth too was an act of intervention, a deliberate divine intervention. The world needed it, the time was ripe and the intervention happened and that was his birth as an embodied human being - to which we offer our salutation and obeisance today. ~ Nolini Kanta Gupta,
806:How can faith be increased?

Through aspiration, I suppose. Some have it spontaneously... You see, it is difficult to pray if one doesn't have faith, but if one can make prayer a means of increasing one's faith, or aspiring, having an aspiration, having an aspiration to have faith... Most of these qualities require an effort. If one does not have a thing and wants to have it, well, it needs great, great, great sustained efforts, a constant aspiration, an unflagging will, a sincerity at each moment; then one is sure, it will come one day - it can come in a second. There are people who have it, and then they have contrary movements which come and attack. These people, if their will is sincere, can shield their faith, repel the attacks. There are others who cultivate doubt because it is a kind of dilettantism - that, there's nothing more dangerous than that. It is as though one were letting the worm into the fruit: it eventually eats it up completely. This means that when a movement of this sort comes - it usually comes first into the mind - the first thing to do is to be very determined and refuse it. Surely one must not enjoy looking on just to see what is going to happen; that kind of curiosity is terribly dangerous.

It is perhaps more difficult for intellectuals to have faith than for those who are simple, sincere, who are straightforward, without intellectual complications. But I think that if an intellectual person has faith, then that becomes very powerful, a very powerful thing which can truly work miracles. ~ The Mother, Question and Answers, Volume-6, page no.121),
807:the powers of concentration :::
   By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself, we can become whatever we choose; we can become, for instance, even if we were before a mass of weaknesses and fear, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Concentration, [318],
808:Karma Yoga, the Path of Works; :::
   The Path of Works aims at the dedication of every human activity to the supreme Will. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an interested aim or for the sake of a worldly result. By this renunciation it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Systems of Yoga, 39,
809:The whole history of mankind and especially the present condition of the world unite in showing that far from being merely hypothetical, the case supposed has always been actual and is actual to-day on a vaster scale than ever before. My contention is that while progress in some of the great matters of human concern has been long proceeding in accordance with the law of a rapidly increasing geometric progression, progress in the other matters of no less importance has advanced only at the rate of an arithmetical progression or at best at the rate of some geometric progression of relatively slow growth. To see it and to understand it we have to pay the small price of a little observation and a little meditation.
   Some technological invention is made, like that of a steam engine or a printing press, for example; or some discovery of scientific method, like that of analytical geometry or the infinitesimal calculus; or some discovery of natural law, like that of falling bodies or the Newtonian law of gravitation. What happens? What is the effect upon the progress of knowledge and invention? The effect is stimulation. Each invention leads to new inventions and each discovery to new discoveries; invention breeds invention, science begets science, the children of knowledge produce their kind in larger and larger families; the process goes on from decade to decade, from generation to generation, and the spectacle we behold is that of advancement in scientific knowledge and technological power according to the law and rate of a rapidly increasing geometric progression or logarithmic function. ~ Alfred Korzybski, Manhood of Humanity,
810:The Nirmanakaya manifestation of Amitabha, I,
the Indian Scholar, the Lotus Born,
From the self-blossoming center of a lotus,
Came to this realm of existence through miraculous powers
To be the prince of the king of Oddiyana.
Then, I sustained the kingdom in accordance with Dharma.
Wandering throughout all directions of India,
I severed all spiritual doubts without exception.
Engaging in fearless activity in the eight burial grounds,
I achieved all supreme and common siddhis.
Then, according to the wishes of King Trisong Detsen
And by the power of previous prayers, I journeyed to Tibet.
By subduing the cruel gods, nagas, yakshas, rakshas,
and all spirits who harm beings,
The light of the teachings of secret mantra has been illuminated.
Then, when the time came to depart for the continent of Lanka,
I did so to provide refuge from the fear of rakshas
For all the inhabitants of this world, including Tibet.
I blessed Nirmanakaya emanations to be representatives of my body.
I made sacred treasures as representatives of my holy speech.
I poured enlightened wisdom into the hearts of those with fortunate karma.
Until samsara is emptied, for the benefit of sentient beings,
I will manifest unceasingly in whatever ways are necessary.
Through profound kindness, I have brought great benefit for all.
If you who are fortunate have the mind of aspiration,
May you pray so that blessings will be received.
All followers, believe in me with determination.
Samaya. ~ The Wrathful Compassion of Guru Dorje Drollo, Vajra Master Dudjom Yeshe Dorje, translated by Dungse Thinley Norbu Rinpoche,
811:37 - Some say Krishna never lived, he is a myth. They mean on earth; for if Brindavan existed nowhere, the Bhagavat (6) could not have been written. - Sri Aurobindo

Does Brindavan exist anywhere else than on earth?

The whole earth and everything it contains is a kind of concentration, a condensation of something which exists in other worlds invisible to the material eye. Each thing manifested here has its principle, idea or essence somewhere in the subtler regions. This is an indispensable condition for the manifestation. And the importance of the manifestation will always depend on the origin of the thing manifested.

In the world of the gods there is an ideal and harmonious Brindavan of which the earthly Brindavan is but a deformation and a caricature.

Those who are developed inwardly, either in their senses or in their minds, perceive these realities which are invisible (to the ordinary man) and receive their inspiration from them.

So the writer or writers of the Bhagavat were certainly in contact with a whole inner world that is well and truly real and existent, where they saw and experienced everything they have described or revealed.

Whether Krishna existed or not in a human form, living on earth, is only of very secondary importance (except perhaps from an exclusively historical point of view), for Krishna is a real, living and active being; and his influence has been one of the great factors in the progress and transformation of the earth.
8 June 1960

(6 The story of Krishna, as related in the Bhagavat Purana.) ~ The Mother, On Thoughts And Aphorisms, volume-10, page no.60-61),
812:Philosophy, like all other studies, aims primarily at knowledge. The knowledge it aims at is the kind of knowledge which gives unity and system to the body of the sciences, and the kind which results from a critical examination of the grounds of our convictions, prejudices, and beliefs. But it cannot be maintained that philosophy has had any very great measure of success in its attempts to provide definite answers to its questions. If you ask a mathematician, a mineralogist, a historian, or any other man of learning, what definite body of truths has been ascertained by his science, his answer will last as long as you are willing to listen. But if you put the same question to a philosopher, he will, if he is candid, have to confess that his study has not achieved positive results such as have been achieved by other sciences. It is true that this is partly accounted for by the fact that, as soon as definite knowledge concerning any subject becomes possible, this subject ceases to be called philosophy, and becomes a separate science. The whole study of the heavens, which now belongs to astronomy, was once included in philosophy; Newton's great work was called 'the mathematical principles of natural philosophy'. Similarly, the study of the human mind, which was a part of philosophy, has now been separated from philosophy and has become the science of psychology. Thus, to a great extent, the uncertainty of philosophy is more apparent than real: those questions which are already capable of definite answers are placed in the sciences, while those only to which, at present, no definite answer can be given, remain to form the residue which is called philosophy.
   ~ Bertrand Russell,
813:Thoughts are forms and have an individual life, independent of their author: sent out from him into the world, they move in it towards the realisation of their own purpose of existence. When you think of anyone, your thought takes a form and goes out to find him; and, if your thinking is associated with some will that is behind it, the thought-form that has gone out from you makes an attempt to realise itself. Let us say, for instance, that you have a keen desire for a certain person to come and that, along with this vital impulse of desire, a strong imagination accompanies the mental form you have made; you imagine, "If he came, it would be like this or it would be like that." After a time you drop the idea altogether, and you do not know that even after you have forgotten it, your thought continues to exist. For it does still exist and is in action, independent of you, and it would need a great power to bring it back from its work. It is working in the atmosphere of the person touched by it and creates in him the desire to come. And if there is a sufficient power of will in your thought-form, if it is a well-built formation, it will arrive at its own realisation. But between the formation and the realisation there is a certain lapse of time, and if in this interval your mind has been occupied with quite other things, then when there happens this fulfilment of your forgotten thought, you may not even remember that you once harboured it; you do not know that you were the instigator of its action and the cause of what has come about. And it happens very often too that when the result does come, you have ceased to desire or care for it.
   ~ The Mother, Questions And Answers 1929-1931,
814:8. We all recognize the Universe must have been thought into shape before it ever could have become a material fact. And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts taking form, just as the universe took concrete form. It is the same mind operating through the individual. There is no difference in kind or quality, the only difference is one of degree.
9. The architect visualizes his building, he sees it as he wishes it to be. His thought becomes a plastic mold from which the building will eventually emerge, a high one or a low one, a beautiful one or a plain one, his vision takes form on paper and eventually the necessary material is utilized and the building stands complete.
10. The inventor visualizes his idea in exactly the same manner, for instance, Nikola Tesla, he with the giant intellect, one of the greatest inventors of all ages, the man who has brought forth the most amazing realities, always visualizes his inventions before attempting to work them out. He did not rush to embody them in form and then spend his time in correcting defects. Having first built up the idea in his imagination, he held it there as a mental picture, to be reconstructed and improved by his thought. "In this way," he writes in the Electrical Experimenter. "I am enabled to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of, and see no fault anywhere, I put into concrete, the product of my brain. Invariably my devise works as I conceived it should; in twenty years there has not been a single exception. ~ Charles F Haanel, The Master Key System,
815:Musa Spiritus :::

O Word concealed in the upper fire,
Thou who hast lingered through centuries,
Descend from thy rapt white desire,
Plunging through gold eternities.

Into the gulfs of our nature leap,
Voice of the spaces, call of the Light!
Break the seals of Matter's sleep,
Break the trance of the unseen height.

In the uncertain glow of human mind,
Its waste of unharmonied thronging thoughts,
Carve thy epic mountain-lined
Crowded with deep prophetic grots.

Let thy hue-winged lyrics hover like birds
Over the swirl of the heart's sea.
Touch into sight with thy fire-words
The blind indwelling deity.

O Muse of the Silence, the wideness make
In the unplumbed stillness that hears thy voice,
In the vast mute heavens of the spirit awake
Where thy eagles of Power flame and rejoice.

Out, out with the mind and its candles flares,
Light, light the suns that never die.
For my ear the cry of the seraph stars
And the forms of the Gods for my naked eye!

Let the little troubled life-god within
Cast his veils from the still soul,
His tiger-stripes of virtue and sin,
His clamour and glamour and thole and dole;

All make tranquil, all make free.
Let my heart-beats measure the footsteps of God
As He comes from His timeless infinity
To build in their rapture His burning abode.

Weave from my life His poem of days,
His calm pure dawns and His noons of force.
My acts for the grooves of His chariot-race,
My thoughts for the tramp of His great steeds' course! ~ Sri Aurobindo, Collected Poems,
816:science of consciousness, the soul and objective matter :::
   When the ancient thinkers of India set themselves to study the soul of man in themselves and others, they, unlike any other nation or school of early thought, proceeded at once to a process which resembles exactly enough the process adopted by modern science in its study of physical phenomena. For their object was to study, arrange and utilise the forms, forces and working movements of consciousness, just as the modern physical Sciences study, arrange and utilize the forms, forces and working movements of objective Matter. The material with which they had to deal was more subtle, flexible and versatile than the most impalpable forces of which the physical Sciences have become aware; its motions were more elusive, its processes harder to fix; but once grasped and ascertained, the movements of consciousness were found by Vedic psychologists to be in their process and activity as regular, manageable and utilisable as the movements of physical forces. The powers of the soul can be as perfectly handled and as safely, methodically and puissantly directed to practical life-purposes of joy, power and light as the modern power of electricity can be used for human comfort, industrial and locomotive power and physical illumination; but the results to which they give room and effect are more wonderful and momentous than the results of motorpower and electric luminosity. For there is no difference of essential law in the physical and the psychical, but only a difference and undoubtedly a great difference of energy, instrumentation and exact process. ~ Sri Aurobindo, Essays Divine And Human, Towards a True Scientific Psychology, 106,
817:The whole crux and difficulty of human life lies here. Man is this mental being, this mental consciousness working as mental force, aware in a way of the universal force and life of which he is part but, because he has not knowledge of its universality or even of the totality of his own being, unable to deal either with life in general or with his own life in a really effective and victorious movement of mastery. He seeks to know Matter in order to be master of the material environment, to know Life in order to be master of the vital existence, to know Mind in order to be master of the great obscure movement of mentality in which he is not only a jet of light of self-consciousness like the animal, but also more and more a flame of growing knowledge. Thus he seeks to know himself in order to be master of himself, to know the world in order to be master of the world. This is the urge of Existence in him, the necessity of the Consciousness he is, the impulsion of the Force that is his life, the secret will of Sachchidananda appearing as the individual in a world in which He expresses and yet seems to deny Himself. To find the conditions under which this inner impulsion is satisfied is the problem man must strive always to resolve and to that he is compelled by the very nature of his own existence and by the Deity seated within him; and until the problem is solved, the impulse satisfied, the human race cannot rest from its labour. Either man must fulfil himself by satisfying the Divine within him or he must produce out of himself a new and greater being who will be more capable of satisfying it. He must either himself become a divine humanity or give place to Superman.
   ~ Sri Aurobindo, The Life Divine,
818:But if somewhere in your being - either in your body or even in your vital or mind, either in several parts or even in a single one - there is an incapacity to receive the descending Force, this acts like a grain of sand in a machine. You know, a fine machine working quite well with everything going all right, and you put into it just a little sand (nothing much, only a grain of sand), suddenly everything is damaged and the machine stops. Well, just a little lack of receptivity somewhere, something that is unable to receive the Force, that is completely shut up (when one looks at it, it becomes as it were a little dark spot somewhere, a tiny thing hard as a stone: the Force cannot enter into it, it refuses to receive it - either it cannot or it will not) and immediately that produces a great imbalance; and this thing that was moving upward, that was blooming so wonderfully, finds itself sick, and sometimes just when you were in the normal equilibrium; you were in good health, everything was going on well, you had nothing to complain about. One day when you grasped a new idea, received a new impulse, when you had a great aspiration and received a great force and had a marvellous experience, a beautiful experience opening to you inner doors, giving you a knowledge you did not have before; then you were sure that everything was going to be all right.... The next day, you are taken ill. So you say: "Still that? It is impossible! That should not happen." But it was quite simply what I have just said: a grain of sand. There was something that could not receive; immediately it brings about a disequilibrium. Even though very small it is enough, and you fall ill.

~ The Mother, Questions And Answers 1953, 175,
819:Sweet Mother, how can we cut the knot of the ego?
   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
820:Sweet Mother, how can we cut the knot of the ego?

   How to cut it? Take a sword and strike it (laughter), when one becomes conscious of it. For usually one is not; we think it quite normal, what happens to us; and in fact it is very normal but we think it quite good also. So to begin with one must have a great clear-sightedness to become aware that one is enclosed in all these knots which hold one in bondage. And then, when one is aware that there's something altogether tightly closed in there - so tightly that one has tried in vain to move it - then one imagines one's will to be a very sharp sword-blade, and with all one's force one strikes a blow on this knot (imaginary, of course, one doesn't take up a sword in fact), and this produces a result. Of course you can do this work from the psychological point of view, discovering all the elements constituting this knot, the whole set of resistances, habits, preferences, of all that holds you narrowly closed in. So when you grow aware of this, you can concentrate and call the divine Force and the Grace and strike a good blow on this formation, these things so closely held, like that, that nothing can separate them. And at that moment you must resolve that you will no longer listen to these things, that you will listen only to the divine Consciousness and will do no other work except the divine work without worrying about personal results, free from all attachment, free from all preference, free from all wish for success, power, satisfaction, vanity, all this.... All this must disappear and you must see only the divine Will incarnated in your will and making you act. Then, in this way, you are cured.
   ~ The Mother, Questions And Answers 1954,
821:Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind. These passions, like great winds, have blown me hither and thither, in a wayward course, over a great ocean of anguish, reaching to the very verge of despair.
   I have sought love, first, because it brings ecstasy - ecstasy so great that I would often have sacrificed all the rest of life for a few hours of this joy. I have sought it, next, because it relieves loneliness--that terrible loneliness in which one shivering consciousness looks over the rim of the world into the cold unfathomable lifeless abyss. I have sought it finally, because in the union of love I have seen, in a mystic miniature, the prefiguring vision of the heaven that saints and poets have imagined. This is what I sought, and though it might seem too good for human life, this is what--at last--I have found.
   With equal passion I have sought knowledge. I have wished to understand the hearts of men. I have wished to know why the stars shine. And I have tried to apprehend the Pythagorean power by which number holds sway above the flux. A little of this, but not much, I have achieved.
   Love and knowledge, so far as they were possible, led upward toward the heavens. But always pity brought me back to earth. Echoes of cries of pain reverberate in my heart. Children in famine, victims tortured by oppressors, helpless old people a burden to their sons, and the whole world of loneliness, poverty, and pain make a mockery of what human life should be. I long to alleviate this evil, but I cannot, and I too suffer.
   This has been my life. I have found it worth living, and would gladly live it again if the chance were offered me. ~ Bertrand Russell,
822:Sweet Mother, You have asked the teachers "to think with ideas instead of with words".4 You have also said that later on you will ask them to think with experiences. Will you throw some light on these three ways of thinking?
Our house has a very high tower; at the very top of this tower there is a bright and bare room, the last before we emerge into the open air, into the full light.

   Sometimes, when we are free to do so, we climb up to this bright room, and there, if we remain very quiet, one or more visitors come to call on us; some are tall, others small, some single, others in groups; all are bright and graceful.

   Usually, in our joy at their arrival and our haste to welcome them, we lose our tranquillity and come galloping down to rush into the great hall that forms the base of the tower and is the storeroom of words. Here, more or less excited, we select, reject, assemble, combine, disarrange, rearrange all the words in our reach, in an attempt to portray this or that visitor who has come to us. But most often, the picture we succeed in making of our visitor is more like a caricature than a portrait.

   And yet if we were wiser, we would remain up above, at the summit of the tower, quite calm, in joyful contemplation.

   Then, after a certain length of time, we would see the visitors themselves slowly, gracefully, calmly descend, without losing anything of their elegance or beauty and, as they cross the storeroom of words, clothe themselves effortlessly, automatically, with the words needed to make themselves perceptible even in the material house.

   This is what I call thinking with ideas.

   When this process is no longer mysterious to you, I shall explain what is meant by thinking with experiences. ~ The Mother, Some Answers From The Mother,
823:IN OUR scrutiny of the seven principles of existence it was found that they are one in their essential and fundamental reality: for if even the matter of the most material universe is nothing but a status of being of Spirit made an object of sense, envisaged by the Spirit's own consciousness as the stuff of its forms, much more must the life-force that constitutes itself into form of Matter, and the mind-consciousness that throws itself out as Life, and the Supermind that develops Mind as one of its powers, be nothing but Spirit itself modified in apparent substance and in dynamism of action, not modified in real essence. All are powers of one Power of being and not other than that All-Existence, All-Consciousness, All-Will, All-Delight which is the true truth behind every appearance. And they are not only one in their reality, but also inseparable in the sevenfold variety of their action. They are the seven colours of the light of the divine consciousness, the seven rays of the Infinite, and by them the Spirit has filled in on the canvas of his self-existence conceptually extended, woven of the objective warp of Space and the subjective woof of Time, the myriad wonders of his self-creation great, simple, symmetrical in its primal laws and vast framings, infinitely curious and intricate in its variety of forms and actions and the complexities of relation and mutual effect of all upon each and each upon all. These are the seven Words of the ancient sages; by them have been created and in the light of their meaning are worked out and have to be interpreted the developed and developing harmonies of the world we know and the worlds behind of which we have only an indirect knowledge. The Light, the Sound is one; their action is sevenfold.
   ~ Sri Aurobindo, The Life Divine, 7 - The Knowledge and the Ignorance, 499,
824:What is "the heavenly archetype of the lotus"?
  
It means the primal idea of the lotus.
   Each thing that is expressed physically was conceived somewhere before being realised materially.
   There is an entire world which is the world of the fashioners, where all conceptions are made. And this world is very high, much higher than all the worlds of the mind; and from there these formations, these creations, these types which have been conceived by the fashioners come down and are expressed in physical realisations. And there is always a great distance between the perfection of the idea and what is materialised. Very often the materialised things are like caricatures in comparison with the primal idea. This is what he calls the archetype. This takes place in worlds... not always the same ones, it depends on the things; but for many things in the physical, the primal ideas, these archetypes, were in what Sri Aurobindo calls the Overmind.
   But there is a still higher domain than this where the origins are still purer, and if one reaches this, attains this, one finds the absolutely pure types of what is manifested upon earth. And then it is very interesting to compare, to see to what an extent earthly creation is a frightful distortion. And moreover, it is only when one can reach these regions and see the reality of things in their essence that one can work with knowledge to transform them here; otherwise on what can we take our stand to conceive a better world, more perfect, more beautiful than the existing one? It can't be on our imagination which is itself something very poor and very material. But if one can enter that consciousness, rise right up to these higher worlds of creation, then with this in one's consciousness one can work at making material things take their real form. ~ The Mother, Questions And Answers 1955, 121,
825:the aim of our yoga :::
   The aim set before our Yoga is nothing less than to hasten this supreme object of our existence here. Its process leaves behind the ordinary tardy method of slow and confused growth through the evolution of Nature. For the natural evolution is at its best an uncertain growth under cover, partly by the pressure of the environment, partly by a groping education and an ill-lighted purposeful effort, an only partially illumined and half-automatic use of opportunities with many blunders and lapses and relapses; a great portion of it is made up of apparent accidents and circumstances and vicissitudes, - though veiling a secret divine intervention and guidance. In Yoga we replace this confused crooked crab-motion by a rapid, conscious and self-directed evolution which is planned to carry us, as far as can be, in a straight line towards the goal set before us. In a certain sense it may be an error to speak of a goal anywhere in a progression which may well be infinite. Still we can conceive of an immediate goal, an ulterior objective beyond our present achievement towards which the soul in man can aspire. There lies before him the possibility of a new birth; there can be an ascent into a higher and wider plane of being and its descent to transform his members. An enlarged and illumined consciousness is possible that shall make of him a liberated spirit and a perfected force - and, if spread beyond the individual, it might even constitute a divine humanity or else a new, a supramental and therefore a superhuman race. It is this new birth that we make our aim: a growth into a divine consciousness is the whole meaning of our Yoga, an integral conversion to divinity not only of the soul but of all the parts of our nature.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Surrender in Works - The Way of the Gita, 89-90,
826:There is the one door in us that sometimes swings open upon the splendour of a truth beyond and, before it shuts again, allows a ray to touch us, - a luminous intimation which, if we have the strength and firmness, we may hold to in our faith and make a starting-point for another play of consciousness than that of the sense-mind, for the play of Intuition. For if we examine carefully, we shall find that Intuition is our first teacher. Intuition always stands veiled behind our mental operations. Intuition brings to man those brilliant messages from the Unknown which are the beginning of his higher knowledge. Reason only comes in afterwards to see what profit it can have of the shining harvest. Intuition gives us that idea of something behind and beyond all that we know and seem to be which pursues man always in contradiction of his lower reason and all his normal experience and impels him to formulate that formless perception in the more positive ideas of God, Immortality, Heaven and the rest by which we strive to express it to the mind. For Intuition is as strong as Nature herself from whose very soul it has sprung and cares nothing for the contradictions of reason or the denials of experience. It knows what is because it is, because itself it is of that and has come from that, and will not yield it to the judgment of what merely becomes and appears. What the Intuition tells us of, is not so much Existence as the Existent, for it proceeds from that one point of light in us which gives it its advantage, that sometimes opened door in our own self-awareness. Ancient Vedanta seized this message of the Intuition and formulated it in the three great declarations of the Upanishads, I am He, Thou art That, O Swetaketu, All this is the Brahman; this Self is the Brahman.
   ~ Sri Aurobindo, The Life Divine, The Methods of Vedantic Knowledge,
827:Response To A Logician :::
I bow at the feet of my teacher Marpa.
And sing this song in response to you.
Listen, pay heed to what I say,
forget your critique for a while.

The best seeing is the way of "nonseeing"
the radiance of the mind itself.
The best prize is what cannot be looked for
the priceless treasure of the mind itself.

The most nourishing food is "noneating"
the transcendent food of samadhi.
The most thirst-quenching drink is "nondrinking"
the nectar of heartfelt compassion.

Oh, this self-realizing awareness
is beyond words and description!
The mind is not the world of children,
nor is it that of logicians.

Attaining the truth of "nonattainment,"
you receive the highest initiation.
Perceiving the void of high and low,
you reach the sublime stage.

Approaching the truth of "nonmovement,"
you follow the supreme path.
Knowing the end of birth and death,
the ultimate purpose is fulfilled.

Seeing the emptiness of reason,
supreme logic is perfected.
When you know that great and small are groundless,
you have entered the highest gateway.

Comprehending beyond good and evil
opens the way to perfect skill.
Experiencing the dissolution of duality,
you embrace the highest view.

Observing the truth of "nonobservation"
opens the way to meditating.
Comprehending beyond "ought" and "oughtn't"
opens the way to perfect action.

When you realize the truth of "noneffort,"
you are approaching the highest fruition.
Ignorant are those who lack this truth:
arrogant teachers inflated by learning,
scholars bewitched by mere words,
and yogis seduced by prejudice.
For though they yearn for freedom,
they find only enslavement. ~ Jetsun Milarepa,
828:
   Should not one be born with a great aspiration?

No, aspiration is a thing to be developed, educated, like all activities of the being. One may be born with a very slight aspiration and develop it so much that it becomes very great. One may be born with a very small will and develop it and make it strong. It is a ridiculous idea to believe that things come to you like that, through a sort of grace, that if you are not given aspiration, you don't have it - this is not true. It is precisely upon this that Sri Aurobindo has insisted in his letter and in the passage I am going to read to you in a minute. He says you must choose, and the choice is constantly put before you and constantly you must choose, and if you do not choose, well, you will not be able to advance. You must choose; there is no "force like that" which chooses for you, or chance or luck or fate - this is not true. Your will is free, it is deliberately left free and you have to choose. It is you who decide whether to seek the Light or not, whether to be the servitor of the Truth or not - it is you. Or whether to have an aspiration or not, it is you who choose. And even when you are told, "Make your surrender total and the work will be done for you", it is quite all right, but to make your surrender total, every day and at every moment you must choose to make your surrender total, otherwise you will not do it, it will not get done by itself. It is you who must want to do it. When it is done, all goes well, when you have the Knowledge also, all goes well, and when you are identified with the Divine, all goes even better, but till then you must will, choose and decide. Don't go to sleep lazily, saying, "Oh! The work will be done for me, I have nothing to do but let myself glide along with the stream." Besides, it is not true, the work is not done by itself, because if the least little thing thwarts your little will, it says, "No, not that!..." Then?
   ~ The Mother, Questions And Answers 1950-1951,
829:The most outward psychological form of these things is the mould or trend of the nature towards certain dominant tendencies, capacities, characteristics, form of active power, quality of the mind and inner life, cultural personality or type. The turn is often towards the predominance of the intellectual element and the capacities which make for the seeking and finding of knowledge and an intellectual creation or formativeness and a preoccupation with ideas and the study of ideas or of life and the information and development of the reflective intelligence. According to the grade of the development there is produced successively the make and character of the man of active, open, inquiring intelligence, then the intellectual and, last, the thinker, sage, great mind of knowledge. The soul-powers which make their appearance by a considerable development of this temperament, personality, soul-type, are a mind of light more and more open to all ideas and knowledge and incomings of Truth; a hunger and passion for knowledge, for its growth in ourselves, for its communication to others, for its reign in the world, the reign of reason and right and truth and justice and, on a higher level of the harmony of our greater being, the reign of the spirit and its universal unity and light and love; a power of this light in the mind and will which makes all the life subject to reason and its right and truth or to the spirit and spiritual right and truth and subdues the lower members to their greater law; a poise in the temperament turned from the first to patience, steady musing and calm, to reflection, to meditation, which dominates and quiets the turmoil of the will and passions and makes for high thinking and pure living, founds the self-governed sattwic mind, grows into a more and more mild, lofty, impersonalised and universalised personality. This is the ideal character and soul-power of the Brahmana, the priest of knowledge. ~ Sri Aurobindo, The Synthesis Of Yoga, 4:15 - Soul-Force and the Fourfold Personality
830:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?

Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!

Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?

Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined.

~ Sri Aurobindo, A B Purani, Evening Talks With Sri Aurobindo, 19-9-1926,
831:Has any one at the end of the nineteenth century any distinct notion of what poets of a stronger age understood by the word inspiration? If not, I will describe it. If one had the smallest vestige of superstition left in one, it would hardly be possible completely to set aside the idea that one is the mere incarnation, mouthpiece, or medium of an almighty power. The idea of revelation, in the sense that something which profoundly convulses and upsets one becomes suddenly visible and audible with indescribable certainty and accuracy―describes the simple fact. One hears―one does not seek; one takes―one does not ask who gives. A thought suddenly flashes up like lightening; it comes with necessity, without faltering. I have never had any choice in the matter. There is an ecstasy so great that the immense strain of it is sometimes relaxed by a flood of tears, during which one's steps now involuntarily rush and anon involuntarily lag. There is the feeling that one is utterly out of hand, with the very distinct consciousness of an endless number of fine thrills and titillations descending to one's very toes. There is a depth of happiness in which the most painful and gloomy parts do not act as antitheses to the rest, but are produced and required as necessary shades of color in such an overflow of light. There is an instinct of rhythmic relations which embraces a whole world of forms (length, the need of a wide-embracing rhythm, is almost the measure of the force of an inspiration, a sort of counterpart to its pressure and tension). Everything happens quite involuntary, as if in a tempestuous outburst of freedom, of absoluteness, of power and divinity. The involuntary nature of the figures and similes is the most remarkable thing; everything seems to present itself as the readiest, the truest, and simplest means of expression. It actually seems, to use one of Zarathustra's own phrases, as if all things came to one, and offered themselves as similes. ~ Friedrich Nietzsche, Thus Spoke Zarathustra [trans. Thomas_Common] (1999),
832:Why are some people intelligent and others not? Why can some people do certain things while others can't?"

It is as though you asked why everybody was not the same! Then it would mean that there would only be one single thing, one single thing indefinitely repeated which would constitute the whole universe.... I don't know, but it seems to me that it wouldn't be worth the trouble having a universe for that, it would be enough to have just one thing!

But the moment one admits the principle of multiplicity and that no two things are alike in the universe, how can you ask why they are not the same! It is just because they are not, because no two things are alike.

Behind that there is something else which one is not conscious of, but which is very simple and very childish. It is this: "Since there is an infinite diversity, since some people are of one kind and others of a lesser kind, well" - here of course one doesn't say this to oneself but it is there, hidden in the depths of the being, in the depths of the ego - "why am I not of the best kind?" There we are. In fact it amounts to complaining that perhaps one is not of the best kind! If you look attentively at questions like this: "Why do some have much and others little?" "Why are some wise and not others? Why are some intelligent and not others?" etc., behind that there is "Why don't I have all that can be had and why am I not all that one can be?..." Naturally, one doesn't say this to oneself, because one would feel ridiculous, but it is there.

There then. Now has anyone anything to add to what we have just said?... Have you all understood quite well? Everything I have said? Nobody wants to say...

(A teacher) Our daily routine seems a little "impossible" to us.

Well, wait a century or two and it will become possible! (Laughter)

You are told that today's impossibility is the possibility of tomorrow - but these are very great tomorrows! ~ The Mother, Questions And Answers, Volume-8, page no. 387-388,
833:WHEN THE GREAT YOGIN Padmasambhava, called by Tibetans Guru Rinpoche, "the precious teacher," embarks on his spiritual journey, he travels from place to place requesting teachings from yogins and yoginls. Guided by visions and dreams, his journey takes him to desolate forests populated with ferocious wild animals, to poison lakes with fortified islands, and to cremation grounds. Wherever he goes he performs miracles, receives empowerments, and ripens his own abilities to benefit others.

   When he hears of the supreme queen of all dakinls, the greatly accomplished yogini called Secret Wisdom, he travels to the Sandal Grove cremation ground to the gates of her abode, the Palace of Skulls. He attempts to send a request to the queen with her maidservant Kumari. But the girl ignores him and continues to carry huge brass jugs of water suspended from a heavy yoke across her shoulders. When he presses his request, Kumari continues her labors, remaining silent. The great yogin becomes impatient and, through his yogic powers, magically nails the heavy jugs to the floor. No matter how hard Kumari struggles, she cannot lift them.

   Removing the yoke and ropes from her shoulders, she steps before Padmasambhava, exclaiming, "You have developed great yogic powers. What of my powers, great one?" And so saying, she draws a sparkling crystal knife from the girdle at her waist and slices open her heart center, revealing the vivid and vast interior space of her body. Inside she displays to Guru Rinpoche the mandala of deities from the inner tantras: forty-two peaceful deities manifested in her upper torso and head and fifty-eight wrathful deities resting in her lower torso. Abashed that he did not realize with whom he was dealing, Guru Rinpoche bows before her and humbly renews his request for teachings. In response, she offers him her respect as well, adding, "I am only a maidservant," and ushers him in to meet the queen Secret Wisdom. ~ Judith Simmer-Brown, Dakini's Warm Breath: The Feminine Principle in Tibetan Buddhism, Introduction: Encountering the Dakini,
834:My method is different. I do not rush into actual work. When I get an idea, I start at once building it up in my imagination. I change the construction, make improvements and operate the device in my mind. It is absolutely immaterial to me whether I run my turbine in thought or test it in my shop. I even note if it is out of balance. There is no difference whatever; the results are the same. In this way I am able to rapidly develop and perfect a conception without touching anything. When I have gone so far as to embody in the invention every possible improvement I can think of and see no fault anywhere, I put into concrete form this final product of my brain. Invariably my device works as I conceived that it should, and the experiment comes out exactly as I planned it. In twenty years there has not been a single exception. Why should it be otherwise? Engineering, electrical and mechanical, is positive in results. There is scarcely a subject that cannot be examined beforehand, from the available theoretical and practical data. The carrying out into practice of a crude idea as is being generally done, is, I hold, nothing but a waste of energy, money, and time. My early affliction had however, another compensation. The incessant mental exertion developed my powers of observation and enabled me to discover a truth of great importance. I had noted that the appearance of images was always preceded by actual vision of scenes under peculiar and generally very exceptional conditions, and I was impelled on each occasion to locate the original impulse. After a while this effort grew to be almost automatic and I gained great facility in connecting cause and effect. Soon I became aware, to my surprise, that every thought I conceived was suggested by an external impression. Not only this but all my actions were prompted in a similar way. In the course of time it became perfectly evident to me that I was merely an automation endowed with power OF MOVEMENT RESPONDING TO THE STIMULI OF THE SENSE ORGANS AND THINKING AND ACTING ACCORDINGLY.

   ~ Nikola Tesla, The Strange Life of Nikola Tesla,
835:
   Sweet Mother, here it is written: "There is a Yoga-Shakti lying coiled or asleep..." How can it be awakened?
I think it awakens quite naturally the moment one takes the resolution to do the yoga. If the resolution is sincere and one has an aspiration, it wakes up by itself.

   In fact, it is perhaps its awakening which gives the aspiration to do yoga.

   It is possible that it is a result of the Grace... or after some conversation or reading, something that has suddenly given you the idea and aspiration to know what yoga is and to practise it. Sometimes just a simple conversation with someone is enough or a passage one reads from a book; well, it awakens this Yoga-Shakti and it is this which makes you do your yoga.

   One is not aware of it at first - except that something has changed in our life, a new decision is taken, a turning.

   What is it, this Yoga-Shakti, Sweet Mother?

   It is the energy of progress. It is the energy which makes you do the yoga, precisely, makes you progress - consciously. It is a conscious energy.

   In fact, the Yoga-Shakti is the power to do yoga.

   Sweet Mother, isn't it more difficult to draw the divine forces from below?

   I think it is absolutely useless.

   Some people think that there are more reserves of energy - I have heard this very often: a great reserve of energy - in the earth, and that if they draw this energy into themselves they will be able to do things; but it is always mixed.

   The divine Presence is everywhere, that's well understood. And in fact, there is neither above nor below. What is called above and below, I think that is rather the expression of a degree of consciousness or a degree of materiality; there is the more unconscious and the less unconscious, there is what is subconscious and what is superconscious, and so we say above and below for the facility of speech.

   But in fact, the idea is to draw from the energies of the earth which, when you are standing up, are under your feet, that is, below in relation to you. But these energies are always mixed, and mostly they are terribly dark.
   ~ The Mother, Questions And Answers 1955,
836:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
837:But usually the representative influence occupies a much larger place in the life of the sadhaka. If the Yoga is guided by a received written Shastra, - some Word from the past which embodies the experience of former Yogins, - it may be practised either by personal effort alone or with the aid of a Guru. The spiritual knowledge is then gained through meditation on the truths that are taught and it is made living and conscious by their realisation in the personal experience; the Yoga proceeds by the results of prescribed methods taught in a Scripture or a tradition and reinforced and illumined by the instructions of the Master. This is a narrower practice, but safe and effective within its limits, because it follows a well-beaten track to a long familiar goal.

For the sadhaka of the integral Yoga it is necessary to remember that no written Shastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture. Where the Scripture is profound, wide, catholic, it may exercise upon him an influence for the highest good and of incalculable importance. It may be associated in his experience with his awakening to crowning verities and his realisation of the highest experiences. His Yoga may be governed for a long time by one Scripture or by several successively, - if it is in the line of the great Hindu tradition, by the Gita, for example, the Upanishads, the Veda. Or it may be a good part of his development to include in its material a richly varied experience of the truths of many Scriptures and make the future opulent with all that is best in the past. But in the end he must take his station, or better still, if he can, always and from the beginning he must live in his own soul beyond the limitations of the word that he uses. The Gita itself thus declares that the Yogin in his progress must pass beyond the written Truth, - sabdabrahmativartate - beyond all that he has heard and all that he has yet to hear, - srotavyasya srutasya ca. For he is not the sadhaka of a book or of many books; he is a sadhaka of the Infinite. ~ Sri Aurobindo, The Synthesis Of Yoga, The Four Aids,
838:What is the ape to a human? A laughing stock or a painful embarrassment. And that is precisely what the human shall be to the overman: a laughing stock or a painful embarrassment.

You have made your way from worm to human, and much in you is still worm. Once you were apes, and even now a human is still more ape than any ape.

But whoever is wisest among you is also just a conflict and a cross between plant and ghost. But do I implore you to become ghosts or plants?

Behold, I teach you the overman!

The overman is the meaning of the earth. Let your will say: the overman shall be the meaning of the earth!

I beseech you, my brothers, remain faithful to the earth and do not believe those who speak to you of extraterrestrial hopes! They are mixers of poisons whether they know it or not.

They are despisers of life, dying off and self-poisoned, of whom the earth is weary: so let them fade away!

Once the sacrilege against God was the greatest sacrilege, but God died, and then all these desecrators died. Now to desecrate the earth is the most terrible thing, and to esteem the bowels of the unfathomable higher than the meaning of the earth!

Once the soul gazed contemptuously at the body, and then such contempt was the highest thing: it wanted the body gaunt, ghastly, starved.

Thus it intended to escape the body and the earth.

Oh this soul was gaunt, ghastly and starved, and cruelty was the lust of this soul!

But you, too, my brothers, tell me: what does your body proclaim about your soul? Is your soul not poverty and filth and a pitiful contentment?

Truly, mankind is a polluted stream. One has to be a sea to take in a polluted stream without becoming unclean.

Behold, I teach you the overman: he is this sea, in him your great contempt can go under.

What is the greatest thing that you can experience? It is the hour of your great contempt. The hour in which even your happiness turns to nausea and likewise your reason and your virtue.

The hour in which you say: 'What matters my happiness? It is poverty and filth, and a pitiful contentment. But my happiness ought to justify existence itself!' ~ Friedrich Nietzsche, Thus Spoke Zarathustra, trans. Fred Kaufmann,
839:At the basis of this collaboration there is necessarily the will to change, no longer to be what one is, for things to be no longer what they are. There are several ways of reaching it, and all the methods are good when they succeed! One may be deeply disgusted with what exists and wish ardently to come out of all this and attain something else; one may - and this is a more positive way - one may feel within oneself the touch, the approach of something positively beautiful and true, and willingly drop all the rest so that nothing may burden the journey to this new beauty and truth.

   What is indispensable in every case is the ardent will for progress, the willing and joyful renunciation of all that hampers the advance: to throw far away from oneself all that prevents one from going forward, and to set out into the unknown with the ardent faith that this is the truth of tomorrow, inevitable, which must necessarily come, which nothing, nobody, no bad will, even that of Nature, can prevent from becoming a reality - perhaps of a not too distant future - a reality which is being worked out now and which those who know how to change, how not to be weighed down by old habits, will surely have the good fortune not only to see but to realise. People sleep, they forget, they take life easy - they forget, forget all the time.... But if we could remember... that we are at an exceptional hour, a unique time, that we have this immense good fortune, this invaluable privilege of being present at the birth of a new world, we could easily get rid of everything that impedes and hinders our progress.

   So, the most important thing, it seems, is to remember this fact; even when one doesn't have the tangible experience, to have the certainty of it and faith in it; to remember always, to recall it constantly, to go to sleep with this idea, to wake up with this perception; to do all that one does with this great truth as the background, as a constant support, this great truth that we are witnessing the birth of a new world.

   We can participate in it, we can become this new world. And truly, when one has such a marvellous opportunity, one should be ready to give up everything for its sake. ~ The Mother, Questions And Answers 1957-1958, [T1],
840:So then let the Adept set this sigil upon all the Words he hath writ in the book of the Works of his Will. And let him then end all, saying: Such are the Words!2 For by this he maketh proclamation before all them that be about his Circle that these Words are true and puissant, binding what he would bind, and loosing what he would loose. Let the Adept perform this ritual right, perfect in every part thereof, once daily for one moon, then twice, at dawn and dusk, for two moons; next thrice, noon added, for three moons; afterwards, midnight making up his course, for four moons four times every day. Then let the Eleventh Moon be consecrated wholly to this Work; let him be instant in constant ardour, dismissing all but his sheer needs to eat and sleep.3 For know that the true Formula4 whose virtue sufficed the Beast in this Attainment, was thus:

INVOKE OFTEN

So may all men come at last to the Knowledge and Conversation of the Holy Guardian Angel: thus sayeth The Beast, and prayeth his own Angel that this Book be as a burning Lamp, and as a living Spring, for Light and Life to them that read therein.

1. There is an alternative spelling, TzBA-F, where the Root, "an Host," has the value of 93. The Practicus should revise this Ritual throughout in the Light of his personal researches in the Qabalah, and make it his own peculiar property. The spelling here suggested implies that he who utters the Word affirms his allegiance to the symbols 93 and 6; that he is a warrior in the army of Will, and of the Sun. 93 is also the number of AIWAZ and 6 of The Beast.
2. The consonants of LOGOS, "Word," add (Hebrew values) to 93 [reading the Sigma as Samekh = 60; reading it as Shin = 300 gives 333], and ΕΠΗ, "Words" (whence "Epic") has also that value; ΕΙ∆Ε ΤΑ ΕΠΗ might be the phrase here intended; its number is 418. This would then assert the accomplishment of the Great Work; this is the natural conclusion of the Ritual. Cf. CCXX, III, 75.
3. These needs are modified during the process of Initiation both as to quantity and quality. One should not become anxious about one's phyiscal or mental health on à priori grounds, but pay attention only to indubitable symptoms of distress should such arise. ~ Aleister Crowley, Liber Samekh,
841:One thing is needful. -- To "give style" to one's character-- a great and rare art! It is practiced by those who survey all the strengths and weaknesses of their nature and then fit them into an artistic plan until every one of them appears as art and reason and even weaknesses delight the eye. Here a large mass of second nature has been added; there a piece of original nature has been removed -- both times through long practice and daily work at it. Here the ugly that could not be removed is concealed; there it has been reinterpreted and made sublime. Much that is vague and resisted shaping has been saved and exploited for distant views; it is meant to beckon toward the far and immeasurable. In the end, when the work is finished, it becomes evident how the constraint of a single taste governed and formed everything large and small. Whether this taste was good or bad is less important than one might suppose, if only it was a single taste!

It will be the strong and domineering natures that enjoy their finest gaiety in such constraint and perfection under a law of their own; the passion of their tremendous will relaxes in the face of all stylized nature, of all conquered and serving nature. Even when they have to build palaces and design gardens they demur at giving nature freedom.

Conversely, it is the weak characters without power over themselves that hate the constraint of style. They feel that if this bitter and evil constraint were imposed upon them they would be demeaned; they become slaves as soon as they serve; they hate to serve. Such spirits -- and they may be of the first rank -- are always out to shape and interpret their environment as free nature: wild, arbitrary, fantastic, disorderly, and surprising. And they are well advised because it is only in this way that they can give pleasure to themselves. For one thing is needful: that a human being should attain satisfaction with himself, whether it be by means of this or that poetry or art; only then is a human being at all tolerable to behold. Whoever is dissatisfied with himself is continually ready for revenge, and we others will be his victims, if only by having to endure his ugly sight. For the sight of what is ugly makes one bad and gloomy. ~ Friedrich Nietzsche, The Gay Science, mod trans. Walter Kaufmann,
842:There I waited day and night for the voice of God within me, to know what He had to say to me, to learn what I had to do. In this seclusion the earliest realisation, the first lesson came to me. I remembered then that a month or more before my arrest, a call had come to me to put aside all activity, to go in seclusion and to look into myself, so that I might enter into closer communion with Him. I was weak and could not accept the call. My work was very dear to me and in the pride of my heart I thought that unless I was there, it would suffer or even fail and cease; therefore I would not leave it. It seemed to me that He spoke to me again and said, The bonds you had not the strength to break, I have broken for you, because it is not my will nor was it ever my intention that that should continue. I have had another thing for you to do and it is for that I have brought you here, to teach you what you could not learn for yourself and to train you for my work. Then He placed the Gita in my hands. His strength entered into me and I was able to do the sadhana of the Gita. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success andfailure, yet not to do His work negligently. I realised what the Hindu religion meant. We speak often of the Hindureligion, of the Sanatan Dharma, but few of us really know what that religion is. Other religions are preponderatingly religions of faith and profession, but the Sanatan Dharma is life itself; it is a thing that has not so much to be believed as lived. This is the Dharma that for the salvation of humanity was cherished in the seclusion of this peninsula from of old. It is to give this religion that India is rising. She does not rise as other countries do, for self or when she is strong, to trample on the weak. She is rising to shed the eternal light entrusted to her over the world. India has always existed for humanity and not for herself and it is for humanity and not for herself that she must be great.
   ~ Sri Aurobindo, Karmayogin,
843:An old man of sixty began practising Yoga by reading your books. Eventually he developed signs of insanity. His son describes his condition and asks for advice. I am sending his letter.

As for the letter, I suppose you will have to tell the writer that his father committed a mistake when he took up Yoga without a Guru—for the mental idea about a Guru cannot take the place of the actual living influence. This Yoga especially, as I have written in my books, needs the help of the Guru and cannot be done without it. The condition into which his father got was a breakdown, not a state of siddhi. He passed out of the normal mental consciousness into a contact with some intermediate zone of consciousness (not the spiritual) where one can be subjected to all sorts of voices, suggestions, ideas, so-called aspirations which are not genuine. I have warned against the dangers of this intermediate zone in one of my books. The sadhak can avoid entering into this zone—if he enters, he has to look with indifference on all these things and observe them without lending any credence, by so doing he can safely pass into the true spiritual light. If he takes them all as true or real without discrimination, he is likely to land himself in a great mental confusion and, if there is in addition a lesion or weakness of the brain—the latter is quite possible in one who has been subject to apoplexy—it may have serious consequences and even lead to a disturbance of the reason. If there is ambition, or other motive of the kind mixed up in the spiritual seeking, it may lead to a fall in the Yoga and the growth of an exaggerated egoism or megalomania—of this there are several symptoms in the utterances of his father during the crisis. In fact one cannot or ought not to plunge into the experiences of this sadhana without a fairly long period of preparation and purification (unless one has already a great spiritual strength and elevation). Sri Aurobindo himself does not care to accept many into his path and rejects many more than he accepts. It would be well if he can get his father to pursue the sadhana no farther—for what he is doing is not really Sri Aurobindo's Yoga but something he has constructed in his own mind and once there has been an upset of this kind the wisest course is discontinuance.
21 April 1937

~ Sri Aurobindo, LOHATA, The Guru,
844:The general characteristics and attributions of these Grades are indicated by their correspondences on the Tree of Life, as may be studied in detail in the Book 777.
   Student. -- His business is to acquire a general intellectual knowledge of all systems of attainment, as declared in the prescribed books. (See curriculum in Appendix I.) {231}
   Probationer. -- His principal business is to begin such practices as he my prefer, and to write a careful record of the same for one year.
   Neophyte. -- Has to acquire perfect control of the Astral Plane.
   Zelator. -- His main work is to achieve complete success in Asana and Pranayama. He also begins to study the formula of the Rosy Cross.
   Practicus. -- Is expected to complete his intellectual training, and in particular to study the Qabalah.
   Philosophus. -- Is expected to complete his moral training. He is tested in Devotion to the Order.
   Dominus Liminis. -- Is expected to show mastery of Pratyahara and Dharana.
   Adeptus (without). -- is expected to perform the Great Work and to attain the Knowledge and Conversation of the Holy Guardian Angel.
   Adeptus (within). -- Is admitted to the practice of the formula of the Rosy Cross on entering the College of the Holy Ghost.
   Adeptus (Major). -- Obtains a general mastery of practical Magick, though without comprehension.
   Adeptus (Exemptus). -- Completes in perfection all these matters. He then either ("a") becomes a Brother of the Left Hand Path or, ("b") is stripped of all his attainments and of himself as well, even of his Holy Guardian Angel, and becomes a babe of the Abyss, who, having transcended the Reason, does nothing but grow in the womb of its mother. It then finds itself a
   Magister Templi. -- (Master of the Temple): whose functions are fully described in Liber 418, as is this whole initiation from Adeptus Exemptus. See also "Aha!". His principal business is to tend his "garden" of disciples, and to obtain a perfect understanding of the Universe. He is a Master of Samadhi. {232}
   Magus. -- Attains to wisdom, declares his law (See Liber I, vel Magi) and is a Master of all Magick in its greatest and highest sense.
   Ipsissimus. -- Is beyond all this and beyond all comprehension of those of lower degrees. ~ Aleister Crowley, Liber ABA,
845:The one high and reasonable course for the individual human being, - unless indeed he is satisfied with pursuing his personal purposes or somehow living his life until it passes out of him, - is to study the laws of the Becoming and take the best advantage of them to realise, rationally or intuitionally, inwardly or in the dynamism of life, its potentialities in himself or for himself or in or for the race of which he is a member; his business is to make the most of such actualities as exist and to seize on or to advance towards the highest possibilities that can be developed here or are in the making. Only mankind as a whole can do this with entire effect, by the mass of individual and collective action, in the process of time, in the evolution of the race experience: but the individual man can help towards it in his own limits, can do all these things for himself to a certain extent in the brief space of life allotted to him; but, especially, his thought and action can be a contribution towards the present intellectual, moral and vital welfare and the future progress of the race. He is capable of a certain nobility of being; an acceptance of his inevitable and early individual annihilation does not preclude him from making a high use of the will and thought which have been developed in him or from directing them to great ends which shall or may be worked out by humanity. Even the temporary character of the collective being of humanity does not so very much matter, - except in the most materialist view of existence; for so long as the universal Becoming takes the form of human body and mind, the thought, the will it has developed in its human creature will work itself out and to follow that intelligently is the natural law and best rule of human life. Humanity and its welfare and progress during its persistence on earth provide the largest field and the natural limits for the terrestrial aim of our being; the superior persistence of the race and the greatness and importance of the collective life should determine the nature and scope of our ideals. But if the progress or welfare of humanity be excluded as not our business or as a delusion, the individual is there; to achieve his greatest possible perfection or make the most of his life in whatever way his nature demands will then be life's significance.
   ~ Sri Aurobindo, The Life Divine, [T1],
846:Now I have taught you about Immortal Man and have loosed the bonds of the robbers from him. I have broken the gates of the pitiless ones in their presence. I have humiliated their malicious intent, and they all have been shamed and have risen from their ignorance. Because of this, then, I came here, that they might be joined with that Spirit and Breath, [III continues:] and might from two become one, just as from the first, that you might yield much fruit and go up to Him Who Is from the Beginning, in ineffable joy and glory and honor and grace of the Father of the Universe.

"Whoever, then, knows the Father in pure knowledge will depart to the Father and repose in Unbegotten Father. But whoever knows him defectively will depart to the defect and the rest of the Eighth. Now whoever knows Immortal Spirit of Light in silence, through reflecting and consent in the truth, let him bring me signs of the Invisible One, and he will become a light in the Spirit of Silence. Whoever knows Son of Man in knowledge and love, let him bring me a sign of Son of Man, that he might depart to the dwelling-places with those in the Eighth.

"Behold, I have revealed to you the name of the Perfect One, the whole will of the Mother of the Holy Angels, that the masculine multitude may be completed here, that there might appear in the aeons, the infinities and those that came to be in the untraceable wealth of the Great Invisible Spirit, that they all might take from his goodness, even the wealth of their rest that has no kingdom over it. I came from First Who Was Sent, that I might reveal to you Him Who Is from the Beginning, because of the arrogance of Arch-Begetter and his angels, since they say about themselves that they are gods. And I came to remove them from their blindness, that I might tell everyone about the God who is above the universe. Therefore, tread upon their graves, humiliate their malicious intent, and break their yoke and arouse my own. I have given you authority over all things as Sons of Light, that you might tread upon their power with your feet."

These are the things the blessed Savior said, and he disappeared from them. Then all the disciples were in great, ineffable joy in the spirit from that day on. And his disciples began to preach the Gospel of God, the eternal, imperishable spirit. Amen.
~ The Sophia of Jesus, (excerpt), The Nag Hamadi Library,
847:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
848:complexity of the human constitution :::
   There is another direction in which the ordinary practice of Yoga arrives at a helpful but narrowing simplification which is denied to the Sadhaka of the integral aim. The practice of Yoga brings us face to face with the extraordinary complexity of our own being, the stimulating but also embarrassing multiplicity of our personality, the rich endless confusion of Nature. To the ordinary man who lives upon his own waking surface, ignorant of the self's depths and vastnesses behind the veil, his psychological existence is fairly simple. A small but clamorous company of desires, some imperative intellectual and aesthetic cravings, some tastes, a few ruling or prominent ideas amid a great current of unconnected or ill-connected and mostly trivial thoughts, a number of more or less imperative vital needs, alternations of physical health and disease, a scattered and inconsequent succession of joys and griefs, frequent minor disturbances and vicissitudes and rarer strong searchings and upheavals of mind or body, and through it all Nature, partly with the aid of his thought and will, partly without or in spite of it, arranging these things in some rough practical fashion, some tolerable disorderly order, -- this is the material of his existence. The average human being even now is in his inward existence as crude and undeveloped as was the bygone primitive man in his outward life. But as soon as we go deep within ourselves, -- and Yoga means a plunge into all the multiple profundities of' the soul, -- we find ourselves subjectively, as man in his growth has found himself objectively, surrounded by a whole complex world which we have to know and to conquer.
   The most disconcerting discovery is to find that every part of us -- intellect, will, sense-mind, nervous or desire self, the heart, the body-has each, as it were, its own complex individuality and natural formation independent of the rest; it neither agrees with itself nor with the others nor with the representative ego which is the shadow cast by some central and centralising self on our superficial ignorance. We find that we are composed not of one but many personalities and each has its own demands and differing nature. Our being is a roughly constituted chaos into which we have to introduce the principle of a divine order.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration, 74-75,
849:Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mother's eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient, unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads them according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet she has more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   ~ Sri Aurobindo, The Mother With Letters On The Mother, [39],
850:Fundamentally, whatever be the path one follows - whe- ther the path of surrender, consecration, knowledge-if one wants it to be perfect, it is always equally difficult, and there is but one way, one only, I know of only one: that is perfect sincerity, but perfect sincerity!

Do you know what perfect sincerity is?...

Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one's eyes when something is unpleasant, never to let anything pass, telling oneself, "That is not important, next time it will be better."

Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is exclusively the Divine.

"I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine."

Try - try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn't a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don't see it (Mother hides her hands behind her back) and don't notice that it is not collaborating - sitting quietly there so that you don't unearth it... it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don't want to see them or else they get behind your back and sit there well-hidden, right in the middle of your back, so as not to be seen. When you go there with your torch - your torch of sincerity - you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say "No" or those which do not move: "I am not going to budge. I am glued to this place of mine and nothing will make me move."... You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.

Try, just for an hour, try!
No more questions?
Nobody has anything to say? Then, au revoir, my children! ~ The Mother, Question and Answers, Volume-6, page no.132-133),
851:The poet-seer sees differently, thinks in another way, voices himself in quite another manner than the philosopher or the prophet. The prophet announces the Truth as the Word, the Law or the command of the Eternal, he is the giver of the message; the poet shows us Truth in its power of beauty, in its symbol or image, or reveals it to us in the workings of Nature or in the workings of life, and when he has done that, his whole work is done; he need not be its explicit spokesman or its official messenger. The philosopher's business is to discriminate Truth and put its parts and aspects into intellectual relation with each other; the poet's is to seize and embody aspects of Truth in their living relations, or rather - for that is too philosophical a language - to see her features and, excited by the vision, create in the beauty of her image.

   No doubt, the prophet may have in him a poet who breaks out often into speech and surrounds with the vivid atmosphere of life the directness of his message; he may follow up his injunction "Take no thought for the morrow," by a revealing image of the beauty of the truth he enounces, in the life of Nature, in the figure of the lily, or link it to human life by apologue and parable. The philosopher may bring in the aid of colour and image to give some relief and hue to his dry light of reason and water his arid path of abstractions with some healing dew of poetry. But these are ornaments and not the substance of his work; and if the philosopher makes his thought substance of poetry, he ceases to be a philosophic thinker and becomes a poet-seer of Truth. Thus the more rigid metaphysicians are perhaps right in denying to Nietzsche the name of philosopher; for Nietzsche does not think, but always sees, turbidly or clearly, rightly or distortedly, but with the eye of the seer rather than with the brain of the thinker. On the other hand we may get great poetry which is full of a prophetic enthusiasm of utterance or is largely or even wholly philosophic in its matter; but this prophetic poetry gives us no direct message, only a mass of sublime inspirations of thought and image, and this philosophic poetry is poetry and lives as poetry only in so far as it departs from the method, the expression, the way of seeing proper to the philosophic mind. It must be vision pouring itself into thought-images and not thought trying to observe truth and distinguish its province and bounds and fences.

   ~ Sri Aurobindo, The Future Poetry,
852:the ways of the Bhakta and man of Knowledge :::
   In the ordinary paths of Yoga the method used for dealing with these conflicting materials is direct and simple. One or another of the principal psychological forces in us is selected as our single means for attaining to the Divine; the rest is quieted into inertia or left to starve in its smallness. The Bhakta, seizing on the emotional forces of the being, the intense activities of the heart, abides concentrated in the love of God, gathered up as into a single one-pointed tongue of fire; he is indifferent to the activities of thought, throws behind him the importunities of the reason, cares nothing for the mind's thirst for knowledge. All the knowledge he needs is his faith and the inspirations that well up from a heart in communion with the Divine. He has no use for any will to works that is not turned to the direct worship of the Beloved or the service of the temple. The man of Knowledge, self-confined by a deliberate choice to the force and activities of discriminative thought, finds release in the mind's inward-drawn endeavour. He concentrates on the idea of the self, succeeds by a subtle inner discernment in distinguishing its silent presence amid the veiling activities of Nature, and through the perceptive idea arrives at the concrete spiritual experience. He is indifferent to the play of the emotions, deaf to the hunger-call of passion, closed to the activities of Life, -- the more blessed he, the sooner they fall away from him and leave him free, still and mute, the eternal non-doer. The body is his stumbling-block, the vital functions are his enemies; if their demands can be reduced to a minimum, that is his great good fortune. The endless difficulties that arise from the environing world are dismissed by erecting firmly against them a defence of outer physical and inner spiritual solitude; safe behind a wall of inner silence, he remains impassive and untouched by the world and by others. To be alone with oneself or alone with the Divine, to walk apart with God and his devotees, to entrench oneself in the single self-ward endeavour of the mind or Godward passion of the heart is the trend of these Yogas. The problem is solved by the excision of all but the one central difficulty which pursues the only chosen motive-force; into the midst of the dividing calls of our nature the principle of an exclusive concentration comes sovereignly to our rescue.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration. 76-77,
853:As far as heaven, as near as thought and hope,
Glimmered the kingdom of a griefless life.
Above him in a new celestial vault
Other than the heavens beheld by mortal eyes,
As on a fretted ceiling of the gods,
An archipelago of laughter and fire,
Swam stars apart in a rippled sea of sky.
Towered spirals, magic rings of vivid hue
And gleaming spheres of strange felicity
Floated through distance like a symbol world.
On the trouble and the toil they could not share,
On the unhappiness they could not aid,
Impervious to life's suffering, struggle, grief,
Untarnished by its anger, gloom and hate,
Unmoved, untouched, looked down great visioned planes
Blissful for ever in their timeless right.
Absorbed in their own beauty and content,
Of their immortal gladness they live sure.
Apart in their self-glory plunged, remote
Burning they swam in a vague lucent haze,
An everlasting refuge of dream-light,
A nebula of the splendours of the gods
Made from the musings of eternity.
Almost unbelievable by human faith,
Hardly they seemed the stuff of things that are.
As through a magic television's glass
Outlined to some magnifying inner eye
They shone like images thrown from a far scene
Too high and glad for mortal lids to seize.
But near and real to the longing heart
And to the body's passionate thought and sense
Are the hidden kingdoms of beatitude.
In some close unattained realm which yet we feel,
Immune from the harsh clutch of Death and Time,
Escaping the search of sorrow and desire,
In bright enchanted safe peripheries
For ever wallowing in bliss they lie.
In dream and trance and muse before our eyes,
Across a subtle vision's inner field,
Wide rapturous landscapes fleeting from the sight,
The figures of the perfect kingdom pass
And behind them leave a shining memory's trail.
Imagined scenes or great eternal worlds,
Dream-caught or sensed, they touch our hearts with their depths;
Unreal-seeming, yet more real than life,
Happier than happiness, truer than things true,
If dreams these were or captured images,
Dream's truth made false earth's vain realities.
In a swift eternal moment fixed there live
Or ever recalled come back to longing eyes
Calm heavens of imperishable Light,
Illumined continents of violet peace,
Oceans and rivers of the mirth of God
And griefless countries under purple suns.
~ Sri Aurobindo, Savitri, The Glory and the Fall of Life,
854:reading :::
   50 Spiritual Classics: List of Books Covered:
   Muhammad Asad - The Road To Mecca (1954)
   St Augustine - Confessions (400)
   Richard Bach - Jonathan Livingston Seagull (1970)
   Black Elk Black - Elk Speaks (1932)
   Richard Maurice Bucke - Cosmic Consciousness (1901)
   Fritjof Capra - The Tao of Physics (1976)
   Carlos Castaneda - Journey to Ixtlan (1972)
   GK Chesterton - St Francis of Assisi (1922)
   Pema Chodron - The Places That Scare You (2001)
   Chuang Tzu - The Book of Chuang Tzu (4th century BCE)
   Ram Dass - Be Here Now (1971)
   Epictetus - Enchiridion (1st century)
   Mohandas Gandhi - An Autobiography: The Story of My Experiments With Truth (1927)
   Al-Ghazzali - The Alchemy of Happiness (1097)
   Kahlil Gibran - The Prophet (1923)
   GI Gurdjieff - Meetings With Remarkable Men (1960)
   Dag Hammarskjold - Markings (1963)
   Abraham Joshua Heschel - The Sabbath (1951)
   Hermann Hesse - Siddartha (1922)
   Aldous Huxley - The Doors of Perception (1954)
   William James - The Varieties of Religious Experience (1902)
   Carl Gustav Jung - Memories, Dreams, Reflections (1955)
   Margery Kempe - The Book of Margery Kempe (1436)
   J Krishnamurti - Think On These Things (1964)
   CS Lewis - The Screwtape Letters (1942)
   Malcolm X - The Autobiography of Malcolm X (1964)
   Daniel C Matt - The Essential Kabbalah (1994)
   Dan Millman - The Way of the Peaceful Warrior (1989)
   W Somerset Maugham - The Razor's Edge (1944)
   Thich Nhat Hanh - The Miracle of Mindfulness (1975)
   Michael Newton - Journey of Souls (1994)
   John O'Donohue - Anam Cara: A Book of Celtic Wisdom (1998)
   Robert M Pirsig - Zen and the Art of Motorcycle Maintenance (1974)
   James Redfield - The Celestine Prophecy (1994)
   Miguel Ruiz - The Four Agreements (1997)
   Helen Schucman & William Thetford - A Course in Miracles (1976)
   Idries Shah - The Way of the Sufi (1968)
   Starhawk - The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess (1979)
   Shunryu Suzuki - Zen Mind, Beginner's Mind (1970)
   Emanuel Swedenborg - Heaven and Hell (1758)
   Teresa of Avila - Interior Castle (1570)
   Mother Teresa - A Simple Path (1994)
   Eckhart Tolle - The Power of Now (1998)
   Chogyam Trungpa - Cutting Through Spiritual Materialism (1973)
   Neale Donald Walsch - Conversations With God (1998)
   Rick Warren - The Purpose-Driven Life (2002)
   Simone Weil - Waiting For God (1979)
   Ken Wilber - A Theory of Everything (2000)
   Paramahansa Yogananda - Autobiography of a Yogi (1974)
   Gary Zukav - The Seat of the Soul (1990)
   ~ Tom Butler-Bowdon, 50 Spirital Classics (2017 Edition),
855:The Song Of Food And Dwelling :::
I bow down at the feet of the wish-fulfilling Guru.
Pray vouchsafe me your grace in bestowing beneficial food,
Pray make me realize my own body as the house of Buddha,
Pray grant me this knowledge.

I built the house through fear,
The house of Sunyata, the void nature of being;
Now I have no fear of its collapsing.
I, the Yogi with the wish-fulfilling gem,
Feel happiness and joy where'er I stay.

Because of the fear of cold, I sought for clothes;
The clothing I found is the Ah Shea Vital Heat.
Now I have no fear of coldness.

Because of the fear of poverty, I sought for riches;
The riches I found are the inexhaustible Seven Holy Jewels.
Now I have no fear of poverty.

Because of the fear of hunger, I sought for food;
The food I found is the Samadhi of Suchness.
Now I have no fear of hunger.

Because of the fear of thirst, I sought for drink;
The heavenly drink I found is the wine of mindfulness.
Now I have no fear of thirst.

Because of the fear of loneliness, I searched for a friend;
The friend I found is the bliss of perpetual Sunyata.
Now I have no fear of loneliness.

Because of the fear of going astray,
I sought for the right path to follow.
The wide path I found is the Path of Two-in-One.
Now I do not fear to lose my way.

I am a yogi with all desirable possessions,
A man always happy where'er he stays.

Here at Yolmo Tagpu Senge Tson,
The tigress howling with a pathetic, trembling cry,
Reminds me that her helpless cubs are innocently playing.
I cannot help but feel a great compassion for them,
I cannot help but practice more diligently,
I cannot help but augment thus my Bodhi-Mind.

The touching cry of the monkey,
So impressive and so moving,
Cannot help but raise in me deep pity.
The little monkey's chattering is amusing and pathetic;
As I hear it, I cannot but think of it with compassion.

The voice of the cuckoo is so moving,
And so tuneful is the lark's sweet singing,
That when I hear them I cannot help but listen
When I listen to them,
I cannot help but shed tears.

The varied cries and cawings of the crow,
Are a good and helpful friend unto the yogi.
Even without a single friend,
To remain here is a pleasure.
With joy flowing from my heart, I sing this happy song;
May the dark shadow of all men's sorrows
Be dispelled by my joyful singing. ~ Jetsun Milarepa,
856:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother. It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place. ~ Sri Aurobindo, The Life Divine, The Human Aspiration,
857:How can one become conscious of Divine Love and an instrument of its expression?
   First, to become conscious of anything whatever, you must will it. And when I say "will it", I don't mean saying one day, "Oh! I would like it very much", then two days later completely forgetting it.
   To will it is a constant, sustained, concentrated aspiration, an almost exclusive occupation of the consciousness. This is the first step. There are many others: a very attentive observation, a very persistent analysis, a very keen discernment of what is pure in the movement and what is not. If you have an imaginative faculty, you may try to imagine and see if your imagination tallies with reality. There are people who believe that it is enough to wake up one day in a particular mood and say, "Ah! How I wish to be conscious of divine Love, how I wish to manifest divine Love...." Note, I don't know how many millions of times one feels within a little stirring up of human instinct and imagines that if one had at one's disposal divine Love, great things could be accomplished, and one says, "I am going to try and find divine Love and we shall see the result." This is the worst possible way. Because, before having even touched the very beginning of realisation you have spoilt the result. You must take up your search with a purity of aspiration and surrender which in themselves are already difficult to acquire. You must have worked much on yourself only to be ready to aspire to this Love. If you look at yourself very sincerely, very straight, you will see that as soon as you begin to think of Love it is always your little inner tumult which starts whirling. All that aspires in you wants certain vibrations. It is almost impossible, without being far advanced on the yogic path, to separate the vital essence, the vital vibration from your conception of Love. What I say is founded on an assiduous experience of human beings. Well, for you, in the state in which you are, as you are, if you had a contact with pure divine Love, it would seem to you colder than ice, or so far-off, so high that you would not be able to breathe; it would be like the mountain-top where you would feel frozen and find it difficult to breathe, so very far would it be from what you normally feel. Divine Love, if not clothed with a psychic or vital vibration, is difficult for a human being to perceive. One can have an impression of grace, of a grace which is something so far, so high, so pure, so impersonal that... yes, one can have the feeling of grace, but it is with difficulty that one feels Love.
   ~ The Mother, Questions And Answers 1950-1951,
858:
   "Without conscious occult powers, is it possible to help or protect from a distance somebody in difficulty or danger? If so, what is the practical procedure?"

Then a sub-question:

   "What can thought do?"

We are not going to speak of occult processes at all; although, to tell the truth, everything that happens in the invisible world is occult, by definition. But still, practically, there are two processes which do not exclude but complete each other, but which may be used separately according to one's preference.

   It is obvious that thought forms a part of one of the methods, quite an important part. I have already told you several times that if one thinks clearly and powerfully, one makes a mental formation, and that every mental formation is an entity independent of its fashioner, having its own life and tending to realise itself in the mental world - I don't mean that you see your formation with your physical eyes, but it exists in the mental world, it has its own particular independent existence. If you have made a formation with a definite aim, its whole life will tend to the realisation of this aim. Therefore, if you want to help someone at a distance, you have only to formulate very clearly, very precisely and strongly the kind of help you want to give and the result you wish to obtain. That will have its effect. I cannot say that it will be all-powerful, for the mental world is full of innumerable formations of this kind and naturally they clash and contradict one another; hence the strongest and the most persistent will have the best of it.

   Now, what is it that gives strength and persistence to mental formations? - It is emotion and will. If you know how to add to your mental formation an emotion, affection, tenderness, love, and an intensity of will, a dynamism, it will have a much greater chance of success. That is the first method. It is within the scope of all those who know how to think, and even more of those who know how to love. But as I said, the power is limited and there is great competition in that world.

   Therefore, even if one has no knowledge at all but has trust in the divine Grace, if one has the faith that there is something in the world like the divine Grace, and that this something can answer a prayer, an aspiration, an invocation, then, after making one's mental formation, if one offers it to the Grace and puts one's trust in it, asks it to intervene and has the faith that it will intervene, then indeed one has a chance of success.

   Try, and you will surely see the result.

   ~ The Mother, Questions And Answers 1956, 253,
859:This is true in a general way; when those born scattered over the world at great distances from one another are driven by circumstances or by an impulsion to come and gather here, it is almost always because they have met in one life or another (not all in the same life) and because their psychic being has felt that they belonged to the same family; so they have taken an inner vow to continue to act together and collaborate. That is why even though they are born far from one another, there is something which compels them to come together; it is the psychic being, the psychic consciousness that is behind. And only to the extent the psychic consciousness is strong enough to order and organise the circumstances or the life, that is, strong enough not to allow itself to be opposed by outside forces, outside life movements, can people meet.

It is profoundly true in reality; there are large "families of beings" who work for the same cause, who have gathered in more or less large numbers and who come in groups as it were. It is as though at certain times there were awakenings in the psychic world, as though lots of little sleeping children were being called to wake up: "It is time, quick, quick, go down!" And they hurry down. And sometimes they do not drop at the same place, they are dispersed, yet there is something within which troubles them, pushes them; for one reason or another they are drawn close and that brings them together. But it is something deep in the being, something that is not at all on the surface; otherwise, even if people met they would not perhaps become aware of the bond. People meet and recognise each other only to the extent they become conscious of their psychic being, obey their psychic being, are guided by it; otherwise there is all that comes in to oppose it, all that veils, all that stupefies, all those obstacles to prevent you from finding yourself in your depths and being able to collaborate truly in the work. You are tossed about by the forces of Nature.

There is only one solution, to find your psychic being and once it is found to cling to it desperately, to let it guide you step by step whatever be the obstacle. That is the only solution. All this I did not write but I explained it to that lady. She had put to me the question: "How did I happen to come here?" I told her that it was certainly not for reasons of the external consciousness, it was something in her inner being that had pushed her. Only the awakening was not strong enough to overcome all the rest and she returned to the ordinary life for very ordinary reasons of living. ~ The Mother, Questions And Answers 1953,
860:... one of the major personality traits was neuroticism, the tendency to feel negative emotion. He [Jung] never formalized that idea in his thinking. Its a great oversight in some sense because the capacity to experience negative emotion, when thats exaggerated that seems to be the core feature of everything we that we regard as psychopathology. Psychiatric and psychological illness. Not the only thing but its the primary factor. So.

Q: What is the best way to avoid falling back into nihilistic behaviours and thinking?
JBP:Well, a large part of that I would say is habit. The development and maintainance of good practices. Habits. If you find yourself desolute, neurotic, if your thought tends in the nihilistic direction and you tend to fall apart, organizing your life across multiple dimensions is a good antidote its not exactly thinking.
Do you have an intimate relationship? If not then well probably you could use one.
Do you have contact with close family members, siblings, children, parents, or even people who are more distantly related. If not, you probably need that.
Do you see your friends a couple of times a week? And do something social with them?
Do you have a way of productively using your time outside of employment?
Are you employed?
Do you have a good job? Or at least a job that is practically sufficient and enables you to work with people who you like working with? Even if the job itself is mundane or repetitive or difficult sometimes the relationships you establish in an employment situation like that can make the job worthwhile.
Have you regulated your response to temptations? Pornography, alcohol abuse, drug abuse, is that under control?

I would say differentiate the problem. Theres multiple dimensions of attainment, ambition, pleasure, responsibility all of that that make up a life, and to the degree that is it possible you want to optimize your functioning on as many of those dimensions as possible.
You might also organize your schedule to the degree that you have that capacity for discipline.
Do you get enough sleep?
Do you go to bed at a regular time?
Do you get up at a regular time?
Do you eat regularly and appropriately and enought and not too much?
Are your days and your weeks and your months characterized by some tolerable, repeatable structure? That helps you meet your responsibilities but also shields you from uncertainly and chaos and provides you with multiple sources of reward?
Those are all the questions decompose the problem into, the best way of avoiding falling into nihilistic behaviours and thinking. ~ Jordan B. Peterson, https://www.youtube.com/watch?v=Q-geMoCsNAw,
861:PROTECTION
   Going to sleep is a little like dying, a journey taken alone into the unknown. Ordinarily we are not troubled about sleep because we are familiar with it, but think about what it entails. We completely lose ourselves in a void for some period of time, until we arise again in a dream. When we do so, we may have a different identity and a different body. We may be in a strange place, with people we do not know, involved in baffling activities that may seem quite risky.
   Just trying to sleep in an unfamiliar place may occasion anxiety. The place may be perfectly secure and comfortable, but we do not sleep as well as we do at home in familiar surroundings. Maybe the energy of the place feels wrong. Or maybe it is only our own insecurity that disturbs us,and even in familiar places we may feel anxious while waiting for sleep to come, or be frightenedby what we dream. When we fall asleep with anxiety, our dreams are mingled with fear and tension, sleep is less restful, and the practice harder to do. So it is a good idea to create a sense of protection before we sleep and to turn our sleeping area into a sacred space.
   This is done by imagining protective dakinis all around the sleeping area. Visualize the dakinis as beautiful goddesses, enlightened female beings who are loving, green in color, and powerfully protective. They remain near as you fall asleep and throughout the night, like mothers watching over their child, or guardians surrounding a king or queen. Imagine them everywhere, guarding the doors and the windows, sitting next to you on the bed, walking in the garden or the yard, and so on, until you feel completely protected.
   Again, this practice is more than just trying to visualize something: see the dakinis with your mind but also use your imagination to feel their presence. Creating a protective, sacred environment in this way is calming and relaxing and promotes restful sleep. This is how the mystic lives: seeing the magic, changing the environment with the mind, and allowing actions, even actions of the imagination, to have significance.
   You can enhance the sense of peace in your sleeping environment by keeping objects of a sacred nature in the bedroom: peaceful, loving images, sacred and religious symbols, and other objects that direct your mind toward the path.
   The Mother Tantra tells us that as we prepare for sleep we should maintain awareness of the causes of dream, the object to focus upon, the protectors, and of ourselves. Hold these together inawareness, not as many things, but as a single environment, and this will have a great effect in dream and sleep.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep,
862:Vijnana, true ideation, called ritam, truth or vedas, knowledge in the Vedas, acts in human mind by four separate functions; revelation, termed drishti, sight; inspiration termed sruti,hearing; and the two faculties of discernment, smriti, memory,which are intuition, termed ketu, and discrimination, termed daksha, division, or viveka, separation. By drishti we see ourselves the truth face to face, in its own form, nature or self-existence; by sruti we hear the name, sound or word by which the truth is expressed & immediately suggested to the knowledge; by ketu we distinguish a truth presented to us behind a veil whether of result or process, as Newton discovered the law of gravitation hidden behind the fall of the apple; by viveka we distinguish between various truths and are able to put them in their right place, order and relation to each other, or, if presented with mingled truth & error, separate the truth from the falsehood. Agni Jatavedas is termed in the Veda vivichi, he who has the viveka, who separates truth from falsehood; but this is only a special action of the fourth ideal faculty & in its wider scope, it is daksha, that which divides & rightly distributes truth in its multiform aspects. The ensemble of the four faculties is Vedas or divine knowledge. When man is rising out of the limited & error-besieged mental principle, the faculty most useful to him, most indispensable is daksha or viveka. Drishti of Vijnana transmuted into terms of mind has become observation, sruti appears as imagination, intuition as intelligent perception, viveka as reasoning & intellectual judgment and all of these are liable to the constant touch of error. Human buddhi, intellect, is a distorted shadow of the true ideative faculties. As we return from these shadows to their ideal substance viveka or daksha must be our constant companion; for viveka alone can get rid of the habit of mental error, prevent observation being replaced by false illumination, imagination by false inspiration, intelligence by false intuition, judgment & reason by false discernment. The first sign of human advance out of the anritam of mind to the ritam of the ideal faculty is the growing action of a luminous right discernment which fixes instantly on the truth, feels instantly the presence of error. The fullness, the manhana of this viveka is the foundation & safeguard of Ritam or Vedas. The first great movement of Agni Jatavedas is to transform by the divine will in mental activity his lower smoke-covered activity into the bright clearness & fullness of the ideal discernment. Agne adbhuta kratw a dakshasya manhana.
   ~ Sri Aurobindo, Hymns To The Mystic Fire, 717,
863:30. Take the same position as heretofore and visualize a Battleship; see the grim monster floating on the surface of the water; there appears to be no life anywhere about; all is silence; you know that by far the largest part of the vessel is under water; out of sight; you know that the ship is as large and as heavy as a twenty-story skyscraper; you know that there are hundreds of men ready to spring to their appointed task instantly; you know that every department is in charge of able, trained, skilled officials who have proven themselves competent to take charge of this marvelous piece of mechanism; you know that although it lies apparently oblivious to everything else, it has eyes which see everything for miles around, and nothing is permitted to escape its watchful vision; you know that while it appears quiet, submissive and innocent, it is prepared to hurl a steel projectile weighing thousands of pounds at an enemy many miles away; this and much more you can bring to mind with comparatively no effort whateveR But how did the battleship come to be where it is; how did it come into existence in the first place? All of this you want to know if you are a careful observer.
   31. Follow the great steel plates through the foundries, see the thousands of men employed in their production; go still further back, and see the ore as it comes from the mine, see it loaded on barges or cars, see it melted and properly treated; go back still further and see the architect and engineers who planned the vessel; let the thought carry you back still further in order to determine why they planned the vessel; you will see that you are now so far back that the vessel is something intangible, it no longer exists, it is now only a thought existing in the brain of the architect; but from where did the order come to plan the vessel? Probably from the Secretary of Defense; but probably this vessel was planned long before the war was thought of, and that Congress had to pass a bill appropriating the money; possibly there was opposition, and speeches for or against the bill. Whom do these Congressmen represent? They represent you and me, so that our line of thought begins with the Battleship and ends with ourselves, and we find in the last analysis that our own thought is responsible for this and many other things, of which we seldom think, and a little further reflection will develop the most important fact of all and that is, if someone had not discovered the law by which this tremendous mass of steel and iron could be made to float upon the water, instead of immediately going to the bottom, the battleship could not have come into existence at all. ~ Charles F Haanel, The Master Key System,
864:Workshops, churches, and palaces were full of these fatal works of art; he had even helped with a few himself. They were deeply disappointing be­ cause they aroused the desire for the highest and did not fulfill it. They lacked the most essential thing-mystery. That was what dreams and truly great works of art had in common : mystery. Goldmund continued his thought: It is mystery I love and pursue. Several times I have seen it beginning to take shape; as an artist, I would like to capture and express it. Some day, perhaps, I'll be able to. The figure of the universal mother, the great birthgiver, for example. Unlike other fi gures, her mystery does not consist of this or that detail, of a particular voluptuousness or sparseness, coarseness or delicacy, power or gracefulness. It consists of a fusion of the greatest contrasts of the world, those that cannot otherwise be combined, that have made peace only in this figure. They live in it together: birth and death, tenderness and cruelty, life and destruction. If I only imagined this fi gure, and were she merely the play of my thoughts, it would not matter about her, I could dismiss her as a mistake and forget about her. But the universal mother is not an idea of mine; I did not think her up, I saw her! She lives inside me. I've met her again and again. She appeared to me one winter night in a village when I was asked to hold a light over the bed of a peasant woman giving birth: that's when the image came to life within me. I often lose it; for long periods it re­ mains remote; but suddenly it Hashes clear again, as it did today. The image of my own mother, whom I loved most of all, has transformed itself into this new image, and lies encased within the new one like the pit in the cherry.

   As his present situation became clear to him, Goldmund was afraid to make a decision. It was as difficult as when he had said farewell to Narcissus and to the cloister. Once more he was on an impor­ tant road : the road to his mother. Would this mother-image one day take shape, a work of his hands, and become visible to all? Perhaps that was his goal, the hidden meaning of his life. Perhaps; he didn't know. But one thing he did know : it was good to travel toward his mother, to be drawn and called by her. He felt alive. Perhaps he'd never be able to shape her image, perhaps she'd always remain a dream, an intuition, a golden shimmer, a sacred mystery. At any rate, he had to follow her and submit his fate to her. She was his star.

   And now the decision was at his fingertips; everything had become clear. Art was a beautiful thing, but it was no goddess, no goal-not for him. He was not to follow art, but only the call of his mother.

   ~ Hermann Hesse, Narcissus and Goldmund,
865:Ekajaṭī or Ekajaṭā, (Sanskrit: "One Plait Woman"; Wylie: ral gcig ma: one who has one knot of hair),[1] also known as Māhacīnatārā,[2] is one of the 21 Taras. Ekajati is, along with Palden Lhamo deity, one of the most powerful and fierce goddesses of Vajrayana Buddhist mythology.[1][3] According to Tibetan legends, her right eye was pierced by the tantric master Padmasambhava so that she could much more effectively help him subjugate Tibetan demons.

Ekajati is also known as "Blue Tara", Vajra Tara or "Ugra Tara".[1][3] She is generally considered one of the three principal protectors of the Nyingma school along with Rāhula and Vajrasādhu (Wylie: rdo rje legs pa).

Often Ekajati appears as liberator in the mandala of the Green Tara. Along with that, her ascribed powers are removing the fear of enemies, spreading joy, and removing personal hindrances on the path to enlightenment.

Ekajati is the protector of secret mantras and "as the mother of the mothers of all the Buddhas" represents the ultimate unity. As such, her own mantra is also secret. She is the most important protector of the Vajrayana teachings, especially the Inner Tantras and termas. As the protector of mantra, she supports the practitioner in deciphering symbolic dakini codes and properly determines appropriate times and circumstances for revealing tantric teachings. Because she completely realizes the texts and mantras under her care, she reminds the practitioner of their preciousness and secrecy.[4] Düsum Khyenpa, 1st Karmapa Lama meditated upon her in early childhood.

According to Namkhai Norbu, Ekajati is the principal guardian of the Dzogchen teachings and is "a personification of the essentially non-dual nature of primordial energy."[5]

Dzogchen is the most closely guarded teaching in Tibetan Buddhism, of which Ekajati is a main guardian as mentioned above. It is said that Sri Singha (Sanskrit: Śrī Siṃha) himself entrusted the "Heart Essence" (Wylie: snying thig) teachings to her care. To the great master Longchenpa, who initiated the dissemination of certain Dzogchen teachings, Ekajati offered uncharacteristically personal guidance. In his thirty-second year, Ekajati appeared to Longchenpa, supervising every ritual detail of the Heart Essence of the Dakinis empowerment, insisting on the use of a peacock feather and removing unnecessary basin. When Longchenpa performed the ritual, she nodded her head in approval but corrected his pronunciation. When he recited the mantra, Ekajati admonished him, saying, "Imitate me," and sang it in a strange, harmonious melody in the dakini's language. Later she appeared at the gathering and joyously danced, proclaiming the approval of Padmasambhava and the dakinis.[6] ~ Wikipedia,
866:
   Sweet Mother, is there a spiritual being in everybody?

That depends on what we call "being". If for "being" we substitute "presence", yes, there is a spiritual presence in everyone. If we call "being" an organised entity, fully conscious of itself, independent, and having the power of asserting itself and ruling the rest of the nature - no! The possibility of this independent and all-powerful being is in everybody, but the realisation is the result of long efforts which sometimes extend over many lives.

In everyone, even at the very beginning, this spiritual presence, this inner light is there.... In fact, it is everywhere. I have seen it many a time in certain animals. It is like a shining point which is the basis of a certain control and protection, something which, even in half-consciousness, makes possible a certain harmony with the rest of creation so that irreparable catastrophes may not be constant and general. Without this presence the disorder created by the violences and passions of the vital would be so great that at any moment they could bring about a general catastrophe, a sort of total destruction which would prevent the progress of Nature. That presence, that spiritual light - which could almost be called a spiritual consciousness - is within each being and all things, and because of it, in spite of all discordance, all passion, all violence, there is a minimum of general harmony which allows Nature's work to be accomplished.

And this presence becomes quite obvious in the human being, even the most rudimentary. Even in the most monstrous human being, in one who gives the impression of being an incarnation of a devil or a monster, there is something within exercising a sort of irresistible control - even in the worst, some things are impossible. And without this presence, if the being were controlled exclusively by the adverse forces, the forces of the vital, this impossibility would not exist.

Each time a wave of these monstrous adverse forces sweeps over the earth, one feels that nothing can ever stop the disorder and horror from spreading, and always, at a certain time, unexpectedly and inexplicably a control intervenes, and the wave is arrested, the catastrophe is not total. And this is because of the Presence, the supreme Presence, in matter.

But only in a few exceptional beings and after a long, very long work of preparation extending over many, many lives does this Presence change into a conscious, independent, fully organised being, all-powerful master of his dwelling-place, conscious enough, powerful enough, to be able to control not only this dwelling but what surrounds it and in a field of radiation and action that is more and more extensive... and effective.
   ~ The Mother, Questions And Answers 1957-1958, 339-340,
867:Worthy The Name Of Sir Knight
Sir Knight of the world's oldest order,
Sir Knight of the Army of God,
You have crossed the strange mystical border,
The ground floor of truth you have trod;
You have entered the sanctum sanctorum,
Which leads to the temple above,
Where you come as a stone, and a Christ-chosen one,
In the kingdom of Friendship and Love.
II
As you stand in this new realm of beauty,
Where each man you meet is your friend,
Think not that your promise of duty
In hall, or asylum, shall end;
Outside, in the great world of pleasure,
Beyond, in the clamor of trade,
In the battle of life and its coarse daily strife
Remember the vows you have made.
III
Your service, majestic and solemn,
Your symbols, suggestive and sweet,
Your uniformed phalanx in column
On gala days marching the street;
Your sword and your plume and your helmet,
Your 'secrets' hid from the world's sight;
These things are the small, lesser parts of the all
Which are needed to form the true Knight.
IV
The martyrs who perished rejoicing
In Templary's glorious laws,
Who died 'midst the fagots while voicing
The glory and worth of their cause-
935
They honored the title of 'Templar'
No more than the Knight of to-day
Who mars not the name with one blemish of shame,
But carries it clean through life's fray.
To live for a cause, to endeavor
To make your deeds grace it, to try
And uphold its precepts forever,
Is harder by far than to die.
For the battle of life is unending,
The enemy, Self, never tires,
And the true Knight must slay that sly foe every day
Ere he reaches the heights he desires.
VI
Sir Knight, have you pondered the meaning
Of all you have heard and been told?
Have you strengthened your heart for its weaning
From vices and faults loved of old?
Will you honor, in hours of temptation,
Your promises noble and grand?
Will your spirit be strong to do battle with wrong,
'And having done all, to stand?'
VII
Will you ever be true to a brother
In actions as well as in creed?
Will you stand by his side as no other
Could stand in the hour of his need?
Will you boldly defend him from peril,
And lift him from poverty's curseWill the promise of aid which you willingly made,
Reach down from your lips to your purse?
VIII
The world's battle field is before you!
Let Wisdom walk close by your side,
936
Let Faith spread her snowy wings o'er you,
Let Truth be your comrade and guide;
Let Fortitude, Justice and Mercy
Direct all your conduct aright,
And let each word and act tell to men the proud fact,
You are worthy the name of 'Sir Knight'.
~ Ella Wheeler Wilcox,
868:O Death, thou lookst on an unfinished world
Assailed by thee and of its road unsure,
Peopled by imperfect minds and ignorant lives,
And sayest God is not and all is vain.
How shall the child already be the man?
Because he is infant, shall he never grow?
Because he is ignorant, shall he never learn?
In a small fragile seed a great tree lurks,
In a tiny gene a thinking being is shut;
A little element in a little sperm,
It grows and is a conqueror and a sage.
Then wilt thou spew out, Death, God's mystic truth,
Deny the occult spiritual miracle?
Still wilt thou say there is no spirit, no God?
A mute material Nature wakes and sees;
She has invented speech, unveiled a will.
Something there waits beyond towards which she strives,
Something surrounds her into which she grows:
To uncover the spirit, to change back into God,
To exceed herself is her transcendent task.
In God concealed the world began to be,
Tardily it travels towards manifest God:
Our imperfection towards perfection toils,
The body is the chrysalis of a soul:
The infinite holds the finite in its arms,
Time travels towards revealed eternity.
A miracle structure of the eternal Mage,
Matter its mystery hides from its own eyes,
A scripture written out in cryptic signs,
An occult document of the All-Wonderful's art.
All here bears witness to his secret might,
In all we feel his presence and his power.
A blaze of his sovereign glory is the sun,
A glory is the gold and glimmering moon,
A glory is his dream of purple sky.
A march of his greatness are the wheeling stars.
His laughter of beauty breaks out in green trees,
His moments of beauty triumph in a flower;
The blue sea's chant, the rivulet's wandering voice
Are murmurs falling from the Eternal's harp.
This world is God fulfilled in outwardness.
His ways challenge our reason and our sense;
By blind brute movements of an ignorant Force,
By means we slight as small, obscure or base,
A greatness founded upon little things,
He has built a world in the unknowing Void.
His forms he has massed from infinitesimal dust;
His marvels are built from insignificant things.
If mind is crippled, life untaught and crude,
If brutal masks are there and evil acts,
They are incidents of his vast and varied plot,
His great and dangerous drama's needed steps;
He makes with these and all his passion-play,
A play and yet no play but the deep scheme
Of a transcendent Wisdom finding ways
To meet her Lord in the shadow and the Night:
Above her is the vigil of the stars;
Watched by a solitary Infinitude
She embodies in dumb Matter the Divine,
In symbol minds and lives the Absolute.
~ Sri Aurobindo, Savitri, The Debate of Love and Death,
869:the process of unification, the perfecting our one's instrumental being, the help one needs to reach the goal :::
If we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavor.
   As you pursue this labor of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection. ... It is therefore of capital importance to become conscious of its presence in us [the psychic being], to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.
   In various times and places many methods have been prescribed for attaining this perfection and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realize. This discovery and realization should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.
   ~ The Mother, On Education, [T1],
870:Zarathustra, however, looked at the people and wondered. Then he spoke thus: Man is a rope stretched between animal and overman - a rope over an abyss. A dangerous crossing, a dangerous on-the-way, a dangerous looking back, a dangerous trembling and stopping. What is great in man is that he is a bridge and not a goal: what can be loved in man is that he is an over-going and a down-going. I love those who know not how to live except as down-goers, for they are the over-goers. I love the great despisers, because they are the great reverers, and arrows of longing for the other shore. I love those who do not first seek a reason beyond the stars for going down and being sacrifices, but sacrifice themselves to the earth, that the earth of the overman may some day arrive. I love him who lives in order to know, and seeks to know in order that the overman may someday live. Thus he seeks his own down-going. I love him who works and invents, that he may build a house for the overman, and prepare for him earth, animal, and plant: for thus he seeks his own down-going. I love him who loves his virtue: for virtue is the will to down-going, and an arrow of longing. I love him who reserves no drop of spirit for himself, but wants to be entirely the spirit of his virtue: thus he walks as spirit over the bridge. I love him who makes his virtue his addiction and destiny: thus, for the sake of his virtue, he is willing to live on, or live no more. I love him who does not desire too many virtues. One virtue is more of a virtue than two, because it is more of a knot for ones destiny to cling to. I love him whose soul squanders itself, who wants no thanks and gives none back: for he always gives, and desires not to preserve himself. I love him who is ashamed when the dice fall in his favor, and who then asks: Am I a dishonest player? - for he is willing to perish. I love him who scatters golden words in front of his deeds, and always does more than he promises: for he seeks his own down-going. I love him who justifies those people of the future, and redeems those of the past: for he is willing to perish by those of the present. I love him who chastens his God, because he loves his God: for he must perish by the wrath of his God. I love him whose soul is deep even in being wounded, and may perish from a small experience: thus goes he gladly over the bridge. I love him whose soul is so overfull that he forgets himself, and all things are in him: thus all things become his down-going. I love him who is of a free spirit and a free heart: thus is his head only the entrails of his heart; his heart, however, drives him to go down. I love all who are like heavy drops falling one by one out of the dark cloud that hangs over man: they herald the coming of the lightning, and perish as heralds. Behold, I am a herald of the lightning, and a heavy drop out of the cloud: the lightning, however, is called overman.
   ~ Friedrich Nietzsche, Thus Spoke Zarathustra,
871:The madman.-
   Have you not heard of that madman who lit a lantern in the bright morning hours, ran to the market place. and cried incessantly: "I seek God! I seek God!" -As many of those who did not believe in God were standing around just then, he provoked much laughter. Has he got lost? asked one. Did he lose his way like a child? asked another. Or is he hiding? Is he afraid of us? Has he gone on a voyage? emigrated? -Thus they yelled and laughed.
   The madman jumped into their midst and pierced them with his eyes. "Whither is God?" he cried; "I will tell you. We have killed him-you and I. All of us are his murderers. But how did we do this? How could we drink up the sea? Who gave us the sponge to wipe away the entire horizon? What were we doing when we unchained this earth from its sun? Whither is it moving now? Whither are we moving? Away from all suns? Are we not plunging continually? Backward, sideward. forward. in all directions? be there still any up or down? Are we not straying as through an infinite nothing? Do we not feel the breath of empty space? Has it not become colder? Is not night continually closing in on us? Do we not need to light lanterns in the morning? Do we hear nothing as yet of the noise of the gravediggers who are burying God? Do we smell nothing as yet of the divine decomposition? Gods, too. decompose. God is dead. God remains dead. And we have killed him.
   "How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us? What water is there for us to clean ourselves? What festivals of atonement, what sacred games shall we have to invent? Is not the greatness of this deed too great for us? Must we ourselves not become gods simply to appear worthy of it? There has never been a greater deed; and whoever is born after us-for the sake of this deed he will belong to a higher history than all history hitherto."
   Here the madman fell silent and looked again at his listeners; and they, too, were silent and stared at him in astonishment. At last he threw his lantern on the ground, and it broke into pieces and went out. "I have come too early," he said then: "my time is not yet. This tremendous event is still on its way, still wandering; it has not yet reached the ears of men. Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard. This deed is still more distant from them than the most distant stars-and yet they have done it themselves... It has been related further that on the same day the madman forced his way into several churches and there struck up his reqttiem aeternam deo. Led out and called to account, he is said always to have replied nothing but: "What after all are these churches now if they are not the tombs and sepulchers of God? ~ Friedrich Nietzsche, The Gay Science, trans. Kaufmann,
872:Eternal, unconfined, unextended, without cause and without effect, the Holy Lamp mysteriously burns. Without quantity or quality, unconditioned and sempiternal, is this Light.
It is not possible for anyone to advise or approve; for this Lamp is not made with hands; it exists alone for ever; it has no parts, no person; it is before "I am." Few can behold it, yet it is always there. For it there is no "here" nor "there," no "then" nor "now;" all parts of speech are abolished, save the noun; and this noun is not found either in {106} human speech or in Divine. It is the Lost Word, the dying music of whose sevenfold echo is I A O and A U M.
Without this Light the Magician could not work at all; yet few indeed are the Magicians that have know of it, and far fewer They that have beheld its brilliance!

The Temple and all that is in it must be destroyed again and again before it is worthy to receive that Light. Hence it so often seems that the only advice that any master can give to any pupil is to destroy the Temple.

"Whatever you have" and "whatever you are" are veils before that Light. Yet in so great a matter all advice is vain. There is no master so great that he can see clearly the whole character of any pupil. What helped him in the past may hinder another in the future.

Yet since the Master is pledged to serve, he may take up that service on these simple lines. Since all thoughts are veils of this Light, he may advise the destruction of all thoughts, and to that end teach those practices which are clearly conductive to such destruction.

These practices have now fortunately been set down in clear language by order of the A.'.A.'..

In these instructions the relativity and limitation of each practice is clearly taught, and all dogmatic interpretations are carefully avoided. Each practice is in itself a demon which must be destroyed; but to be destroyed it must first be evoked.

Shame upon that Master who shirks any one of these practices, however distasteful or useless it may be to him! For in the detailed knowledge of it, which experience alone can give him, may lie his opportunity for crucial assistance to a pupil. However dull the drudgery, it should be undergone. If it were possible to regret anything in life, which is fortunately not the case, it would be the hours wasted in fruitful practices which might have been more profitably employed on sterile ones: for NEMO<> in tending his garden seeketh not to single out the flower that shall be NEMO after him. And we are not told that NEMO might have used other things than those which he actually does use; it seems possible that if he had not the acid or the knife, or the fire, or the oil, he might miss tending just that one flower which was to be NEMO after him! ~ Aleister Crowley, Liber ABA, The Lamp,
873:Sweet Mother, there's a flower you have named "The Creative Word".

Yes.

What does that mean?

It is the word which creates.

There are all kinds of old traditions, old Hindu traditions, old Chaldean traditions in which the Divine, in the form of the Creator, that is, in His aspect as Creator, pronounces a word which has the power to create. So it is this... And it is the origin of the mantra. The mantra is the spoken word which has a creative power. An invocation is made and there is an answer to the invocation; or one makes a prayer and the prayer is granted. This is the Word, the Word which, in its sound... it is not only the idea, it is in the sound that there's a power of creation. It is the origin, you see, of the mantra.

In Indian mythology the creator God is Brahma, and I think that it was precisely his power which has been symbolised by this flower, "The Creative Word". And when one is in contact with it, the words spoken have a power of evocation or creation or formation or transformation; the words... sound always has a power; it has much more power than men think. It may be a good power and it may be a bad power. It creates vibrations which have an undeniable effect. It is not so much the idea as the sound; the idea too has its own power, but in its own domain - whereas the sound has a power in the material world.

I think I have explained this to you once; I told you, for example, that words spoken casually, usually without any re- flection and without attaching any importance to them, can be used to do something very good. I think I spoke to you about "Bonjour", "Good Day", didn't I? When people meet and say "Bonjour", they do so mechanically and without thinking. But if you put a will into it, an aspiration to indeed wish someone a good day, well, there is a way of saying "Good Day" which is very effective, much more effective than if simply meeting someone you thought: "Ah! I hope he has a good day", without saying anything. If with this hope in your thought you say to him in a certain way, "Good Day", you make it more concrete and more effective.

It's the same thing, by the way, with curses, or when one gets angry and says bad things to people. This can do them as much harm - more harm sometimes - than if you were to give them a slap. With very sensitive people it can put their stomach out of order or give them palpitation, because you put into it an evil force which has a power of destruction.

It is not at all ineffective to speak. Naturally it depends a great deal on each one's inner power. People who have no strength and no consciousness can't do very much - unless they employ material means. But to the extent that you are strong, especially when you have a powerful vital, you must have a great control on what you say, otherwise you can do much harm. Without wanting to, without knowing it; through ignorance.

Anything? No? Nothing?

Another question?... Everything's over? ~ The Mother, Questions And Answers 1955, 347-349,
874:Something happened to you before you were born, and this is what it was:
   STAGE ONE: THE CHIKHAI
   The events of the 49-day Bardo period are divided into three major stages, the Chikhai, the Chonyid, and the Sidpa (in that order). Immediately following physical death, the soul enters the Chikhai, which is simply the state of the immaculate and luminous Dharmakaya, the ultimate Consciousness, the BrahmanAtman. This ultimate state is given, as a gift, to all individuals: they are plunged straight into ultimate reality and exist as the ultimate Dharmakaya. "At this moment," says the Bardo Thotrol, "the first glimpsing of the Bardo of the Clear Light of Reality, which is the Infallible Mind of the Dharmakaya, is experienced by all sentient beings.''110 Or, to put it a different way, the Thotrol tells us that "Thine own consciousness, shining, void, and inseparable from the Great Body of Radiance, hath no birth, nor death, and is the Immutable Light-Buddha Amitabha. Knowing this is sufficient. Recognizing the voidness of thine own intellect to be Buddhahood ... is to keep thyself in the Divine Mind."110 In short, immediately following physical death, the soul is absorbed in and as the ultimate-causal body (if we may treat them together).
   Interspersed with this brief summary of the Bardo Thotrol, I will add my commentaries on involution and on the nature of the Atman project in involution. And we begin by noting that at the start of the Bardo experience, the soul is elevated to the utter heights of Being, to the ultimate state of Oneness-that is, he starts his Bardo career at the top. But, at the top is usually not where he remains, and the Thotrol tells us why. In Evans-Wentz's words, "In the realm of the Clear Light [the highest Chikhai stage] the mentality of a person . . . momentarily enjoys a condition of balance, of perfect equilibrium, and of [ultimate] oneness. Owing to unfamiliarity with such a state, which is an ecstatic state of non-ego, of [causal] consciousness, the . . . average human being lacks the power to function in it; karmic propensities becloud the consciousness-principle with thoughts of personality, of individualized being, of dualism, and, losing equilibrium, the consciousness-principle falls away from the Clear Light."
   The soul falls away from the ultimate Oneness because "karmic propensities cloud consciousness"-"karmic propensities'' means seeking, grasping, desiring; means, in fact, Eros. And as this Erosseeking develops, the state of perfect Oneness starts to "break down" (illusorily). Or, from a different angle, because the individual cannot stand the intensity of pure Oneness ("owing to unfamiliarity with such a state"), he contracts away from it, tries to ''dilute it," tries to extricate himself from Perfect Intensity in Atman. Contracting in the face of infinity, he turns instead to forms of seeking, desire, karma, and grasping, trying to "search out" a state of equilibrium. Contraction and Eros-these karmic propensities couple and conspire to drive the soul away from pure consciousness and downwards into multiplicity, into less intense and less real states of being. ~ Ken Wilber, The Atman Project,
875:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
876:At it's narrowest (although this is a common and perhaps the official position; need to find ref in What is Enlightenment) "integral", "turquois" (Spiral Dynamics), and "second tier" (ditto) are all synonms, and in turn are equivalent to Wilber IV / AQAL/Wilber V "Post-metaphysical" AQAL. This is the position that "Integral = Ken Wilber". It constitutes a new philosophical school or meme-set, in the tradition of charismatic spiritual teachers of all ages, in which an articulate, brilliant, and popular figure would arise, and gather a following around him- or her-self. After the teacher passes on, their teaching remains through books and organisations dedicated to perpetuating that teaching; although without the brilliant light of the Founder, things generally become pretty stultifying, and there is often little or no original development. Even so, the books themselves continue to inspire, and many people benefit greatly from these tecahings, and can contact the original Light of the founders to be inspired by them on the subtle planes. Some late 19th, 20th, and early 21st century examples of such teachers, known and less well-known, are Blavatsky, Theon, Steiner, Aurobindo, Gurdjieff, Crowley, Alice Bailey, Carl Jung, Ann Ree Colton, and now Ken Wilber. Also, many popular gurus belong in this category. It could plausibly be suggested that the founders of the great world religions started out no different, but their teaching really caught on n a big way.

...

At its broadest then, the Integral Community includes not only Wilber but those he cites as his influences and hold universal and evolutionary views or teachings, as well as those who, while influenced by him also differ somewhat, and even those like Arthur M Young that Wilber has apparently never heard of. Nevertheless, all share a common, evolutionary, "theory of everything" position, and, whilst they may differ on many details and even on many major points, taken together they could be considered a wave front for a new paradigm, a memetic revolution. I use the term Daimon of the Integral Movement to refer to the spiritual being or personality of light that is behind and working through this broader movement.

Now, this doesn't mean that this daimon is necessarily a negative entity. I see a lot of promise, a lot of potential, in the Integral Approach. From what I feel at the moment, the Integral Deva is a force and power of good.

But, as with any new spiritual or evolutionary development, there is duality, in that there are forces that hinder and oppose and distort, as well as forces that help and aid in the evolution and ultimate divinisation of the Earth and the cosmos. Thus even where a guru does give in the dark side (as very often happens with many gurus today) there still remains an element of Mixed Light that remains (one finds this ambiguity with Sai Baba, with Da Free John, and with Rajneesh); and we find this same ambiguity with the Integral Community regarding what seems to me a certain offputting devotional attitude towards Wilber himself. The light will find its way, regardless. However, an Intregral Movement that is caught up in worship of and obedience to an authority figure, will not be able to achieve what a movement unfettered by such shackles could. ~ M Alan Kazlev, Kheper, Wilber, Integral,
877:(Novum Organum by Francis Bacon.)
   34. "Four species of idols beset the human mind, to which (for distinction's sake) we have assigned names, calling the first Idols of the Tribe, the second Idols of the Den, the third Idols of the Market, the fourth Idols of the Theatre.
   40. "The information of notions and axioms on the foundation of true induction is the only fitting remedy by which we can ward off and expel these idols. It is, however, of great service to point them out; for the doctrine of idols bears the same relation to the interpretation of nature as that of the confutation of sophisms does to common logic.
   41. "The idols of the tribe are inherent in human nature and the very tribe or race of man; for man's sense is falsely asserted to be the standard of things; on the contrary, all the perceptions both of the senses and the mind bear reference to man and not to the Universe, and the human mind resembles these uneven mirrors which impart their own properties to different objects, from which rays are emitted and distort and disfigure them.
   42. "The idols of the den are those of each individual; for everybody (in addition to the errors common to the race of man) has his own individual den or cavern, which intercepts and corrupts the light of nature, either from his own peculiar and singular disposition, or from his education and intercourse with others, or from his reading, and the authority acquired by those whom he reverences and admires, or from the different impressions produced on the mind, as it happens to be preoccupied and predisposed, or equable and tranquil, and the like; so that the spirit of man (according to its several dispositions), is variable, confused, and, as it were, actuated by chance; and Heraclitus said well that men search for knowledge in lesser worlds, and not in the greater or common world.
   43. "There are also idols formed by the reciprocal intercourse and society of man with man, which we call idols of the market, from the commerce and association of men with each other; for men converse by means of language, but words are formed at the will of the generality, and there arises from a bad and unapt formation of words a wonderful obstruction to the mind. Nor can the definitions and explanations with which learned men are wont to guard and protect themselves in some instances afford a complete remedy-words still manifestly force the understanding, throw everything into confusion, and lead mankind into vain and innumerable controversies and fallacies.
   44. "Lastly, there are idols which have crept into men's minds from the various dogmas of peculiar systems of philosophy, and also from the perverted rules of demonstration, and these we denominate idols of the theatre: for we regard all the systems of philosophy hitherto received or imagined, as so many plays brought out and performed, creating fictitious and theatrical worlds. Nor do we speak only of the present systems, or of the philosophy and sects of the ancients, since numerous other plays of a similar nature can be still composed and made to agree with each other, the causes of the most opposite errors being generally the same. Nor, again, do we allude merely to general systems, but also to many elements and axioms of sciences which have become inveterate by tradition, implicit credence, and neglect. ~ Alfred Korzybski, Manhood of Humanity,
878:[desire and its divine form:]
   Into all our endeavour upward the lower element of desire will at first naturally enter. For what the enlightened will sees as the thing to be done and pursues as the crown to be conquered, what the heart embraces as the one thing delightful, that in us which feels itself limited and opposed and, because it is limited, craves and struggles, will seek with the troubled passion of an egoistic desire. This craving life-force or desire-soul in us has to be accepted at first, but only in order that it may be transformed. Even from the very beginning it has to be taught to renounce all other desires and concentrate itself on the passion for the Divine. This capital point gained, it has to be aught to desire, not for its own separate sake, but for God in the world and for the Divine in ourselves; it has to fix itself upon no personal spiritual gain, though of all possible spiritual gains we are sure, but on the great work to be done in us and others, on the high coming manifestation which is to be the glorious fulfilment of the Divine in the world, on the Truth that has to be sought and lived and enthroned for eveR But last, most difficult for it, more difficult than to seek with the right object, it has to be taught to seek in the right manner; for it must learn to desire, not in its own egoistic way, but in the way of the Divine. It must insist no longer, as the strong separative will always insists, on its own manner of fulfilment, its own dream of possession, its own idea of the right and the desirable; it must yearn to fulfil a larger and greater Will and consent to wait upon a less interested and ignorant guidance. Thus trained, Desire, that great unquiet harasser and troubler of man and cause of every kind of stumbling, will become fit to be transformed into its divine counterpart. For desire and passion too have their divine forms; there is a pure ecstasy of the soul's seeking beyond all craving and grief, there is a Will of Ananda that sits glorified in the possession of the supreme beatitudes.
   When once the object of concentration has possessed and is possessed by the three master instruments, the thought, the heart and the will,-a consummation fully possible only when the desire-soul in us has submitted to the Divine Law,-the perfection of mind and life and body can be effectively fulfilled in our transmuted nature. This will be done, not for the personal satisfaction of the ego, but that the whole may constitute a fit temple for the Divine Presence, a faultless instrument for the divine work. For that work can be truly performed only when the instrument, consecrated and perfected, has grown fit for a selfless action,-and that will be when personal desire and egoism are abolished, but not the liberated individual. Even when the little ego has been abolished, the true spiritual Person can still remain and God's will and work and delight in him and the spiritual use of his perfection and fulfilment. Our works will then be divine and done divinely; our mind and life and will, devoted to the Divine, will be used to help fulfil in others and in the world that which has been first realised in ourselves,- all that we can manifest of the embodied Unity, Love, Freedom, Strength, Power, Splendour, immortal Joy which is the goal of the Spirit's terrestrial adventure.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Self-Consecration [83] [T1],
879:In our world error is continually the handmaid and pathfinder of Truth; for error is really a half-truth that stumbles because of its limitations; often it is Truth that wears a disguise in order to arrive unobserved near to its goal. Well, if it could always be, as it has been in the great period we are leaving, the faithful handmaid, severe, conscientious, clean-handed, luminous within its limits, a half-truth and not a reckless and presumptuous aberration.
   A certain kind of Agnosticism is the final truth of all knowledge. For when we come to the end of whatever path, the universe appears as only a symbol or an appearance of an unknowable Reality which translates itself here into different systems of values, physical values, vital and sensational values, intellectual, ideal and spiritual values. The more That becomes real to us, the more it is seen to be always beyond defining thought and beyond formulating expression. "Mind attains not there, nor speech."3 And yet as it is possible to exaggerate, with the Illusionists, the unreality of the appearance, so it is possible to exaggerate the unknowableness of the Unknowable. When we speak of It as unknowable, we mean, really, that It escapes the grasp of our thought and speech, instruments which proceed always by the sense of difference and express by the way of definition; but if not knowable by thought, It is attainable by a supreme effort of consciousness. There is even a kind of Knowledge which is one with Identity and by which, in a sense, It can be known. Certainly, that Knowledge cannot be reproduced successfully in the terms of thought and speech, but when we have attained to it, the result is a revaluation of That in the symbols of our cosmic consciousness, not only in one but in all the ranges of symbols, which results in a revolution of our internal being and, through the internal, of our external life. Moreover, there is also a kind of Knowledge through which That does reveal itself by all these names and forms of phenomenal existence which to the ordinary intelligence only conceal It. It is this higher but not highest process of Knowledge to which we can attain by passing the limits of the materialistic formula and scrutinising Life, Mind and Supermind in the phenomena that are characteristic of them and not merely in those subordinate movements by which they link themselves to Matter.
   The Unknown is not the Unknowable; it need not remain the unknown for us, unless we choose ignorance or persist in our first limitations. For to all things that are not unknowable, all things in the universe, there correspond in that universe faculties which can take cognisance of them, and in man, the microcosm, these faculties are always existent and at a certain stage capable of development. We may choose not to develop them; where they are partially developed, we may discourage and impose on them a kind of atrophy. But, fundamentally, all possible knowledge is knowledge within the power of humanity. And since in man there is the inalienable impulse of Nature towards self-realisation, no struggle of the intellect to limit the action of our capacities within a determined area can for ever prevail. When we have proved Matter and realised its secret capacities, the very knowledge which has found its convenience in that temporary limitation, must cry to us, like the Vedic Restrainers, 'Forth now and push forward also in other fields.'
   ~ Sri Aurobindo, The Life Divine,
880:Sometimes one cannot distinguish adverse forces from other forces.

That happens when one is quite unconscious. There are only two cases when this is possible: you are either very unconscious of the movements of your being - you have not studied, you have not observed, you do not know what is happening within you - or you are absolutely insincere, that is, you play the ostrich in order not to see the reality of things: you hide your head, you hide your observation, your knowledge and you say, "It is not there." But indeed the latter I hope is not in question here. Hence it is simply because one has not the habit of observing oneself that one is so unconscious of what is happening within.

Have you ever practised distinguishing what comes from your mind, what comes from your vital, what comes from your physical?... For it is mixed up; it is mixed up in the outward appearance. If you do not take care to distinguish, it makes a kind of soup, all that together. So it is indistinct and difficult to discoveR But if you observe yourself, after some time you see certain things, you feel them to be there, like that, as though they were in your skin; for some other things you feel you would have to go within yourself to find out from where they come; for other things, you have to go still further inside, or otherwise you have to rise up a little: it comes from unconsciousness. And there are others; then you must go very deep, very deep to find out from where they come. This is just a beginning.

Simply observe. You are in a certain condition, a certain undefinable condition. Then look: "What! how is it I am like that?" You try to see first if you have fever or some other illness; but it is all right, everything is all right, there's neither headache nor fever, the stomach is not protesting, the heart is functioning as it should, indeed, all's well, you are normal. "Why then am I feeling so uneasy?"... So you go a little further within. It depends on cases. Sometimes you find out immediately: yes, there was a little incident which wasn't pleasant, someone said a word that was not happy or one had failed in his task or perhaps did not know one's lesson very well, the teacher had made a remark. At the time, one did not pay attention properly, but later on, it begins to work, leaves a painful impression. That is the second stage. Afterwards, if nothing happened: "All's well, everything is normal, everything usual, I have nothing to note down, nothing has happened: why then do I feel like that?" Now it begins to be interesting, because one must enter much more deeply within oneself. And then it can be all sorts of things: it may be precisely the expression of an attack that is preparing; it may be a little inner anxiety seeking the progress that has to be made; it may be a premonition that there is somewhere in contact with oneself something not altogether harmonious which one has to change: something one must see, discover, change, on which light is to be put, something that is still there, deep down, and which should no longer be there. Then if you look at yourself very carefully, you find out: "There! I am still like that; in that little corner, there is still something of that kind, not clear: a little selfishness, a little ill-will, something refusing to change." So you see it, you take it by the tip of its nose or by the ear and hold it up in full light: "So, you were hiding! you are hiding? But I don't want you any longer." And then it has to go away.

This is a great progress.
   ~ The Mother, Questions And Answers 1953, 102-104, [T4],
881:
   Sweet Mother, how can one feel the divine Presence constantly?


Why not?

   But how can one do it?

But I am asking why one should not feel it. Instead of asking the question how to feel it, I ask the question: "What do you do that you don't feel it?" There is no reason not to feel the divine Presence. Once you have felt it, even once, you should be capable of feeling it always, for it is there. It is a fact. It is only our ignorance which makes us unaware of it. But if we become conscious, why should we not always be conscious? Why forget something one has learnt? When one has had the experience, why forget it? It is simply a bad habit, that's all.
   You see, there is something which is a fact, that's to say, it is. But we are unaware of it and do not know it. But after we become conscious and know it, why should we still forget it? Does it make sense? It's quite simply because we are not convinced that once one has met the Divine one can't forget Him any more. We are, on the contrary, full of stupid ideas which say, "Oh! Yes, it's very well once like that, but the rest of the time it will be as usual." So there is no reason why it may not begin again.
   But if we know that... we did not know something, we were ignorant, then the moment we have the knowledge... I am sincerely asking how one can manage to forget. One might not know something, that is a fact; there are countless things one doesn't know. But the moment one knows them, the minute one has the experience, how can one manage to forget? Within yourself you have the divine Presence, you know nothing about it - for all kinds of reasons, but still the chief reason is that you are in a state of ignorance. Yet suddenly, by a clicking of circumstances, you become conscious of this divine Presence, that is, you are before a fact - it is not imagination, it is a fact, it's something which exists. Then how do you manage to forget it once you have known it?
   ...
   It is because something in us, through cowardice or defeatism, accepts this. If one did not accept it, it wouldn't happen.
   Even when everything seems to be suddenly darkened, the flame and the Light are always there. And if one doesn't forget them, one has only to put in front of them the part which is dark; there will perhaps be a battle, there will perhaps be a little difficulty, but it will be something quite transitory; never will you lose your footing. That is why it is said - and it is something true - that to sin through ignorance may have fatal consequences, because when one makes mistakes, well, these mistakes have results, that's obvious, and usually external and material results; but that's no great harm, I have already told you this several times. But when one knows what is true, when one has seen and had the experience of the Truth, to accept the sin again, that is, fall back again into ignorance and obscurity - this is indeed an infinitely more serious mistake. It begins to belong to the domain of ill-will. In any case, it is a sign of slackness and weakness. It means that the will is weak.
   So your question is put the other way round. Instead of asking yourself how to keep it, you must ask yourself: how does one not keep it? Not having it, is a state which everybody is in before the moment of knowing; not knowing - one is in that state before knowing. But once one knows one cannot forget. And if one forgets, it means that there is something which consents to the forgetting, it means there is an assent somewhere; otherwise one would not forget.
   ~ The Mother, Questions And Answers 1955, 403,405,406,
882:DHARANA

NOW that we have learnt to observe the mind, so that we know how it works to some extent, and have begun to understand the elements of control, we may try the result of gathering together all the powers of the mind, and attempting to focus them on a single point.

   We know that it is fairly easy for the ordinary educated mind to think without much distraction on a subject in which it is much interested. We have the popular phrase, "revolving a thing in the mind"; and as long as the subject is sufficiently complex, as long as thoughts pass freely, there is no great difficulty. So long as a gyroscope is in motion, it remains motionless relatively to its support, and even resists attempts to distract it; when it stops it falls from that position. If the earth ceased to spin round the sun, it would at once fall into the sun. The moment then that the student takes a simple subject - or rather a simple object - and imagines it or visualizes it, he will find that it is not so much his creature as he supposed. Other thoughts will invade the mind, so that the object is altogether forgotten, perhaps for whole minutes at a time; and at other times the object itself will begin to play all sorts of tricks.

   Suppose you have chosen a white cross. It will move its bar up and down, elongate the bar, turn the bar oblique, get its arms unequal, turn upside down, grow branches, get a crack around it or a figure upon it, change its shape altogether like an Amoeba, change its size and distance as a whole, change the degree of its illumination, and at the same time change its colour. It will get splotchy and blotchy, grow patterns, rise, fall, twist and turn; clouds will pass over its face. There is no conceivable change of which it is incapable. Not to mention its total disappearance, and replacement by something altogether different!

   Any one to whom this experience does not occur need not imagine that he is meditating. It shows merely that he is incapable of concentrating his mind in the very smallest degree. Perhaps a student may go for several days before discovering that he is not meditating. When he does, the obstinacy of the object will infuriate him; and it is only now that his real troubles will begin, only now that Will comes really into play, only now that his manhood is tested. If it were not for the Will-development which he got in the conquest of Asana, he would probably give up. As it is, the mere physical agony which he underwent is the veriest trifle compared with the horrible tedium of Dharana.

   For the first week it may seem rather amusing, and you may even imagine you are progressing; but as the practice teaches you what you are doing, you will apparently get worse and worse. Please understand that in doing this practice you are supposed to be seated in Asana, and to have note-book and pencil by your side, and a watch in front of you. You are not to practise at first for more than ten minutes at a time, so as to avoid risk of overtiring the brain. In fact you will probably find that the whole of your willpower is not equal to keeping to a subject at all for so long as three minutes, or even apparently concentrating on it for so long as three seconds, or three-fifths of one second. By "keeping to it at all" is meant the mere attempt to keep to it. The mind becomes so fatigued, and the object so incredibly loathsome, that it is useless to continue for the time being. In Frater P.'s record we find that after daily practice for six months, meditations of four minutes and less are still being recorded.

   ~ Aleister Crowley, Liber ABA,
883:THE WAND
   THE Magical Will is in its essence twofold, for it presupposes a beginning and an end; to will to be a thing is to admit that you are not that thing.
   Hence to will anything but the supreme thing, is to wander still further from it - any will but that to give up the self to the Beloved is Black Magick - yet this surrender is so simple an act that to our complex minds it is the most difficult of all acts; and hence training is necessary. Further, the Self surrendered must not be less than the All-Self; one must not come before the altar of the Most High with an impure or an imperfect offering. As it is written in Liber LXV, "To await Thee is the end, not the beginning."
   This training may lead through all sorts of complications, varying according to the nature of the student, and hence it may be necessary for him at any moment to will all sorts of things which to others might seem unconnected with the goal. Thus it is not "a priori" obvious why a billiard player should need a file.
   Since, then, we may want "anything," let us see to it that our will is strong enough to obtain anything we want without loss of time.
   It is therefore necessary to develop the will to its highest point, even though the last task but one is the total surrender of this will. Partial surrender of an imperfect will is of no account in Magick.
   The will being a lever, a fulcrum is necessary; this fulcrum is the main aspiration of the student to attain. All wills which are not dependent upon this principal will are so many leakages; they are like fat to the athlete.
   The majority of the people in this world are ataxic; they cannot coordinate their mental muscles to make a purposed movement. They have no real will, only a set of wishes, many of which contradict others. The victim wobbles from one to the other (and it is no less wobbling because the movements may occasionally be very violent) and at the end of life the movements cancel each other out. Nothing has been achieved; except the one thing of which the victim is not conscious: the destruction of his own character, the confirming of indecision. Such an one is torn limb from limb by Choronzon.
   How then is the will to be trained? All these wishes, whims, caprices, inclinations, tendencies, appetites, must be detected, examined, judged by the standard of whether they help or hinder the main purpose, and treated accordingly.
   Vigilance and courage are obviously required. I was about to add self-denial, in deference to conventional speech; but how could I call that self-denial which is merely denial of those things which hamper the self? It is not suicide to kill the germs of malaria in one's blood.
   Now there are very great difficulties to be overcome in the training of the mind. Perhaps the greatest is forgetfulness, which is probably the worst form of what the Buddhists call ignorance. Special practices for training the memory may be of some use as a preliminary for persons whose memory is naturally poor. In any case the Magical Record prescribed for Probationers of the A.'.A.'. is useful and necessary.
   Above all the practices of Liber III must be done again and again, for these practices develop not only vigilance but those inhibiting centres in the brain which are, according to some psychologists, the mainspring of the mechanism by which civilized man has raised himself above the savage.
   So far it has been spoken, as it were, in the negative. Aaron's rod has become a serpent, and swallowed the serpents of the other Magicians; it is now necessary to turn it once more into a rod.
   ~ Aleister Crowley, Liber ABA, Book 4, The Wand,
884:In the process of this change there must be by the very necessity of the effort two stages of its working. First, there will be the personal endeavour of the human being, as soon as he becomes aware by his soul, mind, heart of this divine possibility and turns towards it as the true object of life, to prepare himself for it and to get rid of all in him that belongs to a lower working, of all that stands in the way of his opening to the spiritual truth and its power, so as to possess by this liberation his spiritual being and turn all his natural movements into free means of its self-expression. It is by this turn that the self-conscious Yoga aware of its aim begins: there is a new awakening and an upward change of the life motive. So long as there is only an intellectual, ethical and other self-training for the now normal purposes of life which does not travel beyond the ordinary circle of working of mind, life and body, we are still only in the obscure and yet unillumined preparatory Yoga of Nature; we are still in pursuit of only an ordinary human perfection. A spiritual desire of the Divine and of the divine perfection, of a unity with him in all our being and a spiritual perfection in all our nature, is the effective sign of this change, the precursory power of a great integral conversion of our being and living. By personal effort a precursory change, a preliminary conversion can be effected; it amounts to a greater or less spiritualising of our mental motives, our character and temperament, and a mastery, stilling or changed action of the vital and physical life. This converted subjectivity can be made the base of some communion or unity of the soul in mind with the Divine and some partial reflection of the divine nature in the mentality of the human being. That is as far as man can go by his unaided or indirectly aided effort, because that is an effort of mind and mind cannot climb beyond itself permanently: at most it arises to a spiritualised and idealised mentality. If it shoots up beyond that border, it loses hold of itself, loses hold of life, and arrives either at a trance of absorption or a passivity. A greater perfection can only be arrived at by a higher power entering in and taking up the whole action of the being. The second stage of this Yoga will therefore be a persistent giving up of all the action of the nature into the hands of this greater Power, a substitution of its influence, possession and working for the personal effort, until the Divine to whom we aspire becomes the direct master of the Yoga and effects the entire spiritual and ideal conversion of the being. Two rules there are that will diminish the difficulty and obviate the danger. One must reject all that comes from the ego, from vital desire, from the mere mind and its presumptuous reasoning incompetence, all that ministers to these agents of the Ignorance. One must learn to hear and follow the voice of the inmost soul, the direction of the Guru, the command of the Master, the working of the Divine Mother. Whoever clings to the desires and weaknesses of the flesh, the cravings and passions of the vital in its turbulent ignorance, the dictates of his personal mind unsilenced and unillumined by a greater knowledge, cannot find the true inner law and is heaping obstacles in the way of the divine fulfilment. Whoever is able to detect and renounce those obscuring agencies and to discern and follow the true Guide within and without will discover the spiritual law and reach the goal of the Yoga. A radical and total change of consciousness is not only the whole meaning but, in an increasing force and by progressive stages, the whole method of the integral Yoga.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Self-Perfection, The Integral Perfection [618],
885:The supreme Form is then made visible. It is that of the infinite Godhead whose faces are everywhere and in whom are all the wonders of existence, who multiplies unendingly all the many marvellous revelations of his being, a world-wide Divinity seeing with innumerable eyes, speaking from innumerable mouths, armed for battle with numberless divine uplifted weapons, glorious with divine ornaments of beauty, robed in heavenly raiment of deity, lovely with garlands of divine flowers, fragrant with divine perfumes. Such is the light of this body of God as if a thousand suns had risen at once in heaven. The whole world multitudinously divided and yet unified is visible in the body of the God of Gods. Arjuna sees him, God magnificent and beautiful and terrible, the Lord of souls who has manifested in the glory and greatness of his spirit this wild and monstrous and orderly and wonderful and sweet and terrible world, and overcome with marvel and joy and fear he bows down and adores with words of awe and with clasped hands the tremendous vision. "I see" he cries "all the gods in thy body, O God, and different companies of beings, Brahma the creating lord seated in the Lotus, and the Rishis and the race of the divine Serpents. I see numberless arms and bellies and eyes and faces, I see thy infinite forms on every side, but I see not thy end nor thy middle nor thy beginning, O Lord of the universe, O Form universal. I see thee crowned and with thy mace and thy discus, hard to discern because thou art a luminous mass of energy on all sides of me, an encompassing blaze, a sun-bright fire-bright Immeasurable. Thou art the supreme Immutable whom we have to know, thou art the high foundation and abode of the universe, thou art the imperishable guardian of the eternal laws, thou art the sempiternal soul of existence."

But in the greatness of this vision there is too the terrific image of the Destroyer. This Immeasurable without end or middle or beginning is he in whom all things begin and exist and end.

This Godhead who embraces the worlds with his numberless arms and destroys with his million hands, whose eyes are suns and moons, has a face of blazing fire and is ever burning up the whole universe with the flame of his energy. The form of him is fierce and marvellous and alone it fills all the regions and occupies the whole space between earth and heaven. The companies of the gods enter it, afraid, adoring; the Rishis and the Siddhas crying "May there be peace and weal" praise it with many praises; the eyes of Gods and Titans and Giants are fixed on it in amazement. It has enormous burning eyes; it has mouths that gape to devour, terrible with many tusks of destruction; it has faces like the fires of Death and Time. The kings and the captains and the heroes on both sides of the world-battle are hastening into its tusked and terrible jaws and some are seen with crushed and bleeding heads caught between its teeth of power; the nations are rushing to destruction with helpless speed into its mouths of flame like many rivers hurrying in their course towards the ocean or like moths that cast themselves on a kindled fire. With those burning mouths the Form of Dread is licking all the regions around; the whole world is full of his burning energies and baked in the fierceness of his lustres. The world and its nations are shaken and in anguish with the terror of destruction and Arjuna shares in the trouble and panic around him; troubled and in pain is the soul within him and he finds no peace or gladness. He cries to the dreadful Godhead, "Declare to me who thou art that wearest this form of fierceness. Salutation to thee, O thou great Godhead, turn thy heart to grace. I would know who thou art who wast from the beginning, for I know not the will of thy workings." ~ Sri Aurobindo, Essays On The Gita, 2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer,
886::::
   As an inner equality increases and with it the sense of the true vital being waiting for the greater direction it has to serve, as the psychic call too increases in all the members of our nature, That to which the call is addressed begins to reveal itself, descends to take possession of the life and its energies and fills them with the height, intimacy, vastness of its presence and its purpose. In many, if not most, it manifests something of itself even before the equality and the open psychic urge or guidance are there. A call of the veiled psychic element oppressed by the mass of the outer ignorance and crying for deliverance, a stress of eager meditation and seeking for knowledge, a longing of the heart, a passionate will ignorant yet but sincere may break the lid that shuts off that Higher from this Lower Nature and open the floodgates. A little of the Divine Person may reveal itself or some Light, Power, Bliss, Love out of the Infinite. This may be a momentary revelation, a flash or a brief-lived gleam that soon withdraws and waits for the preparation of the nature; but also it may repeat itself, grow, endure. A long and large and comprehensive working will then have begun, sometimes luminous or intense, sometimes slow and obscure. A Divine Power comes in front at times and leads and compels or instructs and enlightens; at others it withdraws into the background and seems to leave the being to its own resources. All that is ignorant, obscure, perverted or simply imperfect and inferior in the being is raised up, perhaps brought to its acme, dealt with, corrected, exhausted, shown its own disastrous results, compelled to call for its own cessation or transformation or expelled as worthless or incorrigible from the nature. This cannot be a smooth and even process; alternations there are of day and night, illumination and darkness, calm and construction or battle and upheaval, the presence of the growing Divine Consciousness and its absence, heights of hope and abysses of despair, the clasp of the Beloved and the anguish of its absence, the overwhelming invasion, the compelling deceit, the fierce opposition, the disabling mockery of hostile Powers or the help and comfort and communion of the Gods and the Divine Messengers. A great and long revolution and churning of the ocean of Life with strong emergences of its nectar and its poison is enforced till all is ready and the increasing Descent finds a being, a nature prepared and conditioned for its complete rule and its all-encompassing presence. But if the equality and the psychic light and will are already there, then this process, though it cannot be dispensed with, can still be much lightened and facilitated: it will be rid of its worst dangers; an inner calm, happiness, confidence will support the steps through all the difficulties and trials of the transformation and the growing Force profiting by the full assent of the nature will rapidly diminish and eliminate the power of the opposing forces. A sure guidance and protection will be present throughout, sometimes standing in front, sometimes working behind the veil, and the power of the end will be already there even in the beginning and in the long middle stages of the great endeavour. For at all times the seeker will be aware of the Divine Guide and Protector or the working of the supreme Mother-Force; he will know that all is done for the best, the progress assured, the victory inevitable. In either case the process is the same and unavoidable, a taking up of the whole nature, of the whole life, of the internal and of the external, to reveal and handle and transform its forces and their movements under the pressure of a diviner Life from above, until all here has been possessed by greater spiritual powers and made an instrumentation of a spiritual action and a divine purpose. ~ Sri Aurobindo, The Synthesis Of Yoga, The Ascent of the Sacrifice - 2, 179,
887:There is a true movement of the intellect and there is a wrong movement: one helps, the other hinders." Questions and Answers 1929 - 1931 (5 May 1929)

   What is the true movement of the intellect?


What exactly do you understand by intellect? Is it a function of the mind or is it a part of the human being? How do you understand it?

   A function of the mind.

A function of the mind? Then it is that part of the mind which deals with ideas; is that what you mean?

Not ideas, Mother.

Not ideas? What else, then?

Ideas, but...

There is a part of the mind which receives ideas, ideas that are formed in a higher mind. Still, I don't know, it is a question of definition and one must know what exactly you mean to say.

It is intellect that puts ideas in the form of thoughts, gathering and organising the thoughts at the same time. There are great ideas which lie beyond the ordinary human mentality, which can put on all possible forms. These great ideas tend to descend, they want to manifest themselves in precise forms. These precise forms are the thoughts; and generally it is this, I believe, that is meant by intellect: it is this that gives thought-form to the ideas.

And then, there is also the organisation of the thoughts among themselves. All that has to be put in a certain order, otherwise one becomes incoherent. And after that, there is the putting of these thoughts to use for action; that is still another movement.

To be able to say what the true movement is, one must know first of all which movement is being spoken about. You have a body, well, you don't expect your body to walk on its head or its hands nor to crawl flat on its belly nor indeed that the head should be down and the legs up in the air. You give to each limb a particular occupation which is its own. This appears to you quite natural because that is the habit; otherwise, the very little ones do not know what to do, neither with their legs nor with their hands nor with their heads; it is only little by little that they learn that. Well, it is the same thing with the mind's functions. You must know which part of the mind you are speaking about, what its own function is, and then only can you say what its true movement is and what is not its true movement. For example, for the part which has to receive the master ideas and change them into thought, its true movement is to be open to the master ideas, receive them and change them into as exact, as precise, as expressive a thought as possible. For the part of the mind which has the charge of organising all these thoughts among themselves so that they might form a coherent and classified whole, not a chaos, the true movement is just to make the classification according to a higher logic and in a thoroughly clear, precise and expressive order which may be serviceable each time a thought is referred to, so that one may know where to look for it and not put quite contradictory things together. There are people whose mind does not work like that; all the ideas that come into it, without their being even aware of what the idea is, are translated into confused thoughts which remain in a kind of inner chaos. I have known people who, from the philosophical point of view - although there is nothing philosophical in it - could put side by side the most contradictory things, like ideas of hierarchic order and at the same time ideas of the absolute independence of the individual and of anarchism, and both were accepted with equal sympathy, knocked against each other in the head in the midst of a wild disorder, and these people were not even aware of it!... You know the saying: "A question well put is three-fourths solved." So now, put your question. What do you want to speak about? I am stretching out a helping hand, you have only to catch it. What is it you are speaking about, what is it that you call intellect? Do you know the difference between an idea and a thought?
   ~ The Mother, Questions And Answers 1953, 107,
888:The recurring beat that moments God in Time.
Only was missing the sole timeless Word
That carries eternity in its lonely sound,
The Idea self-luminous key to all ideas,
The integer of the Spirit's perfect sum
That equates the unequal All to the equal One,
The single sign interpreting every sign,
The absolute index to the Absolute.

There walled apart by its own innerness
In a mystical barrage of dynamic light
He saw a lone immense high-curved world-pile
Erect like a mountain-chariot of the Gods
Motionless under an inscrutable sky.
As if from Matter's plinth and viewless base
To a top as viewless, a carved sea of worlds
Climbing with foam-maned waves to the Supreme
Ascended towards breadths immeasurable;
It hoped to soar into the Ineffable's reign:
A hundred levels raised it to the Unknown.
So it towered up to heights intangible
And disappeared in the hushed conscious Vast
As climbs a storeyed temple-tower to heaven
Built by the aspiring soul of man to live
Near to his dream of the Invisible.
Infinity calls to it as it dreams and climbs;
Its spire touches the apex of the world;
Mounting into great voiceless stillnesses
It marries the earth to screened eternities.
Amid the many systems of the One
Made by an interpreting creative joy
Alone it points us to our journey back
Out of our long self-loss in Nature's deeps;
Planted on earth it holds in it all realms:
It is a brief compendium of the Vast.
This was the single stair to being's goal.
A summary of the stages of the spirit,
Its copy of the cosmic hierarchies
Refashioned in our secret air of self
A subtle pattern of the universe.
It is within, below, without, above.
Acting upon this visible Nature's scheme
It wakens our earth-matter's heavy doze
To think and feel and to react to joy;
It models in us our diviner parts,
Lifts mortal mind into a greater air,
Makes yearn this life of flesh to intangible aims,
Links the body's death with immortality's call:
Out of the swoon of the Inconscience
It labours towards a superconscient Light.
If earth were all and this were not in her,
Thought could not be nor life-delight's response:
Only material forms could then be her guests
Driven by an inanimate world-force.
Earth by this golden superfluity
Bore thinking man and more than man shall bear;
This higher scheme of being is our cause
And holds the key to our ascending fate;

It calls out of our dense mortality
The conscious spirit nursed in Matter's house.
The living symbol of these conscious planes,
Its influences and godheads of the unseen,
Its unthought logic of Reality's acts
Arisen from the unspoken truth in things,
Have fixed our inner life's slow-scaled degrees.
Its steps are paces of the soul's return
From the deep adventure of material birth,
A ladder of delivering ascent
And rungs that Nature climbs to deity.
Once in the vigil of a deathless gaze
These grades had marked her giant downward plunge,
The wide and prone leap of a godhead's fall.
Our life is a holocaust of the Supreme.
The great World-Mother by her sacrifice
Has made her soul the body of our state;
Accepting sorrow and unconsciousness
Divinity's lapse from its own splendours wove
The many-patterned ground of all we are.
An idol of self is our mortality.
Our earth is a fragment and a residue;
Her power is packed with the stuff of greater worlds
And steeped in their colour-lustres dimmed by her drowse;
An atavism of higher births is hers,
Her sleep is stirred by their buried memories
Recalling the lost spheres from which they fell.
Unsatisfied forces in her bosom move;
They are partners of her greater growing fate
And her return to immortality;
They consent to share her doom of birth and death;
They kindle partial gleams of the All and drive
Her blind laborious spirit to compose
A meagre image of the mighty Whole.
The calm and luminous Intimacy within
~ Sri Aurobindo, Savitri, The World-Stair,
889:I have never been able to share your constantly recurring doubts about your capacity or the despair that arises in you so violently when there are these attacks, nor is their persistent recurrence a valid ground for believing that they can never be overcome. Such a persistent recurrence has been a feature in the sadhana of many who have finally emerged and reached the goal; even the sadhana of very great Yogis has not been exempt from such violent and constant recurrences; they have sometimes been special objects of such persistent assaults, as I have indeed indicated in Savitri in more places than one - and that was indeed founded on my own experience. In the nature of these recurrences there is usually a constant return of the same adverse experiences, the same adverse resistance, thoughts destructive of all belief and faith and confidence in the future of the sadhana, frustrating doubts of what one has known as the truth, voices of despondency and despair, urgings to abandonment of the Yoga or to suicide or else other disastrous counsels of déchéance. The course taken by the attacks is not indeed the same for all, but still they have strong family resemblance. One can eventually overcome if one begins to realise the nature and source of these assaults and acquires the faculty of observing them, bearing, without being involved or absorbed into their gulf, finally becoming the witness of their phenomena and understanding them and refusing the mind's sanction even when the vital is still tossed in the whirl or the most outward physical mind still reflects the adverse suggestions. In the end these attacks lose their power and fall away from the nature; the recurrence becomes feeble or has no power to last: even, if the detachment is strong enough, they can be cut out very soon or at once. The strongest attitude to take is to regard these things as what they really are, incursions of dark forces from outside taking advantage of certain openings in the physical mind or the vital part, but not a real part of oneself or spontaneous creation in one's own nature. To create a confusion and darkness in the physical mind and throw into it or awake in it mistaken ideas, dark thoughts, false impressions is a favourite method of these assailants, and if they can get the support of this mind from over-confidence in its own correctness or the natural rightness of its impressions and inferences, then they can have a field day until the true mind reasserts itself and blows the clouds away. Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. In that case one has to discover these openings in one's nature and learn to close them permanently to such attacks or else to throw out intruders at once or as soon as possible. The recurrence is no proof of a fundamental incapacity; if one takes the right inner attitude, it can and will be overcome. The idea of suicide ought never to be accepted; there is no real ground for it and in any case it cannot be a remedy or a real escape: at most it can only be postponement of difficulties and the necessity for their solution under no better circumstances in another life. One must have faith in the Master of our life and works, even if for a long time he conceals himself, and then in his own right time he will reveal his Presence.
   I have tried to dispel all the misconceptions, explain things as they are and meet all the points at issue. It is not that you really cannot make progress or have not made any progress; on the contrary, you yourself have admitted that you have made a good advance in many directions and there is no reason why, if you persevere, the rest should not come. You have always believed in the Guruvada: I would ask you then to put your faith in the Guru and the guidance and rely on the Ishwara for the fulfilment, to have faith in my abiding love and affection, in the affection and divine goodwill and loving kindness of the Mother, stand firm against all attacks and go forward perseveringly towards the spiritual goal and the all-fulfilling and all-satisfying touch of the All-Blissful, the Ishwara.
   ~ Sri Aurobindo, Letters On Yoga - IV,
890:To arrive then at this settled divine status must be the object of our concentration. The first step in concentration must be always to accustom the discursive mind to a settled unwavering pursuit of a single course of connected thought on a single subject and this it must do undistracted by all lures and alien calls on its attention. Such concentration is common enough in our ordinary life, but it becomes more difficult when we have to do it inwardly without any outward object or action on which to keep the mind; yet this inward concentration is what the seeker of knowledge must effect. Nor must it be merely the consecutive thought of the intellectual thinker, whose only object is to conceive and intellectually link together his conceptions. It is not, except perhaps at first, a process of reasoning that is wanted so much as a dwelling so far as possible on the fruitful essence of the idea which by the insistence of the soul's will upon it must yield up all the facets of its truth. Thus if it be the divine Love that is the subject of concentration, it is on the essence of the idea of God as Love that the mind should concentrate in such a way that the various manifestation of the divine Love should arise luminously, not only to the thought, but in the heart and being and vision of the Sadhaka. The thought may come first and the experience afterwards, but equally the experience may come first and the knowledge arise out of the experience. Afterwards the thing attained has to be dwelt on and more and more held till it becomes a constant experience and finally the Dharma or law of the being.
   This is the process of concentrated meditation; but a more strenuous method is the fixing of the whole mind in concentration on the essence of the idea only, so as to reach not the thought-knowledge or the psychological experience of the subject, but the very essence of the thing behind the idea. In this process thought ceases and passes into the absorbed or ecstatic contemplation of the object or by a merging into it m an inner Samadhi. If this be the process followed, then subsequently the state into which we rise must still be called down to take possession of the lower being, to shed its light, power and bliss on our ordinary consciousness. For otherwise we may possess it, as many do, in the elevated condition or in the inward Samadhi, but we shall lose our hold of it when we awake or descend into the contacts of the world; and this truncated possession is not the aim of an integral Yoga.
   A third process is neither at first to concentrate in a strenuous meditation on the one subject nor in a strenuous contemplation of the one object of thought-vision, but first to still the mind altogether. This may be done by various ways; one is to stand back from the mental action altogether not participating in but simply watching it until, tired of its unsanctioned leaping and running, it falls into an increasing and finally an absolute quiet. Another is to reject the thought-suggestions, to cast them away from the mind whenever they come and firmly hold to the peace of the being which really and always exists behind the trouble and riot of the mind. When this secret peace is unveiled, a great calm settles on the being and there comes usually with it the perception and experience of the all-pervading silent Brahman, everything else at first seeming to be mere form and eidolon. On the basis of this calm everything else may be built up in the knowledge and experience no longer of the external phenomena of things but of the deeper truth of the divine manifestation.
   Ordinarily, once this state is obtained, strenuous concentration will be found no longer necessary. A free concentration of will using thought merely for suggestion and the giving of light to the lower members will take its place. This Will will then insist on the physical being, the vital existence, the heart and the mind remoulding themselves in the forms of the Divine which reveal themselves out of the silent Brahman. By swifter or slower degrees according to the previous preparation and purification of the members, they will be obliged with more or less struggle to obey the law of the will and its thought-suggestion, so that eventually the knowledge of the Divine takes possession of our consciousness on all its planes and the image of the Divine is formed in our human existence even as it was done by the old Vedic Sadhakas. For the integral Yoga this is the most direct and powerful discipline.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Integral Knowledge, Concentration,
891:
   What is the exact way of feeling that we belong to the Divine and that the Divine is acting in us?

You must not feel with your head (because you may think so, but that's something vague); you must feel with your sense-feeling. Naturally one begins by wanting it with the mind, because that is the first thing that understands. And then one has an aspiration here (pointing to the heart), with a flame which pushes you to realise it. But if you want it to be truly the thing, well, you must feel it.

   You are doing something, suppose, for example, you are doing exercises, weight-lifting. Now suddenly without your knowing how it happened, suddenly you have the feeling that there is a force infinitely greater than you, greater, more powerful, a force that does the lifting for you. Your body becomes something almost non-existent and there is this Something that lifts. And then you will see; when that happens to you, you will no longer ask how it should be done, you will know. That does happen.

   It depends upon people, depends upon what dominates in their being. Those who think have suddenly the feeling that it is no longer they who think, that there is something which knows much better, sees much more clearly, which is infinitely more luminous, more conscious in them, which organises the thoughts and words; and then they write. But if the experience is complete, it is even no longer they who write, it is that same Thing that takes hold of their hand and makes it write. Well, one knows at that moment that the little physical person is just a tiny insignificant tool trying to remain as quiet as possible in order not to disturb the experience.

   Yes, at no cost must the experience be disturbed. If suddenly you say: "Oh, look, how strange it is!"...

   How can we reach that state?

Aspire for it, want it. Try to be less and less selfish, but not in the sense of becoming nice to other people or forgetting yourself, not that: have less and less the feeling that you are a person, a separate entity, something existing in itself, isolated from the rest.

   And then, above all, above all, it is that inner flame, that aspiration, that need for the light. It is a kind of - how to put it? - luminous enthusiasm that seizes you. It is an irresistible need to melt away, to give oneself, to exist only in the Divine.

   At that moment you have the experience of your aspiration.

   But that moment should be absolutely sincere and as integral as possible; and all this must occur not only in the head, not only here, but must take place everywhere, in all the cells of the body. The consciousness integrally must have this irresistible need.... The thing lasts for some time, then diminishes, gets extinguished. You cannot keep these things for very long. But then it so happens that a moment later or the next day or some time later, suddenly you have the opposite experience. Instead of feeling this ascent, and all that, this is no longer there and you have the feeling of the Descent, the Answer. And nothing but the Answer exists. Nothing but the divine thought, the divine will, the divine energy, the divine action exists any longer. And you too, you are no longer there.

   That is to say, it is the answer to our aspiration. It may happen immediately afterwards - that is very rare but may happen. If you have both simultaneously, then the state is perfect; usually they alternate; they alternate more and more closely until the moment there is a total fusion. Then there is no more distinction. I heard a Sufi mystic, who was besides a great musician, an Indian, saying that for the Sufis there was a state higher than that of adoration and surrender to the Divine, than that of devotion, that this was not the last stage; the last stage of the progress is when there is no longer any distinction; you have no longer this kind of adoration or surrender or consecration; it is a very simple state in which one makes no distinction between the Divine and oneself. They know this. It is even written in their books. It is a commonly known condition in which everything becomes quite simple. There is no longer any difference. There is no longer that kind of ecstatic surrender to "Something" which is beyond you in every way, which you do not understand, which is merely the result of your aspiration, your devotion. There is no difference any longer. When the union is perfect, there is no longer any difference.

   Is this the end of self-progress?

There is never any end to progress - never any end, you can never put a full stop there. ~ The Mother,
892:A God's Labour
I have gathered my dreams in a silver air
   Between the gold and the blue
And wrapped them softly and left them there,
   My jewelled dreams of you.

I had hoped to build a rainbow bridge
   Marrying the soil to the sky
And sow in this dancing planet midge
   The moods of infinity.

But too bright were our heavens, too far away,
   Too frail their ethereal stuff;
Too splendid and sudden our light could not stay;
   The roots were not deep enough.

He who would bring the heavens here
   Must descend himself into clay
And the burden of earthly nature bear
   And tread the dolorous way.

Coercing my godhead I have come down
   Here on the sordid earth,
Ignorant, labouring, human grown
   Twixt the gates of death and birth.

I have been digging deep and long
   Mid a horror of filth and mire
A bed for the golden river's song,
   A home for the deathless fire.

I have laboured and suffered in Matter's night
   To bring the fire to man;
But the hate of hell and human spite
   Are my meed since the world began.

For man's mind is the dupe of his animal self;
   Hoping its lusts to win,
He harbours within him a grisly Elf
   Enamoured of sorrow and sin.

The grey Elf shudders from heaven's flame
   And from all things glad and pure;
Only by pleasure and passion and pain
   His drama can endure.

All around is darkness and strife;
   For the lamps that men call suns
Are but halfway gleams on this stumbling life
   Cast by the Undying Ones.

Man lights his little torches of hope
   That lead to a failing edge;
A fragment of Truth is his widest scope,
   An inn his pilgrimage.

The Truth of truths men fear and deny,
   The Light of lights they refuse;
To ignorant gods they lift their cry
   Or a demon altar choose.

All that was found must again be sought,
   Each enemy slain revives,
Each battle for ever is fought and refought
   Through vistas of fruitless lives.

My gaping wounds are a thousand and one
   And the Titan kings assail,
But I dare not rest till my task is done
   And wrought the eternal will.

How they mock and sneer, both devils and men!
   "Thy hope is Chimera's head
Painting the sky with its fiery stain;
   Thou shalt fall and thy work lie dead.

"Who art thou that babblest of heavenly ease
   And joy and golden room
To us who are waifs on inconscient seas
   And bound to life's iron doom?

"This earth is ours, a field of Night
   For our petty flickering fires.
How shall it brook the sacred Light
   Or suffer a god's desires?

"Come, let us slay him and end his course!
   Then shall our hearts have release
From the burden and call of his glory and force
   And the curb of his wide white peace."

But the god is there in my mortal breast
   Who wrestles with error and fate
And tramples a road through mire and waste
   For the nameless Immaculate.

A voice cried, "Go where none have gone!
   Dig deeper, deeper yet
Till thou reach the grim foundation stone
   And knock at the keyless gate."

I saw that a falsehood was planted deep
   At the very root of things
Where the grey Sphinx guards God's riddle sleep
   On the Dragon's outspread wings.

I left the surface gauds of mind
   And life's unsatisfied seas
And plunged through the body's alleys blind
   To the nether mysteries.

I have delved through the dumb Earth's dreadful heart
   And heard her black mass' bell.
I have seen the source whence her agonies part
   And the inner reason of hell.

Above me the dragon murmurs moan
   And the goblin voices flit;
I have pierced the Void where Thought was born,
   I have walked in the bottomless pit.

On a desperate stair my feet have trod
   Armoured with boundless peace,
Bringing the fires of the splendour of God
   Into the human abyss.

He who I am was with me still;
   All veils are breaking now.
I have heard His voice and borne His will
   On my vast untroubled brow.

The gulf twixt the depths and the heights is bridged
   And the golden waters pour
Down the sapphire mountain rainbow-ridged
   And glimmer from shore to shore.

Heaven's fire is lit in the breast of the earth
   And the undying suns here burn;
Through a wonder cleft in the bounds of birth
   The incarnate spirits yearn

Like flames to the kingdoms of Truth and Bliss:
   Down a gold-red stairway wend
The radiant children of Paradise
   Clarioning darkness' end.

A little more and the new life's doors
   Shall be carved in silver light
With its aureate roof and mosaic floors
   In a great world bare and bright.

I shall leave my dreams in their argent air,
   For in a raiment of gold and blue
There shall move on the earth embodied and fair
   The living truth of you.
   ~ Sri Aurobindo, Collected Poems, A God's Labour, 534,
893:GURU YOGA
   Guru yoga is an essential practice in all schools of Tibetan Buddhism and Bon. This is true in sutra, tantra, and Dzogchen. It develops the heart connection with the masteR By continually strengthening our devotion, we come to the place of pure devotion in ourselves, which is the unshakeable, powerful base of the practice. The essence of guru yoga is to merge the practitioner's mind with the mind of the master.
   What is the true master? It is the formless, fundamental nature of mind, the primordial awareness of the base of everything, but because we exist in dualism, it is helpful for us to visualize this in a form. Doing so makes skillful use of the dualisms of the conceptual mind, to further strengthen devotion and help us stay directed toward practice and the generation of positive qualities.
   In the Bon tradition, we often visualize either Tapihritsa* as the master, or the Buddha ShenlaOdker*, who represents the union of all the masters. If you are already a practitioner, you may have another deity to visualize, like Guru Rinpoche or a yidam or dakini. While it is important to work with a lineage with which you have a connection, you should understand that the master you visualize is the embodiment of all the masters with whom you are connected, all the teachers with whom you have studied, all the deities to whom you have commitments. The master in guru yoga is not just one individual, but the essence of enlightenment, the primordial awareness that is your true nature.
   The master is also the teacher from whom you receive the teachings. In the Tibetan tradition, we say the master is more important than the Buddha. Why? Because the master is the immediate messenger of the teachings, the one who brings the Buddha's wisdom to the student. Without the master we could not find our way to the Buddha. So we should feel as much devotion to the master as we would to the Buddha if the Buddha suddenly appeared in front of us.
   Guru yoga is not just about generating some feeling toward a visualized image. It is done to find the fundamental mind in yourself that is the same as the fundamental mind of all your teachers, and of all the Buddhas and realized beings that have ever lived. When you merge with the guru, you merge with your pristine true nature, which is the real guide and masteR But this should not be an abstract practice. When you do guru yoga, try to feel such intense devotion that the hair stands upon your neck, tears start down your face, and your heart opens and fills with great love. Let yourself merge in union with the guru's mind, which is your enlightened Buddha-nature. This is the way to practice guru yoga.
  
The Practice
   After the nine breaths, still seated in meditation posture, visualize the master above and in front of you. This should not be a flat, two dimensional picture-let a real being exist there, in three dimensions, made of light, pure, and with a strong presence that affects the feeling in your body,your energy, and your mind. Generate strong devotion and reflect on the great gift of the teachings and the tremendous good fortune you enjoy in having made a connection to them. Offer a sincere prayer, asking that your negativities and obscurations be removed, that your positive qualities develop, and that you accomplish dream yoga.
   Then imagine receiving blessings from the master in the form of three colored lights that stream from his or her three wisdom doors- of body, speech, and mind-into yours. The lights should be transmitted in the following sequence: White light streams from the master's brow chakra into yours, purifying and relaxing your entire body and physical dimension. Then red light streams from the master's throat chakra into yours, purifying and relaxing your energetic dimension. Finally, blue light streams from the master's heart chakra into yours, purifying and relaxing your mind.
   When the lights enter your body, feel them. Let your body, energy, and mind relax, suffused inwisdom light. Use your imagination to make the blessing real in your full experience, in your body and energy as well as in the images in your mind.
   After receiving the blessing, imagine the master dissolving into light that enters your heart and resides there as your innermost essence. Imagine that you dissolve into that light, and remain inpure awareness, rigpa.
   There are more elaborate instructions for guru yoga that can involve prostrations, offerings, gestures, mantras, and more complicated visualizations, but the essence of the practice is mingling your mind with the mind of the master, which is pure, non-dual awareness. Guru yoga can be done any time during the day; the more often the better. Many masters say that of all the practices it is guru yoga that is the most important. It confers the blessings of the lineage and can open and soften the heart and quiet the unruly mind. To completely accomplish guru yoga is to accomplish the path.
   ~ Tenzin Wangyal Rinpoche, The Tibetan Yogas Of Dream And Sleep, [T3],
894:AUGOEIDES:
   The magicians most important invocation is that of his Genius, Daemon, True Will, or Augoeides. This operation is traditionally known as attaining the Knowledge and Conversation of the Holy Guardian Angel. It is sometimes known as the Magnum Opus or Great Work.
   The Augoeides may be defined as the most perfect vehicle of Kia on the plane of duality. As the avatar of Kia on earth, the Augoeides represents the true will, the raison detre of the magician, his purpose in existing. The discovery of ones true will or real nature may be difficult and fraught with danger, since a false identification leads to obsession and madness. The operation of obtaining the knowledge and conversation is usually a lengthy one. The magician is attempting a progressive metamorphosis, a complete overhaul of his entire existence. Yet he has to seek the blueprint for his reborn self as he goes along. Life is less the meaningless accident it seems. Kia has incarnated in these particular conditions of duality for some purpose. The inertia of previous existences propels Kia into new forms of manifestation. Each incarnation represents a task, or a puzzle to be solved, on the way to some greater form of completion.
   The key to this puzzle is in the phenomena of the plane of duality in which we find ourselves. We are, as it were, trapped in a labyrinth or maze. The only thing to do is move about and keep a close watch on the way the walls turn. In a completely chaotic universe such as this one, there are no accidents. Everything is signifcant. Move a single grain of sand on a distant shore and the entire future history of the world will eventually be changed. A person doing his true will is assisted by the momentum of the universe and seems possessed of amazing good luck. In beginning the great work of obtaining the knowledge and conversation, the magician vows to interpret every manifestation of existence as a direct message from the infinite Chaos to himself personally.
   To do this is to enter the magical world view in its totality. He takes complete responsibility for his present incarnation and must consider every experience, thing, or piece of information which assails him from any source, as a reflection of the way he is conducting his existence. The idea that things happen to one that may or may not be related to the way one acts is an illusion created by our shallow awareness.
   Keeping a close eye on the walls of the labyrinth, the conditions of his existence, the magician may then begin his invocation. The genius is not something added to oneself. Rather it is a stripping away of excess to reveal the god within.
   Directly on awakening, preferably at dawn, the initiate goes to the place of invocation. Figuring to himself as he goes that being born anew each day brings with it the chance of greater rebirth, first he banishes the temple of his mind by ritual or by some magical trance. Then he unveils some token or symbol or sigil which represents to him the Holy Guardian Angel. This symbol he will likely have to change during the great work as the inspiration begins to move him. Next he invokes an image of the Angel into his minds eye. It may be considered as a luminous duplicate of ones own form standing in front of or behind one, or simply as a ball of brilliant light above ones head. Then he formulates his aspirations in what manner he will, humbling himself in prayer or exalting himself in loud proclamation as his need be. The best form of this invocation is spoken spontaneously from the heart, and if halting at first, will prove itself in time. He is aiming to establish a set of ideas and images which correspond to the nature of his genius, and at the same time receive inspiration from that source. As the magician begins to manifest more of his true will, the Augoeides will reveal images, names, and spiritual principles by which it can be drawn into greater manifestation. Having communicated with the invoked form, the magician should draw it into himself and go forth to live in the way he hath willed.
   The ritual may be concluded with an aspiration to the wisdom of silence by a brief concentration on the sigil of the Augoeides, but never by banishing. Periodically more elaborate forms of ritual, using more powerful forms of gnosis, may be employed. At the end of the day, there should be an accounting and fresh resolution made. Though every day be a catalog of failure, there should be no sense of sin or guilt. Magic is the raising of the whole individual in perfect balance to the power of Infinity, and such feelings are symptomatic of imbalance. If any unnecessary or imbalanced scraps of ego become identified with the genius by mistake, then disaster awaits. The life force flows directly into these complexes and bloats them into grotesque monsters variously known as the demon Choronzon. Some magicians attempting to go too fast with this invocation have failed to banish this demon, and have gone spectacularly insane as a result.
   ~ Peter J Carroll, Liber Null,
895:
   In the lower planes can't one say what will happen at a particular moment?

That depends. On certain planes there are consciousnesses that form, that make formations and try to send them down to earth and manifest them. These are planes where the great forces are at play, forces struggling with each other to organise things in one way or another. On these planes all the possibilities are there, all the possibilities that present themselves but have not yet come to a decision as to which will come down.... Suppose a plane full of the imaginations of people who want certain things to be realised upon earth - they invent a novel, narrate stories, produce all kinds of phenomena; it amuses them very much. It is a plane of form-makers and they are there imagining all kinds of circumstances and events; they play with the forces; they are like the authors of a drama and they prepare everything there and see what is going to happen. All these formations are facing each other; and it is those which are the strongest, the most successful or the most persistent or those that have the advantage of a favourable set of circumstances which dominate. They meet and out of the conflict yet another thing results: you lose one thing and take up another, you make a new combination; and then all of a sudden, you find, pluff! it is coming down. Now, if it comes down with a sufficient force, it sets moving the earth atmosphere and things combine; as for instance, when with your fist you thump the saw-dust, you know surely what happens, don't you? You lift your hand, give a formidable blow: all the dust gets organised around your fist. Well, it is like that. These formations come down into matter with that force, and everything organises itself automatically, mechanically as around the striking fist. And there's your wished object about to be realised, sometimes with small deformations because of the resistance, but it will be realised finally, even as the person narrating the story up above wanted it more or less to be realised. If then you are for some reason or other in the secret of the person who has constructed the story and if you follow the way in which he creates his path to reach down to the earth and if you see how a blow with the fist acts on earthly matter, then you are able to tell what is going to happen, because you have seen it in the world above, and as it takes some time to make the whole journey, you see in advance. And the higher you rise, the more you foresee in advance what is going to happen. And if you pass far beyond, go still farther, then everything is possible.
   It is an unfolding that follows a wide road which is for you unknowable; for all will be unfolded in the universe, but in what order and in what way? There are decisions that are taken up there which escape our ordinary consciousness, and so it is very difficult to foresee. But there also, if you enter consciously and if you can be present up there... How shall I explain that to you? All is there, absolute, static, eternal: but all that will be unfolded in the material world, naturally more or less one thing after another; for in the static existence all can be there, but in the becoming all becomes in time, that is, one thing after another. Well, what path will the unfolding follow? Up there is the domain of absolute freedom.... Who says that a sufficiently sincere aspiration, a sufficiently intense prayer is not capable of changing the path of the unfolding?
   This means that all is possible.
   Now, one must have a sufficient aspiration and a prayer that's sufficiently intense. But that has been given to human nature. It is one of the marvellous gifts of grace given to human nature; only, one does not know how to make use of it. This comes to saying that in spite of the most absolute determinisms in the horizontal line, if one knows how to cross all these horizontal lines and reach the highest Point of consciousness, one is able to make things change, things apparently absolutely determined. So you may call it by any name you like, but it is a kind of combination of an absolute determinism with an absolute freedom. You may pull yourself out of it in any way you like, but it is like that.
   I forgot to say in that book (perhaps I did not forget but just felt that it was useless to say it) that all these theories are only theories, that is, mental conceptions which are merely more or less imaged representations of the reality; but it is not the reality at all. When you say "determinism" and when you say "freedom", you say only words and all that is only a very incomplete, very approximate and very weak description of what is in reality within you, around you and everywhere; and to be able to begin to understand what the universe is, you must come out of your mental formulas, otherwise you will never understand anything.
   To tell the truth, if you live only a moment, just a tiny moment, of this absolutely sincere aspiration or this sufficiently intense prayer, you will know more things than by meditating for hours.

~ The Mother, Questions And Answers 1953,
896:Death & Fame

When I die

I don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery

But I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in Manhattan

First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,

Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--

Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --

Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories

"He taught me to meditate, now I'm an old veteran of the thousandday retreat --"

"I played music on subway platforms, I'm straight but loved him he loved me"

"I felt more love from him at 19 than ever from anyone"

"We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other"

"I'd always get into his bed with underwear on & by morning my skivvies would be on the floor"

"Japanese, always wanted take it up my bum with a master"

"We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed."

"He seemed to need so much affection, a shame not to make him happy"

"I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- "

"All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist"

"He gave great head"

So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!"

"I am but Ginsberg an exception, for some reason he pleased me."

"I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind"

"I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"

Among lovers one handsome youth straggling the rear

"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... "

"He couldn't get it up but loved me," "A clean old man." "He made sure I came first"

This the crowd most surprised proud at ceremonial place of honor--

Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoos

Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces

Then highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex

"I met him dozens of times he never remembered my name I loved him anyway, true artist"

"Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals"

"Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"

Thousands of readers, "Howl changed my life in Libertyville Illinois"

"I saw him read Montclair State Teachers College decided be a poet-- "

"He turned me on, I started with garage rock sang my songs in Kansas City"

"Kaddish made me weep for myself & father alive in Nevada City"

"Father Death comforted me when my sister died Boston l982"

"I read what he said in a newsmagazine, blew my mind, realized others like me out there"

Deaf & Dumb bards with hand signing quick brilliant gestures

Then Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkers

Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive
February 22, 1997
~ Allen Ginsberg,
897:Chapter LXXXII: Epistola Penultima: The Two Ways to Reality
Cara Soror,
Do what thou wilt shall be the whole of the Law.

How very sensible of you, though I admit somewhat exacting!

You write-Will you tell me exactly why I should devote so much of my valuable time to subjects like Magick and Yoga.

That is all very well. But you ask me to put it in syllogistic form. I have no doubt this can be done, though the task seems somewhat complicated. I think I will leave it to you to construct your series of syllogisms yourself from the arguments of this letter.

In your main question the operative word is "valuable. Why, I ask, in my turn, should you consider your time valuable? It certainly is not valuable unless the universe has a meaning, and what is more, unless you know what that meaning is-at least roughly-it is millions to one that you will find yourself barking up the wrong tree.

First of all let us consider this question of the meaning of the universe. It is its own evidence to design, and that design intelligent design. There is no question of any moral significance-"one man's meat is another man's poison" and so on. But there can be no possible doubt about the existence of some kind of intelligence, and that kind is far superior to anything of which we know as human.

How then are we to explore, and finally to interpret this intelligence?

It seems to me that there are two ways and only two. Imagine for a moment that you are an orphan in charge of a guardian, inconceivably learned from your point of view.

Suppose therefore that you are puzzled by some problem suitable to your childish nature, your obvious and most simple way is to approach your guardian and ask him to enlighten you. It is clearly part of his function as guardian to do his best to help you. Very good, that is the first method, and close parallel with what we understand by the word Magick.

We are bothered by some difficulty about one of the elements-say Fire-it is therefore natural to evoke a Salamander to instruct you on the difficult point. But you must remember that your Holy Guardian Angel is not only far more fully instructed than yourself on every point that you can conceive, but you may go so far as to say that it is definitely his work, or part of his work; remembering always that he inhabits a sphere or plane which is entirely different from anything of which you are normally aware.

To attain to the Knowledge and Conversation of the Holy Guardian Angel is consequently without doubt by far the simplest way by which you can yourself approach that higher order of being.

That, then, is a clearly intelligible method of procedure. We call it Magick.

It is of course possible to strengthen the link between him and yourself so that in course of time you became capable of moving and, generally speaking, operating on that plane which is his natural habitat.

There is however one other way, and one only, as far as I can see, of reaching this state.

It is at least theoretically possible to exalt the whole of your own consciousness until it becomes as free to move on that exalted plane as it is for him. You should note, by the way, that in this case the postulation of another being is not necessary. There is no way of refuting the solipsism if you feel like that. Personally I cannot accede to its axiom. The evidence for an external universe appears to me perfectly adequate.

Still there is no extra charge for thinking on those lines if you so wish.

I have paid a great deal of attention in the course of my life to the method of exalting the human consciousness in this way; and it is really quite legitimate to identify my teaching with that of the Yogis.

I must however point out that in the course of my instruction I have given continual warnings as to the dangers of this line of research. For one thing there is no means of checking your results in the ordinary scientific sense. It is always perfectly easy to find a subjective explanation of any phenomenon; and when one considers that the greatest of all the dangers in any line of research arise from egocentric vanity, I do not think I have exceeded my duty in anything that I have said to deter students from undertaking so dangerous a course as Yoga.

It is, of course, much safer if you are in a position to pursue in the Indian Jungles, provided that your health will stand the climate and also, I must say, unless you have a really sound teacher on whom you can safely rely. But then, if we once introduce a teacher, why not go to the Fountain-head and press towards the Knowledge and conversation of the Holy Guardian Angel?

In any case your Indian teacher will ultimately direct you to seek guidance from that source, so it seems to me that you have gone to a great deal of extra trouble and incurred a great deal of unnecessary danger by not leaving yourself in the first place in the hands of the Holy Guardian Angel.

In any case there are the two methods which stand as alternatives. I do not know of any third one which can be of any use whatever. Logically, since you have asked me to be logical, there is certainly no third way; there is the external way of Magick, and the internal way of Yoga: there you have your alternatives, and there they cease.

Love is the law, love under will.

Fraternally,

666 ~ Aleister Crowley, Magick Without Tears,
898:What are these operations? They are not mere psychological self-analysis and self-observation. Such analysis, such observation are, like the process of right thought, of immense value and practically indispensable. They may even, if rightly pursued, lead to a right thought of considerable power and effectivity. Like intellectual discrimination by the process of meditative thought they will have an effect of purification; they will lead to self-knowledge of a certain kind and to the setting right of the disorders of the soul and the heart and even of the disorders of the understanding. Self-knowledge of all kinds is on the straight path to the knowledge of the real Self. The Upanishad tells us that the Self-existent has so set the doors of the soul that they turn outwards and most men look outward into the appearances of things; only the rare soul that is ripe for a calm thought and steady wisdom turns its eye inward, sees the Self and attains to immortality. To this turning of the eye inward psychological self-observation and analysis is a great and effective introduction.We can look into the inward of ourselves more easily than we can look into the inward of things external to us because there, in things outside us, we are in the first place embarrassed by the form and secondly we have no natural previous experience of that in them which is other than their physical substance. A purified or tranquillised mind may reflect or a powerful concentration may discover God in the world, the Self in Nature even before it is realised in ourselves, but this is rare and difficult. (2) And it is only in ourselves that we can observe and know the process of the Self in its becoming and follow the process by which it draws back into self-being. Therefore the ancient counsel, know thyself, will always stand as the first word that directs us towards the knowledge. Still, psychological self-knowledge is only the experience of the modes of the Self, it is not the realisation of the Self in its pure being.
   The status of knowledge, then, which Yoga envisages is not merely an intellectual conception or clear discrimination of the truth, nor is it an enlightened psychological experience of the modes of our being. It is a "realisation", in the full sense of the word; it is the making real to ourselves and in ourselves of the Self, the transcendent and universal Divine, and it is the subsequent impossibility of viewing the modes of being except in the light of that Self and in their true aspect as its flux of becoming under the psychical and physical conditions of our world-existence. This realisation consists of three successive movements, internal vision, complete internal experience and identity.
   This internal vision, dr.s.t.i, the power so highly valued by the ancient sages, the power which made a man a Rishi or Kavi and no longer a mere thinker, is a sort of light in the soul by which things unseen become as evident and real to it-to the soul and not merely to the intellect-as do things seen to the physical eye. In the physical world there are always two forms of knowledge, the direct and the indirect, pratyaks.a, of that which is present to the eyes, and paroks.a, of that which is remote from and beyond our vision. When the object is beyond our vision, we are necessarily obliged to arrive at an idea of it by inference, imagination, analogy, by hearing the descriptions of others who have seen it or by studying pictorial or other representations of it if these are available. By putting together all these aids we can indeed arrive at a more or less adequate idea or suggestive image of the object, but we do not realise the thing itself; it is not yet to us the grasped reality, but only our conceptual representation of a reality. But once we have seen it with the eyes,-for no other sense is adequate,-we possess, we realise; it is there secure in our satisfied being, part of ourselves in knowledge. Precisely the same rule holds good of psychical things and of he Self. We may hear clear and luminous teachings about the Self from philosophers or teachers or from ancient writings; we may by thought, inference, imagination, analogy or by any other available means attempt to form a mental figure or conception of it; we may hold firmly that conception in our mind and fix it by an entire and exclusive concentration;3 but we have not yet realised it, we have not seen God. It is only when after long and persistent concentration or by other means the veil of the mind is rent or swept aside, only when a flood of light breaks over the awakened mentality, jyotirmaya brahman, and conception gives place to a knowledge-vision in which the Self is as present, real, concrete as a physical object to the physical eye, that we possess in knowledge; for we have seen. After that revelation, whatever fadings of the light, whatever periods of darkness may afflict the soul, it can never irretrievably lose what it has once held. The experience is inevitably renewed and must become more frequent till it is constant; when and how soon depends on the devotion and persistence with which we insist on the path and besiege by our will or our love the hidden Deity.
   (2) And it is only in ourselves that we can observe and know the 2 In one respect, however, it is easier, because in external things we are not so much hampered by the sense of the limited ego as in ourselves; one obstacle to the realisation of God is therefore removed.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Status of Knowledge,
899:summary of the entire process of psychic awakening :::
You have asked what is the discipline to be followed in order to convert the mental seeking into a living spiritual experience. The first necessity is the practice of concentration of your consciousness within yourself. The ordinary human mind has an activity on the surface which veils the real Self. But there is another, a hidden consciousness within behind the surface one in which we can become aware of the real Self and of a larger deeper truth of nature, can realise the Self and liberate and transform the nature. To quiet the surface mind and begin to live within is the object of this concentration. Of this true consciousness other then the superficial there are two main centres, one in the heart (not the physical heart, but the cardiac centre in the middle of the chest), one in the head. The concentration in the heart opens within and by following this inward opening and going deep one becomes aware of the soul or psychic being, the divine element in the individual. This being unveiled begins to come forward, to govern the nature, to turn it an d all its movements towards the Truth, towards the Divine, and to call down into it all that is above. It brings the consciousness of the Presence, the dedication of the being to the Highest and invites the descent into our nature of a greater Force and Consciousness which is waiting above us. To concentrate in the heart centre with the offering of oneself to the Divine and the aspiration for this inward opening and for the Presence in the heart is the first way and, if it can be done, the natural beginning; for its result once obtained makes the spiritual path far more easy and safe than if one begins the other way.
   That other way is the concentration in the head, in the mental centre. This, if it brings about the silence of the surface mind, opens up an inner, larger, deeper mind within which is more capable of receiving spiritual experience and spiritual knowledge. But once concentrated here one must open the silent mental consciousness upward to all that is above mind. After a time one feels the consciousness rising upward and it the end it rises beyond the lid which has so long kept it tied in the body and finds a centre above the head where it is liberated into the Infinite. There it behind to come into contact with the universal Self, the Divine Peace, Light, Power, Knowledge, Bliss, to enter into that and become that, to feel the descent of these things into the nature. To concentrate in the head with the aspiration for quietude in the mind and the realisation of the Self and Divine above is the second way of concentration. It is important, however, to remember that the concentration of the consciousness in the head is only a preparation for its rising to the centre above; otherwise, one may get shut up in one's own mind and its experiences or at best attain only to a reflection of the Truth above instead of rising into the spiritual transcendence to live there. For some the mental consciousness is easier, for some the concentration in the heart centre; some are capable of doing both alternatively - but to begin with the heart centre, if one can do it, is the more desirable.
   The other side of the discipline is with regard to the activities of the nature, of the mind, of the life-self or vital, of the physical being. Here the principle is to accord the nature with the inner realisation so that one may not be divided into two discordant parts. There are here several disciplines or processes possible. One is to offer all the activities to the Divine and call for the inner guidance and the taking up of one's nature by a Higher Power. If there is the inward soul-opening, if the psychic being comes forward, then there is no great difficulty - there comes with it a psychic discrimination, a constant intimation, finally a governance which discloses and quietly and patiently removes all imperfections, bring the right mental and vital movements and reshapes the physical consciousness also. Another method is to stand back detached from the movements of the mind, life, physical being, to regard their activities as only a habitual formation of general Nature in the individual imposed on us by past workings, not as any part of our real being; in proportion as one succeeds in this, becomes detached, sees mind and its activities as not oneself, life and its activities as not oneself, the body and its activities as not oneself, one becomes aware of an inner Being within us - inner mental, inner vital, inner physical - silent, calm, unbound, unattached which reflects the true Self above and can be its direct representative; from this inner silent Being proceeds a rejection of all that is to be rejected, an acceptance only of what can be kept and transformed, an inmost Will to perfection or a call to the Divine Power to do at each step what is necessary for the change of the Nature. It can also open mind, life and body to the inmost psychic entity and its guiding influence or its direct guidance. In most cases these two methods emerge and work together and finally fuse into one. But one can being with either, the one that one feels most natural and easy to follow.
   Finally, in all difficulties where personal effort is hampered, the help of the Teacher can intervene and bring above what is needed for the realisation or for the immediate step that is necessary.
   ~ Sri Aurobindo, Letters On Yoga - II, 6, {871},
900:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
901:SECTION 1. Books for Serious Study
   Liber CCXX. (Liber AL vel Legis.) The Book of the Law. This book is the foundation of the New Æon, and thus of the whole of our work.
   The Equinox. The standard Work of Reference in all occult matters. The Encyclopaedia of Initiation.
   Liber ABA (Book 4). A general account in elementary terms of magical and mystical powers. In four parts: (1) Mysticism (2) Magical (Elementary Theory) (3) Magick in Theory and Practice (this book) (4) The Law.
   Liber II. The Message of the Master Therion. Explains the essence of the new Law in a very simple manner.
   Liber DCCCXXXVIII. The Law of Liberty. A further explanation of The Book of the Law in reference to certain ethical problems.
   Collected Works of A. Crowley. These works contain many mystical and magical secrets, both stated clearly in prose, and woven into the Robe of sublimest poesy.
   The Yi King. (S. B. E. Series [vol. XVI], Oxford University Press.) The "Classic of Changes"; give the initiated Chinese system of Magick.
   The Tao Teh King. (S. B. E. Series [vol. XXXIX].) Gives the initiated Chinese system of Mysticism.
   Tannhäuser, by A. Crowley. An allegorical drama concerning the Progress of the Soul; the Tannhäuser story slightly remodelled.
   The Upanishads. (S. B. E. Series [vols. I & XV.) The Classical Basis of Vedantism, the best-known form of Hindu Mysticism.
   The Bhagavad-gita. A dialogue in which Krishna, the Hindu "Christ", expounds a system of Attainment.
   The Voice of the Silence, by H.P. Blavatsky, with an elaborate commentary by Frater O.M. Frater O.M., 7°=48, is the most learned of all the Brethren of the Order; he has given eighteen years to the study of this masterpiece.
   Raja-Yoga, by Swami Vivekananda. An excellent elementary study of Hindu mysticism. His Bhakti-Yoga is also good.
   The Shiva Samhita. An account of various physical means of assisting the discipline of initiation. A famous Hindu treatise on certain physical practices.
   The Hathayoga Pradipika. Similar to the Shiva Samhita.
   The Aphorisms of Patanjali. A valuable collection of precepts pertaining to mystical attainment.
   The Sword of Song. A study of Christian theology and ethics, with a statement and solution of the deepest philosophical problems. Also contains the best account extant of Buddhism, compared with modern science.
   The Book of the Dead. A collection of Egyptian magical rituals.
   Dogme et Rituel de la Haute Magie, by Eliphas Levi. The best general textbook of magical theory and practice for beginners. Written in an easy popular style.
   The Book of the Sacred Magic of Abramelin the Mage. The best exoteric account of the Great Work, with careful instructions in procedure. This Book influenced and helped the Master Therion more than any other.
   The Goetia. The most intelligible of all the mediæval rituals of Evocation. Contains also the favourite Invocation of the Master Therion.
   Erdmann's History of Philosophy. A compendious account of philosophy from the earliest times. Most valuable as a general education of the mind.
   The Spiritual Guide of [Miguel de] Molinos. A simple manual of Christian Mysticism.
   The Star in the West. (Captain Fuller). An introduction to the study of the Works of Aleister Crowley.
   The Dhammapada. (S. B. E. Series [vol. X], Oxford University Press). The best of the Buddhist classics.
   The Questions of King Milinda. (S. B. E. Series [vols. XXXV & XXXVI].) Technical points of Buddhist dogma, illustrated bydialogues.
   Liber 777 vel Prolegomena Symbolica Ad Systemam Sceptico-Mysticæ Viæ Explicandæ, Fundamentum Hieroglyphicam Sanctissimorum Scientiæ Summæ. A complete Dictionary of the Correspondences of all magical elements, reprinted with extensive additions, making it the only standard comprehensive book of reference ever published. It is to the language of Occultism what Webster or Murray is to the English language.
   Varieties of Religious Experience (William James). Valuable as showing the uniformity of mystical attainment.
   Kabbala Denudata, von Rosenroth: also The Kabbalah Unveiled, by S.L. Mathers. The text of the Qabalah, with commentary. A good elementary introduction to the subject.
   Konx Om Pax [by Aleister Crowley]. Four invaluable treatises and a preface on Mysticism and Magick.
   The Pistis Sophia [translated by G.R.S. Mead or Violet McDermot]. An admirable introduction to the study of Gnosticism.
   The Oracles of Zoroaster [Chaldæan Oracles]. An invaluable collection of precepts mystical and magical.
   The Dream of Scipio, by Cicero. Excellent for its Vision and its Philosophy.
   The Golden Verses of Pythagoras, by Fabre d'Olivet. An interesting study of the exoteric doctrines of this Master.
   The Divine Pymander, by Hermes Trismegistus. Invaluable as bearing on the Gnostic Philosophy.
   The Secret Symbols of the Rosicrucians, reprint of Franz Hartmann. An invaluable compendium.
   Scrutinium Chymicum [Atalanta Fugiens]¸ by Michael Maier. One of the best treatises on alchemy.
   Science and the Infinite, by Sidney Klein. One of the best essays written in recent years.
   Two Essays on the Worship of Priapus [A Discourse on the Worship of Priapus &c. &c. &c.], by Richard Payne Knight [and Thomas Wright]. Invaluable to all students.
   The Golden Bough, by J.G. Frazer. The textbook of Folk Lore. Invaluable to all students.
   The Age of Reason, by Thomas Paine. Excellent, though elementary, as a corrective to superstition.
   Rivers of Life, by General Forlong. An invaluable textbook of old systems of initiation.
   Three Dialogues, by Bishop Berkeley. The Classic of Subjective Idealism.
   Essays of David Hume. The Classic of Academic Scepticism.
   First Principles by Herbert Spencer. The Classic of Agnosticism.
   Prolegomena [to any future Metaphysics], by Immanuel Kant. The best introduction to Metaphysics.
   The Canon [by William Stirling]. The best textbook of Applied Qabalah.
   The Fourth Dimension, by [Charles] H. Hinton. The best essay on the subject.
   The Essays of Thomas Henry Huxley. Masterpieces of philosophy, as of prose.
   ~ Aleister Crowley, Liber ABA, Appendix I: Literature Recommended to Aspirants
902:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
903:This, in short, is the demand made on us, that we should turn our whole life into a conscious sacrifice. Every moment and every movement of our being is to be resolved into a continuous and a devoted self-giving to the Eternal. All our actions, not less the smallest and most ordinary and trifling than the greatest and most uncommon and noble, must be performed as consecrated acts. Our individualised nature must live in the single consciousness of an inner and outer movement dedicated to Something that is beyond us and greater than our ego. No matter what the gift or to whom it is presented by us, there must be a consciousness in the act that we are presenting it to the one divine Being in all beings. Our commonest or most grossly material actions must assume this sublimated character; when we eat, we should be conscious that we are giving our food to that Presence in us; it must be a sacred offering in a temple and the sense of a mere physical need or self-gratification must pass away from us. In any great labour, in any high discipline, in any difficult or noble enterprise, whether undertaken for ourselves, for others or for the race, it will no longer be possible to stop short at the idea of the race, of ourselves or of others. The thing we are doing must be consciously offered as a sacrifice of works, not to these, but either through them or directly to the One Godhead; the Divine Inhabitant who was hidden by these figures must be no longer hidden but ever present to our soul, our mind, our sense. The workings and results of our acts must be put in the hands of that One in the feeling that that Presence is the Infinite and Most High by whom alone our labour and our aspiration are possible. For in his being all takes place; for him all labour and aspiration are taken from us by Nature and offered on his altar. Even in those things in which Nature is herself very plainly the worker and we only the witnesses of her working and its containers and supporters, there should be the same constant memory and insistent consciousness of a work and of its divine Master. Our very inspiration and respiration, our very heart-beats can and must be made conscious in us as the living rhythm of the universal sacrifice.
   It is clear that a conception of this kind and its effective practice must carry in them three results that are of a central importance for our spiritual ideal. It is evident, to begin with, that, even if such a discipline is begun without devotion, it leads straight and inevitably towards the highest devotion possible; for it must deepen naturally into the completest adoration imaginable, the most profound God-love. There is bound up with it a growing sense of the Divine in all things, a deepening communion with the Divine in all our thought, will and action and at every moment of our lives, a more and more moved consecration to the Divine of the totality of our being. Now these implications of the Yoga of works are also of the very essence of an integral and absolute Bhakti. The seeker who puts them into living practice makes in himself continually a constant, active and effective representation of the very spirit of self-devotion, and it is inevitable that out of it there should emerge the most engrossing worship of the Highest to whom is given this service. An absorbing love for the Divine Presence to whom he feels an always more intimate closeness, grows upon the consecrated worker. And with it is born or in it is contained a universal love too for all these beings, living forms and creatures that are habitations of the Divine - not the brief restless grasping emotions of division, but the settled selfless love that is the deeper vibration of oneness. In all the seeker begins to meet the one Object of his adoration and service. The way of works turns by this road of sacrifice to meet the path of Devotion; it can be itself a devotion as complete, as absorbing, as integral as any the desire of the heart can ask for or the passion of the mind can imagine.
   Next, the practice of this Yoga demands a constant inward remembrance of the one central liberating knowledge, and a constant active externalising of it in works comes in too to intensify the remembrance. In all is the one Self, the one Divine is all; all are in the Divine, all are the Divine and there is nothing else in the universe, - this thought or this faith is the whole background until it becomes the whole substance of the consciousness of the worker. A memory, a self-dynamising meditation of this kind, must and does in its end turn into a profound and uninterrupted vision and a vivid and all-embracing consciousness of that which we so powerfully remember or on which we so constantly meditate. For it compels a constant reference at each moment to the Origin of all being and will and action and there is at once an embracing and exceeding of all particular forms and appearances in That which is their cause and upholder. This way cannot go to its end without a seeing vivid and vital, as concrete in its way as physical sight, of the works of the universal Spirit everywhere. On its summits it rises into a constant living and thinking and willing and acting in the presence of the Supramental, the Transcendent. Whatever we see and hear, whatever we touch and sense, all of which we are conscious, has to be known and felt by us as That which we worship and serve; all has to be turned into an image of the Divinity, perceived as a dwelling-place of his Godhead, enveloped with the eternal Omnipresence. In its close, if not long before it, this way of works turns by communion with the Divine Presence, Will and Force into a way of Knowledge more complete and integral than any the mere creature intelligence can construct or the search of the intellect can discover.
   Lastly, the practice of this Yoga of sacrifice compels us to renounce all the inner supports of egoism, casting them out of our mind and will and actions, and to eliminate its seed, its presence, its influence out of our nature. All must be done for the Divine; all must be directed towards the Divine. Nothing must be attempted for ourselves as a separate existence; nothing done for others, whether neighbours, friends, family, country or mankind or other creatures merely because they are connected with our personal life and thought and sentiment or because the ego takes a preferential interest in their welfare. In this way of doing and seeing all works and all life become only a daily dynamic worship and service of the Divine in the unbounded temple of his own vast cosmic existence. Life becomes more and more the sacrifice of the eternal in the individual constantly self-offered to the eternal Transcendence. It is offered in the wide sacrificial ground of the field of the eternal cosmic Spirit; and the Force too that offers it is the eternal Force, the omnipresent Mother. Therefore is this way a way of union and communion by acts and by the spirit and knowledge in the act as complete and integral as any our Godward will can hope for or our soul's strength execute.
   It has all the power of a way of works integral and absolute, but because of its law of sacrifice and self-giving to the Divine Self and Master, it is accompanied on its one side by the whole power of the path of Love and on the other by the whole power of the path of Knowledge. At its end all these three divine Powers work together, fused, united, completed, perfected by each other.
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Yoga of Divine Works, The Sacrifice, the Triune Path and the Lord of the Sacrifice [111-114],
904:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
905:Intuition And The Value Of Concentration :::
   Mother, how can the faculty of intuition be developed?

   ... There are different kinds of intuition, and we carry these capacities within us. They are always active to some extent but we don't notice them because we don't pay enough attention to what is going on in us. Behind the emotions, deep within the being, in a consciousness seated somewhere near the level of the solar plexus, there is a sort of prescience, a kind of capacity for foresight, but not in the form of ideas: rather in the form of feelings, almost a perception of sensations. For instance, when one is going to decide to do something, there is sometimes a kind of uneasiness or inner refusal, and usually, if one listens to this deeper indication, one realises that it was justified. In other cases there is something that urges, indicates, insists - I am not speaking of impulses, you understand, of all the movements which come from the vital and much lower still - indications which are behind the feelings, which come from the affective part of the being; there too one can receive a fairly sure indication of the thing to be done. These are forms of intuition or of a higher instinct which can be cultivated by observation and also by studying the results. Naturally, it must be done very sincerely, objectively, without prejudice. If one wants to see things in a particular way and at the same time practise this observation, it is all useless. One must do it as if one were looking at what is happening from outside oneself, in someone else. It is one form of intuition and perhaps the first one that usually manifests. There is also another form but that one is much more difficult to observe because for those who are accustomed to think, to act by reason - not by impulse but by reason - to reflect before doing anything, there is an extremely swift process from cause to effect in the half-conscious thought which prevents you from seeing the line, the whole line of reasoning and so you don't think that it is a chain of reasoning, and that is quite deceptive. You have the impression of an intuition but it is not an intuition, it is an extremely rapid subconscious reasoning, which takes up a problem and goes straight to the conclusions. This must not be mistaken for intuition. In the ordinary functioning of the brain, intuition is something which suddenly falls like a drop of light. If one has the faculty, the beginning of a faculty of mental vision, it gives the impression of something coming from outside or above, like a little impact of a drop of light in the brain, absolutely independent of all reasoning. This is perceived more easily when one is able to silence one's mind, hold it still and attentive, arresting its usual functioning, as if the mind were changed into a kind of mirror turned towards a higher faculty in a sustained and silent attention. That too one can learn to do. One must learn to do it, it is a necessary discipline.
   When you have a question to solve, whatever it may be, usually you concentrate your attention here (pointing between the eyebrows), at the centre just above the eyes, the centre of the conscious will. But then if you do that, you cannot be in contact with intuition. You can be in contact with the source of the will, of effort, even of a certain kind of knowledge, but in the outer, almost material field; whereas, if you want to contact the intuition, you must keep this (Mother indicates the forehead) completely immobile. Active thought must be stopped as far as possible and the entire mental faculty must form - at the top of the head and a little further above if possible - a kind of mirror, very quiet, very still, turned upwards, in silent, very concentrated attention. If you succeed, you can - perhaps not immediately - but you can have the perception of the drops of light falling upon the mirror from a still unknown region and expressing themselves as a conscious thought which has no connection with all the rest of your thought since you have been able to keep it silent. That is the real beginning of the intellectual intuition.
   It is a discipline to be followed. For a long time one may try and not succeed, but as soon as one succeeds in making a mirror, still and attentive, one always obtains a result, not necessarily with a precise form of thought but always with the sensations of a light coming from above. And then, if one can receive this light coming from above without entering immediately into a whirl of activity, receive it in calm and silence and let it penetrate deep into the being, then after a while it expresses itself either as a luminous thought or as a very precise indication here (Mother indicates the heart), in this other centre.
   Naturally, first these two faculties must be developed; then, as soon as there is any result, one must observe the result, as I said, and see the connection with what is happening, the consequences: see, observe very attentively what has come in, what may have caused a distortion, what one has added by way of more or less conscious reasoning or the intervention of a lower will, also more or less conscious; and it is by a very deep study - indeed, almost of every moment, in any case daily and very frequent - that one succeeds in developing one's intuition. It takes a long time. It takes a long time and there are ambushes: one can deceive oneself, take for intuitions subconscious wills which try to manifest, indications given by impulses one has refused to receive openly, indeed all sorts of difficulties. One must be prepared for that. But if one persists, one is sure to succeed.
   And there comes a time when one feels a kind of inner guidance, something which is leading one very perceptibly in all that one does. But then, for the guidance to have its maximum power, one must naturally add to it a conscious surrender: one must be sincerely determined to follow the indication given by the higher force. If one does that, then... one saves years of study, one can seize the result extremely rapidly. If one also does that, the result comes very rapidly. But for that, it must be done with sincerity and... a kind of inner spontaneity. If one wants to try without this surrender, one may succeed - as one can also succeed in developing one's personal will and making it into a very considerable power - but that takes a very long time and one meets many obstacles and the result is very precarious; one must be very persistent, obstinate, persevering, and one is sure to succeed, but only after a great labour.
   Make your surrender with a sincere, complete self-giving, and you will go ahead at full speed, you will go much faster - but you must not do this calculatingly, for that spoils everything! (Silence) Moreover, whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain this concentration with a persistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
   And materially, for studies, sports, all physical or mental development, it is absolutely indispensable. And the value of an individual is proportionate to the value of his attention.
   And from the spiritual point of view it is still more important.
   There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it. There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key. You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
   ~ The Mother, Questions And Answers 1957-1958,
906:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
907:[The Gods and Their Worlds]

   [...] According to traditions and occult schools, all these zones of realities, these planes of realities have got different names; they have been classified in a different way, but there is an essential analogy, and if you go back far enough into the traditions, you see only the words changing according to the country and the language. Even now, the experiences of Western occultists and those of Eastern occultists offer great similarities. All who set out on the discovery of these invisible worlds and make a report of what they saw, give a very similar description, whether they be from here or there; they use different words, but the experience is very similar and the handling of forces is the same.

   This knowledge of the occult worlds is based on the existence of subtle bodies and of subtle worlds corresponding to those bodies. They are what the psychological method calls "states of consciousness", but these states of consciousness really correspond to worlds. The occult procedure consists then in being aware of these various inner states of being or subtle bodies and in becoming sufficiently a master of them so as to be able to go out of them successively, one after another. There is indeed a whole scale of subtleties, increasing or decreasing according to the direction in which you go, and the occult procedure consists in going out of a denser body into a subtler body and so on again, up to the most ethereal regions. You go, by successive exteriorisations, into bodies or worlds more and more subtle. It is somewhat as if every time you passed into another dimension. The fourth dimension of the physicists is nothing but the scientific transcription of an occult knowledge. To give another image, one can say that the physical body is at the centre - it is the most material, the densest and also the smallest - and the inner bodies, more subtle, overflow more and more the central physical body; they pass through it, extending themselves farther and farther, like water evaporating from a porous vase and forming a kind of steam all around. And the greater the subtlety, the more the extension tends to unite with that of the universe: one ends by universalising oneself. And it is altogether a concrete process which gives an objective experience of invisible worlds and even enables one to act in these worlds.

   There are, then, only a very small number of people in the West who know that these gods are not merely subjective and imaginary - more or less wildly imaginary - but that they correspond to a universal truth.

   All these regions, all these domains are filled with beings who exist, each in its own domain, and if you are awake and conscious on a particular plane - for instance, if on going out of a more material body you awake on some higher plane, you have the same relation with the things and people of that plane as you had with the things and people of the material world. That is to say, there exists an entirely objective relation that has nothing to do with the idea you may have of these things. Naturally, the resemblance is greater and greater as you approach the physical world, the material world, and there even comes a time when the one region has a direct action upon the other. In any case, in what Sri Aurobindo calls the overmental worlds, you will find a concrete reality absolutely independent of your personal experience; you go back there and again find the same things, with the differences that have occurred during your absence. And you have relations with those beings that are identical with the relations you have with physical beings, with this difference that the relation is more plastic, supple and direct - for example, there is the capacity to change the external form, the visible form, according to the inner state you are in. But you can make an appointment with someone and be at the appointed place and find the same being again, with certain differences that have come about during your absence; it is entirely concrete with results entirely concrete.

   One must have at least a little of this experience in order to understand these things. Otherwise, those who are convinced that all this is mere human imagination and mental formation, who believe that these gods have such and such a form because men have thought them to be like that, and that they have certain defects and certain qualities because men have thought them to be like that - all those who say that God is made in the image of man and that he exists only in human thought, all these will not understand; to them this will appear absolutely ridiculous, madness. One must have lived a little, touched the subject a little, to know how very concrete the thing is.

   Naturally, children know a good deal if they have not been spoilt. There are so many children who return every night to the same place and continue to live the life they have begun there. When these faculties are not spoilt with age, you can keep them with you. At a time when I was especially interested in dreams, I could return exactly to a place and continue a work that I had begun: supervise something, for example, set something in order, a work of organisation or of discovery, of exploration. You go until you reach a certain spot, as you would go in life, then you take a rest, then you return and begin again - you begin the work at the place where you left off and you continue it. And you perceive that there are things which are quite independent of you, in the sense that changes of which you are not at all the author, have taken place automatically during your absence.

   But for this, you must live these experiences yourself, you must see them yourself, live them with sufficient sincerity and spontaneity in order to see that they are independent of any mental formation. For you can do the opposite also, and deepen the study of the action of mental formation upon events. This is very interesting, but it is another domain. And this study makes you very careful, very prudent, because you become aware of how far you can delude yourself. So you must study both, the dream and the occult reality, in order to see what is the essential difference between the two. The one depends upon us; the other exists in itself; entirely independent of the thought that we have of it.

   When you have worked in that domain, you recognise in fact that once a subject has been studied and something has been learnt mentally, it gives a special colour to the experience; the experience may be quite spontaneous and sincere, but the simple fact that the subject was known and studied lends a particular quality. Whereas if you had learnt nothing about the question, if you knew nothing at all, the transcription would be completely spontaneous and sincere when the experience came; it would be more or less adequate, but it would not be the outcome of a previous mental formation.

   Naturally, this occult knowledge or this experience is not very frequent in the world, because in those who do not have a developed inner life, there are veritable gaps between the external consciousness and the inmost consciousness; the linking states of being are missing and they have to be constructed. So when people enter there for the first time, they are bewildered, they have the impression they have fallen into the night, into nothingness, into non-being!

   I had a Danish friend, a painter, who was like that. He wanted me to teach him how to go out of the body; he used to have interesting dreams and thought that it would be worth the trouble to go there consciously. So I made him "go out" - but it was a frightful thing! When he was dreaming, a part of his mind still remained conscious, active, and a kind of link existed between this active part and his external being; then he remembered some of his dreams, but it was a very partial phenomenon. And to go out of one's body means to pass gradually through all the states of being, if one does the thing systematically. Well, already in the subtle physical, one is almost de-individualised, and when one goes farther, there remains nothing, for nothing is formed or individualised.

   Thus, when people are asked to meditate or told to go within, to enter into themselves, they are in agony - naturally! They have the impression that they are vanishing. And with reason: there is nothing, no consciousness!

   These things that appear to us quite natural and evident, are, for people who know nothing, wild imagination. If, for example, you transplant these experiences or this knowledge to the West, well, unless you have been frequenting the circles of occultists, they stare at you with open eyes. And when you have turned your back, they hasten to say, "These people are cranks!" Now to come back to the gods and conclude. It must be said that all those beings who have never had an earthly existence - gods or demons, invisible beings and powers - do not possess what the Divine has put into man: the psychic being. And this psychic being gives to man true love, charity, compassion, a deep kindness, which compensate for all his external defects.

   In the gods there is no fault because they live according to their own nature, spontaneously and without constraint: as gods, it is their manner of being. But if you take a higher point of view, if you have a higher vision, a vision of the whole, you see that they lack certain qualities that are exclusively human. By his capacity of love and self-giving, man can have as much power as the gods and even more, when he is not egoistic, when he has surmounted his egoism.

   If he fulfils the required condition, man is nearer to the Supreme than the gods are. He can be nearer. He is not so automatically, but he has the power to be so, the potentiality.

   If human love manifested itself without mixture, it would be all-powerful. Unfortunately, in human love there is as much love of oneself as of the one loved; it is not a love that makes you forget yourself. - 4 November 1958

   ~ The Mother, Words Of The Mother III, 355
,
908:The Science of Living

To know oneself and to control oneself

AN AIMLESS life is always a miserable life.

Every one of you should have an aim. But do not forget that on the quality of your aim will depend the quality of your life.

   Your aim should be high and wide, generous and disinterested; this will make your life precious to yourself and to others.

   But whatever your ideal, it cannot be perfectly realised unless you have realised perfection in yourself.

   To work for your perfection, the first step is to become conscious of yourself, of the different parts of your being and their respective activities. You must learn to distinguish these different parts one from another, so that you may become clearly aware of the origin of the movements that occur in you, the many impulses, reactions and conflicting wills that drive you to action. It is an assiduous study which demands much perseverance and sincerity. For man's nature, especially his mental nature, has a spontaneous tendency to give a favourable explanation for everything he thinks, feels, says and does. It is only by observing these movements with great care, by bringing them, as it were, before the tribunal of our highest ideal, with a sincere will to submit to its judgment, that we can hope to form in ourselves a discernment that never errs. For if we truly want to progress and acquire the capacity of knowing the truth of our being, that is to say, what we are truly created for, what we can call our mission upon earth, then we must, in a very regular and constant manner, reject from us or eliminate in us whatever contradicts the truth of our existence, whatever is opposed to it. In this way, little by little, all the parts, all the elements of our being can be organised into a homogeneous whole around our psychic centre. This work of unification requires much time to be brought to some degree of perfection. Therefore, in order to accomplish it, we must arm ourselves with patience and endurance, with a determination to prolong our life as long as necessary for the success of our endeavour.

   As you pursue this labour of purification and unification, you must at the same time take great care to perfect the external and instrumental part of your being. When the higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. This thought, again, when it seeks to clothe itself in words, must find in you a sufficient power of expression so that the words reveal the thought and do not deform it. And the formula in which you embody the truth should be manifested in all your feelings, all your acts of will, all your actions, in all the movements of your being. Finally, these movements themselves should, by constant effort, attain their highest perfection.

   All this can be realised by means of a fourfold discipline, the general outline of which is given here. The four aspects of the discipline do not exclude each other, and can be followed at the same time; indeed, this is preferable. The starting-point is what can be called the psychic discipline. We give the name "psychic" to the psychological centre of our being, the seat within us of the highest truth of our existence, that which can know this truth and set it in movement. It is therefore of capital importance to become conscious of its presence in us, to concentrate on this presence until it becomes a living fact for us and we can identify ourselves with it.

   In various times and places many methods have been prescribed for attaining this perception and ultimately achieving this identification. Some methods are psychological, some religious, some even mechanical. In reality, everyone has to find the one which suits him best, and if one has an ardent and steadfast aspiration, a persistent and dynamic will, one is sure to meet, in one way or another - outwardly through reading and study, inwardly through concentration, meditation, revelation and experience - the help one needs to reach the goal. Only one thing is absolutely indispensable: the will to discover and to realise. This discovery and realisation should be the primary preoccupation of our being, the pearl of great price which we must acquire at any cost. Whatever you do, whatever your occupations and activities, the will to find the truth of your being and to unite with it must be always living and present behind all that you do, all that you feel, all that you think.

   To complement this movement of inner discovery, it would be good not to neglect the development of the mind. For the mental instrument can equally be a great help or a great hindrance. In its natural state the human mind is always limited in its vision, narrow in its understanding, rigid in its conceptions, and a constant effort is therefore needed to widen it, to make it more supple and profound. So it is very necessary to consider everything from as many points of view as possible. Towards this end, there is an exercise which gives great suppleness and elevation to the thought. It is as follows: a clearly formulated thesis is set; against it is opposed its antithesis, formulated with the same precision. Then by careful reflection the problem must be widened or transcended until a synthesis is found which unites the two contraries in a larger, higher and more comprehensive idea.

   Many other exercises of the same kind can be undertaken; some have a beneficial effect on the character and so possess a double advantage: that of educating the mind and that of establishing control over the feelings and their consequences. For example, you must never allow your mind to judge things and people, for the mind is not an instrument of knowledge; it is incapable of finding knowledge, but it must be moved by knowledge. Knowledge belongs to a much higher domain than that of the human mind, far above the region of pure ideas. The mind has to be silent and attentive to receive knowledge from above and manifest it. For it is an instrument of formation, of organisation and action, and it is in these functions that it attains its full value and real usefulness.

   There is another practice which can be very helpful to the progress of the consciousness. Whenever there is a disagreement on any matter, such as a decision to be taken, or an action to be carried out, one must never remain closed up in one's own conception or point of view. On the contrary, one must make an effort to understand the other's point of view, to put oneself in his place and, instead of quarrelling or even fighting, find the solution which can reasonably satisfy both parties; there always is one for men of goodwill.

   Here we must mention the discipline of the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. But the difficulty lies in securing this constant collaboration. The vital is a good worker, but most often it seeks its own satisfaction. If that is refused, totally or even partially, the vital gets vexed, sulks and goes on strike. Its energy disappears more or less completely and in its place leaves disgust for people and things, discouragement or revolt, depression and dissatisfaction. At such moments it is good to remain quiet and refuse to act; for these are the times when one does stupid things and in a few moments one can destroy or spoil the progress that has been made during months of regular effort. These crises are shorter and less dangerous for those who have established a contact with their psychic being which is sufficient to keep alive in them the flame of aspiration and the consciousness of the ideal to be realised. They can, with the help of this consciousness, deal with their vital as one deals with a rebellious child, with patience and perseverance, showing it the truth and light, endeavouring to convince it and awaken in it the goodwill which has been veiled for a time. By means of such patient intervention each crisis can be turned into a new progress, into one more step towards the goal. Progress may be slow, relapses may be frequent, but if a courageous will is maintained, one is sure to triumph one day and see all difficulties melt and vanish before the radiance of the truth-consciousness.

   Lastly, by means of a rational and discerning physical education, we must make our body strong and supple enough to become a fit instrument in the material world for the truth-force which wants to manifest through us.

   In fact, the body must not rule, it must obey. By its very nature it is a docile and faithful servant. Unfortunately, it rarely has the capacity of discernment it ought to have with regard to its masters, the mind and the vital. It obeys them blindly, at the cost of its own well-being. The mind with its dogmas, its rigid and arbitrary principles, the vital with its passions, its excesses and dissipations soon destroy the natural balance of the body and create in it fatigue, exhaustion and disease. It must be freed from this tyranny and this can be done only through a constant union with the psychic centre of the being. The body has a wonderful capacity of adaptation and endurance. It is able to do so many more things than one usually imagines. If, instead of the ignorant and despotic masters that now govern it, it is ruled by the central truth of the being, you will be amazed at what it is capable of doing. Calm and quiet, strong and poised, at every minute it will be able to put forth the effort that is demanded of it, for it will have learnt to find rest in action and to recuperate, through contact with the universal forces, the energies it expends consciously and usefully. In this sound and balanced life a new harmony will manifest in the body, reflecting the harmony of the higher regions, which will give it perfect proportions and ideal beauty of form. And this harmony will be progressive, for the truth of the being is never static; it is a perpetual unfolding of a growing perfection that is more and more total and comprehensive. As soon as the body has learnt to follow this movement of progressive harmony, it will be possible for it to escape, through a continuous process of transformation, from the necessity of disintegration and destruction. Thus the irrevocable law of death will no longer have any reason to exist.

   When we reach this degree of perfection which is our goal, we shall perceive that the truth we seek is made up of four major aspects: Love, Knowledge, Power and Beauty. These four attributes of the Truth will express themselves spontaneously in our being. The psychic will be the vehicle of true and pure love, the mind will be the vehicle of infallible knowledge, the vital will manifest an invincible power and strength and the body will be the expression of a perfect beauty and harmony.

   Bulletin, November 1950

   ~ The Mother, On Education,
909:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,
910:The Supreme Discovery
   IF WE want to progress integrally, we must build within our conscious being a strong and pure mental synthesis which can serve us as a protection against temptations from outside, as a landmark to prevent us from going astray, as a beacon to light our way across the moving ocean of life.
   Each individual should build up this mental synthesis according to his own tendencies and affinities and aspirations. But if we want it to be truly living and luminous, it must be centred on the idea that is the intellectual representation symbolising That which is at the centre of our being, That which is our life and our light.
   This idea, expressed in sublime words, has been taught in various forms by all the great Instructors in all lands and all ages.
   The Self of each one and the great universal Self are one. Since all that is exists from all eternity in its essence and principle, why make a distinction between the being and its origin, between ourselves and what we place at the beginning?
   The ancient traditions rightly said:
   "Our origin and ourselves, our God and ourselves are one."
   And this oneness should not be understood merely as a more or less close and intimate relationship of union, but as a true identity.
   Thus, when a man who seeks the Divine attempts to reascend by degrees towards the inaccessible, he forgets that all his knowledge and all his intuition cannot take him one step forward in this infinite; neither does he know that what he wants to attain, what he believes to be so far from him, is within him.
   For how could he know anything of the origin until he becomes conscious of this origin in himself?
   It is by understanding himself, by learning to know himself, that he can make the supreme discovery and cry out in wonder like the patriarch in the Bible, "The house of God is here and I knew it not."
   That is why we must express that sublime thought, creatrix of the material worlds, and make known to all the word that fills the heavens and the earth, "I am in all things and all beings."When all shall know this, the promised day of great transfigurations will be at hand. When in each atom of Matter men shall recognise the indwelling thought of God, when in each living creature they shall perceive some hint of a gesture of God, when each man can see God in his brother, then dawn will break, dispelling the darkness, the falsehood, the ignorance, the error and suffering that weigh upon all Nature. For, "all Nature suffers and laments as she awaits the revelation of the Sons of God."
   This indeed is the central thought epitomising all others, the thought which should be ever present to our remembrance as the sun that illumines all life.
   That is why I remind you of it today. For if we follow our path bearing this thought in our hearts like the rarest jewel, the most precious treasure, if we allow it to do its work of illumination and transfiguration within us, we shall know that it lives in the centre of all beings and all things, and in it we shall feel the marvellous oneness of the universe.
   Then we shall understand the vanity and childishness of our meagre satisfactions, our foolish quarrels, our petty passions, our blind indignations. We shall see the dissolution of our little faults, the crumbling of the last entrenchments of our limited personality and our obtuse egoism. We shall feel ourselves being swept along by this sublime current of true spirituality which will deliver us from our narrow limits and bounds.
   The individual Self and the universal Self are one; in every world, in every being, in every thing, in every atom is the Divine Presence, and man's mission is to manifest it.
   In order to do that, he must become conscious of this Divine Presence within him. Some individuals must undergo a real apprenticeship in order to achieve this: their egoistic being is too all-absorbing, too rigid, too conservative, and their struggles against it are long and painful. Others, on the contrary, who are more impersonal, more plastic, more spiritualised, come easily into contact with the inexhaustible divine source of their being.But let us not forget that they too should devote themselves daily, constantly, to a methodical effort of adaptation and transformation, so that nothing within them may ever again obscure the radiance of that pure light.
   But how greatly the standpoint changes once we attain this deeper consciousness! How understanding widens, how compassion grows!
   On this a sage has said:
   "I would like each one of us to come to the point where he perceives the inner God who dwells even in the vilest of human beings; instead of condemning him we would say, 'Arise, O resplendent Being, thou who art ever pure, who knowest neither birth nor death; arise, Almighty One, and manifest thy nature.'"
   Let us live by this beautiful utterance and we shall see everything around us transformed as if by miracle.
   This is the attitude of true, conscious and discerning love, the love which knows how to see behind appearances, understand in spite of words, and which, amid all obstacles, is in constant communion with the depths.
   What value have our impulses and our desires, our anguish and our violence, our sufferings and our struggles, all these inner vicissitudes unduly dramatised by our unruly imagination - what value do they have before this great, this sublime and divine love bending over us from the innermost depths of our being, bearing with our weaknesses, rectifying our errors, healing our wounds, bathing our whole being with its regenerating streams?
   For the inner Godhead never imposes herself, she neither demands nor threatens; she offers and gives herself, conceals and forgets herself in the heart of all beings and things; she never accuses, she neither judges nor curses nor condemns, but works unceasingly to perfect without constraint, to mend without reproach, to encourage without impatience, to enrich each one with all the wealth he can receive; she is the mother whose love bears fruit and nourishes, guards and protects, counsels and consoles; because she understands everything, she can endure everything, excuse and pardon everything, hope and prepare for everything; bearing everything within herself, she owns nothing that does not belong to all, and because she reigns over all, she is the servant of all; that is why all, great and small, who want to be kings with her and gods in her, become, like her, not despots but servitors among their brethren.
   How beautiful is this humble role of servant, the role of all who have been revealers and heralds of the God who is within all, of the Divine Love that animates all things....
   And until we can follow their example and become true servants even as they, let us allow ourselves to be penetrated and transformed by this Divine Love; let us offer Him, without reserve, this marvellous instrument, our physical organism. He shall make it yield its utmost on every plane of activity.
   To achieve this total self-consecration, all means are good, all methods have their value. The one thing needful is to persevere in our will to attain this goal. For then everything we study, every action we perform, every human being we meet, all come to bring us an indication, a help, a light to guide us on the path.
   Before I close, I shall add a few pages for those who have already made apparently fruitless efforts, for those who have encountered the pitfalls on the way and seen the measure of their weakness, for those who are in danger of losing their self-confidence and courage. These pages, intended to rekindle hope in the hearts of those who suffer, were written by a spiritual worker at a time when ordeals of every kind were sweeping down on him like purifying flames.
   You who are weary, downcast and bruised, you who fall, who think perhaps that you are defeated, hear the voice of a friend. He knows your sorrows, he has shared them, he has suffered like you from the ills of the earth; like you he has crossed many deserts under the burden of the day, he has known thirst and hunger, solitude and abandonment, and the cruellest of all wants, the destitution of the heart. Alas! he has known too the hours of doubt, the errors, the faults, the failings, every weakness.
   But he tells you: Courage! Hearken to the lesson that the rising sun brings to the earth with its first rays each morning. It is a lesson of hope, a message of solace.
   You who weep, who suffer and tremble, who dare not expect an end to your ills, an issue to your pangs, behold: there is no night without dawn and the day is about to break when darkness is thickest; there is no mist that the sun does not dispel, no cloud that it does not gild, no tear that it will not dry one day, no storm that is not followed by its shining triumphant bow; there is no snow that it does not melt, nor winter that it does not change into radiant spring.
   And for you too, there is no affliction which does not bring its measure of glory, no distress which cannot be transformed into joy, nor defeat into victory, nor downfall into higher ascension, nor solitude into radiating centre of life, nor discord into harmony - sometimes it is a misunderstanding between two minds that compels two hearts to open to mutual communion; lastly, there is no infinite weakness that cannot be changed into strength. And it is even in supreme weakness that almightiness chooses to reveal itself!
   Listen, my little child, you who today feel so broken, so fallen perhaps, who have nothing left, nothing to cover your misery and foster your pride: never before have you been so great! How close to the summits is he who awakens in the depths, for the deeper the abyss, the more the heights reveal themselves!
   Do you not know this, that the most sublime forces of the vasts seek to array themselves in the most opaque veils of Matter? Oh, the sublime nuptials of sovereign love with the obscurest plasticities, of the shadow's yearning with the most royal light!
   If ordeal or fault has cast you down, if you have sunk into the nether depths of suffering, do not grieve - for there indeed the divine love and the supreme blessing can reach you! Because you have passed through the crucible of purifying sorrows, the glorious ascents are yours.
   You are in the wilderness: then listen to the voices of the silence. The clamour of flattering words and outer applause has gladdened your ears, but the voices of the silence will gladden your soul and awaken within you the echo of the depths, the chant of divine harmonies!
   You are walking in the depths of night: then gather the priceless treasures of the night. In bright sunshine, the ways of intelligence are lit, but in the white luminosities of the night lie the hidden paths of perfection, the secret of spiritual riches.
   You are being stripped of everything: that is the way towards plenitude. When you have nothing left, everything will be given to you. Because for those who are sincere and true, from the worst always comes the best.
   Every grain that is sown in the earth produces a thousand. Every wing-beat of sorrow can be a soaring towards glory.
   And when the adversary pursues man relentlessly, everything he does to destroy him only makes him greater.
   Hear the story of the worlds, look: the great enemy seems to triumph. He casts the beings of light into the night, and the night is filled with stars. He rages against the cosmic working, he assails the integrity of the empire of the sphere, shatters its harmony, divides and subdivides it, scatters its dust to the four winds of infinity, and lo! the dust is changed into a golden seed, fertilising the infinite and peopling it with worlds which now gravitate around their eternal centre in the larger orbit of space - so that even division creates a richer and deeper unity, and by multiplying the surfaces of the material universe, enlarges the empire that it set out to destroy.
   Beautiful indeed was the song of the primordial sphere cradled in the bosom of immensity, but how much more beautiful and triumphant is the symphony of the constellations, the music of the spheres, the immense choir that fills the heavens with an eternal hymn of victory!
   Hear again: no state was ever more precarious than that of man when he was separated on earth from his divine origin. Above him stretched the hostile borders of the usurper, and at his horizon's gates watched jailers armed with flaming swords. Then, since he could climb no more to the source of life, the source arose within him; since he could no more receive the light from above, the light shone forth at the very centre of his being; since he could commune no more with the transcendent love, that love offered itself in a holocaust and chose each terrestrial being, each human self as its dwelling-place and sanctuary.
   That is how, in this despised and desolate but fruitful and blessed Matter, each atom contains a divine thought, each being carries within him the Divine Inhabitant. And if no being in all the universe is as frail as man, neither is any as divine as he!
   In truth, in truth, in humiliation lies the cradle of glory! 28 April 1912 ~ The Mother, Words Of Long Ago, The Supreme Discovery,
911:It does not matter if you do not understand it - Savitri, read it always. You will see that every time you read it, something new will be revealed to you. Each time you will get a new glimpse, each time a new experience; things which were not there, things you did not understand arise and suddenly become clear. Always an unexpected vision comes up through the words and lines. Every time you try to read and understand, you will see that something is added, something which was hidden behind is revealed clearly and vividly. I tell you the very verses you have read once before, will appear to you in a different light each time you re-read them. This is what happens invariably. Always your experience is enriched, it is a revelation at each step.

But you must not read it as you read other books or newspapers. You must read with an empty head, a blank and vacant mind, without there being any other thought; you must concentrate much, remain empty, calm and open; then the words, rhythms, vibrations will penetrate directly to this white page, will put their stamp upon the brain, will explain themselves without your making any effort.

Savitri alone is sufficient to make you climb to the highest peaks. If truly one knows how to meditate on Savitri, one will receive all the help one needs. For him who wishes to follow this path, it is a concrete help as though the Lord himself were taking you by the hand and leading you to the destined goal. And then, every question, however personal it may be, has its answer here, every difficulty finds its solution herein; indeed there is everything that is necessary for doing the Yoga.

*He has crammed the whole universe in a single book.* It is a marvellous work, magnificent and of an incomparable perfection.

You know, before writing Savitri Sri Aurobindo said to me, *I am impelled to launch on a new adventure; I was hesitant in the beginning, but now I am decided. Still, I do not know how far I shall succeed. I pray for help.* And you know what it was? It was - before beginning, I warn you in advance - it was His way of speaking, so full of divine humility and modesty. He never... *asserted Himself*. And the day He actually began it, He told me: *I have launched myself in a rudderless boat upon the vastness of the Infinite.* And once having started, He wrote page after page without intermission, as though it were a thing already complete up there and He had only to transcribe it in ink down here on these pages.

In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.

It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

My child, yes, everything is there: mysticism, occultism, philosophy, the history of evolution, the history of man, of the gods, of creation, of Nature. How the universe was created, why, for what purpose, what destiny - all is there. You can find all the answers to all your questions there. Everything is explained, even the future of man and of the evolution, all that nobody yet knows. He has described it all in beautiful and clear words so that spiritual adventurers who wish to solve the mysteries of the world may understand it more easily. But this mystery is well hidden behind the words and lines and one must rise to the required level of true consciousness to discover it. All prophesies, all that is going to come is presented with the precise and wonderful clarity. Sri Aurobindo gives you here the key to find the Truth, to discover the Consciousness, to solve the problem of what the universe is. He has also indicated how to open the door of the Inconscience so that the light may penetrate there and transform it. He has shown the path, the way to liberate oneself from the ignorance and climb up to the superconscience; each stage, each plane of consciousness, how they can be scaled, how one can cross even the barrier of death and attain immortality. You will find the whole journey in detail, and as you go forward you can discover things altogether unknown to man. That is Savitri and much more yet. It is a real experience - reading Savitri. All the secrets that man possessed, He has revealed, - as well as all that awaits him in the future; all this is found in the depth of Savitri. But one must have the knowledge to discover it all, the experience of the planes of consciousness, the experience of the Supermind, even the experience of the conquest of Death. He has noted all the stages, marked each step in order to advance integrally in the integral Yoga.

All this is His own experience, and what is most surprising is that it is my own experience also. It is my sadhana which He has worked out. Each object, each event, each realisation, all the descriptions, even the colours are exactly what I saw and the words, phrases are also exactly what I heard. And all this before having read the book. I read Savitri many times afterwards, but earlier, when He was writing He used to read it to me. Every morning I used to hear Him read Savitri. During the night He would write and in the morning read it to me. And I observed something curious, that day after day the experiences He read out to me in the morning were those I had had the previous night, word by word. Yes, all the descriptions, the colours, the pictures I had seen, the words I had heard, all, all, I heard it all, put by Him into poetry, into miraculous poetry. Yes, they were exactly my experiences of the previous night which He read out to me the following morning. And it was not just one day by chance, but for days and days together. And every time I used to compare what He said with my previous experiences and they were always the same. I repeat, it was not that I had told Him my experiences and that He had noted them down afterwards, no, He knew already what I had seen. It is my experiences He has presented at length and they were His experiences also. It is, moreover, the picture of Our joint adventure into the unknown or rather into the Supermind.

These are experiences lived by Him, realities, supracosmic truths. He experienced all these as one experiences joy or sorrow, physically. He walked in the darkness of inconscience, even in the neighborhood of death, endured the sufferings of perdition, and emerged from the mud, the world-misery to breathe the sovereign plenitude and enter the supreme Ananda. He crossed all these realms, went through the consequences, suffered and endured physically what one cannot imagine. Nobody till today has suffered like Him. He accepted suffering to transform suffering into the joy of union with the Supreme. It is something unique and incomparable in the history of the world. It is something that has never happened before, He is the first to have traced the path in the Unknown, so that we may be able to walk with certitude towards the Supermind. He has made the work easy for us. Savitri is His whole Yoga of transformation, and this Yoga appears now for the first time in the earth-consciousness.

And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.

And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

My child, every day you are going to read Savitri; read properly, with the right attitude, concentrating a little before opening the pages and trying to keep the mind as empty as possible, absolutely without a thought. The direct road is through the heart. I tell you, if you try to really concentrate with this aspiration you can light the flame, the psychic flame, the flame of purification in a very short time, perhaps in a few days. What you cannot do normally, you can do with the help of Savitri. Try and you will see how very different it is, how new, if you read with this attitude, with this something at the back of your consciousness; as though it were an offering to Sri Aurobindo. You know it is charged, fully charged with consciousness; as if Savitri were a being, a real guide. I tell you, whoever, wanting to practice Yoga, tries sincerely and feels the necessity for it, will be able to climb with the help of Savitri to the highest rung of the ladder of Yoga, will be able to find the secret that Savitri represents. And this without the help of a Guru. And he will be able to practice it anywhere. For him Savitri alone will be the guide, for all that he needs he will find Savitri. If he remains very quiet when before a difficulty, or when he does not know where to turn to go forward and how to overcome obstacles, for all these hesitations and incertitudes which overwhelm us at every moment, he will have the necessary indications, and the necessary concrete help. If he remains very calm, open, if he aspires sincerely, always he will be as if lead by the hand. If he has faith, the will to give himself and essential sincerity he will reach the final goal.

Indeed, Savitri is something concrete, living, it is all replete, packed with consciousness, it is the supreme knowledge above all human philosophies and religions. It is the spiritual path, it is Yoga, Tapasya, Sadhana, in its single body. Savitri has an extraordinary power, it gives out vibrations for him who can receive them, the true vibrations of each stage of consciousness. It is incomparable, it is truth in its plenitude, the Truth Sri Aurobindo brought down on the earth. My child, one must try to find the secret that Savitri represents, the prophetic message Sri Aurobindo reveals there for us. This is the work before you, it is hard but it is worth the trouble. - 5 November 1967

~ The Mother, Sweet Mother, The Mother to Mona Sarkar, [T0],
912:One little picture in this book, the Magic Locket, was drawn by 'Miss Alice Havers.' I did not state this on the title-page, since it seemed only due, to the artist of all these (to my mind) wonderful pictures, that his name should stand there alone.
The descriptions, of Sunday as spent by children of the last generation, are quoted verbatim from a speech made to me by a child-friend and a letter written to me by a lady-friend.
The Chapters, headed 'Fairy Sylvie' and 'Bruno's Revenge,' are a reprint, with a few alterations, of a little fairy-tale which I wrote in the year 1867, at the request of the late Mrs. Gatty, for 'Aunt Judy's Magazine,' which she was then editing.
It was in 1874, I believe, that the idea first occurred to me of making it the nucleus of a longer story.
As the years went on, I jotted down, at odd moments, all sorts of odd ideas, and fragments of dialogue, that occurred to me--who knows how?--with a transitory suddenness that left me no choice but either to record them then and there, or to abandon them to oblivion. Sometimes one could trace to their source these random flashes of thought--as being suggested by the book one was reading, or struck out from the 'flint' of one's own mind by the 'steel' of a friend's chance remark but they had also a way of their own, of occurring, a propos of nothing --specimens of that hopelessly illogical phenomenon, 'an effect without a cause.' Such, for example, was the last line of 'The Hunting of the Snark,' which came into my head (as I have already related in 'The Theatre' for April, 1887) quite suddenly, during a solitary walk: and such, again, have been passages which occurred in dreams, and which I cannot trace to any antecedent cause whatever. There are at least two instances of such dream-suggestions in this book--one, my Lady's remark, 'it often runs in families, just as a love for pastry does', the other, Eric Lindon's badinage about having been in domestic service.

And thus it came to pass that I found myself at last in possession of a huge unwieldy mass of litterature--if the reader will kindly excuse the spelling --which only needed stringing together, upon the thread of a consecutive story, to constitute the book I hoped to write. Only! The task, at first, seemed absolutely hopeless, and gave me a far clearer idea, than I ever had before, of the meaning of the word 'chaos': and I think it must have been ten years, or more, before I had succeeded in classifying these odds-and-ends sufficiently to see what sort of a story they indicated: for the story had to grow out of the incidents, not the incidents out of the story I am telling all this, in no spirit of egoism, but because I really believe that some of my readers will be interested in these details of the 'genesis' of a book, which looks so simple and straight-forward a matter, when completed, that they might suppose it to have been written straight off, page by page, as one would write a letter, beginning at the beginning; and ending at the end.

It is, no doubt, possible to write a story in that way: and, if it be not vanity to say so, I believe that I could, myself,--if I were in the unfortunate position (for I do hold it to be a real misfortune) of being obliged to produce a given amount of fiction in a given time,--that I could 'fulfil my task,' and produce my 'tale of bricks,' as other slaves have done. One thing, at any rate, I could guarantee as to the story so produced--that it should be utterly commonplace, should contain no new ideas whatever, and should be very very weary reading!
This species of literature has received the very appropriate name of 'padding' which might fitly be defined as 'that which all can write and none can read.' That the present volume contains no such writing I dare not avow: sometimes, in order to bring a picture into its proper place, it has been necessary to eke out a page with two or three extra lines : but I can honestly say I have put in no more than I was absolutely compelled to do.
My readers may perhaps like to amuse themselves by trying to detect, in a given passage, the one piece of 'padding' it contains. While arranging the 'slips' into pages, I found that the passage was 3 lines too short. I supplied the deficiency, not by interpolating a word here and a word there, but by writing in 3 consecutive lines. Now can my readers guess which they are?

A harder puzzle if a harder be desired would be to determine, as to the Gardener's Song, in which cases (if any) the stanza was adapted to the surrounding text, and in which (if any) the text was adapted to the stanza.
Perhaps the hardest thing in all literature--at least I have found it so: by no voluntary effort can I accomplish it: I have to take it as it come's is to write anything original. And perhaps the easiest is, when once an original line has been struck out, to follow it up, and to write any amount more to the same tune. I do not know if 'Alice in Wonderland' was an original story--I was, at least, no conscious imitator in writing it--but I do know that, since it came out, something like a dozen storybooks have appeared, on identically the same pattern. The path I timidly explored believing myself to be 'the first that ever burst into that silent sea'--is now a beaten high-road: all the way-side flowers have long ago been trampled into the dust: and it would be courting disaster for me to attempt that style again.

Hence it is that, in 'Sylvie and Bruno,' I have striven with I know not what success to strike out yet another new path: be it bad or good, it is the best I can do. It is written, not for money, and not for fame, but in the hope of supplying, for the children whom I love, some thoughts that may suit those hours of innocent merriment which are the very life of Childhood; and also in the hope of suggesting, to them and to others, some thoughts that may prove, I would fain hope, not wholly out of harmony with the graver cadences of Life.
If I have not already exhausted the patience of my readers, I would like to seize this opportunity perhaps the last I shall have of addressing so many friends at once of putting on record some ideas that have occurred to me, as to books desirable to be written--which I should much like to attempt, but may not ever have the time or power to carry through--in the hope that, if I should fail (and the years are gliding away very fast) to finish the task I have set myself, other hands may take it up.
First, a Child's Bible. The only real essentials of this would be, carefully selected passages, suitable for a child's reading, and pictures. One principle of selection, which I would adopt, would be that Religion should be put before a child as a revelation of love--no need to pain and puzzle the young mind with the history of crime and punishment. (On such a principle I should, for example, omit the history of the Flood.) The supplying of the pictures would involve no great difficulty: no new ones would be needed : hundreds of excellent pictures already exist, the copyright of which has long ago expired, and which simply need photo-zincography, or some similar process, for their successful reproduction. The book should be handy in size with a pretty attractive looking cover--in a clear legible type--and, above all, with abundance of pictures, pictures, pictures!
Secondly, a book of pieces selected from the Bible--not single texts, but passages of from 10 to 20 verses each--to be committed to memory. Such passages would be found useful, to repeat to one's self and to ponder over, on many occasions when reading is difficult, if not impossible: for instance, when lying awake at night--on a railway-journey --when taking a solitary walk-in old age, when eyesight is failing or wholly lost--and, best of all, when illness, while incapacitating us for reading or any other occupation, condemns us to lie awake through many weary silent hours: at such a time how keenly one may realise the truth of David's rapturous cry "O how sweet are thy words unto my throat: yea, sweeter than honey unto my mouth!"
I have said 'passages,' rather than single texts, because we have no means of recalling single texts: memory needs links, and here are none: one may have a hundred texts stored in the memory, and not be able to recall, at will, more than half-a-dozen--and those by mere chance: whereas, once get hold of any portion of a chapter that has been committed to memory, and the whole can be recovered: all hangs together.
Thirdly, a collection of passages, both prose and verse, from books other than the Bible. There is not perhaps much, in what is called 'un-inspired' literature (a misnomer, I hold: if Shakespeare was not inspired, one may well doubt if any man ever was), that will bear the process of being pondered over, a hundred times: still there are such passages--enough, I think, to make a goodly store for the memory.
These two books of sacred, and secular, passages for memory--will serve other good purposes besides merely occupying vacant hours: they will help to keep at bay many anxious thoughts, worrying thoughts, uncharitable thoughts, unholy thoughts. Let me say this, in better words than my own, by copying a passage from that most interesting book, Robertson's Lectures on the Epistles to the Corinthians, Lecture XLIX. "If a man finds himself haunted by evil desires and unholy images, which will generally be at periodical hours, let him commit to memory passages of Scripture, or passages from the best writers in verse or prose. Let him store his mind with these, as safeguards to repeat when he lies awake in some restless night, or when despairing imaginations, or gloomy, suicidal thoughts, beset him. Let these be to him the sword, turning everywhere to keep the way of the Garden of Life from the intrusion of profaner footsteps."
Fourthly, a "Shakespeare" for girls: that is, an edition in which everything, not suitable for the perusal of girls of (say) from 10 to 17, should be omitted. Few children under 10 would be likely to understand or enjoy the greatest of poets: and those, who have passed out of girlhood, may safely be left to read Shakespeare, in any edition, 'expurgated' or not, that they may prefer: but it seems a pity that so many children, in the intermediate stage, should be debarred from a great pleasure for want of an edition suitable to them. Neither Bowdler's, Chambers's, Brandram's, nor Cundell's 'Boudoir' Shakespeare, seems to me to meet the want: they are not sufficiently 'expurgated.' Bowdler's is the most extraordinary of all: looking through it, I am filled with a deep sense of wonder, considering what he has left in, that he should have cut anything out! Besides relentlessly erasing all that is unsuitable on the score of reverence or decency, I should be inclined to omit also all that seems too difficult, or not likely to interest young readers. The resulting book might be slightly fragmentary: but it would be a real treasure to all British maidens who have any taste for poetry.
If it be needful to apologize to any one for the new departure I have taken in this story--by introducing, along with what will, I hope, prove to be acceptable nonsense for children, some of the graver thoughts of human life--it must be to one who has learned the Art of keeping such thoughts wholly at a distance in hours of mirth and careless ease. To him such a mixture will seem, no doubt, ill-judged and repulsive. And that such an Art exists I do not dispute: with youth, good health, and sufficient money, it seems quite possible to lead, for years together, a life of unmixed gaiety--with the exception of one solemn fact, with which we are liable to be confronted at any moment, even in the midst of the most brilliant company or the most sparkling entertainment. A man may fix his own times for admitting serious thought, for attending public worship, for prayer, for reading the Bible: all such matters he can defer to that 'convenient season', which is so apt never to occur at all: but he cannot defer, for one single moment, the necessity of attending to a message, which may come before he has finished reading this page,' this night shalt thy soul be required of thee.'
The ever-present sense of this grim possibility has been, in all ages, 1 an incubus that men have striven to shake off. Few more interesting subjects of enquiry could be found, by a student of history, than the various weapons that have been used against this shadowy foe. Saddest of all must have been the thoughts of those who saw indeed an existence beyond the grave, but an existence far more terrible than annihilation--an existence as filmy, impalpable, all but invisible spectres, drifting about, through endless ages, in a world of shadows, with nothing to do, nothing to hope for, nothing to love! In the midst of the gay verses of that genial 'bon vivant' Horace, there stands one dreary word whose utter sadness goes to one's heart. It is the word 'exilium' in the well-known passage

Omnes eodem cogimur, omnium
Versatur urna serius ocius
Sors exitura et nos in aeternum
Exilium impositura cymbae.

Yes, to him this present life--spite of all its weariness and all its sorrow--was the only life worth having: all else was 'exile'! Does it not seem almost incredible that one, holding such a creed, should ever have smiled?
And many in this day, I fear, even though believing in an existence beyond the grave far more real than Horace ever dreamed of, yet regard it as a sort of 'exile' from all the joys of life, and so adopt Horace's theory, and say 'let us eat and drink, for to-morrow we die.'
We go to entertainments, such as the theatre--I say 'we', for I also go to the play, whenever I get a chance of seeing a really good one and keep at arm's length, if possible, the thought that we may not return alive. Yet how do you know--dear friend, whose patience has carried you through this garrulous preface that it may not be your lot, when mirth is fastest and most furious, to feel the sharp pang, or the deadly faintness, which heralds the final crisis--to see, with vague wonder, anxious friends bending over you to hear their troubled whispers perhaps yourself to shape the question, with trembling lips, "Is it serious?", and to be told "Yes: the end is near" (and oh, how different all Life will look when those words are said!)--how do you know, I say, that all this may not happen to you, this night?
And dare you, knowing this, say to yourself "Well, perhaps it is an immoral play: perhaps the situations are a little too 'risky', the dialogue a little too strong, the 'business' a little too suggestive.
I don't say that conscience is quite easy: but the piece is so clever, I must see it this once! I'll begin a stricter life to-morrow." To-morrow, and to-morrow, and tomorrow!

"Who sins in hope, who, sinning, says,
'Sorrow for sin God's judgement stays!'
Against God's Spirit he lies; quite stops Mercy with insult; dares, and drops,
Like a scorch'd fly, that spins in vain
Upon the axis of its pain,
Then takes its doom, to limp and crawl,
Blind and forgot, from fall to fall."

Let me pause for a moment to say that I believe this thought, of the possibility of death--if calmly realised, and steadily faced would be one of the best possible tests as to our going to any scene of amusement being right or wrong. If the thought of sudden death acquires, for you, a special horror when imagined as happening in a theatre, then be very sure the theatre is harmful for you, however harmless it may be for others; and that you are incurring a deadly peril in going. Be sure the safest rule is that we should not dare to live in any scene in which we dare not die.
But, once realise what the true object is in life--that it is not pleasure, not knowledge, not even fame itself, 'that last infirmity of noble minds'--but that it is the development of character, the rising to a higher, nobler, purer standard, the building-up of the perfect Man--and then, so long as we feel that this is going on, and will (we trust) go on for evermore, death has for us no terror; it is not a shadow, but a light; not an end, but a beginning!
One other matter may perhaps seem to call for apology--that I should have treated with such entire want of sympathy the British passion for 'Sport', which no doubt has been in by-gone days, and is still, in some forms of it, an excellent school for hardihood and for coolness in moments of danger.
But I am not entirely without sympathy for genuine 'Sport': I can heartily admire the courage of the man who, with severe bodily toil, and at the risk of his life, hunts down some 'man-eating' tiger: and I can heartily sympathize with him when he exults in the glorious excitement of the chase and the hand-to-hand struggle with the monster brought to bay. But I can but look with deep wonder and sorrow on the hunter who, at his ease and in safety, can find pleasure in what involves, for some defenceless creature, wild terror and a death of agony: deeper, if the hunter be one who has pledged himself to preach to men the Religion of universal Love: deepest of all, if it be one of those 'tender and delicate' beings, whose very name serves as a symbol of Love--'thy love to me was wonderful, passing the love of women'--whose mission here is surely to help and comfort all that are in pain or sorrow!

'Farewell, farewell! but this I tell
To thee, thou Wedding-Guest!
He prayeth well, who loveth well
Both man and bird and beast.
He prayeth best, who loveth best
All things both great and small;
For the dear God who loveth us,
He made and loveth all.' ~ Lewis Carroll, Sylvie and Bruno,
913:(To the devotees) "One cannot be spiritual as long as one has shame, hatred, or fear.
Great will be the joy today. But those fools who will not sing or dance, mad with God's name, will never attain God. How can one feel any shame or fear when the names of God are sung? Now sing, all of you." ~ Sri Ramakrishna, The Gospel of Sri Ramakrishna, 1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR,

*** WISDOM TROVE ***

1:Great men can't be ruled. ~ ayn-rand, @wisdomtrove
2:The great god Pan is dead. ~ plutarch, @wisdomtrove
3:Memory is a great betrayer. ~ anais-nin, @wisdomtrove
4:The great do not always prevail. ~ aesop, @wisdomtrove
5:Panic is our great enemy. ~ melody-beattie, @wisdomtrove
6:A great ox stands on my tongue. ~ aeschylus, @wisdomtrove
7:Desire is the great equalizer. ~ zig-ziglar, @wisdomtrove
8:Many small make a great. ~ geoffrey-chaucer, @wisdomtrove
9:All great ideas are dangerous. ~ oscar-wilde, @wisdomtrove
10:Great Time makes all things dim. ~ sophocles, @wisdomtrove
11:Little liberties are great offenses. ~ aesop, @wisdomtrove
12:Too great haste leads us to error. ~ moliere, @wisdomtrove
13:Do great in the small things. ~ mother-teresa, @wisdomtrove
14:History is a great dust heap. ~ thomas-carlyle, @wisdomtrove
15:I always entertain great hopes. ~ robert-frost, @wisdomtrove
16:Trivial losses often prove great gains. ~ ovid, @wisdomtrove
17:Great heart will not be denied. ~ j-r-r-tolkien, @wisdomtrove
18:Little friends may prove great friends. ~ aesop, @wisdomtrove
19:Rough Johnson, the great moralist. ~ lord-byron, @wisdomtrove
20:Good poets borrow, great poets steal ~ t-s-eliot, @wisdomtrove
21:Great acts are made up of small deeds. ~ lao-tzu, @wisdomtrove
22:Love is the great conqueror of lust. ~ c-s-lewis, @wisdomtrove
23:Together we can do great things. ~ mother-teresa, @wisdomtrove
24:Gratitude is the great multiplier. ~ rhonda-byrne, @wisdomtrove
25:Great minds think for themselves. ~ immanuel-kant, @wisdomtrove
26:No man is great if he thinks he is. ~ will-rogers, @wisdomtrove
27:Silence is a source of great strength.   ~ lao-tzu, @wisdomtrove
28:Sunrise: day's great progenitor. ~ emily-dickinson, @wisdomtrove
29:Time is the great art of man. ~ napoleon-bonaparte, @wisdomtrove
30:great books are the ones we need ~ charles-bukowski, @wisdomtrove
31:Great determination can overcome most odds. ~ aesop, @wisdomtrove
32:Great work is always shunned at first. ~ seth-godin, @wisdomtrove
33:It’s a great privilege to dream. ~ danielle-laporte, @wisdomtrove
34:Produce great men, the rest follows. ~ walt-whitman, @wisdomtrove
35:All great peoples are conservative. ~ thomas-carlyle, @wisdomtrove
36:Dangers by being despised grow great. ~ edmund-burke, @wisdomtrove
37:No great saint lived without errors. ~ martin-luther, @wisdomtrove
38:This is the great Secret of life. ~ michael-beckwith, @wisdomtrove
39:Custom is the great guide to human life. ~ david-hume, @wisdomtrove
40:Great art is horseshit, buy tacos. ~ charles-bukowski, @wisdomtrove
41:Great ideas originate in the muscles. ~ thomas-edison, @wisdomtrove
42:Ink is the great cure for all human ills. ~ c-s-lewis, @wisdomtrove
43:To know Paris is to know a great deal. ~ henry-miller, @wisdomtrove
44:America is too great for small dreams. ~ ronald-reagan, @wisdomtrove
45:Enthusiasm is the great hill-climber. ~ elbert-hubbard, @wisdomtrove
46:Envy depreciates the genius of the great Homer. ~ ovid, @wisdomtrove
47:Great faith must have great trials. ~ charles-spurgeon, @wisdomtrove
48:Great is the strife between beauty and modesty. ~ ovid, @wisdomtrove
49:Out of many things a great heap will be formed. ~ ovid, @wisdomtrove
50:Plans are great, but missions are better. ~ seth-godin, @wisdomtrove
51:The earth is a great piece of stupidity. ~ victor-hugo, @wisdomtrove
52:The great soul of this world is just. ~ thomas-carlyle, @wisdomtrove
53:The great virtue of parents is a great dowry. ~ horace, @wisdomtrove
54:They never fail who die in a great cause. ~ lord-byron, @wisdomtrove
55:To many mortals silence great gain brings. ~ aeschylus, @wisdomtrove
56:All great success is preceded by failure. ~ brian-tracy, @wisdomtrove
57:A lot of Jews are great friends of mine. ~ billy-graham, @wisdomtrove
58:Great men have the nature of a child. ~ sri-ramakrishna, @wisdomtrove
59:Great men never require experience. ~ benjamin-disraeli, @wisdomtrove
60:Habit: The great economizer of energy. ~ elbert-hubbard, @wisdomtrove
61:I am no prophet-and here's no great matter. ~ t-s-eliot, @wisdomtrove
62:Futurity is the great concern of mankind. ~ edmund-burke, @wisdomtrove
63:God can make greatness out of a great mess ~ joel-osteen, @wisdomtrove
64:Great and small suffer the same mishaps. ~ blaise-pascal, @wisdomtrove
65:Great companies are built on great products. ~ elon-musk, @wisdomtrove
66:Great masters merit emulation, not worship. ~ alan-cohen, @wisdomtrove
67:Half the truth is often a great lie. ~ benjamin-franklin, @wisdomtrove
68:I will build a car for the great multitude. ~ henry-ford, @wisdomtrove
69:Men are only as great as they are kind. ~ elbert-hubbard, @wisdomtrove
70:The great thieves lead away the little thief. ~ diogenes, @wisdomtrove
71:And your very flesh shall be a great poem. ~ walt-whitman, @wisdomtrove
72:Boldness is a mask for fear, however great. ~ john-dryden, @wisdomtrove
73:Little things are great to little men. ~ oliver-goldsmith, @wisdomtrove
74:Mediocre writers borrow; great writers steal. ~ t-s-eliot, @wisdomtrove
75:Nurture your mind with great thoughts ~ benjamin-disraeli, @wisdomtrove
76:Speech is great, but silence is greater. ~ thomas-carlyle, @wisdomtrove
77:Strike at a great man, and you will not miss. ~ sophocles, @wisdomtrove
78:The great ambition of women is to inspire love. ~ moliere, @wisdomtrove
79:All great and precious things are lonely. ~ john-steinbeck, @wisdomtrove
80:All great changes are preceded by chaos.   ~ deepak-chopra, @wisdomtrove
81:America is to great to dream small dreams. ~ ronald-reagan, @wisdomtrove
82:Commitment to great causes makes great men. ~ billy-graham, @wisdomtrove
83:France will always be a great nation. ~ napoleon-bonaparte, @wisdomtrove
84:God is only a great imaginative experience. ~ d-h-lawrence, @wisdomtrove
85:Great battles are won with artillery. ~ napoleon-bonaparte, @wisdomtrove
86:I have a great love of animals and laughter. ~ walt-disney, @wisdomtrove
87:I have had a great time as president. ~ theodore-roosevelt, @wisdomtrove
88:One great use of words is to hide our thoughts. ~ voltaire, @wisdomtrove
89:Souls of prayer are souls of great silence ~ mother-teresa, @wisdomtrove
90:There are no more worlds to conquer! ~ alexander-the-great, @wisdomtrove
91:All souls have the capacity to be great souls. ~ gary-zukav, @wisdomtrove
92:Great men grow tired of contentedness. ~ napoleon-bonaparte, @wisdomtrove
93:Great results, can be achieved with small forces. ~ sun-tzu, @wisdomtrove
94:No price is too great to pay for inner peace. ~ sri-chinmoy, @wisdomtrove
95:Silence is a great peacemaker. ~ henry-wadsworth-longfellow, @wisdomtrove
96:The great home of the soul is the open road. ~ d-h-lawrence, @wisdomtrove
97:We are no doubt in the Great Age of the Brand. ~ tom-peters, @wisdomtrove
98:All great things are done for their own sake. ~ robert-frost, @wisdomtrove
99:All great truths begin as blasphemies. ~ george-bernard-shaw, @wisdomtrove
100:A man who knows he is a fool is not a great fool. ~ zhuangzi, @wisdomtrove
101:Design is the last great competitive advantage. ~ seth-godin, @wisdomtrove
102:Great peace is found in little busy-ness. ~ geoffrey-chaucer, @wisdomtrove
103:Hollywood is a great place if you're an orange. ~ fred-allen, @wisdomtrove
104:It's going to be great for the entire downtown. ~ sam-harris, @wisdomtrove
105:Life is either a great adventure or nothing. ~ hellen-keller, @wisdomtrove
106:No crime is so great as daring to excel. ~ winston-churchill, @wisdomtrove
107:The results are in great need greater ambition. ~ heraclitus, @wisdomtrove
108:To do a great right do a little wrong. ~ william-shakespeare, @wisdomtrove
109:A great artist is a great man in a great child. ~ victor-hugo, @wisdomtrove
110:Books are a triviality. Life alone is great. ~ thomas-carlyle, @wisdomtrove
111:Creation is great, and cannot be understood. ~ thomas-carlyle, @wisdomtrove
112:Every great love starts with a great story. ~ nicholas-sparks, @wisdomtrove
113:Great speakers are not born, they're trained. ~ dale-carnegie, @wisdomtrove
114:If you want it you must obtain it by great labor. ~ t-s-eliot, @wisdomtrove
115:I'm going to be a great movie star some day. ~ marilyn-monroe, @wisdomtrove
116:It is the success which makes great men. ~ napoleon-bonaparte, @wisdomtrove
117:Men, in general, are but great children. ~ napoleon-bonaparte, @wisdomtrove
118:No great wisdom can be reached without sacrifice. ~ c-s-lewis, @wisdomtrove
119:This is the great fact: strength is life. ~ swami-vivekananda, @wisdomtrove
120:All partings foreshadow the great final one. ~ charles-dickens, @wisdomtrove
121:Good and great are seldom in the same man. ~ winston-churchill, @wisdomtrove
122:No man ever did or can do a great work alone. ~ elbert-hubbard, @wisdomtrove
123:To please great men is not the last degree of praise. ~ horace, @wisdomtrove
124:With great victory comes great sacrifice. ~ theodore-roosevelt, @wisdomtrove
125:A book may be as great a thing as a battle. ~ benjamin-disraeli, @wisdomtrove
126:A great empire and little minds go ill together. ~ edmund-burke, @wisdomtrove
127:Great hopes make everything great possible. ~ benjamin-franklin, @wisdomtrove
128:Great is the power of steady misrepresentation ~ charles-darwin, @wisdomtrove
129:Great men burn bridges before they come to them. ~ e-e-cummings, @wisdomtrove
130:Nobody can fall so low unless he has a great depth. ~ carl-jung, @wisdomtrove
131:Nothing can be truly great which is not right. ~ samuel-johnson, @wisdomtrove
132:The infinitely little have a pride infinitely great. ~ voltaire, @wisdomtrove
133:There is great freedom in simplicity of living. ~ peace-pilgrim, @wisdomtrove
134:traveling is the great true love of my life ~ elizabeth-gilbert, @wisdomtrove
135:Human beings have their great chance in the novel. ~ e-m-forster, @wisdomtrove
136:I foresee a great funeral contest over me. ~ alexander-the-great, @wisdomtrove
137:In great attempts, it is glorious even to fail. ~ vince-lombardi, @wisdomtrove
138:Man is only great when he acts from passion. ~ benjamin-disraeli, @wisdomtrove
139:One great cause of failure is lack of concentration. ~ bruce-lee, @wisdomtrove
140:Read a lot, write a lot is the great commandment. ~ stephen-king, @wisdomtrove
141:Set a great example. Someone may imitate it. ~ albert-schweitzer, @wisdomtrove
142:That great Cathedral space which was childhood. ~ virginia-woolf, @wisdomtrove
143:The great enemy of morality is indifference. ~ albert-schweitzer, @wisdomtrove
144:Visualize your successful outcome in great detail. ~ leo-babauta, @wisdomtrove
145:A great man is always willing to be little. ~ ralph-waldo-emerson, @wisdomtrove
146:Great achievement always requires great sacrifice. ~ robin-sharma, @wisdomtrove
147:Great marketers don't make stuff. They make meaning. ~ seth-godin, @wisdomtrove
148:Great men are never cruel without necessity. ~ napoleon-bonaparte, @wisdomtrove
149:Great people create great acts of kindness. ~ miguel-de-cervantes, @wisdomtrove
150:I'd rather be a great bad poet than a good bad poet. ~ ogden-nash, @wisdomtrove
151:In a narrow sphere great men are blunderers. ~ napoleon-bonaparte, @wisdomtrove
152:It is a great bond to dislike the same things. ~ george-santayana, @wisdomtrove
153:Life in abundance comes only through great love. ~ elbert-hubbard, @wisdomtrove
154:My soul is my great asset and my great misfortune. ~ d-h-lawrence, @wisdomtrove
155:The great art of writing is knowing when to stop. ~ josh-billings, @wisdomtrove
156:The great enemy of clear language is insincerity. ~ george-orwell, @wisdomtrove
157:The Great Man is a man who lives a long way off. ~ elbert-hubbard, @wisdomtrove
158:The present is great with the future. ~ gottfried-wilhelm-leibniz, @wisdomtrove
159:Those who aim at great deeds must also suffer greatly. ~ plutarch, @wisdomtrove
160:To be a great leader, first become a great person. ~ robin-sharma, @wisdomtrove
161:Tragedy ought really to be a great kick at misery. ~ d-h-lawrence, @wisdomtrove
162:All great Christians have been wounded souls. ~ aiden-wilson-tozer, @wisdomtrove
163:Great doubt will eventually lead to great awakening. ~ rabia-basri, @wisdomtrove
164:Great minds have purposes; others have wishes. ~ washington-irving, @wisdomtrove
165:Great things are done when men and mountains meet. ~ william-blake, @wisdomtrove
166:I believe absence is a great element of charm. ~ benjamin-disraeli, @wisdomtrove
167:If the great man be not grave, he will not be revered. ~ confucius, @wisdomtrove
168:It's great to be great, but its greater to be human. ~ will-rogers, @wisdomtrove
169:Many great actions are committed in small struggles. ~ victor-hugo, @wisdomtrove
170:Personally, I have a great admiration for stupidity. ~ oscar-wilde, @wisdomtrove
171:The great end of life is not knowledge but action. ~ francis-bacon, @wisdomtrove
172:To be oneself is a rare thing, and a great one. ~ ursula-k-le-guin, @wisdomtrove
173:To have great poets, there must be great audiences. ~ walt-whitman, @wisdomtrove
174:It is not well to make great changes in old age. ~ charles-spurgeon, @wisdomtrove
175:Silence is a place of great power and healing. ~ rachel-naomi-remen, @wisdomtrove
176:So be sure when you step, Step with care and great tact. ~ dr-seuss, @wisdomtrove
177:The authors of great evils know best how to remove them. ~ plutarch, @wisdomtrove
178:The civilities of the great are never thrown away. ~ samuel-johnson, @wisdomtrove
179:Who in the world am I? Ah, that's the great puzzle. ~ lewis-carroll, @wisdomtrove
180:Allegories drawn to great length will always break. ~ samuel-johnson, @wisdomtrove
181:All of us, the great and the little have need of each other. ~ aesop, @wisdomtrove
182:Are there no more worlds that I might conquer? ~ alexander-the-great, @wisdomtrove
183:Behind every great amusement park is a great fan site. ~ walt-disney, @wisdomtrove
184:Don’t let a little dispute injure a great friendship.   ~ dalai-lama, @wisdomtrove
185:Great persons are able to do great kindnesses. ~ miguel-de-cervantes, @wisdomtrove
186:He is truly great in who hath power over himself. ~ charles-spurgeon, @wisdomtrove
187:He who has made great moral progress ceases to pray. ~ immanuel-kant, @wisdomtrove
188:I am not an optimist, but a great believer of hope. ~ nelson-mandela, @wisdomtrove
189:In God's great vaudeville, Mother is the headliner. ~ elbert-hubbard, @wisdomtrove
190:It makes a great difference whether Davus or a hero speaks. ~ horace, @wisdomtrove
191:Making a long stay short is a great aid to popularity. ~ kin-hubbard, @wisdomtrove
192:The great man is sparing in words but prodigal in deeds. ~ confucius, @wisdomtrove
193:Time is a great legalizer, even in the field of morals ~ h-l-mencken, @wisdomtrove
194:To be a great leader, you must be a great listener ~ richard-branson, @wisdomtrove
195:Without great solitude, no serious work is possible. ~ pablo-picasso, @wisdomtrove
196:Great art stretches the taste, it doesn't follow tastes. ~ steve-jobs, @wisdomtrove
197:Great pleasures are much less frequent than great pains. ~ david-hume, @wisdomtrove
198:Great talents have some admirers, but few friends. ~ reinhold-niebuhr, @wisdomtrove
199:I claim there ain't Another Saint As great as Valentine. ~ ogden-nash, @wisdomtrove
200:Religions are the great fairy tales of conscience. ~ george-santayana, @wisdomtrove
201:The Great Dictator. www.imdb.com. October 15, 1940. ~ charlie-chaplan, @wisdomtrove
202:The Old and New Testaments are the Great Code of Art. ~ william-blake, @wisdomtrove
203:The one great poem of New England is her Sunday. ~ henry-ward-beecher, @wisdomtrove
204:There's never any great risk as long as you have money. ~ e-m-forster, @wisdomtrove
205:What a terrible thing to be a great lord, yet a wicked man. ~ moliere, @wisdomtrove
206:You can never be great at anything unless you love it. ~ maya-angelou, @wisdomtrove
207:Athenians, what toil do I undergo to please you! ~ alexander-the-great, @wisdomtrove
208:Great individuals make great successes out of failure. ~ denis-waitley, @wisdomtrove
209:Great people make you feel that you too can become great. ~ mark-twain, @wisdomtrove
210:Great self-destruction follows upon unfounded fear. ~ ursula-k-le-guin, @wisdomtrove
211:Great thieves go Scott-free, as the Pope and his crew. ~ martin-luther, @wisdomtrove
212:How great a Possibility, how small a realized Result. ~ thomas-carlyle, @wisdomtrove
213:How great, my friends, is the virtue of living upon a little! ~ horace, @wisdomtrove
214:I am dying with the help of too many physicians. ~ alexander-the-great, @wisdomtrove
215:I'm so great even I get tongue-tied talking to myself. ~ douglas-adams, @wisdomtrove
216:Miracles are great, but they're so damn unpredictable. ~ peter-drucker, @wisdomtrove
217:Report uttered by the people is everywhere of great power. ~ aeschylus, @wisdomtrove
218:Small beginnings are the launching pad to great endings. ~ joyce-meyer, @wisdomtrove
219:The great man is always the man of mighty effort. ~ theodore-roosevelt, @wisdomtrove
220:The heights by great men reached and kept ~ henry-wadsworth-longfellow, @wisdomtrove
221:There is nothing impossible to him who will try. ~ alexander-the-great, @wisdomtrove
222:Thirst after body is the great bane of human life. ~ swami-vivekananda, @wisdomtrove
223:We have always been shameless about stealing great ideas. ~ steve-jobs, @wisdomtrove
224:All great change in America begins at the dinner table. ~ ronald-reagan, @wisdomtrove
225:And where the offense is, let the great axe fall. ~ william-shakespeare, @wisdomtrove
226:Don't do anything that you're already not great at doing. ~ brene-brown, @wisdomtrove
227:Every calling is great when greatly pursued. ~ oliver-wendell-holmes-jr, @wisdomtrove
228:Everyone can be great, because everyone can serve. ~ martin-luther-king, @wisdomtrove
229:Great men are never sufficiently shown but in struggles. ~ edmund-burke, @wisdomtrove
230:Great men are the guideposts and landmarks in the state. ~ edmund-burke, @wisdomtrove
231:No people can be great who have ceased to be virtuous. ~ samuel-johnson, @wisdomtrove
232:The beauty of a great idea lies in the art of using it. ~ thomas-edison, @wisdomtrove
233:The great trues are too important to be new. ~ william-somerset-maugham, @wisdomtrove
234:There's great release, really, in not seeing into the future. ~ gangaji, @wisdomtrove
235:Truly great companies are built on ideals, not just deals. ~ alan-watts, @wisdomtrove
236:We do not look in our great cities for our best morality. ~ jane-austen, @wisdomtrove
237:A truly great man never puts away the simplicity of a child. ~ confucius, @wisdomtrove
238:Great ambition is the passion of a great character. ~ napoleon-bonaparte, @wisdomtrove
239:Great countries are those that produce great people. ~ benjamin-disraeli, @wisdomtrove
240:Great minds have purposes; little minds have wishes. ~ washington-irving, @wisdomtrove
241:I put up with a great deal to pacify the touchy tribe of poets. ~ horace, @wisdomtrove
242:Perseverance is a great element of success. ~ henry-wadsworth-longfellow, @wisdomtrove
243:Small things done with great love will change the world. ~ mother-teresa, @wisdomtrove
244:Thankfully, persistence is a great substitute for talent. ~ steve-martin, @wisdomtrove
245:The great quest of life has always been to discover truth. ~ joyce-meyer, @wisdomtrove
246:There's a great and unutterable beauty in all this. ~ jiddu-krishnamurti, @wisdomtrove
247:All the great speakers were bad speakers at first.  ~ ralph-waldo-emerson, @wisdomtrove
248:Before every great opportunity God gave me a great trial. ~ martin-luther, @wisdomtrove
249:Distressed valor challenges great respect, even from an enemy. ~ plutarch, @wisdomtrove
250:Every great finish was once a simple beginning. Start now. ~ robin-sharma, @wisdomtrove
251:Extraordinary rains pretty generally fall after great battles. ~ plutarch, @wisdomtrove
252:Few things feel as unbelievably great as working out hard. ~ robin-sharma, @wisdomtrove
253:If I understand Change, I shall make no great mistake in Life ~ confucius, @wisdomtrove
254:It's great to have gray hair. Ask anyone who's bald. ~ rodney-dangerfield, @wisdomtrove
255:Love is a great master. It teaches us to be what we never were. ~ moliere, @wisdomtrove
256:No great man ever complains of want of opportunity. ~ ralph-waldo-emerson, @wisdomtrove
257:The English nation is never so great as in adversity. ~ benjamin-disraeli, @wisdomtrove
258:Time may be a great healer, but it's a lousy beautician. ~ dorothy-parker, @wisdomtrove
259:Today's a great day to change a life. Starting with yours. ~ robin-sharma, @wisdomtrove
260:Ultimately a great nation is a compassionate nation. ~ martin-luther-king, @wisdomtrove
261:[War] can no longer be of concern to great powers alone. ~ john-f-kennedy, @wisdomtrove
262:You pay God a compliment by asking great things of Him. ~ teresa-of-avila, @wisdomtrove
263:A great man is hard on himself; a small man is hard on others. ~ confucius, @wisdomtrove
264:Bankers play far too great a part in the conduct of industry. ~ henry-ford, @wisdomtrove
265:Heaven cannot brook two suns, nor earth two masters. ~ alexander-the-great, @wisdomtrove
266:If I had ever learnt, I should have been a great proficient. ~ jane-austen, @wisdomtrove
267:India, which is the nursery of the great faiths of the world ~ leo-tolstoy, @wisdomtrove
268:My philosophy is that everything starts with a great product. ~ steve-jobs, @wisdomtrove
269:The friendship of a great man is a favor of the gods. ~ napoleon-bonaparte, @wisdomtrove
270:A great hope fell You heard no noise The ruin was within. ~ emily-dickinson, @wisdomtrove
271:Almost everything that is great has been done by youth. ~ benjamin-disraeli, @wisdomtrove
272:Canada is like a loft apartment over a really great party. ~ robin-williams, @wisdomtrove
273:Great crisis produce great men and great deeds of courage. ~ john-f-kennedy, @wisdomtrove
274:Great expectations are better than a poor possession. ~ miguel-de-cervantes, @wisdomtrove
275:Great works are done when one is not calculating and thinking. ~ d-t-suzuki, @wisdomtrove
276:I am dying from the treatment of too many physicians. ~ alexander-the-great, @wisdomtrove
277:I don't do great things. I do small things with great love. ~ mother-teresa, @wisdomtrove
278:If you have a great manager, you want to pay him very well. ~ warren-buffet, @wisdomtrove
279:In every work a reward added makes the pleasure twice as great. ~ euripedes, @wisdomtrove
280:The great authors share their souls with us- "literally. ~ ursula-k-le-guin, @wisdomtrove
281:What would this country be without this great land of ours. ~ ronald-reagan, @wisdomtrove
282:&
283:A player who makes a team great is better than a great player. ~ john-wooden, @wisdomtrove
284:Great art is the contempt of a great man for small art. ~ f-scott-fitzgerald, @wisdomtrove
285:Great crises produce great men, and great deeds of courage. ~ john-f-kennedy, @wisdomtrove
286:In proportion as one renders service he becomes great. ~ booker-t-washington, @wisdomtrove
287:Life is a great adventure‚ ¶accept it in such a spirit. ~ theodore-roosevelt, @wisdomtrove
288:Nothing good or great can be done in the absence of enthusiasm. ~ tom-peters, @wisdomtrove
289:Superstition is great enemy of man but bigotry is worse. ~ swami-vivekananda, @wisdomtrove
290:The comfort zone is the great enemy of courage and confidence. ~ brian-tracy, @wisdomtrove
291:The great majority of men are bundles of beginnings.   ~ ralph-waldo-emerson, @wisdomtrove
292:The Great Morning which is for all, rises in the East. ~ rabindranath-tagore, @wisdomtrove
293:There is no mistake so great as the mistake of not going on. ~ william-blake, @wisdomtrove
294:There is no pain so great as the memory of joy in present grief. ~ aeschylus, @wisdomtrove
295:There is not a fiercer hell than the failure in a great object. ~ john-keats, @wisdomtrove
296:We can do no great things-only small things with great love. ~ mother-teresa, @wisdomtrove
297:But I think the Great DiMaggio would be proud of me today. ~ ernest-hemingway, @wisdomtrove
298:Cross country skiing is great if you live in a small country. ~ steven-wright, @wisdomtrove
299:Do you want to be great? Pick up a broom and sweep the floor. ~ mother-teresa, @wisdomtrove
300:If you can't do great things, do small things in a great way. ~ napoleon-hill, @wisdomtrove
301:I prefer to have a great time and to keep my wits about me. ~ richard-branson, @wisdomtrove
302:.. is one of the great outpost of democracy in the world ~ martin-luther-king, @wisdomtrove
303:No great spiritual event befalls those who do not summon it. ~ elbert-hubbard, @wisdomtrove
304:Persistence is the great measure of individual human character. ~ brian-tracy, @wisdomtrove
305:Sex and sleep alone make me conscious that I am mortal. ~ alexander-the-great, @wisdomtrove
306:That's what makes great products. It's not process-it's content. ~ steve-jobs, @wisdomtrove
307:The great ages did not contain the best talent, they wasted less. ~ t-s-eliot, @wisdomtrove
308:There are no great acts, only small acts done with great love ~ mother-teresa, @wisdomtrove
309:To love one that is great, is almost to be great one's self. ~ samuel-johnson, @wisdomtrove
310:Work banishes those three great evils, boredom, vice, and poverty. ~ voltaire, @wisdomtrove
311:Worship of a hero is transcendent admiration of a great man. ~ thomas-carlyle, @wisdomtrove
312:As you've probably discovered, great work makes us uncomfortable. ~ seth-godin, @wisdomtrove
313:Every book is a great action and every great action is a book! ~ martin-luther, @wisdomtrove
314:Great work is the result of seeking out tension, not avoiding it. ~ seth-godin, @wisdomtrove
315:Great writers create; writers of smaller gifts copy ~ william-somerset-maugham, @wisdomtrove
316:He was dull in a new way, and that made many think him great. ~ samuel-johnson, @wisdomtrove
317:I shall not wholly die, and a great part of me will escape the grave. ~ horace, @wisdomtrove
318:Just one great idea can completely revolutionize your life. ~ earl-nightingale, @wisdomtrove
319:Making promises and keeping them is a great way to build a brand. ~ seth-godin, @wisdomtrove
320:Pan is dead! great Pan is dead! Pan, Pan is dead! ~ elizabeth-barrett-browning, @wisdomtrove
321:Self-confidence is the first requisite to great undertakings. ~ samuel-johnson, @wisdomtrove
322:The applause of a single human being is of great consequence. ~ samuel-johnson, @wisdomtrove
323:The great mass of humanity should never learn to read or write. ~ d-h-lawrence, @wisdomtrove
324:The real great man is the man who makes every man feel great. ~ g-k-chesterton, @wisdomtrove
325:We hang the petty thieves and appoint the great ones to public office. ~ aesop, @wisdomtrove
326:With the right attitude, self imposed limitations vanish ~ alexander-the-great, @wisdomtrove
327:America is a great country, but you can't live in it for nothing. ~ will-rogers, @wisdomtrove
328:Before dinner men meet with great inequality of understanding. ~ samuel-johnson, @wisdomtrove
329:Death is the only pure, beautiful conclusion of a great passion. ~ d-h-lawrence, @wisdomtrove
330:Great bodies of people are never responsible for what they do. ~ virginia-woolf, @wisdomtrove
331:Great buildings, like great mountains, are the work of centuries. ~ victor-hugo, @wisdomtrove
332:High politic is only common sense applied to great things. ~ napoleon-bonaparte, @wisdomtrove
333:If fear is the great enemy of intimacy, love is its true friend. ~ henri-nouwen, @wisdomtrove
334:I have learned a great deal from novels. Some of it is even true. ~ dean-koontz, @wisdomtrove
335:I know the two great commandments, and I'd better get on with them. ~ c-s-lewis, @wisdomtrove
336:Is any pleasure on Earth as great as a circle of Christian friends? ~ c-s-lewis, @wisdomtrove
337:It is with books as with men: a very small number play a great part. ~ voltaire, @wisdomtrove
338:I wasn't a great communicator, but I communicated great things. ~ ronald-reagan, @wisdomtrove
339:Labor rids us of three great evils&
340:No great intellectual thing was ever done by great effort. ~ theodore-roosevelt, @wisdomtrove
341:Nothing is little to him that feels it with great sensibility. ~ samuel-johnson, @wisdomtrove
342:The great end of all human industry is the attainment of happiness ~ david-hume, @wisdomtrove
343:Attention to trifles is inconsistent with great genius of every kind, ~ plotinus, @wisdomtrove
344:Every great achievement is the victory of a flaming heart. ~ ralph-waldo-emerson, @wisdomtrove
345:Great poetry needs no interpreter other than a responsive heart. ~ hellen-keller, @wisdomtrove
346:In war, then, let your great object be victory, not lengthy campaigns. ~ sun-tzu, @wisdomtrove
347:It is not in numbers, but in unity, that our great strength lies. ~ thomas-paine, @wisdomtrove
348:last great aviation record left inside the Earth's atmosphere. ~ richard-branson, @wisdomtrove
349:Nothing incites to money-crimes like great poverty or great wealth. ~ mark-twain, @wisdomtrove
350:Remember upon the conduct of each depends the fate of all. ~ alexander-the-great, @wisdomtrove
351:The great thing, and the only thing, is to adore and praise GOD. ~ thomas-merton, @wisdomtrove
352:The great virtue of those who seek the spiritual path is courage. ~ paulo-coelho, @wisdomtrove
353:The honor paid to a wise man is a great good for those who honor him. ~ epicurus, @wisdomtrove
354:The soul of the great musician can only be expressed in music. ~ margaret-fuller, @wisdomtrove
355:You may share the labors of the great, but you will not share the spoil. ~ aesop, @wisdomtrove
356:After all, the commonplaces are the great poetic truths. ~ robert-louis-stevenson, @wisdomtrove
357:A great man shows his greatness by the way he treats little men. ~ thomas-carlyle, @wisdomtrove
358:Beware of over-great pleasure in being popular or even beloved. ~ margaret-fuller, @wisdomtrove
359:Disgust and resolve are two of the great emotions that lead to change. ~ jim-rohn, @wisdomtrove
360:Doing great things for others is an awesome gift to give yourself. ~ robin-sharma, @wisdomtrove
361:Each day is a new opportunity. I chose to make this day a great one. ~ louise-hay, @wisdomtrove
362:For there are many great deeds done in the small struggles of life. ~ victor-hugo, @wisdomtrove
363:God is the one great employer, thinker, planner, supervisor. ~ henry-ward-beecher, @wisdomtrove
364:Have faith in the Yankees my son. Think of the great DiMaggio. ~ ernest-hemingway, @wisdomtrove
365:‘I am’ is one of the great names of God in many spiritual traditions. ~ tim-freke, @wisdomtrove
366:I like rice. Rice is great if you want to eat 2,000 of something. ~ mitch-hedberg, @wisdomtrove
367:I think the FDIC was one of the great inventions of the American. ~ warren-buffet, @wisdomtrove
368:It is man that makes truth great, and not truth that makes man great. ~ confucius, @wisdomtrove
369:Marriage is a great institution, but I'm not ready for an institution. ~ mae-west, @wisdomtrove
370:Poor Boys Who Became Great. Book by S. F. Smith, 1888. ~ oliver-wendell-holmes-jr, @wisdomtrove
371:Selfish people are in a way terribly capable of great loves. ~ f-scott-fitzgerald, @wisdomtrove
372:Service to many leads to greatness- great respect, great satisfaction. ~ jim-rohn, @wisdomtrove
373:Small mind competes, big mind collaborates and great mind encompasses. ~ amit-ray, @wisdomtrove
374:The cause of America is in great measure the cause of all mankind. ~ thomas-paine, @wisdomtrove
375:The instinct to produce great work doesn't require a fancy notebook. ~ seth-godin, @wisdomtrove
376:There's no shortage of great ideas. There's a shortage of execution. ~ seth-godin, @wisdomtrove
377:We come nearest to the great when we are great in humility. ~ rabindranath-tagore, @wisdomtrove
378:A great doctor kills more people than a great general. ~ gottfried-wilhelm-leibniz, @wisdomtrove
379:A great people may be killed, but they cannot be intimidated. ~ napoleon-bonaparte, @wisdomtrove
380:All great deeds and all great thoughts have a ridiculous beginning. ~ albert-camus, @wisdomtrove
381:Doing good to others is the
382:For your life to be great,your faith must be bigger than your fear. ~ robin-sharma, @wisdomtrove
383:Poets utter great and wise things which they do not themselves understand. ~ plato, @wisdomtrove
384:The great secret of the successful fool is that he's no fool at all ~ isaac-asimov, @wisdomtrove
385:There would be too great darkness, if truth had not visible signs. ~ blaise-pascal, @wisdomtrove
386:Think beyond your lifetime, if you want to do something truly great. ~ walt-disney, @wisdomtrove
387:A great person is one who affects the mind of their generation. ~ benjamin-disraeli, @wisdomtrove
388:All great thinkers are initially ridiculed - and eventually revered. ~ robin-sharma, @wisdomtrove
389:A local church will only be as great as its conception of God. ~ aiden-wilson-tozer, @wisdomtrove
390:As the bee collecteth honey with great zest, so the fool collecteth wealth. ~ kabir, @wisdomtrove
391:Beware of little expenses. A small leak will sink a great ship. ~ benjamin-franklin, @wisdomtrove
392:Failure is nature’s plan to prepare you for great responsibilities. ~ napoleon-hill, @wisdomtrove
393:Great men are meteors, consuming themselves to light the world ~ napoleon-bonaparte, @wisdomtrove
394:In my great melancholy, I loved life, for I love my melancholy. ~ soren-kierkegaard, @wisdomtrove
395:It is only great men who take up a great space by not being there. ~ g-k-chesterton, @wisdomtrove
396:It is only great souls that know how much glory there is in being good. ~ sophocles, @wisdomtrove
397:Love and desire are the spirit's wings to great deeds. ~ johann-wolfgang-von-goethe, @wisdomtrove
398:On their side more men are standing, on ours more will fight! ~ alexander-the-great, @wisdomtrove
399:The devil loves &
400:The great issue of life is to harness the drum major instinct. ~ martin-luther-king, @wisdomtrove
401:The Great Way is not difficult for those who have no preferences. ~ jianzhi-sengcan, @wisdomtrove
402:The young reed dies so easily. Beginnings are times of great peril. ~ frank-herbert, @wisdomtrove
403:You don't have to be great to start, but you have to start to be great ~ zig-ziglar, @wisdomtrove
404:You don't have to have a great gift for God to use it in a great way. ~ joel-osteen, @wisdomtrove
405:Art is not a pleasure, a solace, or an amusement; art is great matter. ~ leo-tolstoy, @wisdomtrove
406:God must have loved Afghans because he made them so beautiful. ~ alexander-the-great, @wisdomtrove
407:Great men are but common men more fully developed and ripened. ~ orison-swett-marden, @wisdomtrove
408:Great wisdom not applied to action and behavior is meaningless data. ~ peter-drucker, @wisdomtrove
409:History is too much about wars; biography too much about great men. ~ virginia-woolf, @wisdomtrove
410:How great are the dangers I face to win a good name in Athens. ~ alexander-the-great, @wisdomtrove
411:I cannot truly imagine a truly great person who hasn't suffered. ~ fyodor-dostoevsky, @wisdomtrove
412:It is not great talents God blesses so much as likeness to Jesus. ~ charles-spurgeon, @wisdomtrove
413:It’s a great advantage not to drink among hard drinking people. ~ f-scott-fitzgerald, @wisdomtrove
414:I've got a great ambition to die of exhaustion rather than boredom. ~ thomas-carlyle, @wisdomtrove
415:I want to believe I am looking into the white fire of a great mystery. ~ mary-oliver, @wisdomtrove
416:Our Lord God doesn't do great things except by violence, as they say ~ martin-luther, @wisdomtrove
417:Passion for fame: A passion which is the instinct of all great souls. ~ edmund-burke, @wisdomtrove
418:Social prosperity means man happy, the citizen free, the nation great. ~ victor-hugo, @wisdomtrove
419:Step with care and great tact. And remember life's a great balancing act. ~ dr-seuss, @wisdomtrove
420:The best time to do great customer service is when a customer is upset. ~ seth-godin, @wisdomtrove
421:The great achievement of liberal Protestantism was to make God boring. ~ h-l-mencken, @wisdomtrove
422:The secret pleasure of a generous act Is the great mind's great bribe. ~ john-dryden, @wisdomtrove
423:To love is the great amulet that makes this world a garden. ~ robert-louis-stevenson, @wisdomtrove
424:A petty thief is put in jail. A great brigand becomes a ruler of a Nation. ~ zhuangzi, @wisdomtrove
425:Flexibility in a time of great change is a vital quality of leadership. ~ brian-tracy, @wisdomtrove
426:Great books write themselves, only bad books have to be written. ~ f-scott-fitzgerald, @wisdomtrove
427:Great men stand like solitary towers in the city of God. ~ henry-wadsworth-longfellow, @wisdomtrove
428:Great minds think alike because a greater Mind is thinking through them. ~ criss-jami, @wisdomtrove
429:I don't need a great deal of love but I do need a steady supply. ~ ashleigh-brilliant, @wisdomtrove
430:I have a great need for Christ: I have a great Christ for my need. ~ charles-spurgeon, @wisdomtrove
431:Of all that Heaven produces and nourishes, there is none so great as man. ~ confucius, @wisdomtrove
432:Since we shall love each other, I shall be great and you shall be rich. ~ victor-hugo, @wisdomtrove
433:The great art of life is sensation, to feel that we exist, even in pain. ~ lord-byron, @wisdomtrove
434:There are so many worlds and I have not yet conquered even one. ~ alexander-the-great, @wisdomtrove
435:Wealth consists not in having great possessions, but in having few wants. ~ epictetus, @wisdomtrove
436:When we are lost in the woods, the sight of a signpost is a great matter. ~ c-s-lewis, @wisdomtrove
437:When you are grateful, that allows God to do great things in your life. ~ joel-osteen, @wisdomtrove
438:You are that vast thing that you see far, far off with great telescopes. ~ alan-watts, @wisdomtrove
439:All men who have achieved great things have been great dreamers. ~ orison-swett-marden, @wisdomtrove
440:Great knowledge sees all in one. Small knowledge breaks down into the many. ~ zhuangzi, @wisdomtrove
441:Great services are not canceled by one act or by one single error. ~ benjamin-disraeli, @wisdomtrove
442:I could read the great books but the great books don't interest me. ~ charles-bukowski, @wisdomtrove
443:I must use these great men's virtues as a cloak for my weakness. ~ michel-de-montaigne, @wisdomtrove
444:In success be moderate. Humility makes great men twice honourable. ~ benjamin-franklin, @wisdomtrove
445:No matter how great the talent or efforts, some things just take time. ~ warren-buffet, @wisdomtrove
446:Persecution is a tribute the great must always pay for preeminence. ~ oliver-goldsmith, @wisdomtrove
447:The great gift of the human imagination is that it has no limits or ending. ~ jim-rohn, @wisdomtrove
448:The origin of life is one of the great outstanding mysteries of science. ~ paul-davies, @wisdomtrove
449:We arc the miracle of miracles, the great inscrutable mystery of God. ~ thomas-carlyle, @wisdomtrove
450:What great thing would you attempt if you knew you could not fail? ~ robert-h-schuller, @wisdomtrove
451:Work, love and play are the great balance wheels of man's being. ~ orison-swett-marden, @wisdomtrove
452:A really great person is the person who makes every person feel great. ~ g-k-chesterton, @wisdomtrove
453:A very great part of the mischiefs that vex the world arises from words. ~ edmund-burke, @wisdomtrove
454:Good cheer is a great lubricant; it oils all of life's machinery. ~ orison-swett-marden, @wisdomtrove
455:Government is the exercise of all the great qualities of the human mind. ~ edmund-burke, @wisdomtrove
456:I could do great things, if I weren't so busy doing little things. ~ ashleigh-brilliant, @wisdomtrove
457:If a man was great while living, he becomes tenfold greater when dead. ~ thomas-carlyle, @wisdomtrove
458:In the end, when it's over, all that matters is what you've done. ~ alexander-the-great, @wisdomtrove
459:I see people as the nucleus of a great idea that hasn't come to be yet. ~ richard-pryor, @wisdomtrove
460:Looking at small advantages prevents great affairs from being accomplished. ~ confucius, @wisdomtrove
461:Opinions should be formed with great caution, and changed with greater. ~ josh-billings, @wisdomtrove
462:People in tough times - it doesn't mean they don't have a great attitude. ~ joel-osteen, @wisdomtrove
463:People who accomplish great things work toward their objectives every day. ~ zig-ziglar, @wisdomtrove
464:Plunge into the truth, find out who the Teacher is, Believe in the Great Sound! ~ kabir, @wisdomtrove
465:The great difficulty in education is to get experience out of ideas. ~ george-santayana, @wisdomtrove
466:The task ahead of us is never as great as the power behind us.    ~ ralph-waldo-emerson, @wisdomtrove
467:The void yields up nothing. You have to be a great poet to make it ring. ~ jules-renard, @wisdomtrove
468:They say geniuses mostly have great mothers. They mostly have sad fates. ~ d-h-lawrence, @wisdomtrove
469:To drive men from independence to live on alms, is itself great cruelty. ~ edmund-burke, @wisdomtrove
470:We cannot achieve greatness unless we lose all interest in being great. ~ thomas-merton, @wisdomtrove
471:Calumny ever pursues the great, even as the winds hurl themselves on high places. ~ ovid, @wisdomtrove
472:Discord is the great ill of mankind; and tolerance is the only remedy for it. ~ voltaire, @wisdomtrove
473:Genius is seldom recognized for what it is: a great capacity for hard work. ~ henry-ford, @wisdomtrove
474:Good players can take coaching; great players can take coaching and learn. ~ john-wooden, @wisdomtrove
475:He who waits to do a great deal of good at once will never do anything. ~ samuel-johnson, @wisdomtrove
476:I have great faith in fools,‚ self-confidence my friends will call it. ~ edgar-allan-poe, @wisdomtrove
477:It is a great art to be superior to others without letting them know it. ~ josh-billings, @wisdomtrove
478:One sees great things from the valley; only small things from the peak. ~ g-k-chesterton, @wisdomtrove
479:The best leaders are the most dedicated learners. Read great books daily. ~ robin-sharma, @wisdomtrove
480:The one great principle of English law is to make business for itself. ~ charles-dickens, @wisdomtrove
481:The only way to be truly satisfied is to do what you believe is great work. ~ steve-jobs, @wisdomtrove
482:Truly great men must, I think, experience great sorrow on the earth. ~ fyodor-dostoevsky, @wisdomtrove
483:Virtue alone is sufficient to make a man great, glorious, and happy. ~ benjamin-franklin, @wisdomtrove
484:Because a man can write great works he is none the less a man. ~ william-somerset-maugham, @wisdomtrove
485:Dans une grande a" me tout est grand. In a great soul everything isgreat. ~ blaise-pascal, @wisdomtrove
486:Everyone is as God has made him, and oftentimes a great deal worse. ~ miguel-de-cervantes, @wisdomtrove
487:Great men are meteors designed to burn so that earth may be lighted. ~ napoleon-bonaparte, @wisdomtrove
488:I am an investigator by inclination. I feel a great thirst for knowledge. ~ immanuel-kant, @wisdomtrove
489:I believe in the fundamental truth of all great religions of the world.  ~ mahatma-gandhi, @wisdomtrove
490:Initial response illustrates a great deal about someone's personal philosophy. ~ jim-rohn, @wisdomtrove
491:It cannot be inherited, and if you want it you must obtain it by great labor. ~ t-s-eliot, @wisdomtrove
492:It is a melancholy truth that even great men have their poor relations. ~ charles-dickens, @wisdomtrove
493:It is to be lamented that great characters are seldom without a blot. ~ george-washington, @wisdomtrove
494:Little minds are subdued by misfortunes; great minds rise above them. ~ washington-irving, @wisdomtrove
495:Men will never be great in theology until they are great in suffering. ~ charles-spurgeon, @wisdomtrove
496:The great thing about an attitude is that it's yours and you can change it. ~ joyce-meyer, @wisdomtrove
497:The moment you think you understand a great work of art, it's dead for you. ~ oscar-wilde, @wisdomtrove
498:A tomb now suffices him for whom the whole world was not sufficient. ~ alexander-the-great, @wisdomtrove
499:Baseball has the great advantage over cricket of being sooner ended. ~ george-bernard-shaw, @wisdomtrove
500:Before any great achievement, some measure of depression is very usual. ~ charles-spurgeon, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Be great or be gone. ~ Neil Young,
2:Great wits jump ~ Laurence Sterne,
3:I'm great at boats! ~ Matt Fraction,
4:I'm not a great writer. ~ E L James,
5:I'm not hot. I'm great. ~ Lil Wayne,
6:Great men can't be ruled. ~ Ayn Rand,
7:The great image lacks shape. ~ Laozi,
8:great expectations. ~ Charles Dickens,
9:great photojournalists ~ Stuart Woods,
10:If you have two, great! ~ Emlyn Chand,
11:I had a great childhood. ~ Tom Felton,
12:I make a great memory ~ Carrie Fisher,
13:Minnesota's a great city. ~ Ray Allen,
14:saw my great-grandfather ~ Wendy Webb,
15:The great god Pan is dead. ~ Plutarch,
16:Therefore the Tao is great; ~ Lao Tzu,
17:Truth is a great flirt. ~ Franz Liszt,
18:Ajax the great Himself a host. ~ Homer,
19:All great art is praise. ~ John Ruskin,
20:Free love sounds great. ~ Laura Prepon,
21:great is the art ~ Ralph Waldo Emerson,
22:Great minds think alone. ~ Wiz Khalifa,
23:Great talents mature slowly. ~ Lao Tzu,
24:It's great to be queen! ~ Helen Mirren,
25:Oh, great. I'm a doll. ~ Richelle Mead,
26:Petty laws breed great crimes. ~ Ouida,
27:All one great big lie. ~ Bernard Madoff,
28:[F]ear is a great ally. ~ David Gemmell,
29:Fucked people, great weather. ~ Tao Lin,
30:Great is the art, ~ Ralph Waldo Emerson,
31:Great minds think alike, ~ Madison Faye,
32:Hunger's a great spur. ~ Robert Carlyle,
33:Memory is a great betrayer. ~ Anais Nin,
34:Sex is the great equalizer ~ Sasha Grey,
35:The purely Great ~ James Russell Lowell,
36:A great brand taps into ~ Scott Bedbury,
37:A great leap in the dark ~ Thomas Hobbes,
38:All great art is abstract. ~ Jean Renoir,
39:Fear is a great motivator. ~ John Treacy,
40:Great griefs are mute. ~ Lisa Scottoline,
41:Great sex is a natural drug. ~ Toba Beta,
42:Great sorrows cannot speak. ~ John Donne,
43:Great Stories for Children ~ Ruskin Bond,
44:I think Twitter is great. ~ Chris Hughes,
45:Life is the great teacher. ~ James Joyce,
46:Make America great again. ~ Donald Trump,
47:My dad was a great dad. ~ Bijou Phillips,
48:Only fools want to be great. ~ T H White,
49:The great do not always prevail. ~ Aesop,
50:Time is a great teacher, ~ Carl Sandburg,
51:Chrysler builds great cars. ~ Lee Iacocca,
52:Every run is a great run! ~ Sasha Azevedo,
53:Great. I've made a friend. ~ Rick Riordan,
54:Great minds think alike. ~ Simone Elkeles,
55:Here comes the great Kaka! ~ Bill Simmons,
56:He's my man, he was great ~ George W Bush,
57:I go to seek a Great Perhaps ~ John Green,
58:Rap is stress, but it pays great. ~ Drake,
59:These are great days. ~ Winston Churchill,
60:This is a great test. ~ Testy McTesterson,
61:We need a great president. ~ Donald Trump,
62:why we need a great deal of ~ Miguel Ruiz,
63:Cheapness is a great virtue. ~ Bill Bryson,
64:Culture drives great results. ~ Jack Welch,
65:Every great change is simple. ~ Ezra Pound,
66:Ghosts of the Great Plains, ~ Stephen King,
67:Golf is the Great Mystery. ~ P G Wodehouse,
68:I go to seek a great perhaps. ~ John Green,
69:I have a great, great body. ~ Donald Trump,
70:I want to make great songs. ~ Billy Corgan,
71:O great shamelessness, we followed ~ Homer,
72:Oz, the Great and Terrible. ~ L Frank Baum,
73:Panic is our great enemy. ~ Melody Beattie,
74:Self-realization is great. ~ Corey Feldman,
75:The great Creator to revere ~ Robert Burns,
76:The Great Mystery of Genius ~ Sean Patrick,
77:Time is a great circle; ~ Linda Lay Shuler,
78:Twilight' fans are great. ~ Chaske Spencer,
79:weakness comes great power. ~ Sejal Badani,
80:What a great hitch to pit! ~ Jerry Coleman,
81:A great ox stands on my tongue. ~ Aeschylus,
82:Anything great is long in making. ~ Lao Tzu,
83:Boredom is a great motivator. ~ Uma Thurman,
84:Death is the great democracy. ~ Neil Gaiman,
85:Great artists need great clients. ~ I M Pei,
86:Great hopes make great men. ~ Thomas Fuller,
87:Great loss is felt by no one ~ Peter Hedges,
88:Habit is a great deadener. ~ Samuel Beckett,
89:I got to seek a great perhaps. ~ John Green,
90:I like to make great albums. ~ Shelby Lynne,
91:I missed being on great songs. ~ Sean Price,
92:I'm not a great piano player. ~ Norah Jones,
93:Life is good, life is great. ~ Ashley Purdy,
94:Many small make a great. ~ Geoffrey Chaucer,
95:[Mike] Pence has been great. ~ Donald Trump,
96:Poverty is a great equalizer ~ John Grisham,
97:The great unseen reality is God ~ A W Tozer,
98:There are great days ahead! ~ James Herriot,
99:Winning is a great deodorant. ~ John Madden,
100:your why-power great enough? ~ Darren Hardy,
101:A great artist is never poor. ~ Isak Dinesen,
102:A great artist is never poor. ~ Karen Blixen,
103:A great speech is literature. ~ Peggy Noonan,
104:All great ideas are dangerous. ~ Oscar Wilde,
105:D.C.'s always had a great scene. ~ Bill Burr,
106:Disco...is great for healing. ~ Sarah Dessen,
107:Donald Trump's a great fighter. ~ Eric Trump,
108:Experience is a great teacher. ~ John Legend,
109:Great influencers attract others. ~ Bob Burg,
110:Great knowledge can be lonely. ~ Erin Hunter,
111:Great men are forged, not born. ~ Wesley Chu,
112:Great men are not so selfless. ~ Brent Weeks,
113:Great men are sincere. ~ Ralph Waldo Emerson,
114:Great men have big failures. ~ Rudy Giuliani,
115:Great saints are never wimps. ~ Peter Kreeft,
116:Great Time makes all things dim. ~ Sophocles,
117:He was a man of great statue ~ Thomas Menino,
118:I go to seek a Great Perhaps. a ~ John Green,
119:‎"I go to seek a Great Perhaps. ~ John Green,
120:I'm great at lying to myself. ~ Karina Halle,
121:I'm not a great poetry fan. ~ Rupert Everett,
122:It's a great time to be alive. ~ Anne Lamott,
123:Jesse Joyce is a great writer. ~ Dave Attell,
124:Little liberties are great offenses. ~ Aesop,
125:No one is too great to fall ~ Mary E Pearson,
126:Tears are great peace-makers. ~ Mason Cooley,
127:The great silent majority. ~ Richard M Nixon,
128:Time is the great healer, ~ Patrick Rothfuss,
129:Too great haste leads us to error. ~ Moliere,
130:We will never be great again. ~ Donald Trump,
131:Who's gonna dare to be great? ~ Muhammad Ali,
132:A small rock holds back a great wave. ~ Homer,
133:Do great in the small things. ~ Mother Teresa,
134:Every great person educates themselves. ~ Nas,
135:Good is the enemy of great. ~ James C Collins,
136:Great accomplishment seems imperfect, ~ Laozi,
137:Great books conserve time. ~ Holbrook Jackson,
138:I am a great admirer of women. ~ P J O Rourke,
139:I do not steal victory. ~ Alexander the Great,
140:I'm a great believer in outlines. ~ Tom Wolfe,
141:Life is a great disappointment. ~ Oscar Wilde,
142:Love, the great savior of all. ~ Brandon Witt,
143:Oh, God of irony, thou art great. ~ C D Reiss,
144:Oh great. Yoda captured us. ~ James Patterson,
145:Sevier County is a great area. ~ Dolly Parton,
146:The Great and Terrible Humbug, ~ L Frank Baum,
147:There is no Great Dark Man!!! ~ Quentin Crisp,
148:There is no illusion great than fear. ~ Laozi,
149:Weightless is a great equalizer. ~ Sally Ride,
150:You better have great practices. ~ Al McGuire,
151:A great book is like great evil. ~ Callimachus,
152:A great mind becomes a great fortune. ~ Seneca,
153:A great ship asks deep water. ~ George Herbert,
154:A great social reformer. ~ George Bernard Shaw,
155:All great artists are doubters. ~ William Boyd,
156:All truly great art is propaganda. ~ Ann Petry,
157:A shared life is a great life. ~ Casey Neistat,
158:By boldness great fears are cancealed. ~ Lucan,
159:Great acts are made up of small deeds. ~ Laozi,
160:Great businessmen are creators. ~ Eric Cantona,
161:Great loves too must be endured. ~ Coco Chanel,
162:Great men have great dogs. ~ Otto von Bismarck,
163:Great men have great faults. ~ Joe Abercrombie,
164:Great minds sink alike, right? ~ Jay McInerney,
165:Great times are great softeners ~ Ryan Holiday,
166:History is a great dust heap. ~ Thomas Carlyle,
167:I always entertain great hopes. ~ Robert Frost,
168:I get a great high from writing. ~ Walter Hill,
169:I see great things in baseball. ~ Walt Whitman,
170:Let's make America great again. ~ Donald Trump,
171:Life's good so Im feelin' great. ~ Wiz Khalifa,
172:Love is a great beautifier ~ Louisa May Alcott,
173:No journey is too great, ~ Friedrich Nietzsche,
174:out of great Russia came three ~ Carl Sandburg,
175:Silence is a source of great strenght. ~ Laozi,
176:The great appear great to us. ~ James Connolly,
177:There is no great Dark Man !!! ~ Quentin Crisp,
178:The universe is a great university. ~ Sai Baba,
179:Trivial losses often prove great gains. ~ Ovid,
180:Wasn't making any great connection ~ Bob Dylan,
181:Abortion is 'the great modern sin. ~ Karl Barth,
182:But great tragedy is universal ~ Salman Rushdie,
183:choose to be great rather than big. ~ Anonymous,
184:Do small things with great Love ~ Mother Teresa,
185:Faggots are the great immoralists. ~ Jean Genet,
186:Fun can be a great motivator. ~ Michelle Gielan,
187:Great, as long as you're happy ~ Craig Ferguson,
188:Great Books of the Western World. ~ Kevin Kelly,
189:Great heart will not be denied. ~ J R R Tolkien,
190:Great, it passes on (in constant flow). ~ Laozi,
191:Great products sell themselves. ~ Kevin Systrom,
192:Great protuberating conch shells! ~ Lisa McMann,
193:Great repressions create dualities. ~ Anais Nin,
194:GREAT SLUTS are made, not born. ~ Dossie Easton,
195:I had a tumor. But it was great. ~ David Rakoff,
196:I just want to build great products. ~ Tim Cook,
197:I love women, I think they're great. ~ Lou Reed,
198:It feels great to have a #1 album. ~ Billy Joel,
199:It's great not to be a collector. ~ Andy Warhol,
200:It's great to be out and proud. ~ Greg Louganis,
201:Larry Kasdan is a great director. ~ Brion James,
202:Little friends may prove great friends. ~ Aesop,
203:Love is a great beautifier. ~ Louisa May Alcott,
204:No great thing is created suddenly. ~ Epictetus,
205:Podcasting is great. Total freedom. ~ Bill Burr,
206:Rough Johnson, the great moralist. ~ Lord Byron,
207:The hearts of great men can be changed. ~ Homer,
208:The hearts of the great can be changed. ~ Homer,
209:There live a great man named Joe ~ Muhammad Ali,
210:Through great input you get great output. ~ RZA,
211:Time never stops for the great ones. ~ Al Davis,
212:To be a great player, you have to ~ Nick Saban,
213:Touch pain with great curiosity. ~ Jorie Graham,
214:Walt Disney was my great hero. ~ Stanislav Grof,
215:We have to use our great people. ~ Donald Trump,
216:We need great golden copulations ~ Jim Morrison,
217:Writing is a great love of mine. ~ Micky Dolenz,
218:Yes, I'm a great believer in angels. ~ Anna Lee,
219:A great body is a gift you give yourself ~ Nelly,
220:A great man is one sentence. ~ Clare Boothe Luce,
221:Ah, what shall I be at fifty, ~ Alfred the Great,
222:All great art is a form of complaint ~ John Cage,
223:a small spark can start a great fire ~ Emmet Fox,
224:Do small things with great love. ~ Mother Teresa,
225:Dreams are great magicians. ~ Lucian of Samosata,
226:Even great men can be corrupted ~ J Edgar Hoover,
227:Every great man is unique. ~ Ralph Waldo Emerson,
228:Fage does not make great yogurt. ~ Hamdi Ulukaya,
229:Fortitude is a great help in distress. ~ Plautus,
230:Good poets borrow, great poets steal ~ T S Eliot,
231:Great actions speak great minds. ~ John Fletcher,
232:Great acts are made up of small deeds. ~ Lao Tzu,
233:Great, it was a family reunion. All ~ Celia Kyle,
234:Great paines quickly find ease. ~ George Herbert,
235:Great statesmen oughtn't to waltz. ~ Henry James,
236:Great steaming elephant turds! ~ Terry Pratchett,
237:Great talkers, little doers. ~ Benjamin Franklin,
238:great villains make great movies. ~ Staton Rabin,
239:Great witch, tough woman. ~ Elizabeth Montgomery,
240:I am going to be a great actress. ~ Vivien Leigh,
241:I am going to make America great. ~ Donald Trump,
242:I go to seek a Great Perhaps ~ Fran ois Rabelais,
243:I have a great body. I really do. ~ Donald Trump,
244:I like Public Enemy a great deal. ~ Randy Newman,
245:I've never been a great cook. ~ Freddie Highmore,
246:I wasn't a great background singer. ~ Faith Hill,
247:Life is great when your in shape! ~ Jack LaLanne,
248:Looking 50 is great, if you're 60. ~ Joan Rivers,
249:Love and happiness is a great match. ~ Jon Jones,
250:Love is the great conqueror of lust. ~ C S Lewis,
251:Making something great is the goal. ~ Ed Catmull,
252:multitude of books is a great evil ~ Clay Shirky,
253:No great thing is created suddenly. ~ Epictetus,
254:Silence is a source of Great Strength. ~ Lao Tzu,
255:Silence is a source of great strength. ~ Lao Tzu,
256:Success is a great deodorant. ~ Elizabeth Taylor,
257:The great ones don't come cheap. ~ Mike Holmgren,
258:the great unseen Reality is God. "He ~ A W Tozer,
259:The Great Vessel takes long to complete. ~ Laozi,
260:The only great spirit of our time. ~ Simone Weil,
261:The show was bad, but I was great ~ Muhammad Ali,
262:Together we can do great things. ~ Mother Teresa,
263:All blues singers are great liars. ~ Lester Bangs,
264:All great authors are seers. ~ George Henry Lewes,
265:A man is great by deeds, not by birth. ~ Chanakya,
266:And Brooke Elliott is a great actress. ~ Tim Gunn,
267:Any great teacher is a great student. ~ T D Jakes,
268:A show of daring oft conceals great fear. ~ Lucan,
269:A steak needs fat to taste great. ~ Tom Colicchio,
270:Awkwardness gives me great comfort. ~ Marc Jacobs,
271:Country music has the great stories. ~ Etta James,
272:Creative artists have great passion. ~ Jack Welch,
273:Dreams are great magicians. ~ Lucian of Samosata,
274:Empathy is the key to great stories. ~ Ami Vitale,
275:Even Phil the potato tasted great. ~ Rick Riordan,
276:Every light is not the sun. ~ Alexander the Great,
277:Fear is a great instructor. ~ Ralph Waldo Emerson,
278:Food is a great way of communicating. ~ Jan Karon,
279:Freedom costs you a great deal. ~ Lillian Hellman,
280:Good is the enemy of great. And ~ James C Collins,
281:Gratitude is the great multiplier. ~ Rhonda Byrne,
282:Great artists have no country. ~ Alfred de Musset,
283:Great design is serious, not solemn ~ Paula Scher,
284:Great fear is concealed under daring. ~ F L Lucas,
285:Great fiction tells unknown truths. ~ Jess Walter,
286:Great for good, or great for evil. ~ Robert Burns,
287:Great ideology creates great times. ~ Kim Jong Il,
288:Great, it passes on (in constant flow). ~ Lao Tzu,
289:Great men are almost always bad men. ~ Lord Acton,
290:Great minds think for themselves. ~ Immanuel Kant,
291:great odds considering King George ~ Liliana Hart,
292:Great talents, by the rust of long disuse, ~ Ovid,
293:If a man's a good kisser, he's a great f-. ~ Cher,
294:I go to seek a Great Perhaps. ~ Fran ois Rabelais,
295:I have a great love of the actual. ~ Manny Farber,
296:I have great respect for the past. ~ Maya Angelou,
297:I love school. I was a great student. ~ Joan Jett,
298:I’m gonna show you how great I am. ~ Muhammad Ali,
299:I was lucky to have a great dad. ~ James McNerney,
300:[Lionel Messi] is great in any position. ~ Neymar,
301:Little losses amaze, great tame. ~ George Herbert,
302:No man is great if he thinks he is. ~ Will Rogers,
303:One God, one law, one element, ~ Alfred the Great,
304:Power is the great aphrodisiac. ~ Henry Kissinger,
305:The command of custome is great. ~ George Herbert,
306:The Good and Great must ever shun ~ Lewis Carroll,
307:The Life we have is very great. ~ Emily Dickinson,
308:This is a great day for France! ~ Richard M Nixon,
309:A great idea is not enough. ~ Rosabeth Moss Kanter,
310:Be more than you seem to be. ~ Frederick The Great,
311:Bhagavad Gita as a great ~ Vishnuvarthanan Moorthy,
312:Death, a great mouth set to swallow. ~ Jesmyn Ward,
313:Every great movie has conflict. ~ Patrick Lencioni,
314:Few great men could pass personnel. ~ Paul Goodman,
315:Great. Another girl with a notebook. ~ Kami Garcia,
316:Great artists suffer for the people. ~ Marvin Gaye,
317:Great God, what do I see and hear! ~ Martin Luther,
318:Great humorists are great insulters. ~ Dick Cavett,
319:Great is not great to the greater. ~ Philip Sidney,
320:Great is the man who can overcome the ~ Confucius,
321:Great men look greater than yesterday. ~ Toba Beta,
322:Great music is great music, period. ~ Ricky Skaggs,
323:Great praxis demands great piety. ~ Sallie McFague,
324:Great things are won by great dangers. ~ Herodotus,
325:grievance does not make for great art. ~ Eva Figes,
326:Hey, our kid is pretty great. ~ Lin Manuel Miranda,
327:I always wanted to be a great actor. ~ Sally Field,
328:I enjoy wine collecting and great food. ~ Deep Roy,
329:I feel joy when I do a great show. ~ Ozzy Osbourne,
330:I go to seek a Great Perhaps.· ~ Fran ois Rabelais,
331:‎I go to seek a Great Perhaps. ~ Fran ois Rabelais,
332:Is this a great country, or what? ~ Michael Keaton,
333:I still believe in the Great Perhaps. ~ John Green,
334:I think I have a great temperament. ~ Donald Trump,
335:It is fitting for a great nation to yield. ~ Laozi,
336:It's a great thing learning how to die. ~ Epicurus,
337:I used to be a great blues singer. ~ Roger Daltrey,
338:I've got a great sense of humor. ~ Anthony Hopkins,
339:I want to be a part of great things. ~ Don Cheadle,
340:Know the great men of your age. ~ Baltasar Gracian,
341:Life's a climb, but the view's great. ~ Lucas Till,
342:little things please great minds. ~ G K Chesterton,
343:Mantovani was a great influence on me. ~ Brian May,
344:Money is a great dignifier. ~ Paul Laurence Dunbar,
345:My first kiss and I'm comatose. Great. ~ L J Smith,
346:No great thing is created suddenly. ~ Stephen King,
347:Opportunity is the great bawd. ~ Benjamin Franklin,
348:People are great across America. ~ Hillary Clinton,
349:Physical courage is a great test. ~ Oriana Fallaci,
350:Pride is the great enemy of unity ~ Henry B Eyring,
351:Sunrise: day's great progenitor. ~ Emily Dickinson,
352:The great thing is to become Saints. ~ Philip Neri,
353:The new day is a great big fish! ~ Terry Pratchett,
354:Thrift is a great revenue. ~ Marcus Tullius Cicero,
355:Time is the great art of man. ~ Napoleon Bonaparte,
356:Your wit makes others witty. ~ Catherine the Great,
357:Your wits make others witty. ~ Catherine the Great,
358:After all, the world is still great. ~ Irving Stone,
359:A great painting is a great painting. ~ Larry Poons,
360:All great acheivements require time. ~ Maya Angelou,
361:All great achievements require time. ~ Maya Angelou,
362:An index is a great leveller. ~ George Bernard Shaw,
363:Because of a great love, one is courageous. ~ Laozi,
364:Being is the great explainer. ~ Henry David Thoreau,
365:Don't expect a great day; create one. ~ Bob Proctor,
366:Economy is a great revenue. ~ Marcus Tullius Cicero,
367:France lost a great novel last night. ~ Victor Hugo,
368:Game of Thrones is great. Love it. ~ Jesse Metcalfe,
369:Givers of great dinners know few enemies. ~ Martial,
370:God has a great life planned for you. ~ Joyce Meyer,
371:God will defeat the great infidels. ~ Mohammed Omar,
372:great books are the ones we need ~ Charles Bukowski,
373:Great determination can overcome most odds. ~ Aesop,
374:Great dreams require great courage. ~ Erwin McManus,
375:Great engineers are a huge multiplier. ~ Steve Jobs,
376:great events have incalculable results. ~ Anonymous,
377:Great Jove angry is no longer Jove. ~ Anton Chekhov,
378:Great minds don't think alike. ~ Lynda Mullaly Hunt,
379:Great name, though. I'd fuck that name. ~ Lang Leav,
380:Great souls endure in silence. ~ Friedrich Schiller,
381:Great souls suffer in silence. ~ Friedrich Schiller,
382:Great spenders are bad lenders. ~ Benjamin Franklin,
383:Great talkers are little doers. ~ Benjamin Franklin,
384:Great things have small beginnings. ~ Francis Drake,
385:Great visions are cast one on one. ~ John C Maxwell,
386:Great work is always shunned at first. ~ Seth Godin,
387:I am the great illusion of myself. ~ Atticus Poetry,
388:I can't relate to livin' less than great. ~ Extra P,
389:I have great faith in a seed. ~ Henry David Thoreau,
390:I like to box. It's a great release. ~ Jeremy Piven,
391:I'm actually a great fan of lucidity. ~ Henry Flynt,
392:I'm a great lover of human beings. ~ Warren Mundine,
393:I'm happy and I have a great life. ~ Gloria Estefan,
394:It is a great art to saunter. ~ Henry David Thoreau,
395:It's great to be young and insane. ~ Michael Keaton,
396:Life is weird, great and dangerous. ~ Henry Rollins,
397:Little strokes fell great oaks. ~ Benjamin Franklin,
398:Marriage is a great institution. ~ Elizabeth Taylor,
399:marriage is a great strain upon love. ~ Myrtle Reed,
400:Minor artists borrow, great ones steal. ~ Ned Rorem,
401:My depth of purse is not so great ~ A Edward Newton,
402:My great-great-great-grandmother ~ Malcolm Gladwell,
403:My mother's love for me was so great ~ Marc Chagall,
404:Oh, how great the plan of our God! ~ Neal A Maxwell,
405:Power is the great aphrodisiac. ~ Henry A Kissinger,
406:Produce great men, the rest follows. ~ Walt Whitman,
407:Silo 18 The Year of the Great Uprising ~ Hugh Howey,
408:This great purple butterfly, ~ William Butler Yeats,
409:Thrift is of great revenue. ~ Marcus Tullius Cicero,
410:We grow small trying to be great. ~ E Stanley Jones,
411:A great man is made so for others. ~ Thomas F Wilson,
412:A great reader makes a great writer ~ Kate DiCamillo,
413:Ah, why should life all labor be? ~ Alfred the Great,
414:All great peoples are conservative. ~ Thomas Carlyle,
415:All the great things are simple. ~ Winston Churchill,
416:Apart from golf, it was a great week. ~ Webb Simpson,
417:Babies are a great way to start people. ~ Don Herold,
418:be yourself.” Great-Great-Uncle Eli ~ Upton Sinclair,
419:calmness can lay great offenses to rest. ~ Anonymous,
420:Coffee goes great with sudden death. ~ Gillian Flynn,
421:Curiosity also makes a great student. ~ Gemma Malley,
422:Dangers by being despised grow great. ~ Edmund Burke,
423:death is but the next great adventure. ~ J K Rowling,
424:Death is life’s one great certainty, ~ Margaret Weis,
425:Every day is a great day for hockey. ~ Mario Lemieux,
426:fear is the great motivator, isn’t it? ~ Steve Alten,
427:France is great because she is France. ~ Victor Hugo,
428:God, I had great people in my life. ~ Maurice Sendak,
429:Great art picks up where nature ends. ~ Marc Chagall,
430:great joys are silent ~ Giuseppe Tomasi di Lampedusa,
431:Great liars are also great magicians. ~ Adolf Hitler,
432:Great.Now I looked like a sparkly ghost. ~ Abby Sher,
433:Great sport has intellectual beauty. ~ Rick Carlisle,
434:I don't know if vocally I am so great. ~ Elena Roger,
435:I have no great message to the world. ~ Orson Welles,
436:I have one of the great temperaments. ~ Donald Trump,
437:I love to sing with great singers. ~ Martina McBride,
438:I'm going to show you how great I am! ~ Muhammad Ali,
439:I'm gonna do a great job for America. ~ Donald Trump,
440:I never pretended to be a great actor. ~ Joel McCrea,
441:I spy with my little eye a great story. ~ John Green,
442:I tend to look for a great script. ~ Virginia Madsen,
443:It is a great art to saunter ! ~ Henry David Thoreau,
444:It's in great joy that we grasp truth. ~ Mark Leyner,
445:I've got just 3 words: Ain't I Great? ~ Jeff Jarrett,
446:Life is great. Cheese makes it better. ~ Avery Aames,
447:Life's a climb. But the view is great. ~ Miley Cyrus,
448:Life was short, and orgasms were great. ~ Lucy Score,
449:Man has become great through struggle ~ Adolf Hitler,
450:murder and adultery are great crimes. ~ Peter Kreeft,
451:No great saint lived without errors. ~ Martin Luther,
452:No man was ever great by imitation. ~ Samuel Johnson,
453:Nurture you mind with great thoughts ~ Gunnar Nelson,
454:O hard, when love and duty clash! ~ Alfred the Great,
455:Run from being good. Chase being great. ~ Chip Kelly,
456:Showbiz is great if you're successful. ~ Don Rickles,
457:Silence is a great source of strength. ~ John Heider,
458:The critics don't build great cities ~ Federico Pena,
459:The first great law is to obey. ~ Friedrich Schiller,
460:The Great Chief also honours modesy. ~ David Daniels,
461:The peace of great books be for you, ~ Carl Sandburg,
462:There is no great and no small ~ Ralph Waldo Emerson,
463:There's a lot of great stuff on TV. ~ David Giuntoli,
464:This is the great Secret of life. ~ Michael Beckwith,
465:Thus began the Great Tar Fight... ~ Booth Tarkington,
466:Truly great poems never do, somehow. ~ Kurt Vonnegut,
467:understand the great within yourself. ~ Wayne W Dyer,
468:We have an incomprehensibly great God! ~ David Platt,
469:Ya know, Hitler was a great leader, too. ~ Lou Holtz,
470:You Look Great Without a Nose, Really ~ Rick Riordan,
471:A great brand starts with a hero product. ~ Andy Dunn,
472:A great burden had been lifted from me. ~ Rinker Buck,
473:A great fortune enslaves its owner. ~ Publilius Syrus,
474:...a great future behind him, already ~ Angela Carter,
475:A life that moves to gracious ends ~ Alfred the Great,
476:All great art is born of the metropolis. ~ Ezra Pound,
477:All great things have small beginnings. ~ Peter Senge,
478:All of the great whales are endangered. ~ Paul Watson,
479:A truly great artist has many talents. ~ Rick Riordan,
480:Babe Ruth was great. I'm just lucky. ~ Reggie Jackson,
481:Because of a great love, one is courageous. ~ Lao Tzu,
482:But we also need stories. Great stories. ~ John Piper,
483:Consider the great things he did for you. ~ Anonymous,
484:Custom is the great guide to human life. ~ David Hume,
485:Danger, the spur of all great minds. ~ George Chapman,
486:ESPN is a great organization to work for. ~ Lou Holtz,
487:Even the fried chicken is great cold. ~ Padma Lakshmi,
488:For he that once is good, is ever great. ~ Ben Jonson,
489:From little seeds great flowers grow. ~ Jessie Burton,
490:From the great trees the locusts cry ~ Hamlin Garland,
491:Giving is what makes a nation great. ~ Jonathan Sacks,
492:Good comedians are great philosophers. ~ Reggie Watts,
493:Good service is a great inchantment. ~ George Herbert,
494:Good to Great by my friend Jim Collins. ~ Dave Ramsey,
495:Great art is horseshit, buy tacos. ~ Charles Bukowski,
496:great events have incalculable results. ~ Victor Hugo,
497:Great griefs medicine the less. ~ William Shakespeare,
498:Great intellects are skeptical. ~ Friedrich Nietzsche,
499:Great. I've got a date with a dragon. ~ Colleen Houck,
500:Great rogues hang the little ones. ~ Cardinal Mazarin,
501:Great, Yoda wrote the directions. ~ Roxanne St Claire,
502:Half a truth is often a great lie ~ Benjamin Franklin,
503:High school was great when it ended. ~ Jennifer Stone,
504:I go to seek a great perhaps ~ Gabriel Garc a M rquez,
505:I'm going to make America great again. ~ Donald Trump,
506:I'm just not a great practice player. ~ Tracy McGrady,
507:In great deeds something abides. ~ Joseph Chamberlain,
508:Ink is the great cure for all human ills. ~ C S Lewis,
509:It feels really great to be popular. ~ Brian McKnight,
510:I think Scotland has some great stories. ~ Billy Boyd,
511:It's been great getting better with you. ~ James Frey,
512:It’s still a great time for adventurers. ~ Tim Lebbon,
513:I was a great many far cries from myself. ~ Gary Lutz,
514:Life should be great rather than long. ~ B R Ambedkar,
515:Love. The great destroyer of worlds. ~ Jocelyn Davies,
516:Music and yoga have a great synergy. ~ Michael Franti,
517:No evil is great if it is the last. ~ Cornelius Nepos,
518:No great work of art is ever finished. ~ Michelangelo,
519:Nonviolence requires great patience. ~ Mahatma Gandhi,
520:One is born to be a great dancer. ~ George Balanchine,
521:On great fields something stays. ~ Joseph Chamberlain,
522:People in uniform always look so great. ~ Andy Warhol,
523:Small facts lead to great knowing, ~ Patrick Rothfuss,
524:Small facts lead to great knowing. ~ Patrick Rothfuss,
525:Sorrow is the great idealizer. ~ James Russell Lowell,
526:Successful leaders are great askers ~ Warren G Bennis,
527:That was a great game of golf, fellers. ~ Bing Crosby,
528:The great affair is to move. ~ Robert Louis Stevenson,
529:There is no Mystery so great as Misery. ~ Oscar Wilde,
530:The trees are God's great alphabet: ~ Leonora Speyer,
531:They say great themes make great novels ~ John O Hara,
532:To a great night, a great Lanthorne. ~ George Herbert,
533:To know Paris is to know a great deal. ~ Henry Miller,
534:Value them; they are pearls of great price ~ P C Cast,
535:Waiting is one of the great arts. ~ Margery Allingham,
536:Wealth is well known to be a great comforter. ~ Plato,
537:We're going to make great trade deals. ~ Donald Trump,
538:With great power comes great ignorance. ~ Jason Fried,
539:Woman work a great many miracles. ~ Louisa May Alcott,
540:All great achievements require time.
   ~ Maya Angelou,
541:All great virtues become great men. ~ Pierre Corneille,
542:(All truly great dresses have pockets.) ~ Amy Spalding,
543:America is too great for small dreams. ~ Ronald Reagan,
544:And the new day was a great big fish ~ Terry Pratchett,
545:Beginner's luck is great for beginners. ~ Robert Fripp,
546:Being a great company is the new brand. ~ Alex Bogusky,
547:Comparisons do ofttime great grievance. ~ John Lydgate,
548:Death is the great transition. ~ Elisabeth Kubler Ross,
549:Death Of A Salesman is a great acting job. ~ Ken Stott,
550:Do not be afraid to dream great things! ~ Pope Francis,
551:Don't be humble... you're not that great. ~ Golda Meir,
552:Eden Hazard is a great player. He has ~ Frank Lampard,
553:Enthusiasm is the great hill-climber. ~ Elbert Hubbard,
554:Envy depreciates the genius of the great Homer. ~ Ovid,
555:every great dream begins with a dream ~ Harriet Tubman,
556:Every great leader has a generosity gene. ~ Jack Welch,
557:Festus, you're such a great listener. ~ Maria Kanellis,
558:...For the unquiet heart and brain, ~ Alfred the Great,
559:For time is the great enslaver of us all. ~ Robin Hobb,
560:Go forth a conqueror and win great victories. ~ Virgil,
561:Good Artists Copy, Great Artists Steal ~ Pablo Picasso,
562:Great business turns on a little pin. ~ George Herbert,
563:Great faith must have great trials. ~ Charles Spurgeon,
564:Great God! I'd rather be a Pagan. ~ William Wordsworth,
565:Great ideas are not charitable. ~ Henry de Montherlant,
566:Great is the guilt of an unnecessary war. ~ John Adams,
567:Great is the strife between beauty and modesty. ~ Ovid,
568:Great movies are rarely perfect movies. ~ Pauline Kael,
569:Great strokes make not sweete musick. ~ George Herbert,
570:Great struggles make for great stories. ~ Sanober Khan,
571:Great things only come with great effort. ~ Art Briles,
572:Great thinking is its own reward. ~ Mark Victor Hansen,
573:Great towers take time to construct. ~ Herman Melville,
574:Great writers teach as well as entertain. ~ Beem Weeks,
575:Help us to make America great again ~ Octavia E Butler,
576:Hope is a great falsifier of truth. ~ Baltasar Gracian,
577:I am a part of all whom I have met. ~ Alfred the Great,
578:If less was more, she had a great deal. ~ Louise Penny,
579:I have a great faith in God and Jesus. ~ Ernie Harwell,
580:I have a great life and I'm super active. ~ A J Langer,
581:I like being surrounded by great people. ~ Paul Walker,
582:I'm 18! It feels great to be legal! ~ Courtney Stodden,
583:I'm not that great with press sometimes. ~ Chris Evans,
584:I'm very lucky. I had a great childhood. ~ Sam Heughan,
585:It's great to be young and be a Yankee! ~ Joe DiMaggio,
586:It truly feels great to be a Cub today. ~ Theo Epstein,
587:I will fill the poems with great pain ~ Dorothea Lasky,
588:Love and life belongs to great risk. ~ Chuck Palahniuk,
589:Maybe not perfect, but great all the same. ~ Anonymous,
590:My father was a great actor. ~ Stephen Humphrey Bogart,
591:My first trip to Canada has been great! ~ Cody Simpson,
592:Mystery has great charms for womanhood. ~ Walter Scott,
593:Only great minds can afford a simple style. ~ Stendhal,
594:Out of many things a great heap will be formed. ~ Ovid,
595:Plans are great, but missions are better. ~ Seth Godin,
596:Small crimes always precedes great ones. ~ Jean Racine,
597:States, as great engines, move slowly. ~ Francis Bacon,
598:St. Elsewhere was certainly a great show ~ Mark Harmon,
599:talent. Potential. Great potential, ~ Orson Scott Card,
600:Tension is the great integrity. ~ R Buckminster Fuller,
601:That great little soul had taken flight. ~ Victor Hugo,
602:The bookworm of great libraries. ~ Nathaniel Hawthorne,
603:The earth is a great piece of stupidity. ~ Victor Hugo,
604:The great artist is the simplifier. ~ Vincent Van Gogh,
605:The great soul of this world is just. ~ Thomas Carlyle,
606:The great virtue of parents is a great dowry. ~ Horace,
607:They never fail who die in a great cause. ~ Lord Byron,
608:To a great mind nothing is Little ~ Arthur Conan Doyle,
609:To be great, art has to point somewhere. ~ Anne Lamott,
610:To be Guile is to be great but not good. ~ Brent Weeks,
611:To many mortals silence great gain brings. ~ Aeschylus,
612:What my home life is like now is great. ~ Missy Elliot,
613:With Great power comes great need to take a nap ~ Nico,
614:With great power, comes great responsibility ~ Unknown,
615:With great power comes great responsibilty. ~ Stan Lee,
616:You give me a great desire to love. ~ Marguerite Duras,
617:A great passion has no partner. ~ Johann Kaspar Lavater,
618:A lot of Jews are great friends of mine. ~ Billy Graham,
619:America is great, because America is free. ~ Dan Quayle,
620:And my Saab is so great I'm gonna marry it. ~ Tori Amos,
621:And the new day was a great big fish. ~ Terry Pratchett,
622:Charts are great for predicting the past. ~ Peter Lynch,
623:Data is great, but strategy is better ~ Steven Sinofsky,
624:Every great change is preceded by chaos ~ Deepak Chopra,
625:Everything was great until it sucked. ~ Patrick Wensink,
626:Good artists copy, great artists steal. ~ Pablo Picasso,
627:Good artists copy; great artists steal. ~ Pablo Picasso,
628:Great empires are not maintained by timidity. ~ Tacitus,
629:Great Hypocrites are the real atheists. ~ Francis Bacon,
630:Great ideas originate in the muscles. ~ Thomas A Edison,
631:Great men have the nature of a child. ~ Sri Ramakrishna,
632:Great men never require experience. ~ Benjamin Disraeli,
633:Great moments are born great oppurtunity ~ Nikola Tesla,
634:Great offices will have great talents. ~ William Cowper,
635:Great romantics are granted lots of slack. ~ Pat Conroy,
636:Great things can be found in small talk ~ Peter V Brett,
637:Great victory requires great risk. -Hera ~ Rick Riordan,
638:Habit is the great flywheel of society. ~ William James,
639:Habit: The great economizer of energy. ~ Elbert Hubbard,
640:Help us to make America great again. ~ Octavia E Butler,
641:He was a great man. And he was also me. ~ Jeff Goldblum,
642:How great in number are the little minded men ~ Plautus,
643:I actually like football a great deal. ~ Buzz Bissinger,
644:I am going to seek a great perhaps. ~ Francois Rabelais,
645:I am no prophet-and here's no great matter. ~ T S Eliot,
646:Idleness is the great plague of India. ~ Mahatma Gandhi,
647:I like surfers. Their imagery, it's great. ~ Ray Davies,
648:I'm feeling great. I'm a star. That's about it. ~ Arash,
649:I rely a great deal on animal instincts. ~ George Soros,
650:It is a great life, this life of music. ~ Ahmet Ertegun,
651:It must be a great environment to work in. ~ Kate White,
652:It's great to be with people you like! ~ Meaghan Martin,
653:I've always had a great love for the blues. ~ Tom Petty,
654:Mind is the great lever of all things. ~ Daniel Webster,
655:Money can be a great comfort sometimes. ~ Kurt Vonnegut,
656:No one ever became great by imitation. ~ Samuel Johnson,
657:Nothing great comes into being all at once. ~ Epictetus,
658:Nothing great has great beginnings. ~ Joseph de Maistre,
659:Nothing is little to a great mind. ~ Arthur Conan Doyle,
660:Nothing lasts. Not even a great sorrow. ~ Storm Jameson,
661:one felt great in the presence of the great. ~ Samarpan,
662:Small minds cannot grasp great subjects. ~ Saint Jerome,
663:Smugness is the Great Catholic Sin. ~ Flannery O Connor,
664:States are great engines moving slowly. ~ Francis Bacon,
665:Steady efforts always bring great results. ~ The Mother,
666:The great put the little on the hooke. ~ George Herbert,
667:There is a great deal of ruin in a nation. ~ Adam Smith,
668:There is great unanimity among the dissolute. ~ Juvenal,
669:To a great mind nothing is little. ~ Arthur Conan Doyle,
670:To a great mind, nothing is little ~ Arthur Conan Doyle,
671:What use is this great demon for me?187 ~ Thupten Jinpa,
672:With great leverage comes great justice. ~ Matt Forbeck,
673:With great power comes great responsibility. ~ Stan Lee,
674:Would she hit a dog to get great sex? ~ Jennifer Crusie,
675:Your very flesh shall be a great poem... ~ Walt Whitman,
676:A great dowry is a bed full of brables. ~ George Herbert,
677:A great fortune is a great slavery. ~ Seneca the Younger,
678:A great while ago the world begun, ~ William Shakespeare,
679:A little praise goes a great ways. ~ Ralph Waldo Emerson,
680:All great changes are preceded by chaos. ~ Deepak Chopra,
681:And your very flesh shall be a great poem ~ Walt Whitman,
682:Art is the great stimulus to life. ~ Friedrich Nietzsche,
683:A small leak will sink a great ship. ~ Benjamin Franklin,
684:At a great pennyworth pause a while. ~ Benjamin Franklin,
685:bad news travels faster than good. ~ Catherine the Great,
686:BY MOTHRA’S NIPPLES, HE WAS A GREAT KISSER. ~ Penny Reid,
687:Comfort rarely produces great art. ~ Mokokoma Mokhonoana,
688:Every great achievement has a small beginning ~ Samarpan,
689:Every great dream begins with a dreamer ~ Harriet Tubman,
690:Every great house is full of haughty servants. ~ Juvenal,
691:Faith is a record of great risks taken. ~ Winkie Pratney,
692:Freedom from suffering is a great happiness. ~ Nhat Hanh,
693:Futurity is the great concern of mankind. ~ Edmund Burke,
694:Great and small suffer the same mishaps. ~ Blaise Pascal,
695:Great companies are built on great products. ~ Elon Musk,
696:great family medical practice in the sky. ~ Stephen King,
697:Great God! This is an awful place. ~ Robert Falcon Scott,
698:Great masters merit emulation, not worship. ~ Alan Cohen,
699:Great men have the nature of a child. ~ Sri Ramakrishna,
700:Great moments are born great opportunity. ~ Nikola Tesla,
701:Great tech opportunities happen only once. ~ Peter Thiel,
702:Great wealth, like a crowd at a concert, ~ Thiruvalluvar,
703:Half the truth is often a great lie. ~ Benjamin Franklin,
704:Hate is too great a burden to bear. ~ Coretta Scott King,
705:He is great enough that is his own master. ~ Joseph Hall,
706:If you want a great life try being kind. ~ Bryant McGill,
707:I'm a fan of great storytelling. ~ Nikolaj Coster Waldau,
708:I'm a very bad student, but a great learner. ~ Tim Allen,
709:I'm dreaming of great things and doing them ~ Donna Hill,
710:I'm not a great beauty. That's not me. ~ Anne Marie Duff,
711:I'm not a great believer in self-help. ~ Daniel Kahneman,
712:I think a duet with Janet is a great idea. ~ Paula Abdul,
713:It is a great plague to be too handsome a man. ~ Plautus,
714:It'll be a great place if they ever finish it. ~ O Henry,
715:It would take a great deal to crush me ~ Charlotte Bront,
716:I've got a great collection of photography. ~ Elton John,
717:I've got a great place, it's a country house ~ Lita Ford,
718:I will build a car for the great multitude. ~ Henry Ford,
719:I would not lose so great an honor ~ William Shakespeare,
720:Luck is the great stabilizer in baseball. ~ Tris Speaker,
721:Masturbation is great for the right arm ~ Daron Malakian,
722:Men are only as great as they are kind. ~ Elbert Hubbard,
723:No great city has an abundance of parking. ~ Yves Engler,
724:Nothing great comes into being all at once. ~ Epictetus,
725:One should never despair too soon. ~ Frederick The Great,
726:Pepper is small in quantity and great in virtue. ~ Plato,
727:So I came here looking for a Great Perharps ~ John Green,
728:spiritual persons suffer great trials, ~ Juan de la Cruz,
729:The great discoveries are usually obvious. ~ Phil Crosby,
730:The great soul understands the small-minded. ~ Toba Beta,
731:The great style icons are tomboys ~ Loulou de la Falaise,
732:The great thieves lead away the little thief. ~ Diogenes,
733:The last great Englishman is low. ~ Alfred Lord Tennyson,
734:The message of great art is to disturb. ~ Elayne Boosler,
735:There are no small sins against a great God ~ J I Packer,
736:The secret of a great melody is a secret. ~ Dave Brubeck,
737:The surface can hide a great deal of turmoil. ~ J D Robb,
738:The unsaid, for me, exerts great power... ~ Louise Gl ck,
739:Those who boast are seldom the great. ~ Jawaharlal Nehru,
740:To a great mind, nothing is little. ~ Arthur Conan Doyle,
741:Traffic was very, very free. It was great. ~ Jim Capaldi,
742:You have to be different, great or first. ~ Loretta Lynn,
743:Ambition, madam, is a great man's madness. ~ John Webster,
744:And your very flesh shall be a great poem. ~ Walt Whitman,
745:As great Pythagoras of yore, ~ Henry Wadsworth Longfellow,
746:A simple and faithful heart is a great boon. ~ The Mother,
747:A single word often betrays a great design. ~ Jean Racine,
748:At least she thought I was a great fuck. ~ Melanie Harlow,
749:Aunt Diana shoved the baby at the Great One. ~ Judy Blume,
750:Barack Obama is a man of great dignity. ~ Hillary Clinton,
751:Behind every great fortune there is a crime. ~ Mario Puzo,
752:Boldness is a mask for fear, however great. ~ John Dryden,
753:Busyness is a great enemy of relationships. ~ Rick Warren,
754:Call it the Caspianization of the Great Lakes. ~ Dan Egan,
755:Christian is a great noun and a poor adjective ~ Rob Bell,
756:Commerce is the great civilizer. ~ Robert Green Ingersoll,
757:correlation is good. Causality is great. ~ Alistair Croll,
758:Death is the entrance into the great light. ~ Victor Hugo,
759:Emily Dickinson has great sound and sense. ~ Tom Verlaine,
760:Everybody deserves a great love story. ~ Becky Albertalli,
761:Every great dream begins with a dreamer. ~ Harriet Tubman,
762:Every great writer is a great deceiver ~ Vladimir Nabokov,
763:For man is man and master of his fate. ~ Alfred the Great,
764:Genesee beer. The great outdoors in a glass. ~ Curt Gowdy,
765:good artists copy but great artists steal. ~ Sean Patrick,
766:Great changes are easier than small ones. ~ Francis Bacon,
767:Great contests generally excite great animosities. ~ Livy,
768:Great leaders inspire greatness in others. ~ Lolly Daskal,
769:Great lives never go out; they go on. ~ Benjamin Harrison,
770:Great necessities call out great virtues. ~ Abigail Adams,
771:Great vision precedes great achievement. ~ John C Maxwell,
772:I always got great respect as a bass player. ~ Bill Wyman,
773:I cannot live one day without love. ~ Catherine the Great,
774:I didn't have any great job prospects. ~ Rickie Lee Jones,
775:I feel quite grounded, which is great. ~ Tom Weston Jones,
776:I have worked with some great directors. ~ Dabney Coleman,
777:I know Rob Gronkowski great at football. ~ Rob Gronkowski,
778:I love being a dad, and I'm a great dad. ~ Russell Peters,
779:In great teams conflict becomes productive. ~ Peter Senge,
780:I praise loudly and I blame softly. ~ Catherine the Great,
781:I think Apple is a great device company. ~ Jeffrey Bewkes,
782:I think music sharing of any kind is great. ~ Talib Kweli,
783:It takes many years to be a great comedian. ~ Don Rickles,
784:I've always been a great lover of baseball. ~ Peter Lynch,
785:I've had great success being a total idiot. ~ Jerry Lewis,
786:Little things are great to little men. ~ Oliver Goldsmith,
787:Love is a great wrecker of peace of mind. ~ Susan Cheever,
788:Mediocre writers borrow; great writers steal. ~ T S Eliot,
789:My great grandmother was Chinese . ~ Michael Craig Martin,
790:Never did a great man hate good wine. ~ Francois Rabelais,
791:Nice customs curtsy to great kings. ~ William Shakespeare,
792:Nurture your mind with great thoughts ~ Benjamin Disraeli,
793:Only those with guts could bear a great life. ~ Toba Beta,
794:Passions are generally roused from great conflict. ~ Livy,
795:Pessimism does win us great happy moments. ~ Max Beerbohm,
796:Peter wore a grin from ear to ear. "You did great! ~ Brom,
797:remember that Life’s
a Great Balancing Act. ~ Dr Seuss,
798:Small minds can never handle great themes. ~ Saint Jerome,
799:So great is the sea and so tiny are we. ~ Andrus Kivir hk,
800:Solitude has great attractions for the wise. ~ Gene Wolfe,
801:Speech is great, but silence is greater. ~ Thomas Carlyle,
802:Spring came in a great and colorful rush. ~ Cameron Dokey,
803:Strike at a great man, and you will not miss. ~ Sophocles,
804:The great ambition of women is to inspire love. ~ Moliere,
805:The great seal of truth is simplicity. ~ Herman Boerhaave,
806:The great source of pleasure is variety. ~ Samuel Johnson,
807:The internet is a great way to get on the net. ~ Bob Dole,
808:The interpretation of dreams is a great art. ~ Paracelsus,
809:There is a great need for a sarcasm font. ~ Darynda Jones,
810:To be great is to be misunderstood. ~ Ralph Waldo Emerson,
811:Today the discredit of words is very great. ~ John Berger,
812:Value them; they are pearls of great price ~ Kristin Cast,
813:We all harbour a great sadness in our soul ~ Paulo Coelho,
814:When cleverness emerges There is great hypocrisy. ~ Laozi,
815:which, is a great thing—mostly. “Ah, fame, ~ Gayle Forman,
816:You are part of our Great British family. ~ Boris Johnson,
817:Young girls of 13 or 12 are great actors. ~ Dario Argento,
818:You're going to be a great player, kid. ~ Jackie Robinson,
819:A great artist has to be ready to fail. ~ Marina Abramovic,
820:A great mind becomes a great fortune. ~ Seneca the Younger,
821:Ah, shut up, Dursley, yeh great prune,” said ~ J K Rowling,
822:All great and precious things are lonely. ~ John Steinbeck,
823:All great art comes from a sense of outrage. ~ Glenn Close,
824:All great novels are great fairy tales. ~ Vladimir Nabokov,
825:America is to great to dream small dreams. ~ Ronald Reagan,
826:Arrogance is a great obstruction to wisdom. ~ Wilfred Bion,
827:As designers we have a great responsibility. ~ Dieter Rams,
828:Be great, make the best life for your family! ~ Soulja Boy,
829:Behind every great hatred is a love story. ~ Justin Cronin,
830:But what is great can only begin great. ~ Martin Heidegger,
831:Commitment to great causes makes great men. ~ Billy Graham,
832:could have hit him a great deal harder. ~ Beverley Kendall,
833:Dare to dream of your great success. ~ Mary Anne Radmacher,
834:Every good thing great and small needs defense ~ John Muir,
835:Every great thinker is someone else's moron. ~ Umberto Eco,
836:Expect temptation to your last breath. ~ Anthony the Great,
837:Experience is a great spoiler of pleasures. ~ Mason Cooley,
838:Fear is the great barrier to human growth. ~ Robert Monroe,
839:France will always be a great nation. ~ Napoleon Bonaparte,
840:God is only a great imaginative experience. ~ D H Lawrence,
841:Good is not enough. You've got to be great. ~ Simon Cowell,
842:Great battles are won with artillery. ~ Napoleon Bonaparte,
843:Great businesses turne on a little pinne. ~ George Herbert,
844:Great deeds are usually wrought at great risks ~ Herodotus,
845:Great improvisers are like priests... ~ Stephane Grappelli,
846:Great leaders are never too proud to learn. ~ John Donahoe,
847:Great minds are always feared by lesser minds. ~ Dan Brown,
848:Great Modesty often hides great Merit. ~ Benjamin Franklin,
849:Great people do things before they're ready. ~ Amy Poehler,
850:Great sex is, of course, a top priority. ~ Anderson Cooper,
851:Great sorrows have no leisure to complain: ~ William Goffe,
852:Great talent admits shortcomings. ~ Philip Seymour Hoffman,
853:Great victory requires great risk.
-Hera ~ Rick Riordan,
854:He was a great man. But even a better patriot. ~ Anonymous,
855:I also know that I am not a great technician. ~ John Fahey,
856:I could have been a great many things. ~ Louisa May Alcott,
857:I have a great love of animals and laughter. ~ Walt Disney,
858:I have had a great time as president. ~ Theodore Roosevelt,
859:I'm sure Hitler was great with his family. ~ George Carlin,
860:I should have been a great many things ~ Louisa May Alcott,
861:It's great to get to work with your idols. ~ Joel Kinnaman,
862:I want to be great, something special. ~ Sugar Ray Leonard,
863:Life is only one of the Great Illusions. ~ Agatha Christie,
864:Like all great art, it defies the tyrant Time. ~ Anonymous,
865:Live in a perpetual great astonishment. ~ Theodore Roethke,
866:Money is a great servant but a bad master. ~ Francis Bacon,
867:No great scoundrel is ever uninteresting. ~ Murray Kempton,
868:No, I think marriage is a great thing. ~ David Copperfield,
869:One great use of words is to hide our thoughts. ~ Voltaire,
870:One of the great attractions of patriotism ~ Aldous Huxley,
871:Only great people can make great products. ~ Ruchi Sanghvi,
872:Perhaps a great love is never returned. ~ Dag Hammarskj ld,
873:Perhaps a great love is never returned. ~ Dag Hammarskjold,
874:Producing is great because you learn. ~ Guillermo del Toro,
875:Progress, this great heresy of decay. ~ Charles Baudelaire,
876:Red wine is a great accompaniment to meat. ~ Mario Lemieux,
877:Sorrowful and great is the artist's destiny. ~ Franz Liszt,
878:Souls of prayer are souls of great silence ~ Mother Teresa,
879:Success has always been a great liar ~ Friedrich Nietzsche,
880:Suffering is one of life's great teachers. ~ Bryant McGill,
881:Teaching is a great way to keep learning. ~ Matthea Harvey,
882:The bad artists imitate, the great artists steal. ~ Banksy,
883:The gossip will kill your Great Grandmother. ~ Linda Joyce,
884:The great person never loses a childlike spirit. ~ Mencius,
885:There are no more worlds to conquer! ~ Alexander the Great,
886:There are so many great songs yet to sing. ~ Alison Krauss,
887:There has never been a great 'silent' defense ~ Del Harris,
888:There's a lot a great television nowadays. ~ Mark Wahlberg,
889:to achieve great things, we must first dream ~ Coco Chanel,
890:Together, we will make America great again. ~ Donald Trump,
891:We never do great things without trying. ~ Reinhard Bonnke,
892:Who am I? The great inquiry indeed. ~ Paramhansa Yogananda,
893:With great responsibility comes great power. ~ Mark Manson,
894:you’d heard he was a great teacher and that ~ Harlan Coben,
895:You don't have to be big to be great. ~ Dominika Cibulkova,
896:You live once... Why not live to be great? ~ Luke Rockhold,
897:Your hard journey has had a great purpose! ~ Bryant McGill,
898:You speak as though I were someone very great, ~ Anonymous,
899:6Now godliness with †contentment is great gain. ~ Anonymous,
900:A great app starts with a great user interface. ~ Anonymous,
901:A great man may commence life in a hovel. ~ Publilius Syrus,
902:A great mind must be androgynous. ~ Samuel Taylor Coleridge,
903:A great novel is worth one thousand films. ~ Oscar Hijuelos,
904:An attitude of gratitude brings great things. ~ Yogi Bhajan,
905:Behind every great fortune there is a crime. ~ Stephen King,
906:Distance is a great promoter of admiration. ~ Denis Diderot,
907:Every great achievement is done slowly. ~ Swami Vivekananda,
908:Every great drama has its foreshadow. ~ William Shakespeare,
909:Every great genius has an admixture of madness. ~ Aristotle,
910:Every kid's dream is to be a great actor. ~ Matthew Lillard,
911:Every neighbourhood should have a great Lady. ~ Jane Austen,
912:Fathers can find great inspiration in faith. ~ Bruce Feiler,
913:Few great men would have got past personnel. ~ Paul Goodman,
914:Flattery, I have found, is a great treat for ~ Lyndsay Faye,
915:Good designers copy; great designers steal. ~ Pablo Picasso,
916:Great almes-giving lessens no mans living. ~ George Herbert,
917:Great and good are seldom the same man. ~ Winston Churchill,
918:Great communication begins with connection. ~ Oprah Winfrey,
919:Great deeds are usually wrought at great risks. ~ Herodotus,
920:Great is the art of beginning. ~ Henry Wadsworth Longfellow,
921:Great men are not born great, they grow great. ~ Mario Puzo,
922:great men are not born great, they grow great, ~ Mario Puzo,
923:Great men grow tired of contentedness. ~ Napoleon Bonaparte,
924:Great music is in the ear of the beholder. ~ Noel Gallagher,
925:Great parts produce great vices as well as virtues. ~ Plato,
926:Great results, can be achieved with small forces. ~ Sun Tzu,
927:Great stories happen to those who can tell them ~ Ira Glass,
928:Hard times always lead to something great. ~ Betsey Johnson,
929:I also think that I had great mechanics. ~ Dennis Eckersley,
930:I am a great Sinner and God is a great Savior ~ John Newton,
931:I am guilty of the great crime of optimism. ~ Edward Teller,
932:I believe education is the great equalizer. ~ Dave Heineman,
933:I don't have a great nostalgia for the past. ~ Andy Summers,
934:If there is a God, he's a great mathematician. ~ Paul Dirac,
935:I had a great childhood. I had such fun. ~ Nastassja Kinski,
936:I have a great family, I live an amazing life. ~ John Oates,
937:I have worked with some very great directors. ~ Ray Walston,
938:I like the name Atomic Kitten. It's so great. ~ Bryan Ferry,
939:I love a great conspiracy story. Who doesnt? ~ Homaro Cantu,
940:I love Jimmy Fallon; he's always a great time. ~ Andy Cohen,
941:I love the HRC. The initials are great. ~ William J Clinton,
942:I'm a huge fan of women; I think we're great. ~ Nikki Haley,
943:I'm not annoying in relationships! I'm great! ~ Leona Lewis,
944:I want babies. I think I'll be a great dad. ~ Oliver Hudson,
945:I want to be known as a great businessman. ~ Edward Lampert,
946:Life is either a great adventure or nothing. ~ Helen Keller,
947:Little rogues easily become great ones. ~ Benjamin Franklin,
948:Michel Platini is a good player, not a great player ~ Eamon,
949:Most busy people want to mentor someone great ~ Ramit Sethi,
950:Nobody gives a crap if we're great musicians. ~ Frank Zappa,
951:No great goal was ever easily achieved. ~ Margaret Thatcher,
952:No price is too great to pay for inner peace. ~ Sri Chinmoy,
953:Nothing great comes without enthusiasm. ~ Benjamin Franklin,
954:Oh great, you broke him! Are you happy now? ~ R L Mathewson,
955:Shall we not go on in such great a cause? ~ Joseph Smith Jr,
956:Silence is a great peacemaker. ~ Henry Wadsworth Longfellow,
957:Silence is one great art of conversation. ~ William Hazlitt,
958:Solyndra is a great investment in our future ~ Barack Obama,
959:Success has always been a great liar. ~ Friedrich Nietzsche,
960:The great home of the soul is the open road. ~ D H Lawrence,
961:the pleasure of being touched by great art’. ~ Sally Rooney,
962:To achieve great things, we must first dream. ~ Coco Chanel,
963:To have a great idea, have a lot of them. ~ Thomas A Edison,
964:Trust is the foundation of great leadership. ~ Lolly Daskal,
965:Vampires probably don't have great breath. ~ Demetri Martin,
966:We are no doubt in the Great Age of the Brand. ~ Tom Peters,
967:We have come to see how great is the unexplored. ~ Ayn Rand,
968:Well, it's great that critics are comparing ~ Uncle Kracker,
969:What great changes have not been ambitious? ~ Melinda Gates,
970:When you believe in yourself great things happen! ~ Unknown,
971:You can be great just by being yourself. ~ Steven Spielberg,
972:You will go one on one with the Great One! ~ Dwayne Johnson,
973:A Great Answer is essentially a new answer. It ~ Gary Keller,
974:All great things are done for their own sake. ~ Robert Frost,
975:All great truths begin as blasphemies. ~ George Bernard Shaw,
976:All great truths begin as blasphemies. ~ Neale Donald Walsch,
977:All great works must begin with a sacrifice. ~ Grady Hendrix,
978:All human history moves towards one great goal ~ James Joyce,
979:Anyone who's a great kisser I'm always interested in. ~ Cher,
980:A war for a great principle ennobles a nation. ~ Albert Pike,
981:Be as the still mountain; Move like the great river. ~ Laozi,
982:Being the first is kind of dirty, and it's great ~ Joan Jett,
983:But godliness with contentment is a great gain.  ~ Anonymous,
984:But grant the wrath of Heaven be great, 'tis slow. ~ Juvenal,
985:But I'm a great father. That's why I got custody. ~ Kid Rock,
986:Design is the last great competitive advantage. ~ Seth Godin,
987:Did your great-grandfather have any children? ~ Fern Britton,
988:Every great inspiration is but an experiment. ~ Charles Ives,
989:Every man has a wild beast within him. ~ Frederick The Great,
990:Everything went great right up to the explosion. ~ Andy Weir,
991:Frankly, I'm getting a lot of great publicity. ~ Ann Coulter,
992:From a small spark, Great flame has risen. ~ Dante Alighieri,
993:From small mistakes come great catastrophes; ~ Justin Cronin,
994:Great art can only be created out of love. ~ James A Baldwin,
995:Great deeds are usually wrought at great risks. ~ Herodotus,
996:Great deservers grow Intolerable presumers. ~ George Herbert,
997:Great God, grant that twice two be not four. ~ Ivan Turgenev,
998:Great men don't nessarily make good husbands. ~ Lisa Kleypas,
999:Great peace is found in little busy-ness. ~ Geoffrey Chaucer,
1000:Great sex can have a hell of a halo effect. ~ Lauren Blakely,
1001:Great stories happen to those who can tell them. ~ Ira Glass,
1002:Great trees are good for nothing but shade. ~ George Herbert,
1003:He doesn't need to be reminded you're great. ~ Greg Behrendt,
1004:Hollywood is a great place if you're an orange. ~ Fred Allen,
1005:I always entertain great hopes. —Robert Frost ~ Wayne W Dyer,
1006:I am a fantastic cook. It's my great passion. ~ Sean Pertwee,
1007:I can do small things in a great way. ~ James Freeman Clarke,
1008:I don't believe it pays to be a great author. ~ Jean Webster,
1009:I feel great physically. I feel really good. ~ Candy Crowley,
1010:If he was so great, you'd still be together. ~ Greg Behrendt,
1011:I find vocabulary to be a great drawback. ~ Elizabeth Taylor,
1012:I learned I have a great deal to learn.” Reza ~ Ren e Ahdieh,
1013:I'm a great fan of Woody Allen's movies. ~ Arnaud Desplechin,
1014:I'm busy. Thank you very much. Have a great day. ~ Les Miles,
1015:I'm really great in other peoples relationships. ~ Dane Cook,
1016:It all starts with a great idea and teamwork. ~ Garrett Camp,
1017:I think a Celebrity Survivor would be great. ~ Kathy Griffin,
1018:It rekindles the great Hollywood romances. ~ Richard Corliss,
1019:It's something to be Great, It's nothing to be Famous ~ Wale,
1020:It takes a great man to make a great listener ~ Arthur Helps,
1021:I was a fight to the death, and I felt great. ~ Rick Riordan,
1022:I will be small in small things, great among great. ~ Pindar,
1023:I will live to make myself not feared. ~ Catherine the Great,
1024:Know the difference between famous and great. ~ Deacon Jones,
1025:Know thyself; this is the great object. ~ Seneca the Younger,
1026:Let us not overlook so great a gain. ~ Saint John Chrysostom,
1027:Mental health is one of the last great taboos. ~ Stephen Fry,
1028:My dads music was a great inspiration to me. ~ Julian Lennon,
1029:No crime is so great as daring to excel. ~ Winston Churchill,
1030:No one owes you a great career, it argues; you ~ Cal Newport,
1031:Not all creatures can become as great as they think. ~ Aesop,
1032:not all drugs are good.. some of them are great ~ Bill Hicks,
1033:Nothing in human affairs is worth any great anxiety. ~ Plato,
1034:one finds great comfort in good dinners ~ Zora Neale Hurston,
1035:Pan is dead! great Pan is dead! ~ Elizabeth Barrett Browning,
1036:Strict law is often great injustice. ~ Marcus Tullius Cicero,
1037:Suffering is one of life's great teachers. ~ Bryant H McGill,
1038:The earth itself is a great big magnet. ~ Edward Leedskalnin,
1039:The great object is that every man be armed. ~ Patrick Henry,
1040:the great philosopher of deconstruction: in ~ Sarah Bakewell,
1041:the great power to be found in letting go. ~ Rajith Rajappan,
1042:The great soul surrenders itself to fate. ~ Seneca the Elder,
1043:The results are in great need greater ambition. ~ Heraclitus,
1044:Ther's no great banquet but some fares ill. ~ George Herbert,
1045:Those that weather the storm are the great ones. ~ DJ Khaled,
1046:To be great, you must be misunderstood ~ Ralph Waldo Emerson,
1047:To do a great right do a little wrong. ~ William Shakespeare,
1048:To Him no high, no low, no great, no small; ~ Alexander Pope,
1049:Very reliable woman, Carla,’ said Will. ‘Great ~ Cathy Kelly,
1050:Vodka eyeballing sounds great, but it's a ~ Stephen Colbert,
1051:You’ve taught me a great deal about stillness. ~ Joey W Hill,
1052:A great artist is a great man in a great child. ~ Victor Hugo,
1053:A great nose may be an index Of a great soul ~ Edmond Rostand,
1054:A great politician has great charisma. ~ Catherine Zeta Jones,
1055:A great reader seldom recognizes his solitude. ~ Mason Cooley,
1056:A great strategy meeting is a meeting of minds. ~ Max McKeown,
1057:A great teacher makes hard things easy. ~ Ralph Waldo Emerson,
1058:All great men are partially inspired. ~ Marcus Tullius Cicero,
1059:America is great because she is good. ~ Alexis de Tocqueville,
1060:And God created great whales.”
—genesis. ~ Herman Melville,
1061:And the great Now What stretching without end. ~ Lauren Groff,
1062:Behind every great fortune there is a crime ~ Honor de Balzac,
1063:Be still like a mountain and flow like a great river. ~ Laozi,
1064:BETTER A LITTLE CAUTION THAN A GREAT REGRET ~ George S Clason,
1065:Books are a triviality. Life alone is great. ~ Thomas Carlyle,
1066:But what price do you put on a great memory? ~ John C Maxwell,
1067:Competence is a great creator of confidence. ~ Mary Jo Putney,
1068:Creation is great, and cannot be understood. ~ Thomas Carlyle,
1069:Death, loss, and grief are the great equalizers. ~ Bren Brown,
1070:Every great love starts with a great story. ~ Nicholas Sparks,
1071:Every great story deserves a great ending ~ Christopher Nolan,
1072:Every great story seems to begin with a snake. ~ Nicolas Cage,
1073:Go away, bitch." Great, A shoe with attitude. ~ Richelle Mead,
1074:Great art is clear thinking about mixed feelings. ~ W H Auden,
1075:Great artists make the entire world their home. ~ Chaim Potok,
1076:Great character is forged through hardships. ~ Eiji Yoshikawa,
1077:Great. I'd been dumped in Hell's waiting room. ~ Karen Chance,
1078:Great inspiration makes great scientists. ~ A P J Abdul Kalam,
1079:Great leaders don't play by the existing rules. ~ Mark V Hurd,
1080:Great speakers are not born, they're trained. ~ Dale Carnegie,
1081:Great wealth often curses all who touch it. ~ Clarence Darrow,
1082:He is truly great who hath a great charity. ~ Thomas a Kempis,
1083:I do feel fortunate to have some great options. ~ Megyn Kelly,
1084:I do think we are and shall be great consumers. ~ Ron Chernow,
1085:I find fear is a great motivator to work hard. ~ Greg Kinnear,
1086:If you want it you must obtain it by great labor. ~ T S Eliot,
1087:If you would grow great and stately, ~ Robert Louis Stevenson,
1088:I go to seek a Great Perhaps.” François Rabelais ~ John Green,
1089:I love opposition that has convictions. ~ Frederick The Great,
1090:I'm a lot of things, but none of them are great. ~ Don Nelson,
1091:I'm finally locked into the now, and it's great. ~ Rick James,
1092:I'm going to be a great movie star some day. ~ Marilyn Monroe,
1093:It is a great happiness to be able to give. ~ Sharon Salzberg,
1094:It is the success which makes great men. ~ Napoleon Bonaparte,
1095:It takes a great man to be a good listener. ~ Calvin Coolidge,
1096:IT WAS A FIGHT TO THE DEATH, and I felt great. ~ Rick Riordan,
1097:I've never had a very great public life. ~ Cameron Mackintosh,
1098:I've worked with a lot of great directors. ~ Catherine Keener,
1099:Learning is its own exceeding great reward. ~ William Hazlitt,
1100:Lesser artists borrow, great artists steal. ~ Igor Stravinsky,
1101:Light griefs are loquacious, but the great are dumb. ~ Seneca,
1102:Men, in general, are but great children. ~ Napoleon Bonaparte,
1103:My principal focus is finding great dramas. ~ Colin Callender,
1104:Nobody out-rednecks the great state of America. ~ Jon Stewart,
1105:No great wisdom can be reached without sacrifice. ~ C S Lewis,
1106:Nope, it was the Great Immortal Agitator: Lassiter ~ J R Ward,
1107:Nothing is a better icebreaker than a great joke. ~ Dane Cook,
1108:nothing truly great came from a comfort zone. ~ Sariah Wilson,
1109:One great use of words is to hide our thoughts.
   ~ Voltaire,
1110:Our sins are never too great for God to forgive. ~ Tim Kimmel,
1111:Reading a great book causes jolts and frights. ~ Mason Cooley,
1112:She did as she felt, and she felt a great deal. ~ Kate Morton,
1113:Sorrow is too great to exist in small hearts. ~ Khalil Gibran,
1114:Strong convictions precede great actions. ~ Louisa May Alcott,
1115:...That Great Cocktail Cabinet in the Sky... ~ Nigella Lawson,
1116:That’s my next journey - to be a great actress. ~ Chanel Iman,
1117:The European public has always been great to me. ~ Kim Carnes,
1118:The fault is as great as hee that is faulty. ~ George Herbert,
1119:The Great Ass Hunt of Sixth Grade. Good times. ~ Adam Silvera,
1120:The hard part is what separates good from great. ~ Noah Kagan,
1121:There can be no great love without exclusivity. ~ Carol Grace,
1122:There is no happiness so great as peace of mind. ~ Dhammapada,
1123:the resolution of the great West Gate Prophecy. ~ Janny Wurts,
1124:They're only truly great who are truly good. ~ George Chapman,
1125:This is the great fact: strength is life. ~ Swami Vivekananda,
1126:This was the Great Romance. To love at any cost. ~ Ted Dekker,
1127:Tibetans are great with meritorious practices. ~ Tenzin Palmo,
1128:Time is a great healer, but a lousy beautician. ~ Faraaz Kazi,
1129:Turmoil accompanies every great change. ~ Christopher Paolini,
1130:Vanity is great motivation, to be fair. ~ Matthew McConaughey,
1131:We are great sinners; Jesus is a greater Savior! ~ Steve Camp,
1132:We learn of great things by little experiences. ~ Bram Stoker,
1133:Whatever. Great day. Today. Best day of my life. ~ John Green,
1134:Why do anything unless it is going to be great? ~ Peter Block,
1135:Without mysticism man can achieve nothing great. ~ Andre Gide,
1136:You are good, You are great, You are amazing ~ Austin Carlile,
1137:You can cover a great deal of country in books. ~ Andrew Lang,
1138:You’re better than great. You’re the fucking best ~ Ker Dukey,
1139:You’re like great Shakespearean tragedy. ~ Laurell K Hamilton,
1140:You say bossy, I say great leadership skills, ~ Emily Goodwin,
1141:A cranberry and orange juice would be great. ~ Sharon C Cooper,
1142:A dysfunctional family makes for great writing - ~ Angela Rose,
1143:A frog in a well does not know the great sea. ~ Chris Bradford,
1144:A great country cannot wage a little war. ~ Duke of Wellington,
1145:A little neglect may breed great mischief. ~ Benjamin Franklin,
1146:All of life’s great lessons involve loss, ~ Eric Van Lustbader,
1147:All partings foreshadow the great final one. ~ Charles Dickens,
1148:A simple click can cause a great harm ~ Ernest Agyemang Yeboah,
1149:Behind every great fortune there is a crime. ~ Honor de Balzac,
1150:Bereavement can give its dupes great compassion. ~ Sue Klebold,
1151:Black is a great color!!! it sets off your wig! ~ Stan Freberg,
1152:Brevity is a great charm of eloquence. ~ Marcus Tullius Cicero,
1153:Christmas is the glorious time of great Too-Much. ~ Leigh Hunt,
1154:Despite the failures you've had, you can be great. ~ Jon Jones,
1155:Every calling is great when greatly pursued. ~ Mary Engelbreit,
1156:Everyday above ground is a great day, remember that. ~ Pitbull,
1157:Every great idea starts out as a blasphemy. ~ Bertrand Russell,
1158:Fashion advice from the Tooth Fairy, that's great. ~ John Cena,
1159:Firmness is great; persistency is greater. ~ Ninon de L Enclos,
1160:Food over flame burns, food over heat cooks ~ Alfred the Great,
1161:God is only a great imaginative experience.
~ D H Lawrence,
1162:God oft hath a great share in a little house. ~ George Herbert,
1163:Good and great are seldom in the same man. ~ Winston Churchill,
1164:Good questions inform, great questions transform ~ Ken Coleman,
1165:Great Big Bears! What happened to you? - Oberon ~ Kevin Hearne,
1166:Great hopes make everything great possible ~ Benjamin Franklin,
1167:Great, I’m an apocalyptic Disney princess. ~ Lindsey Fairleigh,
1168:great men burn bridges before they come to them ~ E E Cummings,
1169:great men burn bridges before they come to them ~ e e cummings,
1170:Great men, like nature, use simple language. ~ Luc de Clapiers,
1171:Great minds think alike...so do psychotic ones. ~ Jayce O Neal,
1172:Great. Now the queen thought I was a misfit, too. ~ Kiera Cass,
1173:Great wine is always enhanced by great food. ~ Kenneth Cranham,
1174:Great writers are the saints for the godless. ~ Anita Brookner,
1175:Happy people do a great deal for their friends. ~ Willa Cather,
1176:He is not great who is not greatly good. ~ William Shakespeare,
1177:He is truly great who has great charity. ~ Imitation of Christ,
1178:His head was turned by too great success. ~ Seneca the Younger,
1179:Honor is the moral conscience of the great. ~ William Davenant,
1180:Hubris is one of the great renewable resources. ~ P J O Rourke,
1181:I always feel great when I don't have clothes on. ~ Tyra Banks,
1182:I can memorize great swathes of dialogue! ~ Christian Campbell,
1183:I challenge you, me. Die or live and be great. ~ Alfred Bester,
1184:I consider my work great, as I am a great artist. ~ Pola Negri,
1185:I decided it was now or never!” she said. Great ~ Nick Vujicic,
1186:I didn't just get an idea. I got a great idea. ~ Richelle Mead,
1187:I go to seek a great perhaps - Looking for Alaska ~ John Green,
1188:I hardly ever write when I'm just feeling great. ~ Raine Maida,
1189:I have a great life, to tell you the truth. ~ Shirley MacLaine,
1190:I love to find a great vintage secondhand shop. ~ Bridget Hall,
1191:I'm a great reader that never has time to read. ~ Eudora Welty,
1192:I'm just more into playing golf. It's a great thing. ~ Kenny G,
1193:I'm not here to be good. I'm here to be great. ~ Luke Rockhold,
1194:In great things it is enough even to have willed. ~ Propertius,
1195:I think that it's a great time to be a designer. ~ Paula Scher,
1196:I think Yahoo is a great company, with great assets. ~ Jack Ma,
1197:It's a great game - the pursuit of happiness. ~ Eugene O Neill,
1198:It’s not enough to be good. You have to be great. ~ Jeff Goins,
1199:I've had great success in everything I've done. ~ Donald Trump,
1200:Man is only great when he acts from passion. ~ Anthony Robbins,
1201:Most great records really start with the drums. ~ Billy Corgan,
1202:My dad was great. He was very droll, very dry. ~ Albert Finney,
1203:No man ever did or can do a great work alone. ~ Elbert Hubbard,
1204:No one achieves any great heights in life alone. ~ Tim Sanders,
1205:No really great man ever thought himself so. ~ William Hazlitt,
1206:Normality is the Great Neurosis of civilization. ~ Tom Robbins,
1207:Out of my great sorrows, I make little songs. ~ Heinrich Heine,
1208:Predictability and great design are not friends. ~ Fred Brooks,
1209:Simplicity is a great element of good breeding. ~ Fanny Kemble,
1210:Sonny Liston is great. But he'll fall in eight. ~ Muhammad Ali,
1211:Such people go through life in great danger. ~ Agatha Christie,
1212:taken from Chip and Dan Heath’s great book, Stick. ~ Anonymous,
1213:that great condenser of moral chaos, The City. ~ Robert Hughes,
1214:That's my job - to make sure everything is great. ~ Steve Jobs,
1215:THE FIGHT WAS GOING GREAT—until he got stabbed. ~ Rick Riordan,
1216:The great appeal of film is its relatability. ~ Akira Kurosawa,
1217:the Great De-evolution signaled an end to war. ~ Chris Dietzel,
1218:The Great Gatsby' ticked so many boxes for me. ~ Joel Edgerton,
1219:The great thing about getting older is living life. ~ Jon Hamm,
1220:The great thing about the dead, they make space. ~ John Updike,
1221:The infinitely small have a pride infinitely great. ~ Voltaire,
1222:There is a great beauty in little things. ~ Mehmet Murat ildan,
1223:There is no great genius without tincture of madness. ~ Seneca,
1224:There's a great universe just next door. ~ Robert Anton Wilson,
1225:There's an audience for all kinds of great art. ~ Robin Thicke,
1226:There were great big shrugs of breath of him... ~ Markus Zusak,
1227:To please great men is not the last degree of praise. ~ Horace,
1228:Tragedies bring about great fortunes sometimes. ~ Sarah Noffke,
1229:We are our choices. Build yourself a great story. ~ Jeff Bezos,
1230:With Great power comes great need to take a nap ~ Rick Riordan,
1231:With great victory comes great sacrifice. ~ Theodore Roosevelt,
1232:work, wine, and great sex…definitely the best ~ Melanie Harlow,
1233:Writing is the great invention of the world. ~ Abraham Lincoln,
1234:You can do great things with low-tech stuff. ~ Laurie Anderson,
1235:Your peace shall be in a great patience. ~ Imitation of Christ,
1236:41, you look great. Love what you're doing. ~ William J Clinton,
1237:A book may be as great a thing as a battle. ~ Benjamin Disraeli,
1238:A dove has great beauty, but is easily broken. ~ Kristen Ashley,
1239:a great comfort faith can be to those left behind. ~ Donna Leon,
1240:A great empire and little minds go ill together. ~ Edmund Burke,
1241:A great gift is an answer waiting for a question. ~ Kevin Kling,
1242:As Lord Acton said, great men are mostly bad men. ~ Matt Ridley,
1243:Bad art is a great deal worse than no art at all. ~ Oscar Wilde,
1244:Behind every great fortune, there is a crime. ~ Honor de Balzac,
1245:Better to do a little well, then a great deal badly. ~ Socrates,
1246:But the great Master said, "I see ~ Henry Wadsworth Longfellow,
1247:Coffee is the great incentivizer in the office. ~ Michael Scott,
1248:Diversity is a great force towards creativity. ~ Michael Eisner,
1249:Don't worry about things you cannot alter ~ Catherine the Great,
1250:Every great love starts with a great story... ~ Nicholas Sparks,
1251:Every man must get to Heaven his own way. ~ Frederick The Great,
1252:Everything comes from the great book of nature. ~ Antonio Gaudi,
1253:Fascinatingly confident, rude people are great. ~ Steven Moffat,
1254:fiction is the great lie that tells the truth ~ Dorothy Allison,
1255:For a great willpower, no road has length! ~ Mehmet Murat ildan,
1256:Free air smelled great even when it was filthy. ~ Jordan Harper,
1257:Great art is cathartic; it is always moral. ~ Joyce Carol Oates,
1258:Great causes and little men go ill together. ~ Jawaharlal Nehru,
1259:Great design = getting people to do what you want. ~ Seth Godin,
1260:Great Fortune brings with it Great misfortune. ~ George Herbert,
1261:Great hopes make everything great possible. ~ Benjamin Franklin,
1262:Great is the power of steady misrepresentation ~ Charles Darwin,
1263:Great lovers lie in Hell, the stubborn ones ~ John Crowe Ransom,
1264:great. now i was starting to get jealous of myself. ~ Meg Cabot,
1265:Great,” Percy said. “I always wanted to be glue. ~ Rick Riordan,
1266:Great sex is the key to the fountain of youth. ~ Tassa Desalada,
1267:Great things do not just happen by impulse, ~ Vincent Van Gogh,
1268:Great thoughts ensure musical expression. ~ Ralph Waldo Emerson,
1269:Great. We just blow torched a national monument. ~ Rick Riordan,
1270:Hollywood is a place of great irony at all times. ~ Mark Canton,
1271:I always knew writing a novel was a great thing. ~ James Salter,
1272:I have great confidence in Taiwan's democracy. ~ Chen Shui bian,
1273:I just want to be a great example to younger kids. ~ Kevin Hart,
1274:I love a great pair of jeans and a nice blouse. ~ Allyson Felix,
1275:I love 'Training Day' - that's a great movie. ~ Jake Gyllenhaal,
1276:I'm not a great writer. I'm a great rewriter. ~ Paddy Chayefsky,
1277:I'm so lucky that I have a great relationship. ~ Julianne Hough,
1278:In great memories there lies the seed of growth. ~ Henrik Ibsen,
1279:I think every great champion has a bad night. ~ Ricardo Mayorga,
1280:It is a great thing to know your vices. ~ Marcus Tullius Cicero,
1281:It's a great day for a ball game; let's play two! ~ Ernie Banks,
1282:It's great to have someone to bounce off of. ~ Stephanie Miller,
1283:I was a great admirer of George Lucas' work. ~ Richard Marquand,
1284:Justice is the great interest of man on earth. ~ Daniel Webster,
1285:Labour is a great leveler of all distinctions. ~ Mahatma Gandhi,
1286:Like all great art, it defies the tyrant Time. ~ Edwin A Abbott,
1287:Little dogs start the Hare, the great get her. ~ George Herbert,
1288:My fans expect me to be great and keep being great. ~ DJ Khaled,
1289:No man however great is greater than his people ~ Chinua Achebe,
1290:Nothing can be truly great which is not right. ~ Samuel Johnson,
1291:Nothing great ever happens from thinking small. ~ Bryant McGill,
1292:Oh, time betrays us. Time is the great enemy. ~ Winifred Holtby,
1293:Small sorrows speak great ones are silent. ~ Seneca the Younger,
1294:Sometimes small things lead to great joys. ~ Shmuel Yosef Agnon,
1295:Spending time outdoors makes you feel great. ~ Elizabeth Hurley,
1296:That's the great thing about love...it finds you. ~ B T Urruela,
1297:The great affair, we always find, is to get money. ~ Adam Smith,
1298:The Great Gatsby, the finest novel ever written. ~ W P Kinsella,
1299:The great mind knows the power of gentleness. ~ Robert Browning,
1300:The great paralysis of our heart is unbelief. ~ Oswald Chambers,
1301:The infinitely little have a pride infinitely great. ~ Voltaire,
1302:There are great characters on television. ~ Penelope Ann Miller,
1303:There is no place for little minds in a great work ~ Manly Hall,
1304:There's a great deal of power in pretending. ~ Suzanne Palmieri,
1305:the stupid great oaf’s got himself badly injured. ~ J K Rowling,
1306:The Taliban is the worst...great heroin though. ~ Creed Bratton,
1307:The term al-ʿIraq (meaning the shore of a great ~ Charles Tripp,
1308:The vow that binds too quickly snaps itself. ~ Alfred the Great,
1309:Tim Lewis is great, he's a great coordinator. ~ Michael Strahan,
1310:To be "great" is an ego goal; to be real is existential. ~ Osho,
1311:traveling is the great true love of my life ~ Elizabeth Gilbert,
1312:Walking is great to be used as an exercise program. ~ Lee Haney,
1313:Weakness is a great bully without knowing it. ~ Margaret Deland,
1314:We have lived too long. The great days are past. ~ Lev Grossman,
1315:When great armies go to war, Sorrow is the sole winner. ~ Laozi,
1316:With great power comes great possibilities. ~ Michael Chatfield,
1317:With great power comes great reprehensibility. ~ Ashok K Banker,
1318:Yeah, I went to ACT for a while. It was great. ~ Gedde Watanabe,
1319:You're a great man, but only when seen from afar. ~ Brent Weeks,
1320:A great man is one who has not lost the child's heart. ~ Mencius,
1321:A great nose may be an index
Of a great soul ~ Edmond Rostand,
1322:A little given seasonably excuses a great gift. ~ George Herbert,
1323:All great crime writing has a strong sense of place. ~ Anonymous,
1324:All great enterprises are self-supporting. ~ Henry David Thoreau,
1325:All great novels, all true novels, are bisexual. ~ Milan Kundera,
1326:All great Truth first starts as Blasphemy. ~ George Bernard Shaw,
1327:All rising to great place is by a winding stair. ~ Francis Bacon,
1328:All the great pleasures of life are silent. ~ Georges Clemenceau,
1329:America is a great country. This is a great land. ~ Donald Trump,
1330:An educated people can be easily governed. ~ Frederick The Great,
1331:Another great start to a new fantastic series ~ Lisa Renee Jones,
1332:Anything for the truth. No sacrifice is too great. ~ Paul Auster,
1333:As an actor you have one great fear: pimples! ~ Jonathan Brandis,
1334:Behind every great fortune there is a crime. —BALZAC ~ Anonymous,
1335:Behind every great man is a woman rolling her eyes. ~ Jim Carrey,
1336:Behold space trembling like a great madman. ~ Alejandra Pizarnik,
1337:Be still and turn within to the great source. ~ Charles Fillmore,
1338:By no means. There is great power in stories. ~ Samantha Shannon,
1339:Choose great people and shine in their shadows ~ Richard Branson,
1340:Claire Danes is lovely and a really great actress. ~ Charlie Cox,
1341:Concord, California was a great place to grow up. ~ Dave Brubeck,
1342:Elizabeth, with great fear: I will fear nothing. ~ Arthur Miller,
1343:Even-handed fate Hath but one law for small and great: ~ Horace,
1344:Even my great grand-mother did impressions ~ Julia Louis Dreyfus,
1345:Events are influenced by our very great desires. ~ William James,
1346:Every great artist has the sense of provocation. ~ Arthur Cravan,
1347:Forbear, thou great good husband, little ant. ~ Richard Lovelace,
1348:Free speech is a great idea, but were in a war. ~ Lindsey Graham,
1349:God is for you and has a great plan for your life. ~ Joyce Meyer,
1350:Good and great are seldom in the same man. ~ Winston S Churchill,
1351:Great accomplishments start with great aspirations. ~ Gary Hamel,
1352:Great boldness is seldom without some absurdity. ~ Francis Bacon,
1353:Great is the glory, for the strife is hard! ~ William Wordsworth,
1354:Great men are not born great, they grow great . . . ~ Mario Puzo,
1355:Great necessities call out great virtues. ~ Doris Kearns Goodwin,
1356:Great. Note to self. Listen to the godfather. ~ Rachel Van Dyken,
1357:Great power involves great responsibility ~ Franklin D Roosevelt,
1358:He is great who confers the most benefits. ~ Ralph Waldo Emerson,
1359:Human beings have their great chance in the novel. ~ E M Forster,
1360:Hurt is a great teacher, maybe the greatest of all. ~ Pat Conroy,
1361:I also like Juliette Lewis - I think she's great. ~ Meital Dohan,
1362:Ideas are great arrows, but there has to be a bow. ~ Bill Moyers,
1363:I do like the word timeless. That's a great word. ~ Cass McCombs,
1364:I don't presume to think I'm great at anything. ~ Robert Kirkman,
1365:I foresee a great funeral contest over me. ~ Alexander the Great,
1366:I haven't a great Jazz band and I don't want one. ~ Glenn Miller,
1367:I just want to be remembered as a great actor. ~ Denzel Whitaker,
1368:I loved Herman's Head. And it was a great experience ~ Lita Ford,
1369:I'm so focused on doing a great job as President. ~ Donald Trump,
1370:Individuals don't build great companies, teams do. ~ Mark Suster,
1371:In great attemps it is glorious even to fail ~ Vince Lombardi Jr,
1372:In great attempts, it is glorious even to fail. ~ Vince Lombardi,
1373:In love, Jealousy is the great exaggerator. ~ Friedrich Schiller,
1374:In the City of God there will be a great thunder, ~ Nostradamus,
1375:It is a great victory that comes without blood. ~ George Herbert,
1376:It's great to have an enemy. Sharpens your senses. ~ John Updike,
1377:It's great to have something you can be proud of. ~ Robin Trower,
1378:I've got a great eye for color. I'm like a chick. ~ Adam Carolla,
1379:I wish I had a great relationship with my mother. ~ Chely Wright,
1380:Literature bores me, especially great literature ~ John Berryman,
1381:Machines take me by surprise with great frequency. ~ Alan Turing,
1382:Man is only great when he acts from passion. ~ Benjamin Disraeli,
1383:Memory training is great psychedelic training. ~ Terence McKenna,
1384:must demand a media worthy of our great republic. ~ Mark R Levin,
1385:Nature's great book is written in mathematics. ~ Galileo Galilei,
1386:No great man is ever born too soon or too late. ~ Norman Douglas,
1387:Not everyone's life will be a great love story. ~ Scott Hutchins,
1388:One can be a great poet and be politically stupid. ~ Umberto Eco,
1389:One great cause of failure is lack of concentration. ~ Bruce Lee,
1390:Only great men have great faults. ~ Francois de La Rochefoucauld,
1391:Only the great Souls can and know how to love. ~ Samael Aun Weor,
1392:Out of my own great woe I make my little songs. ~ Heinrich Heine,
1393:People talk about me because I am a great man ~ Chris Oyakhilome,
1394:Read a lot, write a lot is the great commandment. ~ Stephen King,
1395:She left me enough to rediscover the Great Perhaps. ~ John Green,
1396:She was making great money at personal appearances. ~ David Gest,
1397:Small museums are great. Big museums are a drag. ~ Peter Zumthor,
1398:Small projects need much more help than great. ~ Dante Alighieri,
1399:Sorrow burns up a great amount of shallowness. ~ Oswald Chambers,
1400:That great Cathedral space which was childhood. ~ Virginia Woolf,
1401:The best scene is the last great scene I did. ~ Rene Auberjonois,
1402:The great enemy of morality is indifference. ~ Albert Schweitzer,
1403:The greater the man the greater the courtesy. ~ Alfred the Great,
1404:The mind is the great poem of winter, the man, ~ Wallace Stevens,
1405:The mind reaches great heights only by spurts. ~ Luc de Clapiers,
1406:The Psalter is the great school of prayer. ~ Dietrich Bonhoeffer,
1407:Therefore, if at great things thou wouldst arrive, ~ John Milton,
1408:There have been great things that happened to me. ~ Cyndi Lauper,
1409:There is a great deal of human nature in man. ~ Charles Kingsley,
1410:There is great force hidden in a sweet command. ~ George Herbert,
1411:There is no great genius without a tincture of madness. ~ Seneca,
1412:There is no great genius without some touch of madness. ~ Seneca,
1413:The two great dividers are religion and LANGUAGE ~ Immanuel Kant,
1414:The world is a great poem, and the world's ~ Philip James Bailey,
1415:think the great American public would be pleased. ~ Jack Higgins,
1416:Though the bribe be small, yet the fault is great. ~ Edward Coke,
1417:Time [is] flowing in the middle of the night. ~ Alfred the Great,
1418:To be great at something is to be well myelinated. ~ Cal Newport,
1419:We expect a great man to be a good reader. ~ Ralph Waldo Emerson,
1420:What millions died that Caesar might be great! ~ Thomas Campbell,
1421:What separates us is that we expect to be great. ~ Deion Sanders,
1422:When great questions end, little parties begin. ~ Walter Bagehot,
1423:When love is involved no sacrifice is too great. ~ David Eddings,
1424:When wisdom and knowledge appear, great pretense arises. ~ Laozi,
1425:With great penis comes great responsibility, honey. ~ Max Monroe,
1426:You'll never lose me, Vera. I'm the Great Hunter now. ~ A S King,
1427:A fine power is always heralded by great pain. ~ Carlos Castaneda,
1428:A great leader cannot worry about being well liked. ~ Andrew Hill,
1429:A great man is always willing to be little. ~ Ralph Waldo Emerson,
1430:A great percentage of the mistakes I discovered in ~ Raul Hilberg,
1431:All great art and literature is propaganda. ~ George Bernard Shaw,
1432:Any man who is good by heart is a great man! ~ Mehmet Murat ildan,
1433:A scrupulous man will never produce a great novel. ~ Julien Green,
1434:A study of the Great Malady; horror of home. ~ Charles Baudelaire,
1435:Behind all this, some great happiness is hiding. ~ Yehuda Amichai,
1436:Being the first born gives you great patience. ~ Abraham Verghese,
1437:Being vegan just gives you such great karma. ~ Alicia Silverstone,
1438:Believe that you have a destiny to be great. ~ Mark Victor Hansen,
1439:Boredom and fatigue are great historical forces. ~ Jacques Barzun,
1440:Dogs make great shrinks. No judgment, no co-payment. ~ Andi Brown,
1441:Each man is good in the sight of the Great Spirit. ~ Sitting Bull,
1442:Every great idea is on the verge of being stupid. ~ Michel Gondry,
1443:Friendship requires great communication. ~ Saint Francis de Sales,
1444:Great achievement always requires great sacrifice. ~ Robin Sharma,
1445:Great change doesn't come with official endorsement. ~ Patti Digh,
1446:Great interests demand great safeguards. ~ Thomas Francis Meagher,
1447:Great leaders gain authority by giving it away. ~ James Stockdale,
1448:Great leaders see money as fuel, not a destination. ~ Simon Sinek,
1449:great lives are very rarely created in great comfort. ~ Jon Acuff,
1450:Great marketers don't make stuff. They make meaning. ~ Seth Godin,
1451:Great men always pay deference to greater. ~ Walter Savage Landor,
1452:Great men are just ordinary men that didn't quit. ~ Tommy Barnett,
1453:Great men are never cruel without necessity. ~ Napoleon Bonaparte,
1454:Great mother of pearl! Liquor was powerful stuff. ~ Camille Pag n,
1455:Great people create great acts of kindness. ~ Miguel de Cervantes,
1456:Great wisdom is generous; petty wisdom is contentious. ~ Zhuangzi,
1457:Having a great intellect is no path to being happy. ~ Stephen Fry,
1458:Heart is what separates the good from the great. ~ Michael Jordan,
1459:He’s your problem, but what a great problem to have. ~ Anna Banks,
1460:Hitler is a great admirer of Andrew Jackson? ~ Susan Elia MacNeal,
1461:I believe myself capable of great things. ~ Judith Hanson Lasater,
1462:I believe we are capable of great things. ~ Judith Hanson Lasater,
1463:I'd rather be a great bad poet than a good bad poet. ~ Ogden Nash,
1464:If there is no feeling, there cannot be great art. ~ Ray Bradbury,
1465:I had a great time doing 'Torchwood,' I really did. ~ Burn Gorman,
1466:I know many great actors who have small heads. ~ Catherine Keener,
1467:I loved working with kids because the energy is great. ~ Paz Vega,
1468:I love reading; it's a great way to avoid writing. ~ Tony Kushner,
1469:I'm definitely a Queen supporter. She was great. ~ Edmund Hillary,
1470:Imitation is obviously a great form of flattery. ~ Peyton Manning,
1471:In a narrow sphere great men are blunderers. ~ Napoleon Bonaparte,
1472:In short, there is just a great deal we don’t know. ~ Bill Bryson,
1473:I think chemistry and great acting go hand-in-hand. ~ Nate Parker,
1474:It is a great bond to dislike the same things. ~ George Santayana,
1475:I was always a great believer in buttered toast. ~ Frank O Connor,
1476:I watched the Lost series in the US and it's great. ~ Elijah Wood,
1477:Just to stir things up seemed a great reward in itself. ~ Sallust,
1478:Life in abundance comes only through great love. ~ Elbert Hubbard,
1479:Little changes are the enemies of great changes. ~ Bertolt Brecht,
1480:Man the great light, even when no one is looking. ~ Matthew Quick,
1481:Marriage ain't easy, but it's great most of the time. ~ Sean Penn,
1482:My son, my son," said Aslan. "I know. Grief is great. ~ C S Lewis,
1483:My soul is my great asset and my great misfortune. ~ D H Lawrence,
1484:"Nobody can fall so low unless he has a great depth." ~ Carl Jung,
1485:Nothing GREAT ever happens from thinking SMALL. ~ Bryant H McGill,
1486:Nothing in the affairs of men is worthy of great anxiety. ~ Plato,
1487:One great cause of failure is lack of concentration. ~ Bruce Lee,
1488:One right decision doth not a great president make. ~ Herman Cain,
1489:... people miss a great deal by being sensible. ~ Martha Gellhorn,
1490:Reaching tomorrow is always a great victory! ~ Mehmet Murat ildan,
1491:Remorse,” she said, with great gusto. “Remorse? ~ Agatha Christie,
1492:Saying meaningless words is my great freedom. ~ Clarice Lispector,
1493:Set a great example. Someone may imitate it. ~ Albert Schweitzer,
1494:Sex is the great leveler, taste the great divider. ~ Pauline Kael,
1495:Sincerity is the eventual deception of all great men. ~ Rembrandt,
1496:Specialization is the great evil of civilization. ~ Wendell Berry,
1497:That evil can never be great which is the last. ~ Cornelius Nepos,
1498:The attention one gets from being a poet isnt great. ~ Nick Flynn,
1499:The entire universe is a great theatre of mirrors. ~ Alice Bailey,
1500:The great companies get built by their founders ~ Marc Andreessen,

IN CHAPTERS [300/4564]



2080 Integral Yoga
  886 Poetry
  262 Occultism
  219 Philosophy
  170 Christianity
  152 Fiction
  145 Mysticism
  127 Yoga
   84 Psychology
   45 Islam
   36 Science
   32 Hinduism
   24 Philsophy
   21 Mythology
   18 Education
   16 Integral Theory
   15 Theosophy
   14 Sufism
   14 Buddhism
   13 Kabbalah
   8 Cybernetics
   6 Baha i Faith
   5 Zen
   1 Thelema
   1 Taoism
   1 Alchemy


1077 The Mother
1052 Sri Aurobindo
  632 Satprem
  396 Nolini Kanta Gupta
  122 Aleister Crowley
  110 William Butler Yeats
  110 Walt Whitman
  109 H P Lovecraft
   81 Carl Jung
   67 Friedrich Nietzsche
   66 William Wordsworth
   65 James George Frazer
   61 Pierre Teilhard de Chardin
   57 Sri Ramakrishna
   57 John Keats
   55 Percy Bysshe Shelley
   53 Robert Browning
   47 Plotinus
   45 Muhammad
   36 Swami Krishnananda
   35 Friedrich Schiller
   34 Saint Augustine of Hippo
   32 Anonymous
   31 Swami Vivekananda
   29 Saint Teresa of Avila
   29 Rabindranath Tagore
   29 A B Purani
   27 Johann Wolfgang von Goethe
   26 Aldous Huxley
   24 Ralph Waldo Emerson
   23 Lucretius
   21 Vyasa
   21 Saint John of Climacus
   19 Rudolf Steiner
   18 Jorge Luis Borges
   18 Franz Bardon
   15 Li Bai
   14 Nirodbaran
   13 Rabbi Moses Luzzatto
   13 Ovid
   12 Rainer Maria Rilke
   12 Plato
   12 Paul Richard
   11 George Van Vrekhem
   10 Kabir
   10 Hsuan Chueh of Yung Chia
   9 Sri Ramana Maharshi
   8 Norbert Wiener
   8 Lewis Carroll
   8 Joseph Campbell
   8 Aristotle
   7 Swami Sivananda Saraswati
   7 Peter J Carroll
   7 Jordan Peterson
   7 Henry David Thoreau
   7 Hafiz
   7 Baha u llah
   7 Alice Bailey
   6 Thubten Chodron
   6 Baba Sheikh Farid
   6 Al-Ghazali
   5 Ramprasad
   5 Patanjali
   5 Lalla
   5 Jetsun Milarepa
   5 Bokar Rinpoche
   4 Symeon the New Theologian
   4 Jalaluddin Rumi
   4 Edgar Allan Poe
   3 Saint Francis of Assisi
   3 R Buckminster Fuller
   3 Muso Soseki
   3 Ken Wilber
   2 Sun Buer
   2 Saint John of the Cross
   2 Saint Hildegard von Bingen
   2 Omar Khayyam
   2 Naropa
   2 Mirabai
   2 Mechthild of Magdeburg
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Italo Calvino
   2 Ibn Arabi
   2 Hakim Sanai
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Dante Alighieri


  356 Record of Yoga
  138 The Synthesis Of Yoga
  110 Yeats - Poems
  109 Lovecraft - Poems
  108 Whitman - Poems
   72 Collected Works of Nolini Kanta Gupta - Vol 03
   71 Questions And Answers 1957-1958
   71 On Thoughts And Aphorisms
   69 Prayers And Meditations
   69 Collected Works of Nolini Kanta Gupta - Vol 04
   68 Magick Without Tears
   66 Wordsworth - Poems
   65 The Golden Bough
   65 Agenda Vol 01
   63 Collected Works of Nolini Kanta Gupta - Vol 01
   58 Agenda Vol 08
   57 Keats - Poems
   57 Collected Works of Nolini Kanta Gupta - Vol 07
   57 Agenda Vol 10
   56 Thus Spoke Zarathustra
   55 The Gospel of Sri Ramakrishna
   55 Shelley - Poems
   55 Essays In Philosophy And Yoga
   53 The Life Divine
   53 Browning - Poems
   52 Agenda Vol 04
   52 Agenda Vol 03
   50 Collected Works of Nolini Kanta Gupta - Vol 02
   49 Liber ABA
   48 Savitri
   48 Questions And Answers 1950-1951
   46 Agenda Vol 09
   45 Quran
   45 Agenda Vol 02
   44 Questions And Answers 1956
   44 Letters On Yoga IV
   44 Letters On Yoga II
   42 Collected Works of Nolini Kanta Gupta - Vol 05
   42 Agenda Vol 06
   39 Agenda Vol 11
   38 Questions And Answers 1953
   38 Agenda Vol 05
   37 Agenda Vol 12
   37 Agenda Vol 07
   36 The Study and Practice of Yoga
   35 Schiller - Poems
   34 Questions And Answers 1955
   34 Mysterium Coniunctionis
   33 Questions And Answers 1954
   32 Words Of Long Ago
   31 Letters On Yoga III
   31 Collected Poems
   30 The Divine Comedy
   30 Essays On The Gita
   30 Agenda Vol 13
   29 Tagore - Poems
   29 Evening Talks With Sri Aurobindo
   27 The Bible
   26 The Perennial Philosophy
   25 Collected Works of Nolini Kanta Gupta - Vol 08
   24 The Human Cycle
   24 Essays Divine And Human
   24 Emerson - Poems
   23 Of The Nature Of Things
   22 The Practice of Psycho therapy
   22 Questions And Answers 1929-1931
   22 City of God
   21 Vishnu Purana
   21 The Ladder of Divine Ascent
   21 The Future of Man
   20 Letters On Yoga I
   19 The Way of Perfection
   18 On Education
   18 Letters On Poetry And Art
   17 Sri Aurobindo or the Adventure of Consciousness
   17 On the Way to Supermanhood
   16 Goethe - Poems
   16 Collected Works of Nolini Kanta Gupta - Vol 06
   15 Li Bai - Poems
   15 Let Me Explain
   14 Twelve Years With Sri Aurobindo
   14 The Secret Of The Veda
   14 The Phenomenon of Man
   14 Some Answers From The Mother
   14 Labyrinths
   14 Bhakti-Yoga
   13 The Confessions of Saint Augustine
   13 The Archetypes and the Collective Unconscious
   13 Metamorphoses
   13 General Principles of Kabbalah
   13 Anonymous - Poems
   12 Words Of The Mother II
   12 Vedic and Philological Studies
   12 Twilight of the Idols
   12 The Mother With Letters On The Mother
   12 Rilke - Poems
   12 Plotinus - Complete Works Vol 04
   12 Plotinus - Complete Works Vol 03
   12 Plotinus - Complete Works Vol 01
   12 Aion
   11 Talks
   11 Raja-Yoga
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 02
   11 Hymn of the Universe
   11 Faust
   11 Dark Night of the Soul
   10 The Interior Castle or The Mansions
   10 Isha Upanishad
   10 A Garden of Pomegranates - An Outline of the Qabalah
   9 The Problems of Philosophy
   9 The Practice of Magical Evocation
   9 The Integral Yoga
   9 Knowledge of the Higher Worlds
   9 Kena and Other Upanishads
   9 Initiation Into Hermetics
   9 Crowley - Poems
   9 5.1.01 - Ilion
   8 Theosophy
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Poetics
   8 Hymns to the Mystic Fire
   8 Cybernetics
   8 Alice in Wonderland
   7 Walden
   7 Maps of Meaning
   7 Liber Null
   7 A Treatise on Cosmic Fire
   6 The Secret Doctrine
   6 The Alchemy of Happiness
   6 Songs of Kabir
   6 How to Free Your Mind - Tara the Liberator
   6 Hafiz - Poems
   5 Words Of The Mother III
   5 Tara - The Feminine Divine
   5 Patanjali Yoga Sutras
   5 Milarepa - Poems
   5 Amrita Gita
   4 Writings In Bengali and Sanskrit
   4 Words Of The Mother I
   4 The Red Book Liber Novus
   4 The 7 Habits of Highly Effective People
   4 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 The Zen Teaching of Bodhidharma
   3 The Tibetan Yogas of Dream and Sleep
   3 The Lotus Sutra
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Poe - Poems
   3 Borges - Poems
   3 Agenda Vol 1
   2 The Gateless Gate
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Song of Myself
   2 Selected Fictions
   2 Sefer Yetzirah The Book of Creation In Theory and Practice
   2 Notes On The Way
   2 Naropa - Poems
   2 God Exists
   2 Arabi - Poems
   2 Advanced Dungeons and Dragons 2E


0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  This AGENDA ... One day, another species among men will pore over this fabulous document as over the tumultuous drama that must have surrounded the birth of the first man among the hostile hordes of a great, delirious Paleozoic. A first man is the dangerous contradiction of a certain simian logic, a threat to the established order that so genteelly ran about amid the high, indefeasible ferns - and to begin with, it does not even know that it is a man. It wonders, indeed, what it is. Even to itself it is strange, distressing. It does not even know how to climb trees any longer in its usual way
  - and it is terribly disturbing for all those who still climb trees in the old, millennial way. Perhaps it is even a heresy. Unless it is some cerebral disorder? A first man in his little clearing had to have a great deal of courage. Even this little clearing was no longer so sure. A first man is a perpetual question. What am I, then, in the midst of all that? And where is my law? What is the law? And what if there were no more laws? ... It is terrifying. Mathematics - out of order. Astronomy and biology, too, are beginning to respond to mysterious influences. A tiny point huddled in the center of the world's great clearing. But what is all this, what if I were 'mad'? And then, claws all around, a lot of claws against this uncommon creature. A first man ... is very much alone. He is quite unbearable for the pre-human 'reason.' And the surrounding tribes growled like red monkies in the twilight of Guiana.
  One day, we were like this first man in the great, stridulant night of the Oyapock. Our heart was beating with the rediscovery of a very ancient mystery - suddenly, it was absolutely new to be a man amidst the diorite cascades and the pretty red and black coral snakes slithering beneath the leaves. It was even more extraordinary to be a man than our old confirmed tribes, with their infallible equations and imprescriptible biologies, could ever have dreamed. It was an absolutely uncertain 'quantum' that delightfully eluded whatever one thought of it, including perhaps what even the scholars thought of it. It flowed otherwise, it felt otherwise. It lived in a kind of flawless continuity with the sap of the giant balata trees, the cry of the macaws and the scintillating water of a little fountain. It 'understood' in a very different way. To understand was to be in everything. Just a quiver, and one was in the skin of a little iguana in distress. The skin of the world was very vast.
  To be a man after rediscovering a million years was mysteriously like being something still other than man, a strange, unfinished possibility that could also be all kinds of other things. It was not in the dictionary, it was fluid and boundless - it had become a man through habit, but in truth, it was formidably virgin, as if all the old laws belonged to laggard barbarians. Then other moons began whirring through the skies to the cry of macaws at sunset, another rhythm was born that was strangely in tune with the rhythm of all, making one single flow of the world, and there we went, lightly, as if the body had never had any weight other than that of our human thought; and the stars were so near, even the giant airplanes roaring overhead seemed vain artifices beneath smiling galaxies. A man was the overwhelming Possible. He was even the great discoverer of the Possible.
  Never had this precarious invention had any other aim through millions of species than to discover that which surpassed his own species, perhaps the means to change his species - a light and lawless species. After rediscovering a million years in the great, rhythmic night, a man was still something to be invented. It was the invention of himself, where all was not yet said and done.
  And then, and then ... a singular air, an incurable lightness, was beginning to fill his lungs. And what if we were a fable? And what are the means?
  --
  A great and solemn good riddance to all our barbarous solemnities.
  Thus had we mused in the heart of our ancient forest while we were still hesitating between unlikely flakes of gold and a civilization that seemed to us quite toxic and obsolete, however mathematical. But other mathematics were flowing through our veins, an equation as yet unformed between this mammoth world and a little point replete with a light air and immense forebodings.
  --
  Would Matter and Spirit meet, then, in a third PHYSIOLOGICAL position that would perhaps be at last the position of Man rediscovered, the something that had for so long fought and suffered in quest of becoming its own species? She was the great Possible at the beginning of man. Mother is our fable come true. 'All is possible' was her first open sesame.
  Yes, She was in the midst of a spiritual 'horde,' for the pioneer of a new species must always fight against the best of the old: the best is the obstacle, the snare that traps us in its old golden mire.
  --
  'Something else' is ominous, perilous, disrupting - it is quite unbearable for all those who resemble the old beast. The story of the Pondicherry 'Ashram' is the story of an old clan ferociously clinging to its 'spiritual' privileges, as others clung to the muscles that had made them kings among the great apes. It is armed with all the piousness and all the reasonableness that had made logical man so 'infallible' among his less cerebral brothers. The spiritual brain is probably the worst obstacle to the new species, as were the muscles of the old orangutan for this fragile stranger who no longer climbed so well in the trees and sat, pensive, at the center of a little, uncertain clearing.
  There is nothing more pious than the old species. There is nothing more legal. Mother was searching for the path of the new species as much against all the virtues of the old as against all its vices or laws. For, in truth, 'Something Else' ... is something else.
  We landed there, one day in February 1954, having emerged from our Guianese forest and a certain number of dead-end peripluses; we had knocked upon all the doors of the old world before reaching that point of absolute impossibility where it was truly necessary to embark into something else or once and for all put a bullet through the brain of this slightly superior ape. The first thing that struck us was this exotic Notre Dame with its burning incense sticks, its effigies and its prostrations in immaculate white: a Church. We nearly jumped into the first train out that very evening, bound straight for the Himalayas, or the devil. But we remained near Mother for nineteen years. What was it, then, that could have held us there? We had not left Guiana to become a little saint in white or to enter some new religion. 'I did not come upon earth to found an ashram; that would have been a poor aim indeed,' She wrote in 1934. What did all this mean, then, this 'Ashram' that was already registered as the owner of a great spiritual business, and this fragile, little silhouette at the center of all these zealous worshippers? In truth, there is no better way to smother someone than to worship him: he chokes beneath the weight of worship, which moreover gives the worshipper claim to ownership. 'Why do you want to worship?' She exclaimed. 'You have but to become! It is the laziness to become that makes one worship.' She wanted so much to make them
   become this 'something else,' but it was far easier to worship and quiescently remain what one was.
  She spoke to deaf ears. She was very alone in this 'ashram.' Little by little, the disciples fill up the place, then they say: it is ours. It is 'the Ashram.' We are 'the disciples.' In Pondicherry as in Rome as in Mecca. 'I do not want a religion! An end to religions!' She exclaimed. She struggled and fought in their midst - was She therefore to leave this Earth like one more saint or yogi, buried beneath haloes, the 'continuatrice' of a great spiritual lineage? She was seventy-six years old when we landed there, a knife in our belt and a ready curse on our lips.
  She adored defiance and did not detest irreverence.
  --
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic program. The grandfa thers and grandmo thers grow back again like crabgrass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of
  --
  Day after day, for seventeen years, She sat with us to tell us of her impossible odyssey. Ah, how well we now understand why She needed such an 'outlaw' and an incorrigible heretic like us to comprehend a little bit of her impossible odyssey into 'nothing.' And how well we now understand her infinite patience with us, despite all our revolts, which ultimately were only the revolts of the old species against itself. The final revolt. 'It is not a revolt against the British government which any one can easily do. It is, in fact, a revolt against the whole universal Nature!' Sri Aurobindo had proclaimed fifty years earlier. She listened to our grievances, we went away and we returned. We wanted no more of it and we wanted still more. It was infernal and sublime, impossible and the sole possibility in this old, asphyxiating world. It was the only place one could go to in this barbedwired, mechanized world, where Cincinnati is just as crowded and polluted as Hong Kong. The new species is the last free place in the general Prison. It is the last hope for the earth. How we listened to her little faltering voice that seemed to return from afar, afar, after having crossed spaces and seas of the mind to let its little drops of pure, crystalline words fall upon us, words that make you see. We listened to the future, we touched the other thing. It was incomprehensible and yet filled with another comprehension. It eluded us on all sides, and yet it was dazzlingly obvious. The 'other species' was really radically other, and yet it was vibrating within, absolutely recognizable, as if it were THAT we had been seeking from age to age, THAT we had been invoking through all our illuminations, one after another, in Thebes as in Eleusis as everywhere we have toiled and grieved in the skin of a man. It was for THAT we were here, for that supreme Possible in the skin of a man at last. And then her voice grew more and more frail, her breath began gasping as though She had to traverse greater and greater distances to meet us. She was so alone to beat against the walls of the old prison. Many claws were out all around. Oh, we would so quickly have cut ourself free from all this fiasco to fly away with Her into the world's future. She was so tiny, stooped over, as if crushed beneath the 'spiritual' burden that all the old surrounding species kept heaping upon her. They didn't believe, no. For them, She was ninety-five years old + so many days. Can someone become a new species all alone? They even grumbled at Her: they had had enough of this unbearable Ray that was bringing their sordid affairs into the daylight. The Ashram was slowly closing over Her. The old world wanted to make a new, golden little Church, nice and quiet. No, no one wanted TO
  BECOME. To worship was so much easier. And then they bury you, solemnly, and the matter is settled - the case is closed: now, no one need bother any more except to print some photographic haloes for the pilgrims to this brisk little business. But they are mistaken. The real business will take place without them, the new species will fly up in their faces - it is already flying in the face of the earth, despite all its isms in black and white; it is exploding through all the pores of this battered old earth, which has had enough of shams - whether illusory little heavens or barbarous little machines.
  --
  This AGENDA is not even a path: it is a light little vibration that seizes you at any turning - and then, there it is, you are IN IT. 'Another world in the world,' She said. One has to catch the light little vibration, one has to flow with it, in a nothing that is like the only something in the midst of this great debacle. At the beginning of things, when still nothing was FIXED, when there was not yet this habit of the pelican or the kangaroo or the chimpanzee or the XXth century biologist, there was a little pulsation that beat and beat - a delightful dizziness, a joy in the world's great adventure; a little never-imprisoned spark that has kept on beating from species to species, but as if it were always eluding us, as if it were always over there, over there - as if it were something to become,
   something to be played forever as the one great game of the world; a who-knows-what that left this sprig of a pensive man in the middle of a clearing; a little 'something' that beats, beats, that keeps on breathing beneath every skin that has ever been put on it - like our deepest breath, our lightest air, our air of nothing - and it keeps on going, it keeps on going. We must catch the light little breath, the little pulsation of nothing. Then suddenly, on the threshold of our clearing of concrete, our head starts spinning incurably, our eyes blink into something else, and all is different, and all seems surcharged with meaning and with life, as though we had never lived until that very minute.
  Then we have caught the tail of the great Possible, we are upon the wayless way, radically in the new, and we flow with the little lizard, the pelican, the big man, we flow everywhere in a world that has lost its old separating skin and its little baggage of habits. We begin seeing otherwise, feeling otherwise. We have opened the gate into an inconceivable clearing. Just a light little vibration that carries you away. Then we begin to understand how it CAN CHANGE, what the mechanism is - a light little mechanism and so miraculous that it looks like nothing. We begin feeling the wonder of a pure little cell, and that a sparkling of joy would be enough to turn the world inside out. We were living in a little thinking fishbowl, we were dying in an old, bottled habit. And then suddenly, all is different. The Earth is free! Who wants freedom?
  It begins in a cell.

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mysticism is not only a science but also, and in a greater degree, an art. To approach it merely as a science, as the modern mind attempts to do, is to move towards futility, if not to land in positive disaster. Sufficient stress is not laid on this aspect of the matter, although the very crux of the situation lies here. The mystic domain has to be apprehended not merely by the true mind and understanding but by the right temperament and character. Mysticism is not merely an object of knowledge, a problem for inquiry and solution, it is an end, an ideal that has to be achieved, a life that has to be lived. The mystics themselves have declared long ago with no uncertain or faltering voice: this cannot be attained by intelligence or much learning, it can be seized only by a purified and clear temperament.
   The warning seems to have fallen, in the modern age, on unheeding ears. For the modern mind, being pre-eminently and uncompromisingly scientific, can entertain no doubt as to the perfect competency of science and the scientific method to seize and unveil any secret of Nature. If, it is argued, mysticism is a secret, if there is at all a truth and reality in it, then it is and must be amenable to the rules and regulations of science; for science is the revealer of Nature's secrecies.
  --
   Furthermore, being so, the mystic domain is of infinitely greater potency than the domain of intra-atomic forces. If one comes, all on a sudden, into contact with a force here without the necessary preparation to hold and handle it, he may get seriously bruised, morally and physically. The adventure into the mystic domain has its own toll of casualtiesone can lose the mind, one can lose one's body even and it is a very common experience among those who have tried the path. It is not in vain and merely as a poetic metaphor that the ancient seers have said
   Kurasya dhr niit duratyay1
  --
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
   On the 18th January 1960; when a young sadhak met the Mother for a personal interview, She said to him: "I shall give you something special; be prepared." The next day, when he again met Her, She spoke in French first about how to kindle the psychic Flame and then in this connection started speaking about Sri Aurobindo`s great epic Savitri and continued to speak at length.
  The sadhak, after returning from the Mother, wanted to note down immediately what She had said, but he could not do so because he felt a great hesitation due to his sense of incapacity to transcribe exactly the Mother`s own words.
  After nearly seven years, however, he felt a strong urge to note down what the Mother had spoken; so in 1967 he wrote down from memory a report in French. The report was seen by the Mother and a few corrections were made by her. To another sadhak who asked Her permission to read this report She wrote: "Years ago I have spoken at length about it [Savitri] to Mona Sarkar and he has noted in French what I said. Some time back I have seen what he has written and found it correct on the whole."(4.12.1967)
  --
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But those who do speak, how do they choose their figures and symbols? What is their methodology? For it might be said, since the unseen and the seen differ out and out, it does not matter what forms or signs are taken from the latter; for any meaning and significance could be put into anything. But in reality, it does not so happen. For, although there is a great divergence between figures and symbols on the one hand and the things figured and symbolised on the other, still there is also some link, some common measure. And that is why we see not unoften the same or similar figures and symbols representing an identical experience in ages and countries far apart from each other.
   We can make a distinction here between two types of expression which we have put together indiscriminately, figures and symbols. Figures, we may say, are those that are constructed by the rational mind, the intellect; they are mere metaphors and similes and are not organically related to the thing experienced, but put round it as a robe that can be dropped or changed without affecting the experience itself. Thus, for example, when the Upanishad says, tmnam rathinam viddhi (Know that the soul is the master of the chariot who sits within it) or indriyi haynhu (The senses, they say, are the horses), we have here only a comparison or analogy that is common and natural to the poetic manner. The particular figure or simile used is not inevitable to the idea or experience that it seeks to express, its part and parcel. On the other hand, take this Upanishadic perception: hirayamayena patrea satyasyphitam mukham (The face of the Truth lies hidden under the golden orb). Here the symbol is not mere analogy or comparison, a figure; it is one with the very substance of the experience the two cannot be separated. Or when the Vedas speak of the kindling of the Fire, the rushing of the waters or the rise of the Dawn, the images though taken from the material world, are not used for the sake of mere comparison, but they are the embodiments, the living forms of truths experienced in another world.
  --
   Thus there is a great diversity of symbols. At the one end is the mere metaphor or simile or allegory ('figure', as we have called it) and at the other end is the symbol identical with the thing symbolized. And upon this inner character of the symbol depends also to a large extent its range and scope. There are symbols which are universal and intimately ingrained in the human consciousness itself. Mankind has used them in all ages and climes almost in the same sense and significance. There are others that are limited to peoples and ages. They are made out of forms that are of local and temporal interest and importance. Their significances vary according to time and place. Finally, there are symbols which are true of the individual consciousness only; they depend on personal peculiarities and idiosyncrasies, on one's environment and upbringing and education.
   Man being an embodied soul, his external consciousness (what the Upanishad calls jgrat) is the milieu in which his soul-experiences naturally manifest and find their play. It is the forms and movements of that consciousness which clo the and give a concrete habitation and name to perceptions on the subtler ranges of the inner existence. If the experiences on these planes are to be presented to the conscious memory and to the brain-mind and made communicable to others through speech, this is the inevitable and natural process. Symbols are a translation in mental and sensual (and vocal) terms of experiences that are beyond the mind and the sense and the speech and yet throw a kind of echoing vibrations upon these lesser levels.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  From 1960, the Agenda took its final shape arid grew for thirteen years, until May 1973, filling thirteen volumes in all (some six thousand pages), with a change of setting in March 1962 at the time of the great Turning in Mother's yoga when She permanently retired to her room upstairs, as had Sri Aurobindo in 1926. The interviews then took place high up in this large room carpeted in golden wool, like a ship's stateroom, amidst the rustling of the Copper Pod tree and the cawing of crows. Mother would sit in a low rosewood chair, her face turned towards Sri Aurobindo's tomb, as though She were wearing down the distance separating that world from our own. Her voice had become like that of a child, one could hear her laughter. She always laughed, this Mother. And then her long silences. Until the day the disciples closed her door on us. It was May 19, 1973. We did not want to believe it. She was alone, just as we were suddenly alone. Slowly, painfully, we had to discover the why of this rupture. We understood nothing of the jealousies of the old species, we did not yet realize that they were becoming the 'owners' of Mother - of the Ashram, of Auroville, of
  Sri Aurobindo, of everything - and that the new world was going to be denatured into a new

0 0.03 - 1951-1957. Notes and Fragments, #Agenda Vol 1, #The Mother, #Integral Yoga
  The lack of the earth's receptivity and the behavior of Sri Aurobindo's disciples 1 are largely responsible for what happened to his body. But one thing is certain: the great misfortune that has just beset us in no way affects the truth of his teaching. All he said is perfectly true and remains so.
  Time and the course of events will make this abundantly clear.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Gods are the formations or particularisations of the Truth-consciousness, the multiple individualisations of the One spirit. The Pitris are the Divine Fathers, that is to say, souls that once laboured and realised here below, and now have passed beyond. They dwell in another world, not too far removed from the earth, and from there, with the force of their Realisation, lend a more concrete help and guidance to the destiny that is being worked out upon earth. They are forces and formations of consciousness in an intermediate region between Here and There (antarika), and serve to bring men and gods nearer to each other, inasmuch as they belong to both the categories, being a divinised humanity or a humanised divinity. Each fixation of the Truth-consciousness in an earthly mould is a thing of joy to the Pitris; it is the Svadh or food by which they live and grow, for it is the consolidation and also the resultant of their own realisation. The achievements of the sons are more easily and securely reared and grounded upon those of the forefa thers, whose formative powers we have to invoke, so that we may pass on to the realisation, the firm embodiment of higher and greater destinies.
   III. The Path of the Fathers and the Path of the Gods
  --
   V. The Five great Elements
   The five elements of the ancientsearth, water, fire, air and ether or spaceare symbols taken from the physical world to represent other worlds that are in it and behind it. Each one is a principle that constitutes the fundamental nature of a particular plane of existence.

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   'Kavi' is an invariable epithet of the gods. The Vedas mean by this attribute to bring out a most fundamental character, an inalienable dharma of the heavenly host. All the gods are poets; and a human being can become a poet only in so far as he attains to the nature and status of a god. Who is then a kavi? The Poet is he who by his poetic power raises forms of beauty in heavenkavi kavitv divi rpam sajat.1Thus the essence of poetic power is to fashion divine Beauty, to reveal heavenly forms. What is this Heaven whose forms the Poet discovers and embodies? HeavenDyaushas a very definite connotation in the Veda. It means the luminous or divine Mind 2the mind purified of its obscurity and limitations, due to subjection to the external senses, thus opening to the higher Light, receiving and recording faithfully the deeper and vaster movements and vibrations of the Truth, giving them a form, a perfect body of the right thought and the right word. Indra is the lord of this world and he can be approached only with an enkindled intelligence, ddhay man,3a faultless understanding, sumedh. He is the supreme Artisan of the poetic power,Tash, the maker of perfect forms, surpa ktnum.4 All the gods turn towards Indra and become gods and poets, attain their great Names of Supreme Beauty.5 Indra is also the master of the senses, indriyas, who are his hosts. It is through this mind and the senses that the poetic creation has to be manifested. The mind spreads out wide the Poet's weaving;6 the poet is the priest who calls down and works out the right thinking in the sacrificial labour of creation.7 But that creation is made in and through the inner mind and the inner senses that are alive to the subtle formation of a vaster knowledge.8 The poet envisages the golden forms fashioned out of the very profundity of the consciousness.9 For the substance, the material on which the Poet works, is Truth. The seat of the Truth the poets guard, they uphold the supreme secret Names.10 The poet has the expressive utterance, the creative word; the poet is a poet by his poetic creation-the shape faultlessly wrought out that unveils and holds the Truth.11The form of beauty is the body of the Truth.
   The poet is a trinity in himself. A triune consciousness forms his personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara. He has the direct vision, the luminous intelligence, the immediate perception.12 A subtle and profound and penetrating consciousness is his,nigam, pracetas; his is the eye of the Sun,srya caku.13 He secures an increased being through his effulgent understanding.14 In the second place, the Poet is not only Seer but Doer; he is knower as well as creator. He has a dynamic knowledge and his vision itself is power, ncak;15 he is the Seer-Will,kavikratu.16 He has the blazing radiance of the Sun and is supremely potent in his self-Iuminousness.17 The Sun is the light and the energy of the Truth. Even like the Sun the Poet gives birth to the Truth, srya satyasava, satyya satyaprasavya. But the Poet as Power is not only the revealer or creator,savit, he is also the builder or fashioner,ta, and he is the organiser,vedh is personality. First of all, he is the Knower-the Seer of the Truth, kavaya satyadrara, of the Truth.18 As Savita he manifests the Truth, as Tashta he gives a perfected body and form to the Truth, and as Vedha he maintains the Truth in its dynamic working. The effective marshalling and organisation of the Truth is what is called Ritam, the Right; it is also called Dharma,19 the Law or the Rhythm, the ordered movement and invincible execution of the Truth. The Poet pursues the Path of the Right;20 it is he who lays out the Path for the march of the Truth, the progress of the Sacrifice.21 He is like a fast steed well-yoked, pressing forward;22 he is the charger that moves straight and unswerving and carries us beyond 23into the world of felicity.
  --
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Fortunately many scientists in the field of psycho therapy are beginning to sense this correlation. In Francis G. Wickes' The Inner World of Choice reference is made to "the existence in every person of a galaxy of potentialities for growth marked by a succession of personalogical evolution and interaction with environments." She points out that man is not only an individual particle but "also a part of the human stream, governed by a Self greater than his own individual self."
  The Book of the Law states simply, "Every man and every woman is a star." This is a startling thought for those who considered a star a heavenly body, but a declaration subject to proof by anyone who will venture into the realm of his own Unconscious. This realm, he will learn if he persists, is not hemmed in by the boundaries of his physical body but is one with the boundless reaches of outer space.
  --
  Such a condition is both deplorable and appalling when the means are readily available for man to acquire a thorough understanding of himself-and in so doing, an understanding of his neighbor and the world in which he lives as well as the greater Universe of which each is a part.
  May everyone who reads this new edition of A Garden of Pomegranates be encouraged and inspired to light his own candle of inner vision and begin his journey into the boundless space that lies within himself. Then, through realization of his true identity, each student can become a lamp unto his own path. And more. Awareness of the Truth of his being will rip asunder the veil of unknowing that has heretofore enshrouded the star he already is, permitting the brilliance of his light to illumine the darkness of that part of the Universe in which he abides.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  spherical Planet Earth's surface. All the great empires of written history before A.D.
  1500 lay well within that "known" flat world: it was and as yet remains the
  --
  militarily sustained and protected by great Britain's Royal Navy and colonial
  troops. In England the East India Company College was established to train the
  --
  000.109 As a consequence of the discoveries of Malthus and Darwin all the great
  political ideologies have since adopted a prime philosophy that says: "You may not
  --
  could carry great cargoes.000.116 In the 1850s humans arrived at the mass production of steel, an alloy of
  iron, carbon, and manganese having a tensile strength of 50,000 p.s.i. as well as a
  --
  resistance capability as masonry, but it also has a thousand times greater tensile
  capability than masonry and five times the tensile or compressive strength of wood.
  --
  blastoffs. Since then human scientists developing ever greater strength per weight
  of material have gone on to carry ever greater useful loads in vertical takeoff
  vehicles at ever more accelerated rates of ascent.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  SRI RAMAKRISHNA, the God-man of modern India, was born at Kamarpukur. This village in the Hooghly District preserved during the last century the idyllic simplicity of the rural areas of Bengal. Situated far from the railway, it was untouched by the glamour of the city. It contained rice-fields, tall palms, royal banyans, a few lakes, and two cremation grounds. South of the village a stream took its leisurely course. A mango orchard dedicated by a neighbouring zemindar to the public use was frequented by the boys for their noonday sports. A highway passed through the village to the great temple of Jagannath at Puri, and the villagers, most of whom were farmers and craftsmen, entertained many passing holy men and pilgrims. The dull round of the rural life was broken by lively festivals, the observance of sacred days, religious singing, and other innocent pleasures.
  About his parents Sri Ramakrishna once said: "My mother was the personification of rectitude and gentleness. She did not know much about the ways of the world; innocent of the art of concealment, she would say what was in her mind. People loved her for her open-heartedness. My father, an orthodox brahmin, never accepted gifts from the sudras. He spent much of his time in worship and meditation, and in repeating God's name and chanting His glories. Whenever in his daily prayers he invoked the Goddess Gayatri, his chest flushed and tears rolled down his cheeks. He spent his leisure hours making garlands for the Family Deity, Raghuvir."
  --
   Gadadhar grew up into a healthy and restless boy, full of fun and sweet mischief. He was intelligent and precocious and endowed with a prodigious memory. On his father's lap he learnt by heart the names of his ancestors and the hymns to the gods and goddesses, and at the village school he was taught to read and write. But his greatest delight was to listen to recitations of stories from Hindu mythology and the epics. These he would afterwards recount from memory, to the great joy of the villagers. Painting he enjoyed; the art of moulding images of the gods and goddesses he learnt from the potters. But arithmetic was his great aversion.
   At the age of six or seven Gadadhar had his first experience of spiritual ecstasy. One day in June or July, when he was walking along a narrow path between paddy-fields, eating the puffed rice that he carried in a basket, he looked up at the sky and saw a beautiful, dark thunder-cloud. As it spread, rapidly enveloping the whole sky, a flight of snow-white cranes passed in front of it. The beauty of the contrast overwhelmed the boy. He fell to the ground, unconscious, and the puffed rice went in all directions. Some villagers found him and carried him home in their arms. Gadadhar said later that in that state he had experienced an indescribable joy.
  --
   In the twelve Siva temples are installed the emblems of the great God of renunciation in His various aspects, worshipped daily with proper rites. Siva requires few articles of worship. White flowers and bel-leaves and a little Ganges water offered with devotion are enough to satisfy the benign Deity and win from Him the boon of liberation.
   --- RADHAKANTA
  --
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
  --
   At this time there came to Dakshineswar a youth of sixteen, destined to play an important role in Sri Ramakrishna's life. Hriday, a distant nephew2 of Sri Ramakrishna, hailed from Sihore, a village not far from Kamarpukur, and had been his boyhood friend. Clever, exceptionally energetic, and endowed with great presence of mind, he moved, as will be seen later, like a shadow about his uncle and was always ready to help him, even at the sacrifice of his personal comfort. He was destined to be a mute witness of many of the spiritual experiences of Sri Ramakrishna and the caretaker of his body during the stormy days of his spiritual practice. Hriday came to Dakshineswar in search of a job, and Sri Ramakrishna was glad to see him.
   Unable to resist the persuasion of Mathur Babu, Sri Ramakrishna at last entered the temple service, on condition that Hriday should be asked to assist him. His first duty was to dress and decorate the image of Kali.
  --
   As his love for God deepened, he began either to forget or to drop the formalities of worship. Sitting before the image, he would spend hours singing the devotional songs of great devotees of the Mother, such as Kamalakanta and Ramprasad. Those rhapsodical songs, describing the direct vision of God, only intensified Sri Ramakrishna's longing. He felt the pangs of a child separated from its mother. Sometimes, in agony, he would rub his face against the ground and weep so bitterly that people, thinking he had lost his earthly mother, would sympathize with him in his grief. Sometimes, in moments of scepticism, he would cry: "Art Thou true, Mother, or is it all fiction — mere poetry without any reality? If Thou dost exist, why do I not see Thee? Is religion a mere fantasy and art Thou only a figment of man's imagination?" Sometimes he would sit on the prayer carpet for two hours like an inert object. He began to behave in an abnormal manner
  , most of the time unconscious of the world. He almost gave up food; and sleep left him altogether.
   But he did not have to wait very long. He has thus described his first vision of the Mother: "I felt as if my heart were being squeezed like a wet towel. I was overpowered with a great restlessness and a fear that it might not be my lot to realize Her in this life. I could not bear the separation from Her any longer. Life seemed to be not worth living. Suddenly my glance fell on the sword that was kept in the Mother's temple. I determined to put an end to my life. When I jumped up like a madman and seized it, suddenly the blessed Mother revealed Herself. The buildings with their different parts, the temple, and everything else vanished from my sight, leaving no trace whatsoever, and in their stead I saw a limitless, infinite, effulgent Ocean of Consciousness. As far as the eye could see, the shining billows were madly rushing at me from all sides with a terrific noise, to swallow me up! I was panting for breath. I was caught in the rush
   and collapsed, unconscious. What was happening in the outside world I did not know; but within me there was a steady flow of undiluted bliss, altogether new, and I felt the presence of the Divine Mother." On his lips when he regained consciousness of the world was the word "Mother".
  --
   Naturally the temple officials took him for an insane person. His worldly well-wishers brought him to skilled physicians; but no-medicine could cure his malady. Many a time he doubted his sanity himself. For he had been sailing across an uncharted sea, with no earthly guide to direct him. His only haven of security was the Divine Mother Herself. To Her he would pray: "I do not know what these things are. I am ignorant of mantras and the scriptures. Teach me, Mother, how to realize Thee. Who else can help me? Art Thou not my only refuge and guide?" And the sustaining presence of the Mother never failed him in his distress or doubt. Even those who criticized his conduct were greatly impressed with his purity, guilelessness, truthfulness, integrity, and holiness. They felt an uplifting influence in his presence.
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
  --
   One day Haladhari upset Sri Ramakrishna with the statement that God is incomprehensible to the human mind. Sri Ramakrishna has described the great moment of doubt when he wondered whether his visions had really misled him: "With sobs I prayed to the Mother, 'Canst Thou have the heart to deceive me like this because I am a fool?' A stream of tears flowed from my eyes. Shortly afterwards I saw a volume of mist rising from the floor and filling the space before me. In the midst of it there appeared a face with flowing beard, calm, highly expressive, and fair. Fixing its gaze steadily upon me, it said solemnly, 'Remain in bhavamukha, on the threshold of relative consciousness.' This it repeated three times and then it gently disappeared in the mist, which itself dissolved. This vision reassured me."
   A garbled report of Sri Ramakrishna's failing health, indifference to worldly life, and various abnormal activities reached Kamarpukur and filled the heart of his poor mother with anguish. At her repeated request he returned to his village for a change of air. But his boyhood friends did not interest him any more. A divine fever was consuming him. He spent a great part of the day and night in one of the cremation grounds, in meditation. The place reminded him of the impermanence of the human body, of human hopes and achievements. It also reminded him of Kali, the Goddess of destruction.
   --- MARRIAGE AND AFTER
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   Sri Ramakrishna welcomed the visitor with great respect, described to her his experiences and visions, and told her of people's belief that these were symptoms of madness. She listened to him attentively and said: "My son, everyone in this world is mad. Some are mad for money, some for creature comforts, some for name and fame; and you are mad for God." She assured him that he was passing through the almost unknown spiritual experience described in the scriptures as mahabhava, the most exalted rapture of divine love. She told him that this extreme exaltation had been described as manifesting itself through nineteen physical symptoms, including the shedding of tears, a tremor of the body, horripilation, perspiration, and a burning sensation. The Bhakti scriptures, she declared, had recorded only two instances of the experience, namely, those of Sri Radha and Sri Chaitanya.
   Very soon a tender relationship sprang up between Sri Ramakrishna and the Brahmani, she looking upon him as the Baby Krishna, and he upon her as mother. Day after day she watched his ecstasy during the kirtan and meditation, his samadhi, his mad yearning; and she recognized in him a power to transmit spirituality to others. She came to the conclusion that such things were not possible for an ordinary devotee, not even for a highly developed soul. Only an Incarnation of God was capable of such spiritual manifestations. She proclaimed openly that Sri Ramakrishna, like Sri Chaitanya, was an Incarnation of God.
  --
   Thus the insane priest was by verdict of the great scholars of the day proclaimed a Divine Incarnation. His visions were not the result of an over-heated brain; they had precedent in spiritual history. And how did the proclamation affect Sri Ramakrishna himself? He remained the simple child of the Mother that he had been since the first day of his life. Years later, when two of his householder disciples openly spoke of him as a Divine Incarnation and the matter was reported to him, he said with a touch of sarcasm: "Do they think they will enhance my glory that way? One of them is an actor on the stage and the other a physician. What do they know about Incarnations? Why, years ago pundits like Gauri and Vaishnavcharan declared me to be an Avatar. They were great scholars and knew what they said. But that did not make any change in my mind."
   Sri Ramakrishna was a learner all his life. He often used to quote a proverb to his disciples: "Friend, the more I live the more I learn." When the excitement created by the Brahmani's declaration was over, he set himself to the task of practising spiritual disciplines according to the traditional methods laid down in the Tantra and Vaishnava scriptures. Hitherto he had pursued his spiritual ideal according to the promptings of his own mind and heart. Now he accepted the Brahmani as his guru and set foot on the traditional highways.
  --
   He saw in a vision the Ultimate Cause of the universe as a huge luminous triangle giving birth every moment to an infinite number of worlds. He heard the Anahata Sabda, the great sound Om, of which the innumerable sounds of the universe are only so many echoes. He acquired the eight supernatural powers of yoga, which make a man almost omnipotent, and these he spurned as of no value whatsoever to the Spirit. He had a vision of the divine Maya, the inscrutable Power of God, by which the universe is created and sustained, and into which it is finally absorbed. In this vision he saw a woman of exquisite beauty, about to become a mother, emerging from the Ganges and slowly approaching the Panchavati. Presently she gave birth to a child and began to nurse it tenderly. A moment later she assumed a terrible aspect, seized the child with her grim jaws, and crushed it. Swallowing it, she re-entered the waters of the Ganges.
   But the most remarkable experience during this period was the awakening of the Kundalini Sakti, the "Serpent Power". He actually saw the Power, at first lying asleep at the bottom of the spinal column, then waking up and ascending along the mystic Sushumna canal and through its six centres, or lotuses, to the Sahasrara, the thousand-petalled lotus in the top of the head. He further saw that as the Kundalini went upward the different lotuses bloomed. And this phenomenon was accompanied by visions and trances. Later on he described to his disciples and devotees the various movements of the Kundalini: the fishlike, birdlike, monkeylike, and so on. The awaken- ing of the Kundalini is the beginning of spiritual consciousness, and its union with Siva in the Sahasrara, ending in samadhi, is the consummation of the Tantrik disciplines.
  --
   Sri Chaitanya, also known as Gauranga, Gora, or Nimai, born in Bengal in 1485 and regarded as an Incarnation of God, is a great prophet of the Vaishnava religion. Chaitanya declared the chanting of God's name to be the most efficacious spiritual discipline for the Kaliyuga.
   Sri Ramakrishna, as the monkey Hanuman, had already worshipped God as his Master. Through his devotion to Kali he had worshipped God as his Mother. He was now to take up the other relationships prescribed by the Vaishnava scriptures.
  --
   Now one with Radha, he manifested the great ecstatic love, the mahabhava, which had found in her its fullest expression. Later Sri Ramakrishna said: "The manifestation in the same individual of the nineteen different kinds of emotion for God is called, in the books on bhakti, mahabhava. An ordinary man takes a whole lifetime to express even a single one of these. But in this body [meaning himself] there has been a complete manifestation of all nineteen."
   The love of Radha is the precursor of the resplendent vision of Sri Krishna, and Sri Ramakrishna soon experienced that vision. The enchanting ing form of Krishna appeared to him and merged in his person. He became Krishna; he totally forgot his own individuality and the world; he saw Krishna in himself and in the universe. Thus he attained to the fulfilment of the worship of the Personal God. He drank from the fountain of Immortal Bliss. The agony of his heart vanished forever. He realized Amrita, Immortality, beyond the shadow of death.
  --
   On the appointed day, in the small hours of the morning, a fire was lighted in the Panchavati. Totapuri and Sri Ramakrishna sat before it. The flame played on their faces. "Ramakrishna was a small brown man with a short beard and beautiful eyes, long dark eyes, full of light, obliquely set and slightly veiled, never very wide open, but seeing half-closed a great distance both outwardly and inwardly. His mouth was open over his white teeth in a bewitching smile, at once affectionate and mischievous. Of medium height, he was thin to emaciation and extremely delicate. His temperament was high-strung, for he was supersensitive to all the winds of joy and sorrow, both moral and physical. He was indeed a living reflection of all that happened before the mirror of his eyes, a two-sided mirror, turned both out and in." (Romain Rolland, Prophets of the New India, pp. 38-9.) Facing him, the other rose like a rock. He was very tall and robust, a sturdy and tough oak. His constitution and mind were of iron. He was the strong leader of men.
   In the burning flame before him Sri Ramakrishna performed the rituals of destroying his attachment to relatives, friends, body, mind, sense-organs, ego, and the world. The leaping flame swallowed it all, making the initiate free and pure. The sacred thread and the tuft of hair were consigned to the fire, completing his severance from caste, sex, and society. Last of all he burnt in that fire, with all that is holy as his witness, his desire for enjoyment here and hereafter. He uttered the sacred mantras giving assurance of safety and fearlessness to all beings, who were only manifestations of his own Self. The rites completed, the disciple received from the guru the loin-cloth and ochre robe, the emblems of his new life.
   The teacher and the disciple repaired to the meditation room near by. Totapuri began to impart to Sri Ramakrishna the great truths of Vedanta.
   "Brahman", he said, "is the only Reality, ever pure, ever illumined, ever free, beyond the limits of time, space, and causation. Though apparently divided by names and forms through the inscrutable power of maya, that enchantress who makes the impossible possible, Brahman is really One and undivided. When a seeker merges in the beatitude of samadhi, he does not perceive time and space or name and form, the offspring of maya. Whatever is within the domain of maya is unreal. Give it up. Destroy the prison-house of name and form and rush out of it with the strength of a lion. Dive deep in search of the Self and realize It through samadhi. You will find the world of name and form vanishing into void, and the puny ego dissolving in Brahman-Consciousness. You will realize your identity with Brahman, Existence-Knowledge-Bliss Absolute." Quoting the Upanishad, Totapuri said: "That knowledge is shallow by which one sees or hears or knows another
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
   Totapuri, a monk of the most orthodox type, never stayed at a place more than three days. But he remained at Dakshineswar eleven months. He too had something to learn.
  --
   From Sri Ramakrishna Totapuri had to learn the significance of Kali, the great Fact of the relative world, and of maya, Her indescribable Power.
   One day, when guru and disciple were engaged in an animated discussion about Vedanta, a servant of the temple garden came there and took a coal from the sacred fire that had been lighted by the great ascetic. He wanted it to light his tobacco. Totapuri flew into a rage and was about to beat the man. Sri Ramakrishna rocked with laughter. "What a shame!" he cried. "You are explaining to me the reality of Brahman and the illusoriness of the world; yet now you have so far forgotten yourself as to be about to beat a man in a fit of passion. The power of maya is indeed inscrutable!" Totapuri was embarrassed.
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the biography of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
  --
   Sri Ramakrishna used to say that when the flower blooms the bees come to it for honey of their own accord. Now many souls began to visit Dakshineswar to satisfy their spiritual hunger. He, the devotee and aspirant, became the Master. Gauri, the great scholar who had been one of the first to proclaim Sri Ramakrishna an Incarnation of God, paid the Master a visit in 1870 and with the Master's blessings renounced the world. Narayan Shastri, another great pundit, who had mastered the six systems of Hindu philosophy and had been offered a lucrative post by the Maharaja of Jaipur, met the Master and recognized in him one who had realized in life those ideals which he himself had encountered merely in books. Sri Ramakrishna initiated Narayan Shastri, at his earnest request, into the life of sannyas. Pundit Padmalochan, the court pundit of the Maharaja of Burdwan, well known for his scholarship in both the Vedanta and the Nyaya systems of philosophy, accepted the Master as an Incarnation of God. Krishnakishore, a Vedantist scholar, became devoted to the Master. And there arrived Viswanath Upadhyaya, who was to become a favourite devotee; Sri Ramakrishna always addressed him as "Captain". He was a high officer of the King of Nepal and had received the title of Colonel in recognition of his merit. A scholar of the Gita, the Bhagavata, and the Vedanta philosophy, he daily performed the worship of his Chosen Deity with great devotion. "I have read the Vedas and the other scriptures", he said. "I have also met a good many monks and devotees in different places. But it is in Sri Ramakrishna's presence that my spiritual yearnings have been fulfilled. To me he seems to be the embodiment of the truths of the scriptures."
   The Knowledge of Brahman in nirvikalpa samadhi had convinced Sri Ramakrishna that the gods of the different religions are but so many readings of the Absolute, and that the Ultimate Reality could never be expressed by human tongue. He understood that all religions lead their devotees by differing paths to one and the same goal. Now he became eager to explore some of the alien religions; for with him understanding meant actual experience.
  --
   Sri Ramakrishna accepted the divinity of Buddha and used to point out the similarity of his teachings to those of the Upanishads. He also showed great respect for the Tirthankaras, who founded Jainism, and for the ten Gurus of Sikhism. But he did not speak of them as Divine Incarnations. He was heard to say that the Gurus of Sikhism were the reincarnations of King Janaka of ancient India. He kept in his room at Dakshineswar a small statue of Tirthankara Mahavira and a picture of Christ, before which incense was burnt morning and evening.
   Without being formally initiated into their doctrines, Sri Ramakrishna thus realized the ideals of religions other than Hinduism. He did not need to follow any doctrine. All barriers were removed by his overwhelming love of God. So he became a Master who could speak with authority regarding the ideas and ideals of the various religions of the world. "I have practised", said he, "all religions — Hinduism, Islam, Christianity — and I have also followed the paths of the different Hindu sects. I have found that it is the same God toward whom all are directing their steps, though along different paths. You must try all beliefs and traverse all the different ways once. Wherever I look, I see men quarrelling in the name of religion — Hindus, Mohammedans, Brahmos, Vaishnavas, and the rest. But they never reflect that He who is called Krishna is also called Siva, and bears the name of the Primal Energy, Jesus, and Allah as well — the same Rama with a thousand names. A lake has several ghats. At one the Hindus take water in pitchers and call it 'jal'; at another the Mussalmans take water in leather bags and call it pani'. At a third the Christians call it 'water'. Can we imagine that it is not 'jal', but only 'pani' or 'water'? How ridiculous! The substance is One under different names, and everyone is seeking the same substance; only climate, temperament, and name create differences. Let each man follow his own path. If he sincerely and ardently wishes to know God, peace be unto him! He will surely realize Him."
   In 1867 Sri Ramakrishna returned to Kamarpukur to recuperate from the effect of his austerities. The peaceful countryside, the simple and artless companions of his boyhood, and the pure air did him much good. The villagers were happy to get back their playful, frank, witty, kind-hearted, and truthful Gadadhar, though they did not fail to notice the great change that had come over him during his years in Calcutta. His wife, Sarada Devi, now fourteen years old, soon arrived at Kamarpukur. Her spiritual development was much beyond her age and she was able to understand immediately her husband's state of mind. She became eager to learn from him about God and to live with him as his attendant. The Master accepted her cheerfully both as his disciple and as his spiritual companion. Referring to the experiences of these few days, she once said: "I used to feel always as if a pitcher full of bliss were placed in my heart. The joy was indescribable."
   --- PILGRIMAGE
  --
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
   On the return journey Mathur wanted to visit Gaya, but Sri Ramakrishna declined to go. He recalled his father's vision at Gaya before his own birth and felt that in the temple of Vishnu he would become permanently absorbed in God. Mathur, honouring the Master's wish, returned with his party to Calcutta.
  --
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
   By his marriage Sri Ramakrishna admitted the great value of marriage in man's spiritual evolution, and by adhering to his monastic vows he demonstrated the imperative necessity of self-control, purity, and continence, in the realization of God. By this unique spiritual relationship with his wife he proved that husband and wife can live together as spiritual companions. Thus his life is a synthesis of the ways of life of the householder and the monk.
   --- THE "EGO" OF THE MASTER
  --
   Second, the three great systems of thought known as Dualism, Qualified Non-dualism, and Absolute Non-dualism — Dvaita, Visishtadvaita, and Advaita — he perceived to represent three stages in man's progress toward the Ultimate Reality. They were not contradictory but complementary and suited to different temperaments. For the ordinary man with strong attachment to the senses, a dualistic form of religion, prescribing a certain amount of material support, such as music and other symbols, is useful. A man of God-realization transcends the idea of worldly duties, but the ordinary mortal must perform his duties, striving to be unattached and to surrender the results to God. The mind can comprehend and describe the range of thought and experience up to the Visishtadvaita, and no further. The Advaita, the last word in spiritual experience, is something to be felt in samadhi. for it transcends mind and speech. From the highest standpoint, the Absolute and Its manifestation are equally real — the Lord's Name, His Abode, and the Lord Himself are of the same spiritual Essence. Everything is Spirit, the difference being only in form.
   Third, Sri Ramakrishna realized the wish of the Divine Mother that through him She should found a new Order, consisting of those who would uphold the universal doctrines illustrated in his life.
  --
   Keshab was the leader of the Brahmo Samaj, one of the two great movements that, during the latter part of the nineteenth century, played an important part in shaping the course of the renascence of India. The founder of the Brahmo movement had been the great Raja Rammohan Roy (1774-1833). Though born in an orthodox brahmin family, Rammohan Roy had shown great sympathy for Islam and Christianity. He had gone to Tibet in search of the Buddhist mysteries. He had extracted from Christianity its ethical system, but had rejected the divinity of Christ as he had denied the Hindu Incarnations. The religion of Islam influenced him, to a great extent, in the formulation of his monotheistic doctrines. But he always went back to the Vedas for his spiritual inspiration. The Brahmo Samaj, which he founded in 1828, was dedicated to the "worship and adoration of the Eternal, the Unsearchable, the Immutable Being, who is the Author and Preserver of the Universe". The Samaj was open to all without distinction of colour, creed, caste, nation, or religion.
   The real organizer of the Samaj was Devendranath Tagore (1817-1905), the father of the poet Rabindranath. His physical and spiritual beauty, aristocratic aloofness, penetrating intellect, and poetic sensibility made him the foremost leader of the educated Bengalis. These addressed him by the respectful epithet of Maharshi, the " great Seer". The Maharshi was a Sanskrit scholar and, unlike Raja Rammohan Roy, drew his inspiration entirely from the Upanishads. He was an implacable enemy of image worship ship and also fought to stop the infiltration of Christian ideas into the Samaj. He gave the movement its faith and ritual. Under his influence the Brahmo Samaj professed One Self-existent Supreme Being who had created the universe out of nothing, the God of Truth, Infinite Wisdom, Goodness, and Power, the Eternal and Omnipotent, the One without a Second. Man should love Him and do His will, believe in Him and worship Him, and thus merit salvation in the world to come.
  --
   Keshab possessed a complex nature. When passing through a great moral crisis, he spent much of his time in solitude and felt that he heard the voice of God, When a devotional form of worship was introduced into the Brahmo Samaj, he spent hours in singing kirtan with his followers. He visited England land in 1870 and impressed the English people with his musical voice, his simple English, and his spiritual fervour. He was entertained by Queen Victoria. Returning to India, he founded centres of the Brahmo Samaj in various parts of the country. Not unlike a professor of comparative religion in a European university, he began to discover, about the time of his first contact with Sri Ramakrishna, the harmony of religions. He became sympathetic toward the Hindu gods and goddesses, explaining them in a liberal fashion. Further, he believed that he was called by God to dictate to the world God's newly revealed law, the New Dispensation, the Navavidhan.
   In 1878 a schism divided Keshab's Samaj. Some of his influential followers accused him of infringing the Brahmo principles by marrying his daughter to a wealthy man before she had attained the marriageable age approved by the Samaj. This group seceded and established the Sadharan Brahmo Samaj, Keshab remaining the leader of the Navavidhan. Keshab now began to be drawn more and more toward the Christ ideal, though under the influence of Sri Ramakrishna his devotion to the Divine Mother also deepened. His mental oscillation between Christ and the Divine Mother of Hinduism found no position of rest. In Bengal and some other parts of India the Brahmo movement took the form of unitarian Christianity, scoffed at Hindu rituals, and preached a crusade against image worship. Influenced by Western culture, it declared the supremacy of reason, advocated the ideals of the French Revolution, abolished the caste-system among its own members, stood for the emancipation of women, agitated for the abolition of early marriage, sanctioned the remarriage of widows, and encouraged various educational and social-reform movements. The immediate effect of the Brahmo movement in Bengal was the checking of the proselytizing activities of the Christian missionaries. It also raised Indian culture in the estimation of its English masters. But it was an intellectual and eclectic religious ferment born of the necessity of the time. Unlike Hinduism, it was not founded on the deep inner experiences of sages and prophets. Its influence was confined to a comparatively few educated men and women of the country, and the vast masses of the Hindus remained outside it. It sounded monotonously only one of the notes in the rich gamut of the Eternal Religion of the Hindus.
  --
   The other movement playing an important part in the nineteenth-century religious revival of India was the Arya Samaj. The Brahmo Samaj, essentially a movement of compromise with European culture, tacitly admitted the superiority of the West. But the founder of the Arya Samaj was a ' pugnacious Hindu sannyasi who accepted the challenge of Islam and Christianity and was resolved to combat all foreign influence in India. Swami Dayananda (1824-1883) launched this movement in Bombay in 1875, and soon its influence was felt throughout western India. The Swami was a great scholar of the Vedas, which he explained as being strictly monotheistic. He preached against the worship of images and re-established the ancient Vedic sacrificial rites. According to him the Vedas were the ultimate authority on religion, and he accepted every word of them as literally true. The Arya Samaj became a bulwark against the encroachments of Islam and Christianity, and its orthodox flavour appealed to many Hindu minds. It also assumed leadership in many movements of social reform. The caste-system became a target of its attack. Women it liberated from many of their social disabilities. The cause of education received from it a great impetus. It started agitation against early marriage and advocated the remarriage of Hindu widows. Its influence was strongest in the Punjab, the battle-ground of the Hindu and Islamic cultures. A new fighting attitude was introduced into the slumbering Hindu society. Unlike the Brahmo Samaj, the influence of the Arya Samaj was not confined to the intellectuals. It was a force that spread to the masses. It was a dogmatic movement intolerant of those who disagreed with its views, and it emphasized only one way, the Arya Samaj way, to the realization of Truth. Sri Ramakrishna met Swami Dayananda when the latter visited Bengal.
   --- KESHAB CHANDRA SEN
   Keshab Chandra Sen and Sri Ramakrishna met for the first time in the garden house of Jaygopal Sen at Belgharia, a few miles from Dakshineswar, where the great Brahmo leader was staying with some of his disciples. In many respects the two were poles apart, though an irresistible inner attraction was to make them intimate friends. The Master had realized God as Pure Spirit and Consciousness, but he believed in the various forms of God as well. Keshab, on the other hand, regarded image worship as idolatry and gave allegorical explanations of the Hindu deities. Keshab was an orator and a writer of books and magazine articles; Sri Ramakrishna had a horror of lecturing and hardly knew how to write his own name, Keshab's fame spread far and wide, even reaching the distant shores of England; the Master still led a secluded life in the village of Dakshineswar. Keshab emphasized social reforms for India's regeneration; to Sri Ramakrishna God-realization was the only goal of life. Keshab considered himself a disciple of Christ and accepted in a diluted form the Christian sacraments and Trinity; Sri Ramakrishna was the simple child of Kali, the Divine Mother, though he too, in a different way, acknowledged Christ's divinity. Keshab was a householder holder and took a real interest in the welfare of his children, whereas Sri Ramakrishna was a paramahamsa and completely indifferent to the life of the world. Yet, as their acquaintance ripened into friendship, Sri Ramakrishna and Keshab held each other in great love and respect. Years later, at the news of Keshab's death, the Master felt as if half his body had become paralyzed. Keshab's concepts of the harmony of religions and the Motherhood of God were deepened and enriched by his contact with Sri Ramakrishna.
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
  --
   Shivanath, one day, was greatly impressed by the Master's utter simplicity and abhorrence of praise. He was seated with Sri Ramakrishna in the latter's room when several rich men of Calcutta arrived. The Master left the room for a few minutes. In the mean time Hriday, his nephew, began to describe his samadhi to the visitors. The last few words caught the Master's ear as he entered the room. He said to Hriday: "What a mean-spirited fellow you must be to extol me thus before these rich men! You have seen their costly apparel and their gold watches and chains, and your object is to get from them as much money as you can. What do I care about what they think of me? (Turning to the gentlemen) No, my friends, what he has told you about me is not true. It was not love of God that made me absorbed in God and indifferent to external life. I became positively insane for some time. The sadhus who frequented this temple told me to practise many things. I tried to follow them, and the consequence was that my austerities drove me to insanity." This is a quotation from one of Shivanath's books. He took the Master's words literally and failed to see their real import.
   Shivanath vehemently criticized the Master for his other-worldly attitude toward his wife. He writes: "Ramakrishna was practically separated from his wife, who lived in her village home. One day when I was complaining to some friends about the virtual widowhood of his wife, he drew me to one side and whispered in my ear: 'Why do you complain? It is no longer possible; it is all dead and gone.' Another day as I was inveighing against this part of his teaching, and also declaring that our program of work in the Brahmo Samaj includes women, that ours is a social and domestic religion, and that we want to give education and social liberty to women, the saint became very much excited, as was his way when anything against his settled conviction was asserted — a trait we so much liked in him — and exclaimed, 'Go, thou fool, go and perish in the pit that your women will dig for you.' Then he glared at me and said: 'What does a gardener do with a young plant? Does he not surround it with a fence, to protect it from goats and cattle? And when the young plant has grown up into a tree and it can no longer be injured by cattle, does he not remove the fence and let the tree grow freely?' I replied, 'Yes, that is the custom with gardeners.' Then he remarked, 'Do the same in your spiritual life; become strong, be full-grown; then you may seek them.' To which I replied, 'I don't agree with you in thinking that women's work is like that of cattle, destructive; they are our associates and helpers in our spiritual struggles and social progress' — a view with which he could not agree, and he marked his dissent by shaking his head. Then referring to the lateness of the hour he jocularly remarked, 'It is time for you to depart; take care, do not be late; otherwise your woman will not admit you into her room.' This evoked hearty laughter."
  --
   To those who became his intimate disciples the Master was a friend, companion, and playmate. Even the chores of religious discipline would be lightened in his presence. The devotees would be so inebriated with pure joy in his company that they would have no time to ask themselves whether he was an Incarnation, a perfect soul, or a yogi. His very presence was a great teaching; words were superfluous. In later years his disciples remarked that while they were with him they would regard him as a comrade, but afterwards would tremble to think of their frivolities in the presence of such a great person. They had convincing proof that the Master could, by his mere wish, kindle in their hearts the love of God and give them His vision.
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
  --
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." Gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
   --- KEDAR
   Kedarnath Chatterji was endowed with a spiritual temperament and had tried various paths of religion, some not very commendable. When he met the Master at Dakshineswar he understood the true meaning of religion. It is said that the Master, weary of instructing devotees who were coming to him in great numbers for guidance, once prayed to the Goddess Kali: "Mother, I am tired of speaking to people. Please give power to Kedar, Girish, Ram, Vijay, and Mahendra to give them the preliminary instruction, so that just a little teaching from me will be enough." He was aware, however, of Kedar's lingering attachment to worldly things and often warned him about it.
   --- HARISH
  --
   Bhavanath Chatterji visited the Master while he was still in his teens. His parents and relatives regarded Sri Ramakrishna as an insane person and tried their utmost to prevent him from becoming intimate with the Master. But the young boy was very stubborn and often spent nights at Dakshineswar. He was greatly attached to Narendra, and the Master encouraged their friendship. The very sight of him often awakened Sri Ramakrishna's spiritual emotion.
   --- BALARAM BOSE
  --
   Girish Chandra Ghosh was a born rebel against God, a sceptic, a Bohemian, a drunkard. He was the greatest Bengali dramatist of his time, the father of the modem Bengali stage. Like other young men he had imbibed all the vices of the West. He had plunged into a life of dissipation and had become convinced that religion was only a fraud. Materialistic philosophy he justified as enabling one to get at least a little fun out of life. But a series of reverses shocked him and he became eager to solve the riddle of life. He had heard people say that in spiritual life the help of a guru was imperative and that the guru was to be regarded as God Himself. But Girish was too well acquainted with human nature to see perfection in a man. His first meeting with Sri Ramakrishna did not impress him at all. He returned home feeling as if he had seen a freak at a circus; for the Master, in a semi-conscious mood, had inquired whether it was evening, though the lamps were burning in the room. But their paths often crossed, and Girish could not avoid further encounters. The Master attended a performance in Girish's Star Theatre. On this occasion, too, Girish found nothing impressive about him. One day, however, Girish happened to see the Master dancing and singing with the devotees. He felt the contagion and wanted to join them, but restrained himself for fear of ridicule. Another day Sri Ramakrishna was about to give him spiritual instruction, when Girish said: "I don't want to listen to instructions. I have myself written many instructions. They are of no use to me. Please help me in a more tangible way If you can." This pleased the Master and he asked Girish to cultivate faith.
   As time passed, Girish began to learn that the guru is the one who silently unfolds the disciple's inner life. He became a steadfast devotee of the Master. He often loaded the Master with insults, drank in his presence, and took liberties which astounded the other devotees. But the Master knew that at heart Girish was tender, faithful, and sincere. He would not allow Girish to give up the theatre. And when a devotee asked him to tell Girish to give up drinking, he sternly replied: "That is none of your business. He who has taken charge of him will look after him. Girish is a devotee of heroic type. I tell you, drinking will not affect him." The Master knew that mere words could not induce a man to break deep-rooted habits, but that the silent influence of love worked miracles. Therefore he never asked him to give up alcohol, with the result that Girish himself eventually broke the habit. Sri Ramakrishna had strengthened Girish's resolution by allowing him to feel that he was absolutely free.
  --
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
   --- PURNA
  --
   Sri Ramakrishna also became acquainted with a number of people whose scholarship or wealth entitled them everywhere to respect. He had met, a few years before, Devendranath Tagore, famous all over Bengal for his wealth, scholarship, saintly character, and social position. But the Master found him disappointing; for, whereas Sri Ramakrishna expected of a saint complete renunciation of the world, Devendranath combined with his saintliness a life of enjoyment. Sri Ramakrishna met the great poet Michael Madhusudan, who had embraced Christianity "for the sake of his stomach". To him the Master could not impart instruction, for the Divine Mother "pressed his tongue". In addition he met Maharaja Jatindra Mohan Tagore, a titled aristocrat of Bengal; Kristodas Pal, the editor, social reformer, and patriot; Iswar Vidyasagar, the noted philanthropist and educator; Pundit Shashadhar, a great champion of Hindu orthodoxy; Aswini Kumar Dutta, a headmaster, moralist, and leader of Indian Nationalism; and Bankim Chatterji, a deputy magistrate, novelist, and essayist, and one of the fashioners of modern Bengali prose. Sri Ramakrishna was not the man to be dazzled by outward show, glory, or eloquence. A pundit without discrimination he regarded as a mere straw. He would search people's hearts for the light of God, and if that was missing he would have nothing to do with them.
   --- KRISTODAS PAL
   The Europeanized Kristodas Pal did not approve of the Master's emphasis on renunciation and said; "Sir, this cant of renunciation has almost ruined the country. It is for this reason that the Indians are a subject nation today. Doing good to others, bringing education to the door of the ignorant, and above all, improving the material conditions of the country — these should be our duty now. The cry of religion and renunciation would, on the contrary, only weaken us. You should advise the young men of Bengal to resort only to such acts as will uplift the country." Sri Ramakrishna gave him a searching look and found no divine light within, "You man of poor understanding!" Sri Ramakrishna said sharply. "You dare to slight in these terms renunciation and piety, which our scriptures describe as the greatest of all virtues! After reading two pages of English you think you have come to know the world! You appear to think you are omniscient. Well, have you seen those tiny crabs that are born in the Ganges just when the rains set in? In this big universe you are even less significant than one of those small creatures. How dare you talk of helping the world? The Lord will look to that. You haven't the power in you to do it." After a pause the Master continued: "Can you explain to me how you can work for others? I know what you mean by helping them. To feed a number of persons, to treat them when they are sick, to construct a road or dig a well — isn't that all? These, are good deeds, no doubt, but how trifling in comparison with the vastness of the universe! How far can a man advance in this line? How many people can you save from famine? Malaria has ruined a whole province; what could you do to stop its onslaught? God alone looks after the world. Let a man first realize Him. Let a man get the authority from God and be endowed with His power; then, and then alone, may he think of doing good to others. A man should first be purged of all egotism. Then alone will the Blissful Mother ask him to work for the world." Sri Ramakrishna mistrusted philanthropy that presumed to pose as charity. He warned people against it. He saw in most acts of philanthropy nothing but egotism, vanity, a desire for glory, a barren excitement to kill the boredom of life, or an attempt to soothe a guilty conscience. True charity, he taught, is the result of love of God — service to man in a spirit of worship.
   --- MONASTIC DISCIPLES
  --
   The first of these young men to come to the Master was Latu. Born of obscure parents, in Behar, he came to Calcutta in search of work and was engaged by Ramchandra Dutta as house-boy. Learning of the saintly Sri Ramakrishna, he visited the Master at Dakshineswar and was deeply touched by his cordiality. When he was about to leave, the Master asked him to take some money and return home in a boat or carriage. But Latu declared he had a few pennies and jingled the coins in his pocket. Sri Ramakrishna later requested Ram to allow Latu to stay with him permanently. Under Sri Ramakrishna's guidance Latu made great progress in meditation and was blessed with ecstatic visions, but all the efforts of the Master to give him a smattering of education failed. Latu was very fond of kirtan and other devotional songs but remained all his life illiterate.
   --- RAKHAL
  --
   To spread his message to the four corners of the earth Sri Ramakrishna needed a strong instrument. With his frail body and delicate limbs he could not make great journeys across wide spaces. And such an instrument was found in Narendranath Dutta, his beloved Naren, later known to the world as Swami Vivekananda. Even before meeting Narendranath, the Master had seen him in a vision as a sage, immersed in the meditation of the Absolute, who at Sri Ramakrishna's request had agreed to take human birth to assist him in his work.
   Narendra was born in Calcutta on January 12, 1863, of an aristocratic kayastha family. His mother was steeped in the great Hindu epics, and his father, a distinguished attorney of the Calcutta High Court, was an agnostic about religion, a friend of the poor, and a mocker at social conventions. Even in his boyhood and youth Narendra possessed great physical courage and presence of mind, a vivid imagination, deep power of thought, keen intelligence, an extraordinary memory, a love of truth, a passion for purity, a spirit of independence, and a tender heart. An expert musician, he also acquired proficiency in physics, astronomy, mathematics, philosophy, history, and literature. He grew up into an extremely handsome young man. Even as a child he practised meditation and showed great power of concentration. Though free and passionate in word and action, he took the vow of austere religious chastity and never allowed the fire of purity to be extinguished by the slightest defilement of body or soul.
   As he read in college the rationalistic Western philosophers of the nineteenth century, his boyhood faith in God and religion was unsettled. He would not accept religion on mere faith; he wanted demonstration of God. But very soon his passionate nature discovered that mere Universal Reason was cold and bloodless. His emotional nature, dissatisfied with a mere abstraction, required a concrete support to help him in the hours of temptation. He wanted an external power, a guru, who by embodying perfection in the flesh would still the commotion of his soul. Attracted by the magnetic personality of Keshab, he joined the Brahmo Samaj and became a singer in its choir. But in the Samaj he did not find the guru who could say that he had seen God.
  --
   A few more meetings completely removed from Narendra's mind the last traces of the notion that Sri Ramakrishna might be a monomaniac or wily hypnotist. His integrity, purity, renunciation, and unselfishness were beyond question. But Narendra could not accept a man, an imperfect mortal, as his guru. As a member of the Brahmo Samaj, he could not believe that a human intermediary was necessary between man and God. Moreover, he openly laughed at Sri Ramakrishna's visions as hallucinations. Yet in the secret chamber of his heart he bore a great love for the Master.
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
   At the beginning of 1884 Narendra's father suddenly died of heart-failure, leaving the family in a state of utmost poverty. There were six or seven mouths to feed at home. Creditors were knocking at the door. Relatives who had accepted his father's unstinted kindness now became enemies, some even bringing suit to deprive Narendra of his ancestral home. Actually starving and barefoot, Narendra searched for a job, but without success. He began to doubt whether anywhere in the world there was such a thing as unselfish sympathy. Two rich women made evil proposals to him and promised to put an end to his distress; but he refused them with contempt.
  --
   Nitya Niranjan Sen was a disciple of heroic type. He came to the Master when he was eighteen years old. He was a medium for a group of spiritualists. During his first visit the Master said to him: "My boy, if you think always of ghosts you will become a ghost, and if you think of God you will become God. Now, which do you prefer?" Niranjan severed all connexions with the spiritualists. During his second visit the Master embraced him and said warmly: "Niranjan, my boy, the days are flitting away. When will you realize God? This life will be in vain if you do not realize Him. When will you devote your mind wholly to God?" Niranjan was surprised to see the Master's great anxiety for his spiritual welfare. He was a young man endowed with unusual spiritual parts. He felt disdain for worldly pleasures and was totally guileless, like a child. But he had a violent temper. One day, as he was coming in a country boat to Dakshineswar, some of his fellow passengers began to speak ill of the Master. Finding his protest futile, Niranjan began to rock the boat, threatening to sink it in mid stream. That silenced the offenders. When he reported the incident to the Master, he was rebuked for his inability to curb his anger.
   --- JOGINDRA
  --
   Harinath had led the austere life of a brahmachari even from his early boyhood — bathing in the Ganges every day, cooking his own meals, waking before sunrise, and reciting the Gita from memory before leaving bed. He found in the Master the embodiment of the Vedanta scriptures. Aspiring to be a follower of the ascetic Sankara, he cherished a great hatred for women. One day he said to the Master that he could not allow even small girls to come near him. The Master scolded him and said: "You are talking like a fool. Why should you hate women? They are the manifestations of the Divine Mother. Regard them as your own mother and you will never feel their evil influence. The more you hate them, the more you will fall into their snares." Hari said later that these words completely changed his attitude toward women.
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
  --
   Hariprasanna, a college student, visited the Master in the company of his friends Sashi and Sarat. Sri Ramakrishna showed him great favour by initiating him into spiritual life. As long as he lived, Hariprasanna remembered and observed the following drastic advice of the Master: "Even if a woman is pure as gold and rolls on the ground for love of God, it is dangerous for a monk ever to look at her."
   --- KALI
  --
   Unsurpassed among the woman devotees of the Master in the richness of her devotion and spiritual experiences was Aghoremani Devi, an orthodox brahmin woman. Widowed at an early age, she had dedicated herself completely to spiritual pursuits. Gopala, the Baby Krishna, was her Ideal Deity, whom she worshipped following the vatsalya attitude of the Vaishnava religion, regarding Him as her own child. Through Him she satisfied her unassuaged maternal love, cooking for Him, feeding Him, bathing Him, and putting Him to bed. This sweet intimacy with Gopala won her the sobriquet of Gopal Ma, or Gopala's Mother. For forty years she had lived on the bank of the Ganges in a small, bare room, her only companions being a threadbare copy of the Ramayana and a bag containing her rosary. At the age of sixty, in 1884, she visited Sri Ramakrishna at Dakshineswar. During the second visit, as soon as the Master saw her, he said: "Oh, you have come! Give me something to eat." With great hesitation she gave him some ordinary sweets that she had purchased for him on the way. The Master ate them with relish and asked her to bring him simple curries or sweets prepared by her own hands. Gopal Ma thought him a queer kind of monk, for, instead of talking of God, he always asked for food. She did not want to visit him again, but an irresistible attraction brought her back to the temple garden; She carried with her some simple curries that she had cooked herself.
   One early morning at three o'clock, about a year later, Gopal Ma was about to finish her daily devotions, when she was startled to find Sri Ramakrishna sitting on her left, with his right hand clenched, like the hand of the image of Gopala. She was amazed and caught hold of the hand, whereupon the figure vanished and in its place appeared the real Gopala, her Ideal Deity. She cried aloud with joy. Gopala begged her for butter. She pleaded her poverty and gave Him some dry coconut candies. Gopala, sat on her lap, snatched away her rosary, jumped on her shoulders, and moved all about the room. As soon as the day broke she hastened to Dakshineswar like an insane woman. Of course Gopala accompanied her, resting His head on her shoulder. She clearly saw His tiny ruddy feet hanging over her breast. She entered Sri Ramakrishna's room. The Master had fallen into samadhi. Like a child, he sat on her lap, and she began to feed him with butter, cream, and other delicacies. After some time he regained consciousness and returned to his bed. But the mind of Gopala's Mother was still roaming in another plane. She was steeped in bliss. She saw Gopala frequently entering the Master's body and again coming out of it. When she returned to her hut, still in a dazed condition, Gopala accompanied her.
   She spent about two months in uninterrupted communion with God, the Baby Gopala never leaving her for a moment. Then the intensity of her vision was lessened; had it not been, her body would have perished. The Master spoke highly of her exalted spiritual condition and said that such vision of God was a rare thing for ordinary mortals. The fun-loving Master one day confronted the critical Narendranath with this simple-minded woman. No two could have presented a more striking contrast. The Master knew of Narendra's lofty contempt for all visions, and he asked the old lady to narrate her experiences to Narendra. With great hesitation she told him her story. Now and then she interrupted her maternal chatter to ask Narendra: "My son, I am a poor ignorant woman. I don't understand anything. You are so learned. Now tell me if these visions of Gopala are true." As Narendra listened to the story he was profoundly moved. He said, "Yes, mother, they are quite true." Behind his cynicism Narendra, too, possessed a heart full of love and tenderness.
   --- THE MARCH OF EVENTS
  --
   At Syampukur the devotees led an intense life. Their attendance on the Master was in itself a form of spiritual discipline. His mind was constantly soaring to an exalted plane of consciousness. Now and then they would catch the contagion of his spiritual fervour. They sought to divine the meaning of this illness of the Master, whom most of them had accepted as an Incarnation of God. One group, headed by Girish with his robust optimism and great power of imagination, believed that the illness was a mere pretext to serve a deeper purpose. The Master had willed his illness in order to bring the devotees together and promote solidarity among them. As soon as this purpose was served, he would himself get rid of the disease. A second group thought that the Divine Mother, in whose hand the Master was an instrument, had brought about this illness to serve Her own mysterious ends. But the young rationalists, led by Narendra, refused to ascribe a
   supernatural cause to a natural phenomenon. They believed that the Master's body, a material thing, was subject, like all other material things, to physical laws. Growth, development, decay, and death were laws of nature to which the Master's body could not but respond. But though holding differing views, they all believed that it was to him alone that they must look for the attainment of their spiritual goal.
  --
   It was at Cossipore that the curtain fell on the varied activities of the Master's life on the physical plane. His soul lingered in the body eight months more. It was the period of his great Passion, a constant crucifixion of the body and the triumphant revelation of the Soul. Here one sees the humanity and divinity of the Master passing and repassing across a thin border line. Every minute of those eight months was suffused with touching tenderness of heart and breath-taking elevation of spirit. Every word he uttered was full of pathos and sublimity.
   It took the group only a few days to become adjusted to the new environment. The Holy Mother, assisted by Sri Ramakrishna's niece, Lakshmi Devi, and a few woman devotees, took charge of the cooking for the Master and his attendants. Surendra willingly bore the major portion of the expenses, other householders contributing according to their means. Twelve disciples were constant attendants of the Master: Narendra, Rakhal, Baburam, Niranjan, Jogin, Latu, Tarak, the-elder Gopal, Kali, Sashi, Sarat, and the younger Gopal. Sarada, Harish, Hari, Gangadhar, and Tulasi visited the Master from time to time and practised sadhana at home. Narendra, preparing for his law examination, brought his books to the garden house in order to continue his studies during the infrequent spare moments. He encouraged his brother disciples to intensify their meditation, scriptural studies, and other spiritual disciplines. They all forgot their relatives and their
  --
   Yet one is not sure whether the Master's soul actually was tortured by this agonizing disease. At least during his moments of spiritual exaltation — which became almost constant during the closing days of his life on earth — he lost all consciousness of the body, of illness and suffering. One of his attendants (Latu, later known as Swami Adbhutananda.) said later on: "While Sri Ramakrishna lay sick he never actually suffered pain. He would often say: 'O mind! Forget the body, forget the sickness, and remain merged in Bliss.' No, he did not really suffer. At times he would be in a state when the thrill of joy was clearly manifested in his body. Even when he could not speak he would let us know in some way that there was no suffering, and this fact was clearly evident to all who watched him. People who did not understand him thought that his suffering was very great. What spiritual joy he transmitted to us at that time! Could such a thing have been possible if he had 'been suffering physically? It was during this period that he taught us again these truths: 'Brahman is always unattached. The three gunas are in It, but It is unaffected by them, just as the wind carries odour yet remains odourless.' 'Brahman is Infinite Being, Infinite Wisdom, Infinite Bliss. In It there exist no delusion, no misery, no disease, no death, no growth, no decay.' 'The Transcendental Being and the being within are one and the same. There is one indivisible Absolute Existence.'"
   The Holy Mother secretly went to a Siva temple across the Ganges to intercede with the Deity for the Master's recovery. In a revelation she was told to prepare herself for the inevitable end.

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   The greatness of the great
   Other Authors Nolini Kanta Gupta Publishers Note
  --
   The greatness of the great

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    a hieroglyph of the great Work.
     The word Pan is then explained, {Pi}, the letter of
  --
    exhibited as one aspect of the great Work. The last
    two paragraphs may have some reference to the 13th
  --
    Microprosopus. It is the true link between the greater
    and lesser countenances, whereas Daath is the false.
  --
    This Reason and Law is the Bond of the great Lie.
    Truth! Truth! Truth! crieth the Lord of the Abyss
  --
     Eleven is the great number of Magick, and this
    chapter indicates a supreme magical method; but it is
  --
    Key. But, as one proceeds, the Cross becomes greater,
    until it is the Ace, the Rose, until it is the Word.
  --
    meaning "Get out". This chapter describes the great
    Work under the figure of a man ridding himself of all
  --
     down the hand with a great sweep back and out,
     expelling forcibly thy breath, cry: {Alpha-Pi-Omicron
  --
    This Eagle is burnt up in the great Fire; yet not a
     feather is scorched. This Eagle is swallowed up
     in the great Sea; yet not a feather is wetted. so
     flieth He in the air, and lighteth upon the earth at
  --
     the great Sea!
    Death!
  --
    In V.V.V.V.V. is the great Work perfect.
    Therefore none is that pertaineth not to V.V.V.V.V.
  --
     from the great Sea, and to the great Sea they go.
    As they go they spill water; one day they will irrigate
  --
     This number 42 is the great Number of the Curse. See Liber
    418, Liber 500, and the essay on the Qabalah in the Temple of
  --
     They come from the great Sea, Binah, the City of the Pyramids.
    V.V.V.V.V. is indicated as one of these travellers; He is
  --
    Microprosopus and Macroprosopus, i.e. performing the great
    Work.
  --
     a greater feast for Death!" in THE BOOK OF
     THE LAW.
  --
    it is because such sacrifices come under the great Law
    of the Rosy Cross, the giving-up of the individuality,
  --
     greatest of them once remarked, "Quantum nobis
    prodest haec fabula Christi".
  --
    repose. Cynicism is a great cure for over-study.
     There is a great deal of cynicism in this book, in one
    place and another. It should be regarded as Angostura
  --
     expound THE great WORK fully, from The
     beginning even unto The End thereof.
  --
     O Master! Expound thou THE great WORK
     unto us, O Master!
  --
     Work! and THE great WORK is not so far
     beyond!
  --
    mother-letter {Aleph} is an inadequate solution of the great
    Problem. {Aleph} is identified with the Yoni, for all the
  --
    O sublime tragedy and comedy of THE great
     WORK!
  --
    simplicity, praises the great Work; rejoices in its
    sublimity, in the supreme Art, in the intensity of the
  --
    Determinism. It hymns the great law of Equilibrium
    and Compensation, but cynically criticises all philo-
  --
  in this case, the great Work. And they also begin the word "opening". I hindu
  philosophy, it is said that Shiva, the Destroyer, is asleep, and that when he o
  --
  ment of the great Work. But the "eye" of Shiva is also his Lingam. Shiva is
  himself the Mahalingam, which unites these symbolisms. The opening of the eye,
  --
  of the great Work-all these are different ways of saying the same thing.
   The last paragraph is even obscurer to those unfamiliar to the masterpiece
  --
   The doctrine is that the great Work should be accomplished without creating n
  Karma, for the letter N, the fish, the vesica, the womb, breeds, whereas the Ey
  --
    (As a great poet has expressed it: "We don't want to
    fight, but, by Jingo, if we do-") This is his meaning
  --
     more light but That of the great fire that shall
     consume your dust to ashes!
  --
    the great Work. You may occupy yourself for a time
    with other things, but you will only increase your
  --
     at Rumpelmayer's is great, and the Mousse Noix
     is like Nepthys for perfection.
  --
     the sign of the great WORK, for the great
     WORK is accomplished in Silence. And behold is
  --
    Tetragrammaton; this is the great and mysterious
    Divided Name; by adding the terminations Yod He,
  --
    The great Wheel of Samsara.
    The Wheel of the Law [Dhamma].
  --
    liberty of the Russian is immensely greater than that of
    the Englishman. The latest Radical devices for
  --
     The Adept has performed the great Work; He has
    reduced the Many to Naught; as a consequence, he
  --
     It means that, however great may be one's own
    achievements the gifts from on high are still better.
  --
    whiteness, appearing at the extreme end of great
    blackness.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  When we leave the field of art for that of spiritual religion, the scarcity of competent reporters becomes even more strongly marked. Of the day-to-day life of the great theocentric saints and contemplatives we know, in the great majority of cases, nothing whatever. Many, it is true, have recorded their doctrines in writing, and a few, such as St. Augustine, Suso and St. Teresa, have left us autobiographies of the greatest value.
  But, all doctrinal writing is in some measure formal and impersonal, while the autobiographer tends to omit what he regards as trifling matters and suffers from the further disadvantage of being unable to say how he strikes other people and in what way he affects their lives. Moreover, most saints have left neither writings nor self-portraits, and for knowledge of their lives, their characters and their teachings, we are forced to rely upon the records made by their disciples who, in most cases, have proved themselves singularly incompetent as reporters and biographers. Hence the special interest attaching to this enormously detailed account of the daily life and conversations of Sri Ramakrishna.
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagiography. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a biographical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  --
  The life and teachings of Sri Ramakrishna have redirected the thoughts of the denationalized Hindus to the spiritual ideals of their forefa thers. During the latter part of the nineteenth century his was the time-honoured role of the Saviour of the Eternal Religion of the Hindus. His teachings played an important part in liberalizing the minds of orthodox pundits and hermits. Even now he is the silent force that is moulding the spiritual destiny of India. His great disciple, Swami Vivekananda, was the first Hindu missionary to preach the message of Indian culture to the enlightened minds of Europe and America. The full consequence of Swami Vivekn and work is still in the womb of the future.
  May this translation of the first book of its kind in the religious history of the world, being the record of the direct words of a prophet, help stricken humanity to come nearer to the Eternal Verity of life and remove dissension and quarrel from among the different faiths!
  --
  In the life of the great Saviours and Prophets of the world it is often found that they are accompanied by souls of high spiritual potency who play a conspicuous part in the furtherance of their Master's mission. They become so integral a part of the life and work of these great ones that posterity can think of them only in mutual association. Such is the case with Sri Ramakrishna and M., whose diary has come to be known to the world as the Gospel of Sri Ramakrishna in English and as Sri Rmakrishna Kathmrita in the original Bengali version.
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  This epoch-making event of his life came about in a very strange way. M. belonged to a joint family with several collateral members. Some ten years after he began his career as an educationist, bitter quarrels broke out among the members of the family, driving the sensitive M. to despair and utter despondency. He lost all interest in life and left home one night to go into the wide world with the idea of ending his life. At dead of night he took rest in his sister's house at Baranagar, and in the morning, accompanied by a nephew Siddheswar, he wandered from one garden to another in Calcutta until Siddheswar brought him to the Temple Garden of Dakshineswar where Sri Ramakrishna was then living. After spending some time in the beautiful rose gardens there, he was directed to the room of the Paramahamsa, where the eventful meeting of the Master and the disciple took place on a blessed evening (the exact date is not on record) on a Sunday in March 1882. As regards what took place on the occasion, the reader is referred to the opening section of the first chapter of the Gospel.
  --
  It did not take much time for M. to become very intimate with the Master, or for the Master to recognise in this disciple a divinely commissioned partner in the fulfilment of his spiritual mission. When M. was reading out the Chaitanya Bhagavata, the Master discovered that he had been, in a previous birth, a disciple and companion of the great Vaishnava Teacher, Sri Chaitanya Mahaprabhu, and the Master even saw him 'with his naked eye' participating in the ecstatic mass-singing of the Lord's name under the leadership of that Divine personality. So the Master told M, "You are my own, of the same substance as the father and the son," indicating thereby that M. was one of the chosen few and a part and parcel of his Divine mission.
  There was an urge in M. to abandon the household life and become a Sannysin. When he communicated this idea to the Master, he forbade him saying," Mother has told me that you have to do a little of Her work you will have to teach Bhagavata, the word of God to humanity. The Mother keeps a Bhagavata Pandit with a bondage in the world!"
  --
  An appropriate allusion indeed! Bhagavata, the great scripture that has given the word of Sri Krishna to mankind, was composed by the Sage Vysa under similar circumstances. When caught up in a mood of depression like that of M, Vysa was advised by the sage Nrada that he would gain peace of mind only qn composing a work exclusively devoted to the depiction of the Lord's glorious attributes and His teachings on Knowledge and Devotion, and the result was that the world got from Vysa the invaluable gift of the Bhagavata Purana depicting the life and teachings of Sri Krishna.
  From the mental depression of the modem Vysa, the world has obtained the Kathmrita (Bengali Edition) the Gospel of Sri Ramakrishna in English.
  Sri Ramakrishna was a teacher for both the Orders of mankind, Sannysins and householders. His own life offered an ideal example for both, and he left behind disciples who followed the highest traditions he had set in respect of both these ways of life. M., along with Nag Mahashay, exemplified how a householder can rise to the highest level of sagehood. M. was married to Nikunja Devi, a distant relative of Keshab Chander Sen, even when he was reading at College, and he had four children, two sons and two daughters. The responsibility of the family, no doubt, made him dependent on his professional income, but the great devotee that he was, he never compromised with ideals and principles for this reason. Once when he was working as the headmaster in a school managed by the great Vidysgar, the results of the school at the public examination happened to be rather poor, and Vidysgar attri buted it to M's preoccupation with the Master and his consequent failure to attend adequately to the school work. M. at once resigned his post without any thought of the morrow. Within a fortnight the family was in poverty, and M. was one day pacing up and down the verandah of his house, musing how he would feed his children the next day. Just then a man came with a letter addressed to 'Mahendra Babu', and on opening it, M. found that it was a letter from his friend Sri Surendra Nath Banerjee, asking whether he would like to take up a professorship in the Ripon College. In this way three or four times he gave up the job that gave him the wherewithal to support the family, either for upholding principles or for practising spiritual Sadhanas in holy places, without any consideration of the possible dire worldly consequences; but he was always able to get over these difficulties somehow, and the interests of his family never suffered. In spite of his disregard for worldly goods, he was, towards the latter part of his life, in a fairly flourishing condition as the proprietor of the Morton School which he developed into a noted educational institution in the city. The Lord has said in the Bhagavad Git that in the case of those who think of nothing except Him, He Himself would take up all their material and spiritual responsibilities. M. was an example of the truth of the Lord's promise.
  Though his children received proper attention from him, his real family, both during the Master's lifetime and after, consisted of saints, devotees, Sannysins and spiritual aspirants. His life exemplifies the Master's teaching that an ideal householder must be like a good maidservant of a family, loving and caring properly for the children of the house, but knowing always that her real home and children are elsewhere. During the Master's lifetime he spent all his Sundays and other holidays with him and his devotees, and besides listening to the holy talks and devotional music, practised meditation both on the Personal and the Impersonal aspects of God under the direct guidance of the Master. In the pages of the Gospel the reader gets a picture of M.'s spiritual relationship with the Master how from a hazy belief in the Impersonal God of the Brahmos, he was step by step brought to accept both Personality and Impersonality as the two aspects of the same Non-dual Being, how he was convinced of the manifestation of that Being as Gods, Goddesses and as Incarnations, and how he was established in a life that was both of a Jnni and of a Bhakta. This Jnni-Bhakta outlook and way of living became so dominant a feature of his life that Swami Raghavananda, who was very closely associated with him during his last six years, remarks: "Among those who lived with M. in latter days, some felt that he always lived in this constant and conscious union with God even with open eyes (i.e., even in waking consciousness)." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXXVII. P. 442.)
  --
  While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage alone to leave a graphic and exact account of them for posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the ingrained habit of diary-keeping with which M. was endowed.
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and Evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  During the Master's lifetime M. does not seem to have revealed the contents of his diary to any one. There is an unconfirmed tradition that when the Master saw him taking notes, he expressed apprehension at the possibility of his utilising these to publicise him like Keshab Sen; for the great Master was so full of the spirit of renunciation and humility that he disliked being lionised. It must be for this reason that no one knew about this precious diary of M. for a decade until he brought out selections from it as a pamphlet in English in 1897 with the Holy Mother's blessings and permission. The Holy Mother, being very much pleased to hear parts of the diary read to her in Bengali, wrote to M.: "When I heard the Kathmrita, (Bengali name of the book) I felt as if it was he, the Master, who was saying all that." ( Ibid Part I. P 37.)
  The two pamphlets in English entitled the Gospel of Sri Ramakrishna appeared in October and November 1897. They drew the spontaneous acclamation of Swami Vivekananda, who wrote on 24th November of that year from Dehra Dun to M.:"Many many thanks for your second leaflet. It is indeed wonderful. The move is quite original, and never was the life of a great Teacher brought before the public untarnished by the writer's mind, as you are doing. The language also is beyond all praise, so fresh, so pointed, and withal so plain and easy. I cannot express in adequate terms how I have enjoyed them. I am really in a transport when I read them. Strange, isn't it? Our Teacher and Lord was so original, and each one of us will have to be original or nothing.
  I now understand why none of us attempted His life before. It has been reserved for you, this great work. He is with you evidently." ( Vednta Kesari Vol. XIX P. 141. Also given in the first edition of the Gospel published from Ramakrishna Math, Madras in 1911.)
  And Swamiji added a post script to the letter: "Socratic dialogues are Plato all over you are entirely hidden. Moreover, the dramatic part is infinitely beautiful. Everybody likes it here or in the West." Indeed, in order to be unknown, Mahendranath had used the pen-name M., under which the book has been appearing till now. But so great a book cannot remain obscure for long, nor can its author remain unrecognised by the large public in these modern times. M. and his book came to be widely known very soon and to meet the growing demand, a full-sized book, Vol. I of the Gospel, translated by the author himself, was published in 1907 by the Brahmavadin Office, Madras. A second edition of it, revised by the author, was brought out by the Ramakrishna Math, Madras in December 1911, and subsequently a second part, containing new chapters from the original Bengali, was published by the same Math in 1922. The full English translation of the Gospel by Swami Nikhilananda appeared first in 1942.
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  --
  It looks as if M. was brought to the world by the great Master to record his words and transmit them to posterity. Swami Sivananda, a direct disciple of the Master and the second President of the Ramakrishna Math and Mission, says on this topic: "Whenever there was an interesting talk, the Master would call Master Mahashay if he was not in the room, and then draw his attention to the holy words spoken. We did not know then why the Master did so. Now we can realise that this action of the Master had an important significance, for it was reserved for Master Mahashay to give to the world at large the sayings of the Master." ( Vednta Kesari Vol. XIX P 141.) Thanks to M., we get, unlike in the case of the great teachers of the past, a faithful record with date, time, exact report of conversations, description of concerned men and places, references to contemporary events and personalities and a hundred other details for the last four years of the Master's life (1882-'86), so that no one can doubt the historicity of the Master and his teachings at any time in the future.
  M. was, in every respect, a true missionary of Sri Ramakrishna right from his first acquaintance with him in 1882. As a school teacher, it was a practice with him to direct to the Master such of his students as had a true spiritual disposition. Though himself prohibited by the Master to take to monastic life, he encouraged all spiritually inclined young men he came across in his later life to join the monastic Order. Swami Vijnanananda, a direct Sannysin disciple of the Master and a President of the Ramakrishna Order, once remarked to M.: "By enquiry, I have come to the conclusion that eighty percent and more of the Sannysins have embraced the monastic life after reading the Kathmrita (Bengali name of the book) and coming in contact with you." ( M
  --
  In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the great Master, unless devotees and admirers had already gathered in his room seeking his holy company.
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the great Master.
  Though a much-sought-after spiritual guide, an educationist of repute, and a contemporary and close associate of illustrious personages like Sri Ramakrishna, Swami Vivekananda, Keshab Chander Sen and Iswar Chander Vidysgar, he was always moved by the noble humanity of a lover of God, which consists in respecting the personalities of all as receptacles of the Divine Spirit. So he taught without the consciousness of a teacher, and no bar of superiority stood in the way of his doing the humblest service to his students and devotees. "He was a commission of love," writes his close devotee, Swami Raghavananda, "and yet his soft and sweet words would pierce the stoniest heart, make the worldly-minded weep and repent and turn Godwards."
  --
  About twenty-seven years of his life he spent in this way in the heart of the great city of Calcutta, radiating the Master's thoughts and ideals to countless devotees who flocked to him, and to still larger numbers who read his Kathmrita (English Edition : The Gospel of Sri Ramakrishna), the last part of which he had completed before June 1932 and given to the press. And miraculously, as it were, his end also came immediately after he had completed his life's mission. About three months earlier he had come to stay at his home at 13/2 Gurdasprasad Chaudhuary Lane at Thakur Bari, where the Holy Mother had herself installed the Master and where His regular worship was being conducted for the previous 40 years. The night of 3rd June being the Phalahrini Kli Pooja day, M.
  had sent his devotees who used to keep company with him, to attend the special worship at Belur Math at night. After attending the service at the home shrine, he went through the proof of the Kathmrita for an hour. Suddenly he got a severe attack of neuralgic pain, from which he had been suffering now and then, of late. Before 6 a.m. in the early hours of 4th June 1932 he passed away, fully conscious and chanting: 'Gurudeva-Ma, Kole tule na-o (Take me in your arms! O Master! O Mother!!)'

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  There is an inherently minimum set of essential concepts and current information, cognizance of which could lead to our operating our planet Earth to the lasting satisfaction and health of all humanity. With this objective, we set out on our review of the spectrum of significant experiences and seek therein for the greatest meanings as well as for the family of generalized principles governing the realization of their optimum significance to humanity aboard our Sun circling planet Earth.
  We must start with scientific fundamentals, and that means with the data of experiments and not with assumed axioms predicated only upon the misleading nature of that which only superficially seems to be obvious. It is the consensus of great scientists that science is the attempt to set in order the facts of experience.
  Holding within their definition, we define Universe as the aggregate of allhumanity's consciously apprehended and communicated, nonsimultaneous, and only partially overlapping experiences. An aggregate of finites is finite. Universe is a finite but nonsimultaneously conceptual scenario.
  --
  Where else might society turn for advice? Unguided by science, society is allowed to go right on filling its childrens' brain banks with large inventories of competence-devastating misinformation. In order to emerge from its massive ignorance, society will probably have to rely exclusively upon its individuals' own minds to survey the pertinent experimental data-as do all great scientist-artists. This, in effect, is what the intuition of world-around youth is beginning to do. Mind can see that reality is evoluting into weightless metaphysics. The wellspring of reality is the family of weightless generalized principles.
  It is essential to release humanity from the false fixations of yesterday, which seem now to bind it to a rationale of action leading only to extinction.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  though they could look down from a great height upon a world
  which their consciousness could penetrate without being sub-
  --
  A sense of spatial immensity, in greatness and smallness, dis-
  articulating and spacing out, within a sphere of indefinite radius,

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Evening Talks collected here may afford to the outside world a glimpse of his external personality and give the seeker some idea of its richness, its many-sidedness, its uniqueness. One can also form some notion of Sri Aurobindo's personality from the books in which the height, the universal sweep and clear vision of his integral ideal and thought can be seen. His writings are, in a sense, the best representative of his mental personality. The versatile nature of his genius, the penetrating power of his intellect, his extraordinary power of expression, his intense sincerity, his utter singleness of purpose all these can be easily felt by any earnest student of his works. He may discover even in the realm of mind that Sri Aurobindo brings the unlimited into the limited. Another side of his dynamic personality is represented by the Ashram as an institution. But the outer, if one may use the phrase, the human side of his personality, is unknown to the outside world because from 1910 to 1950 a span of forty years he led a life of outer retirement. No doubt, many knew about his staying at Pondicherry and practising some kind of very special Yoga to the mystery of which they had no access. To some, perhaps, he was living a life of enviable solitude enjoying the luxury of a spiritual endeavour. Many regretted his retirement as a great loss to the world because they could not see any external activity on his part which could be regarded as 'public', 'altruistic' or 'beneficial'. Even some of his admirers thought that he was after some kind of personal salvation which would have very little significance for mankind in general. His outward non-participation in public life was construed by many as lack of love for humanity.
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]
   Twice he found it necessary to go out of his way to make public pronouncements on important world-issues, which shows distinctly that renunciation of life is not a part of his Yoga. "The first was in relation to the Second World War. At the beginning he did not actively concern himself with it, but when it appeared as if Hitler would crush all the forces opposed to him and Nazism dominate the world, he began to intervene."[2]
  --
   Over and above Sadhana, writing work and rendering spiritual help to the world during his apparent retirement there were plenty of other activities of which the outside world has no knowledge. Many prominent as well as less known persons sought and obtained interviews with him during these years. Thus, among well-known persons may be mentioned C.R. Das, Lala Lajpat Rai, Sarala Devi, Dr. Munje, Khasirao Jadhav, Tagore, Sylvain Levy. The great national poet of Tamil Nadu, S. Subramanya Bharati, was in contact with Sri Aurobindo for some years during his stay at Pondicherry; so was V.V.S. Aiyar. The famous V. Ramaswamy Aiyangar Va Ra of Tamil literature[3] stayed with Sri Aurobindo for nearly three years and was influenced by him. Some of these facts have been already mentioned in The Life of Sri Aurobindo.
   Jung has admitted that there is an element of mystery, something that baffles the reason, in human personality. One finds that the greater the personality the greater is the complexity. And this is especially so with regard to spiritual personalities whom the Gita calls Vibhutis and Avatars.
   Sri Aurobindo has explained the mystery of personality in some of his writings. Ordinarily by personality we mean something which can be described as "a pattern of being marked out by a settled combination of fixed qualities, a determined character.... In one view personality is regarded as a fixed structure of recognisable qualities expressing a power of being"; another idea regards "personality as a flux of self-expressive or sensitive and responsive being.... But flux of nature and fixity of nature" which some call character "are two aspects of being neither of which, nor indeed both together, can be a definition of personality.... But besides this flux and this fixity there is also a third and occult element, the Person behind of whom the personality is a self-expression; the Person puts forward the personality as his role, character, persona, in the present act of his long drama of manifested existence. But the Person is larger than his personality, and it may happen that this inner largeness overflows into the surface formation; the result is a self-expression of being which can no longer be described by fixed qualities, normalities of mood, exact lineaments, or marked out by structural limits."[4]
  --
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.
   greatness is magnetic and in a sense contagious. Wherever manifested, greatness is claimed by humanity as something that reveals the possibility of the race. The highest utility of greatness is not merely to attract us but to inspire us to follow it and rise to our own highest spiritual stature. To the majority of men Truth remains abstract, impersonal and far unless it is seen and felt concretely in a human personality. A man never knows a truth actively except through a person and by embodying it in his own personality. Some glimpse of the Truth-Consciousness which Sri Aurobindo embodied may be caught in these Evening Talks.
   ***

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  India has far greater geniuses than these and in the most
  varied fields, scientific, literary, philosophic, spiritual. It is true
  --
  to serve. This is the great, the only remedy.
  3 November 1931
  --
  ugly and could justifiably cause anxiety, and a great confusion
  Series One - To Her Son
  --
  the Governor (Solmiac) showed great kindness and resolve at
  the same time. His goodwill is beyond all praise. Finally, it all

0.01 - Life and Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  HERE are two necessities of Nature's workings which seem always to intervene in the greater forms of human activity, whether these belong to our ordinary fields of movement or seek those exceptional spheres and fulfilments which appear to us high and divine. Every such form tends towards a harmonised complexity and totality which again breaks apart into various channels of special effort and tendency, only to unite once more in a larger and more puissant synthesis. Secondly, development into forms is an imperative rule of effective manifestation; yet all truth and practice too strictly formulated becomes old and loses much, if not all, of its virtue; it must be constantly renovated by fresh streams of the spirit revivifying the dead or dying vehicle and changing it, if it is to acquire a new life. To be perpetually reborn is the condition of a material immortality. We are in an age, full of the throes of travail, when all forms of thought and activity that have in themselves any strong power of utility or any secret virtue of persistence are being subjected to a supreme test and given their opportunity of rebirth. The world today presents the aspect of a huge cauldron of Medea in which all things are being cast, shredded into pieces, experimented on, combined and recombined either to perish and provide the scattered material of new forms or to emerge rejuvenated and changed for a fresh term of existence. Indian Yoga, in its essence a special action or formulation of certain great powers of Nature, itself specialised, divided and variously formulated, is potentially one of these dynamic elements of the future life of humanity. The child of immemorial ages, preserved by its vitality and truth into our modern times, it is now emerging from the secret schools and ascetic retreats in which it had taken refuge and is seeking its place in the future sum of living human powers and utilities. But it has first to rediscover itself, bring to the surface
  The Conditions of the Synthesis
  --
  In the right view both of life and of Yoga all life is either consciously or subconsciously a Yoga. For we mean by this term a methodised effort towards self-perfection by the expression of the secret potentialities latent in the being and - highest condition of victory in that effort - a union of the human individual with the universal and transcendent Existence we see partially expressed in man and in the Cosmos. But all life, when we look behind its appearances, is a vast Yoga of Nature who attempts in the conscious and the subconscious to realise her perfection in an ever-increasing expression of her yet unrealised potentialities and to unite herself with her own divine reality. In man, her thinker, she for the first time upon this Earth devises selfconscious means and willed arrangements of activity by which this great purpose may be more swiftly and puissantly attained.
  Yoga, as Swami Vivekananda has said, may be regarded as a means of compressing one's evolution into a single life or a few years or even a few months of bodily existence. A given system of Yoga, then, can be no more than a selection or a compression, into narrower but more energetic forms of intensity, of the general methods which are already being used loosely, largely, in a leisurely movement, with a profuser apparent waste of material and energy but with a more complete combination by the great
  Mother in her vast upward labour. It is this view of Yoga that can alone form the basis for a sound and rational synthesis of Yogic methods. For then Yoga ceases to appear something mystic and abnormal which has no relation to the ordinary processes of the World-Energy or the purpose she keeps in view in her two great movements of subjective and objective selffulfilment; it reveals itself rather as an intense and exceptional use of powers that she has already manifested or is progressively
  Life and Yoga
  --
  God. Therefore we see in India that a sharp incompatibility has been created between life in the world and spiritual growth and perfection, and although the tradition and ideal of a victorious harmony between the inner attraction and the outer demand remains, it is little or else very imperfectly exemplified. In fact, when a man turns his vision and energy inward and enters on the path of Yoga, he is popularly supposed to be lost inevitably to the great stream of our collective existence and the secular effort of humanity. So strongly has the idea prevailed, so much has it been emphasised by prevalent philosophies and religions that to escape from life is now commonly considered as not only the necessary condition, but the general object of Yoga. No synthesis of Yoga can be satisfying which does not, in its aim, reunite God and Nature in a liberated and perfected human life or, in its method, not only permit but favour the harmony of our inner and outer activities and experiences in the divine consummation of both. For man is precisely that term and symbol of a higher Existence descended into the material world in which it is possible for the lower to transfigure itself and put on the nature of the higher and the higher to reveal itself in the forms of the lower. To avoid the life which is given him for the realisation of that possibility, can never be either the indispensable condition or the whole and ultimate object of his supreme endeavour or of his most powerful means of self-fulfilment. It can only be a temporary necessity under certain conditions or a specialised extreme effort imposed on the individual so as to prepare a greater general possibility for the race. The true and full object and utility of Yoga can only be accomplished when the conscious
  Yoga in man becomes, like the subconscious Yoga in Nature, outwardly conterminous with life itself and we can once more, looking out both on the path and the achievement, say in a more perfect and luminous sense: "All life is Yoga."

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Self-love is the great obstacle.
  Divine love is the great remedy.
  20 July 1932
  --
  True greatness, true superiority lies in kindness and goodwill.
  I trust that X is not truly provoking. I would not like it at
  --
  It needs a great vigilance to correct that - and a very firm resolution too. This incident may be meant to raise in you the
  resolution.
  --
  We want to be faithful workers for the great Victory.
  26 June 1933
  --
  I have great difficulty in following him. I miss more than
  half.
  --
  of the bad things. But this should be done with great care so as
  not to go to the other extreme and throw away things that may
  --
  with great calm, but also with great determination.
  25 December 1934
  --
  When I speak to you so frankly, I am giving you a great proof
  of confidence.

0.02 - The Three Steps of Nature, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  If, then, this inferior equilibrium is the basis and first means of the higher movements which the universal Power contemplates and if it constitutes the vehicle in which the Divine here seeks to reveal Itself, if the Indian saying is true that the body is the instrument provided for the fulfilment of the right law of our nature, then any final recoil from the physical life must be a turning away from the completeness of the divine Wisdom and a renunciation of its aim in earthly manifestation. Such a refusal may be, owing to some secret law of their development, the right attitude for certain individuals, but never the aim intended for mankind. It can be, therefore, no integral Yoga which ignores the body or makes its annulment or its rejection indispensable to a perfect spirituality. Rather, the perfecting of the body also should be the last triumph of the Spirit and to make the bodily life also divine must be God's final seal upon His work in the universe. The obstacle which the physical presents to the spiritual is no argument for the rejection of the physical; for in the unseen providence of things our greatest difficulties are our best opportunities. A supreme difficulty is Nature's indication to us of a supreme conquest to be won and an ultimate problem to be solved; it is not a warning of an inextricable snare to be shunned or of an enemy too strong for us from whom we must flee.
  Equally, the vital and nervous energies in us are there for a great utility; they too demand the divine realisation of their possibilities in our ultimate fulfilment. The great part assigned to this element in the universal scheme is powerfully emphasised by the catholic wisdom of the Upanishads. "As the spokes of a wheel in its nave, so in the Life-Energy is all established, the triple knowledge and the Sacrifice and the power of the strong and the purity of the wise. Under the control of the LifeEnergy is all this that is established in the triple heaven."2 It is therefore no integral Yoga that kills these vital energies, forces them into a nerveless quiescence or roots them out as the source
   annakos.a and pran.akos.a.
  --
   common possession. In actual appearance it would seem as if it were only developed to the fullest in individuals and as if there were great numbers and even the majority in whom it is either a small and ill-organised part of their normal nature or not evolved at all or latent and not easily made active.
  Certainly, the mental life is not a finished evolution of Nature; it is not yet firmly founded in the human animal. The sign is that the fine and full equilibrium of vitality and matter, the sane, robust, long-lived human body is ordinarily found only in races or classes of men who reject the effort of thought, its disturbances, its tensions, or think only with the material mind.
  --
  Nor are the disturbances created by her process as great as is often represented. Some of them are the crude beginnings of new manifestations; others are an easily corrected movement of disintegration, often fruitful of fresh activities and always a small price to pay for the far-reaching results that she has in view.
  We may perhaps, if we consider all the circumstances, come
  --
  And when the preliminary conditions are satisfied, when the great endeavour has found its base, what will be the nature of that farther possibility which the activities of the intellectual life must serve? If Mind is indeed Nature's highest term, then the entire development of the rational and imaginative intellect and the harmonious satisfaction of the emotions and sensibilities must be to themselves sufficient. But if, on the contrary, man is more than a reasoning and emotional animal, if beyond that which is being evolved, there is something that has to be evolved, then it may well be that the fullness of the mental life, the suppleness, flexibility and wide capacity of the intellect, the ordered richness of emotion and sensibility may be only a passage towards the development of a higher life and of more powerful faculties which are yet to manifest and to take possession of the lower instrument, just as mind itself has so taken possession of the body that the physical being no longer lives only for its own satisfaction but provides the foundation and the materials for a superior activity.
  The assertion of a higher than the mental life is the whole foundation of Indian philosophy and its acquisition and organisation is the veritable object served by the methods of Yoga.
  --
   as well as ascend the great stair of existence. For if the eternal
  Wisdom exists at all, the faculty of Mind also must have some high use and destiny. That use must depend on its place in the ascent and in the return and that destiny must be a fulfilment and transfiguration, not a rooting out or an annulling.
  We perceive, then, these three steps in Nature, a bodily life which is the basis of our existence here in the material world, a mental life into which we emerge and by which we raise the bodily to higher uses and enlarge it into a greater completeness, and a divine existence which is at once the goal of the other two and returns upon them to liberate them into their highest possibilities. Regarding none of them as either beyond our reach or below our nature and the destruction of none of them as essential to the ultimate attainment, we accept this liberation and fulfilment as part at least and a large and important part of the aim of Yoga.
  

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
   As years passed the evening sittings went on changing their time and often those disciples who came from outside for a temporary stay for Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  in novels; day-to-day existence is full of sufferings great and
  small, and it is only by identification with the Divine Consciousness that one can attain and preserve the true unchanging
  --
  where happiness can no longer enter. Your great strength was
  your smile; because you knew how to smile at life, you also
  --
  For the past two days I have felt a great despair and
  sadness - so much that I think if it goes on for a few
  --
  A great promise came from above for you yesterday6, the
  promise that you will be delivered from all your difficulties and
  --
  and to quell this great revolt which has no reason. Let me take
  you in my arms, bathe you in my love and wipe away even the
  --
  purchased at a cost of Rs. 30, you and Z have taken a great deal
  of trouble to dye it, and I tell you that I have found a way of
  --
  there is a great confusion which often brings a clouding of
  the consciousness. You must not let this upset you too much,
  --
  movements; but at the same time, you may be sure that I appreciate and love your work immensely. I have great admiration for
  your embroidery, and for you, great love.
  Your mother.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Yet he admits so much of spirituality as has been enforced on his customary ideas by the great religious outbursts of the past and he makes in his scheme of society a place, venerable though not often effective, for the priest or the learned theologian who can be trusted to provide him with a safe and ordinary spiritual pabulum. But to the man who would assert for himself the liberty of spiritual experience and the spiritual life, he assigns, if he admits him at all, not the vestment of the priest but the robe of the Sannyasin. Outside society let him exercise his dangerous freedom. So he may even serve as a human lightning-rod receiving the electricity of the Spirit and turning it away from the social edifice.
  Nevertheless it is possible to make the material man and his life moderately progressive by imprinting on the material mind the custom of progress, the habit of conscious change, the fixed idea of progression as a law of life. The creation by this means of progressive societies in Europe is one of the greatest triumphs of Mind over Matter. But the physical nature has its revenge; for the progress made tends to be of the grosser and more outward kind and its attempts at a higher or a more rapid movement bring about great wearinesses, swift exhaustions, startling recoils.
  It is possible also to give the material man and his life a moderate spirituality by accustoming him to regard in a religious spirit all the institutions of life and its customary activities. The creation of such spiritualised communities in the East has been one of the greatest triumphs of Spirit over Matter. Yet here, too, there is a defect; for this often tends only to the creation of a religious temperament, the most outward form of spirituality.
  Its higher manifestations, even the most splendid and puissant, either merely increase the number of souls drawn out of social life and so impoverish it or disturb the society for a while by a momentary elevation. The truth is that neither the mental effort nor the spiritual impulse can suffice, divorced from each other, to overcome the immense resistance of material Nature.
  She demands their alliance in a complete effort before she will suffer a complete change in humanity. But, usually, these two great agents are unwilling to make to each other the necessary concessions.
  The mental life concentrates on the aesthetic, the ethical and the intellectual activities. Essential mentality is idealistic and a seeker after perfection. The subtle self, the brilliant Atman,1 is ever a dreamer. A dream of perfect beauty, perfect conduct, perfect Truth, whether seeking new forms of the Eternal or revitalising the old, is the very soul of pure mentality. But it knows not how to deal with the resistance of Matter. There it is hampered and inefficient, works by bungling experiments and has either to withdraw from the struggle or submit to the grey actuality. Or else, by studying the material life and accepting the conditions of the contest, it may succeed, but only in imposing temporarily some artificial system which infinite Nature either rends and casts aside or disfigures out of recognition or by withdrawing her assent leaves as the corpse of a dead ideal. Few and far between have been those realisations of the dreamer in Man which the world has gladly accepted, looks back to with a fond memory and seeks, in its elements, to cherish.
  --
  When the gulf between actual life and the temperament of the thinker is too great, we see as the result a sort of withdrawing of the Mind from life in order to act with a greater freedom in its own sphere. The poet living among his brilliant visions, the artist absorbed in his art, the philosopher thinking out the problems of the intellect in his solitary chamber, the scientist, the scholar caring only for their studies and their experiments, were often in former days, are even now not unoften the Sannyasins of the intellect. To the work they have done for humanity, all its past bears record.
  But such seclusion is justified only by some special activity.
  Mind finds fully its force and action only when it casts itself upon life and accepts equally its possibilities and its resistances as the means of a greater self-perfection. In the struggle with the difficulties of the material world the ethical development of the individual is firmly shaped and the great schools of conduct are formed; by contact with the facts of life Art attains to vitality, Thought assures its abstractions, the generalisations of the philosopher base themselves on a stable foundation of science and experience.
  This mixing with life may, however, be pursued for the sake of the individual mind and with an entire indifference to the forms of the material existence or the uplifting of the race. This indifference is seen at its highest in the Epicurean discipline and is not entirely absent from the Stoic; and even altruism does the works of compassion more often for its own sake than for the sake of the world it helps. But this too is a limited fulfilment. The progressive mind is seen at its noblest when it strives to elevate the whole race to its own level whether by sowing broadcast the image of its own thought and fulfilment or by changing the material life of the race into fresh forms, religious, intellectual, social or political, intended to represent more nearly that ideal of truth, beauty, justice, righteousness with which the man's own soul is illumined. Failure in such a field matters little; for the mere attempt is dynamic and creative. The struggle of Mind to elevate life is the promise and condition of the conquest of life by that which is higher even than Mind.
  --
  But the work in the world of so supreme a power as spiritual force cannot be thus limited. The spiritual life also can return upon the material and use it as a means of its own greater fullness. Refusing to be blinded by the dualities, the appearances, it can seek in all appearances whatsoever the vision of the same Lord, the same eternal Truth, Beauty, Love, Delight. The
  Vedantic formula of the Self in all things, all things in the Self and all things as becomings of the Self is the key to this richer and all-embracing Yoga.
  --
  But the spiritual life, like the mental, may thus make use of this outward existence for the benefit of the individual with a perfect indifference to any collective uplifting of the merely symbolic world which it uses. Since the Eternal is for ever the same in all things and all things the same to the Eternal, since the exact mode of action and the result are of no importance compared with the working out in oneself of the one great realisation, this spiritual indifference accepts no matter what environment, no matter what action, dispassionately, prepared to retire as soon as its own supreme end is realised. It is so that many have understood the ideal of the Gita. Or else the inner love and bliss may pour itself out on the world in good deeds, in service, in compassion, the inner Truth in the giving of knowledge, without therefore attempting the transformation of a world which must by its inalienable nature remain a battlefield of the dualities, of sin and virtue, of truth and error, of joy and suffering.
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.
  --
  The ages when that is accomplished, are the legendary Satya or Krita3 Yugas, the ages of the Truth manifested in the symbol, of the great work done when Nature in mankind, illumined, satisfied and blissful, rests in the culmination of her endeavour.
  It is for man to know her meaning, no longer misunderstanding, vilifying or misusing the universal Mother and to aspire always by her mightiest means to her highest ideal.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  any of these things were done by us it was a great mistake and I
  intend that it should never be renewed.

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.
  --
  The results of Hathayoga are thus striking to the eye and impose easily on the vulgar or physical mind. And yet at the end we may ask what we have gained at the end of all this stupendous labour. The object of physical Nature, the preservation of the mere physical life, its highest perfection, even in a certain sense the capacity of a greater enjoyment of physical living have been carried out on an abnormal scale. But the weakness of Hathayoga is that its laborious and difficult processes make so great a demand on the time and energy and impose so complete a severance from the ordinary life of men that the utilisation of its results for the life of the world becomes either impracticable or is extraordinarily restricted. If in return for this loss we gain another life in another world within, the mental, the dynamic, these results could have been acquired through other systems, through Rajayoga, through Tantra, by much less laborious methods and held on much less exacting terms. On the other hand the physical results, increased vitality, prolonged youth, health, longevity are of small avail if they must be held by us as misers of ourselves, apart from the common life, for their own sake, not utilised, not thrown into the common sum of the world's activities. Hathayoga attains large results, but at an exorbitant price and to very little purpose.
  Rajayoga takes a higher flight. It aims at the liberation and perfection not of the bodily, but of the mental being, the control of the emotional and sensational life, the mastery of the whole apparatus of thought and consciousness. It fixes its eyes on the citta, that stuff of mental consciousness in which all these activities arise, and it seeks, even as Hathayoga with its physical material, first to purify and to tranquillise. The normal state of man is a condition of trouble and disorder, a kingdom either at war with itself or badly governed; for the lord, the Purusha, is subjected to his ministers, the faculties, subjected even to his subjects, the instruments of sensation, emotion, action, enjoyment. Swarajya, self-rule, must be substituted for this subjection.
  --
   purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy.
  To That our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  painting and music. Are you aware that you are making a great
  deal of progress? I like the envelopes that both of us are painting
  --
  My child, my child, why this great sadness? Is it because someone to whom you had given your friendship has withdrawn for
  reasons that he thinks are very profound?
  --
  vital, for if peace is not imposed on it by a power greater than
  its own, the vital will never accept it.
  --
  comes. For two days I felt a great joy, but now the joy
  has gone. When will all these things go away?
  --
  The great bird "Garuda" standing immobile behind you
  with outspread wings is the vehicle of Vishnu, the destroyer of
  --
  My faults are so numerous and so great that I think
  I shall fail. On the other hand, I have neither the inclination nor the capacity for the ordinary life. And I
  --
  you are the greatest power. My mother, take me into
  your heart, dissolve the obstacles.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Hathayoga and Rajayoga are thus successively practised. And in a recent unique example, in the life of Ramakrishna Paramhansa, we see a colossal spiritual capacity first driving straight to the divine realisation, taking, as it were, the kingdom of heaven by violence, and then seizing upon one Yogic method after another and extracting the substance out of it with an incredible rapidity, always to return to the heart of the whole matter, the realisation and possession of God by the power of love, by the extension of inborn spirituality into various experience and by the spontaneous play of an intuitive knowledge. Such an example cannot be generalised. Its object also was special and temporal, to exemplify in the great and decisive experience of a master-soul the truth, now most necessary to humanity, towards which a world long divided into jarring sects and schools is with difficulty labouring, that all sects are forms and fragments of a single integral truth and all disciplines labour in their different ways towards one supreme experience. To know, be and possess
  The Conditions of the Synthesis
  --
  Yogic system which is in its nature synthetical and starts from a great central principle of Nature, a great dynamic force of
  Nature; but it is a Yoga apart, not a synthesis of other schools.
  This system is the way of the Tantra. Owing to certain of its developments Tantra has fallen into discredit with those who are not Tantrics; and especially owing to the developments of its left-hand path, the Vama Marga, which not content with exceeding the duality of virtue and sin and instead of replacing them by spontaneous rightness of action seemed, sometimes, to make a method of self-indulgence, a method of unrestrained social immorality. Nevertheless, in its origin, Tantra was a great and puissant system founded upon ideas which were at least partially true. Even its twofold division into the right-hand and left-hand paths, Dakshina Marga and Vama Marga, started from a certain profound perception. In the ancient symbolic sense of the words Dakshina and Vama, it was the distinction between the way of Knowledge and the way of Ananda, - Nature in man liberating itself by right discrimination in power and practice of its own energies, elements and potentialities and Nature in man
  The Synthesis of the Systems
  --
  The divinising of the normal material life of man and of his great secular attempt of mental and moral self-culture in the individual and the race by this integralisation of a widely perfect
  The Yoga of Divine Works
   spiritual existence would thus be the crown alike of our individual and of our common effort. Such a consummation being no other than the kingdom of heaven within reproduced in the kingdom of heaven without, would be also the true fulfilment of the great dream cherished in different terms by the world's religions.
  The widest synthesis of perfection possible to thought is the sole effort entirely worthy of those whose dedicated vision perceives that God dwells concealed in humanity.

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  prepared, for the reception of Divine influences and illuminations in greater
  abundance than before. The Saint here postulates a principle of dogmatic theology
  --
  Divine aid more abundantly. 'However greatly the soul itself labours,' writes the
  Saint, 'it cannot actively purify itself so as to be in the least degree prepared for the
  --
  understand, and of great practical utility, comparable to those in the first book of
  the Ascent which deal with the active purgation of the desires of sense.
  --
  with great insight and discernment how it may be recognized whether any given
  aridity is a result of this Night or whether it comes from sins or imperfections, or
  --
  Chapters xii and xiii detail with great exactness the benefits that the soul receives
  from this aridity, while Chapter xiv briefly expounds the last line of the first stanza
  --
  At only slightly greater length St. John of the Cross describes the Passive
  Night of the Spirit, which is at once more afflictive and more painful than those
  --
  preparing itself to receive with greater abundance. The following chapter makes the
  comparison between spiritual purgation and the log of wood which gradually
  --
  burnings of Divine love, which are greater beyond comparison than those produced
  by the Night of Sense, the one being as different from the other as is the body from
  --
  the soul with its heat, the delights experienced are so great as to be ineffable.
  The second line of the first stanza of the poem is expounded in three
  --
  part of this great gap is filled by St. John of the Cross himself in his other treatises,
  but it is small compensation for the incomplete state in which he left this edifice of
  --
  Flame of Love, they are not so completely knit into one whole as is this great double
  treatise. They lose both in flexibility and in substance through the closeness with

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  any great change after them, because they leave men as false, as
  ignorant, as egoistic as before.
  --
  Beloved Mother, every moment I feel a great transformation taking place in me. Isn't this true?
  It is quite true. But it seems to me that even the outer forms,
  --
  then you will quite naturally take your proper place in the great
  Divine Work.
  --
  This is, however, indispensable for yoga; and he who has so great
  an aim as to be united with the Divine and to manifest Him, how
  --
  If truly you are no longer attached to anything, it is a great yogic
  realisation and it would be wrong of you to complain about it.
  --
  to come down here. But Mother, You are so great and
  remain so high up that it seems to me almost impossible
  --
  not appear bad to me, because I know there is a great
  joy in seeking; but it is true that my heart will always be
  --
  presence and through You. I was in a great difficulty and
  was feeling quite lost. Suddenly I felt something that
  --
  with frivolities in order to "divert" it, you must with a great
  obstinacy empty it of everything, absolutely everything, both
   great and small, so that the power of that great emptiness may
  attract the Marvellous Presence. One must know how to pay
  --
  is detached from everything, a great indifference reigns
  there.
  --
  least as great as in possessing.
  Indeed, nothing brings more happiness than a pure and disinterested love.
  --
  is the great play, obscure and semi-conscious, of the forces of
  unillumined nature; and as soon as one succeeds in escaping
  --
  you are sad and unsatisfied. To forget oneself is the great remedy
  for all ills.
  --
  two great enemies: jealousy and vanity. The more we advance
  on the road, the more modest we become, and the more we find
  --
  The best thing is not to think oneself either great or small, very
  important or very insignificant; for we are nothing in ourselves.
  --
  The great realisers have always been the great disciplined
  men.
  --
  it up; on the contrary, the more difficult a thing is, the greater
  must be the will to carry it out successfully.
  --
  small or great.
  This is childish; it is always the same trap of the adverse forces;
  --
  has within oneself an unshakable peace and joy, there is a great
  risk of losing what one has rather than passing it on to others.
  --
  a great mistake to think that a little superficial and incomplete
  knowledge of things can be of any use whatsoever; it is good for

0.07 - DARK NIGHT OF THE SOUL, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  Begins the exposition of the stanzas which treat of the way and manner which the soul follows upon the road of the union of love with God. Before we enter upon the exposition of these stanzas, it is well to understand here that the soul that utters them is now in the state of perfection, which is the union of love with God, having already passed through severe trials and straits, by means of spiritual exercise in the narrow way of eternal life whereof Our Saviour speaks in the Gospel, along which way the soul ordinarily passes in order to reach this high and happy union with God. Since this road (as the Lord Himself says likewise) is so strait, and since there are so few that enter by it,19 the soul considers it a great happiness and good chance to have passed along it to the said perfection of love, as it sings in this first stanza, calling this strait road with full propriety 'dark night,' as will be explained hereafter in the lines of the said stanza. The soul, then, rejoicing at having passed along this narrow road whence so many blessings have come to it, speaks after this manner.
  BOOK THE FIRST
  --
  2. And this going forth it says here that it was able to accomplish in the strength and ardour which love for its Spouse gave to it for that purpose in the dark contemplation aforementioned. Herein it extols the great happiness which it found in journeying to God through this night with such signal success that none of the three enemies, which are world, devil and flesh (who are they that ever impede this road), could hinder it; inasmuch as the aforementioned night of purgative20 contemplation lulled to sleep and mortified, in the house of its sensuality, all the passions and desires with respect to their mischievous desires and motions. The line, then, says:
  On a dark night

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  There is a great joy in giving; there is a still greater joy in pleasing
  those we love... and when you will eat the pickles you may
  --
  of a great wave of love the gift came to me and I felt
  the presence of the ocean which projected that wave.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  it, open oneself to receive its influence, and take great care, each
  time that one receives an indication from it, to follow it very
  scrupulously and sincerely. To live in a great aspiration, to take
  care to become inwardly calm and remain so always as far as
  --
  already be a great sage to know what is truly favourable or
  unfavourable to oneself.
  --
  vital, mental, overmental, demands assiduous effort and a great
  Series Eight - To a Young Captain
  --
  Sri Aurobindo has written on this subject in great detail in
  some of his letters, in The Synthesis of Yoga and in Essays on

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  into the great hall that forms the base of the tower and is the
  storeroom of words. Here, more or less excited, we select, reject,
  --
  To receive the divine grace, not only must one have a great
  aspiration, but also a sincere humility and an absolute trust.

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   When Sri Aurobindo said, Our Yoga is not for ourselves but for humanity, many heaved a sigh of relief and thought that the great soul was after all not entirely lost to the world, his was not one more name added to the long list of Sannyasins that India has been producing age after age without much profit either to herself or to the human society (or even perhaps to their own selves). People understood his Yoga to be a modern one, dedicated to the service of humanity. If service to humanity was not the very sum and substance of his spirituality, it was, at least, the fruitful end and consummation. His Yoga was a sort of art to explore and harness certain unseen powers that can better and ameliorate human life in a more successful way than mere rational scientific methods can hope to do.
   Sri Aurobindo saw that the very core of his teaching was being missed by this common interpretation of his saying. So he changed his words and said, Our Yoga is not for humanity but for the Divine. But I am afraid this change of front, this volte-face, as it seemed, was not welcomed in many quarters; for thereby all hope of having him back for the work of the country or the world appeared to be totally lost and he came to be looked upon again as an irrevocable metaphysical dreamer, aloof from physical things and barren, even like the Immutable Brahman.
  --
   As regards the possibility of such a consummation,Sri Aurobindo says it is not a possibility but an inevitabilityone must remember that the force that will bring about the result and is already at work is not any individual human power, however great it may be, but the Divine himself, it is the Divine's own Shakti that is labouring for the destined end.
   Here is the very heart of the mystery, the master-key to the problem. The advent of the superhuman or divine race, however stupendous or miraculous the phenomenon may appear to be, can become a thing of practical actuality, precisely because it is no human agency that has undertaken it but the Divine himself in his supreme potency and wisdom and love. The descent of the Divine into the ordinary human nature in order to purify and transform it and be lodged there is the whole secret of the sadhana in Sri Aurobindo's Yoga. The sadhaka has only to be quiet and silent, calmly aspiring, open and acquiescent and receptive to the one Force; he need not and should not try to do things by his independent personal effort, but get them done or let them be done for him in the dedicated consciousness by the Divine Master and Guide. All other Yogas or spiritual disciplines in the past envisaged an ascent of the consciousness, its sublimation into the consciousness of the Spirit and its fusion and dissolution there in the end. The descent of the Divine Consciousness to prepare its definitive home in the dynamic and pragmatic human nature, if considered at all, was not the main theme of the past efforts and achievements. Furthermore, the descent spoken of here is the descent, not of a divine consciousness for there are many varieties of divine consciousness but of the Divine's own consciousness, of the Divine himself with his Shakti. For it is that that is directly working out this evolutionary transformation of the age.
  --
   From a certain point of view, from the point of view of essentials and inner realities, it would appear that spirituality is, at least, the basis of the arts, if not the highest art. If art is meant to express the soul of things, and since the true soul of things is the divine element in them, then certainly spirituality, the discipline of coming in conscious contact with the Spirit, the Divine, must be accorded the regal seat in the hierarchy of the arts. Also, spirituality is the greatest and the most difficult of the arts; for it is the art of life. To make of life a perfect work of beauty, pure in its lines, faultless in its rhythm, replete with strength, iridescent: with light, vibrant with delightan embodiment of the Divine, in a wordis the highest ideal of spirituality; viewed the spirituality that Sri Aurobindo practisesis the ne plus ultra of artistic creation
   The Gita, II. 40

01.01 - Sri Aurobindo - The Age of Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Someone has written to this effect: "This is not the age of Sri Aurobindo. His ideal of a divine life upon earth mayor may not be true; at any rate it is not of today or even of tomorrow. Humanity will take some time before it reaches that stage or its possibility. What we are concerned with here and now is something perhaps less great, less spiritual, but more urgent and more practical. The problem is not to run away with one's soul, but to maintain its earthly tenement, to keep body and soul together: one has to live first, live materially before one can hope to live spiritually."
   Well, the view expressed in these words is not a new revelation. It has been the cry of suffering humanity through the ages. Man has borne his cross since the beginning of his creation through want and privation, through disease and bereavement, through all manner of turmoil and tribulation, and yetmirabile dictuat the same time, in the very midst of those conditions, he has been aspiring and yearning for something else, ignoring the present, looking into the beyond. It is not the prosperous and the more happily placed in life who find it more easy to turn to the higher life, it is not the wealthiest who has the greatest opportunity to pursue a spiritual idea. On the contrary, spiritual leaders have thought and experienced otherwise.
   Apart from the well-recognised fact that only in distress does the normal man think of God and non-worldly things, the real matter, however, is that the inner life is a thing apart and follows its own line of movement, does not depend upon, is not subservient to, the kind of outer life that one may happen to live under. The Bible says indeed, "Blessed are the poor, blessed are they that mourn"... But the Upanishad declares, on the other hand, that even as one lies happily on a royal couch, bathes and anoints himself with all the perfumes of the world, has attendants all around and always to serve him, even so, one can be full of the divine consciousness from the crown of the head to the tip of his toe-nail. In fact, a poor or a prosperous life is in no direct or even indirect ratio to a spiritual life. All the miseries and immediate needs of a physical life do not and cannot detain or delay one from following the path of the ideal; nor can all your riches be a burden to your soul and overwhelm it, if it chooses to walk onit can not only walk, but soar and fly with all that knapsack on its back.
   If one were to be busy about reforming the world and when that was done then alone to turn to other-worldly things, in that case, one would never take the turn, for the world will never be reformed totally or even considerably in that way. It is not that reformers have for the first time appeared on the earth in the present age. Men have attempted social, political, economic and moral reforms from times immemorial. But that has not barred the spiritual attempt or minimised its importance. To say that because an ideal is apparently too high or too great for the present age, it must be kept in cold storage is to set a premium on the present nature of humanity arid eternise it: that would bind the world to its old moorings and never give it the opportunity to be free and go out into the high seas of larger and greater realisations.
   The ideal or perhaps one should say the policy of Real-politick is the thing needed in this world. To achieve something actually in the physical and material field, even a lesser something, is worth much more than speculating on high flaunting chimeras and indulging in day-dreams. Yes, but what is this something that has to be achieved in the material world? It is always an ideal. Even procuring food for each and every person, clothing and housing all is not less an ideal for all its concern about actuality. Only there are ideals and ideals; some are nearer to the earth, some seem to be in the background. But the mystery is that it is not always the ideal nearest to the earth which is the easiest to achieve or the first thing to be done first. Do we not see before our very eye show some very simple innocent social and economic changes are difficult to carry outthey bring in their train quite disproportionately gestures and movements of violence and revolution? That is because we seek to cure the symptoms and not touch the root of the disease. For even the most innocent-looking social, economic or political abuse has at its base far-reaching attitudes and life-urgeseven a spiritual outlook that have to be sought out and tackled first, if the attempt at reform is to be permanently and wholly successful. Even in mundane matters we do not dig deep enough, or rise high enough.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   That Power, that Spirit has been growing and gathering its strength during all the millenniums that humanity has lived through. On the momentous day when man appeared on earth, the Higher Man also took his birth. Since the hour the Spirit refused to be imprisoned in its animal sheath and came out as man, it approached by that very uplift a greater freedom and a vaster movement. It was the crest of that underground wave which peered over the surface from age to age, from clime to clime through the experiences of poets and prophets and sages the Head of the Sacrificial Horse galloping towards the Dawn.
   And now the days of captivity or rather of inner preparation are at an end. The voice in the wilderness was necessary, for it was a call and a communion in the silence of the soul. Today the silence seeks utterance. Today the shell is ripe enough to break and to bring out the mature and full-grown being. The king that was in hiding comes in glory and triumph, in his complete regalia.
  --
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.
   The New Humanity will be something in the mould that we give to the gods. It will supply the link that we see missing between gods and men; it will be the race of embodied gods. Man will attain that thing which has been his first desire and earliest dream, for which he coveted the gods Immortality, amritatwam. The mortalities that cut and divide, limit and bind man make him the sorrowful being he is. These are due to his ignorance and weakness and egoism. These are due to his soul itself. It is the soul that requires change, a new birth, as Christ demanded. Ours is a little soul that has severed itself from the larger and mightier self that it is. And therefore does it die every moment and even while living is afraid to live and so lives poorly and miserably. But the age is now upon us when the god-like soul anointed with its immortal royalties is ready to emerge and claim our salutation.

01.01 - The One Thing Needful, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the principle of this Yoga is not perfection of the human nature as it is but a psychic and spiritual transformation of all the parts of the being through the action of an inner consciousness and then of a higher consciousness which works on them, throws out the old movements or changes them into the image of its own and so transmutes lower into higher nature. It is not so much the perfection of the intellect as a transcendence of it, a transformation of the mind, the substitution of a larger greater principle of knowledge - and so with all the rest of the being.
    This is a slow and difficult process; the road is long and it is hard to establish even the necessary basis. The old existing nature resists and obstructs and difficulties rise one after another and repeatedly till they are overcome. It is therefore necessary to be sure that this is the path to which one is called before one finally decides to tread it.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  Telling of a greatness of spiritual dawns,
  A brilliant code penned with the sky for page.
  --
  The wide-winged hymn of a great priestly wind
  Arose and failed upon the altar hills;
  --
  Hoping her greater being to implant
  And in their body's lives acclimatise
  --
  A few have caught flame and risen to greater life.
  2.15
  --
  Her greatness weighed upon its ignorant breast
  And from its dim chasms welled a dire return,
  --
  The godhead greater by a human fate.
  2.18
  --
  Too great to impart the peril and the pain,
  In her torn depths she kept the grief to come.
  --
  Her dread was one with the great cosmic dread,
  Her strength was founded on the cosmic mights;

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   For, till now Mind has been the last term of the evolutionary consciousness Mind as developed in man is the highest instrument built up and organised by Nature through which the self-conscious being can express itself. That is why the Buddha said: Mind is the first of all principles, Mind is the highest of all principles: indeed Mind is the constituent of all principlesmana puvvangam dhamm1. The consciousness beyond mind has not yet been made a patent and dynamic element in the life upon earth; it has been glimpsed or entered into in varying degrees and modes by saints and seers; it has cast its derivative illuminations in the creative activities of poets and artists, in the finer and nobler urges of heroes and great men of action. But the utmost that has been achieved, the summit reached in that direction, as exampled in spiritual disciplines, involves a withdrawal from the evolutionary cycle, a merging and an absorption into the static status that is altogether beyond it, that lies, as it were, at the other extreme the Spirit in itself, Atman, Brahman, Sachchidananda, Nirvana, the One without a second, the Zero without a first.
   The first contact that one has with this static supra-reality is through the higher ranges of the mind: a direct and closer communion is established through a plane which is just above the mind the Overmind, as Sri Aurobindo calls it. The Overmind dissolves or transcends the ego-consciousness which limits the being to its individualised formation bounded by an outward and narrow frame or sheath of mind, life and body; it reveals the universal Self and Spirit, the cosmic godhead and its myriad forces throwing up myriad forms; the world-existence there appears as a play of ever-shifting veils upon the face of one ineffable reality, as a mysterious cycle of perpetual creation and destructionit is the overwhelming vision given by Sri Krishna to Arjuna in the Gita. At the same time, the initial and most intense experience which this cosmic consciousness brings is the extreme relativity, contingency and transitoriness of the whole flux, and a necessity seems logically and psychologically imperative to escape into the abiding substratum, the ineffable Absoluteness.

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   What is the world that Sri Aurobindo sees and creates? Poetry is after all passion. By passion I do not mean the fury of emotion nor the fume of sentimentalism, but what lies behind at their source, what lends them the force they have the sense of the "grandly real," the vivid and pulsating truth. What then is the thing that Sri Aurobindo has visualised, has endowed with a throbbing life and made a poignant reality? Victor Hugo said: Attachez Dieu au gibet, vous avez la croixTie God to the gibbet, you have the cross. Even so, infuse passion into a thing most prosaic, you create sublime poetry out of it. What is the dead matter that has found life and glows and vibrates in Sri Aurobindo's passion? It is something which appears to many poetically intractable, not amenable to aesthetic treatment, not usually, that is to say, nor in the supreme manner. Sri Aurobindo has thrown such a material into his poetic fervour and created a sheer beauty, a stupendous reality out of it. Herein lies the greatness of his achievement. Philosophy, however divine, and in spite of Milton, has been regarded by poets as "harsh and crabbed" and as such unfit for poetic delineation. Not a few poets indeed foundered upon this rock. A poet in his own way is a philosopher, but a philosopher chanting out his philosophy in sheer poetry has been one of the rarest spectacles.1 I can think of only one instance just now where a philosopher has almost succeeded being a great poet I am referring to Lucretius and his De Rerum Natura. Neither Shakespeare nor Homer had anything like philosophy in their poetic creation. And in spite of some inclination to philosophy and philosophical ideas Virgil and Milton were not philosophers either. Dante sought perhaps consciously and deliberately to philosophise in his Paradiso I Did he? The less Dante then is he. For it is his Inferno, where he is a passionate visionary, and not his Paradiso (where he has put in more thought-power) that marks the nee plus ultra of his poetic achievement.
   And yet what can be more poetic in essence than philosophy, if by philosophy we mean, as it should mean, spiritual truth and spiritual realisation? What else can give the full breath, the integral force to poetic inspiration if it is not the problem of existence itself, of God, Soul and Immortality, things that touch, that are at the very root of life and reality? What can most concern man, what can strike the deepest fount in him, unless it is the mystery of his own being, the why and the whither of it all? But mankind has been taught and trained to live merely or mostly on earth, and poetry has been treated as the expression of human joys and sorrows the tears in mortal things of which Virgil spoke. The savour of earth, the thrill of the flesh has been too sweet for us and we have forgotten other sweetnesses. It is always the human element that we seek in poetry, but we fail to recognise that what we obtain in this way is humanity in its lower degrees, its surface formulations, at its minimum magnitude.
   We do not say that poets have never sung of God and Soul and things transcendent. Poets have always done that. But what I say is this that presentation of spiritual truths, as they are in their own home, in other words, treated philosophically and yet in a supreme poetic manner, has always been a rarity. We have, indeed, in India the Gita and the Upanishads, great philosophical poems, if there were any. But for one thing they are on dizzy heights out of the reach of common man and for another they are idolised more as philosophy than as poetry. Doubtless, our Vaishnava poets sang of God and Love Divine; and Rabindranath, in one sense, a typical modern Vaishnava, did the same. And their songs are masterpieces. But are they not all human, too human, as the mad prophet would say? In them it is the human significance, the human manner that touches and moves us the spiritual significance remains esoteric, is suggested, is a matter of deduction. Sri Aurobindo has dealt with spiritual experiences in a different way. He has not clothed them in human symbols and allegories, in images and figures of the mere earthly and secular life: he presents them in their nakedness, just as they are seen and realised. He has not sought to tone down the rigour of truth with contrivances that easily charm and captivate the common human mind and heart. Nor has he indulged like so many poet philosophers in vague generalisations and colourless or too colourful truisms that do not embody a clear thought or rounded idea, a radiant judgment. Sri Aurobindo has given us in his poetry thoughts that are clear-cut, ideas beautifully chiselledhe is always luminously forceful.
   Take these Vedantic lines that in their limpidity and harmonious flow beat anything found in the fine French poet Lamartine:
  --
   This is poetry salutary indeed if there were any. We are so often and so much enamoured of the feminine languidness of poetry; the clear, the sane, the virile, that is a type of poetry that our nerves cannot always or for long stand. But there is poetry that is agrable and there is poetry that is grand, as Sainte Beuve said. There are the pleasures of poetry and there are the "ardours of poetry". And the great poets are always grand rather than agrable, full of the ardours of poetry rat her than the pleasures of poetry.
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   So the problem that concerns man, the riddle that humanity has to solve is how to find out and follow the path of creativity. If we are not to be dead matter nor mere shadowy illusions we must be creative. A misconception that has vitiated our outlook in general and has been the most potent cause of a sterilising atavism in the moral evolution of humanity is that creativity is an aristocratic virtue, that it belongs only to the chosen few. A great poet or a mighty man of action creates indeed, but such a creator does not appear very frequently. A Shakespeare or a Napoleon is a rare phenomenon; they are, in reality, an exception to the general run of mankind. It is enough if we others can understand and follow themMahajano yena gatahlet the great souls initiate and create, the common souls have only to repeat and imitate.
   But this is not as it should be, nor is it the truth of the matter. Every individual soul, however placed it may be, is by nature creative; every individual being lives to discover and to create.
  --
   In one's own soul lies the very height and profundity of a god-head. Each soul by bringing out the note that is his, makes for the most wondrous symphony. Once a man knows what he is and holds fast to it, refusing to be drawn away by any necessity or temptation, he begins to uncover himself, to do what his inmost nature demands and takes joy in, that is to say, begins to create. Indeed there may be much difference in the forms that different souls take. But because each is itself, therefore each is grounded upon the fundamental equality of things. All our valuations are in reference to some standard or other set up with a particular end in view, but that is a question of the practical world which in no way takes away from the intrinsic value of the greatness of the soul. So long as the thing is there, the how of it does not matter. Infinite are the ways of manifestation and all of them the very highest and the most sublime, provided they are a manifestation of the soul itself, provided they rise and flow from the same level. Whether it is Agni or Indra, Varuna, Mitra or the Aswins, it is the same supreme and divine inflatus.
   The cosmic soul is true. But that truth is borne out, effectuated only by the truth of the individual soul. When the individual soul becomes itself fully and integrally, by that very fact it becomes also the cosmic soul. The individuals are the channels through which flows the Universal and the Infinite in its multiple emphasis. Each is a particular figure, aspectBhava, a particular angle of vision of All. The vision is entire and the figure perfect if it is not refracted by the lower and denser parts of our being. And for that the individual must first come to itself and shine in its opal clarity and translucency.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  The great and dolorous moment now was close.
  3.17
  --
  Its solitude greatened her human hours
  With a background of the eternal and unique.
  --
  Enveloped with its greatness all that came
  And gave a sense as of a greatened world:
  Her kindly care was a sweet temperate sun,
  --
  The great unsatisfied godhead here could dwell:
  Vacant of the dwarf self's imprisoned air,
  --
  One dealt with her who meets the burdened great.
  4.10
  --
  Accomplishing in life the great world-plan,
  Pursuing after death immortal aims,
  --
  To stay the wheels of Doom this greatness rose.
  4.35
  --
  Her strength made greater by the lightning's touch
  Awoke from slumber in her heart's recess.
  --
  The great World-Mother now in her arose:
  A living choice reversed fate's cold dead turn,

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the object of the Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine's sake alone, to be turned in our nature into nature of the Divine and in our will and works and life to be the instrument of the Divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the Divine for the sake of the ego's power, pride or pleasure.
  It is not for salvation though liberation comes by it and all else may come; but these must not be our objects. The Divine alone is our object.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   It is not merely by addressing the beloved as your goddess that you can attain this mysticism; the Elizabethan did that in merry abundance,ad nauseam.A finer temper, a more delicate touch, a more subtle sensitiveness and a kind of artistic wizardry are necessary to tune the body into a rhythm of the spirit. The other line of mysticism is common enough, viz., to express the spirit in terms and rhythms of the flesh. Tagore did that liberally, the Vaishnava poets did nothing but that, the Song of Solomon is an exquisite example of that procedure. There is here, however, a difference in degrees which is an interesting feature worth noting. Thus in Tagore the reference to the spirit is evident, that is the major or central chord; the earthly and the sensuous are meant as the name and form, as the body to render concrete, living and vibrant, near and intimate what otherwise would perhaps be vague and abstract, afar, aloof. But this mundane or human appearance has a value in so far as it is a support, a pointer or symbol of the spiritual import. And the mysticism lies precisely in the play of the two, a hide-and-seek between them. On the other hand, as I said, the greater portion of Vaishnava poetry, like a precious and beautiful casket, no doubt, hides the spiritual import: not the pure significance but the sign and symbol are luxuriously elaborated, they are placed in the foreground in all magnificence: as if it was their very purpose to conceal the real meaning. When the Vaishnava poet says,
   O love, what more shall I, shall Radha speak,
  --
   This is spiritual matter and spiritual manner that can never be improved upon. This is spiritual poetry in its quintessence. I am referring naturally here to the original and not to the translation which can never do full justice, even at its very best, to the poetic value in question. For apart from the individual genius of the poet, the greatness of the language, the instrument used by the poet, is also involved. It may well be what is comparatively easy and natural in the language of the gods (devabhasha) would mean a tour de force, if not altogether an impossibility, in a human language. The Sanskrit language was moulded and fashioned in the hands of the Rishis, that is to say, those who lived and moved and had their being in the spiritual consciousness. The Hebrew or even the Zend does not seem to have reached that peak, that absoluteness of the spiritual tone which seems inherent in the Indian tongue, although those too breathed and grew in a spiritual atmosphere. The later languages, however, Greek or Latin or their modern descendants, have gone still farther from the source, they are much nearer to the earth and are suffused with the smell and effluvia of this vale of tears.
   Among the ancients, strictly speaking, the later classical Lucretius was a remarkable phenomenon. By nature he was a poet, but his mental interest lay in metaphysical speculation, in philosophy, and unpoetical business. He turned away from arms and heroes, wrath and love and, like Seneca and Aurelius, gave himself up to moralising and philosophising, delving 'into the mystery, the why and the how and the whither of it all. He chose a dangerous subject for his poetic inspiration and yet it cannot be said that his attempt was a failure. Lucretius was not a religious or spiritual poet; he was rather Marxian,atheistic, materialistic. The dialectical materialism of today could find in him a lot of nourishment and support. But whatever the content, the manner has made a whole difference. There was an idealism, a clarity of vision and an intensity of perception, which however scientific apparently, gave his creation a note, an accent, an atmosphere high, tense, aloof, ascetic, at times bordering on the supra-sensual. It was a high light, a force of consciousness that at its highest pitch had the ring and vibration of something almost spiritual. For the basic principle of Lucretius' inspiration is a large thought-force, a tense perception, a taut nervous reactionit is not, of course, the identity in being with the inner realities which is the hallmark of a spiritual consciousness, yet it is something on the way towards that.
  --
   The growth of a philosophical thought-content in poetry has been inevitable. For man's consciousness in its evolutionary march is driving towards a consummation which includes and presupposes a development along that line. The mot d'ordre in old-world poetry was "fancy", imaginationremember the famous lines of Shakespeare characterising a poet; in modern times it is Thought, even or perhaps particularly abstract metaphysical thought. Perceptions, experiences, realisationsof whatever order or world they may beexpressed in sensitive and aesthetic terms and figures, that is poetry known and appreciated familiarly. But a new turn has been coming on with an increasing insistencea definite time has been given to that, since the Renaissance, it is said: it is the growing importance of Thought or brain-power as a medium or atmosphere in which poetic experiences find a sober and clear articulation, a definite and strong formulation. Rationalisation of all experiences and realisations is the keynote of the modern mentality. Even when it is said that reason and rationality are not ultimate or final or significant realities, that the irrational or the submental plays a greater role in our consciousness and that art and poetry likewise should be the expression of such a mentality, even then, all this is said and done in and through a strong rational and intellectual stress and frame the like of which cannot be found in the old-world frankly non-intellectual creations.
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
  --
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
  --
   The great World-Mother by her sacrifice||4.47||
   Has made her soul the body of our state;
  --
   Their great Original proclaim.20
   This is religious poetry, pure and simple, expressing man's earliest and most elementary feeling, marked by a broad candour, a rather shallow monotone. But that feeling is raised to a pitch of fervour and scintillating sensibility in Vaughan's

01.03 - Sri Aurobindo and his School, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   European science is conquering Nature in a way. It has attained to a certain kind and measure, in some fields a great measure, of control and conquest; but however great or striking it may be in its own province, it does not touch man in his more intimate reality and does not bring about any true change in his destiny or his being. For the most vital part of nature is the region of the life-forces, the powers of disease and age and death, of strife and greed and lustall the instincts of the brute in man, all the dark aboriginal forces, the forces of ignorance that form the very groundwork of man's nature and his society. And then, as we rise next to the world of the mind, we find a twilight region where falsehood masquerades as truth, where prejudices move as realities, where notions rule as ideals.
   This is the present nature of man, with its threefold nexus of mind and life and body, that stands there to be fought and conquered. This is the inferior nature, of which the ancients spoke, that holds man down inexorably to a lower dharma, imperfect mode of life the life that is and has been the human order till today. No amount of ceaseless action, however selflessly done, can move this wheel of Nature even by a hair's breadth away from the path that it has carved out from of old. Human nature and human society have been built up and are run by the forces of this inferior nature, and whatever shuffling and reshuffling we may make in its apparent factors and elements, the general scheme and fundamental form of life will never change. To displace earth (and to conquer nature means nothing less than that) and give it another orbit, one must find a fulcrum outside earth.
  --
   And, properly speaking, it is not at all a school, least of all a mere school of thought, that is growing round Sri Aurobindo. It is rather the nucleus of a new life that is to come. Quite naturally it has almost insignificant proportions at present to the outward eye, for the work is still of the nature of experiment and trial in very restricted limits, something in the nature of what is done in a laboratory when a new power has been discovered, but has still to be perfectly formulated in its process. And it is quite a mistake to suppose that there is a vigorous propaganda carried on in its behalf or that there is a large demand for recruits. Only the few, who possess the call within and are impelled by the spirit of the future, have a chance of serving this high attempt and great realisation and standing among its first instruments and pioneer workers.
   ***

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  A greater sonship was his divine right.
  Although consenting to mortal ignorance,
  --
  A greater being saw a greater world.
  A fearless will for knowledge dared to erase
  --
  The grandeur and greatness of its will to live,
  Recall of the soul's adventure into space,
  --
  He makes our fall a means for greater rise.
  For into ignorant Nature's gusty field,
  --
  His greater consciousness withdrew behind;
  Dim and eclipsed, his human outside strove
  --
  All-Knowledge packed into great wordless thoughts
  Lodged in the expectant stillness of his depths
  --
  A great nude arm of splendour suddenly rose;
  It rent the gauze opaque of Nescience:
  --
  The immobile lips, the great surreal wings,
  The visage masked by superconscient Sleep,
  --
  And through great shoreless, voiceless, starless breadths
  Bore earthward fragments of revealing thought
  --
  A deeper interpretation greatened Truth,
  A grand reversal of the Night and Day;
  --
  A Presence and a greatness everywhere.
  The universe was not now this senseless whirl
  --
  This forged the greatness of his front to earth.
  A genius heightened in his body's cells
  --
  He made great dreams a mould for coming things
  And cast his deeds like bronze to front the years.

01.03 - Yoga and the Ordinary Life, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  But even if he can live partly in it or keep himself constantly open to it, he receives enough of this spiritual light and peace and strength and happiness to carry him securely through all the shocks of life. What one gains by opening to this spiritual consciousness, depends on what one seeks from it; if it is peace, one gets peace; if it is light or knowledge, one lives in a great light and receives a knowledge deeper and truer than any the normal mind of man can acquire; if it [is] strength or power, one gets a spiritual strength for the inner life or Yogic power to govern the outer work and action; if it is happiness, one enters into a beatitude far greater than any joy or happiness that the ordinary human life can give.
  There are many ways of opening to this Divine consciousness or entering into it. My way which I show to others is by a constant practice to go inward into oneself, to open by aspiration to the Divine and once one is conscious of it and its action to give oneself to It entirely. This self-giving means not to ask for anything but the constant contact or union with the Divine Consciousness, to aspire for its peace, power, light and felicity, but to ask nothing else and in life and action to be its instrument only for whatever work it gives one to do in the world. If one can once open and feel the Divine Force, the
  --
  I must say in view of something you seem to have said to your father that it is not the object of the one to be a great man or the object of the other to be a great Yogin. The ideal of human life is to establish over the whole being the control of a clear, strong and rational mind and a right and rational will, to master the emotional, vital and physical being, create a harmony of the whole and develop the capacities whatever they are and fulfil them in life. In the terms of Hindu thought, it is to enthrone the rule of the purified and sattwic buddhi, follow the dharma, fulfilling one's own svadharma and doing the work proper to one's capacities, and satisfy kama and artha under the control of the buddhi and the dharma. The object of the divine life, on the other hand, is to realise one's highest self or to realise
  God and to put the whole being into harmony with the truth of the highest self or the law of the divine nature, to find one's own divine capacities great or small and fulfil them in life as a sacrifice to the highest or as a true instrument of the divine
  Sakti.
  --
  The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue. The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.
  Morality is a part of the ordinary life; it is an attempt to govern the outward conduct by certain mental rules or to form the character by these rules in the image of a certain mental ideal. The spiritual life goes beyond the mind; it enters into the deeper consciousness of the Spirit and acts out of the truth of the Spirit.

01.04 - Motives for Seeking the Divine, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  Divine will bring Ananda, therefore it must be for the Ananda that we seek the union, is not true and has no force. One who loves a queen may know that if she returns his love it will bring him power, position, riches and yet it need not be for the power, position, riches that he seeks her love. He may love her for herself and could love her equally if she were not a queen; he might have no hope of any return whatever and yet love her, adore her, live for her, die for her simply because she is she. That has happened and men have loved women without any hope of enjoyment or result, loved steadily, passionately after age has come and beauty has gone. Patriots do not love their country only when she is rich, powerful, great and has much to give them; their love for country has been most ardent, passionate, absolute when the country was poor, degraded, miserable, having nothing to give but loss, wounds, torture, imprisonment, death as the wages of her service; yet even knowing that they would never see her free, men have lived, served and died for her - for her own sake, not for what she could give. Men have loved Truth for her own sake and for what they could seek or find of her, accepted poverty, persecution, death itself; they have been content even to seek for her always, not finding, and yet never given up the search.
  That means what? That men, country, Truth and other things besides can be loved for their own sake and not for anything else, not for any circumstance or attendant quality or resulting enjoyment, but for something absolute that is either in them or behind their appearance and circumstance. The Divine is more than a man or woman, a stretch of land or a creed, opinion, discovery or principle. He is the Person beyond all persons, the
  --
  The pull of that is indeed a categorical imperative, the self in us drawn to the Divine because of the imperative call of its greater Self, the soul ineffably drawn towards the object of its adoration, because it cannot be otherwise, because it is it and
  He is He. That is all about it.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, in order to understand the new orientation of the spirit of the present age, we may profitably ask what was the inspiration of the past age, the characteristic note which has failed to satisfy us and which we are endeavouring to transform. We know that that age was the Scientific age or the age of Reason. Its great prophets were Voltaire and the Encyclopaedists or if you mount further up in time, we may begin from Bacon and the humanists. Its motto was first, "The proper study of mankind is man" and secondly, Reason is the supreme organon of knowledge, the highest deity in manla Desse Raison. And it is precisely against these two basic principles that the new age has entered its protest. In face of Humanism, Nietzsche has posited the Superman and in face of Reason Bergson has posited Intuition.
   The worship of man as something essentially and exclusively human necessitates as a corollary, the other doctrine, viz the deification of Reason; and vice versa. Humanism and Scientism go together and the whole spirit and mentality of the age that is passing may be summed up in those two words. So Nietzsche says, "All our modern world is captured in the net of the Alexandrine culture and has, for its ideal, the theoretical man, armed with the most powerful instruments of knowledge, toiling in the service of science and whose prototype and original ancestor is Socrates." Indeed, it may be generally asserted that the nation whose prophet and sage claimed to have brought down Philosophia from heaven to dwell upon earth among men was precisely the nation, endowed with a clear and logical intellect, that was the very embodiment of rationality and reasonableness. As a matter of fact, it would not be far, wrong to say that it is the Hellenic culture which has been moulding humanity for ages; at least, it is this which has been the predominating factor, the vital and dynamic element in man's nature. Greece when it died was reborn in Rome; Rome, in its return, found new life in France; and France means Europe. What Europe has been and still is for the world and humanity one knows only too much. And yet, the Hellenic genius has not been the sole motive power and constituent element; there has been another leaven which worked constantly within, if intermittently without. If Europe represented mind and man and this side of existence, Asia always reflected that which transcends the mind the spirit, the Gods and the Beyonds.
   However, we are concerned more with the immediate past, the mentality that laid its supreme stress upon the human rationality. What that epoch did not understand was that Reason could be overstepped, that there was something higher, something greater than Reason; Reason being the sovereign faculty, it was thought there could be nothing beyond, unless it were draison. The human attribute par excellence is Reason. Exactly so. But the fact is that man is not bound by his humanity and that reason can be transformed and sublimated into other more powerful faculties.
   Now, the question is, what is the insufficiency of Reason? How does it limit man? And what is the Superman into which man is asked or is being impelled to grow?
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an integral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Mystic Poetry Rabindranath Tagore: A great Poet, a great Man
   Other Authors Nolini Kanta Gupta Poets and Mystics The Poetry in the Making
  --
   The three or four major orders I speak of in reference to conscious artistry are exampled characteristically in the history of the evolution of Greek poetry. It must be remembered, however, at the very outset that the Greeks as a race were nothing if not rational and intellectual. It was an element of strong self-consciousness that they brought into human culture that was their special gift. Leaving out of account Homer who was, as I said, a primitive, their classical age began with Aeschylus who was the first and the most spontaneous and intuitive of the great Three. Sophocles, who comes next, is more balanced and self-controlled and pregnant with a reasoned thought-content clothed in polished phrasing. We feel here that the artist knew what he was about and was exercising a conscious control over his instruments and materials, unlike his predecessor who seemed to be completely carried away by the onrush of the poetic enthousiasmos. Sophocles, in spite of his artistic perfection or perhaps because of it, appears to be just a little, one remove, away from the purity of the central inspiration there is a veil, although a thin transparent veil, yet a veil between which intervenes. With the third of the Brotherhood, Euripides, we slide lower downwe arrive at a predominantly mental transcription of an experience or inner conception; but something of the major breath continues, an aura, a rhythm that maintains the inner contact and thus saves the poetry. In a subsequent age, in Theocritus, for example, poetry became truly very much 'sicklied o'er with the pale cast of thought', so much of virtuosity and precocity entered into it; in other words, the poet then was an excessively self-conscious artist. That seems to be the general trend of all literature.
   But should there be an inherent incompatibility between spontaneous creation and self-consciousness? As we have seen, a harmony and fusion can and do happen of the superconscious and the normally conscious in the Yogi. Likewise, an artist also can be wakeful and transparent enough so that he is conscious on both the levels simultaneouslyabove, he is conscious of the source and origin of his inspiration, and on the level plain he is conscious of the working of the instrument, how the vehicle transcribes and embodies what comes from elsewhere. The poet's consciousness becomes then divalent as it werethere is a sense of absolute passivity in respect of the receiving apparatus and coupled and immisced with it there is also the sense of dynamism, of conscious agency as in his secret being he is the master of his apparatus and one with the Inspirerin other words, the poet is both a seer (kavih) and a creator or doer (poits).
  --
   Such a stage in human evolution, the advent of Homo Faber, has been a necessity; it has to serve a purpose and it has done admirably its work. Only we have to put it in its proper place. The salvation of an extremely self-conscious age lies in an exceeding and not in a further enhancement or an exclusive concentration of the self-consciousness, nor, of course, in a falling back into the original unconsciousness. It is this shift in the poise of consciousness that has been presaged and prepared by the conscious, the scientific artists of today. Their task is to forge an instrument for a type of poetic or artistic creation completely new, unfamiliar, almost revolutionary which the older mould would find it impossible to render adequately. The yearning of the human consciousness was not to rest satisfied with the familiar and the ordinary, the pressure was for the discovery of other strands, secret stores of truth and reality and beauty. The first discovery was that of the great Unconscious, the dark and mysterious and all-powerful subconscient. Many of our poets and artists have been influenced by this power, some even sought to enter into that region and become its denizens. But artistic inspiration is an emanation of Light; whatever may be the field of its play, it can have its origin only in the higher spheres, if it is to be truly beautiful and not merely curious and scientific.
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the Grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
  --
   The wrong of unshapely things is a wrong too great to be told;
   and declares the ardent aspiration of his heart and soul:
  --
   Mystic Poetry Rabindranath Tagore: A great Poet, a great Man

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  On a height he stood that looked towards greater heights.
  Our early approaches to the Infinite
  --
  To the discovery of a greater self
  And the far gleam of an eternal Light.
  --
  Our souls can visit in great lonely hours
  Still regions of imperishable Light,
  --
  A greater Personality sometimes
  Possesses us which yet we know is ours:
  --
  Yet seems too great for mortal hope to dare.
  A vision meets her of supernal Powers
  --
  Approaching with estranged great luminous gaze.
  Then is she moved to all that she is not
  --
  Clear in a greater light than reason owns:
  Our intuitions are its title-deeds;
  --
  After we have served this great divided world
  God's bliss and oneness are our inborn right.
  --
  To her he abandons all to make her great.
  He hopes in her to find himself anew,
  --
  As one too great for him he worships her;
  He adores her as his regent of desire,
  --
  Of the great Mother s wide uncharted will
  And the rude enigma of her terrestrial ways
  --
  Severing the foam of a great land-locked sea
  To reach unknown harbour lights in distant climes
  --
  A greater world Time's traveller must explore.
  At last he hears a chanting on the heights
  --
  Or what secret mission the great Mother gave.
  In the hidden strength of her omnipotent Will,

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
  object:01.05 - Rabindranath Tagore: A great Poet, a great Man
  author class:Nolini Kanta Gupta
  --
   Other Authors Nolini Kanta Gupta Poets and MysticsRabindranath Tagore: A great Poet, a great Man
   Rabindranath Tagore: A great Poet, a great Man
   Tagore is a great poet: he will be remembered as one of the I greatest world-poets. But humanity owes him anotherperhaps a greaterdebt of gratitude: his name has a higher value, a more significant potency for the future.
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.
  --
   Not the acceptance of the world as it is, not even a joyous acceptance, viewing it as an inexplicable and mysterious and magic play of, God, but the asp ration and endeavour to change it, mould it in the pattern of its inner divine realities for there are such realities which seek expression and embodiment in earthly life that is the great mission and labour of humanity and that is all the meaning of man's existence here below. And Tagore is one of the great prophets and labourers who had the vision of the shape of things to come and worked for it. Only it must be noted, as I have already said, that unlike mere moral reformists or scientific planners, Tagore grounded himself upon the eternal ancient truths that "age cannot wither nor custom stale"the divine truths of the Spirit.
   Tagore was a poet; this poetic power of his he put in the service of the great cause for the divine uplift of humanity. Naturally, it goes without saying, his poetry did not preach or propagandize the truths for which he stoodhe had a fine and powerful weapon in his prose to do the work, even then in a poetic way but to sing them. And he sang them not in their philosophical bareness, like a Lucretius, or in their sheer transcendental austerity like some of the Upanishadic Rishis, but in and through human values and earthly norms. The especial aroma of Tagore's poetry lies exactly here, as he himself says, in the note of unboundedness in things bounded that it describes. A mundane, profane sensuousness, Kalidasian in richness and sweetness, is matched or counterpointed by a simple haunting note imbedded or trailing somewhere behind, a lyric cry persevering into eternity, the nostalgic cry of the still small voice.2
   Thus, on the one hand, the Eternity, the Infinity, the Spirit is brought nearer home to us in its embodied symbols and living vehicles and vivid formulations, it becomes easily available to mortals, even like the father to his son, to use a Vedic phrase; on the other hand, earthly things, mere humanities are uplifted and suffused with a "light that never was, on sea or land."
   Another great poet of the spirit says also, almost like Tagore:
   Cold are the rivers of peace and their banks are leafless and lonely.3
  --
   Out of thy greatness draw close to the breast of our mortal desire!
   This also is Tagore's soul-prayer, his deepest aspiration.
  --
   Tagore the poet reminds one often and anon of Kalidasa. He was so much in love, had such kinship with the great old master that many of his poems, many passages and lines are reminiscences, echoes, modulations or a paraphrase of the original classic. Tagore himself refers in his memoirs to one Kalidasian line that haunted his juvenile brain because of its exquisite music and enchanting imagery:
   Mandki nirjharikarm vodh muhuh-kamPita-deva-druh
  --
   Both the poets were worshippers, idolaters, of beauty, especially of natural physical beauty, of beauty heaped on beauty, of beauty gathered, like honey from all places and stored and ranged and stalled with the utmost decorative skill. Yet the difference between the two is not less pronounced. A philosopher is reminded of Bergson, the great exponent of movement as reality, in connection with certain aspects of Tagore. Indeed, Beauty in Tagore is something moving, flowing, dancing, rippling; it is especially the beauty which music embodies and expresses. A Kalidasian beauty, on the contrary, is statuesque and plastic, it is to be appreciated in situ. This is, however, by the way.
   Sri Aurobindo: "Ahana", Collected Poems & Plays, Vol. 2

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.
   ***

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  object:01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and greatness
  class:chapter
  --
  The dumb great Mother in her cosmic trance
  Exploiting for creation's joy and pain
  --
  Aspiring to bring down a greater world.
  The glory he had glimpsed must be his home.
  --
  The greatness of the eternal Spirit appeared,
  Exiled in a fragmented universe
  --
  He is a smallness trying to be great,
  An animal with some instincts of a god,
  --
  And yet a greater destiny may be his,
  For the eternal Spirit is his truth.
  --
  A greater Force than the earthly held his limbs,
  Huge workings bared his undiscovered sheaths,
  --
  The great hammer-beats of a pent-up world-heart
  Burst open the narrow dams that keep us safe
  --
  Her secret strengths native to greater worlds
  Lifted above our needy limited scope,
  --
  On the margin of great immaterial planes,
  In kingdoms of an untrammelled glory of force,
  --
  Her great possessions and her power and lore
  She gave, compelled, with a reluctant joy;
  --
  A greater despot tamed her despotism.
  Assailed, surprised in the fortress of her self,
  --
  All the great Words that toiled to express the One
  Were lifted into an absoluteness of light,
  --
  A larger Nature's great familiar roads.
  Affranchised from the net of earthly sense

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, what such an uncompromising individualism fails to recognise is that individuality and ego are not the same thing, that the individual may have his individuality intact and entire and yet sacrifice his ego, that the soul of man is a much greater thing than his vital being. It is simply ignoring the fact and denying the truth to say that man is only a fighting animal and not a loving god, that the self within the individual realises itself only through competition and not co-operation. It is an error to conceive of society as a mere parallelogram of forces, to suppose that it has risen simply out of the struggle of individual interests and continues to remain by that struggle. Struggle is only one aspect of the thing, a particular form at a particular stage, a temporary manifestation due to a particular system and a particular habit and training. It would be nearer the truth to say that society came into being with the demand of the individual soul to unite with the individual soul, with the stress of an Over-soul to express itself in a multitude of forms, diverse yet linked together and organised in perfect harmony. Only, the stress for union manifested itself first on the material plane as struggle: but this is meant to be corrected and transcended and is being continually corrected and transcended by a secret harmony, a real commonality and brotherhood and unity. The individual is not so self-centred as the individualists make him to be, his individuality has a much vaster orbit and fulfils itself only by fulfilling others. The scientists have begun to discover other instincts in man than those of struggle and competition; they now place at the origin of social grouping an instinct which they name the herd-instinct: but this is only a formulation in lower terms, a translation on the vital plane of a higher truth and reality the fundamental oneness and accord of individuals and their spiritual impulsion to unite.
   However, individualism has given us a truth and a formula which collectivism ignored. Self-determination is a thing which has come to stay. Each and every individual is free, absolutely free and shall freely follow his own line of growth and development and fulfilment. No extraneous power shall choose and fix what is good or evil for him, nor coerce and exploit him for its own benefit. But that does not necessarily mean that collectivism has no truth in it; collectivism also, as much as individualism, has a lesson for us and we should see whether we can harmonise the two. Collectivism signifies that the individual should not look to himself alone, should not be shut up in his freedom but expand himself and envelop others in a wider freedom, see other creatures in himself and himself in other creatures, as the Gita says. Collectivism demands that the individual need not and should not exhaust himself entirely in securing and enjoying his personal freedom, but that he can and should work for the salvation of others; the truth it upholds is this that the individual is from a certain point of view only a part of the group and by ignoring the latter it ignores itself in the end.
  --
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an integral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.
   So first the individual and then the commune is not the natural nor the ideal principle. On the other hand, first the commune and then the individual would appear to be an equally defective principle. For first a commune means an organisation, its laws and rules and regulations, its injunctions and prohibitions; all which signifies or comes to signify that every individual is not free to enter its fold and that whoever enters must know how to dovetail himself therein and thus crush down the very life-power whose enhancement and efflorescence is sought. First a commune means necessarily a creed, a dogma, a set form of being and living indelibly marked out from beforehand. The individual has there no choice of finding and developing the particular creed or dogma or mode of being and living, from out of his own self, along his particular line of natural growth; all that is imposed upon him and he has to accept and make it his own by trial and effort and self-torture. Even if the commune be a contractual association, the members having joined together in a common cause to a common end, by voluntarily sacrificing a portion of their personal choice and freedom, even then it is not the ideal thing; the collective soul will be diminished in exact proportion as each individual soul has had to be diminished, be that voluntary or otherwise. That commune is plenary and entire which ensures plenitude and entirety to each of its individuals.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Rabindranath Tagore: A great Poet, a great Man Blaise Pascal (1623-1662)
   Other Authors Nolini Kanta Gupta Poets and MysticsVivekananda
  --
   He whose greatness these snowy ranges declare
   or,
  --
   Vivekananda spoke to the Atman in man, he spoke to the Atman of the world, and he spoke specially to the Atman of India. India had a large place in Vivekananda's consciousness: for the future of humanity and the world is wedded to India's future. India has a great mission, it has a spiritual, rather the spiritual work to do. Here is India's work as Vivekananda conceived it in a nutshell:
   "Shall India die? Then from the world all spirituality will be extinct." And wherefore is this call for the life spiritual? Thus the aspiring soul would answer:
  --
   "Man is higher than all animals, than all angels: none is greater than man. Even the Devas will have to come down again and attain to salvation though a human body. Man alone attains to perfection, not even the Devas." Indeed, men are gods upon earth, come down here below to perfect themselves and perfect the worldonly, they have to be conscious of themselves. They do not know what they are, they have to be actually and sovereignly what they are really and potentially. This then is the life-work of everyone:
   "First, let us be Gods, and then help others to be Gods.
  --
   These are luminous life-giving mantras and the world and humanity of today, sore distressed and utterly confounded, have great need of them to live them by and be saved.
   ***
   Rabindranath Tagore: A great Poet, a great Man Blaise Pascal (1623-1662)

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   "They can no longer tell us that it is only small minds that have piety. They are shown how it has grown best in one of the the greatest geometricians, one of the subtlest metaphysicians, one of the most penetrating minds that ever existed on earth. The piety of such a philosopher should make the unbeliever and the libertine declare what a certain Diocles said one day on seeing Epicurus in a temple: 'What a feast, what a spectacle for me to see Epicurus in a temple! All my doubts vainsh, piety takes its place again. I never saw Jupiter's greatness so well as now when I behold Epicurus kneeling down!"1
   What characterises Pascal is the way in which he has bent his brainnot rejected it but truly bent and forced even the dry "geometrical brain" to the service of Faith.
  --
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only Grace saves him and releases him. The order of sin and the order of Grace are distinct and disparate worlds and yet they complement each other and need each other. greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
   "The greatness of man is great in this that he knows he is miserable. A tree does not know that it is miserable.
   It is misery indeed to know oneself miserable. But one is great when one knows thus that he is miserable.
   Thought is man's greatness.
   Man is a mere reed, the weakest in nature, but he is a thinking reed."7
   Pascal's faith had not the calm, tranquil, serene, luminous and happy self-possession of an Indian Rishi. It was ardent and impatient, fiery and vehement. It had to be so perhaps, since it was to stand against his steely brain (and a gloomy vital or life force) as a counterpoise, even as an antidote. This tension and schism brought about, at least contri buted to his neuras thenia and physical infirmity. But whatever the effect upon his inner consciousness and spiritual achievement, his power of expression, his literary style acquired by that a special quality which is his great gift to the French language. If one speaks of Pascal, one has to speak of his language also; for he was one of the great masters who created the French prose. His prose was a wonderful blend of clarity, precision, serried logic and warmth, colour, life, movement, plasticity.
   A translation cannot give any idea of the Pascalian style; but an inner echo of the same can perhaps be caught from the thought movement of these characteristic sayings of his with which we conclude:

01.07 - The Bases of Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Any real reconstruction of society, any permanent reformation of the world presupposes a real reconstruction, a permanent reformation of human nature. Otherwise any amount of casting and recasting the mere machineries would not bring about any appreciable result, but leave the thing as it is. Change the laws as much as you like, but if you do not change the nature of man, the world will not change. For it is man that makes laws and not laws that make man. Laws express at best the demand which man feels within himself. A truth must realise itself in human nature before it can be codified. You may certainly legalise an ideal, but that does not necessarily mean realising it. The realisation must come first in nature and character, then it is naturally translated into laws and institutions. A man lives the laws of his soul and being and not the law given him by the shastras. He violates the shastras, modifies them, utilises them according to the greater imperative of his Swabhava.
   The French Revolution wanted to remould human society and its ideal was liberty, equality and fraternity. It pulled down the old machinery and set up a new one in its stead. And the result? "Liberty, Equality, Fraternity" remained always in effect a cry in the wilderness. Another wave of idealism is now running over the earth and the Bolshevists are its most fiercely practical exponents. Instead of dealing merely with the political machinery, the Socialistic Revolution tries to break and remake, above all, the social machinery. But judged from the results as yet attained and the tendencies at work, few are the reasons to hope but many to fear the worst. Even education does not seem to promise us anything better. Which nation was better educatedin the sense we understood and still commonly understand the wordthan Germany?
  --
   It is this persuasion which, has led many spiritual souls, siddhas, to declare that theirs is not the kingdom upon this earth, but that the kingdom of Heaven is within. And it is why great lovers of humanity have sought not to eradicate but only to mitigate, as far as possible, the ills of life. Earth and life, it is said, contain in their last analysis certain ugly and loathsome realities which are an inevitable and inexorable part of their substance and to eliminate one means to annihilate the other. What can be done is to throw a veil over the nether regions in human nature, to put a ban on their urges and velleities and to create opportunities to make social arrangements so that the higher impulses only find free play while the lower impulses, for want of scope and indulgence, may fall down to a harmless level. This is what the Reformists hope and want and no more. Life is based upon animality, the soul is encased in an earth-sheathman needs must procreate, man needs must seek food. But what human effort can achieve is to set up barriers and limitations and form channels and openings, which will restrain these impulses, allow them a necessary modicum of play and which for the greater part will serve to encourage and enhance the nobler urges in man. Of course, there will remain always the possibility of the whole scaffolding coming down with a crash and the aboriginal in man running riot in his nudity. But we have to accept the chance and make the best of what materials we have in hand.
   No doubt this is a most dismal kind of pessimism. But it is the logical conclusion of all optimism that bases itself upon a particular view of human nature. If we question that pessimism, we have to question the very grounds of our optimism also. As a matter of fact, all our idealism has been so long infructuous and will be so in the future, if we do not shift our foundation and start from a different IntuitionWeltanschauung.
  --
   What then is required is a complete spiritual regeneration in man, a new structure of his soul and substancenot merely the realisation of the highest and supreme Truth in mental and emotional consciousness, but the translation and application of the law of that truth in the power of the vital. It is here that failed all the great spiritual or rather religious movements of the past. They were content with evoking the divine in the mental being, but left the vital becoming to be governed by the habitual un-divine or at the most to be just illumined by a distant and faint glow which served, however, more to distort than express the Divine.
   The Divine Nature only can permanently reform the vital nature that is ours. Neither laws and institutions, which are the results of that vital nature, nor ideas and ideals which are often a mere revolt from and more often an auxiliary to it, can comm and the power to regenerate society. If it is thought improbable for any group of men to attain to that God Nature, then there is hardly any hope for mankind. But improbable or probable, that is the only way which man has to try and test, and there is none other.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
  --
   The characteristic then of the path is a one-pointed concentration. great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest Grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. Gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an integral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine Grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the integral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his integral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   To remain human means to continue the fundamental nature of man. In what consists the humanity of man? We can ascertain it by distinguishing what forms the animality of the animal, since that will give us the differentia that nature has evolved to raise man over the animal. The animal, again, has a characteristic differentiating it from the vegetable world, which latter, in its turn, has something to mark it off from the inorganic world. The inorganic, the vegetable, the animal and finally manthese are the four great steps of Nature's evolutionary course.
   The differentia, in each case, lies in the degree and nature of consciousness, since it is consciousness that forms the substance and determines the mode of being. Now, the inorganic is characterised by un-consciousness, the vegetable by sub-consciousness, the animal by consciousness and man by self-consciousness. Man knows that he knows, an animal only knows; a plant does not even know, it merely feels or senses; matter cannot do that even, it simply acts or rather is acted upon. We are not concerned here, however, with the last two forms of being; we will speak of the first two only.
  --
   So the humanity of man consists in his consciousness of the self or ego. Is there no other higher mode of consciousness? Or is self-consciousness the acme, the utmost limit to which consciousness can raise itself? If it is so, then we are bound to conclude that humanity will remain eternally human in its fundamental nature; the only progress, if progress at all we choose to call it, will consist perhaps in accentuating this consciousness of the self and in expressing it through a greater variety of stresses, through a richer combination of its colour and light and shade and rhythm. But also, this may not be sothere may be the possibility of a further step, a transcending of the consciousness of the self. It seems unnatural and improbable that having risen from un-consciousness to self-consciousness through a series of continuous marches, Nature should suddenly stop and consider what she had achieved to be her final end. Has Nature become bankrupt of her creative genius, exhausted of her upward drive? Has she to remain content with only a clever manipulation, a mere shuffling and re-arranging of the materials already produced?
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.
   The inflatus of something vast and transcendent, something which escapes all our familiar schemes of cognisance and yet is insistent with a translucent reality of its own, we do feel sometimes within us invading and enveloping our individuality, lifting up our sense of self and transmuting our personality into a reality which can hardly be called merely human. All this life of ego-bound rationality then melts away and opens out the passage for a life of vision and power. Thus it is the poet has felt when he says, "there is this incalculable element in human life influencing us from the mystery which envelops our being, and when reason is satisfied, there is something deeper than Reason which makes us still uncertain of truth. Above the human reason there is a transcendental sphere to which the spirit of men sometimes rises, and the will may be forged there at a lordly smithy and made the unbreakable pivot."(A.E.)
  --
   This then, it seems to us, is the immediate problem that Nature has set before herself. She is now at the parting of the ways. She has done with man as an essentially human being, she has brought out the fundamental possibilities of humanity and perfected it, so far as perfection may be attained within the cadre by which she chose to limit herself; she is now looking forward to another kind of experiment the evolving of another life, another being out of her entrails, that will be greater than the humanity we know today, that will be superior even to the supreme that has yet been actualised.
   Nature has marched from the unconscious to the sub-conscious, from the sub-conscious to the conscious and from the conscious to the self-conscious; she has to rise yet again from the self-conscious to the super-conscious. The mineral gave place to the plant, the plant gave place to the animal and the animal gave place to man; let man give place to and bring out the divine.

01.09 - William Blake: The Marriage of Heaven and Hell, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Touching the very core of the malady of our age he says that our modern enlightenment seeks to cancel altogether the higher values and install instead the lower alone as true. Thus, for example, Marx and Freud, its twin arch priests, are brothers. Both declare that it is the lower, the under layer alone that matters: to one "the masses", to the other "the instincts". Their wild imperative roars: "Sweep away this pseudo-higher; let the instincts rule, let the pro-letariat dictate!" But more characteristic, Monsieur Thibon has made another discovery which gives the whole value and speciality to his outlook. He says the moderns stress the lower, no doubt; but the old world stressed only the higher and neglected the lower. Therefore the revolt and wrath of the lower, the rage of Revanche in the heart of the dispossessed in the modern world. Enlightenment meant till now the cultivation and embellishment of the Mind, the conscious Mind, the rational and nobler faculties, the height and the depth: and mankind meant the princes and the great ones. In the individual, in the scheme of his culture and education, the senses were neglected, left to go their own way as they pleased; and in the collective field, the toiling masses in the same way lived and moved as best as they could under the economics of laissez-faire. So Monsieur Thibon concludes: "Salvation has never come from below. To look for it from above only is equally vain. No doubt salvation must come from the higher, but on condition that the higher completely adopts and protects the lower." Here is a vision luminous and revealing, full of great import, if we follow the right track, prophetic of man's true destiny. It is through this infiltration of the higher into the lower and the integration of the lower into the higher that mankind will reach the goal of its evolution, both individually and collectively.
   But the process, Monsieur Thibon rightly asserts, must begin with the individual and within the individual. Man must "turn within, feel alive within himself", re-establish his living contact with God, the source and origin from which he has cut himself off. Man must learn to subordinate having to being. Each individual must be himself, a free and spontaneous expression. Upon such individual , upon individuals grouped naturally in smaller collectivities and not upon unformed or ill-formed wholesale masses can a perfect human society be raised and will be raised. Monsieur Thibon insistsand very rightlyupon the variety and diversity of individual and local growths in a unified humanity and not a dead uniformity of regimented oneness. He declares, as the reviewer of the London Times succinctly puts it: "Let us abolish our insensate worship of number. Let us repeal the law of majorities. Let us work for the unity that draws together instead of idolizing the multiplicity that disintegrates. Let us understand that it is not enough for each to have a place; what matters is that each should be in his right place. For the atomized society let us substitute an organic society, one in which every man will be free to do what he alone is qualified and able to do."

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is not absolutely useless. You probably had a great deal of
  tamas in your mind, and the mental acrobatics of the author
  --
  then is their greatness and their splendour? Why do we
  The annual demonstration of physical culture, held at the Ashram Sportsground.
  --
  not, I see no need for us to worship the gods, great or small. Our
  adoration ought to go only to the Supreme Lord, who is one in
  --
  be better) and I have heard a great many compliments about
  the 2nd December performance. You should not listen to people
  --
  passed since the great battle of Kurukshetra was fought.
  But the benign influence of Sri Krishna's political genius
  --
  man is in great danger in this age. And here he is! He
  himself reveals the great secret: the Divine has fully manifested in India. But he has the modesty not to say that
  he himself is this manifestation!
  --
  deceptive appearance of a great play of universal forces which
  one does not understand.
  --
  force coming from a woman of great spiritual power.
  What do You think about it?
  --
  "The greatest egoist is the Supreme Lord because He never
  bothers about anything but Himself!"
  --
  Somebody asked me this question: "Is it not a great
  loss for human society if persons endowed with an exceptional capacity to serve mankind, such as a gifted
  --
  pitiful condition and reaffirm her greatness?
  When she renounces falsehood and lives in the Truth.
  --
  I really feel that there is a great lack of harmony
  and cooperation here among us and among the various departments. This results in a great waste of money
  and energy. Where does this disharmony come from and
  --
  From your letter I can see that you really have a great desire to
  accept the invitation... I do not want, then, to deprive you of
  --
  "For a year of great progress", etc. On what do all these
  variations depend?
  --
  and minute work which requires sustained effort and a great
  sincerity.

01.10 - Nicholas Berdyaev: God Made Human, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Nicholas Berdyaev is an ardent worker, as a Russian is naturally expected to be, in the cause of the spiritual rehabilitation of mankind. He is a Christian, a neo-Christian: some of his conclusions are old-world truths and bear repetition and insistence; others are of a more limited, conditional and even doubtful nature. His conception of the value of human person, the dignity and the high reality he gives to it, can never be too welcome in a world where the individual seems to have gone the way of vanished empires and kings and princes. But even more important and interesting is the view he underlines that the true person is a spiritual being, that is to say, it is quite other than the empirical ego that man normally is"not this that one worships" as the Upanishads too declare. Further, in his spiritual being man, the individual, is not simply a portion or a fraction; he is, on the contrary, an integer, a complete whole, a creative focus; the true individual is a microcosm yet holding in it and imaging the macrocosm. Only perhaps greater stress is laid upon the aspect of creativity or activism. An Eastern sage, a Vedantin, would look for the true spiritual reality behind the flux of forces: Prakriti or Energy is only the executive will of the Purusha, the Conscious Being. The personality in Nature is a formulation and emanation of the transcendent impersonality.
   There is another aspect of personality as viewed by Berdyaev which involves a bias of the more orthodox Christian faith: the Christ is inseparable from the Cross. So he says: "There is no such thing as personality if there is no capacity for suffering. Suffering is inherent in God too, if he is a personality, and not merely an abstract idea. God shares in the sufferings of men. He yearns for responsive love. There are divine as well as human passions and therefore divine or creative personality must always suffer to the end of time. A condition of anguish and distress is inherent in it." The view is logically enforced upon the Christian, it is said, if he is to accept incarnation, God becoming flesh. Flesh cannot but be weak. This very weakness, so human, is and must be specially characteristic of God also, if he is one with man and his lover and saviour.

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
  --
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.
   And yet we yield to none in our demand for holding forth the principles always and ever before the wide open gaze of all. The principle is there to make people self-knowing and self-guiding; and the man is also there to illustrate that principle, to serve as the hope and prophecy of achievement. The living soul is there to touch your soul, if you require the touch; and the principle is there by which to test and testify. For, we do not ask anybody to be a mere automaton, a blind devotee, a soul without individual choice and initiative. On the contrary, we insist on each and every individual to find his own soul and stand on his own Truththis is the fundamental principle we declare, the only creedif creed it be that we ask people to note and freely follow. We ask all people to be fully self-dependent and self-illumined, for only thus can a real and solid reconstruction of human nature and society be possible; we do not wish that they should bow down ungrudgingly to anything, be it a principle or a personality. In this respect we claim the very first rank of iconoclasts and anarchists. And along with that, if we still choose to remain an idol-lover and a hero-worshipper, it is because we recognise that our mind, human as it is, being not a simple equation but a complex paradox, the idol or the hero symbolises for us and for those who so will, the very iconoclasm and anarchism and perhaps other more positive things as wellwhich we behold within and seek to manifest.
   The world is full of ikons and archons; we cannot escape them, even if we try the world itself being a great ikon and as great an archon. Those who swear by principles, swear always by some personality or other, if not by a living creature then by a lifeless book, if not by Religion then by Science, if not by the East then by the West, if not by Buddha or Christ then by Bentham or Voltaire. Only they do it unwittingly they change one set of personalities for another and believe they have rejected them all. The veils of Maya are a thousand-fold tangle and you think you have entirely escaped her when you have only run away from one fold to fall into another. The wise do not attempt to reject and negate Maya, but consciously accept herfreedom lies in a knowing affirmation. So we too have accepted and affirmed an icon, but we have done it consciously and knowingly; we are not bound by our idol, we see the truth of it, and we serve and utilise it as best as we may.
   ***

01.11 - Aldous Huxley: The Perennial Philosophy, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There is a quotation from Lao Tzu put under the heading "Grace and Free Will": "It was when the great Way declined that human kindness and morality arose".
   We fear Mr. Huxley has completely missed the point of the cryptic sentence. He seems to take it as meaning that human kindness and morality are a means to the recovery of the Lost Way-although codes of ethics and deliberate choices are not sufficient in themselves, they are only a second best, yet they mark the rise of self-consciousness and have to be utilised to pass on into the unitive knowledge that is Tao. This explanation or amplification seems to us somewhat confused and irrelevant to the idea expressed in the apophthegm. What is stated here is much simpler and transparent. It is this that when the Divine is absent and the divine Knowledge, then comes in man with his human mental knowledge: it is man's humanity that clouds the Divine and to reach the' Divine one must reject the human values, all the moralities, sarva dharmn, seek only the Divine. The lesser way lies through the dualities, good and evil, the great Way is beyond them and cannot be limited or measured by the relative standards. Especially in the modern age we see the decline and almost the disappearance of the greater Light and instead a thousand smaller lights are lighted which vainly strive to dispel the gathering darkness. These do not help, they are false lights and men are apt to cling to them, shutting their eyes to the true one which is not that that one worships here and now, nedam yadidam upsate.
   There is a beautiful quotation from the Chinese sage, Wu Ch'ng-n, regarding the doubtful utility of written Scriptures:

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
  --
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The integral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
   They devoted themselves to study in their boyhood, in youth they pursued the objects of life; when old they took to spiritual austerities, and in the end they died united with the higher consciousness.
  --
   Unlike the previous irruptions that merged and were lost in the general life and consciousness, Islam entered as a leaven that maintained its integrity and revolutionized Indian life and culture by infusing into its tone a Semitic accent. After the Islamic impact India could not be what she was beforea change became inevitable even in the major note. It was a psychological cataclysm almost on a par with the geological one that formed her body; but the spirit behind which created the body was working automatically, inexorably towards the greater and more difficult synthesis demanded by the situation. Only the thing is to be done now consciously, not through an unconscious process of laissez-faire as on the inferior stages of evolution in the past. And that is the true genesis of the present conflict.
   History abounds in instances of racial and cultural immixture. Indeed, all major human groupings of today are invariably composite formations. Excepting, perhaps, some primitiveaboriginal tribes there are no pure races existent. The Briton, the Dane, the Anglo-Saxon, and the Norman have combined to form the British; a Frenchman has a Gaul, a Roman, a Frank in him; and a Spaniard's blood would show an Iberian, a Latin, a Gothic, a Moorish element in it. And much more than a people, a culture in modern times has been a veritable cockpit of multifarious and even incongruous elements. There are instances also in which a perfect fusion could not be accomplished, and one element had to be rejected or crushed out. The complete disappearance of the Aztecs and Mayas in South America, the decadence of the Red Indians in North America, of the Negroes in Africa as a result of a fierce clash with European peoples and European culture illustrate the point.
  --
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.
  --
   The solution can come, first, by going to the true religion of the Spirit, by being truly spiritual and not merely religious, for, as we have said, real unity lies only in and through the Spirit, since Spirit is one and indivisible; secondly, by bringing down somethinga great part, indeed, if not the wholeof this puissant and marvellous Spirit into our life of emotions and sensations and activities.
   If it is said that this is an ideal for the few only, not for the mass, our answer to that is the answer of the GitaYad yad acharati sreshthah. Let the few then practise and achieve the ideal: the mass will have to follow as far as it is possible and necessary. It is the very character of the evolutionary system of Nature, as expressed in the principle of symbiosis, that any considerable change in one place (in one species) is accompanied by a corresponding change in the same direction in other contiguous places (in other associated species) in order that the poise and balance of the system may be maintained.
  --
   India did not and could not stop at mere cultural fusionwhich was a supreme gift of the Moguls. She did not and could not stop at another momentous cultural fusion brought about by the European impact. She aimed at something more. Nature demanded of her that she should discover a greater secret of human unity and through progressive experiments apply and establish it in fact. Christianity did not raise this problem of the greater synthesis, for the Christian peoples were more culture-minded than religious-minded. It was left for an Asiatic people to set the problem and for India to work out the solution.
   ***

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The year 1949 has just celebrated the 200th anniversary of the birth of the great force of light that was Goethe. We too remember him on the occasion, and will try to present in a few words, as we see it, the fundamental experience, the major Intuition that stirred this human soul, the lesson he brought to mankind. Goe the was a great poet. He showed how a language, perhaps least poetical by nature, can be moulded to embody the great beauty of great poetry. He made the German language sing, even as the sun's ray made the stone of Memnon sing when falling upon it. Goe the was a man of consummate culture. Truly and almost literally it could be said of him that nothing human he considered foreign to his inquiring mind. And Goe the was a man of great wisdom. His observation and judgment on thingsno matter to whatever realm they belonghave an arresting appropriateness, a happy and revealing insight. But above all, he was an aspiring soulaspiring to know and be in touch with the hidden Divinity in man and the world.
   Goe the and the Problem of Evil
  --
   The Christian too accepts the dual principle, but does not give equal status to the two. Satan is there, an eternal reality: it is anti-God, it seeks to oppose God, frustrate his work. It is the great tempter whose task it is to persuade, to inspire man to remain always an earthly creature and never turn to know or live in God. Now the crucial question that arises is, what is the necessity of this Antagonist in God's scheme of creation? What is the meaning of this struggle and battle? God could have created, if he had chosen, a world without Evil. The orthodox Christi an answer is that in that case one could not have fully appreciated the true value and glory of God's presence. It is to manifest and proclaim the great victory that the strife and combat has been arranged in which Man triumphs in the end and God's work stands vindicated. The place of Satan is always Hell, but he cannot drag down a soul into his pit to hold it there eternally (although according to one doctrine there are or may be certain eternally damned souls).
   Goe the carries the process of convergence and even harmony of the two powers a little further and shows that although they are contrary apparently, they are not contradictory principles in essence. For, Satan is, after all, God's servant, even a very obedient servant; he is an instrument in the hand of the Almighty to work out His purpose. The purpose is to help and lead man, although in a devious way, towards a greater understanding, a nearer approach to Himself.
   The Challenge and the Pact
  --
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!

01.12 - Three Degrees of Social Organisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   But Right is not the only term on which an ideal or even a decent society can be based. There is another term which can serve equally well, if not better. I am obviously referring to the conception of duty. I tis an old world conception; it isa conception particularly familiar to the East. The Indian term for Right is also the term for dutyadhikara means both. In Europe too, in more recent times, when after the frustration of the dream of a new world envisaged by the French Revolution, man was called upon again to rise and hope, it was Mazzini who brought forward the new or discarded principle as a mantra replacing the other more dangerous one. A hierarchy of duties was given by him as the pattern of a fulfilled ideal life. In India, in our days the distinction between the two attitudes was very strongly insisted upon by the great Vivekananda.
   Vivekananda said that if human society is to be remodelled, one must first of all learn not to think and act in terms of claims and rights but in terms of duties and obligations. Fulfil your duties conscientiously, the rights will take care of themselves; it is such an attitude that can give man the right poise, the right impetus, the right outlook with regard to a collective living. If instead of each one demanding what one considers as one's dues and consequently scrambling and battling for them, and most often not getting them or getting at a ruinous pricewhat made Arjuna cry, "What shall I do with all this kingdom if in regaining it I lose all my kith and kin dear to me?"if, indeed, instead of claiming one's right, one were content to know one's duty and do it as it should be done, then not only there would be peace and amity upon earth, but also each one far from losing anything would find miraculously all that one most needs and must have,the necessary, the right rights and all.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The Divine Love is a greater fire than the low smouldering fire that our secular unregenerate life is. One has to choose and declare his adhesion. Indeed, the stage of conversion, the crucial turn from the ordinary life to the spiritual life Eliot has characterised in a very striking manner. We usually say, sometimes in an outburst of grief, sometimes in a spirit of sudden disgust and renunciation that the world is dark and dismal and lonesome, the only thing to do here is to be done with it. The true renunciation, that which is deep and abiding, is not, however, so simple a thing, such a short cut. So our poet says, but the world is not dark enough, it is not lonesome enough: the world lives and moves in a superficial half-light, it is neither real death nor real life, it is death in life. It is this miserable mediocrity, the shallow uncertainty of consciousness that spells danger and ruin for the soul. Hence the poet exclaims:
   . . . . Not here
  --
   Eliot's is a very Christian soul, but we must remember at the same time that he is nothing if not modern. And this modernism gives all the warp and woof woven upon that inner core. How is it characterised? First of all, an intellectualism that requires a reasoned and rational synthesis of all experiences. Another poet, a great poet of the soul's Dark Night was, as we all know, Francis Thompson: it was in his case not merely the soul's night, darkness extended even to life, he lived the Dark Night actually and physically. His haunting, weird lines, seize within their grip our brain and mind and very flesh
   My days have crackled and gone up in smoke,5
  --
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
   A modern Neo-Brahmin, Aldous Huxley, has given a solution of the problem in his now famous Shakespearean apothegm, "Time must have a stop". That is an old-world solution rediscovered by the modern mind in and through the ravages of Time's storm and stress. It means, salvation lies, after all, beyond the flow of Time, one must free oneself from the vicious and unending circle of mortal and mundane life. As the Rajayogi controls and holds his breath, stills all life-movement and realises a dead-stop of consciousness (Samadhi), even so one must control and stop all secular movements in oneself and attain a timeless stillness and vacancy in which alone the true spiritual light and life can descend and manifest. That is the age-long and ancient solution to which the Neo-Brahmin as well the Neo-Christian adheres.

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   All teachers journeyed to the mountains. The higher knowledge, the most inspired songs, the most superb sounds and colours are created in the mountains. On the highest mountains there is the Supreme: the highest mountains stand as witnesses of great Reality.
   Indeed, Roerich considers the Himalayas as the very abode, the tabernacle itself thesanctum sanctorumof the Spirit, the Light Divine. Many of Roerich's paintings have mountain ranges, especially snow-bound mountain ranges, as their theme. There is a strange kinship between this yearning artistic soul, which seems solitary in spite of its ardent humanism, and the silent heights, rising white tier upon tier reflecting prism like the fiery glowing colours, the vast horizons, the wide vistas vanishing beyond.
  --
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the integral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  brings me great joy, and when some part of my being
  offers itself to You the joy I feel is greater still. But in
  spite of this experience my whole being is not offered to
  --
  the greater the Truth that seeks to descend upon us, because it is already there within us
  and calls for its release from the covering that conceals it in manifested Nature."
  --
  This is the great mystery of creation: immutable and yet eternally
  renewed.
  --
  "A greater force than the earthly held his limbs,...
  Unwound the triple cord of mind and freed
  --
  It is only the Asuras and a few great hostile beings who
  refuse and oppose the Divine even though they know who He is.

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  To achieve that, one must have an obstinate will and a great
  patience. But once one has taken the resolution to do it, the

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Ordinarily, one becomes aware of the presence of this consciousness only when one has to face some danger or an unexpected event or a great sorrow.
  One has, then, to come into conscious contact with that and
  --
  Because it is a chance to put in greater effort and thus make
  faster progress.
  --
  What is this great change that you speak of? And
  how can we be of help to it?
  This great change is the appearance on earth of a new race that
  will be to man what man is to the animal. The consciousness of

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  In silence lies the greatest receptivity. And in an immobile silence
  the vastest action is done.
  --
  We shall have made a great leap towards realisation when we
  have driven all defeatism out of our consciousness.
  --
  far greater than the joy of taking.
  Then gradually one learns that to forget oneself is the source
  --
  from a sincere surrender to the Divine. So great is their blindness
  that they refuse even to try the experiment and would rather be

0 1954-08-25 - what is this personality? and when will she come?, #Agenda Vol 01, #unset, #Zen
   There are other great Personalities of the Divine Mother, but they were more difficult to bring down and have not stood out in front with so much prominence in the evolution of the earth-spirit. There are among them Presences indispensable for the supramental realization,most of all one who is her Personality of that mysterious and powerful ecstasy and Ananda1 which flows from a supreme divine Love, the Ananda that alone can heal the gulf between the highest heights of the supramental spirit and the lowest abysses of Matter, the Ananda that holds the key of a wonderful divines Life and even now supports from its secrecies the work of all the other Powers of the universe.
   Sri Aurobindo, The Mother
  --
   It is true that at present, her presence is more rhetorical than factual, since so far She has had no chance to manifest. Yet even so, She is a powerful instrument in the Work, for of all the Mothers aspects, She holds the greatest power to transform the body. Indeed, those cells which can vibrate at the touch of the divine Joy, receive it and bear it, are cells reborn, on their way to becoming immortal.
   But the vibrations of divine Bliss and those of pleasure cannot cohabit in the same vital and physical house. We must therefore TOTALLY renounce all feelings of pleasure to be ready to receive the divine Ananda. But rare are those who can renounce pleasure without thereby renouncing all active participation in life or sinking into a stern asceticism. And among those who realize that the transformation is to be wrought in active life, some pretend that pleasure is a form of Ananda gone more or less astray and legitimize their search for self-satisfaction, thereby creating a virtually insuperable obstacle to their own transformation.
  --
   But as I said, bit by bit things changed. However, this had one advantage: we were too much outside of life. So there were a number of problems which had never arisen but which would have suddenly surged up the moment we wanted a complete manifestation. We took on all these problems a little prematurely, but it gave us the opportunity to solve them. In this way we learned many things and surmounted many difficulties, only it complicated things considerably. And in the present situation, given such a large number of elements who havent even the slightest idea why theyre here (!) well, it demands a far greater effort on the disciples part than before.
   Before, when there were we started with 35 or 36 people but even when it got up to 150, even with 150it was as if they were all nestled in a cocoon in my consciousness: they were so near to me that I could constantly guide ALL their inner or outer movements. Day and night, at each moment, everything was totally under my control. And naturally, I think they made a great deal of progress at that time: it is a fact that I was CONSTANTLY doing the sadhana2 for them. But then, with this baby boom The sadhana cant be done for little sprouts who are 3 or 4 or 5 years old! Its out of the question. The only thing I can do is wrap them in the Consciousness and try to see that they grow up in the best of all possible conditions. However, the one advantage to all this is that instead of there being such a COMPLETE and PASSIVE dependence on the disciples part, each one has to make his own little effort. Truly, thats excellent.
   I dont know to whom I was mentioning this today (I think it was for a Birthday3 No, I dont know now. It was to someone who told me he was 18 years old. I said that between the ages of 18 and 20, I had attained a constant and conscious union with the Divine Presence and that I had done this ALL ALONE, without ANYONES help, not even books. When a little later I chanced upon Vivekanandas Raja Yoga, it really seemed so wonderful to me that someone could explain something to me! And it helped me realize in only a few months what would have otherwise taken years.

0 1955-09-15, #Agenda Vol 01, #unset, #Zen
   Mother suddenly everything seems to have crystallizedall the little revolts, the little tensions, the ill will and petty vital demandsforming a single block of open, determined resistance. I have become conscious that from the beginning of my sadhana, the mind has led the gamewith the psychic behind and has held me in leash, helped muzzle all contrary movements, but at no time, or only rarely, has the vital submitted or opened to the higher influence. The rare times when the vital participated, I felt a great progress. But now, I find myself in front of this solid mass that says No and is not at all convinced of what the mind has been imposing upon it for almost two years now.
   Mother, I am sufficiently awakened not to rebel against your Light and to understand that the vital is but one part of my being, but I have come to the conclusion that the only way of convincing this vital is not to force or stifle it, but to let it go through its own experience so it may understand by itself that it cannot be satisfied in this way. I feel the need to leave the Ashram for a while to see how I can get along away from here and to realize, no doubt, that one can really brea the only here.

0 1956-03-20, #Agenda Vol 01, #unset, #Zen
   The control over the movements of the vertebrae, lost a long time ago (which resulted in a kind of insensitivity and incapacity to move them at will) has returned to a great extent: the consciousness is once again able to express itself and the back can straighten up very visibly.
   ***

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   I understand now that as long as my whole being has not ACCEPTED that it must finish its life here, there is no way out nor any recovery possible. Through my mental force alone, this acceptance is impossible; I have been turning infernally in circles these past two months, and the mind is in league with the vital. Therefore, a force greater than mine must help me accept that my way is here. I need you, Mother, for without you I am lost. I need you to tell me that the Truth of my being is indeed here and that I am truly ready to follow this path. Mother, I beseech you, help me to see the truth of my being, give me some sign that my way is here and not elsewhere. I beg of you, Mother, help me to know.
   I also had a very clear sensation that you were abandoning me, that you had no further interest in me and I could just as well do as I pleased. Perhaps you cannot forgive some of my inner rebellions which have been so very violent? Am I totally guilty? Is it true that you are abandoning me?

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   The difficulties of the past weeks have taught me that as soon as one strays from the true consciousness, in however trifling a way, anything may happen, any excess, any aberration, any imbalance and I have felt very dangerous things prowling about me. Mother, you told me in regard to Patrick1 that the law of the manifestation was a law of freedom, even the freedom to choose wrongly. This evening, it has been my very deep perception that this freedom is virtually always a freedom to choose wrongly. I harbor a great fear of losing the true consciousness once again. I have become aware of how fragile everything in me is and that very little would be enough to carry me away.
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. Grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.
   I am your child and I love you.

0 1956-09-14, #Agenda Vol 01, #unset, #Zen
   But perhaps you have felt this way because you had left your work in the Ashram for an entirely personal, that is, necessarily egoistical reason, and egoism always isolates one from the great current of universal forces. That is why, too, you no longer clearly perceive my love and my help which nevertheless are always with you.
   You asked me what I see and whether your difficulties will not reappear upon your return to the Ashram. It may well be. If you return as you still are at present, it may be that after a very short period it will all begin again. That is why I am going to propose something to you but to accept it you will have to be heroic and very determined in your consecration to my work.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   Complete surrender It is not a matter of giving what is small to something greater nor of losing ones will in the divine will; it is a matter of ANNULLING ones will in something that is of another nature.
   What comes to replace this human will?
  --
   I have called for a greater package of Grace and asked that the truth of things prevail. We shall see what happens.
   Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.

0 1956-12-26, #Agenda Vol 01, #unset, #Zen
   Ten years ago, I had two intuitions the first of which, to my great astonishment, was realized. It was that I had something important to do in South America and though I never could have foreseen such a voyage, I went there. The second was that I had something to do in Turkestan.
   Mother, this is the problem around which I have desperately been turning in circles. What is the truth of my destiny? Is it that which is urging me so strongly to leave, or that which is struggling against my freedom? For ultimately, sincerely, what I want is to fulfill my lifes truth. If I have ever had a will, then it is: LET BE WHAT MUST BE. Mother, how can one truly know? Is this drive, this very old and very CLEAR urge in me, false??

0 1957-01-01, #Agenda Vol 01, #unset, #Zen
   A power greater than that of Evil
   can alone win the victory.

0 1957-07-03, #Agenda Vol 01, #unset, #Zen
   This vision took place early in the night and woke me up with a rather unpleasant feeling. Then I fell back to sleep and forgot about it; but a little while ago, when I was thinking of the question put to me, it returned. It returned with a great intensity and so imperatively that now, just as I wanted to tell you what kind of collectivity we wish to realize according to the ideal described by Sri Aurobindo in the last chapter of The Life Divinea gnostic, supramental collectivity, the only kind that can do Sri Aurobindos integral yoga and be realized physically in a progressive collective body becoming more and more divine the recollection of this vision became so imperative that I couldnt speak.
   Its symbolism was very clear, though of quite a familiar nature, as it were, and because of its very familiarity, unmistakable in its realism Were I to tell you all the details, you would probably not even be able to follow: it was rather intricate. It was a kind of (how can I express it?)an immense hotel where all the terrestrial possibilities were lodged in different apartments. And it was all in a constant state of transformation: parts or entire wings of the building were suddenly torn down and rebuilt while people were still living in them, such that if you went off somewhere within the immense hotel itself, you ran the risk of no longer finding your room when you wanted to return to it, for it might have been torn down and was being rebuilt according to another plan! It was orderly, it was organized yet there was this fantastic chaos which I mentioned. And all this was a symbola symbol that certainly applies to what Sri Aurobindo has written here1 regarding the necessity for the transformation of the body, the type of transformation that has to take place for life to become a divine life.
   It went something like this: somewhere, in the center of this enormous edifice, there was a room reservedas it seemed in the story for a mother and her daughter. The mother was a lady, an elderly lady, a very influential matron who had a great deal of authority and her own views concerning the entire organization. Her daughter seemed to have a power of movement and activity enabling her to be everywhere at once while at the same time remaining in her room, which was well, a bit more than a roomit was a kind of apartment which, above all, had the characteristic of being very central. But she was constantly arguing with her mother. The mother wanted to keep things just as they were, with their usual rhythm, which precisely meant the habit of tearing down one thing to rebuild another, then again tearing down that to build still another, thus giving the building an appearance of frightful confusion. But the daughter did not like this, and she had another plan. Most of all, she wanted to bring something completely new into the organization: a kind of super-organization that would render all this confusion unnecessary. Finally, as it was impossible for them to reach an understanding, the daughter left the room to go on a kind of general inspection She went out, looked everything over, and then wanted to return to her room to decide upon some final measures. But this is where something rather peculiar began happening.
   She clearly remembered where her room was, but each time she set out to go there, either the staircase disappeared or things were so changed that she could no longer find her way! So she went here and there, up and down, searched, went in and out but it was impossible to find the way to her room! Since all of this assumed a physical appearanceas I said, a very familiar and very common appearance, as is always the case in these symbolic visions there was somewhere (how shall I put it?) the hotels administrative office and a woman who seemed to be the manager, who had all the keys and who knew where everyone was staying. So the daughter went to this person and asked her, Could you show me the way to my room?But of course! Easily! Everyone around the manager looked at her as if to say, How can you say that? However, she got up, and with authority asked for a key the key to the daughters roomsaying, I shall take you there. And off she went along all kinds of paths, but all so complicated, so bizarre! The daughter was following along behind her very attentively, you see, so as not to lose sight of her. But just as they should have come to the place where the daughters room was supposed to be, suddenly the manageress (let us call her the manageress), both the manageress and her key vanished! And the sense of this vanishing was so acute that at the same time, everything vanished!
  --
   This is why Sri Aurobindo has also written somewhere else that a double movement is necessary: the effort for individual progress and realization must be combined with the effort of trying to uplift the whole so as to enable it to make a progress indispensable for the greater progress of the individual: a mass progress, if you will, that allows the individual to take a further step forward.
   And now you understand why I had thought it would be useful to have a few meditations in common, to work at creating a common atmosphere a bit more organized than my big hotel of last night!

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   Humility, a perfect humility, is the condition for all realization. The mind is so cocksure. It thinks it knows everything, understands everything. And if ever it acts through idealism to serve a cause that appears noble to it, it becomes even more arrogant more intransigent, and it is almost impossible to make it see that there might be something still higher beyond its noble conceptions and its great altruistic or other ideals. Humility is the only remedy. I am not speaking of humility as conceived by certain religions, with this God that belittles his creatures and only likes to see them down on their knees. When I was a child, this kind of humility revolted me, and I refused to believe in a God that wants to belittle his creatures. I dont mean that kind of humility, but rather the recognition that one does not know, that one knows nothing, and that there may be something beyond what presently appears to us as the truest, the most noble or disinterested. True humility consists in constantly referring oneself to the Lord, in placing all before Him. When I receive a blow (and there are quite a few of them in my sadhana), my immediate, spontaneous reaction, like a spring, is to throw myself before Him and to say, Thou, Lord. Without this humility, I would never have been able to realize anything. And I say I only to make myself understood, but in fact I means the Lord through this body, his instrument. When you begin living THIS kind of humility, it means you are drawing nearer to the realization. It is the condition, the starting point.
   ***

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
   Then came these words: O Nature, Material Mother, thou hast said that thou wilt collaborate, and there is no limit to the splendor of this collaboration.
  --
   We must have a great deal of patience and a very wide and very complex vision to understand how things work.
   (silence)

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   It is with great joy that I shall receive you when you return in May.
   We have a lot of work to do together, because I have kept everything for your return.

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   The difficulty is greater for Westerners than for Indians. Its as though their substance were steeped in falsehood. It also happens with Indians, of course, but generally the falsehood is much more in the vital than in the physicalbecause after all, the physical has been utilized by bodies belonging to enlightened beings. The European substance seems steeped in rebellion; in the Indian substance this rebelliousness is subdued by an influence of surrender. The other day, someone was telling me about some Europeans with whom he corresponds, and I said, But tell them to read, to learn, to follow The Synthesis of Yoga!it leads you straight to the path. Whereupon he replied, Oh, but they say its full of talk on surrender, surrender, always surrender and they want none of it.
   They want none of it! Even if the mind accepts, the body and the vital refuse. And when the body refuses, it refuses with the stubbornness of a stone.
  --
   Well, to be able to cure that, which of all the obstacles is the greatest (I mean the habit of putting spiritual life on one side and material life on the other, of acknowledging the right of material laws to exist), one must make a resolution never to legitimize any of these movements, at any cost.
   To be able to see the problem as it is, it is absolutely indispensable, as a first step, to get out of the mental consciousness, even out of a mental transcription (in the highest mind) of the supramental vision and truth. A thing cannot be seen as it is, in its truth, except in the supramental consciousness, and if you try to explain, it immediately begins to escape you because you are obliged to give it a mental formulation.

0 1958-05-30, #Agenda Vol 01, #unset, #Zen
   As a matter of fact, my tendency is more and more towards something in which the role of these hostile forces will be reduced to that of an examinerwhich means that they are there to test the sincerity of your spiritual quest. These elements have a reality in their action and for the workthis is their great reality but when you go beyond a certain region, it all grows dim to such a degree that it is no longer so well defined, so distinct. In the occult world, or rather if you look at the world from the occult point of view, these hostile forces are very real, their action is very real, quite concrete, and their attitude towards the divine realization is positively hostile; but as soon as you go beyond this region and enter into the spiritual world where there is no longer anything but the Divine in all things, and where there is nothing undivine, then these hostile forces become part of the total play and can no longer be called hostile forces: it is only an attitude that they have adoptedor more precisely, it is only an attitude adopted by the Divine in his play.
   This again belongs to the dualities that Sri Aurobindo speaks of in (The Synthesis of Yoga, these dualities that are being reabsorbed. I dont know if he spoke of this particular one; I dont think so, but its the same thing. Its again a certain way of seeing. He has written of the Personal-Impersonal duality, Ishwara-Shakti, Purusha-Prakriti but there is still one more: Divine and anti-divine.

0 1958-06-06 - Supramental Ship, #Agenda Vol 01, #unset, #Zen
   It is likely that the greatest resistance will be in the most conscious beings due to a lack of mental receptivity, due to the mind itself which wants things to continue (as Sri Aurobindo has written) according to its own mode of ignorance. So-called inert matter is much more easily responsive, much moreit does not resist. And I am convinced that among plants, for example, or among animals, the response will be much quicker than among men. It will be more difficult to act upon a very organized mind; beings who live in an entirely crystallized, organized mental consciousness are as hard as stone! It resists. According to my experience, what is unconscious will certainly follow more easily. It was a delight to see the water from the tap, the mouthwash in the bottle, the glass, the spongeit all had such an air of joy and consent! There is much less ego, you see, it is not a conscious ego.
   The ego becomes more and more conscious and resistant as the being develops. Very primitive, very simple beings, little children will respond first, because they dont have an organized ego. But these big people! People who have worked on themselves, who have mastered themselves, who are organized, who have an ego made of steel, it will be difficult for them.
   Unless they go beyond all this and have enough spiritual knowledge to be able to make the ego surrender in which case the realization will naturally be much greaterit will be more difficult to accomplish, but the result will be far more complete.
   When you had this experience of February 3, 1958 [the supramental ship], the vision of your usual consciousness, which is nevertheless a Truth Consciousness, no longer seemed true to you at all. Did you see things you had never before seen, or did you see things in another way?

0 1958-07-05, #Agenda Vol 01, #unset, #Zen
   Thats it: the capacity to be an ABSOLUTELY receptive passivitylike thatin TOTAL silence and surrender, and at the same time here, there, an IRREDUCIBLE, OMNIPOTENT will with a total power to effectuate, shattering all resistances. Both simultaneously without one inhibiting the other, in the same joy that is the great secret! The harmonization of opposites, in joy and plenitude, ALWAYS, ALWAYS, for all problems: that is the great secret.
   In regard to the Ashram's financial difficulties.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   Perhaps it would not be necessary to have this power over all men, but in any event, it should be great enough to act upon the mass. It is likely that once a certain movement has been mastered to some degree, what the mass does or doesnt do (this whole human mass that has barely, barely emerged into even the mental consciousness) will become quite irrelevant. You see, the mass is still under the great rule of Nature. I am referring to mental humanity, predominantly mental, which developed the mind but misused it and immediately set out on the wrong pathfirst thing.
   There is nothing to say since the first thing done by the divine forces which emanated for the Creation was to take the wrong path!6 That is the origin, the seed of this marvelous spirit of independence the negation of surrender, in other words. Man said, I have the power to think; I will do with it what I want, and no one has the right to intervene. I am free, I am an independent being, IN-DE-PEN-DENT! So thats how things stand: we are all independent beings!
   But yesterday, in fact, I was looking (with all these mantras and these prayers and this whole vibration that has descended into the atmosphere, creating a state of constant calling in the atmosphere), and I remembered the old movements and how everything now has changed! I was also thinking of the old disciplines, one of which is to say, I am That.7 People were told to sit in meditation and repeat, I am That, to reach an identification. And it all seemed to me so obsolete, so childish, but at the same time a part of the whole. I looked, and it seemed so absurd to sit in meditation and say, I am That! I, what is this I who is That; what is this I, where is it? I was trying to find it, and I saw a tiny, microscopic point (to see it would almost require some gigantic instrument), a tiny, obscure point in an im-men-sity of Light, and that little point was the body. At the same timeit was absolutely simultaneous I saw the Presence of the Supreme as a very, very, very, VERY immense Being, within which was I in an attitude of (I was only a sensation, you see), an attitude (gesture of surrender) like this. There were no limits, yet at the same time, one felt the joy of being permeated, enveloped and of being able to widen, widen, widen indefinitelyto widen the whole being, from the highest consciousness to the most material consciousness. And then, at the same time, to look at this body and to see every cell, every atom vibrating with a divine, radiant Presence with all its Consciousness, all its Power, all its Will, all its Loveall, all, really and a joy! An extraordinary joy. And one did not disturb the other, nothing was contradictory and everything was felt at the same time. That was when I said, But truly! This body had to have the training it has had for more than seventy years to be able to bear all that without starting to cry out or dance or leap up or whatever it might be! No, it was calm (it was exultant, but it was very calm), and it remained in control of its movements and its words. In spite of the fact that it was really living in another world, it could apparently act normal due to this strenuous training in self-control by the REASONby the reasonover the whole being, which has tamed it and given it such a great cohesive power that I can BE in the experience, I can LIVE this experience, and at the same time respond with the most amiable of smiles to the most idiotic questions!
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!

0 1958-08-09, #Agenda Vol 01, #unset, #Zen
   Anusuya: wife of the rishi Atri and endowed with a great inner force. In her husband's absence, three gods came (Brahma, Vishnu and Shiva) disguised as brahmins and asked her for something to eat. Then they refused to eat unless she served them naked. Since they were brahmins, she could not send them away without feeding them, so by her inner power, she changed them into babies and served them naked. This film was shown at the Ashram Playground on August 5, 1958.
   ***

0 1958-08-29, #Agenda Vol 01, #unset, #Zen
   At the Thursday evening meditation, he appeared as the Guru of Tantric Initiation, magnified and seated upon a symbolic representation of the forces and riches of material Nature (in the middle of the playground, to my left), and he put into my hand something sufficiently material for me to feel the vibrations physically, and it had a great realizing power. It was a kind of luminous and very vibrant globe which I held in my hands during the whole meditation.
   S, who was sitting in front of me, spontaneously asked me afterwards what I had been holding in my hands during the meditation, and she described it thus: It was round, very soft and luminous like the moon.

0 1958-08-30, #Agenda Vol 01, #unset, #Zen
   It was just at four oclock in the morning, and it woke me up. It was exactly like this I was apparently in my bathroom, and I had to open the door between the bathroom and Sri Aurobindos room; the moment I put my hand on the doorknob, I knew with an absolute certainty that destruction was awaiting me behind the door. It had the form or image of those great invaders of India, those who had swooped down upon India and destroyed everything in their wake But it was only an impression.
   So the door had to be opened and I felt and said, Lord, may your will be done. I opened the door and behind it was Z1 in the same clothes he wears when he drives, and he was leaning against one of those big tractor tiresor perhaps he was holding it at the same time. I was so dumbfounded that I woke up. It took me a little while to be able to understand what it might mean, and afterwards Even now, I still dont know What was I? Was I India, or was I the world? I dont know. And what did Z represent? It was as imperative and clear, as positive and absolute as could be: the certitude that destruction was behind the door, that it was inevitable. And it had the form of those great Tartar or Mongol invaders, those people who came from the North and invaded India, who pillaged everything Thats what it was like. But what Z was doing there I dont know. What does he represent? The first impulse was to tell Abhay Singh, Forbid him to drive the tractor.
   (Pavitra:) What was he holding in his hands, Mother?

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   Just recently one day, the contact became entirely physical, the whole body was in great exaltation, and I noticed that other lines were spontaneously being added to this Dieu de bont et de misricorde, and I noted them down. It was a springing forth of states of consciousness not words.
   Seigneur, Dieu de bont et de misricorde
  --
   That is the normal state. It creates an atmosphere of an intensity almost more material than the subtle physical; its like almost like the phosphorescent radiations from a medium. And it has a great action, a very great action: it can prevent an accident. And it accompanies you all the time, all the time.
   But it is up to you to know what you want to do with it.

0 1958-09-19, #Agenda Vol 01, #unset, #Zen
   Ever since my childhood, I have spent my time veiling myself: one veil over another veil over another veil, so as to remain invisible. Because to see me without the true attitude is the great sin. Anyway, sin in the sense Sri Aurobindo defines itmeaning that things are no longer in their place.
   ***

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   The other day when I was in this state of concentration, I had the vision that I mentioned to you. I felt I was being pulled, that something was pulling me and trying to draw my attention. I felt it very strongly. So I opened my eyes, my mental eyes (the physical eyes may remain opened or closed, it makes no difference either way; when I am concentrated, things on the physical plane no longer exist), I deliberately opened the minds eyes, for that is where I felt myself being pulled, and then I had this vision I told you of. Someone was trying to draw my attention, to tell me something. It takes someone really quite powerful, with a very great power of concentration, to do thatthere are certainly a great many people here and elsewhere who try to do this, yet I dont feel a thing.3
   In the outer, practical domain, I might suddenly think of someone, so I know that this person is calling or thinking of me. When you left on your trip, I created a special link-up so that if ever, at any moment, you called me for anything, I would know it instantly, and I remained attentive and alert. But I do that only in exceptional cases. Generally speaking, when I havent made this special link-up, things keep coming in and coming in and coming in and coming in, and the answer goes out automatically, here or there or there or therehundreds and hundreds of things that I dont keep in my memory because then it would really be frightful. I dont keep these things in my consciousness; it is rather a work that is done automatically.
  --
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   There is ones position in the universal hierarchy, which is something ineluctableit is the eternal lawand there is the development in the manifestation, which is an education; it is progressive and done from within the being. What is remarkable is that to become a perfect being, this positionwhatever it is, decreed since all eternity, a part of the eternal Truthmust manifest with the greatest possible perfection as a result of evolutionary growth. It is the junction, the union of the two, the eternal position and the evolutionary realization, that will make the total and perfect being, and the manifestation as the Lord has willed it since the beginning of all eternity (which has no beginning at all! ).
   And for the cycle to be complete, one cannot stop on the way at any plane, not even the highest spiritual plane nor the plane closest to matter (like the occult plane in the vital, for example). One must descend right into matter, and this perfection in manifestation must be a material perfection, or otherwise the cycle is not completewhich explains why those who want to flee in order to realize the divine Will are in error. What must be done is exactly the opposite! The two must be combined in a perfect way. This is why all the honest sciences, the sciences that are practiced sincerely, honestly, exclusively with a will to know, are difficult pathsyet such sure paths for the total realization.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   9) The greatest insincerity is to carve an abyss between ones body and the truth of ones being.
   10) When an abyss separates the true being from the physical being, Nature immediately fills it with all the hostile suggestions, of which the most deadly is fear and the most pernicious, doubt.

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   She is a portrait of the ideal woman according to the Hindu conception, the woman who worships her husb and as a god, which means that she sees the Supreme in her husband. And so this woman was much more powerful than all the gods of the Puranas precisely because she had this psychic capacity for total self-giving; and her faith in the Supremes presence in her husb and gave her a much greater power than that of all the gods.
   The story narrated in the film went like this: Narada, as usual, was having fun. (Narada is a demigod with a divine position that is, he can communicate with man and with the gods as he pleases, and he serves as an intermediary, but then he likes to have fun!) So he was quarrelling with one of the goddesses, I no longer recall which one, and he told her (Ah, yes! The quarrel was with Saraswati.) Saraswati was telling him that knowledge is much greater than love (much greater in that it is much more powerful than love), and he replied to her, You dont know what youre talking about! (Mother laughs) Love is much more powerful than knowledge. So she challenged him, saying, Well then, prove it to me.I shall prove it to you, he replied. And the whole story starts there. He began creating a whole imbroglio on earth just to prove his point.
   It was only a film story, but anyway, the goddesses, the three wives of the Trimurti that is, the consort of Brahma, the consort of Vishnu and the consort of Shivajoined forces (!) and tried all kinds of things to foil Narada. I no longer recall the details of the story Oh yes, the story begins like this: one of the three I believe it was Shivas consort, Parvati (she was the worst one, by the way!)was doing her puja. Shiva was in meditation, and she began doing her puja in front of him; she was using an oil lamp for the puja, and the lamp fell down and burned her foot. She cried out because she had burned her foot. So Shiva at once came out of his meditation and said to her, What is it, Devi? (laughter) She answered, I burned my foot! Then Narada said, Arent you ashamed of what you have done?to make Shiva come out of his meditation simply because you have a little burn on your foot, which cannot even hurt you since you are immortal! She became furious and snapped at him, Show me that it can be otherwise! Narada replied, I am going to show you what it is to really love ones husbandyou dont know anything about it!
  --
   Oh, the story was very lovely all along. There was one thing after another, one thing after another, and always the power of Anusuya was greater than the power of the gods. I liked that story very much.
   It ended in a (Oh, the story was very long; it lasted three hours!) But really, it was lovely throughout. Lovely in the way it showed that the sincerity of love is much more powerful than anything else.
  --
   There is the whole Chaldean tradition, and there is also the Vedic tradition, and there was very certainly a tradition anterior to both that split into two branches. Well, all these occult experiences have been the same. Only the description differs depending upon the country and the language. The story of creation is not told from a metaphysical or psychological point of view, but from an objective point of view, and this story is as real as our stories of historical periods. Of course, its not the only way of seeing, but it is just as legitimate a way as the others, and in any event, it recognizes the concrete reality of all these divine beings. Even now, the experiences of Western occultists and those of Eastern occultists exhibit great similarities. The only difference is in the way they are expressed, but the manipulation of the forces is the same.
   I learned all this through Theon. Probably, he was I dont know if he was Russian or Polish (a Russian or Polish Jew), he never said who he really was or where he was born, nor his age nor anything.
   He had assumed two names: one was an Arab name he had adopted when he took refuge in Algeria (I dont know for what reason). After having worked with Blavatsky and having founded an occult society in Egypt, he went to Algeria, and there he first called himself Aa Aziz (a word of Arabic origin meaning the beloved). Then, when he began setting up his Cosmic Review and his cosmic group, he called himself Max Theon, meaning the supreme God (!), the greatest God! And no one knew him by any other name than these twoAa Aziz or Max Theon.
   He had an English wife.
  --
   All these regions, all these realms are filled with beings who exist separately in their own realms, and if you are awake and conscious on a given plane for example, if while going out of a more material body you awaken on some higher planeyou can have the same relationship with the things and people of that plane as with the things and people of the material world. In other words, there exists an entirely objective relationship that has nothing to do with your own idea of things. Naturally, the resemblance becomes greater and greater as you draw nearer the physical world, the material world, and there is even a moment when one region can act directly upon the other. In any case, in what Sri Aurobindo calls the kingdoms of the overmind, you find a concrete reality entirely independent of your personal experience; whenever you come back to it, you again find the same things, with some differences that may have occurred DURING YOUR ABSENCE. And your relationships with the beings there are identical to those you have with physical beings, except that they are more flexible, more supple and more direct (for example, there is a capacity to change the outer form, the visible form, according to your inner state), but you can make an appointment with someone, come to the meeting and again find the same being, with only certain differences that may have occurred during your absence but it is absolutely concrete, with absolutely concrete results.
   However, you must have at least a little experience of these things to understand them. Otherwise, if you are convinced that all this is just human fancy or mental formations, if you believe that these gods have such and such a form because men have imagined them to be like that, or that they have such and such defects or qualities because men have envisioned it that wayas with all those who say God is created in the image of man and exists only in human thoughtall such people wont understand, it will seem absolutely ridiculous to them, a kind of madness. You must live a little, touch the subject a little to know how concrete it is.
   Naturally, children know a great dealif they have not been spoiled. There are many children who return to the same place night after night and continue living a life they have begun there. When these faculties are not spoiled with age, they can be preserved within one. There was a time when I was especially interested in dreams, and I could return exactly to the same place and continue some work I had begun there, visit something, for example, or see to something, some work of organization or some discovery or exploration; you go to a certain place, just as you go somewhere in life, then you rest a while, then you go back and begin againyou take up your work just where you left it, and you continue. You also notice that there are things entirely independent of you, certain variations which were not at all created by you and which occurred automatically during your absence.
   But then, you must LIVE these experiences yourself; you yourself must see, you must live them with enough sincerity to see (by being sincere and spontaneous) that they are independent of any mental formations. Because one can take the opposite line and make an intensive study of the way mental formations act upon eventswhich is very interesting. But thats another field. And this study makes you very careful, very prudent, because you start noticing to what extent you can delude yourself. Therefore, both one and the other, the mental formation and the occult reality, must be studied to see what the ESSENTIAL difference is between them. The one exists in itself, entirely independent of what we think about it, and the other

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.
   Later, after I returned (to the Ashram), I wondered, What was that? What does it signify? Then I understood.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   It is not the experience, which I had once before, of the original Inconscient. The experience I had this time is of the Inconscient that has undergone the influence of the Mind in creation. It has become It has become a FAR greater obstacle than before. Before, it did not even have the power to resist, it had nothing, it was truly unconscious. Now it is an Inconscient organized in its refusal to change!
   It was a very new experience.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the Grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   And ifit can happenif the second attempt also miscarries, if the conditions make the experience the soul is seeking still more difficult for example, if one is in a body with an inadequate will or some distortion in the thought, or an egoism too too hardened, and it ends in suicide, it is dreadful. I have seen this many times, it creates a dreadful karma that can be repeated for lifetimes on end before the soul can conquer it and manage to do what it wants. And each time, the conditions become more difficult, each time it requires a still greater effort. And people who know this say, You cannot get out! In fact, it is this kind of desire to escape which pushes you into more foolish things3 that result in a still greater accumulation of difficulty. There are momentsmoments and circumstanceswhen no one is there to help you, and then things become so horrible, the circumstances become so abominable.
   But if the soul has had but ONE call, but ONE contact with the Grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the Grace, or an awareness of the Grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the Grace.
  --
   And then I saw a great light, like a glory, when you were at Rameswaram. A great light. And when you returned here, this light was upon you, very strong and imposing. But at the same time, I felt that it needed protectingto be shielded, protected that it was not yet established. Established, ready to resist all that decomposes an experience. I would have liked to have kept you apart, under a glass case, but then I saw that this would have drawbacks as well as advantages. Also, I liked the way you wanted to fight against an uncomprehending reception due to your orange robes and your shaved head. Of course, it was a much shorter path than the other, but it was more difficult.
   And then, more and more, I felt that if what I saw, as I saw it, could be realized I saw two things: a journeynot at all a pilgrimage as it is commonly understooda journey towards solitude in arduous conditions, and a sojourn in a very severe solitude, facing the mountains, in arduous physical conditions. The contact with this majesty of Nature has a great influence upon the ego at certain moments: it has the power to dissolve it. But all this complication, all these organized pilgrimages, all that it brings in the whole petty side of human life which spoils everything
   Yes, that whole journey was odious
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are Graces. Graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a great dignity and a great sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
  --
   Mother specified: 'The subconscious memory of the past creates a kind of irresistible desire to escape from the difficulty, and you recommence the same foolishness, or an even greater foolishness.'
   The disciple wanted to leave for the forest, the Congo, to do the most unlikely things there.

0 1958-11-27 - Intermediaries and Immediacy, #Agenda Vol 01, #unset, #Zen
   It remains to be seen if all this has first to be mastered before there is even the possibility of holding the Supramental, of FIXING it in the manifestation. That is the great difference. For example, those with the power to materialize forces or beings lack the capacity to fix them, for these are fluid things which act and are then dissolved. That is the difference with the physical world where it is this condensation of energy that makes things (Mother strikes the arms of her chair) stable. All the things in the extraphysical realms are not stable, they are fluidfluid and consequently uncertain.3
   The disciple's tantric guru.
  --
   A few days later, the disciple left on a journey, then Mother fell 'ill.' It was to be the first great turning in her yoga: the beginning of the yoga of the cells.
   ***

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
   Swami told me that the mantra to Durga is intended to pierce through into the subconscient. To complement this work, he does his pujas to Kali, and finally one of his friends, X, the High Priest of the temple in Rameswaram (who presided over my initiation and has great occult powers), has undertaken to say a very powerful mantra over me daily, for a period of eight days, to extirpate the dark forces from my subconscious. The operation already began four days ago. While reciting his mantra, he holds a glass of water in his hand, then he makes me drink it. It seems that on the eighth day, if the enemy has been trapped, this water turns yellow then the operation is over and the poisoned water is thrown out. (I tell you all this because I prefer that you know.) In any event, I like X very much, he is a very luminous, very good man. If I am not delivered after all this!
   In truth, I believe only in the Grace. My mantra and all the rest seem to me only little tricks to try to win over your Grace.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   I have just now received your letter of the 28th. On that day I definitely felt that there was a decisive change in the situation and I understood right away that you had spoken to Swami and also that what I had written to you gave you the opportunity to take a great step. I am very happy and can say with certitude that the worst is over. However, from several points of view, I infinitely appreciate Xs offer. And although I do not think it necessary, or even desirable, that they both come here (it would create a veritable revolution and perhaps even a panic among the ashramites), I am sure that their intervention in Rameswaram itself would not only be useful but most effective
   Yes, everything has changed since you now understand that your battle is not only a personal battle and that by winning it, it is a real service you are rendering to the Divine Work.

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Mother withdrew on December 9. In fact, She had been unwell for already more than a month before withdrawing. On November 26, the last 'Wednesday class' took place at the playground; on November 28 the last 'Friday class', on December 6, the last 'Translation class'; on December 1, the end of Mother's tennis and the last visit to the playground. On December 9, She again went down for the meditation around the Samadhi. From December 10, Mother remained in her room for one month. A great period had come to an end. Henceforth, She would only go out of the Ashram building on rare occasions.
   A disciple

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
   His action upon you is to continue for another five days, after which he is positive that you will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before you I am learning many interesting things from him.

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   In this regard, perhaps you know that X is the tenth in the line of Bhaskaraya (my spelling of this name is perhaps not correct), the great Tantric of whom you had a vision, who could comm and the coming of Kali along with all her warriors. It is from X that Swami received his initiation.
   Your last letter gave us great pleasure, knowing that you have finally recovered physically. But we deeply hope that you will not again take up the countless activities that formerly consumed all your timeso many people come to you egoistically, for prestige, to be able to say that they are on familiar terms with you. You know this, of course
   As for myself, a step has definitely been taken, and I am no longer swept away by this painful torrent. Depressions and attacks still come, but no longer with the same violence as before. X told me that 2/3 of the work has been done and that everything would be purged in twelve days or so, then the thing will be enclosed in a jar and buried somewhere or thrown into the sea, and he will explain it all to me. I will write and tell you about it.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   I have reflected a great deal on a possible mantra, and I have also seen the difficulty of receiving something that does not have a narrowing effect One must at least have an idea of the possibility (at least) of the supermind to understand what I need
   As for your arrival here, the day you mentioned is the Saraswati Puja I will go downstairs to give blessings. If you arrive on the previous day, the 11th I will arrange to see you at 10 oclock, and then you can begin your mantra on the 12th.

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   (The disciple returned to the Ashram, but as he was very quickly seized again by his mania for the road, the Agenda of 1959, alas, is strewn with great gaps and is almost nonexistent. The following conversation is in regard to one of Mother's commentaries on the Dhammapada: 'Evil')
   I spent a nighta night of battlewhen, for some reason or other, a multitude of vital formations of all kinds entered into the room: beings, things, embryos of beings, residues of beingsall kinds of things And it was a frightful assault, absolutely disgusting.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.
   I want to go to New Caledonia. There, or elsewhere there are forests there. Africa is closing up. You must help me one last time by giving me the means to leave and try something else with a minimum of chancealthough, at the point Im at, I laugh in the face of chance. I need 2,000 rupees, if that is possible for you. If you do not want to, or if you cannot, I will leave anyway, no matter where, no matter how.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   After the wave of rebelliousness this morning, I was seized by a great sadness, a great bitterness, as though I were being confronted with a profound injustice.
   There is a spiritual destiny in me, but there are three other destinies so intimately bound up with it that I cannot cut off any one without mutilating something of my living soulwhich is why, periodically, these suppressed destinies awaken and call to meand the dark forces seize upon these occasions to sow chaos within and drive me to ruin everything since I cannot really fulfill myself. And the problem is insoluble.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and Sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
   Regarding me, this is more or less what he said: First of all, I want an agreement from you so that under any circumstances you never leave the Ashram. Whatever happens, even if Yama1 comes to dance at your door, you should never leave the Ashram. At the critical moment, when the attack is the strongest, you should throw everything into His hands, then and then only the thing can be removed (I no longer know whether he said removed or destroyed ). It is the only way. SARVAM MAMA BRAHMAN [Thou art my sole refuge]. Here in Rameswaram, we are going to meditate together for 45 days, and the Asuric-Shakti may come with full strength to attack, and I shall try my best not only to protect but to destroy, but for that, I need your determination. It is only by your own determination that I can get strength. If the force comes to make suggestions: lack of adventure, lack of Nature, lack of love, then think that I am the forest, think that I am the sea, think that I am the wife (!!) Meanwhile, X has nearly doubled the number of repetitions of the mantra that I have to say every day (it is the same mantra he gave me in Pondicherry). X repeated to me again and again that I am not merely a disciple to him, like the others, but as if his son.
  --
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.
   In any case, I had never heard him attacking the Congress as he did yesterday evening, almost violently.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   As for the predictions, I am extremely interested. Tell this to X, and also that details of this kind are a great help in my work, for they give physical clues enabling a greater precision in the action. Needless to say, I will be very grateful for any indications he may wish to give me.
   For you, my dear child, it is true that something must happen and will happen. Will you please tell X on my behalf that I will participate with all my power in what he wants to undertake. He will understand.

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   1) X spoke to me of the Vedic times when a single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
   He did not give me any further details about this war, except to say that the countries which will suffer the most will be the countries of the North and the East, and he cited Burma, Japan, China and Russia. He said rather categorically that Russia would be swept away and that America would triumph.
  --
   I have no other details to give you, except that I am not happy. The fact is that these last three years I have been tied down by my penury, otherwise I would be travelling along other roads, far from herewith no greater hope in my heart, but with space before me, at least. I am only here to render you service, but I do not know if I shall be able to repress my need for space much longerit has already been going on too long. This is the undisguised truth. But what can I do?I am tied down. If I truly loved, things would be different, but it seems I love no one, not even myself, and the only love of which I am capable, human love, is forbidden to me. So I can do nothing, not on any plane, and I have no hope in anything. Forgive me, I do not wish to pain you, but neither can I pretend any longer to be happy with my lot.
   Signed: Satprem

0 1959-06-08, #Agenda Vol 01, #unset, #Zen
   The great secret is to learn to give oneself
   With all my tenderness.

0 1959-06-13a, #Agenda Vol 01, #unset, #Zen
   I have received your last two letters of the 10th and 11th. I told X what you wrote about this trip to France and that your finances are in an almost desperate state. He replied with perfect assurance, Soon it will increase, very soon it will change. I am obviously hesitant to accept your generous offer and I do not know what I should do. I had never thought of returning to France, except in a distant future. I dont know why X told me that I should return there, except perhaps because he felt who my mother is. I know that she is sad, that she believes me lost to her and thinks she will die without seeing me again. It would surely be a great joy to her. But other than that, I have no desire to go there, for each time I go to France, I feel like I am entering a prison. Naturally I would be happy for my mothers joy; she is a great soul, but is this reason enough?
   Sunday, 14th

0 1959-06-17, #Agenda Vol 01, #unset, #Zen
   The only thing that affirms itself with a certitude and a greater and greater force is my soul. I cling to It with all my strength. It is my only refuge. If I did not have that, I would throw my life overboard, for the outer circumstances and the immediate future seem to me impossible, unlivable.
   I was touched by your blessings for Sujata and myself. But there lies another impossibility.
  --
   P.S. Yes, I too am sure that the great secret is to give oneself, but perhaps this can be too easily misunderstood, and I do not believe that to give oneself means to mutilate oneself. As for the rest, well, my life obviously belongs to That and is meaningless except for That.
   Would you please tell me whether I may really write to my mother that I am coming to see her?

0 1959-06-25, #Agenda Vol 01, #unset, #Zen
   During my last existence, the monk succeeded in making me a sannyasi, and when my wife came to plead with me, I told her, Too late, now I am a sannyasi. So she threw herself into the void, and horror-stricken by the sudden revelation of all these dramas and of my wifes goodness (for it seems she was a great soul), I threw myself in turn into the void.
   As for this last existence, you already know.

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   A moment ago I barely found the strength not to kill myself. Destiny has repeated itself once again, but this time it was not I who rejected her, as in past existences, it is she who rejected me: Too late. For a moment, I thought I was going to go crazy too, so much pain did I have then finally I said, May Thy Will be done, (that of the Supreme Lord) and I kept repeating, Thy Grace is there, even in the greatest suffering. But I am broken, rather like a living dead man. So be happy, for I will never wear the white robe that Guruji gave me.
   You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the Grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this time I shall remain silent.

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   Mother, my whole soul writes you this. I swear there is in me a single great need of Love, beauty, nobility, purity. And we would work for you together in joy at last.1
   Your anxious child,

0 1959-08-15, #Agenda Vol 01, #unset, #Zen
   And now, today,1 I am writing you again because it is the day of great amnesties, the day when all past errors are effaced
   With all my unvarying and eternal love.

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   And then they say, I want to close my eyes and see nothing but Him I want nothing more of the outer world. And they forget theres Love! That is the great Secret, that which is behind the Existent and the Non-Existent, the Personal and the ImpersonalLove. Not a love between two things, two beings A love containing everything.
   In the early part of the century, I wrote Prayers and Meditations, and I too spoke of Him; but I wrote that with all my aspiration, all my sincerity (at least with all the sincerity of the conscious parts of my being) and I locked it up in a drawer so that no one would see it. It was Sri Aurobindo who later asked me to publish it, for it could be useful If I knew then, fifty years ago, what I know now, I would have been crushed! All this shame, all this unworthiness
  --
   X has the power of rendering things very material thats his great power, which is why things get upset when he comes here. Overnight, someone progressing well comes to grips with difficulties; money on the way stops coming; you fall sick, things break downall because he has the power to give materiality to things from above. For, you see, you can go right to the height of your consciousness and from there sweep away the difficulties (at a certain moment of the sadhana, difficulties truly dont exist, its only a matter of nabbing the undesirable vibration and its over, its reduced to dust). And everything is fine up above, but down below its swarming. When X comes, its precisely all this swarming that becomes tangible.
   The mastery must be a TRUE mastery, a very humble and austere mastery which starts from the very bottom and, step by step, establishes control. As a matter of fact, it is a battle against small, really tiny things: habits of being, ways of thinking, feeling and reacting.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   I was reluctant to speak (because of this problem that remains hanging: to make it permanent, even in the active consciousness), and I said to myself that if I speak, it will create difficulties for me in finding the solution But its all right. I shall simply have to make a still greater effort, because something always evaporates when you speak.
   Sat-Chit-Ananda: the three Supreme Principles, Existence (Sat), Consciousness (Chit), and Bliss (Ananda).

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a great deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.
   Sri Aurobindo said that the true or yogic reason for sleep is to put the consciousness back into contact with Sat-Chit-Ananda (I used to do this without knowing it). For some people the contact is established immediately, while for others it takes eight, nine, ten hours to do it. But really, normally you should not wake up till the contact has been established, and thats why its very bad to wake up in an artificial way (with an alarm clock, for example), because then the night is wasted.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   Right at the end, there was a place where the water had to turn to run downthis was the great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
   And once on the other side, without even a rise in ground level (I dont know why), it was immediately safe. And the current went on and on, waves upon waves, on and on, as far as the eye could see, but it was canalized here at the great Turning; and as soon as it went past this point, the inundation was total, it spread out over something over the earth. And the current turnedit turned but I was already on the other side. And down below, everything was finished, the water rushed down everywhere. Only, as soon as I was on the other side, it could not touch me the water could not get across, it was stopped by something invisible, and it turned away.
   Moreover, it seemed that everything had already been prepared, as if the way had been made to divert the water.
  --
   The vehicles path was not on earth, but up above (probably in interstellar regions!), a special path for this vehicle. And I didnt know where the water was coming from; I couldnt see its origin, which was off beyond the horizon. But it came raging down in torrentsnot precipitously like a waterfall, but rather like a rushing torrent. My path passed between the torrents of water and the earth below. And I saw the water before me, everywhere, in front and behindit was so extraordinary, for it looked like it was everywhere, you see, except along my path (and even then, there was some seepage). Water speeding everywhere. But there was a kind of conscious will in this onrush, and I had to reach the great Passage before this conscious will. This water resembled something physical, but there was a consciousness, a conscious will, and I had to it was like a battle between the will I represented and that will. And I passed each fissure just in time. Only when I reached the great Turning did I see the will that impelled this water. And I reached there just before it. And passed through at a fantastic speedlike lightning. Even time ceased I crossed over like a flash of lightning. And then, suddenly, respite and it was blue. A square.
   At the time, I didnt know what it all meant. Then this morning, I thought, It must have something to do with the world situation.
   It had all the dimensions of something almost the earth seemed small in comparison, you see. It was similar to what happens here when water is unleashed on earth, during floods for instance, but on a much greater scale.
   What was pleasing, and really quite interesting, was this tremendous speed, like an arrow, and I always arrived in time, just in time, just in time. Once I had crossed over to the other side (I clearly felt that nothing would be left, for it was such a powerful deluge), the danger was finished, there was no longer ANY possibility at all of being touchedthis was the main feeling. Everything was stopped. Nothing could touch.
  --
   The vehicle and the forward movement are the sadhana, beyond the shadow of a doubt. I understood that the speed of sadhana was greater than the speed of the forces of destruction. And it ended in certain victory, there is not a shadow of doubt. This feeling of POWER once I was firmly grounded there [in the square], enough power to help others.
   These were universal forces. I cant say it means war. Ive foreseen many warswidespread wars, local wars, so many warsand up to now they have never been presented to me in that form. Theyve always come as a fireflames, flames, the home burning. Not as an inundation.

0 1960-08-16, #Agenda Vol 01, #unset, #Zen
   a great success
   forerunner

0 1960-08-27, #Agenda Vol 01, #unset, #Zen
   So dont let yourself be upset I often think of you, for I know how very sensitive you are to all this. It is it is really ugly. A whole realm of human intelligence (its too great a compliment to call that intelligence), of the human mind, that is very, very repugnant. We must come out of that. It doesnt touch us. WE are elsewhereelsewhere. We are NOT in that rut! We are elsewhere, automatically.
   Our head is above.

0 1960-09-20, #Agenda Vol 01, #unset, #Zen
   And he isnt aware of this, actually, he isnt aware at all. If he were told, he would absolutely deny it for him, its an opening onto Infinity! But in fact, its always like that, we are always shut in, each of useach one is enclosed inside certain limits which he doesnt feel, for should he feel it, he would get out! Oh, I know this feeling very well, for when I was with Sri Aurobindo I was open in this way (gesture towards the heights), and I always had this feeling of Yes, my child He tolerated me the way I was and waited for it to change. Thats truly how things are, you know. And now I feel my limits, which are the limits of the world as it is at present, but beyond that theres an unmanifested immensity, eternity and infinityto which we are closed. It merely seeps init is not the great opening. What I am trying to bring about is the great opening. Only when it has opened wide will there really be the (how should I put it?) the irreducible thing, and all the worlds resistance, all its inertia, even its obscurity will be unable to swallow it up the determining and transforming thing I dont know when it will come.
   But this experience with X was really interesting. I learned many things that day, many things If you concentrate long enough on any one point, you discover the Infinite (and in his own experience he found the infinite), what could be called your own Infinite. But this is not what WE want, not this; what we want is the direct and integral contact between the manifested universe and the Infinite out of which this universe has emerged. So then it is no longer an individual or personal contact with the Infinite, its a total contact. And Sri Aurobindo insists on this, he says that its absolutely impossible to have the transformation (not the contact, but the supramental transformation) without becoming universalized that is the first condition. You cannot become supramental before being universal. And to be universal means to accept everything, be everything, become everythingreally to accept everything. And as for all those who are shut up in a system, even if it belongs to the highest regions of thought, it is not THAT.

0 1960-10-02a, #Agenda Vol 01, #unset, #Zen
   Of course, I much prefer being in my great currents of forcefrom a personal standpoint, such immensity of action is much more interesting. But these documentary things are also valuable. It is so tremendously different from the dreams and even the vi. signs you have when you enter certain representative realms of the mind (which is what I used to do). It is so different, it has another content, another life altogether: it carries its light, its understanding, its explanation within itselfyou look, and everything is explained.
   It always gives me the feeling that I am shrinking a little, but its interesting. And its useful, for I am constantly moving about and doing things with people; it indicates to me what I have to say and do with each one. Its useful. But all the same, I miss the fullness and joy of the more impersonal Movement of forces.
   Before going to bed, sometimes I say to myself, I will do what is necessary to spend my night in these great currents of force(because there is a way to do it). And then I think, Oh, what an egotist you are, my girl! So sometimes it happens, sometimes it doesntwhen theres something important to do, it doesnt happen. But all I have to do is concentrate in a certain way before going to sleep to spend my whole night in these very far from here, very far I cant say very far from the earth, for surely its in an intermediate zone between the forces from above and the earths atmosphere. Thats what it mainly is, in any case. Its a great universal current as well, but mainly its what descends and comes onto the earth, and it is permeating the earths atmosphere all the time, all the time, and it comes with this wide, overall visionit makes for wonderful nights I no longer bother about people at allat least not as such, but in a more impersonal way.
   (silence)

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   Then the police got involved. They wanted to take him back to the countryside around Poona (naturally I suppose they nursed him in the meantime), but not much came out of it. Seems that wherever he remembered seeing these people, when he said he had seen them, he fainted. Finally, I was told the story, and the poor family wrote to me saying, Who are these demons with such a great power that even it withstands Mothers force as well as that of Xand who are holding our son? So X was again informed and, knowing the story of the elder brothers friend, he said, Ah, now I know where the other one is, and I hope it wont take too long. But then September 26 passedgeneral despair in the family. They wrote to me, and I concentrated.
   It was just before Durga Puja,3 or just after I cant remember (dates and I dont go together)no, it was after Durga Puja. So I went into a deep concentration and, as a matter of fact, I saw that a very powerful and dangerous rakshasic4 power was involved. And then, when I started walking for my japa upstairs in my room (I had given some thought to this story and tried asking for something to be done), I suddenly saw Durga before me raising high a lance of white light the lance of light that destroys the hostile forcesand She struck into a black swarming mass of men.
  --
   During the last two years, Ive been accumulating experiences IN THEIR MINUTEST DETAILS, things that might seem most useless. You have to consent to that and not have a mania for greatness; you must know that where the key is found is in the tiniest effort to create a true attitude in a few cells.
   The problem is that when you enter into the ordinary consciousness, these things become so subtle and require such a scrupulous observance that people are justified (they FEEL justified) in having the attitude, Oh, its Nature, its Fate, its the Divine Will! But with that conviction, the Yoga of Perfection is impossible and appears as a mere utopian fantasy but this is FALSE. The truth is something else entirely.

0 1960-10-30, #Agenda Vol 01, #unset, #Zen
   Then suddenly I went into a little trance. And in it I saw you, but you were physically, you were on one plane, and then I saw another man on a different plane (I saw him quite concretely; he was rather tall, broad-shoulderednot so tall as broad, with a dark, European suit). And he took your hands and started shaking them enthusiastically!but you were quite indifferent, just as you are now, dressed in Indian fashion and sitting cross-legged. He took both your hands and started shaking them! And then I distinctly heard the words: Congratulations, its a great success!it had to do with your book.3 And at the same time, I saw all sorts of people and things who were touched by your bookall kinds of people, obviously French, or Westerners in any case women, men. There was even one woman (she must have been an actress or a singer or anyway, someone whose life was she was even dressed for the stage, with some kind of tightsa beautiful girl!) and she said to someone, Ah, it has even given me a taste for the spiritual life! It was extremely interesting All kinds of things of this nature. And then once again I came out of this trance and In the end, I tried to do some certain thing for you and it turned out well. It turned out quite well.
   But then, just before that, there was this powdering of golden light coming down. And as it descended, it was white with a touch of gold (but it was white) and it came down in a column, with such POWER! And then, just at the end, this powdering of gold came and settled into this white light which had remained there the whole timeoh, it was so abundant. A great power of realization. I had a hard time coming out of it! At the start, I had decided to come out of it at half past, so I came out, but still not completely
   So there, my child. And you, what did you feel?
  --
   Again last night, for a large part of the night, it was the body has no more limitsits only a great MASS of vibrations.
   And the experience just now (during meditation) was somehow mixed with what I usually see at night (it was not a combinationor maybe it was a combination ), for it had that same light It was a kind of powdering, even finer than tiny dotsa powdering like an atomic dust, but with an EXTREMELY intense vibration but without any shifting of place. And yet its in constant motion Something shifting about within something that vibrates on the same spot without moving (something does move, but its subtler, like a current of tremendous power which passes through a milieu that doesnt move at all: rather, it vibrates on the same spot with an extreme intensity). But I dont exactly know how it is different from the present experience It becomes less golden at night, the gold is less visible, whereas the other colorswhite, blue and a sort of pinkare much more visible.
   Oh, now I remember! It was PINK during the second phase, just afterwards, after Egypt! Oh, it was like like at the end of a sunrise when it gets very clear and luminous. A magnificent color. And it kept coming down and down, in a flood that part was new. Its something I see very rarely. It was not there at all the last time we meditated together. And it came filled with such a joy! Oh! It was absolutely ecstatic. It lasted quite a long time. And from there I went into this trance where I saw (laughing) that man congratulating you! I heard him say (his voice is what roused me from my trance, and then I saw him), Congratulations, its a great success! (Mother laughs)
   Its good. Well have these little meditations from time to time. For me, its pleasant, for I have neither to restrict nor contain nor veil myself. Its nice.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   All this came to me yesterday. I kept Z with me for more than half an hour, nearly 45 minutes. He told me some very interesting things. What he said was quite good and I encouraged him a great dealsome action on the right lines which will be quite useful, and then a book unfortunately mixed with an influence from that artificial world (but actually, even that can be used as a link to attract people). He must have spoken to you about this. He wants to write a kind of dialogue to introduce Sri Aurobindos ideasits a good idealike the conversations in Les Hommes de Bonne Volont by Jules Romain. He wants to do it, and I told him it was an excellent idea. And not only one typehe should take all types of people who for the moment are closed to this vision of life, from the Catholic, the fervent believer, right to the utmost materialist, men of science, etc. It could be very interesting.
   This is what you see in life, its all like thateach thing has its place and its necessity. This has made me see a whole current of life I was very, very involved with people from this milieu during a whole period of my existence and in fact, its the first approach to Beauty. But it gets mixed.
  --
   Its an approach which is not at all mental nor intellectual nor (God knows!) moral in the leastno notion of Good or Evil nor any of those things, absolutely none of that. Theres a moment in life when you begin thinking a little and you see all this from an overall or universal point of view in which all moral notions completely disappearFOR ANOTHER REASON. This experience with Z reminded me of a certain way of approaching Beauty that enables you even to find it in what appears dirty and ugly to the common vision. It is She trying to express herself in this something which to the common vision is ugly, dirty, hypocritical. But of course, if you yourself have striven assiduously and have greatly held yourself in, then you look at it reprovingly.
   From my earliest childhood, instinctively, I have never felt the slightest contempt or how should I say (well, well! I was thinking in English) shrinking or disapproval, severe criticism or disgust for the things people call vice.

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Certainly, we CAN be heard. So far I never said anything. It even surprised me, for I had never paid it any attention, I was quite away from all that: its raining?so what, its raining, it happens. Its not raining?so what, its not raining, its the same thing. And then gradually people started mentioning that should it continue, they wouldnt be able to do their exercises, and they wouldnt be ready for December 2.1 Then I started receiving desperate lettersone person even told me he was doing his puja underwater! So I answered by saying, Take it as the Lords blessing but Im not sure he appreciated it! And then I learned that 200 houses [in the Ashram]200!are leaking. Naturally, each one is in a great hurryits terribly urgent! So perhaps I shall file a complaint and ask them what they mean by this!
   Actually, if communications are interrupted, it can be troublesome Let us see.
  --
   So Im trying to come to an understanding, to reach an agreement these are very complicated matters (!). For its a whole totality You see, we are trying something here which really is contrary to all those laws and practices, something which disturbs everything. So they propose things that have me advancing like this (sinuous motion), without disturbing things too much, and without having to call in forces (Mother makes a gesture of a lance thrust into the pack) forces a bit too great, which may disturb things too much. Like that, we can keep tacking back and forth.
   A while ago You know that I have TREMENDOUS financial difficulties. In fact, I have handed the whole matter over to the Lord, telling Him, Its your affair; if you want us to continue this experience, well, you must provide the means. But this upsets some of them, so they come along with all kinds of suggestions to keep me from having to to resort to something so drastic. They suggest all kinds of things; some time ago they said, What about a good cyclone, or a good earthquake? A lot of damage to the Ashram, a public appeal that would bring in some funds! (Mother laughs) Yes, its of this order! And its all quite clear and definitewe have veritable conversations!
  --
   But generally and this is something Theon had told me (Theon was very qualified on the subject of hostile forces and the workings of all that resists the divine influence, and he was a great fighteras you might imagine! He himself was an incarnation of an asura, so he knew how to tackle these things!); he was always saying, If you make a VERY SMALL concession or suffer a minor defeat, it gives you the right to a very great victory. Its a very good trick. And I have observed, in practice, that for all things, even for the very little things of everyday life, its trueif you yield on one point (if, even though you see what should be, you yield on a very secondary and unimportant point), it immediately gives you the power to impose your will for something much more important. I mentioned this to Sri Aurobindo and he said that it was true. It is true in the world as it is today, but its not what we want; we want it to change, really change.
   He wrote this in a letter, I believe, and he spoke of this system of compensation for example, those who take an illness on themselves in order to have the power to cure; and then theres the symbolic story of Christ dying on the cross to set men free. And Sri Aurobindo said, Thats fine for a certain age, but we must now go beyond that. As he told me (its even one of the first things he told me), We are no longer at the time of Christ when, to be victorious, it was necessary to die.
  --
   It will be the great Victory.
   (silence)

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   But I (how can I put this?) I lived their experience, I lived it; and even events which seem quite extraordinary when seen from afar, which is the way they appear to most people, even historical things which have furthered the earths transformation and its upheavals the crucial events, the great works, you might sayare woven from the SAME fabric, they are the SAME thing! When you look at all this from afar, on the whole it can make an impression, but the life of each minute, of each hour, of each second is woven from this SAME fabric, drab, dull, insipid, WITHOUT ANY TRUE LIFEa mere reflection of life, an illusion of lifepowerless, void of any light or anything that resembles joy in the least. Oh! if it has always to remain like that, then we dont want any of it.
   Such is the feeling it gives.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   It was still there when I went down for Darshan, and in spite of all my will to be friendly and pleasant, I was like a rock, looking at that I cant speak of it now, for its the key to SOMETHING VERY great.
   (silence)
  --
   Before I fell sick, I had a peculiar dream. I was here in the corridor, and someone quite dark came to tell me that Mother wanted me to change my work. And I recall trying with all my might to ask him, But why, why? Finally you arrived. You were there at a table with some others. I was quite annoyed because all these people upset me, they were hindering me from being with you. And you said to me very clearly, Its time this gentleman goes. perhaps this gentleman represented a part of my being which had to disappear or change, but anyway you asked me to do something extremely difficultl felt a very great difficulty doing it. I even remember, in my dream, having left you for an instant, as if I wanted to leave the Ashram, then I must have walked up and down for a while. Finally, I must have made an enormous effort to come back and sit next to you on a bench which symbolically was very hard The next morning I woke up with the flu.
   So, its very simple. The sickness was due to one part of your being going faster than the rest. A part of the physical consciousness probably remained behind, and that created this imbalance and triggered the sickness.
  --
   That was the wonderful thing when we were together and all these hostile forces were fighting (they tried to kill me any number of times. He always saved me in an absolutely miraculous and marvelous way). But you see, this seemed to create very great BODILY difficulties for him. We discussed this a great deal, and I told him, If one of us must go, I want that it should be me.
   It cant be you, he replied, because you alone can do the material thing.3
  --
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   If you go high enough, you come to the Heart of everything. Whatever manifests in this Heart can manifest in all things. This is the great secret, the secret of divine incarnation in an individual form. For in the normal course of things, what manifests at the center is only realized in the outer form with the awakening and RESPONSE Of the will within the individual form. But if the central Will is constantly, permanently represented in one individual, he can then serve as an intermediary between that Will and all beings, and will FOR THEM. Whatever this being perceives and consciously offers to the supreme Will is replied to as if it came from each individual being. And if individuals happen to be in a more or less conscious and voluntary relationship with this representative being, their relationship increases his efficacy and the supreme Action can work in Matter in a much more concrete and permanent way. This is the reason for these descents of what could be called polarized consciousnesses that always come to earth for a particular realization, with a definite purpose and missiona mission decided upon before the actual embodiment. These mark the great stages of the supreme incarnations upon earth.
   And when the day comes for the manifestation of supreme Lovea crystalized, concentrated descent of supreme Love that will truly be the hour of Transformation, for nothing will be able to resist That.

0 1961-01-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   This mental habit of always cloaking everything with a favorable appearance, of giving all movements a favorable explanation, is at times so flagrant that it can fool nobody but oneself (although it may occasionally be subtle enough to create an illusion). It is a sort of habitual self-exoneration, the habit of giving a favorable mental excuse, a favorable mental explanation for all one does, all one says, all one feels. For example, someone with no self-control who strikes another in great indignation and is ready to call it divine wrath! Righteous2 is perfect, because righteous immediately introduces this element of puritanical moralitywonderful!
   This power of self-deception, the minds craft in devising splendid justifications for any ignorance or folly whatsoever, is tremendous.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   I simply consented to stay there. You will have all you need, stay here quietly. And what beautiful things she had, lovely things! They were unused and dusty. (It was surely the symbol of ancient realizationsrealizations of the ancient Rishis, things like that. Who knows?) They were first class, but completely neglected and thick with dust, like material objects left unusedwhich no one knew HOW to use. She put them at my disposal: Look, look, let me show you! There was a tremendous accumulation of things, piled in such great confusion that one couldnt see. Yet the marvel of it was that when she led me to a corner to show me something, everything immediately moved aside and order was restored, so that the object she wanted to show me stood out all by itself. And oh, a thing of beauty! Made of pink marble! A pink marble bathtub of a shape I didnt recognizenot Roman, not antique (not modern, far from it!)how beautiful it was! And whenever she wanted to show me something in this untidy and cluttered room full of objects piled one on top of another, they would organize themselves, take their proper place, and all became neat. You will just have to dust them off a bit, she said. (Mother laughs)
   But Im not surprised it came down on you.

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   I must say that after this, when I read The Secret of the Veda as I do each evening. In fact, I am in very close contact with the entire Vedic world since Ive been reading that book: I see beings, hear phrases. It comes up in a sort of subliminal consciousness, a lot of things are from the ancient Vedic tradition. (By the way, I have even come to see that the pink marble bathtub I told you about last time, which Nature had offered me, belongs to the Vedic world, to a civilization of that epoch.3) There werethere are alwaysSanskrit words coming up, sentences, bits of dialogue. This is of interest, because I realized that what I had seen the other day (I told you about it) and then what I saw yesterday that whole domainwas connected to what the Vedas call the dasyus the panis and the dasyus4the enemies of the Light. And this Force that came was very clearly a power like Indras5 (though something far, far greater), and at war with darkness everywhere, like this (Mother sketches in space a whirling force touching points here and there throughout the world), this Force attacked all darkness: ideas, people, movements, events, whatever made stains, patches of shadow. And it kept on going, a formidable power, so great that my hands were like this (Mother clenches her fists). Later when I read (I happened to be reading just the chapter concerning the fight against the dasyus), this proximity to my own experience became interesting, for it was not at all intellectual or mental there was no idea, no thought involved.
   The remainder of the evening passed as usual. I went to bed, and at exactly a quarter to twelve I got up with the feeling that this presence in me had increased even further and really become rather formidable. I had to instill a great deal of peace and confidence into my body, which felt as though it wasnt so easy to bear. So I concentrated, I told my body to be calm and to let itself go completely.
   At midnight I was lying in bed. (And I remained there from midnight until I oclock fully awake. I dont know if my eyes were open or closed, but I was wide awake, NOT IN TRANCEI could hear all the noises, the clocks, and so forth.) Then, lying flat, my entire body (but a slightly enlarged body, exceeding the purely physical form) became ONE vibration, extremely rapid and intense but immobile. I dont know how to explain this, because it did not move in space but was a vibration (that is, it wasnt motionless); yet it was motionless in space. And the exact form of my body was absolutely the most brilliant white Light of the supreme Consciousness, the consciousness OF the Supreme. It was IN the body and it was as though in EACH cell there was a vibration, and it was all part of a single BLOCK of vibration. It extended this much beyond the body (gesture indicating about six centimeters). I was absolutely immobile in my bed. Then, WITHOUT MOVING, without shifting, it began consciously to rise upwithout moving, you understand: I remained like this (Mother holds her two joined and motionless hands at the level of her forehead, as if her entire body were mounting in prayer)consciously like an ascension of this consciousness6 towards the supreme Consciousness.

0 1961-02-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Although told in a childish manner, theres a great deal of truth in this story, a great deal.
   (silence)
  --
   So, mon petit. Sri Aurobindo always said the greatest obstacle to true understanding and participation in the Work is common sense. He said thats why Nature creates madmen from time to time! They are people not strong enough to bear the dismantling of this petty stupidity called common sense.
   Its time to go now. Do you have anything to say?

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   It all began with some extremely violent attacks. So if your dream is not premonitory, then it must be the result of their formation, by which they intend to disseminate the conviction everywhere, as much as possible, that this is the end. Two years ago, when I had to retire to my room, a formidable campaign was set into operation upon all the Ashram people; and all those who were a little receptive, either in dreams or through an openness to suggestions, heard it clearly announced: On the 9th of December of this year [1958], Mother will leave. Theres no doubt about it, its sure. It was said to me as well: This will be the end, you will leave. It was repeated to everybody, everybody, a great many people heard itthey were virtually awaiting it. And this is why (you know how extremely ill I was at the time, I was really ill), this is why I didnt react, but all the same I didnt go to the lake [the lake estate where Mother was to have gone on the 9th of December], because I told myself, If anything happens there, it will be awkward I had better not go. But still I knew it wasnt true, I knew it.
   Now this kind of attack has stopped, it is no longer like that. But there are beings who send dreams. For example, some dreams were sent to Z (who, as you know, is quite clairvoyant), in which she was told I would be broken to pieces. She was very upset and I had to intervene. Is your dream of this nature, or are you being forewarned? I dont know, I cant say. If the doctor were asked, perhaps he would say that if it continues like this, obviously (you see, one thing after another is getting disorganized), if it continues in this way, how long can the body last?
  --
   Of course, theres the constant difficulty of all the thoughts coming from outside and from the people you live with. But now the consciousness is such that these outer things are seen objectively (Mother makes a gesture of seeing vibrations coming and stopping before her eyes)automatically I see everything that comes from the surrounding vibrations objectively: far, near, above, below, everywhere. The vibration comes WITH THE KNOWLEDGE. In other words, its not that you see what it is only after it has been received and absorbed: it comes with the knowledge, and this is a great help. This type of perception has considerably increased and become much more precise since that experience [of January 24], much more; it has made a big difference.
   But perhaps there will have to be many experiences of this nature before the work is done. It is possible.

0 1961-02-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   A great deal has been brought to light since that experience. It has been the starting point for such turmoil, even physically, such strong jolts that I might have wondered, Was I dreaming or was it real?. And more and more I am coming to understand that this is the INDISPENSABLE preparation in the most material world for that experience to become definitively established, to express itself outwardly, constantlythis is obvious.
   If the experience remained permanently, it would be something very close to omnipotence. I felt at the time that there was no such thing as an impossibility: it was truly the sensation of omnipotence. It is not omnipotence, because there is always a greater Omnipotence (one knows this only in the higher realms). But in terms of the material world, it was clearly something very, very different from all that has ever been seen or heard or told by all extant traditionsit all seems like the babbling of a child in comparison. At that moment itself there was only the Something which sees, decidesand it is done.
   (silence)
  --
   It has given the physical consciousness a certain self-confidence in the sense that when I see something now, I am sure of it, there are no hesitations: Is this right or not? Is this true, is this.All that has vanishedwhen I see, there is certainty. That is, there has really been a great change in the material CONSCIOUSNESS; but that formidable power is not there. I tell you, had that power stayed here, had I remained constantly as I was during those hours that night, well, many things would obviously have changed.
   All this must be a preparation; there is a lot to be cleared out before the experience can be firmly established. Thats logical, it is quite natural.

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   It is a great Mystery oh!
   (silence)
   All is a great Mystery.
   (silence)
   What Sri Aurobindo calls the great Secreta great secret.
   The day we find it things will change.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   What shocked me was. You know I rarely leave my house, but each time I would come to the Ashram for darshan or to see you, always, as if by chance, I would find J. off in a corner with some European visitor. The repetition of this coincidence made me wonder, Whats he doing so systematically with ALL the European visitors?! And it shocked me to imagine myself in their place: just suppose, I said to myself, you are coming to the Ashram for the first time, very open, in search of a great truth, and you stumble upon this man who tells you: Sri Aurobindo = World Union. Well, my first reaction would be, Im leaving, Im not interested!
   It serves as a test, my child, a very good test! There are many things like that.
  --
   Each time I have a Cheerfulness,13 I will bring it to you. It is a great FORCE, a great force.
   Things are going very badly: a pack of enemies assailing me, friends deserting usits going very, very badly. Then yesterday evening, while I was walking for japa and all these good tidings were arriving, I said to the Lord, Listen, Lord, you have Indra to help the good people I beseech you, send him to me; he has some work to do!(Mother laughs) Then my walk became so amusing! I was watching them come in as I walked Indra and all the other godsand they were hard at work. Delightful!
  --
   This is the text of Mother's reply to J.: 'I have read Z's account and your own letter on this subject. in the faith of his devotion, he must have been quite offended. The truth in what he says is that any idea, WHATEVER its degree of truth, is ineffective if it does not also carry the power acquired through realization, by a real change of consciousness. And if the proponent of this idea does not himself have the realization, he must seek the backing of those who have the power. On the other hand, what you say is true: an idea ought to be accepted on the basis of its inherent truth and not because of the personality expounding it, however great this personality may be. These two truths or aspects of the question are equally true but also equally incomplete: they are not the whole truth. Both of them must be accepted and combined with many other aspects of the question if you want to even begin to approach the dynamic power of the realization. Don't you see how ridiculous this situation is? Three people of goodwill meet in the hope of teaching men the necessity for a "World Union" and they are not even able to keep a tolerant or tolerable union among themselves, because each sees a different angle of the procedure to be followed for implementing their plan.'
   Although it began as a fund-raising organization for the needs of the Ashram and Auroville, this 'strictly external thing,' which had 'nothing to do with working for an ideal,' would, after Mother's departure, coolly declare itself the 'owner' and guide of Auroville.

0 1961-03-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am determined to cure myself they told me it was incurable. The doctors poison you to cure you (as they poisoned our poor S.), and thats no cure! When they dont feel the need to show off in front of the patient, they openly acknowledge that it isnt at all sure that their medicines cure: they merely make you inoffensive to others! But I dont believe in it I dont believe in doctors, I dont believe in their remedies and I dont believe in their science (they are very useful, they have a great social utility, but for myself, I dont believe in it).
   I knew when I caught it: it was at the Playground.4 Certain people poisoned me with a mosquito bite the instant the mosquito bit me, I knew, because it so happens I am a little bit conscious! But I controlled it like this (gesture of holding the disease in abeyance and under control), so it couldnt stir. Probably it would never have stirred if I hadnt had that experience of January 24 and the body didnt need to be made ready. For the body to be ready, a host of things belonging to the dasyus, as the Vedas say, cant be stored inside it! These are very nasty little dasyus (laughing), they have to be chased away!
  --
   No, the difference, the great difference, is that when one is conscious, the thing is KNOWN immediately and one can react.
   Thats all, mon petit.

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   56When, O eager disputant, thou hast prevailed in a debate, then art thou greatly to be pitied; for thou hast lost a chance of widening knowledge.
   How fine! Many things could be said.
  --
   I have a recollection of this life, for I relived it when I first became conscious of the life of the entire earth; but I cant say how long it lasted or what area it covered I dont know. I only remember the conditions at that time, the state of material Nature and the human form and human consciousness, and this state of harmony with all the other elements of the earth: harmony with animal life and a great harmony with plant lifethere was a kind of spontaneous knowledge of how to use the things of Nature, the qualities of plants, fruits and all that vegetal nature could offer. There was no aggressiveness, no fear, no contradictions or frictions, and no perversion the mind was pure, simple, luminous, uncomplicated.
   It was certainly with the progress of evolution, the march of evolution, when the mind began to develop for and in itself, that ALL the complications, all the deformations began. Indeed, this story of Genesis that seems so childish does contain a truth. The old traditions like Genesis resembled the Vedas in that each letter6 was the symbol of a knowledge; it was the pictorial rsum of a traditional knowledge, just as the Veda contains a pictoral rsum of the knowledge of its time. But whats more, even the symbol had a reality in the sense that there was truly a period when life upon earth (the first manifestation of mentalized Matter in human forms) was still in complete harmony with all that preceded it. It was only later that.
  --
   Theon used to say it wasnt (how to put it?) inevitable. In the total freedom of the manifestation, this voluntary separation from the Origin is the cause of all the disorder. How to explain it? Words express these things so poorly. We can call it inevitable because it happened! But outside of this creation, a creation can be imagined (or could have been) where this disorder would not have occurred. Sri Aurobindo saw it in approximately the same way: a sort of accident, as it were but an accident allowing the manifestation a far greater and more total perfection than if it had never occurred. But this is all still in the realm of speculation, and useless speculation at that. In any case, the experience, the feeling, is that all at once (Mother makes the gesture of a brutal fall) oh!
   For the earth it probably happened like that, all at once: a sort of ascent, then the fall. But the earth is a tiny concentrationuniversally, its something else.

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   And within oh! Its like waves, constantly, the equivalent of those nuances of color I was speaking about, waves of this joy of life, the joy of life rippling past, touching; but instead of being. At times, you see, the body is in a sort of equilibrium (what we, in our ordinary outer consciousness, call equilibrium that is, good health), and then this joy is constant, like swells on the sea (Mother shapes great waves): it seems to flow on behind everything; it comes and shows its face for a moment, then vanishes. In the very tiny things of lifeyes, physical life the joy of these things, the joy life contains, this luminous, special kind of vibration, rises up as if to remind us that its here; it is here, it mustnt be forgotten, its here but its kept down by this tension.
   Then, from time to time, everything seems to be on the edge of a precipice; the body doesnt fall simply because it keeps its balance but without this higher state of perfect faith, one would surely fall!

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   The moment I saw this person I knew he was only an instrument, but a well-paid instrumentsomeone paid a great deal to have him do that! I would recognize him again among hundreds I can still see him I see him more clearly than with physical eyes. He is an unintelligent man with no personal animosity, merely a very well-paid instrumentsomeone is hiding behind him, using him as a screen.
   Before that experience, as part of the attack, I also got a sore throat. I didnt believe it would manifest, but around 9:30 this morning when I came downstairs for meditation with X,2 it did. Its nothing at all, though. The whole time I was with X (and even before, when I was waiting for him), it was halted completelyeverything in that room came to a halt. It started up again only after he left and I came here. But its nothing.
  --
   But Z I dont know how to explain my relationship with him. He is sheltered by a light of benediction, so. When he was here I opened the doors for him to a realization he was incapable of having, something light years beyond him; and it gave him an appalling ambition, totally spoiling everything. From this point of view, its a great blessing for him; even if he becomes a dreadful Asura, it will come to a good end! It doesnt matter, its not important. Thats why this morning, even when I heard what X said about Z, it was the same thing: this great Light of the supreme Mother going out towards Z. His magic is not important, but if he indulges in it, too bad for him. It doesnt concern me: its Xs business and X is doing whats necessary and I believe (laughing) he hits hard!5
   (silence)
  --
   Who can do it, then? There is no one here. Thats why I wish greater attention would be paid in publishing translations of Sri Aurobindo.
   Yes, its a problem. Thats why I dont categorically tell you not to do it, because after all, he shouldnt be massacred!

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, while waiting for X, I was as usual in communion with the Supreme in his aspect of Love. Suddenly I felt X arriving and spontaneously, like a Veda, a movement of gratitude for his great goodwill arose from my heart, and it was formulated as a prayer to the Supreme: Give him [X] the bliss of Your Love and the joys of Your Truth.
   For a long time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!
  --
   That risks a terrible misunderstanding; be careful. Perhaps he wont even remember what he said anymore. Its difficult with X because he doesnt say things with his mindit just comes like that, and then he forgets. You know how it is. Something may have made him speak. For instance, I know that with N. he almost always says unpleasant things about people and situations and this entirely results from N.s atmosphere. I have told N., He speaks like that because of your inner attitude. To one person he will say one thing, to another something completely different on the same subjectit depends a great deal on who hes talking to. No, I havent told you all this for you to speak with X about it, I have told you because it has posed a serious problem for me.
   Its best to wait and see. I put a certain force into that note I wrote this morning (I wrote it at a very early hour) and you know that a formation4 is created when I write; I willed it to go to himand he may have received it. Well see what happens. Its better not to speak of it because it might speaking is too external.

0 1961-04-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   And if you really want to please me (I believe you do!), if you want to please me, concentrate on the book on Sri Aurobindoyou cant imagine how much I am interested! And as I LOOK, I see into the future (not with this little consciousness), I see that its a thing of great importance. It will have a great action. So, I want to clear the way for you now, for us to have time.
   I will surely need a quiet mind to prepare the work.3

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   He seems to understand better. In his own way, he is progressiveunfortunately, it always makes him sick! The Force is too great for his body to bear.
   He is used to maintaining a kind of poise, the poise of the traditional attitude of indifference towards everything material: Its an illusion, it has no importance, theres no need to be concerned with it. Nature is acting, not 1; Nature is acting and Nature is built like that, so why bother about it, why worry. Thats how he lived until he came here, and its why he had this attitude of indifference. But here it began to change. And of course his body isnt used to it; it has difficulty keeping up, it lacks plasticity.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Only just towards the end of the night, after 2 a.m., does all this subconscient rise up to be relived. And with such a new and unexpected perception, oh! Its incredible! It changes all values and relationships and reactions (Mother shapes great movements of shifting forces); its like a chessboard absolutely unexpected!
   And I see a very steady, insistent and regular action to eliminate moral values. How I have been plagued all my life by these moral values! Everything is immediately placed on a scale of moral values (not ordinary moralityfar from it! But a sense of what has to be encouraged or discouraged, what helps me towards progress or what hampers it); instantly everything was seen from the angle of this will to progresseverything, all circumstances, reactions, movements, absolutely everything was translated by that. Now, the subconscient is mounting upwards and, knee-deep in it, you see it as a lesson to tell you: so much for all your notions of progress! They are all based on illusionsa general lie. Things are not at all what they seem, they dont have the effects they appear to have, nor the results that are perceivedall, all, all, oh Lord!

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The first thing I did this morning was to open this book by Alice Bailey (Ive had it for several days, I had to have a look at it). So I looked Ah, I saidwell, well! Heres a person whos dead now, but she was the disciple of a Tibetan Buddhist lama and considered a very great spiritual leader, and she writes, Christ is the incarnation of divine love on earth. And thats that. And the world will be transformed when Christ is reborn, when he comes back to earth. But why the devil does she put Christ? Because she was born Christian? Its deplorable.
   And such a mixture of everythingeverything! Instead of making a synthesis, they make a pot-pourri. They scoop it all up, toss it together, whip it up a little, use a bunch of words that have nothing to do with one another, and then serve it to you!
  --
   After this, I received the draft of the Sri Aurobindo Societys brochure to be distributed among all disciples, all society members, in order to encourage them. Well, that was the last straw! Oh, the most asinine propaganda! And plump in the middle of a bunch of other things (which had nothing to do with me), I come across this: We have the great fortune to have the Mother among us, and we propose to be the intermediary for all who wish to come into direct contact with her! They wanted to print this and distribute it, just like that! So I took my brightest red ink and wrote: I do not accept this responsibility, you cannot make this promise. And that was that. I cut it. And now heres A., doing the same thing!
   (silence)

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   59One of the greatest comforts of religion is that you can get hold of God sometimes and give him a satisfactory beating. People mock at the folly of savages who beat their gods when their prayers are not answered; but it is the mockers who are the fools and the savages.
   Poor T.! She asked me, What does it mean (laughing) to give God a satisfactory beating? How is this possible? I still havent answered. And then she added another question: Many people say that Sri Aurobindos teachings are a new religion. Would you call it a religion? You understand, I began to fume!
  --
   Men are such fools (laughing: it doesnt get any better!) that they can change anything at all into a religion, so great is their need for a fixed framework for their narrow thought and limited action. They dont feel secure unless they can affirm: This is true and that is not but such an affirmation becomes impossible for anyone who has read and understood what Sri Aurobindo has written. Religion and yoga are not situated on the same plane of the being, and the spiritual life can exist in its purity only if it is free from all mental dogma.
   People must really be made to understand this.
  --
   I have seen other things but I have rarely seen anything favorable in churches. Here, I remember going to M I was taken inside and received there in quite an unusual waya highly respected person introduced me as a great saint! They led me up to the main altar where people are not usually allowed to go, and what did I see there! An asura (oh, not a very high-ranking one, more like a rakshasa4), but such a monster! Hideous. So I went wham! (gesture of giving a blow) I thought something was going to happen. But this being left the altar and came over to try to intimidate me; of course, he saw it was useless, so he offered to make an alliance: If you just keep quiet and dont do anything, I will share all I get with you. Well, I sent him packing! The head of this Math5. It was a Math with a monastery and temple, which means a substantial fortune; the head of the Math has it all at his disposal for as long as he holds the position and he is appointed for life. But he has to name his successor and as a rule, his own life is considerably shortened by the successorthis is how it works. Everyone knew that the present head had considerably shortened the life of his predecessor. And what a creature! As asuric as the god he worshipped! I saw some poor fellows throw themselves at his feet (he must have been squeezing them pitilessly), to beg forgiveness and mercyan absolutely ruthless man. But he received meyou should have seen it! I said nothing, not a word about their god; I gave no sign that I knew anything. But I thought to myself, So thats how it is!
   Another thing happened to me in a fishing village near A., on the seashore, where there is a temple dedicated to Kalia terrible Kali. I dont know what happened to her, but she had been buried with only her head sticking out! A fantastic story I knew nothing about it at all. I was going by car from A. to this temple and halfway there a black form, in great agitation, came rushing towards me, asking for my help: Ill give you everything I haveall my power, all the peoples worshipif you help me to become omnipotent! Of course, I answered her as she deserved! I later asked who this was, and they told me that some sort of misfortune had befallen her and she had been buried with only her head above ground. And every year this fishing village has a festival and slaughters thousands of chickensshe likes chicken! Thousands of chickens. They pluck them on the spot (the whole place gets covered with feathers), and then, after offering the blood and making the sacrifice, the people, naturally, eat them all up. The day I came this had taken place that very morningfea thers littered everywhere! It was disgusting. And she was asking for my help!
   But the curious thing is that these vital beings are aware of what is happening. I knew nothing about any of it, neither the story, nor the being, nor the head sticking out of the ground and she wanted me to get her out of it. They feel the atmosphere. They are awarethey may not be conscious on higher planes, but they are conscious on vital planes, aware of vital power and the vital force it represents. Its like this asura from M.: when I came in he suddenly seemed to tremble on his pedestal; then he left his idol and came to seek my alliance.
  --
   I remember a good-hearted priest in Pau [Southern France] who was an artist and wanted to have his church decorateda tiny cathedral. He consulted a local anarchist (a great artist) about it. The anarchist was acquainted with Andrs father and me. He told the priest, I recommend these people to do the paintings they are true artists. He was doing the mural decorationsome eight panels in all, I believe. So I set to work on one of the panels. (The church was dedicated to San Juan de Compostello, a hero of Spanish history; he had appeared in a battle between the Christians and the Moors and his apparition vanquished the Moors. And he was magnificent! He appeared in golden light on a white horse, almost like Kalki.6) All the slaughtered and struggling Moors were depicted at the bottom of the painting, and it was I who painted them; it was too hard for me to climb high up on a ladder to paint, so I did the things at the bottom! But anyway, it all went quite well. Then, naturally, the priest received us and invited us to dinner with the anarchist. And he was so nicereally a kind-hearted man! I was already a vegetarian and didnt drink, so he scolded me very gently, saying, But its Our Lord who gives us all this, so why shouldnt you take it? I found him charming. And when he looked at the paintings, he tapped Morisset on the shoulder (Morisset was an unbeliever), and said, with the accent of Southern France, Say what you like, but you know Our Lord; otherwise you could never have painted like that!
   Well.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Not somethinga great deal. A great deal.
   The more I see these texts, the more. At first I had the impression of a certain nebulous quality in the English text, and that precisely this quality could be used to introduce the spirit of another language. Now I see that this nebulousness was in my head! It was not in what he wrote.

0 1961-05-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   (Mother reviews some earlier Questions and Answers. In one of themdated November 14, 1956someone had asked if mastery over circumstances depended on self-mastery, citing the case of Vivekananda, who was said to possess great mastery over circumstances even though he could not master his own anger.)
   I never knew Vivekananda. I only know what I have heard or read about him, but that isnt what I call knowing. So I cant say anything, and above all I dont want to seem to give credence to all the gossip that has been spread about him. I have had no personal contact with him, neither in the physical nor elsewherenot with him personally. Naturally I could if I made an effort, but.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   a great victory will be won.
   And that is why, when the tears

0 1961-06-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, when I was in that immobility, suddenly I felt something obliging me to turn my head. I didnt turn my head, but the consciousness turned (gesture to the left), and then I saw myself standing there in the corridor (that kind of corridor separating the hall and Sri Aurobindos room) in my usual outdoor dress [Indian shirt and light trousers]. I was standing up very straight and holding a globe of light above my head and such a light! It was shining brighter than those strong electric bulbsdazzling. My own clothing seemed to be made of golden-pink light. I was standing very straight and carrying this globe (gesture above the head). When I saw that I said to myself, Now why on earth is he making me see this? And that was all. Nothing else happened except that. But near me there was a figure I didnt know, and it reminded me of Xs great guru,1 whom I had already seen once. There he was by my side, a tall figure, and he seemed to be the one who had tugged at me to make me see that vision.
   It was a large globe. Although no distinct rays could be seen, it appeared to be projecting innumerable rays like flashes of lightning. It was sparkling all over.
  --
   Ive known that and have always taken great care to avoid it, for it opens the door to all deformations. Lele3 was like thatLele did the same thing: he behaved like a lout; he said it wasnt himself, it was Naturehe had nothing to do with it. This is all very well, but still theres a sort of affinity between your physical comportment and what you are inside, isnt there?!
   Sri Aurobindo didnt accept this tradition at all.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   But he still doesnt want to pass away? Is he suffering a great deal?
   Hes suffering.
  --
   I only knew about this vision later, but on my side, when he left, I saw his whole being gathered together, well united, thoroughly homogenous, in a great aspiration, and rising, rising without dispersing, without deviating, straight up to the frontier of what Sri Aurobindo has called the higher hemisphere, there where Sri Aurobindo in his supramental action presides over earth. And he melted into that light.
   Some time before his heart attack he said to his children: the gown is old, it must be thrown away.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Actually, as soon as one is not totally, totally tied down by the physical sense organs. For example, I am more and more frequently experiencing changes in the quality of vision. Quite recently, yesterday or the day before, I was sitting in the bathroom drying my face before going out and I raised my eyes (I was sitting before a mirror, although I dont usually look at myself); I raised my eyes and looked, and I saw many things (Mother laughs, greatly amused). At that moment, I had an experience which made me say to myself, Ah! Thats why, from the physical, purely material standpoint, my vision seems to be a bit blurred. Because what I was seeing was MUCH clearer and infinitely more expressive than normal physical sight. And I recalled that it is with these clearer eyes that I see and recognize all my people at balcony darshan. (From the balcony I recognize all my people.) And its that vision (but with open eyes!) which. It is of another order.
   I am going to study what Sri Aurobindo says when I come to it in The Yoga of Self-Perfection. He says there comes a time when the senses changeits not that you employ the senses proper to another plane (we have always known we had senses on all the different planes); its quite different from that: the senses THEMSELVES change. He foretells this changehe says it will occur. And I believe it begins in the way I am experiencing it now.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   63God is great, says the Mahomedan. Yes, He is so great that He can afford to be weak, whenever that too is necessary.
   64God often fails in His workings; it is the sign of His illimitable godhead.
   65Because God is invincibly great, He can afford to be weak; because He is immutably pure, He can indulge with impunity in sin; He knows eternally all delight, therefore He tastes also the delight of pain; He is inalienably wise, therefore He has not debarred Himself from folly.
   Can God truly be said to be weak or to fail? Does this actually happen, or is it simply the Lords play?

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Well, since I believerightly or wrongly, I dont know that the doctor has more experience than I, that from the therapeutic and biological standpoint he knows a bit more, I showed him the eye and asked, Can I read? Better not read until its finished, he replied, and told me to wash my eyes with glucose. (Its a useful piece of information for those with tired eyes: mix the glucoseliquid glucose, the kind that comes in ampoules for injectionwith something like the blue water we make here, half and half. Open the ample, put a third of it in the eye-cup, then add the blue water.) I have already tried it once and found that it gives a great deal of strength to the eyes. Tomorrow Im going to start doing it regularly. There you are.
   What made Sri Aurobindo stop?
  --
   We tried, ohmyself in particular! I concentrated all my power to prevent him from going, and it made him suffer greatly, because he WANTED to go, he had decidedhe the Supreme Lord had decided that he would go.
   Yes, but why exactly was there this halt? He had come for that.
  --
   Well, in that respect, it is absolutely undeniable that my body has an infinitely greater capacity than Sri Aurobindos had.
   That was the basic problembecause the identification of the two [Sri Aurobindo and Mother] was almost childs play, it was nothing: for me to merge into him or him to merge into me was no problem, it wasnt difficult. We had some conversations on precisely this subject, because we saw that (there were many other things, too, but this isnt the time to speak of them) the prevailing conditions were such that I told him I would leave this body and melt into him with no regret or difficulty; I told him this in words, not just in thought. And he also replied to me in words: Your body is indispensable for the Work. Without your body the Work cannot be done. After that, I said no more. It was no longer my concern, and that was the end of it.

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   But the Chinese are also great artists.
   Yes. When I read that book (it was very well written), I understood the problem, and my understanding was confirmed when I went to Japan. Many Japanese also have a blunted sensibility (blunted in the sense that to feel anything they need extremely violent stimuli). Perhaps an explanation could be found along these lines.
  --
   No, the only solution is occult power. But that. Before anything at all can be done, it already demands a certain number of individuals who have reached a great perfection of realization. Granting this, a place is conceivable (set apart from the outside worldno actual contacts) where each thing is exactly in its place, setting an example. Each thing exactly in its place, each person exactly in his place, each movement in its place, and all in its place in an ascending, progressive movement without relapse (that is, the very opposite of what goes on in ordinary life). Naturally, this also means a sort of perfection, it means a sort of unity; it means that the different aspects of the Supreme can be manifested; and, necessarily, an exceptional beauty, a total harmony; and a power sufficient to keep the forces of Nature obedient: even if this place were encircled by destructive forces, for example, these forces would be powerless to act the protection would be sufficient.
   It would all require the utmost perfection in the individuals organizing such a thing.
  --
   This eye [hemorrhage], for instance, resulted from such a disorder, a very dark force that someone allowed to enter, not deliberately, not knowingly, but through weakness and ignorance, always mingled, of course, with desire and ego and all the rest. (Without desire and ego, such things would find no access but desire and ego are very widespread.) At any rate, that was plainly the cause and I sensed it immediately. Sometimes when it comes, it creeps up like this (Mother brings her hand to her throat), a black shadow strangling you. Yet inwardly nothing is affected at all, to such an extent that if I didnt pay attention to the purely external reaction, I wouldnt know anything had happened (its the great Play); but externally the indication is immediate: half an hour later I had this eye hemorrhage. I was struggling against a wholly undesirable intrusion, and I knew italthough from an outer point of view, the cause was insignificant. Its not always the events we consider serious or important that produce the most harmful effectsfar from it. Sometimes its an altogether INSIGNIFICANT intrusion of falsehood, for some quite insignificant reasonwhat is commonly labeled a stupidity. This stems from the fact that the adverse forces are always lying in wait, ready to rush in at the least sign of weakness.
   The incomprehension generated by doubt (the kind of doubt that always results from an egoistic movement) is very dangerous. Very dangerous. Its not even necessary to be in a psychic consciousness even for an enlightened vital consciousness, it produces no effect; but HERE, in this material swarm.
   But I dont see how all this work could be done in the solitude of the Himalayas or the forest. Theres a great risk of entering into that very impersonal, universal consciousness where things are relatively easy the material consequences are so far below that it doesnt much matter! One can act directly only in the MIDST of things.
   Anyway, at the moment I have no choice and I am not looking for any. Things are what they are and as they are; and taking them as they are, the work has to be done. The manner of working depends on the way things are.
  --
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   There is always what could almost be called a popular way of presenting things. Take the whole Story of the Creation, of how things have come about: it can be told as an unfolding story (this is what Theon did in a book he called The Traditionhe told the whole story in the Biblical manner, with psychological knowledge hidden in symbols and forms). There is a psychological manner of telling things and a metaphysical manner. The metaphysical, for me, is almost incomprehensible; its uninteresting (or interesting only to minds that are made that way). An almost childish, illustrative way of telling things seems more evocative to me than any metaphysical theory (but this is a personal opinion and of no great moment!). The psychological approach is more dynamic for transformation, and Sri Aurobindo usually adopted it. He doesnt tell us stories (I was the one who told him stories! Images are very evocative for me). But if one combines the two approaches. Actually, to be philosophical, one would have to combine the three. But I have always found the metaphysical approach ineffective; it doesnt lead to realization but only gives people the IDEA that they know, when they really know nothing at all. From the standpoint of push, of a dynamic urge towards transformation, the psychological approach is obviously the most powerful. But the other [the symbolic approach] is lovelier!
   In The Hour of God, theres a whole diagram of the Manifestation made by Sri Aurobindo3: first comes this, then comes that, then comes the other, and so fortha whole sequence. They published this in the book in all seriousness, but I must say that Sri Aurobindo did it for fun (I saw him do it). Someone had spoken to him about different religions, different philosophical methods Theosophy, Madame Blavatski, all those people (there was Theon, too). Well, each one had made his diagram. So Sri Aurobindo said, I can make a diagram, too, and mine will be much more complete! When he finished it, he laughed and said, But its only a diagram, its just for fun. They published it very solemnly, as if he had made a very serious proclamation. Oh, its a very complicated diagram!
  --
   The way Theon told it, there was first the universal Mother (he didnt call her the universal Mother, but Sri Aurobindo used that name), the universal Mother in charge of creation. For creating she made four emanations: Consciousness or Light; Life; Love or Beatitude and (Mother tries in vain to remember the fourth) I must have cerebral anemia today! In India they speak only of three: Sat-Chit-Ananda (Sat is Existence, expressed by Life; Chit is Consciousness, expressed by Power; Ananda is Bliss, synonymous with Love). But according to Theon, there were four (I knew them by heart). Well, these emanations (Theon narrated it in such a way that someone not a philosopher, someone with a childlike mind, could understand), these emanations, conscious of their own power, separated themselves from their Origin; that is, instead of being entirely surrendered to the supreme Will and expressing only. Ah, the fourth emanation is Truth! Instead of carrying out only the supreme Will, they seem to have acquired a sense of personal power. (They were personalities of sorts, universal personalities, each representing a mode of being.) Instead of remaining connected, they cut the linkeach acted on his own, to put it simply. Then, naturally, Light became darkness, Life became death, Bliss became suffering and Truth became falsehood. And these are the four great Asuras: the Asura of Inconscience, the Asura of Falsehood, the Asura of Suffering and the Asura of Death.
   Once this had occurred, the divine Consciousness turned towards the Supreme and said (Mother laughs): Well, heres what has happened. Whats to be done? Then from the Divine came an emanation of Love (in the first emanation it wasnt Love, it was Ananda, Bliss, the Delight of being which became Suffering), and from the Supreme came Love; and Love descended into this domain of Inconscience, the result of the creation of the first emanation, Consciousness Consciousness and Light had become Inconscience and Darkness. Love descended straight from the Supreme into this Inconscience; the Supreme, that is, created a new emanation, which didnt pass through the intermediate worlds (because, according to the story, the universal Mother first created all the gods who, when they descended, remained in contact with the Supreme and created all the intermediate worlds to counterbalance this fallits the old story of the Fall, this fall into the Inconscient. But that wasnt enough). Simultaneously with the creation of the gods, then, came this direct Descent of Love into Matter, without passing through all the intermediate worlds. Thats the story of the first Descent. But youre speaking of the descent heralded by Sri Aurobindo, the Supramental Descent, arent you?
  --
   There are clearly universal repercussions and effects, of course, but the thing is WORKED OUT here, the place of work is HERE. So instead of living beatifically in Her universal state and beyond, in the extra-universal eternity outside of time, She says, No, I am going to do my work HERE, I choose to work HERE. The Supreme then tells her, What you have expressed is My Will.. I want to work HERE, and when all is ready, when the earth is ready, when humanity is ready (even if no one is aware of it), when the great Moment comes, well I will descend to finish my work.
   Thats the story.
  --
   As for hoping to make people understand! The only thing that really matters is that they read your book with interest. Let them read it with interest; each one will imagine he has understood (and of course he will have understood!), and through (I was going to say under) their interest, well, something will be awakened in their consciousness, a kind of first aspiration towards the need to realize thats all. If you do that, good Lord, you have done a great thing!
   Make them understand! How to understand? As long as one is there [at the mind level], one does not understand. One can imagine all sorts of things, explain all sorts of things, but with a pinch of common sense, you see very well that you dont explain a thing.
  --
   Reclining on the waves silken folds, I descend; rocked from one undulating wave to another in a gentle rhythm, I am borne straight towards the west. The deeper I go, the more luminous the water becomes, great silvery currents coursing through it.
   Cradled from wave to wave, for a long while I descend deeper, ever deeper.
  --
   Ever westward I advance, without weariness or hesitation. Spectacle succeeds spectacle in incredible variety; here upon a rock of lapis lazuli stretch fine and delicate seaweed like long blond or violet tresses; here great, rose-hued fortress walls, all streaked with silver; here flowers seem chiseled from enormous diamonds; here goblets, as beautiful as if carved by the most gifted sculptor, are filled with what appear to be droplets of emerald, alternately vibrant with light and shadow.
   Presently I find myself between two rock walls of sapphire blue, upon a path flecked with silver; and the water becomes ever purer and more luminous.
  --
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. Wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was this: Krishna consented to descend into Sri Aurobindos bodyto be FIXED there; there is a great difference, you understand, between incarnating, being fixed in a body, and simply acting as an influence that comes and goes and moves about. The gods are always moving about, and its plain that we ourselves, in our inner beings, come and go and act in a hundred or a thousand places at once. There is a difference between just coming occasionally and accepting to be permanently tied to a bodybetween a permanent influence and a permanent presence.
   These things have to be experienced.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its strange. I say strange because its due to her that I took birth in this body, that it was chosen. When she was very young she had a great aspiration. She was exactly twenty years older than 1; she was twenty when I was born and I was her third child. The first was a son who died in Turkey when he was two months old, I thinkthey vaccinated him against smallpox and poisoned him, (laughing) god knows what it means! He died of convulsions. Next was my brother who was born in Egypt, at Alexandria, and then me, born in Paris when she was exactly twenty years old. At that time (especially since the death of her first child) she had a kind of great aspiration in her: her children had to be the best in the world. It wasnt an ambition, I dont know what it was. And what a will she had! MY mother had a formidable will, like an iron bar, utterly impervious to all outside influence. Once she had made up her mind, it was made up; even if someone had been dying before her eyes, she wouldnt have budged! And she decided: My children will be the best in the world.
   One thing she did have was a sense of progress; she felt that the world was progressing and we had to be better than anything that had come before and that was sufficient.
  --
   Did I tell you what happened to my brother? No? My brother was a terribly serious boy, and frightfully studiousoh, it was awful! But he also had a very strong character, a strong will, and there was something interesting about him. When he was studying to enter the Polytechnique, I studied with himit interested me. We were very intimate (there were only eighteen months between us). He was quite violent, but with an extraordinary strength of character. He almost killed me three times,9 but when my mother told him, Next time, you will kill her, he resolved that it wouldnt happen again and it never did. But what I wanted to tell you is that one day when he was eighteen, just before the Polytechnique exams, as he was crossing the Seine (I think it was the Pont des Arts), suddenly in the middle of the bridge he felt something descend into him with such force that he became immobilized, petrified; then, although he didnt exactly hear a voice, a very clear message came to him: If you want, you can become a godit was translated like that in his consciousness. He told me that it took hold of him entirely, immobilized hima formidable and extremely luminous power: If you want, you can become a god. Then, in the thick of the experience itself, he replied, No, I want to serve humanity. And it was gone. Of course, he took great care to say nothing to my mother, but we were intimate enough for him to tell me about it. I told him, Well (laughing), what an idiot you are!
   Thats the story.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Again this morning, between 3 and 4 oclock, Sri Aurobindo seemed to be showing me around the world of expression. I see a host of people I dont know (and some I do). There are immense roomsnot libraries (there are no books) yet everything is there, arranged and organized, in great open roofless rooms. And I walk along with Sri Aurobindo as he passes from one person to another, one group to another, one place to another, one room to another and he coordinates it all. To some he says a few words; others show him things. And its all for the background of your book, for it to be filled with all thisnot explicitly, but potentially for the Force to be there.
   And the clarity! It is limpid-an atmosphere so transparent, so limpid, so clear! There are people of today, people of times past, people of forever. They are like living intelligences gathering together the earths memories. Day after day, day after day, Sri Aurobindo has been showing this to me.
  --
   And it is strangely indifferent to any scale of values or circumstances. Sometimes when I am meeting and speaking with someone, when I am seeing someone, this great universal Light of a perfect whiteness comes streaming in. Well, I must admit, this also occurs for the merest trifles, when Im tasting some cheese somebody has sent me, for example, or arranging objects in a cupboard, or deciding what things Im going to use or have to organize. It doesnt come in the same massive way as when it comes directly. When it comes directly its a mass, passing through and going out like that (Mother shows the Light descending directly from above like a mass and passing through her head in order to spread out everywhere). In these small things its pulverized, as though it came through an atomizer, but its that same sparkling white light, utterly white. Then, whatever Im doing, theres a sensation in the body thats like lying on a sea of something very soft, very intimate, very deep and eternal, immutable: the Lord. And all the bodys cells are joyously saying, You, You, You, You.
   Thats my present condition.

0 1961-08-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Nowadays I always spend a part of the night in the realm of expression, a realm where generally I never used to go at all. Its a very lovely place, very human in the sense that its not a scene from Nature: there are huge rooms and great, highly intellectual arrangements; yet its very lovely, with such a clear and limpid atmosphereall in clear shades (Mother gives up trying to describe it). Oh, its so luminous and lovely, very well organized, as far as the eye can see; it seems as big as the earth. The rooms are roofless, just imagine! Huge roofless rooms flooded with light, and transparent partitions. And the people inside seem very, very awarenot a lot of people, but extremely studious and attentive, and they are creating arrangements of things. They must be people writing books. They are making compositionsoh, if you knew how lovely it was! Its as if they were taking colors and more or less geometrical forms and placing them in relation to one another. There are huge pigeonholes where everything is in order, and yet without doors, not closed upwide open and still completely protected. An interesting place. I dont usually go there Ive gone maybe two or three times in my life, without paying much attention but lately, because of this book you are writing, Sri Aurobindo is taking me there all the time.
   And there are people with no countryhe takes me to a place where the people have no country, no race, no special costume they seem very universal. And they move around harmoniously, silently, as though they were gliding and with precision, everything is extremely precise. Some of them have even shown me things: there were some lovely colored papers! But these colors are unearthly, somehow transparent. They were arranging it all, demonstrating and explaining to me how it has to be arranged to give the maximum effect.
  --
   After all, remembering is merely an amusement. I have come to the conclusion that its amusing and personally satisfying but not necessary at all. I see that MOST Of My work is done and done with great precisionwithout needing to be recorded here; its quite unnecessary. I am fully conscious when Im doing the work, but I would really rather not remember it.
   Thats all, petit.
  --
   In fact, it was not X who said this, but one of his acolytes, N., who would later throw a great confusion into X's relations with both Mother and Satprem. The hunt for tantric powers was on.
   ***

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was great fun, you know.
   Suddenly, along came a SOUND! Not physical, but so complete, so full, as if as if something exploded, like a. I dont know what, much more resounding than an orchestra something exploding. It was overwhelming!

0 1961-09-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   Such great insistence on the simple thing: say simply what you see or what you knowsimple, simple. A simplicity it was altogether the impression of a joyous garden.
   Be simple, be simple.

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.
   ***
  --
   It greatly interested me when I read your letter. I was looking at why you have so many difficulties; twice in your note you wrote that it [writing] is a suffering. You have very often written this word, very often spoken it, and it seems dominant in one aspect of your beingwhile in the other is the glory of a supreme joy, the very stuff of the future realization.
   These are what could be called the two modes, not of your character, but of your soul.1

0 1961-10-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there is a doctor, V., who comes here twice a year to give a check-up to all who take part in the physical education program and all the children. He is an extremely honest and sincere man who believes in the mission of medical science. Each time he comes, I write something in his diary on the day of his departure (his whole diary is full of things Ive written they usually appear in the Bulletin or somewhere). On that very same day I learned that V. was leaving, and it suddenly came to meso clearly! Falsehood in the body that sort of juxtaposition of contraries, the inversion of the Vibration (only it doesnt really invertits a curious phenomenon: the vibration remains what it is but its received inverted)this falsehood in the body is a falsehood in the CONSCIOUSNESS. The falsity of the consciousness naturally has material consequences and thats what illness is! I immediately made an experiment on my body to see if this held, if it actually works that way. And I realized that its true! When you are open and in contact with the Divine, the Vibration gives you strength, energy; and if you are quiet enough, it fills you with great joyand all of this in the cells of the body. You fall back into the ordinary consciousness and straightaway, without anything changing, the SAME thing, the SAME vibration coming from the SAME source turns into a pain, a malaise, a feeling of uncertainty, instability and decrepitude. To be sure of this, I repeated the experiment three or four times, and it was absolutely automatic, like the operation of a chemical formula: same conditions, same results.
   This interested me greatly.
   And then, from a purely external and practical standpoint, I said, Illnesses are the falsehoods of the body (there is no question of lie here, it is a matter of falsehood; in French we have only the one word mensonge) and each doctor (here, of course, one would have to insert a little qualification: each sincere, honest doctor who truly wants to cure), each true doctor is a soldier in the great army of those who fight for Truth.3
   That was the sentence I wrote for my doctor.
  --
   Here is the exact text of Mother's message: Truth is supreme harmony and supreme delight. All disorder, all suffering is falsehood. Thus it can be said that illnesses are the falsehoods of the body, and consequently doctors are soldiers of the great and noble army fighting in the world for the conquest of Truth.
   It took Satprem fourteen years to lose the habit of correcting.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   One sees glimpses of it. I told you Ive often seen it with X. I also saw it with another tantric who came here (someone said to be greatly renowned in the North)this sort of very well organized mental power, a mental-physical power. But it was always vibrating or intermittent or partial, passing flashes or fluctuating formations. Here it wasnt that; it was a feeling of eternity.
   Normally one would have said that my body was in trance; yet it could move, it could speaksince I did speak to you; but nevertheless, it was a peculiar feeling (which I still have somewhat), like having a head too large for my body. Its not painful or disagreeable, but Im not used to it.
  --
   When one follows the curve of his last writings, one sees very clearly that after having sown the seeds (yes, its like a great seeding of light) and even after having said, This is to be realized now, well, the further he went on in his work, the more he continued to work towards this realization, the more he saw all the stages that had to be crossed, the more he saw all that, well, the more he used to say, Dont imagine this will happen to you all at once. Dont think this path is an instant miracle.
   After speaking of the descent of the Supermind, he said that an INTERMEDIARY must be prepared between our present mental state (even the most elevated higher mind) and the supramental region, because if one entered directly into Gnosis, well, it would produce such an abrupt change that our physical constitutions would be unable to support itan intermediary is needed. The experiences Ive had make me absolutely convinced of it; twice the supramental world took veritable possession of me and both times it was as if the bodytruly the physical bodywas going to completely disintegrate, due to what you could almost call the opposition of the two conditions.
  --
   But whats interesting is that it produced neither headache, nor malaise, nor anything of the kind; yet neither was there any great joy or satisfaction. It is the words we use always take on a pejorative tone and spoil it, but the difference between our habitual way of functioning and this new way is something so tremendous and overwhelming that an adaptation is evidently required. And he always said that the adaptation would at first be a diminution, and that only gradually could one regain the original purity. Thats just how it is.
   But its not the time to say all this, mon petit!
  --
   I keep feeling that Sri Aurobindo wants the conclusion to be swift; and I myself (probably not with his power of comprehension) have a vision, a sort of feeling coming from a great height above, that the most important part of the book should be very abruptlike breaking through a door, flinging it wide-open, and emerging in a rush of light. Thats all. Now keep quiet and see what happens.
   ***

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   (The day before and at the beginning of this conversation, Satprem read aloud some passages of his manuscript relating to the Veda. Then Mother chose the photograph of Sri Aurobindo for the frontispiece. She speaks slowly, as though from a great distance, in a semi-trance.)
   Thats how I first saw him, at the head of the staircase.
  --
   Curious, this impression the feeling of the body and the atmosphere when I was propelled into the future. Its something more more compact, denser than the physical: the New Creation. One always tends to think of it as something more ethereal, but its not! Theon spoke of it, but he didnt express himself very well; his way of speaking didnt have the power of revelation (it was based on experience, but the experience wasnt his, it was Madame Theons. She was a marvelous woman from the standpoint of experienceunique but with no real intelligence oh, she was intelligent and cultivated, but no more than that, and it didnt amount to much). But they really had come as forerunners, and Theon always insisted, It will have a greater density. Scientifically, this seems like heresy, for density is not used in that sense but this was what he said, A greater density. And the impression I get of this atmosphere is of something more compactmore compact and at the same time without heaviness or thickness. All this is evidently absurd scientificallyyet there is a feeling of compactness.
   It was like that yesterday something so solid was with me (Mother touches her head); how to put it? Its solid, but not in the way we usually speak of solidity! Its not like that.
  --
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?
   The secret lies in matter. Because Agni is imprisoned in matter and we ourselves are imprisoned there. It is said that Agni is without head or feet, that it conceals its two extremities: above, it disappears into the great heaven of the supraconscient (which the Rishis also called the great ocean), and below, it sinks into the formless ocean of the inconscient (which they also called the rock). We are truncated. But the Rishis were men of a solid realism, a true realism resting upon the Spirit; and since the summits of mind opened out upon a lacuna of lightecstatic, to be sure, but with no hold over the worldthey set upon the downward way.6 Thus begins the quest for the lost sun, the long pilgrimage of descent into the inconscient and the merciless fight against the dark forces, the thieves of the sun, the panis and vritras, pythons and giants, hidden in the dark lair with the whole cohort of usurpers: the dualizers, the confiners, the tearers, the COVERERS. But the divine worker, Agni, is helped by the gods, and in his quest he is led by the intuitive ray, Sarama, the heavenly hound with the subtle sense of smell who sets Agni on the track of the stolen herds (strange, shining herds). Now and again there comes the sudden glimmer of a fugitive dawn then all grows dim. One must advance step by step, digging, digging, fighting every inch of the way against the wolves whose savage fury increases the nearer one draws to their denAgni is a warrior. Agni grows through his difficulties, his flame burns more brilliantly with each blow from the Adversary; for, as the Rishis said, Night and Day both suckled the divine Child; they even said that Night and Day are the two sisters, Immortal, with a common lover [the sun] common they, though different their forms (I.113.2,3). These alternations of night and brightness accelerate until Day breaks at last and the herds of Dawn7 surge upward awakening someone who was dead (I.113.8). The infinite rock of the inconscient is shattered, the seeker uncovers the Sun dwelling in the darkness (III.39.5), the divine consciousness in the heart of Matter. In the very depths of Matter, that is to say, in the body, on earth, the Rishis found themselves cast up into Light that same Light which others sought on the heights, without their bodies and without the earth, in ecstasy. And this is what the Rishis would call the great Passage. Without abandoning the earth they found the vast dwelling place, that dwelling place of the gods, Swar, the original Sun-world that Sri Aurobindo calls the Supramental World: Human beings [the Rishis emphasize that they are indeed men] slaying the Coverer have crossed beyond both earth and heaven [matter and mind] and made the wide world their dwelling place (I.36.8). They have entered the True, the Right, the Vast, Satyam, Ritam, Brihat, the unbroken light, the fearless light, where there is no longer suffering nor falsehood nor death: it is immortality, amritam.
   ***

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   I wrote in my book that Paul Richard intended to bring out simultaneously in Paris a Review of the great Synthesis. Is this true?5
   No, its not true! This was never intended, never! The Arya was bilingual, one part in French and one in English, but it was one and the same magazine published here in Pondicherry. There was never any question of publishing anything in France; this is incorrect, entirely falsea myth. Besides, it was I who translated the English into French, and rather poorly at that!
  --
   Frankly, it was a relief for Sri Aurobindo when we left; he even wrote to someone or other (but in a totally superficial way) that Richards departure was a great relief for him.
   When we returned to France, Richard got himself declared unfit for military service on health groundsa yogic heart ailment! But life in France was impossible; and my presence there was dangerous because monstrous things were going on, monstrous; as Sri Aurobindo said, my sitting at home all alone was generating revolutionsarmies were revolting.6 I saw that happening and I didnt want the Germans to win, which would have been even worse, so I said, I had better go. Then Richard managed to have himself sent to Japan on business (an admirable feat!), representing certain companies. People didnt want to travel because it was dangerousyou risked being sunk to the bottom of the sea; so they were pleased when we offered and sent us to Japan.
   Once there (this would also make a great novel), Richard continued writing and sending his manuscripts to Sri Aurobindo. Finally, when the Peace Treaty was signed and it was possible to travel, the English said that if we tried to return to India they would throw us in jail! But it all worked out miraculously, almost becoming a diplomatic incident: the Japanese government decided that if we were put in prison they would protest to the British government! (What a story I could write novels!) In short, Richard returned here with me. And thats when the tragi-comedy began.
   I will tell you about it one dayfantastic!
  --
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great-grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
   He had quite a life, you know!
  --
   Here in Pondicherry, those last days might have become tragic (but of course it was impossible). There was the great argument (for he was perfectly aware of who I was): But after all, he would tell me, since you are the eternal Mother, why have you chosen Aurobindo as Avatar? Choose me! You must choose meme! It was the Asura speaking through him. I would smile and not discuss it. Thats not how its done! I would tell him (laughing). Then one day he said, Ah, so you dont want to. (gesture to the throat) Well, if you dont choose me, then. He was a strong fellow with powerful hands. I kept quite calm and said inwardly, My Lord, my Lord. I called Sri Aurobindo and I saw him come, like that (gesture enveloping Mother and immobilizing everything). Then Richards hands loosened their grip.
   There were marks on my neck.
  --
   Occasionally some people were slightly conscious. For instance, during the last war I spent all my nights hovering above Paris (not integrally, but a part of myself) so that nothing would happen to the city. Later it came out that several people had seen what seemed to be a great white Force with an indistinct form hovering above Paris so that it wouldnt be destroyed.
   Throughout the war Sri Aurobindo and I were in such a CONSTANT tension that it completely interrupted the yoga. And that is why the war started in the first placeto stop the Work. At that time there was an extraordinary descent of the Supermind; it was coming like that (massive gesture), a descent! Exactly in 39. Then the war broke out and stopped everything cold. For had we personally continued [the work of transformation] we were not sure of having enough time to finish it before the other one crushed the earth to a pulp, setting the whole Affair back centuries. The FIRST thing to be done was stop the action of the Lord of Nations.
  --
   Ever since Ive known that Sri Aurobindo attached importance to this book, I have been doing a great deal of looking. I told you what I saw the other day, didnt I? You asked my advice in choosing the photos and you had picked the one of him in meditation [Sri Aurobindo on his bed after he left his body]. Earlier, I had seen the photo of him young; and while I was looking at it, Sri Aurobindo was there and he suddenly took me thousands of years into the future Ive told you about thisand said to me, The beginning of the legend. Then I understood that this was the right photo for the book.
   Evidently he is making your book the starting point for all that will be thought and said and done upon earth on the intellectual plane. And I assure you that I am helping you and he is helping you!
  --
   Theon knew something about it, and he called it the new world or the new creation on earth and the glorified body (I dont remember his exact terminology); but he knew of the Superminds existenceit had been revealed to him and he announced its coming. He said it would be reached THROUGH the discovery of the God within. And for him, as I told you the other day, this meant a greater densitywhich seems to be a correct experience. Well, on my side, I have made investigations and had innumerable visions concerning the earths history, and I spoke about it a good deal with Sri Aurobindo.
   (silence)
  --
   Mother is alluding to the following aphorism of Sri Aurobindo: 'If when thou sittest alone, still and voiceless on the mountain-top, thou canst perceive the revolutions thou art conducting, then hast thou the divine vision and art freed from appearances.' This aphorism is completed by another: 'If when thou art doing great actions and moving giant results, thou canst perceive that THOU art doing nothing, then know that God has removed His seal on thy eyelids.'
   Cent. Ed., Vol. XVII, p. 92
   It is remarkable that throughout Indian tradition Asuras are depicted as great ascetics. They try to wrest Power by dint of asceticism and austerities. But in fact, human beings are incapable of perceiving and seizing true powertrue power is transparent.
   According to Mother's wishes, the tape was erased up to this point. But years passed and circumstances changed, and when Satprem found the transcription of this conversation among his papers, he deemed it worthwhile to preserve the major portion of it for its historical interest. Mother's difficulties are always the difficulties of the 'Terrestrial Work'; and this particular Asura, who disturbed the earth in such a particular way, could hardly be passed over in silence.

0 1961-11-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   I learned to do the same thing, and with great dexterity; I could halt on any plane, do what I had to do there, move around freely, see, observe, and then speak about what I had seen. And my last stage, which Theon called pathtisme,2 a very barbaric but very expressive word, bordered on the Formlesshe sometimes used the Jewish terminology, calling the Supreme The Formless. (From this last stage one passed to the Formless there was no further body to leave behind, one was beyond all possible forms, even all thoughtforms.) In this domain [the last stage before the Formless] one experienced total unityunity in something that was the essence of Love; Love was a manifestation more dense, he would always say (there were all sorts of different densities); and Love was a denser expression of That, the sense of perfect Unityperfect unity, identitywith no longer any forms corresponding to those of the lower worlds. It was a Light! An almost immaculate white light, yet with something of a golden-rose in it (words are crude). This Light and this Experience were truly wonderful, inexpressible in words.
   Well, one time I was there (Theon used to warn against going beyond this domain, because he said you wouldnt come back), but there I was, wanting to pass over to the other side, whenin a quite unexpected and astounding way I found myself in the presence of the principle, a principle of the human form. It didnt resemble man as we are used to seeing him, but it was an upright form, standing just on the border between the world of forms and the Formless, like a kind of standard.3 At that time nobody had ever spoken to me about it and Madame Theon had never seen itno one had ever seen or said anything. But I felt I was on the verge of discovering a secret.

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Perhaps, because it has the greatest pretensions to precision, which naturally shrinks everything down. Theres an impression of paucity, of an absence of depth.
   Yet in Vedic times they spoke of The Word the creative Word [Vak]. This is the idea behind the mantra. Too bad a book cant be written using mantras!

0 1961-12-16, #Agenda Vol 02, #The Mother, #Integral Yoga
   So to calm the body I took a pencil and wrote: My being thirsts. (to tell the truth, I wanted to write this body thirsts) for perfection, not this human perfection(I should tell you that all the things I am translating are simultaneously accompanied by a set of external circumstances OBVIOUSLY arranged in detail to illustrate the translation: a whole set of quite unpleasant circumstances, besides, serving simultaneously as backdrop and illustration. Thats what brought on the anguish). This body thirsts for perfection, not this human perfection which is the perfection of the ego (it was so clear to me that everything human beings conceive of as perfection is simply the ego wanting to magnify itself for its own greater glory) not this human perfection which is the perfection of the ego and bars the way to the divine Perfection, but that one perfection (these repeated perfections are deliberate: its like a litany) but that one perfection which has the POWER to manifest upon earth the eternal Truth.
   It was this need, this need. All the bodys cells began to vibrate with a more and more intense vibrationit was much more than a need; it was a necessity, a necessity to vibrate in unison with Truth. The cells seemed to be sensing the vibration of Truth, and so the entire body was in a state of total tensionnot tension in the ordinary sense, but it was like trying to find a note that rings true. Thats what it was: to make the cells vibration ring true to the Vibration of Truth.
  --
   The experience was extremely intense, so I didnt do anything with my note, I put it aside. Then recently someone mentioned the first of January. What the devil am I going to read to them? I wondered (I usually read them a message). And I thought of this text: Ill change this scribble a bit, humanize it and bring it down a few rungs (smiling); then it will do. So I wrote: WE thirst for perfection, etc. In the experience it was only the BODY, you understand (the other part of the being is quite all right)the body is in this state. All the rest is very happyvery happy, in perpetual joy and eurythmy (gesture of great waves), feeling divine Love (not Love as such I dont know how to say it): this Love without object, this Love which is neither originated nor receivedwithout object, without cause or origin. Its the feeling of floating in something.
   Thats all very fine. But the body remains miserable.
  --
   All the time, it comes and it comes, all the time (Mother shapes great waves). Someone is playing to me; so if my hands are ABSOLUTELY docile, it goes well.
   But the slightest hesitation can make my fingers slip and hit a false note.
  --
   Then Mother thought that this message might not be too comforting and she put it aside (after asking the opinion of two disciples). Finally she chose the text of the experience which is the subject of this conversation. But the coming year, 1962, would be marked by the first great turning-point in Mother's yoga and a rather calamitous ordeal for the body.
   ***

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   But something else could be done. Its a great pity you never met him. Perhaps its best. Its very difficult to rise above appearances.3
   Here, just to give you an example: when I first began to work (not with Theon personally but with an acquaintance of his in France, a boy4 who was a friend of my brother), well, I had a series of visions (I knew nothing about India, mind you, nothing, just as most Europeans know nothing about it: a country full of people with certain customs and religions, a confused and hazy history, where a lot of extraordinary things are said to have happened. I knew nothing.) Well, in several of these visions I saw Sri Aurobindo just as he looked physically, but glorified; that is, the same man I would see on my first visit, almost thin, with that golden-bronze hue and rather sharp profile, an unruly beard and long hair, dressed in a dhoti with one end of it thrown over his shoulder, arms and chest bare, and bare feet. At the time I thought it was vision attire! I mean I really knew nothing about India; I had never seen Indians dressed in the Indian way.
  --
   As for Theon, he was European and wore a long purple robe that wasnt at all like the one in my vision. (Im not sure, but I think he was either Polish or Russian, but more probably Russian, of Jewish descent, and that he was forced to leave his country; he never said anything about this to anyone, its only an impression.) When I saw him I recognized him as a being of great power. And he bore a certain likeness to Sri Aurobindo: Theon was about the same size (not a tall man, of medium height) and thin, slim, with quite a similar profile. But when I met Theon I saw (or rather I felt) that he was not the man I saw in my vision because he didnt have that vibration. Yet it was he who first taught me things, and I went and worked at Tlemcen for two years in a row. But this other thing was always there in the background of the consciousness.
   Then when Richard came here he met Sri Aurobindo (he was haunted by the idea of meeting the Master, the Guru, the great Teacher). Sri Aurobindo was in hiding, seeing no one, but when Richard insisted, he met him, and Richard returned with a photograph. It was one of those early photos, with nothing in it. It was empty, the remnants of the political man, not at all resembling what I had seen I didnt recognize him. Its strange, I said to myself, thats not it (for I saw only his external appearance, there was no inner contact). But still, I was curious to meet him. At any rate, I cant say that when I saw this photograph I felt, Hes the one! Not at all. He impressed me as being a very interesting man, but no more.
   I came here. But something in me wanted to meet Sri Aurobindo all alone the first time. Richard went to him in the morning and I had an appointment for the afternoon. He was living in the house thats now part of the second dormitory, the old Guest House.5 I climbed up the stairway and he was standing there, waiting for me at the top of the stairs. EXACTLY my vision! Dressed the same way, in the same position, in profile, his head held high. He turned his head towards me and I saw in his eyes that it was He. The two things clicked (gesture of instantaneous shock), the inner experience immediately became one with the outer experience and there was a fusion the decisive shock.
  --
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.
   Then everything vanished.
  --
   Once, during those last difficult years, Sri Aurobindo told me that this was precisely what gave me my advantage and why (how to put it?) there were greater possibilities that I would go right to the end.
   I still dont know. The day I do it will probably be done. Because it will come in the same manner, like a massive fact: it will be LIKE THAT. And only much later will the understanding say, Ah! So thats what it is!
  --
   Without without great speculations.
   There are many things like that in Sri Aurobindos book, On Himself, many things.
  --
   And mind you, it can be very beautiful in its simplicity, a beauty sorrowful people can feel, people who are tired of life, people whose heads are sick of all these arguments and dogmaspeople who are tired of thinking too many great thoughts.
   And I am the first among them! Nothing tires me more than philosophers.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
   It was a truly stupendous experience, petty though the object is (she is insignificant, without any great substance or powera very minor incarnation; she does have certain not quite human capacities, but they are so veiled by a tiny human personality that scarcely anyone but I can see them).
   And in the experience there was no difference between my physical and my inner being (actually, its that way more and more for me); even physically, externally, there was a kind of love full of adoration, and so spontaneousnot even any sense of wonder! And there was such a formidable Power in it, formidable from the standpoint of the entire earth. It lasted one hour. After an hour, the experience slowly began to fade (it had to fade for purely practical reasons). But it left me so confident of a radical changenot a total change, for it wasnt permanent but so radical that even outwardly, way down below in me, something was saying, Ah, how will the meditations with X be now? I caught Myself not thinking, not myself: someone thought like that, somewhere way down below. This pulled me out of the experience and I wondered, Thats strange, whos thinking like that? It was one of the personalities4 (in terms of work, its the one that gives each action its proper place), someone way down below, spontaneously feeling: But thats going to change the meditations! What will they be like now? When I returned and began to look at things with the usual discernment, I told myself that perhaps there actually will be a change.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that door was opened again only ten years later, in 1960. Even then, it was done with great careit was one of last years major difficulties.
   (silence)
  --
   No one can imagine what it was, those thirty years I had beyond all problems and difficulties; we went through every possible difficulty and it was nothing, NOTHING. It was nothing, it was like a great harmonious orchestra.
   (silence)
  --
   67There is no sin in man, but a great deal of disease, ignorance and misapplication.
   68The sense of sin was necessary in order that man might become disgusted with his own imperfections. It was Gods corrective for egoism. But mans egoism meets Gods device by being very dully alive to its own sins and very keenly alive to the sins of others.

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   And, over and above this, for the realization to be total, there are two other conditions, which arent easy either. Intellectually, theyre not too difficult; in fact, for someone who has practiced yoga, followed a discipline (I am not speaking here of just anyone), theyre relatively easy. Psychologically too, given this equality, theres no great difficulty. But as soon as you come to the material plane the physical plane and then to the body, it isnt easy. These two conditions are first, the power to expand, to widen almost indefinitely, enabling you to widen to the dimensions of the supramental consciousness which is total. The supramental consciousness is the consciousness of the Supreme in his totality. By totality, I mean the Supreme in his aspect of Manifestation. Naturally, from a higher point of view, from the viewpoint of the essence the essence of that which in Manifestation becomes the Supermindwhats necessary is a capacity for total identification with the Supreme, not only in his aspect of Manifestation, but in his static or nirvanic aspect, outside of the Manifestation: Nonbeing. But in addition, one must be capable of identifying with the Supreme in the Becoming. And that implies both these things: an expansion that is nothing less than indefinite, and that should simultaneously be a total plasticity enabling one to follow the Supreme in his Becoming. You dont merely have to be as vast as the universe at one point in time, but indefinitely in the Becoming. These are the two conditions. They must be potentially present.
   Down to the vital, we are still in the realm of things that are more than feasible they are done. But on the material level it results in my misadventures of the other day.2
   But even accepting all these misadventures a priori, things remain difficult because theres a double movement: both a cellular transformation and a capacity for something that could replace expansion with readjustment, a constant intercellular reorganization.3 The way they are now, of course, our bodies are rigid and heavyits unspeakable, actually; if it werent for that we would never grow old. For instance, my vital being is more full of energy, and thus full of youth and power to grow, than when I was twenty. Theres really no comparison. The power is INFINITELY greater yet the body is going to piecesits really something unspeakable. So a way has to be found to bridge this gap between the vital and the material being.
   Not that the problem hasnt been partially solved: hatha yogis have solved it, partiallyprovided you do nothing else (thats the trouble). Yet having the knowledge, we should have the power to do whats necessary without making it our exclusive preoccupation. At any rate, this possibility is certainly not altogether unknown; for the first few months after I retired to my room,4 when I had cut all contact with the outside, it was working very well even extraordinarily so! Lots of disorders in my body were surmounted, and I had many fairly precise indications that if I continued like that long enough I would regain everything that had been lost, and with an even better equilibrium. I mean that the functional equilibrium was far superior. Only when I came back into contact with the world did it all come to a halt and begin to deteriorateall the more so as it was aggravated by this discipline of expansion making me constantlyCONSTANTLYabsorb mountains of difficulties to be resolved. And so.
  --
   Another thing I didnt mention to you when I related the experience was that the ship had no engine. Everything was set in motion through will powerpeople, things (even the clothes people wore were a result of their will). And this gave all things and every persons shape a great suppleness, because there was an awareness of this willwhich is not a mental will but a will of the Self, what could be called a spiritual will or a soul-will (to give the word soul that particular meaning). I have that experience right here when theres an absolute spontaneity in action, I mean when the action for instance, an utterance or a movementis not determined by the mind, and not even (not to mention thought or intellect), not even by the mind that usually sets us in motion. Generally, when we do something, we can perceive in ourselves a will to do it; when you watch yourself, you see this: there is always (it can happen in a flash) the will to do. When you are conscious and watch yourself doing something, you see in yourself the will to do itthis is where the mind intervenes, its normal intervention, the established order in which things happen. But the supramental action is decided by a leap over the mind. The action is direct, with no need to go through the mind. Something enters directly into contact with the vital centers and activates them without going through the mindyet in full consciousness. The consciousness doesnt function in the usual sequence, it functions from the center of spiritual will straight to matter.
   And so long as you can keep that absolute immobility in the mind, the inspiration is absolutely pureit comes pure. When you can catch and hold onto this while youre speaking, then what comes to you is unmixed too, it stays pure.
  --
   Then that suppleness. It means a capacity for decrystallizing oneself; the whole span of life given over to self-individualization is a period of conscious, willed crystallization, which then has to be undone. To become a conscious, individualized being there has to be a constant, constant, willed crystallization, in everything; and afterwards, again constantly, the opposite movement has to be madewith an even greater will. But at the same time, the consciousness must not lose the benefit of what has been acquired through individualization.
   It is difficult, I must say.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   And there was the sudden vision of all the error, all the incomprehension, all the ignorance, all the darkness andeven worseall the ill will in the earths consciousness, which felt responsible for the prolongation of those adverse forces and beings and offered them up in a great it was more than an aspiration, it was a sort of holocaust, so that the adverse forces might disappear, might no longer have any reason to exist, no longer need to be there to point out all that has to change.
   The adverse forces were necessitated by all these negations of the divine life. And this movement of earth consciousness towards the Supreme, the offering of all these things with such extraordinary intensity, was a kind of reparation so that those adverse forces might disappear.
  --
   Thats essentially what this aphorism says, seen from the other end. So long as a single human consciousness carries the possibility of feeling, acting, thinking or being in opposition to the great divine Becoming, it is impossible to blame anyone else for it; it is impossible to blame the adverse forces, which are kept in the creation as a means of making you see and feel how far you still have to go.
   (silence)
  --
   It came after the vision of the great divine Becoming.2 Since this world is progressive, I was wondering, since it is increasingly becoming the Divine, wont there always be this deeply painful sense of the nondivine, of the state that, compared with the one to come, is not divine? Wont there always be what we call adverse forces, in other words, things that dont harmoniously follow the movement? Then came the answer, the vision of That: No, the moment of this very Possibility is drawing near, the moment for the manifestation of the essence of perfect Love, which can transform this unconsciousness, this ignorance and this ill will that goes with it into a luminous and joyous progression, wholly progressive, wholly comprehensive, thirsting for perfection.
   It was very concrete.
  --
   This sort of will in people for purity, for Good (which in ordinary mentality is expressed by a need to be virtuous) is actually the great OBSTACLE to true self-giving. Its the root of Falsehood, the very source of hypocrisy: the refusal to take up ones share of the burden of difficulties. And thats what Sri Aurobindo has touched on in this aphorism, directly and very simply.
   Do not try to be virtuous. See to what extent you are united, ONE with all that is antidivine. Take up your share of the burden; accept to be impure and false yourself, and in so doing you will be able to take up the Shadow and offer it. And insofar as you are able to take it and offer it, things will change.3
  --
   From the moment this was seen and DONE, the full power came back the great creative Power.
   (silence)
  --
   It happened this morning, with great simplicity, but at the same time it had something so vast and almighty in it, as if the Universal Mother were turning towards the Lord and saying, At last! We are ready.
   That was my experience this morning.
  --
   I find it difficult to take these psycho-analysts at all seriously when they try to scrutinise spiritual experience by the flicker of their torch-lights,yet perhaps one ought to, for half-knowledge is a powerful thing and can be a great obstacle to the coming in front of the true Truth. This new psychology looks to me very much like children learning some summary and not very adequate alphabet, exulting in putting their a-b-c-d of the subconscient and the mysterious underground super-ego together and imagining that their first book of obscure beginnings (c-a-t cat, t-r-e-e tree) is the very heart of the real knowledge. They look from down up and explain the higher lights by the lower obscurities; but the foundation of these things is above and not below, upari budhna esam. The superconscient, not the subconscient, is the true foundation of things. The significance of the lotus is not to be found by analysing the secrets of the mud from which it grows here; its secret is to be found in the heavenly archetype of the lotus that blooms for ever in the Light above. The self-chosen field of these psychologists is besides poor, dark and limited; you must know the whole before you can know the part and the highest before you can truly understand the lowest. That is the promise of the greater psychology awaiting its hour before which these poor gropings will disappear and come to nothing.4
   Questioned about the meaning of these words, Mother said, "The state I was in was like a memory."

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And once the world has become like that, has become the vital world in all its darkness, and they, from this vital world, have created Matter, the supreme Mother sees (laughing) the result of her first four emanations and She turns towards the Supreme in a great entreaty: Now that this world is in such a dreadful state, it has to be saved! We cant just leave it this way, can we? It has to be saved, the divine consciousness must be given back to it. What to do? And the Supreme says, Thrust yourself into a new emanation, an emanation of the ESSENCE of Love, down into the most material Matter. That meant plunging into the earth (the earth had become a symbol and a representation of the whole drama). Plunge into Matter. So She plunged into Matter, and that became the primordial source of the Divine within material substance. And from there (as is so well described in Savitri), She begins to act as a leaven in Matter, raising it up from within.
   And as She plunged into the earth, a second series of emanations was sent forth the godsto inhabit the intermediary zones between Sachchidananda and the earth. And these gods (laughing) well, great care was taken to make them perfect, so they wouldnt give any trouble! But they are a bit a bit too perfect, arent they? Yes, a bit too perfect: they never make mistakes, they always do exactly as theyre told. In short, rather lacking in initiative. They do have some, but.
   In fact, they were not surrendered in the way a psychic being can be, because they had no psychic in them. The psychic being is the result of that descent. Only human beings have it. And thats what makes humanity so superior to the gods. Theon insisted greatly on this: throughout his story, humans are far superior to gods and should not obey themthey should only be in contact with the Supreme in his aspect of perfect Love.
   I dont know how to put it. To me, those gods always seemed (not those described in the Puranas, theyre different well, not so very different!) but the way Theon presented them, they seemed just like a bunch of marshmallows! Its not that they had no powerthey had a lot of power, but they lacked that psychic flame.
  --
   But there is one advantage: without those beings, without the worlds distortion, many things would be lacking. Those beings potentially embodied certain absolutely unique elementsunderstandably so, since they were the first wave. And precisely because they still WERE the Supreme to such a great extent, each one felt he was the Supreme, and that was that. Only it wasnt quite sufficient, for the simple reason that they were already divided into four, and one single division is enough to make everything go wrong. Its readily understandable: its not something essentially evil, but a question of wrong FUNCTIONING; its not the substance, not the essence. The essence isnt evil, but the functioning is faulty.
   But if you understand.
  --
   It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as she went along (I think she knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.
   The divisions and subdivisions of the being were described down to the slightest detail and with perfect precision. I went through the experience again on my own, without any preconceived ideas, just like that: leaving one body after the other, one body after the other, and so on twelve times. And my experienceapart from certain quite negligible differences, doubtless due to differences in the receiving brainwas exactly the same.
  --
   88This world was built by Death that he might live. Wilt thou abolish death? Then life too will perish. Thou canst not abolish death, but thou mayst transform it into a greater living.
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and Delightfulness.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   But Sujata, for example, was completely, COMPLETELY free of the whole (what shall I say?) what could be called the unhappy aspect of her karmacompletely free. For I know the people around me and what they carry with them very well, and there was nothingjust one thing remained, the one part that was rather constructive, so I had left that totally intact. And when the events of her past life were revealed to her, I took the greatest care to destroy the revelation as it was being given. And I did it ruthlessly. You see, it was like dumping a load of mud on someone completely unsullied, and I didnt let it happen (I couldnt stop what entered through her physical brain, but inwardly I utterly annihilated it). The only thing I left untouched was the constructive part of the bond that had existed between you two, and so when she met you, she. Thats all I left, because it was good, pure, lovelyit was good. But all the rest. And you saw how strongly I protested when I was told she had committed suicide. No, no, no! I said; even if somebody with perfect knowledge were to tell me so, Id still say NO.
   She is untainted by all thatpure and I wont stand for someone pure to be soiled. She was so much my child that after her death everything was carefully cleansed, arranged, put back in place, organized, purified. So she returned unblemished and pure, and I dont want her soiled.
  --
   Inwardly, I havent felt too great, so I dont get the full benefit, but my nights are more conscious.
   Its he who made me remember; I have put you in his care.
  --
   Naturally, if theres also an awareness of the idea behind it, if one does japa as a very active CONSCIOUS invocation, then its effects are greatly multiplied. But the basis is the magic of sound. This is a fact of experience, and its absolutely true. The sound OM, for instance, awakens very special vibrations (there are other such sounds as well, but of course that one is the most powerful of all).
   It is an attempt to divinize material substance.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   In that former illusion, there were noble actions, generous actions, great, heroic actions, all adding color to life and capable of giving you some interesting hours. Now that too is gone: I see it all as childishness.
   I understand very well that this present state is necessary for getting out of it. For as long as something seems normal, natural, acceptable, theres no escaping it. You have one life on the side and then this [the life in the body], thats the way people with a spiritual life always lived: they had their spiritual life and let this continue on automatically, without attaching any importance to itits very easy.
  --
   Obviously a great, great deal of stability and inner calm is required. There was a keen sense of the absolute pettiness, stupidity and dullness of all outer circumstances, of this whole bodily life in its external form, and AT THE SAME TIME a great symphony of divine joy. And both states were together like pulsations.
   But it makes your head spin. You have to be very careful, it it makes you giddy!

0 1962-02-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   I climb not to thy everlasting Day... Earth is the chosen place of mightiest souls; Earth is the heroic spirit's battlefield... Thy servitudes on earth are greater, king, Than all the glorious liberties of heaven... Oh, to spread forth, oh to encircle and seize More hearts till love in us has filled thy world!... Are there not still a million fights to wage?
   Savitri, XI,1 (Cent. Ed. XXIX. 686).

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yes, I thought I didnt see you! But when I went out on the balcony, something suddenly began making me do pranayama! I started doing it and it was funny I had great fun. It was like the Lord entering into me as air, and when it was held inside like that (I was doing it physically at the same time), all the air began to flow out into everybody and do its work in each onewith such a sensation of ease, of tranquil power, and so sure of itself! So comfortably peaceful.
   The balcony darshans are interesting.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The closer you approach absolute certainty, the greater is the time span, because the realm of such visions is quite close to the Origin, and a long time can pass between the revelation of what will be and its realization. But being so near the Origin, the revelation is very certain.
   When one is identified with the Supreme, there is a place where all is unequivocally known: in the past, in the present, in the future and everywhere. But when they return, those who go there usually forget what they have seen. A particularly strict discipline is needed to remember. Thats the only realm where you cant be mistaken.
  --
   Ultimately, absolute sincerity is the great deciding factor for those who predict or foresee. Unfortunately, because of peoples curiosity, their insistence and the pressure they exert (which very few can resist), an almost involuntary mechanism of inner imagination comes to add just that small missing element to something not seen with precision or exactness. Thats what causes flaws in prediction. Very few have the courage to say, Ah no, I dont know this, I dont see that, this eludes me. They dont even have the courage to say it to themselves! So then, with a tiny drop of imagination, which acts almost subconsciously, the vision or information gets rounded outit can turn out to be anything at all! Very few people can resist this tendency. I have known many, many psychics, many extraordinarily gifted beings, and only a handful were able to stop just at the point where their knowledge stopped. Or else they embellish. Thats what gives these faculties their slightly dubious quality. One would have to be a great saint, a great sage, and completely free from other peoples influences (I dont speak of those who seek fame: they fall into the most flagrant traps); because even goodwillwanting to satisfy people, please them, help themis enough to distort the vision.
   (Smiling) Are you satisfied? Have I answered everything?
  --
   It depends. Each thing has its method. But the primary method is to want it, to make a decision. Then you are given a description of all these senses and how they function thats a lengthy process. You choose one sense (or several), perhaps the one for which you have the greatest initial aptitude, and you decide. Then you follow the discipline. Its similar to doing exercises for developing muscles. You can even manage to create willpower in yourself.
   For the subtler senses, the method is to create an exact image of what you want, make contact with the corresponding vibration and then concentrate and practice. For instance, you practice seeing through an object, or hearing through a sound2 or seeing at a distance. As an example, I was once bedridden for several months, which I found quite boring I wanted to see. I was staying in one room and beyond that room was another little room and after that a sort of bridge; in the middle of the garden the bridge changed into a stairway going down into a very spacious and beautiful studio built in the middle of the garden.3 I wanted to go see what was happening in the studio I was bored stiff in my room! So I stayed very still, shut my eyes and gradually, gradually sent out my consciousness. I did the exercise regularly, day after day, at a set hour. You begin with your imagination, and then it becomes a fact. After a while, I distinctly sensed my vision physically moving: I followed it and saw things going on downstairs I knew absolutely nothing about. I would verify it in the evening, asking, Did it happen like this? Was that how it was?

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ill tell you what I do: I say to the Lord, All right, if thats how it is, well, I am not doing anything any more; I am resting in Your arms and waiting. I actually, concretely (I was about to say materially) do itand then I dont stir. You will do it all, I am not doing anything.And I really stay like that. Immediately, of course, theres a great joy and I dont stir.
   For instance, I am completely snowed under with material work, letters, people, matters to arrange and decide, big things to organize, all of it falling on me from every side and trying to take up all my time and energy. At times it really gets too much. So when its too much, I say, All right, Lord, now I will nestle in Your arms. And there I am, no longer thinking, no longer bothering about anything, and I go into Bliss. Usually after ten minutes everything is fine!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   To begin with, I said that the vital is peopled by small entities, small formations, the remnants of human beings who have died. But there is a whole vital world which has nothing to do with that one, a world peopled by beings of the vital proper, beings of great power and even great beauty. Most people who dabble in occultism without having a deep enough spiritual life are immediately deluded by themsome even take them as the supreme God and worship them. Thats generally how religions are created. They are a great success. They are the supreme God of many a religion they are beings of the vital world, and can assume an appearance of overwhelming beauty. They are the biggest impostors in the world, and dangerous at that; it takes the spiritual instinct, the instinct of true spiritual purity, not to be deceived by them. Many religions and sects are founded on revelations and miracles, and every bit of it comes from vital beings.
   Its one of the greatest problems in human life; I dont mean spiritual life, but the life of people who deal with the beyond.
   There are skies (not heavens) in the vital world that are truly paradises. Naturally the real divine element is lacking, but only spiritual purity and the true spiritual sense can show you the difference. All who remain within the vital or mental worlds are completely deluded. They see marvelous things, miracles in profusion (thats where you find the most miracles!).
  --
   Only its perfectly true that to deal with those realms one must either be fully protected by a guru, a real guru, a man with knowledge, or else have purity (not saintliness), an unmixed vital and mental purity. Very, very often, bhaktas [devotees] of Sri Aurobindo or mewhen they are sincere, truly sincere, that is, people of great spiritual purityhave dozens of beings appear to them, saying, I am Sri Aurobindo. It happens all the time, with all the right external appearancesits very easy for such beings to put on a disguise. It takes the inner psychic purity not to be deceivedyou invariably FEEL something that makes it impossible for you to be duped. But otherwise, many, many people are taken in.
   I dont like to talk about this because people here have no discrimination; they would be left with nothing but fear and would no longer believe in anything, forever asking me, Oh, isnt this a trick? Which paralyzes everything. Thats why I didnt speak about that in this Talk.
  --
   The great ones know (I am not speaking of the multitude of minor beings, but the others; there are millions of emanationsemanations by the truckload!but only a few great ones), they know enough to be aware of their own position in the universe and that they will come to an end. They know there is such a thing as the Supreme (although they deny it), and that they are cut off from the Supreme, and that they will come to an end. But they have taken a stand against the Work, the Action, the Progress, and are intent on destroying as much as they can.
   Some of them get converted. Their conversion means a great entity joining the divine Work but that seldom happens.
   Yes, but what about the minor gods? You often speak of a little Kali or a little Durga; are these beings beneficent?
  --
   The other day, didnt I tell you the story of those entities working for me? (It wasnt you? Id had a vision.) In fact, I very often see entities like Nature spirits when I enter the subtle physical and work there (usually for people here and the Ashram, and for the world at large), I very, very often have them with me, or else I meet them in the course of my work. They are forces, generally feminine in appearance, that do some work and have a great deal of power. They are usually the ones that respond to Tantric invocations (I dont mean the Tantrics who call on Kali or Durga, thats something else altogether, those belong to a totally different world). Most of the time these Nature forces are very willing to helpat any rate, they are wonderfully obliging with me! But they are limited beings, with their own ideas and laws, their own volition, and when vexed they can do unpleasant things. Yet they are not hostile beings, nor are they vital beings: they are personified forces of physical Nature, in the subtle physical.
   A world of things could be said.
  --
   Some people have even been driven insane, through their own constant fearout of fear they refused all protection. I tell you, only those with a great devotion and a great love are not deceiveda great devotion gives you an immediate sense of things; when your devotion goes like this (shrinking gesture), you know what it means. But your devotion must be sincere and very strong; its the only protection.
   Written things can fall into all sorts of hands and become very dangerous weapons.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Instead of putting on grand airs and saying its difficult, I make jokes. But its something else entirely. I dont like drama I just dont like it. The greatest, loftiest, noblest, most sublime things can be said with simplicity. Theres no need to be dramatic, to see things tragically. I dont want to be a victim or a hero or or a martyr or anything of the kind!
   How well I understand!
  --
   So I greatly appreciate beautiful written form. I love it. There were periods in my life when I read ever so much I am quite a library! But its not my job.
   Of course not! You didnt come for that.
  --
   This would be the last conversation before Mother's great ordeal.
   L'Orpailleur (The Gold-Seeker).

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   I am no more in my body. I have left the Lord to take care of it, if it is to have the Supramental or not. I know, and I have also said, that now is the last fight. If the purpose for which this body is alive is to be fulfilled, that is to say, the first steps towards the Supramental transformation, then it will continue today. It is the Lords decision. I am not even asking what He has decided. If the body is incapable of bearing the fight, if it has to be dissolved, then humanity will pass through a critical time. What the Asuric Force that has succeeded in taking the appearance of Sri Aurobindo will create is a new religion or thought, perhaps cruel and merciless, in the name of the Supramental Realisation. But everybody must know that it is not true, it is not Sri Aurobindos teaching, not the truth of his teaching. The truth of Sri Aurobindo is a truth of love and light and mercy. He is good and great and compassionate and divine. Et cest Lui qui aura la victoire finale.1
   Now, individually, if you want to help, you have only to pray. What the Lord wants will be done. Whatever He wills, He will do with this body, which is a poor thing.

0 1962-04-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   (After a perilous month, Mother has suddenly had the formidable, decisive experience, and she gives her first message. She is lying on her bed in the room upstairs, and has become quite thin. It is around ten in the morning. Her voice has greatly changed. Schoolchildren can be heard playing in the distance:)
   Night of April 12-13.1

0 1962-05-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   You can tell him that the body is much better, but that I still have to take a great deal of care and precaution. I dont come down from my room, which has been transformed into a sickroom, and it will be impossible for me to see him.
   After you see him, let me know what happened. If possible, I will ask you to come at ten oclock to give me the details.

0 1962-05-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   I was at the Origin I WAS the Origin. For more than two hours, consciously, here on this bed, I was the Origin. And it was like gustslike great gusts ending in explosions. And each one of these gusts was a span of the universe.
   It was Love in its supreme essencewhich has nothing to do with what people normally understand by that word.
   And each gust of this essence of Love was dividing and spreading out but they werent forces, it was far beyond the realm of forces. The universe as we know it no longer existed; it was a sort of bizarre illusion, bearing no relation to THAT. There was only the truth of the universe, with those great gusts of colorthey were colored great gusts colored with something that is the essence of color.
   It was stupendous. I lived more than two hours like that, consciously.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   For instance, I am walking a little now, with someones assistance, to get the body used to it again. And when I started walking, I became aware of a rather peculiar state I might describe it as: what gives me the illusion of a body (Mother laughs). I entrust it to the person I walk with. In other words, its not my responsibility: the other person has to make sure it doesnt fall, doesnt bump into anythingyou see what I mean. And the consciousness is a limitless consciousness, like a material equivalent or expression of these gustsits like waves, but waves with no. Not separate waves, but a MOVEMENT of waves; a movement of what might be called material, corporeal waves, as vast as the earth, but not not round, not flat. Something giving a great sense of infinity but moving in waves. And this wave movement is the movement of life. And the consciousness (the body-consciousness, I suppose) floats along in this, with a sensation of eternal peace. But its not an expanse thats not the word for it. It is a limitless movement, with a very harmonious and very tranquil rhythm, very vast, very calm. And this movement is life itself.
   I walk around the room, and that is what is walking.
  --
   And actually, apart from the fact of suffering (you know, an ache here, an ache there, a pain here, a pain there, giving the sense of bodily individuality), apart from that, that great undulating movement of life is my normal consciousness. Meaning that I what I call Me (gesture high above), my consciousness, is completely outside the body. Thats what the consciousness of the body is (what Ive just been describing), with only points of pain as reminders of what a body usually is: an ache here, an ache there, another ache here. Thats what its like. And this pain has a small and extremely limited life; its not general, its not a body that suffers: it is suffering that suffers. Its a point, a point of paina scratch here, a sore there, things like that. Thats what is individual and suffersits not the body that has a sore, you understand.
   It is difficult to express.

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   If that state remained, I would truly be free of the world as it is. Nonetheless, people can still hear me, cant they? And I can still see, but in a peculiar waya very peculiar way. At times I see with greater precision than ever before (generally, as I told you the other day, I seem to see from behind a veil; thats constant). I hear things that way too. Certain sounds. On one occasion I noticed a sound, a seemingly imperceptible sound, coming from about a hundred yards away, and it seemed to be right here. All this has changed I mean the whole way the organs function. Have the organs themselves changed, or is it their functioning? I dont know. But they all obey another lawabsolutely.
   And I have the definite impression that that so-called illness was the external and ILLUSORY form of an indispensable process of transformation; without that so-called illness there could be no transformationit is not an illness, I KNOW it: when people speak of illness, something in me laughs and says, What a bunch of geese!

0 1962-05-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont think any single individual on earth (as it is now) no matter how great he may be, no matter how eternal his consciousness and origin, can all by himself change and realize. Change the world, change the creation as it is, and realize that higher Truth, the Truth that will be a new worlda truer, if not absolutely true, world. A certain number of individuals (until now they seem to have come in succession, in time, but they might also come as a collectivity, in space) would seem indispensable for this Truth to be concretized and realized.
   On a practical level, I am sure of it.
   In other words, no matter how great he may be, no matter how conscious, how powerful, ONE avatar all alone cannot realize the supramental life on earth. Either a group in time, a number of individuals staggered over a certain period of time, or a group spread out over a certain spaceor maybe bothis indispensable for this Realization. I am convinced of it.
   The individual can give the initial impulse, point out the path, WALK the path himself (I mean show the path by realizing it) but he cant bring the work to fulfillment. The fulfillment of the work depends on certain collective laws that are the expression of a particular aspect of the Eternal and Infinitenaturally, its all one and the same Being! There arent different individuals and personalities, its all one and the same Being. But the same Being expressing itself in a particular way that for us translates as a group or a collectivity.

0 1962-05-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   From the collective viewpoint, of course, the work would be greatly inconvenienced: even if we could just manage to finish the Bulletin for August, the November Bulletin would be in real jeopardy.
   And as for the Agenda, well it would simply stop, thats all, for the whole time youre away. I might also have nothing to say, I dont know. It could be that I wont have anything to say for two or three months, or even longer. I cant say. I dont know whats going to happen to me I mean happen to this whole collection (Mother indicates her body), this collection of bodily experiences and research. I havent been told anything I dont try to know and I dont know. So I will probably have nothing to say. On the whole, thats how it looks to me.
  --
   (After a silence) Among those who have gone beyond the stage of needing successive reincarnations to develop their psychic beings, among those whose souls are conscious, fully developed, there are some who (what shall I say?) who are chosen or destined to participate in a certain terrestrial action. And in the process of reincarnation, there is always always some degree of confusion and disarray, you see. I can speak of my own case, if you like; despite every precaution, certain kinds of confusion couldnt be avoided and of course this complicated the work. It was the same for Sri Aurobindo. And all this confusion sometimes greatly disrupts the work.
   But there are a certain number of beingsnot manywho have come back on earth ONLY to take part in a particular work, in a particular way. And outer things, personal and individual things, are virtually sacrificed to that. Certain faculties, for instance, whose source is the higher entity, faculties that in an ordinary life would result in a measure of power or fame or success or realization, are placed under conditions where their outer effect is subordinated to the needs of a particular work.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, its solely a question of health. If I could. Listen, I also had a longing to go to the Himalayas, I had a great longing for it when I was in France. When I came here the first time it was fine, I was very happy, everything was beautiful, everything was perfect, but oh, to go to the Himalayas for a while! (I have always loved mountains.) I was living over there in the Dupleix house, and I used to meditate while walking back and forth. There was a small courtyard with a dividing wall, and shards of glass were stuck on top of the wall to keep out thieves. And I was meditatingmeditating on the spiritual lifewhen suddenly something caught my eye: a ray of sunlight on a sharp piece of blue glass on top of the wall. And positively, spontaneously, without thinking or reflecting or anything I saw the summits of the Himalayas: I was on the summits of the Himalayas.
   It lasted more than half an hour. It was a marvelous mountain scene, with mountain air and the lightness of the mountainsit was all there. The splendor of sunlight on the Himalayan peaks.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Not so great.
   The same.
  --
   Theres a strange thing that happens to me all the time, at least fifty times a day (and its particularly clear at night). In its most external form its like moving from one room to another, or from one house to another, and you go through the door or the wall almost without noticing it, automatically. Being in one room is reflected outwardly by quite a comfortable condition, a state where theres no pain at all, no pain anywhere, and a great peacea joyous peace, a state of perfect calm an ideal condition, at any rate, which sometimes lasts a long, long time. Its mainly at night, actually; during the day people interrupt me with all sorts of things, but for a certain number of hours at night this state is practically constant. And then suddenly, with no perceptible or apparent reason (I havent yet discovered the why or the wherefore of it), you seem to FALL into the other room, or into the other house, as though you had made a false step and then you have a pain here, an ache there, youre uncomfortable.
   Obviously its the continuation of the same experience I told you about,1 but now it has come to this. I mean the two states are now distinctnoticeably distinct; but so far I havent found either the why or the wherefore. Is it something coming from outside or just an old rut: yes, it really feels like an old rut, like a wrinkle in a piece of cloth; you know, you iron it out again and again, and the wrinkle comes back. Thats more the feeling it gives menot at all a conscious habit, just an old rut. But might something from outside also be provoking it?
  --
   Something done with a very light touch, with no importance attached to it, but coming from a new worldoh, nowadays I constantly make a distinction between (what shall I say?) the straight-line, right-angle life and the undulating life. One life I might describe like this (Mother makes chopping gestures, showing crisscrossing lines): everything is sharp-edged, hard, angular, and youre constantly bumping into things; and then theres an undulating life, very sweet, with a great charmVERY charming but not not too stable. Strange, its a completely different kind of life. Well, my story belonged to that world. There was nothing here (Mother touches her forehead), and not even anything here (above the head); it was something like like waves. And it was very joyous, very joyous and carefree.
   (silence)

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   Last night I spent almost all my time in such a building. And all the people who help the work were symbolized there but its always a material help, either work or money or. I remember being particularly struck by one character last night. (Again, there were a lot of aggravations, but someone or something was always on the scene when I arrived and it all sorted itself outit was the exact opposite of the dreams I was talking about the other day: all the difficulties sorted themselves out when I arrived.) Then I came to a rather difficult place to cross (you had to flounder about on slippery scaffoldings) and suddenly, facing me, there was a man (of course, it was probably a symbol rather than a man, but it might really be someone physical). He was one of the workers, a master mason (when I woke up this morning, I thought of the symbolism of Freemasonry and wondered if it might give a clue to the experience). Nearby, people were coming to supervise, observe, direct, people who thought themselves highly superior but they were never any help in solving practical problems! They were creating more problems than they were helping to solve. Anyway, this master mason appeared to be around fifty, with a beautiful facea workers face, beautiful and concentrated. There was a difficult place to cross, and he had worked the thing out very efficiently, with a lot of care. Then, when it was all done and I was able to go on my way, I felt a great surge of love go out to him, with neither gesture nor word and he received it, he felt and received it. His face lit up and he implored me, with wonderful humility, Never let me forget this moment, the most beautiful moment of my life. (I dont know what language he used because it didnt come to me in words.) It was such an intense experience. His humility, his receptivity, his response were all so beautiful and pure that when I woke upwhen I came out of the experience, at any rate I was left with a most delightful impression.
   What he represents might be partly manifested by somebody here. A beautiful face a man around fifty. Or it may be symbolic: such characters are sometimes put together with features from several people, to make it very clear that they represent a state of consciousness and not an individual. Its far more often a state of consciousness than an individual.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But one thing has happened practically without my noticing it. In the past, before that experience [April 13], the body used to feel the struggle against the forces of wear and tear (different organs wearing out, losing their endurance, their power of reaction, and certain movements, for instance, becoming less easy to make). Thats what the body felt, although the body-consciousness never sensed any aging, never, none that simply didnt exist. But in actual material fact, there was some difficulty. And now, looking at it in the ordinary way, externally, superficially, you might say there has been a great deterioration; well, the body doesnt feel that way at all! What it feels is that a particular movement, effort, gesture or action belongs to the worldthis world of ignorance and isnt being performed in the true way: its not the true movement, done in the true way. And its sensation or perception is that the state I was speaking of, soft, with no angles, has to develop along a certain line and produce effects on the body that will make true action possible, action expressing the true will. With no difference on the surface, perhaps (I dont know about that yet) but done in another way. And I am not talking about grandiose things, mind you, but of everyday activities: getting up, walking, taking a bath. I no longer have a feeling of incapacity, but a feeling of (whats the word for it?) an unwillingnessa bodily unwillingnessto do things in the old way.
   There is another way to be found.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   The notion of subjective and objective STILL belongs to the old world and to the three, or at most four, dimensions. It is one and the same Power that changes the interrelations within one and the same element; to put things simply, the Power that gives the subjective experience AND the objective realization is the same; it is only a matter of a greater or lesser totality of experience, as it were. And if the experience were total it would be the experience of the Supreme, and it would be universal.
   Does what I am saying make any sense?
  --
   And power is what makes the difference. The greater the power, you might say (these words are all very clumsy), the farther the experience spreads. How great the power is depends on its starting point. If its starting point is the Origin, the power is lets say universal (we wont consider more than one universe for the moment); it is universal. As this Power manifests from plane to plane, it becomes more concrete and limited; on each plane, the field of action becomes more limited. If your power is vital (or pranic, as its called here in India), the field of action is terrestrial, and sometimes limited to just a few individuals, sometimes its a power capable of acting on just one small being. But originally its the SAME power, acting on the SAME substance I cant express it, words are impossible; but I sense very clearly what I mean.
   I can affirm that this notion of subjective and objective still belongs to the world of illusion. The CONTENT of the experience is what may be either microscopic or universal, depending on the specific quality of the power being expressed, or its field of action. The limitation of power can be voluntary and deliberate; it can be a willed, and not an imposed limitation, which means that the Will-Force may come from the Origin but deliberately limit itself, limit its field of action. But it is the same power and the same substance.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   This greatly objectifies my situation, which has nothing to do with an illness to be cured! I cant be cured! It is a work of transformation. At any moment, if the Lord decides its hopeless, it will be hopeless, finished; and no matter what happens, if the Lord has decided that Ill go right to the end of the experience, then Ill go right to the end.
   That whole way of seeing, feeling and reacting belongs really to another world. Really to another world to such a degree that if I had no regard for peoples peace of mind I would say, I dont know whether I am dead or alive. Because there is a life, a type of life vibration that is completely independent of. No, Ill put it another way: the way people ordinarily feel life, feel that they are alive, is intimately linked with a certain sensation they have of their bodies and of themselves. If you totally eliminate that sensation, the type of relation that allows people to say I am alive well, eliminate that, but then how can you say, I am alive, or I am not alive? The distinction NO LONGER EXISTS. Well, for me, it has been completely eliminated. That night April 12-13, it was definitively swept out of me. It has never come back. Its something that seems impossible now. So what they mean by I am alive is I cant say I am alive the way they doits something else entirely.
  --
   Well, mon petit, if thats what you want you will have to work a lotyou will have to bring into your vital and emotional being a great calm and peace. Things like that [with X] mustnt be able to disturb you, make you sick and so forth. Only on that condition can you get what you want.
   A flash, yes (you had it once at Brindaban,6 you had an experience there); a flash is possible. But you want something permanent.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   This is a great support for practical-minded people.
   From the standpoint of spiritual knowledge, decay, dissolution and disintegration unquestionably result from a wrong attitude.
  --
   I had thought I would be able to see X for his birthday in December, but I dont know if I will have resumed my active life by thenit would greatly surprise me. Because, to tell the truth, if things are the way I have seen them (the way I have seen and felt them), then at the least a very serious beginning of transformation should be taking place and well, for that, you know years are nothing! Years are no time at all. Everybodys in a hurry, absolutely insisting I resume my life; for the moment, I see no possibility of it.
   But I dont know anything.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   And the bodys activities hadnt the least importance; whatever I did, that remained. I was seeing that tall being from above, like a great transformative power in the vital. A huge being, very calm and powerfulwith no violence in it of course, but utterly indomitable, and: Enough waiting, enough shilly-shallying, enough vacillating: IT IS TIME.
   It lasted more than an houroh, at least two hours. The body was in that experience, but I was going on as always with what I had to do while that being was there. I am telling you this because suddenly, in the midst of it all, I remembered you: Why, he wants to see! So I told that being, Go show yourself to Satprem, show him you are here.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Previously, when I had an experience, I took great care to keep everything quiet and still so that it wouldnt be interrupted; but afterwards it was always made use of by the mind in its typical way (not exactly typical, but typical to the mind), and this appeared to be inevitable. But now it doesnt work in the same way: its limited to a few inevitable interventions; I mean people speak to me or I to them (I keep as silent as I can, but they still chatter away about every possible subject and I am obliged to answer), and its limited to that. But as it is, even that as soon as I am a bit concentrated, even that seems so not wrong or distorted, not that, but INADEQUATE. It expresses absolutely nothing, thats all I can say.
   The TRUE thing escapes completely.
  --
   I have been given certain promises great promises. Not promises, but what comes is: This is how it will be. great thingsconcrete manifestations of the divine Power, the divine Consciousness, the divine Action. And spontaneous, natural, inevitable.
   This is obviously being prepared (Mother touches her body) so that it wont put the usual obstacles in the way of expression.
  --
   In the end, thats how you manage to hold on. Its a great thing.
   ***

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   As a child, when I was around ten or twelve years old, I had some rather interesting experiences which I didnt understand at all. I had some history booksyou know, the textbooks they give you to learn history. Well, Id read and suddenly the book would seem to become transparent, or the printed words would become transparent, and Id see other words or even pictures. I hadnt the faintest idea what was happening to me! And it appeared so natural to me that I thought it was the same for everybody. But my brother and I were great chums (he was only a year and a half older), so I would tell him: They talk nonsense in history, you knowit is LIKE THIS; it isnt like that: it is LIKE THIS! And several times the corrections I got on one person or another turned out to be quite exact and detailed. And (I see it now I understood it later on) they were certainly memories. About some passages I would even say, How stupid! It was never that; THIS is what was said. It never happened like that; THIS is how it happened. And the book was simply open before me; I was just reading along like any other child and suddenly something would occur. It was something in me, of course, but I used to think it was in the book!
   I found out many, many things about Joan of Arcmany things. And with stunning precision, which made it extremely interesting. I wont repeat them because I dont remember with exactness, and these things have no value unless they are exact. And then, for the Italian Renaissance: Leonardo da Vinci, Mona Lisa; and for the French Renaissance: Franois I, Marguerite de Valois,2 and so forth.
  --
   One of them was in Murat, on the day of his great victory.6 It was a vital force that took possession of him and remained just for that victory; and it came into me, so I saw it all! I saw its entry into Murats body and the whole battle scene I lived through it all. And once the battle was over, it left him. It was very interesting.
   I wanted to clarify something. I dont know if Mona Lisa and Marguerite de Valois were your incarnations, but werent they contemporaries!?
  --
   But with this present incarnation of the Mahashakti. She is the Supremes first manifestation, creations first stride, and it was She who first gave form to all those beings. Now, since her incarnation in the physical world, and through the position She has taken here in relation to the Supreme by incarnating in a human body, all the other worlds have been influenced, and influenced in an extremely interesting way.8 I have been in contact with all those gods, all those great beings, and for the most part their attitude has changed. And even with those who didnt want to change, it has nonetheless influenced their way of being.
   Human experience, with this direct incarnation of the Supreme,9 is ultimately a UNIQUE experience, which has given a new orientation to universal history. Sri Aurobindo speaks of thishe speaks of the difference between the Vedic era, the Vedic way of relating to the Supreme, and the advent of Vedanta (I think its Vedanta): devotion, adoration, bhakti, the God within.10 Well, this aspect of rapport with the Supreme could exist ONLY WITH MAN, because man is a special being in universal History the divine Presence is in him. And several of those great gods have taken human bodies JUST TO HAVE THAT.11 But not many of themthey were so fully aware of their own perfect independence and their almightiness that they didnt NEED anything (unlike man, you see, struggling to escape his slavery): they were absolutely free.
   And thats why. How many times Durga came! She would always come, and I had my eye on her (!), because in her presence I could clearly sense that there wasnt that rapport with the Supreme (she just didnt need it, she didnt need anything). And it wasnt that something acted on her consciously, deliberately, to obtain that result: it has been a contagion. I remember how she used to come, and my aspiration would be so intense, my inner attitude so concentrated and one day there was such a sense of power, of immensity, of ineffable bliss in the contact with the Supreme (it was a day when Durga was there), and she seemed to be taken and absorbed in it. And through that bliss she made her surrender.

0 1962-07-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   As you know, N.S. has left his body. It was the result of an accident (he had a weak heart, and he worried about it). He took a fall, probably because he fainted, and fractured his skull: loss of consciousness due to cerebral hemorrhage (thats modern science speaking!). When the accident occurred, he came to me (not in a precise form, but in a state of consciousness I immediately recognized), and stayed here motionless, in complete trust and blissful peacemotionless in every state of being, absolutely (gesture of surrender) total, total trust: what will be, will be; what is, is. No questions, not even a need to know. A cosy peace a great ease.
   They tried, fought, operated: no movement, nothing moved. Then one day they declared him dead (by the way, according to doctors, when the body dies the heart beats on faintly for a few seconds; then it stops and its all over). In his case, those faint beats (not strong enough to pump blood) continued for half an hour the kind of heartbeats typical of the trance state. (They all seem to be crassly ignorant! But anyway, it doesnt matter.) And they all said, even the doctors, Oooh, he must be a great yogi, this only happens to yogis! I have no idea what they mean by that. But I do know that although those heartbeats arent strong enough to pump blood through the body (thus putting the body into a cataleptic state), they do suffice to maintain life, and thats how yogis can remain in trance for months on end. Well, I dont know what type of doctors they are (probably very modern), but theyre ignorant of this fact. Anyway, according to them he had those pulsations for half an hour (normally they last a few seconds). All right. Hence their remarks. And he was here the whole while, immutable. Then suddenly I felt a kind of shudder; I lookedhe was gone. I was busy and didnt note the time, but it was in the afternoon, thats all I know. Later I was told that they had decided to cremate him, and had done so at that time.
   The violence of the accident had brutally exteriorized him, but when it happened he must have been thinking of me with trust. He came and didnt budgehe never knew what was happening to his body. He didnt know he was dead! And if.
  --
   There has never been too great an attachment to this form. There was never any attachment (even in so-called full Ignorance) to anything but consciousness yes, something set great store by this consciousness, wouldnt let it be destroyed, saying, This is something precious. But the body. Its not even too good an instrument; simply modest, plastic, self-effacing, and molding itself to every necessity. An ability to mold itself to all points of view and to realize every ideal it deemed worthy of realizingthis very suppleness was its one virtue. And extremely modest, never wanting to impose itself on anything or anyone. Fully conscious of its incapacity, but capable of doing anything, of realizing anything. It was consciously formed with this make-up, because thats what was necessary. And nothing is too great or overwhelming, since there isnt the resistance put up by a small personality with the sense of its own smallness. No, none of that mattersCONSCIOUSNESS matters; consciousness vast as the universe, even vaster. And along with consciousness, the capacity to adaptto adapt and mold itself to every necessity.
   Even now, my one feeling about this form is that its too rigid. Those stupendous inner revelations, those great movements of creative consciousness are constantly hampered by this. Its trying, its trying its best, but it is still governed by such appallingly rigid laws! Appalling. How long will it take to overcome this?
   We mustnt be in a hurry.

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then everything comes spontaneously, easily, with such great simplicity.
   It will come, mon petitno impatience.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   And simultaneously there is an automatic perception of timeclock timewhich is rather curious (everything is regulated by the comings and goings of the people around me, you see: such a thing at this time, such a thing at that time), I dont need to hear the clock I am warned just before it strikes. I repeat one part of the japa in a particular way while lying down, because the Power is greater (these arent meditations, they are actions), and another part while walking. So I stay stretched out for a certain time, I walk for a certain time, and at a fixed hour this one goes, another comes, and so on. But none of them are people; I dont tell them so, but theyre not people: they are movements of the Lord. And its extremely interestingone of the Lords movements will have this particular character, another movement will have a different type of vibration, and they all harmonize very nicely into a whole. But I know what time it is just before the clock strikes: six oclock, 6:30, 7:00, 7:30, like that. Not with the words six, seven, but: its time, its time, its time. And along with thisthis clockwork precision I have that other notion of time which is quite different, its. Although its a very rigid convention, our time is a living formation with its own living power here in the world of action. The other time is the rhythm of consciousness. So according to the intensity of the Presence (theres a concentration and an expansion, I mean), according to this pulsationwhich can vary, its not regular and mechanicalwalking around the room takes either no time at all, or else an ENORMOUS amount of time. But this doesnt interfere with the other time, theres no contradiction. Our time is on a different plane, something far more external; but it has its usefulness and its own law, and the one doesnt hinder the other.4
   And its gradually becoming foreseeable that.5
  --
   From time to time, one touches the vibration of the Supremes Love, the creative Love, Love that creates, upholds, maintains, fuels progress and is the Manifestations very reason for being (these great pulsations were the expression of That), and That is something so stupendous and marvelous for the material frame, the body, that it seems to be dosed out. From time to time, you are given a trickle of it to make you realize that the end (or anyway, the end of the beginning!) is That.
   But you mustnt rush; and above all, no desire. Be very calm. The calmer you are, the longer it lasts. If youre in too much of a hurry, it goes away.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The peculiarity of this yoga is that until there is siddhi above the foundation does not become perfect. Those who have been following my course had kept many of the old samskaras; some of them have dropped away, but others still remain. There was the samskara of Sannyasa, even the wish to create an Aravinda Math [Sri Aurobindo monastery]. Now the intellect has recognized that Sannyasa is not what is wanted, but the stamp of the old idea has not yet been effaced from the prana [breath, life energy]. And so there was next this talk of remaining in the midst of the world, as a man of worldly activities and yet a man of renunciation. The necessity of renouncing desire has been understood, but the harmony of renunciation of desire with enjoyment of Ananda has not been rightly seized by the mind. And they took up my Yoga because it was very natural to the Bengali temperament, not so much from the side of Knowledge as from the side of Bhakti and Karma [Works]. A little knowledge has come in, but the greater part has escaped; the mist of sentimentalism has not been dissipated, the groove of the sattwic bhava [religious fervor] has not been broken. There is still the ego. I am not in haste, I allow each to develop according to his nature. I do not want to fashion all in the same mould. That which is fundamental will indeed be one in all, but it will express itself in many forms. Everybody grows, forms from within. I do not want to build from outside. The basis is there, the rest will come.
   What I am aiming at is not a society like the present rooted in division. What I have in view is a Samgha [community] founded in the spirit and in the image of its oneness. It is with this idea that the name Deva Samgha has been given the commune of those who want the divine life is the Deva Samgha. Such a Samgha will have to be established in one place at first and then spread all over the country. But if any shadow of egoism falls over this endeavor, then the Samgha will change into a sect. The idea may very naturally creep in that such and such a body is the one true Samgha of the future, the one and only centre, that all else must be its circumference, and that those outside its limits are not of the fold or even if they are, have gone astray, because they think differently.
  --
   You write about the Deva Samgha and say, I am not a god, I am only a piece of much hammered and tempered iron. No one is a God but in each man there is a God and to make Him manifest is the aim of divine life. That we can all do. I recognize that there are great and small adharas [vessels]. I do not accept, however, your description of yourself as accurate. Still whatever the nature of the vessel, once the touch of God is upon it, once the spirit is awake, great and small and all that does not make much difference. There may be more difficulties, more time may be taken, there may be a difference in the manifestation, but even about that there is no certainty. The God within takes no account of these hindrances and deficiencies. He breaks his way out. Was the amount of my failings a small one? Were there less obstacles in my mind and heart and vital being and body? Did it not take time? Has God hammered me less? Day after day, minute after minute, I have been fashioned into I know not whether a god or what. But I have become or am becoming something. That is sufficient, since God wanted to build it. It is the same as regards everyone. Not our strength but the Shakti of God is the sadhaka [worker] of this yoga.
   Let me tell you in brief one or two things about what I have long seen. My idea is that the chief cause of the weakness of India is not subjection nor poverty, nor the lack of spirituality or dharma [ethics] but the decline of thought-power, the growth of ignorance in the motherl and of Knowledge. Everywhere I see inability or unwillingness to thinkthought-incapacity or thought-phobia. Whatever may have been in the middle ages, this state of things is now the sign of a terrible degeneration. The middle age was the night, the time of the victory of ignorance. The modern world is the age of the victory of Knowledge. Whoever thinks most, seeks most, labors most, can fathom and learn the truth of the world, and gets so much more Shakti. If you look at Europe, you will see two things: a vast sea of thought and the play of a huge and fast-moving and yet disciplined force. The whole Shakti of Europe is in that. And in the strength of that Shakti it has been swallowing up the world, like the tapaswins [ascetics] of our ancient times, by whose power even the gods of the world were terrified, held in suspense and subjection. People say Europe is running into the jaws of destruction. I do not think so. All these revolutions and upsettings are the preconditions of a new creation.
  --
   You must not think from all this lecture that I despair of the future of Bengal. I too hope, as they say, that this time a great light will manifest itself in Bengal. Still I have tried to show the other side of the shield, where the fault is, the error, the deficiency. If these remain, the light will not be a great light and it will not be permanent.
   The meaning of this extraordinarily long talk is that I too am packing my bag. But I believe that this bundle is like the net of St. Peter, only crammed with the catch of the Infinite. I am not going to open the bag now. If I do that before its time, all would escape. Neither am I going back to Bengal now, not because Bengal is not ready, but because I am not ready. If the unripe goes amidst the unripe what work can he do?5

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Is it different for men? I dont know. Sri Aurobindos case was quite special, and apart from him I dont see any convincing example. But generally speaking, what is most developed in a man, along with the mind, is the physical consciousness; the vital is very impulsive, practically ungoverned. Thats my experience of the hundreds and hundreds of men I have met. Theres normally a physical strength built up through games and exercises, and side by side a more or less advanced, but primarily mental development, very mental. The vital is terribly impulsive and barely organized, except in artists, and even there. I lived among artists for ten years and found this ground to be mostly fallow. I mingled with all the great artists of the time, I was like a kid sister to them (it was at the turn of the century, with the Universal Exposition in 1900; and these were the leading artists of the epoch); so I was by far the youngest, much younger than any of themthey were all thirty, thirty-five, forty years old, while I was nineteen or twenty. Well I was much more advanced in their own fieldnot in what I was producing (I was a perfectly ordinary artist), but from the viewpoint of consciousness: observations, experiences, studies.
   I am not sure, but it seems to me that the problem of consciousness ought to come first.
  --
   Its the Shakti. He said, you know (I am still translating it), that the shakti drawn up from below (this is what happens in the individual process) is already what could be called a veiled shakti (it has power, but it is veiled). While the Shakti drawn down from above is a PURE Shakti; and if it can be brought down carefully and slowly enough so that it isnt (how shall I put it?) polluted or, in any case, obscured as it enters matter, then the result is immediately much better. As he has explained, if you start out with this feeling of a great power in yourself (because its always a great power no matter where it awakens), theres inevitably a danger of the ego meddling in. But if it comes pure and you are very careful to keep it pure, not to rush the movement but let it purify as it descends, then half the work is done.
   Its a problem. When you contact the Supraconscient and the Shakti emerges at the crown of the head, its something rising from below, isnt it? Is it then another movement, an ascending movement?
  --
   Yours is more than a psychic being. As I have told you, your psychic being is accompanied by something which has come for a special purpose, with a particular intellectual powera luminous, conscious powerwhich has come from regions higher than the mind, regions Sri Aurobindo calls the Overmind, to do a special work. It is here (gesture enveloping the chest and head) and, along with the psychic, its trying to organize everything. This, in your psychic, is what you are feeling. It must have great power. Dont you feel a kind of luminous force?
   Oh, yes, I feel it!
  --
   Thats all I had told him (not in great detail, in a few words). Then I sat down near him and he began talking with Richard, about the world, yoga, the futureall kinds of thingswhat was going to happen (he already knew the war would break out; this was 1914, war broke out in August, and he knew it towards the end of March or early April). So the two of them talked and talked and talked great speculations. It didnt interest me in the least, I didnt listen. All these things belonged to the past, I had seen it all (I too had had my visions and revelations). I was simply sitting beside him on the floor (he was sitting in a chair with Richard facing him across a table, and they were talking). I was just sitting there, not listening. I dont know how long they went on, but all at once I felt a great Force come into mea peace, a silence, something massive! It came, did this (Mother sweeps her hand across her forehead), descended and stopped here (gesture at the chest).4 When they finished talking, I got up and left. And then I noticed that not a thought remained I no longer knew anything or understood anything, I was absolutely BLANK. So I gave thanks to the Lord and thanked Sri Aurobindo in my heart.
   And I was very careful not to disturb it; I held it like that for I dont know how long, eight or ten days. Nothingnot one idea, not one thought, nothinga complete BLANK. In other words, from the outside, it must have looked like total idiocy.

0 1962-07-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Heres what he says: I read with great interest the Introduction to your new book on Shri Aurobindo. I must confess that if I have been late in replying it is because I am still very hesitant. The text reads well, but it leaves doubts as to how well the book that follows will conform to the norms of our Spiritual Masters series. I greatly fear that we will both end up disappointed again. The book you want to write is, I feel, very personal, whereas this series must consist of books which are essentially expositions, introductions, tools of information: etc.
   (After a silence) I am getting a sort of indication: when I turn the beacon to this side, the resistance suddenly seems to give waythere must be a means of making it give way.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Well, wellwhy has that returned? I wondered. And then I saw that this body has been built in such a way that it instinctively ATTRACTS ordeals, painful experiences. And in the face of such formations, it is always passive, consenting, accepting, and totally confident in the ultimate outcome, with such an ingrained certitude that even at the moment of greatest difficulty, it will be helped and saved, and that the purpose behind all those ordeals is to speed up, to gain time, and to exhaust all the I cant say the evil possibilities, but all the hindrancesthings that hamper, block the way and seem to negate the goalso that they are pushed back into the past and no longer hinder progress.
   Once I saw that, the formation went away. It had come just to show me that. And once again the body gave its eternal assent: no matter what its burdened with, it will always be ready to receive and to bear it.
  --
   Ive had this great formative power ever since my earliest childhood, but I had channeled it and stopped it because I considered it useless. But it came back recently, along with the sure sign that it was coming from the very highest origin: This is it, this is how things will be. But thats for later, of course. To our external reason, those things seem totally unrealizable, but they will be realizable in perhaps a few hundred years, I dont knowits the future being prepared. And indeed, that vision has a tremendous power of creation and realization, and it is always felt physically (the rest is very still), its always physical. But it triggered a kind of very rapid movement of the physical consciousness (within the most material substance), and caused a dislocation. And so2 the day before yesterday, that old formation suddenly returned and made me understand one aspect of the bodys nature, the way the body is CONSTRUCTED and the usefulness of that construction. So now things are all right. It has been one more step.
   But when you receive those bad vibrations affecting your body,3 are they exhausted by your accepting them?

0 1962-08-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Anyway, V. went there, sat down next to him, and after a while the man went into a sort of trance and began to tell V. about his life (the boys life, not his own!). So V. was interested and wanted to know more. Where do I come from? he asked. The man answered, Oh, from an ashram by the sea the sea is there. Then he began to speak (I must mention that outwardly he knew nothing about Sri Aurobindo or me or the Ashram, absolutely nothing at all), and he told V. that a great sage and the Mother were there, and that they wanted to do something on earth that had never been done before something very difficult. Then, I dont know whether he mentioned I was alone now (I have no idea), but he said, Oh, she has had to withdraw2 because the people around her dont understand and life there has become very difficult. It will be very difficult until 1964.
   Perhaps he was reading the boys mind (I dont know), but not his conscious mind. And he said several times, They want to do something that has never been done before, its very difficultvery difficultand thats why they came, to do that.
  --
   A few days later, Mother remarked with a kind of admiration: "It's almost a miracle for such people to admit that someone is doing something entirely new! That's the great problem with those who have attained some realization, they shut the door: 'Now we have realized what the Forefa thers said, and that's enough.' So to find a man who knows nothing outwardly and who FELT that we wanted to do something never done before ... I found that extremely interesting. It means he has an opening, an opening above, higher than the ordinary spiritual atmosphere."
   ***

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   And at each step, its as though you had to take great care that nothing gets thrown off balance. The new combinations of vibrations, especially, are difficult for the body it must be very, very quiet, well under control, very peaceful, or else it panics. Because its used to vibrations whose effects follow a regular pattern, so if the pattern changes theres a kind of frightened jolt. That must be avoided, the body has to be very gently kept under control.
   What the mind thinks, what it expects to see, looks so childish in comparison, like yes, like theatrics, really. Its the difference between some grand extravaganza and the very modest life of each minute. Exactly that.
   All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
   As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   Because the other end is the new creation, so its clear that. How MANY steps will it take, how many incomplete or imperfect things, approximations, attemptshow many MINUSCULE realizations for you to simply acknowledge, Yes, indeed, were on the way? For how many oh, you could practically say centuries will it be like this before the glorious body of a supramental being appears? Something came yesterday evening (it seemed like mere excitation to me); it was a power of creative imagination attempting to visualize supramental forms, beings that live in other worlds, and all sorts of things like that. I saw many things. But it seemed so like champagne bubbles! Thats all very nice, I said, for widening my power of imagination so I can present these forms to the Lord. But its not necessary! (Mother laughs) It really seemed so. There was a time when I considered it a great creative power (and many things that I saw in those moments of super-creativity, super-imagination, were actually realized years later on earth), and this time it came again (perhaps to give me a little fun, a little spectacle along the way), it came and I looked at it; I could see all its power, I could see it was something trying to materialize in the future, and I said, What histrionics! Why go through all these theatrics? Jugglers.
   And it was supramental light, it originated in supramental light. How beings from other worlds would relate with the future beings, and all sorts of similar thingsbedtime stories.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Although perhaps it means we are drawing closer to the knowledge of the thingby knowledge I mean the power to change it, of course. If you have power over something, its because you know it; knowing a thing means being able to create it, or change it, to make it last or cease to bein other words it is Power. Thats what knowing means. All the rest is explanations the mind gives to itself. And I can feel that something (something! Well, what Sri Aurobindo calls the Lord of Yoga: the part of the Supreme concerned with terrestrial evolution) is leading me towards the discovery of that Power that Knowledgenaturally by the only possible means: experience. And with great care, for I can feel that.
   Its going as fast as it possibly can.
  --
   Theres another man whose disciples say has been living for a hundred and fifty-four years; Ill show you his photo (Mother goes to look for the photo). D. goes to see him twice a month, and yesterday or the day before, he said to D., You know, the greatest miracle I know of is having been able to gather more than a thousand people together for a spiritual undertaking! (Mother laughs wholeheartedly) Its funny! One thousand two hundred people is the Ashrams official figure. Having been able to draw together a group of more than one thousand two hundred people for a spiritual undertaking!
   He said he would come here when I called for him; I sent him word that I wouldnt call himbecause I cant disturb such an old man and not even be able to see him!

0 1962-09-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont have anything in mind. All I know is that being in that light above gives me great joy. For it is a supramental lighta supramental light of aesthetic beauty, and very, very harmonious.
   So now I dont mind finishing The Synthesis. I was a little bothered because I have no other books by Sri Aurobindo to translate that can help me in my sadhana: there was only The Synthesis. As I said, it always came right on time, just when it was needed for a particular experience.

0 1962-10-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But this doesnt keep me from seeing physicallyalthough, yes, it does at times make me unsure of whos in front of me, because I see a vibration that is sometimes very similar, almost identical, in three or four people (who arent all necessarily present, but anyway). So theres a slight external difference theres a very great external difference in the way the form looks, of course, but in the combination of vibrations theres only a slight external difference. And so sometimes I am not sure, I dont know whether its this person or that one; thats why I often ask, Whos there? Its not that I dont see anything, but I dont see in the same way.
   In a way, I think I see better. But in a particular way. If, for instance, I have to thread a needle (I have experimented with this kind of thing), well, if I try to thread the needle while looking at it, its literally impossible. But sometimes (when I am in a certain attitude), if I have to thread a needle, it threads itself I have nothing to do with it: I hold the needle, I hold the thread, and thats that.

0 1962-10-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   So you see, the only one whos not worried is the one watching the show, because he knows everything thats going to happen. He has an absolute knowledge of everything, everything that is happening, has happened or will happen for him, its all ONE presence. And then there are the actors, the poor actors, who dont even know their roles very well. They worry and fret because theyre being made to play something and they dont know what it is. Ive just had a very strong sense of this: were all playing parts in the comedy, but we dont know what the comedy is, nor where its going, where its coming from, nor what its all about. We just barely know (and poorly, at that) what were supposed to do at a given moment. And knowing it so poorly, we worry about it. But when you know everything, you cant worry any moreyou smile. He must be having great fun, but for us. And yet we are given the FULL POWER to have just as much fun as He does.
   We just dont take the trouble to do it.
  --
   One sometimes even goes to a great deal of trouble to explain things to Him: Its this way, You see, thats how it is. And when youre finished, you realize. Oh, that reminds me of an experience I had one night two years ago. It was the first time the Supermind entered the cells of my body, and it had risen up to the brain. So the brain found itself in the presence of something (laughing) considerably more powerful than it was used to receiving! And, like the idiot it is, it got worried. As for me (gesture above or beyond), I saw it all, I saw that the brain was getting worried, so I tried to tell it what a nitwit it was and to just keep still. It did keep still, but you know, it was really seething away in there, as if it were about to explode. So I said, All right now, lets go see Sri Aurobindo and ask him what to do. Immediately everything became utterly calm and I woke up in Sri Aurobindos house in the subtle physicala very material sensation, with everything quite concrete. So I arrived, or rather not I but the body-consciousness arrived2 and started explaining to Sri Aurobindo what had happenedit was very excited, talking and talking. The response was a sort of inscrutable smile and then nothing. He simply looked. An inscrutable smilenot a word. All the excitement died away. A face out of eternity. The excitement died away. Then it was time for Sri Aurobindos lunch (people eat therein another way). So as not to disturb him, I went into the next room. He came in after some time and stood before me (Imy physical being, that is, my physical consciousness had had time to calm down). I knelt down and took his hand (a MUCH clearer sensation than anything physical, mon petit!); I kissed his hand. He simply said, Oh! This is better. (Mother laughs.)
   I am skipping all the details (it was a long thing, lasting an hour), but suddenly he went out of the room, leaving me alone (after expressing what he wanted to tell me with a gesture, which I understood). And then I simply seemed to take a step (gesture of crossing a threshold), and I found myself lying in my bed again. And at that moment I said to myself, Really! We make all kinds of complications, and its so simple: you just have to go like this (same gesture) and there you are; then you go like that (same gesture in the opposite direction) and youre back here.
  --
   Of course, when we start thinking of all the zones, all the universal planes of consciousness, and that Hes way, way, way up there at the end of all that, well then it does become very far, very far indeed! (Mother laughs) But if we think of Him as being everywhere, in everything, that He is everything, that only our way of perceiving things keeps us from seeing and feeling Him, and all we have to do is this (Mother turns her hands inwards) a movement like this, a movement like that (Mother turns her hands inwards and outwards in turn), then it gets to be quite concrete: you go like this (outward gesture) and everything becomes artificialhard, dry, false, deceptive, artificial; you go like that (inward gesture) and all is vast, tranquil, luminous, peaceful, immense, joyous. And its merely this or that (Mother turns her hands inwards and outwards in turn). How? Where? It cant be described, but it is solelysolelya movement of consciousness, nothing else. A movement of consciousness. And the difference between the true and the false consciousness becomes more and more precise and at the same time THIN: you dont need to do great things to get out of it. Before, there used to be a feeling of living WITHIN something and that a great effort of interiorization, concentration, absorption was needed to get out of it; but now I feel its something one accepts (Mother puts her hand in front of her face like a screen), something like a thin little rind, very hardmalleable, but very hard, very dry, very thin, very thin something like a mask you put on then you go like this (gesture), and its gone.
   I foresee a time when it will no longer be necessary to be aware of the mask: the mask will be so thin that we can see and feel and act through it, and it wont be necessary to put it back on.

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this a great deal, but socially, conventionally, its impossible theres nothing else to do. The living take their stand with the living, naturally. So the only thing Ive seen is that, as always, there must be a grace associated with that state, and probably people see ONLY what they are able to see without being upset.
   I know this because when the body became like thatit was more than three-quarters dead1and people were taking care of me, doing everything for me, I was fully conscious, FULLY, but I couldnt. I was like a dead person. And it wasnt that I couldnt move, but I couldnt manifest anything I didnt want to! I was in a state of total bliss, and couldnt have cared less about what was going to happen. Well, thats what I think must happen to those who who die in a state of graceits true, some people die well and others dont. It all depends on ones state of consciousness.
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.
   But for those who are attached to people and things when they die, it must be a hellish torment.
  --
   One may be in a state of consciousness where the body is nothing but a burdenits unresponsive, or its too deteriorated and theres nothing more to be done with it, or one hasnt been created to try to make it immortal (which, after all, is something very exceptional). Within the great mass of humanity, many bodies are no longer good for anything, and in such cases it may very well be a relief to be separated from your body abruptly, instead of waiting for a slow decomposition. So once again I am saying to myself, A rash and hasty judgment the judgment of Ignorance.
   I cant say. Each individual has to FEEL it and, if hes conscious enough, say what he would like.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   I constantly hear something like great waves of music. I just have to withdraw a little, and there it is; I hear it. It is always there. It is music, but without sound! great waves of music. And whenever I hear those waves, my hands get the urge to play. So I am going to make some experiments: be completely passive, hands inert, and try to transcribe it.
   They said they were going to put some wires in through the ceiling to record automatically whenever I play. Thats your business, I told them, but dont expect to get music!
  --
   Then comes the musical zone, and there you find the origin of the sounds that have inspired the various composers. great waves of music, without sound. It seems a bit strange, but thats how it is.
   But do you hear something when you play, or what?
  --
   But those great waves of music you hear, which you said were beyond soundsare they part of that domain of luminous vibrations?
   Yes. But its the higher level of the musical zone. Each of these zones contains several levels, and the top of the musical zone is already starting to be waves, waves of vibration. But its still directly related to music, while those colored forces I am speaking of have to do with terrestrial transformations and actions great actions. They are powers of action. This zone where you hear no sound eventually becomes sounds and music. It is the summit. Each zone contains several levels.
  --
   Yes, but it goes through specific transformations en route. It passes through one zone or another, where it undergoes transformations to adapt itself to the particular mode of expression. The waves of music are one particular mode of expression of those colored wavesthey should really be called luminous waves, for they are self-luminous. Waves of colored light. great waves of colored light.
   (silence)
   All those zones of artistic creation are very high up in human consciousness, which is why art can be a wonderful tool for spiritual progress. For this world of creation is also the world of the gods; but the gods, I am sorry to say, have absolutely no taste for artistic creation.1 They feel absolutely no need for permanence in formsthey couldnt care less! When they want something, there it isall they have to do is want it. When they wish a particular surrounding or atmosphere, it takes form all by itself at their wish. They get everything the way they want it, so they feel no need for fixed forms. Man, on the other hand, who doesnt get what he wants the way he wants it, must make an effort to create forms, and thats why he progressesart is a great means of spiritual progress.
   But about those great waves of music that interest me I had the impression they must be located well above the world of thought.
   Its not exactly like geography, you know!
  --
   When she next saw Satprem, Mother added the following correction: "After you left, they came. It's not I who remembered they MADE me remember! There was Saraswati saying, 'What about my sitar?' And Krishna, 'What about my flute?' (Mother laughs) There was another one also, I don't remember who. They were really upset! They told me right away, 'What are you talking about! We LOVE music.' All right. 'Fine,' I said (Mother laughs). It's trueKrishna is a great musician, and Saraswati is the perfection of expression.... Now that we have acknowledged their merits (Mother bows), go on with your reading."
   Ysaye (1838-1931): celebrated Belgian violinist, colleague of Rubinstein.

0 1962-10-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   It suddenly seemed terribly ambitious to me. (Laughing) My stock of words isnt so great!
   (silence)
  --
   But I dont understand whats so great about Nirvana. I dont know whether I go into Nirvana, but when I sit in meditation and everything becomes still, wellso what? Nothings there any more! If thats what they call Nirvana, I dont see whats so great about it.
   Do you remain conscious of yourself?
  --
   Probably in March 1920, at the time Mao Tse-tung was writing The great Union of the Popular Masses.
   Sat: existence or being; Chit-Tapas: consciousness-energy; the third member of the trinity is Ananda: bliss.

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   Yet people have fought beforepeople have fought everywhere, havent they? Since the last war they have never stopped fighting in one place or another: in Africa, in Asia, everywhere. Theyve been constantly fighting. There was always something, constantly. This whole Algerian story terrible things went on there; and all the trouble in the Congo and so forthbattles everywhere. But I dont know why (its not that I wasnt concerned with these events, they were in my consciousness), but this time two things have happened: a greater Power has descended (something very concrete, almost tangible), a great Power has descended, has been especially sent; and also a certain receptivityeverywhere, even in the Chinese (I dont mean locally: its all over the world). Is it because, materially, theres some anxiety at the idea of? If a new world war starts, its obviously going to be something unspeakable, frightful, frightfulwhole civilizations will be swallowed up. It will put a stop to life on earth in a terrible way. Is that what made people? Has this awakened some aspiration? Possibly. Theres clearly a greater receptivity. I see this from the fact that whenever the Will spreads out (Mother makes a gesture of emanation), well, it has a more concrete and more immediate effect.
   The other conflicts were really very superficial, like minor ailmentsskin diseases! Superficial things. There were some appalling horrors, utterly repugnant things, too, everywhere (I remember what happened in Algeria, I was kept informed and I knew what took place: horrible things) and yet they seemed yes, they seemed like skin diseases of the earth! They were very superficial. But then suddenly up there [in Nefa and Ladakh], oh, it became something different.
  --
   One day (for me now, everything is part of an extremely precise play of forces) and one day I had a sort of sensation of one of those profound upheavals something very widespread and full of great pain. So something in me spontaneously sprang up from the individual soul, the deep psychic being, and said, Oh! Lord, is it Your will that we have this experience again? Then everything stabilized, stopped, and there was a splendor of Light. But I received no response. Except for that splendor of Light something triumphant, you know. But it may just as well mean that no matter what happens, this will always be therewhich is obvious.
   (silence)
  --
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's telegrams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1962-11-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   A. has a neighbor who is an educational officer (retired). He does serious Puja daily and has certain powers of foretelling, mind-reading etc. He is under instructions from his Guru never to send back people without answering their questions of whatever kind; never to get angry under any conditions; never to accept money; and never to tell things of his own accord. He is in great demand among ministers and officials of the Madras Government, and Nehru too had an interesting experience at his hands.
   This gentleman told A. on October 20 that the Chinese hostilities will be under Cease-Fire by the end of November. It actually came to be on November 20. Here are a few other things he has said in reply to A. on his return from here:

0 1962-12-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   This B. seems to have had the idea that the perfect man, the immortal man, would be spherical! And then Thon always used to say (he told me the whole story himself): I told him it wasnt possible, it would be too impracticalpeople couldnt kiss! His idea of a joke. Thon also told me that when B. came to Tlemcen (they first met in Egypt, then again in Tlemcen), he saw the house Thon was building and asked, Why is your house painted red? Does it have some mystical significance? And Thon replied, No, its because red goes well with green! So you get the picture. But I dont remember his name any more; in his time he was very well known, he was a contemporary of the fellow who wrote The great Initiates.
   Schur?
  --
   But the reason for a loose-fitting robe is obvious: its important not to get cold during such experiences, and there shouldnt be anything hampering you. And also, its important that nothing interfere with your circulation, which diminishes greatly and must be protected.
   These things are practical, but.
  --
   No, Theon always said that the Serpent had nothing to do with Satan, it was the symbol of evolution (Theon was entirely pro-evolution), the spiral path of evolution, and that the earthly paradise, on the contrary, was under the domination of Jehovah, the great Asura who claimed to be unique, who wanted to be the only God. For Theon, there is no such thing as a one and only God: there is the Unthinkable. Its not a God.
   But to me this seems to come from his Jewish background. Because Thon was Jewish, even though he never mentioned the fact (the Tlemcen officials made it known: when he arrived he had to tell them who he was). He never spoke of it and he had changed his name. They said he was of Jewish origin, but they could never say whether he was Polish or Russian. At least the person who told me never knew. But for the Jews its the Unthinkable, whose name must not be uttered (it is uttered only once a year, on the Day of Atonement; I think thats what its called). Its the word Yahveh, and it must not be uttered. But the prayers speak of the Elohim, and the Hebrew word Elohim is plural, meaning the invisible lords. So there was no one and only God for Thon, only the unthinkable Formless; and all the invisible beings who claimed to be one and only gods were Asuras.

0 1962-12-22, #Agenda Vol 03, #The Mother, #Integral Yoga
   Its not so great.
   That doesnt matter.
  --
   I have had some rather strange things have been happening. I dont know whether you understand the difference between the memory of an inner experience (from the subtle physical, the subconscient, all the inner regions) and the memory of a physical fact. There is a very great difference in quality, the same difference that exists between inner vision and physical vision. Physical vision is precise, well defined, and at the same time flat I dont know how to explain it: its very flat, totally superficial, but very accurate, with the kind of accuracy and precision that defines things which are really not defined at all. Well, theres the same difference in quality between the two types of memory as between the two types of vision. And in the last few days Ive realized that I had the memory of having gone downstairs, of having seen certain people and things, spoken and organized certain thingsseveral different scenes of the PHYSICAL memory. Not at all things I saw with the inner vision while exteriorized, but the MATERIAL memory of having done certain things.
   Afterwards, I had to look into it: it really was a memory. It suddenly struck me, and I wondered, Did I really go downstairs physically? There are plenty of people here to prove that I didnt, that I didnt stir from here. And yet I have the physical memory of having done so, and of having done certain other things as well; I even remember going outside.

0 1963-01-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have three or four of them every night, great visions, with all the complications,2 all the symbols, all the explanations. And I meet people who are not as they think they are.
   But its tremendous! Tremendous how much you can do in a few hours at night.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   In fact, even the greatest difficulty, even the greatest grief, even the greatest physical pain, if you can look at them from THERE, take your stand THERE, you see the unreality of the difficulty, the unreality of the grief, the unreality of the pain and all becomes a joyful and luminous vibration.
   It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive but actually it is the same thing, its just that we havent been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We havent learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.
  --
   And I very well see (because I told Him several times, You know, it would be great fun if I had plenty of money to play with), so I see that He laughs, but He doesnt answer! He teaches me to be able to laugh at this difficulty, to see the cashier send me his book in which the figures are growing astronomical ([laughing] its by 50,000, 60,000, 80,000, 90,000), while the drawer is nearly empty! And He wants me to learn to laugh at it. The day when I can really laughlaugh, enjoy myselfSINCERELY (not through effortyou can do anything you want through effort), when it makes me laugh spontaneously, I think it will change. Because otherwise its impossible. You see, we have fun with all sorts of things, theres no reason we couldnt have fun with more money than we need and do things in style! It will surely happen one day, but we shouldwe shouldnt be overwhelmed by the amount, and for that we shouldnt take money seriously.
   We shouldnt take money seriously.

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   I think that as the Supramental descends, the subtle physical will have a greater and greater action on earth, because it is the world where the new creation will be formed before it descends, before it becomes absolutely visible and concrete.
   I often have a sense that it would take only a very tiny thingwhich is hard to definea very tiny movement of materialization to make this new creation concrete to us as we are. And it is probablyit will probably be formed completely in that subtle world before it materializes.

0 1963-02-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   As one too great for him he worships her;
   He adores her as his regent of desire,
  --
   Its an explanation of why the world is as it is. At the start he says, He worships her (here again, there are no words in French: Il lui rend un culte, but that makes a whole sentence). He worships her as something far greater than Himself. And then you are almost a spectator of the Supreme projecting Himself to take on this creative aspect (necessarily, otherwise it couldnt be done!), the Witness watching His own work of creation and falling in love with this power of manifestationyou see it all. And oh, He wants to give Her her fullest chance and see, watch all that is going to happen, all that can happen with this divine Power thrust free into the world. And Sri Aurobindo expresses it as though he had absolutely fallen in love with Her: whatever She wants, whatever She does, whatever She thinks, whatever She wills, all of itits all wonderful! All is wonderful. Its so lovely!
   And, I must say, I was observing this because, originally, the first time I heard of it, this conception shocked me, in the sense that (I dont know, it wasnt an idea, it was a feeling), as though it meant lending reality to something which in my consciousness, for a very long time (at least millennia perhaps, I dont know), had been the Falsehood to be conquered. The Falsehood that must cease to exist. Its the aspect of Truth that must manifest itself, its not all that: doing anything whatsoever just for the fun of it, simply because you have the full power. You have the power to do everything, so you do everything, and knowing that there is a Truth behind, you dont give a damn about consequences. That was something something which, as far back as I can remember, I have fought against. I have known it, but it seems to me it was such a long, long time ago and I rejected it so strongly, saying, No, no! and implored the Lord so intensely that things may be otherwise, beseeched Him that his all-powerful Truth, his all-powerful Purity and his all-powerful Beauty may manifest and put an end to all that mess. And at first I was shocked when Sri Aurobindo told me that; previously, in this life, it hadnt even crossed my mind. In that sense Theons explanation had been much more (what should I say?) useful to me from the standpoint of action: the origin of disorder being the separation of the primal Powers but thats not it! HE is there, blissfully worshipping all this confusion!
  --
   (A little later, regarding a passage from the Agenda of 1962, at the time of Mothers first great turning point, which she intended to show to one of the people of her entourage in an attempt to make him understand her work:)
   I had asked Sujata for two copies, but then I realized it wasnt at all necessary. I told you I would give it to A. for him to read, and when A. came, I showed him one or two of the latest [Agenda conversations] typed by Sujata and soon lost any desire to try again.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Only, you cannot see it unless you see the whole. At the time, everything was preexistent, although unfolding in time for the Manifestation. But it was preexistent. Not preexistent as we understand it, not everything at a given moment. Oh, how impossible! Its impossible to express it. I still feel what I could call the warmth of the experience the reality, the life, the warmth of the experience are there. You know, I have lived in a Light! A Light which isnt our light, which has nothing to do with what we call light, a Light so warm and powerful! A creative Light. So powerful! Everything was so perfectly harmonious: everything, everything without exception, even the things that appear to be the very negation of divinity. And a rhythm! (gesture as of great waves) A harmony, so wonderful a TOTALITY, where the sense of sequence Sequence doesnt mean things being like this (chopping gesture), one being abolished by the next, it is At the time I might have been able to find or invent the words, I dont know, now now, its only the memory of it. The memory, not the presence itself.
   The experience lasted long. It started in the night, lasted through the whole day, and last night there was still something of it lingering, but then (laughing) I seemed to be told, So then, arent you going to move on? Are you going to stay with this experience, are you stuck there?! It is so true: things move fast, fast, fast, and run as you may, youre still not going fast enough.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The boon that we have asked from the Supreme is the greatest that the Earth can ask from the Highest, the change that is most difficult to realise, the most exacting in its conditions. It is nothing less than the descent of the supreme Truth and Power into Matter, the supramental established in the material plane and consciousness and the material world and an integral transformation down to the very principle of Matter. Only a supreme Grace can effect this miracle.
   The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme Grace shall be there, real and effective.
   A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and sincerely down to the most physical consciousness and its workings.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   We have a great mathematician here who comes from Madras regularly, Dr. V. (you know him, dont you?), and for my birthday,1 he played around with the figures of my date of birth and made up with them a square with small compartments (what a painstaking work it must be!): any way you read it, it always adds up to the same figure. Admirable. The figure is 116. Heavenly mathematics, all that (!) and it is supposed to be my number of years. But I find it a little on the short side. Because if the present pace is any indication, 116 doesnt leave me many years, thirty years or so yes, some thirty years, thats all. What can you achieve in thirty years?! The way things are moving, oh! When Sri Aurobindo said three hundred years, I think he gave the minimum figure.
   Well see.
  --
   It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and consequently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.
   It is beginning to be that way.
  --
   The balcony is quite interesting. Because it suddenly made me notice a change I was unaware of. Like a rapid rise I had been completely unaware of. My only awareness is that at EVERY moment, if I stop talking or listening or working, at every moment, its like great beatific wings, as vast as the world, beating slowly, like that.
   A feeling of immense wingsnot two: all around and stretching out everywhere.
  --
   Gradually Mother will stop struggling and intrusion will become the rule. As a result, these conversations will suffer greatly.
   ***

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   86 great saints have performed miracles; greater saints have railed at them; the greatest have both railed at them and performed them.
   87Open thy eyes and see what the world really is and what God; have done with vain and pleasant imaginations.
  --
   Here we come to the great problem of the road we travel, the eternal Road Sri Aurobindo refers to in Savitri. It is easy to imagine, of course, that what was first objectified had an inclination to objectification. The first point to accept, a logical point considering the principle of evolution, is that the objectification is progressive, it is not complete for all eternity. (silence) Its very hard to express, because we cannot free ourselves from our habit of seeing it as a finite quantity unfolding indefinitely and of thinking that only with a finite quantity can there be a beginning. We always have an idea (at least in our way of speaking) of a moment (laughing) when the Lord decides to objectify Himself. And put that way, the explanation is easy: He objectifies Himself gradually, progressively, with, as a result, a progressive evolution. But thats just a manner of speaking. Because there is no beginning, no end, yet there is a progression. The sense of sequence, the sense of evolution and progress comes only with the Manifestation. And only when we speak of the earth can we explain things truthfully and rationally, because the earth had a beginningnot in its soul, but in its material reality.
   A material universe probably has a beginning, too.

0 1963-03-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Once more arose the great destroying Voice:
   Across the fruitless labour of the worlds
  --
   And in her bosom nursed a greater dawn.
   (XII.724)

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its one year since When was that message? [the turning point of Mothers yoga, the great pulsations] In April 62?
   It was towards the end of March.
  --
   This body isnt even one that is unprepared. It had capabilities, it was born with certain capabilities and was prepared for all kinds of experiences. There was also the sort of intuitive discernment Sri Aurobindo refers to, it had been there since my earliest childhoodveiled, mixed, no doubt, but present all the same, it was there. Afterwards, it was purified, developed, streng thened, the mixture lessened and the body was somewhat (laughing) to perfect itself it went through quite a great deal of friction of all types. Its certainly more apt today than it was fifty years ago, there isnt a shadow of doubt about it! But you understand, theres nothing to boast about!
   I feel very strongly that things are that way because the Earth is that way.
  --
   Its the same with people who get cured. That I know, to some extent: the Power acts so forcefully that it is almost miraculousat a distance. The Power I am very conscious of the Power. But, I must say, I find it doesnt act here so well as it does far away. On government or national matters, on the terrestrial atmosphere, on great movements, also as inspirations on the level of thought (in certain people, to realize certain things), the Power is very clear. Also to save people or cure themit acts very strongly. But much more at a distance than here! (Although the receptivity has increased since I withdrew because, necessarily, it gave people the urge to find inside something they no longer had outside.) But here, the response is very erratic. And to distinguish between the proportion that comes from faith, sincerity, simplicity, and what comes from the Power Some people I am able to save (naturally, in my view, its because they COULD be saved), this is something that for a very long time I have been able to foresee. But now I dont try to know: it comes like this (gesture like a flash). If, for instance, I am told, So and so has fallen ill, well, immediately I know if he will recover (first if its nothing, some passing trouble), if he will recover, if it will take some time and struggle and difficulties, or if its fatalautomatically. And without trying to know, without even trying: the two things come together.2 This capacity has developed, first because I have more peace, and because, having more peace, things follow a more normal course. But there were two or three little instances where I said to the Lord (gesture of presenting something, palms open upward), I asked Him to do a certain thing, and then (not very often, it doesnt happen to me often; at times it comes as a necessity, a necessity to present the thing with a commentfrom morning to evening and evening to morning I present everything constantly, thats my movement [same gesture of presenting something] but here, there is a comment, as if I were asking, Couldnt this be done?), and then the result: yes, immediately. But I am not the one who presents the thing, you see: its just the way it is, it just happens that way, like everything else.3 So my conclusion is that its part of the Plan, I mean, a certain vibration is necessary, enters [into Mother], intervenes, and No stories to tell, mon petit! Nothing to fill people with enthusiasm or give them trust, nothing.
   Three or four days ago, a very nice man, whom I like a lot, who has been very useful, fell ill. (He has in fact been ill for a long time, and he is struggling; for all sorts of reasons of family, milieu, activities and so on, he isnt taken care of the way he should be, he doesnt take care of his body the way he should.) He had a first attack and I saw him afterwards. But I saw him full of life: his body was full of life and of will to live. So I said, No need to worry. Then after some time, maybe not even a month, another attack, caused not by the same thing but by its consequences. I receive a letter in which I am informed that he has been taken to the hospital. I was surprised, I said, But no! He has in himself the will to live, so why? Why has this happened? The moment I was informed and made the contact, he recovered with fantastic speed! Almost in a few hours. He had been rushed to the hospital, they thought it was most serious, and two days later he was back home. The hospital doctor said, Why, he has received a new life! But thats not correct: I had put him back in contact with his bodys will, which, for some reason or other, he had forgotten. Things like that, yes, theyre very clear, they take place very consciously but anyway, nothing worth talking about!

0 1963-04-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   The other extreme is an innate ability to go out of ones body, a spontaneous ability to go out of ones body. To have a trance as you understand it, concrete, absolutely material, one must be able to go out, come back in, go out, come back in [at will]. But as people generally take great pains to go out, they dont know how to get back in any more! So they find themselves in ridiculous situations.
   I had two experiences of that kind. The first was at Tlemcen3 and the second in Japan. There was an epidemic of influenza, an influenza that came from the war (the 1914 war), and was generally fatal. People would get pneumonia after three days, and plop! finished. In Japan they never have epidemics (its a country where epidemics are unknown), so they were caught unawares; it was an ideal breeding ground, absolutely unpreparedincredible: people died by the thousands every day, it was incredible! Everybody lived in terror, they didnt dare to go out without masks over their mouths. Then somebody whom I wont name asked me (in a brusque tone), What Is this? I answered him, Better not think about it. Why not? he said, Its very interesting! We must find out, at least you are able to find out whatever this is. Silly me, I was just about to go out; I had to visit a girl who lived at the other end of Tokyo (Tokyo is the largest city in the world, it takes a long time to go from one end to the other), and I wasnt so well-off I could go about in a car: I took the tram. What an atmosphere! An atmosphere of panic in the city! You see, we lived in a house surrounded by a big park, secluded, but the atmosphere in the city was horrible. And the question, What Is this? naturally came to put me in contact I came back home with the illness. I was sure to catch it, it had to happen! (laughing) I came home with it.

0 1963-05-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is evidently a twofold movement: on one hand, something that tries to draw less and less the attention and concentration of others, that is, to lessen the sense of intermediary necessary for forces and thoughts to spread (more and more there is an attempt to undo that1), and on the other hand, an increaseat times prodigious, staggeringof power. Now and then (seldom, and I must say I dont at all try to make it happen more often), now and then, for a minutenot even a minute: a few secondscomes a sense of absolute Power; but immediately it is covered over, veiled. The effect at a distance is becoming greater and greater, but that is not the result of a conscious will I mean there is no attempt to have more power, none at all. Now and then, theres the observation (a very amusing observation, sometimes) that for a moment (but its a matter of seconds), the Power is absolute, and then the usual hodgepodge takes over again.
   The effect on others is increasing considerably, though it too isnt the result of an attempt in that direction, not at all: those things are automatic. Yet, as I said, at certain seconds, there rises something that wills. Wills, but not in the ordinary way: something that its between knowing, seeing and willing. A little something that has something of all three and is as hard as diamond (oh, how can I explain it? I dont know, there are no words for it), it has something of the emotive vibration, but thats not it; it has nothing to do with anything intellectual, nothing at all; its neither intellectual vision nor supramental knowledge, thats not it, its something else. It is a diamondlike, live forcelive, living. And thats all-powerful. But extremely fleetingit immediately gets covered over by a heap of things, like visions, supramental vision, understanding, discernmentall this has become a constant mass, you understand.
  --
   This isnt an intellectual reflection, its the notation of the experience: the constant, twofold movement of total acceptance of all that is, as an absolute condition to participate in all that will be, and at the same time, the perpetual effort towards a greater perfection. And this was the experience of all the cells.
   The experience lasted more than an hour: the two conditions.

0 1963-05-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Well up. Well, its a long way to go! I will need a great deal of paper for all those diagrams [Tantric diagrams given by X]: seventy-two every day.
   Do you want some paper?
  --
   Why not? It doesnt occur to him [X] because hes used to sitting and writing on the ground. Its the same as if I thought it impossible to meditate unless I sat cross-legged and bolt upright! Fortunately, I lived with Sri Aurobindo, who never used to sit cross-legged. He told me right away that it was all a question of habitssubconscious habits. It has no importance whatsoever. And how well he explained: if a posture is necessary for you, it will come by itself. And its perfectly true, for instance, that when necessary, the body will suddenly sit up straightit comes spontaneously. As he said, the important thing is not the external frame but the inner experience, and if there is a physical necessity and your inner experience is entirely sincere, that physical necessity will come ALL BY ITSELF.2 This is something I am absolutely sure of. And he gave me his own example (I had mine, too) of certain things considered dangerous or bad, which we both did independently and spontaneously, and which were a great help to us! Consequently, all those stories of posture and so on are the petty mechanical bounds of the human mind.
   It came to me while I was walking [for the japa]. I had a kind of vision of you squatting askew and writing. And I thought, But thats awful! Hell ruin his health!
  --
   The deeper significance of figures There are countless traditions, countless scriptures which I took great care not to follow. But the deeper significance of figures came to me in Tlemcen, when I was in the Overmind. I dont remember the names Thon used to give to those various worlds, but it was a world that corresponded to the highest and most luminous regions of Sri Aurobindos Overmind. It was above, just above the gods region. And it was something in accord with the Overmind creation the earth under the gods influence. That was where figures took on a living meaning for menot a mental speculation: a living meaning. That was where Madame Thon recognized me, because of the formation of twelve pearls she saw above my head; and she told me, You are that because you have this. Only that can have this! (Mother laughs) It hadnt even remotely occurred to me, thank God!
   But figures are alive for me. They have a concrete reality.

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   88This world was built by Death that he might live. Wilt thou abolish death? Then life too will perish. Thou canst not abolish death, but thou mayst transform it into a greater living.
   89This world was built by Cruelty that she might love. Wilt thou abolish cruelty? Then love too will perish. Thou canst not abolish cruelty, but thou mayst transfigure it into its opposite, into a fierce Love and Delightfulness.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   But there is always something which says that the risk is great for We are toostill too cautious. Or is it a lack of faith? But its a lack of knowledge more than a lack of faith, because if we say, Whatever happens is the Lords Will, and if the experiment dissolves the body, well, it only shows He willed it, then there is no need to worry. And its true, you live in this idea, you feel this way, you sense this way; but there is something on the outside or from the outside that says, Thats all very well, but is this need or inclination to experiment legitimate? Couldnt the same knowledge be obtained without running so great a risk?
   Thats the kind of problem you have to face.
  --
   Maybe someone much more intelligent, much smarter than me would find the work easier; but he would probably have more difficulties insideno such difficulties here! But outside For example, the chemical discovery of the structure of Matter would seem to be sufficient to serve as a base for true knowledge to act on Matter.3 And maybe those scientists, those who have discovered and experimented with the structure of Matter, would have no difficulty. But the field of the greatest difficulty is the medical field, the therapeutic field: their science is still ABSOLUTELY contrary to the true knowledge. And when it comes to the bodys equilibrium They know anatomy, they even know a little (not very, very much) a little about the bodys chemistry, they know all kinds of things that the common man doesnt, on the strength of which they make dogmatic assertions and send you packing like an ignorant fool. All this business about the bodys workingshow much do they know? Naturally, when you ask them, But why is it like that? they reply, Oh, why? I have no idea.
   And their way of telling you, Thats how things are and they cannot be otherwise! But if you tell them, Your experience is ultimately based on statistics, but your statistics are useless, they cover such a limited field of experience that they are worthless there is also all that you dont know, then they feel sorry for you.
  --
   And also, oh, there are all those great waves of thought, of convictions (Mother draws great cosmic waves coming from the outside to assail her), that whole habit of Matter of decomposing and recomposing itself, being unbuilt and rebuilt. It comes again and again, very regularly, like waves beating against a dike.
   Very difficult.
  --
   Then again something else comes and says, Oh, you always have very favorable explanations to comfort yourself! You see, I am like a spectator (Mother does the same gesture of great cosmic waves assailing her) at a sort of contest of all the different reactions. (I put it into words to make myself understood, but there are no wordsonly SENSATIONS; the verbal translation is just for explaining, but they are like sensations, or rather states of consciousness. They are all states of consciousness.) And they all run into each other (gesture of waves).
   Ah, none of this is for the Bulletin!
  --
   You saw last time how I lost my balance. When you touched my foot, there came down a not a column, it was a tornado! Of a light so white, so white! Not transparentsparkling white, white like milk. But such a powerful mass! It came so violently that I lost my balance. Thats all, I only lost my balance. And it remained there, it was thereyou saw how I stood a moment without raising my head, it was because I was looking at it. It was it was MUCH MORE SOLID THAN MATTER. Something very peculiar, it was solid! More solid, MORE MATERIAL THAN MATTER. And a power, a weight, a densityextraordinary! Like a great column, and everything became pure white. Absolutely white. Nothing but white, everywhere. It stayed on a few seconds. And the power of it threw me off balance.
   I was in no condition to tell you all this at the time!

0 1963-06-08, #Agenda Vol 04, #The Mother, #Integral Yoga
   And it was quite clear that a solicitude, the supreme Solicitude, took great care to reassure me: All is well. Without that, obviously, the feeling was that everything, everything was going to be dissolved.
   So if we use our little wits, maybe we can say its the supramental Power which has manifested, I dont know.

0 1963-06-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   He is not a great mind; he doesnt go beyond the idealistic intellect. But thats more than enough for people, because true spiritual power is completely above their headsof course, they are very sensitive to a little bit of vital power, mental-vital.
   Hes a man who could have practiced some Tantrism in the way Woodroffe did; I cant say. There are also many people of that kind who were converted to Sufism they are very easily converted to Sufism. But true spiritual life, there arent many.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are activities that take place in a semidarkness, which the people of the placepeople who are here at the Ashramregard as light and where everyone attends to his affairs with his own ideas and what he considers to be his knowledge. Everything takes place in a semidarkness, a great confusion and a you know, a most oppressive sense of powerlessness. It went on for hours. Finally, I absolutely wanted I wanted to get out of that place at all costs and return to the Light (the real one) and the open. But it was literally impossible: whatever path I took to get out suddenly collapsed, or disappeared as if swallowed up in a wall or a complexity of incoherent things, or else it came to an abrupt end, plunging straight down very deep. I remember one of those places, I absolutely wanted to find a way out, and when I got there, there was a sheer gulf, and I said to myself, What am I going to do? Just then I saw a man, I dont know who he was, but he was dressed (it was symbolic) as a mountain climber, with all the equipment needed to climb down a sheer cliff, and with the help of his ice axe he fastened himself to the cliff and climbed down. Then I said, This is PRETENDING to find the way, but its not finding the way. I was there concentrating, and as I concentrated, suddenly I was able to find a path which led me up to a terrace.
   I was accompanied by three or four people (but they are symbolic people). Everything was taking place in a half-night, and outside it was complete night. But when I reached the terrace, there was one of those big electric street lights, which turned on and gave a white light (like the half-light of an electric lamp in the nightwhich is nothing). The terrace was a very long one, but with a drop on every side: there was no way to get out; at one end, the way was blocked by a sort of house, and on both sides it plunged straight down into a black hole. And then that sense of powerlessness, of knowing nothingyou dont know where to go, you dont know what to do. It was And it is THE ORDINARY STATE OF HUMAN CONSCIOUSNESS the consciousness of human activity. But in my consciousness (I was shut in there, you understand), it was truly it was almost a torture, last night; it was frightful.

0 1963-06-26a, #Agenda Vol 04, #The Mother, #Integral Yoga
   I wanted to know why you were asked to do that work and what you could draw from it. So I sat down to write your yantram, and it became very living, I could see it in front of me I kept seeing it all the while. But then, I thought, the VERY FACT of writing must have an effect. Then I started writing the letter OM carefully. Well, when I came to the fourth, the fifth, it became excellentexcellent, as though it were creating a vibration. Thats the power it has, an external power. But then it was very amusing (the body is like a childreally a child), suddenly it said, Oh, what a lovely game! To be sitting like this and writing, oh, how amusing! If I had the time, it would be great fun to write and write, lots and lots and lots of times. I saw that in the bodyin the bodys cells. Then I understood.
   Basically, these are almost methods for children (children from the spiritual viewpoint), young soulschild-souls. They are methods for child-souls.

0 1963-06-26b, #Agenda Vol 04, #The Mother, #Integral Yoga
   I was on a staircase that looked like the one leading to the meditation room. Two Ashram girls, about sixteen or seventeen years old, were there, waiting to go upstairs to see mother. When I heard that, I was seized by a sense of great danger. Because I KNEW that You werent there. So I began to give instructions to the two girls, whom I knew, in fact, one especially. I dont remember what I told them but it was a matter of willof life and death. The girl who knew me well promised she would do as I said, the other didnt seem to understand, and time was running out. In fact, the first girl had hardly had time to understand when the door opened and the mother was there to receive us. I had a glimpse of her. She was shorter than You in size, but her face resembled yours, though not the look. Also she had all over her round black spots (not jet black, rather brownish black). But for that, she was white.
   After that glimpse, I turned and went back, because, Little Mother, I felt that if that false Mother could lay her hands on me once, I would never come out alive. Whereas if I could go out of that place, I might find a way to save the life of at least one of the girls. So before my absence was noticed, I started downstairs. The staircase has become narrow. The door is shut and a dark-looking guard is there. He is surprised to see me and does not want to let me out. I insist that he must open the door. He asks whether I saw the Mother. I answer yes. He doesnt seem convinced. I add that she is covered with black spots. He is obliged to let me out but thinks that the second guard farther on may stop me. I go downstairs; I see the second guard but go another way; then there are closed doors everywhere, and I open some doors which, according to them, I should not have been able to open. Finally I come to a courtyard, with the last door closed behind me. I still had to cross the courtyard unseen and climb over the high walls that surrounded the house. At that point, I was awakened by servants before I knew whether or not I was able to get out.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   I told you, didnt I, that I saw the death of Pope [John XXIII] without even knowing he was ill? One night, I suddenly saw in the mental atmosphere of the EARTH quite an awesome movement, that is to say, quite global: there were great mental waves (nothing but mental), great waves of anxiety, as though all human thought were very upset; but it wasnt the anxiety of the believers, it was a very global movement the earths mental atmosphere was stirring with great movements of upheaval and anxiety (Mother draws waves in the air). I thought, Whats happening? Whats happening that can so upset men? (as would happen, for instance, with a world war or events of that kind), Whats happening that can draw the attention of the whole earths atmosphere, its mental atmosphere? And the next day, I was told that just at that time, the Pope died. So I thought, Indeed!
   Afterwards (because I am not concerned with all those things), I learned what he was doing: his Ecumenical Council and all his reforms, his attempt, in short, to bring everyone together as much as he could (all the Christians, at least), and the fact that he had become a friend of the Russians, etc. So then, I concentrated, because according to natural logic (the logic of Natures actions), the next Pope should be a horrible reactionaryin a word, it didnt bode well. I concentrated and tried to make things work out for the best. And I see that Sri Aurobindo did find the thing important, since he concentrated over there.
  --
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   Of course, officially there is only Christ; maybe for this man [Paul VI], he is still the greatest, but I would be surprised if he thought Christ was the only one. Only, Christ has to be the only oneyoud cut out your own tongue rather than say hes not!
   I dont think the question bothers him much (!) His concern is how to exert his power and keep people in it, so as, maybe, to prove his superiority.
  --
   If, out of the need to enlarge, the Pope accepts, for instance, all the different sects (theyve already started to accept the Protestants), if he accepts all those sects, (laughing) little by little they will either break apart or be drowned! You follow, if we look at it from above Lets even assume its an Asuric powerit isnt (Mother hesitates) it isnt clearly and distinctly an Asuric power, because by his very position, the Pope is OBLIGED to recognize a god higher than himself; that god may, of course, be an Asura, but I have a sort of memory the memory of a very ancient story no one ever told me in which the first Asura challenged the supreme Lord and told him, I am as great as You! And the answer was, I wish you would become greater than I, because then there will be no more Asura.
   This memory is very living, somewhere. If you become the Whole, its finishedyou see, the Asuras ambition is to be greater than the supreme Lord: Become greater than I, then there will be no more Asura.
   On a very small scale, its the same thing on the earth.
  --
   In a certain state of consciousness, it becomes absolutely impossible to worry about what may happen2; everything becomes visibly, obviously, the work of one and the same Force, one and the same Consciousness, one and the same Power. So that sense and will and ambition to be moremore powerful, greateris again the SAME Force which pushes you to expand to the Limitless. As soon as you cross the limit, its finished.
   Those are old ideas the old ideas of two powers opposing each other: the power of Good and the power of Evil, the battle between the two, which of the two will have the last word. There was a time when children were entertained with such stories. Theyre just childrens stories.
  --
   I saw two examples of this, one physically and the other intellectually (I am referring to things I was in contact with materially). Intellectually, it was a studio friend; for years we had done painting together, she was a very gentle girl, older than I, very serious, and a very good painter. During the last years of my life in Paris, I saw her often and I spoke to her, first of occult matters and the Cosmic philosophy, then of what I knew of Sri Aurobindo (I had a group there and I used to explain certain things), and she would listen with great understandingshe understood, she approved. Now, one day, I went to her house and she told me she was in a great torment. When she was awake, she had no doubts, she understood well, she felt the limitations and obscurities of religion (she came from a family with several archbishops and a cardinalwell, one of those old French families). But at night, she told me, I suddenly wake up with an anguish and somethingfrom my subconscient, obviouslytells me, But after all this, what if you go to hell? And she repeated, When I am awake it doesnt have any force, but at night, when it comes up from the subconscient, it chokes me.
   Then I looked, and I saw a kind of huge octopus over the earth: that formation of the Churchof hellwith which they hold people in their grip. The fear of hell. Even when all your reason, all your intelligence, all your feeling is against it, there is, at night, that octopus of the fear of hell which comes and grips you.
  --
   Another time, when I was younger, I was in Italy, in Venice, painting in a corner of St. Marks Cathedral (a marvelous place of great beauty), and I happened to be sitting right next to a confessional. One day, as I sat there painting, I saw the priest arrive and enter the confessional that man completely black, tall, thin, the very face of wickedness and hardness: a pitiless wickedness. He closeted himself in there. After a short while there came a rather young woman, perhaps thirty years old, gentle, very sweetnot intelligent but very sweetentirely dressed in black. She entered the box (he was already shut in and could no longer be seen), and they spoke through a grille. I should add that its far more medieval than in France, it was really it was almost theatrical. She knelt down there, I saw her long gown flowing out, and she was speaking. (I couldnt hear, she was whispering; besides, both of them spoke in Italian, although I understand Italian.) The voices were barely audible, there was no sound. Then all at once, I heard the woman sobbing (she was sobbing in spasms), and it went on till suddenlya collapse: she crumpled in a heap on the floor. Then that man opened the door, shoving aside her body with the door and he strode away without a backward glance. I was young, you know, and if I could have, I would have killed him. What he had just done was monstrous. And he was going away it was a chunk of steel that walked out.
   Incidents of that sort have left me with a peculiar impression. The stories of the Inquisition had already given me a sufficient Now, of course, youve heard what I told you [the story of the Asura], and thats really my way of seeing the thing. But there was a time when I might have said, No religion has done more evil in the world than this one.
  --
   Fear is not a negative thing: its a very positive thing, its a special form of power that has always been used by the Asuric forcesits their greatest strength. Their greatest strength is fear.
   I can see: whenever people are defeated, its ALWAYS through fear, always.
  --
   In France, all those who have an awakening, a spiritual need, rush back to the Catholic religion. Which means the octopus still has a great deal of power therea very great deal.
   Some time ago, I dont remember on what occasion, I recalled the time when you couldnt say that the earth rotates, or even that its roundthey killed you! Can you imagine that.
  --
   Because you have a great combative power in the mind, very great, and thats immensely useful, but on the vital level Ive never seen anything in you like a warrior.
   Oh, yes! To go about the world preaching, to go about fighting with ideas, like, for instance, the great sages here who fought through speech that, of course. But not as the general-in-chief of an army!
   No!
  --
   Sri Aurobindo had a great liking for France. I was born therecertainly for a reason. In my case, I know it very well: it was the need of culture, of a clear and precise mind, of refined thought, taste and clarity of mindthere is no other country in the world for that. None. And Sri Aurobindo had a liking for France for that same reason, a great liking. He used to say that throughout his life in England, he had a much greater liking for France than for England!
   There is a reason.

0 1963-07-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   But it isnt total Victory, no. It isnt the power of transformation. The other day, I told you, I think, that one of my present activities consisted of a sort of conscious concentration on one person or another, one thing or another, to obtain the desired result. For years on end, the Will and Force acted from above, and the outer conscious being [of Mother] wasnt concerned with anything further, knowing that it would only make things more complicated instead of helping them, and that the Force left to itself, directly under the supreme Impulsion, worked things out far better and far more accurately. But over these last months, there have come a will and a tendency to make the material being [of Mother] participate consciously in the details of execution. It has a kind of passive obedience, and so, once that was willed [the need for Mothers material intervention], it began to happen. There was a case recently, with a very good friend of the Ashram, a man with an important position who has been very, very useful. He had to be operated on (I wont tell the whole story, it would be too long); we received two or three wires a day, I followed the thing step by step. There was a very powerful force of destructionit was a very grim battle and there was a will to keep him, because in this body he had been very useful, he was still very useful and could still be very useful. He had a great faith, a great trust, and he was conscious (his consciousness was very sufficiently developed: I saw him constantly and constantly he came to me). He fell into a butchers hands; anyway, it was a wretched thing. Still, even though everyone expected him to leave his body, he held on and was constantly saying (we were kept informed by his son) and feeling that it was I who was keeping him alive. I could even see what they should have done and constantly I sent the formation, the thought, But THIS is what should be done, insistently. Finally they caught my thought, but I think (I cant say, I dont know the details, the small material details), I think probably they didnt do exactly what they should have thats why I say they must have been butchers. Thus they performed three operations in a row, and after undergoing all that, he came to me (before also he used to come very oftenthey said he was drowsy all the time, in a semi-coma, but thats not it: he was living inwardly), he came to me, totally conscious as usual, but he said, I am afraid my body is irretrievably ruined, and if I survive now, instead of this body being a help and a tool of work, it will be a hindrance, an impediment, a source of difficulty, so I have come to ask to be freed I prefer to enter a new body. I answered immediately, But as you are, you are useful, very useful; the position you occupy makes you very useful; you are totally conscious; it would be good if you could recover. He listened, again insisted a little, I too insisted, and then he left.
   The next morning, he was much better. I was hoping he had decided to stay, but we were without news for about twenty-four hours, till suddenly we were told he had stopped breathing and was being given oxygen. And then he left.
  --
   He was very conscious, with a lovely faith. He was an active man, very energetic (a short man). How active! And very energetic, with great authority, oh! The idea of being dependent on people who would have to nurse him he preferred to leave. He was conscious enough to know that the essence of his being, of his experience, is not lost but still there is all that materially one has built painstakingly, and especially in his case, his position is the result of a whole life. I dont know.
   Begin again in a little baby? (Mother shakes her head negatively) Theres the rub, you see. When Sri Aurobindo left, he said, I will return in a being formed supramentallyentirely conscious, with full capacities.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   Well see in America; I think it will be a great success there.
   There are fewer barriers there.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have great difficulty keeping a hold on it. A domestic detail, for instance, some utterly material things invade my consciousness. The rest is always quiet, but utterly material things become very active.
   Probably it pulls the Force down into a very material domain.
  --
   But apart from that, Ive had a great sense of inner stagnation for a few months: theres no progress. Up there, theres always something: if I climb up there and meditate, if I connect myself up there, everything is fine, but it seems to me it can go on for centuries!
   Yes.

0 1963-07-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   About the present civilisation, it is not this which has to be saved; it is the world that has to be saved and that will surely be done, though it may not be so easily or so soon as some wish or imagine or in the way that they imagine. The present must surely change, but whether by a destruction or a new construction on the basis of a greater Truth, is the issue. The Mother has left (Mother laughs) this question hanging and I can only do the same.
   (September 1945)
  --
   But it has always seemed to me impossible unless there comes as its support and foundation and guard the Divine Truthwhat I call the supramental and its Divine Power. Otherwise Love itself blinded by the confusions of this present consciousness may stumble in its human receptacles and, even otherwise, may find itself unrecognised, rejected or rapidly degenerating and lost in the frailty of mans inferior nature. But when it comes in the divine truth and power, Divine Love descends first as something transcendent and universal and out of that transcendence and universality it applies itself to persons according to the Divine Truth and Will, creating a vaster, greater, purer personal love than any the human mind or heart can now imagine. It is when one has felt this descent that one can be really an instrument for the birth and action of the Divine Love in the world.
   (XXIII.753)
  --
   No, barely two or three days ago, someone asked me a similar question: Will there be another great destruction or not? Those are things one ought not to talk about.2
   (silence)

0 1963-07-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   If we follow that (Mother draws a great curve towards the future), he foresaw that one day the earth would be a supramental creation the entire earth entirely changed. That means a long, long way ahead. In other words, later, among the supramental race, they will say, Thats all very well, but its only the beginning. Now, the entire earth has to become a supramental manifestation. Just as from mental man the supramental being was born, so also from the supramental being will be born the powers that will transform the earth.
   Do you see it?! Its interesting.
  --
   The greatest difficulty is that the bodys texture is made of Ignorance, so that every time the Force, the Light, the Power try to penetrate somewhere, that Ignorance has to be dislodged. Every time the experience is similar, renewed in detail (but not in essence; I mean, every time its a particular point, but the essence of the problem is always the same): its a sort of Negation out of ignorant stupiditynot out of ill will, there is no ill will: its an inert and ignorant stupidity which, by the very fact of what it is, DENIES the possibility of the divine Power. And thats what has to be dissolved every time. At every step, in every detail, its always the same thing that has to be dissolved.
   Its repeated again and again. Its not as in the realm of ideas, where once you have seen the problem clearly and have the knowledge, its over; some doubts or absurdities may come back to you from outside, but the thing is established, the Light is there, and automatically things are either repelled or transformed. But this here isnt the same thing! Every single aggregate of cells. Not that it comes from outside: its BUILT that way! Built by an inert and stupid Ignorance. An inert and stupid automatism. And so, automatically, it deniesnot denies, theres no will to deny: it is an opposite, I mean it CANNOT understand, its an oppositean ESTABLISHED oppositeof the divine Power. And every time, there is a kind of action which really in every detail is almost miraculous: suddenly that negation is compelled compelled to recognize that the divine Force is all-powerful. Seen from another angle, its a sort of perpetual little miracle.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   The work consists, I could say, in either removing or transforming (I am not sure which of the two) all the bodys cells that are or have been under the influence of Falsehood (not lie but falsehood), of the state contrary to the Divine. But since probably a radical purge or transformation would have resulted in nothing but the bodys dissolution, the work goes on in stages, progressively (I am going very far back in time, to my first attacks). So the sequence is the following: first, a series of activities or visions (but those visions are always activities at the same time: both activities and visions) in the subconscious domain, showing in a very living and objective way the Falsehood that has to be removed (transformed or removed). At first, I took them as adverse attacks, but now I see they are states of falsehood to which certain elements in the physical being are linked (at the time, I thought, I am brought into contact with that because of the correspondence in me, and I worked on that level but its another way of seeing the same thing). And it produces certainly there is a dissolution there is a transformation, but a dissolution tooand that dissolution naturally brings about an extreme fatigue or a sort of exhaustion in the body; so between two of those stages of transformation, the body is given time to recover strength and energy.1 And I had noticed that those attacks always come after the observation (an observation I made these last few days) of a great increase in power, energy and force; when the body grows more and more solid, there always follows the next day or the day after, first, a series of nights I could call unpleasant (they are not, for theyre instructive), and then a terrible battle in the body. This time I was consciousnaturally, I am conscious every time, but (smiling) more so every time.
   I had observed lately that the body was getting much stronger, much more solid, that it was even putting on weight (!), which is almost abnormal. Then, I had a first vision (not vision: an activity, but very clear), then another, and then a third. Last night, I was fed a subtle food, as if to tell me that I would need it because I wouldnt take any physical food2 (not that I thought about it, I simply noticed I had been fed, given certain foods). And with the visions I had the two preceding nights, I knew that at issue were certain elements forming part of the bodys construction (psychological construction), and that they had to be eliminated. So I worked hard for their elimination. And today, the battle was waged.

0 1963-08-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   I said, No, I dont want to! I want THE THING TO COME. Then he replied (he said it with great force), That was your error throughout all your lives.
   Not wanting to imagine?
  --
   I had that tendency very strongly in the past; thats what I called storytellingeverything, everything became stories: all the work, all that had to be done. But I stopped it completely, completely, as a dangerous thingit gives a great material power (thats probably why the Swami asked you to do it), what it gives is a material power, but its VERY bad, it falsifies all that comes from above.
   ***

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its giving me the same kind of nights again. But its odd, I dont know what it means, last night there were buildings made of a kind of red granite, and many Japanese. Japanese women sewing and making ladies dresses and fabrics; Japanese youths climbing up and down the buildings with great agility; and everybody was very nice. But it was always the same thing (gesture of a collapse or a fall into a hole): you know, a path opens up, you walk on it, and after a while, plop! it all collapses. And there was a young Japanese man who was climbing up and down the place absolutely like a monkey, with extraordinary ease: Oh, I thought, but thats what I should do! But when I approached the spot, the things he used to climb up and down vanished! Finally, after a while, I made a decision: I will go just the same, and found myself downstairs. There I met some people and all sorts of things took place. But what I found interesting was that all the buildings (there were a great many of them, countless buildings!) were made of a kind of red porphyry. It was very beautiful, Granite or porphyry, there were both. Wide stairs, big halls, large gardenseven in the gardens there were constructions.
   But outwardly, difficulties are coming back, in the sense that the Chinese seem to be seized again with a zeal to conquer they are massing troops at the border.
  --
   Well, we dont know. I SEE those great currents: theyre like currents of madness that catch hold of people and things. At bottom, it may be really a rather acute conflict between the Yes and the No, that is to say, between all that struggles to hasten the coming of new things and all that refusesrefuses with increasing violence.
   (silence)
  --
   Ive noticed that phenomenon: always, when great difficulties crop upa violent attack, a disorganization the change isnt progressive: its abrupt, like a reversal.
   Just this morning, it was the same thing for me. You see, when the difficulty comes, there is a kind of general disorganization in the body, with intense pains, and (I observe, I want to follow the thing) its not at all a progressive abatement followed by recovery, thats not how it works: its absolutely like the reversal of a prismeverything vanishes at one stroke. There remains only that stupid habit the body has of remembering. And in remembering the remembrance makes you feel tired and out of sorts but the thing is over.
  --
   No, you should be able to stick your nose into it without getting worked up! And its quite possible. Its something the body has achieved, here, this body: it can intervene without getting worked up. But thats not the question! The question is something BEHIND that. Thats not it. The question is: if we leave disorder alone (if, to be precise, we let it reach its maximum), will the progress (what we call progress, that is, the change) not be greater?
   Will the garden not be eaten up by the insects? Thats the question.
  --
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.
   We have the mental habit of wanting to order, classify and regulate everything: we always want to have ordera mental order. But thats For example, in those places untouched by men, such as virgin forests, there is a beauty you dont find in life, and its a vital, unruly beauty which doesnt satisfy mental reason, yet contains a far greater wealth than anything the mind conceives and organizes.
   But in the meantime, life is beleaguered by thousands of insectsmillions of insects

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its true that the doctor himself said ([laughing], the doctor1 symbolizes Doubt with a capital D) that if you teach your body to bear pain, it grows more and more enduring and doesnt get disrupted so fast thats a concrete result. People who know how not to be thoroughly upset as soon as they have a pain here or there, who are able to bear quietly and keep their balance, it seems that in their case the bodys capacity to bear disorder without breaking down increases. Thats very important. You remember, in a previous Agenda I asked myself the question from a purely practical and physical point of view, and it does seem to be true. Inwardly, I have been told many a timetold and shown with all sorts of little experiences that the body can bear far more than people think, provided they dont add fear or anxiety to the pain; if you can get rid of that mental factor, the body, left to itself, without either fear or fright or anxiety for what will happenwithout anguishcan bear a great deal.
   The second step is that once the body has decided to bear pain (it really takes the decision to do so), instantly the acuteness, the acute sensation in the pain vanishes. I am speaking on an absolutely material level.
  --
   But its still going on. Now, theres a great battle against all the ideas, the habits, the sensations, the possibilities, everything, concerning deathdeath (laughing), not death in the sense of the consciousness departing (that, of course, people talk about, but those things no longer exist), no: WHAT THE CELLS MUST FEEL.2 And all the possibilities are presented to me With that consciousness (the consciousness accumulated, compressed in all those cells), when the heart stops beating and its understood that, according to human ignorance, you are dead, how does the force that groups all those cells together abdicate its will to hold them all together? Naturally, I was told right away (because the problemall the problemscome from everywhere, and its purposely that I am shown the problem and made to struggle with it; its not just as an idea), I was told right away that that force, that consciousness which holds everything together in really superconscious cells (they dont have at all the ordinary type of consciousness; ordinarily, its the inner, vital being [Mother touches the heart center] thats conscious of oneness, that is, conscious of being a being), that this aggregate of cells is now an aggregate OF ITS OWN WILL, with an organized consciousness which is a sort of collective gathering of that cellular consciousness; well Obviously this is an exceptional condition, but even in the past, in those beings who were very developed outwardly, there was a beginning of willed, conscious cellular gathering, and thats certainly why in ancient Egypt, where occultism was very developed. exceptional beings such as the pharaohs, the high priests, etc., were mummified, so as to preserve the form as long as possible. Even here in India, generally they were petrified (in the Himalayas there were petrifactive springs). There was a reason.3
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, since almost everything came into my bodyalmost everything that was material came into my body.

0 1963-08-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   94All renunciation is for a greater joy yet ungrasped. Some renounce for the joy of duty done, some for the joy of peace, some for the joy of God and some for the joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond.
   And your question?

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   At one point, the tension was so great that you wonder, Am I going to burst?
   Then everything relaxed and opened up (gesture as if the cells opened out) OM.
  --
   Its growing very PRECISE, very minute, very sharp, not floating: very accurate to the last detail. And with a great simplicity.
   As though the entanglement of forces, of consciousnesses and movements grew clearer and clearer, more and more complete, very, very precise. And very simple too.
  --
   And always an impression of emerging (what I previously called clarity or comprehension is to me now incomprehension and confusion), of emerging from that towards a greater clarity, a more total comprehension. With all sorts of complications that disappear, even though everything is far more complete than before.
   Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.

0 1963-08-24, #Agenda Vol 04, #The Mother, #Integral Yoga
   I delivered great speeches to you on the subject, but I dont remember! (Laughing) It was in the night, I delivered a whole speech to you, and I even thought, in the middle of the night, Well, thats just what I should tell Satprem tomorrow!
   I told you that the only process Ive known, and which recurred several times in my life, is to renounce an error. Something you believe to be truewhich probably was true for a timeon which you partly base your action, but which, in actuality, was only one opinion. You thought it was a truthful finding with all its logical consequences, and your action (part of your action) was based on it, so that everything proceeded from it automatically. Till suddenly an experience, a circumstance or an intuition warns you that your finding isnt so true as it appeared to be (!) Then there is a whole period of observation and study (sometimes too it comes as a revelation, a massive proof), and then its not just your idea or false knowledge that needs to be changed, but also all its consequences, perhaps an entire way of acting on a particular point. At that moment, you get a sort of sensation, something that feels like a sensation of renunciation; that is to say, you have to undo a whole collection of things you had built. Sometimes its quite considerable, sometimes a very small thing, but the experience is the same: the movement of a force, a dissolving power, and the resistance of all that must be dissolved, all the past habit. It is the contact of the movement of dissolution with the corresponding resistance that probably translates in the ordinary human consciousness as the sense of renunciation.
  --
   At times For the body its a constant worka constant laborvery tiny, of every instant, an unceasing effort, with, so to say, an imperceptible result (externally at any rate, quite nonexistent), so for someone who doesnt have my consciousness, its perfectly obvious that the body appears to wear out and age, to be slowly heading for decomposition: thats in everyones atmosphere and consciousness (Mother laughs), its the kind of appreciation and vibration thats being thrown all the time on this poor body, which besides is quite conscious of its infirmityit doesnt entertain any illusions! But that quiet, peaceful, but UNCEASING endurance in the effort of transformation makes it sometimes yearn for a little ecstasynot as an abolition or annihilation, not at all, but it seems to be saying, Oh, Lord, I beg you, let me be You in all tranquillity. In fact, thats its prayer every evening when people are supposed to leave it in peace (unfortunately they leave it in peace physically, but mentally they dont). But that I could cut off, I learned to cut off long, long ago, I could cut off, but something, I mean somewhere, someone doesnt approve! (Mother laughs) Obviously what the Someone the great Someonewants to see realized is perfect peace, perfect rest, and joy, a passive joy (not too active; a passive joy is enough), a passive, constant joy, WITHOUT forsaking the work. In other words, the individual experience isnt regarded as all-importantvery far from it: the help given to the whole, the leaven which makes the whole rise, is AT LEAST equally important. Ultimately, thats probably the major reason for persisting in this body.
   Nothing inside asks any questions, there are no problems there; all the problems I am talking about are posed by the body, for the body; otherwise, inside, everything is perfect, everything is exactly as it should be. And totally so: what people call good, what they call evil, the beautiful, the ugly, the all that is a small immensity (not a big immensity), a small immensity that is moving more and more towards a progressive realization thats the correct phrasewithin an integral Consciousness which integrally (how should I put it?) enjoys, or I could say, feels the plenitude of what He doesdoes, is and so forth (its all the same thing). But this poor body
  --
   "All renunciation is for a greater joy yet ungrasped. Some renounce for the joy of duty done, some for the joy of peace, some for the joy of God and some for the joy of self-torture, but renounce rather as a passage to the freedom and untroubled rapture beyond."
   Let us recall in this connection the experience of many disciples who in their "dreams" see Mother much taller than she is apparently.

0 1963-08-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   That will be the day of the great overturn.
   A little child

0 1963-08-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And once more, I had that experience when the body was again moaning I say moaning, but its not that, its a kind of aspiration so strong that it becomes like an anguish; and also that sense of incapacity. And the same Response: all at once the body is seized by a formidable power, so great that the body itself feels it could break anything! It comes like a mass. And I recalled a sentence of Sri Aurobindo in which he said, Before you can be the Lords lion, you should first be the Lords lamb,2 and it was as though I were told, Enough of being the lamb! (laughing) Now become the lion. But it doesnt last.
   And I can easily see why it doesnt last! Oh, its You feel as if youre going to tear everything down!

0 1963-09-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   I again saw a square shape, like last time, in front of you, but this time it was different: there was a bright golden light, and that square shape was here (gesture between the throat and the solar plexus), in front of you, then it rose and rose and rose like that, slowly, very slowly, above your head, and there it spread out into a great light a very quiet light.
   I think its the symbol of your meditation. A squarea perfect square, I mean, about this size, from there to there (from the top of the head to the solar plexus): thats you when you meditate. Its quite established, like something firmly established, and then slowly, very slowly, it rose and rose and rose above your head, and there not violently, of course, it didnt burst out, but it spread out into an Immensity of light.

0 1963-09-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   That work, I think, must have had worldwide repercussions. I was in it, in that state (with the sense of a very great power and a wonderful freedom) for certainly at least six or eight hours. (The work had started long before, but it became rather acutely present these last few days.)
   And afterwards, everything was held in a solid gripwhat do you have to say?
  --
   But for instance, I told you I spoke with the Pope for quite a long time the day of his election, and the conversation was abruptly interrupted by a reaction he had. (It was really a mental conversation we were having: I spoke, he replied, I heard his reply I dont know whether he was conscious of something probably not, but anyway; it wasnt at all a formation of my own mind because I received quite unexpected replies.) But the conversation was interrupted abruptly by a reaction he had when I told him that God is everywhere and in all things; that everything is He; and then a great Force came down into me and I added, Even when you descend into Hell, He is there too.
   Then everything stopped dead.
  --
   No. And its not good to try either. If they cling to a religion, it means that that religion has helped them somehow or other, has helped something in them which in fact wanted to have a certitude without having to seek for itto lean on something solid without being responsible for its solidity (someone else is responsible! [Mother laughs]), and to leave their bodies in that way. So to want to pull them out of it shows a lack of compassion they should just be left where they are. Never do I argue with someone who has a faithlet him keep his faith! And I take great care not to say anything that might shake his faith because its not goodsuch people are unable to have another faith.
   But with a materialist I dont argue, I accept your point of view; only, you have nothing to say Ive taken my position, take yours. If you are satisfied with what you know, keep it. If it helps you to live, very good.

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Now and then, a great power comes (the body is deliberately given the experience to make it feel and grow aware that that exists), a great power comes, and along with it the impression that you would only have to do this (Mother brings down her two arms in a sovereign gesture) for everything to change. But
   Its still much, much too limited and ignorant for that Power to be allowed to act. It [Mothers individuality] sees many sides of the question, but not all. It isnt in spite of everything, it has its own angleas long as there remains an angle, the Power isnt allowed to act.
   Though, yes, there was that experience the other day, when all was the Lord, all, with all things as they are, as we see them; when all was That in SUCH a perfect whole, perfect because it was so complete, and so harmonious because it was so conscious, and in a perpetual Movement of progression towards a greater perfection. (Thats something odd, things cant stay still for a quarter of a second: they are constantly, constantly, constantly progressing towards a more perfect Totality.) Then, at that moment, if the Power acts (probably it does act), if the Power acts, it acts as it should. But it isnt always there it isnt always there, there is still a sense of the things that are to fade away and of those that are to comeof the passage; a progression which which isnt all-containing.
   But in that state, it seems that what you see MUST beand inevitably (I should say necessarily), it is. And probably instantly so. But you have to see the whole at once for your vision to be all-powerful. If you see only one point (as, for example, when you feel that the action on earth is limited to a certain field that depends on you), as long as you see that way, you cant be all-powerful, its not possiblenot possible. Its inevitably conditioned.

0 1963-09-28, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mid the forced marches of the great dumb stars,
   A darkness occupied the fields of God,

0 1963-10-05, #Agenda Vol 04, #The Mother, #Integral Yoga
   I didnt have any sense of dangernot at all. Only that slight feeling of being upset: They ought to inform people before doing things of that sort! And they were the supreme heads of the organization (there was nothing religious or spiritual about it: it was very concrete, in Matter). But that water I kept admiring it, thinking, Oh, they have control over that water! It was like liquid diamond. It was a marvel, as if everything it touched were purified. And that being who came out of the huge swimming pool (it wasnt a human being: it looked like a vital being who was neither a man nor a woman) came out in a kind of bathing suit, wrapped himself up and disappeared. But otherwise ALL the doors were closed, there wasnt a soulonly me on my square, with the square around me and my back against a closed door, watching the whole scene from a great height. And everything was filling up with that substanceit looked like water, but it wasnt water.
   The impression lingered, as if there were something I had to understand.
  --
   And everything was very well organized, because all the doors were closed and the water didnt enter where it wasnt supposed to I saw no one drowned, no one in danger. There was no danger for anyone. And there was only one being, a vital being (he wasnt like the others I had seen downstairs). He had had great fun in that water! And he was leaving.
   I remember that when the water touched my feet, it was (how can I explain?) it wasnt a sensation, I had no sensations, but around my feet it was like sparkling diamonds. Obviously I didnt intend to be fully immersed in it. And when I felt the water around my feet, I had an odd sensation (a perception, not a sensation), not the sensation of being wet, but clearly like: I shouldnt stay here. And I woke up very abruptly.

0 1963-10-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   Every time a new truth has attempted to manifest upon earth, it has been immediately attacked, corrupted and diverted by pseudo-spiritual forceswhich did represent a certain spirituality at a given time, but precisely the one that the new truth wants to go beyond. To give but one example of those sad spiritual diversions which clutter History, Buddhism was largely corrupted in a sizable part of Asia by a whole Tantric and magic Buddhism. The falsity lies not in the old spirituality which the new truth seeks to go beyond, but in the eternal fact that the Past clings to its powers, its means and its rule. As Mother said in her simple language, Whats wrong is to remain stuck there. And Sri Aurobindo with his ever-present humor: The traditions of the past are very great in their own place, in the past. We could expect the phenomenon to recur today. In India, Tantrism represents a powerful discipline from the Past and it was inevitable that Mother should experience the better and the worse of that system in her attempt to transform all the means and elements of the old earththis Agenda has made abundant mention of a certain X, symbol of Tantrism. Now, as it happens, we are witnessing the same phenomenon of diversion, and today this same Tantrism is seeking to divert the new truth by convincing as many adepts as possible not to say Mothers Mantra, which is too advanced for ordinary mortals, and to say Tantric mantras in its stead. This is purely and simply an attempt to take Mothers place. One has to be quite ignorant of the mechanism of forces not to understand that saying a mantra of the old gods puts you under the influence and into the orbit of precisely that which resists the new truth. Mother had foreseen the phenomenon and forewarned me in the following conversation. Unfortunately, until recently, I always wanted to believe that Tantrism would be converted. Nothing of the sort. It is attempting to take Mothers place and lead astray those who are not sincere enough to want ONE SINGLE THING: the new world.
   ***
  --
   To me its not an accusation, because I always take things for the bestit may be the expression of a great goodwill, but obviously an absolutely ignorant one. And then he has such a mania for prophecy! This time again (no one asked him anything), he said spontaneously that I would come downstairs next year, that I would resume my activities downstairs. So I looked (through what he said I looked at what he thought), and I saw that, for him, it didnt at all mean I took possession of a new Power, it was a return to the old things but in my case, a return to the old things is folly!
   Of course!
  --
   You see, what I do is this: the thing comes, its taken up, presented (gesture to the Heights) as though it were mine: But look, see how I am (but its the Ithe great I), its presented to the Lord, very humbly, with the sense and feeling of complete helplessness I simply say, Here, change it. The feeling that only He can do it, that everything that people have tried everywhere appears childisheverything appears to be childish. The most sublime intelligence seems to me childish. All the attempts that are made to enlighten, organize, educate mankind, to awaken it to a higher consciousness, to give it mastery over Nature and its forces, all of itall of it, which for a human vision is sometimes utterly sublime, seems absolutely like children playing and having fun in a nursery. And children who love dangerous games, who believe TERRIBLY in what they do (as do children, naturally). I have never met more serious and stern a justice than the justice children have in their games. They really take life seriously. Well, thats exactly the impression it makes on me: the impression of a mankind in infancy which takes what it does with ferocious seriousness. And which will never get out of itit will never get out of it, it lacks the little something (which may be really nothing at all), a very little something thanks to which ah, everything becomes clear and organizedall that comes from mankind always BORDERS on Truth.
   So the only thing I can do is this (gesture of presenting): Look, Lord, see how ignorant and powerless we are, how utterly stupid we areits up to You to change it. How do you change it? You cant even imagine the change, you cant even do that. So all my time (same gesture)not from time to time: constantly, day and night, without letup, day and night without letup. If for an interval of one or two minutes this isnt done, there is something that catches up: Oh, all that time wasted! And if I take a close look at what happened, then I see; I see that for these few minutes, I was blissful in the Lord, letting myself live blissfully in the Lord; so I no longer presented things to Himit happens two or three times a day. A relaxation, you know, you let yourself flow blissfully in the Lord. And its so natural and spontaneous that I dont even notice it; I notice it when I resume my attitude (same gesture to the Heights) of transferring everything to the Lord every minute.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am coming to the conclusion that there must be a great power (a transforming power, probably) in the extreme tension of circumstances.
   Let me explain myself:
  --
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords Grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).
  --
   So how many HOW MANY consciousnesses must there be, what quantity, if we may say (intensity, there is: off and on it shines like stars), what is the mass of consciousnesses necessary to enable this new world to come down on earth? Otherwise, what would happen to it? It would be swallowed up. Like in 60, when I saw the supramental forces descend (mon petit, what a sight it was! They were descending, it was stupendous, marvelous; they were like torrents, you felt as though they were going to inundate everything), and then, from below, there rose up great, dark blue masses like this, and they went vroof! (gesture of engulfing) And everything was swallowed up.
   So it would be the same thing PHYSICALLY, you understand.
  --
   But, for example, when we used to have those gatherings for the pujas4 and Durga used to come (when Sri Aurobindo was here and for some time afterwards), when she manifested, there was a great power that came along with her but thats nothing! Nothing compared to That. Durgas power yes, its like milk and water in comparison.
   And there is absolutely nothing vital about itnow I find vital power quite crude, almost repugnant. Theres nothing vital about it: its something from on high. It always comes with a golden Vibration, very strong, and so massive!
  --
   You know, at those times, I feel such a force in me, even a physical strength, greater than I have ever felt in my life, even when I was young and strong enough, and it makes me feel that peoples physical strength is nothing! The first time it came after my illness (I wasnt on my guard), it did so for no apparent reason (possibly as a test) and there was this instrument on my table (Mother points to a penholder mounted on a steel pivot). So the Force came, and for some reason or other I wanted to push this thing down. I put my hand on it without any effort, any force (but the Force was there, it was in my arm): snapped off! (It isnt easy to break.) Snapped clean off! Without the shadow of an effort. The doctor was here, he asked me Why? I told him, Oh, I didnt do it deliberately, a force took hold of my arm and went snap! And I did it consciously; I saw, I saw the Force, saw a sort of golden bolt of lightning, very strong, that came andsnap! I didnt make the slightest effort. The doctor was upset! (He is a man with a sattvic nature.) He told me, That is stupid, it breaks your things Ill get others!
   That was the first time. Afterwards, I was on my guard.
   When Sri Aurobindo was here, there was a boy who was quite uncontrollable: he had fits of anger which he couldnt control (not that it occurred to him to control them!). He was an engineer and a very intelligent boy (but that makes no difference), and once, while Sri Aurobindo was in my room, this boy came up the stairs and had me called. I went out to see him. Then he flew into a great rage, began shouting and in his rage tried to rush at me. Well, I simply put my two hands on his shoulders, without an effort, like tha the went tumbling down the stairs. Quite simply, I stopped him from coming near by touching his shoulders. But that was clearly Kali. Sri Aurobindo came and I told him what had happened. (The boy had got back to his feet and was climbing the stairs again; when he saw Sri Aurobindo, he scampered off! He never did it again, of course.) But that was clearly Kali: when Kali wants to, she can be very strong, but that still belongs to the realm of terrestrial things. She is very strong: I simply stopped the boy from coming near, I put my hands on his shoulders, he lost his balance and fell all the way down the stairs, he rolled right down the stairs. So I thought it was Sri Aurobindo who had made Kali intervene (he had heard that demented boy shout, you see).
   Its not the same thing. Long ago, when Sri Aurobindo was here, Kali used to come from time to time but it still belongs to this world, its not the same thing [as the supramental Power].
  --
   But that thing I saw yesterday, that bubbly formation of joie de vivre, I saw clearly that its one of the greatest obstaclesone of the greatest obstacles: a vital joy that knows only itself, that knows nothing other than its own vital joy and is PERFECTLY content. I saw it was a great obstacle, because it already contained a sort of reflection of the True Thing. And then, you can only laugh, but there are stern people who say, Youll see when you get sick, youll see when you get old. (All that came because there was a whole work, which represents a whole great drama on the earths scale, there was this and that and that.) What for? Why be stern? Let them be happy, they represent why, its like foam on fresh beer!
   ***

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I stopped the immediate effect (the immediate effect was almost catastrophic), I stopped it with my great method: that sort of inner immobility, and leaving everything in the Lords hands. Nevertheless, the next day, I was unwell (Im not quite well yet), as though the body had been terribly shaken.
   Then I saw all kinds of thingsoh, bah! bah! An adverse organization in the most material vital to mislead unenlightened spiritual aspirations: I encountered that last night. There was a kind of preacher teaching how to do things, and for each thing I had to contradict and explainbecause he had quite an audience: he has that audience at night, and when people wake up, they arent conscious of it, and it influences them. It results in a kind of possession. It was (oh, I see that gentleman often), its a tall, black beinghe is black, jet black but he passes himself off as a great Initiate! People dont see him as he is (they must see him in a very attractive guise), and he preaches the very things that foster disintegration. He teaches you in detail how to doa very good teacher of mischief. But I argued with him about everything, explained everything in detail, very carefully, very conscientiously, and when it was over, I offered it all to the Lordso I dont know what happened to him!
   They are quite unhappy at whats going on here! (Mother laughs)

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   But all the experiences nowadays, one after the otherall the PHYSICAL experiences, of the bodypoint to the same conclusion: everything depends on the proportion between the elements that respond exclusively to the Supremes Influence, the half-and-half elements, on the road to transformation, and the elements that still follow Matters old vibratory process. The latter appear to be decreasing in number, to a great extent, but there are still enough of them to bring about unpleasant effects or unpleasant reactionsthings that are untransformed, that still belong to ordinary life. But all problems, whether psychological or purely material or chemical, all problems boil down to this: they are nothing but questions of vibrations. And there is the perception of that totality of vibrations and of what we could call (in a very rough and approximative way) the difference between the constructive and the destructive vibrations. We can say (to put it very simply) that all the vibrations that come from the One and express Oneness are constructive, while all the complications of the ordinary, separative consciousness lead to destruction.
   (long silence)

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, two centuries, thats nothing! Two millennia, my child, come on. Youre in too great a hurry.
   I really thought When I began the yoga, it seemed to me quite natural: you do such and such a thing, you come to such and such a resultit seemed obvious to me. That obviousness is what has been shaken.
  --
   All these last few days, it has been coming as as proofs, proofs that can crush any doubt: proofs of the Supremes omnipresence in the apparently MOST UNCONSCIOUS MATTER something so overwhelming that the rational reason can hardly believe it. But it is forced to. Only, of course, you notice it when you have reached that most tenuous degree of attention and when, instead of wanting great things that cause a lot of noise and movement and appear very dazzling, you content yourself with observing very, very little, very tiny things that are to our pretentious reason perfectly insignificant, but to the Lord are crushing proofs.
   But I dont need proofs! I dont doubt for a second, there isnt one doubt in my consciousness.
  --
   And here I am trying never to remember! I go to the greatest trouble to succeed I do succeed, I am beginning to succeed. When I go to bed, I ask, For the love of God, for the love of You, Lord, let me rest blissfully and peacefully, without being conscious of all that useless jumble of life and people. And when I wake up (I wake up nearly four or five times in the night, that is, I come out of my trance and enter the external consciousness), every time I notice there had been an event going on, but immediately, something comes and goes vrrt! (gesture of erasing) because I asked; so it goes away. And Hes full of humor, the Lord, you know (Mother laughs), far more than we think, because He gives me just a hint of something which is suddenly extremely interesting and revealing: the other day, I had been put in contact with the political circumstances of the country, then naturally, at my idiotic request, as soon as I woke up, as soon as I came back to the external consciousness, something came and went vrrt! and the thing vanished. So I made a little attempt to bring it back, but I heard someone laugh, saying, You see!
   In the end, the conclusion of it all is that were fools! We want what were not given, we dont want what were given, and we mix in all kinds of personal desires with the care the Lord takes of us.
  --
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.
  --
   Ive witnessed the most complete panorama of all the idiotic things in this life,1 they were shown to me as in a complete panorama: passing from one to another, seeing each of them separately and how they combined with each other. And then: Why? Why should one choose this? (A childs question, which one asks immediately.) And immediately, the answer: But the more (lets say central to be clearer) the more central the origin and the more pure in its essence, the greater the ignoble complexity below, as we could call it. Because the lower down you go, the more it takes an essential light to change things.
   Once youve been told this very nicely, youre satisfied, you stop worryingits all right, you take things as they are: Thats how things are, its my work and I do it; I ask only one thing, it is to do my work, all the rest doesnt matter.

0 1963-11-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   There was a poor Negro here, very nice, who did all his studies in America, and who used to send me letters, sometimes as many as two a day. His country has just been liberated, its one of those countries Nigeria, I think, and his ambition is to work so that his country will be one of the first ready for the transformationa great ambition. And I received a cable from him the day Kennedy was shot, praying for my help. Its very touching.
   But it has triggered all kinds of thingsin fact, thats in part why I had that long presence of Sri Aurobindo and that long work. As though it had served to trigger one of the movements of transformation of the earth.
   There are landmarks of that kind. I had told you, you remember, how that great Asura (who in fact was the first born; its for him that I had built a subtle body) had said he was going to China and that Chinas revolution (a long time ago!) would signal the beginning of the work of transformation of the earth.1 Those things are like milestones on a road, and the Chinese revolution was like the first milestone, opening up the road. Well, Kennedys assassination is one of those signs, one of the landmarks Ive been told this.
   (silence)

0 1963-12-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   December 2nd was interestingsports day1: the day before, the 1st, the weather was wonderful, and insofar as I gave it thought I was convinced that on the 2nd it would be just as fine. But in the morning I saw it was nothing of the sort, and as the day went by, it became worse and worse. In the beginning my first movement was to say to myself, Well, I didnt see to it, I should have given it thought, but then I saw that was absurd. Then I told the Lord, Why are You doing this? Its not very nice! Those children have worked so hard, they have taken great pains. And just as I said it, the consciousness was looking at what I said, smiling, Oh, my! How silly still to be that way! And then there was yet another thing (its becoming very, very complete), something that wasnt exactly the Lord, but like an expression of the Lord, telling me (not with words, of course, but how can I explain? Sri Aurobindo describes it very well in the Yoga of Self-Perfection: its a very new thing which has to do with action, feeling, sensation and consciousness all at the same time; its all of them togethernone of those things, yet all of them), so it was there, telling me (I am putting it into words, but that distorts it entirely), So what! What if its a test, what do you have to say about it? So immediately in the consciousness here the consciousness at work here the thought awakened, Ah, it has to become a test, then. In THEIR consciousness it has to become a test. (Because at first I had made a kind of attempt to stop the rain; then I saw it didnt correspond to the Truth and that the rain had to be acceptedwhy accepted? To do nothing after having worked so hard? And to accept is easy, its nothing, its not interesting, nothing new.) So a test, all right. If they take it as a test, they will go through it victoriously and it will be very good. And all the time, I was so concentrated on them [at the sports ground] that I no longer knew what I was doing or where I was. It lasted from 4 P.M. to 8 P.M. Around 8 P.M., I received the news: they had gone on with the performance just the same, the important visitors had remained till the end, so ultimately it was a real success.
   There was only one difficulty: the little children, who cannot be conscious of a test, of course, and who remained four and a half hours in the rain. I didnt want it to do any damage there were about a hundred small ones, tiny tots. I spent the night in concentration to bring into their material sensation the true reaction (because, for a short while, children love rain, they have a lot of fun in it), so I said to myself, That part of their consciousness should predominate so there is no damage. And I waited for the day after. The day after, no one was sick.

0 1963-12-07 - supramental ship, #Agenda Vol 04, #The Mother, #Integral Yoga
   There have been many efforts, concentrations, meditations, prayers to bring about the clarification and control of all those semiconscious reflexes that govern individualsa great concentration on that point. And this experience seems to be the outcome.
   There are lots of things which people dont even take notice of in life (when they live an ordinary life, they dont take any notice), theres a whole field of things that are absolutely not quite unconscious, but certainly not conscious; they are reflexesreflexes, reactions to stimuli, and so on and also the response (a semiconscious, barely conscious response) to the pressure exerted from above by the Force, which people are totally unconscious of. It is the study of this question which is now in the works; I am very much occupied with it. A study of every second. You see, there are different ways for the Lord to be present, its very interesting (the difference isnt for Him, its for us!), and it depends precisely on the amount of habitual reflex movements that take place almost outside our observation (generally completely outside it) And this question preoccupied me very, very much: the ways of feeling the Lords Presence the different ways. There is a way in which you feel it as something vague, but of which you are sureyou are always sure but the sensation is vague and a bit blurred and at other times it is an acute Presence2 (Mother touches her face), very precise, in all that you do, all that you feel, all that you are. There is an entire range. And then if we follow the movement (gesture in stages, moving away), there are those who are so far away, so far, that they dont feel anything at all.

0 1963-12-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   When I noticed Ws difficulties, I put a lot of force on him, a lot, a great concentration to get him out of that tight corner, because I felt a kind of wavering in him, I felt he wasnt so steady on the path any more. Thats what worried me. So I put a very great concentration of force on him to set him on the right road again. And, as I said, the Force circulates; it circulates: it isnt something which goes out like that, like a little beam which you send out, which reaches its goal and stays there thats not it. Its a thing (round gesture) that spreads out with waves of concentration. And Ive noticed this for everybody (I did my first study on myself), but the ego must be completely (gesture of palms upward, immobile) must become nonexistent, must stop interfering, at any rate, in order to feel that great, universal Pulsation.
   It is simply the art of putting yourself in the right place in order to be in the path of the Force.
  --
   Its still the same problem as that of Identity I told you about the other day, the nearness to the center: identity, then nearness, then a greater and greater farness thats why it takes time. To go right to the end takes a long, long time.
   (silence)

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   And besides, thats the almost essential condition for being capable of living another life while remaining here. Its essential, mon petit, as long as one has the taste for life, one is tossed and shaken about. I consider it a great progress.
   Thats very good.
  --
   Its a great victory to be wona great victory.
   And all the more great and difficult since (certainly because of the necessities of the work) I am surrounded only by people who are on the other side. I dont have around me a single optimist. All that people tell me, all that they bring to me, is always the vision (more or less clear and complete) of what should go; but the vision of what should be I have never found it except in Sri Aurobindo.
   Its only in sudden gusts, in flashes, now and then, and only when he wrote (never when he spoke) that you could find that sort of sharp thing, of sharp discernment, like in what we translated the other day. Otherwise, when he spoke, when he was with people, there was never a negative criticism.
  --
   And when it can be a gratitude without motive, that vibration (basically, the vibration of what exists towards the Cause of existence) then a great many barriers vanish instantly.
   (Mother contemplates that vibration of gratitude for a long time)

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Oh, its not so good any more. And while I was writing it, some strange things happened: one day, suddenly, I feel Ive lost all control over my hand. How do you write? And all at once, I start writing, and then I see: its Sri Aurobindos handwriting! And as it is illegible, I thought, Thats no great progress! (laughter) So I really exerted myself, concentrated, wrote slowly, slowly, like a pupil in school, and it came back!
   So you may come across some passages that arent all that legible.
  --
   But that [Falsehood] is the great obstacle, the extreme difficulty. Its something gluey which entered the creation and sticks to everything, and which has become a material habit too, because its not only Mind that has Falsehood in it: theres Falsehood in Life, in Life itself. In the completely inanimate, I dont know. Maybe it came with Life? (According to Savitri, the origin of Falsehood lies in Life.) But its as though Unconsciousness, in order to go towards Consciousness, to return to Consciousness, had taken the path of Falsehood and Death instead of the path of Truth.
   And Falsehood is this: the sorrow of the Lord.

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   For instance, M. was greatly interested in my story about Ganapati, and I saw that there was a connection between him and Ganapati, so I told him, But turn to him and he will give you the right inspiration. And since then M. has been perfect, really; all that he can do he does to the utmost of his ability. So all this is very good.
   But there is a considerable difference between the real fact, that is, what this body [Mothers body] represents, and Xs conception. He has always remained all the way down. This is what, in fact, had ruined his health for a time. And the odd thing is that every time he was ill and CONSENTED to inform me, he was instantly curedhe KNOWS this, but still his first instinct is always to turn to the gods with his ordinary puja.
  --
   He is a very good man, but very ignorantit seems funny to say that about a pundit, a great pundit who knows Sanskrit better than the head of the Maths [monasteries] of the South, but I say that he lacks this: the opening up above. He has a connection in a straight line (gesture tapering off to a point above), and indeed its very high up, but its a pinpointa sharp point that gives him an experience which is his ALONE: he cannot pass it on to others. You understand, it isnt an immensity rising upward: its a pinpoint.
   Last time, when he came to meditate, just before he came upstairs, all of a sudden I felt the Lord coming (He has a particular way of becoming concrete when He wants me to do something), and He became concrete with the will that I should take advantage of this mans goodwill to widen his consciousness. It was very clear. And He became concrete with a Power, you know, one of those overwhelming Powers and a wonderful Love. It came like that, and he was caught in the Movementwhat he was conscious of, I cannot say. But when he left the room, he said he had had an experience. And this time, he was quite sincere, spontaneous, natural, not trying to to make a show.2 It was very good.
  --
   But he has given W a new mantraa mantra to Kali, with the sound of Kali! Yet W isnt on Kalis side,3 not in the least! Its things of this sort that I dont understand in X. Whereas I know so well the kind of force, the quality of power that not only influences but can be manifested by one person or another, here or there. X seems to do it according to tradition: you must first turn to this divinity, then to that one, then regardless of the individuals quality. He doesnt seem to have a very great psychological insight into individuals.
   When I sent him D. (you know, she is always ready to believe in any miraculous power), she went to him in good faith. He made outwardly every blunder that was needed to make her withdraw! So she withdrew.
  --
   Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the4
   There isnt enough light for me.
  --
   Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom
   You should read all this passage. I am looking for that sentence.
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   Immediately afterwards, I had a visit from the Pope! The Pope [Paul VI] had come to Pondicherry (he does intend to visit India), he had come to Pondicherry and asked to see me (quite impossible things materially, of course, but they were perfectly simple and straightforward). So I saw him. He came, we met each other over there (in the music room), and we actually did speak to each other. I really felt the man in front of me (gesture of feeling), felt what he was. And he was very worried at the thought of what I was going to say to people about his visit: the revelation I would give of his visit. I saw that, but I didnt say anything. Finally he said (we were speaking in French, he had an Italian accent; but all this, you see, doesnt correspond to any thought: its like pictures in a film), he said, What will you tell people about my visit? So I looked at him (inner contacts are more concrete than pictures or words) and I simply answered him, after staring at him intently, I will tell them that we have been in communion in our love for the Lord. And there was in it the warmth of a golden lightextraordinary! Then I saw something relax in him, as if an anxiety were leaving him, and he left like that, in a great concentration.
   Why did that come? I dont know.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, the British, thats a different phenomenon, mon petit! Anything that isnt British is worthless! (Mother laughs) The British alone are practical, the British alone are intelligent, the British alone know how to live, the British alone are powerful, the British alone In short, there are only the British, the entire earth ought to be British but the British, I took a thorough dislike to them when I was five years old!5 (Mother laughs) I remember, I always used to say, But our real enemies (as a child, just like that, between us), our real enemies arent the Germans: its always been the British. And then I had, like Sri Aurobindo, a great admiration for Napoleon, so I had quite a grudge against them for the way they treated him.
   Oh, no! The British (laughing) the only thing that rehabilitated them in the worlds history is that Sri Aurobindo went to study in their country! But he clearly said that during his studies there, his whole feeling of intimacy was with France, not England.
  --
   There should be somewhere upon earth a place that no nation could claim as its own, a place where every human being of goodwill, sincere in his aspiration, could live freely as a citizen of the world, obeying one single authority, that of the supreme Truth; a place of peace, concord, harmony, where all the fighting instincts of man would be used exclusively to conquer the causes of his sufferings and miseries, to surmount his weakness and ignorance, to triumph over his limitations and incapacities; a place where the needs of the spirit and the concern for progress would take precedence over the satisfaction of desires and passions, the search for pleasures and material enjoyment. In this place, children would be able to grow and develop integrally without losing contact with their souls; education would be given not with a view to passing examinations or obtaining certificates and posts, but to enrich ones existing faculties and bring forth new ones. In this place, titles and positions would be replaced by opportunities to serve and organize; everyones bodily needs would be provided for equally, and in the general organization, intellectual, moral and spiritual superiority would be expressed not by increased pleasures and powers in life, but by greater duties and responsibilities. Beauty in all its art formspainting, sculpture, music, literaturewould be accessible to all equally, the ability to share in the joys it brings being limited solely by ones capacities and not by social or financial position. For in this ideal place, money would no longer be the sovereign lord; individual worth would have a far greater importance than that of material wealth and social position. There, work would not be for earning ones living, but the means to express oneself and develop ones capacities and possibilities, while at the same time being of service to the group as a whole, which would in turn provide for everyones subsistence and field of action. In short, it would be a place where human relationships, ordinarily based almost exclusively on competition and strife, would be replaced by relationships of emulation in trying to do ones best, of collaboration and real brotherhood.
   The earth is not ready to realize such an ideal, for humanity does not yet possess either the knowledge necessary to understand and adopt it or the conscious force indispensable for its execution. This is why I call it a dream.

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   And his intention is clear: to make religion quite real, in the sense that it isnt a myth, it isnt a legendits truly God who came, and so on. So, to him, this is human greatness prostrating itself before the divine sacrifice.
   There is another photograph in which he is embracing the Patriarch of the Orthodox Churchheretics formerly, now they embrace each other.

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   I wasnt in a special state when I saw it. But the second time, in the morning, when I looked at it, I was in a very special state: there was a tension in all the physical cells to know the truth, the truth, the truth no illusions, and a call to the Lord, and a will for all this world of illusions to disappear the Truth, we want the Truth. And when I opened the book, there was a great call to the Lord for things to be exactly as they arenot as they are, but as they are according to the Truth. But the photo wasnt there!
   It gave me an extraordinary intensity of aspiration in the body. I spent a part of the night in that tension: may all those illusions disappear, may there be only something wholly true, true, true ESSENTIALLY true, not what people are in the habit of calling trueone shouldnt confuse the real with the true (in this regard the body has made great progress!). But the photo isnt there.
   I thought it was perhaps the beginning of a new series of experiences.
  --
   Yes, so as not to feel. A great corruption. And spinelessness, cynicism.
   Its plain that they can live only thanks to their nonreceptivity. If they were receptive, they couldnt stay there!
  --
   They come more and more often, those things that I scribble on a slip of paper, and they always follow the same process: first, always a sort of explosionlike the explosion of a power of truth; it makes great dazzling white fireworks (Mother smiles), much more than fireworks! Then it rolls and rolls (gesture above the head), it works and works; and then comes the impression of an idea (but the idea is lower down, its like clothing), and the idea contains its sensation, it brings the sensation along with it the sensation was there before, but without any idea, so you couldnt define it. There is only one thing: its always the explosion of a luminous Power. Then, afterwards, if you look at it while remaining very still, while above all the head keeps quieteverything keeps quiet (gesture of a stillness turned upward)then, all of a sudden, somebody speaks in your head (!), somebody speaks. Its the explosion that speaks. Then I take a pencil and my paper, and I write. But between what speaks and what writes, there is still a difficult little passage, with the result that when I have written, something above isnt satisfied. So I again keep still: Ah, no, not that wordthis one sometimes it takes two days for the thing to be really definitive. But those who are satisfied with the power of the experience skimp it all and send you off into the world of sensational revelations, which are distortions of the Truth.
   One must be very level-headed, very still, very criticalespecially very still, silent, silent, silent, without trying to grab at the experience: Ah, is it this? Ah, is it that? Then one spoils it all. But one must looklook at it very attentively. And in the words, there is a remnant, something left of the original vibration (so little), something remains, something which makes you smile, which is pleasant, it bubbles like a sparkling wine, and then here (Mother shows a word or a passage in an imaginary note), its lackluster; so you look at it with your knowledge of the language or sense of the rhythm of the words, and you notice: Here, a pebble the pebble must be removed; so then you wait, until suddenly it comesplop!it falls into place: the true word. If you are patient, after a day or two it becomes quite exact.
  --
   And I understood that this is the way of knowing a language. I always had it in French when I wrotein the past it was less precise, more hazy, but there was the sense of the rhythm of a sentence: if the sentence has this rhythm, its correct; if its incorrect, the rhythm is missing. It was very vague, I had never tried to go deeper into it or make it more precise, but these last few days it has become very accurate. In English I find it more interesting, because, of course, English is less subconscious in my brain than French is (not much less, but a little less), and now its instantaneous! And then so obvious, you know, that if the greatest scholar were to tell me, No, I would answer him, You are wrong, its like this.
   Thats the remarkable thing, this knowledge is completely independent of outer, scholarly knowledge, completely, and it is ABSOLUTE, it doesnt tolerate discussion: You may say whatever you like, you may tell me about grammar and dictionaries and usage. This is the true way, and thats that.

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   To stay the wheels of Doom this greatness rose.
   (Savitri, I.II.19)

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   And their understanding is infinitely greater than that of cultured people they understand better, they are more intelligent.
   More receptive. Yes, they feel.
  --
   So, if by our next meeting you feel something or see something or think of something, or have a dream, you will tell me. I dont have much hope left because these last few days there has been a great intensity, rather hard to beartremendousand this morning when I got up, the intensity had lifted a little. The night was good (I perceive the general subconscient and the state of receptivity, the conditionsit wasnt bad, it was rather satisfying), but I noticed that the Pressure, the intensity of the Pressure, had lessened.
   It was only during the work here [with the secretaries], that hour of work (labor, not work), I felt something here (gesture to the forehead and temple) that was a bit tired, like a fatigue coming from outside. Anyway

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   But there was nothing stunning or magnificent or astounding about it: nothing of the kind, nothing spectacular, nothing to give the feeling of a great experiencevery quiet, but very, very self-assured. Very quiet.
   Once it was over, after the balcony,3 when I came back from the balcony, I said spontaneously, Very well, then, well have to wait another four years.4
  --
   I heard from some people that a great number of little miracles had occurred, but I didnt listen, it doesnt interest me (people tell me, but my thoughts are elsewhere). Its possible: the atmosphere was highly charged. In peoples consciousness, it may result in little phenomenaa number of little phenomena which they call miraculous, but which to me are childishly simple and elementary: its just the way things are.
   (silence)

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   It [this body] wasnt much more interesting or important than many other bodiesit didnt at all have the sense of its importance. Even, in the overall vision of the Work, its present imperfections were quite simply tolerated, even accepted, not because they are unavoidable, but because the amount of concentration and exclusive attention necessary to change them does not appear to be important enough to stop or reduce the general work. Thats how it was there was a smile for lots of little things. Finally, as for the Thing (the great thing from the artistic point of view of the material appearance, great too from the point of view of public faith, which only goes by appearances, of course, and which will be convinced only when there is an obvious transformation), it appeared to be, for the moment, at any rate, something secondary and not urgent. But there was a fairly clear perception that soon (how can I put it?) the state of being or way of being (I think they say the modus vivendi) of the body, of this fragment of terrestrial Matter, could be altered, ruled, entirely driven by the direct Will. Because it was as if ALL the illusions had fallen away one after another, and every time an illusion disappeared it produced one of those little promises that came in succession, announcing something that would come about later. So that prepared the final realization.
   When I got up this morning, I had the feeling that a corner had been turned. But not at alloh, not at all!a subjective thing, not at all: a corner has been turned FOR THE EARTH. It doesnt matter in the least if people arent aware of it.2
  --
   There is a possibility in Russia, too, but of a different naturemystic, a great mystic possibility there. When the mystic spirit awakens there It has been repressed, so (gesture of explosion).
   It seems they have now allowed baptisms [in Russia]: theyve made a special organization for people who want to be baptized! A special place, maybe a building, I dont know, where all those who want to can be baptized. It used to be done secretlynow it will be a State organization. So those people had made progress, they had emerged from all the superstitions of the past, and now heres their new progress: they fall back into the pit! They are taking up again the old burden of all the old superstitions.

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   I had precisely that great difficulty (it was on February 29): all the time while I was living in that consciousness of the DIRECT manifestation of the Truth, I tried to formulate what I was feeling, what I was seeingit was impossible. There were no words. And immediately, merely formulating things made me instantly fall back into the other consciousness.
   On that occasion, the memory of this aphorism on the sun and the earth came back to me. Even to say a change of consciousness a change of consciousness is still a movement.

WORDNET



--- Overview of noun great

The noun great has 1 sense (no senses from tagged texts)
                    
1. great ::: (a person who has achieved distinction and honor in some field; "he is one of the greats of American music")

--- Overview of adj great

The adj great has 6 senses (first 4 from tagged texts)
                    
1. (114) great ::: (relatively large in size or number or extent; larger than others of its kind; "a great juicy steak"; "a great multitude"; "the great auk"; "a great old oak"; "a great ocean liner"; "a great delay")
2. (38) great, outstanding ::: (of major significance or importance; "a great work of art"; "Einstein was one of the outstanding figures of the 20th centurey")
3. (18) great ::: (remarkable or out of the ordinary in degree or magnitude or effect; "a great crisis"; "had a great stake in the outcome")
4. (7) bang-up, bully, corking, cracking, dandy, great, groovy, keen, neat, nifty, not bad, peachy, slap-up, swell, smashing ::: (very good; "he did a bully job"; "a neat sports car"; "had a great time at the party"; "you look simply smashing")
5. capital, great, majuscule ::: (uppercase; "capital A"; "great A"; "many medieval manuscripts are in majuscule script")
6. big, enceinte, expectant, gravid, great, large, heavy, with child ::: (in an advanced stage of pregnancy; "was big with child"; "was great with child")


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun great

1 sense of great                            

Sense 1
great
   => achiever, winner, success, succeeder
     => person, individual, someone, somebody, mortal, soul
       => organism, being
         => living thing, animate thing
           => whole, unit
             => object, physical object
               => physical entity
                 => entity
       => causal agent, cause, causal agency
         => physical entity
           => entity


--- Hyponyms of noun great
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun great

1 sense of great                            

Sense 1
great
   => achiever, winner, success, succeeder


--- Similarity of adj great

6 senses of great                          

Sense 1
great
   => large (vs. small), big (vs. little)

Sense 2
great, outstanding
   => important (vs. unimportant), of import

Sense 3
great
   => extraordinary (vs. ordinary)

Sense 4
bang-up, bully, corking, cracking, dandy, great, groovy, keen, neat, nifty, not bad(predicate), peachy, slap-up, swell, smashing
   => good (vs. bad)

Sense 5
capital, great, majuscule
   => uppercase (vs. lowercase)

Sense 6
big(predicate), enceinte, expectant, gravid, great(predicate), large(predicate), heavy(predicate), with child(predicate)
   => pregnant (vs. nonpregnant)


--- Antonyms of adj great

6 senses of great                          

Sense 1
great

INDIRECT (VIA large, big) -> small, little
INDIRECT (VIA large, big) -> small, little

Sense 2
great, outstanding

INDIRECT (VIA important) -> unimportant

Sense 3
great

INDIRECT (VIA extraordinary) -> ordinary

Sense 4
bang-up, bully, corking, cracking, dandy, great, groovy, keen, neat, nifty, not bad(predicate), peachy, slap-up, swell, smashing

INDIRECT (VIA good) -> bad

Sense 5
capital, great, majuscule

INDIRECT (VIA uppercase) -> lowercase

Sense 6
big(predicate), enceinte, expectant, gravid, great(predicate), large(predicate), heavy(predicate), with child(predicate)

INDIRECT (VIA pregnant) -> nonpregnant


--- Coordinate Terms (sisters) of noun great

1 sense of great                            

Sense 1
great
  -> achiever, winner, success, succeeder
   => first lady
   => great
   => highflier, highflyer
   => natural
   => sleeper


--- Pertainyms of adj great

6 senses of great                          

Sense 1
great

Sense 2
great, outstanding

Sense 3
great

Sense 4
bang-up, bully, corking, cracking, dandy, great, groovy, keen, neat, nifty, not bad(predicate), peachy, slap-up, swell, smashing

Sense 5
capital, great, majuscule

Sense 6
big(predicate), enceinte, expectant, gravid, great(predicate), large(predicate), heavy(predicate), with child(predicate)


--- Derived Forms of adj great

3 of 6 senses of great                        

Sense 1
great
   RELATED TO->(noun) greatness#2
     => enormousness, grandness, greatness, immenseness, immensity, sizeableness, vastness, wideness

Sense 2
great, outstanding
   RELATED TO->(noun) greatness#1
     => greatness, illustriousness

Sense 3
great
   RELATED TO->(noun) greatness#2
     => enormousness, grandness, greatness, immenseness, immensity, sizeableness, vastness, wideness


--- Grep of noun great
alexander the great
alfred the great
athanasius the great
basil the great
canute the great
catherine the great
charles the great
constantine the great
cyrus the great
darius the great
ferdinand the great
frederick the great
great
great-aunt
great-leaved macrophylla
great-nephew
great-niece
great-uncle
great adductor muscle
great anteater
great ape
great arabian desert
great attractor
great auk
great australian bight
great australian desert
great barracuda
great barrier reef
great bear
great black-backed gull
great blue heron
great blue shark
great bowerbird
great britain
great burdock
great bustard
great care
great cerebral vein
great circle
great commoner
great crested grebe
great dane
great deal
great depression
great divide
great dividing range
great dog
great duckweed
great elector
great falls
great grandchild
great granddaughter
great grandfather
great grandmother
great grandparent
great grandson
great gray owl
great grey kangaroo
great grey owl
great gross
great hall
great horned owl
great hundred
great indian desert
great knapweed
great lakes
great lakes state
great lobelia
great maple
great mendenhall glacier
great millet
great mother
great mullein
great plains
great plains of north america
great plains paintbrush
great power
great proletarian cultural revolution
great pyramid
great pyrenees
great ragweed
great revolt
great rift valley
great russian
great salt desert
great salt lake
great sandy desert
great saphenous vein
great schism
great seal
great seal of the united states
great skua
great slave lake
great smoky mountains
great smoky mountains national park
great snipe
great solomon's-seal
great st john's wort
great toe
great victoria desert
great wall
great wall of china
great war
great white heron
great white hope
great white shark
great white way
great year
great yellow gentian
great yellowcress
greatcoat
greater antilles
greater burdock
greater butterfly orchid
greater celandine
greater knapweed
greater kudu
greater london
greater masterwort
greater new orleans bridge
greater new york
greater omentum
greater pectoral muscle
greater peritoneal sac
greater pichiciego
greater prairie chicken
greater rhomboid muscle
greater scaup
greater spearwort
greater stitchwort
greater sunda islands
greater swiss mountain dog
greater water parsnip
greater whitethroat
greater yellowlegs
greatest common divisor
greatest common factor
greatness
gregory the great
henry the great
herod the great
islamic great eastern raiders-front
ivan the great
justinian the great
kamehameha the great
king of great britain
leo the great
louis the great
mithridates the great
otto the great
peter the great
pompey the great
rameses the great
ramesses the great
ramses the great
st. basil the great
the great calamity
the great charter
the great compromiser
the great hunger
the great starvation
the great unwashed
theodosius the great
united kingdom of great britain and northern ireland
xerxes the great



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Wikipedia - Communist Party of Great Britain -- Communist party in Great Britain from 1920 to 1991
Wikipedia - Comparative effectiveness research -- Direct comparison of health care interventions to determine which work best for which patients and which pose the greatest benefits and harms
Wikipedia - Compressed air -- air under a pressure greater than atmospheric
Wikipedia - Comrades of the Great War -- British veterans' organisation
Wikipedia - Conan the Great -- Novel by Leonard Carpenter
Wikipedia - Consort (nautical) -- Unpowered Great Lakes vessels
Wikipedia - Constantine the Great and Christianity -- Constantine and Christianity
Wikipedia - Constantine the Great and Judaism
Wikipedia - Constantine the Great -- Roman emperor from 306 to 337
Wikipedia - Convention Between Great Britain and China Respecting Tibet
Wikipedia - Cordless -- Term used to refer to electrical or electronic devices that are powered by a battery or battery pack and can operate without a power cord or cable attached to an electrical outlet to provide mains power, allowing greater mobility
Wikipedia - Corn Laws -- 19th-century trade restrictions on imported food and grain in Great Britain
Wikipedia - Crofton Pumping Station -- Grade I listed pumping station in Great Bedwyn, United Kingdom
Wikipedia - Crosse baronets -- Extinct baronetcy of Great Britain
Wikipedia - Crossing of the Duna -- BattleM-BM- of the Great Northern War
Wikipedia - Cultural depictions of Alfred the Great -- Cultural depictions of Alfred the Great in art, writing, education and other mediums i
Wikipedia - Culture of Los Angeles -- Cultural resources in greater Los Angeles area
Wikipedia - Curzon Mill, Ashton-under-Lyne -- Cotton spinning mill in Greater Manchester, England
Wikipedia - Cyrus the Great -- Founder of the Achaemenid Empire
Wikipedia - Daiba Route -- expressway in the Greater Tokyo area
Wikipedia - Dai-Shogun - Great Revolution -- Television anime
Wikipedia - Darius the Great -- Third King of Kings of the Achaemenid Empire
Wikipedia - Dawn on the Great Divide -- 1942 film by Howard Bretherton
Wikipedia - Death of Alexander the Great
Wikipedia - Debatable Lands -- Region in Great Britain
Wikipedia - Dedication of the Great Buddha -- 1952 film
Wikipedia - Defense of the Great Wall -- Army campaign between China and Japan before the Second Sino-Japanese War
Wikipedia - Dehistan/Mishrian -- Historical town on the trade route of Greater Iran
Wikipedia - DELTA 1 metro station -- Metro station in Greater Noida, India
Wikipedia - Demak Great Mosque -- Mosque in Indonesia
Wikipedia - Demography of Greater Manchester -- Overview of the demography of Greater Manchester
Wikipedia - Depopulation of the Great Plains -- Large-scale migration of people from rural areas
Wikipedia - Dhammapala -- Name of two or more great Theravada Buddhist commentators
Wikipedia - Diadochi -- Political rivals in the aftermath of Alexander the Great's death
Wikipedia - Diamond North West -- Bus operator in Greater Manchester
Wikipedia - Direct Rail Services -- Rail freight company in Great Britain
Wikipedia - Dlusk -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Dogdyke railway station -- Station on the former Great Northern Railway
Wikipedia - Don't Need Much -- 2011 album by Great Cynics
Wikipedia - Don't You Know Who I Think I Was? -- 2006 greatest-hits album by the Replacements
Wikipedia - Doolough Tragedy -- Event in the Great Irish Famine in Mayo
Wikipedia - Doraemon: Nobita's Great Adventure in the South Seas -- 1996 film by Tsutomu Shibayama
Wikipedia - Do You Still Love Me?: The Best of Meli'sa Morgan -- Greatest hits album by Meli'sa Morgan
Wikipedia - Draft:Looking Good, Feeling Great -- U.K. TV series
Wikipedia - Draft:MEmu Play -- An Android emulator known for its great performance
Wikipedia - Draft:SS Edmund Fitzgerald -- American Great Lakes freighter 1958-1975
Wikipedia - Dream of the Red Chamber -- One of China's Four Great Classical Novels
Wikipedia - Drug overdose -- Ingestion or application of a drug in quantities greater than recommended or generally practiced
Wikipedia - Dryopithecus -- Extinct great ape from Europe
Wikipedia - Dublin Suburban Rail -- Five-line railway network serving Greater Dublin and beyond
Wikipedia - Duchy of Greater Poland
Wikipedia - Duke of Manchester -- Title in the Peerage of Great Britain
Wikipedia - Earl Cowper -- extinct title in the peerage of Great Britain
Wikipedia - Earl of Chatham -- Title in the Peerage of Great Britain
Wikipedia - Early modern Britain -- Period of history of the island of Great Britain
Wikipedia - East Anglia -- Region of the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Eastcliffe Hall -- American Great Lakes bulk carrier
Wikipedia - Eccles, Greater Manchester -- Town in Greater Manchester, England
Wikipedia - Edward the Elder -- Anglo-Saxon king, son of Alfred the Great
Wikipedia - Effects of Hurricane Ivan in the Greater Antilles -- Effects of Category 5 Atlantic hurricane of 2004
Wikipedia - Elder Mill, Romiley -- Cotton mill in Stockport, Greater Manchester, England
Wikipedia - Ellys Manor House -- Manor house in Great Ponton, Lincolnshire, England
Wikipedia - Elmer, the Great -- 1933 film by Mervyn LeRoy
Wikipedia - Elton, Greater Manchester -- Village in Manchester, England
Wikipedia - Empire of Great Fulo -- Former Pulaar kingdom of Senegal
Wikipedia - Empire of Kitara -- Dynasty in the area of Great Lakes of Africa
Wikipedia - Empress Mill, Ince -- Cotton mill in Greater Manchester, England
Wikipedia - Enthroned Madonna and Child with Saint James the Great and Saint Jerome -- Painting by Moretto da Brescia
Wikipedia - E pluribus unum -- Latin phrase on the great seal of United States, literally means "out of many, one"
Wikipedia - Esencial (Ricky Martin album) -- Greatest hits album by Ricky Martin
Wikipedia - Esquimalt Harbour -- Harbour in Greater Victoria, British Columbia, Canada.
Wikipedia - Essex Road railway station -- Railway station in Greater London, England
Wikipedia - Eternal E -- 1995 greatest hits album by Eazy-E
Wikipedia - Euclidean algorithm -- Algorithm for computing greatest common divisors
Wikipedia - Eurovision Song Contest's Greatest Hits -- Television programme
Wikipedia - Euthymius the Great
Wikipedia - Explanatory Dictionary of the Live Great Russian language
Wikipedia - Extended Euclidean algorithm -- Method for computing the relation of two integers with their greatest common divisor
Wikipedia - Exterior angle theorem -- An exterior angle of a triangle is greater than either of the remote interior angles
Wikipedia - Fantastic Four: World's Greatest Heroes
Wikipedia - Father of Greatness -- Eternal divine manifestation of good in Manichaeism
Wikipedia - Federal Writers' Project -- United States federal government project to fund written work and support writers during the Great Depression
Wikipedia - Fellowship of Christian Councils and Churches in the Great Lakes and Horn of Africa -- African ecumenical organisation
Wikipedia - Fellows of The Royal Asiatic Society of Great Britain and Ireland
Wikipedia - Feral parakeets in Great Britain -- Population of feral parakeets in Great Britain
Wikipedia - Festival of Great Britain and Northern Ireland -- UK government-funded celebration to be held in 2022
Wikipedia - Festival Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Figaro and His Great Day -- 1931 film
Wikipedia - Filioque -- Latin term added to the original Nicene Creed, and which has been the subject of great controversy between Eastern and Western Christianity
Wikipedia - Films that have been considered the greatest ever
Wikipedia - First Fleet -- 11 ships that left Great Britain to found the penal colony in Australia
Wikipedia - First Great Awakening -- Series of Christian revivals in Britain and its Thirteen Colonies in the 1730s and 1740s
Wikipedia - First Greater Manchester -- Greater Manchester bus operator
Wikipedia - First Great Western Link -- English train operating company
Wikipedia - First Love (Emmy the Great song) -- 2009 song by Emmy the Great
Wikipedia - First Newcastle ministry -- Government of Great Britain
Wikipedia - First Rockingham ministry -- Government of Great Britain
Wikipedia - Fitton Hill -- housing estate in Oldham, Greater Manchester
Wikipedia - Five Great Kilns -- Group of objects
Wikipedia - Flag of Great Britain -- Flag of the kingdom of England and Scotland, in use until 1801 and the creation of the United Kingdom
Wikipedia - Flash Gordon: The Greatest Adventure of All -- 1982 US animated science fiction-film
Wikipedia - Flat (landform) -- A relatively level surface of land within a region of greater relief
Wikipedia - Flemish Movement -- Political movement for emancipation and greater autonomy of the Belgian region of Flanders
Wikipedia - Flexor hallucis longus muscle -- One of the three deep muscles of the posterior compartment of the leg that attaches to the plantar surface of the distal phalanx of the great toe
Wikipedia - Float railway station -- Former station on the Inny Junction to Cavan branch of the Midland Great Western Railway, Ireland
Wikipedia - Flood myth -- Myth in which a great flood destroys civilization
Wikipedia - Flotation of flexible objects -- Phenomenon in which the bending of a flexible material allows an object to displace a greater amount of fluid than if it were completely rigid
Wikipedia - Forever Faithless - The Greatest Hits -- album by Faithless
Wikipedia - Forever Love: 36 Greatest Hits -- compilation album
Wikipedia - Founding Fathers of the United States -- Group of Americans who led the revolution against Great Britain
Wikipedia - Four Great Mountains (Taiwan)
Wikipedia - Four Great Women and a Manicure
Wikipedia - Fourth Great Awakening -- Christian awakening in the United States
Wikipedia - Foxhound -- type of large hunting hound bred for strong hunting instincts, great energy, and, like all scent hounds, a keen sense of smell
Wikipedia - Frederick North, Lord North -- Prime Minister of Great Britain from 1770 to 1782
Wikipedia - Frederick the Great -- King of Prussia, 1740-1786
Wikipedia - Free Church, Great Charles Street, Dublin -- Former free, then Church of Ireland, church
Wikipedia - Frost Great Outdoors -- American television network
Wikipedia - Full Court -- Court of law with a greater than normal number of judges
Wikipedia - Funes, a Great Love -- 1993 film by Raul de la Torre
Wikipedia - Gates of Alexander -- Legendary barrier supposedly built by Alexander the Great in the Caucasus
Wikipedia - Gauge War -- Intense competition between expanding railway companies in 19th-century Great Britain
Wikipedia - Gauss's lemma (polynomial) -- The greatest common divisor of the coefficients is a multiplicative function
Wikipedia - General People's Congress (Libya) -- National legislature of the Great Socialist People's Libyan Arab Jamahiriya
Wikipedia - Genghis Khan -- Founder and first Great Khan of the Mongol Empire
Wikipedia - Geological Survey of Great Britain
Wikipedia - Geology of Great Britain -- Overview of the geology of Great Britain
Wikipedia - George III -- King of Great Britain and Ireland from 1760 to 1820
Wikipedia - George II of Great Britain -- British monarch
Wikipedia - George I of Great Britain -- King of Great Britain, Elector of Hanover
Wikipedia - George Washington Baines -- Maternal great-great grandfather of Lyndon B. Johnson
Wikipedia - Gertrude the Great
Wikipedia - Gin Craze -- Historical event in Great Britain
Wikipedia - Ginsberg the Great -- 1927 film by Byron Haskin
Wikipedia - Girls' Greater Catholic League -- Sports league in Ohio
Wikipedia - Gitche Manitou -- Algonquian language term for Great Spirit and later for God by Christian missionaries
Wikipedia - Give Him a Great Big Kiss -- Song
Wikipedia - Gmina Kwilcz -- Gmina in Greater Poland Voivodeship, Poland
Wikipedia - GNRI Class BT -- Great Northern Railway of Ireland 4-4-0T steam locomotive class
Wikipedia - GNRI Class P -- Great Northern Railway of Ireland 4-4-0 steam locomotive class
Wikipedia - God Is Great and I'm Not -- 2001 film by Pascale Bailly
Wikipedia - God Is Not Great -- 2007 book by Christopher Hitchens
Wikipedia - Goldbach's conjecture -- Conjecture that every even integer greater than 2 is the sum of two primes
Wikipedia - Gold (Bob Marley and the Wailers album) -- 2005 greatest hits album by Bob Marley and the Wailers
Wikipedia - Golden Rose Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Gold (Scorpions album) -- 2006 greatest hits album by Scorpions
Wikipedia - Gospel Greats -- album by Sandi Patty
Wikipedia - Gourmand -- Person who takes great pleasure and interest in consuming good food and drink
Wikipedia - Government of the United Kingdom -- Central government of the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Grafton ministry -- Government of Great Britain
Wikipedia - Grand Chamberlain of France -- Great Officer of the Crown of France
Wikipedia - Grand Duchess Kira Kirillovna of Russia -- Daughter of Grand Duke Kirill of Russia and of Princess Victoria Melita of Great Britain and Saxe-Coburg-Gotha; wife of Prince Louis-Ferdinand of Prussia
Wikipedia - Grand Duchess Maria Kirillovna of Russia -- Daughter of Grand Duke Kirill Vladimirovich of Russia and of Princess Victoria Melita of Great Britain and Saxe-Coburg-Gotha; wife of Friedrich-Karl, hereditary prince of Leiningen.
Wikipedia - Grandpa's Great Escape -- 2015 children's book written by David Walliams and illustrated by Tony Ross
Wikipedia - Great 120-cell
Wikipedia - Great Activity -- 2007 studio album by Nana Mizuki
Wikipedia - Great Alamance Creek -- Stream in North Carolina, USA
Wikipedia - Great Allegheny Passage -- Rail trail connecting Cumberland, Maryland and Pittsburgh, Pennsylvania
Wikipedia - Great Alne railway station -- Former railway station in Warwickshire, England
Wikipedia - Great American Bank -- American bank
Wikipedia - Great American Boycott -- 2006 protest
Wikipedia - Great American Cookies -- North American gourmet cookie chain commonly found in shopping malls
Wikipedia - Great American Desert -- 19th-century term referring to the Great Plains of the United States
Wikipedia - Great American Interchange -- Paleozoographic event resulting from the formation of the Isthmus of Panama
Wikipedia - Great American Novel -- Concept of a novel of high literary merit
Wikipedia - Great American Songbook Foundation -- American organization
Wikipedia - Great and Little Preston -- Civil parish in Leeds, England
Wikipedia - Great Annihilator -- Microquasar
Wikipedia - Great Anti-Buddhist Persecution
Wikipedia - Great Ape language
Wikipedia - Great ape language
Wikipedia - Great Ape personhood
Wikipedia - Great Ape Project
Wikipedia - Great ape project
Wikipedia - Great Ape research ban
Wikipedia - Great ape research ban
Wikipedia - Great apes
Wikipedia - Great ape
Wikipedia - Great Apostasy
Wikipedia - Great Appalachian Storm of 1950 -- Extratropical cyclone that struck the Eastern United States in 1950
Wikipedia - Great Architect of the Universe
Wikipedia - Great arc
Wikipedia - Great argus -- Species of pheasant
Wikipedia - Great Asby Scar -- Limestone pavement in Cumbria
Wikipedia - Great Attractor -- An apparent gravitational anomaly at the center of the local Laniakea Supercluster
Wikipedia - Great auk -- Extinct flightless seabird from the North Atlantic
Wikipedia - Great Australian Bight Marine Park (2017) -- Marine protected area in the Great Australian Bight off South Australia
Wikipedia - Great Australian Bight -- Open bay off southern Australia
Wikipedia - Great Autonomies and Freedom -- Italian political party
Wikipedia - Great Awakening -- Number of periods of religious revival in American Christian history
Wikipedia - Great Ayton railway station -- Railway station in North Yorkshire, England
Wikipedia - Great Baehre Swamp -- Wetland in Erie County, New York, U.S.
Wikipedia - Great Balls of Fire! (film) -- 1989 film by Jim McBride
Wikipedia - Great Baltimore Fire -- 1904 fire in Baltimore, Maryland, United States
Wikipedia - Great Bardfield Artists -- mid-20th-century artist community, based in the English village of Great Bardfield
Wikipedia - Great Barrier Reef (2012 TV series) -- 2012 television series
Wikipedia - Great Barrier Reef (2015 TV series) -- David Attenborough series
Wikipedia - Great Barrier Reef
Wikipedia - Great Barrington Declaration -- COVID-19-related open letter
Wikipedia - Great Bash Heel -- Professional wrestling stable
Wikipedia - Great Basin Desert -- Desert in the United States
Wikipedia - Great Basin Divide -- hydrological divide in western United States bounding a large endorheic basin
Wikipedia - Great Basin -- Large depression in western North America
Wikipedia - Great Bear (band) -- North American contra dance band
Wikipedia - Great Bear Lake -- Large glacial lake in Northwest Territories, Canada
Wikipedia - Great Belize Television -- Television station in Belize
Wikipedia - Great Belt Fixed Link -- bridge-tunnel road and railway crossing of the Great Belt in Denmark
Wikipedia - Great Bend, Kansas
Wikipedia - Great-billed hermit -- Species of bird
Wikipedia - Great Bitter Lake -- Salt water lake that is part of the Suez Canal in Egypt
Wikipedia - Great Black Swamp -- Wetland in Ohio and Indiana, United States
Wikipedia - Great Blasket Island -- Island in Ireland
Wikipedia - Great Blizzard of 1888 -- Severe U.S. blizzard
Wikipedia - Great blue heron -- species of bird
Wikipedia - Great Blue Hill eruption prank -- April Fools' prank
Wikipedia - Great blue turaco -- Species of bird
Wikipedia - Great Books Foundation
Wikipedia - Great Books of the Western World
Wikipedia - Great Books programs in Canada
Wikipedia - Great Books (TV program) -- 1993 documentary television series
Wikipedia - Great Books
Wikipedia - Great books -- Written works accepted as the essential foundation of thought in Western culture
Wikipedia - Great Boston Fire of 1872 -- The largest fire in Boston
Wikipedia - Great Braxted -- Village in Essex, England
Wikipedia - Great Britain at the 1906 Intercalated Games -- Great Britain at the Olympics
Wikipedia - Great Britain at the 1912 Summer Olympics -- Great Britain at the Olympics
Wikipedia - Great Britain at the 2020 Summer Olympics -- Great Britain at the Games of the XXXII Olympiad in Tokyo
Wikipedia - Great Britain Historical GIS -- Database that documents and visualises the changing human geography of the British Isles
Wikipedia - Great Britain men's national softball team -- National team for Great Britain
Wikipedia - Great Britain national rugby league team -- Team representing Great Britain in rugby league
Wikipedia - Great Britain road numbering scheme -- Wikimedia list article
Wikipedia - Great Britain -- Island in the North Atlantic off the northwest coast of continental Europe
Wikipedia - Great British Beer Festival -- Annual beer festival in the United Kingdom
Wikipedia - Great British Class Survey -- 2017 survey of social class in the United Kingdom
Wikipedia - Great British Menu -- British cooking television series
Wikipedia - Great British Railway Journeys -- British television series
Wikipedia - Great Broughton, North Yorkshire -- Village in North Yorkshire, England
Wikipedia - Great Budbridge Manor -- Grade II listed manor house in England
Wikipedia - Great Buddha of Thailand -- Tallest statue in Thailand
Wikipedia - Great Busby -- Great Busby
Wikipedia - Great bustard -- Species of bird
Wikipedia - Great Canadian Maple Syrup Heist -- 2011-2012 theft
Wikipedia - Great Canadian Railway Journeys -- BBC documentary series
Wikipedia - Great Canadian Wrestling -- Canadian professional wrestling promotion
Wikipedia - Great Canal Journeys -- Television series
Wikipedia - Great Cannon -- Chinese cyberweapon attack tool
Wikipedia - Great capes -- The three major capes of the traditional clipper route
Wikipedia - Great Central Main Line -- Former railway line in the United Kingdom
Wikipedia - Great Central Mines -- Former gold mining company
Wikipedia - Great Central Railway (heritage railway) -- Heritage railway based in Loughborough, England
Wikipedia - Great Central Railway (Nottingham) -- Heritage railway based in Ruddington, Nottingham, England
Wikipedia - Great Central Railway -- British pre-grouping railway company (1897-1922)
Wikipedia - Great Central Station -- Rail station in Chicago
Wikipedia - Great Chain of Being
Wikipedia - Great chain of being
Wikipedia - Great Chinese Famine -- Famine killing millions in China, stemming from the Great Leap Forward and climate
Wikipedia - Great Church -- A concept in the historiography of early Christianity
Wikipedia - Great Cipher -- French cypher that remained unbroken for several centuries.
Wikipedia - Great circle -- Intersection of the sphere and a plane which passes through the center point of the sphere
Wikipedia - Great Clarendon Street
Wikipedia - Great Clips -- American hair salon chain
Wikipedia - Great Coates railway station -- Railway station in Lincolnshire, England
Wikipedia - Greatcoat -- Oversized, heavy overcoat
Wikipedia - Great Coharie Creek (Black River tributary) -- Stream in North Carolina, USA
Wikipedia - Great Comet of 1264
Wikipedia - Great Comet of 1577 -- Comet
Wikipedia - Great Comet of 1811 -- Astronomical object
Wikipedia - Great Comet of 1843 -- Long-period comet visible in March 1843
Wikipedia - Great Comet of 1882 -- Astronomical object
Wikipedia - Great comet -- Exceptionally bright comets
Wikipedia - Great Commandment
Wikipedia - Great Commission
Wikipedia - Great Communicator -- American Thoroughbred racehorse
Wikipedia - Great Conglomerate Falls -- Waterfall in Michigan, United States
Wikipedia - Great conjunction -- Conjunction of the planets Jupiter and Saturn
Wikipedia - Great Consolidated Popular Party -- Political party in Ghana
Wikipedia - Great Conspiracy -- Uprising against Roman rule of Britain (367-368)
Wikipedia - Great Continental Railway Journeys -- Television series
Wikipedia - Great Council of Mechelen -- Supreme court in the Burgundian Netherlands
Wikipedia - Great crested grebe -- Species of bird
Wikipedia - Great cubicuboctahedron
Wikipedia - Great cuckoo-dove -- Species of bird
Wikipedia - Great curassow -- Species of bird
Wikipedia - Great Dalby railway station -- Former railway station in Leicestershire, England
Wikipedia - Great Dane -- Dog breed
Wikipedia - Great Daruma -- portrait by Japanese artist Hokusai
Wikipedia - Great Day for Up! -- 1974 book by Dr. Seuss
Wikipedia - Great Day (unfinished film) -- 1930 film
Wikipedia - Great Depression in South Africa
Wikipedia - Great Depression in the United States -- Period in American history
Wikipedia - Great Depression in Washington State Project -- History website
Wikipedia - Great Depression of British Agriculture -- Economic depression
Wikipedia - Great Depression -- worldwide economic depression starting in the United States, lasting from 1929 to the end of the 1930s
Wikipedia - Great Diamond Mystery -- 1924 film by Denison Clift
Wikipedia - Great Disappointment -- Failed event, predicted by William Miller, on 22 October 1844, during which Jesus Christ would return
Wikipedia - Great Dismal Swamp maroons -- people who escaped slavery in Virginia
Wikipedia - Great Divergence
Wikipedia - Great Divide Basin -- endorheic basin adjoining the Continental Divide in southern Wyoming, USA
Wikipedia - Great Divide Trail -- A long-distance hiking trail
Wikipedia - Great dodecahedron
Wikipedia - Great dodecahemicosahedron -- Polyhedron with 22 faces
Wikipedia - Great Dolmen of Zambujeiro -- dolmen in Evora, Portugal
Wikipedia - Great dolmen
Wikipedia - Great Dome (MIT)
Wikipedia - Great Doxology
Wikipedia - Great Dun Fell -- Mountain in the United Kingdom
Wikipedia - Great dusky swift -- Species of bird
Wikipedia - Great Ealing School
Wikipedia - Great eared nightjar -- Species of bird
Wikipedia - Great Eastern Highway -- Highway in Western Australia
Wikipedia - Great Eastern Railway -- Pre-grouping British railway company
Wikipedia - Great Eastern Trail -- Long-distance hiking trail in the United States
Wikipedia - Great Edinburgh International Cross Country -- Cross country running race in Edinburgh
Wikipedia - Great Ejection -- Act of forcing several thousand Puritan ministers out of their positions in the Church of England
Wikipedia - Great! (EP) -- Extended play by Momoland
Wikipedia - Greater Accra Region -- Region of Ghana
Wikipedia - Greater Addo Elephant National Park -- Megapark in the Eastern Cape of South Africa
Wikipedia - Greater Albania
Wikipedia - Greater ani -- Species of bird
Wikipedia - Greater Antilles mangroves -- Mangrove ecoregion in the Greater Antilles islands
Wikipedia - Greater Atlantic Bank -- Community bank in Reston, Virginia, US
Wikipedia - Greater Bangladesh -- A conspiracy theory about an expanded Bangladesh
Wikipedia - Greater blue-ringed octopus -- Species of venomous cephalopod
Wikipedia - Greater Boston
Wikipedia - Greater Britain Movement -- British far right political organisation
Wikipedia - Greater bulldog bat -- Species of mammal
Wikipedia - Greater Caucasus -- Major mountain range of the Caucasus Mountains
Wikipedia - Greater Central Philippine languages -- Subgroup of the Austronesian language family
Wikipedia - Greater China Transport Logistics -- Daily news web portal
Wikipedia - Greater China -- Region with commercial and cultural ties to the Han Chinese
Wikipedia - Greater Columbus Convention Center -- Convention center in Columbus, Ohio
Wikipedia - Greater coucal -- Species of bird
Wikipedia - Greater crested tern -- Seabird in the family Laridae
Wikipedia - Greater Dublin Area Cycle Network -- Cycling network in Dublin, Ireland
Wikipedia - Greater Dunedin -- Local body ticket in Dunedin, New Zealand.
Wikipedia - Greater Egyptian jerboa -- Species of mammal
Wikipedia - Greater flameback -- Species of bird
Wikipedia - Greater (flamingo) -- Oldest known flamingo, died in captivity in Adelaide Zoo
Wikipedia - Greater Germanic Reich -- Official state name of the political entity that Nazi Germany tried to establish in Europe during World War II
Wikipedia - Greater Glasgow -- Human settlement in United Kingdom
Wikipedia - Greater Good Science Center
Wikipedia - Greater green leafbird -- Species of bird
Wikipedia - Greater ground robin -- Species of songbird native to New Guinea
Wikipedia - Greater Hamburg Act -- Passed by the government of Nazi Germany on 26 January 1937
Wikipedia - Greater Helsinki
Wikipedia - Greater Houston
Wikipedia - Greater India
Wikipedia - Greater Iran -- Cultural region
Wikipedia - Greater Jakarta
Wikipedia - Greater Jasper Consolidated Schools -- School district in Indiana, United States
Wikipedia - Greater jihad
Wikipedia - Greater Kashmir -- Leading English-language newspaper published from Srinagar
Wikipedia - Greater Khingan
Wikipedia - Greater Khorasan
Wikipedia - Greater Kolkata College of Engineering and Management -- College in West Bengal
Wikipedia - Greater Lebanon -- Former state
Wikipedia - Greater Litanies
Wikipedia - Greater London Council Staff Association -- British trade union
Wikipedia - Greater London Council
Wikipedia - Greater London -- County of England
Wikipedia - Greater Los Angeles Area
Wikipedia - Greater Los Angeles
Wikipedia - Greater Mackellar Island -- Island of Antarctica
Wikipedia - Greater Magadha
Wikipedia - Greater Manchester Built-up Area -- Conurbation in England
Wikipedia - Greater Manchester -- County of England
Wikipedia - Greater Mapungubwe Transfrontier Conservation Area -- Transfrontier conservation area in South Africa, Botswana and Zimbabwe
Wikipedia - Greater Media -- Former American media company
Wikipedia - Greater Mekong Subregion -- Trans-national region of the Mekong River in Southeast Asia
Wikipedia - Greater Melbourne
Wikipedia - Greater Middle East
Wikipedia - Greater Moldova Party -- Moldovan political party
Wikipedia - Greater Napanee -- Town in Ontario, Canada
Wikipedia - Greater Nashik Metro -- Proposed rapid transit system in the Indian city of Nashik
Wikipedia - Greater Netherlands -- Hypothetical monolingual polity formed by fusing the two Dutch-speaking regions of Flanders and the Netherlands
Wikipedia - Greater Noida -- City in Uttar Pradesh, India
Wikipedia - Greater North Borneo languages -- Subgroup of the Austronesian language family
Wikipedia - Greater painted-snipe -- Species of bird
Wikipedia - Greater Poland Uprising (1806)
Wikipedia - Greater Poland Uprising (1848)
Wikipedia - Greater Poland Voivodeship -- Voivodeship in west-central Poland
Wikipedia - Greater Poland
Wikipedia - Greater Porto Alegre -- Human settlement in Brazil
Wikipedia - Greater prairie chicken -- Species of bird
Wikipedia - Greater racket-tailed drongo -- A medium sized Asian bird with elongated tail feathers
Wikipedia - Greater rhea -- Species of bird
Wikipedia - Greater Ridgeway -- long distance footpath crossing England
Wikipedia - Greater Rio de Janeiro -- Human settlement in Brazil
Wikipedia - Greater roadrunner -- Species of bird
Wikipedia - Greater Romania -- Irredentist concept
Wikipedia - Greater sage-grouse -- Species of bird
Wikipedia - Greater Saint John -- Metropolitan area surrounding Saint John, New Brunswick, Canada
Wikipedia - Greater Sandhill Solar Plant -- Power plant in Colorado, USA
Wikipedia - Greater sand plover -- Species of bird
Wikipedia - Greater Seattle Business Association -- LGBT chamber of commerce
Wikipedia - Greater sheath-tailed bat -- Species of mammal
Wikipedia - Greater short-horned lizard -- Species of reptile
Wikipedia - Greater South Africa
Wikipedia - Greater Southwest International Airport -- Closed airport in Fort Worth, Texas, US
Wikipedia - Greater Sudbury -- City in Ontario, Canada
Wikipedia - Greater Sunda Islands
Wikipedia - Greater Temuco -- Conurbation in Chile
Wikipedia - Greater Than a Crown -- 1925 film
Wikipedia - Greater Than Fame -- 1920 film by Alan Crosland
Wikipedia - Greater Than Love -- 1921 film
Wikipedia - Greater Than Marriage -- 1924 film
Wikipedia - Greater than or equal to
Wikipedia - Greater than sign
Wikipedia - Greater-than sign -- Mathematical symbol representing the relation "greater than"
Wikipedia - Greater Tokyo Area -- Place in Japan
Wikipedia - Greater tubercle -- Bony projection on the proximal end of the humerus
Wikipedia - Greater Victoria, British Columbia
Wikipedia - Greater Victoria -- Metropolitan area in British Columbia, Canada
Wikipedia - Greater Washington Partnership -- Promotional alliance of Washington, D.C. business leaders
Wikipedia - Greater Wrath
Wikipedia - Greater Wynnewood Exotic Animal Park -- Animal park in Oklahoma, United States
Wikipedia - Greater yellow-headed vulture -- Species of bird
Wikipedia - Greater yellowlegs -- Species of bird
Wikipedia - Greater yellownape -- Species of bird
Wikipedia - Greater Yellowstone Ecosystem -- Ecosystem in the Rocky Mountains
Wikipedia - Great Escape (South Korean TV series) -- Korean television program
Wikipedia - Great Escarpment, Southern Africa -- Major topographical feature in southern Africa
Wikipedia - Greatest Bengali of all time
Wikipedia - Greatest common divisor -- Largest positive integer that divides two or more integers
Wikipedia - Greatest Day (Beverley Knight song) -- 1999 single by Beverley Knight
Wikipedia - Greatest element
Wikipedia - Greatest (Eminem song) -- Eminem Song
Wikipedia - Greatest Engineering Achievements of the 20th Century
Wikipedia - Greatest Generation -- Generation who grew up during the Great Depression and fought in World War II, generally born between 1901 and 1924 to 1927
Wikipedia - Greatest Happiness Principle
Wikipedia - Greatest happiness principle
Wikipedia - Greatest Hits: 18 Kids -- album by Keith Urban
Wikipedia - Greatest Hits 1970-1978 -- compilation album
Wikipedia - Greatest Hits 1978-1997 -- 2003 Journey music-video DVD
Wikipedia - Greatest Hits: 1980-1994 -- compilation album
Wikipedia - Greatest Hits 1982-1989 -- compilation album by Chicago
Wikipedia - Greatest Hits: 1985-1995 -- compilation album by Heart
Wikipedia - Greatest Hits (1990 Luv' album) -- album by Luv'
Wikipedia - Greatest Hits (1991 Jason Donovan album) -- 1991 compilation album by Jason Donovan
Wikipedia - Greatest Hits 1992-2010: E da qui -- album by Nek
Wikipedia - Greatest Hits (1995 the Monkees album) -- 1995 compilation album by The Monkees
Wikipedia - Greatest Hits (1996 John Anderson album) -- 1996 compilation album by John Anderson
Wikipedia - Greatest Hits (1997 Richard Marx album) -- 1997 compilation album by Richard Marx
Wikipedia - Greatest Hits (2000 Ace of Base album) -- compilation album by Ace of Base
Wikipedia - Greatest Hits: 2001-2009 -- compilation album
Wikipedia - Greatest Hits (2002 Kylie Minogue album) -- 2002 compilation album by Kylie Minogue
Wikipedia - Greatest Hits (2005 Blondie album) -- Blondie album
Wikipedia - Greatest Hits (2006 Jason Donovan album) -- 2006 compilation album by Jason Donovan
Wikipedia - Greatest Hits (2009 Samantha Fox album) -- compilation album by Samantha Fox
Wikipedia - Greatest Hits: 30 Years of Rock -- 2004 compilation album by George Thorogood and the Destroyers
Wikipedia - Greatest Hits (A1 album) -- compilation album by A1
Wikipedia - Greatest Hits (ABBA album) -- 1975 compilation album by ABBA
Wikipedia - Greatest hits album -- compilation of songs by a particular artist or band
Wikipedia - Greatest Hits (All-4-One album) -- compilation album by All-4-One
Wikipedia - Greatest Hits & More (Helena Paparizou album) -- 2011 compilation albumby Elena Paparizou
Wikipedia - Greatest Hits (B2K album) -- compilation album by B2K
Wikipedia - Greatest Hits (Billy Joel albums) -- Compilation album by Billy Joel
Wikipedia - Greatest Hits (Bon Jovi album) -- 2010 compilation album by Bon Jovi
Wikipedia - Greatest Hits (Boston album) -- Compilation album by Boston
Wikipedia - Greatest Hits - Chapter One (Kelly Clarkson album) -- 2012 greatest hits album by Kelly Clarkson
Wikipedia - Greatest Hits (Grand Funk Railroad album) -- 2006 greatest hits album by Grand Funk Railroad
Wikipedia - Greatest Hits (Hank Williams Jr. album) -- compilation album by Hank Williams, Jr.
Wikipedia - Greatest Hits (Herb Alpert and the Tijuana Brass album) -- album
Wikipedia - Greatest Hits II (Diamond Rio album) -- album by Diamond Rio
Wikipedia - Greatest Hits (IMx album) -- compilation album by IMx
Wikipedia - Greatest Hits (Inspiral Carpets album) -- compilation album by Inspiral Carpets
Wikipedia - Greatest Hits (Jars of Clay album) -- 2008 compilation album by Jars of Clay
Wikipedia - Greatest Hits (Kool Moe Dee album) -- compilation album by Kool Moe Dee
Wikipedia - Greatest Hits (Lighthouse Family album) -- compilation album by Lighthouse Family
Wikipedia - Greatest Hits Live (Take That) -- 2019 concert tour
Wikipedia - Greatest Hits: My Prerogative -- 2004 greatest hits album by Britney Spears
Wikipedia - Greatest Hits (Najwa Karam album) -- compilation album by Najwa Karam
Wikipedia - Greatest Hits (Noiseworks album) -- 1992 compilation album by Noiseworks
Wikipedia - Greatest Hits of All Times - Remix '88 -- remix album
Wikipedia - Greatest Hits of the National Lampoon -- album by National Lampoon
Wikipedia - Greatest Hits (Pam Tillis album) -- compilation album by Pam Tillis
Wikipedia - Greatest Hits (Partridge Family album) -- compilation album by The Partridge Family
Wikipedia - Greatest Hits Radio East -- British radio station
Wikipedia - Greatest Hits Radio Greater Manchester -- Radio station serving Greater Manchester
Wikipedia - Greatest Hits Radio Midlands -- British radio station
Wikipedia - Greatest Hits Radio North West -- British radio station
Wikipedia - Greatest Hits Radio South -- British radio station
Wikipedia - Greatest Hits Radio -- UK classic hits radio network
Wikipedia - Greatest Hits Radio Yorkshire -- British radio station
Wikipedia - Greatest Hits (Red Hot Chili Peppers album) -- Red Hot Chili Peppers compilation album
Wikipedia - Greatest Hits (Robbie Williams album) -- 2004 compilation album by Robbie Williams
Wikipedia - Greatest Hits (Robyn Hitchcock and The Egyptians album) -- 1996 compilation album by Robyn Hitchcock and the Egyptians
Wikipedia - Greatest Hits (Social Distortion album) -- compilation album by Social Distortion
Wikipedia - Greatest Hits (Steven Curtis Chapman album) -- compilation album by Steven Curtis Chapman
Wikipedia - Greatest Hits (Stevie Ray Vaughan album) -- compilation album by Stevie Ray Vaughan
Wikipedia - Greatest Hits (Styx album) -- Styx album
Wikipedia - Greatest Hits (Sublime album) -- compilation album by Sublime
Wikipedia - Greatest Hits (Survivor album) -- compilation album by Survivor
Wikipedia - Greatest Hits (The Band album)
Wikipedia - Greatest Hits (The Offspring album) -- 2005 compilation album by The Offspring.
Wikipedia - Greatest Hits: The Road Less Traveled -- Album by Melissa Etheridge
Wikipedia - Greatest Hits (Tracy Chapman album) -- 2015 compilation
Wikipedia - Greatest Hits, Vol. 1 (Blue Rodeo album) -- album by Blue Rodeo
Wikipedia - Greatest Hits, Vol. 1 (Doug Stone album) -- album by Doug Stone
Wikipedia - Greatest Hits, Vol. 1 (Johnny Cash album) -- 1967 Johnny Cash Greatest Hits album
Wikipedia - Greatest Hits, Vol. 1 (Ray Stevens album) -- compilation album by Ray Stevens
Wikipedia - Greatest Hits, Vol. 1 (Rod Stewart album) -- 1979 compilation album by Rod Stewart
Wikipedia - Greatest Hits, Vol. 1: The Player Years, 1983-1988 -- 1993 compilation album by Too Short
Wikipedia - Greatest Hits Vol. 2 (ABBA album) -- 1979 ABBA compilation album
Wikipedia - Greatest Hits, Vol. 2 (Johnny Cash album) -- 1971 compilation album by Johnny Cash
Wikipedia - Greatest Hits, Vol. 2 (Marvin Gaye album) -- compilation album by Marvin Gaye
Wikipedia - Greatest Hits, Vol. 2 (Ray Stevens album) -- compilation album by Ray Stevens
Wikipedia - Greatest Hits, Vol. 2 (Ronnie Milsap album) -- album by Ronnie Milsap
Wikipedia - Greatest Hits, Vol. 2 (The Miracles album) -- compilation album by The Miracles
Wikipedia - Greatest Hits, Vol. 3 (Hank Williams Jr. album) -- compilation album by Hank Williams Jr.
Wikipedia - Greatest Hits, Vol. 3 (Johnny Cash album) -- 1978 compilation album by Johnny Cash
Wikipedia - Greatest Hits, Vol. 3 (Ronnie Milsap album) -- album by Ronnie Milsap
Wikipedia - Greatest Hits Vol. II (Alabama album) -- 1991 album by the American band, Alabama
Wikipedia - Greatest Hits Vol. III (Alabama album) -- 1994 album by the American band, Alabama
Wikipedia - Greatest Hits Volume II (Alan Jackson album) -- 2003 compilation album by Alan Jackson
Wikipedia - Greatest Hits, Volume One (Randy Travis album) -- compilation album
Wikipedia - Greatest Hits, Volume Two (Randy Travis album) -- compilation album by Randy Travis
Wikipedia - Greatest Lovesongs Vol. 666 -- HIM album
Wikipedia - Greatest name
Wikipedia - Greatest Nine -- Video game
Wikipedia - Great European immigration wave to Argentina -- Major immigration event took place in the late 19th and early 20th century
Wikipedia - Great Exhibition -- 1851 international exhibition in Hyde Park, London
Wikipedia - Great Expectations (1917 film) -- 1917 silent drama film
Wikipedia - Great Expectations (1934 film) -- 1934 film by Stuart Walker
Wikipedia - Great Expectations (1946 film) -- 1946 film by David Lean
Wikipedia - Great Expectations (1974 film) -- 1974 US/UK drama film by Joseph Hardy
Wikipedia - Great Expectations -- 1861 novel by Charles Dickens
Wikipedia - Great Falls, Montana -- City and county seat in Montana, United States
Wikipedia - Great Falls Park -- National Park Service unit in Virginia, United States
Wikipedia - Great Falls Tectonic Zone -- A major intracontinental shear zone between the Hearne craton and Wyoming craton
Wikipedia - Great Famine (Ireland) -- Famine in Ireland from 1845-1852
Wikipedia - Great Famine of Mount Lebanon -- 1915-1918 famine in Mount Lebanon area
Wikipedia - Great Fast
Wikipedia - Great Fear
Wikipedia - Great feasts in the Eastern Orthodox Church
Wikipedia - Great Feasts of the Orthodox Church
Wikipedia - Great Feasts
Wikipedia - Great Feast
Wikipedia - Great Filly Stakes -- Defunct thoroughbred horse race
Wikipedia - Great Filter -- Whatever prevents interstellar civilisations from arising from non-living matter
Wikipedia - Great Fire of 1660 -- Fire in Constantinople in 1660
Wikipedia - Great Fire of 1892 -- Serious fire in St. John's, Newfoundland and Labrador
Wikipedia - Great Fire of London -- Major City of London fire of 1666
Wikipedia - Great Fire of Rome -- Massive fire in the city of Rome (64 AD)
Wikipedia - Great fire of Smyrna -- Fire in Turkey
Wikipedia - Great Firewall of China
Wikipedia - Great Firewall -- Legislative actions and technologies enforced by the People's Republic of China to regulate the Internet
Wikipedia - GreatFire -- Organization monitoring status of websites censored in China
Wikipedia - Great Fish River Nature Reserve -- Nature reserve in Eastern Cape Province, South Africa
Wikipedia - Great Float -- Body of water in England
Wikipedia - Great Flood of 1993 -- April-October 1993 floods in the USA
Wikipedia - Great Flood
Wikipedia - Great Fortune: The Epic of Rockefeller Center -- 2003 book by Daniel Okrent
Wikipedia - Great Four Anglican Hymns
Wikipedia - Great Freeze -- Consecutive record cold waves in Florida, 1894-1895
Wikipedia - Great frigatebird -- Species of bird (Fregata minor)
Wikipedia - Great Game
Wikipedia - Great Gemot
Wikipedia - Great George Street Waltz -- Canadian folk song from Prince Edward Island
Wikipedia - Great Glacier Provincial Park -- Provincial park in British Columbia, Canada
Wikipedia - Great Glen Fault -- Geological fault in Scotland
Wikipedia - Great Glen railway station -- Former railway station in Leicestershire, England
Wikipedia - Great Glen -- Scottish valley along geological fault line
Wikipedia - Great Globular Cluster in Hercules
Wikipedia - Great God Gold -- 1934 film by Arthur Lubin
Wikipedia - Great Gold Medal with Star for Services to the Republic of Austria
Wikipedia - Great Gold Robbery -- Famous train heist
Wikipedia - Great Gonzos!: The Best of Ted Nugent -- album by Ted Nugent
Wikipedia - Great Good Fine Ok -- American synthpop band
Wikipedia - Great Gospel of John -- A neo-revelationist text by Jakob Lorber
Wikipedia - Great Grain Robbery -- Soviet purchase of American grain that increased global food prices
Wikipedia - Great grand 120-cell
Wikipedia - Great-grandchild
Wikipedia - Great Grand Masti -- 2016 film by Indra Kumar
Wikipedia - Great-grandparent
Wikipedia - Great grand stellated 120-cell
Wikipedia - Great Grant Deed -- Transaction for the sale of property by the Cherokee Nation
Wikipedia - Great grebe -- Species of bird
Wikipedia - Great Green Wall
Wikipedia - Great ground dove -- Extinct species of bird
Wikipedia - Great Guns! -- 1927 film by Walt Disney
Wikipedia - Great Guns -- 1941 film
Wikipedia - Great Guy -- 1936 film by John G. Blystone
Wikipedia - Great Habton -- Great Habton
Wikipedia - Great Hamam of Pristina -- Ottoman-era monument in Pristina, Kosovo
Wikipedia - Greatham, County Durham -- Village and civil parish in Hartlepool, County Durham, England
Wikipedia - Great Hanging at Gainesville -- American Confederate war crime
Wikipedia - Greatheart (film) -- 1921 film
Wikipedia - Great Heathen Army -- Norse invasion of England in 865
Wikipedia - Great helm -- European helmet, 1220 to 1350 AD
Wikipedia - Great Hetman of the Crown
Wikipedia - Great Highway -- Road in San Francisco
Wikipedia - Great Himalaya Trail -- A long-distance hiking trail
Wikipedia - Great Horde
Wikipedia - Great horse manure crisis of 1894 -- Historical notion in urban planning
Wikipedia - Great Horton railway station -- Disused railway station in West Yorkshire, England
Wikipedia - Great Hospital -- Medieval former hospital in Norwich, England
Wikipedia - Great Houghton, South Yorkshire -- Village and civil parish in South Yorkshire, England
Wikipedia - Great house -- Large and stately residence
Wikipedia - Great Hungarian Plain
Wikipedia - Great Hunter -- American Thoroughbred racehorse
Wikipedia - Great Hurricane of 1780
Wikipedia - Great Hymn to the Aten
Wikipedia - Great icosahedral 120-cell
Wikipedia - Great icosahedron
Wikipedia - Great Indian Peninsula Railway -- Railway company in British India (1849-1951)
Wikipedia - Great Indian Warpath -- Part of network of trails in eastern North America used by Native Americans
Wikipedia - Great Indonesia Movement Party -- political party in Indonesia
Wikipedia - Great Intelligence -- Fictional character in the TV series Doctor Who
Wikipedia - Great Internet Mersenne Prime Search -- Collaborative project of volunteers who use freely available software to search for Mersenne prime numbers
Wikipedia - Great Invocation
Wikipedia - Great Istanbul Tunnel -- Road/rail tunnel under the Bosphorus
Wikipedia - Great January Comet of 1910 -- Comet
Wikipedia - Great Jones Street -- Street in Manhattan, New York
Wikipedia - Great Jones -- American property management company
Wikipedia - Great Jubilee
Wikipedia - Great Khan
Wikipedia - Great Khural of Tuva -- Legislature of the Republic of Tyva, Russia
Wikipedia - Great Kills Park -- Public park in Staten Island, New York
Wikipedia - Great knot -- Species of bird
Wikipedia - Great Kwa River -- Waterfall in Cross River, Nigeria
Wikipedia - Great Lakes Air -- Airline of the United States
Wikipedia - Great Lakes Aquarium -- Public aquarium in Duluth, Minnesota, United States
Wikipedia - Great Lakes Avengers -- Fictional comic book heroes
Wikipedia - Great Lakes Circle Tour -- Scenic drive
Wikipedia - Great Lakes Institute of Management -- Business School
Wikipedia - Great Lakes Life Magazine -- Defunct American monthly magazine
Wikipedia - Great Lakes Megalopolis -- Group of metropolitan areas in North America largely in the Great Lakes region and along the St. Lawrence River
Wikipedia - Great Lakes Regional University -- Private university in Uganda
Wikipedia - Great Lakes region
Wikipedia - Great Lakes Sport Trainer -- American biplane trainer and aerobatic aircraft
Wikipedia - Great Lakes-St. Lawrence Lowlands -- A physiographic region in Canada
Wikipedia - Great Lakes Storm of 1913 -- November 1913 storm at the Great Lakes of North America
Wikipedia - Great Lakes Theater -- Professional classic theater company in Cleveland, Ohio, United States
Wikipedia - Great Lakes Twa -- Pygmy ethnic group of the African Great Lakes region
Wikipedia - Great Lakes Waterway -- System of channels and canals in the Great Lakes
Wikipedia - Great Lakes -- System of large interconnected freshwater lakes in North America
Wikipedia - Great Lakes XTBG -- 1935 prototype torpedo bomber aircraft model
Wikipedia - Great Lavra -- Monastery on Mount Athos, Greece
Wikipedia - Great Lawn and Turtle Pond -- Geographical features in New York City's Central Park
Wikipedia - Great Leap Brewing -- First microbrewery in Beijing
Wikipedia - Great Leap Forward -- Economic and social campaign by the Communist Party of China
Wikipedia - Great Learning -- Chinese classic, preserved as a chapter in the Lijing; consists of a short main text attributed to Confucius and ten commentary chapters attributed to Zengzi
Wikipedia - Great Lent
Wikipedia - Great Limpopo Transfrontier Park -- Transfrontier park in South Africa, Mozambique qnd Zimbabwe
Wikipedia - Great Linford -- Civil parish in Milton Keynes, England
Wikipedia - Great Lives
Wikipedia - Great lizard cuckoo -- Species of bird
Wikipedia - Great Locomotive Chase -- Raid during the American Civil War
Wikipedia - Great Longstone for Ashford railway station -- Former railway station in Derbyshire, England
Wikipedia - Great Madrasa (Gjakova) -- Cultural heritage monument of Kosovo
Wikipedia - Great Mail Robbery -- 1927 film
Wikipedia - Great Malay Nusantara -- Literary association in Malaysia
Wikipedia - Great Malvern Priory
Wikipedia - Great Malvern railway station -- Grade II listed station in Great Malvern, Worcestershire, England
Wikipedia - Great Mambo Chicken and the Transhuman Condition -- Book by Ed Regis
Wikipedia - Great Man (film) -- 1951 film
Wikipedia - Great Man-Made River -- Network of pipes that supplies water to the Sahara in Libya
Wikipedia - Great Man theory
Wikipedia - Great man theory -- Theory that history is shaped primarily by extraordinary individuals
Wikipedia - Great Marlow School Boat Club -- British rowing club
Wikipedia - Great Marpole Midden -- Midden pile in British columbia
Wikipedia - Great Martyr
Wikipedia - Great martyr
Wikipedia - Great Maytham Hall -- English country house
Wikipedia - Great Mazinger vs. Getter Robo G: Kuchu Daigekitotsu -- 1975 film by Masayuki Akehi
Wikipedia - Great Mazinger vs. Getter Robo -- 1975 film by Masayuki Akehi
Wikipedia - Great Mazinger -- Japanese media franchise
Wikipedia - Great Meadow Correctional Facility -- Maximum-security state prison for men located in New York, US
Wikipedia - Great Meadows Regional School District -- School district in Warren County, New Jersey, United States
Wikipedia - Great Menaion Reader
Wikipedia - Great Meteor Seamount -- A large guyot in the Southern Azores Seamount Chain
Wikipedia - Great Metropolitan Handicap -- Flat horse race in Britain
Wikipedia - Great Miami River -- River in Ohio and Indiana, United States
Wikipedia - Great Michael -- Carrack or great ship of the Royal Scottish Navy
Wikipedia - Great Midwest Conference
Wikipedia - Great Midwest Trivia Contest -- Annual trivia contest
Wikipedia - Great Migration (African American) -- Six million African Americans left Southern US to urban Northeast, Midwest, and West between 1916 and 1970.
Wikipedia - Great Migrations of the Serbs
Wikipedia - Great Missenden
Wikipedia - Great Mission Teacher Training Institute, Delhi -- Teacher training college in Dwarka, New Delhi, India
Wikipedia - Great Mississippi Flood of 1927
Wikipedia - Great Molasses Flood -- 1919 accident in Boston
Wikipedia - Great Moments with Mr. Lincoln -- Audio-Animatronic stage show at Disneyland
Wikipedia - Great Moon Hoax -- Fake newspaper article series
Wikipedia - Great Morava
Wikipedia - Great Moravian Basilica in Bratislava -- Slovak 9th century church
Wikipedia - Great Moravia -- 9th century Slavic state
Wikipedia - Great Moscow Synod
Wikipedia - Great Mosque of Aleppo
Wikipedia - Great Mosque of al-Mansur -- Chief Friday mosque of Baghdad during the Abbasid era
Wikipedia - Great Mosque of Banten -- Mosque in Indonesia
Wikipedia - Great Mosque of Central Java -- Mosque in Indonesia
Wikipedia - Great Mosque of Cirebon -- Mosque in Indonesia
Wikipedia - Great Mosque of Crdoba
Wikipedia - Great Mosque of Diyarbakir -- Mosque in Turkey
Wikipedia - Great Mosque of Djenne -- Mosque in Djenne, Mali
Wikipedia - Great Mosque of Makassar -- Mosque in Indonesia
Wikipedia - Great Mosque of Malang -- Mosque in Indonesia
Wikipedia - Great Mosque of Mecca
Wikipedia - Great Mosque of Palembang -- Mosque in Indonesia
Wikipedia - Great Mosque of Sumenep -- Mosque in Indonesia
Wikipedia - Great Mosque of Touba
Wikipedia - Great Mural Rock Art -- Instance of prehistoric paintings in the Baja California, Mexico
Wikipedia - Great Naval Battles: Guadalcanal 1942-1943 -- 1994 strategy video game
Wikipedia - Great Naval Battles: North Atlantic 1939-1943 -- 1992 video game
Wikipedia - Great Neck Public Schools -- Public schools in Great Neck, New York, US
Wikipedia - Greatness
Wikipedia - Great Ngaruawahia Music Festival -- Outdoor music festival in New Zealand
Wikipedia - Great Nordic Biker War -- Gang war in Scandinavia that lasted from 1994 until 1997
Wikipedia - Great North Air Ambulance -- British air ambulance service
Wikipedia - Great Northern and Great Eastern Joint Railway -- Defunct railway in England
Wikipedia - Great Northern Brewery, Dundalk -- Former brewery in Ireland
Wikipedia - Great Northern Depot (Skykomish, Washington) -- Railway station
Wikipedia - Great Northern Expedition
Wikipedia - Great Northern F-8 -- Class of US steam locos
Wikipedia - Great Northern Foal Stakes -- Horse race in New Zealand
Wikipedia - Great Northern Highway -- highway in Western Australia
Wikipedia - Great Northern (indie band) -- American rock band
Wikipedia - Great Northern P-1 -- Class of 15 American 4-8-2 locomotives
Wikipedia - Great Northern, Piccadilly and Brompton Railway -- Underground railway company in London
Wikipedia - Great Northern Railway (Great Britain) -- Defunct British railway company
Wikipedia - Great Northern Railway (U.S.) -- Defunct American Class I railroad
Wikipedia - Great Northern Tunnel -- Rail tunnel in Seattle, Washington, United States
Wikipedia - Great Northern War plague outbreak -- Early 18th-century Yersinia pestis epidemic
Wikipedia - Great Northern War
Wikipedia - Great Northern Y-1 -- Class of American electric locomotives
Wikipedia - Great North of Scotland Railway -- Scottish railway before the 1923 grouping
Wikipedia - Great Norwegian Encyclopedia -- Norwegian-language online encyclopedia
Wikipedia - Great Oak High School -- Public high school in Temecula, California
Wikipedia - Great Officers of State -- Traditional ministers of the Crown in the United Kingdom
Wikipedia - Great Officers of the Crown of France -- Group of posts of duty in the Kingdom of France
Wikipedia - Great Offices of State -- Four most senior positions in the British government
Wikipedia - Great Ogboru -- Nigerian politician
Wikipedia - Great Old Ones
Wikipedia - Great Ormesby railway station -- Former railway station in Norfolk, England
Wikipedia - Great Orme Tramway -- Cable tramway in North Wales
Wikipedia - Great Ormond Street Hospital
Wikipedia - Great Ouse Boating Association -- Waterway society in England
Wikipedia - Great Oxidation Event -- Paleoproterozoic surge in atmospheric oxygen
Wikipedia - Great Oxygenation Event
Wikipedia - Great Palace of Constantinople -- Byzantine imperial palace complex
Wikipedia - Great Passion (Durer) -- Woodcut series by Durer
Wikipedia - Great Patriotic War (term) -- Historical term
Wikipedia - Great Peacemaker -- Native American prophet who founded the Iroquois Confederacy
Wikipedia - Great Peace Shipping Ltd v Tsavliris (International) Ltd -- English contract law case
Wikipedia - Great Perfection
Wikipedia - Great Performances -- Television series
Wikipedia - Great Perm -- Medieval Komi state in medieval Russia
Wikipedia - Great Pianists of the 20th Century - Geza Anda -- 1999 compilation album
Wikipedia - Great Pianists of the 20th Century - Martha Argerich II -- 1999 compilation album
Wikipedia - Great Pianists of the 20th Century - Martha Argerich -- 1999 compilation album
Wikipedia - Great Piece of Turf -- 1503 watercolor painting by Albrecht Durer
Wikipedia - Great Pilgrimage -- Suffrage march of 1913
Wikipedia - Great Plague of London -- Epidemic of bubonic plague from 1665 to 1666
Wikipedia - Great Plains Lutheran High School -- Wisconsin Synod Lutheran high school in Watertown, South Dakota
Wikipedia - Great Plains -- Broad expanse of flat land in western North America
Wikipedia - Great Pond (Massachusetts) -- A natural kettle pond in Truro, Barnstable County
Wikipedia - Great Pond Mountain -- Mountain in Maine, United States of America
Wikipedia - Great Pontack (Halifax) -- Large three-story building in Halifax, Nova Scotia
Wikipedia - Great Ponton railway station -- Former railway station in Lincolnshire, England
Wikipedia - Great Portland Street tube station -- London Underground station
Wikipedia - Great Post Road (film) -- 1996 film
Wikipedia - Great potoo -- Species of bird
Wikipedia - Great Potosi Mint Fraud of 1649 -- Bolivian financial scandal
Wikipedia - Great Powers
Wikipedia - Great power
Wikipedia - Great Pumpkin -- Peanuts comic strip character
Wikipedia - Great Purge -- 1936-1938 campaign of political repression in the Soviet Union
Wikipedia - Great Pyramid of Cholula -- Huge complex located in Cholula, Puebla, Mexico
Wikipedia - Great Pyramid of Giza -- Largest pyramid in the Giza Necropolis, Egypt
Wikipedia - Great Queen Street
Wikipedia - Great Race (Native American legend) -- Native American legend
Wikipedia - Great Raft -- Giant log jam in the Red and Atchafalaya Rivers
Wikipedia - Great Railroad Strike of 1922
Wikipedia - Great Range -- Mountain range in NY state, United States
Wikipedia - Great Rationality Debate -- The question of whether humans are rational or not
Wikipedia - Great Recession in the United States -- Major economic downturn in the United States
Wikipedia - Great Recession -- Early 21st-century global economic decline
Wikipedia - Great Red Spot -- A persistent storm in the atmosphere of Jupiter
Wikipedia - Great Reform Act
Wikipedia - Great refusal
Wikipedia - Great Regression
Wikipedia - Great Renewed National Alliance -- Political coalition in Paraguay
Wikipedia - Great Renunciation -- Event in the life of Gautama Buddha
Wikipedia - Great Replacement -- Conspiracy theory
Wikipedia - Great Reset -- Post-COVID-19 pandemic initiative by the World Economic Forum
Wikipedia - Great Retreat (Russia)
Wikipedia - Great Retreat (Serbian) -- Military retreat of the Serbian army during the Winter of 1914/15
Wikipedia - Great Retreat -- fighting retreat by Allied forces early in the First World War
Wikipedia - Greatrex Newman -- English author, song-writer and screenwriter
Wikipedia - Great Rift Valley, Kenya -- Part of an intra-continental ridge system that runs through Kenya
Wikipedia - Great Rift Valley -- Continuous geographic trench
Wikipedia - Great Rite
Wikipedia - Great River Road -- Highway designation
Wikipedia - Great River Shakespeare Festival -- professional equity theatre company in Winona, Minnesota
Wikipedia - Great Royal Wife
Wikipedia - Great Russian Encyclopedia -- Universal encyclopedia in Russian
Wikipedia - Great Russia (political party) -- Political party in Russia
Wikipedia - Great Russia
Wikipedia - Great Salinity Anomaly -- A significant disturbance caused by a major pulse of freshwater input to the Nordic Seas
Wikipedia - Great Salt Lake Desert -- large dry lake in northern Utah
Wikipedia - Great Salt Lake -- Salt lake in Utah, United States
Wikipedia - Great Salt Pond, Sint Maarten -- Pond on Sint Maarten in the Dutch Caribbean
Wikipedia - Great sapphirewing -- Species of bird
Wikipedia - Great Saxon Revolt
Wikipedia - Great scapular notch -- A notch which serves to connect the supraspinous fossa and infraspinous fossa
Wikipedia - Great Schema
Wikipedia - Great Schism of 1054
Wikipedia - Great Scotland Yard -- Street in the St. James's district of Westminster, London
Wikipedia - Great Seal of Arkansas -- Official government emblem of the U.S. state of Arkansas
Wikipedia - Great Seal of California -- Official government emblem of the United States state of California
Wikipedia - Great Seal of Canada -- Royal seal of Canada
Wikipedia - Great Seal of France
Wikipedia - Great Seal of Missouri -- Official government emblem of the U.S. state of Missouri
Wikipedia - Great Seal of the Philippines
Wikipedia - Great Seal of the Realm -- Seal of the United Kingdom
Wikipedia - Great Seal of the United States -- National seal
Wikipedia - Great Sejm -- 18th-century Polish parliament
Wikipedia - Great Seljuq Empire
Wikipedia - Great Sheffield Flood -- March 1864 flood that devastated parts of Sheffield, England
Wikipedia - Great Shefford Observatory
Wikipedia - Great Siege of Gibraltar -- 18th-century siege
Wikipedia - Great Siege of Malta -- Ottoman Empire's invasion of Malta in 1565
Wikipedia - Great Silver Medal with Star for Services to the Republic of Austria
Wikipedia - Great Singapore Sale -- Singaporean shopping season
Wikipedia - Great Sioux War of 1876 -- Battles and negotiations between the US and the Lakota Sioux and Northern Cheyenne
Wikipedia - Great slaty woodpecker -- Species of bird
Wikipedia - Great Slave Lake -- Second-largest lake in the Northwest Territories of Canada
Wikipedia - Great Slav Rising
Wikipedia - Great Smeaton -- Village and civil parish in North Yorkshire, England
Wikipedia - Great Smog of London -- 1952 air pollution event in London, England
Wikipedia - Great Smoky Mountains National Park -- U.S. national park in Tennessee and North Carolina
Wikipedia - Great Smoky Mountains Parkway -- Highway in Tennessee
Wikipedia - Great Smoky Mountains -- American mountain range along North Carolina/Tennessee border
Wikipedia - Great snipe -- Species of bird
Wikipedia - Great Snoring -- Village in Norfolk, England
Wikipedia - Great snub icosidodecahedron -- Polyhedron with 92 faces
Wikipedia - Great Society -- Political program launched by Democratic President Lyndon B. Johnson in 1964-65
Wikipedia - Great South Australian Coastal Upwelling System -- A seasonal upwelling system in the eastern Great Australian Bight
Wikipedia - Great South Basin -- An area of mainly sea to the south of the South Island of New Zealand
Wikipedia - Great Southern and Western Railway -- Major railway company in Ireland (1844-1924)
Wikipedia - Great Southern Railways -- Irish railway company (1925-1945)
Wikipedia - Great Southern (train) -- Australian rail service
Wikipedia - Great South Wall -- Sea wall at the Port of Dublin in Ireland
Wikipedia - Great Soviet Encyclopedia -- Encyclopedia
Wikipedia - Great Sphinx of Giza
Wikipedia - Great Spirit
Wikipedia - Great spotted cuckoo -- Species of bird
Wikipedia - Great spotted woodpecker -- Species of bird
Wikipedia - Great Stage Park -- outdoor concert venue in Manchester, Tennessee, United States
Wikipedia - Great Stainton -- Village in County Durham, England
Wikipedia - Great St Bernard Hospice
Wikipedia - Great St. Bernard Pass
Wikipedia - Great St. Bernard
Wikipedia - Great stellated 120-cell
Wikipedia - Great stellated dodecahedron
Wikipedia - Great Stink -- 1858 pollution event in central London
Wikipedia - Great Stirrup Controversy -- Debate of the effect of the stirrup
Wikipedia - Great Stockholm Fire of 1625 -- Major city fire in Sweden
Wikipedia - Great stone-curlew -- Species of bird
Wikipedia - Great Storm of 1703 -- Major 1703 storm in England and out at the English Channel
Wikipedia - Great Stupa of Universal Compassion -- Buddhist monument under construction near Bendigo, Victoria, Australia
Wikipedia - Great St. Wilfrid Stakes -- Flat horse race in Britain
Wikipedia - Great Sugar Loaf -- Mountain in Wicklow, Ireland
Wikipedia - Greats
Wikipedia - Great Synagogue (Bila Tserkva) -- Great Synagogue in Bila Tserkva, Ukraine
Wikipedia - Great Synagogue of London
Wikipedia - Great Synagogue of Rome
Wikipedia - Great Tapestry of Scotland -- A series of embroidered cloths depicting aspects of the history of Scotland
Wikipedia - Great Tellico -- Cherokee town at the site of present-day Tellico Plains, Tennessee,
Wikipedia - Great Things (Phil Wickham song) -- 2018 single by Phil Wickham
Wikipedia - Great Thursday
Wikipedia - Great tinamou -- Species of bird
Wikipedia - Great tit
Wikipedia - Great Transition -- Vision of a just and sustainable global future
Wikipedia - Great Transport -- 1983 film
Wikipedia - Great Trek -- Boer migrations away from British control in the eastern Cape Colony (1836-1852)
Wikipedia - Great Tribulation
Wikipedia - Great Trigonometrical Survey -- 19th-century survey to measure the Indian subcontinent
Wikipedia - Great Turkish War
Wikipedia - Great Underwater Wall -- China's military underwater program
Wikipedia - Great Union Day -- National holiday in Romania, celebrated on 1 December
Wikipedia - Great Unity
Wikipedia - Great Unrest -- labour revolt in the United Kingdom, 1911-1914
Wikipedia - Great Valley Grasslands State Park -- Protected native grassland in California, USA
Wikipedia - Great Valley Products -- Third-party Amiga
Wikipedia - Great Valley Sequence -- group of late Mesozoic formations in the Cental Valley of California
Wikipedia - Great Victoria Desert -- desert in Western Australia and South Australia
Wikipedia - Great Voltigeur Stakes -- Flat horse race in Britain
Wikipedia - Great Vowel Shift
Wikipedia - Great Wall of China -- Series of defensive walls along the historical northern borders of China
Wikipedia - Great Wall Voleex C30 -- Car manufactured by Chinese manufacturer Great Wall
Wikipedia - Great Warford -- Village in Cheshire East, England
Wikipedia - Great West Aerodrome -- Grass airfield, operational 1930 - 1944 on the site of the current Heathrow Airport
Wikipedia - Great West End Theatres -- 2012 film by Marc Sinden
Wikipedia - Great Western 90 -- Preserved American 2-10-0 locomotive
Wikipedia - Great Western Air Ambulance Charity -- British air ambulance service
Wikipedia - Great Western Ambulance Service -- Former NHS emergency services trust.
Wikipedia - Great Western Highway -- Highway in New South Wales
Wikipedia - Great Western Loop -- Long-distance hiking trail in the United States
Wikipedia - Great Western Railway (train operating company) -- train operating company in Great Britain
Wikipedia - Great Western Railway War Memorial -- Railway company war memorial in London, England
Wikipedia - Great Western Railway -- British railway company (1833-1947)
Wikipedia - Great Western Schism
Wikipedia - Great West Television -- Canadian regional television system
Wikipedia - Great While It Lasted -- 1915 film
Wikipedia - Great White Brotherhood
Wikipedia - Great white pelican -- Species of bird
Wikipedia - Great White Shark (character)
Wikipedia - Great white shark -- Species of large lamniform shark
Wikipedia - Great White Wonder
Wikipedia - GReAT
Wikipedia - Greatwood And Cliff Copses SSSI -- 16.3 hectares wooded areas
Wikipedia - Greatwood Gold Cup -- Steeplechase horse race in Britain
Wikipedia - Greatwood Hurdle -- Hurdle horse race in Britain
Wikipedia - Great Work (Hermeticism)
Wikipedia - Great Works River -- River in United States of America
Wikipedia - Great World Beer Festival -- Craft beer festival in New York City
Wikipedia - Great World MRT station -- MRT station in Singapore
Wikipedia - Great Wymondley -- Village in Hertfordshire, England
Wikipedia - Great Wyrley
Wikipedia - Great Yarmouth Outer Harbour -- English port
Wikipedia - Great Yarmouth Pleasure Beach -- Historic amusement park in Norfolk, England
Wikipedia - Great Yarmouth railway station -- Railway station in Norfolk, England
Wikipedia - Great Yarmouth (UK Parliament constituency)
Wikipedia - Great Yarmouth -- Town in Norfolk, England
Wikipedia - Great Year -- Length of time
Wikipedia - Great Zimbabwe -- ruins of a historical city in Zimbabwe
Wikipedia - Greek Orthodox Archdiocese of Thyateira and Great Britain
Wikipedia - Greenbrier (Great Smoky Mountains) -- Valley in Sevier County, Tennessee
Wikipedia - Gregory the Great
Wikipedia - Grendizer, Getter Robo G, Great Mazinger: Kessen! Daikaijuu -- 1976 film by Masayuki Akehi
Wikipedia - Guangdong-Hong Kong-Macau Greater Bay Area -- Pearl River Delta metropolitan region
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Wikipedia - Guyuk Khan -- Third Great Khan of the Mongol Empire
Wikipedia - Gwanggaeto the Great-class destroyer -- Ship class
Wikipedia - Gwanggaeto the Great -- King of the Goguryeo dynasty of Korea (374-413) (r. 391-413)
Wikipedia - Hall of Fame for Great Americans
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Wikipedia - Hall of Great Western Performers -- Hall of Fame for Cowboys
Wikipedia - Hampton Court Palace -- Historic royal palace in Richmond, Greater London
Wikipedia - Hampton Court Stakes -- Flat horse race in Great Britain
Wikipedia - Harbour City tram stop -- Tram stop on the Eccles Line of Greater Manchester's light rail system
Wikipedia - Harp Mill, Castleton -- Cotton mill in Greater Manchester, England
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Wikipedia - Harry Cahill -- Irish field hockey goalkeeper, also playing for Great Britain
Wikipedia - Hartwig Cassel -- Chess journalist, editor and promoter in Great Britain and the United States of America
Wikipedia - Harumi Route -- expressway in the Greater Tokyo area
Wikipedia - Hasan al-Kharrat -- Leader of the Great Syrian Revolt against the French Mandate of Syria
Wikipedia - Hat Works -- Museum and former cotton mill Greater Manchester, England
Wikipedia - Haunted Castle (Six Flags Great Adventure) -- Former attraction at Six Flags Great Adventure
Wikipedia - Headline Harry and the Great Paper Race -- Educational video game
Wikipedia - Health and Safety Executive -- Organisation responsible for the encouragement, regulation and enforcement of workplace health, safety and welfare in Great Britain
Wikipedia - Heanor railway station (Great Northern Railway) -- Former railway station in Derbyshire, England
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Wikipedia - Henry and Mudge and the Great Grandpas -- 2005 children's Book by Cynthia Rylant
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Wikipedia - Herodian architecture -- Style of classical architecture during the reign of Herod the Great
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Wikipedia - Heron Stakes -- Flat horse race in Great Britain
Wikipedia - High Commission of Nigeria, London -- City of Westminster, Greater London, SW1A and diplomatic mission of Nigeria
Wikipedia - High-dynamic-range video -- Video having a dynamic range greater than that of standard-dynamic-range video
Wikipedia - High-functioning autism -- People with autism who are deemed to be cognitively "higher functioning" (with an IQ of 70 or greater) than other people with autism
Wikipedia - High Lane railway station -- Former railway station in Greater Manchester, England
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Wikipedia - Hilal ibn Ali -- great grand son of the Islamic Prophet Muhammad
Wikipedia - Hindu Temple of St. Louis -- Hindu temple in Greater St. Louis, Missouri, US
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Wikipedia - Histories of Alexander the Great -- First century biography, by Quintus Curtius Rufus
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Wikipedia - History of rail transport in Great Britain 1830-1922 -- History of railways in Great Britain between 1830 and 1922
Wikipedia - History of rail transport in Great Britain 1923-1947 -- Rail transport in Great Britain between 1923 and 1947
Wikipedia - History of rail transport in Great Britain 1948-1994 -- Covers the period when the British railway system was nationalized under the name of British Rail
Wikipedia - History of rail transport in Great Britain 1995 to date -- History of British rail transport since 1995
Wikipedia - History of rail transport in Great Britain to 1830 -- Rail transport history in Great Britain to 1830
Wikipedia - History of rail transport in Great Britain -- History of rail transport in Great Britain
Wikipedia - History of socialism in Great Britain
Wikipedia - History of the Great Wall of China -- Aspect of Chinese military history
Wikipedia - HMS Triumph (1623) -- Royal Navy 42-gun great ship
Wikipedia - Holy Trinity Church, Bolton -- Church in Greater Manchester, England
Wikipedia - Home education in the United Kingdom -- Overview of the status of home education in the United Kingdom of Great Britain and Northern Ireland
Wikipedia - Homer the Great -- Twelfth episode of the sixth season of ''The Simpsons''
Wikipedia - Hopeful Stakes (Great Britain) -- Flat horse race in Britain
Wikipedia - Houldsworth Mill, Reddish -- Cotton mill in Stockport, Greater Manchester, England
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Wikipedia - How Great Thou Art (hymn)
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Wikipedia - Hugh the Great -- Duke of the Franks, Count of Paris and ancestor of the Capetian dynasty
Wikipedia - Hyman S. Lehman -- American gunsmith and armorer who provided customized weaponry to the Chicago underworld and Depression-era gangsters during the Great Depression
Wikipedia - Hypersaline lake -- Landlocked body of water that contains concentrations of salts greater than the sea
Wikipedia - Hypertensive emergency -- Condition of markedly elevated blood pressure with diastolic pressure typically greater than 120 mm Hg
Wikipedia - Hypotheses about the identity of Dhu al-Qarnayn -- Theory identifying the character Dhul-Qarnayn in the Quran as Alexander the Great
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Wikipedia - Indian barrier state -- Proposal to establish a Native American state in the Great Lakes region of North America
Wikipedia - Indian campaign of Alexander the Great
Wikipedia - In No Great Hurry: 13 Lessons in Life with Saul Leiter -- 2013 documentary film
Wikipedia - Integer square root -- Greater integer that is smaller than a square root
Wikipedia - Integrated Ocean Observing System -- An organization of systems that routinely and continuously provides quality controlled data and information on current and future states of the oceans and Great Lakes
Wikipedia - International District (Greater Houston) -- Neighborhood of Houston, Texas
Wikipedia - International Ministerial Council of Great Britain -- Christian denomination in Great Britain
Wikipedia - Interstate 15 Business (Great Falls, Montana) -- Business route in Montana
Wikipedia - In Their Lives: Great Writers on Great Beatles Songs -- 2017 collection of essays
Wikipedia - Iowa Great Lakes -- Group of interconnected freshwater lakes in Iowa and Minnesota
Wikipedia - Ireland's greatest sporting moment -- Irish television series
Wikipedia - Irish Blue Cross -- Animal welfare charity for the Greater Dublin area
Wikipedia - Irish Republic -- Revolutionary state that declared its independence from Great Britain (UKGBI); 1919-1922
Wikipedia - Irish Sea -- Sea which separates the islands of Ireland and Great Britain
Wikipedia - Isambard Kingdom Brunel Standing Before the Launching Chains of the Great Eastern -- 1857 photograph
Wikipedia - Isle of Man Purchase Act 1765 -- Great Britain Act of Parliament
Wikipedia - Isleworth -- Town in Greater London
Wikipedia - It's a Great Day to Be Alive -- 2000 single by Travis Tritt
Wikipedia - It's a Great Life (1929 film) -- 1929 film
Wikipedia - It's Great to Be Alive (film) -- 1933 film by Alfred L. Werker
Wikipedia - It's Great to Be Young (1946 film) -- 1946 film by Del Lord
Wikipedia - It's Great to Be Young (1956 film) -- 1956 film by Cyril Frankel
Wikipedia - It's the Great Pumpkin, Charlie Brown -- 1966 animated Halloween television special
Wikipedia - Ivan the Great Bell Tower -- Church tower in Moscow, Russia
Wikipedia - Ivorian Popular Movement of the Great West -- Rebel movement and political party in Ivory Coast
Wikipedia - Jaffa Clock Tower -- Building in the greater Tel Aviv
Wikipedia - James Anderson (sea captain) -- British captain of the SS Great Eastern
Wikipedia - James the Greater
Wikipedia - James the Great -- One of the Twelve Apostles of Jesus
Wikipedia - Jassa Singh Ahluwalia -- Great Sikh Leader
Wikipedia - Jealousy -- Emotion referring to the thoughts and feelings of insecurity, fear, and envy over relative lack of possessions, status or something of great personal value
Wikipedia - Jean Astruc -- Professor of medicine:Montpellier/Paris/wrote the first great treatise on syphilis/venereal diseases
Wikipedia - Jim Stones Coaches -- Bus operator in Leigh, Greater Manchester
Wikipedia - Job losses caused by the Great Recession
Wikipedia - John Fraser (critic) -- Scholar and critic from Great Britain
Wikipedia - John Paul the Great Catholic University
Wikipedia - John Paul the Great High School (disambiguation)
Wikipedia - John Stuart, 3rd Earl of Bute -- British nobleman and Prime Minister of Great Britain (1713-1792)
Wikipedia - John Washington -- English planter, soldier, politician, and the great-grandfather of George Washington
Wikipedia - Jordan River (Utah) -- River feeding the Great Salt Lake, USA
Wikipedia - Joseph Karo -- Author of the last great codification of the jewish law, the Shulchan Aruch
Wikipedia - Journey to the West -- One of China's Four Great Classical Novels
Wikipedia - JPT Bus Company -- Former British bus company based at Middleton, Greater Manchester
Wikipedia - Jubilee Medal "50 Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of several post-Soviet countries
Wikipedia - Jubilee Medal "60 Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of several post-Soviet countries
Wikipedia - Jubilee Medal "65 Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of several post-Soviet countries
Wikipedia - Jubilee Medal "70 Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of several post-Soviet countries
Wikipedia - Jubilee Medal "75 Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of Russia
Wikipedia - Jubilee Medal "Forty Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of the Soviet Union
Wikipedia - Jubilee Medal "Thirty Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of the Soviet Union
Wikipedia - Jubilee Medal "Twenty Years of Victory in the Great Patriotic War 1941-1945" -- Commemorative medal of the Soviet Union
Wikipedia - Junction Mill, Middleton Junction -- Cotton mill in Greater Manchester, England
Wikipedia - Junction Mills, Ashton-under-Lyne -- Cotton Mill in Greater Manchester, England
Wikipedia - Just Once a Great Lady (1934 film) -- 1934 film
Wikipedia - Just Once a Great Lady (1957 film) -- 1957 film
Wikipedia - Kalisz -- Place in Greater Poland, Poland
Wikipedia - Kanishka the Great
Wikipedia - Karate Union of Great Britain -- Karate union in UK
Wikipedia - Karl-Jean Longuet -- French sculptor, Karl Marx's great-grandson
Wikipedia - Karoo National Park -- A wildlife reserve in the Great Karoo area of the Western Cape, South Africa near Beaufort West
Wikipedia - Kauman Great Mosque -- Mosque in Indonesia
Wikipedia - Kauniainen -- town in the Capital Region of Greater Helsinki, Finland
Wikipedia - Kecskemet -- City with county rights in Southern Great Plain, Hungary
Wikipedia - KEIN -- Radio station in Great Falls, Montana
Wikipedia - KFBB-TV -- ABC/Fox affiliate in Great Falls, Montana
Wikipedia - Khlong Om Non -- Canal in Greater Bangkok, Thailand
Wikipedia - KHOK -- Radio station in Hoisington-Great Bend, Kansas
Wikipedia - Kida Burns -- Kida the Great
Wikipedia - Kingda Ka -- Roller coaster at Six Flags Great Adventure
Wikipedia - Kingdom of Great Britain -- Constitutional monarchy in Western Europe between 1707 and 1801
Wikipedia - King George V Stakes -- Flat horse race in Great Britain
Wikipedia - King's Great Matter
Wikipedia - Kingston Mill, Stockport -- Cotton spinning mill in Greater Manchester, England
Wikipedia - Kitty and the Great Big World -- 1956 film
Wikipedia - Kiwialges haastii -- Feather mite from the great spotted kiwi
Wikipedia - KJJC-TV -- MeTV affiliate in Great Falls, Montana
Wikipedia - KLMN -- Defunct TV station in Great Falls, Montana
Wikipedia - KLRK -- K-Love radio station in Great Bend, Kansas
Wikipedia - Korappan The Great -- 2001 film directed by Sunil
Wikipedia - KQDI (AM) -- Radio station in Great Falls, Montana
Wikipedia - KQDI-FM -- Radio station in Highwood-Great Falls, Montana
Wikipedia - KRL Commuterline -- Commuter rail system for Greater Jakarta, Indonesia
Wikipedia - KRTV -- CBS/CW affiliate in Great Falls, Montana
Wikipedia - Krzyszczewo -- Village in Greater Poland Voivodeship, Poland
Wikipedia - KSNC -- NBC/Telemundo affiliate in Great Bend, Kansas
Wikipedia - KTZZ -- Radio station in Conrad-Great Falls, Montana
Wikipedia - KVGB (AM) -- Radio station in Great Bend, Kansas
Wikipedia - KVGB-FM -- Radio station in Great Bend, Kansas
Wikipedia - Kwantlen Polytechnic University -- University in Greater Vancouver
Wikipedia - Lake Erie -- One of the Great Lakes in North America
Wikipedia - Lake Huron -- One of the Great Lakes of North America
Wikipedia - Lake Malawi -- African Great Lake
Wikipedia - Lake Michigan -- One of the Great Lakes of North America
Wikipedia - Lake Ontario -- One of the Great Lakes in North America
Wikipedia - Lake Superior -- Largest of the Great Lakes of North America
Wikipedia - Lakota people -- Indigenous people of the Great Plains
Wikipedia - Lamki -- Village in Greater Poland Voivodeship, Poland
Wikipedia - Landmark sites in Singapore -- areas selected for greater design and planning flexibility
Wikipedia - Larchwood station -- Railway station in Greater Sudbury, Canada
Wikipedia - Laurentian University -- Mid-sized bilingual university in Greater Sudbury, Ontario, Canada
Wikipedia - Law of Japan -- Law of Japan to maintain the greater good for the country
Wikipedia - Least of the Great Powers -- Label used to conceptualize Italy's international status
Wikipedia - Legends about Theodoric the Great -- Legendary character based on a Gothic king.
Wikipedia - Lehmer's GCD algorithm -- Fast greatest common divisor algorithm
Wikipedia - Leigh, Greater Manchester -- Town in Greater Manchester
Wikipedia - Len Brown -- 1st mayor of Greater Auckland
Wikipedia - Levack station -- Railway station in Greater Sudbury, Canada
Wikipedia - Life's Greatest Game -- 1924 film
Wikipedia - Life's Just Great -- 1967 film
Wikipedia - Lions of the Great War -- War memorial in Smethwick, Sandwell, England
Wikipedia - Listed buildings in Eccles, Greater Manchester -- Wikimedia list article
Wikipedia - List of 100 Greatest Living Soccer Players
Wikipedia - List of Acts of the Parliament of Great Britain, 1707-1719 -- Wikimedia list article
Wikipedia - List of Acts of the Parliament of Great Britain, 1720-1739 -- Wikimedia list article
Wikipedia - List of Acts of the Parliament of Great Britain, 1740-1759 -- Wikimedia list article
Wikipedia - List of Acts of the Parliament of Great Britain, 1760-1779 -- Wikimedia list article
Wikipedia - List of Acts of the Parliament of Great Britain, 1780-1800 -- Wikimedia list article
Wikipedia - List of administrative divisions of Greater China by Human Development Index -- Wikipedia list article
Wikipedia - List of A Great Way to Care episodes -- Wikipedia list article
Wikipedia - List of airports in Greater Sydney -- Wikipedia list article
Wikipedia - List of airports in Greater Victoria -- Wikipedia list article
Wikipedia - List of airports in the Greater Houston Area -- Wikipedia list article
Wikipedia - List of airports in the Greater Toronto Area -- Wikipedia list article
Wikipedia - List of All Creatures Great and Small (1978-1990 TV series) characters {{DISPLAYTITLE:List of ''All Creatures Great and Small'' (1978-1990 TV series) characters -- List of All Creatures Great and Small (1978-1990 TV series) characters {{DISPLAYTITLE:List of ''All Creatures Great and Small'' (1978-1990 TV series) characters
Wikipedia - List of All Creatures Great and Small episodes (1978-1990 series) -- Wikipedia list article
Wikipedia - List of Allied airmen from the Great Escape -- Wikipedia list article
Wikipedia - List of amphibians of Great Britain -- Wikipedia list article
Wikipedia - List of ancient great powers -- Wikipedia list article
Wikipedia - List of ants of Great Britain -- Wikipedia list article
Wikipedia - List of aquatic heteropteran bug species of Great Britain -- Wikipedia list article
Wikipedia - List of banks acquired or bankrupted during the Great Recession -- Wikipedia list article
Wikipedia - List of bees of Great Britain -- Wikipedia list article
Wikipedia - List of beetle species of Great Britain -- Wikipedia list article
Wikipedia - List of birds of Great Britain -- Wikimedia list article
Wikipedia - List of birds of Great Smoky Mountains National Park -- Wikipedia list article
Wikipedia - List of bordering countries with greatest relative differences in GDP (PPP) per capita -- Wikipedia list article
Wikipedia - List of British monarchs -- List of monarchs of Great Britain
Wikipedia - List of Bronze Age hoards in Great Britain -- Wikipedia list article
Wikipedia - List of busiest railway stations in Great Britain -- Wikipedia list article
Wikipedia - List of bus routes in Greater Kuala Lumpur -- Wikipedia list article
Wikipedia - List of butterflies of Great Britain -- Wikipedia list article
Wikipedia - List of castles in Greater Manchester -- Wikipedia list article
Wikipedia - List of Catholic dioceses in Great Britain -- Wikipedia list article
Wikipedia - List of Chairpersons of the Great Khural of Tuva -- Wikipedia list article
Wikipedia - List of Chief Mechanical Engineers of the Great Western Railway -- Wikipedia list article
Wikipedia - List of churches destroyed in the Great Fire of London and not rebuilt -- Wikipedia list article
Wikipedia - List of churches established by Stephen the Great
Wikipedia - List of cities founded by Alexander the Great -- List of settlements founded by Alexander III of Macedon
Wikipedia - List of closed railway stations in Greater Manchester -- Wikipedia list article
Wikipedia - List of commercially important fish species -- The aquatic animals that are harvested commercially in the greatest amounts
Wikipedia - List of companies based in Greater Manchester -- Wikipedia list article
Wikipedia - List of companies in Greater Cincinnati -- Wikipedia list article
Wikipedia - List of conopid fly species of Great Britain -- Wikipedia list article
Wikipedia - List of constituents of the Great Western Railway -- Wikipedia list article
Wikipedia - List of crossings of the Saint Lawrence River and the Great Lakes -- Wikipedia list article
Wikipedia - List of diplomats of Great Britain to the Republic of Genoa -- Wikipedia list article
Wikipedia - List of diplomats of Great Britain to the Republic of Venice -- Wikipedia list article
Wikipedia - List of disasters in Great Britain and Ireland by death toll -- Wikipedia list article
Wikipedia - List of electoral wards in Greater London -- Wikipedia list article
Wikipedia - List of electoral wards in Greater Manchester -- Wikimedia list article
Wikipedia - List of fishes of Great Britain -- Wikipedia list article
Wikipedia - List of flag bearers for Great Britain at the Olympics -- Wikimedia list article
Wikipedia - List of former cathedrals in Great Britain -- Wikipedia list article
Wikipedia - List of former Six Flags Great America attractions -- Wikipedia list article
Wikipedia - List of Great American Beer Festival medalists -- Wikipedia list article
Wikipedia - List of Great Britain and Ireland Curtis Cup golfers -- Wikimedia list article
Wikipedia - List of Great Britain and Ireland Seve Trophy golfers -- Wikimedia list article
Wikipedia - List of Great Britain and Ireland Walker Cup golfers -- Wikimedia list article
Wikipedia - List of Great Britain Davis Cup team representatives -- Wikimedia list article
Wikipedia - List of Great Britain Fed Cup team representatives -- Wikimedia list article
Wikipedia - List of Great British Trees -- Wikipedia list article
Wikipedia - List of Great Central Railway locomotives and rolling stock -- Wikipedia list article
Wikipedia - List of Greater Brisbane League seasons -- Wikipedia list article
Wikipedia - List of Greater London Council committee chairs -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants captains -- Wikimedia list article
Wikipedia - List of Greater Western Sydney Giants coaches -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants leading goalkickers -- Wikipedia list article
Wikipedia - List of Greater Western Sydney Giants players -- Wikimedia list article
Wikipedia - List of Greater Western Sydney Giants seasons -- Wikipedia list article
Wikipedia - List of greatest hits albums -- Wikipedia list article
Wikipedia - List of Great Lakes Airlines destinations -- Wikipedia list article
Wikipedia - List of Great Lakes shipwrecks on the National Register of Historic Places -- Wikipedia list article
Wikipedia - List of Great Performances episodes -- Wikipedia list article
Wikipedia - List of Great Teacher Onizuka characters -- Wikimedia list article
Wikipedia - List of Great Teacher Onizuka episodes -- Wikipedia list article
Wikipedia - List of Great Teacher Onizuka volumes -- Wikimedia list article
Wikipedia - List of Great Western Railway heritage sites -- Wikipedia list article
Wikipedia - List of high schools in Greater St. Louis -- Wikipedia list article
Wikipedia - List of historical structures maintained by the Great Smoky Mountains National Park -- Wikipedia list article
Wikipedia - List of historic places in Greater Vancouver North Shore -- Wikipedia list article
Wikipedia - List of hoards in Great Britain -- Wikipedia list article
Wikipedia - List of hoverfly species of Great Britain -- Wikipedia list article
Wikipedia - List of Iron Age hoards in Great Britain -- Wikipedia list article
Wikipedia - List of local nature reserves in Greater London -- Wikipedia list article
Wikipedia - List of Lord High Treasurers of England and Great Britain -- Wikipedia list article
Wikipedia - List of marine protected areas of the Great Lakes -- Wikimedia list article
Wikipedia - List of massacres in Great Britain -- Wikimedia list article
Wikipedia - List of medieval great powers -- Wikipedia list article
Wikipedia - List of modern great powers -- Wikipedia list article
Wikipedia - List of museums in Greater Manchester -- Wikipedia list article
Wikipedia - List of Next Great Baker episodes -- Wikipedia list article
Wikipedia - List of non-marine molluscs of Great Britain -- Wikipedia list article
Wikipedia - List of non-native birds in Great Britain -- Wikipedia list article
Wikipedia - List of novels considered the greatest
Wikipedia - List of Odonata species of Great Britain -- Wikipedia list article
Wikipedia - List of Olympic female gymnasts for Great Britain -- Wikimedia list article
Wikipedia - List of Orthoptera and allied insects of Great Britain -- Wikipedia list article
Wikipedia - List of Parasitica of Great Britain -- Wikipedia list article
Wikipedia - List of Parliamentary constituencies in Greater Manchester -- Wikipedia list article
Wikipedia - List of people from Greater Faridpur -- Wikipedia list article
Wikipedia - List of people from Greater Manchester
Wikipedia - List of people from the greater Ashfield area -- Wikimedia list article
Wikipedia - List of people known as "the Great" -- Wikimedia list article
Wikipedia - List of people known as The Great
Wikipedia - List of people known as "the Great"
Wikipedia - List of Pipunculidae species of Great Britain -- Wikipedia list article
Wikipedia - List of places in Greater Manchester -- Wikipedia list article
Wikipedia - List of places of interest in Greater Manchester -- Wikipedia list article
Wikipedia - List of ports on the Great Lakes -- Wikipedia list article
Wikipedia - List of Presidents of the Chamber of Representatives of the Great Khural of Tuva -- Wikipedia list article
Wikipedia - List of Presidents of the Legislative Chamber of the Great Khural of Tuva -- Wikipedia list article
Wikipedia - List of private railway stations in Great Britain -- Wikipedia list article
Wikipedia - List of professional wrestling promotions in Great Britain and Ireland -- Wikipedia list article
Wikipedia - List of programs broadcast by Great American Country -- Wikipedia list article
Wikipedia - List of public art in Greater Manchester -- Wikipedia list article
Wikipedia - List of radio stations in Greater Accra Region -- Wikipedia list article
Wikipedia - List of rail transit stations in the Greater Manila Area -- Wikipedia list article
Wikipedia - List of railway lines in Great Britain -- Wikipedia list article
Wikipedia - List of railway stations in Greater Manchester -- Wikipedia list article
Wikipedia - List of reptiles of Great Britain -- Wikipedia list article
Wikipedia - List of roads zones in Great Britain -- Wikimedia list article
Wikipedia - List of Roman hoards in Great Britain -- Wikipedia list article
Wikipedia - List of schools in Greater Brisbane -- Wikipedia list article
Wikipedia - List of schools in Greater Manchester -- Wikipedia list article
Wikipedia - List of schools in Greater Moncton -- Wikipedia list article
Wikipedia - List of schools in Greater Western Sydney -- Wikipedia list article
Wikipedia - List of settlements in Greater Manchester by population -- Wikipedia list article
Wikipedia - List of shield bug species of Great Britain -- Wikipedia list article
Wikipedia - List of ships named SS Great Western -- Wikipedia list article
Wikipedia - List of shopping malls in Greater Longueuil -- Wikimedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater London -- Wikipedia list article
Wikipedia - List of Sites of Special Scientific Interest in Greater Manchester -- Wikipedia list article
Wikipedia - List of Socialist Party of Great Britain members -- List of members of a British political party
Wikipedia - List of Solar System objects by greatest aphelion -- Wikipedia list article
Wikipedia - List of soldierflies and allies of Great Britain -- Wikipedia list article
Wikipedia - List of sporting events in the Greater Manila Area -- Wikipedia list article
Wikipedia - List of sports venues in the Greater Manila Area -- Wikimedia list article
Wikipedia - List of storms on the Great Lakes -- list
Wikipedia - List of Tainos -- List of indigenous chiefs of the Bahamas, Greater Antilles, and some of the Lesser Antilles
Wikipedia - List of terrorist incidents in Great Britain -- Wikipedia list article
Wikipedia - List of The Great British Bake Off Star Bakers -- Wikimedia list article
Wikipedia - List of The Greatest American Hero episodes -- Wikipedia list article
Wikipedia - List of The Greatest Love episodes -- Wikipedia list article
Wikipedia - List of things named after Anne, Queen of Great Britain -- Wikipedia list article
Wikipedia - List of Tim and Eric Awesome Show, Great Job! episodes -- Wikipedia list article
Wikipedia - List of Tim and Eric Awesome Show, Great Job! sketches and characters -- Wikipedia list article
Wikipedia - List of tourist attractions in Greater Orlando -- Wikipedia list article
Wikipedia - List of trees of Great Britain and Ireland -- Wikipedia list article
Wikipedia - List of vehicles at the Museum of Transport, Greater Manchester -- Wikipedia list article
Wikipedia - List of Victory Day Parades in Minsk -- Celebration of the jubilee anniversary of the Great Patriotic War in Belarus
Wikipedia - List of wars in Great Britain -- Wikipedia list article
Wikipedia - Lists of insects of Great Britain -- Wikipedia list article
Wikipedia - Little Girl, Great Fortune -- 1933 film
Wikipedia - Llywelyn the Great -- Prince of Gwynedd and de facto Prince of Wales
Wikipedia - Local government in the United Kingdom -- System of state administration on a local level in Great Britain and Northern Ireland
Wikipedia - Local nature reserve -- designation for nature reserves in Great Britain
Wikipedia - London Buses -- Subsidiary of Transport for London that manages bus services within Greater London
Wikipedia - Lord High Steward -- First of the Great Officers of State in England
Wikipedia - Los Bandoleros Reloaded -- 2006 greatest hits album by Don Omar
Wikipedia - Loughton and Great Holm -- Civil parish in Milton Keynes, England
Wikipedia - Louisa Cavendish-Bentinck -- Great-grandmother of Queen Elizabeth II
Wikipedia - Louis Greatorex -- British actor
Wikipedia - Louis the Great
Wikipedia - Love Letters of Great Men
Wikipedia - Love's Greatest Mistake -- 1927 film
Wikipedia - Lower middle class -- Social class which is a sub-division of the greater middle class
Wikipedia - Ludworth, Greater Manchester -- Town in Marple, Manchester, United Kingdom
Wikipedia - Lumber hooker -- Great Lakes
Wikipedia - Lyric Stakes -- Flat horse race in Great Britain
Wikipedia - M10 motorway (Great Britain) -- Former motorway in Hertfordshire, England
Wikipedia - M12 motorway (Great Britain)
Wikipedia - M18 motorway (Great Britain)
Wikipedia - M60 motorway (Great Britain) -- Motorway in Greater Manchester, England
Wikipedia - Macarius the Great
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Wikipedia - Magis -- Latin word that means "more" or "greater"
Wikipedia - Magnanimity -- The virtue of being great of mind and heart
Wikipedia - Make America Great Again -- American campaign slogan
Wikipedia - Malta Mill, Middleton -- Cotton mill in Greater Manchester, England
Wikipedia - Malthace -- Sixth wife of Herod the Great
Wikipedia - Manchester Canoe Club -- Water sports club in Greater Manchester, England
Wikipedia - Manchester Metrolink -- Tram system in Greater Manchester, UK
Wikipedia - Mandan -- Native American tribe of the Great Plains
Wikipedia - Manonjaya Great Mosque -- Mosque in Indonesia
Wikipedia - Manshiyat Naser -- District of Greater Cairo, Egypt
Wikipedia - Mantfombi Dlamini -- Swazi-South African traditional aristocrat, Great wife of King Goodwill Zwelithini
Wikipedia - Manu the Great -- Chaldean god who "presided over fate"
Wikipedia - Maple Mill, Oldham -- Cotton spinning mill in Greater Manchester, England
Wikipedia - Maqam Ibrahim -- Stone associated with Ibrahim, in what is now the Great Mosque of Mecca in Saudi Arabia
Wikipedia - Marco's Greatest Gamble -- 1926 film
Wikipedia - Marcus Greatwood -- British freediving coach
Wikipedia - Margaret Aitken (the great witch of Balwearie)
Wikipedia - Maricopa Association of Governments -- Council of Governments for greater Phoenix, United States
Wikipedia - Mark Gleghorne -- Great Britain hockey international
Wikipedia - Marple, Greater Manchester -- Town in Greater Manchester, England
Wikipedia - Marquess of Bath -- Title in the Peerage of Great Britain
Wikipedia - Marquess of Downshire -- Title in the peerage of Ireland and associated titles in the peerage of Great Britain
Wikipedia - Marquess Townshend -- Title in the Peerage of Great Britain
Wikipedia - Marshal of the Court (Serbia, Yugoslavia) -- Great Officer of the Kingdom of Serbia and Kingdom of Yugoslavia
Wikipedia - Mars Mill, Castleton -- Cotton mill in Greater Manchester, England
Wikipedia - Martello towers in the Greater Dublin Area -- List of Martello towers in the Greater Dublin Area
Wikipedia - Mary Ryan (academic) -- First woman in Ireland or Great Britain to be a professor at a university
Wikipedia - Massachusetts Bay Transportation Authority -- Public transport agency in Greater Boston, Massachusetts, United States
Wikipedia - Matter of Britain -- Body of Medieval literature associated with Great Britain
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Wikipedia - Mazinger Z vs. The Great General of Darkness -- 1974 film by Nobutaka Nishizawa
Wikipedia - MBTA Commuter Rail -- Greater Boston rail system
Wikipedia - Mechanical resonance -- Tendency of a mechanical system to respond at greater amplitude when the frequency of its oscillations matches the system's natural frequency of vibration (its resonance frequency or resonant frequency) than it does at other frequencies
Wikipedia - Medal "For Valiant Labour in the Great Patriotic War 1941-1945" -- World WarM-BM- II civilian labour award of the Soviet Union
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Wikipedia - Methodist Church of Great Britain
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Robert Walpole ::: Born: August 26, 1676; Died: March 18, 1745; Occupation: Former Great Britain. Prime Minister.;
Anthony the Great ::: Born: 251; Died: January 17, 356; Occupation: Saint;
Alfred the Great ::: Born: 849; Died: October 26, 899; Occupation: King of Wessex;
Gertrude the Great ::: Born: January 6, 1256; Died: November 17, 1302; Occupation: Saint;
Peter the Great ::: Born: June 9, 1672; Died: February 8, 1725; Occupation: Former Emperor of All Russia;
Constantine the Great ::: Born: February 27, 272; Died: May 22, 337; Occupation: Roman emperor;
Pachomius the Great ::: Born: 292; Died: 348; Occupation: Saint;
Alexander the Great ::: Born: July 356 BC; Died: June 323 BC; Occupation: Military Commander;
Catherine the Great ::: Born: May 2, 1729; Died: November 17, 1796; Occupation: Former Emperor of All Russia;
Frederick The Great ::: Born: January 24, 1712; Died: August 17, 1786; Occupation: Military Commander;
Anne, Queen of Great Britain ::: Born: February 6, 1665; Died: August 1, 1714; Occupation: Sovereign;
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https://military.wikia.org/wiki/Great_Stand_on_the_Ugra_River
https://military.wikia.org/wiki/Great_War
https://military.wikia.org/wiki/Great_White_Fleet
https://military.wikia.org/wiki/Kingdom_of_Great_Britain
https://military.wikia.org/wiki/Recruit_Training_Command,_Great_Lakes,_Illinois
https://military.wikia.org/wiki/Template:Great_Power_diplomacy
https://military.wikia.org/wiki/Template:GreatWarBritishNavalWeapons
https://military.wikia.org/wiki/Template:GreatWarBritishWeapons
https://military.wikia.org/wiki/Template_talk:GreatWarBritishNavalWeapons
https://military.wikia.org/wiki/Template_talk:GreatWarBritishWeapons
https://military.wikia.org/wiki/The_Great_Game
https://military.wikia.org/wiki/United_Kingdom_of_Great_Britain_and_Ireland
https://mormon.wikia.org/wiki/The_Pearl_of_Great_Price
https://religion.wikia.org/wiki/A_Great_and_Mighty_Wonder
https://religion.wikia.org/wiki/Alexander_the_Great
https://religion.wikia.org/wiki/Anthony_the_Great
https://religion.wikia.org/wiki/Athanasius_the_Great
https://religion.wikia.org/wiki/Athenagoras_(Kokkinakis)_of_Thyateira_and_Great_Britain
https://religion.wikia.org/wiki/Babai_the_Great
https://religion.wikia.org/wiki/Basil_the_Great
https://religion.wikia.org/wiki/Basil_the_Great#External_links
https://religion.wikia.org/wiki/Basil_the_Great#Hymns
https://religion.wikia.org/wiki/Basil_the_Great#Life
https://religion.wikia.org/wiki/Basil_the_Great#Sources
https://religion.wikia.org/wiki/Basil_the_Great#Writings
https://religion.wikia.org/wiki/Cain_and_Abel#Pearl_of_Great_Price_.28Mormon_Scripture.29
https://religion.wikia.org/wiki/Chaac#Images_of_the_Great_Water_Cycle
https://religion.wikia.org/wiki/Charnel_ground#Eight_great_charnel_grounds
https://religion.wikia.org/wiki/Chinese_mythology#Great_Flood
https://religion.wikia.org/wiki/Christianity_in_the_2nd_century#Great_Schism_Origins
https://religion.wikia.org/wiki/Constantine_the_Great
https://religion.wikia.org/wiki/Constantinople#Saint_Basil_the_Great
https://religion.wikia.org/wiki/Constantinople#The_Holy_See_.28of_the_Ecumenical_Patriarch.29_.5Baka_The_Great_Church_of_Christ.5D
https://religion.wikia.org/wiki/Coyote_(mythology)#Great_Plains
https://religion.wikia.org/wiki/Cyrus_the_Great
https://religion.wikia.org/wiki/Cyrus_the_great
https://religion.wikia.org/wiki/Degrees_of_Eastern_Orthodox_monasticism#Great_Schema
https://religion.wikia.org/wiki/Development_of_the_New_Testament_canon#Constantine_the_Great
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#The_Great_Commission
https://religion.wikia.org/wiki/Ecumenical_Miracle_Rosary#The_Greatest_Commandment
https://religion.wikia.org/wiki/Fasting_and_abstinence_of_the_Coptic_Orthodox_Church_of_Alexandria#The_Fast_of_Great_Lent
https://religion.wikia.org/wiki/File:051907_Wilmette_IMG_1404_The_Greatest_Name.jpg
https://religion.wikia.org/wiki/File:Darius_I_the_Great%27s_inscription.jpg
https://religion.wikia.org/wiki/File:Deistic_Great_Spirit.png
https://religion.wikia.org/wiki/File:Great_Chain_of_Being_2.png
https://religion.wikia.org/wiki/File:Great_Departure.JPG
https://religion.wikia.org/wiki/File:Greater_Israel_map.jpg
https://religion.wikia.org/wiki/File:Greatestname2.jpg
https://religion.wikia.org/wiki/File:Great_Goddess_of_Teotihuacan_(T_Aleto).jpg
https://religion.wikia.org/wiki/File:MARTIN_John_Great_Day_of_His_Wrath.jpg
https://religion.wikia.org/wiki/File:St_Macarius_the_Great_with_Cherub.jpg
https://religion.wikia.org/wiki/File:Tetitla_Teotihuacan_Great_Goddess_mural_(Abracapocus).jpg
https://religion.wikia.org/wiki/Genesis_creation_narrative#.22Great_sea_monsters.22
https://religion.wikia.org/wiki/Good_Friday#Matins_of_Holy_and_Great_Friday
https://religion.wikia.org/wiki/Good_Friday#Matins_of_Holy_and_Great_Saturday
https://religion.wikia.org/wiki/Good_Friday#Vespers_of_Holy_and_Great_Friday
https://religion.wikia.org/wiki/Great_
https://religion.wikia.org/wiki/Great_Anti-Buddhist_Persecution
https://religion.wikia.org/wiki/Great_Apostasy
https://religion.wikia.org/wiki/Great_Apostasy#The_Church_of_Jesus_Christ_of_Latter-day_Saints
https://religion.wikia.org/wiki/Great_Awakening
https://religion.wikia.org/wiki/Great_awakenings
https://religion.wikia.org/wiki/Great_chain_of_being
https://religion.wikia.org/wiki/Great_chain_of_being#Divisions
https://religion.wikia.org/wiki/Great_chain_of_being#External_links
https://religion.wikia.org/wiki/Great_chain_of_being#Other_subdivisions
https://religion.wikia.org/wiki/Great_chain_of_being#References
https://religion.wikia.org/wiki/Great_chain_of_being#See_also
https://religion.wikia.org/wiki/Great_chain_of_being#The_Great_Chain_of_Being
https://religion.wikia.org/wiki/Great_Commandment
https://religion.wikia.org/wiki/Great_Commandment#A_Biblical_Command
https://religion.wikia.org/wiki/Great_Commandment#Hate_Thy_Enemy.2C_Un-Jewish
https://religion.wikia.org/wiki/Great_Commandment#Headline_text
https://religion.wikia.org/wiki/Great_Commandment#Overview
https://religion.wikia.org/wiki/Great_Commandment#References
https://religion.wikia.org/wiki/Great_Commandment#See_also
https://religion.wikia.org/wiki/Great_Commandment#The_Golden_Rule
https://religion.wikia.org/wiki/Great_Commandment#The_Good_Samaritan
https://religion.wikia.org/wiki/Great_Commission
https://religion.wikia.org/wiki/Great_Doxology
https://religion.wikia.org/wiki/Great_Entrance
https://religion.wikia.org/wiki/Greater_Grace_World_Outreach
https://religion.wikia.org/wiki/Great_Feasts
https://religion.wikia.org/wiki/Great_Feasts_of_the_Orthodox_Church
https://religion.wikia.org/wiki/Great_Flood
https://religion.wikia.org/wiki/Great_Flood_(China)
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#After_Teotihuacan
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#Discovery_and_interpretation
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#Domain
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#Notes
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#Other_interpretations
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#References
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#Similar_deities
https://religion.wikia.org/wiki/Great_Goddess_of_Teotihuacan#The_Great_Goddess
https://religion.wikia.org/wiki/Great_Jubilee
https://religion.wikia.org/wiki/Great_Lent
https://religion.wikia.org/wiki/Great_Schism
https://religion.wikia.org/wiki/Great_Spirit
https://religion.wikia.org/wiki/Great_Tribulation
https://religion.wikia.org/wiki/Great_White_Throne
https://religion.wikia.org/wiki/Greek_Orthodox_Archdiocese_of_Thyateira_and_Great_Britain
https://religion.wikia.org/wiki/Hermeticism#Why_Thrice_Great.3F
https://religion.wikia.org/wiki/Herod_the_Great
https://religion.wikia.org/wiki/Herod_the_Great#0s_BCE
https://religion.wikia.org/wiki/Herod_the_Great#10s_BCE
https://religion.wikia.org/wiki/Herod_the_Great#20s_BCE
https://religion.wikia.org/wiki/Herod_the_Great#30s_BCE
https://religion.wikia.org/wiki/Herod_the_Great#Architectural_achievements
https://religion.wikia.org/wiki/Herod_the_Great#Biography
https://religion.wikia.org/wiki/Herod_the_Great#Chronology
https://religion.wikia.org/wiki/Herod_the_Great#Death
https://religion.wikia.org/wiki/Herod_the_Great#Discovery_of_quarry
https://religion.wikia.org/wiki/Herod_the_Great#External_links
https://religion.wikia.org/wiki/Herod_the_Great#Further_reading
https://religion.wikia.org/wiki/Herod_the_Great#Marriages_and_children
https://religion.wikia.org/wiki/Herod_the_Great#New_Testament_references
https://religion.wikia.org/wiki/Herod_the_Great#References
https://religion.wikia.org/wiki/Herod_the_Great#Tomb_discovery
https://religion.wikia.org/wiki/History_of_Christian_theology#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Christian_theology#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#First_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#Second_Great_Awakening
https://religion.wikia.org/wiki/History_of_Protestantism#The_Great_Awakenings
https://religion.wikia.org/wiki/History_of_Protestantism#Third_Great_Awakening
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Mission_to_Great_Moravia
https://religion.wikia.org/wiki/Islam's_Great_Council_in_Heaven
https://religion.wikia.org/wiki/Jihad#Greater_and_lesser_Jihad
https://religion.wikia.org/wiki/Joannicius_the_Great
https://religion.wikia.org/wiki/Late_ancient_history_of_Christianity#Constantine_the_Great
https://religion.wikia.org/wiki/Leo_the_Great
https://religion.wikia.org/wiki/Liturgy_of_Preparation#Great_Lent
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Mission_to_Great_Moravia
https://religion.wikia.org/wiki/Modern_history_of_Christianity#Great_Awakenings
https://religion.wikia.org/wiki/Monastery_of_Saint_Macarius_the_Great
https://religion.wikia.org/wiki/Outline_of_Buddhism#Great_Disciples
https://religion.wikia.org/wiki/Outline_of_Buddhism#Great_fruits_of_the_contemplative_life
https://religion.wikia.org/wiki/Outline_of_Buddhism#Six_Great_Elements
https://religion.wikia.org/wiki/Pachomius_the_Great
https://religion.wikia.org/wiki/Pearl_of_Great_Price
https://religion.wikia.org/wiki/Photius_the_Great
https://religion.wikia.org/wiki/Puritan#Great_Ejection
https://religion.wikia.org/wiki/Religions_of_the_ancient_Near_East#Greater_Iran
https://religion.wikia.org/wiki/Rood_screen#Great_Rood
https://religion.wikia.org/wiki/Sera-Je#Great_Scope
https://religion.wikia.org/wiki/Sera-Je#The_Five_Great_Scriptures_studied_in_the_Monastic_University
https://religion.wikia.org/wiki/Sutra_of_The_Great_Vows_of_Ksitigarbha_Bodhisattva
https://religion.wikia.org/wiki/Talk:Athenagoras_(Kokkinakis)_of_Thyateira_and_Great_Britain
https://religion.wikia.org/wiki/Talk:Basil_the_Great
https://religion.wikia.org/wiki/Talk:Great_chain_of_being
https://religion.wikia.org/wiki/Talk:Great_Commandment
https://religion.wikia.org/wiki/Talk:Great_Goddess_of_Teotihuacan
https://religion.wikia.org/wiki/Talk:Great_Spirit
https://religion.wikia.org/wiki/Talk:Herod_the_Great
https://religion.wikia.org/wiki/Theodosius_the_Great_(emperor)
https://religion.wikia.org/wiki/Twelve_Apostles#Constantine_the_Great
https://religion.wikia.org/wiki/User_blog:MuminahTannous/Great_Holy_places_for_Muslims_in_the_world
https://religion.wikia.org/wiki/Yu_the_Great
https://world-war-2.wikia.org/wiki/Great_Britain
Kheper - Great_Round -- 20
http://malankazlev.com/kheper/topics/cosmology/great_chain_of_being.htm -- 0
http://malankazlev.com/kheper/topics/greatchainofbeing/dualism.htm -- 0
Kheper - four_kingdoms -- 51
Kheper - greatchainofbeing index -- 31
Kheper - introduction -- 33
http://malankazlev.com/kheper/topics/greatchainofbeing/materialism.htm -- 0
Kheper - Medieval -- 23
Kheper - Philosophy -- 33
Kheper - Primordial_Tradition -- 47
Kheper - Three_Tier_Model -- 27
http://malankazlev.com/kheper/topics/postmaterialism/Great_Turning.html -- 0
Kheper - Great_Nest_of_Being -- 63
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - the-greater-powers-of-the-sense-mind-manas
auromere - The greater powers of the sense-mind (Manas
Integral World - Don Beck, The Global Great Divide
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Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jared Diamond, Chen Ling-Wang
Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, James Lovelock, Rania Serena Soetirto
Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Ernest Walter Mayr, Captoria Frizell
Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Gregor Mendel, Christy Lin
Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Jacques Monod, Sophie Wang
Integral World - The Evolutionary Scientists, Glimpses into the Life and Work of Great Thinkers in Evolutionary Biology, Herbert Spencer, Alice Ailisi
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Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Daniel Dennett, Captoria Frizell
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Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Gerald Edelman, Gavin Lee
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Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Timothy Leary, Emily Park
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Integral World - The Study of Consciousness, Glimpses into the Life and Work of Great Thinkers in Neuroscience and Philosophy, Patricia Churchland, Vikraant Chowdhry
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Integral World - Doubting Mind: Great Skeptical Thinkers - Brian Cox, Tyler Cardena-Wagers
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Basic Moral Intuition: The Greatest Depth for the Greatest Span
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selforum - kingdoms and godheads of greater mind
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https://thoughtsandvisions-searle88.blogspot.com/2015/02/why-cant-worlds-greatest-minds-solve.html
dedroidify.blogspot - great-2012-vid-featuring-michael
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https://esotericotherworlds.blogspot.com/2012/12/the-spiritualist-association-of-great.html
wiki.auroville - Alexander_the_Great
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_1
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_2
wiki.auroville - Loretta_reads_Savitri:One.V_"The_Yoga_of_the_King:_The_Yoga_of_the_Spirit's_Freedom_and_Greatness"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_1
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_2
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_3
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_4
wiki.auroville - Loretta_reads_Savitri:Two.VI_"The_Kingdoms_and_Godheads_of_the_Greater_Life"_part_5
wiki.auroville - Loretta_reads_Savitri:Two.XI_"The_Kingdoms_and_Godheads_of_the_Greater_Mind"_part_2
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/KatushaGirlSoldierOfTheGreatPatrioticWar
https://tvtropes.org/pmwiki/pmwiki.php/WebOriginal/LittleLennyPenguinAndTheGreatRedFlood
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/TheGreatWar
https://tvtropes.org/pmwiki/pmwiki.php/WebVideo/WorldsGreatestAdventures
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/BarbieAndHerSistersInTheGreatPuppyAdventure
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/FantasticFourWorldsGreatestHeroes
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/Great1975
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ItsTheGreatPumpkinCharlieBrown
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/MosesEgyptsGreatPrince
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatestAdventureStoriesFromTheBible
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatGrapeApe
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatMouseDetective
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatNorth
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatPiggyBankRobbery
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheGreatSantaClausCaper
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/TheTaleOfTheGreatBunny
https://tvtropes.org/pmwiki/pmwiki.php/WesternAnimation/ThomasAndFriendsTheGreatRace
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/TheGreatKhali
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/TheGreatMuta
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/TheGreatSasuke
https://tvtropes.org/pmwiki/pmwiki.php/Wrestling/TheWorldsGreatestTagTeam
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/AlfonsoTheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/BlakeTheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Csdthegreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/EilisTheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GreatGodPan
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GreatPikminFan
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GreatT
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/GreatWyrmGold
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/JTheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Knucklesthegreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Luke_The_Great
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/NateTheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ShlugotheGreat
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatAspara
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatConversation
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatDarkOne
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatDuck
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatJecht
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatKomodo
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatMatt
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatPie
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatPiesAlt
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Thegreatpl
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatUnknown
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheGreatWTF
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheLastGreatWarrior
https://en.wikiquote.org/wiki/Alexander_the_Great
https://en.wikiquote.org/wiki/Alfred_the_Great
https://en.wikiquote.org/wiki/Anne_of_Great_Britain
https://en.wikiquote.org/wiki/Anthony_the_Great
https://en.wikiquote.org/wiki/Barney's_Great_Adventure
https://en.wikiquote.org/wiki/Basil_the_Great
https://en.wikiquote.org/wiki/Category:Great_Depression
https://en.wikiquote.org/wiki/Category:Great_Depression_films
https://en.wikiquote.org/wiki/Category:Members_of_the_Parliament_of_Great_Britain
https://en.wikiquote.org/wiki/Catherine_the_Great
https://en.wikiquote.org/wiki/Constantine_the_Great
https://en.wikiquote.org/wiki/Cyrus_the_Great
https://en.wikiquote.org/wiki/File:%27Unity%27_-_sculpture_at_Rochdale,_Greater_Manchester.jpg
https://en.wikiquote.org/wiki/File:Charlie_Chaplin_and_Paulette_Goddard_in_The_Great_Dictator_trailer_2.JPG
https://en.wikiquote.org/wiki/File:Coat_of_Arms_of_Great_Britain_(1707-1714).svg
https://en.wikiquote.org/wiki/File:Coat_of_Arms_of_Great_Britain_(1714-1801).svg
https://en.wikiquote.org/wiki/File:Devlok_the_great_gods_of_the_Hindu_pantheon_bless_the_leaders_of_the_Independence_movement.jpg
https://en.wikiquote.org/wiki/File:FreeCiv_B.great_library.png
https://en.wikiquote.org/wiki/File:Great_Hanging_at_Gainesville,_Texas_-_1862.jpg
https://en.wikiquote.org/wiki/File:Great_Sand_Dunes.jpg
https://en.wikiquote.org/wiki/File:Great_Seal_of_Canada.png
https://en.wikiquote.org/wiki/File:Peter_Paul_Rubens_-_St_Gregory_the_Great_with_Saints_-_WGA20424.jpg
https://en.wikiquote.org/wiki/File:Santa_Giustina_(Padua)_-_St._Gregory_the_Great_by_Sebastiano_Ricci.jpg
https://en.wikiquote.org/wiki/File:The_Great_Industrial_Exhibition_of_1851._Plate_2._The_Foreign_Nave_by_Joseph_Nash.jpg
https://en.wikiquote.org/wiki/File:The_Great_Train_Robbery_0018.jpg
https://en.wikiquote.org/wiki/File:'Unity'_-_sculpture_at_Rochdale,_Greater_Manchester.jpg
https://en.wikiquote.org/wiki/Frederick_the_Great
https://en.wikiquote.org/wiki/George_II_of_Great_Britain
https://en.wikiquote.org/wiki/God_Is_Not_Great
https://en.wikiquote.org/wiki/God_is_Not_Great
https://en.wikiquote.org/wiki/God_is_not_Great
https://en.wikiquote.org/wiki/Great
https://en.wikiquote.org/wiki/Great_Big_Sea
https://en.wikiquote.org/wiki/Great_Britain
https://en.wikiquote.org/wiki/Great_Commandment
https://en.wikiquote.org/wiki/Great_Depression
https://en.wikiquote.org/wiki/Great_depression
https://en.wikiquote.org/wiki/Greater
https://en.wikiquote.org/wiki/Greatest
https://en.wikiquote.org/wiki/Great_Expectations
https://en.wikiquote.org/wiki/Great_Expectations_(1946_film)
https://en.wikiquote.org/wiki/Great_Expectations_(2011_TV_serial)
https://en.wikiquote.org/wiki/Great_Hymn_to_the_Aten
https://en.wikiquote.org/wiki/Great_Intelligence
https://en.wikiquote.org/wiki/Greatly
https://en.wikiquote.org/wiki/Greatness
https://en.wikiquote.org/wiki/Great_Recession
https://en.wikiquote.org/wiki/Great_Satan
https://en.wikiquote.org/wiki/Great_Teacher_Onizuka
https://en.wikiquote.org/wiki/Gregory_the_Great
https://en.wikiquote.org/wiki/It's_the_Great_Pumpkin,_Charlie_Brown
https://en.wikiquote.org/wiki/Make_America_Great_Again
https://en.wikiquote.org/wiki/Special:GlobalUsage/Coat_of_Arms_of_Great_Britain_(1714-1801).svg
https://en.wikiquote.org/wiki/The_Great_Debaters
https://en.wikiquote.org/wiki/The_Great_Discovery
https://en.wikiquote.org/wiki/The_Great_Escape_(film)
https://en.wikiquote.org/wiki/The_Greatest_Showman
https://en.wikiquote.org/wiki/The_Greatest_Story_Ever_Told
https://en.wikiquote.org/wiki/The_Great_Gatsby
https://en.wikiquote.org/wiki/The_Great_Indoors_(TV_series)
https://en.wikiquote.org/wiki/The_Great_Invocation
https://en.wikiquote.org/wiki/The_Great_Muppet_Caper
https://en.wikiquote.org/wiki/The_Great_Piggy_Bank_Robbery
https://en.wikiquote.org/wiki/The_Great_Race
https://en.wikiquote.org/wiki/The_Great_Rupert
https://en.wikiquote.org/wiki/The_Great_Silence
https://en.wikiquote.org/wiki/The_Great_War_(documentary)
https://en.wikiquote.org/wiki/The_Great_Ziegfeld
https://en.wikiquote.org/wiki/The_New_Great_Game
https://en.wikiquote.org/wiki/Tim_and_Eric_Awesome_Show,_Great_Job!
https://en.wikiquote.org/wiki/Tinker_Bell_and_the_Great_Fairy_Rescue
https://en.wikiquote.org/wiki/User:Great_Brightstar
https://allpoetry.com/Alfred-The-Great
Donkey Kong Country (1996 - 2000) - Basically, It's based on Nintendo's and Rare's greatest SNES game, Donkey Kong Country, but it seems to take place somewhat after the games (or between games). Donkey Kong is a young ape who lives in Kongo-Bongo (as they call DK Isles) He founds the magical ancient Crystal Coconut which gives DK (AS...
Sailor Moon (1992 - 1997) - It Follows Each Of The Sailor Senshi's Lives Until They Are In High School And That They Fought The Greatest Battles That They Ever Had From Evil Forces Invading Earth From Stealing Energy, Snatching Hearts And Stealing Dreams, Together They Will Bring Peace On Earth And Save The Universe As A Team.
DuckTales (1987 - 1990) - Huey, Dewey, and Louie Duck are left with their rich great-uncle, Scrooge McDuck, after their "Unca Donald" goes to the Navy. They have a rough start, but they get together as a family and go on adventures. They are eventually joined by clumsy, but well-meaning and brave pilot, Launchpad McQuack; yo...
Disney's One Saturday Morning (OSM) (1997 - 2002) - Disney's One Saturday Morning featured a wide variety of animated shows including Doug, Recess, Pepper Ann, The Weekenders, 101 Dalmatians, Hercules, Mickey Mouse Works, and such shorts and skits like Mrs. Munger's Class, Manny The Uncanny, Great Minds Think For Themselves, Flyndiggery Do!, The Monk...
Futurama (1999 - 2013) - A comedy from the creators of "The Simpsons". A pizza delivery boy named Fry accidentally gets cryogenically frozen and awakens in the year 3000. He adapts to life in the 31st century and works for his great-great x20 nephew's intergalactic delivery company.
Batman The Animated Series (1992 - 1995) - The very successful Batman the Animated Series debuted in 1992 and lasted 85 epiosdes. This cartoon had great character development, voice acting, animation and storylines. It really was the total package and the king of comic book cartoons. Truely one of the greatest cartoons ever.
Disney's Doug (1996 - 1999) - Disney's Doug follows 12 1/2 year old Doug Funnie in his town of Bluffington. With his best human friend Skeeter Valentine and best non-human friend (also his dog) Porkchop, they have great adventures! Doug is secretly in love with Patti Mayonnaise but gets bullied by Roger Klotz. Sometimes Doug ima...
Schoolhouse Rock! (1973 - 1996) - In my opinion, this is one of the cartoons that was great at teaching kids how to learn. Even though each episode was five minutes, it was a good educational show for people to watch.
The Kidsongs TV Show (1987 - 1998) - This amazing show was a series where a bunch of kids were in music video's and played songs. In the intro they found a music studio that was all old and covered up and they made it into the kidsong place!! It was great.
The Great Space Coaster (1981 - 1986) - A kid's fantasy/variety show about three friends who leave Earth each day in their 'Space Coaster'. Each episode featured several musical numbers (usually dealing with the various issues and problems kids face every day), plus news reports from Gary Gnu and book reviews from Speed Reader.
Turbo Teen (1984 - 1984) - Not only was Brett Matthews a great sports car driver, he was also a great sports car! Following an accident in which he crashed into a science lab where a top-secret transfer ray was being developed, Brett had the ability to turn himself into a car whenever his body temperature reached a certain le...
Bug Juice (1998 - 2002) - This was a Great first-reality show for Disney a few years back! This was a show about kids at a summer camp!! It also had its drama too, but it showed kids just having fun, enjoying summer, and making new friends!!! It was a great show!!! loved it!!!!
Dragon Quest: Dai's Great Adventure (1989 - 1991) - An anime series loosely based on the game Dragon Warrior III. Its english dub by Saban was surprisingly good. It doesn't seem like a hackjob at all heck they even used nicely ochestrated versions of the game's music as well. Unfortunately they never gave Akira Toriyama credit which resulted in a alw...
The Banana Splits Adventure Hour (1968 - 1970) - The Splits are not cartoon characters they were the hosts of a show that presented great cartoons like The 3 Musketeers, The Arabian Knights, Microventure, The Hillbilly Bears, and the live action Danger Island ("Uh Oh Chongo!"). The show ran on NBC Saturday mornings from September 7, 1968 to Septem...
Exo-Squad (1993 - 1995) - In the early 22nd Century, mankind has achieved two great scientific feats: one, the creation of the exo-frame, a highly capable machine piloted by humans for work in extreme conditions including outer space, enabling the terraforming of Mars and Venus. Two, the neo-sapien race, a genetically perfec...
The Greatest American Hero (1981 - 1983) - Ralph Hinkley, a high school teacher, is chosen by aliens to fight evil with superhuman powers via a bright red suit and an instruction manual. Unfortunately Ralph manages to lose the instructions in the middle of nowhere and he's stuck with powers he has no idea to control. Now, with the help of...
Rupan Sansei (Lupin the 3rd), Red Jacket series (1977 - 1980) - Lupin the 3rd is the greatest phantom thief in the world. He never misses whatever chance he aims at. With his sidekicks Daisuke Jigen, Ishikawa Goemon and Lupin's girlfriend/rival Mine Fujiko.
Pirates of Dark Water (1991 - 1992) - When Ren rescues a stranger foundering in the rocks near his home, he learns the man was his true father, a great king. Given a magic compass crystal, Ren is to a dragon who shows him that the only way to claim his heritage is to find the Thirteen Treasures of Rule. Unfortunately, a pirate ship capt...
Fruits Basket (2001 - 2001) - The enigmatic Sohma family shares a great secret, its members are possessed by spirits of the Chinese Zodiac, and when they are hugged by members of the opposite sex, they transform into their Zodiac animal! Tohru Honda, an orphaned high school freshman, is given lodging in the Sohma household in ex...
The Waltons (1972 - 1981) - In the Blue Ridge Mountains of Virginia, during the Great Depression, the Walton family makes its small income from its saw mill on Walton's Mountain. The story is told through the eyes of John Boy, who wants to be a novelist, goes to college, and eventually fulfills his dream. The saga follows the...
Spectreman (1971 - 1972) - Bad, bad, bad 70s Japanese regular-guy-turns-into-giant-robot-esq show. The highlight (other than the great cheesy monsters) is the main villains. These are two guys in ape masks keeping traditional Japanese theatre alive through the over-use of hand gestures. Wonderfully campy, Spectreman makes...
Land of the Lost (Original TV Series) (1974 - 1977) - Marshal, Will and Holly, on a routine expedition...came the greatest earthquake every known, shook their tiny raft, an took them to the valley deep below, to the land of the lost, the land of the lost.
Dragon's Lair (1984 - 1984) - Modeled after the very popular video game of the same name, Dirk would battle the dragon Cinge, often in the Dragon's Lair. Dirk is the best knight in King Ethelred's kingdom, performing all sorts of great deeds and protects the kingdom and his love, Princess Daphne.
The Biskitts (1982 - 1983) - A group of very tiny, medieval dogs, the Biskitts, live in Biskitt Castle, which is nestled in a great swamp. They have pledged to guard the treasure of their friend, the late King Kevin. The evil King Max, however, is constantly trying to find a way to steal this treasure with the help of his toa...
Out of the Box (1998 - 2004) - Out of Of the Box was a very popular show for many kids who are now Teen agers with some of the greatest songs of all times in the show it was great! They were known for making craft and doing hands on things in the box! They would act out plays and it was a younger of the 1990's dream playhouse the...
Little Golden Book Land (1989 - 1989) - Adventures from the land of Little Golden Book Land. Characters usually consisted of entities that lacked the ability of higher or basic intelligent thought (Locomotives, Lions, Bears, etc) and were given human facial characteristics. A great children's show that taught morals and always had happy e...
Lupin the 3rd (1972 - 2012) - This show is like japans answer to James Bond. This was the most popular character in japan for over 20 years. Arsene' Lupin III is the worlds greatest thief. Together with his cohorts Disuke Jigen, Goemon Ishikawa, and Fugiko Mine, Lupin travels the world pulling heist after heist. Each heist would...
Don't Just Sit There (1988 - 1990) - One of the great forgotten shows of Nickelodeon's past. Great hosts, a live band, and funny skits. The show was a talk show mixed with a comedy. Out of Order was the house band on the series, they would later get to sing on the show as well as participate in sketches.
The Mod Squad (1968 - 1973) - A police drama sries about 3 youths given a chance to fight crime as a way to avoid imprisonment for their crimes. The show starred Michael Cole ,Clarence Williams the 3rd & Peggy Lipton. Great theme tune by Earle Hagen.
Skeleton Warriors (1995 - 1996) - On planet Luminaire, the Lightstar Crystal has been split in half. The Legion of Light consisting of Justin Steele(Prince Lightstar), Joshua Steele(Grimskull), Jennifer Steele(Talyn), have been endowed with great powers through their half of the Crystal. The evil Baron Dark, who gained control of th...
Secret Squirrel (1965 - 1992) - Secret Squirrel, or Agent 000 and his sidekick, Morrocco Mole, Would use all sorts diffrent Gadgets to stop Evil Villians. He was the James Bond of the animal world. Yellow Pinkie (a parody of James Bond's Goldfinger) was his greatest villian.
Defenders of the Earth (1986 - 1986) - In the year 2015, Ming the Merciless is wreaking havoc on planet Earth and intends to take anyone in his way out. The only thing that stands in his way is a team of the world's greatest heroes; space explorer Flash Gordon, "The Ghost Who Walks" The Phantom, the great magician Mandrake and his assis...
Jeopardy! (1964 - Current) - Jeopardy! is a game show created by the game show great Merv Griffin. Contestants pick from six categories, ranging from science, to pop culture, to language puzzles. Each column of categories has five dollar amounts to pick from. Each dollar amount gives a clue in the form of an answer and the play...
Superman: The Animated Series (1996 - 2000) - Branching out from their work in the Batman mythos, Bruce Timm and Paul Dini created this masterpiece, at once an extensive of their earlier work, and a unique creation in its own right. It is perhaps the greatest adaptation of the comics into dynamic medium, just as its predecessor, "Batman: TAS",...
Ellery Queen (1975 - 1976) - Ellery Queen is arguably the greatest fictional detective of American creation feartured in novels, movies and television. Jim Hutton played the role in the 1970s with wonderful charm and a natural manner.
Groundling Marsh (1995 - 1997) - This show wasn't far from being in the heavy-populated area. They look small from human standards, but they learn all about enviromental harmony through the wisest character, Eco, who has the ability to talk to nature. She's a great gardener and wise storyteller. Other characters are unforgettable...
Outlaws (1986 - 1987) - A group of outlaws are time traveled to 1986 and fight crime after forming a detective agency. . NO UK SHOWING BUT Great fun as Video of pilot very popular in uk. ROD TAYLOR, CHRISTINE BELFORD,RICHARD ROUNDTREE STARRED
Nadia: The Secret of Blue Water (1990 - 1991) - 1889...the Paris International Exposition. A great gathering of culture, science, and technology. Yet, in the middle of an air of joyous people and great expectations for the 20th century is tension in the seas with word of a sea monster on the prowl, crisis among the major powers over territories.....
The Great Grape Ape Show (1975 - 1978) - The titular character is a 40 foot tall gorilla (voiced by Bob Holt) who loves grapes...so much, he goes bananas! His catchphrase is repeating his name twice ("Grape Ape, Grape Ape") after anything anyone says, usually as a form of agreement or acknowledgement of what was said. He travels the countr...
Sherlock Hound (1984 - 1985) - Sherlock Hound and his faithful friend, Dr. Watson, experience many great adventures of mystery against the wicked Professor Moriarty. Most of the plots are based off of the original Sherlock Holmes mysteries, except in the show there is more comedy, and the characters are all dogs!
Great Pretenders (1998 - 2001) - The show was hosted by the female singing group, Wild Orchid where they gave kids a chance to lip-sync to their favorite songs
Ninja Sentai KakuRanger (1994 - 1995) - Part of the Super Sentai Series 400 years ago, the ninja and the Youkai had a great war. The legendary Sarutobi Sasuke and other four ninja sealed the Youkai Commander Nurarihyon and all his youkai's energies away in a cave protected by the "Seal Door". In the present, the only surviving youkai, Kap...
Super Dave: Daredevil For Hire (1992 - 1993) - The famous Super Dave Osbourne is the 'World's Greatest Stuntman and Daredevil-For-Hire' who takes on larger-than-life impossible missions. With his sidekick inventor and equipment maven Fuji, 'Super' is ready to face any adversity. But he is both overconfident and underskilled -- leading to bungled...
Two and a Half Men (2003 - 2013) - Take a house, put in 2 guys in that are brothers and a gamer of a kid and you've got one great show called Two and a Half Men. It is a typical day 4 Charlie Harper (Charlie Sheen) who thinks that his life couldn't get any better. That is until his brother Alan (Jon Cryer) and his son Jake (Angus T....
Blue Seed (1999 - 2012) - Momiji is an average girl until the day she finds she is the descendant of the great Kushinada family. Only she, with her Kushinada blood, can stop the Aragami, demonic plant-like monsters threatening to destroy Japan. Along to help her is the TAC, and a possible love interest in a young man named K...
Bring 'Em Back Alive (1982 - 1983) - Pith-helmeted Frank Buck is a Great White Hunter who here (unlike the real one from the 1940s) works out of the Raffles Hotel bar in Singapore during the 1930s fighting all kinds of bad guys in pre-war Malaya.
Beverly Hills Buntz (1987 - 1988) - Norman Buntz, played by Dennis Franz of "Hill Street Blues" fame leaves his home in the city to open up a detective agency in Southern California. Had a really great theme song in the beginning, attributed to Mike Post on imdb but other sites list Ry Cooder as the composer.
Lucky Luke (1971 - 1991) - Luke is the world's greatest cowboy. He can outshoot his own shadow (see picture on right), he can lasso a whirlwind, he can outride (he once raced the Mississippi and won), outdraw and outshoot anyone. Jolly Jumper is also pretty unique, being able to play Luke at chess, arm-wrestle him and run whi...
The Chevy Chase Show (1993 - 1993) - Fox's ill-fated late night talk show, not even comedic great Chevy Chase could compete with the established late night contenders, Leno and Letterman. The show was cancelled before making its mark on the map.
Flash Gordon (1996 - 1997) - One of greatest sci-fi superhero gets a unique makeover in an animated space adventure story that takes place as a teenaged version as Flash Gordon against the galaxy's most ruthless lizard/humaine creatures. When a mysterious black hole opens on Earth and transports Alex Gordon, Dale Arden, and Dr...
The Adventures of Shirley Holmes (1996 - 1999) - Shirley Holmes is the grand-niece of the great detective Sherlock Holmes. She with the help from her friend Bo set to help solve crimes that they come across
Night Heat (1985 - 1989) - A police series set in a big city and focusing on said city's night squad. Filmed in Toronto. Starring Scott Hylands, Jeff Wincott, and Susan Hogan. Very watchable. Great theme tune by Roy Keener and Dominic Triano.
The Persuaders (1971 - 1972) - English Lord Brett Sinclair and American Danny Wilde are both wealthy playboys, they are teamed together by Judge Fullton to investigate crimes which the police can't solve. These two men are complete opposites, but become great friends through their adventures and constantly risk their own lives fo...
American Experience (1988 - Current) - Documentary series on PBS about the great American history. The program airs documentaries, many of which have won awards, about important or interesting events and people in American history. A trademark of the series is its ability to take lesser-known events in history, such as the history of Con...
Dr. Slump (1981 - 1986) - Akira Toriyama's first anime. Dr. Senbei Norimaki created a purple haired android who can run real fast, cannot get damaged, and has great strength. Until 1986, Akira Toriyama moves on to Dragonball.
Players (1997 - 1998) - EX PRISONERS BAILED TO WORK FOR THE FBI TO CATCH CONMEN AND CORRUPT OFFICALS. GREAT FUN IN THIS SHORT SERIES FROM DICK WOLF. STARRING ICE T, COSTA MANDYLOR, FRANK JOHN HUGHES,AND MIA KORF. SHOWN ON ITV GREAT THEME TUNE BY MIKE POST .
What a Dummy (1990 - 1991) - Ed Branningan's great uncle dies and leaves a trunk full of props from the days when Uncle Jackie was a ventriloquist. Buzz, Jackie's dummy, has been locked in the trunk for 50-years; Buzz can also think and talk and goes about giving everyone in the house advice. Ed's family, which lives in Secaucu...
Demon Dragon of the Heavens Gaiking (1979 - 1981) - Great Sky Demon Dragon Gaiking (o, Daik Mary Gaikingu?) was a Super Robot mecha anime series produced by Toei Animation on an original idea by Akio Sugino (not Go Nagai, contrary to legend, even though his company, Dynamic Productions, co-produced the show from Episode 22 on, bu...
Dengeki Sentai Changeman (1985 - 1986) - After already conquering hundreds of planets, the Great Star League Gozma sets its sights onto Earth. To defend the lands in such a great crisis, the military begins a special branch known as the Earth Defense Force, comprised of elite members from all areas of the military. Under the supervision of...
Play the Percentages (1980 - 1980) - The Getalong gang was a group of animal kids who formed a club that met in a kaboose. Their leader was Montgomery Moose, but there was also a dog, a cat, Porcia Porcupine, a beaver, a turtle and i don't really remember anymore... there were only 26 episodes of this show but it was greatit was a Di...
Great Scott! (1992 - 1992) -
My Three Sons (1960 - 1972) - Widower Steve Douglas raises three sons with the help of his father-in-law, and is later aided by the boys' great-uncle. An adopted son, a stepdaughter, wives, and another generation of sons join the loving family in later seasons.
Hunter x Hunter (2011) (2011 - 2014) - Gon Freecs' father abandoned him as a baby in order to become a Hunter, an elite class with a license to go anywhere or do almost anything. Now 12 years old, Gon wishes to follow in his father's footsteps and become a great Hunter. While Gon faces the unexpected challenges the Hunter Examination thr...
The Great Satan At Large (1993 - 1993) - The Great Satan At Large was a public acess show in Arizona that got banned after one episode.
Hikaru no Go (2001 - 2003) - 12-year-old Shindou Hikaru is just your average 6th grader. One day, while searching through his grandfather's attic, he comes across an old Go board. Upon touching the Go board, Hikaru is possessed by the spirit of Fujiwara no Sai, and continues to be haunted by him soon after. Sai was once a great...
Aura Battler Dunbine (1983 - 1984) - Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura po...
Tommy & Oscar (1999 - 2004) - Professor Leonard is the greatest inventor of all time, he manages to create the most amazing gadgets for his nephew Tommy. With these inventions, young Tommy becomes a 007-like superhero who protects the world from an unscrupulous businessman, Caesar.
The Land Before Time (2007 - 2008) - Join the adventures of the dinosaurs from "The Land Before Time" in this animated series. Do not miss out as they explore their world and have cool adventures in the Great Valley and the Mysterious Beyond.
Reign: the Conqueror (1999 - 1999) - In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Th...
Kyran Kazoku Nikki (2008 - Current) - The Diary of a Crazed Family) is a light novel series by Akira (), with illustrations by x6suke. A 26-episode anime adaptation was broadcast in 2008.A thousand years ago, Enka (), the god of destruction, died saying that its "child" would destroy the world. In order to prevent this, the Great J...
The Kentucky Derby (1952 - Current) - The great American tradition, held at Churchill Downs in Louisville Kentucky every year on the first Saturday in May since 1875. NBC showed it on TV for the first time in 1949 but the event was nationally televised for the first time in 1952.
Pumpkin Scissors (2006 - 2007) - a manga created and authored by Ryotaro Iwanaga. Originally serialized in Magazine GREAT in 2002 it was later moved to Monthly Shonen Magazine in October 2006. The manga has been licensed by Del Rey. An anime adaptation of Pumpkin Scissors has been released, produced by Gonzo and AIC, which began ai...
Mobile Suit Gundam: Iron-Blooded Orphans (2015 - 2017) - It was roughly 300 years after the conclusion of a great conflict known as the Calamity War, the Earth Sphere has lost its previous governing structure, and a new system of government has created a new world. Far away, seeds of a new conflict are starting to form in the Mars Sphere. When private sec...
Kick Buttowski: Suburban Daredevil (2010 - 2012) - an American animated television series created and executive produced by animator Sandro Corsaro, about a young boy named Clarence Francis "Kick" Buttowski (Charlie Schlatter), who aspires to become the world's greatest daredevil. It became the fourth Disney XD original series and the first such ani...
Zeke and Luther (2009 - 2012) - Zeke and Luther is an American Disney XD sitcom about two best friends setting their sights on becoming the world's greatest skateboarders.
The Rolling Girls (2015 - Current) - a 2015 Japanese anime television series produced by Wit Studio. The logo of this title contains the text, "Rolling, Falling, Scrambling Girls. For others. For themselves. Even if they're destined to be a 'mob'".Ten years after the end of the "Great Tokyo War" that rocked Japan, most of the country's...
King Arthur & the Knights of the Round Table (1979 - 1980) - a Japanese anime series based on Arthurian legend. Produced by Toei Animation, the series consists of 30 half-hour episodes released between 9 September 1979 and 3 March 1980. The series achieved great popularity in its non-English translations.The series tells the story of King Arthur and the Knigh...
Tales of Eternia The Animation (2001 - 2001) - In order to prevent the catastrophe called the Grand Fall, Rid Hershel and his companions Farah, Keel and Meredy have obtained the three Greater Spirits ("Craymels" in the game version) of Inferia. En route to Mount Farlos, Rid is kidnapped by the bounty hunter Marone Blucarno, and the party is comp...
Ghost in the Shell: Stand Alone Complex (2002 - 2005) - In the not so distant future, mankind has advanced to a state where complete body transplants from flesh to machine is possible. This allows for great increases in both physical and cybernetic prowess and blurring the lines between the two worlds. However, criminals can also make full use of such te...
Star Blazers 2199 (2012 - 2013) - In the year 2199, Earth faces its greatest crisis. Due to unrelenting bombings by the alien race known as "Gamilas," the planet can no longer sustain its inhabitants. In exactly one year, humanity is set to become extinct.
Guyver: The Bioboosted Armor (2005 - 2006) - Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting a powerful fighting lifeform called Guyver. With this great power, Sho battled the mysterious Chronos and its Zoanoids, in order to protect his frie...
Great Teacher Onizuka (1999 - 2000) - Onizuka is a reformed biker gang leader who has his sights set on an honorable new ambition: to become the world's greatest teacher... for the purpose of meeting sexy high school girls. Okay, so he's mostly reformed.
Desert Punk (2004 - 2005) - In the future, Japan is a wasteland. In the Great Kantou Desert, scattered humans seek out a living in the hot sand. Among them, a short-statured man they call "Sunabouzu" makes a living as a bounty hunter. Like a demon of the sand, he seems unbeatable. Yet, like all men, he has a particular weaknes...
Bunnytown (2007 - 2008) - an American/Canadian children's television program that aired on Playhouse Disney in the United States and Great Britain, as well as more than seventy other countries.The program, created by David Rudman, his brother Adam and Todd Hannert, under their Spiffy Pictures banner, began airing in Canada o...
Hana no Ko Lunlun (1979 - 1980) - The Flower Child Lunlun and Lulu, The Flower Angel is a magical girl anime by Toei Animation, focusing on a theme of flowers in its stories. It was directed by Hiroshi Shidara and written by Shiro Jinbo. It was greatly successful in the West, particularly in Europe and in Latin America, as well as i...
Yamato Takeru (1994 - 1994) - "Yamato Takeru" (Japanese: ) is a Japanese anime loosely related to both the live action film and legend about a young boy who goes onto a great adventure that would grant him great powers and understanding his destiny is linked to the world. The series is followed up by the two-episode origin...
Chrono Crusade (2003 - 2004) - set in the height of the Roaring Twenties, where jazz is king, bootleg liquor flows freely, and the mob rules the streets. It is a time of prosperity, luxury and decadence, and the division between rich and poor grows even wider in the wake of the First World War. It is at such times of great change...
The Crayon Box (1997 - 1998) - he Crayon Box is an American children's TV series that was aired in syndication from 1997 to 1998, based on a poem by Shane DeRolf. The show followed Bananas in Pajamas as part of a 30-minute double-show, with each show being 15 minutes. The show's tagline was "A Good Show Helping to Build Great Kid...
Nubeluz (1990 - 1995) - Great Children Programme From Peru ,
Robin Hood's Great Adventure (Robin Hood) (1990 - 1992) - Several centuries ago in Nottingham County, a cruel and greedy baron by the name of Alwine ordered the destruction of the Huntingtons` castle - from the fire of which Robin and his cousins, Will, Winifred and Barbara, miraculously escaped. The youngsters sought shelter in Sherwood Forest. However, i...
Ewoks (1985 - 1986) - Ewoks was the greatest abc cartoon
Astro Farm (1992 - 1994) - This great spaced-out series followed the adventures of the Foxwood family
Monster Farm (1998 - 1999) - The series was about a young man from the city named Jack Haylee and the farm he inherits from his great Uncle Harloff. What he finds when he arrives is a bizarre collection of farm animals. Together, this unlikely managerie must work to help their new owner save their home from the curiosity-seeker...
Idiot Savants (1996 - 1997) - This was MTV's more intellectual game show. Hosted by Greg Fitzsimmons, this show had an interesting format in which the same 4 players played for 5 days straight. The person with the greatest number of points after five days won.
Starzinger (1980 - 1983) - Aurora, the princess of the moon, is given a mission by the great scientist Dr. Kitty. Aurora must go to the planet Great King and restore the galaxy energy that has somehow decreased in the universe. The source of all the trouble is suposed to have its origin there. On her way there she will face n...
Toad Patrol (1999 - 2002) - The story is about a group of eight young "Toadlet" siblings and their struggle for survival in The Great Forest.
Tenacious D: The Greatest Band on Earth (1997 - 2000) - Tenacious D: The Greatest Band on Earth is a TV series that ran on HBO in 1997, 1999 and 2000. It featured the fictional accounts of the real band Tenacious D, which is composed of members Jack Black and Kyle Gass.
Great Performances (1972 - Current) - PBS TV series showcasing the performing arts. The series is the longest running performing arts anthology on television, as opposed to a program like Hallmark Hall of Fame, which presents only adaptations of plays and novels as well as made-for-TV films. Great Performances presents concerts, ballet,...
CSI: NY (2004 - 2013) - CSI: NY follows a group of investigators who work for the New York City crime lab. The series mixes gritty subject matter and deduction in the same manner as its predecessors, yet also places a great deal of emphasis on criminal profiling. The team is led by Detective Mac Taylor, a former Marine fro...
The Cartoon Cartoon Top 5 (2002 - 2008) - The Cartoon Cartoon Top 5, or simply the Top 5 (also known as the Top Five Cartoons or the Cartoon Top 5 since 2004 and known in the planning stages as Cartoon Cartoon's Greatest Hits) was an hour-long Cartoon Network programming block that originally featured a countdown of the week's five "best" C...
The Casagrandes (2019 - Current) - Having moved to Great Lakes City back in The Loud House episode "The Loudest Mission: Relative Chaos", Ronnie Anne Santiago, her older brother Bobby, and their mother Maria move in with their extended family called the Casagrandes consisting of the grandparents Hector and Rosa, aunt and uncle Frida...
Super Bowl Greatest Commercials (2001 - Current) - Every year right before the big game, CBS hosts a special where viewers get to vote on the greatest Super Bowl Commercials of the past 20 years. Originally cast via the cbs.com website, the special has allowed viewers to comment via social media to vote for their favorite commercial in more recent y...
Raggs (2001 - 2009) - Stars five colorful canine characters and a cat, Dumpster, who hang together in their own cool clubhouse. However, Raggs and his friends are not average canines, they're also talented musicians who make great rock 'n' roll music as The Raggs Band.
Misterjaw (1976 - 1976) - Misterjaw was a blue-colored great white shark who liked to leap out of the water and shout "Gotcha!" at unsuspecting folks who would run off in terror. He spoke with a German accent and was known to mispronounce words.
Space Jam(1996) - Swackhammer is the owner of a decrypt and run-down amusement park in space named Moron Mountain. When the park is in danger of going out of business he sends his minions the Nerdlucks to Earth where they kidnap the Looney Tunes thinking they would be a great new attraction. Bugs Bunny forms a bet wi...
Jaws(1975) - Directed by Steven Spielberg and based on Peter Benchley's novel of the same name. It tells the story of Police Chief of Amity Island, a fictional summer resort town, Martin Brody, in his quest to protect beachgoers from a great white shark by closing the beach. This is overruled by the town council...
The Great Mouse Detective(1986) - In the year 1897, a day before the Queen's diamond jubilee, a kidnapping occurred. Olivia Flaversham's father, Hiram, was taken away by a peg-legged bat. Olivia then seeks the help of Basil of Baker Street, the Greatest Detective of all Mousedom. With the help of Dr. David Q. Dawson, Basil attempts...
The Dark Crystal(1982) - Another planet, another time. 1000 years ago the Dark Crystal was damaged by one of the Urskeks and an age of chaos began. Now the time of the great conjunction of the three suns is near. If the crystal is not healed now the control of the evil Skekses will last forever. Jen the last of the Gelfings...
The Land Before Time II: The Great Valley Adventure(1994) - The first sequel to Don Bluth's popular The Land Before Time furthers the adventures of Littlefoot and his pals, who by this time are living in the Great Valley. The young dinos' adventures begin when they set out to prove how grown up they are by solving the mystery of an egg thief. Unfortunately,...
The Last Unicorn(1982) - Unicorns do not regret, for they do not understand human emotion. This is the story of one unicorn's journey to discover what has happened to the rest of her kind. On the road, she befriends an wizard cursed with ineptitude and a rough scullery maid. To save her from the wrath of a great bull demo...
An American Tail(1986) - One of Don Bluth's greates
Superman(1978) - Unable To Convince The Ruling Council Of Krypton That Their World Will Destroy Itself Soon, Scientist Jor-El Takes Drastic Measures To Preserve The Kryptonian Race, He Sends His Son Kal-El To Earth, There By Gaining Great Powers Under Earth's Sun, He Will Become A Champion Of Truth And Justice, Rais...
Mulan(1998) - When the Huns invade China, the Emperor decrees that one man from every family will serve in the Imperial Army. When Mulan's injured and ailing father must fight, she disguises herself as a man and goes in his place. Her ancestors try to send the Great Stone Dragon to fetch her but Mushu, a dragon w...
Mommie Dearest(1981) - Based on the book about Joan Crawford, one of the great Hollywood actresses of our time, written by her adopted daughter Christina Crawford. Joan decides to adopt children of her own to fill a void in her life. Yet, her problems with alcohol, men, and the pressures of show business get in the way of...
Street Fighter II: The Animated Movie(1994) - One of the greatest anime movies of all time, this little jem was brought to us from over seas. M.Bison is searching the world for the greatest fighters alive, so he can brain wash them and make them apart of the notorious terrorist organization known as Shadowlaw (not shadaloo). But there is a figh...
Pokmon: The Movie 2000(1999) - The internationally popular toy, comic book, and video game characters who stormed the big screen in Pokemon: The First Movie are back in this Japanese anime feature. Lawrence III, who collects the elusive creatures known as Pokemon, will become the greatest Pokemon trainer on Earth if he can captur...
Little Giants(1994) - Danny O'Shea has forever lived in the shadow of his brother, the great football player Kevin O'Shea. Kevin was stronger, faster, and more popular. But when his daughter is cut from Kevin's pee-wee football team, Danny brings together a squad of picked-lasts and losers to prove to Kevin that he can s...
BASEketball(1998) - A great movie with 3 friends, Trey Parker(Coop), Matt Stone(Remer), and Dian Bachar(Squeak), they create a new driveway legend game called BASEketball. A billionare, Ted Denslow (played by Ernest Borgnine), wants the game to go national. See what happens in this hilarious movie starring the creat...
Barbie and the Rockers: Out of this World(1987) - Barbie and her band, the rockers, have now won the world's heart with their music. But, after this great succes, Barbie suprise all her friends and the whole world with her new idea. The rockers had toped the world's hitlist, but Barbie wants more. She now planing a concert for the world peace, in o...
Super Mario Brothers: Great Mission to Rescue Princess Peach(1986) - Big screen super mario movie released in japan i
Jaws: The Revenge(1987) - After another deadly shark attack, Ellen Brody decides she has had enough of New England's Amity Island and moves to the Caribbean to join her son, Michael, and his family. But a great white shark has followed her there, hungry for more lives.
Disney's Halloween Treat(1982) - Celebrate a magical, high-spirited Halloween, with this collection of classic scenes, from Walt Disney's greatest animated feature films and cartoon shorts! Snow White and the seven dwarfs encounter the wicked Queen, in a breathtaking sequence from this Disney triumpth of art and imagination. Then,...
Ed Wood(1994) - Hollywood visionary Tim Burton pays homage to another Hollywood visionary, albeit a less successful one, in this unusual fictionalized biography. The film follows Wood (Johnny Depp) in his quest for film greatness as he writes and directs turkey after turkey, cross-dresses, and surrounds himself wit...
Mickey's Christmas Carol(1983) - Based on the Dickens classic, but with an all-star Disney cast. A great version of "A Christmas Carol" for all ages!
The Land Before Time III: The Time of the Great Giving(1995) - In this third installment of the animated saga of a young brontosaurus and his pals, trouble has come to the Great Valley in the form of a meteorite. It fell just beyond the valley and now blocks the main water supply. As the land dries and thirst increases, the different species of dinosaurs who on...
Night Of The Comet(1984) - Regina (Catherine Mary Stewart) is a movie theater employee and her sister Samantha (Kelli Maroney) is a cheerleader. When a comet appears for the first time in several decades, the great majority of humanity disappears. Regina and Samantha are among the few people left on Earth, having to deal with...
The Great Muppet Caper(1981) - The second movie of th
The Great Outdoors(1988) - Chicago resident Chester "Chet" Ripley, his wife Connie , and their two sons Buck and Benny are on vacation at a lake in Wisconsin, where they have rented a two-story cabin. Not long into the vacation, the unexpected happens -- Connie's sister Kate, Kate's know-it-all husband Roman Craig, and Kate a...
It's the Great Pumpkin, Charlie Brown(1966) - Linus seems to be the only one who believes in the magic of a Great Pumkin who chooses the most sincere pumpkin patch in the world to rise out of and spread gifts to good little boys and girls all over the world. To all the other kids, Linus is out of his "gord". But that doesn't deter Linus. Linus...
Amadeus(1984) - On a snowy evening, an embittered Antonio Salieri tries to take his life after he confessions that he killed Mozart. Locked in an insane asylum, he offers his confession to a priest which leads him to tell of his fascination with Wolfgang Amadeus Mozart and how he wanted to be a great musician. But...
HOUSE(1986) - The hero of the story is Roger Cobb, played by William Katt (CARRIE, HOUSE IV, CYBORG 3, STRANGER BY NIGHT, THE PAPER BOY), William had just got off of a popular, though short lived TV series in the U.S. called Greatest American Hero (popular with audiences, but the writers ran out of ideas real qui...
Grumpy Old Men(1993) - This cheerful holiday comedy, a surprise box office smash, featured a generous dollop of raunchy, crude humor and was greatly elevated by the presence of masterful performers in the lead roles. Jack Lemmon is John Gustafson, an ice-fishing Minnesota native who has been feuding with his neighbor and...
Funny Farm(1988) - When Andy and Elizabeth buy a farm in Vermont, they can't imagine the trouble that awaits them. Andy has quit his job as a sports journalist and is planning to use the peace and quiet of the country to write the Great American Novel. From the moment the movers' truck gets lost with their furniture,...
Deadly Friend(1986) - Whiz kid Paul Conway and his mother, Jeannie, just moved into a new city and things are great. Paul is studying the neurology and artificial intelligence at the local college, and has built a highly functioning robot named BB. Paul makes some new friends; Tom, and a girl named Samantha who lives nex...
Empire Records(1995) - A group of people who work in a music store find out it's going to be sold to a large chain and they may lose their jobs, but they band together and try and save their favorite place. This is not just a movie about music it is a great movie about friendships, love, but most of all the LOVE people ha...
Star Trek VI: The Undiscovered Country(1991) - Captian Kirk and his crew have returned faceing their greatest conflict, Peace. The Klingon empire is faceing extinction and the two enemies must over come decades of hostilities to work together. Not everyone desires this peace and the Enterprise crew must stop their plans before war breaks out.
Dr. Jekyll and Ms. Hyde(1995) - In this spoof of Robert Louis Stevens classic novel comes a very fine comedy with Tim Daly and Sean Young. Dr. Richard Jacks(Daly), is a man who creates perfumes for companies. One day he discovers a journal belonging to his great grandfather, Dr. Henry Jekyll, that talks about a revolutionary disco...
Jaws 3-D(1983) - The plot of Jaws 3-D moves away from Amity Island to SeaWorld in Florida, a water theme-park with underwater tunnels and lagoons. As the park prepares to open, it is infiltrated by a baby great white shark which attacks and kills water-skiers and park employees. Once the baby shark is captured, it b...
Clash of the Titans(1981) - A fantasy movie based on the Greek mythology of Perseus featuring stop motion animation creatures by the great Ray Harryhausen. Perseus must save Princess Andromeda from being sacrificed to the sea creature the Kraken ,so he embarks on a quest aided by his companions and a mechanical owl named Bubo.
Enemy Mine(1985) - In the future, soldier Willis Davidge (Dennis Quaid) lands in enemy territory. He forms an unlikely friendship with Jeriba Shigan (Louis Gossett Jr.), one of the aliens he's been sworn to fight. Their friendship takes several unusual turns and they end up coming to a greater understanding of each ot...
The Land Before Time V: The Mysterious Island(1997) - When locusts eat up all the food in the Great Valley, it is up to Littlefoot and his dino-pals to save their hungry elders.
The Secret of NIMH 2: Timmy to the Rescue(1998) - In this direct-to-video sequel to Don Bluth's 1982 animated adventure The Secret of NIMH, Timmy (voice of Ralph Macchio) is the son of two courageous mice who helped save the day for the animals of Thorn Valley. While the wise Nicodemus has predicted that Timmy will some day be a great hero and h...
Scanners(1981) - Darryl Revok is the most powerful of all the scanners, and is the head of the underground scanner movement for world domination. Scanners have great psychic power, strong enough to control minds; they can inflict enormous pain/damage on their victims. Doctor Paul Ruth finds a scanner that Revok hasn...
Castle in the Sky(1989) - Pazu, a young engineer, rescues a girl that floats down from the sky with a mysterious glowing pendant. A great adventure ensues as the boy and his new friend, Sheeta, embark on a quest to find the legendary Laputa, the Castle in the Sky, and the secret of the girl's necklace. On the way, they join...
Batman Beyond: Return of the Joker(2000) - The young protg of one of the world's greatest superheroes has his first encounter with an old nemesis in this direct-to-video feature adapted from the popular animated series Batman Beyond. Terry McGinnis (Will Friedle) has taken over the crime-fighting responsibilities of Batman from aging Bru...
Dracula: Dead And Loving It(1995) - Mel Brooks does it again with this send-up of vampire films. That Leslie Nielson plays the great blood-sucking count gives viewers a good idea as to what they are in for. This Dracula takes himself very seriously despite the fact that he's a bit of a klutz with a tendency to slip in the bat guano th...
Every Which Way But Loose(1978) - Philo Beddoe is an easy-going trucker and a great fist-fighter. With two friends - Orville, who promotes prize-fights for him, and Clyde, the orangutan he won on a bet - he roams the San Fernando Valley in search of cold beer, country music and the occasional punch-up. But he is floored himself by a...
Snow White(1987) - A prince, seeking the greatest treasure, stumbles upon seven little men guarding a coffin. They tell him the story of Snow White, a beautiful princess who was forced to run away from home after her jealous stepmother tried to have her killed. When she realizes that the girl is still alive and living...
The Towering Inferno(1974) - Doug Roberts (Paul Newman) is chief architect for Duncan Enterprises, an architectural firm specializing in skyscrappers. Their greatest project, the Glass Tower, is 1,800 feet high and set for dedication in San Francisco, and a lavish ceremony is scheduled to include Mayor Robert Ramsey (Jack Coll...
A Child's Wish(1997) - The late, great John Ritter reveals a more serious side playing a father who's fired from his job after taking time off to care for his 16-year-old daughter, who is battling cancer. Instead of giving up, the dedicated dad decides to fight back. With the help of a senator, he lobbies Congress to pass...
Final Fantasy: The Spirits Within(2001) - In the year 2065, the next great assault against an invading race of phantom-like aliens is about to be launched. Dr. Aki Ross, a brilliant young scientist, races to find the invaders' secrets, not only to save the planet, but herself as well after her body is infected by alien particles. She teams...
Heavenly Bodies(1984) - Samantha (Cynthia Dale) is a young single mother who starts a health club. The club is a great success, but she could lose it all if her business rivals take over. An exercise marathon takes place, but which club will succeed?
The Usual Suspects(1995) - "The Greatest Trick The Devil Ever Pulled Was Convincing The World He Didn't Exist" - Keyser Soze (Kevin Spacey) - The Usual Suspects (1995)
Orca(1977) - After witnessing the killing of his mate and offspring at Captain Nolan's hands, a vengeful killer whale goes on a rampage in the fisherman's Newfoundland harbor. Under pressure from the villagers, Nolan, Rachel and Umilak sail after the great beast, who will meet them on it's own turf.
Godzilla vs. Mechagodzilla(1974) - The King of the Monsters faces his greatest challange ever. A robot designed to be just like him in every way! Built by a race of alien gorilla people who want the Earth for themselves. Does Godzilla stand a chance? Even with the Azumi Royal Guardian King Ceasar at his side?
Rocky horror picture show(1975) - brad and janet a engaged couple go on a drive to dr scotts house. all a sudden they have a flat tire. they walk threw the rain to a castle to use a phone. it seems they came to a castle owned by the strange dr frank n furter. wil they get out of his hands? watch it your self. including 15 great song...
Cannon Movie Tales: Puss In Boots(1988) - A cat belonging to a poor miller's son thinks up a great plan for bringing a title, wealth, and marriage for his owner. He begins to carry it out, using a few birds and rabbits as gifts for the king, his own wit, and a pair of boots that make him appear human when he puts them on. However, his owner...
Fear(1996) - On the surface, the Walkers were a picture perfect family. Steve had a great job as an architect and a beautiful house in Seattle overlooking a lake. His new wife, Laura, loved him very much. Toby, her young son, looked up to him like his own father. And Nicole, his 16-year old daughter, meant the w...
The Great Bear Scare(1984) - In this animated fun-fest, a pack of ghosts, goblins and other scary critters invades the ursine village of Bearbank. With most of the citizens understandably spooked, Ted E. Bear and his good friend Patti Bear step forward to take on the unwelcome guests, though Patti is forced to come to Ted's res...
Barney's Great Adventure(1998) - Two kids named Cody and Abby plus their best friend Marcella and baby brother Fig come to their grandparents' farm for a visit. Cody bullies by the two girls for believing that their stuffed Barney toy can come to life. After the kids use their imagination and it comes to life, the kids wish to go o...
Back To School(1986) - Thornton Melon (Rodney Dangerfield) achieved great success without ever going to college. When his son Jason (Keith Gordon) thinks about dropping out, Thornton helps him out in an unusual manner...By going to college himself. Along the way, Thornton falls in love with one of the members of the schoo...
Michael Jordan to the Max(2000) - Michael Jordan was the most famous, most honored, and probably the greatest professional basketball player of his generation, an athlete whose intelligence, charisma, and dazzling on-court skill helped earn his game a new level of popularity and won Jordan a record six NBA title rings. Michael Jorda...
The Rousters(1990) - Originally shot as a television series pilot, the made-for-television Rousters is about Wyatt Earp's great-grandson (Chad Everett) who is a bouncer for Captain Jack Slade's carnival in Sladetown. The carnival is upset when a rascal named Clayton drops by, looking to cause some trouble. Stephen...
The Deer Hunter(1978) - Winner of five Academy Awards, including Best Picture and Best Director, The Deer Hunter is simultaneously an audacious directorial conceit and one of the greatest films ever made about friendship and the personal impact of war. Like Apocalypse Now, it's hardly a conventional battle film--the soldie...
Dead Heat(1988) - Although many genre filmmakers have managed to blend horror and humor with great success, movies employing this formula often run the risk of both elements canceling each other out, resulting in a horror comedy that is neither scary nor funny. Alas, Dead Heat is a textbook example of this kind of fa...
Frankenstein 90(1984) - Yet another incarnation of Mary Shelley's 1818 Frankenstein, this uneven spoof by Alain Jessua casts Victor Frankenstein as a cybernetics wizard who constructs his monster with a notable lack of aesthetic sense but invests him with great microprocessors, and the newly-minted ogre finds life rather l...
Pocahontas II: Journey To A New World(1998) - When news of John Smith's death reaches America, Pocahontas is devastated. She sets off to London with John Rolfe, to meet with the King of England on a diplomatic mission: to create peace and respect between the two great lands. However, Governor Ratcliffe is still around; he wants to return to Jam...
Great Balls of Fire!(1989) - A film adaptation of the life of Jerry Lee Lewis, the legendary rock and roll preformer of the 1950s, from his outrageous on stage behavior to his contraverstal marriage to his underag
Digger(1992) - This oddly unsettling PG-rated film stars Adam Hand-Byrd as Digger, a 12-year-old whose parents are going through serious domestic problems. To keep him out of the line of fire, Digger is sent to live with his crusty grandmother Olympia Dukakis in the Pacific Northwest. He has a great deal of diffic...
Sinbad: Afros and Bellbottoms(1993) - him just doing a great comic concert!
Nine Months(1995) - Everything is going great for Sam. He has a steady job, a girlfriend, and a great group of friends. That is, until he discovers his girlfriend is pregnant. A discovery that will prove how mature he really is.
I.Q.(1994) - Albert Einstein helps a young man who's in love with Einstein's niece to catch her attention by pretending temporarily to be a great physicist.
The Great Gatsby(1974) - Robert Redford and Mia Farrow star in the 1974 version of F. Scott Fitzgerald's classic novel, "The Great Gatsb
To Have and Have Not(1945) - Based on the novel of the same name by Ernest Hemingway, To Have and Have Not has been known as one of the greatest romance films of all time. The film features Humphrey Bogart as Harry "Steve" Morgan in a romance with a lady named Marie 'Slim' Browning (Lauren Bacall).
The Best Little Whorehouse In Texas(1982) - The Chicken Ranch is a whorehouse that got its' name back in The Great Depression. Back during that time, people who wanted to be with the girls paid for them with chickens, due to food being difficult to get in those days. In the place's later years, one of its' best workers was Mona Stangley (Doll...
The Adventures of Hercules(1985) - Lou Ferrigno returns as the man with the strength of a hundred in this action packed sequel that finds the fabled warrior facing his greatest challenge. Created to be the strong arm of Zeus, Hercules must now save his very creator from a coup by other gods.
The Adventures Of Captain Zoom In Outer Space (1995) - When the evil dictator Lord Vox of Vestron attempts to once again take over a planet liberated by rebel forces. A boy genius uses his skills in technology and science to transport Captain Zoom, earths greatest and most revered galactic hero to save their planet and put a stop top Lord...
Oscar's Greatest Moments(1992) - Karl Malden hosted this compilation of the best moments of Academy Awards ceremonies from 1971 to 1991.
All That Jazz(1979) - Joe Gideon (Roy Scheider) is an over-stressed, over-sexed and drug-addled choreographer who, at the same time, is directing a Broadway musical and editing a movie, all the while dealing with issues of family and lovers. The movie is a wonderful mixture of musical, drama and dark comedy, with great p...
Stealing Home(1988) - Down-and-out amateur baseball player Billy Wyatt (Mark Harmon) recieves a letter one day that informs him of the passing of a very important person in his life. That person was a woman named Katie Chandler (Jodie Foster). From Billy's young days, he was in love with her. They had many great times to...
Asterix Versus Caesar (1985) - Asterix Versus Caesar (Astrix et la surprise de Csar, 1985) is the first of the 1980s Asterix films, based on the Asterix comic books, and is often considered as one of the best Asterix-films by fans of the comics and the movies. The movie is a great departure from the early movies, not only intro...
Let's Spend The Night Together(1983) - Known in some territories as "Time Is On Our Side", this documentary depicts a concert that the Rolling Stones performed in Texas in the early 80s. The Stones perform many of their greatest hits as well as a few cover songs. Basically, they're just doing their thing and doing it well.
Pennies From Heaven(1981) - Arthur Parker (Steve Martin) is a sheet music salesman during The Great Depression. He frequently hits the road, both to ply his wares and escape from the issues he has with his wife Joan (Jessica Harper). On one excursion, he meets a teacher named Eileen (Bernadette Peters) and he falls in love wit...
The Great Smokey Roadblock(1977) - Henry Fonda plays Elegant John, an old trucker who steals back his prized rig in California and takes off with almost no money. His Kenworth tractor has the name Eleanor on it. Elegant John once met Eleanor Roosevelt. He pulls a Fruehauf van with a "sunroof". Why is he called Elegant John? Well, son...
C.H.U.D. 2 Bud the Chud(1989) - Meet Bud the C.H.U.D. a Cannibalistic Humanoid Underground Dweller. He has all the charm of Cary Grant, the scaring sexuality of James Dean, the greatest talent discovery since Patrick Swayze. It's Hallowe'en and this C.H.U.D.'s for you!
My Life(1993) - Life is going well for Bob Jones: great job, beautiful loving wife and a baby on the way. Then he finds out that he has the Dreaded Movie Disease that will leave him dead within months. He sets out to videotape his life's acquired wisdom for his child, and ends up on a voyage of self-discovery and r...
Top Cat and the Beverly Hills Cats(1987) - Top Cat and the Beverly Hills Cats is a 1987 animated television movie, produced by Hanna-Barbera Studios and distributed by Great American Broadcasting it is part of the Hanna-Barbera Superstars 10 film series and is based on the 1961-62 primetime animated series To
Even Cowgirls Get the Blues(1993) - Sissy Hankshaw is born with thumbs that are larger than those of the average person. Missy sees her thumbs, as it says under the definition of thumbs, as greater freedom of movement. She uses them to hitchhike all over the country because she believes that is what she was born to do. A gay man named...
Cookie(1989) - Dominick "Dino" Capiso (Peter Falk) is a mobster fresh out of prison. He ends up going crooked again, though, this time with his daughter Carmela "Cookie" Voltecki (Emily Lloyd) as an accomplice. The movie is a pretty good comedy about the dynamics of a literal mob family. The soundtrack is great, t...
Hot Chili(1985) - Some college boys visit Mexico to take jobs at a resort for the Summer. Their primary goal? That of so many teens throughout the decades: Getting some action. One of them wants to find true love, though, although it would be a great bonus if some action were involved.
Wizards of the Lost Kingdom(1985) - 1 hr. 15 min. A young magician, on his perilous quest to regain his lost kingdom, challenges the dark power of the realm's most feared evil sorcerer with the help of a great warrior.
Young Giants(1983) - "A heartwarming story of two stubborn priests, the world's greatest soccer player, and a dozen determined orphans who band together to save their home from being condemned by the local city planners
It's Magic, Charlie Brown(1981) - Charlie Brown suggests Snoopy go down to the library and take out some books. Snoopy gets there and finds only one book he likes; a book on magic. Upon learning enough, he builds a stage, and puts on a magic show as The Great Houndini, enlisting Marcie and Sally as assistants. Some tricks work and s...
Yogi's Great Escape(1987) - This movie was part of a series of Hanna-Barbera TV movies which featured movies based on Yogi Bear, Scooby-Doo, The Jetsons an
White-Water Sam (1978)(1978) - "White-Water Sam and his Siberian Husky, Sybar, brave the dangers of the Pacific Northwest as they travel southward down the great river. Cougars, savage Indians, and starving wolves are among the many adventures white-water same courageously faces
The Great White Hype(1996) - Boxing is more than just a sport it's also a business and a con game in this satirical comedy. Rev. Fred Sultan (Samuel L. Jackson) is a shrewd boxing promoter and manager whose meal ticket is heavyweight champion James "The Grim Reaper" Roper (Damon Wayans), a fighter whose skill and confidence...
Mighty Mouse in the Great Space Chase(1982) - In 1982, filmation wanted to cash in on the star wars: empires strikes back craze. So they took the space chase serial from "the new adventures of mighty mouse" tv show, and made it into
King Ralph(1991) - Sometimes a family title, among the nobility of England, goes to the "collateral" heirs which are people who are not in the direct line of decent, like cousins, great-nephews and the like. On rare occasions, these people are not even aware that they are about to be elevated to the House of Lords, an...
Family Of Spies(1990) - Navy man John A. Walker Jr. (Powers Boothe) is having financial difficulties, so he decides to put his high-access knowledge to bad use and sell secrets to the Soviets. It greatly impacts his family life.
It Seemed Like A Good Idea At The Time(1975) - A man goes to great links,to win back his ex-wife.Starring Anthony Newley,Stephanie Powers,and John Candy.
It's the Easter Beagle, Charlie Brown(1974) - While the Peanuts gang is getting ready for Easter time, Linus says it is all a waste of time. He claims that the Easter Beagle will take care of everything but nobody listens to him except for Sally, who is still skeptical after the Great Pumpkin situation the previous Halloween. Peppermint Patty a...
The Edge(1997) - A plane crash in the freezing Alaskan wilderness pits intellectual billionaire Charles Morse against self-satisfied fashion photographer Robert Green in a brutal struggle for survival. Each soon dicovers that the greatest danger resides not in nature, but from human fear, treachery, and quite possi...
Barfly(1987) - Henry Chianski (Mickey Rourke) is a writer with great wit and talent, both of which are being drowned in alcohol. He meets a hard-drinking woman named Wanda Wilcox (Faye Dunaway) and they fall in love with each other. When publisher Tully Sorenson (Alice Krige) wants to make Henry's work known, he h...
Curse of The Pink Panther(1983) - Following where "Trail of The Pink Panther" left off, with Inspector Clouseau gone, France now calls on New York's greatest Policeman named Cliff Sleigh (Ted Wass) to continue the investigation of The Pink Panther diamond. Roger Moore makes a cameo in this film.
Slayers Gorgeous(1998) - Lina Inverse and Naga the Serpent get involved in yet another dispute but this time involving Lord Calvert and his daughter, Marlene. Marlene. Calvert and Marlene have acquired great armies to battle each over Marlene allowance. Again Lina and Naga find themselves on the opposit
Slayers Great(1997) - Lina Inverse and Naga the Serpent get into the middle of a conflict between a Golem creator and his son. These Golem makers are a great and cherished ability however due to the father and son's dispute both Lina and Naga find themselves in the middle of it. Soon they are in battle with each in a the...
Going Berserk(1983) - A chauffer faces a great deal of obstacles,and crazy situations,trying to marry a senator's daughter.Starring John Candy,Joe Flaherty,and Eugene Levy.
The Commitments(1991) - In the working class section of Northern Dublin, young Jimmy Rabbitte was always focused on the music business (at least in the matters of retail) and has very high aspirations of managing the world's greatest band...the only thing is he has one kind of music in mind: soul. After countless audition...
Black Sunday(1977) - Robert Shaw,Bruce Dern,Marthe Keller,and Fritz Weaver,starred in this 1977 action film.Michael Lander(Dern) is a blimp pilot,and a former Vietnam, prisoner of war.Having suffered a great deal of mental anguish,Lander conspires with a Palestianian terrorist group,to coordinate a terror attack,during"...
Raggedy Ann & Andy: The Great Santa Claus Caper(2012) - Christmas special.
It's Arbor Day, Charlie Brown(1976) - To celebrate Arbor Day, the gang decide to do a great gardening project for Charlie Brown. Unfortunately, Charlie Brown learns that they did it in his baseball diamond, turning it in to a lush garden. With no alternative, he is forced to play against Peppermint Patty's team in that field. However, t...
Garfield's Thanksgiving(1989) - Jon's got a hot date for Thanksgiving dinner--a vet who orders Garfield on a diet, but Jon's attempt at cooking dinner is unsuccessful until Grandma comes to the rescue! A great Thanksgiving classic the whole family will enjoy!
Flash Gordon: The Greatest Adventure of All(1982) - Filmation animated movie based on the flash gorde
Goof Troop Christmas(1992) - Big-hearted Goofy tries to go all out to give Max a great Christmas but as usual catastrophe follows Goofy's intentions. Excellent Christmas message of Family, Friends and Love conveyed.
After The Fox(1966) - Peter Sellers plays Aldo Vanucci (aka the Fox), one of the greatest criminals of the world, and master of disguise. After Aldo escapes from the Italian prison he was held in, he meets again with his friends, and plans to retrieve the "gold of Cairo" a large shipment of gold, that waits to be unloade...
Take Down(1979) - A snooty English teacher(Edward Herrmann)is forced to coach a high school wrestling team.One of the wrestlers(Lorenzo Lamas)shows great potential.
Crimewave(1985) - Surreal comedy about a young filmmaker(John Paizs) trying to create the greatest color crime film ever made.
Finding Dory(2016) - In the sequel to the movie that was once the single best-selling animated film of all time the friendly-but-forgetful blue tang decides to leave the Great Barrier Reef to find her long-lost family, but things take a turn for the worst when Dory is kidnapped and sent to an aquarium in Los Angeles. Br...
The Great Train Robbery(1979) - In Victorian England, a master criminal makes elaborate plans to steal a shipment of gold from a moving train.
Save The Dog(1988) - An aspiring actress(Cindy Williams)goes to great links to save her ailing dog.
Scared Stiff(1953) - Fleeing a murder charge, a singer and a busboy (Martin & Lewis) wind up on a spooky Carribean island inherited by heiress (Scott).Chauffeur great
Ziegfeld Follies(1945) - The late, great impresario Florenz Ziegfeld looks down from heaven and ordains a new revue in his grand old style.
The Three Stooges Go Around The World In A Daze(1963) - In this parody of The Jules Verne adventure story..A fleeing con man"Vickers Cavendish"(Peter Forster)and his henchman"Flitch"(Walter Burke)devise a scheam to trick "Phinease Fogg The III"(Jay Sheffield)the great grandson of the first world traveler to repeat his famous relation's trip..but without...
The Great Race(1965)(1965) - After performing many exciting and thrilling stunts..Daredevil:"The Great Leslie"(Tony Curtis)decides to have a car company sponsor a race from NYC to Paris France.They accept his idea..unaware that the evil and ego tripping"Prof.Fate"(Jack Lemmon)and his bumbling henchman "Max Mean"(Peter Falk)plan...
Kill Your Darlings(2013) - A murder in 1944 draws together the great poets of the beat generation: Allen Ginsberg, Jack Kerouac and William Burroughs.
Bambi II(2006) - Picking up in between the original movie, Bambi follows his father, the Great Prince, into the forest after his mother's death and the Great Prince must teach the young fawn, and his friends Thumper, Flower and Owl, how a deer survives in the forest. But the Great Prince finds that his high-spirited...
Santa's Apprentice(2010) - Nicholas is a 7-year-old Australian orphan who loves Christmas. The happiest day of the year for Nicholas and his friends at the orphanage is also tainted with sadness. Their greatest Christmas wish is one that may never be granted: to find a new family that they can call thei
Scooby-Doo's Greatest Mysteries(2003) - FBI Warning Batman
Anne Frank: The Whole Story(2001) - When the war began, she was only a little girl. When it ended, she was the voice of a generation... A compassionate and sensitive televisual portrait of the Holocaust's greatest diarist.
Great White (a.k.a. The Last Shark)(1981) - A great white shark attacks the town of Port Harbor and it is up to the locals to sto
Scream Greats Volume 1: Tom Savini(1986) - A documentary detailing the career of makeup artist Tom Savini, including clips from the various movies he's worked on.
Scream Greats Vol. 2: Satanism And Witchcraft(1986) - Documentary tracks the rise of devil cults, witches and other elements of the "black arts."
The Great Rock 'n' Roll Swindle(1980) - A rather incoherent post-breakup Sex Pistols "documentary", told from the point of view of Pistols manager Malcolm McLaren, whose (arguable) position is that the Sex Pistols in particular and punk rock in general were an elaborate scam perpetrated by him in order to make "a million pounds." Silly an...
Magic in the Mirror(1996) - A little girl's imaginary friends come to life when she goes through her great-grandmother's antique mirror, a la Alice, after she sees it glowing.
The Newton Boys(1998) - Four Newton brothers are a poor farmer family in the 1920s. The oldest of them, Willis, one day realizes that there's no future in the fields and offers his brothers to become a bank robbers. Soon the family agrees. They become very famous robbers, and five years later execute the greatest train rob...
The Great Ziegfeld(1936) - This biography follows the ups and downs of Florenz Ziegfeld, famed producer of extravagant stage revues.
Jeremy(1973) - Jeremy Jones is learning Cello at an arts school in New York. At school he spots Susan Rollins, who practices for a ballet audition, and he falls in love on first sight. He's very diffident in nearing her, so he gets some help of his experienced friend Ralph. Susan's first impression isn't great, un...
Christmas Eve on Sesame Street(1978) - It's Christmas Eve on Sesame Street and everyone, especially Big Bird is excited for Santa Claus. That is until Oscar the Grouch raises doubts as to how Santa Claus can deliver presents if he can't fit through narrow chimneys. This leaves Big Bird greatly concerned, so after he and his friends Patty...
The Great American Girl Robbery(1979) - A busload containing three cheerleading teams from 3 different schools who are heading to compete against each other is hijacked by terrorists and the girls are kidnapped.
Nothing In Common(1986) - David Basner (Tom Hanks) is great with advertising and not so good with women, but his life is pretty good altogether. A spanner is thrown in the works, though, when his parents Max (Jackie Gleason) and Lorraine (Eva Marie Saint) split up. They each turn to him for support, making his life that much...
The Color Of Money(1986) - Fast Eddie Felson (Paul Newman) has seen better days. Once one of the all-time pool greats, he now sells alcohol to various bars in the mid-West. He comes across a young pool player named Vincent Lauria (Tom Cruise). Taking Vincent and his girlfriend Carmen (Mary Elizabeth Mastrantonio) away from fl...
Arthur 2:On The Rocks(1988) - Dudley Moore,Liza Minnelli,Cynthia Sikes,and Stephen Elliott, star in this 1988 sequel to the 1981 box office smash.Arthur Bach(Moore),and his bride Linda(Liza Minnelli)are living a great life,until Bert(Elliott)and Susan(Sikes)Johnson ,extract their revenge.Bert bankrupts Arthur,and the only way he...
Super Mario Bros.: Peach-hime Kyushutsu Dai Sakusen(1986) - On July 20, 1986, there was a 60-minute Mario anime movie released in theaters titled "Super Mario Bros.: Peach-hime Kyushutsu Dai Sakusen", or "Super Mario Bros.: The Great Mission to Rescue Princess Peach." The plot was simple: Mario and Luigi get sucked into their Famicom game, and save Princess...
Doraemon: Nobita's Great Demon(1982) - Nobita finds an stray dog and brings him home, little does hi knows that the dog is actually a prince in his homeland, a world appart deep in the african "Smokers Forest" were the dogs evolved and have their own empire, so he and his friends take on a journey to take back the young prince to his hom...
Video Rewind: The Rolling Stones' Greatest Hits(1984) - This is a compilation of several Rolling Stones interviews as well as scenes with Mick Jagger and Bill Wyman talking about the videos.
For Your Eyes Only(1981) - Roger Moore makes his fifth appearance as 007 in this, the twelfth Bond film. In this outing, the renowned British double agent must locate a weapons system known as ATAC, which controls Great Britain's submarines, after it is sunk on a ship in the Ionian Sea. While he must contend with a formidable...
Finding Nemo(2003) - The movie takes place in and around the Great Barrier Reef near Australia, and centers on a neurotic clownfish named Marlin. After losing his mate and all but one of their 400+ eggs, Marlin becomes overprotective of his remaining son, Nemo. On his first day of school, Nemo gets fed up with Marlin's...
Kiss Me Deadly(1955) - A doomed female hitchhiker pulls Mike Hammer into a deadly whirlpool of intrigue, revolving around a mysterious "great whatsit."
In Old Chicago(1937) - The O'Leary brothers -- honest Jack and roguish Dion -- become powerful figures, and eventually rivals, in Chicago on the eve of its Great Fire.
The Great Escape(1963) - The Great Escape is a 1963 American World War II epic film by DeLuxe Color based on an escape by British Commonwealth prisoners of war from a German POW camp during World War II, starring Steve McQueen, James Garner and Richard Attenborough filmed i
Inherit The Wind(1960) - Based on a real-life case in 1925, two great lawyers argue the case for and against a science teacher accused of the crime of teaching evolution.
Family Business(1989) - Jessie is an aging career criminal who has been in more jails, fights, schemes, and lineups than just about anyone else. His son Vito, while currently on the straight and narrow, has had a fairly shady past and is indeed no stranger to illegal activity. They both have great hope for Adam, Vito's son...
It's A Wonderful Life(1946) - It's a Wonderful Life is a 1946 American Christmas drama film produced and directed by Frank Capra, based on the short story "The Greatest Gift", which Philip Van Doren Stern wrote in 1939 and privately published in 1945. The film is considered one of the most loved films in American cinema and has...
Queen - "One Vision" Documentary(1986) - The song was recorded in September 1985 (according to the "One Vision" documentary found on The Magic Years Vol. 1 VHS and the Greatest Video Hits 2 DVD, chronicling the recording of the song).
You're the Greatest, Charlie Brown(1979) - Charlie Brown decides to enter the Junior Olympics at his school after it is revealed he is not going on vacation like he thought he would. The decathlon is the only thing left open, and Charlie Brown accepts the challenge (of course after everyone else there refused to take on such a tough event be...
My Best Friend's Girl(2008) - Tank faces the ultimate test of friendship when his best friend hires him to take his ex-girlfriend out on a lousy date in order to make her realize how great her former boyfriend is.
Robot Wars(1993) - In the year 2041, the rebel Centros are a plague to the survivors of the great toxic gas scare of 1993. A renegade Megarobot pilot and an archaeologist must team up (despite personal differences, a reluctant romance, and official pressure to cease and desist) to thwart the Centro's attempts to resur...
Quadrophenia(1979) - In 1960s London Jimmy, loathing his dead-end job and dead-end parents, lives for his scooter and his Mod mates. August Bank Holiday in Brighton looks like it will be great, with a chance to see his Vespa-riding hero Ace, do battle with the Rockers, and maybe get lucky with Steph. Sadly, after the we...
American Reunion(2012) - Jim, Michelle, Stifler, and their friends reunite in East Great Falls, Michigan for their high school reunion.
The Greatest Game Ever Played(2005) - In the 1913 US Open, 20-year-old Francis Ouimet played against his idol, 1900 US Open champion, Englishman Harry Vardon.
The T.A.M.I Show(1964) - Hailed by one music reviewer as "the grooviest, wildest, slickest hit ever to pound the screen," "The T.A.M.I. Show" is an unrelenting rock spectacular starring some of the greatest pop performers of the 60s. These top recording idols - representing the musical moods of London, Liverpool, Hollywood...
The Sergeant(1968) - A story of a brilliant master sergeant with a great career behind him and transferred to yet another post, his attraction to a younger man eventually overrides him, to a point where his latent homosexuality, finally emerges.
Robinson Crusoeland(1951) - Robinson Crusoeland is the final film starring Stan Laurel and Oliver Hardy as they set sail to a deserted tropical island called Cruesoeland, where Oliver becomes a new president of the country. The film was made in United Kingdom of Great Britain. And Stan was sick at the time. In France and Italy...
The Legend Of Lylah Clare(1968) - A dictatorial film director hires an unknown actress to play the lead role in a planned movie biography of a late, great Hollywood star.
Black Dynamite(2009) - Black Dynamite is the greatest African-American action star of the 1970s. When his only brother is killed by The Man it's up to him to find justice.
Gym Teacher: The Movie(2008) - Dave Stewie (Christopher Meloni) is a middle school PE teacher who sees a forthcoming award as a way to redeem himself of his greatest regret, a failure to make the 1988 US Olympic Team. Meanwhile, Roland Waffle (Nathan Kress) is a new transfer student who is completely non-athletic and wears a helm...
Alexander(2004) - Follows the life and death of the legendary Macedonian warlord Alexander The Great who managed to conquer most of the known world by the time he was 21.
The Avengers(2012) - The evil Loki, accompanied by an army of extraterrestrials called the Chitauri, is in pursuit of a powerful object known as the Tesseract. Nick Fury, director of the espionage and law enforcement agency S.H.I.E.L.D. activates a plan he calls the "Avengers Initiative": bring together Earth's greatest...
Charlotte's Web 2: Wilbur's Great Adventure(2003) - The film opens in springtime, about a year after Charlotte has died. Charlotte's three daughters, Nellie, Aranea, and Joy, are now in the stages of adolescence, with Wilbur serving as a companion an
Just My Luck(2006) - Ashley Albright is the most popular and luck girl in high school. It seems everywhere she goes she has the greatest strokes of luck and everything goes her way. This is in contrast to her boyfriend Jake Hardin who seems eternally plagued by bad luck and misfortune. During a masquerade party, Ashley...
Valiant(2005) - In May 1944, 5 years since the declaration of World War II, three Royal Homing Pigeon Service war pigeons are flying across the English Channel with the White Cliffs of Dover in sight, carrying vital messages to Great Britain. Despite the poor weather conditions the pigeons have nearly reached their...
The Pirates Who Don't Do Anything(2008) - George, Sedgwick, and Elliot are three cabin boys who are working on a pirate-themed dinner. They want to live their dreams of being great heroes but feel they are unattainable. After the receive a prophetic vision from an old man, they realize adventure is ahead for them. They soon wind up teleport...
Rush Hour 3(2007) - Chinese ambassador Han announces that he has learned of the whereabouts of Shey Shin, a mystical being of great importance to the Triads. When the ambassador is assassinated, Inspector Lee gives chase to find that the culprit is his own Japanese father.
Yesterday's Hero(1979) - An alcoholic ex- soccer star,get a second chance at greatness.
Borat(2006) - Kazakh television personality Borat Sagdiyev leaves Kazakhstan for the "Greatest Country in the World," the "US and A" to make a documentary at the behest of the Kazakh Ministry of Information. He leaves behind his wife Oksana and other inhabitants of his village including "the town rapist", "the to...
Adventures in Power(2008) - In his quest to become the world's greatest air-drummer, a small-town dreamer must overcome obstacles and ridicule to save the day.
Melody Time(1948) - In the grand tradition of Disney's greatest musical classics, such as FANTASIA, MELODY TIME features seven classic stories, each enhanced with high-spirited music and unforgettale characters...A feast for the eyes and ears [full of] wit and charm...a delightful Disney classic with something for ever...
Rachel Getting Married(2008) - After a decade in and out of rehab, Kym is on weekend leave for the wedding of her sister, Rachel. Along with her sassy one-liners, she also brings a great deal of drama that'll bring her whole family to a boiling point before the wedding and weekend are over. Directed by Jonathan Demme. Starring An...
Headhunter(2005) - Ambitious young go-getter Ben Caruso signs on with sexy corporate headhunter Sarah Tierney. Sarah gets Ben a new job with great pay working the graveyard shift. However, Ben soon discovers that Sarah is a witch and his coworkers are the tormented souls of Sarah's previous conquests. If Ben doesn't f...
The Devil Dared Me To(2007) - "The Devil Dared Me To" follows the story of daredevil stuntman Randy Cambell and his quest to follow in his late father's footsteps and become New Zealand's greatest daredevil stuntman. Ever since growing up as a young boy on a remote New Zealand sheep-farm, Randy has dreamed of performing the ulti...
Behind The Mask: The Rise Of Leslie Vernon(2006) - The next great psycho horror slasher has given a documentary crew exclusive access to his life as he plans his reign of terror over the sleepy town of Glen Echo, all the while deconstructing the conventions and archetypes of the horror genre for them.
Like Mike(2002) - Teenage orphan Calvin Cambridge (Lil' Bow Wow) manages to get tickets to a home game for the struggling Los Angeles Knights from the team's coach. The next day, Calvin obtains a pair of old Nike Blazers sneakers from a Salvation Army thrift store that had reportedly been used by a great basketball p...
Outrage(2003) - Lainie Wheeler has two daughters, but her husband leaves them for a Thai monastery. She completely neglects her job in TV production but finds a new vocation in nursing terminal patients, even after the death of her friend in that home. She also finds a new lover, Matt Harper, who is also great with...
Doraemon: Nobita's Great Battle of the Mermaid Kin(2010) - On Earth, Nobita's mom orders him to go shopping but he leaves to play pirates with Gian. His mother asks Doraemon and her husband but they have other plans. Doraemon ends up doing the shopping: When he reads the list at the very bottom he sees Dorayaki, a Japanese snack, his favourite food. Later S...
The Bank(2001) - A monstrous banker takes on an econometrist as the latter has thought up a computer system that can predict the rises and falls of the stock market and thinks that they will greatly profit from it, unaware that the latter has revenge in mind for an event from his childhood which he blames on the ban...
Tinker Bell And The Great Fairy Rescue(2010) - Tinker Bell must team up with a rival fairy to keep their existence a secret from humans.
The Saddest Music in the World(2003) - A musical of sorts set in Winnipeg during the Great Depression, where a beer baroness organizes a contest to find the saddest music in the world. Musicians from around the world descend on the city to try and win the $25,000 prize.
Immoral Women(1979) - 3 women and 3 erotic tales: **** 1- MARGHERITA: Did the great Renaissance painter Raphael Sanzio die because of the cold he took in the ruins of Rome? Or was it out of pleasure? Only one person knew the truth: Margherita Luti, the ardent and ambitious Roman daughter of a baker who, posing as a model...
This Property Is Condemned(1966) - The dramatic love story of small-town Mississippi girl Alva Starr and railroad official Owen Legate, set during the Great Depression.
Tenacious D in The Pick Of Destiny(2006) - To become the greatest band of all time, two slacker, wannabe-rockers set out on a quest to steal a legendary guitar pick that gives its holders incredible guitar skills, from a maximum security Rock and Roll museum.
Alakazam The Great(1960) - A monkey king who learns the secrets of magic goes on a spree and causes no end of aggravation for the gods, who finally imprison him. In order to make up for all the trouble he's caused, he is sent on a mission to accompany a prince who is the son of the gods on a journey through a land filled with...
The Great Smokey Roadblock(1977) - This movie is about an aging trucker named Elegant John Howard. Howard decides he and his truck Elenor has one more good run in them, and with the help of a hitchhiker and a few others he will make it happen.
Tobor the Great(1954) - Dr. Ralph Harrison invents a new robot called Tobor intended for space travel. Tobor is soon befriended by Dr. Harrison's Gadge creating a special bond between them. After Dr. Harrison plans to show off Tobor's abilities however enemy agents plan to abduct Tobor for their ow
The Greatest Story Ever Told(1965) - The Greatest Story Ever Told is a 1965 American epic film produced and directed by George Stevens. It is a retelling of the Biblical account about Jesus of Nazareth, from the Nativity through to the Ascension. Along with the ensemble cast, it marked Claude Rains's final film role.
Stan & Ollie(2018) - Laurel and Hardy -- the world's greatest comedy team -- face an uncertain future as their golden era of Hollywood films remain long behind them. Diminished by age, the duo set out to reconnect with their adoring fans by touring variety halls in Britain in 1953. The shows become an instant hit, but S...
The World's Greatest Athlete(1973) - A down on his luck coach travels to Africa where he spots the world's greatest athlete - a white Tarzan-type. The coach brings him back to the U.S. of A. to compete.
Puss in Boots(2011) - A spin-off/prequel to the "Shrek" franchise this is the story of Puss before he confronts Shrek and Donkey. Accompanied by his friends, Humpty Dumpty and Kitty Softpaws, Puss is pitted against Jack and Jill, two murderous outlaws in ownership of legendary magical beans that lead to a great fortune.
My Big Fat Greek Wedding 2(2016) - 15 years later, Toula's married life is in shambles as the family has lost every business except the restaurant. Their daughter Paris wants to leave for college but feel smothered by her family. meanwhile Gus wants to prove himself as a descendent of Alexander the Great but the ancestry website show...
Boo! A Madea Halloween(2016) - Madea lands in the midst of mayhem when she spends a haunted Halloween fending off killers, paranormal poltergeists, ghosts, ghouls, and zombies while keeping a watchful eye on her wild teenage great-niece.
Santa Paws 2: The Santa Pups(2012) - Mrs. Paws has just given birth to four adorable puppies named Hope, Jingle, Charity and Noble. They are then taken on a field trip to the cave of the Great Christmas Icicle, where they learn how magic is used, and how the Christmas Magic in the icicle is used to power magic crystals that are used to...
Cats & Dogs 3: Paws Unite!(2020) - Gwen the Cat and Roger the Dog are secret agents who covertly protect and save the world without humans ever finding out. Their partnership is due to the Great Truce, which has stopped dog and cat hostility for a decade.
Ice Age: The Great Egg-Scapade(2016) - When Sid takes a job as an egg nanny, he's unaware an old enemy has plans of his own. The shenanigans lead to the first egg hunt and creation of popular Easter traditions. This special is set between the 4th and 5th films and aired on Fox in 2016.
The Oath(2018) - Ike Barinholtz makes his directorial debut as well as playing a starring role in this black comedy film that shows how even the greatest of division will still not be enough to drive a family apart. In the near future, American citizens are asked, though not required, to sign a legal document sweari...
A Madea Christmas(2013) - Madea takes on a new job at her great niece Eileen's local store in a small rural town but loses the job on her first day. Meanwhile EIleen's daughter Lacey who is a teacher at the town's small school says the school does not have the money this year to hold the annual Christmas jubilee and she also...
Hysterical(1983) - A burned out writer retreats to a northwest town called Hellview to write the great American novel. Unfortunately for him, the lighthouse he is renting is inhabited by the spirit of a woman who killed herself there one hundred years before and now wants him to replace her lost love, Captain Howdy. W...
Sherlock Holmes and the Great Escape(2019) - The Japanese animated movie, based on Sir Arthur Doyle's detective novel series.
A Sesame Street Christmas Carol(2006) - In a 2006 direct-to-video special we learn all about Sesame STreet during the Christmas season and what a great place it is, expect if you're Oscar the Grouch. In a retelling of the classic Dickens tale, Oscar receives a ghost-o-gram that tells him three ghosts will pay him a visit to show him why C...
Peter Rabbit(2018) - Based on the fairy tale of the same name, Flopsy, Mopsy, Cottontail, and their leader Peter like to cause trouble for old Mr. McGregor in his garden. When the old man passes away Peter brings in his great-nephew but soon learns from him that the antics of himself and his siblings are causing great a...
The Land Before Time VIII: The Big Freeze(2001) - Winter comes down in The Great Valley in this installment of the franchise, based upon characters from 1988's "Land Before Time".
Trumped(2017) - Trumped: Inside the Greatest Political Upset of All Time is a 2017 American documentary film that chronicles the presidential campaign of Donald Trump, leading up to his electoral victory in November 2016. The film was directed by Ted Bourne, Mary Robertson, and Banks Tarver, and was created from fo...
Cats(2019) - A tribe of cats called the Jellicles must decide yearly which one will ascend to the Heaviside Layer and come back to a new Jellicle life. Based on the award-winning 1981 musical that is often called the "Greatest of All Time" this film is seen as one of the worst musical films of all time thanks to...
Mary Poppins Returns(2018) - Set in London during the Great Depression, some twenty-five years after the events of the original film, the film sees Mary Poppins, the former nanny of Jane and Michael Banks, return to them in the wake of the death of Michael's wife.
Turbo(2013) - In a suburban San Fernando Valley tomato garden in Los Angeles, Theo, self-named "Turbo", is a garden snail who dreams of being the greatest racer in the world, just like his hero, five-time Indy 500 champion Guy Gagn. His obsession with speed often makes him an outcast in the slow and cautious sna...
The Crimson Wing: Mystery of the Flamingos(2008) - The Crimson Wing: Mystery of the Flamingos is a 2008 British-American nature documentary that explores the great gathering of lesser flamingos which occurs every year at Lake Natron in Tanzania and along the salt lakes of the African Rift Valley. It was the first movie released under the then-new Di...
OceanWorld 3D(2009) - A Disneynature documentary that focuses on the life of various creatures in the ocean. The film is about the variety of animal life in the ocean. It features Californian kelp forests, the Great Barrier Reef in Australia, and the Roca Partida island off the coast of Mexico, which is home to thousands...
https://myanimelist.net/anime/245/Great_Teacher_Onizuka --
https://myanimelist.net/anime/34036/Detective_Conan__Episode_One_-_The_Great_Detective_Turned_Small --
https://myanimelist.net/anime/3481/Grendizer__Getter_Robo_G_-_Great_Mazinger_Kessen_Daikaijuu -- Action, Mecha, Sci-Fi, Shounen
https://myanimelist.net/anime/40052/Great_Pretender -- Action, Adventure, Mystery, Comedy, Psychological
https://myanimelist.net/anime/40143/Pokemon_Masters__Trainers_Great_Gathering_Special_Animation -- Action, Game, Kids, Fantasy
https://myanimelist.net/anime/4196/Ikkitousen__Great_Guardians -- Action, Ecchi, Martial Arts, School, Super Power
https://myanimelist.net/anime/4385/Great_Mazinger_tai_Getter_Robo -- Action, Mecha, Sci-Fi
https://myanimelist.net/anime/4386/Great_Mazinger_tai_Getter_Robo_G__Kuuchuu_Daigekitotsu -- Action, Sci-Fi, Mecha
https://myanimelist.net/anime/4387/UFO_Robo_Grendizer_tai_Great_Mazinger -- Mecha, Sci-Fi
https://myanimelist.net/anime/4682/Ultra_Nyan_2__The_Great_Happy_Operation -- Comedy, Kids
https://myanimelist.net/anime/5333/Ikkitousen__Great_Guardians_Specials -- Comedy, Ecchi
https://myanimelist.net/anime/5658/Great_Mazinger -- Action, Mecha, Sci-Fi, Shounen
https://myanimelist.net/anime/868/Slayers_Great -- Adventure, Comedy, Fantasy, Magic, Shounen
https://myanimelist.net/manga/3519/Masca__The_Tale_of_the_Great_Mage_of_Hessed
28 Weeks Later (2007) ::: 7.0/10 -- R | 1h 40min | Drama, Horror, Sci-Fi | 11 May 2007 (USA) -- Six months after the rage virus was inflicted on the population of Great Britain, the US Army helps to secure a small area of London for the survivors to repopulate and start again. But not everything goes according to plan. Director: Juan Carlos Fresnadillo Writers:
7 Days in Hell (2015) ::: 7.1/10 -- TV-MA | 43min | Comedy, Sport | TV Movie 11 July 2015 -- A fictional documentary-style expose on the rivalry between two of the greatest tennis players of all-time who battled it out in a 2001 match that lasted seven days. Director: Jake Szymanski Writer:
Abstract: The Art of Design ::: TV-14 | 45min | Documentary | TV Series (2017 ) -- A look beyond blueprints and computers into the art and science of design, showcasing great designers from every discipline whose work shapes our world. Stars:
-- After his latest money-making plan fails, Julian concocts his greatest scheme ever ::: which involves doing business with his archenemy, Cyrus. Director: Mike Clattenburg Writers: Mike Clattenburg, Mike O'Neill
Alien: Harvest (2019) ::: 6.4/10 -- 9min | Short, Horror, Sci-Fi | 26 April 2019 (USA) -- The surviving crew of a damaged space harvester has a motion sensor as their only navigation tool leading them to safety, while a creature in the shadows terrorizes them. However, the greatest threat might have been hiding in plain sight. Director: Benjamin Howdeshell Writers: Craig Dewey, Dan O'Bannon (based on characters created by) | 1 more credit
All Creatures Great and Small ::: TV-PG | Comedy, Drama | TV Series (2020 ) -- The numerous adventures of a friendly staff at a country veterinarian practice in 1930s to 1940s Yorkshire. Stars: Nicholas Ralph, Anna Madeley, Samuel West
American Reunion (2012) ::: 6.7/10 -- R | 1h 53min | Comedy | 6 April 2012 (USA) -- Jim, Michelle, Stifler, and their friends reunite in East Great Falls, Michigan for their high school reunion. Directors: Jon Hurwitz, Hayden Schlossberg Writers: Jon Hurwitz (screenplay), Hayden Schlossberg (screenplay) | 1 more
Annie Get Your Gun (1950) ::: 6.9/10 -- Passed | 1h 47min | Biography, Comedy, Musical | 17 May 1950 (USA) -- The story of the great sharpshooter Annie Oakley, who rose to fame while dealing with her love/professional rival, Frank Butler. Directors: George Sidney, Busby Berkeley (uncredited) Writers: Sidney Sheldon (screenplay), Herbert Fields (musical book) | 1 more
Avenue Montaigne (2006) ::: 6.7/10 -- Fauteuils d'orchestre (original title) -- Avenue Montaigne Poster -- A young woman arrives in Paris where she finds a job as a waitress in bar next on Avenue Montaigne that caters to the surrounding theaters and the wealthy inhabitants of the area. She will meet a pianist, a famous actress and a great art collector, and become acquainted with the "luxurious" world her grandmother has told her about since her childhood. Director:
Ballet Shoes (2007) ::: 6.6/10 -- PG | 1h 25min | Drama, Family | TV Movie 30 December 2007 -- The story of three orphan girls - Pauline (Emma Watson), Petrova (Yasmin Paige), and Posy (Lucy Boynton) - adopted by an eccentric explorer, Great Uncle Matthew (Richard Griffiths), and his niece Sylvia Brown (Emilia Fox), in 1930s London. Director: Sandra Goldbacher Writers:
Battle of Britain (1969) ::: 7.0/10 -- G | 2h 12min | Action, Drama, History | 24 October 1969 (USA) -- In 1940, the British Royal Air Force fights a desperate battle to prevent the Luftwaffe from gaining air superiority over the English Channel as a prelude to a possible Axis invasion of the U.K. Director: Guy Hamilton Writers: James Kennaway (screenplay), Wilfred Greatorex (screenplay) | 2 more credits
Behind the Mask: The Rise of Leslie Vernon (2006) ::: 6.7/10 -- R | 1h 32min | Comedy, Horror, Thriller | 13 October 2006 (USA) -- The next great psycho horror slasher has given a documentary crew exclusive access to his life as he plans his reign of terror over the sleepy town of Glen Echo. Director: Scott Glosserman Writers:
Belle (2013) ::: 7.3/10 -- PG | 1h 40min | Biography, Drama, Romance | 13 June 2014 (UK) -- The mixed-race daughter, Dido Elizabeth Belle (Gugu Mbatha-Raw), of Royal Navy Captain Sir John Lindsay (Matthew Goode) is raised by aristocratic Great-uncle Lord William Murray, 1st Earl of Mansfield (Tom Wilkinson) in eighteenth century England. Director: Amma Asante Writer:
Bernie (2011) ::: 6.8/10 -- PG-13 | 1h 44min | Biography, Comedy, Crime | 22 June 2012 (Iceland) -- In small-town Texas, an affable mortician strikes up a friendship with a wealthy widow, though when she starts to become controlling, he goes to great lengths to separate himself from her grasp. Director: Richard Linklater Writers:
Bilal: A New Breed of Hero (2015) ::: 7.9/10 -- PG-13 | 1h 45min | Animation, Action, Adventure | 2 February 2018 (USA) -- A thousand years ago, one boy with a dream of becoming a great warrior is abducted with his sister and taken to a land far away from home. Thrown into a world where greed and injustice rule all, Bilal finds the courage to raise his voice and make a change. Inspired by true events, this is a story of a real hero who earned his remembrance in time and history. Directors: Khurram H. Alavi, Ayman Jamal
Black '47 (2018) ::: 6.8/10 -- R | 1h 40min | Action, Drama, History | 28 September 2018 (USA) -- Set in Ireland during the Great Famine, the drama follows an Irish Ranger who has been fighting for the British Army abroad, as he abandons his post to reunite with his family. Director: Lance Daly Writers:
Black Dynamite (2009) ::: 7.4/10 -- R | 1h 24min | Action, Comedy | 13 January 2010 (France) -- Black Dynamite is the greatest African-American action star of the 1970s. When his only brother is killed by The Man, it's up to him to find justice. Director: Scott Sanders Writers:
Black Mirror ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2011 ) -- An anthology series exploring a twisted, high-tech multiverse where humanity's greatest innovations and darkest instincts collide. Creator: Charlie Brooker
Black Mirror ::: TV-MA | 1h | Drama, Sci-Fi, Thriller | TV Series (2011- ) Episode Guide 22 episodes Black Mirror Poster -- An anthology series exploring a twisted, high-tech multiverse where humanity's greatest innovations and darkest instincts collide. Creator: Charlie Brooker
Borat: Cultural Learnings of America for Make Benefit Glorious Nation of ::: 7.3/10 -- Borat: Cultural Learnings of America for Make Benefit Glorious Nation of Kazakhstan Poster -- Kazakh TV talking head Borat is dispatched to the United States to report on the greatest country in the world. With a documentary crew in tow, Borat becomes more interested in locating and marrying Pamela Anderson. Director: Larry Charles
Boruto: Naruto Next Generations ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2017- ) Episode Guide 191 episodes Boruto: Naruto Next Generations Poster -- Son of Naruto Uzumaki, Boruto, follows his father's footsteps along with his friends to become great ninja. Throughout all their adventures, Boruto is determined to make his mark in the ninja world and live outside of his father's shadow. Stars:
Boruto: Naruto Next Generations ::: TV-14 | 23min | Animation, Action, Adventure | TV Series (2017 ) -- Son of Naruto Uzumaki, Boruto, follows his father's footsteps along with his friends to become great ninja. Throughout all their adventures, Boruto is determined to make his mark in the ninja world and live outside of his father's shadow. Stars:
Brimstone (2016) ::: 7.1/10 -- R | 2h 28min | Drama, Mystery, Thriller | 12 January 2017 (Netherlands) -- From the moment the new reverend climbs the pulpit, Liz knows she and her family are in great danger. Director: Martin Koolhoven Writer: Martin Koolhoven
Cantinflas (2014) ::: 6.6/10 -- PG | 1h 42min | Biography, Comedy, Drama | 18 September 2014 (Mexico) -- The untold story of Mexico's greatest and most beloved comedy film star of all time, from his humble origins on the small stage to the bright lights of Hollywood. Director: Sebastian del Amo Writers:
Carnivle ::: TV-MA | 55min | Drama, Fantasy, Mystery | TV Series (20032005) -- During the Great Depression, an Oklahoma farm boy and a charismatic minister learn that they are key players in a proxy war being fought between Heaven and Hell. Creator:
City of Ember (2008) ::: 6.5/10 -- PG | 1h 30min | Adventure, Family, Fantasy | 10 October 2008 (USA) -- For generations, the people of the City of Ember have flourished in an amazing world of glittering lights. But Ember's once powerful generator is failing and the great lamps that illuminate the city are starting to flicker. Director: Gil Kenan Writers:
Clone High ::: TV-14 | Animation, Comedy, Sci-Fi | TV Series (20022003) -- The greatest minds of the world have been cloned, and are now attending high school together. Creators: Bill Lawrence, Phil Lord, Christopher Miller
Coco (2017) ::: 8.4/10 -- PG | 1h 45min | Animation, Adventure, Family | 22 November 2017 (USA) -- Aspiring musician Miguel, confronted with his family's ancestral ban on music, enters the Land of the Dead to find his great-great-grandfather, a legendary singer. Directors: Lee Unkrich, Adrian Molina (co-director) Writers:
Croupier (1998) ::: 7.1/10 -- Not Rated | 1h 34min | Crime, Drama | 28 July 2000 (USA) -- An aspiring writer is hired as a croupier at a casino, where he realizes that his life as a croupier would make a great novel. Director: Mike Hodges Writer: Paul Mayersberg
Danger Mouse ::: TV-Y | 25min | Animation, Comedy, Family | TV Series (19811992) -- Danger Mouse, the greatest secret agent in the world, must follow Colonel K's orders (and try not to break Professor Squawkencluck's inventions) to foil Baron Greenback's and his henchman Stiletto's plans. Creators:
Deadliest Warrior -- 42min | Action, Game-Show, History | TV Series (2009 ) ::: The great warriors of history are examined for fantasy combat simulations. Stars: Geoff Desmoulin, Armand Dorian, Max Geiger
Death Sentence (2007) ::: 6.8/10 -- R | 1h 45min | Action, Crime, Drama | 31 August 2007 (USA) -- Nick Hume is a mild-mannered executive with a perfect life, until one gruesome night he witnesses something that changes him forever. Transformed by grief, Hume eventually comes to the disturbing conclusion that no length is too great when protecting his family. Director: James Wan Writers:
Don Juan DeMarco (1994) ::: 6.7/10 -- PG-13 | 1h 37min | Comedy, Drama, Romance | 7 April 1995 (USA) -- A psychiatrist must cure a young patient that presents himself as Don Juan, the greatest lover in the world. Director: Jeremy Leven Writers: Lord Byron (character Don Juan), Jeremy Leven
East Side Sushi (2014) ::: 7.1/10 -- PG | 1h 46min | Drama | 18 September 2015 (USA) -- Single mom Juana can slice and dice anything with great speed and precision. After working at a fruit-vending cart for years, she decides to take a job at a local Japanese restaurant. ... S Director: Anthony Lucero Writer:
End of Watch (2012) ::: 7.6/10 -- R | 1h 49min | Action, Crime, Drama | 21 September 2012 (USA) -- Shot documentary-style, this film follows the daily grind of two young police officers in LA who are partners and friends, and what happens when they meet criminal forces greater than themselves. Director: David Ayer Writer:
Family Tree ::: TV-MA | 30min | Comedy | TV Series (2013) -- Centers on 30-year-old Tom Chadwick who, after losing his job and his girlfriend, begins exploring his family heritage after inheriting a mysterious box from a great aunt he never met. ... S Creators:
Fantasia (1940) ::: 7.7/10 -- G | 2h 5min | Animation, Family, Fantasy | 19 September 1941 (USA) -- A collection of animated interpretations of great works of Western classical music. Directors: James Algar (uncredited), Samuel Armstrong (uncredited) | 10 more credits Writers:
Fantasia 2000 (1999) ::: 7.2/10 -- G | 1h 15min | Animation, Comedy, Family | 16 June 2000 (USA) -- An update of the original film with new interpretations of great works of classical music. Directors: James Algar, Gatan Brizzi | 6 more credits Writers: Eric Goldberg (story), Joe Grant (original concept) | 10 more credits
Fantastic Four: The Animated Series -- Fantastic Four (original title) 22min | Animation, Action, Sci-Fi | TV Series (19941996) ::: The adventures of Marvel Comic's greatest superhero team. Creators: Stan Lee, Jack Kirby
Finding Nemo (2003) ::: 8.1/10 -- G | 1h 40min | Animation, Adventure, Comedy | 30 May 2003 (USA) -- After his son is captured in the Great Barrier Reef and taken to Sydney, a timid clownfish sets out on a journey to bring him home. Directors: Andrew Stanton, Lee Unkrich (co-director) Writers: Andrew Stanton (original story by), Andrew Stanton (screenplay by) | 2
Flash Point (2007) ::: 6.8/10 -- Dou foh sin (original title) -- Flash Point Poster -- A hot-headed inspector takes on a small but powerful Vietnamese-Chinese gang, after a series of crimes and murder attempts committed and putting an undercover cop and his girlfriend in great danger. Director: Wilson Yip (as Yip Wai Shun) Writers:
For Greater Glory: The True Story of Cristiada (2012) ::: 6.6/10 -- R | 2h 25min | Drama, History, War | 1 June 2012 (USA) -- A chronicle of the Cristeros War (1926-1929); a war by the people of Mexico against the atheistic Mexican government. Director: Dean Wright Writer: Michael Love
Frisky Dingo ::: TV-MA | 11min | Animation, Comedy, Sci-Fi | TV Series (20062008) -- A philandering billionaire playboy who moonlights as the superhero, Awesome X, faces against his greatest adversary, Killface, but finds balancing his business and superhero lives difficult. Creators:
Genius ::: TV-14 | 43min | Biography, Drama, History | TV Series (2017- ) Episode Guide 29 episodes Genius Poster -- The life stories of history's greatest minds. From their days as young adults to their final years we see their discoveries, loves, relationships, causes, flaws and genius. Creators:
Genius ::: TV-14 | 43min | Biography, Drama, History | TV Series (2017 ) -- The life stories of history's greatest minds. From their days as young adults to their final years we see their discoveries, loves, relationships, causes, flaws and genius. Creators:
Ghost World (2001) ::: 7.3/10 -- R | 1h 51min | Comedy, Drama | 21 September 2001 (USA) -- With only the plan of moving in together after high school, two unusually devious friends seek direction in life. As a mere gag, they respond to a man's newspaper ad for a date, only to find it will greatly complicate their lives. Director: Terry Zwigoff Writers:
G.O.R.A. (2004) ::: 8.0/10 -- 2h 7min | Adventure, Comedy, Sci-Fi | 12 November 2004 (Turkey) -- A slick young Turk kidnapped by extraterrestrials shows his great humanitarian spirit by outwitting the evil commander-in-chief of the planet of G.O.R.A. Director: mer Faruk Sorak Writers:
Gravity Falls ::: TV-Y7 | 23min | Animation, Adventure, Comedy | TV Series (2012-2016) Episode Guide 40 episodes Gravity Falls Poster -- Twin siblings Dipper and Mabel Pines spend the summer at their great-uncle's tourist trap in the enigmatic Gravity Falls, Oregon. Creator: Alex Hirsch
Gravity Falls ::: TV-Y7 | 23min | Animation, Adventure, Comedy | TV Series (20122016) -- Twin siblings Dipper and Mabel Pines spend the summer at their great-uncle's tourist trap in the enigmatic Gravity Falls, Oregon. Creator: Alex Hirsch
Greater (2016) ::: 7.3/10 -- PG | 2h 10min | Biography, Family, Sport | 26 August 2016 (USA) -- The story of Brandon Burlsworth, possibly the greatest walk-on in the history of college football. Director: David L. Hunt (as David Hunt) Writers: Brian Reindl, David L. Hunt (as David Hunt)
Great Expectations (1946) ::: 7.8/10 -- Approved | 1h 58min | Adventure, Drama, Mystery | 22 May 1947 (USA) -- A humble orphan suddenly becomes a gentleman with the help of an unknown benefactor. Director: David Lean Writers: Charles Dickens (by), David Lean (adapted for the screen by) | 4 more credits Stars:
Great Expectations (1998) ::: 6.9/10 -- R | 1h 51min | Drama, Romance | 30 January 1998 (USA) -- Modernization of Charles Dickens' classic story finds the hapless Finn as a painter in New York City pursuing his unrequited and haughty childhood love. Director: Alfonso Cuarn Writers:
Great Expectations (2012) ::: 6.4/10 -- PG-13 | 2h 8min | Drama, Romance | 8 November 2013 (USA) -- A series of events change the orphaned Pip's life forever as he eagerly abandons his humble origins to begin a new life as a gentleman. Director: Mike Newell Writers: David Nicholls (screenplay), Charles Dickens (novel)
Great Minds with Dan Harmon -- Comedy | TV Series (2016) Episode Guide 15 episodes Great Minds with Dan Harmon Poster ::: Dan Harmon and his assistant Spencer Crittenden create clones of famous people in history and introduce them to the modern world for 6 hours while asking questions. Stars:
Great News ::: TV-14 | 22min | Comedy | TV Series (20172018) -- A New Jersey mom puts her relationship with her daughter to the test when she lands an internship at her new job, which comes with many challenges. Creators:
Great Pretender ::: TV-MA | 23min | Animation, Adventure, Comedy | TV Series (2020- ) Episode Guide 23 episodes Great Pretender Poster -- A Japanese conman crosses paths with a French rival, and gets entangled in conspiracies and scams beyond his wildest dreams. Stars: Wolf Williams, Alan Lee, Aaron Phillips
GTO ::: TV-MA | 24min | Animation, Comedy, Drama | TV Series (19992000) -- About Eikichi Onizuka, a 22-year-old ex-gangster member and a virgin. He has one ambition that no one ever expected from him. His solely life purpose is to become the greatest high school teacher ever. Stars:
Guardian: The Lonely and Great God ::: Sseulsseulhago Chalranhashin: Dokkaebi (original tit ::: TV-14 | 1h | Comedy, Drama, Fantasy | TV Series (2016-2017) Episode Guide 16 episodes Guardian: The Lonely and Great God Poster -- In his quest for a bride to break his immortal curse, Dokkaebi, a 939-year-old guardian of souls, meets a grim reaper and a sprightly student with a tragic past. Stars:
Hans Christian Andersen (1952) ::: 6.9/10 -- Approved | 1h 52min | Biography, Family, Musical | 14 August 1953 -- Hans Christian Andersen Poster -- The opening scene of the movie describes it best: "Once upon a time there lived in Denmark a great storyteller named Hans Christian Andersen. This is not the story of his life, but a fairy tale about the great spinner of fairy tales." Director: Charles Vidor
Harriet (2019) ::: 6.6/10 -- PG-13 | 2h 5min | Action, Biography, Drama | 1 November 2019 (USA) -- The extraordinary tale of Harriet Tubman's escape from slavery and transformation into one of America's greatest heroes, whose courage, ingenuity, and tenacity freed hundreds of slaves and changed the course of history. Director: Kasi Lemmons Writers:
Hilda ::: TV-Y7 | 24min | Animation, Adventure, Comedy | TV Series (20182020) -- A fearless blue-haired girl named Hilda leaves the forest to go to town and find new friends, great adventures, magic and mysterious creatures who might be dangerous. Creators:
Hinamatsuri ::: TV-14 | 24min | Animation, Comedy, Fantasy | TV Series (2018- ) Episode Guide 12 episodes Hinamatsuri Poster A vortex drops a being from another world into a yakuza's life - a life that's about to be greatly changed. Stars: Yoshiki Nakajima, Jarrod Greene, Brina Palencia
Hooper (1978) ::: 6.4/10 -- PG | 1h 39min | Action, Comedy | 28 July 1978 (USA) -- Hollywood aging stuntman Sonny Hooper wants to prove that he's still got what it takes to be a great professional in this risky and under-recognized line of work. Director: Hal Needham Writers: Thomas Rickman (screenplay), Bill Kerby (screenplay) | 2 more credits Stars:
Houdini (1953) ::: 6.9/10 -- Approved | 1h 46min | Biography, Drama | 2 July 1953 (USA) -- From his beginnings as a "wildman" carnival act to the internationally famous feat of escaping from a locked trunk in an ice-jammed river, the great Harry Houdini emerged as the world's most captivating magician and escape artist. Director: George Marshall Writers:
How to Make It in America -- 30min | Comedy, Drama | TV Series (20102011) ::: A group of 20 somethings living in New York City. Ben and Cameron work on starting a fashion company, while enjoying their lives in the greatest city in the world. Creator:
Hozuki's Coolheadedness -- Hzuki no Reitetsu (original title) 24min | Animation, Comedy, Fantasy | TV Series (2014- ) Episode Guide 40 episodes Hozuki's Coolheadedness Poster ::: The dark comedy revolves around the fierce god aide to the Great King Yama, Hoozuki. Calm and super-sadistic, he tries to resolve problems that often occur in Hell. Stars:
Hunter x Hunter ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2011-2014) Episode Guide 148 episodes Hunter x Hunter Poster -- Gon Freecss aspires to become a Hunter, an exceptional being capable of greatness. With his friends and his potential, he seeks for his father who left him when he was younger. Creator:
Hunter x Hunter ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (20112014) -- Gon Freecss aspires to become a Hunter, an exceptional being capable of greatness. With his friends and his potential, he seeks for his father who left him when he was younger. Creator:
Inherit the Wind (1960) ::: 8.1/10 -- Passed | 2h 8min | Biography, Drama, History | 30 August 1960 (West -- Inherit the Wind Poster -- Based on a real-life case in 1925, two great lawyers argue the case for and against a science teacher accused of the crime of teaching evolution. Director: Stanley Kramer Writers:
In the Heart of the Sea (2015) ::: 6.9/10 -- PG-13 | 2h 2min | Action, Adventure, Biography | 11 December 2015 (USA) -- A recounting of a New England whaling ship's sinking by a giant whale in 1820, an experience that later inspired the great novel Moby-Dick. Director: Ron Howard Writers: Charles Leavitt (screenplay), Charles Leavitt (story) | 3 more
Inuyasha ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (20002004) A teenage girl periodically travels back in time to feudal Japan to help a young half-demon recover the shards of a jewel of great power. Creator: Rumiko Takahashi Stars:
Inuyasha ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (2000-2004) Episode Guide 167 episodes Inuyasha Poster A teenage girl periodically travels back in time to feudal Japan to help a young half-demon recover the shards of a jewel of great power. Creator: Rumiko Takahashi Stars:
It's the Great Pumpkin, Charlie Brown (1966) ::: 8.2/10 -- Not Rated | 25min | Animation, Comedy, Family | TV Movie 27 October -- It's the Great Pumpkin, Charlie Brown Poster -- The Peanuts gang celebrates Halloween while Linus waits for the Great Pumpkin. Director: Bill Melendez Writer:
Justice League (2017) ::: 6.3/10 -- PG-13 | 2h | Action, Adventure, Fantasy | 17 November 2017 (USA) -- Fueled by his restored faith in humanity and inspired by Superman's selfless act, Bruce Wayne enlists the help of his new-found ally, Diana Prince, to face an even greater enemy. Director: Zack Snyder Writers:
Kill Your Darlings (2013) ::: 6.5/10 -- R | 1h 44min | Biography, Drama, Romance | 19 September 2013 (Croatia) -- A murder in 1944 draws together the great poets of the beat generation: Allen Ginsberg, Jack Kerouac, and William Burroughs. Director: John Krokidas Writers: Austin Bunn (screenplay), Austin Bunn (story) | 1 more credit
Kingdom Hospital -- 10h 8min | Drama, Fantasy, Horror | TV Series (2004) ::: Stephen King's take on the masterpiece series by Lars von Trier. A great disaster threatens a haunted hospital in Lewiston, Maine, built on the site of a Civil War-era mill fire in which many children died. Creator:
Kiss Me Deadly (1955) ::: 7.6/10 -- Not Rated | 1h 46min | Crime, Film-Noir, Mystery | 28 April 1955 (USA) -- A doomed female hitchhiker pulls Mike Hammer into a deadly whirlpool of intrigue, revolving around a mysterious "great whatsit". Director: Robert Aldrich Writers: Mickey Spillane (novel), A.I. Bezzerides (screenplay) (as A. I.
Kit Kittredge: An American Girl (2008) ::: 6.5/10 -- G | 1h 41min | Comedy, Drama, Family | 2 July 2008 (USA) -- Set in Cincinnati at the height of the Great Depression, Kit Kittredge, a resourceful young girl, helps her mother run a boardinghouse after her father loses his job. Director: Patricia Rozema Writers:
Love Field (1992) ::: 6.6/10 -- PG-13 | 1h 45min | Drama | 12 February 1993 (USA) -- Devastated by President Kennedy's assassination, Dallas-based hairstylist Lurene Hallett boards a bus for the Washington funeral where she meets a perplexing father and his daughter who greatly impact her journey. Director: Jonathan Kaplan Writer: Don Roos
Masters of Horror ::: TV-MA | 1h | Horror | TV Series (20052007) -- Anchor Bay has amassed some of the greatest horror film writers and directors to bring to you the anthology series, "Masters of Horror". For the first time, the foremost names in the horror... S Creator:
Merlin ::: TV-PG | 45min | Adventure, Drama, Fantasy | TV Series (20082012) -- These are the brand new adventures of Merlin, the legendary sorcerer as a young man, when he was just a servant to young Prince Arthur on the royal court of Camelot, who has soon become his best friend, and turned Arthur into a great king and a legend. Creators:
Mr. Pip (2012) ::: 7.1/10 -- PG-13 | 1h 56min | Drama, War | 3 October 2013 (New Zealand) -- As a war rages on in the province of Bougainville in Papua New Guinea, a young girl becomes transfixed by the Charles Dickens novel Great Expectations, which is being read at school by the only white man in the village. Director: Andrew Adamson Writers:
Mr. Turner (2014) ::: 6.8/10 -- R | 2h 30min | Biography, Drama, History | 31 October 2014 (UK) -- An exploration of the last quarter century of the great, if eccentric, British painter J.M.W. Turner's life. Director: Mike Leigh Writer: Mike Leigh
Mulan (1998) ::: 7.6/10 -- G | 1h 28min | Animation, Adventure, Family | 19 June 1998 (USA) -- To save her father from death in the army, a young maiden secretly goes in his place and becomes one of China's greatest heroines in the process. Directors: Tony Bancroft, Barry Cook Writers:
My Grandfather's People (2011) ::: 8.0/10 -- Dedemin Insanlari (original title) -- My Grandfather's People Poster Grandpapa and his family were torn from their land, forced to migrate from Crete during the population exchange when he was just seven years old. Grands greatest desire is to see the land ... S Director: agan Irmak Writer: agan Irmak
My Three Sons ::: TV-G | 30min | Comedy, Family | TV Series (19601972) -- Widower Steve Douglas raises three sons with the help of his father-in-law, and is later aided by the boys' great-uncle. An adopted son, a stepdaughter, wives, and another generation of sons join the loving family in later seasons. Stars:
Nomadland (2020) ::: 7.6/10 -- R | 1h 47min | Drama | 19 February 2021 (USA) -- After losing everything in the Great Recession, a woman embarks on a journey through the American West, living as a van-dwelling modern-day nomad. Director: Chlo Zhao Writers:
Of Mice and Men (1992) ::: 7.5/10 -- PG-13 | 1h 55min | Drama, Western | 2 October 1992 (USA) -- A nomadic farm worker looks after his dimwitted, gentle-giant friend during the Great Depression. Director: Gary Sinise Writers: John Steinbeck (novel), Horton Foote (screenplay)
One Piece ::: One Piece: Wan psu (original tit ::: TV-14 | 24min | Animation, Action, Adventure | TV Series (1999- ) Episode Guide 968 episodes One Piece Poster -- Follows the adventures of Monkey D. Luffy and his pirate crew in order to find the greatest treasure ever left by the legendary Pirate, Gold Roger. The famous mystery treasure named "One Piece". Creator:
Paper Moon (1973) ::: 8.1/10 -- PG | 1h 42min | Comedy, Crime, Drama | 9 May 1973 (USA) -- During the Great Depression, a con man finds himself saddled with a young girl who may or may not be his daughter, and the two forge an unlikely partnership. Director: Peter Bogdanovich Writers:
Pennies from Heaven (1981) ::: 6.5/10 -- R | 1h 48min | Drama, Musical, Romance | 1 January 1982 (USA) -- During the Great Depression, a sheet-music salesman seeks to escape his dreary life through popular music and a love affair with an innocent schoolteacher. Director: Herbert Ross Writers:
Phoenix Nights ::: 25min | Comedy | TV Series (20012002) The misadventures of club owner Brian Potter who is determined to make The Phoenix Club the best working men's club in Greater Manchester. Stars: Peter Kay, Dave Spikey, Justin Moorhouse Available on Amazon
Poolhall Junkies (2002) ::: 6.9/10 -- R | 1h 39min | Comedy, Drama, Sport | 28 February 2003 (USA) -- A talented pool hustler who has stayed out of the game for years, must go back to his old ways when his little brother gets involved with his enemy, the very man who held him back from greatness. Director: Mars Callahan Writers: Mars Callahan, Chris Corso Stars:
Quinceaera (2006) ::: 6.9/10 -- R | 1h 30min | Drama | 5 July 2006 (France) -- As Magdalena's 15th birthday approaches, her simple, blissful life is complicated by the discovery that she's pregnant. Kicked out of her house, she finds a new family with her great-granduncle and gay cousin. Directors: Richard Glatzer, Wash Westmoreland Writers: Richard Glatzer, Wash Westmoreland Stars:
Race (2016) ::: 7.1/10 -- PG-13 | 2h 14min | Biography, Drama, Sport | 19 February 2016 (USA) -- Jesse Owens' quest to become the greatest track and field athlete in history thrusts him onto the world stage of the 1936 Olympics, where he faces off against Adolf Hitler's vision of Aryan supremacy. Director: Stephen Hopkins Writers:
RKO 281 (1999) ::: 7.0/10 -- R | 1h 26min | Biography, Drama | TV Movie 20 November 1999 -- Orson Welles produces his greatest film, Citizen Kane (1941), despite the opposition of the film's de facto subject, William Randolph Hearst. Director: Benjamin Ross Writers: John Logan, Richard Ben Cramer (documentary "The Battle Over Citizen
Romulus, My Father (2007) ::: 6.6/10 -- R | 1h 44min | Biography, Drama | 31 May 2007 (Australia) -- It tells the story of Romulus, his beautiful wife, Christina, and their struggle in the face of great adversity to bring up their son, Raimond. It is a story of impossible love that ultimately celebrates the unbreakable bond between father and son. Director: Richard Roxburgh Writers:
Scooby Doo, Where Are You! ::: TV-G | 22min | Animation, Adventure, Comedy | TV Series (19691970) -- A group of teenage friends and their Great Dane (Scooby-Doo) travel in a bright green van solving strange and hilarious mysteries, while returning from or going to a regular teenage function. Creators:
Serial Mom (1994) ::: 6.8/10 -- R | 1h 35min | Comedy, Crime, Thriller | 13 April 1994 (USA) -- She's the perfect all-American parent: a great cook and homemaker, a devoted recycler, and a woman who'll literally kill to keep her children happy. Director: John Waters Writer:
Shakespeare in Love (1998) ::: 7.1/10 -- R | 2h 3min | Comedy, Drama, History | 8 January 1999 (USA) -- The world's greatest ever playwright, William Shakespeare, is young, out of ideas and short of cash, but meets his ideal woman and is inspired to write one of his most famous plays. Director: John Madden Writers:
Shut Eye ::: TV-MA | 45min | Crime, Drama, Fantasy | TV Series (20162017) -- Charlie is a scammer with a small chain of fortune-telling storefronts and contracts building tricks for a family that controls the business in the greater chunk of LA. Creator:
Simon Birch (1998) ::: 6.9/10 -- PG | 1h 54min | Comedy, Drama, Family | 11 September 1998 (USA) -- A young boy with stunted growth is convinced that God has a great purpose for him. Director: Mark Steven Johnson Writers: Mark Steven Johnson (screenplay), John Irving (novel) Stars:
Sometimes a Great Notion (1971) ::: 7.0/10 -- PG | 1h 54min | Action, Adventure, Drama | 2 March 1972 (USA) -- A family of fiercely independent Oregon loggers struggle to keep the family business alive amidst changing times. Director: Paul Newman Writers: Ken Kesey (novel), John Gay (screenplay) Stars:
Superman (1978) ::: 7.3/10 -- PG | 2h 23min | Action, Adventure, Drama | 15 December 1978 (USA) -- An alien orphan is sent from his dying planet to Earth, where he grows up to become his adoptive home's first and greatest superhero. Director: Richard Donner Writers: Jerry Siegel (character created by: Superman), Joe Shuster (character
Superman: The Animated Series ::: Superman (original tit ::: TV-PG | 30min | Animation, Action, Adventure | TV Series (19962000) -- The last son of the planet Krypton protects his adoptive home of Earth as the greatest of the superheroes. Creators:
Tenacious D in the Pick of Destiny (2006) ::: 6.8/10 -- Tenacious D in The Pick of Destiny (original title) -- Tenacious D in the Pick of Destiny Poster -- To become the greatest band of all time, two slacker, wannabe-rockers set out on a quest to steal a legendary guitar pick that gives its holders incredible guitar skills, from a maximum security Rock and Roll museum. Director: Liam Lynch
The Book of Life (2014) ::: 7.3/10 -- PG | 1h 35min | Animation, Adventure, Comedy | 17 October 2014 (USA) -- Manolo, a young man who is torn between fulfilling the expectations of his family and following his heart, embarks on an adventure that spans three fantastic worlds where he must face his greatest fears. Director: Jorge R. Gutirrez (as Jorge R. Gutierrez) Writers:
The Dark Knight (2008) ::: 9.0/10 -- PG-13 | 2h 32min | Action, Crime, Drama | 18 July 2008 (USA) -- When the menace known as the Joker wreaks havoc and chaos on the people of Gotham, Batman must accept one of the greatest psychological and physical tests of his ability to fight injustice. Director: Christopher Nolan Writers:
Theeb (2014) ::: 7.2/10 -- Not Rated | 1h 40min | Adventure, Drama, Thriller | 19 March 2015 -- Theeb Poster -- In the Ottoman province of Hijaz during World War I, a young Bedouin boy experiences a greatly hastened coming-of-age as he embarks on a perilous desert journey to guide a British officer to his secret destination. Director: Naji Abu Nowar
The Fighter (2010) ::: 7.8/10 -- R | 1h 56min | Biography, Drama, Sport | 17 December 2010 (USA) -- Based on the story of Micky Ward, a fledgling boxer who tries to escape the shadow of his more famous but troubled older boxing brother and get his own shot at greatness. Director: David O. Russell Writers:
The Grapes of Wrath (1940) ::: 8.0/10 -- Passed | 2h 9min | Drama, History | 15 March 1940 (USA) -- A poor Midwest family is forced off their land. They travel to California, suffering the misfortunes of the homeless in the Great Depression. Director: John Ford Writers:
The Great British Baking Show ::: The Great British Bake Off (original tit ::: TV-PG | 1h | Reality-TV | TV Series (2010 ) -- Bakers attempt three challenges each week trying to impress the judges enough to go through to the next round and eventually are crowned Britain's best amateur baker. Stars:
The Great Buck Howard (2008) ::: 6.4/10 -- PG | 1h 30min | Adventure, Comedy, Drama | 10 April 2009 (USA) -- A young man, much to the chagrin of his father, becomes the new assistant to an illusionist in decline. Director: Sean McGinly Writer: Sean McGinly
The Great Debaters (2007) ::: 7.5/10 -- PG-13 | 2h 6min | Biography, Drama, Romance | 25 December 2007 (USA) -- A drama based on the true story of Melvin B. Tolson, a professor at Wiley College Texas. In 1935, he inspired students to form the school's first debate team, which went on to challenge Harvard in the national championship. Director: Denzel Washington Writers:
The Great Dictator (1940) ::: 8.4/10 -- Passed | 2h 5min | Comedy, Drama, War | 7 March 1941 (USA) -- Dictator Adenoid Hynkel tries to expand his empire while a poor Jewish barber tries to avoid persecution from Hynkel's regime. Director: Charles Chaplin Writer: Charles Chaplin
The Great Escape (1963) ::: 8.2/10 -- Approved | 2h 52min | Adventure, Drama, History | 4 July 1963 (USA) -- Allied prisoners of war plan for several hundred of their number to escape from a German camp during World War II. Director: John Sturges Writers: Paul Brickhill (book), James Clavell (screenplay) | 1 more credit
The Greatest (2009) ::: 6.6/10 -- R | 1h 39min | Drama, Romance | 5 November 2009 (Israel) -- A drama that is centered around a troubled teenage girl, and a family that is trying to get over the loss of their son. Director: Shana Feste Writer: Shana Feste
The Greatest Game Ever Played (2005) ::: 7.4/10 -- PG | 2h | Biography, Drama, Sport | 30 September 2005 (USA) -- In the 1913 US Open, 20-year-old Francis Ouimet played golf against his idol, 1900 US Open champion, Englishman Harry Vardon. Director: Bill Paxton Writers: Mark Frost (book), Mark Frost (screenplay)
The Greatest Showman (2017) ::: 7.6/10 -- PG | 1h 45min | Biography, Drama, Musical | 20 December 2017 (USA) -- Celebrates the birth of show business and tells of a visionary who rose from nothing to create a spectacle that became a worldwide sensation. Director: Michael Gracey Writers: Jenny Bicks (screenplay by), Bill Condon (screenplay by) | 1 more
The Greatest Show on Earth (1952) ::: 6.6/10 -- Passed | 2h 32min | Drama, Family, Romance | May 1952 (USA) -- The dramatic lives of trapeze artists, a clown, and an elephant trainer are told against a background of circus spectacle. Director: Cecil B. DeMille Writers: Fredric M. Frank (screenplay), Barr Lyndon (screenplay) | 4 more
The Greatest Story Ever Told (1965) ::: 6.6/10 -- G | 4h 20min | Biography, Drama, History | 9 April 1965 (UK) -- An all-star, large scale epic movie that chronicles the life and ministry of Jesus Christ. Directors: George Stevens, David Lean (uncredited) | 1 more credit Writers: Fulton Oursler (book), Henry Denker (source writings) | 3 more
The Great Gatsby (1974) ::: 6.4/10 -- PG | 2h 24min | Drama, Romance | 29 March 1974 (USA) -- A Midwesterner becomes fascinated with his nouveau riche neighbor, who obsesses over his lost love. Director: Jack Clayton Writers: F. Scott Fitzgerald (novel), Francis Ford Coppola (screenplay)
The Great Gatsby (2013) ::: 7.2/10 -- PG-13 | 2h 23min | Drama, Romance | 10 May 2013 (USA) -- A writer and wall street trader, Nick, finds himself drawn to the past and lifestyle of his millionaire neighbor, Jay Gatsby. Director: Baz Luhrmann Writers: Baz Luhrmann (screenplay), Craig Pearce (screenplay) | 1 more credit
The Great Gilly Hopkins (2015) ::: 6.5/10 -- PG | 1h 39min | Comedy, Drama, Family | 7 October 2016 (USA) -- 12-year-old wisecracking Gilly Hopkins finds herself shuffled from foster home to foster home until she meets Maime Trotter. Director: Stephen Herek Writers: David Paterson (screenplay by), Katherine Paterson (based on the book
The Great Indoors ::: TV-PG | 30min | Comedy | TV Series (20162017) -- An adventure reporter must adapt to the times when he becomes the boss to a group of millennials in the digital department of the magazine. Creator: Mike Gibbons
The Great Lie (1941) ::: 7.2/10 -- Approved | 1h 48min | Drama | 12 April 1941 (USA) -- After a newlywed's husband apparently dies in a plane crash, she discovers that her rival for his affections is now pregnant with his child. Director: Edmund Goulding Writers: Lenore J. Coffee (screen play) (as Lenore Coffee), Polan Banks (from a novel by)
The Great McGinty (1940) ::: 7.3/10 -- Passed | 1h 22min | Comedy | 23 August 1940 (USA) -- Dan McGinty has great success in his chosen field of crooked politics, but he endangers it all in one crazy moment of honesty. Director: Preston Sturges Writer: Preston Sturges
The Great Mouse Detective (1986) ::: 7.2/10 -- G | 1h 14min | Animation, Adventure, Family | 2 July 1986 (USA) -- Basil, the rodent Sherlock Holmes, investigates the kidnapping of a toy maker and uncovers its link to his archenemy, Professor Ratigan. Directors: Ron Clements, Burny Mattinson | 2 more credits Writers: Peter Young (story adapted by) (as Pete Young), Vance Gerry (story
The Great Muppet Caper (1981) ::: 7.2/10 -- G | 1h 37min | Adventure, Comedy, Crime | 26 June 1981 (USA) -- Kermit the Frog, The Great Gonzo, and Fozzie Bear are reporters who travel to Britain to interview a rich victim of jewel thieves and help her along with her secretary, Miss Piggy. Director: Jim Henson Writers:
The Great Outdoors (1988) ::: 6.7/10 -- PG | 1h 31min | Comedy | 17 June 1988 (USA) -- A Chicago man and his family go camping with his obnoxious brother-in-law. Director: Howard Deutch Writer: John Hughes
The Great Race (1965) ::: 7.3/10 -- Passed | 2h 40min | Action, Adventure, Comedy | 17 December 1965 (USA) -- In the early 20th century, two rivals, the heroic Leslie and the despicable Professor Fate, engage in an epic automobile race from New York to Paris. Director: Blake Edwards Writers:
The Great Raid (2005) ::: 6.7/10 -- R | 2h 12min | Action, Drama, War | 12 August 2005 (USA) -- Taking place towards the end of WWII, 500 American Soldiers have been entrapped in a camp for 3 years. Beginning to give up hope they will ever be rescued, a group of Rangers goes on a dangerous mission to try and save them. Director: John Dahl Writers:
The Great Santini (1979) ::: 7.2/10 -- PG | 1h 55min | Drama | 26 October 1979 (USA) -- As he approaches manhood, Ben Meechum struggles to win the approval of his demanding alpha male father, an aggressively competitive, but frustrated Marine pilot. Director: Lewis John Carlino Writers:
The Great Silence (1968) ::: 7.7/10 -- Il grande silenzio (original title) -- The Great Silence Poster A mute gunfighter defends a young widow and a group of outlaws against a gang of bounty killers in the winter of 1898, and a grim, tense struggle unfolds. Director: Sergio Corbucci Writers: Sergio Corbucci (story), Vittoriano Petrilli (screenplay) | 5 more credits
The Great Train Robbery (1978) ::: 6.9/10 -- The First Great Train Robbery (original title) -- The Great Train Robbery Poster -- England, 1850s. A master criminal aims to rob a train of a large sum of gold. Security is incredibly tight and the task seems an impossible one. However, he has a plan and just the right people to carry it out. Director: Michael Crichton Writers:
The Great ::: TV-MA | 45min | Biography, Comedy, Drama | TV Series (2020 ) -- A royal woman living in rural Russia during the 18th century is forced to choose between her own personal happiness and the future of Russia, when she marries an Emperor. Creator:
The Great Waldo Pepper (1975) ::: 6.7/10 -- PG | 1h 47min | Adventure, Drama | 13 March 1975 (USA) -- After WW1, an ex-pilot takes up barn-storming and chance-meets a former German ace fighter pilot with whom he co-stars in Hollywood war movies depicting aerial dog-fights. Director: George Roy Hill Writers: George Roy Hill (story), William Goldman (screenplay) Stars:
The Great Ziegfeld (1936) ::: 6.7/10 -- Passed | 2h 56min | Biography, Drama, Musical | 8 April 1936 (USA) -- The ups and downs of Florenz Ziegfeld Jr., famed producer of extravagant stage revues, are portrayed. Director: Robert Z. Leonard Writer: William Anthony McGuire (screenplay)
The Last Kingdom ::: TV-MA | 1h | Action, Drama, History | TV Series (2015 ) -- As Alfred the Great defends his kingdom from Norse invaders, Uhtred - born a Saxon but raised by Vikings - seeks to claim his ancestral birthright. Stars:
The Last Kingdom ::: TV-MA | 1h | Action, Drama, History | TV Series (2015- ) Episode Guide 37 episodes The Last Kingdom Poster -- As Alfred the Great defends his kingdom from Norse invaders, Uhtred - born a Saxon but raised by Vikings - seeks to claim his ancestral birthright. Stars:
The Last Kiss (2006) ::: 6.4/10 -- R | 1h 44min | Comedy, Drama, Romance | 15 September 2006 (USA) -- Michael'd have a great job, still have his 4 best friends, and be in love with a beautiful girl at 30. He loves Jenna but his life seems predictable until he meets a college girl. It seems that everybody's having relationship problems. Director: Tony Goldwyn Writers:
The Legend of Zelda: Breath of the Wild (2017) ::: 9.4/10 -- Zeruda no densetsu: Buresu obu za wairudo (original title) -- The Legend of Zelda: Breath of the Wild Poster -- After a century of hibernation, Link reawakens to once again save a ruined Hyrule from a great evil. Directors: Hidemaro Fujibayashi, Hiroki Hirano | 1 more credit Writer:
The Liberator (2013) ::: 6.8/10 -- Libertador (original title) -- The Liberator Poster -- Simon Bolivar fought over 100 battles against the Spanish Empire in South America. He rode over 70,000 miles on horseback. His military campaigns covered twice the territory of Alexander the Great. His army never conquered -- it liberated. Director: Alberto Arvelo
The Man Who Would Be King (1975) ::: 7.8/10 -- PG | 2h 9min | Adventure, History, War | 19 December 1975 (UK) -- Two British former soldiers decide to set themselves up as Kings in Kafiristan, a land where no white man has set foot since Alexander the Great. Director: John Huston Writers: John Huston (screenplay), Gladys Hill (screenplay) | 1 more credit Stars:
The Mask of Zorro (1998) ::: 6.7/10 -- PG-13 | 2h 16min | Action, Adventure, Comedy | 17 July 1998 (USA) -- A young thief, seeking revenge for the death of his brother, is trained by the once great, but aged Zorro, who also pursues vengeance of his own. Director: Martin Campbell Writers:
The Moustache (2005) ::: 6.7/10 -- La moustache (original title) -- The Moustache Poster Marc is sitting in his bath one morning and asks his wife, "how would you feel if I shaved off my mustache?" She doesn't think it's a great idea, for the 15 years they've been married, ... S Director: Emmanuel Carrre Writers: Jrme Beaujour, Emmanuel Carrre (novel) | 1 more credit
The Peanuts Movie (2015) ::: 7.1/10 -- G | 1h 28min | Animation, Comedy, Family | 6 November 2015 (USA) -- Snoopy embarks upon his greatest mission as he and his team take to the skies to pursue their archnemesis, while his best pal Charlie Brown begins his own epic quest back home to win the love of his life. Director: Steve Martino Writers:
The Saddest Music in the World (2003) ::: 7.2/10 -- R | 1h 40min | Comedy, Musical | 12 May 2005 (Portugal) -- A musical of sorts set in Winnipeg during the Great Depression, where a beer baroness organizes a contest to find the saddest music in the world. Musicians from around the world descend on the city to try and win the $25,000 prize. Director: Guy Maddin Writers:
The Scarlet Empress (1934) ::: 7.6/10 -- Passed | 1h 44min | Drama, History, Romance | 7 September 1934 (USA) -- A German noblewoman enters into a loveless marriage with the dim-witted, unstable heir to the Russian throne, then plots to oust him from power. Director: Josef von Sternberg Writer: Manuel Komroff (story- based on the diary of Catherine the Great) Stars:
The Titan Games ::: TV-G | 1h | Reality-TV | TV Series (2019 ) -- Dwayne Johnson presents and stars in "The Titan Games," a groundbreaking new athletic competition based on Dwayne's belief that within each and every one of us is the potential for greatness. Creator:
The Ugly Dachshund (1966) ::: 6.7/10 -- Not Rated | 1h 33min | Comedy, Family | 16 February 1966 (USA) -- The Garrisons live with a Great Dane who thinks he's a dainty dachshund. His identity crisis results in an uproarious series of household crises that reduce the Garrisons' house to shambles. Director: Norman Tokar Writers: Albert Aley (screenplay), G.B. Stern (book) Stars:
This Property Is Condemned (1966) ::: 7.1/10 -- Unrated | 1h 50min | Drama, Romance | July 1967 (USA) -- The dramatic love story of small-town Mississippi girl Alva Starr and railroad official Owen Legate, set during the Great Depression. Director: Sydney Pollack Writers: Tennessee Williams (suggested by a one act play of), Francis Ford
Tim and Eric Awesome Show, Great Job! ::: TV-14 | 11min | Comedy, Music | TV Series (20072017) -- Two comedians, average nobodies, and celebrity guest stars perform bizarre low-budget comedy sketches. Creators: Tim Heidecker, Eric Wareheim
Troy (2004) ::: 7.3/10 -- R | 2h 43min | Drama, History | 14 May 2004 (USA) -- An adaptation of Homer's great epic, the film follows the assault on Troy by the united Greek forces and chronicles the fates of the men involved. Director: Wolfgang Petersen Writers:
Unconditional Love (2002) ::: 6.8/10 -- PG-13 | 2h 4min | Comedy, Drama, Musical | 23 August 2002 (UK) -- After her husband unexpectedly leaves her, Grace Beasley (Kathy Bates) spontaneously travels to Great Britain to attend the funeral of Victor Fox (Jonathan Pryce), a singer she adored. ... S Director: P.J. Hogan Writers:
Unconditional Love (2002) ::: 6.8/10 -- PG-13 | 2h 4min | Comedy, Drama, Musical | 23 August 2002 (UK) -- After her husband unexpectedly leaves her, Grace Beasley (Kathy Bates) spontaneously travels to Great Britain to attend the funeral of Victor Fox (Jonathan Pryce), a singer she adored. ... S
Undeclared ::: TV-14 | 22min | Comedy | TV Series (20012003) -- College freshman Steve Karp, his girlfriend and their fellow dormmates embark on one the greatest experiences of their lives. Unfortunately for Steve, his lonely and recently divorced father is tagging along for the ride. Creator:
Unsane (2018) ::: 6.4/10 -- R | 1h 38min | Drama, Horror, Mystery | 23 March 2018 (USA) -- A young woman is involuntarily committed to a mental institution, where she is confronted by her greatest fear - but is it real or a product of her delusion? Director: Steven Soderbergh Writers:
Versailles ::: TV-MA | 52min | Biography, Drama, History | TV Series (2015-2018) Episode Guide 30 episodes Versailles Poster -- In 1667, 28-year-old all-powerful king of France, Louis XIV, decides to build the greatest palace in the world - Versailles. But drained budget, affairs and political intrigues complicate things. Creators:
Versailles ::: TV-MA | 52min | Biography, Drama, History | TV Series (20152018) -- In 1667, 28-year-old all-powerful king of France, Louis XIV, decides to build the greatest palace in the world - Versailles. But drained budget, affairs and political intrigues complicate things. Creators:
Violet Evergarden ::: TV-14 | 24min | Animation, Drama, Fantasy | TV Mini-Series (2018) Episode Guide 14 episodes Violet Evergarden Poster -- In the aftermath of a great war, Violet Evergarden, a young female ex-soldier, gets a job at a writers' agency and goes on assignments to create letters that can connect people. Stars:
Whiplash (2014) ::: 8.5/10 -- R | 1h 46min | Drama, Music | 15 October 2014 (Philippines) -- A promising young drummer enrolls at a cut-throat music conservatory where his dreams of greatness are mentored by an instructor who will stop at nothing to realize a student's potential. Director: Damien Chazelle Writer:
Wonder Woman ::: TV-G | 1h | Action, Adventure, Drama | TV Series (19751979) -- The adventures of the greatest of the female superheroes. Creators: William Moulton Marston, Stanley Ralph Ross
World's Greatest Dad (2009) ::: 6.9/10 -- R | 1h 39min | Comedy, Drama | 24 September 2010 (Ireland) -- When his son's body is found in a humiliating accident, a lonely high school teacher inadvertently attracts an overwhelming amount of community and media attention after covering up the truth with a phony suicide note. Director: Bobcat Goldthwait Writer:
Wynonna Earp ::: TV-14 | 43min | Action, Drama, Fantasy | TV Series (20162021) -- Following Wyatt Earp's great great-granddaughter as she battles demons and other creatures. With her unique abilities and a posse of dysfunctional allies, she's the only thing that can bring the paranormal to justice. Stars:
Xena: Warrior Princess ::: TV-PG | 45min | Action, Adventure, Drama | TV Series (19952001) -- Xena, a mighty Warrior Princess with a dark past, sets out to redeem herself. She is joined by small town bard, Gabrielle. Together they journey the ancient world and fight for the greater good against ruthless Warlords and Gods. Creators:
Young Mr. Lincoln (1939) ::: 7.6/10 -- Passed | 1h 40min | Biography, Drama, History | 9 June 1939 (USA) -- A fictionalized account of the early life of the American president as a young lawyer facing his greatest court case. Director: John Ford Writer: Lamar Trotti (original screenplay) Stars:
Zero Effect (1998) ::: 6.9/10 -- R | 1h 56min | Comedy, Crime, Drama | 30 January 1998 (USA) -- The world's greatest detective Daryl Zero aided by his associate Steve Arlo investigates a complex and mysterious case of blackmail and missing keys for shady tycoon Gregory Stark who is less than forthcoming about what is really happening! Director: Jake Kasdan Writer:
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009 Re:Cyborg -- -- Production I.G, SANZIGEN -- 1 ep -- Manga -- Action Adventure Mecha Sci-Fi -- 009 Re:Cyborg 009 Re:Cyborg -- Nine regular humans from different parts of the world are abducted and transformed into cyborgs with astounding powers for the purpose of being used as weapons. The nine cyborgs rebel and start to fight against their creators in the name of justice and world peace. Decades later, the nine cyborgs seem to be untouched by time, but they live in a world where "justice" has as many nuances as the number of people living on the planet. What is their place in the world now? -- -- "In the beginning was the Voice, and the word was Him; and all obeyed His word in great awe. But those who dwelt upon the land, through vanity, cunning and greed, attempted to build a multitude of towers whose tops reached unto heaven, and accumulated great wealth on earth. Scattering across the land and laying it to waste, man turned a deaf ear to His Voice. So He gave unto man an opportunity to atone for his misdeeds; and flame and smoke and the roar of a lion descended upon earth; and shattered the many towers to dust...." -- -- (Source: Production I.G Official Website) -- -- Licensor: -- Funimation, NYAV Post -- Movie - Oct 27, 2012 -- 14,174 6.51
Ai no Kusabi -- -- AIC -- 2 eps -- Light novel -- Drama Romance Sci-Fi Yaoi -- Ai no Kusabi Ai no Kusabi -- On the planet Amoi, a person's status is primarily dictated by the color of their hair. This society is run by the AI supercomputer known as Jupiter and its governing board of perfect blondes, referred to as Blondies, living in the capital city of Tanagura. However, the darker-haired humans live out their lives in the golden "pleasure city" of Midas and its outlying slum Ceres. They are known as "mongrels," and most cannot progress out of the slums. -- -- Three years ago, a boy named Riki disappeared from the slums of Ceres. Once the revered leader of the gang Bison, a sudden encounter with an elite Blondie, Iason Mink, forced Riki to abandon everything he had cultivated. The boy was snatched from his home and forced to become Iason's pet. Riki has spent the past three years enduring numerous blows to his pride, his time in Tanagura nothing but a form of torture. -- -- Now that Riki has returned, Bison once again rallies behind him. The risk he finds himself in, however, is much greater than ever before—there is always someone ready to sell him out. -- -- OVA - Aug 1, 1992 -- 32,431 7.12
Akanesasu Shoujo -- -- DandeLion Animation Studio -- 12 eps -- Original -- Action School Sci-Fi -- Akanesasu Shoujo Akanesasu Shoujo -- The urban legend of the 4:44 ritual consists of using a radio player to produce frequencies in front of the Akeyuki Sacred Tree at exactly 4:44, transporting people to a different dimension. -- -- When Asuka Tsuchimiya and her friends—Nana Nanase, Mia Silverstone, Yuu Tounaka, and Chloe Morisu—decide to perform this ritual as an activity of the Crystal Radio Research Club, they are shocked when the ritual works. The five travel to a parallel world, known as a fragment, where they meet an unsettlingly familiar girl—Asuka's parallel-world self. This Asuka is dubbed as Seriouska due to her serious attitude and capability to fight. -- -- Seriouska tells them about the great danger that faces all the parallel worlds, the Twilight. As it strips the parallel worlds of all of its possibilities, Seriouska seeks the death of the man behind the Twilight, the Twilight King, to stop his onslaught over the multiverse. -- -- Akanesasu Shoujo follows the five girls as they learn to accept their true selves, all the while searching for the Twilight King. However, the solution to the invasive Twilight might be closer than they think. -- -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 30,286 6.46
Akazukin Chacha -- -- Gallop -- 74 eps -- Manga -- Adventure Comedy Fantasy Magic Romance Shoujo -- Akazukin Chacha Akazukin Chacha -- Akazukin Chacha is the story of a young magical girl (Mahō Shōjo) named Chacha. Living with her guardian in a cottage on Mochi-mochi mountain is Seravi, who is her teacher and also the fictional world's greatest magician. Chacha is clumsy in casting her spells because, throughout the anime, when she summons something, it often turns out to be something that she didn't mean to cast, for example, spiders (kumo) instead of a cloud (also kumo). At times in the anime when she and her friends are in trouble, however, her spells do work. Living on the same mountain is a boy gifted with enormous strength named Riiya. It is described that Riiya came from a family of werewolves who can instantly change into a wolf whenever they want. Quite far from Mochi-mochi mountain lies Urizuri mountain. Dorothy, also a well known magician in her land, lives in a castle on Urizuri mountain. Living with her is Shiine, her student. Shiine is adept when it comes to casting spells. He is a young wizard and most of his knowledge about magic was taught to him by Dorothy. -- -- The first 2 seasons were originally created by the anime team. Most of the stories in season 3 are based on the manga. -- -- (Source: Wikipedia) -- 12,257 7.38
Akikan! -- -- Brain's Base -- 12 eps -- Light novel -- Comedy Ecchi Fantasy Romance -- Akikan! Akikan! -- Hobbies are often a great way of meeting new people, but how could Kakeru Diachi, who collects rare juice cans, have ever suspected that he'd meet a fascinating new girl when he attempted to DRINK her? Naming her Melon, because she's got great melon... soda, Kakeru quickly learns that she's an Akikan—a beautiful girl who's also a special can created to fight other Akikans in a strange experiment to determine what kind of container is better: steel or aluminum! -- -- Will becoming involved in this ridiculously twisted research project gone amuck complicate Kakeru's life incredibly? Of course it will, but because Melon's steel body needs carbon dioxide to breathe, he's now stuck with her since she's too CO2 dependent! And when his wealthy, attractive, best childhood friend Najimi gets HER own aluminum Akikan, the trouble really begins! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 110,783 6.17
Alexander Senki -- -- Madhouse -- 13 eps -- Novel -- Action Adventure Fantasy Historical Sci-Fi Supernatural -- Alexander Senki Alexander Senki -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- 6,698 5.71
Alexander Senki Movie -- -- Madhouse -- 1 ep -- Novel -- Action Adventure Dementia Historical Military Mystery Shounen Supernatural -- Alexander Senki Movie Alexander Senki Movie -- In 356 BC, Alexander the Great arrives in Greece with the ominous destiny that he will become the "destroyer of the world." Inheriting the crown, he becomes king of the Macedonians and starts down a road of conquest with terrific speed. Alexander ultimately confronts his fated nemesis, Darius the Third, in a war with Persia which changes Alexander into the devil he was fated to become, assuring the destruction of all in his path, and possibly himself. -- -- (Source: TBS Global Business) -- Movie - Oct 7, 2000 -- 2,034 5.93
Angel's Feather -- -- Venet -- 2 eps -- Visual novel -- Sci-Fi Supernatural Drama Romance Fantasy Shounen Ai -- Angel's Feather Angel's Feather -- In the Binfield Kingdom Chronicle, it is said that there was once a small, peaceful country called the Kingdom of Winfield, whose king and royal family possessed great white wings. -- -- Hamura Shou is newly enrolled at Yuusei Academy. After hearing about a student named Misonou Kai from the headmaster, Shou comes to believe that Kai is his younger twin brother, who he was separated from when he was younger. However, after a mysterious earthquake, Shou is suddenly carried into another world with two other students. It is in this new world that, after being attacked by a monster, Shou suddenly unleashes great, white wings. -- -- -- Licensor: -- Media Blasters -- OVA - Apr 28, 2006 -- 18,771 5.47
Angel's Feather -- -- Venet -- 2 eps -- Visual novel -- Sci-Fi Supernatural Drama Romance Fantasy Shounen Ai -- Angel's Feather Angel's Feather -- In the Binfield Kingdom Chronicle, it is said that there was once a small, peaceful country called the Kingdom of Winfield, whose king and royal family possessed great white wings. -- -- Hamura Shou is newly enrolled at Yuusei Academy. After hearing about a student named Misonou Kai from the headmaster, Shou comes to believe that Kai is his younger twin brother, who he was separated from when he was younger. However, after a mysterious earthquake, Shou is suddenly carried into another world with two other students. It is in this new world that, after being attacked by a monster, Shou suddenly unleashes great, white wings. -- -- OVA - Apr 28, 2006 -- 18,771 5.47
Angolmois: Genkou Kassenki -- -- NAZ -- 12 eps -- Manga -- Action Drama Historical Military Samurai -- Angolmois: Genkou Kassenki Angolmois: Genkou Kassenki -- The scary great king comes from the other side of the sea... The big incident "Genkou" that shook medieval Japan is being drawn in an original way in this historical anime, along with the beginning of the Samurai! -- -- (Source: Crunchyroll) -- 48,473 7.14
Ansatsu Kyoushitsu: Jump Festa 2013 Special -- -- Brain's Base -- 1 ep -- Manga -- Action Comedy Shounen -- Ansatsu Kyoushitsu: Jump Festa 2013 Special Ansatsu Kyoushitsu: Jump Festa 2013 Special -- Class 3-E is getting ready for their class trip to Kyoto, and Koro-sensei is as excited as ever! Nagisa is in a group with Kaede, Karma, Tomohito, Manami, and the class idol Yukiko Kanzaki. The students are aware of the fact that this is a great opportunity to assassinate Koro-sensei, but they cannot help having great time with him. However, the trip becomes even more exciting and dangerous when they get attacked by a bunch of delinquents who kidnap the girls. As if that is not enough, there is a hired sniper named Red Eye lurking around, ready to be the one who would assassinate Koro-sensei and claim the prize. Can the students of Class 3-E rely on Koro-sensei even now? -- Special - Oct 6, 2013 -- 66,426 7.21
Aoi Bungaku Series -- -- Madhouse -- 12 eps -- Novel -- Drama Historical Psychological Seinen Thriller -- Aoi Bungaku Series Aoi Bungaku Series -- Ningen Shikkaku -- A high school student seeks solace in narcotics to escape the dispiritedness that has come over his life. As he goes through the different stages of his life, it culminates in the questioning of his existence in the world. -- -- Sakura no Mori no Mankai no Shita -- The adaptation of Ango Sakaguchi's literary work deals with the love story of a woman abducted by a mountain bandit. -- -- Kokoro -- While trying to fill the void in his life, a university student in Tokyo encounters a charismatic older man, whom he addresses as "Sensei," who offers him advice on life. However, the man is apprehensive to share his life experience, deepening the student's curiosity. Through this peculiar relationship, the student comes to ponder about the distance between him and his family and the growing desolation in his heart filled with ego and guilt. -- -- Hashire, Melos! -- The story portrays the unbreakable bond between two friends, Melos and Selinuntius, and their faith in protecting each other, all while dangling on a thread which hovers over death and misery. -- -- Kumo no Ito -- Kandata is a coldhearted criminal who, while being punished in Hell for his misdeeds, is noticed by the Buddha Shakyamuni. Despite maintaining a record of committing ruthless atrocities, Kandata had once shown mercy to a spider he encountered in the forest by letting it live. Moved by this, Shakyamuni offers him redemption by dropping a spider's thread into the searing pits of Hell, and it is up to Kandata to seize the opportunity. -- -- Jigokuhen -- Yoshihide is a great painter in the land ruled by Horikawa, a tyrant. Offered a commission to paint the "Buddhist Hell" by the lord, Yoshihide declines, as he cannot paint anything he has not witnessed himself. In an attempt to make Yoshihide understand the magnitude of his request, the lord tortures his subjects to provide inspiration for the artist, descending his domain into utter despair and darkness. -- -- TV - Oct 11, 2009 -- 174,861 7.74
Appare-Ranman! -- -- P.A. Works -- 13 eps -- Original -- Cars Comedy Historical -- Appare-Ranman! Appare-Ranman! -- No dream is too big for Appare Sorrano, a socially-awkward inventor living in a small rural town in Japan in the late 19th century. Fascinated since childhood by the creation of steamships that can connect people across great distances, he's learned to make machines of all kinds from various scientific texts. His goal is to sail across the sea, beyond the sky, and ultimately, to the other side of the moon. -- -- Unfortunately, through a string of events, Appare finds himself stranded in the middle of the sea on his mini steamship. Floating alongside him is a skilled but cowardly samurai, Kosame Ishikki, who was tasked to keep his eccentric behavior in check. Just when all hope seems lost, a large steamship saves them and takes them to Los Angeles. With no money or plans, they decide to participate in the "Trans-America Wild Race," which gives Appare the chance to build his own automobile, and Kosame the opportunity to use the cash prize to return home. However, against rival racers and unknown challenges residing in the wilderness, just how far will this adventure take Appare and Kosame? -- -- 96,189 7.31
Aria the OVA: Arietta -- -- Hal Film Maker -- 1 ep -- Manga -- Sci-Fi Slice of Life Fantasy Shounen -- Aria the OVA: Arietta Aria the OVA: Arietta -- Akari Mizunashi dreams of life after attaining her goal of becoming a Prima Undine, but upon waking realizes that she might not actually have the confidence to run Aria Company on her own. Wary of the future, she seeks advice from her mentor Alicia Florence—one of the three great "Water Fairies" of Neo-Venezia. -- -- Much to Akari's surprise, Alicia reveals her own struggles of the past, but also shares the steps she took in overcoming her self-doubt of running the company and taking on an apprentice. Finding solace in her teacher's words, Akari prepares to embrace whatever trials she must overcome on her path toward achieving her dreams. -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Sep 21, 2007 -- 31,683 8.02
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- 385,972 6.55
Arifureta Shokugyou de Sekai Saikyou -- -- Asread, White Fox -- 13 eps -- Light novel -- Action Adventure Fantasy Harem -- Arifureta Shokugyou de Sekai Saikyou Arifureta Shokugyou de Sekai Saikyou -- The ordinary life of 17-year-old otaku Hajime Nagumo is disrupted when he and his classmates are summoned to a fantasy world and tasked with saving mankind. While his classmates are gifted with impressive abilities useful in combat, Hajime is belittled for only gaining an inferior transmutation skill that lacks any real offensive power. -- -- During an expedition in the Great Orcus Labyrinth, Hajime is betrayed by one of his classmates, plummeting him to the bottom of an abyss. Though he survives the fall, Hajime is faced with menacing monsters and misfortunes that send him spiraling into a grim nightmare. Desperate to live and return home one day, he resolves to fight for his survival—only to meet an imprisoned vampire he names Yue, who is also seeking to escape the labyrinth. Taking an interest in him, Yue and a few others along the way accompany Hajime on his journey to find a way back home, while steadily transforming from commonplace to the world's strongest. -- -- -- Licensor: -- Funimation -- 385,972 6.55
Ark IX -- -- - -- 1 ep -- Novel -- Action -- Ark IX Ark IX -- The world has been divided into two halves by a giant wall to prevent the epidemic of "Dark mist". In order to shelter the refugees, artificial cities called "Arks" were built. Shido Enishi is a private detective, who works at the ninth Ark. One day, he is asked to capture a burglar. The seemingly simple case leads him to a great conspiracy. -- OVA - Jul 2, 2013 -- 7,762 5.13
Ashita no Joe -- -- Mushi Production -- 79 eps -- Manga -- Action Drama Shounen Slice of Life Sports -- Ashita no Joe Ashita no Joe -- Joe Yabuki is a troubled youth, whose only solution to problems is throwing punches at them. What he lacks in manners and discipline, he makes up for with his self-taught fighting skills. -- -- One day, while wandering the slums of Doya, Joe gets into a fight with the local gang. Although greatly outnumbered, he effortlessly defeats them, drawing the attention of Danpei Tange—a former boxing coach turned alcoholic. Seeing his potential, he offers to train Joe into Japan's greatest boxer. At first, Joe dismisses Danpei as a hopeless drunk; but after the trainer saves his life, he agrees to live with him and learn the art of boxing. Unfortunately, Joe's personality makes him an unruly student, and he often falls back to his old ways. -- -- To survive the harsh world of his new career, Joe needs to trust his mentor and master the techniques taught to him. However, the road to becoming a professional boxer is rife with struggles that will test his mettle to the end. -- -- 60,510 8.28
Assassins Pride -- -- EMT Squared -- 12 eps -- Light novel -- Fantasy -- Assassins Pride Assassins Pride -- On the brink of extinction, mankind has downsized and now solely resides in the city-state of Flandore, living in cities encased by glass domes. Beyond the domes exist vicious lycanthropes who thrive in the darkness; among the citizens inside, a clear distinction between the nobility and commoners is in place. The blood of nobles enables them to utilize mana, granting them abilities that exceed human limits and greatly assist them in defeating lycanthropes. -- -- Already 13 years of age, noble Melida Angel has yet to manifest her mana, and attends an elite academy where she is mistreated for her lack thereof. In order to help her, Kufa Vampir is ordered by the Angel family to become Melida's tutor. While Kufa seems to be a mere mentor, an ulterior motive lurks behind his job—he is to assassinate her if he confirms that she does not possess mana. -- -- Kufa's investigation eventually leads him to determine he must eliminate Melida. However, Kufa is struck by her unwavering determination, spirit, and belief in herself when he witnesses her in a fight, choosing instead to offer a way she can manifest her magic. As Melida learns to use mana with the help of Kufa's teachings, Kufa forsakes his mission and jeopardizes everything to keep his discovery of Melida unknown to the Angel family and his own guild. However, both Kufa and Melida will soon realize that hiding their secret will not be the only challenge they face, as unforeseen trouble is waiting just around the corner. -- -- 231,931 5.92
Baka to Test to Shoukanjuu -- -- SILVER LINK. -- 13 eps -- Light novel -- Comedy Romance School Super Power -- Baka to Test to Shoukanjuu Baka to Test to Shoukanjuu -- Fumizuki Academy isn't a typical Japanese high school. This unique institution has implemented a new and innovative system to sort its students. At the end of their freshman year, students take a test that divides up the student body. The highest scorers are placed into A class, all the way down until F class, for the lowest of the low. -- -- Unfortunately for Akihisa Yoshii, his supposedly "great" intellect wasn't quite enough for such a test, and he's now stuck at the bottom of F class. Naturally, F class has the worst facilities: not only rotten tatami mats and broken tables, but also outdated equipment and worn out furniture. On the bright side, his friend Yuuji Sakamoto is in the same class, and to everyone's surprise, the genius girl Mizuki Himeji has also ended up in the same class due to an unforeseen fever on the day of the test. -- -- Unsatisfied with their perquisites, F class rallies behind Yuuji, determined to take on the higher-tiered classes in order to seize their perks by using the school's Examinations Summon Battle system. The participants can summon fantasy characters—whose power levels are equal to their student's test scores—in an all-out battle. Will F class be able to rise to the top, or will they live up to everyone's expectations and fail? -- -- -- Licensor: -- Funimation -- 542,160 7.58
Bakuman. -- -- J.C.Staff -- 25 eps -- Manga -- Comedy Drama Romance Shounen -- Bakuman. Bakuman. -- As a child, Moritaka Mashiro dreamt of becoming a mangaka, just like his childhood hero and uncle, Tarou Kawaguchi, creator of a popular gag manga. But when tragedy strikes, he gives up on his dream and spends his middle school days studying, aiming to become a salaryman instead. -- -- One day, his classmate Akito Takagi, the school's top student and aspiring writer, notices the detailed drawings in Moritaka's notebook. Seeing the vast potential of his artistic talent, Akito approaches Moritaka, proposing that they become mangaka together. After much convincing, Moritaka realizes that if he is able to create a popular manga series, he may be able to get the girl he has a crush on, Miho Azuki, to take part in the anime adaptation as a voice actor. Thus the pair begins creating manga under the pen name Muto Ashirogi, hoping to become the greatest mangaka in Japan, the likes of which no one has ever seen. -- -- -- Licensor: -- Media Blasters -- TV - Oct 2, 2010 -- 505,328 8.22
Bakuten Shoot Beyblade -- -- Madhouse -- 51 eps -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade Bakuten Shoot Beyblade -- Thirteen-year-old Tyson Granger (Takao Kinomiya), along with his fellow teammates, Kai Hiwatari, Max Tate (Max Mizuhura), and Ray Kon (Rei Kon), strive to become the greatest Beybladers in the world. With the technical help of the team's resident genius, Kenny (Kyouju), and with the powerful strength of their BitBeasts, the Bladebreakers armed with their tops (AKA: Blades) attempt to reach their goal. -- -- (Source: ANN) -- 90,093 6.73
Bakuten Shoot Beyblade -- -- Madhouse -- 51 eps -- Manga -- Action Sci-Fi Adventure Comedy Sports Shounen -- Bakuten Shoot Beyblade Bakuten Shoot Beyblade -- Thirteen-year-old Tyson Granger (Takao Kinomiya), along with his fellow teammates, Kai Hiwatari, Max Tate (Max Mizuhura), and Ray Kon (Rei Kon), strive to become the greatest Beybladers in the world. With the technical help of the team's resident genius, Kenny (Kyouju), and with the powerful strength of their BitBeasts, the Bladebreakers armed with their tops (AKA: Blades) attempt to reach their goal. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Nelvana -- 90,093 6.73
Battle Spirits: Sword Eyes -- -- Sunrise -- 29 eps -- Card game -- Game Adventure Fantasy -- Battle Spirits: Sword Eyes Battle Spirits: Sword Eyes -- Many years ago, the death of the emperor sparked riots and civil wars that ravaged Atlantia. Upon the throning of the young king Yaiba, treacherous rebels were executed to restore the peace the country once had. However, tainted by this radical act of governance, Atlantia continues to be enveloped under the shadow of oppressive rule. -- -- Tsurugi Tatewaki is a spunky teenager who grew up in the rural countryside with little memory of his birth parents. One day in his home, he stumbles upon a mysterious sword that transforms into a Battle Spirits card. When armed forces from Atlantia confront Tsurugi with their sights set on procuring his card, the secrets behind Tsurugi's past seemingly begin to unravel. -- -- Accompanied by a droid named Bringer, Tsurugi makes his way to the capital of Atlantia and encounters supposed warriors who wield similar swords. As his world is slowly turned upside down by the gradual appearance of greater mysteries, Tsurugi may have to question everything he knows, including his very own judgment on what separates good from evil. -- -- TV - Sep 9, 2012 -- 2,050 6.54
Beastars 2nd Season -- -- Orange -- 12 eps -- Manga -- Slice of Life Psychological Drama Shounen -- Beastars 2nd Season Beastars 2nd Season -- "Beastar"—a title awarded to beasts who prove their excellence through fighting inequality to unite carnivores and herbivores in an anthropomorphic animal society. Cherryton Academy has gone five years without one such leader. However, following the murder of an alpaca within the school boundaries, the growing tension between the different species poses a greater need for a Beastar to ensure peace and harmony. -- -- When Louis, the prime candidate for this prestigious role, rejects the offer and leaves the academy, the student council declares to honor any student who captures the culprit of the aforementioned murder as Beastar. Meanwhile, Legoshi's sense of duty as a strong wolf who must protect the weak pushes him to investigate the incident. To further complicate his life, he struggles to manage his complex feelings for the white rabbit, Haru. -- -- 223,463 8.06
Beatless -- -- Diomedéa -- 20 eps -- Light novel -- Action Drama Romance Sci-Fi -- Beatless Beatless -- With great advancements in technology, mankind has created hIEs, human-like robots that act as public and personal servants for society. Unlike many others, the kind-hearted high school student Arato Endou treats hIEs as equals, but his financial situation keeps him from ever owning one. -- -- However, his normal life is shattered when an ordinary run to the local grocery store goes horribly awry. Viciously assaulted by a hacked hIE, Arato is on the verge of death; but luckily, he is saved by an abnormal hIE carrying a weaponized coffin. Her name is Lacia, one of five highly advanced hIEs that recently escaped the clutches of the mysterious MemeFrame Corporation. -- -- Faced with a hacked car threatening to run them over, Lacia offers Arato a deal: in exchange for saving his life, he must register as her new owner, thus taking full responsibility for her actions. With little choice, he decides to trust this artificial girl and allows her to live in his home. Though Lacia begins to adapt to her new, peaceful lifestyle, she warns the entranced Arato of one thing—she does not have a soul. -- -- 141,056 6.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- -- Licensor: -- NYAV Post, VIZ Media -- Movie - Feb 1, 2013 -- 163,699 8.20
Berserk: Ougon Jidai-hen III - Kourin -- -- Studio 4°C -- 1 ep -- Manga -- Action Adventure Demons Drama Fantasy Horror Military Seinen Supernatural -- Berserk: Ougon Jidai-hen III - Kourin Berserk: Ougon Jidai-hen III - Kourin -- The Band of the Hawk has dwindled in the year since Guts left them on his journey to forge his own destiny. Unaware of their fate, Guts returns to the Hawks—now being led by his former ally Casca—after a rumor about them passes his way. Once the saviors of the kingdom of Midland, the Band of the Hawk are now hunted as they desperately fight for their lives while plotting to free their leader, Griffith, after he was imprisoned for committing treason. But the man they save is far from the Griffith they remember. -- -- Griffith is a shell of his former charismatic self after a year of continuous, horrific torture. No longer able to walk, speak, or even hold a sword, he has nothing but the small, strange trinket, the Crimson Behelit, that will not leave him. The entire Band of the Hawk want to rise to greatness once more, but how much are they willing to sacrifice to return to their past glory? It doesn't seem possible, but when Griffith's heart darkens and a solar eclipse blackens the sky, the Behelit offers a choice that will leave the Band of the Hawk with a blood-soaked fate that will haunt them for the rest of their days. -- -- Movie - Feb 1, 2013 -- 163,699 8.20
Big Order -- -- Asread -- 1 ep -- Manga -- Action Super Power Shounen -- Big Order Big Order -- The story centers on an introverted high school student named Eiji Hoshimiya with a huge secret—he wished for the destruction of the world when he was younger. Fairies give certain people special powers called Orders, and what Order Users can do with their power depends on their wishes. Ten years after the Great Destruction, Eiji struggles to come to terms with his immense power. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- OVA - Oct 3, 2015 -- 33,817 5.79
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- 183,563 5.38
Big Order (TV) -- -- Asread -- 10 eps -- Manga -- Action Shounen Super Power -- Big Order (TV) Big Order (TV) -- Ten years ago, a fairy by the name of Daisy appeared and asked the child Eiji Hoshimiya what his one and only wish was. Although his wish remains a mystery, the consequences were catastrophic. In an event called the "Great Destruction," the world started to fall apart as everything collapsed and countless people died. -- -- Now, Eiji is a high school student whose only concern is his sick sister. He does not remember what he wished for; all that he remembers is that his wish caused the Great Destruction. In the years since that event, thousands of other people have also received abilities to make their heart's desire come true. These people called "Orders" are believed to be evil and are hated by the general public. However, some of these Orders are after Eiji's life in vengeance for those that he killed. Will Eiji be able to survive the numerous assassination attempts? And the biggest mystery of all: what did he wish for, and what were his intentions in wishing for something that caused so much desolation? -- -- -- Licensor: -- Crunchyroll, Discotek Media -- 183,563 5.38
Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- -- Licensor: -- Ponycan USA -- 24,915 7.04
Bio Hunter -- -- Madhouse -- 1 ep -- Manga -- Action Demons Horror -- Bio Hunter Bio Hunter -- Two scientists are attempting to distribute the cure for a demon virus that is affecting people all over Japan, however, things have become complicated. One of them has become infected. So begins his battle with himself, as he attempts to not only control his emerging demon side, but also to save the lives of others by wielding its great strength. -- -- Licensor: -- Urban Vision -- OVA - Dec 8, 1995 -- 10,663 5.93
Blade & Soul -- -- Gonzo -- 13 eps -- Game -- Action Adventure Fantasy Martial Arts -- Blade & Soul Blade & Soul -- Alka is an assassin for the Clan of the Sword. She's on a journey to find the woman Jin Valel, who killed her master Hon without feeling—not unlike how Alka has learned to kill in her work as an assassin. On her journey, Alka encounters three strange women, each a great warrior in her own right and grapples with her slain master's wish that she leaves the life of an assassin behind. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 4, 2014 -- 111,407 6.08
Blue Seed -- -- Production I.G, Production Reed -- 26 eps -- Manga -- Action Adventure Comedy Demons Drama Ecchi Horror Mystery Romance Sci-Fi -- Blue Seed Blue Seed -- Momiji is an average girl until the day she finds she is the descendant of the great Kushinada family. Only she, with her Kushinada blood, can stop the Aragami, demonic plant-like monsters threatening to destroy Japan. Along to help her is the TAC, and a possible love interest in a young man named Kusanagi. -- -- (Source: ANN) -- 24,546 7.02
Blue Seed -- -- Production I.G, Production Reed -- 26 eps -- Manga -- Action Adventure Comedy Demons Drama Ecchi Horror Mystery Romance Sci-Fi -- Blue Seed Blue Seed -- Momiji is an average girl until the day she finds she is the descendant of the great Kushinada family. Only she, with her Kushinada blood, can stop the Aragami, demonic plant-like monsters threatening to destroy Japan. Along to help her is the TAC, and a possible love interest in a young man named Kusanagi. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Discotek Media -- 24,546 7.02
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,742,881 8.29
Boku no Hero Academia 2nd Season -- -- Bones -- 25 eps -- Manga -- Action Comedy Super Power School Shounen -- Boku no Hero Academia 2nd Season Boku no Hero Academia 2nd Season -- At UA Academy, not even a violent attack can disrupt their most prestigious event: the school sports festival. Renowned across Japan, this festival is an opportunity for aspiring heroes to showcase their abilities, both to the public and potential recruiters. -- -- However, the path to glory is never easy, especially for Izuku Midoriya—whose quirk possesses great raw power but is also cripplingly inefficient. Pitted against his talented classmates, such as the fire and ice wielding Shouto Todoroki, Izuku must utilize his sharp wits and master his surroundings to achieve victory and prove to the world his worth. -- -- -- Licensor: -- Funimation -- 1,757,811 8.28
Bonjour♪Koiaji Pâtisserie -- -- Connect, SILVER LINK. -- 24 eps -- Game -- Comedy Harem Romance Shoujo Slice of Life -- Bonjour♪Koiaji Pâtisserie Bonjour♪Koiaji Pâtisserie -- With dreams of becoming a pâtissiere, Sayuri Haruno has worked hard for her scholarship to Fleurir Confectionery Academy, an elite school designed to train world class pastry chefs. The staff consists of unrivalled pâtissiers, who work with absolute precision—the prince-like Mitsuki Aoi, famous for his work with chocolate; the friendly and extroverted Gilbert Hanafusa, an expert in confectionery hailing from France; and the stoic Yoshinosuke Suzumi, who has perfected the art of Japanese sweets. -- -- Upon admission to the school, Sayuri is thrust into a world of advanced baking, surrounded by both supportive and charming staff and fascinating classmates. Sayuri's attention is captured by the dedicated Ryou Kouzuki, who seems to share the same determination to achieve his dream. -- -- Sayuri is set on the path for greatness, and her newly cultivated culinary skill will help her handle any challenge the school throws her way. -- -- ONA - Oct 10, 2014 -- 48,909 6.13
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- 16,806 6.33
Boukyaku no Senritsu -- -- Gainax, J.C.Staff -- 24 eps -- Manga -- Adventure Fantasy Horror Mecha Psychological Sci-Fi Shounen Space Supernatural -- Boukyaku no Senritsu Boukyaku no Senritsu -- A great war occurred in the 20th century between humans and monsters. Since that time, the monsters rule the world in fear but keep relatively hidden from public view. A boy named Bokka ponders the past and wonders what became of the Meros Warriors who defended the world so bravely against the demons. He soon meets Kurofune and learns of the power of the Meros and the I-bar machines they ride in battle. Warriors are the only ones who can see and hear the Melody of Oblivion, a phantom girl hidden away waiting to be rescued and be the savior of mankind. During a battle between Kurofune and a demon, Bokka discovers something only his wildest dreams could possibly imagine...he too can hear that melody. Throughout his journeys, Bokka meets many monsters and their agents, friends, and companions as he discovers the true extent of his new powers. He must continue to battle evil in the hope of releasing Boukyaku no Senritsu and free a world that has forgotten its once beautiful melody. -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- 16,806 6.33
B: The Beginning Succession -- -- Production I.G -- 6 eps -- Original -- Action Mystery Police Psychological Supernatural Thriller -- B: The Beginning Succession B: The Beginning Succession -- In the first season of B: The Beginning, two men confronted their own past with great sacrifice. Maverick detective Keith Flick fought against his demons and finally exposed the dark secrets behind the Kingdom of Cremona. Mutant wunderkind Koku finally reunited with the most precious memory from his stolen childhood. Several months have passed since then, and the entire world seems to have forgotten the turmoil caused by those events. As Keith returns to the Royal Police to conduct his own investigation, Koku and Yuna try to enjoy an ordinary life in peace. But the consequences of the Jaula Blanca experiments are far from being extinct, as Koku soon discovers when his supposedly dead lab mate Kirisame suddenly shows up. -- -- (Source: Official Site) -- ONA - Mar 18, 2021 -- 57,391 6.13
Bubblegum Crisis -- -- AIC, Artmic, Darts -- 8 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Bubblegum Crisis Bubblegum Crisis -- The year is 2032, seven years after the Second Great Kanto Earthquake decimated Tokyo. Now, the city is reborn as MegaTokyo, built from the labors of mechanical beasts known as "Boomers." Originally created to benefit humanity, the mysterious corporation known as Genom now produces Boomers with incredible destructive power as a new type of advanced weaponry, capable of disguising themselves as humans. -- -- The AD Police is a new special unit to counter the ever-increasing Boomer-related crimes. Overwhelmed by the sheer amount of crimes and disparity in strength, the AD Police poses little opposition to the Boomers. A mysterious vigilante force known as the Knight Sabers, wearing powersuits more advanced than the military, is the citizens' only hope for protection. Led by Sylia Stingray, Priscilla "Priss" Asagiri, Nene Romanova, and Linna Yamazaki, these beautiful girls take out any Boomer that steps out of line. -- -- OVA - Feb 25, 1987 -- 36,737 7.29
Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- 94,380 8.50
Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Chrno Crusade -- -- Gonzo -- 24 eps -- Manga -- Action Demons Historical Romance Shounen Supernatural -- Chrno Crusade Chrno Crusade -- The 1920s was a decade of great change and upheaval, with monstrous demons appearing across America. To combat this menace, the holy organization known as the Order of Magdalene was established. The organization's New York branch is home to the young and reckless Sister Rosette Christopher, as well as her partner Chrno. Tasked with the extermination of demonic threats, the renowned team is excellent at their job, despite causing extensive collateral damage on their missions. -- -- However, both Rosette and Chrno are driven by their dark pasts. Through exterminating demons, Rosette hopes to find her lost brother Joshua who was taken by the sinner and demon, Aion, with whom Chrno also shares a bloody history. The two of them must fight off the increasingly dangerous demonic menace and discover its source, while continuing to search for the truth behind Joshua's disappearance. -- -- 200,692 7.65
Chrno Crusade -- -- Gonzo -- 24 eps -- Manga -- Action Demons Historical Romance Shounen Supernatural -- Chrno Crusade Chrno Crusade -- The 1920s was a decade of great change and upheaval, with monstrous demons appearing across America. To combat this menace, the holy organization known as the Order of Magdalene was established. The organization's New York branch is home to the young and reckless Sister Rosette Christopher, as well as her partner Chrno. Tasked with the extermination of demonic threats, the renowned team is excellent at their job, despite causing extensive collateral damage on their missions. -- -- However, both Rosette and Chrno are driven by their dark pasts. Through exterminating demons, Rosette hopes to find her lost brother Joshua who was taken by the sinner and demon, Aion, with whom Chrno also shares a bloody history. The two of them must fight off the increasingly dangerous demonic menace and discover its source, while continuing to search for the truth behind Joshua's disappearance. -- -- -- Licensor: -- ADV Films, Funimation -- 200,692 7.65
Chuuka Ichiban! -- -- Nippon Animation -- 52 eps -- Manga -- Action Comedy Drama Shounen -- Chuuka Ichiban! Chuuka Ichiban! -- The story takes place in 19th century China during the Qing Dynasty, where the Emperor was weakened and the country was close to chaos. It is also during a fictitious era called "The Era of the Cooking Wars". It was an era in which top chefs with different cooking styles tried their best to improve their skills and to become the best chef in China. It is a country where insulting a high-grade chef or fooling around with cooking could land a person in a jail, and impersonating a top-chef is as good as usurpation of authority. Chefs compete with each other in order to gain respect and even power, but also with the risks of losing everything. -- -- The country of China has four major regions: Beijing, Szechuan, Shanghai, and Guangdong. -- -- The beginning of the story takes place in Szechuan, Mao's birthplace. -- -- After the death of Mao's mother, Pai, who was called the 'Fairy of Cuisine', Mao becomes a Super Chef in order to take the title as Master Chef of his mother's restaurant. However, before he takes his mother's place as Master Chef, he continues to travel China in order to learn more of the many ways of cooking, in the hopes of becoming a legendary chef, just like his mother. During his journey, he meets great friends and fierce rivals who wish to challenge him in the field of cooking. -- -- (Source: Wikipedia) -- 16,108 7.62
Clannad: Mou Hitotsu no Sekai, Tomoyo-hen -- -- Kyoto Animation -- 1 ep -- Visual novel -- Drama Romance School Slice of Life -- Clannad: Mou Hitotsu no Sekai, Tomoyo-hen Clannad: Mou Hitotsu no Sekai, Tomoyo-hen -- Clannad: Mou Hitotsu no Sekai, Tomoyo-hen is set in an alternate reality where Tomoya Okazaki dates his junior, Tomoyo Sakagami. -- -- Tomoyo has been elected to be the school's next Student Council President. This is great news as she can now work toward her goal of preventing the school's cherry blossom trees from being axed. Although Tomoya is ecstatic for her, given his reputation as a delinquent in school, his relationship with Tomoyo is making them the subject of gossip around the campus, which can potentially compromise her standing as Student Council President. The school community's disapproval of their relationship becomes more apparent when the Student Council's Vice-President and even the school's administration warn Tomoya to distance himself from Tomoyo. -- -- With the bad atmosphere widening the rift between Tomoya and Tomoyo, will Tomoya succumb to societal pressure and do as they say, or will their love for each other rise above it all? -- -- -- Licensor: -- Sentai Filmworks -- Special - Jul 16, 2008 -- 262,192 7.98
Clockwork Planet -- -- Xebec -- 12 eps -- Light novel -- Fantasy Sci-Fi -- Clockwork Planet Clockwork Planet -- Legend tells that when the Earth was destroyed, the great clockmaker Y made a replacement from cogs and gears. Naoto Miura is a young boy who aspires to be a great clockmaker. However, despite his unique talent—sensitive hearing that can immediately understand clockwork mechanics from noise alone—he has made little progress. But this changes when a coffin falls from the sky into his apartment, revealing RyuZU, a female automaton forged by Y himself. -- -- News of RyuZU's arrival brings Marie Bell Breguet, the gifted heir of a distinguished line of clockmakers, and her cyborg bodyguard Vainney Halter into Naoto's life as well. When she and Naoto both become embroiled in an action-packed battle for their lives, they discover an uncomfortable truth: the clockwork planet that humanity has lived on for over a millennium is beginning to break down—a secret that many people will kill to protect. -- -- -- Licensor: -- Funimation -- 132,991 6.46
Code Geass: Fukkatsu no Lelouch -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Super Power Drama Mecha -- Code Geass: Fukkatsu no Lelouch Code Geass: Fukkatsu no Lelouch -- Since the demise of the man believed to be Britannia's most wicked emperor one year ago, the world has enjoyed an unprecedented peace under the guidance of the United Federation of Nations. However, this fragile calm is shattered when armed militants successfully kidnap former princess Nunnally vi Britannia and Suzaku Kururugi, the chief advisor of the Black Knights, sparking an international crisis. -- -- The powerful and untrustworthy Kingdom of Zilkhstan is accused of orchestrating their capture. To investigate, world authorities send Kallen Stadtfeld and her associates on a covert operation into the country. There, they encounter the immortal witch C.C., who is on a mission to complete the resurrection of the man responsible for the greatest revolution in history—a legend who will rise up, take command, and save the world from peril once again. -- -- -- Licensor: -- Funimation -- Movie - Feb 9, 2019 -- 225,953 7.95
Code Geass: Hangyaku no Lelouch II - Handou -- -- Sunrise -- 1 ep -- Original -- Action Mecha Military School Sci-Fi Super Power -- Code Geass: Hangyaku no Lelouch II - Handou Code Geass: Hangyaku no Lelouch II - Handou -- Having achieved miraculous victories in a series of battles against the Britannian Army, Lelouch Lamperouge has brought the Black Knights, his paramilitary organization, to a more powerful state than ever before. Nothing seems impossible for him when he utilizes his military strength, intellect, and Geass power of absolute obedience. -- -- However, obstacles in the face of the uprising never cease, putting Lelouch in a difficult predicament. Most worryingly, Suzaku Kururugi's combat prowess and the appearance of a mysterious child named V.V. threaten to put an end to Lelouch's great rebellion. -- -- -- Licensor: -- Funimation -- Movie - Feb 10, 2018 -- 53,460 7.67
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- -- Licensor: -- Sentai Filmworks -- Movie - Aug 21, 2010 -- 150,581 7.82
Colorful (Movie) -- -- Ascension, Sunrise -- 1 ep -- Novel -- Drama Slice of Life Supernatural -- Colorful (Movie) Colorful (Movie) -- Upon arriving at the train station of death, an impure soul is granted a second chance at life against his will. Reincarnating into the body of Makoto Kobayashi, a 14-year-old boy who recently committed suicide, the soul is tasked to identify the boy's greatest sin in life within a time limit of six months. Although it remains reluctant toward continuing life as Makoto, the soul soon begins to notice the complexities of people's emotions and actions. -- -- Deconstructing the ideas of fractured families and suicide, Colorful explores the intricacies of the daily struggles humans face but are too abashed to confront. -- -- Movie - Aug 21, 2010 -- 150,581 7.82
Cross Ange: Tenshi to Ryuu no Rondo -- -- Sunrise -- 25 eps -- Original -- Action Mecha Sci-Fi -- Cross Ange: Tenshi to Ryuu no Rondo Cross Ange: Tenshi to Ryuu no Rondo -- Angelise Ikaruga Misurugi is the first princess of the noble Misurugi Empire. The kingdom has seen great power and prosperity due to the advancement of the revolutionary technology known as "Mana," an abstract bending of light that has reduced the world's problems of war and pollution to a timeless peace. -- -- However, not all are blessed with the ability to wield Mana. Those who cannot are labeled "Norma," outcasts of society who are considered a threat to civilization and live under constant persecution, and Angelise herself is one of many who want the Norma exterminated. But as Angelise's sixteenth birthday commences, it is discovered in a shocking revelation that she is actually a Norma. Chaos ensues, the public is outraged, and the once adored princess is exiled to Arzenal: a remote military base where Normas are forced into conscription. -- -- Now, the former royal must adapt to a harsh and vastly different lifestyle; piloting mechanical robots known as "Paramail" to fend off large, devastating beasts referred to as DRAGONs. However, a sinister truth about these savage creatures threatens to change everything. -- -- -- Licensor: -- Sentai Filmworks -- 159,107 7.40
Cyborg 009 (1979) -- -- Toei Animation -- 50 eps -- Manga -- Action Adventure Mecha Sci-Fi Shounen -- Cyborg 009 (1979) Cyborg 009 (1979) -- Joe Shimamura and his companions may seem like regular men, but they are anything but. Joe is actually Cyborg 009, member of a team of cyborgs who fight for the greater good. Each cyborg is outfitted with a special power, from the ability to melt any material, to underwater breathing and flight. He and the other eight cyborgs were modified against their will by the Neo-Black Ghosts organization in order to further their own interests. But instead, they decided to band together and use their powers to fight against their former captors, and all forces of evil. -- TV - Mar 6, 1979 -- 7,579 7.15
Dai Yamato Zero-gou -- -- JCF -- 5 eps -- Original -- Sci-Fi Space -- Dai Yamato Zero-gou Dai Yamato Zero-gou -- In the galactic group there are more than 100,000,000,000 galaxies, and the Milky Way galaxy, the one which includes Earth's solar system, is only one of these... one of many in the immensity of outer space. -- -- This story starts in the year 3199, when a mighty enemy attacks the Milky Way from a neighbouring galaxy. The enemy engages the combined forces of the Milky Way, an Alliance of many stellar nations, and defeats them one after another. -- -- The remaining Milky Way Alliance forces are reduced to just six fleets. After the Alliance headquarters is destroyed, and when the collapse of the central Milky Way Alliance is imminent, the Great Yamato "Zero" surprises everyone and embarks on a mission to assist the Milky Way Alliance in one last great battle. -- OVA - Mar 31, 2004 -- 1,186 5.73
Death Note -- -- Madhouse -- 37 eps -- Manga -- Mystery Police Psychological Supernatural Thriller Shounen -- Death Note Death Note -- A shinigami, as a god of death, can kill any person—provided they see their victim's face and write their victim's name in a notebook called a Death Note. One day, Ryuk, bored by the shinigami lifestyle and interested in seeing how a human would use a Death Note, drops one into the human realm. -- -- High school student and prodigy Light Yagami stumbles upon the Death Note and—since he deplores the state of the world—tests the deadly notebook by writing a criminal's name in it. When the criminal dies immediately following his experiment with the Death Note, Light is greatly surprised and quickly recognizes how devastating the power that has fallen into his hands could be.       -- -- With this divine capability, Light decides to extinguish all criminals in order to build a new world where crime does not exist and people worship him as a god. Police, however, quickly discover that a serial killer is targeting criminals and, consequently, try to apprehend the culprit. To do this, the Japanese investigators count on the assistance of the best detective in the world: a young and eccentric man known only by the name of L. -- -- -- Licensor: -- VIZ Media -- 2,759,896 8.63
Detective Conan: Episode One - The Great Detective Turned Small -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan: Episode One - The Great Detective Turned Small Detective Conan: Episode One - The Great Detective Turned Small -- The "real" episode 1 of Detective Conan written by the Mangaka Gosho Aoyama. -- Special - Dec 9, 2016 -- 23,100 8.26
Detective Conan Movie 01: The Timed Skyscraper -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Mystery Comedy Police Shounen -- Detective Conan Movie 01: The Timed Skyscraper Detective Conan Movie 01: The Timed Skyscraper -- Conan Edogawa is facing a dilemma: Ran Mouri has asked Shinichi Kudou out to the movies and he is unable to provide a convincing excuse not to go. However, when the day of the date arrives, he has more pressing problems to worry about—a great amount of plastic explosives has recently been stolen and the culprit has challenged Shinichi to find and dispose of the bombs he has scattered across the city. Now forced in a race against time, Conan must not only protect the city, but also figure out who the mastermind is and his reason for confronting Shinichi. -- -- -- Licensor: -- Funimation -- Movie - Apr 19, 1997 -- 55,825 7.86
Detective Conan Movie 11: Jolly Roger in the Deep Azure -- -- TMS Entertainment -- 1 ep -- Manga -- Adventure Comedy Mystery Police Shounen -- Detective Conan Movie 11: Jolly Roger in the Deep Azure Detective Conan Movie 11: Jolly Roger in the Deep Azure -- The luscious hills of Koumi Island are one of many reasons tourists pay its shores a visit—a reason that comes second only to its scenic coral reefs and the legend of Anne Bonnie and Mary Read. The museum that houses the cutlass and pistol of the daring pirate duo does wonders for the small island's tourism. -- -- On a trip to the island, the famous Kogorou Mouri is joined by his daughter Ran, her best friend Sonoko Suzuki, the Detective Boys, and Conan Edogawa. Following a mix up at the hotel regarding their rooms, the group encounters treasure hunters and becomes acquainted with the island's treasure fever. Sent on a hunt of their very own, the Detective Boys scour the isle; while in far harsher waters, Conan discovers a murder. The police, following a clue from a recent robbery, arrive soon after, and Koumi is plunged into chaos. -- -- What follows is a mad dash by not only the treasure hunters but also the inhabitants of Koumi to secure Anne and Mary's long lost booty. All the while, however, Conan, Kogorou, and the police search for the one thing far greater than riches—justice. -- -- Movie - Apr 21, 2007 -- 34,810 7.47
Devilman -- -- Toei Animation -- 39 eps -- Manga -- Action Horror Demons Supernatural -- Devilman Devilman -- Devilman features Akira Fudo, a shy and timid teenager who has gone mountain climbing in the Himalayas with his father. While in the middle of the expedition, both father and son are killed in a tragic accident. Akira's body is found and possessed by the demon soldier Devilman, who uses his new human form as a disguise in order to fulfill his mission of causing chaos on Earth in order to pave the way for a demonic invasion of the planet. -- -- Before his mission can begin in earnest, Devilman meets Akira's childhood friend Miki Makimura and quickly falls in love with her. Devilman resolves to protect Miki and humanity as a whole by battling against his fellow demons. Demon Tribe leader Zennon becomes greatly angered at Devilman's betrayal and is quick to send Devilman's former comrades to destroy him. The other demons soon learn that Miki is precious to Devilman and he must now work to protect her, as well as protect himself. Will the power of love be able to overcome that of true evil? -- 22,175 6.45
Devilman -- -- Toei Animation -- 39 eps -- Manga -- Action Horror Demons Supernatural -- Devilman Devilman -- Devilman features Akira Fudo, a shy and timid teenager who has gone mountain climbing in the Himalayas with his father. While in the middle of the expedition, both father and son are killed in a tragic accident. Akira's body is found and possessed by the demon soldier Devilman, who uses his new human form as a disguise in order to fulfill his mission of causing chaos on Earth in order to pave the way for a demonic invasion of the planet. -- -- Before his mission can begin in earnest, Devilman meets Akira's childhood friend Miki Makimura and quickly falls in love with her. Devilman resolves to protect Miki and humanity as a whole by battling against his fellow demons. Demon Tribe leader Zennon becomes greatly angered at Devilman's betrayal and is quick to send Devilman's former comrades to destroy him. The other demons soon learn that Miki is precious to Devilman and he must now work to protect her, as well as protect himself. Will the power of love be able to overcome that of true evil? -- -- Licensor: -- Discotek Media -- 22,175 6.45
Devilman: Crybaby -- -- Science SARU -- 10 eps -- Manga -- Action Dementia Demons Horror Supernatural -- Devilman: Crybaby Devilman: Crybaby -- Devils cannot take form without a living host. However, if the will of an individual is strong enough, they can overcome the demon and make its power their own, becoming a Devilman. -- -- Weak and unassuming, Akira Fudou has always had a bleeding heart. So when his childhood friend Ryou Asuka asks for his help in uncovering devils, Akira accepts without hesitation. However, to Akira's surprise, the place they go to is Sabbath: an immoral party of debauchery and degeneracy. Amidst bloodshed and death, demons possess the partiers, turning their bodies into grotesque monsters, and begin wreaking havoc. In a reckless attempt to save his best friend, Akira unwittingly merges with the devil Amon and becomes a Devilman, gaining the power to defeat the remaining demons. -- -- Though it grants him great power, this new partnership awakens an insatiable and primeval part of Akira. Having the body of a devil but the same crybaby heart, Akira works alongside Ryou, destroying those that harm humanity and his loved ones. -- -- ONA - Jan 5, 2018 -- 713,580 7.82
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- OVA - Nov 1, 1987 -- 22,690 7.15
Devilman: Tanjou-hen -- -- Oh! Production -- 1 ep -- Manga -- Demons Horror Sci-Fi Supernatural -- Devilman: Tanjou-hen Devilman: Tanjou-hen -- Akira Fudou leads the life of a typical high school student. After a chance encounter with school bullies, he is rescued by his childhood friend Ryou Asuka. Ryou and Akira catch up over the course of an afternoon that ends with them crashing a party at a nightclub. Initially uncomfortable with the environment, Akira is shocked when violence provokes some of the club's partygoers to transform into demonic monsters. He and Ryou are only saved from the encounter thanks to the intervention of a great demon known as Amon. Amon possesses Akira, and the two together form the powerful Devilman⁠—a being that, due to the influence of Akira's strong empathy for his fellow man, is resolved to keep the human race safe from the threats of demonkind. -- -- OVA - Nov 1, 1987 -- 22,690 7.15
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- 160,002 7.74
D.Gray-man Hallow -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Super Power Demons Shounen -- D.Gray-man Hallow D.Gray-man Hallow -- Despite the recent Akuma attack, the members of the Black Order are in high spirits as they set about moving to a new base. Immediately upon his arrival, however, Allen Walker is suddenly called by the Central Agency and has his arm forcefully sealed by the Order. He is then led to a surprising meeting with his master, General Cross Marian, who reveals staggering secrets surrounding the enigmatic 14th Noah. -- -- A phantom thief incident, the arrival of a mysterious group of Exorcists, the death of an important comrade, and an all-out battle against the Noah Family—just what does this mean for Allen, Yuu Kanda, and the rest of the Order? This is but the beginning of a series of strange, seemingly unconnected events that lead to something far greater. -- -- -- Licensor: -- Funimation -- 160,002 7.74
Diamond no Ace: Act II -- -- Madhouse -- 52 eps -- Manga -- Comedy School Shounen Sports -- Diamond no Ace: Act II Diamond no Ace: Act II -- The hallowed ground of Koshien Stadium is the "field of dreams," where the ambitions of high school baseball players come true. After emerging victorious in the autumn tournament last year, Seidou High School baseball's team has finally earned the right to compete there for the first time in seven years. Beyond the spring tournament looms the battle to decide who is the best team in the nation — the Summer Koshien. -- -- With the third-year players due to retire after the summer tournament, the team has to integrate the experience of the seniors and the potential of the newcomers to overcome familiar and new opponents alike and win the coveted national title. -- -- Meanwhile, pitcher Eijun Sawamura is as determined as ever to earn jersey No. 1 and seize the position of "ace" from his persistent rival, Satoru Furuya. As the team prepares for their greatest challenge yet, Sawamura and Furuya carry on their struggle to lead their team to glory and become the star of the game: the true "Ace of the Diamond." -- -- 58,455 8.23
Digimon Frontier -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier Digimon Frontier -- With five new kids and an exciting new mission in the Digital World, Digimon Frontier brings back all the great action and adventure of the last three seasons. Takuya, Kouji, Izumi, Junpei. and Tomoki meet each other in a train that takes them to the Digital World where a war against evil is being fought. The Angel digimon, Cherubimon, one of The three angels sent to save the World from the power-hungry Lucemon, has turned to the dark side and the entire Digital World is in peril. To fight this great battle, the five CHOSEN ONES must find the Densetsu no Spirit (Legendary Spirit). -- 131,242 7.15
Digimon Frontier -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier Digimon Frontier -- With five new kids and an exciting new mission in the Digital World, Digimon Frontier brings back all the great action and adventure of the last three seasons. Takuya, Kouji, Izumi, Junpei. and Tomoki meet each other in a train that takes them to the Digital World where a war against evil is being fought. The Angel digimon, Cherubimon, one of The three angels sent to save the World from the power-hungry Lucemon, has turned to the dark side and the entire Digital World is in peril. To fight this great battle, the five CHOSEN ONES must find the Densetsu no Spirit (Legendary Spirit). -- -- Licensor: -- Flatiron Film Company -- 131,242 7.15
Digimon X-Evolution -- -- Toei Animation -- 1 ep -- Original -- Action Adventure Fantasy Sci-Fi -- Digimon X-Evolution Digimon X-Evolution -- A virtual world was created by the present-day network called the "Digital World." The "Digital Monster," which is a digital life object, was born, and the host computer Yggdrasil managed the different Digital World areas. However, it developed the X Program of fear to eliminate all Digimon in the old world and develop a new Digital World for only certain Digimon... Now, the greatest crisis ever approaches the Digital World. -- -- The X-Digimon, a new type of Digital Monster, is hunted by the Royal Knights who protect the Digital Worlds. Their master, the network overseer Yggdrasil, seeks to set in motion Project Ark to renew the Digital Worlds and create new Digimon, but at the cost of all other digital life. This new X-Digimon will seek out the answers to its own existence as it tries to protect the life of all Digimon, and in the process it will change the Digital Worlds forever. -- -- (Source: ANN) -- Movie - Jan 3, 2005 -- 18,291 7.10
DNA² OVA -- -- Madhouse -- 3 eps -- Manga -- Comedy Drama Sci-Fi -- DNA² OVA DNA² OVA -- Junta's great granddaughter goes back in time in order to make Junta stay as the Mega-Playboy so she can continue to exist. Along with her comes an old man with the intention of making Junta stay as the Mega-Playboy forever for his own purposes.When Junta starts getting attacked, he has no choice but to return to being the Mega-Playboy in order to protect his loved ones. -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Feb 21, 1995 -- 11,363 6.55
D.N.Angel -- -- Xebec -- 26 eps -- Manga -- Action Comedy Magic Romance Fantasy School Shoujo -- D.N.Angel D.N.Angel -- Daisuke Niwa is a clumsy, block-headed, and wimpy middle school student who has few redeeming qualities. On his 14th birthday, he finally decides to confess his love to his longtime crush Risa Harada, but is rejected. -- -- In an unexpected turn of events, however, Daisuke finds himself transforming into Dark Mousy, the infamous phantom thief, whenever his mind is set on Risa. Though Daisuke is unaware of this strange heritage, his mother is certainly not: since before the boy was born, his mother had been planning for him to steal valuable works of art and let the name of the elusive art thief be known. -- -- With doubt and confusion constantly clouding his mind, Daisuke finds himself struggling in his relationships with classmates and family. And it is not long before Daisuke realizes that he is not the only one with a fated family legacy—his greatest adversary could be the one classmate he is most unwilling to fight. -- -- -- Licensor: -- ADV Films, Discotek Media -- TV - Apr 3, 2003 -- 169,463 7.19
D.N.Angel -- -- Xebec -- 26 eps -- Manga -- Action Comedy Magic Romance Fantasy School Shoujo -- D.N.Angel D.N.Angel -- Daisuke Niwa is a clumsy, block-headed, and wimpy middle school student who has few redeeming qualities. On his 14th birthday, he finally decides to confess his love to his longtime crush Risa Harada, but is rejected. -- -- In an unexpected turn of events, however, Daisuke finds himself transforming into Dark Mousy, the infamous phantom thief, whenever his mind is set on Risa. Though Daisuke is unaware of this strange heritage, his mother is certainly not: since before the boy was born, his mother had been planning for him to steal valuable works of art and let the name of the elusive art thief be known. -- -- With doubt and confusion constantly clouding his mind, Daisuke finds himself struggling in his relationships with classmates and family. And it is not long before Daisuke realizes that he is not the only one with a fated family legacy—his greatest adversary could be the one classmate he is most unwilling to fight. -- -- TV - Apr 3, 2003 -- 169,463 7.19
Dog Days'' -- -- Seven Arcs Pictures -- 12 eps -- Original -- Action Adventure Magic Fantasy -- Dog Days'' Dog Days'' -- Cinque Izumi, Nanami Takatsuki, and Rebecca Anderson must once again embark on a journey to the continent of Flonyard and participate in the friendly war games of the three allied nations: Biscotti Republic, Galette, and Pastilage. Cinque is Biscotti’s hero, who also happens to be the cousin of Galette’s hero Nanami. Rebecca is Pastillage’s hero and a dear friend of Cinque. -- -- Dog Days'' begins in the human world. Rebecca prepares her things for her journey back to Pastilage from Japan. Meanwhile, Cinque and Nanami set out to travel to Biscotti and Galette, respectively, all the way from England, when suddenly, a freakish streak of bad luck—in the form of lightning, of course—sends them off course. They soon find themselves in the great Dragon Forest, protected by a Dragon Priestess named Sharu. The Dragon Priestess informs them that demons threaten to invade the forest, as well as the whole continent of Flonyard! -- -- It looks like a real war is about to begin in Dog Days''. Can these three heroes save the whole continent from these evil beings? -- TV - Jan 11, 2015 -- 63,594 6.95
Donten ni Warau Gaiden: Ketsubetsu, Yamainu no Chikai -- -- Blade, Wit Studio -- 1 ep -- Manga -- Action Historical Supernatural -- Donten ni Warau Gaiden: Ketsubetsu, Yamainu no Chikai Donten ni Warau Gaiden: Ketsubetsu, Yamainu no Chikai -- One year has passed after the great battle against the "Orochi" (gigantic snake). Tenka had been paralyzed from the final battle and he took part of the government's human experiment before the battle. Tenka withdrew himself from society, but his younger brothers, Soramaru and Chuutaro, find out the secret past about their older brother. -- -- (Source: Amazon Prime Video) -- -- Licensor: -- Eleven Arts -- Movie - Dec 2, 2017 -- 11,188 7.40
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- 303,473 8.10
Dorohedoro -- -- MAPPA -- 12 eps -- Manga -- Action Comedy Horror Magic Fantasy Seinen -- Dorohedoro Dorohedoro -- Hole—a dark, decrepit, and disorderly district where the strong prey on the weak and death is an ordinary occurrence—is all but befitting of the name given to it. A realm separated from law and ethics, it is a testing ground to the magic users who dominate it. As a race occupying the highest rungs of their society, the magic users think of the denizens of Hole as no more than insects. Murdered, mutilated, and made experiments without a second thought, the powerless Hole dwellers litter the halls of Hole's hospital on a daily basis. -- -- Possessing free access to and from the cesspool, and with little challenge to their authority, the magic users appear indomitable to most—aside for a few. Kaiman, more reptile than man, is one such individual. He hunts them on a heedless quest for answers with only a trusted pair of bayonets and his immunity to magic. Cursed by his appearance and tormented by nightmares, magic users are his only clue to restoring his life to normal. With his biggest obstacle being his stomach, his female companion Nikaidou, who runs the restaurant Hungry Bug, is his greatest ally. -- -- Set in a gritty world of hellish design, Dorohedoro manages a healthy blend of comedy and lightheartedness with death and carnage. Taking plenty of twists and turns while following the lives of Hole's residents, it weaves a unique world of unearthly origin and dreary appearance not for the squeamish or easily disturbed. -- -- -- Licensor: -- Netflix -- 303,473 8.10
Dragon Ball GT: Gokuu Gaiden! Yuuki no Akashi wa Suushinchuu -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball GT: Gokuu Gaiden! Yuuki no Akashi wa Suushinchuu Dragon Ball GT: Gokuu Gaiden! Yuuki no Akashi wa Suushinchuu -- Years after the end of the Dragonball GT, the story continues in this special with Son Goku's now eldery granddaughter Pan, and a new generation of super saiyajins, the great-great-grandsons of Goku and Vegeta -- 100 years after the end of DBGT, all the heroes of Earth have died...except for Pan, the granddaughter of Son Goku. Pan has a grandchild named Goku Jr. However, he does not have the bravery of his great-great-grandfather. Pan suffurs a heart attack, and Goku Jr. believes that he might be able to save her with the power of the 4 star Dragon Ball. Along with the school bully, he tries to find the ball...and unleashes his hidden bravery and power. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Special - Mar 26, 1997 -- 59,426 6.53
Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- Dr. Gero's Androids #13, #14, and #15 are awakened by the laboratory computers and immediately head to the mall where Goku is shopping. After Goku, Trunks, and Vegeta defeat #14 and #15, #13 absorbs their inner computers and becomes a super being greater than the original three separately were. Now it is up to Goku to stop him. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- Movie - Jul 11, 1992 -- 96,252 6.87
Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Sci-Fi Shounen -- Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin Dragon Ball Z Movie 07: Kyokugen Battle!! Sandai Super Saiyajin -- Dr. Gero's Androids #13, #14, and #15 are awakened by the laboratory computers and immediately head to the mall where Goku is shopping. After Goku, Trunks, and Vegeta defeat #14 and #15, #13 absorbs their inner computers and becomes a super being greater than the original three separately were. Now it is up to Goku to stop him. -- -- (Source: ANN) -- Movie - Jul 11, 1992 -- 96,252 6.87
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- -- Licensor: -- Funimation -- Movie - Mar 30, 2013 -- 161,588 7.40
Dragon Ball Z Movie 14: Kami to Kami -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Movie 14: Kami to Kami Dragon Ball Z Movie 14: Kami to Kami -- Following the defeat of a great adversary, Gokuu Son and his friends live peaceful lives on Earth. Meanwhile, in space, Beerus the God of Destruction awakens from his long slumber, having dreamed of an entity known as a Super Saiyan God. With the help of his assistant, Whis, Beerus looks for this powerful being, as he wishes to fight a worthy opponent. After discovering that the Saiyan home planet was destroyed, he tracks down the remaining Saiyans on Earth, looking for Gokuu specifically. -- -- Having only heard of the Super Saiyan God in legends, Gokuu and his comrades summon Shen Long the Eternal Dragon, who they find out is afraid of Beerus. After learning the secret of the Super Saiyan God, an intense battle between Gokuu and Beerus commences, the immense power of which puts the Earth in terrible danger. -- -- Movie - Mar 30, 2013 -- 161,588 7.40
Dragon Ball Z: Summer Vacation Special -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z: Summer Vacation Special Dragon Ball Z: Summer Vacation Special -- One peaceful afternoon, the Son family and friends are spending the day out on the town shopping in West City. Meanwhile, two strangers enter the city and begin causing havoc, destroying nearly everything in their path. As the Son family is eating, the building they're in is suddenly attacked, as it turns out the two are after Son Goku. When Goku sees that innocent people are being attacked in his name, he becomes furious. Trunks comes to Goku’s aid, and the two lead the artificial humans out of the city. As the battle is moved elsewhere, Goku and Gohan, now dressed in white tuxes, return and land in West City. -- -- The two proceed to show clips and highlights from the preceding Dragon Ball and Dragon Ball Z movies. Goku of course doesn't much like being all dressed up, and by the end he powers up to change back into his typical dōgi. Gohan tries to do the same, but isn't powerful enough to get out of his tux. Goku says he’ll get there someday, and Gohan tells everyone to be sure to go see “Extreme Battle!! The Three Great Super Saiyans” in theaters. -- -- (Source: Kanzenshuu) -- Special - Jul ??, 1992 -- 10,356 6.60
Dragon Quest: Dai no Daibouken (2020) -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Fantasy Shounen -- Dragon Quest: Dai no Daibouken (2020) Dragon Quest: Dai no Daibouken (2020) -- A long time ago, there was a valiant swordsman who came to be known simply as "the hero." There was a demon who has caused people suffering. The hero and his companions arrived to challenge the demon to a battle and by combining their powers, the battle was brought swift conclusion. With no one around to cause trouble, the island became a quiet place where everyone could live together in peace. -- -- Several years later, the demon is revived. Our present-day protagonist, Dai, lives on a remote island in the southern seas and dreams of becoming a great hero. When he hears about the demon's revival, Dai and his friends take it upon themselves to stop him and the evil force that revived him. Along the way, Dai discovers the identity of "the hero," the truth behind the evil force who revived the demon, and Dai's own hidden powers that surface in times of peril. -- -- (Source: MU, edited) -- 44,669 7.08
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- -- J.C.Staff -- 13 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka -- Life in the bustling city of Orario is never dull, especially for Bell Cranel, a naïve young man who hopes to become the greatest adventurer in the land. After a chance encounter with the lonely goddess, Hestia, his dreams become a little closer to reality. With her support, Bell embarks on a fantastic quest as he ventures deep within the city's monster-filled catacombs, known only as the "Dungeon." Death lurks around every corner in the cavernous depths of this terrifying labyrinth, and a mysterious power moves amidst the shadows. -- -- Even on the surface, survival is a hard-earned privilege. Indeed, nothing is ever certain in a world where gods and humans live and work together, especially when they often struggle to get along. One thing is for sure, though: a myriad of blunders, triumphs and friendships awaits the dauntlessly optimistic protagonist of this herculean tale. -- -- -- Licensor: -- Sentai Filmworks -- 1,138,573 7.61
Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Romance Ecchi Fantasy -- Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA Dungeon ni Deai wo Motomeru no wa Machigatteiru Darou ka III OVA -- (No synopsis yet.) -- OVA - Apr 28, 2021 -- 31,040 N/A -- -- Nil Admirari no Tenbin -- -- Zero-G -- 12 eps -- Visual novel -- Harem Historical Romance Fantasy Josei -- Nil Admirari no Tenbin Nil Admirari no Tenbin -- The Taishou era didn't end in 15 years, but went on for another 25. In order to protect her waning family, a girl resolves to marry a man she doesn't even know the name of. However, just before the marriage was to take place, the girl's younger brother mysteriously committed suicide by self-immolation and was found holding an old book in his hands. Appearing before the bewildered young girl was the "Imperial Library Intelligence Asset Management Bureau," more commonly referred to as "Fukurou." According to these men, there exists "Maremono," which are books that greatly affect their readers. On top of that, ever since the incident involving the girl's younger brother, she unwittingly gains the ability to see "Auras" (the sentiments of the Maremono which manifest as bright lights and are usually invisible to humans). It was as though fate were trying to drag the young girl in its flames. And then, even though apprehensive, the girl chooses to venture outside her bird cage. Jealousy, hatred, scorn, compassion, and love. What awaited the girl was the darkness of betrayal that had already begun to bewitchingly inlay the imperial capital. Toyed by and swayed within that darkness, will the young girl finally reach the truth after her struggles, or...? -- -- (Source: MAL News) -- 30,986 6.61
Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer -- -- Arms -- 1 ep -- Manga -- Horror Psychological Supernatural Drama Ecchi Seinen -- Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer -- Having been accepted into the Kaede Inn, Nana struggles to find some way to contribute, though she inadvertently brings more trouble than assistance. However, Nana's worries are directed more towards fellow resident Nyu, whom she had only known as Lucy, the violent Diclonius. Fearful that Nyu will unleash the same horrific savagery—violence that scars Nana to this day—upon those close to her, Nana faces a dilemma: attempt to live peacefully alongside Lucy with all the uncertainty that that entails or dispose of the source of her worries, shattering the relationships she has formed at the inn. As Nana struggles to come to a decision, Nyu recalls a painful memory of one of her dearest friends and one of her greatest rivals. -- -- -- Licensor: -- ADV Films -- Special - Apr 21, 2005 -- 168,792 7.19
Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer -- -- Arms -- 1 ep -- Manga -- Horror Psychological Supernatural Drama Ecchi Seinen -- Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer Elfen Lied: Tooriame nite Arui wa, Shoujo wa Ikani Shite Sono Shinjou ni Itatta ka? - Regenschauer -- Having been accepted into the Kaede Inn, Nana struggles to find some way to contribute, though she inadvertently brings more trouble than assistance. However, Nana's worries are directed more towards fellow resident Nyu, whom she had only known as Lucy, the violent Diclonius. Fearful that Nyu will unleash the same horrific savagery—violence that scars Nana to this day—upon those close to her, Nana faces a dilemma: attempt to live peacefully alongside Lucy with all the uncertainty that that entails or dispose of the source of her worries, shattering the relationships she has formed at the inn. As Nana struggles to come to a decision, Nyu recalls a painful memory of one of her dearest friends and one of her greatest rivals. -- -- Special - Apr 21, 2005 -- 168,792 7.19
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- 402,357 7.75
Enen no Shouboutai: Ni no Shou -- -- David Production -- 24 eps -- Manga -- Action Supernatural Shounen -- Enen no Shouboutai: Ni no Shou Enen no Shouboutai: Ni no Shou -- After his confrontation in the Nether with his younger brother Shou, Shinra Kusakabe's resolve to become a hero that saves lives from the flame terror strengthens. Finding a way to turn the Infernals back into people, unraveling the mystery of the Evangelist and Adolla Burst, and saving his mother and Shou—these are the goals Shinra has in mind. However, he has come to realize that attaining these goals will not be easy, especially with the imminent danger the Evangelist poses. -- -- The Evangelist's plan is clear: to gather the eight pillars—the individuals who possess Adolla Burst—and sacrifice them to recreate the Great Cataclysm from 250 years ago. Having been revealed by the First Pillar that the birth of a new pillar is approaching, Shinra is determined to protect his fellow pillars from the Evangelist. Thus, the fiery battle between the Special Fire Force and the Evangelist ignites. Together with the Special Fire Force, Shinra's fight continues as he uncovers the truth about the Great Cataclysm and the nature of Adolla Bursts, as well as the mysteries behind human combustion. -- -- -- Licensor: -- Funimation -- 402,357 7.75
Evangelion: 2.0 You Can (Not) Advance -- -- Khara -- 1 ep -- Original -- Action Sci-Fi Psychological Drama Mecha -- Evangelion: 2.0 You Can (Not) Advance Evangelion: 2.0 You Can (Not) Advance -- When the threat of the Angel menace escalates, mankind's defense force is pushed to its limits, with Nerv at the forefront of the struggle. Shinji Ikari and his partner Rei Ayanami are assisted by two new pilots: the fiery Asuka Langley Shikinami and the mysterious Mari Illustrious Makinami. -- -- With the aid of their mechanized Evangelion units, equipped with weapons perfect for engaging their monstrous opponents, the four young souls fight desperately to protect their loved ones and prevent an impending apocalypse. But when startling secrets are brought to light, will the heroes' greatest challenge prove to be the monsters...or humanity itself? -- -- -- Licensor: -- Funimation -- Movie - Jul 27, 2009 -- 367,320 8.34
Fairy Tail (2014) -- -- A-1 Pictures, Bridge -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Magic Shounen -- Fairy Tail (2014) Fairy Tail (2014) -- The Grand Magic Games reaches its climax following Natsu Dragneel and Gajeel Redfox's stunning victory over Sting Eucliffe and Rogue Cheney of the Sabertooth guild. This success pushes the Fairy Tail guild closer to being crowned the overall champions, but obtaining victory isn't the only challenge they face. A mystery still surrounds a hooded stranger and the ominous Eclipse Gate, leaving more questions than answers. -- -- More crazy adventures are on the horizon for Fairy Tail as their destructive antics and joyful rowdiness continue unabated. Their greatest trial is quickly approaching, but united as a family, the guild will always be ready to face any threat that comes their way. -- -- -- Licensor: -- Funimation -- 750,368 7.70
Fate/Apocrypha -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Supernatural Drama Magic Fantasy -- Fate/Apocrypha Fate/Apocrypha -- The Holy Grail is a powerful, ancient relic capable of granting any wish the beholder desires. In order to obtain this power, various magi known as "masters" summon legendary Heroic Spirits called "servants" to fight for them in a destructive battle royale—the Holy Grail War. Only the last master-servant pair standing may claim the Grail for themselves. Yet, the third war ended inconclusively, as the Grail mysteriously disappeared following the conflict. -- -- Many years later, the magi clan Yggdmillennia announces its possession of the Holy Grail, and intends to leave the Mage's Association. In response, the Association sends 50 elite magi to retrieve the Grail; however, all but one are killed by an unknown servant. The lone survivor is used as a messenger to convey Yggdmillennia's declaration of war on the Association. -- -- As there are only two parties involved in the conflict, the Holy Grail War takes on an unusual form. Yggdmillennia and the Mage's Association will each deploy seven master-servant pairs, and the side that loses all its combatants first will forfeit the artifact. As the 14 masters summon their servants and assemble on the battlefield, the magical world shivers in anticipation with the rise of the Great Holy Grail War. -- -- 354,426 7.16
Fate/Apocrypha -- -- A-1 Pictures -- 25 eps -- Light novel -- Action Supernatural Drama Magic Fantasy -- Fate/Apocrypha Fate/Apocrypha -- The Holy Grail is a powerful, ancient relic capable of granting any wish the beholder desires. In order to obtain this power, various magi known as "masters" summon legendary Heroic Spirits called "servants" to fight for them in a destructive battle royale—the Holy Grail War. Only the last master-servant pair standing may claim the Grail for themselves. Yet, the third war ended inconclusively, as the Grail mysteriously disappeared following the conflict. -- -- Many years later, the magi clan Yggdmillennia announces its possession of the Holy Grail, and intends to leave the Mage's Association. In response, the Association sends 50 elite magi to retrieve the Grail; however, all but one are killed by an unknown servant. The lone survivor is used as a messenger to convey Yggdmillennia's declaration of war on the Association. -- -- As there are only two parties involved in the conflict, the Holy Grail War takes on an unusual form. Yggdmillennia and the Mage's Association will each deploy seven master-servant pairs, and the side that loses all its combatants first will forfeit the artifact. As the 14 masters summon their servants and assemble on the battlefield, the magical world shivers in anticipation with the rise of the Great Holy Grail War. -- -- -- Licensor: -- Aniplex of America -- 354,426 7.16
Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- -- - -- ? eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon Fate/Grand Order: Shuukyoku Tokuiten - Kani Jikan Shinden Solomon -- (No synopsis yet.) -- - - ??? ??, ???? -- 22,965 N/A -- -- Aa! Megami-sama!: Sorezore no Tsubasa Specials -- -- - -- 2 eps -- Manga -- Comedy Magic Romance Seinen Supernatural -- Aa! Megami-sama!: Sorezore no Tsubasa Specials Aa! Megami-sama!: Sorezore no Tsubasa Specials -- When Keiichi found his grandpa's diary and saw a treasure map inside, Skuld and Urd started to feel a great urge to search it. With the company of his friends, Keiichi arrives to Honda Inn, the place indicated on the map. Once the party is inside, they meet Honda Chieko, who seems to share a certain promise with Keiichi. Apart from all that confusion, it's time for Keiichi to have enough courage to say the words "I love you" to Belldandy. -- Special - Feb 23, 2007 -- 22,925 7.53
Fate/Grand Order: Zettai Majuu Sensen Babylonia -- -- CloverWorks -- 21 eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Zettai Majuu Sensen Babylonia Fate/Grand Order: Zettai Majuu Sensen Babylonia -- A.D. 2016, the foundations of humanity have been incinerated by the Mage King Solomon. Chaldea, a secret mages organization with the mission to preserve humanity's future, foresaw mankind's extinction in 2015. Thus commenced the operation to repair the Singularities in history caused by Holy Grails dispersed across time and space—Operation Grand Order. -- -- Using the Rayshift time travel technology, Chaldea's last master Ritsuka Fujimaru and his demi-servant Mash Kyrielight have traveled to and resolved six Singularities. Now, they depart for their most dangerous destination yet: a civilization in the Age of Gods, B.C. 2655 Mesopotamia. Ritsuka and Mash soon discover that Demonic Beasts roam the land, attacking people and towns. Amidst chaos and terror lies humanity's last defense—Uruk, a fortress city that acts as the frontline for the battle against the beasts. The battlefront is commanded by none other than King Gilgamesh, the King of Heroes, who sought aid from Heroic Spirits and took on the role of a mage to protect his city. -- -- Along with Gilgamesh and the summoned servants, Ritsuka and Mash must protect Uruk against the magical beasts' onslaught and defeat the Three Goddess Alliance who aims to eradicate humankind; all the while, a greater threat looms over Uruk, preparing for its awakening. -- -- 173,690 7.94
Fate/Grand Order: Zettai Majuu Sensen Babylonia -- -- CloverWorks -- 21 eps -- Game -- Action Supernatural Magic Fantasy -- Fate/Grand Order: Zettai Majuu Sensen Babylonia Fate/Grand Order: Zettai Majuu Sensen Babylonia -- A.D. 2016, the foundations of humanity have been incinerated by the Mage King Solomon. Chaldea, a secret mages organization with the mission to preserve humanity's future, foresaw mankind's extinction in 2015. Thus commenced the operation to repair the Singularities in history caused by Holy Grails dispersed across time and space—Operation Grand Order. -- -- Using the Rayshift time travel technology, Chaldea's last master Ritsuka Fujimaru and his demi-servant Mash Kyrielight have traveled to and resolved six Singularities. Now, they depart for their most dangerous destination yet: a civilization in the Age of Gods, B.C. 2655 Mesopotamia. Ritsuka and Mash soon discover that Demonic Beasts roam the land, attacking people and towns. Amidst chaos and terror lies humanity's last defense—Uruk, a fortress city that acts as the frontline for the battle against the beasts. The battlefront is commanded by none other than King Gilgamesh, the King of Heroes, who sought aid from Heroic Spirits and took on the role of a mage to protect his city. -- -- Along with Gilgamesh and the summoned servants, Ritsuka and Mash must protect Uruk against the magical beasts' onslaught and defeat the Three Goddess Alliance who aims to eradicate humankind; all the while, a greater threat looms over Uruk, preparing for its awakening. -- -- -- Licensor: -- Aniplex of America -- 173,690 7.94
Fate/Zero -- -- ufotable -- 13 eps -- Light novel -- Action Supernatural Magic Fantasy -- Fate/Zero Fate/Zero -- With the promise of granting any wish, the omnipotent Holy Grail triggered three wars in the past, each too cruel and fierce to leave a victor. In spite of that, the wealthy Einzbern family is confident that the Fourth Holy Grail War will be different; namely, with a vessel of the Holy Grail now in their grasp. Solely for this reason, the much hated "Magus Killer" Kiritsugu Emiya is hired by the Einzberns, with marriage to their only daughter Irisviel as binding contract. -- -- Kiritsugu now stands at the center of a cutthroat game of survival, facing off against six other participants, each armed with an ancient familiar, and fueled by unique desires and ideals. Accompanied by his own familiar, Saber, the notorious mercenary soon finds his greatest opponent in Kirei Kotomine, a priest who seeks salvation from the emptiness within himself in pursuit of Kiritsugu. -- -- Based on the light novel written by Gen Urobuchi, Fate/Zero depicts the events of the Fourth Holy Grail War—10 years prior to Fate/stay night. Witness a battle royale in which no one is guaranteed to survive. -- -- -- Licensor: -- Aniplex of America -- 1,142,933 8.33
Final Fantasy VII: Advent Children -- -- Square Enix -- 1 ep -- Game -- Action Super Power Fantasy -- Final Fantasy VII: Advent Children Final Fantasy VII: Advent Children -- Two years ago, the world was changed forever. The young Cloud Strife and his band of friends may have defeated Sephiroth and thwarted his plan to crash a giant meteor into the Earth, but this victory was not without great cost. The highly populated city of Midgar was nearly ripped apart in the conflict. Fortunately, many of the city's citizens were able to evacuate to safety, and in the years afterward have formed a new home called Edge. -- -- Final Fantasy VII: Advent Children revolves around Cloud and Tifa as they try to make new lives for themselves, as well as for those around them, in this new city. Together they run a courier service, and tend to their mutual friend Barret’s adopted daughter Marlene and a young orphan by the name of Denzel. Denzel, Cloud, and scores of children are suffering from a mysterious new illness called "Geostigma." -- -- The children of the city have one other threat looming over their heads—a trio of powerful men are kidnapping infected kids for unknown reasons. Cloud is determined to save these young ones, not only from Geostigma, but from the kidnappers as well. He has no idea, however, that these men share a link to his old enemy, Sephiroth, and Cloud’s quest to vanquish them will bring him back into conflict with the demons of his past. If there is any hope in conquering these threats, it lays within the bonds of friendship between Cloud and his allies who saved the world once, and now must do so again. -- -- Licensor: -- Sony Pictures Entertainment -- Movie - Sep 14, 2005 -- 193,530 7.75
FLCL -- -- Gainax, Production I.G -- 6 eps -- Original -- Action Sci-Fi Comedy Parody Dementia Psychological Mecha -- FLCL FLCL -- Naota Nandaba is an ordinary sixth grader living in a city where nothing amazing ever seems to happen. After his brother Tasuku leaves town to play baseball in America, Naota takes it upon himself to look after everything Tasuku left behind—from his top bunk bed to his ex-girlfriend Mamimi Samejima, who hasn't stopped clinging to Naota since Tasuku left. -- -- Little does Naota know, however, that his mundane existence is on the verge of being changed forever: enter Haruko Haruhara, a Vespa-riding, bass guitar-wielding, pink-haired psychopath whose first encounter with Naota leaves him with tire tracks on his back and a giant horn on his head. Though all he wants is some peace and quiet, when Haruko takes up residence at his parents' home, Naota finds himself dragged into the heart of the greatest battle for supremacy that Earth—and quite possibly the entire universe—has ever seen. -- -- -- Licensor: -- Funimation, Synch-Point -- OVA - Apr 26, 2000 -- 633,940 8.03
Fukumenkei Noise -- -- Brain's Base -- 12 eps -- Manga -- Music Drama Romance School Shoujo -- Fukumenkei Noise Fukumenkei Noise -- Every day, a young girl wearing a mask stands by the beach and sings a nostalgic melody. After experiencing two sudden heart-wrenching partings when she was only a child, Nino Arisugawa has been singing her songs to the ocean, bound by a promise made with her two childhood friends—her first love, Momo Sakaki, and a boy who composed music, Kanade "Yuzu" Yuzuriha. Having never met each other, the boys both individually promised that if Nino was ever separated from them, her voice would be the beacon to reunite them once again. -- -- After six long years, destiny has finally placed Nino, Momo, and Yuzu in the same high school. However, the passage of time has changed many things in their lives—while Nino relentlessly attempts to fulfill her childhood promise with the boys, Yuzu's feelings for her from the past resurface, and Momo goes to great lengths to prevent a reunion with Nino. Through music, will they be able to mend their friendship and overcome all the feelings involved in this complicated love triangle? -- -- 92,198 7.00
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- 91,862 7.64
Fune wo Amu -- -- Zexcs -- 11 eps -- Novel -- Slice of Life Drama Romance -- Fune wo Amu Fune wo Amu -- Kouhei Araki, a veteran editor of the dictionary editorial division at Genbu Publishing, plans to retire in order to better care for his ailing wife. However, before retiring, he must find a replacement to complete his latest project: a new dictionary called "The Great Passage." But no matter where he looks, he cannot find anyone suitable, as making a dictionary requires a wealth of patience, time, and dedication. -- -- Mitsuya Majime works in Genbu Publishing's sales division, yet he has poor social skills and an inability to read the mood in most situations. In spite of this, he excels at having an enthusiasm for words thanks to his love of reading and careful personality. It is these skills that draw Araki to him and prompt him to offer Majime a position in the dictionary editorial department. As Majime accepts his new position, he finds himself unsure of his abilities and questioning whether he will fit in with his new co-workers. Yet amid the vast sea of words, The Great Passage will bring them together. -- -- -- Licensor: -- Discotek Media -- 91,862 7.64
Future Card Buddyfight Hundred -- -- OLM, Xebec -- 50 eps -- Card game -- Game -- Future Card Buddyfight Hundred Future Card Buddyfight Hundred -- While Tasuku is off training and getting rest in the world of the monsters, the Buddy Police sees the need to deputize some of the champions to help protect the Earth. Gao, Tetsuya, and Zanya Kisaragi are among those deputized, and it's just in time. A new enemy arrives, Ikazuchi, with the deadly 100 demons, all rogue monsters. Now the new trainees and the Great 8 monsters must fight to protect Earth from being consumed by these new rogues. -- -- (Source: ANN) -- 4,146 6.63
Fuuun Ishin Dai☆Shogun -- -- A.C.G.T., J.C.Staff -- 12 eps -- Original -- Action Historical Mecha -- Fuuun Ishin Dai☆Shogun Fuuun Ishin Dai☆Shogun -- In the late Edo period, Japan had experienced an unprecedented crisis by Kurofune (Black Ships), the ships from foreign countries. But a giant robot called Onigami, which has existed since ancient time, dispelled the Kurofune ships and the exclusion of foreigners was accomplished. The story begins in Japan where Meiji restoration in 1868 didn't happen. The tagline says, "I can be the greatest man in the world, because I am a virgin!!" -- -- (Source: Crunchyroll) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 10, 2014 -- 23,305 5.72
Gabriel DropOut -- -- Doga Kobo -- 12 eps -- Manga -- Comedy Demons Supernatural School Shounen -- Gabriel DropOut Gabriel DropOut -- For centuries, Heaven has required its young angels to live and study among humans in order to become full-fledged angels. This is no different for top-of-her-class Gabriel White Tenma, who believes it is her mission to be a great angel who will bring happiness to mankind. However, Gabriel grows addicted to video games on Earth and eventually becomes a hikikomori. Proclaiming herself a "Fallen Angel," she is apathetic to everything else—much to the annoyance of Vignette April Tsukinose, a demon whom Gabriel befriended in her angelic early days on Earth. -- -- Vignette's attempts to revert Gabriel back to her previous self are in vain, as Gabriel shoots down any attempt to change her precious lifestyle. As they spend their time on Earth, they meet two eccentric personalities: the angel Raphiel Ainsworth Shiraha, Gabriel's classmate with a penchant for sadism, and the demon Satanichia McDowell Kurumizawa, a clumsy self-proclaimed future ruler of the Underworld. -- -- Gabriel DropOut follows these four friends' comedic lives as they utterly fail to understand what it truly means to be a demon or an angel. -- -- 355,891 7.48
GA: Geijutsuka Art Design Class -- -- AIC PLUS+ -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- GA: Geijutsuka Art Design Class GA: Geijutsuka Art Design Class -- The Ayanoi High School features the Geijutsuka Art Design Class (GA) that focuses on the arts. Five close friends — the energetic "hime"-prankster Noda Miki; the level-headed, cynical Nozaki Namiko; the intelligent, observant, and kind Oomichi Miyabi; the lively and mischievous tomboy Tomokane; and the curious, innocent, glasses-wearing Yamaguchi Kisaragi — attend this class with great enthusiasm, learning about the many art techniques. Every day seems to pose a new and interesting challenge, be it struggling with the latest assignment or when dealing with the daily strangeness of school life. -- -- (Source: AniDB) -- TV - Jul 7, 2009 -- 17,651 7.14
Garo: Honoo no Kokuin -- -- MAPPA -- 24 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Garo: Honoo no Kokuin Garo: Honoo no Kokuin -- In the name of the king, the Valiante Kingdom launched hunts to exterminate users of witchcraft. Seventeen years later, their pursuit is still growing in both size and brutality. Unbeknownst to the citizens, the targets of these witch hunts are the secret protectors of humanity. Known as the Makai Knights and Alchemists, they have a strong will to protect people from Horrors, demons who possess souls plagued by sadness and pain. -- -- One such Makai Knight is 17-year-old Leon Luis who inherits the legendary armor of the Golden Knight Garo from his mother. Though he possesses great power, he struggles to overcome the hatred he bears from his mother's death at the hands of the kingdom. His father German, known as Zoro the Shadow Cutting Knight, is still training Leon when he is called to investigate the upsurge of Horrors in the kingdom's capital. Although German knows Leon's will is wavering, he decides to bring Leon along to continue his training. -- -- As German and Leon head to the capital, the king's amiable son Alfonso San Valiante struggles to find a solution to the growing Horror threat. But before he can do so, he is double-crossed and banished from his own kingdom. To return home, Alfonso sets out to find the help and strength he needs to reclaim the throne. During his search, he comes across Leon, whose interactions with the prince will forever change both of their fates. -- -- 123,260 7.40
Garo: Honoo no Kokuin -- -- MAPPA -- 24 eps -- Original -- Action Demons Fantasy Magic Supernatural -- Garo: Honoo no Kokuin Garo: Honoo no Kokuin -- In the name of the king, the Valiante Kingdom launched hunts to exterminate users of witchcraft. Seventeen years later, their pursuit is still growing in both size and brutality. Unbeknownst to the citizens, the targets of these witch hunts are the secret protectors of humanity. Known as the Makai Knights and Alchemists, they have a strong will to protect people from Horrors, demons who possess souls plagued by sadness and pain. -- -- One such Makai Knight is 17-year-old Leon Luis who inherits the legendary armor of the Golden Knight Garo from his mother. Though he possesses great power, he struggles to overcome the hatred he bears from his mother's death at the hands of the kingdom. His father German, known as Zoro the Shadow Cutting Knight, is still training Leon when he is called to investigate the upsurge of Horrors in the kingdom's capital. Although German knows Leon's will is wavering, he decides to bring Leon along to continue his training. -- -- As German and Leon head to the capital, the king's amiable son Alfonso San Valiante struggles to find a solution to the growing Horror threat. But before he can do so, he is double-crossed and banished from his own kingdom. To return home, Alfonso sets out to find the help and strength he needs to reclaim the throne. During his search, he comes across Leon, whose interactions with the prince will forever change both of their fates. -- -- -- Licensor: -- Funimation -- 123,260 7.40
Genjitsu Shugi Yuusha no Oukoku Saikenki -- -- J.C.Staff -- ? eps -- Light novel -- Action Military Harem Magic Romance Fantasy -- Genjitsu Shugi Yuusha no Oukoku Saikenki Genjitsu Shugi Yuusha no Oukoku Saikenki -- O, Hero! -- -- When Kazuya Souma is unexpectedly transported to another world, he knows the people expect a hero. But Souma's idea of heroism is more practical than most—he wants to rebuild the flagging economy of the new land he's found himself in! Betrothed to the princess and abruptly planted on the throne, this realist hero must gather talented people to help him get the country back on its feet—not through war, or adventure, but with administrative reform! -- -- (Source: Seven Seas Entertainment) -- TV - Jul ??, 2021 -- 23,670 N/A -- -- Mobile Suit Gundam III: Encounters in Space -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Adventure Space Drama Mecha -- Mobile Suit Gundam III: Encounters in Space Mobile Suit Gundam III: Encounters in Space -- The One Year War comes to a close, as the Zeon forces now retreat back into space. Amuro learns much more of his Newtype abilities and tries to use them the best way he can. He's pushed to his limit as he encounters the infamous Char Aznable once again. He also falls in love with a mysterious woman named Lalah Sune, who knows the full potential of the Newtype abilities. -- -- The greatest battle is about to begin, as many loved ones fall to the power of war. Can the Earth Federation defeat the Principality of Zeon? Or will they fail? Can Char prove that he's the better Newtype than Amuro? They all will be answered now... -- -- (Source: Otakufreakmk2) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Mar 13, 1982 -- 22,788 7.77
Giant Killing -- -- Studio Deen -- 26 eps -- Manga -- Sports Drama Seinen -- Giant Killing Giant Killing -- East Tokyo United (ETU) has been struggling in Japan's top soccer league for the past few years. It has taken everything they have just to avoid relegation. To make matters even worse, the team has lost five matches in a row, leading to abysmal team morale. Even the fans are beginning to abandon them, and rumors hint that the home ground municipality is going to withdraw their support. With countless coaches fired and poor financial choices in hiring players, it is a downward spiral for ETU. -- -- The board of directors, under pressure from general manager Kousei Gotou, takes a gamble and hires a new coach—the slightly eccentric Takeshi Tatsumi. Though considered a great soccer player when he was younger, Tatsumi abandoned ETU years ago. However, since then, he has proven himself successful as the manager of one of England's lower division amateur teams. -- -- Tatsumi's task won't be easy; ETU fans call him a traitor, and the team is pitted against others with larger budgets and better players. Yet even the underdog can take down a goliath, and Tatsumi claims he is an expert at giant killing. -- -- TV - Apr 4, 2010 -- 59,355 7.57
Gi(a)rlish Number -- -- Diomedéa -- 12 eps -- Original -- Slice of Life -- Gi(a)rlish Number Gi(a)rlish Number -- College student Chitose Karasuma is determined not to do boring things as she enters the adult world. To this end, this bad-mannered beauty barges into a facility that trains would-be voice actors and actresses, somehow landing a job at "Number One Produce," a seiyuu agency managed by her older brother, Gojou. In Chitose's mind, she's poised for greatness, but finds herself at a loss when she continues to only get minor roles. As she clashes with other girls in the agency, including a cunning airhead and a girl with a Kansai accent, Chitose is about to learn that there's more to succeeding in this competitive industry than she imagined. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 90,864 6.87
Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 -- -- Production I.G -- 4 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 Ginga Eiyuu Densetsu: Die Neue These - Seiran 1 -- The Free Planets Alliance's invasion of the Galactic Empire has failed after supply mismanagement led to heavy losses. Unwilling to abort the expedition despite being greatly outnumbered, Fleet Admiral Lazar Lobos orders the remaining Alliance fleets to gather in the Amritsar Starzone for a final stand against the incoming counterattack. -- -- Strategic genius Fleet Admiral Reinhard von Lohengramm leads the Imperial forces into this decisive battle with an overwhelming advantage. However, his rival, tactical magician Vice Admiral Yang Wen-li of the Alliance, once again makes up for the incompetence of his superiors and stages a narrow escape for himself and his fellow soldiers. Though both Reinhard and Yang are displeased with the outcome—the former for his imperfect victory and the latter for the tremendous casualties—their attention must turn to the bubbling political unrest on both sides of the galaxy. -- -- Movie - Sep 27, 2019 -- 18,508 7.97
Ginga Eiyuu Densetsu Gaiden (1999) -- -- Artland -- 28 eps -- Novel -- Action Drama Military Sci-Fi Space -- Ginga Eiyuu Densetsu Gaiden (1999) Ginga Eiyuu Densetsu Gaiden (1999) -- Ginga Eiyuu Densetsu Gaiden (1999) is the second of two OVA adaptations of side stories from the Ginga Eiyuu Densetsu novel series. This second adaptation follows the achievements of Yang Wen-li of the Free Planets Alliance before the fateful Battle of Astarte, and continues the tales of Reinhard von Müsel and Siegfried Kircheis of the Galactic Empire. -- -- Spiral Labyrinth -- Yang is propelled to the spotlight after his famous evacuation of civilians from El Facil. Following an unofficial double promotion and a flurry of media attention, he chronicles his research of the Year 730 Mafia—a close-knit group of Alliance military officers centered around the famed tactician Bruce Ashbey. He investigates a startling claim by Ashbey's deceased widow that may have enormous political ramifications: that the great war hero was not killed in action but murdered. -- -- The Mutineer -- Reinhard and Kircheis are posted on the destroyer Hameln II, docked at Iserlohn Fortress. After gaining the respect of the crew, Reinhard's leadership is tested when the captain is severely wounded and passes command authority to Reinhard, the next-highest ranking officer on deck. -- -- The Duelist -- While Reinhard and Kircheis are working in the Imperial capital Odin, Reinhard learns of a mining rights dispute involving Dorothea von Schaffhausen, a friend of his sister Annerose von Grünewald. Upon hearing that Count Herxheimer intends to settle the matter with a duel, Reinhard volunteers to represent the Schaffhausen family. -- -- The Retriever -- After falling out of favor with the nobility, Count Herxheimer is trying to escape to the Free Planets Alliance with a stolen Seffle particle generator prototype. Reinhard is tasked with retrieving both the prototype and the defector, but is only assigned the cruiser Hässliche Entlein due to the confidential nature of the mission. -- -- The Third Battle of Tiamat -- To commemorate the 30th year of the reign of Kaiser Friedrich IV, the Empire announces a large-scale military campaign against the Free Planets Alliance. In the ensuing clash between the Imperial expeditionary force and three Alliance fleets, Reinhard's timely intervention shapes the tides of war. -- -- -- Licensor: -- Sentai Filmworks -- OVA - Dec 24, 1999 -- 16,215 8.08
Ginga Tetsudou Monogatari -- -- Planet -- 26 eps -- Original -- Action Adventure Drama Sci-Fi Space -- Ginga Tetsudou Monogatari Ginga Tetsudou Monogatari -- In the distant future, trains are no longer bound by their physical tracks. Instead, they take to the skies and travel across the universe on the Galaxy Railways, transporting mankind from planet to planet. However, the Galaxy Railways are no safer than traditional trains: criminals, terrorists, and vile aliens always find a way to stir up trouble. -- -- Manabu Yuuki, a rash and hot-headed man, is the latest addition to the Galaxy Railways' elite Space Defence Force (SDF). These brave men and women are responsible for protecting the railways and responding to any unprecedented danger, risking their lives to protect the innocent from evil. But as this drama unfolds and the SDF's greatest crisis draws nearer, Manabu must truly learn what it means to be a member of the SDF before it is too late. -- -- -- Licensor: -- Funimation -- TV - Oct 4, 2003 -- 9,901 7.15
Gintama.: Porori-hen -- -- Bandai Namco Pictures -- 13 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Porori-hen Gintama.: Porori-hen -- Following the grim events of Iga, Kokujou Island, Rakuyou, and multiple fruitless confrontations with the Tenshouin Naraku and Tendoshuu, Gintama.: Porori-hen takes its viewers on a trip down memory lane to when Yorozuya were mostly doing what they did best—odd jobs. The great space hunter Umibouzu has returned to Edo and is livid when he finds out that his daughter Kagura has a boyfriend. He blames Gintoki for being an incompetent guardian, but has the time finally come for him to let go of his daughter? -- -- Back with shameless parodies, risqué humor, and lively camaraderie, Gintoki, Kagura, and Shinpachi are faced with unforeseen situations that manage to be both hilarious and emotionally stirring. -- -- 134,924 8.53
Gintama.: Shirogane no Tamashii-hen -- -- Bandai Namco Pictures -- 12 eps -- Manga -- Action Comedy Historical Parody Samurai Sci-Fi Shounen -- Gintama.: Shirogane no Tamashii-hen Gintama.: Shirogane no Tamashii-hen -- After the fierce battle on Rakuyou, the untold past and true goal of the immortal Naraku leader, Utsuro, are finally revealed. By corrupting the Altana reserves of several planets, Utsuro has successfully triggered the intervention of the Tendoshuu’s greatest enemy: the Altana Liberation Army. With Earth as the main battleground in this interplanetary war, Utsuro's master plan to destroy the planet—and himself—is nearly complete. -- -- An attack on the O-Edo Central Terminal marks the beginning of the final battle to take back the land of the samurai. With the Yorozuya nowhere in sight, the bakufu all but collapsed, and the Shogun missing, the people are left completely helpless as the Liberation Army begins pillaging Edo in the name of freeing them from the Tendoshuu's rule. -- -- Caught in the crossfire between two equally imposing forces, can Gintoki, Kagura, Shinpachi, and the former students of Shouyou Yoshida put aside their differences and unite their allies to protect what they hold dear? -- -- 135,931 8.81
God Eater -- -- ufotable -- 13 eps -- Game -- Action Fantasy Military Sci-Fi -- God Eater God Eater -- The year is 2071. Humanity has been pushed to the brink of extinction following the emergence of man-eating monsters called "Aragami" that boast an immunity to conventional weaponry. They ravaged the land, consuming almost everything in their path and leaving nothing in their wake. To combat them, an organization named Fenrir was formed as a last-ditch effort to save humanity through the use of "God Eaters"—special humans infused with Oracle cells, allowing them to wield the God Arc, the only known weapon capable of killing an Aragami. One such God Eater is Lenka Utsugi, a New-Type whose God Arc takes the form of both blade and gun. -- -- Now, as one of Fenrir's greatest weapons, Lenka must master his God Arc if he is to fulfill his desire of wiping out the Aragami once and for all. The monsters continue to be born en masse while the remnants of humanity struggle to survive the night. Only God Eaters stand between the Aragami and complete and total annihilation of the human race. -- -- -- Licensor: -- Aniplex of America -- 443,037 7.27
Golgo 13 (TV) -- -- The Answer Studio -- 50 eps -- Manga -- Action Adventure Drama Thriller Seinen -- Golgo 13 (TV) Golgo 13 (TV) -- Golgo 13 is not his real name. Then again, neither is Duke Togo, Tadashi Togo, or any number of the aliases he goes by. A man of mystery, not even the world’s most prominent intelligence agencies can determine who Golgo really is, or just where he came from. But all agree that his skills are nothing short of legendary. -- -- Armed with a custom M16, Golgo is willing to take any job for any agency, from the FBI to the KGB. He has completed every contract he has ever taken and will work for anyone who can meet his price. He is both the greatest weapon and the greatest threat to any nation; no one is safe once they are in Golgo’s sights. -- -- Licensor: -- Sentai Filmworks -- TV - Apr 12, 2008 -- 34,312 7.53
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- 221,418 7.24
Grancrest Senki -- -- A-1 Pictures -- 24 eps -- Light novel -- Action Drama Fantasy Romance -- Grancrest Senki Grancrest Senki -- The continent of Atlatan once again finds itself devoured by the flames of war after a horrific event known as the Great Hall Tragedy. What was supposed to be a joyful occasion that would establish peace between the Fantasia Union and the Factory Alliance, the marriage of Sir Alexis Douse and Lady Marrine Kreische, was instead a tragedy. As the bride and groom walked down the aisle, the ceremony was suddenly interrupted by a powerful convergence of "Chaos," a dark energy from another dimension that corrupts the land and brings forth monsters and demons into the world. From within that energy appeared the Demon Lord of Diabolos, an evil being who instantly murdered the archdukes of both factions, shattering any hope for peace between them. -- -- Having failed to prevent this disaster, Siluca Meletes, an Alliance mage, is traveling through the Chaos-infested countryside to study under a master magician. When she is intercepted by a group of soldiers working with the Federation, Siluca is rescued by Theo Cornaro, a young warrior carrying a mysterious "Crest," a magical symbol that gives its wielder the ability to banish Chaos. Bearing no allegiance to a specific domain, Theo hopes to attain the rank of Lord so that he can liberate his home town of Sistina from its tyrannical ruler and the Chaos spreading within it. Impressed by his noble goal, Siluca enters into a magical contract with Theo, and the two embark on a journey to restore balance to their war-torn land. -- -- -- Licensor: -- Aniplex of America -- 221,418 7.24
Great Pretender -- -- Wit Studio -- 23 eps -- Original -- Action Adventure Mystery Comedy Psychological -- Great Pretender Great Pretender -- A series of unfortunate events has led Makoto "Edamame" Edamura to adopt the life of crime—pickpocketing and scamming others for a living. However, after swindling a seemingly clueless tourist, Makoto discovers that he was the one tricked and, to make matters worse, the police are now after him. -- -- While making his escape, he runs into the tourist once again, who turns out to be a fellow con man named Laurent Thierry, and ends up following him to Los Angeles. In an attempt to defend his self-proclaimed title of "Japan's Greatest Swindler," Makoto challenges his rival to determine the better scammer. Accepting the competition, Laurent drops them off outside a huge mansion and claims that their target will be the biggest mafia boss on the West Coast. -- -- Jumping from city to city, Great Pretender follows the endeavors of Makoto alongside the cunning Laurent and his colorful associates in the world of international high-stakes fraud. Soon, Makoto realizes that he got more than what he bargained for as his self-declared skills are continually put to the test. -- -- ONA - Jun 2, 2020 -- 333,244 8.34
Great Rabbit -- -- - -- 1 ep -- Original -- Psychological -- Great Rabbit Great Rabbit -- Once we called the noble, profound and mysterious existence The Great. We have moved with the time, our thought and consciousness has changed. And yet what makes us still keep calling it The Great? -- -- (Source: kankaku.jp) -- Movie - ??? ??, 2012 -- 828 4.45
Great Teacher Onizuka -- -- Studio Pierrot -- 43 eps -- Manga -- Slice of Life Comedy Drama School Shounen -- Great Teacher Onizuka Great Teacher Onizuka -- Twenty-two-year-old Eikichi Onizuka—ex-biker gang leader, conqueror of Shonan, and virgin—has a dream: to become the greatest high school teacher in all of Japan. This isn't because of a passion for teaching, but because he wants a loving teenage wife when he's old and gray. Still, for a perverted, greedy, and lazy delinquent, there is more to Onizuka than meets the eye. So when he lands a job as the homeroom teacher of the Class 3-4 at the prestigious Holy Forest Academy—despite suplexing the Vice Principal—all of his talents are put to the test, as this class is particularly infamous. -- -- Due to their utter contempt for all teachers, the class' students use psychological warfare to mentally break any new homeroom teacher they get, forcing them to quit and leave school. However, Onizuka isn't your average teacher, and he's ready for any challenge in his way. -- -- Bullying, suicide, and sexual harassment are just a few of the issues his students face daily. By tackling the roots of their problems, Onizuka supports them with his unpredictable and unconventional methods—even if it means jumping off a building to save a suicidal child. Thanks to his eccentric charm and fun-loving nature, Class 3-4 slowly learns just how enjoyable school can be when you're the pupils of the Great Teacher Onizuka. -- -- -- Licensor: -- Discotek Media, Tokyopop -- 612,946 8.70
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- -- Licensor: -- Tokyopop -- TV - Oct 13, 2001 -- 85,990 7.26
Groove Adventure Rave -- -- Studio Deen -- 51 eps -- Manga -- Adventure Comedy Fantasy Romance Shounen -- Groove Adventure Rave Groove Adventure Rave -- Fifty years ago, malevolent stones known as Dark Brings brought about the "Overdrive," a calamitous event that destroyed one-tenth of the world. In the present day, the nefarious organization Demon Card seeks the Dark Brings' power for their all but innocent intentions. -- -- Haru Glory, a sword-wielding silver-haired teenager, inherits the title of Rave Master: the person who wields the power of the legendary Rave Stones, artifacts capable of destroying the Dark Brings. However, the many Rave Stones were scattered across the globe as a result of the Overdrive, allowing Demon Card to continue their malpractices. -- -- Groove Adventure Rave follows Haru, his strange dog Plue, the fiery blonde Ellie, and the infamous thief Musica, as they embark on a great journey that will take them around the vast world, searching for the Rave Stones that will finally end Demon Card's injustice. -- -- TV - Oct 13, 2001 -- 85,990 7.26
Guilty Crown -- -- Production I.G -- 22 eps -- Original -- Action Sci-Fi Super Power Drama Romance Mecha -- Guilty Crown Guilty Crown -- Japan, 2039. Ten years after the outbreak of the "Apocalypse Virus," an event solemnly regarded as "Lost Christmas," the once proud nation has fallen under the rule of the GHQ, an independent military force dedicated to restoring order. Funeral Parlor, a guerilla group led by the infamous Gai Tsutsugami, act as freedom fighters, offering the only resistance to GHQ's cruel despotism. -- -- Inori Yuzuriha, a key member of Funeral Parlor, runs into the weak and unsociable Shuu Ouma during a crucial operation, which results in him obtaining the "Power of Kings"—an ability which allows the wielder to draw out the manifestations of an individual's personality, or "voids." Now an unwilling participant in the struggle against GHQ, Shuu must learn to control his newfound power if he is to help take back Japan once and for all. -- -- Guilty Crown follows the action-packed story of a young high school student who is dragged into a war, possessing an ability that will help him uncover the secrets of the GHQ, Funeral Parlor, and Lost Christmas. However, he will soon learn that the truth comes at a far greater price than he could have ever imagined. -- -- -- Licensor: -- Funimation -- 987,495 7.49
Hachi-nan tte, Sore wa Nai deshou! -- -- Shin-Ei Animation, SynergySP -- 12 eps -- Light novel -- Action Fantasy -- Hachi-nan tte, Sore wa Nai deshou! Hachi-nan tte, Sore wa Nai deshou! -- Waking up in a new world, 25-year-old Shingo Ichinomiya realizes that he is in the body of a six-year-old. Retaining memories of his stressful life working at a firm company, Shingo learns that the person he is occupying is Wendelin Von Benno Baumeister, the eighth son of a poor noble family living in the countryside. Awoken to his bizarre situation, Wendelin strives to change his financial and social status for the better. His newly discovered great magical aptitude may prove to be just what he needs to achieve that goal. -- -- 140,239 6.19
Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou -- -- Production I.G -- 10 eps -- Manga -- Comedy Sports Drama School Shounen -- Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou Haikyuu!!: Karasuno Koukou vs. Shiratorizawa Gakuen Koukou -- After the victory against Aoba Jousai High, Karasuno High School, once called “a fallen powerhouse, a crow that can’t fly,” has finally reached the climax of the heated Spring tournament. Now, to advance to nationals, the Karasuno team has to defeat the powerhouse Shiratorizawa Academy. Karasuno’s greatest hurdle is their adversary’s ace, Wakatoshi Ushijima, the number one player in the Miyagi Prefecture, and one of the country’s top three aces. -- -- Only the strongest team will make it to the national tournament. Since this match is the third-year players’ last chance to qualify for nationals, Karasuno has to use everything they learned during the training camp and prior matches to attain victory. Filled with restlessness and excitement, both teams are determined to come out on top in the third season of Haikyuu!!. -- -- -- Licensor: -- Sentai Filmworks -- 795,159 8.84
Haikyuu!!: Lev Genzan! -- -- Production I.G -- 1 ep -- Manga -- Shounen Sports -- Haikyuu!!: Lev Genzan! Haikyuu!!: Lev Genzan! -- Nekoma High School’s volleyball team recruits a new member: the half-Japanese, half-Russian Lev Haiba. Though the self-proclaimed ace is blessed with great height, he lacks basic volleyball techniques. This gives the team's setter, Kenma Kozume, a hard time when matching up with him. -- -- To everyone’s surprise, Nekoma’s coach suggests that Lev play in the Kunihira Senior High School’s practice match, leaving Kenma no choice but to cooperate with the tall player. Will Kenma be able to overcome this new challenge? -- -- OVA - Mar 4, 2015 -- 94,586 7.73
Hajime no Ippo: New Challenger -- -- Madhouse -- 26 eps -- Manga -- Comedy Sports Drama Shounen -- Hajime no Ippo: New Challenger Hajime no Ippo: New Challenger -- Japanese Featherweight Champion Ippo Makunouchi has successfully defended and retained his title. Meanwhile, his rival, Ichirou Miyata, has resurfaced in Japan, aiming for his own Featherweight belt in the Oriental Pacific Boxing Federation. When the rest of the world comes knocking, however, will Japan's best fighters rise to the challenge and achieve glory at the top? Or will the small island nation be crushed under the weight of greater entities? This time, champions will become challengers issuing a call to the rest of the world and ready to show off their fighting spirit! -- -- 208,767 8.66
Hakugei Densetsu -- -- Annapuru, Studio Junio -- 26 eps -- Original -- Sci-Fi Adventure Space -- Hakugei Densetsu Hakugei Densetsu -- A courageous young man tries to find the only person who can save his planet from the most terrifying beast in the universe—the great white whale Moby Dick—in this futuristic anime adventure set in 4699. But locating the outlaw Captain Ahab and his illusory crew of whale hunters and persuading them to put an end to the leviathan's long reign of terror won't be easy. Will Ahab take up the challenge one more time? -- -- Licensor: -- ADV Films -- 3,287 6.64
Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- -- - -- ? eps -- Original -- Action Adventure Comedy Historical Demons Supernatural Magic Fantasy -- Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou Hanyou no Yashahime: Sengoku Otogizoushi - Ni no Shou -- Second season of Hanyou no Yashahime: Sengoku Otogizoushi. -- TV - ??? ??, ???? -- 9,028 N/A -- -- Jewelpet -- -- Studio Comet -- 52 eps -- Original -- Fantasy Magic Shoujo -- Jewelpet Jewelpet -- When what looks to be a cluster of shooting stars appear in the sky, Rinko Kougyoku and her friend Minami each make a wish. -- -- What the girls truly saw were not stars, but 'Jewel Charms' falling to the Earth. These charms were created by three magicians in a magical world names Jewel Land, each housing one of its many native Jewelpets. Although these creatures are free to roam the world in their original form, the magicians sometimes turn them into charms so that they can be carried around with great ease. Most Jewelpets don't find this troublesome, but once a mischievous bunny by the name of Ruby feels overly claustrophobic, she devises her escape. -- -- One day, the magicians decide to move the Jewelpets, and task a pelican with delivering them to the Dream Forest. All is well until a strong gust of wind disorients the bird, who then drops all of the charms that he was carrying. Instead of heading towards the Dream Forest, all the Jewelpets but Ruby fall to Rinko’s home city on Earth. Someone must go and retrieve them all, and as Ruby was the worst-behaved of the bunch, she is given the task of going to Earth. -- -- When Ruby reaches Earth in the form of a red Jewel Charm, she falls into Rinko’s water glass, and thus begins a rather unexpected adventure. Rinko, Minami, and Ruby form an alliance to search and gather all of the fallen charms, encountering strange creatures and tons of helpful allies along the way. Will they be able to succesfully bring the Jewelpets home safely, or is Earth full of more danger than they had expected? -- 8,999 6.65
Haru wo Daite Ita -- -- Trinet Entertainment -- 2 eps -- Manga -- Drama Romance Yaoi -- Haru wo Daite Ita Haru wo Daite Ita -- The adorable and attractive main characters of Haru wo Daiteita are Kyousuke Iwaki and Youji Katou who are both in the film industry, having starred in various adult video films and are trying to climb the ladder of success and become greater actors. Iwaki is accepted to star in a popular movie, having beaten Katou in the auditions. During their time together, Katou believes he is in love with Iwaki-San, who on the contrary refuses to believe that he is in love. It is later on that another gay actor comes back to Japan and co-stars with Katou that problems starting arising. And it is from then on that the two realise where their hearts are set. -- -- (Source: ANN) -- -- Licensor: -- Kitty Media, Media Blasters -- OVA - Mar 31, 2005 -- 23,017 6.74
Hataage! Kemono Michi -- -- ENGI -- 12 eps -- Manga -- Comedy Fantasy Shounen -- Hataage! Kemono Michi Hataage! Kemono Michi -- Professional wrestler Genzou Shibata sports the body of a mountain, but beneath his hulking appearance is a man with an extreme affection for animals. Facing off his opponents in the ring as the legendary "Animal Mask," Genzou wins the hearts of crowds everywhere with his iconic tiger persona. -- -- During the bout for the title of World Champion against his greatest rival, the Macadamian Ogre, Genzou is suddenly summoned to a fantasy world by a princess. With her kingdom being threatened by a monster infestation, she pleads the wrestler for assistance—to which he answers by knocking her out with a German suplex! Escaping the castle and finding himself stranded in a mysterious land, Genzou decides to begin his career as a beast hunter to capture and befriend creatures far and wide. Joined by the wolf-girl Shigure, the dragon-girl Hanako, and the vampire Carmilla Vanstein, the professional wrestler pursues all kinds of dangerous requests for the sake of fulfilling his dream as a pet shop owner. -- -- 142,305 6.67
Hataage! Kemono Michi -- -- ENGI -- 12 eps -- Manga -- Comedy Fantasy Shounen -- Hataage! Kemono Michi Hataage! Kemono Michi -- Professional wrestler Genzou Shibata sports the body of a mountain, but beneath his hulking appearance is a man with an extreme affection for animals. Facing off his opponents in the ring as the legendary "Animal Mask," Genzou wins the hearts of crowds everywhere with his iconic tiger persona. -- -- During the bout for the title of World Champion against his greatest rival, the Macadamian Ogre, Genzou is suddenly summoned to a fantasy world by a princess. With her kingdom being threatened by a monster infestation, she pleads the wrestler for assistance—to which he answers by knocking her out with a German suplex! Escaping the castle and finding himself stranded in a mysterious land, Genzou decides to begin his career as a beast hunter to capture and befriend creatures far and wide. Joined by the wolf-girl Shigure, the dragon-girl Hanako, and the vampire Carmilla Vanstein, the professional wrestler pursues all kinds of dangerous requests for the sake of fulfilling his dream as a pet shop owner. -- -- -- Licensor: -- Funimation -- 142,305 6.67
Hellsing Ultimate -- -- Graphinica, Madhouse, Satelight -- 10 eps -- Manga -- Action Military Horror Supernatural Vampire Seinen -- Hellsing Ultimate Hellsing Ultimate -- There exist creatures of darkness and evil that plague the night, devouring any human unfortunate enough to be caught in their grasp. On the other side is Hellsing, an organization dedicated to destroying these supernatural forces that threaten the very existence of humanity. At its head is Integra Fairbrook Wingates Hellsing, who commands a powerful military and spends her life fighting the undead. -- -- Integra's vast army, however, pales in comparison with her ultimate weapon: the vampire Alucard, who works against his own kind as an exterminator for Hellsing. With his new vampire servant, Seras Victoria, at his side, Alucard must battle not only monsters, but all those who stand to oppose Hellsing, be they in the guise of good or evil. -- -- In a battle for mankind's survival, Hellsing Ultimate proves that appearances are not all they may seem, and sometimes the greatest weapon can come in the form of one's worst nightmare. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Feb 10, 2006 -- 702,327 8.39
Higanjima X -- -- - -- 12 eps -- Manga -- Horror Vampire Fantasy Seinen -- Higanjima X Higanjima X -- Akira is in the midst of the final battle between the human race and vampires. He only has 47 days until Japan is turned into an island of vampires. -- -- (Source: ANN) -- ONA - Oct 15, 2016 -- 735 N/AGegege no Kitarou: Youkai Tokkyuu! Maboroshi no Kisha -- -- Toei Animation -- 1 ep -- - -- Adventure Comedy Fantasy Horror Supernatural -- Gegege no Kitarou: Youkai Tokkyuu! Maboroshi no Kisha Gegege no Kitarou: Youkai Tokkyuu! Maboroshi no Kisha -- This film is sort of a mashup of Ghost Train (episode 7) and Great Yokai War (episodes 10-11) from the original 1968 TV series, but with a new spin on it to bring it towards the modernness of the 1996 TV series--essentially making an entirely original plot. -- -- (Source: TSHS) -- Movie - Jul 12, 1997 -- 733 6.02
Highlander: The Search for Vengeance -- -- Madhouse -- 1 ep -- - -- Action Horror Sci-Fi -- Highlander: The Search for Vengeance Highlander: The Search for Vengeance -- Colin MacLeod, the immortal Scottish Highlander, travels with the wise-cracking ghost Amergan in search of the immortal despot Marcus Octavius, who killed Colin's lover on the Celtic plains centuries earlier. The once great city of New York is now submerged under water, with only one dominant fortress towering over the sea, the fortress of Marcus Octavius. MacLeod is torn between saving the survivors of New York and hunting down his nemesis. -- -- (Source: ANN) -- -- Licensor: -- Anchor Bay Films -- Movie - Feb 14, 2007 -- 14,710 6.74
High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- -- TNK -- 6 eps -- Light novel -- Comedy Ecchi -- High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video High School DxD BorN: Ishibumi Ichiei Kanzen Kanshuu! Mousou Bakuyou Kaijo Original Video -- Specials included with the Blu-ray/DVD volumes. -- -- "Rias and Akeno's Womanly Battle!?" - Rias and Akeno compete to see whose sexy roleplay has greater appeal for Issei. (3:18) -- "The Church Trio's Underwear, Amen!" - Irina, Xenovia, and Asia compare their "battle underwear". (3:11) -- "Koneko's Healing Sage Arts, Meow" - Koneko has a healing technique, but does Issei have the wrong idea? (3:44) -- "Levia and So" - Tsubaki can't decide between two magical girl costumes and convinces a reluctant Sona to try one one. (3:29) -- "Steamy Grayfia" - Grayfia isn't quite herself when she and Issei accidentally encounter each other in the bath. (3:24) -- "Rossweisse's True Teaching Story" - When Rossweisse helps Issei study for a test, it proves difficult to avoid inappropriately distracting him. (3:07) -- -- Licensor: -- Funimation -- Special - Jul 24, 2015 -- 66,300 7.34
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- 101,893 7.98
Hokuto no Ken -- -- Toei Animation -- 109 eps -- Manga -- Action Drama Martial Arts Sci-Fi Shounen -- Hokuto no Ken Hokuto no Ken -- In the year 19XX, after being betrayed and left for dead, bravehearted warrior Kenshirou wanders a post-apocalyptic wasteland on a quest to track down his rival, Shin, who has kidnapped his beloved fiancée Yuria. During his journey, Kenshirou makes use of his deadly fighting form, Hokuto Shinken, to defend the helpless from bloodthirsty ravagers. It isn't long before his exploits begin to attract the attention of greater enemies, like warlords and rival martial artists, and Keshirou finds himself involved with more than he originally bargained for. -- -- Faced with ever-increasing odds, the successor of Hokuto Shinken is forced to put his skills to the test in an effort to take back what he cares for most. And as these new challenges present themselves and the battle against injustice intensifies, namely his conflict with Shin and the rest of the Nanto Seiken school of martial arts, Kenshirou is gradually transformed into the savior of an irradiated and violent world. -- -- -- Licensor: -- Discotek Media, Manga Entertainment -- 101,893 7.98
Hokuto no Ken: Raoh Gaiden Ten no Haoh -- -- Satelight -- 13 eps -- Manga -- Action Drama Martial Arts -- Hokuto no Ken: Raoh Gaiden Ten no Haoh Hokuto no Ken: Raoh Gaiden Ten no Haoh -- In the wastelands following the great nuclear war, a legend grew of a man. “Hokuto No Ken.” The Fist of the North Star. Master of a legendary fighting technique. A man of impossible strength and endurance. Yet before Ken claimed the title of the Fist, there was another master, trained in the art of Hokuto Shinken, the King of the Fist, the Divine Fist of Heaven. Raoh: the ultimate assassin, the ultimate warrior. This is the story of the world before Fist of the North Star, and how one man took the future of a savage world into his deadly hands and reshaped its destiny. Not as a hero but as a conqueror. For in the mind of the man called Raoh, the only way to save Mankind is to grind it under his giant heel! The greatest battle is about to begin in Legends of the Dark King ~ Fist of the North Star! -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- TV - Oct 3, 2008 -- 10,521 7.13
Hoshiai no Sora -- -- 8bit -- 12 eps -- Original -- Slice of Life Sports Drama School -- Hoshiai no Sora Hoshiai no Sora -- Constantly outperformed by the girls' club, the boys' soft tennis club faces disbandment due to their poor skills and lack of positive results in matches. In desperate need of members, Toma Shinjou is looking to recruit capable players, but he fails to scout anyone. Enter Maki Katsuragi, a new transfer student who demonstrates great reflexes when he catches a stray cat in his classroom, instantly capturing Toma's attention. With his interest piqued, Toma ambitiously asks Maki to join the boys' team but is quickly rejected, as Maki doesn't wish to join any clubs. Toma refuses to back down and ends up persuading Maki—only under the condition that Toma will pay him for his participation and cover other club expenses. -- -- As Maki joins the team, his incredible form and quick learning allow him to immediately outshine the rest of the team. Although this gives rise to conflict among the boys, Maki challenges and pushes his fellow team members to not only keep up with his seemingly natural talent, but also drive them to devote themselves to the game they once neglected. -- -- This story focuses on the potential of the boys' soft tennis club and their discovery of their own capability, while also enduring personal hardships and dealing with the darker side of growing up in middle school. -- -- -- Licensor: -- Funimation -- 119,187 7.54
Hunter x Hunter Movie 2: The Last Mission -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Super Power Fantasy Shounen -- Hunter x Hunter Movie 2: The Last Mission Hunter x Hunter Movie 2: The Last Mission -- Nen: the hidden source of energy and potential that runs through everyone, and gives those that master it a source of great power. Inside Nen is the potential for limitless light and limitless darkness. The Hunter Association has arisen to control access to it. Hunters come in many shapes and forms, and with many different appetites - but all of them have learned to master Nen, and use it to chase wealth, power, and their dreams. -- -- The greatest and most powerful Hunter is Isaac Netero, chairman of the Hunter Association. Decades ago he sealed away Jed, a Hunter who had mastered the use of On, the dark "shadow" of Nen. Now On users have reappeared at the Heaven's Arena "Battle Olympia" tournament. For Netero, this is the last mission: to protect the Association and the world from a threat driven by hatred and the thirst for revenge. And he's going to need all the help he can get in order to succeed. -- -- Licensor: -- VIZ Media -- Movie - Dec 27, 2013 -- 118,131 7.24
Hyakka Ryouran: Samurai Girls -- -- Arms -- 12 eps -- Light novel -- Action Harem Comedy Ecchi Samurai School -- Hyakka Ryouran: Samurai Girls Hyakka Ryouran: Samurai Girls -- With its gorgeous landscape and prosperous people, Great Japan is the envy of all other nations. But a serious threat hovers over the country. Mysterious guardians known as Master Samurai are Great Japan's only defense. -- -- At the behest of the student council, young samurai Muneakira Yagyuu arrives at Buou Academic School. Run by the Tokugawa Shogunate, here children of warriors are given aristocratic education required to run the country. The school is led by the student council president Yoshihiko Tokugawa and his sister Sen, who also happens to be Muneakira's childhood friend. -- -- Upon arriving at the academy, Muneakira finds himself in the midst of a terrible fight. During the chaos, the sky fills with a peculiar white light and a mysterious girl named Juubei Yagyuu appears and suddenly kisses Muneakira. With his kiss, she awakens an unknown power that protects them. -- -- Just who is this girl, and where did she come from? Muneakira finds himself entangled in the fate of the country and a threat that will shake Great Japan to its core. He must learn the secret behind the Master Samurai and the kiss that awakened Juubei's power in order to protect his country. -- -- -- Licensor: -- Sentai Filmworks -- TV - Sep 4, 2010 -- 154,911 6.81
Hyakka Ryouran: Samurai Girls -- -- Arms -- 12 eps -- Light novel -- Action Harem Comedy Ecchi Samurai School -- Hyakka Ryouran: Samurai Girls Hyakka Ryouran: Samurai Girls -- With its gorgeous landscape and prosperous people, Great Japan is the envy of all other nations. But a serious threat hovers over the country. Mysterious guardians known as Master Samurai are Great Japan's only defense. -- -- At the behest of the student council, young samurai Muneakira Yagyuu arrives at Buou Academic School. Run by the Tokugawa Shogunate, here children of warriors are given aristocratic education required to run the country. The school is led by the student council president Yoshihiko Tokugawa and his sister Sen, who also happens to be Muneakira's childhood friend. -- -- Upon arriving at the academy, Muneakira finds himself in the midst of a terrible fight. During the chaos, the sky fills with a peculiar white light and a mysterious girl named Juubei Yagyuu appears and suddenly kisses Muneakira. With his kiss, she awakens an unknown power that protects them. -- -- Just who is this girl, and where did she come from? Muneakira finds himself entangled in the fate of the country and a threat that will shake Great Japan to its core. He must learn the secret behind the Master Samurai and the kiss that awakened Juubei's power in order to protect his country. -- -- TV - Sep 4, 2010 -- 154,911 6.81
Hyakujuu-Ou GoLion -- -- Toei Animation -- 52 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Hyakujuu-Ou GoLion Hyakujuu-Ou GoLion -- Golion, a powerful sentient robot, abuses his great powers by attacking and killing creatures known as Deathblack Beastmen, boasting that no one could defeat him. A divine space being punishes Golion for his arrogance and abuse by seperating him into 5 different lion robots. In the year 1999, a group of 5 young men return to Earth after a space voyage, only to find it ravaged by nuclear war. After encountering the alien race known as the Galra, the 5 youths end up on the planet Altea, and learn that the 5 lion robots that Golion was split into are in hibernation in various parts of Altea. Somehow, they must reunite the lions and form Golion, the only hope for the human race. -- -- (Source: ANN) -- -- About Voltron (U.S.) -- -- Licensor: -- Media Blasters -- TV - Mar 4, 1981 -- 10,213 6.83
Hypnosis Mic: Division Rap Battle - Rhyme Anima -- -- A-1 Pictures -- 13 eps -- Other -- Action Sci-Fi Music -- Hypnosis Mic: Division Rap Battle - Rhyme Anima Hypnosis Mic: Division Rap Battle - Rhyme Anima -- In a world overtaken by war and conflict, "Hypnosis Microphones"—devices through which a user channels lyrics that can affect the listener's brain and even cause physical damage—were introduced to the masses by the Party of Words. Revolutionizing warfare, Hypnosis Mics have transformed words and music into the sole weapons used by gangsters, terrorists, and the military, with physical weapons having been banned from use. -- -- As a result of swooping in during the chaos, the all-female Party of Words rules over the Japanese government. Women in Japan now live in Chuuouku, while men battle over surrounding territories outside the ward through rap battles. -- -- With intentions unknown, the Party of Words begins to gather the former members of the now-disbanded legendary rap crew The Dirty Dawg to fight not for territory or war, but for their respective crew's pride and honor in the greatest rap battle of all time. The first Division Rap Battle is about to commence, and practice isn't something these rappers are going to need. -- -- -- Licensor: -- Aniplex of America -- 37,829 6.76
IGPX: Immortal Grand Prix (2005) -- -- Production I.G -- 13 eps -- Original -- Drama Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) IGPX: Immortal Grand Prix (2005) -- In the year 2048, people are raving about a fighting race called “Immortal Grand Prix”, or IGPX in short, which is faster and more exciting than any of the existing motor sports. The phenomenon is so big that an entire city was built for the racing industry where competitions take place on a huge track. In the “Immortal Grand Prix,” two teams of three IG machines, high-tech humanoid mechs driven by humans, race at speeds greater than 400km/h. The teams make three laps of a 60 km course while intercepting the opponent as they vie for a first place finish. The best machine performance, the best pilots and the best teamwork are the only factors that can make them the winners. -- -- (Source: Production I.G.) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- TV - Oct 6, 2005 -- 17,061 7.11
IGPX: Immortal Grand Prix (2005) -- -- Production I.G -- 13 eps -- Original -- Drama Mecha Sci-Fi Shounen Sports -- IGPX: Immortal Grand Prix (2005) IGPX: Immortal Grand Prix (2005) -- In the year 2048, people are raving about a fighting race called “Immortal Grand Prix”, or IGPX in short, which is faster and more exciting than any of the existing motor sports. The phenomenon is so big that an entire city was built for the racing industry where competitions take place on a huge track. In the “Immortal Grand Prix,” two teams of three IG machines, high-tech humanoid mechs driven by humans, race at speeds greater than 400km/h. The teams make three laps of a 60 km course while intercepting the opponent as they vie for a first place finish. The best machine performance, the best pilots and the best teamwork are the only factors that can make them the winners. -- -- (Source: Production I.G.) -- TV - Oct 6, 2005 -- 17,061 7.11
Ikkitousen: Great Guardians -- -- Arms -- 12 eps -- Manga -- Action Ecchi Martial Arts School Super Power -- Ikkitousen: Great Guardians Ikkitousen: Great Guardians -- Hakufu's dreams of participating in new fights and tournaments are put on hold as new obstacles block her path. Her friends have lost faith in her, new enemies appear, and a younger sister she never knew existed suddenly shows up on her doorstep. If Hakufu ever hopes to compete worldwide, she's going to have to deal with her issues at home first. -- -- (Source: FUNimation) -- -- Licensor: -- Funimation -- 55,078 6.77
Iron Man -- -- Madhouse -- 12 eps -- Other -- Action Mecha Drama -- Iron Man Iron Man -- Tony Stark, CEO of a large weapons manufacturer, physicist, engineer, and brilliant inventor, is wounded by shrapnel from one of his own weapons. While held captive by terrorists, he develops the Iron Man Suit and escapes. From that day on, he vows not to waste his second chance at life and to change the world for the better. For that purpose, he comes to Japan. -- -- In Lab 23 in Japan, great strides have been taken to develop, and build, a unique power station which does not run on fossil fuels, the Arc Station. Stark intends to join this project, and, for that, he is ready to announce his retirement as Iron Man. At the same time, he will also announce the Mass-produced Iron Men, to which he will pass on his duties. However, during the ceremonies, Stark is suddenly attacked by combat mecha belonging to an organization known as Zodiac. -- -- Licensor: -- Marvel Entertainment -- TV - Oct 1, 2010 -- 24,875 6.09
Iron Man -- -- Madhouse -- 12 eps -- Other -- Action Mecha Drama -- Iron Man Iron Man -- Tony Stark, CEO of a large weapons manufacturer, physicist, engineer, and brilliant inventor, is wounded by shrapnel from one of his own weapons. While held captive by terrorists, he develops the Iron Man Suit and escapes. From that day on, he vows not to waste his second chance at life and to change the world for the better. For that purpose, he comes to Japan. -- -- In Lab 23 in Japan, great strides have been taken to develop, and build, a unique power station which does not run on fossil fuels, the Arc Station. Stark intends to join this project, and, for that, he is ready to announce his retirement as Iron Man. At the same time, he will also announce the Mass-produced Iron Men, to which he will pass on his duties. However, during the ceremonies, Stark is suddenly attacked by combat mecha belonging to an organization known as Zodiac. -- TV - Oct 1, 2010 -- 24,875 6.09
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- 106,760 6.33
Island -- -- feel. -- 12 eps -- Visual novel -- Drama Sci-Fi -- Island Island -- On a remote island far from the mainland named Urashima, a man washes ashore, with no recollection of his name or homeland. What he does recall, however, is that he is a time traveler with a mission: to save a certain girl from harm. As nightfall arrives, he meets Rinne Ohara, a girl who sings a tune that reminds him of a specific name—Setsuna—and decides to use it as his own. -- -- Knowing another "Setsuna" herself, Rinne takes him to her household as a servant, hoping that he is the same one she remembers. On the other hand, Setsuna continues to learn more about Urashima, desiring to identify his lost past. He comes to know about the island's folklore, its three great families, and the endemic disease that prevents anyone afflicted from stepping out into the daylight. -- -- As the mysteries of his missing memories and Urashima itself unfold, Setsuna must remember his purpose and fulfill his mission as soon as possible. But, as he witnesses the myriad of troubles plaguing the island, Setsuna begins to question—is his temporal displacement merely an effort to change a single girl's fate? -- -- -- Licensor: -- Funimation -- 106,760 6.33
Jaku-Chara Tomozaki-kun -- -- Project No.9 -- 12 eps -- Light novel -- Drama Romance School -- Jaku-Chara Tomozaki-kun Jaku-Chara Tomozaki-kun -- Fumiya Tomozaki is Japan's best player in the online game Attack Families, commonly known as "Tackfam." Despite holding such a revered title, a lack of social skills and amiability causes him to fall short in his everyday high school life. Failing to have any friends, he blames the convoluted mechanics and unfair rules of life, forcing him to give up and proclaim himself a bottom-tier character in this "game." -- -- After a fateful meeting with another top-tier Tackfam player, Fumiya is shocked to discover the player's true identity—Aoi Hinami, a popular, smart, and sociable classmate who is the complete opposite of himself. Aoi, surprised at how inept Fumiya is at everything besides Tackfam, decides to assist him in succeeding in what she calls the greatest game of them all. Through the gruesome ordeals of social interactions and relationships, Fumiya begins to advance tiers in the glorious game of life. -- -- -- Licensor: -- Funimation -- 179,634 7.23
Jam -- -- - -- 1 ep -- - -- Music Dementia Fantasy -- Jam Jam -- This film is based on a very simple idea: the increasingly varied the sounds, the greater is the number of creatures... My intention in this film was to fill the screen with chaotic movements. -- -- (Source: Mirai Mizue) -- Music - ??? ??, 2009 -- 740 4.77
JoJo no Kimyou na Bouken: Adventure -- -- APPP -- 7 eps -- Manga -- Adventure Drama Fantasy Horror Shounen Supernatural Vampire -- JoJo no Kimyou na Bouken: Adventure JoJo no Kimyou na Bouken: Adventure -- Kujo Jotaro is a normal, popular Japanese high-schooler, until he thinks that he is possessed by a spirit, and locks himself in prison. After seeing his grandfather, Joseph Joestar, and fighting Joseph's friend Muhammad Abdul, Jotaro learns that the "Spirit" is actually Star Platinum, his Stand, or fighting energy given a semi-solid form. Later, his mother gains a Stand, and becomes sick. Jotaro learns that it is because the vampire Dio Brando has been revived 100 years after his defeat to Jonathan Joestar, Jotaro's great-great-grandfather. Jotaro decides to join Joseph and Abdul in a trip to Egypt to defeat Dio once and for all. -- -- Licensor: -- Super Techno Arts -- OVA - May 25, 2000 -- 59,139 7.19
JoJo no Kimyou na Bouken: Adventure -- -- APPP -- 7 eps -- Manga -- Adventure Drama Fantasy Horror Shounen Supernatural Vampire -- JoJo no Kimyou na Bouken: Adventure JoJo no Kimyou na Bouken: Adventure -- Kujo Jotaro is a normal, popular Japanese high-schooler, until he thinks that he is possessed by a spirit, and locks himself in prison. After seeing his grandfather, Joseph Joestar, and fighting Joseph's friend Muhammad Abdul, Jotaro learns that the "Spirit" is actually Star Platinum, his Stand, or fighting energy given a semi-solid form. Later, his mother gains a Stand, and becomes sick. Jotaro learns that it is because the vampire Dio Brando has been revived 100 years after his defeat to Jonathan Joestar, Jotaro's great-great-grandfather. Jotaro decides to join Joseph and Abdul in a trip to Egypt to defeat Dio once and for all. -- OVA - May 25, 2000 -- 59,139 7.19
JoJo no Kimyou na Bouken -- -- APPP -- 6 eps -- Manga -- Adventure Drama Fantasy Horror Shounen Supernatural Vampire -- JoJo no Kimyou na Bouken JoJo no Kimyou na Bouken -- Kujo Jotaro is a normal, popular Japanese high-schooler, until he thinks that he is possessed by a spirit, and locks himself in prison. After seeing his grandfather, Joseph Joestar, and fighting Joseph's friend Muhammad Abdul, Jotaro learns that the "Spirit" is actually Star Platinum, his Stand, or fighting energy given a semi-solid form. Later, his mother gains a Stand, and becomes sick. Jotaro learns that it is because the vampire Dio Brando has been revived 100 years after his defeat to Jonathan Joestar, Jotaro's great-great-grandfather. Jotaro decides to join Joseph and Abdul in a trip to Egypt to defeat Dio once and for all. -- -- Licensor: -- Super Techno Arts -- OVA - Nov 19, 1993 -- 81,313 7.35
JoJo no Kimyou na Bouken -- -- APPP -- 6 eps -- Manga -- Adventure Drama Fantasy Horror Shounen Supernatural Vampire -- JoJo no Kimyou na Bouken JoJo no Kimyou na Bouken -- Kujo Jotaro is a normal, popular Japanese high-schooler, until he thinks that he is possessed by a spirit, and locks himself in prison. After seeing his grandfather, Joseph Joestar, and fighting Joseph's friend Muhammad Abdul, Jotaro learns that the "Spirit" is actually Star Platinum, his Stand, or fighting energy given a semi-solid form. Later, his mother gains a Stand, and becomes sick. Jotaro learns that it is because the vampire Dio Brando has been revived 100 years after his defeat to Jonathan Joestar, Jotaro's great-great-grandfather. Jotaro decides to join Joseph and Abdul in a trip to Egypt to defeat Dio once and for all. -- OVA - Nov 19, 1993 -- 81,313 7.35
JoJo no Kimyou na Bouken Part 6: Stone Ocean -- -- - -- ? eps -- Manga -- Action Adventure Shounen -- JoJo no Kimyou na Bouken Part 6: Stone Ocean JoJo no Kimyou na Bouken Part 6: Stone Ocean -- In Florida, 2011, Jolyne Kuujou sits in a jail cell like her father Joutarou once did; yet this situation is not of her own choice. Framed for a crime she didn’t commit, and manipulated into serving a longer sentence, Jolyne is ready to resign to a dire fate as a prisoner of Green Dolphin Street Jail. Though all hope seems lost, a gift from Joutarou ends up awakening her latent abilities, manifesting into her Stand, Stone Free. Now armed with the power to change her fate, Jolyne sets out to find an escape from the stone ocean that holds her. -- -- However, she soon discovers that her incarceration is merely a small part of a grand plot: one that not only takes aim at her family, but has additional far-reaching consequences. What's more, the mastermind is lurking within the very same prison, and is under the protection of a lineup of menacing Stand users. Finding unlikely allies to help her cause, Jolyne sets course to stop their plot, clear her name, and take back her life. -- -- - - ??? ??, ???? -- 85,902 N/ARunway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Joker Game -- -- Production I.G -- 12 eps -- Novel -- Military Historical Drama -- Joker Game Joker Game -- With World War II right around the corner, intelligence on other countries' social and economic situation has become a valuable asset. As a result, Japan has established a new spy organization known as the "D Agency" to obtain this weapon. -- -- Under the command of Lieutenant Colonel Yuuki, eight agents have been assigned to infiltrate and observe some of the most powerful countries, reporting on any developments associated with the war. In order to carry out these dangerous tasks, these men have trained their bodies to survive in extreme conditions and studied numerous fields such as communications and languages. However, their greatest strength lies in their ability to manipulate people in order to obtain the information necessary to give their nation the upper hand. -- -- -- Licensor: -- Crunchyroll, Funimation -- 184,426 7.05
Junjou Romantica 3 -- -- Studio Deen -- 12 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Junjou Romantica 3 Junjou Romantica 3 -- After living together for three years, Misaki Takahashi and Akihiko "Usagi" Usami's relationship has been progressing smoothly. However, all great relationships have problems, and theirs is just beginning. With a new rival on the horizon, Usagi worries about Misaki's feelings towards him. -- -- Meanwhile, Ryuuichirou Isaka has always loved to intrude on Misaki and Usagi's love life, but his own love life hasn't been all smooth sailing—Isaka and his secretary Kaoru Asahina have been dating for a few years; however, Asahina prefers to keep their professional and private lives separate, often leading to troubled waters between them. -- -- As for Nowaki Kusama and Hiroki Kamijou, now that their careers are finally taking off, they hardly see each other anymore. With the time they spend together lessening, doubts and insecurities threaten to creep in between them. On the other hand, the 17-year age gap between Shinobu Takatsuki and You Miyagi has been a constant barrier in their relationship, but as they learn more about each other, their self-consciousness continues to fade. -- -- The beloved couples of Junjou Romantica, Junjou Egoist, and Junjou Terrorist are back again, this time with a new addition: Junjou Mistake! -- -- 96,777 7.73
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- 307,219 6.31
Kaifuku Jutsushi no Yarinaoshi -- -- TNK -- 12 eps -- Light novel -- Adventure Harem Drama Magic Ecchi Fantasy -- Kaifuku Jutsushi no Yarinaoshi Kaifuku Jutsushi no Yarinaoshi -- When Keyaru acquired his powers as a Hero who specialized in healing all injuries regardless of severity, it seemed that he would walk the path to a great future. But what awaited him instead was great agony; he was subjected to years of seemingly endless hellish torture and abuse. Keyaru's healing skills allowed him to secretly collect the memories and abilities of those he treated, gradually making him stronger than anyone else. But by the time he reached his full potential, it was far too late—he had already lost everything. -- -- Determined to put his life back on track, Keyaru decided to unleash a powerful healing spell that rewound the entire world back to the time before he began to suffer his horrible fate. Equipped with the anguish of his past, he vows to redo everything in order to fulfill a new purpose—to exact revenge upon those who have wronged him. -- -- -- Licensor: -- Sentai Filmworks -- 307,219 6.31
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Mar 24, 2000 -- 5,517 6.49
Karakuri no Kimi -- -- TMS Entertainment -- 1 ep -- Manga -- Action Comedy Fantasy Historical Horror Martial Arts Samurai Shounen Supernatural -- Karakuri no Kimi Karakuri no Kimi -- Princess Rangiku lost her entire family to Lord Karimata, who invaded her home seeking her father's life work, puppets with unique capabilities. As her duty, Rangiku sets out with three of her father's greatest puppet warriors to seek revenge. She can manipulate these to battle the strongest of warriors, however manipulating the puppets leaves her own self vulnerable to direct attacks, so she seeks a ninja warrior named Manajiri to aid and protect her in her quest. -- -- (Source: ANN) -- OVA - Mar 24, 2000 -- 5,517 6.49
Katekyo Hitman Reborn! -- -- Artland -- 203 eps -- Manga -- Action Comedy Shounen Super Power -- Katekyo Hitman Reborn! Katekyo Hitman Reborn! -- There is no putting it lightly—Tsunayoshi Sawada is just no good. He is clumsy, talentless, and desperately in love with the school idol Kyouko Sasagawa, a girl so completely out of his league. Dubbed "Loser Tsuna" by his classmates, he seems to be the very personification of failure in the guise of a middle-schooler. -- -- Tsuna's boring life takes an extraordinary twist when he encounters the mysterious Reborn, who happens to be a hitman... and shockingly, a baby! Sent from the strongest Mafia family in Italy, Reborn is assigned the daunting mission of preparing the dull middle schooler to succeed the ninth boss of the notorious Vongola family, who is on the brink of retirement. The dull boy has a grueling road ahead, but with the help of his new criminal affiliates and his peculiar home tutor, perhaps even Loser Tsuna can achieve greatness. -- -- 471,909 8.17
Katekyo Hitman Reborn! -- -- Artland -- 203 eps -- Manga -- Action Comedy Shounen Super Power -- Katekyo Hitman Reborn! Katekyo Hitman Reborn! -- There is no putting it lightly—Tsunayoshi Sawada is just no good. He is clumsy, talentless, and desperately in love with the school idol Kyouko Sasagawa, a girl so completely out of his league. Dubbed "Loser Tsuna" by his classmates, he seems to be the very personification of failure in the guise of a middle-schooler. -- -- Tsuna's boring life takes an extraordinary twist when he encounters the mysterious Reborn, who happens to be a hitman... and shockingly, a baby! Sent from the strongest Mafia family in Italy, Reborn is assigned the daunting mission of preparing the dull middle schooler to succeed the ninth boss of the notorious Vongola family, who is on the brink of retirement. The dull boy has a grueling road ahead, but with the help of his new criminal affiliates and his peculiar home tutor, perhaps even Loser Tsuna can achieve greatness. -- -- -- Licensor: -- Discotek Media, VIZ Media -- 471,909 8.17
Kaze Tachinu -- -- Studio Ghibli -- 1 ep -- Manga -- Drama Historical Romance -- Kaze Tachinu Kaze Tachinu -- Although Jirou Horikoshi's nearsightedness prevents him from ever becoming a pilot, he leaves his hometown to study aeronautical engineering at Tokyo Imperial University for one simple purpose: to design and build planes just like his hero, Italian aircraft pioneer Giovanni Battista Caproni. His arrival in the capital coincides with the Great Kanto Earthquake of 1923, during which he saves a maid serving the family of a young girl named Naoko Satomi; this disastrous event marks the beginning of over two decades of social unrest and malaise leading up to Japan's eventual surrender in World War II. -- -- For Jirou, the years leading up to the production of his infamous Mitsubishi A6M Zero fighter aircraft will test every fiber of his being. His many travels and life experiences only urge him onward⁠—even as he realizes both the role of his creations in the war and the harsh realities of his personal life. As time marches on, he must confront an impossible question: at what cost does he chase his beautiful dream? -- -- -- Licensor: -- Walt Disney Studios -- Movie - Jul 20, 2013 -- 219,577 8.11
K -- -- GoHands -- 13 eps -- Original -- Action Mystery Super Power Supernatural -- K K -- "Kings" are individuals who have been bestowed with incredible supernatural powers and granted the ability to recruit others into their clans. Protecting the lives and honor of their clansmen is an integral part of the Kings' duties. After a video depicting the heinous murder of a Red Clansman spreads virally, the unassuming student Yashiro Isana is accused of homicide. Now, a manhunt is underway for his head, bringing him into contact with the infamous "Black Dog" Kurou Yatogami—a skilled swordsman and martial artist determined to follow the wishes of his late master, the Seventh King. -- -- Meanwhile, the current Red King, Mikoto Suou, faces his own imminent demise as the search for Yashiro narrows. But during Yashiro's struggle to prove his innocence, a greater conspiracy is unraveling behind the scenes; clouds begin to appear in his memory, and close friends start to question his very existence. What began as a simple murder is now leading towards a full blown war between Kings with the very fate of the world at stake. -- -- -- Licensor: -- VIZ Media -- TV - Oct 5, 2012 -- 621,325 7.49
Kemono no Souja Erin -- -- Production I.G, Trans Arts -- 50 eps -- Novel -- Drama Fantasy Slice of Life -- Kemono no Souja Erin Kemono no Souja Erin -- In the land of Ryoza, the neighboring provinces of Shin-Ou and Tai-Kou have been at peace. Queen Shinou is the ruler of Ryoza and her greatest general, Grand Duke Taikou, defends the kingdom with his army of powerful war-lizards known as the "Touda." Although the two regions have enjoyed a long-standing alliance, mounting tensions threaten to spark a fierce civil war. -- -- Within Ake, a village in Tai-Kou tasked with raising the Grand Duke's army, lives Erin, a bright girl who spends her days watching the work of her mother Soyon, the village's head Touda doctor. But while under Soyon's care, a disastrous incident befalls the Grand Duke's strongest Touda, and the peace that Erin and her mother had been enjoying vanishes as Soyon is punished severely. In a desperate attempt to save her mother, Erin ends up falling in a river and is swept towards Shin-Ou. -- -- Unable to return home, Erin must learn to lead a new life with completely different people, all while hunting for the truth of both beasts and humanity itself, with tensions between the two regions constantly escalating. -- -- TV - Jan 10, 2009 -- 70,335 8.34
Ken En Ken: Aoki Kagayaki -- -- Studio Deen -- 13 eps -- Game -- Action Adventure Demons Magic Martial Arts Fantasy -- Ken En Ken: Aoki Kagayaki Ken En Ken: Aoki Kagayaki -- Yin and Ning are two sisters who have been wandering the land together ever since their village was destroyed by the villainous Taibai Empire. Their childhood friend, Zhao, has been enslaved by the Taibai himself, and uses his brilliance at tinkering and inventing to get by as a slave to the Empire's whims. One day, Yin accidentally discovers a legendary sword, which grants her fantastic abilities in combat, and allows her to summon a mystical, mechanical fox spirit named Yun, who is sworn to fight by her side. Meanwhile, Zhao is making fast friends with a mysterious young girl who just may hold a great amount of power within the Taibai Empire. As Zhao and the Fu sisters find themselves increasingly caught up in the Empire's battle for supremacy over the land, it will take all of the magic and might that the budding resistance armies can muster to turn the tide of war once and for all. -- -- (Source: ANN) -- 13,901 6.06
Kidou Tenshi Angelic Layer -- -- Bones -- 26 eps -- Manga -- Sci-Fi Comedy Sports Drama Shounen -- Kidou Tenshi Angelic Layer Kidou Tenshi Angelic Layer -- 12-year-old Misaki Suzuhara has just gotten involved in Angelic Layer, a battling game using electronic dolls called angels. Even as a newbie, Misaki shows advanced skills as she meets new friends and enters Angelic Layer tournaments to fight the greatest Angelic Layer champions of the nation. -- -- Licensor: -- ADV Films, Sentai Filmworks -- 51,614 7.26
Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- -- SILVER LINK. -- 12 eps -- Light novel -- Action Military Romance Fantasy -- Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen Kimi to Boku no Saigo no Senjou, Aruiwa Sekai ga Hajimaru Seisen -- A force known as Astral power permeates throughout the world, wielded by astral mages. Fearing its destructive power, the "Empire" persecutes those who show their abilities. The tormented mages then founded the Nebulis Sovereignty to flee from their oppressors. Since then, the two nations have been in bitter conflict, the war still going strong for more than a century. -- -- After committing the great crime of freeing an imprisoned witch, the talented knight Iska is sentenced to prison. A year later, the Empire leadership suddenly decides to set him free, with the condition that he hunts down a fearsome mage known as the "Ice Calamity Witch." Hoping to end the war, Iska agrees. Coincidentally, the Ice Calamity Witch herself, Aliceliese "Alice" Lou Nebulis XI, also wishes for peace and is willing to do everything she can to bring down the Empire. -- -- As Iska and Alice both yearn for a crusade that will turn the world into one without struggle, woe, or pain, the strings of fate tie them ever closer together, creating a bond that goes beyond something fabricated by mere coincidence. -- -- -- Licensor: -- Funimation -- 162,998 6.54
Kindaichi Shounen no Jikenbo -- -- Toei Animation -- 148 eps -- Manga -- Mystery Shounen -- Kindaichi Shounen no Jikenbo Kindaichi Shounen no Jikenbo -- Hajime Kindaichi's unorganized appearance and lax nature may give the impression of an average high school student, but a book should never be judged by its cover. Hajime is the grandson of the man who was once Japan's greatest detective, and he is also a remarkable sleuth himself. -- -- With the help of his best friend, Miyuki Nanase, and the peculiar inspector Isamu Kenmochi, Hajime travels to remote islands, ominous towns, abysmal seas, and other hostile environments. His life's mission is to uncover the truth behind some of the most cunning, grueling, and disturbing mysteries the world has ever faced. -- -- 22,376 7.97
Kingdom -- -- Studio Pierrot -- 38 eps -- Manga -- Action Historical Military Seinen -- Kingdom Kingdom -- China’s Warring States period, a raging dragon that would raze the land for 500 years, saw many kingdoms rise and fall, making way for the next generation of kings and generals to fight for supremacy. Eventually, seven powerful states emerged from the endless cycle of warfare. -- -- In the kingdom of Qin, Li Xin, a war-orphaned slave, trains vigorously with fellow slave and best friend, Piao, who shares his proud dream of one day becoming a Great General of the Heavens. However, the two are suddenly forced to part ways when Piao is recruited to work in the royal palace by a retainer of the King. -- -- After a fierce coup d'état unfolds, Piao returns to Xin, half dead, with a mission that will lead him to a meeting with China's young King, Ying Zheng, who bears a striking resemblance to Piao. Kingdom follows Xin as he takes his first steps into the great blood-soaked pages of China's history. He must carve his own path to glory on his long quest to become a Great General of the historic Seven Warring States. -- -- -- Licensor: -- Funimation -- 140,915 8.03
Kishin Douji Zenki -- -- Studio Deen -- 51 eps -- Manga -- Action Comedy Drama Ecchi Fantasy Horror Magic Shounen -- Kishin Douji Zenki Kishin Douji Zenki -- In ancient times, a great battle was waged between a master mage, Enno Ozuno, and an evil demon goddess, Karuma. Unfortunately, Enno didn't have the strength to defeat her alone and was forced to call upon Zenki, a powerful protector demon. After Karuma was defeated, Enno sealed Zenki away in a pillar located inside his temple. -- -- 1,200 years after this epic battle, Enno's descendant, Chiaki, spends her days showing tourists around her hometown of Shikigami-cho and doing exorcisms to pay the bills. One day, two thieves enter the town in hopes of opening a seal in the Ozuno temple and releasing the hidden treasure from within. However, what actually pops out is a dark entity that attaches itself to the henchmen, transforming them into demonic beings. After this transformation, they begin a rampage through the temple, terrorizing poor Chiaki. -- -- It is now up to this young progeny to unleash her family's powers to summon Zenki and save Shikigami-cho from these demons, as well as the evil entities sure to follow in their footsteps. -- -- Licensor: -- Media Blasters -- 11,177 6.97
Koroshiya 1 The Animation: Episode 0 -- -- AIC -- 1 ep -- Manga -- Action Dementia Drama Horror Martial Arts Psychological Seinen -- Koroshiya 1 The Animation: Episode 0 Koroshiya 1 The Animation: Episode 0 -- A masochistic mobster meets his match in the dark streets of Tokyo. His nemesis, Ichi, is a psychopathic killer with an unrelenting thirst for bloodshed. A horrifying secret burns in his mind, and his hands deal death without mercy. At last, the shrouds of mystery are parted to reveal the origin of the monster. The city will know its greatest fear at the unveiling of Ichi the Killer. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media -- OVA - Sep 27, 2002 -- 8,819 5.69
Koukaku Kidoutai -- -- Production I.G -- 1 ep -- Manga -- Action Mecha Police Psychological Sci-Fi Seinen -- Koukaku Kidoutai Koukaku Kidoutai -- In the year 2029, Niihama City has become a technologically advanced metropolis. Due to great improvements in cybernetics, its citizens are able to replace their limbs with robotic parts. The world is now more interconnected than ever before, and the city's Public Security Section 9 is responsible for combating corruption, terrorism, and other dangerous threats following this shift towards globalization. -- -- The strong-willed Major Motoko Kusanagi of Section 9 spearheads a case involving a mysterious hacker known only as the "Puppet Master," who leaves a trail of victims stripped of their memories. Like many in this futuristic world, the Puppet Master's body is almost entirely robotic, giving them incredible power. -- -- As Motoko and her subordinates follow the enigmatic criminal's trail, other parties—including Section 6—start to get involved, forcing her to confront the extremely complicated nature of the case. Pondering about various philosophical questions, such as her own life's meaning, Motoko soon realizes that the one who will provide these answers is none other than the Puppet Master themself. -- -- -- Licensor: -- Manga Entertainment -- Movie - Nov 18, 1995 -- 482,343 8.29
Koukaku Kidoutai: Stand Alone Complex -- -- Production I.G -- 26 eps -- Manga -- Action Military Sci-Fi Police Mecha Seinen -- Koukaku Kidoutai: Stand Alone Complex Koukaku Kidoutai: Stand Alone Complex -- In the not so distant future, mankind has advanced to a state where complete body transplants from flesh to machine is possible. This allows for great increases in both physical and cybernetic prowess and blurring the lines between the two worlds. However, criminals can also make full use of such technology, leading to new and sometimes, very dangerous crimes. In response to such innovative new methods, the Japanese Government has established Section 9, an independently operating police unit which deals with such highly sensitive crimes. -- -- Led by Daisuke Aramaki and Motoko Kusanagi, Section 9 deals with such crimes over the entire social spectrum, usually with success. However, when faced with a new A level hacker nicknamed "The Laughing Man," the team is thrown into a dangerous cat and mouse game, following the hacker's trail as it leaves its mark on Japan. -- -- -- Licensor: -- Bandai Entertainment, Manga Entertainment -- TV - Oct 1, 2002 -- 332,809 8.44
Koushoku Ichidai Otoko -- -- Animation Staff Room, Grouper Productions -- 1 ep -- - -- Drama Hentai Historical Psychological -- Koushoku Ichidai Otoko Koushoku Ichidai Otoko -- The OVA is based on incidents in the novel Koshoku Ichidai Otoko (The Life of an Amorous Man) by Saikaku Ihara (1642-1693). -- -- The libertine Yonosuke has spent his life in quest of sexual pleasure. Disowned by his father when he is 18, 16 years full of changes and errantry begin for him. At the age of 34 he inherits great wealth after his father dies and forgives his son. -- -- When Yunosuke is 57, one of his tailors named Juzo comes to see him before setting out for Edo. Juzo has unwisely made a bet with a rich merchant that he will sleep with Komurasaki, the most renowned courtesan in Edo, at the first meeting. If he succeeds he will win a villa, but if he loses he will lose his manhood. Yunosuke is astounded as he knows how hard the high rank courtesans are to get. The best courtesans, tayu, as well as being beautiful, were highly cultured, being educated in poetry, calligraphy, painting, tea ceremony and other arts. They would sleep with a client only on the third night, the other two nights being taken up with greetings and other social niceties. Humble men, to whom they were 'untouchable' looked up to them with adoration and respect. -- -- Indignant, Yunosuke takes Juzo to Edo and enables him to meet Komurasaki. Juzo is a laughing-stock at the tea-house because of his nervousness, and soon becomes drunk. He clumsily spills wine over the courtesan's kimono. Unperturbed, she goes out and returns wearing a fresh, identical garment. -- -- (Source: AniDB) -- OVA - Jan 18, 1991 -- 3,063 6.08
Kurokami The Animation -- -- Sunrise -- 23 eps -- Manga -- Action Super Power Martial Arts Seinen -- Kurokami The Animation Kurokami The Animation -- High school student Ibuki Keita has been haunted by misfortune for as long as he can remember. For no apparent reason, everyone around him dies tragically. Ultimately, he refuses to become too close to anyone, even his childhood friend Akane. This leaves Keita alone in a life full of misery and disgrace. -- -- While eating at his favorite ramen shop one evening, Keita meets a strange young girl named Kuro. Possessing abilities that surpass that of a normal human being, Kuro classifies herself as a Mototsumitama. She explains to Keita about "Terra," a life-energy force split between three identical looking people; a global phenomenon dubbed the "Doppeliner System." As a Mototsumitama, Kuro guards the "Coexistence Equilibrium," the beings that protect the flow of Terra around the world. Keita refuses to believe her story, until he is caught up in the crossfire of this hidden world. On the verge of death, he makes a contract with Kuro, unbeknownst to its true meaning. Now he is bound to Kuro, and must be with her at all times. Could Keita's misfortune possibly get any greater? -- -- -- Licensor: -- Bandai Entertainment, NYAV Post, Sentai Filmworks -- 108,073 7.16
Kyou kara Ore wa!! -- -- Studio Pierrot -- 10 eps -- Manga -- Comedy Shounen -- Kyou kara Ore wa!! Kyou kara Ore wa!! -- Two transfer students, Mitsuhashi Takashi and Itou Shinji, tired of their boring normal life and unpopularity decide to take their arrival at a new school as an opportunity to reinvent their image, and become delinquents! Itou's justice clashing with Mitsuhashi's mischievous ways, they initially antagonize one another but soon become fast friends. The delinquent duo set out on various misadventures to become the greatest delinquents in all Japan! -- OVA - Dec 11, 1992 -- 23,861 8.07
Kyouran Kazoku Nikki -- -- Nomad -- 26 eps -- Light novel -- Comedy Sci-Fi -- Kyouran Kazoku Nikki Kyouran Kazoku Nikki -- Midarezaki Ouka is used to having strange things happen to him -after all, he is the head of the Great Japanese Empire Paranormal Phenomena Bureau of Measures. But when he catches a small cat girl in the shopping district stealing apples, his whole life rearranges to fit a new operation... -- -- OPERATION COZY FAMILY. -- -- Thousands of years ago, Enka the God of Destruction, was killed. However, with a dying breath it claimed that its child would appear and destroy humanity. Now in futuristic Japan, all of the potential children of Enka have been found and placed into a haphazard family. -- -- Teika the lion, Gekka the jellyfish, Yuuka the oni, Ginka the cross-dressing mafia son, and Hyouka the bioweapon--along with their parents Ouka and Kyouka (the ruler of a demon underworld)--all live under one roof in a family frenzy. -- TV - Apr 12, 2008 -- 26,755 7.27
Kyoushirou to Towa no Sora -- -- TNK -- 12 eps -- Manga -- Drama Magic Romance Shounen -- Kyoushirou to Towa no Sora Kyoushirou to Towa no Sora -- Kyoshiro to Towa no Sora revolves around the life of Kuu Shiratori, a seemingly normal high school girl who enjoys her school life in the giant city Academia, which is thought of as a symbol of recovery for humanity since already ten years have passed since the greatest disaster mankind had ever seen, occurred. Kuu has recently been having a recurring dream where a prince meets her and takes her away. One day, while all the students at her school are preparing for the upcoming school festival, the prince, whom she has met several times in her dreams, appears. The prince, Kyoshiro Ayanokoji, requests of her just as he had done in Kuu's dreams, "Let's go... together..." -- -- (Source: Wikipedia) -- 38,528 6.47
Kyoushirou to Towa no Sora -- -- TNK -- 12 eps -- Manga -- Drama Magic Romance Shounen -- Kyoushirou to Towa no Sora Kyoushirou to Towa no Sora -- Kyoshiro to Towa no Sora revolves around the life of Kuu Shiratori, a seemingly normal high school girl who enjoys her school life in the giant city Academia, which is thought of as a symbol of recovery for humanity since already ten years have passed since the greatest disaster mankind had ever seen, occurred. Kuu has recently been having a recurring dream where a prince meets her and takes her away. One day, while all the students at her school are preparing for the upcoming school festival, the prince, whom she has met several times in her dreams, appears. The prince, Kyoshiro Ayanokoji, requests of her just as he had done in Kuu's dreams, "Let's go... together..." -- -- (Source: Wikipedia) -- -- Licensor: -- ADV Films, Funimation -- 38,528 6.47
Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Funimation -- 18,791 7.25
Last Exile -- -- Gonzo -- 26 eps -- Original -- Action Sci-Fi Adventure -- Last Exile Last Exile -- In the world of Prester, flight is the dominant mode of transportation, made possible by Claudia Fluid: a liquidized form of the crystals that are produced on the planet. An organization known solely as "the Guild" has absolute authority over the skies, with a monopoly on the engines that make use of this fluid. Moreover, as ecological disasters destabilize the warring countries of Anatoray and Disith, the Guild also arbitrates in the disputes between the two. Caught in the middle of the conflict are Sky Couriers, piloting small, two-person vanships that fly freely through the sky. -- -- Last Exile follows the adventures of two teenagers who dream of surpassing their parents: Claus Valca, son of a famous vanship pilot, and Lavie Head, Claus' best friend and navigator. Their job as couriers entails passing through an air current called the Grand Stream that separates the hostile nations, which even standard airships struggle to survive. However, when they take on a high-rated delivery to bring an orphan girl named Alvis Hamilton to the battleship Silvana, they get dragged into a much greater conflict that pits them against the might of the Guild. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 151,464 7.82
Lodoss-tou Senki -- -- Madhouse -- 13 eps -- Novel -- Action Adventure Fantasy Magic Shounen Supernatural -- Lodoss-tou Senki Lodoss-tou Senki -- Created from the aftermath of the last great battle of the gods, Lodoss and its kingdoms have been plagued by war for thousands of years. As a quiet peace and unity finally become foreseeable over the land, an unknown evil begins to stir. An ancient witch has awakened, bent on preserving the island of Lodoss by creating political unbalance throughout the many kingdoms and keeping any one from maintaining central control. Only a mixed-race party of six young champions, led by the young warrior Parn, stand between this new threat and Lodoss' descent back into the darkness of war and destruction. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Funimation -- OVA - Jun 30, 1990 -- 52,477 7.39
Lodoss-tou Senki -- -- Madhouse -- 13 eps -- Novel -- Action Adventure Fantasy Magic Shounen Supernatural -- Lodoss-tou Senki Lodoss-tou Senki -- Created from the aftermath of the last great battle of the gods, Lodoss and its kingdoms have been plagued by war for thousands of years. As a quiet peace and unity finally become foreseeable over the land, an unknown evil begins to stir. An ancient witch has awakened, bent on preserving the island of Lodoss by creating political unbalance throughout the many kingdoms and keeping any one from maintaining central control. Only a mixed-race party of six young champions, led by the young warrior Parn, stand between this new threat and Lodoss' descent back into the darkness of war and destruction. -- -- (Source: ANN) -- OVA - Jun 30, 1990 -- 52,477 7.39
Lost Universe -- -- E&G Films -- 26 eps -- Light novel -- Adventure Comedy Drama Sci-Fi Shounen Space -- Lost Universe Lost Universe -- Millie Nocturne has one great goal in life: to be the best in the universe - at absolutely everything! But when she tries her hand at being the "best detective," she ends up an unwilling partner with two people who will change her life forever: Kane Blueriver, the psi-blade-wielding master of the starship Swordbreaker, and Canal, the smart-mouthed holographic image of the ship's computer. -- -- Join this unlikely trio on their adventures as they hurtle through space facing off against intergalactic crime lords, rogue starships, and hijackers dressed as chickens... and that's just the tip of the asteroid! -- -- (Source: RightStuf) -- -- Licensor: -- ADV Films, Nozomi Entertainment -- 14,072 7.02
Love Live! Sunshine!! -- -- Sunrise -- 13 eps -- Other -- Music Slice of Life School -- Love Live! Sunshine!! Love Live! Sunshine!! -- Chika Takami, a self-proclaimed normal girl, has never been involved in any clubs and lacked any notable talents. However, after a visit to Tokyo, she discovers a stage where even an ordinary girl like her could shine—the world of school idols. Inspired by the former superstar school idol group μ's, Chika is determined to start her own school idol club in her seaside hometown at Uranohoshi Girl's High School. But even before gathering any students to join the group, the aspiring school idol finds her greatest obstacle to be student council president Dia Kurosawa who stands firmly against the creation of the club. -- -- Just when it seems there is no hope, Chika meets Riko Sakurauchi, a transfer student from Otonokizaka High School, home of μ's. Somewhat shy but a talented piano player, Chika believes her to be a promising recruit, though convincing her to join is easier said than done. In spite of that, Chika chooses to charge forward and overcome the obstacles keeping her from forming a school idol group that shines as bright as the nine that came before her. -- -- 144,692 7.39
Lupin III: Part II -- -- Tokyo Movie Shinsha -- 155 eps -- Manga -- Action Adventure Mystery Comedy Seinen -- Lupin III: Part II Lupin III: Part II -- Lupin III chronicles the adventures of Arsene Lupin III, the world's greatest thief, and his partners in crime: master marksman Daisuke Jigen, beautiful and scheming Fujiko Mine and stoic samurai Goemon Ishikawa XIII. Lupin and his gang travel around the globe in search of the world's greatest treasures and riches and always keeping one step ahead of the tireless Inspector Zenigata, who has vowed to bring Lupin to justice. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Geneon Entertainment USA -- 25,605 7.80
Lupin III: Part III -- -- Tokyo Movie Shinsha -- 50 eps -- Manga -- Action Adventure Comedy Seinen -- Lupin III: Part III Lupin III: Part III -- Lupin III chronicles the adventures of Arsene Lupin III, the world's greatest thief, and his partners in crime: master marksman Daisuke Jigen, beautiful and scheming Fujiko Mine and stoic samurai Goemon Ishikawa XIII. Lupin and his gang travel around the globe in search of the world's greatest treasures and riches and always keeping one step ahead of the tireless Inspector Zenigata, who has vowed to bring Lupin to justice. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Mar 3, 1984 -- 15,568 7.32
Lupin the Third: Mine Fujiko to Iu Onna -- -- TMS Entertainment -- 13 eps -- Manga -- Action Adventure Comedy Ecchi Samurai Seinen -- Lupin the Third: Mine Fujiko to Iu Onna Lupin the Third: Mine Fujiko to Iu Onna -- Many people are falling prey to a suspicious new religion. Lupin III infiltrates this group, hoping to steal the treasure their leader keeps hidden. There he lays eyes on the beautiful, bewitching woman who has the leader enthralled. This is the story of how fashionable female thief Fujiko Mine first met Lupin III, the greatest thief of his generation. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media, Funimation -- 49,227 7.78
Maburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Macross 7 -- -- Production Reed -- 49 eps -- Original -- Action Military Sci-Fi Adventure Music Space Comedy Drama Romance Mecha Shounen -- Macross 7 Macross 7 -- 35 years have passed since Lynn Minmay had brought peace between the Zentradi and the humans in the events of Macross. Nekki Basara is a guitarist and a singer of the band Fire Bomber. Living in a less-developed part of the flying colony City 7 which is looking for a habitable planet, he composes and sings songs in the belief that music holds a greater power. -- -- During its flight, an unknown alien race appeared and started laying siege upon City 7. However, its attacks are not conventional -- instead of trying to destroy them, they steal what is known as "spiritia", rendering victims unresponsive and zombie-like. During these battles, Basara always goes out into the middle of the warzone, singing his songs and expecting friend and foe to listen and be moved by his music. -- -- (Source: ANN) -- 25,079 7.13
Made in Abyss 2 -- -- - -- ? eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss 2 Made in Abyss 2 -- Directly after the events of Made in Abyss Movie 3: Dawn of the Deep Soul, the third installment of Made in Abyss covers the adventure of Reg, Riko, and Nanachi in the Sixth Layer, The Capital of the Unreturned. -- - - ??? ??, ???? -- 87,566 N/AMaburaho -- -- J.C.Staff -- 24 eps -- Light novel -- Comedy Drama Ecchi Harem Magic Romance School -- Maburaho Maburaho -- In the world of Maburaho, everyone is born with the ability to use magic and are thus labeled magicians. However, the magical ability of each person is not equal. The number of times you can use magic determines the amount of respect you receive, and since one’s magical power is determined at birth by traits and genetics, those who have a bloodline stemming from famous magicians are highly sought after. -- -- Having the lowest magic count in Aoi Academy, Kazuki Shikimori is looked down upon by his classmates and seen as a nearly worthless magician. However, his bloodline consists of many great magicians throughout the ages, meaning that while he may not be a great magician, his offspring could be. This leads to him being sought after by three different young women: Yuna Miyama, a transfer student who declares herself his wife upon arrival, Rin Kamishiro, a prideful swordswoman of a traditional family who wants to kill him so she will be free to pursue her own desires, and Kuriko Kazetsubaki, a member of an influential family who bluntly tries to seduce him for his genes. -- -- Now he has to deal with not only the jealousy of all the guys in his school, but also various women chasing after him! -- 86,894 6.79
Made in Abyss -- -- Kinema Citrus -- 13 eps -- Web manga -- Sci-Fi Adventure Mystery Drama Fantasy -- Made in Abyss Made in Abyss -- The Abyss—a gaping chasm stretching down into the depths of the earth, filled with mysterious creatures and relics from a time long past. How did it come to be? What lies at the bottom? Countless brave individuals, known as Divers, have sought to solve these mysteries of the Abyss, fearlessly descending into its darkest realms. The best and bravest of the Divers, the White Whistles, are hailed as legends by those who remain on the surface. -- -- Riko, daughter of the missing White Whistle Lyza the Annihilator, aspires to become like her mother and explore the furthest reaches of the Abyss. However, just a novice Red Whistle herself, she is only permitted to roam its most upper layer. Even so, Riko has a chance encounter with a mysterious robot with the appearance of an ordinary young boy. She comes to name him Reg, and he has no recollection of the events preceding his discovery. Certain that the technology to create Reg must come from deep within the Abyss, the two decide to venture forth into the chasm to recover his memories and see the bottom of the great pit with their own eyes. However, they know not of the harsh reality that is the true existence of the Abyss. -- -- -- Licensor: -- Sentai Filmworks -- 910,072 8.73
Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Magic-Kyun! Renaissance -- -- Sunrise -- 13 eps -- Original -- Music Magic Romance School -- Magic-Kyun! Renaissance Magic-Kyun! Renaissance -- A world where art becomes magic. In this world, people who can inspire passion with their Magic Arts are called Artistas, and are employed in show business. In Hoshinomori Private Magical Arts High School, where Artistas are taught, a strange new student named Kohana Aigasaki transfers into the school. -- -- Kohana is placed on the planning committee for the school's yearly Hoshinomori Summer Festa cultural festival. She spends her romantic school life with six other boys who aim to become entertainers in the future. Each of the boys specializes in his own Arts, and aims to make Hoshi Fes a success. In addition, the boys also aim to be chosen alongside Kohana as the school's Artista Prince and Princess, only chosen once a year. -- -- A Magic-kyun for you! A new renaissance starts here! Magic-kyun! Renaissance is a multimedia project where you can create great memories with Artistas of greatly varying personalities! -- -- (Source: Official site) -- -- Licensor: -- Ponycan USA -- 41,813 7.06
Magi: Sinbad no Bouken (TV) -- -- Lay-duce -- 13 eps -- Manga -- Action Adventure Fantasy Magic Shounen -- Magi: Sinbad no Bouken (TV) Magi: Sinbad no Bouken (TV) -- In the small, impoverished Tison Village of the Parthevia Empire, a boy, Sinbad, is born to the jaded ex-soldier Badr and his kind-hearted wife Esra. His birth creates a radiant surge throughout the rukh, a declaration of a singularity to those who stand at the pinnacle of magical might: the "Child of Destiny" is here. Despite his country being plagued by economic instability and the repercussions of war, Sinbad leads a cheerful life—until a stranger's arrival shatters his peaceful world, and tragedy soon befalls him. -- -- Years later, mysterious edifices called "dungeons" have been erected all over the world. Rumored to contain great power and treasures, these dungeons piqued the interest of adventurers and armies alike; though to this day, none have returned therefrom. Sinbad, now 14, has grown into a charming and talented young boy. Inspired by the shocking events of his childhood and by his father's words, he yearns to begin exploring the world beyond his village. As though orchestrated by fate, Sinbad meets an enigmatic traveler named Yunan. Stirred by Sinbad's story and ambitions, Yunan directs him to a dungeon which he claims holds the power Sinbad needs to achieve his goals—the "power of a king." -- -- Magi: Sinbad no Bouken tells the epic saga of Sinbad's early life as he travels the world, honing his skill and influence, while gathering allies and power to become the High King of the Seven Seas. -- -- 364,891 7.89
Magi: The Kingdom of Magic -- -- A-1 Pictures -- 25 eps -- Manga -- Action Adventure Magic Fantasy Shounen -- Magi: The Kingdom of Magic Magi: The Kingdom of Magic -- After celebrating their victory against Al-Thamen, Aladdin and his friends depart the land of Sindria. With the end of the battle, however, comes the time for each of them to go their separate ways. Hakuryuu and Kougyoku are ordered to go back to their home country, the Kou Empire. Meanwhile Aladdin announces he needs to head for Magnostadt—a mysterious country ruled by magicians—to investigate the mysterious events occurring in this new kingdom and become more proficient in magic. For their part, encouraged by Aladdin's words, Alibaba and Morgiana also set off in pursuit of their own goals: training and going to her homeland, respectively. -- -- Magi: The Kingdom of Magic follows these friends as they all go about their separate adventures, each facing their own challenges. However, a new threat begins to rise as a great war looms over the horizon... -- -- -- Licensor: -- Aniplex of America -- 665,463 8.26
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahou Sensou -- -- Madhouse -- 12 eps -- Light novel -- Action Fantasy Magic -- Mahou Sensou Mahou Sensou -- The world as we know it is actually just half the story, as Takeshi Nanase finds out abruptly one summer morning. On his way to kendo practice, Takeshi comes across an unconscious girl in a uniform he doesn't recognize. Takeshi does the decent thing and saves her, and in return the girl wakes up and accidentally turns him into a magic-user. -- -- As Takeshi finds out, there is the world he lives in and the world of magic users. Most magic users just want to peacefully coexist with non-magicians, but there are some with bigger ambitions. Mui Aiba is a magician enrolled in the Subaru Magic Academy, where magic users can learn to control and channel their powers and how to live in peace with regular humans. After his fateful encounter with Mui, Takeshi and his newly magician friends Kurumi Isoshima and Kazumi Ida decide to enroll in the Magic Academy as well. -- -- All three friends have different reasons for fighting on, whether they're fighting to escape the past or catch up to the future. They wield different kinds of powers, which they must learn to harness in order to fight off the Ghost Trailers, a group of magicians who are willing to use violence to assert their superiority over humans. -- -- Pursued by the Ghost Trailers, Takeshi and his friends must train to become stronger, face the leader of the Trailers, and prevent the beginning of the Second Great Magic War. -- -- Licensor: -- Sentai Filmworks -- TV - Jan 10, 2014 -- 209,000 6.01
Mahoutsukai no Yome: Hoshi Matsu Hito -- -- Wit Studio -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Hoshi Matsu Hito Mahoutsukai no Yome: Hoshi Matsu Hito -- After many hardships in her life, Chise Hatori ended up at an auction, where she was purchased and then freed by the renowned Thorn Sorcerer, Elias Ainsworth, only to stay and become his apprentice. Though her life is wonderful now, the arrival of a picture book, "The Lonely Little Star," brings back memories of those trying times and the loneliness she endured. -- -- As a child, Chise experienced a great tragedy: her mother's death. Shunned and unwanted by peers and relatives alike, she has lived a detached and pitiful life. However, the unexpected discovery of a mysterious library in the forest provides her with a temporary place of solace. Through reading countless books and spending time with the kindhearted librarian, Chise slowly begins to feel less alone in the world. But could this peculiar library have a darker side? -- -- -- Licensor: -- Crunchyroll -- OVA - Sep 10, 2016 -- 225,972 8.13
Mahoutsukai no Yome: Hoshi Matsu Hito -- -- Wit Studio -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Hoshi Matsu Hito Mahoutsukai no Yome: Hoshi Matsu Hito -- After many hardships in her life, Chise Hatori ended up at an auction, where she was purchased and then freed by the renowned Thorn Sorcerer, Elias Ainsworth, only to stay and become his apprentice. Though her life is wonderful now, the arrival of a picture book, "The Lonely Little Star," brings back memories of those trying times and the loneliness she endured. -- -- As a child, Chise experienced a great tragedy: her mother's death. Shunned and unwanted by peers and relatives alike, she has lived a detached and pitiful life. However, the unexpected discovery of a mysterious library in the forest provides her with a temporary place of solace. Through reading countless books and spending time with the kindhearted librarian, Chise slowly begins to feel less alone in the world. But could this peculiar library have a darker side? -- -- OVA - Sep 10, 2016 -- 225,972 8.13
Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- -- Studio Kafka -- 3 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi Mahoutsukai no Yome: Nishi no Shounen to Seiran no Kishi -- The story takes place shortly before Cartaphilus took a nap and Chise became an auditor at the academy. -- -- Elias and his friends help Chise prepare for the academy, where in the middle of everyday life, Spriggan visits the mansion on a spooky horse with the words, "The appearance of the ghost hunting association is unusual this time." -- -- Gabriel, an ordinary boy who just moved from London, was bored of his environment of parting with friends, being in an unfamiliar location, and everything else. Sitting by the window and glancing beyond, he spotted a purple smoke and decided to chase after it, looking to escape his boredom. Though it should not, the world of the boy begins to converge with the wizards, who live on the other side behind a thick veil. -- -- (Source: MAL News) -- OVA - Sep 10, 2021 -- 18,799 N/A -- -- Kyoushoku Soukou Guyver (2005) -- -- OLM -- 26 eps -- Manga -- Adventure Sci-Fi Shounen -- Kyoushoku Soukou Guyver (2005) Kyoushoku Soukou Guyver (2005) -- Sho Fukamachi, a normal teenager accidentally found an alien object called Unit and thus, changed his life forever. The Unit bonded with Sho, resulting in an incredibly powerful life-form called Guyver. With this great power, Sho battles the mysterious Chronos organization and it's Zoanoids, in order to protect his friends and his world. Unknown to Sho, the battle against Chronos will lead to the discovery of the origins of human, their destiny, and the Creators... -- -- (Source: ANN) -- 18,791 7.25
Majo no Tabitabi -- -- C2C -- 12 eps -- Light novel -- Adventure Magic Fantasy -- Majo no Tabitabi Majo no Tabitabi -- Since childhood, Elaina has always been fascinated by the stories written within her favorite book, especially those about Nike, a renowned witch who had numerous great travels across the world. Wanting to experience the awe of adventure herself, Elaina strives to become a witch, and despite the numerous trials that come her way, she eventually succeeds. -- -- Now a full-fledged witch, Elaina finally embarks on her long-awaited journey, in which she meets many people along the way, learning their various stories. Through all of this, she explores the world at its fullest—experiencing both its bright and dark sides—starting her legendary tale. -- -- 224,142 7.55
Majo no Tabitabi -- -- C2C -- 12 eps -- Light novel -- Adventure Magic Fantasy -- Majo no Tabitabi Majo no Tabitabi -- Since childhood, Elaina has always been fascinated by the stories written within her favorite book, especially those about Nike, a renowned witch who had numerous great travels across the world. Wanting to experience the awe of adventure herself, Elaina strives to become a witch, and despite the numerous trials that come her way, she eventually succeeds. -- -- Now a full-fledged witch, Elaina finally embarks on her long-awaited journey, in which she meets many people along the way, learning their various stories. Through all of this, she explores the world at its fullest—experiencing both its bright and dark sides—starting her legendary tale. -- -- -- Licensor: -- Funimation -- 224,142 7.55
Major 2nd (TV) -- -- OLM -- 25 eps -- Manga -- Comedy Drama Shounen Sports -- Major 2nd (TV) Major 2nd (TV) -- Daigo, the son of renowned baseball player Gorou Shigeno, believes he has to live up to his father's name by becoming an all-star player himself. With great dreams, as soon as he reaches fourth-grade, he promptly joins the same little league baseball team his dad played on, the Mifune Dolphins. However, things don't go as planned. After only the first couple of practices, Daigo's lack of talent and inherent baseball sense shows, and his confidence is crushed. Unable to bear the pressure of living up to his father, a baseball prodigy, he quits the team in less than a year. -- -- Two years later, now in sixth-grade, a transfer student joins Daigo's class. This student turns out to be Hikaru, the son of Gorou's lifelong friend and fellow baseball star, Toshiya Satou. One day, Daigo's mother receives a call from the Dolphins requesting players for a game, so she forces Daigo to attend. To Daigo's surprise, he finds Hikaru there. Even more shocking is that despite his father's occupation, Hikaru has never played baseball before! -- -- Unlike Daigo, though, Hikaru immediately picks up the game demonstrating excellent performance. Needless to say, Daigo and Hikaru are polar opposites of each other. But this friction will inevitably thrust both of these inexperienced children into the world their fathers cherish—the world of baseball. -- -- 26,091 7.46
Majutsushi Orphen -- -- J.C.Staff -- 24 eps -- Light novel -- Action Adventure Comedy Demons Fantasy Magic -- Majutsushi Orphen Majutsushi Orphen -- Six years ago at the magic school known as the Tower of Fang, a grave accident happened involving the magical sword Baltanders and the magic user Azali. Unable to control the sword's power, Azali was transformed into the shape of a great dragon who since that day became known as Bloody August. Krilancelo, a young magician at the Tower who cared greatly for Azali found much to his disgust that the elders of the Tower of Fang were less than willing to save Azali and wanted rather to pretend the accident never happened. Angered by their stand, Krilanceloa swore that he would find a way to return Azali to her former self. Thus he forsook the name Krilancelo and declared himself Orphen, leaving the Tower and his magical studies behind to wander the world... -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 36,924 7.16
Makai Toshi Shinjuku -- -- Madhouse -- 1 ep -- Novel -- Adventure Horror Romance Shounen Supernatural -- Makai Toshi Shinjuku Makai Toshi Shinjuku -- Kyoya's father was a great warrior, killed at the hands of the diabolical psychic, Rebi Ra, who has now opened a portal to hell in the city of Shinjuku. It falls to Kyoya to finish what his father started and battle his way through demons, while protecting a young woman from harm. The only problem is that he's not exactly your classic hero type, and his powers are still latent. -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Discotek Media -- OVA - Oct 25, 1988 -- 15,517 6.16
Makai Toshi Shinjuku -- -- Madhouse -- 1 ep -- Novel -- Adventure Horror Romance Shounen Supernatural -- Makai Toshi Shinjuku Makai Toshi Shinjuku -- Kyoya's father was a great warrior, killed at the hands of the diabolical psychic, Rebi Ra, who has now opened a portal to hell in the city of Shinjuku. It falls to Kyoya to finish what his father started and battle his way through demons, while protecting a young woman from harm. The only problem is that he's not exactly your classic hero type, and his powers are still latent. -- -- (Source: ANN) -- OVA - Oct 25, 1988 -- 15,517 6.16
Manie-Manie: Meikyuu Monogatari -- -- Madhouse -- 3 eps -- Original -- Adventure Fantasy Horror Sci-Fi Supernatural -- Manie-Manie: Meikyuu Monogatari Manie-Manie: Meikyuu Monogatari -- Manie-Manie: Meikyuu Monogatari is an anthology film composed of three short films by acclaimed directors Rintaro, Yoshiaki Kawajiri, and Katsuhiro Otomo. -- -- Labyrinth Labyrinthos -- While Sachi is searching for her cat, Cicerone, they both fall through a mirror and become trapped in a mysterious, mind-bending labyrinth. They follow a clown's shadow into the distance, not knowing where it will lead them. -- -- Running Man -- Bob Stone is a reporter working on an article about racer Zack Hugh, the ten-year reigning champion of an extremely popular and deadly automobile race. By the time the two meet, Zack's body and mind are shells of what they used to be. When the next race starts, Bob observes what happens when both man and machine are pushed to their breaking point, and what it takes to be an enduring champion. -- -- The Order to Stop Construction -- Salaryman Tsutomo Sugioka is dispatched into the heart of a dangerous jungle in order to halt a construction project after the foreman's mysterious disappearance. There, he discovers the deadly and uncontrollable world created by the automated construction robots. When the chief robot is resistant to his orders, Tsutomo must figure out another way to stop the project before his company's financial losses become too great. -- -- -- Licensor: -- ADV Films -- Movie - Sep 25, 1987 -- 24,165 7.05
Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- -- SILVER LINK. -- ? eps -- Light novel -- Magic Fantasy School -- Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e -- Second season of Maou Gakuin no Futekigousha: Shijou Saikyou no Maou no Shiso, Tensei shite Shison-tachi no Gakkou e Kayou. -- TV - ??? ??, ???? -- 55,065 N/A -- -- Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,784 7.26
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- 44,353 7.28
MÄR -- -- SynergySP -- 102 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- MÄR MÄR -- Dreaming of a magical world every night, the young Toramizu Ginta yearns to be able to go there. With only his friend Koyuki believing in his dreams, Ginta remains positive despite the slander he receives from others over his dreams. But his wishes are answered, as one day a large door appears in front of Ginta, summoning him to the land of MAR Heaven. In this land, the weapons known as ARMS exist. While initially Ginta greatly enjoyed the discovery of this magical world, he soon learns of the terrible wars that have once plagued MAR Heaven and the upcoming war that may soon appear. -- -- Licensor: -- VIZ Media -- 44,353 7.28
Mardock Scramble: The First Compression -- -- GoHands -- 1 ep -- Novel -- Action Sci-Fi Psychological -- Mardock Scramble: The First Compression Mardock Scramble: The First Compression -- Rune Balot is a down-and-out teen prostitute in Mardock City. One day, she's picked up by an ambitious casino manager named Shell who gives her everything she could want. Renewed by a false innocence, a false past, and now the false life Shell has given her, Balot feels grateful. However, she can't help but be curious about why he's done so much for her, so she does some research about his past on a computer. This turns out to be a mistake which will change her life greatly. When Shell finds out what she's done, he attempts to burn her to death by blowing up her car. -- -- Due to the high crime rate in Mardock, a new law called "Scramble 09" has given police carte blanche to take extreme and otherwise illegal measures to revive crime witnesses. With this in mind, they allow a professor to bring Balot back from the brink of death by reassembling her entire body with reinforced synthetic fiber. When she finally wakes up, her confused mental state eventually turns toward revenge as Shell is revealed as her killer. -- -- (Source: Nippon Cinema) -- -- Licensor: -- Sentai Filmworks -- Movie - Oct 8, 2010 -- 64,211 7.47
Mary to Majo no Hana -- -- Studio Ponoc -- 1 ep -- Book -- Adventure Fantasy Magic -- Mary to Majo no Hana Mary to Majo no Hana -- Mary Smith is a clumsy girl with wild red hair who can't seem to do anything right. After moving in with her Great Aunt Charlotte, Mary finds herself lonely and bored, until one day she spies a cat which seems to keep changing color every time she sees it. Curiosity gets the better of her and she follows it into nearby woods. Deep in the forest, the cat takes her to a clearing with dead trees and brown grass, where the only sign of life is a cluster of mysterious blue flowers that Mary has never seen before. The gardener of the estate later tells her that the rare species is called "Fly-by-Night," and is said to be sought by witches for its incredible magical power. -- -- When the strange cat returns to her one night, Mary is led once again into the woods, but this time to an old broomstick hidden by a gnarled tree. After she clumsily squashes some Fly-by-Night against the broomstick, it begins to glow, whisking her off into the sky. Her wayward journey ends at the Endor College for Witches, where she is mistaken for a new student. And so, Mary must learn to look after herself in this marvelous new world of magic, where things are not always as they seem. -- -- -- Licensor: -- GKIDS -- Movie - Jul 8, 2017 -- 70,991 7.27
Masamune-kun no Revenge -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy Harem Romance School Shounen -- Masamune-kun no Revenge Masamune-kun no Revenge -- When Masamune Makabe was a child, he was rejected by a rich, beautiful girl named Aki Adagaki, who gave him the nickname ''Piggy'' for being overweight. Devastated, Masamune put great effort into working out to improve his appearance. Now a handsome yet narcissistic high school student, Masamune is determined to exact revenge—he will have Aki fall madly in love with him and ultimately reject her the next time they meet. -- -- To his surprise, Masamune discovers he has transferred into Aki's school. Setting his plan into motion, Masamune first begins to form a relationship with the ''Brutal Princess'' but, despite his efforts, fails miserably at his initial attempts. Shockingly, when Masamune finally progresses towards his vengeance, he receives a mysterious letter addressing him by his old nickname. Unless Masamune discovers the sender's identity, his plan is doomed before it even starts! -- -- -- Licensor: -- Funimation -- 581,806 6.80
Mashiro no Oto -- -- Shin-Ei Animation -- 12 eps -- Manga -- Music Slice of Life Drama School Shounen -- Mashiro no Oto Mashiro no Oto -- Shamisen is a traditional Japanese musical instrument that looks similar to a guitar. Teenager Sawamura Setsu's grandfather who raised him and his older brother Wakana, recently passed away. His grandfather was one of the greatest Shamisen players and the two siblings grew up listening to him play and learning to play the instrument. -- -- Since their grandfather's death, Setsu dropped out of high school, moved to Tokyo and has been drifting, not knowing what to do besides play his Shamisen. That's when his successful and rich mother, Umeko, storms into his life and tries to shape Setsu up. She enrolls him back into high school, but little does Setsu know that he is about to rediscover his passion for Shamisen. -- -- (Source: MU, edited) -- 50,579 7.72
Mazica Party -- -- OLM -- ? eps -- Original -- Game Magic Fantasy -- Mazica Party Mazica Party -- The franchise's story centers on wizards who gather mazica in order to save the world. Junior high school student Kezuru wakes up after a strange dream featuring himself as a wizard, a creature called "mazin," and a mysterious girl. The next day, his friend Kuracchi proudly shows off the newly launched Mazica Party card game. To Kezuru's shock, all the characters drawn in the game's cards are just like the ones in his dream. -- -- Meanwhile, Kezuru receives a notification for an event at the major international company Mazica. Intrigued, Kezuru goes to the Mazica Store as directed, only to meet the Mazica CEO himself, Jeff Johns. Johns says, "I have great expectations for you," and hands Kezuru Mazica Gear. -- -- On his way back home, Kezuru is attacked by an airship-like creature. Just when he thinks, "this is it!" to himself, his Mazica Gear erupts and a magic book appears. When he scratches a card, he seals a contract with Barunya, a "mazin" creature that is an odd remixed fusion between an airship and a cat. -- -- The mysterious girl Anya says Kezuru and those of his ilk will be "the true wizards who save the world." Amid all these mysterious revelations, Kezuru enrolls in the Mazica Academy and engages in Mazica Party card battles alongside his partner mazin. -- -- (Source: ANN) -- 627 N/A -- -- Kairisei Million Arthur -- -- - -- 2 eps -- Card game -- Game Music Fantasy -- Kairisei Million Arthur Kairisei Million Arthur -- The animated promotional videos for Square Enix's Kairisei Million Arthur RPG mobile card game launched for iOS and Android on November 19, 2014. It is a sequel to the original game. -- ONA - Nov 18, 2014 -- 623 5.50
Mazinger Z -- -- Toei Animation -- 92 eps -- Manga -- Action Drama Mecha Sci-Fi Shounen -- Mazinger Z Mazinger Z -- The villainous Dr. Hell has amassed an army of mechanical beasts in his secret hideaway, the island of Bardos located in the Aegean Sea. He is capable of controlling mechanized beasts with his cane, and instructs them to unleash devastating attacks. However, Dr. Hell doesn't do all the dirty work by himself; he has his loyal henchman Baron Ashura to carry out his devilish plans. -- -- There are also those that will see to it that evil does not prevail. Kouji Kabuto is the young and feisty teenager with a score to settle: his goal is avenging the murder of his grandfather by Dr. Hell. And he might just be able to pull it off, as he is the pilot of Mazinger Z, a mighty giant robot made out of an indestructible metal known as Super-Alloy Z. -- -- Mazinger Z boasts several powerful special attacks. By channeling Photonic Energy through its eyes, and unleashing the Koushiryoku Beam, it can cause great destruction. But things get really cool when Mazinger Z launches its Rocket Punch attack. Dr. Hell and his minions might have just found their match! -- -- Licensor: -- Discotek Media -- 13,380 7.26
Meiou Project Zeorymer -- -- AIC, Artmic -- 4 eps -- Manga -- Action Sci-Fi Psychological Drama Mecha -- Meiou Project Zeorymer Meiou Project Zeorymer -- A young man named Akitsu Masato is captured by a secret govt. project known as "Last Guardian". He is told that his life as a normal student was all a lie, and that his real destiny is to be the pilot of a great robot called "Zeorymer of the Heavens". The truth of this is hammered in when Masato sees his parents accept payment for raising him. The Last Guardian is preparing for the resurrection of "Hau Dragon", an organization bent on world conquest. 15 years ago, Hau Dragon built 8 great robots. Each of the mecha represents a force of nature. However, before any of the robots could be used, their creater Kihara Masaki destroyed the robots except for the leader: Zeorymer. He took Zeorymer and an embryo to the government. The embryo became the boy Masato. Now, Hau Dragon has rebuilt the other 7 mecha and wants the 8th. It will be up to Masato and Himuro to pilot Zeorymer and fight against the Hau Dragon, but neither Masato or Himuro are all that they seem. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- OVA - Nov 26, 1988 -- 4,650 6.17
Metropolis -- -- Madhouse -- 1 ep -- Manga -- Adventure Drama Police Romance Sci-Fi Shounen -- Metropolis Metropolis -- In the great city of Metropolis, severe community structures and prejudice dominate a world where humans and robots live together. Unrest and violence increase with each new day. -- -- Searching for the scientist Dr. Laughton, suspected to violate human rights by trading organs, the Japanese detective Shunsaku Ban and his nephew Kenichi arrive at Metropolis. In the scientist's laboratory, Kenichi discovers a girl without any memory of her past life. He decides to help her, so they run away together. His uncle follows him and penetrates the dark secrets of the city to find Duke Red, the man ruling from the shadows. Meanwhile, Kenichi desperately tries to protect the mysterious girl from the people hunting her. However, Duke Red and his adoptive son have their own deep reasons for chasing the girl. These reasons are connected to her true identity and the struggle for the domination of Metropolis... -- -- Movie - May 26, 2001 -- 80,567 7.54
Mirai Robo Daltanias -- -- Toei Animation -- 47 eps -- Original -- Action Sci-Fi Space Mecha -- Mirai Robo Daltanias Mirai Robo Daltanias -- It is the year 1995. Earth has been conquered by an alien army from the Saar cluster known as the Akron. The cities of Earth have been destroyed, and the remaining survivors live in harsh shanty towns and villages. Kento, a war orphan, hides within a cave along with his companions in order to escape some bandits. In the cave, they find the secret base of Dr. Earl, who was an inhabitant of the planet Helios, a planet conquered by the Akron. Dr. Earl then fled to Earth, bringing with him the greatest achievement in Helian technology: the super robot Daltanius, whose power is increased when combined with the intelligent lion robot, Beralios. Dr. Earl entrusts the fight for Earth to Kenta, who happens to be a descendant from the long disappeared Helian royal line. -- -- (Source: Wikipedia) -- -- Licensor: -- Discotek Media -- TV - Mar 21, 1979 -- 1,187 6.61
Mobile Fighter G Gundam -- -- Sunrise -- 49 eps -- Original -- Adventure Comedy Drama Martial Arts Mecha Romance Sci-Fi Space Sports -- Mobile Fighter G Gundam Mobile Fighter G Gundam -- In the year Future Century 0060, the many countries that once comprised Earth's surface exist as separate colonies floating in space. Their home planet now uninhabitable, the ruler of all of the colonies is decided by their unanimous participation in the intergalactic Gundam Fight Tournament—a series of battles between the champions of each colony to determine who is most fit to reign over them all. -- -- Neo-Japan's champion is Domon Kasshu, a man who accepts the role with some ulterior motives. Domon searches the galaxy for his brother, a criminal who allegedly murdered their mother and made off with the Devil Gundam, a highly advanced weapon with the power to unleash mass destruction across the galaxy. In his quest to bring his sibling to justice, Domon travels from colony to colony, meeting many of the fighters who will become his allies and enemies in the forthcoming Gundam Fight Tournament. -- -- Armed with the strength of the Shining Gundam, Domon battles to uncover the truth behind his tortured childhood, suffering great betrayal and crushing blows on his quest toward personal and national triumph. -- -- 56,683 7.56
Mobile Fighter G Gundam -- -- Sunrise -- 49 eps -- Original -- Adventure Comedy Drama Martial Arts Mecha Romance Sci-Fi Space Sports -- Mobile Fighter G Gundam Mobile Fighter G Gundam -- In the year Future Century 0060, the many countries that once comprised Earth's surface exist as separate colonies floating in space. Their home planet now uninhabitable, the ruler of all of the colonies is decided by their unanimous participation in the intergalactic Gundam Fight Tournament—a series of battles between the champions of each colony to determine who is most fit to reign over them all. -- -- Neo-Japan's champion is Domon Kasshu, a man who accepts the role with some ulterior motives. Domon searches the galaxy for his brother, a criminal who allegedly murdered their mother and made off with the Devil Gundam, a highly advanced weapon with the power to unleash mass destruction across the galaxy. In his quest to bring his sibling to justice, Domon travels from colony to colony, meeting many of the fighters who will become his allies and enemies in the forthcoming Gundam Fight Tournament. -- -- Armed with the strength of the Shining Gundam, Domon battles to uncover the truth behind his tortured childhood, suffering great betrayal and crushing blows on his quest toward personal and national triumph. -- -- -- Licensor: -- Bandai Entertainment -- 56,683 7.56
Mobile Suit Gundam III: Encounters in Space -- -- Sunrise -- 1 ep -- Original -- Action Military Sci-Fi Adventure Space Drama Mecha -- Mobile Suit Gundam III: Encounters in Space Mobile Suit Gundam III: Encounters in Space -- The One Year War comes to a close, as the Zeon forces now retreat back into space. Amuro learns much more of his Newtype abilities and tries to use them the best way he can. He's pushed to his limit as he encounters the infamous Char Aznable once again. He also falls in love with a mysterious woman named Lalah Sune, who knows the full potential of the Newtype abilities. -- -- The greatest battle is about to begin, as many loved ones fall to the power of war. Can the Earth Federation defeat the Principality of Zeon? Or will they fail? Can Char prove that he's the better Newtype than Amuro? They all will be answered now... -- -- (Source: Otakufreakmk2) -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment -- Movie - Mar 13, 1982 -- 22,788 7.77
Mobile Suit Gundam: Iron-Blooded Orphans -- -- Sunrise -- 25 eps -- Original -- Action Drama Mecha Sci-Fi Space -- Mobile Suit Gundam: Iron-Blooded Orphans Mobile Suit Gundam: Iron-Blooded Orphans -- Over three hundred years have passed since the Calamity War, the great conflict between Earth and its outer space colonies. Now Earth is ruled over by four economic blocs, and the military organization Gjallarhorn is responsible for keeping the peace. Mars, on the other hand, depends heavily on Earth's economy. -- -- Horrified by the appalling living conditions that Mars' inhabitants have to bear, Kudelia Aina Bernstein, a young aristocrat from the Chryse Autonomous Region, gets involved in the Red Planet's independence movement. She hires the services of a local company, Chryse Guard Security (CGS), to escort her on the journey to Earth to negotiate economic conditions with the earthly bloc that controls the region. The Third Army Division—consisting of Mikazuki Augus, Orga Itsuka, and many other child soldiers—are chosen to protect her. -- -- When Gjallarhorn attacks the CGS facilities to assassinate the young revolutionary threatening their interests, Orga and his comrades must not let the attackers accomplish their goal—in fact, Gjallarhorn's actions might turn out to be the unintentional catalyst that leads the children to be the forgers of their own destiny. -- -- -- Licensor: -- Funimation -- 172,819 8.03
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/AFinal Fantasy XV: Episode Ardyn - Prologue -- -- Satelight -- 1 ep -- Game -- Action -- Final Fantasy XV: Episode Ardyn - Prologue Final Fantasy XV: Episode Ardyn - Prologue -- In an age when gods walk alongside mankind, the world of Eos finds itself falling into darkness. Calamity befalls the human race when malevolent creatures known as "daemons" scourge the land and obliterate armies with seemingly unstoppable brute force. In these dire times, nobles of House Caelum rise to prominence. Owing to their god-given healing powers, which allow them to purge the plague spread by the monsters, they earn the people's trust and allegiance. -- -- With no leader to rule the first human kingdom and guide the masses, the gods fervently seek to fill this vacancy—a man of the Caelum bloodline seems to be a desirable choice. The ambitious and charismatic pragmatist, Somnus Lucis Caelum, is pit against his humble and altruistic brother, Ardyn Lucis Caelum, in competition for the throne. As tensions rise between the rivals and anticipations surge, the fate of the world rests upon one of the two's decisive victory. -- -- ONA - Feb 17, 2019 -- 7,489 6.60
Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- -- Sunrise Beyond -- ? eps -- Original -- Action Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt Mobile Suit Gundam: Iron-Blooded Orphans - Urðr Hunt -- Year P.D. 323. Gjallarhorn's political intervention into the Arbrau central parliament escalated into an armed conflict using mobile suits. The incident was brought to an end by Tekkadan, a group of boys who came from Mars. -- -- News of Tekkadan's exploits has also reached the ears of Wistario Afam, a youth born and raised at the Radonitsa Colony near Venus. Venus, which lost to Mars in the contest for development, is a remote frontier planet in which the four great economic blocs show little interest. It is now used only as a penal colony for criminals, whose inhabitants don't even have IDs. -- -- Then Wistario, who hopes to change the status quo of this homeland, encounters a girl who claims to be the guide to the Urdr-Hunt. -- -- (Source: Gundam Global Portal) -- -- ONA - ??? ??, ???? -- 7,528 N/ASayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- -- Studio World, Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama -- Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki Sayonara Ginga Tetsudou 999: Andromeda Shuuchakueki -- Despite the destruction of the mechanization home world Andromeda, the machine empire is still swept across the galaxy and Earth has become a battleground. Having returned from his journey aboard the train Galaxy Express 999, Tetsurou Hoshino joins the resistance and fights alongside others who have retained their humanity. -- -- When the 999 returns to Earth, Tetsurou receives an enigmatic recorded message from his former traveling companion Maetel, telling him to board the train once more. Fighting his way to Megalopolis station, he makes it onto the train just as it departs. This time, however, Tetsurou is met with several mysteries: Maetel is nowhere to be seen, an ominous "Ghost Train" has appeared, and the ultimate destination of the 999 is unknown. Amid all this, Tetsurou finds himself confronted by the mysterious black knight Faust and soon discovers the machine empire's darkest secret. -- -- -- Licensor: -- Discotek Media -- Movie - Jan 8, 1981 -- 7,501 7.29
Mobile Suit Gundam NT -- -- Sunrise -- 1 ep -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam NT Mobile Suit Gundam NT -- U.C. 0097, one year after the opening of "Laplace's Box." -- Despite the revelation of the Universal Century Charter that acknowledges the existence and rights of Newtypes, the framework of the world has not been greatly altered. -- -- The conflict later dubbed the "Laplace Incident" is thought to have ended with the downfall of the Neo Zeon remnants known as the Sleeves. In its final battle, two full psycho-frame mobile suits displayed power beyond human understanding. The white unicorn and the black lion were sealed away to remove this danger from people's consciousness, and they should now be completely forgotten. -- -- However, the RX-0 Unicorn Gundam 03, which disappeared two years earlier, is now about to show itself in the Earth Sphere once more. A golden phoenix... named Phenex. -- -- (Source: Gundam.info) -- -- Licensor: -- NYAV Post -- Movie - Nov 30, 2018 -- 11,948 6.63
Mobile Suit Gundam SEED -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Mobile Suit Gundam SEED -- In the year Cosmic Era 0071, the space colony Heliopolis remains neutral in the great war raging across the galaxy between Coordinators, human beings whose biological traits have been altered before birth, and Naturals, unaltered people who remain on the planet Earth. The Naturals' deep hatred of the Coordinators drove the advanced beings into space, seeking shelter in man-made colonies. -- -- Kira Yamato is a Coordinator and university student on Heliopolis, when his life is thrown into disarray as ZAFT, the military organization composed of rebellious Coordinators, attacks the colony in an effort to steal a set of five state-of-the-art military mobile suits known as Gundams. -- -- While ZAFT manages to make off with four of the mobile suits, Kira take control of the final Gundam, the Strike. Surviving the battle, Kira and his college friends join the crew of the Archangel, a ship run by the Earth Alliance, and the young soldiers experience the horrors of war and the loss that comes with it. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- 142,536 7.78
Mobile Suit Gundam Unicorn -- -- Sunset -- 7 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn Mobile Suit Gundam Unicorn -- In the year Universal Century 0096, three years after Char Aznable's failed attempt to force human migration into space, life continues in the colonies orbiting Earth. One such colony, at Side 4, is home to Banagher Links, a 16-year-old who lives a quiet life among his classmates. -- -- Audrey Burne, the last descendant of a great tyrannical family, takes it upon herself to steal the key to a mysterious device known as "Laplace's Box." It is said that the Box has the power to shape the course of the universe, and Audrey travels to Side 4 in an attempt to take it from its current holder and keep it from the Sleeves, the surviving remnant of Char Aznable's Neo-Zeon. In her search, she stumbles across Banagher and changes his life forever. -- -- When Side 4 comes under the attack of the Sleeves and its prolific fighters Marida Cruz and Full Frontal, Banagher takes control of the newly built Gundam Unicorn to defend his friends and protect the fate of humankind. -- -- -- Licensor: -- Bandai Entertainment, Nozomi Entertainment, NYAV Post -- OVA - Mar 12, 2010 -- 79,176 8.15
Mobile Suit Gundam Unicorn -- -- Sunset -- 7 eps -- Novel -- Action Drama Mecha Military Sci-Fi Space -- Mobile Suit Gundam Unicorn Mobile Suit Gundam Unicorn -- In the year Universal Century 0096, three years after Char Aznable's failed attempt to force human migration into space, life continues in the colonies orbiting Earth. One such colony, at Side 4, is home to Banagher Links, a 16-year-old who lives a quiet life among his classmates. -- -- Audrey Burne, the last descendant of a great tyrannical family, takes it upon herself to steal the key to a mysterious device known as "Laplace's Box." It is said that the Box has the power to shape the course of the universe, and Audrey travels to Side 4 in an attempt to take it from its current holder and keep it from the Sleeves, the surviving remnant of Char Aznable's Neo-Zeon. In her search, she stumbles across Banagher and changes his life forever. -- -- When Side 4 comes under the attack of the Sleeves and its prolific fighters Marida Cruz and Full Frontal, Banagher takes control of the newly built Gundam Unicorn to defend his friends and protect the fate of humankind. -- -- OVA - Mar 12, 2010 -- 79,176 8.15
Modern -- -- - -- 1 ep -- - -- Dementia -- Modern Modern -- I finished this film in only two months after the completion of Playground. Inspired by optical illusions, like Escher's paintings, I made the film using isometric drawings. my idea was to make a great film using only transformations of rectangular parallelepipeds. I applied the method of geometric animation, a technique used in Metropolis, in this film. Along with "cell" animation, I continue making films with the application of this method. Hopefully, I will eventually discover a third alternative method to use in my films. -- -- (Source: Mirai Mizue) -- Movie - ??? ??, 2010 -- 609 5.09
Momo Kyun Sword -- -- Project No.9, Tri-Slash -- 12 eps -- Light novel -- Comedy Ecchi Fantasy -- Momo Kyun Sword Momo Kyun Sword -- Momoko is a beautiful young sword fighter who was born inside a peach (momo in Japanese). She lives with her constant companions—the dog god Inugami, the monkey god Sarugami, and the pheasant god Kijigami—in a peaceful paradise. However, a demon army led by devil king invades the paradise and steals the precious treasure that protects Momoko's land. To retrieve the treasure and save the people, Momoko embarks on a great adventure with her three companions. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 9, 2014 -- 29,403 5.59
Musekinin Kanchou Tylor OVA -- -- Studio Deen -- 10 eps -- - -- Adventure Comedy Drama Military Sci-Fi Space -- Musekinin Kanchou Tylor OVA Musekinin Kanchou Tylor OVA -- Six long months have passed. The Raalgon Empire has developed a horrible new type of weapon, and Tylor has been charged with the duty of intercepting it as it is being transported. But when all that could go wrong does go wrong, the crew members of the Soyokaze find themselves at the mercy of their enemies. As the hours tick down toward their execution, the crew wonders: has their irresponsible captain misled them? Or is this all a part of some greater strategy? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- OVA - Oct 1, 1994 -- 7,903 7.24
Muteki Robo Trider G7 -- -- Sunrise -- 50 eps -- Original -- Comedy Mecha Sci-Fi Space -- Muteki Robo Trider G7 Muteki Robo Trider G7 -- Takeo Watta inherits a company upon his father's death. The company focuses on space travel, and the transformable robot Trider-G7 is their greatest creation. When an evil space organization lead by Lord Zakuron starts attacking Earth, Watta has to use Trider in a more combat-oriented way. -- -- (Source: ANN) -- 931 6.40
Nanatsu no Taizai: Imashime no Fukkatsu -- -- A-1 Pictures -- 24 eps -- Manga -- Action Adventure Fantasy Magic Shounen Supernatural -- Nanatsu no Taizai: Imashime no Fukkatsu Nanatsu no Taizai: Imashime no Fukkatsu -- The fierce battle between Meliodas, the captain of the Seven Deadly Sins, and the Great Holy Knight Hendrickson has devastating consequences. Armed with the fragments necessary for the revival of the Demon Clan, Hendrickson breaks the seal, allowing the Commandments to escape, all of whom are mighty warriors working directly under the Demon King himself. Through a mysterious connection, Meliodas instantly identifies them; likewise, the 10 Commandments, too, seem to sense his presence. -- -- As the demons leave a path of destruction in their wake, the Seven Deadly Sins must find a way to stop them before the Demon Clan drowns Britannia in blood and terror. -- -- 805,106 7.78
Nanatsu no Taizai: Kamigami no Gekirin -- -- Marvy Jack, Studio Deen -- 24 eps -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai: Kamigami no Gekirin Nanatsu no Taizai: Kamigami no Gekirin -- After saving the Kingdom of Liones from the 10 Commandments, Meliodas and the Seven Deadly Sins are enjoying their time off. However, things aren't as peaceful as they seem, as the Sins are put through various trials to become strong enough to defeat the 10 Commandments and to overcome their past trauma. -- -- With help from past figures, the Sins are tasked with defeating the 10 Commandments and putting an end to their evil plans that began ten thousand years ago. The Sins begin to uncover the truth about each other, as well as those who stood before them. With this knowledge in hand, the battle against the 10 Commandments has only just begun. -- -- Nanatsu no Taizai: Kamigami no Gekirin continues to follow the Seven Deadly Sins and those that they meet on their journey. Through their adventures, they realize that their actions have had greater consequences on the present than they could have ever expected. -- -- 455,812 6.42
Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- -- A-1 Pictures -- 1 ep -- Manga -- Action Adventure Supernatural Magic Fantasy Shounen -- Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito Nanatsu no Taizai Movie 1: Tenkuu no Torawarebito -- In search of a mystical ingredient known as Sky Fish, Meliodas and Hawk stumble upon a spring that suddenly transports them to the Sky Temple: a breathtaking land above the clouds, inhabited by beings called Celestials. Meliodas, however, looks strikingly similar to a local criminal called Solaad, and is imprisoned and shunned as a result. Meanwhile, the kingdom of the Sky Temple prepares to defend the Great Oshiro's seal—said to harbour a three thousand-year-old evil—from the malevolent Six Knights of Black, a group of demons who seek to destroy the seal. However, the Demon Clan is successfully unleashed and terrorizes the land, prompting the remaining Seven Deadly Sins and the Celestials to fight against their wicked foes. -- -- The battle progresses well, until one of the Six Knights awakens an "Indura of Retribution," an uncontrollable beast from the Demon Realm. With its overwhelming strength and sinister power, the Seven Deadly Sins and Celestial beings must now work together to defeat the creature that threatens their very existence. -- -- Movie - Aug 18, 2018 -- 206,158 7.20
Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Naruto -- -- Studio Pierrot -- 220 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto Naruto -- Moments prior to Naruto Uzumaki's birth, a huge demon known as the Kyuubi, the Nine-Tailed Fox, attacked Konohagakure, the Hidden Leaf Village, and wreaked havoc. In order to put an end to the Kyuubi's rampage, the leader of the village, the Fourth Hokage, sacrificed his life and sealed the monstrous beast inside the newborn Naruto. -- -- Now, Naruto is a hyperactive and knuckle-headed ninja still living in Konohagakure. Shunned because of the Kyuubi inside him, Naruto struggles to find his place in the village, while his burning desire to become the Hokage of Konohagakure leads him not only to some great new friends, but also some deadly foes. -- -- -- Licensor: -- VIZ Media -- 1,972,081 7.92
Naruto: Shippuuden -- -- Studio Pierrot -- 500 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Shounen -- Naruto: Shippuuden Naruto: Shippuuden -- It has been two and a half years since Naruto Uzumaki left Konohagakure, the Hidden Leaf Village, for intense training following events which fueled his desire to be stronger. Now Akatsuki, the mysterious organization of elite rogue ninja, is closing in on their grand plan which may threaten the safety of the entire shinobi world. -- -- Although Naruto is older and sinister events loom on the horizon, he has changed little in personality—still rambunctious and childish—though he is now far more confident and possesses an even greater determination to protect his friends and home. Come whatever may, Naruto will carry on with the fight for what is important to him, even at the expense of his own body, in the continuation of the saga about the boy who wishes to become Hokage. -- -- -- Licensor: -- VIZ Media -- 1,654,367 8.17
Natsu-iro Kiseki -- -- Sunrise -- 12 eps -- Original -- School Slice of Life Supernatural -- Natsu-iro Kiseki Natsu-iro Kiseki -- Yuka, Rinko, Saki, and Natsumi are childhood friends and classmates nearing the end of their second year of middle school and eagerly awaiting their summer break. Unfortunately, it's a bittersweet time for this close-knit group, as Saki is transferring to another school. -- -- The girls are determined to keep the spirit of their friendship alive, even if only for this summer. They reminisce about a large stone the four of them used to visit, tucked away in an old Shinto shrine, and the belief that if four friends gathered around it and made a single wish, it would come true. Now, much to their surprise, they discover that old folktale is true. -- -- Natsu-iro Kiseki follows the magical events the girls go through during this last summer they’ll all spend together. As friendships get tested, and fantasies are fulfilled, the four classmates will end up learning a great deal about themselves and each other on the path to forging a summer that they’ll never forget. -- 38,381 7.01
Neon Genesis Evangelion: Death & Rebirth -- -- Gainax, Production I.G -- 1 ep -- Original -- Drama Mecha Psychological Sci-Fi -- Neon Genesis Evangelion: Death & Rebirth Neon Genesis Evangelion: Death & Rebirth -- In the year 2015, more than a decade has passed since the catastrophic event known as Second Impact befell mankind. During this time of recovery, a select few learned of beings known as the Angels—colossal malevolent entities with the intention of triggering the Third Impact and wiping out the rest of humanity. -- -- Called into the city of Tokyo-3 by his father Gendou Ikari, teenager Shinji is thrust headlong into humanity's struggle. Separated from Gendou since the death of his mother, Shinji presumes that his father wishes to repair their shattered familial bonds; instead, he discovers that he was brought to pilot a giant machine capable of fighting the Angels, Evangelion Unit-01. Forced to battle against wave after wave of mankind's greatest threat, the young boy finds himself caught in the middle of a plan that could affect the future of humanity forever. -- -- -- Licensor: -- Manga Entertainment -- Movie - Mar 15, 1997 -- 188,445 7.45
Nezha Zhi Mo Tong Jiang Shi -- -- - -- 1 ep -- Other -- Action Comedy Drama Fantasy Historical -- Nezha Zhi Mo Tong Jiang Shi Nezha Zhi Mo Tong Jiang Shi -- From the heavenly object known as the Chaos Pearl, two elements are extracted: the Spirit Pearl and the Demon Orb. In an attempt to suppress their power, the Lord of Heaven sends the Spirit Pearl to Earth to reincarnate as Ne Zha, the third son of Li Jing, while the Demon Orb is scheduled to be destroyed by a lightning strike. However, because of a conspiracy by the Dragon King to steal the Spirit Pearl for his own son, Ne Zha is instead reincarnated with the Demon Orb. -- -- With no way to remove the cursed effects of the Demon Orb, Ne Zha is raised under the belief that he will become the great demon hunter the Spirit Pearl destined for him to be. Fighting against his chaotic and mischievous nature, Ne Zha must decide whether to accept his evil fate or repel against it to prove he is worthy of the future his parents foretold. -- -- Movie - Jul 26, 2019 -- 8,578 7.66
NHK ni Youkoso! -- -- Gonzo -- 24 eps -- Novel -- Comedy Psychological Drama Romance -- NHK ni Youkoso! NHK ni Youkoso! -- Twenty-two-year-old college dropout Tatsuhiro Satou has been a hikikomori for almost four years now. In his isolation, he has come to believe in many obscure conspiracy theories, but there is one in particular which he holds unshakable faith in: the theory that the evil conspirator behind his shut-in NEET (Not in Employment, Education or Training) status is the Nihon Hikikomori Kyokai (NHK)—an evil and secret organization dedicated to fostering the spread of hikikomori culture. -- -- NHK ni Youkoso! is a psychological dramedy that follows Tatsuhiro as he strives to escape from the NHK's wicked machinations and the disease of self-wrought isolation, while struggling to even just leave his apartment and find a job. His unexpected encounter with the mysterious Misaki Nakahara might signal a reversal of fortune for Tatsuhiro, but with this meeting comes the inevitable cost of having to face his greatest fear—society. -- -- -- Licensor: -- ADV Films, Funimation -- TV - Jul 10, 2006 -- 566,802 8.33
Nodame Cantabile: Paris-hen -- -- J.C.Staff -- 11 eps -- Manga -- Comedy Josei Music Romance Slice of Life -- Nodame Cantabile: Paris-hen Nodame Cantabile: Paris-hen -- Shinichi Chiaki conquers his fear of flying, and Megumi "Nodame" Noda's exceptional performance at a piano competition earns her an invitation to study at the prestigious Conservatoire de Paris. The pair go to Paris together to take the next step in their careers: Chiaki as a new rising conductor under the wing of the great maestro Franz von Stresemann, and Nodame as a pupil of the esteemed piano professor Charles Auclair. -- -- But, of course, the music world is much bigger than the two of them could have ever imagined. Chiaki and Nodame, alongside old friends and new rivals, must fight and persevere to reach the dazzling musical heights that await them while never losing sight of what matters most. -- -- 109,163 8.17
Oban Star-Racers -- -- Hal Film Maker -- 26 eps -- Original -- Adventure Mecha Sci-Fi Shounen -- Oban Star-Racers Oban Star-Racers -- Eva's birthday has just passed, and she hasn't heard from her father. Despising the Boarding School she attends, she escapes using her Rocket Bike that she just completed. Taking on the alias "Molly," Eva sneaks with the Earth team to Alwas for the Great Race because the winner of the race gets any one wish granted. Little does the Earth Team know what danger awaits them... -- TV - Apr 12, 2006 -- 42,966 7.51
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- -- Licensor: -- Funimation -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- -- Toei Animation -- 1 ep -- Manga -- Adventure Comedy Fantasy Shounen -- One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai One Piece 3D2Y: Ace no shi wo Koete! Luffy Nakama Tono Chikai -- After suffering great personal loss during the battle of Marineford, Monkey D. Luffy finds himself stranded on Rusukaina, a treacherous island crawling with huge and dangerous creatures. There, he has committed himself to a two-year stretch of training to learn "Haki," the energy that combatants can use to grant themselves a variety of abilities in battle. -- -- Luffy is jerked away from his otherwise peaceful training by the abduction of Sandersonia and Marigold, sisters of his friend and ally Boa Hancock. With Boa's aid, Luffy seeks to track down the infamous pirate responsible for the kidnapping, a man whose recent prison break is the result of Luffy's own reckless actions. Luffy must use his developing grasp of Haki to defeat this new foe while coming to terms with his overbearing grief in the process. -- -- Special - Aug 30, 2014 -- 66,266 7.91
One Piece -- -- Toei Animation -- ? eps -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece One Piece -- Gol D. Roger was known as the "Pirate King," the strongest and most infamous being to have sailed the Grand Line. The capture and execution of Roger by the World Government brought a change throughout the world. His last words before his death revealed the existence of the greatest treasure in the world, One Piece. It was this revelation that brought about the Grand Age of Pirates, men who dreamed of finding One Piece—which promises an unlimited amount of riches and fame—and quite possibly the pinnacle of glory and the title of the Pirate King. -- -- Enter Monkey D. Luffy, a 17-year-old boy who defies your standard definition of a pirate. Rather than the popular persona of a wicked, hardened, toothless pirate ransacking villages for fun, Luffy's reason for being a pirate is one of pure wonder: the thought of an exciting adventure that leads him to intriguing people and ultimately, the promised treasure. Following in the footsteps of his childhood hero, Luffy and his crew travel across the Grand Line, experiencing crazy adventures, unveiling dark mysteries and battling strong enemies, all in order to reach the most coveted of all fortunes—One Piece. -- -- -- Licensor: -- 4Kids Entertainment, Funimation -- 1,439,903 8.53
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- -- Licensor: -- Funimation -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Drama Fantasy Shounen -- One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken One Piece: Episode of East Blue - Luffy to 4-nin no Nakama no Daibouken -- The words that Gold Roger, the King of the Pirates, uttered just before his death excited the masses and the world has entered a Great Pirate Era! There is a group of young pirates who are about to set sail on the Grand Line. Monkey D. Luffy, a rubber man. Roronoa Zoro aka “Pirate Hunter.” Usopp, a sniper. Sanji, a seafaring cook. And “Cat Burglar” Nami. They, the Straw Hats, all place a foot upon a barrel and make their vows before their next journey across the great ocean. Luffy shouts “In order to be the King of the Pirates!” A decade ago in the Windmill Village... A little boy Luffy was enthralled with a pirate boss Red-Haired Shanks. But a group of mountain bandits shows up and makes fun of the pirates. “Why didn't you fight them?!” Luffy yells out angrily but Shanks says that it's nothing worth getting mad over. At that time, Luffy snatches the Gum-Gum Fruit from a treasure box and eats it and as a result, his entire body becomes rubber and he loses the ability to swim for the rest of his life! A few days later, Luffy is surrounded by the mountain bandits again and Shanks comes to help. “No matter what the reason, anyone who hurts my friends has to pay!!” Shanks and his pirate crew are incredibly strong and they beat down the mountain bandits. Higuma, the head of the mountain bandits, runs away kidnapping Luffy and heads for the sea. However, they encounter a local Sea Monster there and are attacked. Luffy is in a desperate situation... But again, Shanks saves the day. He outstares the Sea Monster and chases it away but in exchange, he loses his left arm... When Shanks leaves the village, he leaves his straw hat with Luffy. “Come bring it back to me someday! Once you've become a great pirate!” 10 years later, Luffy has grown up strong and he sets out for an adventure on a small boat. He again encounters the local Sea Monster for that fateful day. However, Luffy takes it down with a single blow of Gum-Gum Pistol. Luffy’s journey to become the King of the Pirates now begins! -- -- (Source: Crunchyroll) -- Special - Aug 26, 2017 -- 24,025 7.90
One Piece Movie 14: Stampede -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Drama Fantasy Shounen Super Power -- One Piece Movie 14: Stampede One Piece Movie 14: Stampede -- The world's greatest exposition of the pirates, by the pirates, for the pirates—the Pirates Festival. Luffy and the rest of the Straw Hat Crew receive an invitation from its host Buena Festa who is known as the Master of Festivities. They arrive to find a venue packed with glamorous pavilions and many pirates including the ones from the Worst Generation. The place is electric. -- -- (Source: ANN) -- Movie - Aug 9, 2019 -- 84,894 8.19
One Piece Movie 1 -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Super Power Fantasy Shounen -- One Piece Movie 1 One Piece Movie 1 -- Woonan is the legendary Great Gold Pirate, earning the nickname after accumulating about 1/3 of the gold available in the world. Even after his disappearance, the tales of his gold being stashed away in a remote island continue to persist, a juicy target that other pirates lust for. -- -- One of the pirates going to great lengths to attain the treasure is El Drago. He and his crew have hunted down Woonan's former crew members one by one, and along the way, they find the map that will take them to the hidden island. -- -- The map is not all they come across; they also manage to come into contact with the straw hat pirates. After a short battle, Luffy and company are robbed and separated from one another. Now they must find a way to make it to the island before El Drago does and take the legendary treasure for themselves. -- Movie - Mar 4, 2000 -- 85,703 7.10
One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen Super Power -- One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- The story opens on Pirate Zap's ship, where two of his crew, Bonnie and Max, are tired and want to escape, but unfortunately they have no money. Three children were being held captive on the ship overhear them. The eldest, Amanda, who's father was a pro treasure hunter, knows the whereabouts of a great treasure, and offers them a deal. If they help them make a clean escape, they could take all the treasure they wanted. They agree, and the five of them barely escape and make it onto a small island where they meet Luffy and his crew. Unfortunately they were pursued and Luffy and Amanda are captured and brought back to their boss, the head of the Bayan Pirates, who is also after the treasure. Now Luffy and the others must battle the Bayan pirates and find the treasure that Amanda's father had left for his children. Amanda, who has always resented adventure and treasure because her father was constantly gone in search for it, finally understands his feelings. -- -- (Source: ANN) -- Special - Apr 6, 2003 -- 25,373 7.28
One Piece: Romance Dawn Story -- -- Toei Animation -- 1 ep -- Manga -- Action Fantasy Comedy Super Power Shounen -- One Piece: Romance Dawn Story One Piece: Romance Dawn Story -- The Straw Hat Pirates, searching for the great passage "Grand Line", are in trouble when their food runs out! Luffy, searching for food on his own, finds a ship belonging to the pirate, Gary, and takes it over!! He lands at a nearby town... -- -- Luffy was attacked by a young girl, Silk, who mistook him for a member of the other pirate gang. As the two eat a meal, they tell their stories. Meanwhile, Gary and his band are burning with anger at Luffy, demanding payment from the town's defenseless citizens...!! -- -- (Source: jumpland.com/animetour/op/index_en.html) -- OVA - Nov 24, 2008 -- 39,720 7.38
One Punch Man 2nd Season -- -- J.C.Staff -- 12 eps -- Web manga -- Action Sci-Fi Comedy Parody Super Power Supernatural -- One Punch Man 2nd Season One Punch Man 2nd Season -- In the wake of defeating Boros and his mighty army, Saitama has returned to his unremarkable everyday life in Z-City. However, unbeknownst to him, the number of monsters appearing is still continuously on the rise, putting a strain on the Hero Association’s resources. Their top executives decide on the bold move of recruiting hoodlums in order to help in their battle. But during the first meeting with these potential newcomers, a mysterious man calling himself Garou makes his appearance. Claiming to be a monster, he starts mercilessly attacking the crowd. -- -- The mysterious Garou continues his rampage against the Hero Association, crushing every hero he encounters. He turns out to be the legendary martial artist Silverfang’s best former disciple and seems driven by unknown motives. Regardless, this beast of a man seems unstoppable. Intrigued by this puzzling new foe and with an insatiable thirst for money, Saitama decides to seize the opportunity and joins the interesting martial arts competition. -- -- As the tournament commences and Garou continues his rampage, a new great menace reveals itself, threatening the entire human world. Could this finally be the earth-shattering catastrophe predicted by the great seer Madame Shibabawa? -- -- -- Licensor: -- VIZ Media -- 1,071,054 7.41
Onmyou Taisenki -- -- Sunrise -- 52 eps -- - -- Adventure Fantasy Supernatural Shounen -- Onmyou Taisenki Onmyou Taisenki -- All his life, Riku Tachibana has been raised by his grandfather. For some reason, the old man has always been fond of strange hand gestures, and they've rubbed off on Riku, who performs them almost subconsciously, to his classmates' great amusement. One day, however, it suddenly becomes clear to Riku what his grandfather has been surreptitiously teaching him. And the teachings could mean the difference between life and death for Riku. -- -- (Source: ANN) -- 5,405 7.16
Ore dake Haireru Kakushi Dungeon -- -- Okuruto Noboru -- 12 eps -- Light novel -- Action Adventure Harem Ecchi Fantasy -- Ore dake Haireru Kakushi Dungeon Ore dake Haireru Kakushi Dungeon -- Despite his noble title, Noir Starga is at the bottom of the social hierarchy. Because of this, his fellow nobles oppress him and treat him like garbage. However, he possesses a rare yet powerful ability to communicate with the Great Sage, an oracle who grants Noir the answer to absolutely anything. -- -- After failing to secure a job as a librarian, Noir decides to join the Hero Academy. He knows he must become stronger to enter the institution. The Great Sage advises him to explore a hidden dungeon deep within the mountains. There, Noir meets Olivia Servant, a beautiful yet enchained maiden trapped within the labyrinth. Olivia bestows upon Noir a set of ridiculously powerful skills that grants him virtually total control over reality. Naturally, there is a catch—every time Noir attempts to use his powers, his life points decrease, putting his life at risk. To replenish his energy, he must give in to worldly pleasures such as kissing his childhood friend! -- -- With his newfound powers, Noir begins his journey as a student in the Hero Academy, meeting new acquaintances and helping them through the dire situations ahead. -- -- 189,648 6.26
Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- -- Nomad -- 12 eps -- Visual novel -- Comedy Drama Ecchi Harem Romance -- Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. Oretachi ni Tsubasa wa Nai: Under the Innocent Sky. -- Haneda Takashi has a secret he cannot speak of. To leave his dull school-life, he was supposed to have escaped to another world. However, he is reeled in by certain ties on his heart. One of these is Kobato, his awkward younger sister. The other is Watarai Asuka, his negligent girlfriend. -- -- Chitose Shuusuke is a poor freeloader. He passes his days working at various part-time jobs. One day, he has a disastrous first encounter with Tamaizumi Hiyoko. The next time they meet, Shuusuke discovers that they are fellow employees at his part-time job. -- -- Narita Hayato sees himself as a "hard-boiled" person. Back-breaking jobs are nothing to him. Hayato shuns normal human contact, but, during the nights, he would get together with delinquents and other denizens of the night. One such night, he meets the cheerful and oblivious Otori Naru. -- -- The relationships with these girls will greatly affect these 3 young men. But what, exactly, is the relationship these young men have with each other? -- -- (Source: AnimeNFO) -- TV - Apr 4, 2011 -- 76,824 6.70
Osananajimi ga Zettai ni Makenai Love Comedy -- -- Doga Kobo -- 12 eps -- Light novel -- Harem Comedy Romance School -- Osananajimi ga Zettai ni Makenai Love Comedy Osananajimi ga Zettai ni Makenai Love Comedy -- My childhood friend Shida Kuroha seems to have feelings for me. She lives next door, and is small and cute. With an outgoing character, she's the caring Onee-san type, this being one of her greatest strengths. -- -- ...But, I already have my first love, the beautiful idol of our school, and the award-winning author, Kachi Shirokusa! Thinking about it rationally, I should have no chances with her, but, while walking home from school, she only talks to me, with a smile even! I might actually have a chance, don't you think?! -- -- Or so I thought, but then I heard that Shirokusa already has a boyfriend, and my life took a turn for the worse. I want to die. Why is it not me?! Even though she was my first love... As I was drowning in despair and depression, Kuroha whispered. -- -- —If it's that tough for you, then how about we get revenge? The best revenge ever, that is~ -- -- (Source: Novel Updates, edited) -- 93,230 7.22
Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- -- SILVER LINK. -- ? eps -- Light novel -- Harem Comedy Drama Romance Fantasy School Shoujo -- Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... X -- Second season of Otome Game no Hametsu Flag shika Nai Akuyaku Reijou ni Tensei shiteshimatta... -- TV - Jul ??, 2021 -- 54,526 N/A -- -- Magic Knight Rayearth -- -- Tokyo Movie Shinsha -- 20 eps -- Manga -- Adventure Comedy Drama Fantasy Magic Mecha Romance Shoujo -- Magic Knight Rayearth Magic Knight Rayearth -- Hikaru Shidou, Umi Ryuuzaki, and Fuu Hououji are strangers brought together by fate when they meet during a seemingly normal field trip to Tokyo Tower. Accompanied by a great flash of light, they hear a mysterious woman's plea to save "Cephiro," and the junior high heroines are suddenly swept away by a giant flying fish. Afterwards, they arrive in an unknown land, where they encounter a man called Master Mage Clef. -- -- Clef informs the girls that they were summoned by Princess Emeraude to fulfill their destinies as Magic Knights, restoring peace and balance in Cephiro. The formerly lively and peaceful land has been in disarray ever since High Priest Zagato imprisoned the princess, who acted as Cephiro's pillar of stability. The Magic Knights reluctantly accept Clef's words as truth and embark on a journey to save Cephiro from the clutches of evil. -- -- -- Licensor: -- Discotek Media, Media Blasters -- 54,519 7.46
Overlord II -- -- Madhouse -- 13 eps -- Light novel -- Action Game Adventure Supernatural Magic Fantasy -- Overlord II Overlord II -- Ainz Ooal Gown, the undead sorcerer formerly known as Momonga, has accepted his place in this new world. Though it bears similarities to his beloved virtual reality game Yggdrasil, it still holds many mysteries which he intends to uncover, by utilizing his power as ruler of the Great Tomb of Nazarick. However, ever since the disastrous brainwashing of one of his subordinates, Ainz has become wary of the impending dangers of the Slane Theocracy, as well as the possible existence of other former Yggdrasil players. Meanwhile, Albedo, Demiurge and the rest of Ainz's loyal guardians set out to prepare for the next step in their campaign: Nazarick's first war… -- -- Overlord II picks up immediately after its prequel, continuing the story of Ainz Ooal Gown, his eclectic army of human-hating guardians, and the many hapless humans affected by the Overlord's arrival. -- -- -- Licensor: -- Funimation -- 686,084 7.77
Overlord III -- -- Madhouse -- 13 eps -- Light novel -- Action Magic Fantasy Game Supernatural -- Overlord III Overlord III -- Following the horrific assault on the Re-Estize capital city, the Guardians of the Great Tomb of Nazarick return home to their master Ainz Ooal Gown. After months of laying the groundwork, they are finally ready to set their plans of world domination into action. -- -- As Ainz's war machine gathers strength, the rest of the world keeps moving. The remote Carne Village, which Ainz once saved from certain doom, continues to prosper despite the many threats on its doorstep. And in the northeastern Baharuth Empire, a certain Bloody Emperor sets his sights on the rising power of Nazarick. -- -- Blood is shed, heroes fall, and nations rise. Can anyone, or anything, challenge the supreme power of Ainz Ooal Gown? -- -- -- Licensor: -- Funimation -- 583,077 7.93
Platinum End -- -- Signal.MD -- ? eps -- Manga -- Psychological Supernatural Drama Shounen -- Platinum End Platinum End -- After the death of his parents, a young Mirai Kakehashi is left in the care of his abusive relatives. Since then, he has become gloomy and depressed, leading him to attempt suicide on the evening of his middle school graduation. Mirai, however, is saved by a pure white girl named Nasse who introduces herself as a guardian angel wishing to give him happiness—by granting him supernatural powers and a chance to become the new God. -- -- In order to earn the position, he must defeat 12 other "God Candidates" within 999 days. Soon, Mirai begins a struggle to survive as a terrifying battle royale erupts between himself and the candidates looking to obtain the most power in the world. -- -- TV - Oct ??, 2021 -- 27,914 N/A -- -- Yondemasu yo, Azazel-san. -- -- Production I.G -- 4 eps -- Manga -- Comedy Demons Supernatural -- Yondemasu yo, Azazel-san. Yondemasu yo, Azazel-san. -- The great detective Akutabe has an assistant, Rinko Sakuma, who is trying to learn to summon demons. This is the story of her misadventure when she actually manages to summon 2 demons unexpectedly. -- -- (Source: ANN) -- OVA - Feb 23, 2010 -- 27,675 7.60
Pocket Monsters: Diamond & Pearl Specials -- -- OLM -- 2 eps -- Game -- Action Comedy Kids Fantasy -- Pocket Monsters: Diamond & Pearl Specials Pocket Monsters: Diamond & Pearl Specials -- One-hour special split into 2 episodes during the airing of Pokemon Best Wishes! featuring the old characters from the Diamond & Pearl series Hikari and Takeshi with their Pokemon. -- -- Episode 1 - ヒカリ・新たなる� -- 立ち! (Hikari, Arata Naru Tabidachi!): -- Hikari - Setting off on a New Journey! -- -- Episode 2 - ニビジム・史上最大の危機! (Nibi Gym, Shijou Saidai no Kiki!): -- Nibi Gym - The Greatest Crisis Ever! -- Special - Feb 3, 2011 -- 10,078 6.97
Pokemon Masters: Trainers Great Gathering Special Animation -- -- OLM -- 1 ep -- Game -- Action Game Kids Fantasy -- Pokemon Masters: Trainers Great Gathering Special Animation Pokemon Masters: Trainers Great Gathering Special Animation -- Original special animated trailer made to promote the release of the game Pokémon Masters. -- -- (Source: Bulbapedia) -- ONA - Jun 27, 2019 -- 1,244 6.25
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- -- OLM -- 1 ep -- Game -- Action Adventure Kids Drama Fantasy -- Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy Pokemon Movie 09: Pokemon Ranger to Umi no Ouji Manaphy -- Satoshi and his friends get lost in an unknown wasteland. They eventually come across a "Water Pokemon Show" performed by the star of the Mariner Troupe, Hiromi. Hiromi is a descendant of the troupe of Water People able to communicate with water pokemon, and she tells our heroes the legend that's been passed down by her people for generations. According to legend, a temple the Water People built called "The Water Temple Akuusha" rests somewhere in the ocean, and a treasure called "The Water Crown" is hidden there. It's said that no one has ever seen this treasure, but that changes when a Pokemon Ranger named Jack Walker (aka Jackie) appears to chase aftert it. -- -- Jackie is on a top secret mission that has him protecting the egg of the leader of the water pokemon, Manaphy. This pokemon, called the "Prince of the Sea," needs to be taken to the Water Temple Akuusha, so Satoshi-tachi and Hiromi decide to help him. Along the way, a pirate named Phantom attacks our heroes from his great submarine. Phantom plans to use the Water Crown's power to help him conquer the world, but he'll have to solve the mystery of Manaphy's egg first. When the Rocket-Dan get into the mix, Jackie uses his Capture Styler to borrow the power of a nearby pokemon to stand up to them. Satoshi and Pikachu enter the fray, but they still have to contend with the attacks of Phantom's powerful high tech mecha! Suddenly, the egg starts to shine with a vivid light, and Manpahy is born! -- -- What is the mystery of the legendary treasure? What mysterious powers does Manaphy have? Can Satoshi-tachi and Jackie complete their top secret mission? The journey to reach the Water Temple Akuusha has begun! -- Movie - Jul 15, 2006 -- 67,823 6.80
Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- The beautiful Alamos Town is home to a pair of century-old structures known as the Space-Time Towers, built by the architect Godey to play orchestral music in the area. The towers are also home to the Alamos Town Contest Hall, which is the next destination for Hikari, Satoshi, and Takeshi in their journey through the Sinnoh region. A woman named Alice and her partner Chimchar are happy to guide Satoshi and his friends through the town and its hallmarks. -- -- But the tour is suddenly interrupted when Alice's friend Tonio notices a wave of dimensional disturbances throughout the town—all of which is blamed on an ominous Pokémon named Darkrai. The space-time disturbances continue to intensify as two legendary Pokémon, the Temporal Pokémon Dialga and the Spatial Pokémon Palkia, appear to duel each other, isolating the town and everyone present in it from the world into another dimension! -- -- As he learns that this event was foreseen long ago, Tonio finds that his great-grandfather left behind a way to stop the dueling Pokémon. Will Satoshi and his friends be able to use this last resort to save Alamos Town from vaporizing between the dimensions? -- -- -- Licensor: -- The Pokemon Company International, VIZ Media -- Movie - Jul 15, 2007 -- 86,536 7.26
Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- -- OLM -- 1 ep -- Game -- Action Adventure Comedy Drama Fantasy Kids -- Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai Pokemon Movie 10: Dialga vs. Palkia vs. Darkrai -- The beautiful Alamos Town is home to a pair of century-old structures known as the Space-Time Towers, built by the architect Godey to play orchestral music in the area. The towers are also home to the Alamos Town Contest Hall, which is the next destination for Hikari, Satoshi, and Takeshi in their journey through the Sinnoh region. A woman named Alice and her partner Chimchar are happy to guide Satoshi and his friends through the town and its hallmarks. -- -- But the tour is suddenly interrupted when Alice's friend Tonio notices a wave of dimensional disturbances throughout the town—all of which is blamed on an ominous Pokémon named Darkrai. The space-time disturbances continue to intensify as two legendary Pokémon, the Temporal Pokémon Dialga and the Spatial Pokémon Palkia, appear to duel each other, isolating the town and everyone present in it from the world into another dimension! -- -- As he learns that this event was foreseen long ago, Tonio finds that his great-grandfather left behind a way to stop the dueling Pokémon. Will Satoshi and his friends be able to use this last resort to save Alamos Town from vaporizing between the dimensions? -- -- Movie - Jul 15, 2007 -- 86,536 7.26
Pokemon XY&Z -- -- OLM -- 47 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon XY&Z Pokemon XY&Z -- The journey of Satoshi and his friends through the Kalos region continues! After Satoshi obtains his seventh gym badge, the group is moving toward the next town when Eureka discovers a mysterious Pokemon resting in her pochette. Soon given the name Puni-chan, it is one that even Satoshi and Serena's new Pokemon Zukan cannot identify. However, it quickly becomes apparent that Puni-chan is the target of a mysterious group clad in bright red suits known as Team Flare, aiming to capture the new Pokemon to further their agenda. But when Satoshi and the gang realize that the enigmatic organization has no intention of treating Puni-chan with any decency, they take a stand in opposition to Team Flare's plans, daring to fight back. -- -- With Gojika's predictions looming above them, Satoshi aims for his final gym badge while Serena contests for her last Princess Key in order to be able to compete at the TriPokalon Master Class. But as Team Flare begins to move in search of the mysterious Z, the stories of Pokemon XY and Pokemon XY: Mega Evolution cross paths as Satoshi and his friends, along with Team Rocket, get caught up in a scheme that could put Kalos in great danger. -- -- 89,368 7.63
Pokemon XY&Z -- -- OLM -- 47 eps -- Game -- Action Adventure Comedy Kids Fantasy -- Pokemon XY&Z Pokemon XY&Z -- The journey of Satoshi and his friends through the Kalos region continues! After Satoshi obtains his seventh gym badge, the group is moving toward the next town when Eureka discovers a mysterious Pokemon resting in her pochette. Soon given the name Puni-chan, it is one that even Satoshi and Serena's new Pokemon Zukan cannot identify. However, it quickly becomes apparent that Puni-chan is the target of a mysterious group clad in bright red suits known as Team Flare, aiming to capture the new Pokemon to further their agenda. But when Satoshi and the gang realize that the enigmatic organization has no intention of treating Puni-chan with any decency, they take a stand in opposition to Team Flare's plans, daring to fight back. -- -- With Gojika's predictions looming above them, Satoshi aims for his final gym badge while Serena contests for her last Princess Key in order to be able to compete at the TriPokalon Master Class. But as Team Flare begins to move in search of the mysterious Z, the stories of Pokemon XY and Pokemon XY: Mega Evolution cross paths as Satoshi and his friends, along with Team Rocket, get caught up in a scheme that could put Kalos in great danger. -- -- -- Licensor: -- The Pokemon Company International -- 89,368 7.63
Quanzhi Fashi II -- -- - -- 12 eps -- Novel -- Action Magic Fantasy School -- Quanzhi Fashi II Quanzhi Fashi II -- After defeating Yu Ang at the cost of revealing his lightning element, Mo Fan has been granted seven days to train in the Underground Holy Spring, where it is said that one can greatly increase their power level. -- -- However, Mo Fan's training is abruptly cut short when fierce monsters mysteriously appear all around Bo City, something which should be impossible given the city’s border defenses. An emergency is declared, and Mo Fan is tasked with delivering the Underground Holy Spring—now condensed into a small bottle—to a special refuge zone that is protected from the havoc in the city. -- -- The path there is long, dangerous, and riddled with bloodthirsty beasts. To worsen matters, the malicious Black Order threatens to halt his advance. How will Mo Fan stop the sacred spring from falling into the wrong hands? -- -- ONA - Sep 15, 2017 -- 47,397 6.73
R-15 -- -- AIC, Remic -- 12 eps -- Light novel -- Comedy Ecchi Harem Romance School -- R-15 R-15 -- R-15 is about a boy, Taketo Akutagawa, who attends a school for geniuses: Inspiration Academy Private High School. Taketo is a genius novelist and writes erotica. Despite negative perceptions many people have of him, he aims to be at the top of his class and be recognized as the world's greatest writer. -- -- (Source: Wikipedia) -- TV - Jul 10, 2011 -- 81,149 6.48
Ragnarök The Animation -- -- G&G Entertainment -- 26 eps -- Game -- Action Magic Fantasy -- Ragnarök The Animation Ragnarök The Animation -- A great evil is sweeping over the realm; an evil that the young swordsman Roan and his life-long companion, the acolyte Yufa, must face head on! For these two travel toward their destiny, from the highest towers to the depths of the underworld, through forest and desert alike. With an ever-growing cast of fellow heroes, fate will grasp these travelers by their very souls and propel the band of skilled adventurers towards a noble end. Or ignoble, if they don't watch their step! -- -- Monsters are afoot and the way rife with danger and magic, the path forward may be unclear... But where will is strong, there is a way! Lessons wait in the depths of darkness, and good must prevail. The journey starts now! -- -- (Source: FUNimation Entertainment) -- -- Licensor: -- Funimation -- 43,504 6.47
Ramen Daisuki Koizumi-san -- -- AXsiZ, Studio Gokumi -- 12 eps -- Manga -- Comedy Slice of Life -- Ramen Daisuki Koizumi-san Ramen Daisuki Koizumi-san -- From standing in the sun for hours to traveling miles away from home, gorgeous high school student Koizumi stops at nothing to fulfill her desire for ramen. But these previously solo trips soon change when Koizumi's classmate Yuu Oosawa develops an infatuation with her, and begins to join Koizumi uninvitedly on her adventures. As Yuu continues to be shocked by Koizumi's enormous appetite, she learns about the endless variety of ramen from, arguably, its greatest connoisseur ever! -- -- 51,214 6.52
Ray The Animation -- -- OLM -- 13 eps -- Manga -- Drama Romance Sci-Fi -- Ray The Animation Ray The Animation -- If you have enough money, you can buy anything. So why wait for an organ you need to become available? Raised to be harvested for parts, Ray had already lost her eyes when renegade surgeon Black Jack rescued her. Now, ten years later, she has grown up to be a surgeon herself. And thanks to the unique artificial eyes she received as replacements, she has a reputation for performing incredible medical operations that no one else could even attempt. But unknown to any but a select few, her surgical endeavors are only part of a greater mission: to discover what happened to the other children she was raised with, and to find the men who stole the eyes she was born with and to bring them to justice. -- -- (Source: The Anime Network) -- -- Licensor: -- Maiden Japan -- TV - Apr 5, 2006 -- 12,049 6.64
Re:Zero kara Hajimeru Isekai Seikatsu - Hyouketsu no Kizuna -- -- White Fox -- 1 ep -- Light novel -- Psychological Drama Thriller Fantasy -- Re:Zero kara Hajimeru Isekai Seikatsu - Hyouketsu no Kizuna Re:Zero kara Hajimeru Isekai Seikatsu - Hyouketsu no Kizuna -- Covered in ice and snow, Elior Forest is the home to dangerous magical beasts and 50 elves frozen in ice. One day, the great spirit Puck helps a young girl break out of her ice prison. Her name is Emilia, a half-elf born with silver hair, long ears, and amethyst eyes—features that resemble the evil Witch who destroyed half the world long ago. -- -- Shunned by society because of her appearance, Emilia dwells in the forest with Puck as her sole companion and family. Burdened with a sin of destruction she does not remember committing, she spends her days trying to find a way to help her frozen kin. But when the great spirit Melakuera, the Arbitrator of the world, finds Emilia, her right to stay alive is brought into question. Will the bonds of ice she formed with Puck prove to be the warm thread that defies fate? -- -- Movie - Nov 8, 2019 -- 157,555 7.61
Rio: Rainbow Gate! -- -- Xebec -- 13 eps -- Other -- Game Comedy Ecchi -- Rio: Rainbow Gate! Rio: Rainbow Gate! -- The "Howard Resort Hotel" is an entertainment destination where people gather from around the world to grab huge fortunes. In the casino is a beautiful female dealer named Rio Rollins, known far and wide as the "Goddess of Victory". -- -- In order to approach closer to her mother, one of history's greatest dealers, she does battle to gather up the legendary cards called "gates". Those who gather all 13 gate cards are presented with the title MVCD (Most Valuable Casino Dealer), proof that they are a top dealer. -- -- Set in a vast resort, an exciting battle begins with rival dealers that'll take your breath away! Throw in some "supreme comedy" and a story that makes you cry when you least expect it, these cute and sexy girls will explode off your screen! With everyone's cheer of "Leave it to Rio!", Lady Luck'll be with you, too! -- -- Licensor: -- Media Blasters -- TV - Jan 4, 2011 -- 34,687 5.89
R.O.D: Read or Die -- -- Studio Deen -- 3 eps -- Light novel -- Action Sci-Fi Adventure Mystery Historical Magic -- R.O.D: Read or Die R.O.D: Read or Die -- Yomiko Readman is a lovable, near-sighted bibliomaniac working as a substitute teacher at a Japanese high school. Her real identity, however, is that of a secret agent for the British Library Special Operations Division. Her codename: "The Paper." The moniker denotes her supernatural ability to freely manipulate paper into any object she can imagine, including tools and weapons in her fight against the powerful and self-serving IJIN (Great Historical Figure) Army! Along with her partner, the enigmatic "Ms. Deep," Yomiko travels across the world in attempt to solve the mystery behind the reincarnation of historical figures and their attempt to control the world. -- -- (Source: RightStuf) -- -- Licensor: -- Aniplex of America, Manga Entertainment -- OVA - May 23, 2001 -- 57,646 7.66
Rolling☆Girls -- -- Wit Studio -- 12 eps -- Original -- Action Adventure Slice of Life Super Power -- Rolling☆Girls Rolling☆Girls -- In a dystopian future where Japan's political organization has crumbled after the Great Tokyo War, Japan is broken up into 10 independent nations, with each nation controlled by a gang led by a "Best," a human-proclaimed prophet with destructive superpowers. Nozomi Moritomo is a "Rest"—a normal girl that has just started out as a rookie in the local gang. She wants to help the Best Masami Utoku, her childhood friend and role model, in the ongoing territorial dispute. -- -- When Masami becomes severely injured and unable to fight, Nozomi decides to go on a mission to complete the requests sent to Masami from all over Japan. Along the way, she meets Yukina Kosaka, a shy girl with no sense of direction; Ai Hibiki, an upbeat girl who loves eating; and Chiaya Misono, a quiet and mysterious girl that wears a gas mask. Together, the four girls travel all over the country on their motorcycles while getting involved in territorial wars, disagreements, and even suspicious conspiracies. -- -- -- Licensor: -- Funimation -- 78,505 6.59
Runway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- 85,891 7.62
Runway de Waratte -- -- Ezόla -- 12 eps -- Manga -- Slice of Life Drama School Shounen -- Runway de Waratte Runway de Waratte -- Being the daughter of a modeling agency owner, Chiyuki Fujito aspires to represent her father's agency in the prestigious Paris Fashion Week, shining under the spotlight as a runway model. However, although she is equipped with great looks and talent, she unfortunately lacks a key element in becoming a successful model—height. Stuck at 158 cm even after entering high school, her childhood dream seems out of reach. -- -- Meanwhile, Ikuto Tsumura is a high school student with a knack in designing clothes; however, without the resources to pursue the necessary education, his ambition of becoming a fashion designer remains a mere dream. But as fate brings Chiyuki and Ikuto together, the dim hopes within their hearts are ignited once again. Together, the two promise to rebel against convention and carve out their own paths in the fashion world. -- -- -- Licensor: -- Funimation -- 85,891 7.62
Rurouni Kenshin: Special Techniques -- -- Gallop, Studio Deen -- 1 ep -- Manga -- Action Comedy Samurai -- Rurouni Kenshin: Special Techniques Rurouni Kenshin: Special Techniques -- Similiar to the "Himura Kenshin's Greatest Hits" from the first special, this episode goes through every technique of the Hiten Mitsurugi Ryuu and explains how it works. -- Special - Oct 21, 1997 -- 10,304 7.24
Ryuugajou Nanana no Maizoukin (TV) -- -- A-1 Pictures -- 11 eps -- Light novel -- Adventure Comedy Mystery Supernatural -- Ryuugajou Nanana no Maizoukin (TV) Ryuugajou Nanana no Maizoukin (TV) -- Nanae Island is a man-made island in the Pacific Ocean that holds everything necessary for the proper education and training of children. It was created by the Great Seven, a group of adventurers headed by Nanana Ryuugajou, as a place for the young to chase their dreams. -- -- After being disowned and exiled by his family, high school student Juugo Yama arrives on this island, happy to finally be free of his father. Upon moving into his new room, he discovers the ghost of Nanana Ryuugajou, bound to the island after her unsolved murder 10 years ago. Nanana tells Juugo that, just before her death, she hid items with unique and mysterious powers all across the island—items known as the Nanana Collection. Hoping to uncover clues that will help him find the culprit behind her death, Juugo, with the help of self-proclaimed "Master Detective" Tensai Ikkyuu and her cross-dressing maid Daruku Hoshino, sets out on his search. -- -- 202,223 7.18
Ryuugajou Nanana no Maizoukin (TV) -- -- A-1 Pictures -- 11 eps -- Light novel -- Adventure Comedy Mystery Supernatural -- Ryuugajou Nanana no Maizoukin (TV) Ryuugajou Nanana no Maizoukin (TV) -- Nanae Island is a man-made island in the Pacific Ocean that holds everything necessary for the proper education and training of children. It was created by the Great Seven, a group of adventurers headed by Nanana Ryuugajou, as a place for the young to chase their dreams. -- -- After being disowned and exiled by his family, high school student Juugo Yama arrives on this island, happy to finally be free of his father. Upon moving into his new room, he discovers the ghost of Nanana Ryuugajou, bound to the island after her unsolved murder 10 years ago. Nanana tells Juugo that, just before her death, she hid items with unique and mysterious powers all across the island—items known as the Nanana Collection. Hoping to uncover clues that will help him find the culprit behind her death, Juugo, with the help of self-proclaimed "Master Detective" Tensai Ikkyuu and her cross-dressing maid Daruku Hoshino, sets out on his search. -- -- -- Licensor: -- Aniplex of America -- 202,223 7.18
Ryuu no Haisha -- -- Khara -- 2 eps -- Original -- Adventure Fantasy -- Ryuu no Haisha Ryuu no Haisha -- War rages between two neighboring countries, but one side has an ace up their sleeve: an ancient dragon bound by a pact to protect the nation. Despite these overpowering creatures being capable of leveling entire battlefields, they are rendered useless by cavities. And so, a special unit—the dragon dentists—has the important duty of caring for the dragon's teeth. -- -- Nonoko Kishii was the only one of many brave volunteers who survived a recent round of recruitment; in order to join the dragon dentists, one has to witness their future demise and accept it without a fight. Knowing the exact circumstances of their fated ends, the dragon dentists devote themselves to their work. One day, they gain a new member who did not undergo the test: Bernard "Bel" Octavius, a young enemy officer killed by his own men and revived by the dragon's teeth. Despite his appearance being an omen of a great disaster, he is placed under the care of Nonoko as a dentist-in-training. Will Bel come around to the dragon dentists' attitudes toward death and help them face the painful future that is to come? -- -- -- Licensor: -- Sentai Filmworks -- Special - Feb 18, 2017 -- 35,602 7.42
Ryuuseiki Gakusaver -- -- Production I.G -- 6 eps -- Original -- Action Sci-Fi Space Comedy Parody Mecha School -- Ryuuseiki Gakusaver Ryuuseiki Gakusaver -- A gigantic meteorite landed on earth a few years back. A mysterious capsule believed to have belonged to the aliens was discovered. Called the "black box," an international organization called "Project BB" was created to research it. -- -- Eight boys, including Manabu Yoshimura, attend International Academy, a school located near Project BB headquarters. They are enticed by their teacher Toukichi Hashiba's promise of "I'll give you class credit," and end up getting involved in his experiment. The experiment was to enter the eight empty chambers of meteorite. According to Hashiba's theory, the meteorite should strongly respond to strong human thoughts. He tells them to have a clear image of a great looking gigantic robot; if they do, something should happen... -- -- Then, a big spaceship appears in the sky and an alien calling himself Wercury appears in a 3-D image. He tells them he is from the Star of Prokimasi and that he has come to collect the meteorite of the Choshin people. If they do not hand it over, he will challenge the earth beings to a battle. Manabu and his friends are confused by the unexpected turn of events but the meteorite responds to the thoughts of the group and suddenly starts to transform itself into a gigantic robot. Then, attacked by the invading Prokimasi robot, they are forced to pull their strength together and fight back. But it is extremely difficult to put the wills of the eight together as one and the robot cannot fight in the way it should. The gigantic robot that Hashiba named "Gakusaver" and Manabu's eight; can they manage to protect Earth and the meteorite from the Prokimasi invasion? -- -- (Source: King Records) -- OVA - Aug 21, 1993 -- 1,103 6.47
Saishuu Heiki Kanojo -- -- Gonzo -- 13 eps -- Manga -- Drama Military Romance School Sci-Fi -- Saishuu Heiki Kanojo Saishuu Heiki Kanojo -- Chise is an ordinary schoolgirl: small, frail, and not particularly intelligent. Her greatest joy is her budding romance with her classmate and childhood friend, Shuuji. They both live in a small military town in Hokkaido, where high schoolers have few concerns other than who is dating whom and complaining about the steep climb up "Hell Hill" every day before school. -- -- One day, Shuuji and his friends make a trip to Sapporo to buy gifts for their girlfriends. A massive air raid on Sapporo that day kills thousands, including one of Shuuji's friends, and signals the beginning of a war. Fleeing from the carnage, Shuuji spots Chise, though now she has steel wings and a massive gun where her right arm should be. Against her will, she has been transformed into the ultimate cyborg weapon, capable of leveling entire cities. -- -- As the war rages closer and closer to their hometown, Chise and Shuuji's relationship is strained by her transformation, and they are left to wonder whether she is even still human. -- -- -- Licensor: -- Sentai Filmworks, VIZ Media -- TV - Jul 2, 2002 -- 84,240 7.17
Saishuu Heiki Kanojo -- -- Gonzo -- 13 eps -- Manga -- Drama Military Romance School Sci-Fi -- Saishuu Heiki Kanojo Saishuu Heiki Kanojo -- Chise is an ordinary schoolgirl: small, frail, and not particularly intelligent. Her greatest joy is her budding romance with her classmate and childhood friend, Shuuji. They both live in a small military town in Hokkaido, where high schoolers have few concerns other than who is dating whom and complaining about the steep climb up "Hell Hill" every day before school. -- -- One day, Shuuji and his friends make a trip to Sapporo to buy gifts for their girlfriends. A massive air raid on Sapporo that day kills thousands, including one of Shuuji's friends, and signals the beginning of a war. Fleeing from the carnage, Shuuji spots Chise, though now she has steel wings and a massive gun where her right arm should be. Against her will, she has been transformed into the ultimate cyborg weapon, capable of leveling entire cities. -- -- As the war rages closer and closer to their hometown, Chise and Shuuji's relationship is strained by her transformation, and they are left to wonder whether she is even still human. -- -- TV - Jul 2, 2002 -- 84,240 7.17
Saiunkoku Monogatari 2nd Season -- -- Madhouse -- 39 eps -- Light novel -- Adventure Comedy Drama Fantasy Historical Romance -- Saiunkoku Monogatari 2nd Season Saiunkoku Monogatari 2nd Season -- Shuurei Kou and her friend Eigetsu To, a boy prodigy of humble origins, have been appointed co-governors of the Sa province, one of the eight provinces in Saiunkoku. Together, they decide to make the province an academic research center in the hopes of bringing a long overdue prosperity to the region. -- -- However, while Shuurei goes to the capital to obtain approvals for the ambitious project, the Sa province's recently established tranquility is threatened by a pandemic that brings both death and turmoil as it begins to spread among the people. Counting on Eigetsu to monitor the situation until her return, Shuurei seeks support from her allies to find a suitable treatment. Yet, Eigetsu's past personal conflicts distract him, providing an opportunity for opponents of Shuurei's position to take advantage of the troubles and undermine her authority. -- -- Becoming a government official has been Shuurei's lifelong dream, but it is no easy task for the first woman undertaking such a position. Will she step up and overcome this great challenge or give in to the looming adversities? -- -- TV - Apr 7, 2007 -- 35,268 8.06
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- 20,073 6.88
Sakura Taisen -- -- Madhouse -- 25 eps -- Game -- Adventure Mecha Sci-Fi Shounen -- Sakura Taisen Sakura Taisen -- Sakura travels to the capital with aspirations of defending the city from the demonic forces of the Black Sanctum Council like her father before her. However, things are not as she imagined as in addition to using her great spiritual energy to pilot a mech called a Kobu, she must also perform on stage as an actor as The Imperial Flower Division's cover is an art theater. Making a fool of herself and ruining a production gets her on everyone's bad side and somehow she must learn to work with them as well as prevent the enemy from destroying several shrines which protect the city. -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 20,073 6.88
Saru Masamune -- -- - -- 1 ep -- Original -- Adventure Military -- Saru Masamune Saru Masamune -- Short movie from 1930 about a soldier traveling a great distance to deliver a letter. Along the way he receives a sword from a monkey. -- Movie - Jan ??, 1931 -- 1,339 5.45
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- -- Licensor: -- GKIDS, NYAV Post -- Movie - May 9, 2015 -- 26,836 7.19
Sarusuberi: Miss Hokusai -- -- Production I.G -- 1 ep -- Manga -- Historical Supernatural Drama Seinen -- Sarusuberi: Miss Hokusai Sarusuberi: Miss Hokusai -- The time: 1814. The place: Edo, now known as Tokyo. -- -- One of the highest populated cities in the world, teeming with peasants, samurai, townsmen, merchants, nobles, artists, courtesans, and perhaps even supernatural things. -- -- A much accomplished artist of his time and now in his mid-fifties, Tetsuzo can boast clients from all over Japan, and tirelessly works in the garbage-loaded chaos of his house-atelier. He spends his days creating astounding pieces of art, from a giant-size Bodhidharma portrayed on a 180 square meter-wide sheet of paper, to a pair of sparrows painted on a tiny rice grain. Short-tempered, utterly sarcastic, with no passion for sake or money, he would charge a fortune for any job he is not really interested in. -- -- Third of Tetsuzo's four daughters and born out of his second marriage, outspoken 23-year-old O-Ei has inherited her father's talent and stubbornness, and very often she would paint instead of him, though uncredited. Her art is so powerful that sometimes leads to trouble. "We're father and daughter; with two brushes and four chopsticks, I guess we can always manage, in a way or another." -- -- Decades later, Europe was going to discover the immense talent of Tetsuzo. He was to become best known by one of his many names: Katsushika Hokusai. He would mesmerize Renoir and van Gogh, Monet and Klimt. -- -- However, very few today are even aware of the woman who assisted him all his life, and greatly contributed to his art while remaining uncredited. This is the untold story of O-Ei, Master Hokusai's daughter: a lively portrayal of a free-spirited woman overshadowed by her larger-than-life father, unfolding through the changing seasons. -- -- (Source: Production I.G) -- Movie - May 9, 2015 -- 26,836 7.19
Seihou Bukyou Outlaw Star -- -- Sunrise -- 24 eps -- Manga -- Action Sci-Fi Adventure Space Comedy -- Seihou Bukyou Outlaw Star Seihou Bukyou Outlaw Star -- Gene Starwind has always dreamed of piloting his own ship out into the vast sea of stars. Unfortunately, not all dreams come true, as he spends his days working odd jobs alongside his partner, James Hawking, on the small planet Sentinel III instead. However, this all takes a turn when the duo takes on a job from Rachel Sweet who, unbeknownst to them, is actually a treasure-hunting outlaw. Tasked with protecting a mysterious girl known as Melfina, the meeting irrevocably changes the pair's lives as they are sent out into the great unknown aboard the highly advanced ship, Outlaw Star. -- -- Seihou Bukyou Outlaw Star follows Gene and his ragtag crew as they brave the final frontier, navigating the stars in search of answers to the mysteries surrounding Melfina. Encountering dangerous bounty hunters, space pirates, Taoist mages, and even catgirls, there is sure to be an exhilarating adventure around every corner. -- -- 127,821 7.86
Seihou Bukyou Outlaw Star -- -- Sunrise -- 24 eps -- Manga -- Action Sci-Fi Adventure Space Comedy -- Seihou Bukyou Outlaw Star Seihou Bukyou Outlaw Star -- Gene Starwind has always dreamed of piloting his own ship out into the vast sea of stars. Unfortunately, not all dreams come true, as he spends his days working odd jobs alongside his partner, James Hawking, on the small planet Sentinel III instead. However, this all takes a turn when the duo takes on a job from Rachel Sweet who, unbeknownst to them, is actually a treasure-hunting outlaw. Tasked with protecting a mysterious girl known as Melfina, the meeting irrevocably changes the pair's lives as they are sent out into the great unknown aboard the highly advanced ship, Outlaw Star. -- -- Seihou Bukyou Outlaw Star follows Gene and his ragtag crew as they brave the final frontier, navigating the stars in search of answers to the mysteries surrounding Melfina. Encountering dangerous bounty hunters, space pirates, Taoist mages, and even catgirls, there is sure to be an exhilarating adventure around every corner. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- 127,821 7.86
Seihou Tenshi Angel Links -- -- Sunrise -- 13 eps -- Novel -- Action Adventure Space Comedy Romance Drama Sci-Fi -- Seihou Tenshi Angel Links Seihou Tenshi Angel Links -- Li Meifon is the head of a free, no expenses paid protection/security agency for escorting ships across outer space. Though only 16, she posesses great skill and leadership qualities while commanding her crew aboard their ship, the "Angel Links." However, some unpleasant memories begin to trouble her and she starts questioning her own past and reason for existence. Join Li Meifon and the rest of the Angel Links crew on their adventures through the Oracion star system as they battle pirates, government organizations, and a Tao master, all while finally uncovering Meifon's dark and mysterious past. -- -- Licensor: -- Bandai Entertainment, Funimation -- 7,571 5.96
Seikai no Monshou -- -- Sunrise -- 13 eps -- Light novel -- Action Military Sci-Fi Space Romance -- Seikai no Monshou Seikai no Monshou -- In the distant future, humanity is under attack by the Abh Empire, a race of advanced humanoid beings possessing vastly superior technology. As countless worlds fall to the Abh, mankind establishes the Four Nations Alliance—a resistance faction made up of the United Mankind, the Republic of Greater Alcont, the Federation of Hania, and the People's Sovereign of Union Planets. -- -- Seikai no Monshou tells the story of Jinto Linn. When he was young, his father—the president of Martine—sold their world in exchange for a high position in the empire. Now a young count, Jinto must learn the ways of Abh nobility and live among those who subjugated his people. Helping him is Lafiel Abriel, an austere Abh princess whom Jinto quickly befriends. While traveling to Jinto's new school in the Abh homeland, their ship is caught in a violent space battle between the fleets of the Alliance and the Abh. Jinto and Abriel are thrust into the conflict, unaware that this skirmish marks the beginning of a full-scale war between the Abh Empire and mankind. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Jan 3, 1999 -- 43,547 7.69
Seikai no Senki -- -- Sunrise -- 13 eps -- Light novel -- Action Military Romance Sci-Fi Space -- Seikai no Senki Seikai no Senki -- Three years since the end of their intergalactic excursion, both Lafiel Abriel and Jinto Linn have reunited; Lafiel as the captain of the attack ship Basroil and Jinto as her supply officer. The restart of the war between the Abh Empire and the Triple Alliance thrusts the inexperienced duo into the forefront of the deadly conflict. -- -- As the catastrophic battle between pure humankind and their greatest creation, the Abh, rages on, both sides accept that their conflict is not merely about territory, but about settling the inherent differences between themselves. -- -- -- Licensor: -- Bandai Entertainment, Funimation -- TV - Apr 14, 2000 -- 28,851 7.71
Seirei no Moribito -- -- Production I.G -- 26 eps -- Novel -- Action Adventure Historical Fantasy -- Seirei no Moribito Seirei no Moribito -- On the precipice of a cataclysmic drought, the Star Readers of the Shin Yogo Empire must devise a plan to avoid widespread famine. It is written in ancient myths that the first emperor, along with eight warriors, slew a water demon to avoid a great drought and save the land that was to become Shin Yogo. If a water demon was to appear once more, its death could bring salvation. However, the water demon manifests itself within the body of the emperor's son, Prince Chagum—by the emperor's order, Chagum is to be sacrificed to save the empire. -- -- Meanwhile, a mysterious spear-wielding mercenary named Balsa arrives in Shin Yogo on business. After saving Chagum from a thinly veiled assassination attempt, she is tasked by Chagum's mother to protect him from the emperor and his hunters. Bound by a sacred vow she once made, Balsa accepts. -- -- Seirei no Moribito follows Balsa as she embarks on her journey to protect Chagum, exploring the beauty of life, nature, family, and the bonds that form between strangers. -- -- -- Licensor: -- Geneon Entertainment USA, Media Blasters, Sentai Filmworks, VIZ Media -- 181,438 8.16
Seisenshi Dunbine -- -- Sunrise -- 49 eps -- Novel -- Action Sci-Fi Adventure Drama Fantasy Mecha -- Seisenshi Dunbine Seisenshi Dunbine -- Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura power and are ordered to pilot "Aura Battlers," insectoid mecha designed by a man named Shot Weapon, who also came from Upper Earth. -- -- However, Shou's alliances quickly change when he meets Marvel Frozen, a young woman who has decided to rebel against Drake's political agenda. As he realizes the lord's true intentions, the boy chooses to join the fight against Drake and team up with Neal Given, who leads the resistance movement. The resistance isn't alone—Riml, daughter of their enemy and Neal's secret love, aids their efforts, hoping to escape from her father's clutches. As Shou finds himself fighting alongside his new comrades, they put their lives on the line to prevent the villainous Drake from taking over Byston Well before it's too late. -- -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Feb 5, 1983 -- 8,897 7.05
Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- -- SILVER LINK., Studio Palette -- ? eps -- Light novel -- Action Fantasy -- Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru Sekai Saikou no Ansatsusha, Isekai Kizoku ni Tensei suru -- "I'm going to live for myself!" -- -- The greatest assassin on Earth knew only how to live as a tool for his employers—until they stopped letting him live. Reborn by the grace of a goddess into a world of swords and sorcery, he's offered a chance to do things differently this time around, but there's a catch...He has to eliminate a super-powerful hero who will bring about the end of the world unless he is stopped. -- -- Now known as Lugh Tuatha Dé, the master assassin certainly has his hands full, particularly because of all the beautiful girls who constantly surround him. Lugh may have been an incomparable killer, but how will he fare against foes with powerful magic? -- -- (Source: Yen Press) -- TV - Jul ??, 2021 -- 10,570 N/A -- -- Karen Senki -- -- Next Media Animation -- 11 eps -- Original -- Action Sci-Fi -- Karen Senki Karen Senki -- In the post-apocalyptic aftermath of a war between machines and their creators, machines rule while humans exist in a state of servitude. Titular character Karen leads Resistance Group 11, an eclectic group of humans who find themselves fighting for their lives as they are hunted by the robots in each episode. Is this the end of humanity? Are they fighting a losing battle? -- -- Through Karen, we delve into a struggle between right and wrong, between indifference and love that explores some of the deepest questions about humanity. What is the difference between a thinking machine and a human being? What is a soul? -- -- (Source: Crunchyroll) -- ONA - Sep 27, 2014 -- 10,550 5.78
Senkou no Night Raid -- -- A-1 Pictures -- 13 eps -- Original -- Action Military Historical Super Power -- Senkou no Night Raid Senkou no Night Raid -- The year is 1931. The city is Shanghai. Ten years before America will enter World War II, the hydra's teeth planted by the first great global conflict are beginning to germinate. Hatching like spiders, they weave the complex web of plots and conspiracies destined to inevitably draw entire nations to the brink of destruction. Caught in the heart of these webs, desperately seeking to separate lies from truth, is "Sakurai Kikan," an ultra-secret intelligence agency staffed by extraordinarily talented individuals with abilities far beyond those of normal humans. Their duty: to stop the darkest plots and eliminate the greatest threats. But in a city built on intrigue, can even a team of clairvoyants, telepaths and espers stand against the ultimate forces of destiny? -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 40,094 6.87
SF Saiyuuki Starzinger -- -- Toei Animation -- 73 eps -- Original -- Adventure Mecha Sci-Fi Shounen Space -- SF Saiyuuki Starzinger SF Saiyuuki Starzinger -- The Great Planet is dying, since its Queen is old and powerless... and the universe will perish along with it. Princess Aurora of the Moon volunteers to become the new Queen, so she must set out in a dangerous travel... along with her friends and escorts: the powerful Cyborgs Jan Kogo, Sa Jogo and Don Hakka. -- -- (Source: ANN) -- 2,140 6.93
Shaman King (2021) -- -- Bridge -- 52 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King (2021) Shaman King (2021) -- Shamans are extraordinary individuals with the ability to communicate with ghosts, spirits, and gods, which are invisible to ordinary people. The Shaman Fight—a prestigious tournament pitting shamans from all over the world against each other—is held every five hundred years, where the winner is crowned Shaman King. This title allows the current incumbent to call upon the Great Spirit and shape the world as they see fit. -- -- Finding himself late for class one night, Manta Oyamada, an ordinary middle school student, decides to take a shortcut through the local cemetery. Noticing him, a lone boy sitting on a gravestone invites Manta to stargaze with "them." Realizing that "them" refers to the boy and his ghostly friends, Manta flees the terror. Later, the boy introduces himself as You Asakura, a Shaman-in-training, and demonstrates his powers by teaming up with the ghost of six-hundred-year-old samurai Amidamaru to save Manta from a group of thugs. You befriends Manta due to his ability to see spirits, and with the help of Amidamaru, they set out to accomplish You's goal of becoming the next Shaman King. -- -- 145,383 7.21
Shaman King (2021) -- -- Bridge -- 52 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King (2021) Shaman King (2021) -- Shamans are extraordinary individuals with the ability to communicate with ghosts, spirits, and gods, which are invisible to ordinary people. The Shaman Fight—a prestigious tournament pitting shamans from all over the world against each other—is held every five hundred years, where the winner is crowned Shaman King. This title allows the current incumbent to call upon the Great Spirit and shape the world as they see fit. -- -- Finding himself late for class one night, Manta Oyamada, an ordinary middle school student, decides to take a shortcut through the local cemetery. Noticing him, a lone boy sitting on a gravestone invites Manta to stargaze with "them." Realizing that "them" refers to the boy and his ghostly friends, Manta flees the terror. Later, the boy introduces himself as You Asakura, a Shaman-in-training, and demonstrates his powers by teaming up with the ghost of six-hundred-year-old samurai Amidamaru to save Manta from a group of thugs. You befriends Manta due to his ability to see spirits, and with the help of Amidamaru, they set out to accomplish You's goal of becoming the next Shaman King. -- -- 145,599 7.21
Shaman King -- -- Xebec -- 64 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King Shaman King -- A battle is about to begin in Tokyo: the Shaman Fight, a tournament held every five hundred years where shaman—those who can command spirits—confront each other in combat. The victor of this contest becomes the Shaman King and the only one who is able to contact and control the Great Spirit, allowing them to reshape the world as they please through its immense power. -- -- During a late night walk, Manta Oyamada runs into his classmate, the carefree You Asakura, who invites him to come stargazing with some friends, who, to Manta's horror, turn out to be ghosts from a local cemetery! However, the knowledge that Manta possesses—a rare sixth sense that allows Manta to see these spirits—endears the boy to You. So when You finds out that his new comrade has been beaten up by a local gang, he decides to avenge him with the help of Amidamaru, a samurai ghost whose tomb was broken by the gang leader. -- -- Soon Manta uncovers more about the world of spirits, including the Shaman Fight, in which his new friend You aims to claim victory. -- -- 304,592 7.78
Shaman King -- -- Xebec -- 64 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King Shaman King -- A battle is about to begin in Tokyo: the Shaman Fight, a tournament held every five hundred years where shaman—those who can command spirits—confront each other in combat. The victor of this contest becomes the Shaman King and the only one who is able to contact and control the Great Spirit, allowing them to reshape the world as they please through its immense power. -- -- During a late night walk, Manta Oyamada runs into his classmate, the carefree You Asakura, who invites him to come stargazing with some friends, who, to Manta's horror, turn out to be ghosts from a local cemetery! However, the knowledge that Manta possesses—a rare sixth sense that allows Manta to see these spirits—endears the boy to You. So when You finds out that his new comrade has been beaten up by a local gang, he decides to avenge him with the help of Amidamaru, a samurai ghost whose tomb was broken by the gang leader. -- -- Soon Manta uncovers more about the world of spirits, including the Shaman Fight, in which his new friend You aims to claim victory. -- -- -- Licensor: -- 4Kids Entertainment -- 304,592 7.78
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- 97,011 7.40
Shigurui -- -- Madhouse -- 12 eps -- Manga -- Action Historical Psychological Drama Martial Arts Samurai Seinen -- Shigurui Shigurui -- At the beginning of the Edo Era, when people enjoyed a time of peace, Lord Tokugawa Tadanaga holds a fighting tournament. In the past, matches were fought with wooden swords. This time, real swords will be used. -- -- One-armed Fujiki Gennosuke and blind Irako Seigen will fight each other in this match. Both are disciples of Iwamoto Kogan, who is known as Japan's greatest swordsman. Each of them are determined to prove himself the successor of Iwamoto's school. However, there can only be one champion. -- -- So begins a story of intertwining fates, conflict, and strange destinies. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- 97,011 7.40
Shihaisha no Tasogare -- -- Madhouse, Production Reed -- 1 ep -- Manga -- Action Sci-Fi Horror Demons Supernatural Drama Shoujo -- Shihaisha no Tasogare Shihaisha no Tasogare -- Since the beginning of time, monstrous Demons and noble Guardians have battled for Earth - the everlasting gift of the one great Mother, creator of all life. A deep hatred burns between Demon and Guardian; the Guardians prevented the Demons from destroying humanity and the world itself. -- -- Eons later, Neo-Shinjuku City: few Demons or Guardians remain to continue their epic war. Humans rule the Earth, with no real memory of either Demons or Guardians. Yet deep within the dark underworld of the city, one supreme Demon is alive and plotting to subjugate mankind. Only one Guardian is left to do battle, and the fate of the human race is at stake. -- -- Based on the Graphic Novel -- "Twilight of the Dark Master (Shihaisha no Tasogare)" (Shinshokan) by Saki Okuse -- -- (Source: DVD Back Cover) -- -- Licensor: -- Urban Vision -- OVA - Jan 21, 1998 -- 7,475 5.82
Shihaisha no Tasogare -- -- Madhouse, Production Reed -- 1 ep -- Manga -- Action Sci-Fi Horror Demons Supernatural Drama Shoujo -- Shihaisha no Tasogare Shihaisha no Tasogare -- Since the beginning of time, monstrous Demons and noble Guardians have battled for Earth - the everlasting gift of the one great Mother, creator of all life. A deep hatred burns between Demon and Guardian; the Guardians prevented the Demons from destroying humanity and the world itself. -- -- Eons later, Neo-Shinjuku City: few Demons or Guardians remain to continue their epic war. Humans rule the Earth, with no real memory of either Demons or Guardians. Yet deep within the dark underworld of the city, one supreme Demon is alive and plotting to subjugate mankind. Only one Guardian is left to do battle, and the fate of the human race is at stake. -- -- Based on the Graphic Novel -- "Twilight of the Dark Master (Shihaisha no Tasogare)" (Shinshokan) by Saki Okuse -- -- (Source: DVD Back Cover) -- OVA - Jan 21, 1998 -- 7,475 5.82
Shin Angyo Onshi -- -- OLM Digital -- 1 ep -- Manga -- Action Fantasy -- Shin Angyo Onshi Shin Angyo Onshi -- After wandering through the desert for days, a bitter warrior named Munsu is lost and unable to continue. His life is unexpectedly saved by Mon-ryon, a young man who dreams of becoming a secret agent for Jushin, a once-great country that was recently destroyed. Mon-ryon's goal is to save his girlfriend, Chunhyan, a born fighter who is held captive by the evil Lord Byonand. Then, from out of nowhere, blood begins trickling from his chest. He has been fatally wounded by the Sarinjas, a cannibalistic breed of desert goblin. The quick-thinking Munsu convinces these beasts to spare his life, in exchange for the peaceful handover of Mon-ryon's appetizing corpse. Although skeptical of Mon-ryon's motives, Munsu sets out to continue the mission that the young idealist described. Accompanied by an army of ghost troops, unleashed using the powers of Angyo Onshi, Munsu liberates Chunhyan. After visiting her boyfriend's final resting place, she declares herself Munsu's bodyguard and, together, they set out on a mission to punish those who stripped Jushin of its original glory. -- -- (Source: AniDB) -- -- Licensor: -- ADV Films, Funimation, OLM Digital -- Movie - Dec 4, 2004 -- 16,795 6.87
Shining Hearts: Shiawase no Pan -- -- Production I.G -- 12 eps -- Game -- Action Fantasy -- Shining Hearts: Shiawase no Pan Shining Hearts: Shiawase no Pan -- One day, a mysterious girl named Kaguya was washed ashore the island of Wyndaria after a great storm. She encounters Rick, a swordsman who wound up working at the island's bakery. Apparently, Kaguya is suffering from having lost her memories and emotions. In addition, the usually peaceful Wyndaria is now swarming with pirates who came seeking for the special spirit stone that is worn around Kaguya's neck. Knowing the situation, Rick and his co-workers, Nellis, Amyl, and Aerie decided to bring back peace to island and help Kaguya regain her lost memories and emotions. -- -- (Source: Wikipedia) -- -- Licensor: -- Sentai Filmworks -- TV - Apr 13, 2012 -- 38,632 6.14
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- 14,190 5.80
Shin Sakura Taisen the Animation -- -- SANZIGEN -- 12 eps -- Game -- Sci-Fi Adventure Mecha Shounen -- Shin Sakura Taisen the Animation Shin Sakura Taisen the Animation -- In 1930, two years after the events of So Long, My Love, the Great Demon War results in the annihilation of the Imperial, Paris and New York Combat Revues' Flower Divisions. With Earth at peace and the revues' actions becoming public, the World Combat Revue Organization is formed with several international divisions; a biennial international Combat Revue tournament has been organized. -- -- Ten years later in 1940, Imperial Japanese Navy captain Seijuurou Kamiyama is assigned as the captain of the new Imperial Combat Revue's Flower Division in Tokyo, which consists of: Sakura Amamiya, a swordswoman and new recruit; Hatsuho Shinonome, a shrine maiden and the most popular actress; Anastasia Palma, a newly-transferred Greek actress; Azami Mochizuki, a ninja prodigy from the Mochizuki clan; and Clarissa "Clarise" Snowflake, a Luxembourgian noblewoman. The division once again faces a new demon invasion and participates in the upcoming tournament—while trying to keep their home at the Imperial Theater open. -- -- (Source: Wikipedia, edited) -- -- Licensor: -- Funimation -- 14,190 5.80
Shirogane no Ishi: Argevollen -- -- Xebec -- 24 eps -- Original -- Action Mecha -- Shirogane no Ishi: Argevollen Shirogane no Ishi: Argevollen -- The Kingdom of Arandas alliance and the Countries Unification of Ingelmia have been at war for many years. The fortress of the Great Wall has remained firmly closed, but when it creaks open, the complexion of the war starts to change dramatically. -- -- A new recruit, Susumu Tokimune, is waiting for his first battle. He takes the lead without thinking of the possibility of being trapped, and has a fatal encounter with engineer Jamie Hazaford and the Silver Trailkrieger, Argevollen. -- -- The encounter takes place in a corner of the world where fighting has become the norm. This small coincidence is going to change the future of Tokimune's Independent 8th platoon, as well as the course of the war. -- -- (Source: Showgate) -- -- Licensor: -- Sentai Filmworks -- TV - Jul 3, 2014 -- 40,843 6.50
Shironeko Project: Zero Chronicle -- -- Project No.9 -- 12 eps -- Game -- Action Adventure Magic Fantasy -- Shironeko Project: Zero Chronicle Shironeko Project: Zero Chronicle -- The world is divided into two kingdoms: the Kingdom of White, which floats in the heavens and is ruled by their queen Iris, and the Kingdom of Black, which stands upon desolate land below and houses the King of Darkness as its ruler. As of late, forces of evil have amassed great power, posing a threat to the entire world. Being the main representative of the Light, it is Iris' duty to maintain the balance of the world and fight off the darkness in her kingdom. -- -- Meanwhile in the Kingdom of Black, rampaging monsters annihilate a certain boy's village, leaving him the sole survivor. As he grieves in hopelessness, an armored man named Skeer notices the child and comforts him. Soon after, Skeer recognizes the boy's potential to change the kingdom's status quo and makes him his heir before passing away. The boy then vows to become the Prince of Darkness—the one who will replace the King—to bring the world back to its rightful path. -- -- As Iris and Prince of Darkness each challenge the impending doom the world faces in their own respective ways, their destinies will converge with each other, and perhaps, their bond will decide the fate of the world. -- -- -- Licensor: -- Funimation -- 63,136 5.29
Shokugeki no Souma -- -- J.C.Staff -- 24 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma Shokugeki no Souma -- Ever since he was a child, fifteen-year-old Souma Yukihira has helped his father by working as the sous chef in the restaurant his father runs and owns. Throughout the years, Souma developed a passion for entertaining his customers with his creative, skilled, and daring culinary creations. His dream is to someday own his family's restaurant as its head chef. -- -- Yet when his father suddenly decides to close the restaurant to test his cooking abilities in restaurants around the world, he sends Souma to Tootsuki Culinary Academy, an elite cooking school where only 10 percent of the students graduate. The institution is famous for its "Shokugeki" or "food wars," where students face off in intense, high-stakes cooking showdowns. -- -- As Souma and his new schoolmates struggle to survive the extreme lifestyle of Tootsuki, more and greater challenges await him, putting his years of learning under his father to the test. -- -- -- Licensor: -- Sentai Filmworks -- 1,241,328 8.26
Shokugeki no Souma: Gou no Sara -- -- J.C.Staff -- 13 eps -- Manga -- Ecchi School Shounen -- Shokugeki no Souma: Gou no Sara Shokugeki no Souma: Gou no Sara -- Thanks to Souma Yukihira, Erina Nakiri, and the rebel forces overthrowing the regime of Azami Nakiri—the previous school director—and the former Elite Ten, Tootsuki Culinary Academy is back in order. However, its students have one more great battle ahead of them: the BLUE, a competition where young chefs seeking world-class fame compete. Faced with new trials and rivals, Souma and his friends will fight to conquer the BLUE and to defeat Asahi Saiba, the leader of an underworld organization of chefs known as Noir, who once defeated Souma and his father in a Shokugeki. -- -- 306,983 7.33
Shonan Junai Gumi! -- -- J.C.Staff, Life Work -- 5 eps -- Manga -- Action Comedy School -- Shonan Junai Gumi! Shonan Junai Gumi! -- Eikichi Onizuka and Ryuji Danma are members of infamous biker duo, the Oni Baku. When not out riding around, they can be found in school, trying to pick up young women. This is the story of the young Onizuka, who would later become the greatest teacher in Japan, and his partner Ryuji in their quest to lose their virginity and reach maturity. -- -- They are widely feared bosozoku, and are known for their tenacity and viciousness in a fight. However, this lifestyle does not exactly endear them to the opposite gender, so they decide to change their ways. However, this is easier said than done. -- -- (Source: ANN) -- OVA - Jan 21, 1994 -- 36,088 7.48
Shounen Onmyouji -- -- Studio Deen -- 26 eps -- Light novel -- Action Magic Fantasy Supernatural Demons Historical Shoujo -- Shounen Onmyouji Shounen Onmyouji -- Masahiro is the grandson of the great onmyouji, Abe no Seimei. However, he lost his sixth sense that enables him to see supernatural beings, which is very important for an onmyouji. Thus, he is left with no choice but to try and pick a different career. But one day, a strange mononoke appears, which he names Mokkun, who shows him his true potential powers after fighting a demon. With the assistance of Mokkun, his quest to become the greatest onmyouji begins. -- 49,297 7.57
Shounen Onmyouji -- -- Studio Deen -- 26 eps -- Light novel -- Action Magic Fantasy Supernatural Demons Historical Shoujo -- Shounen Onmyouji Shounen Onmyouji -- Masahiro is the grandson of the great onmyouji, Abe no Seimei. However, he lost his sixth sense that enables him to see supernatural beings, which is very important for an onmyouji. Thus, he is left with no choice but to try and pick a different career. But one day, a strange mononoke appears, which he names Mokkun, who shows him his true potential powers after fighting a demon. With the assistance of Mokkun, his quest to become the greatest onmyouji begins. -- -- Licensor: -- Funimation, Geneon Entertainment USA -- 49,297 7.57
Shouwa Genroku Rakugo Shinjuu -- -- Studio Deen -- 13 eps -- Manga -- Drama Historical Josei -- Shouwa Genroku Rakugo Shinjuu Shouwa Genroku Rakugo Shinjuu -- Yotarou is a former yakuza member fresh out of prison and fixated on just one thing: rather than return to a life of crime, the young man aspires to take to the stage of Rakugo, a traditional Japanese form of comedic storytelling. Inspired during his incarceration by the performance of distinguished practitioner Yakumo Yuurakutei, he sets his mind on meeting the man who changed his life. After hearing Yotarou's desperate appeal for his mentorship, Yakumo is left with no choice but to accept his very first apprentice. -- -- As he eagerly begins his training, Yotarou meets Konatsu, an abrasive young woman who has been under Yakumo's care ever since her beloved father Sukeroku Yuurakutei, another prolific Rakugo performer, passed away. Through her hidden passion, Yotarou is drawn to Sukeroku's unique style of Rakugo despite learning under contrasting techniques. Upon seeing this, old memories and feelings return to Yakumo who reminisces about a much earlier time when he made a promise with his greatest rival. -- -- Shouwa Genroku Rakugo Shinjuu is a story set in both the past and present, depicting the art of Rakugo, the relationships it creates, and the lives and hearts of those dedicated to keeping the unique form of storytelling alive. -- -- 231,915 8.60
Show By Rock!! -- -- Bones -- 12 eps -- Game -- Comedy Music -- Show By Rock!! Show By Rock!! -- The great music adventure in Show by Rock!! begins after Cyan decides to play her favorite rhythm game and suddenly gets sucked in, finding herself in a world called Midi City where music reigns supreme. She learns that anyone who delivers amazing and powerful music also has the ability to control the city. However, not all music is pure. An evil plan is set in motion to engulf the whole Midi City in darkness. Is it too late for Cyan to do something? -- -- Cyan Hijirikawa always regards herself as nothing but an ordinary girl living in a mediocre world. She has great talent and extreme guitar skills, but she also lacks the confidence to take the first step in realizing her dream to play in a band and be a music millionaire! Little did she know that an eminent power resides deep within herself—the power to defeat evil with her magical music! -- -- Join Cyan, Chuchu, Retoree and Moa in a world where music is everything. -- -- Licensor: -- Funimation -- 69,003 7.04
Shuumatsu no Walküre -- -- Graphinica -- ? eps -- Manga -- Action Super Power Supernatural Drama Seinen -- Shuumatsu no Walküre Shuumatsu no Walküre -- High above the realm of man, the gods of the world have convened to decide on a single matter: the continued existence of mankind. Under the head of Zeus, the deities of Ancient Greece, Norse mythology, and Hinduism, among others, call assembly every one thousand years to decide the fate of humanity. Because of their unrelenting abuse toward each other and the planet, this time the gods vote unanimously in favor of ending the human race. -- -- But before the mandate passes, Brunhild, one of the 13 demigod Valkyries, puts forth an alternate proposal: rather than anticlimactically annihilating mankind, why not give them a fighting chance and enact Ragnarök, a one-on-one showdown between man and god? Spurred on by the audacity of the challenge, the divine council quickly accepts, fully confident that this contest will display the utter might of the gods. To stand a chance against the mighty heavens, Brunhild will need to assemble history's greatest individuals, otherwise the death knell will surely be sounded for mankind. -- -- ONA - Jun ??, 2021 -- 29,841 N/A -- -- Gintama: Dai Hanseikai -- -- Sunrise -- 1 ep -- Manga -- Action Comedy Parody Samurai -- Gintama: Dai Hanseikai Gintama: Dai Hanseikai -- Some of the characters get together and talk about "regrets" they have after 4 years of anime Gintama. Soon they fight over who gets more screen time. Special animation shown at the Gintama Haru Matsuri 2010 live event. -- Special - Mar 25, 2010 -- 29,677 8.07
Shuumatsu no Walküre -- -- Graphinica -- ? eps -- Manga -- Action Super Power Supernatural Drama Seinen -- Shuumatsu no Walküre Shuumatsu no Walküre -- High above the realm of man, the gods of the world have convened to decide on a single matter: the continued existence of mankind. Under the head of Zeus, the deities of Ancient Greece, Norse mythology, and Hinduism, among others, call assembly every one thousand years to decide the fate of humanity. Because of their unrelenting abuse toward each other and the planet, this time the gods vote unanimously in favor of ending the human race. -- -- But before the mandate passes, Brunhild, one of the 13 demigod Valkyries, puts forth an alternate proposal: rather than anticlimactically annihilating mankind, why not give them a fighting chance and enact Ragnarök, a one-on-one showdown between man and god? Spurred on by the audacity of the challenge, the divine council quickly accepts, fully confident that this contest will display the utter might of the gods. To stand a chance against the mighty heavens, Brunhild will need to assemble history's greatest individuals, otherwise the death knell will surely be sounded for mankind. -- -- ONA - Jun ??, 2021 -- 29,841 N/A -- -- Hyakujitsu no Bara -- -- PrimeTime -- 2 eps -- Manga -- Drama Yaoi -- Hyakujitsu no Bara Hyakujitsu no Bara -- Two soldiers from warring countries are bound by a pledge as master and servant. Taki Reizen is a Commander of sublime beauty, shouldering the fate of his nation. Called "Mad Dog" because of his rough temperament, Klaus has sworn his loyalty to him as a knight. Despite this, those around them are cold and disapproving, full of various misgivings. For all their genuine feelings, what will come of love made cruel by the violence of war? -- OVA - May 29, 2009 -- 29,624 6.61
Shuumatsu no Walküre -- -- Graphinica -- ? eps -- Manga -- Action Super Power Supernatural Drama Seinen -- Shuumatsu no Walküre Shuumatsu no Walküre -- High above the realm of man, the gods of the world have convened to decide on a single matter: the continued existence of mankind. Under the head of Zeus, the deities of Ancient Greece, Norse mythology, and Hinduism, among others, call assembly every one thousand years to decide the fate of humanity. Because of their unrelenting abuse toward each other and the planet, this time the gods vote unanimously in favor of ending the human race. -- -- But before the mandate passes, Brunhild, one of the 13 demigod Valkyries, puts forth an alternate proposal: rather than anticlimactically annihilating mankind, why not give them a fighting chance and enact Ragnarök, a one-on-one showdown between man and god? Spurred on by the audacity of the challenge, the divine council quickly accepts, fully confident that this contest will display the utter might of the gods. To stand a chance against the mighty heavens, Brunhild will need to assemble history's greatest individuals, otherwise the death knell will surely be sounded for mankind. -- -- ONA - Jun ??, 2021 -- 29,841 N/A -- -- Kannagi: Moshimo Kannagi ga Attara... -- -- A-1 Pictures, Ordet -- 1 ep -- Manga -- Comedy School Shounen Supernatural -- Kannagi: Moshimo Kannagi ga Attara... Kannagi: Moshimo Kannagi ga Attara... -- Unaired episode included in DVD Vol.7. -- -- In this episode they attempt to make a movie with some money they found lying on the ground. -- -- Licensor: -- Bandai Entertainment -- Special - May 27, 2009 -- 29,660 7.08
Sky Girls Specials -- -- J.C.Staff -- 9 eps -- - -- Comedy Mecha Military Sci-Fi -- Sky Girls Specials Sky Girls Specials -- Fishing Maniac Eika-san! Sky Girls Dynamite Fishing! -- -- Special #1: Fierce Battle! Trout Fishing Contest. -- Special #2: Big Catch! Mudskipper Fishing! -- Special #3: Seashore Battle! Blackfish Fishing! -- Special #4: Astonishing! Piranha Fishing! -- Special #5: Protect the indigenous species! Bass Fishing Contest! Please finish eating the fish that you've caught! -- Special #6: Fish the porgy with prawns, Black Porgy Fishing! -- Special #7: The porgy's really tough! Getting poorer by the day! Red tai fishing! -- Special #8: Tempura, deep-fried food, and sometimes, skates! Pond smelt fishing on top of ice! -- Special #9: There's no part that should be thrown away! Great battle with the whale of the great deep! -- Special - Nov 13, 2007 -- 3,609 6.54
Slayers Great -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Great Slayers Great -- Laia Einburg wants for her father Galia, who is a talented golom maker, and her equally ambitious brother Huey to end a long running feud. But her luck changes for the worse when Lina Inverse and Naga the Serpent save Laia from a rampaging golem. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Aug 2, 1997 -- 17,119 7.33
Slayers Great -- -- J.C.Staff -- 1 ep -- Light novel -- Adventure Comedy Fantasy Magic Shounen -- Slayers Great Slayers Great -- Laia Einburg wants for her father Galia, who is a talented golom maker, and her equally ambitious brother Huey to end a long running feud. But her luck changes for the worse when Lina Inverse and Naga the Serpent save Laia from a rampaging golem. -- -- (Source: ANN) -- Movie - Aug 2, 1997 -- 17,119 7.33
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- 47,772 7.83
Slayers Try -- -- J.C.Staff -- 26 eps -- Light novel -- Adventure Comedy Demons Magic Fantasy Shounen -- Slayers Try Slayers Try -- For nearly a millennium, demons have imposed a magical barrier that has impeded the people trapped within it from reaching the outside world. Now that it is broken, several kingdoms seek to explore the lands that were once beyond their grasp. To this end, they establish a peace delegation to make contact with the inhabitants of the new world. -- -- Meanwhile, the young sorceress Lina Inverse receives a message from a mysterious woman named Filia ul Copt. When they meet, Filia expresses interest in hiring Lina and her friends, having heard of their great deeds, for a certain task that will take them to the outside realm. Despite that, Filia feels the need to put their strength to the test and pits them against a dragon in the middle of the city! After proving themselves, the sorceress and her fellow adventurers set off for the unexplored lands, where many adventures and a worrying prophecy await them. -- -- -- Licensor: -- Central Park Media, Funimation -- 47,772 7.83
Sora yori mo Tooi Basho -- -- Madhouse -- 13 eps -- Original -- Adventure Comedy Drama -- Sora yori mo Tooi Basho Sora yori mo Tooi Basho -- Filled with an overwhelming sense of wonder for the world around her, Mari Tamaki has always dreamt of what lies beyond the reaches of the universe. However, despite harboring such large aspirations on the inside, her fear of the unknown and anxiety over her own possible limitations have always held her back from chasing them. But now, in her second year of high school, Mari is more determined than ever to not let any more of her youth go to waste. Still, her fear continues to prevent her from taking that ambitious step forward—that is, until she has a chance encounter with a girl who has grand dreams of her own. -- -- Spurred by her mother's disappearance, Shirase Kobuchizawa has been working hard to fund her trip to Antarctica. Despite facing doubt and ridicule from virtually everyone, Shirase is determined to embark on this expedition to search for her mother in a place further than the universe itself. Inspired by Shirase's resolve, Mari jumps at the chance to join her. Soon, their efforts attract the attention of the bubbly Hinata Miyake, who is eager to stand out, and Yuzuki Shiraishi, a polite girl from a high class background. Together, they set sail toward the frozen south. -- -- Sora yori mo Tooi Basho follows the captivating journey of four spirited girls, all in search of something great. -- -- 359,273 8.56
Souten Kouro -- -- Madhouse -- 26 eps -- Manga -- Action Adventure Historical -- Souten Kouro Souten Kouro -- Souten Kouro's story is based loosely on the events taking place in Three Kingdoms period of China during the life of the last Chancellor of the Eastern Han Dynasty, Cao Cao (155 – March 15, 220), who also serves as the main character. -- -- The Three Kingdoms period has been a popular theme in Japanese manga for decades, but Souten Kouro differs greatly from most of the others on several points. One significant difference is its highly positive portrayal of its main character, Cao Cao, who is traditionally the antagonist in not only Japanese manga, but also most novel versions of the Three Kingdoms period, including the original 14th century version, Romance of the Three Kingdoms by Luo Guanzhong. Another significant difference from others is that the storyline primarily uses the original historical account of the era, Records of Three Kingdoms by Chen Shou, as a reference rather than the aforementioned Romance of the Three Kingdoms novel. By this, the traditional hero of Romance of the Three Kingdoms, Liu Bei, takes on relatively less importance within the story and is portrayed in a less positive light. Yet, several aspects of the story are in fact based on the novel version, including the employment of its original characters such as Diao Chan, as well as anachronistic weapons such as Guan Yu's Green Dragon Crescent Blade and Zhang Fei's Viper Blade. -- -- A consistent theme throughout the story is Cao Cao's perpetual desire to break China and its people away from its old systems and ways of thinking and initiate a focus on pragmatism over empty ideals. This often puts him at odds with the prevalent customs and notions of Confucianism and those that support them. -- -- (Source: Wikipedia) -- TV - Apr 8, 2009 -- 15,970 7.29
Stand By Me Doraemon -- -- Shin-Ei Animation, Shirogumi -- 1 ep -- Manga -- Comedy Kids Sci-Fi Shounen -- Stand By Me Doraemon Stand By Me Doraemon -- Nobita Nobi is an elementary student who hates studying, is bad at sports, and does everything half-heartedly. He is a pushover, unlucky, and fearful of many things. His personality makes him a failure in life, even affecting his progeny. This causes his great-great-grandchild, Sewashi, to take control of the situation. -- -- Sewashi travels back in time from the 22nd century to the 20th century to meet Nobita, who is shocked to see him appear out of his drawer alongside a blue robotic cat. The robotic cat calls himself Doraemon, who claims to have been pressured by Sewashi to assist Nobita, with their ultimate goal being to provide Nobita happiness. Frustrated after seeing Nobita's hopeless state, Doraemon decides to go back to the future. However, Sewashi activates a program within Doraemon that prevents him from doing so. -- -- Forced to stay, Doraemon helps Nobita using futuristic gadgets through his four-dimensional pocket—a bag containing anything inside it. Can Doraemon bring Nobita happiness and return to the future? -- -- Movie - Aug 8, 2014 -- 31,200 8.06
Starry Tales: Seiza wa Toki wo Koete -- -- KAGAYA Studio -- 1 ep -- Original -- Fantasy Space -- Starry Tales: Seiza wa Toki wo Koete Starry Tales: Seiza wa Toki wo Koete -- Constellations were created thousands years ago and they have been handed down generation after generation up to now. This show focuses on this great fact. In the show, you will see instruction on constellations and movement of the sun, moon and planets against constellations. An associated story from Greek myths is provided with beautiful CG including the tale of Astraea, the goddess of justice, who is closely related to the constellation Libra. -- Movie - Mar 19, 2011 -- 881 5.51
Submarine 707R -- -- Production Reed -- 2 eps -- Manga -- Action Adventure Military Sci-Fi -- Submarine 707R Submarine 707R -- In order to keep ocean peace, PKN was organized. It consisted of the state-of-the-art battle ships of various countries. However, they were raided during the foundation ceremony by the unidentified organization, USR, which plotted to conquer the world. They couldn’t be much for the submarine UX which was operated by Admiral Red of USR. But an old Japanese submarine, the 707 saved them, which was operated Captain Hayami at the risk of his life. -- -- One year later, succeeding to the 707, which had been ruined during the former fight, newly developed submarine, the 707 II, went for a sail. Among the crews, there were boys, such as Kenji, Goro, and Senta, who had been trainees. PKN formed a fleet led by the Great Guardian, which was the latest battle ship of the United States. However, the attacks of Submarine U were very server, and the fleet was defeated. Then, the 707 arrived. As soon as Red noticed the 707, he was glad to reunion with his rival and began to fight. -- -- Escaping from the submarine attack, they hid the 707 in the valley. But Red tried to destroy the valley in order to put the 707 into the torrents of mud. The 707 nearly escaped from it and got in the crater. However it was the pure water layer where the submarine couldn’t float up. At the moment, numerous torpedoes launched to the 707. -- -- (Source: AnimeNfo) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Sep 26, 2003 -- 2,539 6.27
Summer Wars -- -- Madhouse -- 1 ep -- Original -- Sci-Fi Comedy -- Summer Wars Summer Wars -- OZ, a virtual world connected to the internet, has become extremely popular worldwide as a spot for people to engage in a large variety of activities, such as playing sports or shopping, through avatars created and customized by the user. OZ also possesses a near impenetrable security due to its strong encryption, ensuring that any personal data transmitted through the networks will be kept safe in order to protect those who use it. Because of its convenient applications, the majority of society has become highly dependent on the simulated reality, even going as far as entrusting the system with bringing back the unmanned asteroid explorer, Arawashi. -- -- Kenji Koiso is a 17-year-old math genius and part-time OZ moderator who is invited by his crush Natsuki Shinohara on a summer trip. But unbeknownst to him, this adventure requires him to act as her fiancé. Shortly after arriving at Natsuki's family's estate, which is preparing for her great-grandmother's 90th birthday, he receives a strange, coded message on his cell phone from an unknown sender who challenges him to solve it. Kenji is able to crack the code, but little does he know that his math expertise has just put Earth in great danger. -- -- -- Licensor: -- Funimation, GKIDS, Warner Bros. Japan -- Movie - Aug 1, 2009 -- 435,444 8.08
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- -- Licensor: -- Funimation -- TV - Oct 6, 2004 -- 113,870 7.42
Sunabouzu -- -- Gonzo -- 24 eps -- Manga -- Action Adventure Comedy Ecchi Sci-Fi Shounen -- Sunabouzu Sunabouzu -- The Great Kanto Desert, a sweltering wasteland of nothing but ruins and sand, is all that remains of post-apocalyptic Japan. The once fair population has been left to cling to the inhospitable dunes for survival. At least, that is the case for normal people. For those who have spent a little too long in the Kanto sun, the desert offers a wondrous opportunity to make a name for themselves. -- -- One such person is the masked handyman "Sunabouzu," or Desert Punk, who has forged a legendary reputation for always finishing his jobs, no matter the nature or cost. Cunning and ruthless, he has become a force of crude destruction to the other desert people. However, the "Vixen of the Desert," Junko Asagiri, discovers that Sunabouzu is not without his weaknesses—he is easily swayed by his insatiable lust for large-breasted desert babes. -- -- Following their chaotic adventures through the Kanto Desert, Sunabouzu features a bizarre cast of personalities who entertain themselves with senseless violence and perversion in a world long destroyed by their forefathers. And just like them, they have not learned a damn thing. -- -- TV - Oct 6, 2004 -- 113,870 7.42
Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- -- A-1 Pictures -- 1 ep -- Light novel -- Action Game Adventure Romance Fantasy -- Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria Sword Art Online: Progressive Movie - Hoshi Naki Yoru no Aria -- "There's no way to beat this game. The only difference is when and where you die..." -- -- One month has passed since Akihiko Kayaba's deadly game began, and the body count continues to rise. Two thousand players are already dead. -- -- Kirito and Asuna are two very different people, but they both desire to fight alone. Nonetheless, they find themselves drawn together to face challenges from both within and without. Given that the entire virtual world they now live in has been created as a deathtrap, the surviving players of Sword Art Online are starting to get desperate, and desperation makes them dangerous to loners like Kirito and Asuna. As it becomes clear that solitude equals suicide, will the two be able to overcome their differences to find the strength to believe in each other, and in so doing survive? -- -- Sword Art Online: Progressive is a new version of the Sword Art Online tale that starts at the beginning of Kirito and Asuna's epic adventure—on the very first level of the deadly world of Aincrad! -- -- (Source: Yen Press) -- -- Licensor: -- Aniplex of America -- Movie - ??? ??, 2021 -- 94,949 N/A -- -- Chihayafuru 3 -- -- Madhouse -- 24 eps -- Manga -- Game Slice of Life Sports Drama School Josei -- Chihayafuru 3 Chihayafuru 3 -- Winning the high school team tournament was a great accomplishment for the Mizusawa members. Each of them has made great strides in improving themselves, and the victory symbolizes how far they've come. But after accomplishing one goal, their individual aims are within reach. Chihaya Ayase has her sights set on Wakamiya Shinobu and the title of Queen, and now that Taichi Mashima has made it into Class A, he can finally compete against Arata Wataya. Everyone in Mizusawa wants to get better, and there's no telling what the future holds if they keep trying. -- -- -- Licensor: -- Sentai Filmworks -- 94,380 8.50
Tactics -- -- Studio Deen -- 25 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Drama Shounen -- Tactics Tactics -- Ichinomiya Kantarou grew up with the ability to see demons, but was isolated and bullied by others who did not share the same gift. Instead, he became being friends with the demons, gaining a great attachment to their existence. One day, Kantarou was told about the strongest demon, the one known as the ogre-eating Tengu. Amazed by the news of his strength, Kantarou vowed to find this demon who was far stronger than any other, deciding to call him Haruka when he did so. Since this time, Kantarou searched far and wide for the ogre-eating Tengu with no luck, making his living by becoming a folklore writer and demon-buster. On a particular job, Kantarou had finally found news of a nearby shrine supposedly the place where the ogre-eating Tengu was sealed. -- -- Licensor: -- Manga Entertainment -- TV - Oct 6, 2004 -- 37,017 7.22
Tactics -- -- Studio Deen -- 25 eps -- Manga -- Mystery Comedy Historical Demons Supernatural Drama Shounen -- Tactics Tactics -- Ichinomiya Kantarou grew up with the ability to see demons, but was isolated and bullied by others who did not share the same gift. Instead, he became being friends with the demons, gaining a great attachment to their existence. One day, Kantarou was told about the strongest demon, the one known as the ogre-eating Tengu. Amazed by the news of his strength, Kantarou vowed to find this demon who was far stronger than any other, deciding to call him Haruka when he did so. Since this time, Kantarou searched far and wide for the ogre-eating Tengu with no luck, making his living by becoming a folklore writer and demon-buster. On a particular job, Kantarou had finally found news of a nearby shrine supposedly the place where the ogre-eating Tengu was sealed. -- TV - Oct 6, 2004 -- 37,017 7.22
Taimanin Asagi 2 -- -- T-Rex -- 2 eps -- Visual novel -- Demons Hentai Supernatural -- Taimanin Asagi 2 Taimanin Asagi 2 -- One year has passed since the Chaos Arena was destroyed, Asagi and Sakura were presently on an abandoned street on a man-made island that floated on top of Tokyo Bay. It was an enormous box-shaped island built by the government and referred to as "Tokyo Kingdom." -- -- There was hope that it would become a second city center floating at sea, but it had failed to attract businesses. -- -- The only way of getting to and from the island was through Honshu Island over the 10 kilometer Tokyo Kingdom bridge. Unfortunately, this narrow route was the means in which the inhabitants of hell found their way onto the island, luring anarchists, criminals, and even illegal immigrants there, transforming the streets of the sea bound city into a world-renowned haven for danger. -- -- However abandoned the streets were, order did exist in such a place despite it being a breeding place of crime. -- -- There was a business district at the heart as well as one of Asia's greatest prostitute grottoes. Whether or not it was only the strong who survived, the viability of living there required one not to be careless in making friends with the strong. -- -- (Source: Dark Translations) -- OVA - Oct 30, 2015 -- 6,687 6.30
Taimanin Yukikaze -- -- Magic Bus -- 3 eps -- Visual novel -- Demons Hentai Supernatural -- Taimanin Yukikaze Taimanin Yukikaze -- Yukikaze, a student at a ninja training academy, learns new demon-fighting techniques. One day, she and her friend Akiyama Rinko decide to infiltrate an evil organization in hopes of finding Yukikaze's mother; however, to do so, there is a great price they have to pay... -- OVA - Nov 29, 2013 -- 9,212 6.50
Taiyou no Ouji: Horus no Daibouken -- -- Toei Animation -- 1 ep -- Other -- Adventure Drama Magic -- Taiyou no Ouji: Horus no Daibouken Taiyou no Ouji: Horus no Daibouken -- Horus is a boy that one day, hunted by silver wolves, found the sword of the sun. The day his father died he left his home to find the people from the town his father told him. Together with a small bear named Koro he starts the journey and runs into a great adventure fighting against Grunwald and his subordinates who want to rule the world. -- -- (Source: AniDB) -- -- Licensor: -- Discotek Media -- Movie - Jul 21, 1968 -- 6,791 6.52
Tales of Vesperia: The First Strike -- -- Production I.G -- 1 ep -- Game -- Action Adventure Fantasy Magic Military -- Tales of Vesperia: The First Strike Tales of Vesperia: The First Strike -- Ten years after the Great War against the demon-beasts, the empire rules over the world and prosperity relies on the massive use of aer. -- -- Yuri Lowell and Flynn Scifo are two young men who have just enrolled the ranks of the prestigious Imperial Knights. One day, they are sent to the town of Ceazontania, where abnormal aer activity has reportedly caused the proliferation of horribly mutated beasts, with serious threat for the whole region. -- -- Meanwhile, the Knights Supreme Commander Alexei Denoia and the naive Princess Estellise are involved in a behind-the-curtains struggle for power in the capital. The situation in Ceazontania deteriorates as the garrison of Imperial Knights finds that they cannot expect any immediate support from the capital. -- -- Then, Niren Fedrok, commander of the Imperial Knights in Ceazontania, takes an unexpected decision that is going to change Yuri and Flynn's destiny forever. -- -- What are the secrets behind the extraordinary events that are happening around Yuri and Flynn? Will they be able to defend the innocent people of Ceazontania and stay true to their beliefs? -- -- (Source: Funimation) -- -- Licensor: -- Funimation -- Movie - Oct 3, 2009 -- 44,388 7.61
Tales of Zestiria the Cross: Saiyaku no Jidai -- -- ufotable -- 1 ep -- Game -- Action Adventure Magic Fantasy -- Tales of Zestiria the Cross: Saiyaku no Jidai Tales of Zestiria the Cross: Saiyaku no Jidai -- In recent years, problems regarding atmospheric instability have greatly burdened the Hyland Kingdom, affecting the quality of crops and the citizens' health across the region. One day, the people of Guriel discover an eerie cloud of mist hovering over their town; its severity captures the attention of royal princess Alisha Diphda. -- -- She sends her subordinate Crem to investigate the situation, but receives no news from her for two weeks. Worried for Crem's safety, Alisha departs for Guriel herself with her attendants in tow. What awaits them there, however, is an issue of unprecedented scale. -- -- -- Licensor: -- Funimation -- Special - Jul 3, 2016 -- 54,675 7.26
Tanoshii Muumin Ikka -- -- Telescreen -- 78 eps -- Book -- Adventure Comedy Fantasy Kids Slice of Life -- Tanoshii Muumin Ikka Tanoshii Muumin Ikka -- Spring has finally arrived in Moomin Valley, giving way to another great adventure for Moomintroll and the rest of its inhabitants. With Snufkin coming home from his winter migration, the locals of the valley finally begin to rise from their hibernation. Finding a mysterious hat, the Moomins cannot bring themselves to throw it away due to its fine quality, instead hoping to eventually find its owner. -- -- While playing games with his friends, Moomin tries to hide in the silk hat. When his friends come looking for him, they are shocked to discover that Moomin has transformed into a hideous creature. Examining himself in the mirror, he is disgusted to find himself completely unrecognizable. -- -- Transforming back to normal after scaring his friends and family, Moomin and Snufkin decide to toss the hat in the river. As it drifts away, they begin to wonder who the hat belonged to and whether its owner will return for their lost possession. -- -- 18,937 8.13
Tate no Yuusha no Nariagari Season 2 -- -- DR Movie, Kinema Citrus -- ? eps -- Light novel -- Action Adventure Drama Fantasy -- Tate no Yuusha no Nariagari Season 2 Tate no Yuusha no Nariagari Season 2 -- Second season of Tate no Yuusha no Nariagari. -- TV - Oct ??, 2021 -- 251,232 N/A -- -- Nanbaka -- -- Satelight -- 13 eps -- Web manga -- Action Comedy Drama -- Nanbaka Nanbaka -- Nanba is the world's most formidable prison, built to incarcerate criminals who are too slippery to stay in ordinary confinement. The four inmates who occupy Cell 13 are particularly cunning on that behalf, having escaped every other prison with a perfect success rate. There is Juugo, a specialist in locks who has spent the majority of his life in prison; Uno, a gambler with great intuition; Nico, an otaku whose body reacts strangely to drugs; and Rock, a bruiser with a love for food. The daily shenanigans of the four prisoners always cause trouble for the building supervisor, Hajime Sugoroku, who desperately tries to prevent them from breaking out of Nanba. -- -- Nanbaka follows the comedic, sparkle-filled exploits of these prisoners and their guards. From three square meals a day to sports festivals, prison life in Nanba isn't actually that bad—and it is the closest these four have to a home. -- -- -- Licensor: -- Funimation -- 247,115 7.34
Teito Monogatari -- -- Madhouse -- 4 eps -- Novel -- Historical Horror Supernatural -- Teito Monogatari Teito Monogatari -- When an evil sorcerer bent on crushing the "greatest city on earth" uses dark powers to awaken the destructive spirit of Tokyo's historic "guardian," Taira no Masakado, occultists, children, and scientists become embroiled in a ruinous struggle spanning two decades. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Sep 27, 1991 -- 7,570 5.97
Teito Monogatari -- -- Madhouse -- 4 eps -- Novel -- Historical Horror Supernatural -- Teito Monogatari Teito Monogatari -- When an evil sorcerer bent on crushing the "greatest city on earth" uses dark powers to awaken the destructive spirit of Tokyo's historic "guardian," Taira no Masakado, occultists, children, and scientists become embroiled in a ruinous struggle spanning two decades. -- -- (Source: ANN) -- OVA - Sep 27, 1991 -- 7,570 5.97
Tenchi Muyou! GXP -- -- AIC -- 26 eps -- Original -- Action Comedy Harem Mecha Police Sci-Fi Shounen Space -- Tenchi Muyou! GXP Tenchi Muyou! GXP -- From crashing his bike to falling in lakes, Seina Yamada just cannot shake the bad luck that follows him. But his fortune begins to change when he is forcibly recruited into the Galaxy Police and ends up capturing the most pirates in the force. -- -- Now, Seina is no longer just the unfortunate boy from Earth; he is a man that pirates have come to fear. Despite his reputation, Seina is still the same clumsy guy, but at least he has Amane Kaunaq, a former model, and Kiriko Masaki, his long time friend, to keep him together. With their help, Seina sets out on an adventure in the hopes of becoming a great Galaxy Police Officer. -- -- -- Licensor: -- Funimation -- TV - Apr 2, 2002 -- 26,510 7.17
Tenchi Muyou! Ryououki 2nd Season -- -- AIC -- 6 eps -- Original -- Action Comedy Harem Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki 2nd Season Tenchi Muyou! Ryououki 2nd Season -- While the galaxy remains at peace, Tenchi Masaki continues to live on Earth with Ryouko and Washuu Hakubi, Aeka and Sasami Jurai Masaki, Mihoshi Kuramitsu, and the cat-like creature Ryo-Ohki. Though it sounds great to be surrounded by so many women, they always end up making things difficult for Tenchi by constantly fighting for his attention, and their attempts at household chores always end in disaster. -- -- Although life has become more chaotic since they moved in, Tenchi begins to form a strong bond with his roommates and gains more insight into their respective struggles and history. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1994 -- 24,309 7.66
Tenchi Muyou! Ryououki 2nd Season -- -- AIC -- 6 eps -- Original -- Action Comedy Harem Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki 2nd Season Tenchi Muyou! Ryououki 2nd Season -- While the galaxy remains at peace, Tenchi Masaki continues to live on Earth with Ryouko and Washuu Hakubi, Aeka and Sasami Jurai Masaki, Mihoshi Kuramitsu, and the cat-like creature Ryo-Ohki. Though it sounds great to be surrounded by so many women, they always end up making things difficult for Tenchi by constantly fighting for his attention, and their attempts at household chores always end in disaster. -- -- Although life has become more chaotic since they moved in, Tenchi begins to form a strong bond with his roommates and gains more insight into their respective struggles and history. -- -- OVA - Sep 25, 1994 -- 24,309 7.66
Terra e... -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Sci-Fi Shounen Space -- Terra e... Terra e... -- In the five hundred years since Earth's environment was destroyed and the planet came to be known as Terra, humans have created a society in space that is entirely logical. Supercomputers control the government, babies are grown in artificial wombs and assigned parents randomly, and at age 14, children take an "Adulthood Exam." Humanity's greatest enemy is the "Mu"—humans who have developed into espers. -- -- When Jomy Marquis Shin's birthday arrives and the time comes for him to take his Adulthood Exam, he is shocked to learn that all of his childhood memories are going to be erased. Suddenly, he hears the voice of Soldier Blue, the leader of the Mu, calling out to him to hold onto his memories. -- -- Jomy makes his escape on a Mu ship and is shocked to learn that he himself is an esper and that the government has sentenced him to death. Nearing the end of his life, Soldier Blue transfers his memories to Jomy and names him the next leader of the Mu. Now, Jomy has a choice: keep the Mu in hiding, or declare war on humanity to realize their dream of returning to Terra. -- -- -- Licensor: -- Nozomi Entertainment -- Movie - Apr 26, 1980 -- 8,478 6.46
The God of Highschool -- -- - -- 1 ep -- Web manga -- Action Sci-Fi Supernatural Martial Arts Fantasy -- The God of Highschool The God of Highschool -- It all began as a fighting tournament to seek out for the best fighter among all high school students in Korea. Mori Jin, a Taekwondo specialist and a high school student, soon learns that there is something much greater beneath the stage of the tournament. -- -- (Source: Webtoon YouTube Channel) -- ONA - May 24, 2016 -- 16,662 6.97
The God of High School -- -- MAPPA -- 13 eps -- Web manga -- Action Sci-Fi Adventure Comedy Supernatural Martial Arts Fantasy -- The God of High School The God of High School -- The "God of High School" tournament has begun, seeking out the greatest fighter among Korean high school students! All martial arts styles, weapons, means, and methods of attaining victory are permitted. The prize? One wish for anything desired by the winner. -- -- Taekwondo expert Jin Mo-Ri is invited to participate in the competition. There he befriends karate specialist Han Dae-Wi and swordswoman Yu Mi-Ra, who both have entered for their own personal reasons. Mo-Ri knows that no opponent will be the same and that the matches will be the most ruthless he has ever fought in his life. But instead of being worried, this prospect excites him beyond belief. -- -- A secret lies beneath the facade of a transparent test of combat prowess the tournament claims to be—one that has Korean political candidate Park Mu-Jin watching every fight with expectant, hungry eyes. Mo-Ri, Dae-Wi, and Mi-Ra are about to discover what it really means to become the God of High School. -- -- -- Licensor: -- Crunchyroll -- 536,956 7.05
The iDOLM@STER Movie: Kagayaki no Mukougawa e! -- -- A-1 Pictures -- 1 ep -- Game -- Music Comedy Drama -- The iDOLM@STER Movie: Kagayaki no Mukougawa e! The iDOLM@STER Movie: Kagayaki no Mukougawa e! -- The idols of 765 Production continue on their neverending journey—towards a new stage, towards a bright and shiny future! -- -- The girls and their producer have gone through thick and thin, and have stood face to face with all kinds of difficulties. -- -- It's time again for the girls to foster their friendship, and through great discipline, they step forward to their starry future. -- -- (Source: Official website) -- Movie - Jan 25, 2014 -- 20,731 7.60
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- -- Licensor: -- VIZ Media -- Movie - Dec 6, 2014 -- 385,586 7.75
The Last: Naruto the Movie -- -- Studio Pierrot -- 1 ep -- Manga -- Action Super Power Romance Martial Arts Shounen -- The Last: Naruto the Movie The Last: Naruto the Movie -- Two years have passed since the end of the Fourth Great Ninja War. Konohagakure has remained in a state of peace and harmony—until Sixth Hokage Kakashi Hatake notices the moon is dangerously approaching the Earth, posing the threat of planetary ruin. -- -- Amidst the grave ordeal, the Konoha is invaded by a new evil, Toneri Oosutuski, who suddenly abducts Hinata Hyuuga's little sister Hanabi. Kakashi dispatches a skilled ninja team comprised of Naruto Uzumaki, Sakura Haruno, Shikamaru Nara, Sai, and Hinata in an effort to rescue Hanabi from the diabolical clutches of Toneri. However, during their mission, the team faces several obstacles that challenge them, foiling their efforts. -- -- With her abduction, the relationships the team share with one another are tested, and with the world reaching the brink of destruction, they must race against time to ensure the safety of their planet. Meanwhile, as the battle ensues, Naruto is driven to fight for something greater than he has ever imagined—love. -- -- Movie - Dec 6, 2014 -- 385,586 7.75
Tian Guan Ci Fu -- -- Haoliners Animation League -- 11 eps -- Novel -- Action Adventure Historical Supernatural Drama -- Tian Guan Ci Fu Tian Guan Ci Fu -- The heavens shake, the thunder rumbles, and Xie Lian appears with an apologetic smile—again! Eight hundred years prior, he was a beloved martial god, known as the Crown Prince of Xianle. Now, he ascends to the heavenly realm for the third time, but simply as a pitiful scrap-collecting god with no followers behind him. -- -- On his first mission, Xie Lian finds himself alone in the dark moonlit night. There, a gentle man dressed in red guides him through the forest. However, as abruptly as he appeared, the man suddenly dissipates into a swarm of silver butterflies. -- -- Xie Lian later learns that this mysterious stranger was none other than Hua Cheng, the Crimson Rain Sought Flower, a Ghost King feared by both demons and gods alike. But before Xie Lian can figure out why Hua Cheng would help a Heavenly Official like himself, he meets San Lang. A young man possessing great knowledge on not only the Ghost King, but also the now forgotten Crown Prince, San Lang decides to accompany Xie Lian on his journey of unveiling the mysteries of the past. -- -- ONA - Oct 31, 2020 -- 43,387 8.36
Tokyo Ghoul -- -- Studio Pierrot -- 12 eps -- Manga -- Action Mystery Horror Psychological Supernatural Drama Seinen -- Tokyo Ghoul Tokyo Ghoul -- Tokyo has become a cruel and merciless city—a place where vicious creatures called "ghouls" exist alongside humans. The citizens of this once great metropolis live in constant fear of these bloodthirsty savages and their thirst for human flesh. However, the greatest threat these ghouls pose is their dangerous ability to masquerade as humans and blend in with society. -- -- Based on the best-selling supernatural horror manga by Sui Ishida, Tokyo Ghoul follows Ken Kaneki, a shy, bookish college student, who is instantly drawn to Rize Kamishiro, an avid reader like himself. However, Rize is not exactly who she seems, and this unfortunate meeting pushes Kaneki into the dark depths of the ghouls' inhuman world. In a twist of fate, Kaneki is saved by the enigmatic waitress Touka Kirishima, and thus begins his new, secret life as a half-ghoul/half-human who must find a way to integrate into both societies. -- -- -- Licensor: -- Funimation -- 2,034,029 7.80
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- -- Licensor: -- ADV Films, Funimation -- 69,395 7.14
Tokyo Ravens -- -- 8bit -- 24 eps -- Light novel -- Action Comedy Supernatural Magic Romance School -- Tokyo Ravens Tokyo Ravens -- Onmyoudou magic was once a powerful technique used by the Japanese during the second World War in order for them to gain the upper hand and establish their nation as a formidable force. But Japan was quickly defeated after the revered onmyouji Yakou Tsuchimikado caused the "Great Spiritual Disaster," an event which plagues Tokyo to this very day. As a result of this mishap, the Onmyou Agency was established in order to exorcise further spiritual disasters and combat the demons that would make their way into the world. -- -- Now, Onmyoudou has become far more modern, simplified, and refined for use in a wide variety of applications such as medicine and technology. However, not everyone is able to utilize the magic, as is the case with Harutora, a member of the Tsuchimikado's branch family. Despite an old promise to protect Natsume, the heir of the Tsuchimikado's main family and Yakou's supposed reincarnation, as her familiar, Harutora has no talent and chooses to live a normal life instead. But when a prominent member of the Onmyou Agency attempts to recreate the same experiment which led to Japan's downfall, he decides to make good on his word and fight by Natsume's side. -- -- -- Licensor: -- Funimation -- 388,582 7.51
Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- -- Shin-Ei Animation, TMS Entertainment -- 24 eps -- Original -- Sci-Fi Mystery Psychological Drama -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- Kogorou Akechi is the founder of a private investigation firm known as the Boy Detectives' Club. Together, this group takes on cases both great and small. One of their junior members, Kensuke Hanasaki, is out solving a case one day when he happens upon Yoshio Kobayashi, a mysterious amnesiac boy with an inability to die. After seeing his abilities in action, Kensuke offers Yoshio a deal: join the Boy Detectives' Club and help them solve cases, and in exchange he will find a way to help Yoshio die. -- -- The apathetic Yoshio accepts this deal begrudgingly, unaware of how different his life will become. Although he does not have much use for people, he gradually begins to acknowledge the group as he spends more time with them while solving cases. -- -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori follows Akechi and the rest of the Boy Detectives' Club as they solve the various cases they are given, all while combating a hidden threat from the shadows—"The Fiend with Twenty Faces." -- -- 100,358 6.23
Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- -- Shin-Ei Animation, TMS Entertainment -- 24 eps -- Original -- Sci-Fi Mystery Psychological Drama -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori Trickster: Edogawa Ranpo "Shounen Tanteidan" yori -- Kogorou Akechi is the founder of a private investigation firm known as the Boy Detectives' Club. Together, this group takes on cases both great and small. One of their junior members, Kensuke Hanasaki, is out solving a case one day when he happens upon Yoshio Kobayashi, a mysterious amnesiac boy with an inability to die. After seeing his abilities in action, Kensuke offers Yoshio a deal: join the Boy Detectives' Club and help them solve cases, and in exchange he will find a way to help Yoshio die. -- -- The apathetic Yoshio accepts this deal begrudgingly, unaware of how different his life will become. Although he does not have much use for people, he gradually begins to acknowledge the group as he spends more time with them while solving cases. -- -- Trickster: Edogawa Ranpo "Shounen Tanteidan" yori follows Akechi and the rest of the Boy Detectives' Club as they solve the various cases they are given, all while combating a hidden threat from the shadows—"The Fiend with Twenty Faces." -- -- -- Licensor: -- Funimation -- 100,358 6.23
Trinity Seven Movie 2: Heavens Library to Crimson Lord -- -- Seven Arcs Pictures -- 1 ep -- Manga -- Action Ecchi Magic Fantasy Comedy Harem Shounen -- Trinity Seven Movie 2: Heavens Library to Crimson Lord Trinity Seven Movie 2: Heavens Library to Crimson Lord -- Heavens Library to Crimson Lord brings back Arata, Lilith, and the rest of the Trinity Seven to face off against the greatest enemy in the history of the Trinity Seven; Lilith's own father, who is revealed to be the strongest Demon Lord, challenges Arata who is now a Demon Lord candidate. -- -- (Source: Avex Pictures, edited) -- Movie - Mar 29, 2019 -- 71,045 7.33
Twinkle Heart: Gingakei made Todokanai -- -- - -- 1 ep -- Original -- Adventure Comedy Space -- Twinkle Heart: Gingakei made Todokanai Twinkle Heart: Gingakei made Todokanai -- Love, Heaven's greatest treasure went missing and to get it back, the Great God decides to send his two daughters Lemon and Cherry, as well as their governess Berry to find it. However, their search doesn't go so well, mainly because they decide they like it at planet Earth and prefer to work in a hamburger shop (Sic!). -- -- In the one-episode OVA, the girls end up searching for the Love treasure on an exotic planet, however they find magical living plushies instead, having to fight their way through them to recover "Essence of Life," which an evil organisation wants to use for nefarious purposes. -- -- (Source: BakaBT) -- OVA - Dec 5, 1986 -- 981 5.30
Uchouten Kazoku 2 -- -- P.A. Works -- 12 eps -- Novel -- Comedy Demons Drama Fantasy Slice of Life -- Uchouten Kazoku 2 Uchouten Kazoku 2 -- After uncovering the truth behind their father's untimely death, life for the four Shimogamo brothers returns to relative peace with each trying to live up to their father's greatness in their own way. For the eldest, Yaichirou, who aims to become the next Trick Magister and leader of the tanuki society, it starts with reinstating the popular shogi tournament. For Yajirou, it is restoring his former shapeshifting abilities, whilst little Yashirou is content with continuing his work at the family’s factory. But for the third son, Yasaburou, it simply means embracing the "fool's blood" he inherited from his father and living a carefree but interesting life. This, of course, includes hunting for the mysterious and elusive snake-like creature known as a tsuchinoko, and causing ripples of trouble at every turn. -- -- However, these ripples threaten to turn into waves with the return of Nidaime, the estranged son of the brothers' tengu teacher, Professor Akadama. Nidaime bears a grudge against not only his father, but his father's apprentice Benten as well. His loyalties suddenly brought into question, Yasaburou must use his tanuki wit to appease all sides without getting caught in the crossfire, before the delicate balance between human, tengu, and tanuki is overthrown and all hell breaks loose. -- -- 52,454 8.13
Uchuu Senkan Yamato 2199 -- -- AIC, Xebec -- 26 eps -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199 Uchuu Senkan Yamato 2199 -- In the year 2199, Earth faces its greatest crisis. Due to unrelenting bombings by the alien race known as "Gamilas," the planet can no longer sustain its inhabitants. In exactly one year, humanity is set to become extinct. -- -- In desperation, the people of Earth establish the Earth Defense Force, their last defense against the power-hungry Gamilas Empire. However, humanity finds a glimmer of hope after receiving a message from the mysterious planet Iscandar, which offers them a device that would restore Earth to its former glory. With salvation in sight, the Earth Defense Force calls on the prolific Space Battleship Yamato and swiftly assembles a crew to make the 168,000 light-year trek to Iscandar and receive their aid. -- -- Among the crew are young officers Susumu Kodai and Daisuke Shima, along with several other newly promoted leaders, all under the command of the distinguished Captain Juuzou Okita. Forced to learn how to handle the ship's innovative technology while dealing with the onslaught of Gamilas fleets, the inexperienced cast of Uchuu Senkan Yamato 2199 must summon every inch of their resolve to survive the many hardships aboard the Yamato and complete their mission: to save humanity before it's too late. -- -- -- Licensor: -- Funimation -- OVA - May 25, 2012 -- 94,501 8.36
Uchuu Senkan Yamato 2199 -- -- AIC, Xebec -- 26 eps -- Original -- Action Military Sci-Fi Space Drama -- Uchuu Senkan Yamato 2199 Uchuu Senkan Yamato 2199 -- In the year 2199, Earth faces its greatest crisis. Due to unrelenting bombings by the alien race known as "Gamilas," the planet can no longer sustain its inhabitants. In exactly one year, humanity is set to become extinct. -- -- In desperation, the people of Earth establish the Earth Defense Force, their last defense against the power-hungry Gamilas Empire. However, humanity finds a glimmer of hope after receiving a message from the mysterious planet Iscandar, which offers them a device that would restore Earth to its former glory. With salvation in sight, the Earth Defense Force calls on the prolific Space Battleship Yamato and swiftly assembles a crew to make the 168,000 light-year trek to Iscandar and receive their aid. -- -- Among the crew are young officers Susumu Kodai and Daisuke Shima, along with several other newly promoted leaders, all under the command of the distinguished Captain Juuzou Okita. Forced to learn how to handle the ship's innovative technology while dealing with the onslaught of Gamilas fleets, the inexperienced cast of Uchuu Senkan Yamato 2199 must summon every inch of their resolve to survive the many hardships aboard the Yamato and complete their mission: to save humanity before it's too late. -- -- OVA - May 25, 2012 -- 94,501 8.36
Uchuu Senkan Yamato 2202: Ai no Senshi-tachi -- -- Xebec -- 26 eps -- Original -- Action Drama Military Sci-Fi Space -- Uchuu Senkan Yamato 2202: Ai no Senshi-tachi Uchuu Senkan Yamato 2202: Ai no Senshi-tachi -- Three years since the return of the legendary Space Battleship Yamato, Earth has begun rebuilding itself and has made peace with the Gamilans. However, this recovery comes at the cost of utilizing the forbidden Wave Motion technology. -- -- Meanwhile, the notorious former crew members of the Yamato, who have each gone their separate ways, receive a psychic message from the mysterious Goddess Teresa. She urges them to return to their beloved ship and travel to the distant planet Terezart. They are promised a revolutionary power to combat the unprecedented threat of the relentless Gatlantis Empire, who are approaching Earth with all but innocent intentions. -- -- Unable to resist her plea, the crew reassembles and sets sail on another perilous intergalactic voyage, one that will test their sheer courage and versatility in the face of an even greater foe. -- -- -- Licensor: -- Funimation -- OVA - Feb 25, 2017 -- 18,035 7.69
Usalullaby -- -- - -- 1 ep -- Original -- Dementia -- Usalullaby Usalullaby -- Increasing in its number, small rabbits take care of a great dolphin. Can the dolphin get to sleep by rabbits' gentle caress? May many people have good sleep and sweet dreams tonight even in the world with whining sounds and wriggle of yin and yang. -- -- (Source: Official Site) -- Movie - ??? ??, 2013 -- 466 4.81
Vampire Holmes -- -- Studio! Cucuri -- 12 eps -- Game -- Mystery Comedy Supernatural -- Vampire Holmes Vampire Holmes -- The great detective Holmes does not solve mysteries or use deductive reasoning. He does, however, hunt vampires. Using three-minute episodes, Vampire Holmes retells the story of the great Holmes and his assistant. What begins as an ordinary detective agency takes a turn for the occult when the Metropolitan Police of London secretly hire Holmes and Hudson to investigate vampires. -- -- Or at least that's what Holmes would tell anyone who asks. In reality, he and Hudson spend most of their time sitting around arguing, and failing to solve any cases. Joined by the not-so-black, demon cat Kira, and their terrifying rent-hungry landlady, this is the story of the man who was most definitely not London's greatest detective. -- 17,047 3.36
Violet Evergarden -- -- Kyoto Animation -- 13 eps -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Violet Evergarden -- The Great War finally came to an end after four long years of conflict; fractured in two, the continent of Telesis slowly began to flourish once again. Caught up in the bloodshed was Violet Evergarden, a young girl raised for the sole purpose of decimating enemy lines. Hospitalized and maimed in a bloody skirmish during the War's final leg, she was left with only words from the person she held dearest, but with no understanding of their meaning. -- -- Recovering from her wounds, Violet starts a new life working at CH Postal Services after a falling out with her new intended guardian family. There, she witnesses by pure chance the work of an "Auto Memory Doll," amanuenses that transcribe people's thoughts and feelings into words on paper. Moved by the notion, Violet begins work as an Auto Memory Doll, a trade that will take her on an adventure, one that will reshape the lives of her clients and hopefully lead to self-discovery. -- -- -- Licensor: -- Funimation -- 1,142,261 8.64
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- -- Licensor: -- Funimation -- Movie - Sep 18, 2020 -- 222,718 8.72
Violet Evergarden Movie -- -- Kyoto Animation -- 1 ep -- Light novel -- Slice of Life Drama Fantasy -- Violet Evergarden Movie Violet Evergarden Movie -- Several years have passed since the end of The Great War. As the radio tower in Leidenschaftlich continues to be built, telephones will soon become more relevant, leading to a decline in demand for "Auto Memory Dolls." Even so, Violet Evergarden continues to rise in fame after her constant success with writing letters. However, sometimes the one thing you long for is the one thing that does not appear. -- -- Violet Evergarden Movie follows Violet as she continues to comprehend the concept of emotion and the meaning of love. At the same time, she pursues a glimmer of hope that the man who once told her, "I love you," may still be alive even after the many years that have passed. -- -- Movie - Sep 18, 2020 -- 222,718 8.72
Vividred Operation -- -- A-1 Pictures -- 12 eps -- Original -- Action Sci-Fi Ecchi -- Vividred Operation Vividred Operation -- Friendship is the key to protecting the world. -- -- That is everyone's wish. Here in a world where science has solved all questions. -- -- This story is set in Oshima. The happy, carefree 14-year-old Akane Isshiki lived a poor, but well loved life together with her reliable little sister, Momo, who does all the housework, and her grandfather, Kenjirou, a genius inventor who only created useless devices. When the weather is clear, they can see the artificial island, Blue Island, across the sea. In the center of that island rises the revolutionary Manifestation Engine, a discovery that solved the world's energy problems. -- -- It is a peaceful future, just like everyone dreamed of. One where everyone can smile and be happy... -- -- But suddenly, the world is visited by danger. An unknown enemy, the Alone, appear, targeting the Manifestation Engine. As none of their weapons worked and they fell into despair, a lone girl takes a stand wearing a red "Palette Suit" which wields a great, hidden power. Before long, allies gather around her to fight. -- -- And their friendship becomes the only hope for saving the world! -- -- (Source: ANN) -- -- Licensor: -- Aniplex of America -- 60,608 6.46
Wata no Kuni Hoshi -- -- Mushi Production -- 1 ep -- Manga -- Drama Fantasy Psychological Romance Shoujo -- Wata no Kuni Hoshi Wata no Kuni Hoshi -- After two-month-old kitten Chibi-neko is abandoned by her former owners, she is found by 18-year-old Tokio. Although his mother is allergic to cats and has a great fear of them, she agrees to let him keep the kitten because she fears he is becoming too withdrawn after failing his university entrance exams. Chibi-neko soon falls in love with Tokio. -- -- In her own mind, Chibi-neko is a small human who speaks in human words, although people only ever seem to hear her meow, and she believes that all humans were once kittens like her. A stray cat tells Chibi-neko of a paradise called Cottonland, where dreams can come true. -- -- (Source: Wikipedia) -- Movie - Feb 11, 1984 -- 4,390 6.88
Wellber no Monogatari: Sisters of Wellber -- -- Trans Arts -- 13 eps -- Original -- Action Adventure Comedy Drama Fantasy Historical -- Wellber no Monogatari: Sisters of Wellber Wellber no Monogatari: Sisters of Wellber -- 10 years since the great war, tensions were mounting within the country of Wellber, which was barely capable of keeping peace, as war could commence at any time with its neighboring country, Sangatras. In order to avoid warfare, the king of Wellber, Haidel planned on marrying off his daughter, Princess Rita, to Sangatras` Prince Guernia. -- -- However, Rita stabbed her groom to be and ran away. Infuriated, Sangatras` King Ranbahnhof threatens to wage war unless Rita is captured and publicly executed within 14 days. In order to avoid the worst case scenario, Rita decides to head for the neutral country of Greedom. -- -- Meanwhile, the woman thief Tina sneaks into Castle Wellber, seeking its treasures, when she happens to witness the stabbing of Guernia by Rita. -- Whether it be by coincidence or necessity, Tina receives information that the "Wasp Man" she was after is in Greedom, her sworn enemy who took the life of her parents. -- -- Tina agrees to become Rita`s bodyguard as they head out to Greedom. Shouldering their fate and destiny, the two meet, leave, and set out on their journey. What awaits them is war or peace, vengeance or death... -- -- (Source: AniDB) -- TV - Apr 4, 2007 -- 8,026 6.66
Witchblade -- -- Gonzo -- 24 eps -- Other -- Action Sci-Fi Super Power -- Witchblade Witchblade -- Masane Amaha and her daughter Rihoko are on the run from a government child welfare agency that wants to take Rihoko away from her mother. They are caught and Rihoko is taken away. Meanwhile, Masane is attacked by an advanced weapon that can disguise itself as a human being. When faced with the danger, a strange light emits from her wrist and she transforms into a powerful being. She destroys the weapon and consequently becomes involved in a power struggle between powerful organizations, with her at the center of their attention. Because she holds the greatest power of them all, the legendary Witchblade. -- -- (Source: AniDB) -- 98,884 7.26
Witchblade -- -- Gonzo -- 24 eps -- Other -- Action Sci-Fi Super Power -- Witchblade Witchblade -- Masane Amaha and her daughter Rihoko are on the run from a government child welfare agency that wants to take Rihoko away from her mother. They are caught and Rihoko is taken away. Meanwhile, Masane is attacked by an advanced weapon that can disguise itself as a human being. When faced with the danger, a strange light emits from her wrist and she transforms into a powerful being. She destroys the weapon and consequently becomes involved in a power struggle between powerful organizations, with her at the center of their attention. Because she holds the greatest power of them all, the legendary Witchblade. -- -- (Source: AniDB) -- -- Licensor: -- Funimation -- 98,884 7.26
Xian Wang de Richang Shenghuo -- -- Haoliners Animation League -- 15 eps -- Light novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo Xian Wang de Richang Shenghuo -- As a cultivation genius who has achieved a new realm every two years since he was a year old, Wang Ling is a near-invincible existence with prowess far beyond his control. But now that he’s sixteen, he faces his greatest battle yet – Senior High School. With one challenge after another popping up, his plans for a low-key high school life seem further and further away… -- -- (Source: Novel Updates) -- -- Licensor: -- bilibili -- ONA - Jan 18, 2020 -- 73,872 7.21
Xian Wang de Richang Shenghuo -- -- Haoliners Animation League -- 15 eps -- Light novel -- Adventure Slice of Life Comedy Demons Fantasy School -- Xian Wang de Richang Shenghuo Xian Wang de Richang Shenghuo -- As a cultivation genius who has achieved a new realm every two years since he was a year old, Wang Ling is a near-invincible existence with prowess far beyond his control. But now that he’s sixteen, he faces his greatest battle yet – Senior High School. With one challenge after another popping up, his plans for a low-key high school life seem further and further away… -- -- (Source: Novel Updates) -- ONA - Jan 18, 2020 -- 73,872 7.21
Yama no Susume: Second Season -- -- 8bit -- 24 eps -- Manga -- Adventure Comedy Slice of Life -- Yama no Susume: Second Season Yama no Susume: Second Season -- Continuing their treks through the high peaks of Japan, the mountaineering girls are back for more! First-year high school student Aoi Yukimura, a shy girl with a fear of heights, and her wildly energetic friend Hinata Kuraue set out once again to conquer the perils of backyard camping trips, summer homework, and even a climb on the mountain of their dreams. Joined by middle school student Kokona Aoba and their knowledgeable upperclassman Kaede Saitou, the squad members are ready to take on whatever slopes and challenges they might face, no matter how steep. -- -- Through their shared hobby of mountain climbing, they bond closer than ever and even make new friends on trails all over the country. Whether it is just a local hill or the tallest mountain around, nothing is too much for Aoi and the crew to handle. They will climb, stumble, and rise to even greater heights together! -- -- 26,220 7.55
Yami to Boushi to Hon no Tabibito -- -- Studio Deen -- 13 eps -- Visual novel -- Adventure Ecchi Fantasy Magic Mystery Shoujo Ai -- Yami to Boushi to Hon no Tabibito Yami to Boushi to Hon no Tabibito -- Hatsuki is a highschool student living with her sister, Hatsumi, who she has a huge crush on. On Hatsumi's 16th birthday, she is suddenly surrounded by a green light and disappears in front of Hatsuki. She manages to follow Hatsumi with the help of a being resembling a fat baby chick (literally), ending up in a place called "The Great Library", which is full of different worlds stored in books. Hatsumi wasn't there, though, so the search for Hatsuki's great love begins and involves traveling from book to book. -- -- (Source: AniDB) -- -- Licensor: -- Media Blasters -- TV - Oct 2, 2003 -- 25,640 6.57
Yami to Boushi to Hon no Tabibito -- -- Studio Deen -- 13 eps -- Visual novel -- Adventure Ecchi Fantasy Magic Mystery Shoujo Ai -- Yami to Boushi to Hon no Tabibito Yami to Boushi to Hon no Tabibito -- Hatsuki is a highschool student living with her sister, Hatsumi, who she has a huge crush on. On Hatsumi's 16th birthday, she is suddenly surrounded by a green light and disappears in front of Hatsuki. She manages to follow Hatsumi with the help of a being resembling a fat baby chick (literally), ending up in a place called "The Great Library", which is full of different worlds stored in books. Hatsumi wasn't there, though, so the search for Hatsuki's great love begins and involves traveling from book to book. -- -- (Source: AniDB) -- TV - Oct 2, 2003 -- 25,640 6.57
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- -- Licensor: -- 4Kids Entertainment, Flatiron Film Company -- TV - Apr 18, 2000 -- 305,061 7.46
Yu☆Gi☆Oh! Duel Monsters -- -- Gallop -- 224 eps -- Manga -- Adventure Game Shounen -- Yu☆Gi☆Oh! Duel Monsters Yu☆Gi☆Oh! Duel Monsters -- Legend says that the enigmatic Millennium Puzzle will grant one wish to whoever deciphers its ancient secrets. Upon solving it, high school student Yuugi Mutou unleashes "another Yuugi," a peculiar presence contained inside. Now, whenever he is faced with a dilemma, this mysterious alter ego makes an appearance and aids him in his troubles. -- -- Wishing to unravel the mystery behind this strange spirit, Yuugi and his companions find themselves competing with several opponents in "Duel Monsters," a challenging card game used by people seeking to steal the Millennium Puzzle in a desperate attempt to harness the great power within. As the questions pile on, it is not long before they figure out that there is more than pride on the line in these duels. -- -- TV - Apr 18, 2000 -- 305,061 7.46
Yu☆Gi☆Oh! Zexal -- -- Gallop -- 73 eps -- Manga -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh! Zexal Yu☆Gi☆Oh! Zexal -- In the bustling and futuristic city of Heartland, a young boy named Yuuma Tsukumo has a dream that everyone his age wants to achieve—earning the title of the greatest duelist! Sadly, due to his lackluster dueling skills, this dream is far from achievable. But when the school bully, Ryouga "Shark" Kamishiro, splits the key given to him by his father into two pieces, he inadvertently sets Yuuma on a collision course with his dream. -- -- Retaining one half of the key, Yuuma begins a duel with Shark, but soon realizes that his inexperienced skills are no match for him. In a sudden turn of events, Yuuma's key repairs itself, and the "Door of Destiny'' appears before him. Using the key to open it, Yuuma is greeted by an alien by the name of Astral—a being only he can see. -- -- The bewildered Yuuma soon learns that his memories have been divided into 100 "Number Cards," all of which he must retrieve. However, he is also not the only one looking for them. Bombarded by these revelations, Yuuma, alongside Astral, must defend the world from the upcoming threats that loom over Heartland City—regardless of any divine intervention that may occur. -- -- -- Licensor: -- 4Kids Entertainment, Konami -- TV - Apr 11, 2011 -- 57,016 6.34
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- 33,727 7.65
Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- -- Studio Gokumi -- 6 eps -- Light novel -- Slice of Life Drama Magic Fantasy -- Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou Yuuki Yuuna wa Yuusha de Aru: Washio Sumi no Shou -- Three girls have been chosen by the great Shinju-sama to be heroes and fight against the destructive beings known as Vertexes—enemies that threaten the harmony and safety of the world. -- -- Unsure of when they would be called to duty, Sumi Washio, Sonoko Nogi, and Gin Minowa spent their time idly. However, with the sudden appearance of a Vertex, they realize they have no idea how to fight together as magical girls when they are nearly bested. They manage to defeat their enemy by sheer determination, but in the aftermath of the battle, the three decide to fix their teamwork issues and improve their combat capabilities. -- -- But as more enemies appear—and requiring even more power to defeat their nemeses—the girls may find themselves irreversibly changed by the use of their magic. What price will they have to pay to ensure victory, and is it one worth paying if humanity will be saved? -- -- -- Licensor: -- Ponycan USA -- 33,727 7.65
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- 175,367 8.02
Yuukoku no Moriarty -- -- Production I.G -- 11 eps -- Manga -- Mystery Historical Psychological Thriller Shounen -- Yuukoku no Moriarty Yuukoku no Moriarty -- During the late 19th century, Great Britain has become the greatest empire the world has ever known. Hidden within its success, the nation's rigid economic hierarchy dictates the value of one's life solely on status and wealth. To no surprise, the system favors the aristocracy at the top and renders it impossible for the working class to ascend the ranks. -- -- William James Moriarty, the second son of the Moriarty household, lives as a regular noble while also being a consultant for the common folk to give them a hand and solve their problems. However, deep inside him lies a desire to destroy the current structure that dominates British society and those who benefit from it. -- -- Alongside his brothers Albert and Louis, the trio will do anything it takes to change the filthy world they live in—even if blood must be spilled. -- -- -- Licensor: -- Funimation -- 175,367 8.02
Zombie Clay Animation: Life of the Dead -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: Life of the Dead Zombie Clay Animation: Life of the Dead -- Clay animation about a guy stuck in a room during zombie apocalypse. -- OVA - ??? ??, 2011 -- 292 N/A -- -- The Girl and the Monster -- -- - -- ? eps -- Original -- Comedy Horror -- The Girl and the Monster The Girl and the Monster -- A girl quietly reads a book in her room. Suddenly, a monster comes crawling out from under her bed! Is it friend or foe? -- ONA - Jul 26, 2019 -- 291 N/A -- -- Heisei Matsue Kaidan: Ayashi -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror Supernatural -- Heisei Matsue Kaidan: Ayashi Heisei Matsue Kaidan: Ayashi -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as horror tales, both modern and historical, originated within the city are narrated by another person. -- ONA - Mar 17, 2017 -- 289 N/A -- -- 3-bu de Wakaru Koizumi Yakumo no Kaidan -- -- - -- 7 eps -- Book -- Historical Horror Parody Supernatural -- 3-bu de Wakaru Koizumi Yakumo no Kaidan 3-bu de Wakaru Koizumi Yakumo no Kaidan -- Stories from Patrick Lafcadio Hearn's book Kwaidan: Stories and Studies of Strange Things. The Greek-American author was known as Koizumi Yakumo in Japan and is renowned for collecting and publishing stories of Japanese folklore and legends. -- -- The shorts were made for a Matsue City tourism promotion, as Hearn taught, lived, and married there. His home is a museum people can visit. -- ONA - May 9, 2014 -- 287 N/A -- -- Kimoshiba -- -- Jinnis Animation Studios, TMS Entertainment -- 13 eps -- Original -- Comedy Horror Kids Supernatural -- Kimoshiba Kimoshiba -- Kimoshiba is a weird type of life form with the shape of an oversize shiba inu, loves eating curry (particularly curry breads), and works at a funeral home. Similar life forms include yamishiba and onishiba. -- -- (Source: ANN) -- 284 N/A -- -- Ehon Yose -- -- - -- 50 eps -- Other -- Historical Horror Kids -- Ehon Yose Ehon Yose -- Anime rakugo of classic Japanese horror tales shown in a wide variety of art styles. -- TV - ??? ??, 2006 -- 279 N/A -- -- Higanjima X: Aniki -- -- - -- 1 ep -- Manga -- Fantasy Horror Seinen Vampire -- Higanjima X: Aniki Higanjima X: Aniki -- A new episode of Higanjima X that was included in Blu-ray. -- Special - Aug 30, 2017 -- 277 N/A -- -- Yamiyo no Jidaigeki -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki Yamiyo no Jidaigeki -- Tales include: -- -- The Hill of Old Age, which tells of a conspiracy hatched against Japan's unifier, Oda Nobunaga. -- -- Seeing the Truth, about the assassin sent to murder Nobunaga's successor leyasu Tokugawa. -- -- The broadcast was a part of the Neo Hyper Kids program. -- -- (Source: Anime Encyclopedia) -- Special - Feb 19, 1995 -- 275 N/A -- -- Youkai Ningen Bem: Part II -- -- Topcraft -- 2 eps -- Original -- Demons Horror -- Youkai Ningen Bem: Part II Youkai Ningen Bem: Part II -- For 1982 a 26-episode TV series sequel to Youkai Ningen Bem was planned. Because the original producers disbanded, the animation was done by Topcraft. 2 episodes were created and the project shut down without airing on television. The episodes were released to the public on a LD-Box Set a decade later. 2,000 units were printed and all were sold out. -- Special - Oct 21, 1992 -- 268 N/A -- -- Kaibutsu-kun: Kaibutsu Land e no Shoutai -- -- Shin-Ei Animation -- 1 ep -- - -- Comedy Horror Kids Shounen -- Kaibutsu-kun: Kaibutsu Land e no Shoutai Kaibutsu-kun: Kaibutsu Land e no Shoutai -- Based on the shounen manga by Fujiko Fujio. -- -- Note: Screened as a double feature with Doraemon: Nobita no Uchuu Kaitakushi. -- -- (Source: AniDB) -- Movie - Mar 14, 1981 -- 266 N/A -- -- Ushiro no Hyakutarou -- -- - -- 2 eps -- - -- Horror School Supernatural -- Ushiro no Hyakutarou Ushiro no Hyakutarou -- Horror OVA based on the manga by Jirou Tsunoda. The title roughly means "Hyakutarou behind". -- -- A boy named Ichitarou Ushiro deals with various horrifying phenomena with the help of his guardian spirit Hyakutarou. -- -- 2 episodes: "Kokkuri Satsujin Jiken", "Yuutai Ridatsu". -- -- (Source: AniDB) -- OVA - Aug 21, 1991 -- 254 N/A -- -- Zombie Clay Animation: I'm Stuck!! -- -- Studio Binzo -- 4 eps -- Original -- Comedy Horror -- Zombie Clay Animation: I'm Stuck!! Zombie Clay Animation: I'm Stuck!! -- Spin-off series of Zombie Clay Animation: Life of the Dead. -- ONA - Mar 2, 2014 -- 247 N/A -- -- Shou-chan Sora wo Tobu -- -- - -- 1 ep -- Novel -- Horror Sci-Fi -- Shou-chan Sora wo Tobu Shou-chan Sora wo Tobu -- An anime version of Ikkei Makina's horror novel of the same name. It aired at the same time as the live-action adaptation. -- Movie - Nov 14, 1992 -- 235 N/A -- -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- -- DLE -- 2 eps -- Original -- Comedy Historical Parody Horror -- Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour -- An accompaniment to Heisei Matsue Kaidan: Ayashi. This ghost tour takes a more realistic approach featuring Yoshia (the fictional Eagle Talon character), Kihara Hirokatsu (horror and mystery novelist), Chafurin (voice actor and Shimae Prefecture ambassador), and Frogman (Ryou Ono's caricature; real-life director of the anime studio DLE). The quartet travels around Matsue City exploring horror/haunted real life locations talking about the history and how it became a paranormal focus. -- -- The end of the episode promotes ticket sale and times for a real ghost tour watchers can partake in. -- ONA - Mar 16, 2017 -- 227 N/A -- -- Yamiyo no Jidaigeki (OVA) -- -- Sunrise -- 2 eps -- - -- Historical Horror -- Yamiyo no Jidaigeki (OVA) Yamiyo no Jidaigeki (OVA) -- A direct sequel that was put straight to video. -- -- The Ear of Jinsuke, about a wandering swordsman saving a damsel in distress from evil spirits. -- -- Prints from the Fall of the Bakufu, features a tomboy from a woodcut works charged with making a print of the young warrior Okita Soji. -- -- (Source: Anime Encyclopedia) -- -- OVA - Aug 2, 1995 -- 227 N/A -- -- Inunaki-mura x Taka no Tsume-dan -- -- - -- 1 ep -- Other -- Comedy Horror Parody -- Inunaki-mura x Taka no Tsume-dan Inunaki-mura x Taka no Tsume-dan -- A collaboration between the live-action horror film Inunaki-mura slated to be released in theaters February 7, 2020 and the Eagle Talon franchise. The film is based on the urban legend of the real-life abandoned Inunaki Village and the old tunnel that cut through the area. -- ONA - Jan 17, 2020 -- 226 N/A -- -- Echigo no Mukashibanashi: Attaten Ganoo -- -- - -- 1 ep -- - -- Demons Horror Kids -- Echigo no Mukashibanashi: Attaten Ganoo Echigo no Mukashibanashi: Attaten Ganoo -- A collection of four folk tales from Koshiji (from 2005, part of Nagaoka), Niigata prefecture (Echigo is the old name of Niigata). -- -- Episode 1: The Azuki Mochi and the Frog -- A mean old woman tells an azuki mochi to turn into a frog, if her daughter-in-law wants to eat it. The daughter-in-law hears this, and... -- -- Episode 2: Satori -- A woodcutter warms himself at the fire of deadwood, when a spirit in the form of an eyeball appears in front of him. The spirit guesses each of the woodcutter's thoughts right... -- -- Episode 3: The Fox's Lantern -- An old man, who got lost in the night streets, finds a lantern with a beautiful pattern, which was lost by a fox spirit. The next day, he returns it reluctantly, and what he sees... -- -- Episode 4: The Three Paper Charms -- An apprentice priest, who lost his way, accidentally puts up at the hut of the mountain witch. To avoid being eaten, he uses three paper charms to get back to the temple... -- -- (Source: Official site) -- OVA - May ??, 2000 -- 221 N/A -- -- Jigoku Koushien -- -- - -- 1 ep -- - -- Sports Comedy Horror Shounen -- Jigoku Koushien Jigoku Koushien -- (No synopsis yet.) -- OVA - Feb 13, 2009 -- 220 N/A -- -- Nanja Monja Obake -- -- - -- 1 ep -- - -- Kids Horror -- Nanja Monja Obake Nanja Monja Obake -- An anime made entirely in sumi-e following a child fox spirit and his morphing ability for haunting but he ends up getting scared himself. -- Special - Dec 6, 1994 -- 215 N/A -- -- Heisei Matsue Kaidan -- -- DLE -- 7 eps -- Original -- Horror Parody Supernatural -- Heisei Matsue Kaidan Heisei Matsue Kaidan -- A Matsue City collaboration anime with Eagle Talon. Yoshida book-ends the story as modern horror tales, originated within the city, are narrated by another person. The shorts are meant to promote the Patrick Lafcadio Hearn's Ghost Tour offered by the city. -- -- Some episodes feature biographical segments of the Matsue Kankou Taishi Sanri ga Iku! Matsue Ghost Tour group. -- ONA - Apr 9, 2015 -- 211 N/A -- -- Akuma no Organ -- -- - -- 1 ep -- Music -- Music Horror Demons -- Akuma no Organ Akuma no Organ -- Music video for Devil's Organ by GREAT3. From Climax E.P. (2003) -- Music - ??? ??, 2003 -- 210 5.16
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100 Great Black Britons
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190809 Kangaroo tour of Great Britain
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Al Murray's Great British Pub Quiz
Alone with the Horrors: The Great Short Fiction of Ramsey Campbell 19611991
Along the Great Divide
Alternative theories of the location of Great Moravia
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America's Great Depression
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American Man: Greatest Hits Volume II
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Astrological Association of Great Britain
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At Home with Their Greatest Hits
Atlantic Canada's 100 Greatest Books
A Tour thro' the Whole Island of Great Britain
At the Edge of the Great City
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Babai the Great
Babbitt v. Sweet Home Chapter of Communities for a Great Oregon
Babyface: A Collection of His Greatest Hits
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Bang!... The Greatest Hits of Frankie Goes to Hollywood
Bantul the Great
Baptist Chapel, Great Warford
Baranwek, Greater Poland Voivodeship
Baranw, Greater Poland Voivodeship
Barbra Streisand's Greatest Hits Volume 2
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Barney's Great Adventure
Barugh (Great and Little)
Basque Country (greater region)
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Battle of Great Bridge
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Bay Ferries Great Lakes
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Becquer's Great Love
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Bee Gees Greatest
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Before the Great Collapse
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Believers Never Die Greatest Hits
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Best: The Greatest Hits of S Club 7
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Biacz, Greater Poland Voivodeship
Biagi, Greater Poland Voivodeship
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Biaoboty, Greater Poland Voivodeship
Biay Dwr, Greater Poland Voivodeship
Bibianna, Greater Poland Voivodeship
Bibliotheca Alexandrina's 100 Greatest Egyptian Films
Bicycle Coalition of Greater Philadelphia
Bicz, Greater Poland Voivodeship
Biechwko, Greater Poland Voivodeship
Bierzw, Greater Poland Voivodeship
Big Balls and the Great White Idiot
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Bishops of Rome under Constantine the Great
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Blackfriars, Greater Manchester
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Bota, Greater Poland Voivodeship
Botnica, Greater Poland Voivodeship
Blush: The Search for the Next Great Makeup Artist
Bobby Vinton's Greatest Hits
Bob Dylan's Greatest Hits
Bob Dylan's Greatest Hits Vol. II
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Bolesaww, Greater Poland Voivodeship
Bolesawowo, Greater Poland Voivodeship
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Born for Greatness
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Botik of Peter the Great
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Building the Great Pyramid
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By the Great Horn Spoon!
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Chicago IX: Chicago's Greatest Hits
Chief Constable of Greater Manchester Police v Wigan Athletic AFC Ltd
Chinese Canadians in Greater Vancouver
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Chronology of the Great Famine
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Church reform of Peter the Great
Chwalcin, Greater Poland Voivodeship
Chwaki, Greater Poland Voivodeship
Chwakowice, Greater Poland Voivodeship
Chwaw, Greater Poland Voivodeship
Cielmice, Greater Poland Voivodeship
Ciosaniec, Greater Poland Voivodeship
Ciosna, Greater Poland Voivodeship
Cities in the Great Depression
City Homicide: No Greater Honour
City of Greater Bendigo
City of Greater Dandenong
City of Greater Geelong
City of Greater Manila
City of Greater New York
City of Greater Shepparton
City of Greater Taree
Civic Center of Greater Des Moines
Civil parishes in Greater Manchester
Civil war in Greater Poland (13821385)
Clairemont Great Lakes (Decatur)
Clan (African Great Lakes)
Clarence Ridgley Greathouse
Classic Sinatra: His Greatest Performances 19531960
Clear Lake City (Greater Houston)
Close Encounters of the Third Kind and Other Great Space Music
Cnut the Great
Cnut the Great's invasion of England
Coat of arms of the Greater Poland Voivodeship
College Now Greater Cleveland
Collis Mill, Great Thurlow
Comics' Greatest World
Commemorative Medal of the Great Serbian Retreat
Commune by the Great Wall
Communist Party of Great Britain
Communist Party of Great Britain (MarxistLeninist)
Communist Party of Great Britain (Provisional Central Committee)
Communities of the Greater Monrovia District
Community of Greater Annecy
Comparisons between the Great Recession and the Great Depression
Complete Greatest Hits
Complete Greatest Hits (The Cars album)
Compound of five great cubicuboctahedra
Compound of five great dodecahedra
Compound of five great icosahedra
Compound of five great rhombihexahedra
Compound of five nonconvex great rhombicuboctahedra
Compound of great icosahedron and great stellated dodecahedron
Compound of two great dodecahedra
Compound of two great icosahedra
Comrades of the Great War
Conchological Society of Great Britain & Ireland
Connie's Greatest Hits
Connie Francis and Hank Williams Jr. Sing Great Country Favorites
Constantine the Great
Constantine the Great and Christianity
Constantine the Great and Judaism
Convention Between Great Britain and China Respecting Tibet
Coopers' Federation of Great Britain
Copley, Greater Manchester
Count Dracula's Great Love
Country Music Greats Radio Show
Court of Great Sessions in Wales
Cranes of Great Britain
Craniofacial Society of Great Britain and Ireland
Crayon Shin-chan: Fast Asleep! The Great Assault on Dreamy World!
Crayon Shin-chan: Great Adventure in Henderland
Cremation Society of Great Britain
Crime in Greater Manchester
Cuban greater funnel-eared bat
Cultural depictions of Alexander the Great
Cultural depictions of Anne, Queen of Great Britain
C. W. McCall's Greatest Hits
Cycling in Greater Manchester
Cyrus the Great
Cyrus the Great Day
Cyrus the Great in the Bible
Cyrus the Great in the Quran
Czacz, Greater Poland Voivodeship
Czarna Wie, Greater Poland Voivodeship
Czarnuszka, Greater Poland Voivodeship
Czarnylas, Greater Poland Voivodeship
Czekanw, Greater Poland Voivodeship
Czerlin, Greater Poland Voivodeship
Czerwony Dwr, Greater Poland Voivodeship
Czyciec, Greater Poland Voivodeship
Czyew, Greater Poland Voivodeship
b, Greater Poland Voivodeship
bie, Greater Poland Voivodeship
bki, Greater Poland Voivodeship
bkowice, Greater Poland Voivodeship
broszyn, Greater Poland Voivodeship
browa Dua, Greater Poland Voivodeship
browa-Kolonia, Greater Poland Voivodeship
browa Maa, Greater Poland Voivodeship
browice, Greater Poland Voivodeship
brwka Kocielna, Greater Poland Voivodeship
Dabogi, Greater Poland Voivodeship
Daddy, what did you do in the Great War?
Dai-Shogun Great Revolution
Danger Island, Great Chagos Bank
Daniel Greathouse
Dankw, Greater Poland Voivodeship
Dara and Ed's Great Big Adventure
Darius the Great
Darius the Great's Suez Inscriptions
Darnowo, Greater Poland Voivodeship
Darussalam Great Mosque
Darussalam Great Mosque, Samarinda
Darussalam Great Mosque, West Sumbawa
Darwin and His Great Discovery
Day of Victory in the Great Fatherland Liberation War
Deane, Greater Manchester
Death of Alexander the Great
Dbice, Greater Poland Voivodeship
Dbiniec, Greater Poland Voivodeship
Dbwka, Greater Poland Voivodeship
Declarations of war by Great Britain and the United Kingdom
Dedication of the Great Buddha
Deep Blue (great white shark)
Deep Creek (Great Salt Lake)
Deer of Great Britain
Defense of the Great Wall
Define the Great Line
Demak Great Mosque
Democratic Left (Great Britain)
Demography of Greater Manchester
Denton, Greater Manchester
Denzel Washington Is The Greatest Actor Of All Time Period
Depression and Bipolar Support Alliance (Greater Houston)
Descent: FreeSpace The Great War
Dextro-Transposition of the great arteries
Diana: Paul Anka Sings His Greatest Hits
Diana Ross & the Supremes: 20 Golden Greats
Diggle, Greater Manchester
Diocese of the Great Lakes
Directors Guild of Great Britain
Disc One: All Their Greatest Hits (19912001)
Disney's Greatest Villains
Dispossession: The Great Social Housing Swindle
Divrii Great Mosque and Hospital
DJ Greatest Hits
Do, Greater Poland Voivodeship
Dugie, Greater Poland Voivodeship
Dugoka, Greater Poland Voivodeship
Duyna, Greater Poland Voivodeship
Dobromyl, Greater Poland Voivodeship
Dobrw, Greater Poland Voivodeship
Dobrzec, Greater Poland Voivodeship
Don't Bore Us, Get to the Chorus! Roxette's Greatest Video Hits
Donatowo, Greater Poland Voivodeship
Doraemon: New Nobita's Great DemonPeko and the Exploration Party of Five
Doraemon: Nobita's Great Adventure in the South Seas
Doraemon: Nobita's Great Adventure into the Underworld
Doraemon: Nobita's Great Battle of the Mermaid King
Doraemon: Nobita's New Great Adventure into the Underworld
Doraemon the Movie 2017: Great Adventure in the Antarctic Kachi Kochi
Dorotw, Greater Poland Voivodeship
Dow Great Lakes Bay Invitational
Dow Hour of Great Mysteries
Drapak, Greater Poland Voivodeship
Drawsko, Greater Poland Voivodeship
ek, Greater Poland Voivodeship
Dreams Can Come True, Greatest Hits Vol. 1
Dred: A Tale of the Great Dismal Swamp
Drive-Thru Records Greatest Hits
Drogosaw, Greater Poland Voivodeship
Druyna, Greater Poland Voivodeship
Drzewiec, Greater Poland Voivodeship
Duchy of Greater Poland
Dulcamara, or the Little Duck and the Great Quack
Dziay, Greater Poland Voivodeship
Dzicioy, Greater Poland Voivodeship
Dzieranw, Greater Poland Voivodeship
zna, Greater Poland Voivodeship
nik, Greater Poland Voivodeship
Dzierysaw, Greater Poland Voivodeship
tka, Greater Poland Voivodeship
Dziewicza Gra (Greater Poland Voivodeship)
Eagles Greatest Hits, Vol. 2
Eastern great egret
Eastern Great Lakes lowland forests
East Point's Greatest Hit
Eccles, Greater Manchester
Echoes of the Great Song
Economic Community of the Great Lakes Countries
Economic reforms under Peter the Great
Economy of Greater Cleveland
Economy of Greater Oslo
Economy of Greater Sudbury
Educating Greater Manchester
Education in Greater St. Louis
Edward Greathed
Edward the Great
Effects of Hurricane Dean in the Greater Antilles
Effects of Hurricane Ivan in the Greater Antilles
Effects of the Great Recession
Effects of the Great Recession on museums
Egerton, Greater Manchester
Eighteen Greater Texts
Eighty-eight Buddhas Great Repentance Text
Electoral division of Greatorex
Elisabeth of Greater Poland, Duchess of Bohemia
Elizabeth of Great Britain
Elizabeth of Hungary, Duchess of Greater Poland
Eliza Pratt Greatorex
Elmhurst, Great Missenden
El Sonido de mi Tierra - The Great Dance of Argentina
Elton John's Greatest Hits Vol. 3
Elton John's Greatest Hits Volume II
Elton John One Night Only The Greatest Hits
Elvis' 40 Greatest
Elvis' Greatest Shit
Elvis by Request: Flaming Star and 3 Other Great Songs
Elbiecin, Greater Poland Voivodeship
Emilianw, Greater Poland Voivodeship
Emmy the Great
Empire of Great Fulo
Encore: More Greatest Hits
Encore Une Fois The Greatest Hits
Encounters with Civilizations: From Alexander the Great to Mother Teresa
Endless Summer: Donna Summer's Greatest Hits
End of Part One: Their Greatest Hits
Entertainment during the Great Depression
Environmental threats to the Great Barrier Reef
Epworth-Great Salmonier, Newfoundland and Labrador
Estella (Great Expectations)
Estmanco (Kilner House) Ltd v Greater London Council
Euphemia of Greater Poland (12531298)
Eurasian eagle-owl in Great Britain
European Rail Traffic Management System in Great Britain
Eurovision Song Contest's Greatest Hits
Euthymius the Great
Everybody Wang Chung Tonight: Wang Chung's Greatest Hits
Everything's Gonna Be Great
Experience the Divine: Greatest Hits
Explanatory Dictionary of the Living Great Russian Language
Fabryka, Greater Poland Voivodeship
Fairfield, Greater Victoria
Fajum, Greater Poland Voivodeship
Fantastic Four: World's Greatest Heroes
Fantastic Voyage: The Greatest Hits
Father of Greatness
Fatimid Great Palaces
Fauna of Great Britain
February 2009 Great Britain and Ireland snowfall
Federation of Poles in Great Britain
Fedsure Life Assurance v Greater Johannesburg Transitional Metropolitan Council
Feel the Noize Greatest Hits
Fellow of the Royal Asiatic Society of Great Britain and Ireland
Fellowship of Christian Councils and Churches in the Great Lakes and Horn of Africa
Felt Hatters' and Trimmers' Unions of Great Britain
Feral parakeets in Great Britain
Fernwood, Greater Victoria
Festival of Great Britain and Northern Ireland
Festival Stakes (Great Britain)
Feudal barony of Great Torrington
FIBA's 50 Greatest Players (1991)
Field hockey in Great Britain
Figaro and His Great Day
Fight the Power: Greatest Hits Live!
Financing of the rail industry in Great Britain
Finland during the Great Northern War
Fireman Sam: The Great Fire of Pontypandy
Fire Museum of Greater Cincinnati
First Eagles: The Great War 1918
First Great Awakening
First Greater Manchester
First Great Western Link
First Parliament of Great Britain
Five Great Avenues
Five Great Epics
Five Great Gift Ideas from The Reels
Five Great Kilns
Flag of Great Britain
Flashman in the Great Game
Flight Deck (California's Great America)
Flixton, Greater Manchester
Florentyna, Greater Poland Voivodeship
Fly Me to the Moon... The Great American Songbook Volume V
Follies in Great Cities
Food & Liquor II: The Great American Rap Album Pt. 1
Foodini the Great
Footsteps in the Dark: Greatest Hits, Vol. 2
Forever Faithless The Greatest Hits
Forgotten Voices of the Great War
For Greater Glory
For the First Time! Two Great Stars - George Jones and Gene Pitney
Fountain of the Great Lakes
Four Great Books of Song
Four Great Inventions
Four Greats
Four greats of Chilean poetry
Four Great Towers of China
Four Great Women and a Manicure
Fourteen Greatest Hits
Fourth Great Awakening
Francia Great House
Franco the Great
Frat Rock! The Greatest Rock 'n' Roll Party Tunes of All-Time
Freddie Mercury: The Great Pretender
Frederick the Great
Frederick the Great Playing the Flute at Sanssouci
Frdric Mistral (great-nephew)
Free buses in Greater Manchester
Friend: The Great Legacy
Fritton (near Great Yarmouth)
Frogger: The Great Quest
From the Heart: Greatest Hits
Frost Great Outdoors
Fullers GreatSights Bay of Islands
Funes, a Great Love
Gajwka, Greater Poland Voivodeship
zki, Greater Poland Voivodeship
Gaowo, Greater Poland Voivodeship
siorowo, Greater Poland Voivodeship
siory, Greater Poland Voivodeship
Gateway to the Great Books
Gbarzewo, Greater Poland Voivodeship
Gemmological Association of Great Britain
Genoa Erzelli GREAT Campus
Geography of Greater Manchester
Geological structure of Great Britain
Geology of Great Britain
George II of Great Britain
George I of Great Britain
George Jones Sings the Great Songs of Leon Payne
Gertrude the Great
GhostDeini the Great
Gibraltar Mill, Great Bardfield
Gibson Lake (Greater Sudbury)
Gideon and Samson: Great Leaders of the Bible
Give Him a Great Big Kiss
Giyce, Greater Poland Voivodeship
Giyn, Greater Poland Voivodeship
Gaewo, Greater Poland Voivodeship
Gbocko, Greater Poland Voivodeship
Gboczek, Greater Poland Voivodeship
Glinica, Greater Poland Voivodeship
Godowo, Greater Poland Voivodeship
Gogwko, Greater Poland Voivodeship
Gwczyn, Greater Poland Voivodeship
Gwna, Greater Poland Voivodeship
Gowy, Greater Poland Voivodeship
Goyny, Greater Poland Voivodeship
Guchwek, Greater Poland Voivodeship
Guszyna, Greater Poland Voivodeship
Gmina Baranw, Greater Poland Voivodeship
bie, Greater Poland Voivodeship
Gmina Kodawa, Greater Poland Voivodeship
Gmina Rzgw, Greater Poland Voivodeship
Gmina Szydowo, Greater Poland Voivodeship
Gnaeus Pompeius (son of Pompey the Great)
Gniazdw, Greater Poland Voivodeship
Gniewowo, Greater Poland Voivodeship
God is great
God Is Great and I'm Not
God Is Not Great
Godley, Greater Manchester
Goemon's Great Adventure
Gogolewko, Greater Poland Voivodeship
Gokaiger Goseiger Super Sentai 199 Hero Great Battle
bki, Greater Poland Voivodeship
Goaszewo, Greater Poland Voivodeship
Golden Greats
Golden Greats (Ian Brown album)
Golden Winged Great Peng
Gold: Greatest Hits (video)
Gold: Their Great Hits
Goliath: Life and Loathing in Greater Israel
Golinka, Greater Poland Voivodeship
Gka, Greater Poland Voivodeship
Gouchw, Greater Poland Voivodeship
Goodbye The Greatest Hits
Good Souls: The Greatest Hits
Good Tidings and Great Joy
Good to Great
Gorazdowo, Greater Poland Voivodeship
Greczki, Greater Poland Voivodeship
Grnica, Greater Poland Voivodeship
Grsko, Greater Poland Voivodeship
Gociejewo, Greater Poland Voivodeship
Gocieszyn, Greater Poland Voivodeship
Governance of the Methodist Church of Great Britain
Government Offices Great George Street
Government reform of Peter the Great
Godzikw, Greater Poland Voivodeship
bkowo, Greater Poland Voivodeship
Grabwiec, Greater Poland Voivodeship
Grabwka, Greater Poland Voivodeship
Grade II* listed buildings in Greater Manchester
Grade I listed buildings in Greater Manchester
Grand Embassy of Peter the Great
Grandma, What Great Songs You Sang!
Granowo, Greater Poland Voivodeship
Great
Great 120-cell
Great 3
Great Academy Ashton
Great Acceleration
Great Addington
Great Adzhalyk Estuary
Great Air Race
Great Alamance Creek
Great Alaska Shootout
Great albatross
Great Allegheny Passage
Great Allentown Fair
Great Alliance for Change
Great Alne
Great Aloha Run
Great Altar of Hercules
Great America
GreatAmerica Financial Services
Great American
Great American Ball Park
Great American Bank
Great American Bathroom Book
Great American Beer Festival
Great American Boycott
Great American Cookies
Great American Country
Great American Cowboy (album)
Great American Desert
Great American Economic Revival Industry Groups
Great American Gingerbread: Rasputina Rarities & Neglected Items
Great American Interchange
Great American Lesbian Art Show
Great American Mountain Rally
Great American Novel
Great American Race
Great Americans
Great American Scream Machine (Six Flags Great Adventure)
Great American Scream Machine (Six Flags Over Georgia)
Great American Smokeout
Great American Songbook
Great American Songbook Foundation
Great Americans series
Great American Tower at Queen City Square
Great America PAC
Great America Rifle Conference
Great Anatolia Party
Great and abominable church
Great Andaman
Great Andamanese
Great Andamanese languages
Great and Little Hampden
Great and Little Kimble cum Marsh
Great and Little Plumstead
Great and Little Wigborough
Great Annihilator
Great Antonio
Great antpitta
Great antshrike
Great ape language
Great ape personhood
Great Ape Project
Great apes (disambiguation)
Great Apes (novel)
Great Apes Survival Partnership
Great Apostasy
Great Appalachian Storm of 1950
Great Appalachian Valley
Great appendage
Great Aquarium Saint-Malo
Great Aragonese Encyclopedia
Great Architect of the Universe
Great Arctic Cyclone of 2012
Great argus
Great Army
Great arteries
Great Artist
Great Aspirations
Great Assembly
Great Atlanta fire of 1917
Great Atlantic & Pacific Tea Co. v. Supermarket Equipment Corp.
Great Attractor
Great Auclum National Speed Hill Climb
Great auk
GreatAuPair
Great auricular nerve
Great Auspicious Beauty Tantra
Great Australian Bight
Great Australian Bight Marine Park (2017)
Great Australians Party
Great Autonomies and Freedom
Great Awakening
Great Award
Great Baka Canal
Great Backyard Bird Count
Great Baddow
Great Baehre Swamp
Great Baikal Trail
Great Bakersfield Dust Storm of 1977
Great Bakkungaan Island
Great Balkhan mouse-like hamster
Great Balls of Fire
Great Balls of Fire (disambiguation)
Great Balls of Fire (Mae West album)
Great Balsam Mountains
Great Baltimore Fire
Great Banship of Craiova
Great barbet
Great Barford
Great Barford Bridge
Great Barr
Great barracuda
Great barred frog
Great Barrier
Great Barrier Aerodrome
Great Barrier Island
Great Barrier Local Board
Great Barrier Reef
Great Barrier Reef (2015 TV series)
Great Barrier Reef Airport
Great Barrier Reef (disambiguation)
Great Barrier Reef Marine Park
Great Barrington
Great Barrington (CDP), Massachusetts
Great Barrington Declaration
Great Barrington, Massachusetts
Great Bash Heel
Great Basilica, Pliska
Great Basilica, Plovdiv
Great Basin
Great Basin Brewing Company
Great Basin collared lizard
Great Basin College
Great Basin Desert
Great Basin Divide
Great Basin Landscape Conservation Cooperative
Great Basin montane forests
Great Basin National Park
Great Basin pocket mouse
Great Basin Province
Great Basin rattlesnake
Great Basin redband trout
Great Basin spadefoot
Great Basin water resource region
Great Basses Reef Lighthouse
Great Basses wreck
Great bass recorder
Greatbatch
Great Bath, Mohenjo-daro
Great Battle
Great Bay
Great Bay (New Hampshire)
Great Beans of China
Great Bear
Great Bear (band)
Great Bear Lake
Great Bear Lake Airport
Great Bear Lake (novel)
Great Bear Lake Water Aerodrome
Great Bear Magmatic Zone
Great Bear Rainforest
Great Bear (roller coaster)
Great Bed of Ware
Great Beds Light
Great Bedwyn
Great Bedwyn (UK Parliament constituency)
Great Bell of Dhammazedi
Great Belt
Great Belt Bridge rail accident
Great Belt ferries
Great Belt Fixed Link
Great Belt Power Link
Great Bend Army Air Field
Great Bend (disambiguation)
Great Bend, Kansas
Great Bend Municipal Airport
Great Bend, New York
Great Bend, North Dakota
Great Bend, Pennsylvania
Great Bengal famine of 1770
Great Bentley
Great bent-winged bat
Great Bernera
Great Bible
Great Bidlake
Great Big DVD and CD
Great Big Events
Great Big Sea (album)
Great Big Story
Great Big War Game
Great-billed hermit
Great-billed heron
Great-billed kingfisher
Great-billed mannikin
Great-billed parrot
Great-billed seed finch
Great Bird Island (Antigua and Barbuda)
Great Birmingham Run
Great Bitter Lake
Great black-backed gull
Great black hawk
Great Black Swamp
Great Blakenham
Great Blasket Island
Great Blizzard of 1888
Great Blizzard of 1899
Great Blizzard of 1978
Great blue heron
Great Blue Hill
Great Blue Hill eruption prank
Great Blue Hole
Great Blue Limestone
Great Blue Norther of November 11, 1911
Great blue skimmer
Great blue turaco
Great Blunders of World War II
Great Boiling Spring Park
Great Bombay textile strike
Great Bookie robbery
Great Book of Lecan
Great Book of the Public Debt
Great books
Great Books programs in Canada
Great Books (TV program)
Great Borne
Great Boston fire of 1760
Great Boston Fire of 1872
Great bowerbird
Great Bradley
Great Brila Island
Great Braxted
Great Break (USSR)
Great Brehat
Great Brewster Island
Great Bricett
Great Brickhill
Great Bridge
Great Brington
Great Brink's Robbery
Great Bristol Half Marathon
Great Britain
Great Britain and Ireland
Great BritainArgentina Professional Match
Great Britain at the 1896 Summer Olympics
Great Britain at the 1900 Summer Olympics
Great Britain at the 1904 Summer Olympics
Great Britain at the 1906 Intercalated Games
Great Britain at the 1908 Summer Olympics
Great Britain at the 1912 Summer Olympics
Great Britain at the 1920 Summer Olympics
Great Britain at the 1924 Summer Olympics
Great Britain at the 1924 Winter Olympics
Great Britain at the 1928 Summer Olympics
Great Britain at the 1928 Winter Olympics
Great Britain at the 1932 Summer Olympics
Great Britain at the 1932 Winter Olympics
Great Britain at the 1936 Summer Olympics
Great Britain at the 1936 Winter Olympics
Great Britain at the 1948 Summer Olympics
Great Britain at the 1948 Winter Olympics
Great Britain at the 1952 Summer Olympics
Great Britain at the 1952 Winter Olympics
Great Britain at the 1956 Summer Olympics
Great Britain at the 1956 Winter Olympics
Great Britain at the 1960 Summer Olympics
Great Britain at the 1960 Winter Olympics
Great Britain at the 1964 Summer Olympics
Great Britain at the 1964 Winter Olympics
Great Britain at the 1968 Summer Olympics
Great Britain at the 1968 Winter Olympics
Great Britain at the 1972 Summer Olympics
Great Britain at the 1972 Winter Olympics
Great Britain at the 1976 Summer Olympics
Great Britain at the 1976 Winter Olympics
Great Britain at the 1980 Summer Olympics
Great Britain at the 1980 Winter Olympics
Great Britain at the 1984 Summer Olympics
Great Britain at the 1984 Winter Olympics
Great Britain at the 1988 Summer Olympics
Great Britain at the 1988 Winter Olympics
Great Britain at the 1992 Summer Olympics
Great Britain at the 1992 Winter Olympics
Great Britain at the 1994 Winter Olympics
Great Britain at the 1996 Summer Olympics
Great Britain at the 1998 Winter Olympics
Great Britain at the 2000 Summer Olympics
Great Britain at the 2002 Winter Olympics
Great Britain at the 2004 Summer Olympics
Great Britain at the 2006 Winter Olympics
Great Britain at the 2006 Winter Paralympics
Great Britain at the 2008 Summer Olympics
Great Britain at the 2010 Summer Youth Olympics
Great Britain at the 2012 Summer Olympics
Great Britain at the 2015 European Games
Great Britain at the 2019 European Games
Great Britain at the Olympics
Great Britain at the Paralympics
Great Britain Bandy Federation
Great BritainChina Centre
Great Britain commemorative stamps 197079
Great Britain commemorative stamps 198089
Great Britain commemorative stamps 199099
Great Britain commemorative stamps 200009
Great Britain commemorative stamps 201019
Great Britain commemorative stamps 202029
Great Britain (disambiguation)
Great Britain Historical GIS
Great Britain II
Great Britain in the Seven Years' War
Great Britain Water Polo Juniors
Great British Beer Festival
Great British Menu
Great British Mobility Group
Great Broughton
Great Broughton, North Yorkshire
Great Budbridge Manor
Great Buddha
Great Buddha of Thailand
Great Bullion Famine
Great bustard
GreatCall
Great Calusa Blueway
Great Calva
Great Cameo of France
Great Camps
Great Camp Sagamore
Great Canadian Flag Debate
Great Canadian Food Show
Great Canadian Gaming
Great Canadian Shoreline Cleanup
Great Canadian Wrestling
Great Cannon
Great Canterbury Psalter
Great capes
Great Captain Island
Great Captain Island Light
Great cardiac vein
Great Castle House
Great Catherine
Great Catherine: Whom Glory Still Adores
GreatCell Solar
Great Cemetery
Great Central
Great Central Lake
Great Central Main Line
Great cerebral vein
Great Chagos Bank
Great chain of being
Great Chalfield
Great chamber
Great Chardonnay Showdown
Great Charter of Ireland
Great Chase (Six Flags America)
Great Chelsea fire of 1908
Great Chelsea fire of 1973
Great Chesapeake Bay Schooner Race
Great Chesterford
Great Cheverell
Great Chicago Fire
Great Chinese Famine
Great Chishill
Great Choral Synagogue (Kyiv)
Great Choral Synagogue (Riga)
Great Christian Academy
Great Cipher
Great circle
Great-circle distance
Great-circle navigation
Great City Attractions
Great City Synagogue (Lviv)
Great Clacton
Great Clearance
Great Coalition
Great Coastal Gale of 2007
Great Coasters International
Greatcoat
Great Coates
Great Cocky Count
Great Codroy
Great Colonial Hurricane of 1635
Great Colonnade at Palmyra
Great comet
Great Comet of 1556
Great Comet of 1577
Great Comet of 1680
Great Comet of 1744
Great Comet of 1811
Great Comet of 1819
Great Comet of 1823
Great Comet of 1843
Great Comet of 1882
Great Comet of 1901
Great Commandment
Great Commission
Great Commission church movement
Great Common
Great Company
Great Company (German)
Great complex icosidodecahedron
Great Conduit
Great conjunction
Great Conspiracy
Great Construction Projects of Communism
Great Contraction
Great Controversy
Great Controversy (album)
Great Controversy theme
Great Conversation
Great cormorant
Great Cornard
Great Cornish Families
Great Council
Great Council of Chiefs
Great Council of Mechelen
Great Council of Venice
Great Court
Great Cow Harbor 10K
Great Coxwell Barn
Great Craggy Mountains
Great crested flycatcher
Great crested grebe
Great Crimes and Trials
Great Cross of Hendaye
Great Crown of Victory
Great cubicuboctahedron
Great cuckoo-dove
Great Culverden Park
Great Cumbrae
Great curassow
Great Cypress Swamp
Great D
Great Daffodil Appeal
Great Dalby
Great Dane
Great Dane Airlines
Great Dangaioh
Great Danger
Great Dark Horde
Great Dark Spot
Great Day
Great Dayak
Great Day for Up!
Great Day in the Morning
Great Day! Rare Recordings from the Judy Garland Show
Great Day (unfinished film)
Great Debate
Great Debate (astronomy)
Great Debates (international relations)
Great deltoidal hexecontahedron
Great deltoidal icositetrahedron
Great Deluge algorithm
Great Depression
Great Depression in Australia
Great Depression in Canada
Great Depression in Central Europe
Great Depression in France
Great Depression in the United Kingdom
Great desert skink
Great Diamond
Great diamond
Great Diamond Hoax
Great Diamond Island
Great Diamond Island Site
Great Dictionary of Modern Chinese Dialects
Great Dictionary of the Indonesian Language of the Language Center
Great Directors
Great dirhombicosidodecahedron
Great Disappointment
Great Dismal Swamp
Great Dismal Swamp maroons
Great disnub dirhombidodecahedron
Great Ditch
Great ditrigonal dodecicosidodecahedron
Great ditrigonal icosidodecahedron
Great Divergence
Great Divide
Great Divide Basin
Great Divide Brewing Company
Great Divide Montana
Great Divide (Semisonic album)
Great Divide (Twin Atlantic album)
Great Dividing Range
Great Dividing Trail
Great diving beetle
Great dodecacronic hexecontahedron
Great dodecahedron
Great dodecahemicosahedron
Great dodecahemidodecahedron
Great dodecicosacron
Great dodecicosahedron
Great dodecicosidodecahedron
Great Dog Island (Tasmania)
Great dolmen
Great Dolmen of Dwasieden
Great Dolmen of Zambujeiro
Great Dome
Great Dover Street
Great Duck Island, Maine
Great Duke
Great Dun Fell
Great Dunham
Great Dunmow
Great dusky swift
Great Dyke
Great Eagle Holdings
Great eared nightjar
Great East
Great Eastern
Great Eastern Crisis
Great Eastern Energy
Great Eastern Hotel
Great Eastern Hotel (Kolkata)
Great Eastern Hotel, London
Great Eastern Islamic Raiders' Front
Great Eastern Life
Great Eastern Main Line
Great Eastern Shipping
Great Eastern Steeplechase
Great Eastern Tower
Great East Lake
Great Easton
Great East Thompson Train Wreck
Great Eccleston
Great Eddy Covered Bridge
Great Edinburgh International Cross Country
Great Edinburgh Run
Great Egg Harbor Bay
Great egret
Great Eight
Great Eighteen Chorale Preludes
Great Ejection
Great elaenia
Great Elephant Census
Great Elm
Great Elm (Boston)
Great Emigration
Great Emperor
Great Emperor of Polaris
Great End
Great! (EP)
Greater
Greater Accra Region
Greater adjutant
Greater administrative area
Greater akialoa
Greater Albania
Greater Allen A. M. E. Cathedral of New York
Greater amakihi
Greater amberjack
Greater and lesser magic
Greater and Lesser Tunbs
Greater Anglia
Greater Anglia (train operating company)
Greater ani
Greater Ankara
Greater Antalya
Greater Antillean bullfinch
Greater Antillean elaenia
Greater Antillean grackle
Greater Antillean nightjar
Greater Antillean oriole
Greater Antillean pewee
Greater Antilles
Greater Antilles mangroves
Greater argentine
Greater Asiatic yellow bat
Greater Attleboro Taunton Regional Transit Authority
Greater Auckland (advocacy group)
Greater Austin
Greater Awyu languages
Greater Azores bullfinch
Greater Baha Blanca
Greater Bai languages
Greater Baltimore Bus Initiative
Greater Baltimore Golf Classic
Greater Baltimore Medical Center
Greater bamboo bat
Greater bamboo lemur
Greater bandicoot rat
Greater Bangladesh
Greater Bank
Greater Beedelup National Park
Greater Belo Horizonte
Greater Berlin Act
Greater Bethel AME Church (Harlem, New York)
Greater big-footed mouse
Greater Bilbao
Greater bilby
Greater Binanderean languages
Greater Binghamton Airport
Greater Binghamton FC
Greater Binghamton Sports Complex
Greater bird-of-paradise
Greater Birmingham
Greater Birmingham and Solihull Local Enterprise Partnership
Greater black whipsnake
Greater blue-eared starling
Greater blue-ringed octopus
Greater Boston
Greater Boston Food Bank
Greater Boston Track Club
Greater Bridgeport
Greater Bridgeport Transit Authority
Greater Bristol
Greater bromeliad tree frog
Greater Buckeye Conference
Greater Budapest
Greater Buenos Aires
Greater Buffalo Press
Greater Bulgaria
Greater bulldog bat
Greater Cairo
Greater cane rat
Greater Caucasus
Greater Chennai Corporation
Greater Chennai Police
Greater China
Greater Chinese mole
Greater Church of the Ascension
Greater Cincinnati Collegiate Connection
Greater Clarks Hill Regional Library System
Greater Cleveland
Greater Cleveland Aquarium
Greater Cleveland Film Commission
Greater Cleveland Open
Greater Cleveland Regional Transit Authority
Greater Cleveland Sports Hall of Fame
Greater Cochin
Greater Columbus Arts Council
Greater Columbus Convention Center
Greater Concepcin
Greater Congo shrew
Greater Connecticut Youth Orchestras
Greater Copenhagen and Skne Committee
Greater Copenhagen Authority
Greater Copenhagen Light Rail
Greater coucal
Greater crested tern
Greater Croatia
Greater Cuban nesophontes
Greater Cumberland Regional Airport
Greater Dallas Youth Orchestra
Greater Danbury
Greater Dayton Regional Transit Authority
Greater Des Moines Botanical Garden
Greater Dhaka
Greater dog-like bat
Greater double-collared sunbird
Greater Downtown Miami
Greater Dublin Area
Greater dwarf lemur
Greater dwarf shrew
Greater earless lizard
Greater East Asia Co-Prosperity Sphere
Greater Egyptian gerbil
Greater Egyptian jerboa
Greater Europe
Greater fairy armadillo
Greater false vampire bat
Greater Farallones National Marine Sanctuary
Greater fat-tailed jerboa
Greater Finland
Greater flameback
Greater flamingo
Greater Florianpolis
Greater flowerpiercer
Greater fool theory
Greater forest shrew
Greater Friendship Baptist Church
Greater Ft. Myers Classic
Greater Gabbard wind farm
Greater galago
Greater Galesburg, Michigan
Greater Germanic Reich
Greater German People's Party
Greater German Reich
Greater ghost bat
Greater Glasgow
Greater glider
Greater Goinia
Greater good
Greater Good Science Center
Greater Grace World Outreach
Greater Grand Crossing, Chicago
Greater Grand Forks
Greater Grand Forks Greenway
Greater green leafbird
Greater green snake
Greater grison
Greater ground robin
Greater guinea pig
Greater Gwalior Metro
Greater Hamburg Act
Greater hamster-rat
Greater Han
Greater Hartford
Greater Hartford Academy of Mathematics and Science
Greater Hartford Academy of the Arts
Greater hedgehog tenrec
Greater Helsinki
Greater Hickory Kia Classic at Rock Barn
Greater honeyguide
Greater hoopoe-lark
Greater horseshoe bat
Greater Houston
Greater Hume Shire
Greater Hungary
Greater Hyderabad Municipal Corporation
Greater India
Greater Indonesia
Greater Iqbal Park
Greater Iquique
Greater Iran
Greater Isfahan Metropolitan Area
Greater Israel
Greater Jacksonville Open
Greater Jakarta LRT
Greater Jakarta Metropolitan Regional Police
Greater Jakarta People's Militia
Greater Japan Patriotic Party
Greater Jerusalem
Greater Johannesburg
Greater jumprock
Greater Kailash
Greater Kailash (Vidhan Sabha constituency)
Greater Kankakee Airport
Greater Kansas City Golf Classic
Greater Kapoeta
Greater Kashmir
Greater Katy
Greater kestrel
Greater Khingan
Greater Khorasan
Greater koa finch
Greater Kota Kinabalu
Greater Kuala Lumpur
Greater kudu
Greater Kuril Chain
Greater Kyoto
Greater Lafayette Public Transportation Corporation
Greater Landover, Maryland
Greater Lansing Athletic Conference
Greater La Plata
Greater large blue
Greater large-headed shrew
Greater Lebanon
Greater lizardfish
Greater London
Greater London Authority
Greater London Authority Act 1999
Greater London Built-up Area
Greater London Council
Greater London Council Staff Association
Greater long-fingered bat
Greater long-nosed armadillo
Greater long-nosed bat
Greater long-tailed bat
Greater long-tailed hamster
Greater long-tailed shrew tenrec
Greater lophorina
Greater Los Angeles
Greater Los Angeles Area Council
Greater Louisville Inc.
Greater Luxembourg (modern region)
Greater Madawaska
Greater Magaric languages
Greater Mah Region
Greater Manaus
Greater Manchester
Greater Manchester Built-up Area
Greater Manchester congestion charge
Greater Manchester Fire and Rescue Service
Greater Manchester Integrated Transport Authority
Greater Manchester Mental Health NHS Foundation Trust
Greater Manchester Metro Limited
Greater Manchester Open
Greater Manchester Passenger Transport Executive
Greater Manchester Police
Greater Manchester Police and Crime Commissioner
Greater Manchester Transport Innovation Fund
Greater Manchester University Technical College
Greater Manchester Waste Disposal Authority
Greater Manila Area
Greater Mapungubwe Transfrontier Conservation Area
Greater Mauritania
Greater Mekong Subregion
Greater Mekong Sub-region Academic and Research Network
Greater melampitta
Greater Mendoza
Greater Metropolitan Area (Costa Rica)
Greater Metropolitan Area of Minho
Greater Mexico City
Greater Middle East
Greater Midland Community Centers
Greater Milwaukee Open
Greater Mindanao shrew
Greater Ministries International
Greater Mohali Area Development Authority
Greater Moldova
Greater Moldova Party
Greater mole-rat
Greater Moncton
Greater Moncton Romo LeBlanc International Airport
Greater Mongolia
Greater monkey-faced bat
Greater Monrovia District
Greater Montreal
Greater Morocco
Greater mouse-deer
Greater mouse-eared bat
Greater mouse-tailed bat
Greater musky fruit bat
Greater naked-tailed armadillo
Greater Napanee
Greater Nashik Metro
Greater Natal International Airport
Greater necklaced laughingthrush
Greater nectar bat
Greater Nepal
Greater Netherlands
Greater Nevada Field
Greater New Haven
Greater New Orleans Expressway Commission
Greater New York
Greater New York Chamber Of Commerce
Greater New York Councils
Greater Nile Petroleum Operating Company
Greater noctule bat
Greater Noida
Greater North Borneo languages
Greater North Central Francophone Education Region No. 2
Greater occipital nerve
Greater Omaha Chamber of Commerce
Greater omentum
Greater Orlando
Greater Oslo Region
Greater Oxdrift
Greater painted-snipe
Greater palatine artery
Greater palatine canal
Greater palatine foramen
Greater palatine nerve
Greater pancreatic artery
Greater Papuan pipistrelle
Greater Paris
Greater Penang Conurbation
Greater Peoria Mass Transit District
Greater petrosal nerve
Greater pewee
Greater Philadelphia Coalition Against Hunger
Greater Philadelphia Expo Center
Greater Philadelphia Hispanic Chamber of Commerce
Greater pipefish
Greater Pittsburgh Chamber of Commerce
Greater Pittsburgh Region
Greater Poland
Greater Poland (disambiguation)
Greater Poland Uprising
Greater Poland uprising (1794)
Greater Poland uprising (1806)
Greater Poland uprising (1846)
Greater Poland uprising (1848)
Greater Poland uprising (191819)
Greater Poland Voivodeship
Greater Port Harcourt
Greater Port Harcourt City Development Authority
Greater Portland Metro Bus
Greater Porto Alegre
Greater Portsmouth Regional Airport
Greater prairie chicken
Greater racket-tailed drongo
Greater Ranges
Greater Reading
Greater redhorse
Greater red musk shrew
Greater Region of Luxembourg
Greater Republic of Central America
Greater rhea
Greater Richmond Region
Greater Richmond Transit Company
Greater ring (Brussels)
Greater Rio de Janeiro
Greater Rochester
Greater Rochester International Airport
Greater Romania
Greater Romania Party
Greater Rosario
Greater round-eared bat
Greater roundleaf bat
Greater sac
Greater sac-winged bat
Greater sage-grouse
Greater San Antonio
Greater sand plover
Greater San Fernando del Valle de Catamarca
Greater San Luis Potos
Greater Santo Domingo
Greater So Paulo
Greater scaup
Greater sciatic foramen
Greater sciatic notch
Greater scissortail
Greater scythebill
Greater Serbia
Greater Shanghai Plan
Greater sheath-tailed bat
Greater short-horned lizard
Greater short-nosed fruit bat
Greater short-tailed gerbil
Greater short-toed lark
Greater siren
Greater Somalia
Greater (song)
Greater sooty owl
Greater Southwest International Airport
Greater spear-nosed bat
Greater spot-nosed monkey
Greater spotted eagle
Greater Springfield, Queensland
Greater Stavanger
Greater stick-nest rat
Greater St. Louis
Greater St. Louis Area Council
Greater St. Louis Golf Classic
Greater stripe-backed shrew
Greater striped swallow
Greater Sudbury
Greater Sudbury City Council
Greater Sudbury Heritage Museums
Greater Sudbury Public Library
Greater Sudbury Utilities
Greater sulphur-crested cockatoo
Greater Sunda Islands
Greater swamp warbler
Greater Swiss Mountain Dog
Greater Sydney Rams
Greater Tacoma Convention and Trade Center
Greater Taichung International Expo Center
Greater Talent Network
Greater Tampa Duramed FUTURES Classic
Greater Tehran
Greater Than One
Greater-than sign
Greater thornbird
Greater Tokyo Area
Greater Toronto Airports Authority
Greater Toronto and Hamilton Area
Greater Toronto Area
Greater tree mouse
Greater trochanter
Greater trochanteric pain syndrome
Greater tube-nosed bat
Greater tubercle
Greater Tuna
Greater Twin Cities Youth Symphonies
Greater Tzaneen Local Municipality
Greater Ukraine
Greater Underwater Propulsion Power Program
Greater Upper Marlboro, Maryland
Greater Upper Nile
Greater Valparaso
Greater Vancouver
Greater Vancouver Board of Trade
Greater Vancouver Classic
Greater Vancouver Food Bank
Greater Vancouver Open
Greater vasa parrot
Greater Victoria
Greater Victoria Cycling Coalition
Greater Victoria Public Library
Greater Vienna
Greater Ville, St. Louis
Greater Visakhapatnam Municipal Corporation
Greater Vitria
Greater wagtail-tyrant
Greater Warangal Municipal Corporation
Greater Washington Area Asian-American demographics
Greater Washington Community Foundation
Greater weever
Greater Western franchise
Greater Western Sydney
Greater Western Sydney Giants
Greater Western Victoria Rebels
Greater white-fronted goose
Greater white-toothed shrew
Greater Wilfred's mouse
Greater wing of sphenoid bone
Greater Winnipeg Water District Aqueduct
Greater Wynnewood Exotic Animal Park
Greater yellow finch
Greater yellow-headed vulture
Greater yellowlegs
Greater yellownape
Greater yellow-shouldered bat
Greater Yellowstone Ecosystem
Greater Yosemite Council
Greater Zion Stadium
Great Escape (Atari 2600)
Great Escape (South Korean TV series)
Great Escape (Tara Blaise album)
Great Escape Theatres
Great Escape (The Rifles album)
Great Escape Tour
Great Escarpment, Southern Africa
Greatest
Greatest & Latest
Greatest Bengali of all time
Greatest Britons
Greatest Britons spin-offs
Greatest common divisor
Greatest Country Hits
Greatest Croatian
Greatest Day
Greatest Day (Take That song)
Greatest Disco Hits: Music For Non-Stop Dancing
Greatest Dishes in the World
Greatest Disney TV & Film Hits
Greatest (Duran Duran album)
Greatest element and least element
Greatest Generation
Greatest Generation (disambiguation)
Greatest Hats
Greatest Heavyweights
Greatest Hit (...And 21 Other Pretty Cool Songs)
Greatest Hit...and More
Greatest Hits '93'03
Greatest Hits: 18 Kids
Greatest Hits: 19651992
Greatest Hits 19701978
Greatest Hits 19702002
Greatest Hits (1971 Fleetwood Mac album)
Greatest Hits 19721978
Greatest Hits 197478
Greatest Hits (1974 Demis Roussos album)
Greatest Hits 19761986
Greatest Hits 19771990
Greatest Hits 19781997
Greatest Hits: 19801994
Greatest Hits (1980 Kenny Rogers album)
Greatest Hits 19821989
Greatest Hits (1983 Air Supply album)
Greatest Hits 19841987
Greatest Hits (19851993)
Greatest Hits (19851995)
Greatest Hits: 19851995
Greatest Hits 19862004
Greatest Hits (1988 Kenny Rogers album)
Greatest Hits 19901992
Greatest Hits 19901995
Greatest Hits 19901999: A Tribute to a Work in Progress...
Greatest Hits (1990 Luv' album)
Greatest Hits (1991 Jason Donovan album)
Greatest Hits 19922010: E da qui
Greatest Hits (1993 Richard Marx album)
Greatest Hits 19942004
Greatest Hits 19942004 (Terri Clark album)
Greatest Hits 19952005
Greatest Hits (1995 the Monkees album)
Greatest Hits (1996 John Anderson album)
Greatest Hits 19982008
Greatest Hits (1998 Mtley Cre album)
Greatest Hits (2000 Ace of Base album)
Greatest Hits: 20012009
Greatest Hits (2002 Kylie Minogue album)
Greatest Hits (2005 Blondie album)
Greatest Hits (2006 Jason Donovan album)
Greatest Hits (2008 Ace of Base album)
Greatest Hits (2009 Mtley Cre album)
Greatest Hits (2009 Samantha Fox album)
Greatest Hits 2 (Journey album)
Greatest Hits 2 (The Oak Ridge Boys album)
Greatest Hits 3 (Ensemble Renaissance album)
Greatest Hits: 8799
Greatest Hits (A1 album)
Greatest Hits (ABBA album)
Greatest Hits (Aerosmith album)
Greatest hits album
Greatest Hits (Alice Cooper album)
Greatest Hits (Alice in Chains album)
Greatest Hits & More
Greatest Hits & More (Helena Paparizou album)
Greatest Hits & Remixes
Greatest Hits (& Some That Will Be)
Greatest Hits & Unheard Bits
Greatest Hits & Videos
Greatest Hits and Rare Classics
Greatest Hits And Then Some
Greatest Hits... And Then Some (Aaron Tippin album)
Greatest Hits (April Wine album)
Greatest Hits (Aqua album)
Greatest Hits (Aretha Franklin album)
Greatest Hits (A-Teens album)
Greatest Hits (B2K album)
Greatest Hits: Back to the Start
Greatest Hits (Barry Manilow album)
Greatest Hits: Believers Never Die Volume Two
Greatest Hits (Better Than Ezra album)
Greatest Hits (Billy Joel albums)
Greatest Hits (Biz Markie album)
Greatest Hits (Bjrk album)
Greatest Hits (Blackhawk album)
Greatest Hits (Black Lace album)
Greatest Hits (Black Sabbath album)
Greatest Hits (Blink-182 album)
Greatest Hits (Blondie album)
Greatest Hits (Blood, Sweat & Tears album)
Greatest Hits (Bomb Factory album)
Greatest Hits (Bone Thugs-n-Harmony album)
Greatest Hits (Bon Jovi album)
Greatest Hits (Bonnie Tyler 2001 album)
Greatest Hits (Boston album)
Greatest Hits (Bruce Springsteen album)
Greatest Hits (Bruce Springsteen & The E Street Band album)
Greatest Hits (Bucks Fizz album)
Greatest Hits (Cameo album)
Greatest Hits (Cardiacs album)
Greatest Hits (Catatonia album)
Greatest Hits (Cat Stevens album)
Greatest Hits: Chapter One
Greatest Hits Chapter One (Kelly Clarkson album)
Greatest Hits (Chris Gaines album)
Greatest Hits Collection (Bananarama album)
Greatest Hits Collection, Vol. 1
Greatest Hits (Commodores album)
Greatest Hits (Craig David album)
Greatest Hits (Creed album)
Greatest Hits (Crosby, Stills & Nash album)
Greatest Hits (Dan Fogelberg album)
Greatest Hits (David Essex album)
Greatest Hits (DC Talk album)
Greatest Hits (DeBarge album)
Greatest Hits (Debbie Gibson album)
Greatest Hits: Decade Number 1
Greatest Hits (Denise Ho album)
Greatest Hits (Depeche Mode album)
Greatest Hits (Dido album)
Greatest Hits (disambiguation)
Greatest Hits (Divinyls album)
Greatest Hits (Dokken album)
Greatest Hits (Dolly Parton album)
Greatest Hits (Dr. Hook album)
Greatest Hits (Earth, Wind & Fire album)
Greatest Hits (Elkie Brooks album)
Greatest Hits (Elton John album)
Greatest Hits, Etc.
Greatest Hits (Evelyn King album)
Greatest Hits/Every Mile a Memory 20032008
Greatest Hits (Expos album)
Greatest Hits (Five album)
Greatest Hits (Foo Fighters album)
Greatest Hits: From the Beginning
Greatest Hits: From the Beginning (The Miracles album)
Greatest Hits from the Bong
Greatest Hits (Fugees album)
Greatest Hits (Gary Allan album)
Greatest Hits (George Jones and Tammy Wynette album)
Greatest Hits (George Strait album)
Greatest Hits (Gloria Estefan album)
Greatest Hits: God's Favorite Band
Greatest Hits (Goldie Lookin Chain album)
Greatest Hits (Guns N' Roses album)
Greatest Hits (Hank Williams Jr. album)
Greatest Hits (Herb Alpert and the Tijuana Brass album)
Greatest Hits (Ice Cube album)
Greatest Hits II (Clint Black album)
Greatest Hits II (Diamond Rio album)
Greatest Hits III (Queen album)
Greatest Hits II (Kenny Chesney album)
Greatest Hits II (Queen album)
Greatest Hits II (The Temptations album)
Greatest Hits (IMx album)
Greatest Hits (Inspiral Carpets album)
Greatest Hits (James Taylor album)
Greatest Hits (Joan Jett and the Blackhearts album)
Greatest Hits (Joe Jackson album)
Greatest Hits (Journey album)
Greatest Hits (Kenny Chesney album)
Greatest Hits (Kenny G album)
Greatest Hits (Kumbia Kings video)
Greatest Hits (Lenny Kravitz album)
Greatest Hits (Lighthouse Family album)
Greatest Hits: Limited Edition (Tim McGraw album)
Greatest Hits (Linda Ronstadt album)
Greatest Hits (Little Texas album)
Greatest Hits Live
Greatest Hits/Live
Greatest Hits Live 2003
Greatest Hits Live (April Wine album)
Greatest Hits Live (Carly Simon album)
Greatest Hits Live (Diana Ross album)
Greatest Hits Live (Don McLean album)
Greatest Hits: Live in Amsterdam
Greatest Hits Live! (Jaki Graham album)
Greatest Hits Live! (Lita Ford album)
Greatest Hits Live ... Now and Forever
Greatest Hits Live (Ramones album)
Greatest Hits Live (Roy Orbison album)
Greatest Hits Live! (Saxon album)
Greatest Hits Live (Starz album)
Greatest Hits Live (The Jets album)
Greatest Hits Live! (tour)
Greatest Hits Live (Yes album)
Greatest Hits (Lost)
Greatest Hits (Luscious Jackson album)
Greatest Hits (Mark Chesnutt album)
Greatest Hits (Mark Wills album)
Greatest Hits (Marvin Gaye album)
Greatest Hits (Mary Wells album)
Greatest Hits (Morrissey album)
Greatest Hits: My Prerogative
Greatest Hits: My Prerogative (video)
Greatest Hits (Najwa Karam album)
Greatest Hits (Nas album)
Greatest Hits (NB Ridaz album)
Greatest Hits (Neil Young album)
Greatest Hits (New Kids on the Block album)
Greatest Hits (NSYNC album)
Greatest Hits (N.W.A album)
Greatest Hits of All Times Remix '88
Greatest Hits of The Outlaws... High Tides Forever
Greatest Hits on Monument
Greatest Hits Part 2
Greatest Hits (Partridge Family album)
Greatest Hits (Paula Abdul album)
Greatest Hits (Phil Ochs album)
Greatest Hits (Pretenders album)
Greatest Hits (Queen album)
Greatest Hits (Queensrche album)
Greatest Hits Radio
Greatest Hits Radio Birmingham & The West Midlands
Greatest Hits Radio Bucks, Beds and Herts
Greatest Hits Radio East Yorkshire
Greatest Hits Radio Essex
Greatest Hits Radio Greater Manchester
Greatest Hits Radio Hull & East Yorkshire
Greatest Hits Radio Ipswich & Suffolk
Greatest Hits Radio Lancashire
Greatest Hits Radio Liverpool & The North West
Greatest Hits Radio North East
Greatest Hits Radio South
Greatest Hits Radio South Coast
Greatest Hits Radio South Wales
Greatest Hits Radio South West
Greatest Hits Radio South Yorkshire
Greatest Hits Radio Swindon
Greatest Hits Radio Teesside
Greatest Hits Radio West Sussex
Greatest Hits Radio West Yorkshire
Greatest Hits (Reba McEntire album)
Greatest Hits (Red Hot Chili Peppers album)
Greatest Hits (Rheostatics album)
Greatest Hits (Rick Astley album)
Greatest Hits (Ricky Martin album)
Greatest Hits (Robbie Williams album)
Greatest Hits (Roberta Flack album)
Greatest Hits (Robyn Hitchcock and The Egyptians album)
Greatest Hits (Rodney Atkins album)
Greatest Hits (Rodney Carrington album)
Greatest Hits (Roxy Music album)
Greatest Hits (Run-D.M.C. album)
Greatest Hits (Sara Evans album)
Greatest Hits (Shania Twain album)
Greatest Hits: Shining Like a National Guitar
Greatest Hits (Simply Red album)
Greatest Hits (Sly and the Family Stone album)
Greatest Hits So Far
Greatest Hits... So Far!!! (Pink album)
Greatest Hits So Far... (Zac Brown Band album)
Greatest Hits (Sonny & Cher album)
Greatest Hits (Spice Girls album)
Greatest Hits (Spiderbait album)
Greatest Hits: Still Squeaky After All These Years
Greatest Hits (Styx album)
Greatest Hits (Sublime album)
Greatest Hits (Suzy Bogguss album)
Greatest Hits (Take That album)
Greatest Hits (Ten Years and Change 19791991)
Greatest Hits (Thala album)
Greatest Hits (The 5th Dimension album)
Greatest Hits (The Association album)
Greatest Hits: The Atlantic Years
Greatest Hits (The Band album)
Greatest Hits (The Bangles album)
Greatest Hits (The Bangles video)
Greatest Hits (The Cars album)
Greatest Hits (The Chi-Lites album)
Greatest Hits (The Cure album)
Greatest Hits: The Deluxe Edition
Greatest Hits (The Doors album)
Greatest Hits: The First Ten Years
Greatest Hits (The Hooters album)
Greatest Hits (The Jackson 5 album)
Greatest Hits (The Korgis album)
Greatest Hits (The Mamas & the Papas album)
Greatest Hits (The Moody Blues album)
Greatest Hits (The Notorious B.I.G. album)
Greatest Hits (The Oak Ridge Boys album)
Greatest Hits (The Offspring album)
Greatest Hits (The Party album)
Greatest Hits (The Police album)
Greatest Hits: The Queen of African Pop (19642004)
Greatest Hits (The Rabbis' Sons album)
Greatest Hits (The Supremes album)
Greatest Hits (The Temptations album)
Greatest Hits: The Ultimate Video Collection
Greatest Hits (The Who album)
Greatest Hits (Thin Lizzy album)
Greatest Hits (Thompson Twins album)
Greatest Hits (Tiffany album)
Greatest Hits (Tim McGraw album)
Greatest Hits (Tom Petty album)
Greatest Hits (Toronto album)
Greatest Hits Tour
Greatest Hits Tour (Elton John)
Greatest Hits Tour (Westlife)
Greatest Hits (Trisha Yearwood album)
Greatest Hits (Tupac Shakur album)
Greatest Hits TV
Greatest Hits (TV series)
Greatest Hits Vol. 16
Greatest Hits, Vol. 1 (Blue Rodeo album)
Greatest Hits, Vol. 1 (Johnny Cash album)
Greatest Hits, Vol. 1 (Korn album)
Greatest Hits, Vol. 1 (Rare Essence album)
Greatest Hits, Vol. 1 (Rod Stewart album)
Greatest Hits, Vol. 1: The Player Years, 19831988
Greatest Hits Vol. 2 (ABBA album)
Greatest Hits, Vol. 2 (Johnny Cash album)
Greatest Hits, Vol. 2 (The Miracles album)
Greatest Hits, Vol. 3 (Hank Williams Jr. album)
Greatest Hits, Vol. 3 (Johnny Cash album)
Greatest Hits Vol. 3 (The Supremes album)
Greatest Hits Vol. II (Barry Manilow album)
Greatest Hits Vol. II (Cockney Rejects album)
Greatest Hits Vol. III (The Everly Brothers album)
Greatest Hits? Volume 1
Greatest Hits Volume 1 (Beatles album)
Greatest Hits Volume 1 (Cockney Rejects album)
Greatest Hits Volume 1 (Mando Diao album)
Greatest Hits Volume 2 (Beatles album)
Greatest Hits Volume 2 (Hank Williams Jr. album)
Greatest Hits Volume 2 (James Taylor album)
Greatest Hits Volume II (Anne Murray album)
Greatest Hits, Volume II (Chicago album)
Greatest Hits Volume III: I'm a Survivor
Greatest Hits Volume II (John Anderson album)
Greatest Hits Volume II ("Weird Al" Yankovic album)
Greatest Hits Volume One
Greatest Hits, Volume One (Randy Travis album)
Greatest Hits Volume One: The Singles
Greatest Hits Volume One (Toby Keith album)
Greatest Hits Volume Three
Greatest Hits Volume Three: Best of the Brother Years 19701986
Greatest Hits Volume Two
Greatest Hits, Volume Two (Randy Travis album)
Greatest Hits (Westlife album)
Greatest Hits (Whitesnake album)
Greatest Hits (Wyclef Jean album)
Greatest Hits (ZZ Top album)
Greatest Hitz (Limp Bizkit album)
Greatest Hurts: The Best of Jann Arden
Greatest Kiss
Greatest Love
Greatest Love Songs
Greatest Lovesongs Vol. 666
Greatest Moments VH1 Storytellers Live
Greatest of All Time
Greatest Party Story Ever
Greatest Remixes Vol. 1
Greatest Remix Hits (album series)
Greatest Sports Legends
Greatest Tank Battles
Greatest (The Go-Go's album)
Greatest the Hits 20112011
Greatest Time of Year
Greatest Video Hits 1
Greatest Video Hits 2
Great Ethiopian Run
Great evening bat
Great Eversden
Great Exhibition
Great Expectations
Great Expectations (1946 film)
Great Expectations (1981 miniseries)
Great Expectations (1989 miniseries)
Great Expectations (2007 film)
Great Expectations (2011 miniseries)
Great Expectations (2018 TV series)
Great Expectations (album)
Great Expectations (disambiguation)
Great Expectations The Singles Collection
Great Expectations: The Untold Story
Great Experiment
Great Explorations Children's Museum
Great Falls
Great Falls Dam
Great Falls Electrics
Great Falls Historic District
Great Falls International Airport
Great Falls, Montana
Great Falls orogeny
Great Falls Park
Great Falls, South Carolina
Great Falls Tribune
Great Falls Voyagers
Great Famine
Great Famine's effect on the American economy
Great Famine (Greece)
Great Famine (Ireland)
Great Famine of 13151317
Great Famine of 16951697
Great Famine of 18761878
Great Famine of Estonia (169597)
Great Famine of Mount Lebanon
Great Fantasia and Fugue in G minor, BWV 542
Great Father and Great Mother
Great Fear
Great feasts in the Eastern Orthodox Church
Great Fen
Great Filter
Great Finborough
GreatFire
Great Fire
Great Fire of 1871
Great Fire of 1892
Great Fire of 1901
Great Fire of 1910
Great Fire of 1911
Great fire of 1917
Great fire of Brisbane
Great Fire of Edinburgh
Great fire of Hamburg
Great Fire of London
Great fire of Meireki
Great Fire of New York
Great Fire of New York (1776)
Great Fire of Pittsburgh
Great Fire of Rome
Great fire of Smyrna
Great fire of Tartu
Great fire of Tirschenreuth
Great Fire of Toronto



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