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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [25] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
adjective
adverbs
bigram
conjunction
determiner
determiner
exclamations
grade_FA
grades_of_AA
grades_of_thought
Interrogative
Levels_of_Remembrance
NLTK
nouns
ordinary_men
participle
predeterminer
preposition
pronoun
qualifier
Question
root
strings
the_Tarot
trigram
verbs
SEE ALSO


AUTH

BOOKS
A_Brief_History_of_Everything
Advanced_Dungeons_and_Dragons_2E
Advanced_Integral
A_Garden_of_Pomegranates_-_An_Outline_of_the_Qabalah
Agenda_Vol_13
Aion
Al-Fihrist
Anilbaran_Roy_Interviews_and_Conversations
A_Treatise_on_Cosmic_Fire
Big_Mind,_Big_Heart
Blazing_the_Trail_from_Infancy_to_Enlightenment
books_(by_alpha)
City_of_God
Cold_Mountain
Collected_Fictions
Collected_Poems
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_01
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_02
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_03
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_04
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_05
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_06
Collected_Works_of_Nolini_Kanta_Gupta_-_Vol_07
Concentration_(book)
Core_Integral
DND_DM_Guide_5E
Education_in_the_New_Age
Enchiridion_text
Epigrams_from_Savitri
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Essays_On_The_Gita
Essential_Integral
Evolution_II
Falling_Into_Grace__Insights_on_the_End_of_Suffering
Faust
Full_Circle
Gandhi__An_autobiography
General_Principles_of_Kabbalah
God_Exists
Guru_Bhakti_Yoga
Guru_Granth_Sahib
Heart_of_Matter
How_to_think_like_Leonardo_Da_Vinci
Hymns_to_the_Mystic_Fire
Infinite_Library
Initiates_of_Flame
Integral_Life_Practice_(book)
Integral_Psychology
Integral_Spirituality
josh_books
Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat
Karmayogin
Know_Yourself
Kosmic_Consciousness
Labyrinths
Leaves_of_Grass
Let_Me_Explain
Letters_On_Himself_And_The_Ashram
Letters_on_Occult_Meditation
Letters_On_Poetry_And_Art
Letters_On_Yoga
Letters_On_Yoga_I
Letters_On_Yoga_II
Letters_On_Yoga_III
Letters_On_Yoga_IV
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Mantras_Of_The_Mother
Maps_of_Meaning
Marriage_of_Sense_and_Soul
mcw
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
Mother_or_The_Divine_Materialism
My_Burning_Heart
Mysterium_Coniunctionis
No_Boundary
old_bookshelf
One_Taste
On_Savitri_(book)
On_the_Free_Choice_of_the_Will
On_the_Way_to_Supermanhood
On_Thoughts_And_Aphorisms
Philosophy_of_Dreams
Plotinus_-_Complete_Works_Vol_01
Plotinus_-_Complete_Works_Vol_02
Plotinus_-_Complete_Works_Vol_03
Plotinus_-_Complete_Works_Vol_04
Prayers_And_Meditations
Preparing_for_the_Miraculous
Process_and_Reality
Questions_And_Answers_1929-1931
Questions_And_Answers_1950-1951
Questions_And_Answers_1953
Questions_And_Answers_1954
Questions_And_Answers_1955
Questions_And_Answers_1956
Questions_And_Answers_1957-1958
Record_of_Yoga
Savitri
Sayings_of_Sri_Ramakrishna_(toc)
Self_Knowledge
Sermons
Sex_Ecology_Spirituality
Some_Answers_From_The_Mother
Spiral_Dynamics
Sri_Aurobindo_or_the_Adventure_of_Consciousness
Structure_and_Interpretation_of_Computer_Programs
Sweet_Mother
Synergetics_-_Explorations_in_the_Geometry_of_Thinking
The_Act_of_Creation
The_Archetypes_and_the_Collective_Unconscious
The_Art_of_Computer_Programming
The_Atman_Project
The_Autobiography_of_Malcolm_X
The_Bible
The_Blue_Cliff_Records
the_Book
the_Book_of_God
The_Book_of_Lies
The_Castle_of_Crossed_Destinies
The_Categories
The_Coming_Race
The_Diamond_Sutra
The_Divine_Comedy
The_Divine_Companion
The_Divine_Milieu
The_Divinization_of_Matter__Lurianic_Kabbalah,_Physics,_and_the_Supramental_Transformation
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Ever-Present_Origin
The_Eye_Of_Spirit
The_Future_of_Man
The_Future_Poetry
The_Golden_Bough
The_Heros_Journey
The_Human_Cycle
The_Imitation_of_Christ
The_Integral_Yoga
The_Interpretation_of_Dreams
The_Key_to_the_True_Kabbalah
The_Life_Divine
The_Life_of_Shabkar__Autobiography_of_a_Tibetan_Yogin
The_Mothers_Agenda
The_Mother_With_Letters_On_The_Mother
The_Odyssey
The_Perennial_Philosophy
The_Phenomenon_of_Man
The_Philosophy_of_History
The_Practice_of_Psycho_therapy
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Self-Organizing_Universe
the_Stack
The_Study_and_Practice_of_Yoga
The_Synthesis_Of_Yoga
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Thus_Spoke_Zarathustra
Toward_the_Future
Twelve_Years_With_Sri_Aurobindo
Twilight_of_the_Idols
Up_From_Eden
Vedic_and_Philological_Studies
Vishnu_Purana
Walden,_and_On_The_Duty_Of_Civil_Disobedience
White_Roses
Wild_Ivy__A_Spiritual_Autobiography_of_Zen_Master_Hakuin
Words_Of_Long_Ago
Words_of_the_Mother
Words_Of_The_Mother_I
Words_Of_The_Mother_II
Words_Of_The_Mother_III
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
0_0.02_-_Topographical_Note
01.02_-_The_Object_of_the_Integral_Yoga
02.05_-_Robert_Graves
02.06_-_The_Integral_Yoga_and_Other_Yogas
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
06.14_-_The_Integral_Realisation
09.04_-_The_Divine_Grace
10.12_-_The_Divine_Grace_and_Love
10.34_-_Effort_and_Grace
1.03_-_The_Armour_of_Grace
1.03_-_THE_GRAND_OPTION
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.06_-_Iconography
1.1.02_-_The_Aim_of_the_Integral_Yoga
1.10_-_GRACE_AND_FREE_WILL
1.14_-_Bibliography
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.4.01_-_The_Divine_Grace_and_Guidance
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1.ac_-_The_Pentagram
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.cs_-_Consumed_in_Grace
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)
1.hs_-_The_Essence_of_Grace
1.jk_-_Apollo_And_The_Graces
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jwvg_-_Anacreons_Grave
1.ki_-_by_the_light_of_graveside_lanterns
1.mb_-_ungraciously
1.okym_-_15_-_And_those_who_husbanded_the_Golden_Grain
1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute
1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epigram_I_-_To_Stella
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.poe_-_Epigram_For_Wall_Street
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Bishop_Blougram's_Apology
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rt_-_Ungrateful_Sorrow
1.rwe_-_Grace
1.srmd_-_My_heart_searched_for_your_fragrance
1.tm_-_A_Practical_Program_for_Monks
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wby_-_An_Acre_Of_Grass
1.wby_-_Gratitude_To_The_Unknown_Instructors
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_The_Prairie-Grass_Dividing
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Grand_is_the_Seen
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
2.00_-_BIBLIOGRAPHY
2.03_-_The_Integral_Yoga
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.03_-_Integral_Yoga
25.08_-_THY_GRACE
3.03_-_Faith_and_the_Divine_Grace
3.03_-_The_Formula_of_Tetragrammaton
3.07_-_The_Formula_of_the_Holy_Grail
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.04_-_Transformation_in_the_Integral_Yoga
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.2.01_-_The_Newness_of_the_Integral_Yoga
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_The_Integral_Perfection
4.21_-_The_Gradations_of_the_supermind
Guru_Granth_Sahib_first_part

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note
00.00_-_Publishers_Note_A
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.01_-_The_Approach_to_Mysticism
00.01_-_The_Mother_on_Savitri
00.02_-_Mystic_Symbolism
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00a_-_Introduction
0.00a_-_Participants_in_the_Evening_Talks
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_Publishers_Note_C
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.00_-_To_the_Reader
0.01f_-_FOREWARD
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_Letters_to_a_Sadhak
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.06_-_INTRODUCTION
0.06_-_Letters_to_a_Young_Sadhak
0.07_-_Letters_to_a_Sadhak
0.08_-_Letters_to_a_Young_Captain
0.09_-_Letters_to_a_Young_Teacher
01.01_-_A_Yoga_of_the_Art_of_Life
01.01_-_Sri_Aurobindo_-_The_Age_of_Sri_Aurobindo
01.01_-_The_New_Humanity
01.01_-_The_One_Thing_Needful
01.01_-_The_Symbol_Dawn
01.02_-_Natures_Own_Yoga
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.02_-_The_Creative_Soul
01.02_-_The_Issue
01.02_-_The_Object_of_the_Integral_Yoga
01.03_-_Mystic_Poetry
01.03_-_Rationalism
01.03_-_Sri_Aurobindo_and_his_School
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.03_-_Yoga_and_the_Ordinary_Life
01.04_-_Motives_for_Seeking_the_Divine
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Intuition_of_the_Age
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Nietzschean_Antichrist
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_On_Communism
01.06_-_Vivekananda
01.07_-_Blaise_Pascal_(1623-1662)
01.07_-_The_Bases_of_Social_Reconstruction
01.08_-_A_Theory_of_Yoga
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_The_Parting_of_the_Way
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.10_-_Nicholas_Berdyaev:_God_Made_Human
01.10_-_Principle_and_Personality
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.12_-_Three_Degrees_of_Social_Organisation
01.13_-_T._S._Eliot:_Four_Quartets
01.14_-_Nicholas_Roerich
0.11_-_Letters_to_a_Sadhak
0.12_-_Letters_to_a_Student
0.13_-_Letters_to_a_Student
0.14_-_Letters_to_a_Sadhak
0_1951-09-21
0_1952-08-02
0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?
0_1955-03-26
0_1955-04-04
0_1955-06-09
0_1955-09-03
0_1955-09-15
0_1955-10-19
0_1956-02-29_-_First_Supramental_Manifestation_-_The_Golden_Hammer
0_1956-03-19
0_1956-03-20
0_1956-03-21
0_1956-04-04
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0_1958-07-02
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0_1958-10-01
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0_1958-10-10
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0_1958-11-02
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0_1958-11-11
0_1958-11-14
0_1958-11-15
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0_1958-11-27_-_Intermediaries_and_Immediacy
0_1958-11-28
0_1958-11-30
0_1958-12-04
0_1958-12-15_-_tantric_mantra_-_125,000
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0_1958-12-28
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0_1960-06-Undated
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0_1968-07-03
0_1968-07-06
0_1968-07-10
0_1968-07-13
0_1968-07-17
0_1968-07-20
0_1968-07-24
0_1968-07-27
0_1968-07-31
0_1968-08-03
0_1968-08-07
0_1968-08-10
0_1968-08-22
0_1968-08-28
0_1968-08-30
0_1968-09-04
0_1968-09-07
0_1968-09-11
0_1968-09-14
0_1968-09-21
0_1968-09-25
0_1968-09-28
0_1968-10-05
0_1968-10-09
0_1968-10-11
0_1968-10-16
0_1968-10-19
0_1968-10-23
0_1968-10-26
0_1968-10-30
0_1968-11-02
0_1968-11-06
0_1968-11-09
0_1968-11-13
0_1968-11-16
0_1968-11-20
0_1968-11-23
0_1968-11-27
0_1968-11-30
0_1968-12-04
0_1968-12-11
0_1968-12-14
0_1968-12-18
0_1968-12-21
0_1968-12-25
0_1968-12-28
0_1969-01-01
0_1969-01-04
0_1969-01-08
0_1969-01-15
0_1969-01-18
0_1969-01-22
0_1969-01-25
0_1969-01-29
0_1969-02-01
0_1969-02-05
0_1969-02-08
0_1969-02-12
0_1969-02-15
0_1969-02-19
0_1969-02-22
0_1969-02-26
0_1969-03-01
0_1969-03-08
0_1969-03-12
0_1969-03-15
0_1969-03-19
0_1969-03-22
0_1969-03-26
0_1969-03-29
0_1969-04-02
0_1969-04-05
0_1969-04-09
0_1969-04-12
0_1969-04-16
0_1969-04-19
0_1969-04-23
0_1969-04-26
0_1969-04-30
0_1969-05-03
0_1969-05-07
0_1969-05-10
0_1969-05-14
0_1969-05-17
0_1969-05-21
0_1969-05-24
0_1969-05-28
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-25
0_1969-06-28
0_1969-07-02
0_1969-07-05
0_1969-07-12
0_1969-07-19
0_1969-07-23
0_1969-07-26
0_1969-07-30
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-08-20
0_1969-08-23
0_1969-08-27
0_1969-08-30
0_1969-09-03
0_1969-09-06
0_1969-09-10
0_1969-09-13
0_1969-09-17
0_1969-09-20
0_1969-09-24
0_1969-09-27
0_1969-10-01
0_1969-10-08
0_1969-10-11
0_1969-10-12
0_1969-10-15
0_1969-10-18
0_1969-10-22
0_1969-10-25
0_1969-10-29
0_1969-11-01
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-11-22
0_1969-11-26
0_1969-11-29
0_1969-12-03
0_1969-12-06
0_1969-12-10
0_1969-12-13
0_1969-12-17
0_1969-12-20
0_1969-12-24
0_1969-12-27
0_1969-12-31
0_1970-01-01
0_1970-01-03
0_1970-01-07
0_1970-01-10
0_1970-01-14
0_1970-01-17
0_1970-01-21
0_1970-01-28
0_1970-01-31
0_1970-02-04
0_1970-02-07
0_1970-02-11
0_1970-02-18
0_1970-02-21
0_1970-02-25
0_1970-02-28
0_1970-03-04
0_1970-03-07
0_1970-03-13
0_1970-03-14
0_1970-03-18
0_1970-03-21
0_1970-03-25
0_1970-03-28
0_1970-04-01
0_1970-04-04
0_1970-04-08
0_1970-04-11
0_1970-04-15
0_1970-04-18
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-06
0_1970-05-09
0_1970-05-13
0_1970-05-16
0_1970-05-20
0_1970-05-23
0_1970-05-27
0_1970-05-30
0_1970-06-03
0_1970-06-06
0_1970-06-10
0_1970-06-13
0_1970-06-17
0_1970-06-20
0_1970-06-27
0_1970-07-01
0_1970-07-04
0_1970-07-08
0_1970-07-11
0_1970-07-18
0_1970-07-22
0_1970-07-25
0_1970-07-29
0_1970-08-01
0_1970-08-05
0_1970-08-12
0_1970-08-22
0_1970-09-02
0_1970-09-05
0_1970-09-06
0_1970-09-09
0_1970-09-12
0_1970-09-16
0_1970-09-19
0_1970-09-23
0_1970-09-26
0_1970-09-30
0_1970-10-03
0_1970-10-07
0_1970-10-10
0_1970-10-14
0_1970-10-17
0_1970-10-21
0_1970-10-24
0_1970-10-28
0_1970-10-31
0_1970-11-04
0_1970-11-05
0_1970-11-07
0_1970-11-11
0_1970-11-14
0_1970-11-18
0_1970-11-21
0_1970-11-25
0_1970-11-28
0_1970-12-02
0_1970-12-03
0_1971-01-01
0_1971-01-11
0_1971-01-16
0_1971-01-17
0_1971-01-23
0_1971-01-27
0_1971-01-30
0_1971-02-03
0_1971-02-06
0_1971-02-10
0_1971-02-13
0_1971-02-17
0_1971-02-20
0_1971-02-21
0_1971-02-24
0_1971-02-25
0_1971-02-27
0_1971-03-01
0_1971-03-02
0_1971-03-03
0_1971-03-04
0_1971-03-05
0_1971-03-06
0_1971-03-10
0_1971-03-13
0_1971-03-17
0_1971-03-24
0_1971-03-27
0_1971-03-31
0_1971-04-01
0_1971-04-03
0_1971-04-07
0_1971-04-10
0_1971-04-11
0_1971-04-14
0_1971-04-17
0_1971-04-21
0_1971-04-28
0_1971-04-29
0_1971-04-Undated
0_1971-05-01
0_1971-05-05
0_1971-05-08
0_1971-05-12
0_1971-05-15
0_1971-05-19
0_1971-05-22
0_1971-05-25
0_1971-05-26
0_1971-05-27
0_1971-05-29
0_1971-05-30
0_1971-06-02
0_1971-06-03
0_1971-06-05
0_1971-06-09
0_1971-06-12
0_1971-06-16
0_1971-06-23
0_1971-06-26
0_1971-06-30
0_1971-07-03
0_1971-07-10
0_1971-07-14
0_1971-07-17
0_1971-07-21
0_1971-07-24
0_1971-07-28
0_1971-07-31
0_1971-08-04
0_1971-08-07
0_1971-08-11
0_1971-08-14
0_1971-08-18
0_1971-08-21
0_1971-08-25
0_1971-08-28
0_1971-08-Undated
0_1971-09-01
0_1971-09-04
0_1971-09-08
0_1971-09-11
0_1971-09-14
0_1971-09-15
0_1971-09-18
0_1971-09-22
0_1971-09-29
0_1971-10-02
0_1971-10-06
0_1971-10-09
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0_1971-10-16
0_1971-10-20
0_1971-10-23
0_1971-10-27
0_1971-10-30
0_1971-11-10
0_1971-11-13
0_1971-11-17
0_1971-11-20
0_1971-11-24
0_1971-11-27
0_1971-12-01
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0_1971-12-11
0_1971-12-13
0_1971-12-15
0_1971-12-18
0_1971-12-22
0_1971-12-25
0_1971-12-27
0_1971-12-29a
0_1971-12-29b
0_1972-01-01
0_1972-01-02
0_1972-01-05
0_1972-01-08
0_1972-01-12
0_1972-01-15
0_1972-01-19
0_1972-01-22
0_1972-01-26
0_1972-01-29
0_1972-01-30
0_1972-02-01
0_1972-02-02
0_1972-02-05
0_1972-02-07
0_1972-02-08
0_1972-02-09
0_1972-02-10
0_1972-02-11
0_1972-02-12
0_1972-02-16
0_1972-02-19
0_1972-02-22
0_1972-02-23
0_1972-02-26
0_1972-03-01
0_1972-03-04
0_1972-03-08
0_1972-03-10
0_1972-03-11
0_1972-03-15
0_1972-03-17
0_1972-03-18
0_1972-03-19
0_1972-03-22
0_1972-03-24
0_1972-03-25
0_1972-03-29a
0_1972-03-29b
0_1972-03-30
0_1972-04-02a
0_1972-04-02b
0_1972-04-03
0_1972-04-04
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0_1972-04-13
0_1972-04-15
0_1972-04-19
0_1972-04-22
0_1972-04-26
0_1972-04-29
0_1972-05-04
0_1972-05-06
0_1972-05-07
0_1972-05-13
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0_1972-05-20
0_1972-05-24
0_1972-05-26
0_1972-05-27
0_1972-05-29
0_1972-05-31
0_1972-06-03
0_1972-06-04
0_1972-06-07
0_1972-06-10
0_1972-06-14
0_1972-06-17
0_1972-06-18
0_1972-06-21
0_1972-06-23
0_1972-06-24
0_1972-06-28
0_1972-07-01
0_1972-07-05
0_1972-07-08
0_1972-07-12
0_1972-07-15
0_1972-07-19
0_1972-07-22
0_1972-07-26
0_1972-07-29
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0_1972-08-30
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0_1972-09-20
0_1972-09-30
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0_1972-10-11
0_1972-10-14
0_1972-10-18
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0_1972-10-25
0_1972-10-28
0_1972-10-30
0_1972-11-02
0_1972-11-04
0_1972-11-08
0_1972-11-11
0_1972-11-15
0_1972-11-18
0_1972-11-22
0_1972-11-25
0_1972-11-26
0_1972-12-02
0_1972-12-06
0_1972-12-09
0_1972-12-10
0_1972-12-13
0_1972-12-16
0_1972-12-20
0_1972-12-23
0_1972-12-26
0_1972-12-27
0_1972-12-30
0_1973-01-01
0_1973-01-03
0_1973-01-10
0_1973-01-13
0_1973-01-17
0_1973-01-20
0_1973-01-24
0_1973-01-31
0_1973-02-03
0_1973-02-07
0_1973-02-08
0_1973-02-14
0_1973-02-17
0_1973-02-18
0_1973-02-21
0_1973-02-28
0_1973-03-03
0_1973-03-07
0_1973-03-10
0_1973-03-14
0_1973-03-17
0_1973-03-19
0_1973-03-21
0_1973-03-24
0_1973-03-26
0_1973-03-28
0_1973-03-30
0_1973-03-31
0_1973-04-07
0_1973-04-08
0_1973-04-10
0_1973-04-11
0_1973-04-14
0_1973-04-18
0_1973-04-25
0_1973-04-29
0_1973-04-30
0_1973-05-05
0_1973-05-09
0_1973-05-14
0_1973-05-15
02.01_-_A_Vedic_Story
02.01_-_Metaphysical_Thought_and_the_Supreme_Truth
02.01_-_Our_Ideal
02.01_-_The_World-Stair
02.01_-_The_World_War
02.02_-_Lines_of_the_Descent_of_Consciousness
02.02_-_Rishi_Dirghatama
02.02_-_The_Kingdom_of_Subtle_Matter
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_National_and_International
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Kingdoms_of_the_Little_Life
02.04_-_The_Right_of_Absolute_Freedom
02.04_-_Two_Sonnets_of_Shakespeare
02.05_-_Federated_Humanity
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_Boris_Pasternak
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_George_Seftris
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.08_-_Jules_Supervielle
02.08_-_The_Basic_Unity
02.08_-_The_World_of_Falsehood,_the_Mother_of_Evil_and_the_Sons_of_Darkness
02.09_-_The_Paradise_of_the_Life-Gods
02.09_-_The_Way_to_Unity
02.09_-_Two_Mystic_Poems_in_Modern_French
02.10_-_Independence_and_its_Sanction
02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind
02.10_-_Two_Mystic_Poems_in_Modern_Bengali
02.11_-_Hymn_to_Darkness
02.11_-_New_World-Conditions
02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind
02.12_-_Mysticism_in_Bengali_Poetry
02.12_-_The_Heavens_of_the_Ideal
02.12_-_The_Ideals_of_Human_Unity
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.13_-_Rabindranath_and_Sri_Aurobindo
02.14_-_Appendix
02.14_-_Panacea_of_Isms
02.14_-_The_World-Soul
02.15_-_The_Kingdoms_of_the_Greater_Knowledge
03.01_-_Humanism_and_Humanism
03.01_-_The_Evolution_of_Consciousness
03.01_-_The_Malady_of_the_Century
03.01_-_The_New_Year_Initiation
03.01_-_The_Pursuit_of_the_Unknowable
03.02_-_Aspects_of_Modernism
03.02_-_The_Adoration_of_the_Divine_Mother
03.02_-_The_Gradations_of_Consciousness__The_Gradation_of_Planes
03.02_-_The_Philosopher_as_an_Artist_and_Philosophy_as_an_Art
03.02_-_Yogic_Initiation_and_Aptitude
03.03_-_Arjuna_or_the_Ideal_Disciple
03.03_-_A_Stainless_Steel_Frame
03.03_-_Modernism_-_An_Oriental_Interpretation
03.03_-_The_House_of_the_Spirit_and_the_New_Creation
03.03_-_The_Inner_Being_and_the_Outer_Being
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_Some_Conceptions_and_Misconceptions
03.05_-_The_Spiritual_Genius_of_India
03.05_-_The_World_is_One
03.06_-_Divine_Humanism
03.06_-_Here_or_Otherwhere
03.06_-_The_Pact_and_its_Sanction
03.07_-_Brahmacharya
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.08_-_The_Democracy_of_Tomorrow
03.08_-_The_Spiritual_Outlook
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.09_-_Sectarianism_or_Loyalty
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.10_-_Sincerity
03.10_-_The_Mission_of_Buddhism
03.11_-_Modernist_Poetry
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
03.13_-_Dynamic_Fatalism
03.13_-_Human_Destiny
03.14_-_From_the_Known_to_the_Unknown?
03.14_-_Mater_Dolorosa
03.15_-_Origin_and_Nature_of_Suffering
03.15_-_Towards_the_Future
03.16_-_The_Tragic_Spirit_in_Nature
03.17_-_The_Souls_Odyssey
04.01_-_The_Birth_and_Childhood_of_the_Flame
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.01_-_To_the_Heights_I
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.02_-_The_Growth_of_the_Flame
04.02_-_To_the_Heights_II
04.03_-_Consciousness_as_Energy
04.03_-_The_Call_to_the_Quest
04.03_-_The_Eternal_East_and_West
04.03_-_To_the_Heights_III
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.04_-_To_the_Heights_IV
04.05_-_The_Freedom_and_the_Force_of_the_Spirit
04.05_-_The_Immortal_Nation
04.05_-_To_the_Heights_V
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.06_-_To_Be_or_Not_to_Be
04.06_-_To_the_Heights_VI_(Maheshwari)
04.07_-_Matter_Aspires
04.07_-_Readings_in_Savitri
04.07_-_To_the_Heights_VII_(Mahakali)
04.08_-_An_Evolutionary_Problem
04.08_-_To_the_Heights_VIII_(Mahalakshmi)
04.09_-_To_the_Heights-I_(Mahasarswati)
04.09_-_Values_Higher_and_Lower
04.10_-_To_the_Heights-X
04.11_-_To_the_Heights-XI
04.12_-_To_the_Heights-XII
04.13_-_To_the_HeightsXIII
04.14_-_To_the_Heights-XXIV
04.15_-_To_the_Heights-XV_(God_the_Supreme_Mystery)
04.16_-_To_the_Heights-XVI
04.17_-_To_the_Heights-XVII
04.18_-_To_the_Heights-XVIII
04.19_-_To_the_Heights-XIX_(The_March_into_the_Night)
04.20_-_To_the_Heights-XX
04.21_-_To_the_HeightsXXI
04.22_-_To_the_Heights-XXII
04.23_-_To_the_Heights-XXIII
04.24_-_To_the_Heights-XXIV
04.25_-_To_the_Heights-XXV
04.26_-_To_the_Heights-XXVI
04.27_-_To_the_Heights-XXVII
04.28_-_To_the_Heights-XXVIII
04.29_-_To_the_Heights-XXIX
04.30_-_To_the_HeightsXXX
04.31_-_To_the_Heights-XXXI
04.32_-_To_the_Heights-XXXII
04.33_-_To_the_Heights-XXXIII
04.34_-_To_the_Heights-XXXIV
04.35_-_To_the_Heights-XXXV
04.36_-_To_the_Heights-XXXVI
04.37_-_To_the_Heights-XXXVII
04.38_-_To_the_Heights-XXXVIII
04.39_-_To_the_Heights-XXXIX
04.40_-_To_the_Heights-XL
04.41_-_To_the_Heights-XLI
04.42_-_To_the_Heights-XLII
04.43_-_To_the_Heights-XLIII
04.44_-_To_the_Heights-XLIV
04.45_-_To_the_Heights-XLV
04.46_-_To_the_Heights-XLVI
04.47_-_To_the_Heights-XLVII
05.01_-_At_the_Origin_of_Ignorance
05.01_-_Man_and_the_Gods
05.01_-_Of_Love_and_Aspiration
05.01_-_The_Destined_Meeting-Place
05.02_-_Gods_Labour
05.02_-_Of_the_Divine_and_its_Help
05.02_-_Physician,_Heal_Thyself
05.02_-_Satyavan
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Of_Desire_and_Atonement
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_Of_Beauty_and_Ananda
05.04_-_The_Immortal_Person
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Man_the_Prototype
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.06_-_The_Birth_of_Maya
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.07_-_The_Observer_and_the_Observed
05.08_-_An_Age_of_Revolution
05.08_-_True_Charity
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Place_of_Reason
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Revealer_and_the_Revelation
05.12_-_The_Soul_and_its_Journey
05.13_-_Darshana_and_Philosophy
05.14_-_The_Sanctity_of_the_Individual
05.15_-_Sartrian_Freedom
05.16_-_A_Modernist_Mentality
05.17_-_Evolution_or_Special_Creation
05.18_-_Man_to_be_Surpassed
05.19_-_Lone_to_the_Lone
05.20_-_The_Urge_for_Progression
05.21_-_Being_or_Becoming_and_Having
05.22_-_Success_and_its_Conditions
05.23_-_The_Base_of_Sincerity
05.24_-_Process_of_Purification
05.25_-_Sweet_Adversity
05.26_-_The_Soul_in_Anguish
05.27_-_The_Nature_of_Perfection
05.28_-_God_Protects
05.29_-_Vengeance_is_Mine
05.30_-_Theres_a_Divinity
05.31_-_Divine_Intervention
05.32_-_Yoga_as_Pragmatic_Power
05.33_-_Caesar_versus_the_Divine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.01_-_The_Word_of_Fate
06.02_-_Darkness_to_Light
06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain
06.03_-_Types_of_Meditation
06.04_-_The_Conscious_Being
06.05_-_The_Story_of_Creation
06.06_-_Earth_a_Symbol
06.07_-_Total_Transformation_Demands_Total_Rejection
06.08_-_The_Individual_and_the_Collective
06.09_-_How_to_Wait
06.10_-_Fatigue_and_Work
06.11_-_The_Steps_of_the_Soul
06.12_-_The_Expanding_Body-Consciousness
06.13_-_Body,_the_Occult_Agent
06.14_-_The_Integral_Realisation
06.15_-_Ever_Green
06.16_-_A_Page_of_Occult_History
06.17_-_Directed_Change
06.18_-_Value_of_Gymnastics,_Mental_or_Other
06.19_-_Mental_Silence
06.20_-_Mind,_Origin_of_Separative_Consciousness
06.21_-_The_Personal_and_the_Impersonal
06.22_-_I_Have_Nothing,_I_Am_Nothing
06.23_-_Here_or_Elsewhere
06.24_-_When_Imperfection_is_Greater_Than_Perfection
06.25_-_Individual_and_Collective_Soul
06.26_-_The_Wonder_of_It_All
06.27_-_To_Learn_and_to_Understand
06.28_-_The_Coming_of_Superman
06.29_-_Towards_Redemption
06.30_-_Sweet_Holy_Tears
06.31_-_Identification_of_Consciousness
06.32_-_The_Central_Consciousness
06.33_-_The_Constants_of_the_Spirit
06.34_-_Selfless_Worker
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_Realisation,_Past_and_Future
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.02_-_The_Parable_of_the_Search_for_the_Soul
07.02_-_The_Spiral_Universe
07.03_-_The_Entry_into_the_Inner_Countries
07.03_-_This_Expanding_Universe
07.04_-_The_Triple_Soul-Forces
07.04_-_The_World_Serpent
07.05_-_The_Finding_of_the_Soul
07.05_-_This_Mystery_of_Existence
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.06_-_Record_of_World-History
07.07_-_Freedom_and_Destiny
07.07_-_The_Discovery_of_the_Cosmic_Spirit_and_the_Cosmic_Consciousness
07.08_-_The_Divine_Truth_Its_Name_and_Form
07.09_-_The_Symbolic_Ignorance
07.10_-_Diseases_and_Accidents
07.11_-_The_Problem_of_Evil
07.12_-_This_Ugliness_in_the_World
07.13_-_Divine_Justice
07.14_-_The_Divine_Suffering
07.15_-_Divine_Disgust
07.16_-_Things_Significant_and_Insignificant
07.17_-_Why_Do_We_Forget_Things?
07.18_-_How_to_get_rid_of_Troublesome_Thoughts
07.19_-_Bad_Thought-Formation
07.20_-_Why_are_Dreams_Forgotten?
07.21_-_On_Occultism
07.22_-_Mysticism_and_Occultism
07.23_-_Meditation_and_Some_Questions
07.24_-_Meditation_and_Meditation
07.25_-_Prayer_and_Aspiration
07.26_-_Offering_and_Surrender
07.27_-_Equality_of_the_Body,_Equality_of_the_Soul
07.28_-_Personal_Effort_and_Will
07.29_-_How_to_Feel_that_we_Belong_to_the_Divine
07.30_-_Sincerity_is_Victory
07.31_-_Images_of_Gods_and_Goddesses
07.32_-_The_Yogic_Centres
07.33_-_The_Inner_and_the_Outer
07.34_-_And_this_Agile_Reason
07.35_-_The_Force_of_Body-Consciousness
07.36_-_The_Body_and_the_Psychic
07.37_-_The_Psychic_Being,_Some_Mysteries
07.38_-_Past_Lives_and_the_Psychic_Being
07.39_-_The_Homogeneous_Being
07.40_-_Service_Human_and_Divine
07.41_-_The_Divine_Family
07.42_-_The_Nature_and_Destiny_of_Art
07.43_-_Music_Its_Origin_and_Nature
07.44_-_Music_Indian_and_European
07.45_-_Specialisation
08.01_-_Choosing_To_Do_Yoga
08.02_-_Order_and_Discipline
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
08.04_-_Doing_for_Her_Sake
08.05_-_Will_and_Desire
08.06_-_A_Sign_and_a_Symbol
08.07_-_Sleep_and_Pain
08.08_-_The_Mind_s_Bazaar
08.09_-_Spirits_in_Trees
08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?
08.11_-_The_Work_Here
08.12_-_Thought_the_Creator
08.13_-_Thought_and_Imagination
08.14_-_Poetry_and_Poetic_Inspiration
08.15_-_Divine_Living
08.16_-_Perfection_and_Progress
08.17_-_Psychological_Perfection
08.18_-_The_Origin_of_Desire
08.19_-_Asceticism
08.20_-_Are_Not_The_Ascetic_Means_Helpful_At_Times?
08.21_-_Human_Birth
08.22_-_Regarding_the_Body
08.23_-_Sadhana_Must_be_Done_in_the_Body
08.24_-_On_Food
08.25_-_Meat-Eating
08.26_-_Faith_and_Progress
08.27_-_Value_of_Religious_Exercises
08.28_-_Prayer_and_Aspiration
08.29_-_Meditation_and_Wakefulness
08.30_-_Dealing_with_a_Wrong_Movement
08.31_-_Personal_Effort_and_Surrender
08.32_-_The_Surrender_of_an_Inner_Warrior
08.33_-_Opening_to_the_Divine
08.34_-_To_Melt_into_the_Divine
08.35_-_Love_Divine
08.36_-_Buddha_and_Shankara
08.37_-_The_Significance_of_Dates
08.38_-_The_Value_of_Money
09.01_-_Prayer_and_Aspiration
09.01_-_Towards_the_Black_Void
09.02_-_Meditation
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
09.03_-_The_Psychic_Being
09.04_-_The_Divine_Grace
09.05_-_The_Story_of_Love
09.06_-_How_Can_Time_Be_a_Friend?
09.07_-_How_to_Become_Indifferent_to_Criticism?
09.08_-_The_Modern_Taste
09.09_-_The_Origin
09.10_-_The_Supramental_Vision
09.11_-_The_Supramental_Manifestation_and_World_Change
09.12_-_The_True_Teaching
09.13_-_On_Teachers_and_Teaching
09.14_-_Education_of_Girls
09.15_-_How_to_Listen
09.16_-_Goal_of_Evolution
09.17_-_Health_in_the_Ashram
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
10.01_-_A_Dream
10.01_-_Cycles_of_Creation
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
1.001_-_The_Opening
10.02_-_Beyond_Vedanta
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.002_-_The_Heifer
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
10.03_-_The_Debate_of_Love_and_Death
10.04_-_Lord_of_Time
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.04_-_Transfiguration
1.004_-_Women
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
10.06_-_Beyond_the_Dualities
1.006_-_Livestock
10.06_-_Looking_around_with_Craziness
1.007_-_Initial_Steps_in_Yoga_Practice
10.07_-_The_Demon
1.007_-_The_Elevations
10.07_-_The_World_is_One
10.08_-_Consciousness_as_Freedom
1.008_-_The_Spoils
10.09_-_Education_as_the_Growth_of_Consciousness
1.009_-_Perception_and_Reality
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00b_-_DIVISION_B_-_THE_PERSONALITY_RAY_AND_FIRE_BY_FRICTION
1.00b_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00c_-_INTRODUCTION
1.00d_-_Introduction
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00g_-_Foreword
1.00h_-_Foreword
1.00_-_INTRODUCTION
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE
1.00_-_Preface
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_Preliminary_Remarks
1.00_-_PRELUDE_AT_THE_THEATRE
1.00_-_PROLOGUE_IN_HEAVEN
1.00_-_The_Constitution_of_the_Human_Being
1.00_-_The_way_of_what_is_to_come
10.10_-_A_Poem
10.10_-_Education_is_Organisation
1.010_-_Jonah
10.11_-_Beyond_Love_and_Hate
1.011_-_Hud
10.11_-_Savitri
10.12_-_Awake_Mother
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
10.12_-_The_Divine_Grace_and_Love
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
1.013_-_Thunder
1.014_-_Abraham
10.14_-_Night_and_Day
10.15_-_The_Evolution_of_Language
1.015_-_The_Rock
1.016_-_The_Bee
10.16_-_The_Relative_Best
10.17_-_Miracles:_Their_True_Significance
1.017_-_The_Night_Journey
10.18_-_Short_Notes_-_1-_The_Sense_of_Earthly_Evolution
1.018_-_The_Cave
1.019_-_Mary
10.19_-_Short_Notes_-_2-_God_Above_and_God_Within
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_An_Accomplished_Westerner
1.01_-_A_NOTE_ON_PROGRESS
1.01_-_Appearance_and_Reality
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Description_of_the_Castle
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Historical_Survey
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_Newtonian_and_Bergsonian_Time
1.01_-_NIGHT
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_On_Love
1.01_-_On_renunciation_of_the_world
1.01_-_ON_THE_THREE_METAMORPHOSES
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Prayer
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_Proem
1.01_-_SAMADHI_PADA
1.01_-_Seeing
1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.
1.01_-_Soul_and_God
1.01_-_Sri_Aurobindo
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_the_Call_to_Adventure
1.01_-_The_Castle
1.01_-_The_Cycle_of_Society
1.01_-_The_Ego
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_Ideal_of_the_Karmayogin
1.01_-_The_King_of_the_Wood
1.01_-_The_Mental_Fortress
1.01_-_The_Offering
1.01_-_The_Path_of_Later_On
1.01_-_The_Rape_of_the_Lock
1.01_-_The_Science_of_Living
1.01_-_THE_STUFF_OF_THE_UNIVERSE
1.01_-_The_Three_Metamorphoses
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.01_-_Two_Powers_Alone
1.01_-_What_is_Magick?
1.01_-_Who_is_Tara
10.20_-_Short_Notes_-_3-_Emptying_and_Replenishment
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
10.21_-_Short_Notes_-_4-_Ego
1.02.1_-_The_Inhabiting_Godhead_-_Life_and_Action
1.021_-_The_Prophets
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.022_-_The_Pilgrimage
1.02.3.2_-_Knowledge_and_Ignorance
1.02.3.3_-_Birth_and_Non-Birth
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.02.4.2_-_Action_and_the_Divine_Will
1.024_-_Affiliation_With_Larger_Wholes
10.24_-_Savitri
1.024_-_The_Light
10.25_-_How_to_Read_Sri_Aurobindo_and_the_Mother
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
10.26_-_A_True_Professor
1.026_-_The_Poets
10.27_-_Consciousness
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.028_-_History
10.28_-_Love_and_Love
1.02.9_-_Conclusion_and_Summary
10.29_-_Gods_Debt
1.029_-_The_Spider
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Fire_over_the_Earth
1.02_-_Groups_and_Statistical_Mechanics
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Meeting_the_Master_-_Authors_second_meeting,_March_1921
1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.
1.02_-_On_detachment
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Shakti_and_Personal_Effort
1.02_-_Skillful_Means
1.02_-_SOCIAL_HEREDITY_AND_PROGRESS
1.02_-_Substance_Is_Eternal
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Age_of_Individualism_and_Reason
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Descent._Dante's_Protest_and_Virgil's_Appeal._The_Intercession_of_the_Three_Ladies_Benedight.
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Is_with_You
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_The_Pit
1.02_-_The_Principle_of_Fire
1.02_-_THE_PROBLEM_OF_SOCRATES
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Recovery
1.02_-_The_Refusal_of_the_Call
1.02_-_The_Soul_Being_of_Man
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_The_Virtues
1.02_-_The_Vision_of_the_Past
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
1.030_-_The_Romans
1.031_-_Intense_Aspiration
1.031_-_Luqman
10.31_-_The_Mystery_of_The_Five_Senses
1.032_-_Our_Concept_of_God
1.032_-_Prostration
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.033_-_The_Confederates
10.34_-_Effort_and_Grace
1.034_-_Sheba
1.035_-_Originator
10.35_-_The_Moral_and_the_Spiritual
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.036_-_The_Rise_of_Obstacles_in_Yoga_Practice
1.036_-_Ya-Seen
1.037_-_Preventing_the_Fall_in_Yoga
1.037_-_The_Aligners
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.038_-_Saad
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_A_Sapphire_Tale
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Eternal_Presence
1.03_-_Fire_in_the_Earth
1.03_-_Hymns_of_Gritsamada
1.03_-_Invocation_of_Tara
1.03_-_Japa_Yoga
1.03_-_Man_-_Slave_or_Free?
1.03_-_Master_Ma_is_Unwell
1.03_-_Measure_of_time,_Moments_of_Kashthas,_etc.
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_On_exile_or_pilgrimage
1.03_-_On_Knowledge_of_the_World.
1.03_-_ON_THE_AFTERWORLDLY
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Some_Practical_Aspects
1.03_-_Spiritual_Realisation,_The_aim_of_Bhakti-Yoga
1.03_-_Supernatural_Aid
1.03_-_Sympathetic_Magic
1.03_-_Tara,_Liberator_from_the_Eight_Dangers
1.03_-_The_Armour_of_Grace
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_The_Desert
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_The_End_of_the_Intellect
1.03_-_The_Gods,_Superior_Beings_and_Adverse_Forces
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_THE_ORPHAN,_THE_WIDOW,_AND_THE_MOON
1.03_-_The_Phenomenon_of_Man
1.03_-_The_Psychic_Prana
1.03_-_The_Sephiros
1.03_-_THE_STUDY_(The_Exorcism)
1.03_-_The_Sunlit_Path
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic
1.03_-_The_Uncreated
1.03_-_The_Void
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_Yama_and_Niyama
1.03_-_YIBHOOTI_PADA
1.040_-_Forgiver
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.042_-_Consultation
1.043_-_Decorations
1.044_-_Smoke
1.045_-_Kneeling
1.045_-_Piercing_the_Structure_of_the_Object
1.046_-_The_Dunes
1.047_-_Muhammad
1.048_-_Victory
1.049_-_The_Chambers
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_ALCHEMY_AND_MANICHAEISM
1.04_-_A_Leader
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Money
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Pratyahara
1.04_-_Reality_Omnipresent
1.04_-_Relationship_with_the_Divine
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Conditions_of_Esoteric_Training
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Discovery_of_the_Nation-Soul
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_First_Circle,_Limbo__Virtuous_Pagans_and_the_Unbaptized._The_Four_Poets,_Homer,_Horace,_Ovid,_and_Lucan._The_Noble_Castle_of_Philosophy.
1.04_-_The_Fork_in_the_Road
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Origin_and_Development_of_Poetry.
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Principle_of_Air
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL
1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice
1.04_-_The_Self
1.04_-_The_Silent_Mind
1.04_-_THE_STUDY_(The_Compact)
1.04_-_To_the_Priest_of_Rytan-ji
1.04_-_Vital_Education
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.04_-_Wherefore_of_World?
1.04_-_Yoga_and_Human_Evolution
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.053_-_A_Very_Important_Sadhana
1.053_-_The_Star
1.054_-_The_Moon
1.055_-_The_Compassionate
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.056_-_The_Inevitable
1.057_-_Iron
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.059_-_The_Mobilization
1.05_-_Adam_Kadmon
1.05_-_ADVICE_FROM_A_CATERPILLAR
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_Computing_Machines_and_the_Nervous_System
1.05_-_Consciousness
1.05_-_Definition_of_the_Ludicrous,_and_a_brief_sketch_of_the_rise_of_Comedy.
1.05_-_Hsueh_Feng's_Grain_of_Rice
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_Morality_and_War
1.05_-_MORALITY_AS_THE_ENEMY_OF_NATURE
1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Pratyahara_and_Dharana
1.05_-_Prayer
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_Splitting_of_the_Spirit
1.05_-_The_Activation_of_Human_Energy
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Belly_of_the_Whale
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_True_Doer_of_Works
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_The_Ways_of_Working_of_the_Lord
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Work_and_Teaching
1.05_-_Yoga_and_Hypnotism
1.060_-_The_Woman_Tested
1.061_-_Column
1.062_-_Friday
1.063_-_The_Hypocrites
1.064_-_Gathering
1.065_-_Divorce
1.066_-_Prohibition
1.067_-_Sovereignty
1.068_-_The_Pen
1.069_-_The_Reality
1.06_-_Agni_and_the_Truth
1.06_-_A_Summary_of_my_Phenomenological_View_of_the_World
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Confutation_Of_Other_Philosophers
1.06_-_Dhyana
1.06_-_Five_Dreams
1.06_-_Gestalt_and_Universals
1.06_-_Hymns_of_Parashara
1.06_-_Iconography
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Magicians_as_Kings
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.
1.06_-_On_Induction
1.06_-_ON_THE_PALE_CRIMINAL
1.06_-_On_Thought
1.06_-_On_Work
1.06_-_Origin_of_the_four_castes
1.06_-_Psychic_Education
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_Raja_Yoga
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Desire_to_be
1.06_-_THE_FOUR_GREAT_ERRORS
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_The_Greatness_of_the_Individual
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Objective_and_Subjective_Views_of_Life
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_The_Transformation_of_Dream_Life
1.06_-_Wealth_and_Government
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.070_-_The_Seven_Stages_of_Perfection
1.070_-_Ways_of_Ascent
1.071_-_Noah
1.072_-_The_Jinn
1.073_-_The_Enwrapped
1.074_-_The_Enrobed
1.075_-_Resurrection
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.076_-_Man
1.077_-_The_Unleashed
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.078_-_The_Event
1.079_-_The_Snatchers
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Hymn_of_Paruchchhepa
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_On_Dreams
1.07_-_On_mourning_which_causes_joy.
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Past,_Present_and_Future
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Raja-Yoga_in_Brief
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_Sri_Aurobindo_and_The_Mother
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Fourth_Circle__The_Avaricious_and_the_Prodigal._Plutus._Fortune_and_her_Wheel._The_Fifth_Circle__The_Irascible_and_the_Sullen._Styx.
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_The_Ideal_Law_of_Social_Development
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Primary_Data_of_Being
1.07_-_The_Process_of_Evolution
1.07_-_The_Prophecies_of_Nostradamus
1.07_-_The_Psychic_Center
1.07_-_TRUTH
1.080_-_He_Frowned
1.080_-_Pratyahara_-_The_Return_of_Energy
1.081_-_The_Application_of_Pratyahara
1.081_-_The_Rolling
1.082_-_The_Shattering
1.083_-_Choosing_an_Object_for_Concentration
1.083_-_The_Defrauders
1.084_-_The_Rupture
1.085_-_The_Constellations
1.086_-_The_Nightly_Visitor
1.087_-_The_Most_High
1.088_-_The_Overwhelming
1.089_-_The_Dawn
1.089_-_The_Levels_of_Concentration
1.08_-_Adhyatma_Yoga
1.08a_-_The_Ladder
1.08_-_Attendants
1.08_-_BOOK_THE_EIGHTH
1.08_-_Civilisation_and_Barbarism
1.08_-_Departmental_Kings_of_Nature
1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_Introduction_to_Patanjalis_Yoga_Aphorisms
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_Phlegyas._Philippo_Argenti._The_Gate_of_the_City_of_Dis.
1.08_-_Psycho_therapy_Today
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_Stead_and_the_Spirits
1.08_-_Summary
1.08_-_The_Change_of_Vision
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training
1.08_-_The_Supreme_Discovery
1.08_-_The_Supreme_Will
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.090_-_The_Land
1.091_-_The_Sun
1.092_-_The_Night
1.093_-_Morning_Light
1.094_-_The_Soothing
1.094_-_Understanding_the_Structure_of_Things
1.095_-_The_Fig
1.096_-_Clot
1.096_-_Powers_that_Accrue_in_the_Practice
1.097_-_Decree
1.097_-_Sublimation_of_Object-Consciousness
1.098_-_Clear_Evidence
1.098_-_The_Transformation_from_Human_to_Divine
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.099_-_The_Quake
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_A_System_of_Vedic_Psychology
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Equality_and_the_Annihilation_of_Ego
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Kundalini_Yoga
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_On_remembrance_of_wrongs.
1.09_-_PROMENADE
1.09_-_SELF-KNOWLEDGE
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_Talks
1.09_-_Taras_Ultimate_Nature
1.09_-_The_Absolute_Manifestation
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Crown,_Cap,_Magus-Band
1.09_-_The_Furies_and_Medusa._The_Angel._The_City_of_Dis._The_Sixth_Circle__Heresiarchs.
1.09_-_The_Greater_Self
1.09_-_The_Guardian_of_the_Threshold
1.09_-_The_Pure_Existent
1.09_-_The_Secret_Chiefs
1.09_-_The_Worship_of_Trees
1.09_-_To_the_Students,_Young_and_Old
1.100_-_The_Racers
1.1.01_-_Seeking_the_Divine
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.01_-_The_Opening_Scene_of_Savitri
1.101_-_The_Shocker
1.102_-_Abundance
1.1.02_-_Sachchidananda
1.1.02_-_The_Aim_of_the_Integral_Yoga
11.02_-_The_Golden_Life-line
11.03_-_Cosmonautics
1.103_-_Time
1.1.04_-_Philosophy
1.104_-_The_Backbiter
1.1.04_-_The_Self_or_Atman
11.04_-_The_Triple_Cord
1.105_-_The_Elephant
11.05_-_The_Ladder_of_Unconsciousness
1.1.05_-_The_Siddhis
1.106_-_Quraish
11.06_-_The_Mounting_Fire
1.107_-_Assistance
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.108_-_Plenty
1.109_-_The_Disbelievers
11.09_-_Towards_the_Immortal_Body
1.10_-_Aesthetic_and_Ethical_Culture
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Fate_and_Free-Will
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Laughter_Of_The_Gods
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_On_slander_or_calumny.
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_Absolute_of_the_Being
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_THE_NEIGHBORS_HOUSE
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Roughly_Material_Plane_or_the_Material_World
1.10_-_The_Scolex_School
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
1.10_-_The_Yoga_of_the_Intelligent_Will
1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS
1.1.1.01_-_Three_Elements_of_Poetic_Creation
1.1.1.02_-_Creation_by_the_Word
1.1.1.03_-_Creative_Power_and_the_Human_Instrument
1.1.1.04_-_Joy_of_Poetic_Creation
1.1.1.05_-_Essence_of_Inspiration
1.1.1.06_-_Inspiration_and_Effort
1.1.1.07_-_Aspiration,_Opening,_Recognition
1.1.1.08_-_Self-criticism
1.1.1.09_-_Correction_by_Second_Inspiration
11.10_-_The_Test_of_Truth
1.110_-_Victory
11.11_-_The_Ideal_Centre
1.111_-_Thorns
1.112_-_Monotheism
11.12_-_Two_Equations
1.113_-_Daybreak
11.13_-_In_these_Fateful_Days
1.114_-_Mankind
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_Correspondence_and_Interviews
1.11_-_Delight_of_Existence_-_The_Problem
1.11_-_FAITH_IN_MAN
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_On_Intuitive_Knowledge
1.11_-_On_talkativeness_and_silence.
1.11_-_ON_THE_NEW_IDOL
1.11_-_Powers
1.1.1_-_Text
1.11_-_The_Broken_Rocks._Pope_Anastasius._General_Description_of_the_Inferno_and_its_Divisions.
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Magical_Belt
1.11_-_The_Master_of_the_Work
1.1.1_-_The_Mind_and_Other_Levels_of_Being
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_The_Three_Purushas
1.11_-_Transformation
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.1.2.01_-_Sources_of_Inspiration_and_Variety
1.1.2.02_-_Poetry_of_the_Material_or_Physical_Consciousness
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Delight_of_Existence_-_The_Solution
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_Further_Magical_Aids
1.12_-_GARDEN
1.12_-_God_Departs
1.12_-_Independence
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_Sleep_and_Dreams
1.12_-_SOME_REFLECTIONS_ON_THE_RIGHTS_OF_MAN
1.12_-_The_Astral_Plane
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Office_and_Limitations_of_the_Reason
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Sociology_of_Superman
1.12_-_The_Strength_of_Stillness
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_A_Dream
1.13_-_And_Then?
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Knowledge,_Error,_and_Probably_Opinion
1.1.3_-_Mental_Difficulties_and_the_Need_of_Quietude
1.13_-_On_despondency.
1.13_-_Posterity_of_Dhruva
1.13_-_Reason_and_Religion
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_System_of_the_O.T.O.
1.13_-_The_Divine_Maya
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Kings_of_Rome_and_Alba
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_The_Supermind_and_the_Yoga_of_Works
1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_FOREST_AND_CAVERN
1.14_-_IMMORTALITY_AND_SURVIVAL
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_Noise
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_Postscript
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Sand_Waste_and_the_Rain_of_Fire._The_Violent_against_God._Capaneus._The_Statue_of_Time,_and_the_Four_Infernal_Rivers.
1.14_-_The_Secret
1.14_-_The_Stress_of_the_Hidden_Spirit
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_MARGARETS_ROOM
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Prayers
1.15_-_Sex_Morality
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_element_of_Character_in_Tragedy.
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Supramental_Consciousness
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_Violent_against_Nature._Brunetto_Latini.
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.1.5_-_Thought_and_Knowledge
1.15_-_Truth
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Dianus_and_Diana
1.16_-_Guidoguerra,_Aldobrandi,_and_Rusticucci._Cataract_of_the_River_of_Blood.
1.16_-_Man,_A_Transitional_Being
1.16_-_MARTHAS_GARDEN
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_Geryon._The_Violent_against_Art._Usurers._Descent_into_the_Abyss_of_Malebolge.
1.17_-_God
1.17_-_Legend_of_Prahlada
1.17_-_M._AT_DAKSHINEWAR
1.17_-_On_poverty_(that_hastens_heavenwards).
1.17_-_Religion_as_the_Law_of_Life
1.17_-_SUFFERING
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Divine_Soul
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_DONJON
1.18_-_Evocation
1.18_-_Further_rules_for_the_Tragic_Poet.
1.18_-_M._AT_DAKSHINESWAR
1.18_-_Mind_and_Supermind
1.18_-_On_insensibility,_that_is,_deadening_of_the_soul_and_the_death_of_the_mind_before_the_death_of_the_body.
1.18_-_ON_LITTLE_OLD_AND_YOUNG_WOMEN
1.18_-_The_Divine_Worker
1.18_-_The_Eighth_Circle,_Malebolge__The_Fraudulent_and_the_Malicious._The_First_Bolgia__Seducers_and_Panders._Venedico_Caccianimico._Jason._The_Second_Bolgia__Flatterers._Allessio_Interminelli._Thais.
1.18_-_THE_HEART_OF_THE_PROBLEM
1.18_-_The_Infrarational_Age_of_the_Cycle
1.18_-_The_Perils_of_the_Soul
1.19_-_Equality
1.19_-_Life
1.19_-_NIGHT
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
12.01_-_The_Return_to_Earth
12.01_-_This_Great_Earth_Our_Mother
12.02_-_The_Stress_of_the_Spirit
1.2.03_-_Purity
1.2.03_-_The_Interpretation_of_Scripture
12.03_-_The_Sorrows_of_God
12.04_-_Love_and_Death
1.2.04_-_Sincerity
1.2.05_-_Aspiration
12.05_-_Beauty
12.05_-_The_World_Tragedy
12.06_-_The_Hero_and_the_Nymph
1.2.07_-_Surrender
12.07_-_The_Double_Trinity
1.2.08_-_Faith
12.08_-_Notes_on_Freedom
12.09_-_The_Story_of_Dr._Faustus_Retold
1.20_-_CATHEDRAL
1.20_-_Death,_Desire_and_Incapacity
1.20_-_Diction,_or_Language_in_general.
1.20_-_Equality_and_Knowledge
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_On_bodily_vigil_and_how_to_use_it_to_attain_spiritual_vigil_and_how_to_practise_it.
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_Talismans_-_The_Lamen_-_The_Pantacle
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_Visnu_appears_to_Prahlada
1.2.1.03_-_Psychic_and_Esoteric_Poetry
1.2.1.04_-_Mystic_Poetry
1.2.1.06_-_Symbolism_and_Allegory
1.2.10_-_Opening
12.10_-_The_Sunlit_Path
1.2.1.11_-_Mystic_Poetry_and_Spiritual_Poetry
1.2.1.12_-_Spiritual_Poetry
1.2.11_-_Patience_and_Perseverance
1.2.12_-_Vigilance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_IDOLATRY
1.2.1_-_Mental_Development_and_Sadhana
1.21_-_On_unmanly_and_puerile_cowardice.
1.21_-_Tabooed_Things
1.21_-_The_Ascent_of_Life
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.21_-_The_Spiritual_Aim_and_Life
1.21_-_WALPURGIS-NIGHT
1.2.2.01_-_The_Poet,_the_Yogi_and_the_Rishi
1.2.2.06_-_Genius
1.22_-_ADVICE_TO_AN_ACTOR
1.22_-_Ciampolo,_Friar_Gomita,_and_Michael_Zanche._The_Malabranche_quarrel.
1.22_-_EMOTIONALISM
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_On_the_many_forms_of_vainglory.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.2.2_-_The_Place_of_Study_in_Sadhana
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_Escape_from_the_Malabranche._The_Sixth_Bolgia__Hypocrites._Catalano_and_Loderingo._Caiaphas.
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Improvising_a_Temple
1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.
1.23_-_Our_Debt_to_the_Savage
1.23_-_The_Double_Soul_in_Man
1.23_-_THE_MIRACULOUS
1.2.3_-_The_Power_of_Expression_and_Yoga
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Necromancy_and_Spiritism
1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Advent_and_Progress_of_the_Spiritual_Age
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Describes_the_great_gain_which_comes_to_a_soul_when_it_practises_vocal_prayer_perfectly._Shows_how_God_may_raise_it_thence_to_things_supernatural.
1.25_-_DUNGEON
1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.25_-_The_Knot_of_Matter
1.26_-_Continues_the_description_of_a_method_for_recollecting_the_thoughts._Describes_means_of_doing_this._This_chapter_is_very_profitable_for_those_who_are_beginning_prayer.
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_PERSEVERANCE_AND_REGULARITY
1.26_-_Sacrifice_of_the_Kings_Son
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_CONTEMPLATION,_ACTION_AND_SOCIAL_UTILITY
1.27_-_Describes_the_great_love_shown_us_by_the_Lord_in_the_first_words_of_the_Paternoster_and_the_great_importance_of_our_making_no_account_of_good_birth_if_we_truly_desire_to_be_the_daughters_of_God.
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Structure_of_Mind_Based_on_that_of_Body
1.27_-_Succession_to_the_Soul
1.27_-_The_Sevenfold_Chord_of_Being
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_Supermind,_Mind_and_the_Overmind_Maya
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_Concerning_heaven_on_earth,_or_godlike_dispassion_and_perfection,_and_the_resurrection_of_the_soul_before_the_general_resurrection.
1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.
1.29_-_The_Myth_of_Adonis
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.02_-_A_Review_of_Sri_Aurobindos_Life
1.3.02_-_Equality__The_Chief_Support
13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation
13.04_-_A_Note_on_Supermind
1.3.04_-_Peace
13.05_-_A_Dream_Of_Surreal_Science
1.3.05_-_Silence
13.06_-_The_Passing_of_Satyavan
13.07_-_The_Inter-Zone
13.08_-_The_Return
1.30_-_Adonis_in_Syria
1.30_-_Concerning_the_linking_together_of_the_supreme_trinity_among_the_virtues.
1.30_-_Describes_the_importance_of_understanding_what_we_ask_for_in_prayer._Treats_of_these_words_in_the_Paternoster:_Sanctificetur_nomen_tuum,_adveniat_regnum_tuum._Applies_them_to_the_Prayer_of_Quiet,_and_begins_the_explanation_of_them.
1.30_-_Do_you_Believe_in_God?
1.30_-_Other_Falsifiers_or_Forgers._Gianni_Schicchi,_Myrrha,_Adam_of_Brescia,_Potiphar's_Wife,_and_Sinon_of_Troy.
1.31_-_Adonis_in_Cyprus
1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.
1.31_-_Is_Thelema_a_New_Religion?
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.3.2.01_-_I._The_Entire_Purpose_of_Yoga
1.32_-_Expounds_these_words_of_the_Paternoster__Fiat_voluntas_tua_sicut_in_coelo_et_in_terra._Describes_how_much_is_accomplished_by_those_who_repeat_these_words_with_full_resolution_and_how_well
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_The_Gardens_of_Adonis
1.33_-_The_Golden_Mean
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.3.4.01_-_The_Beginning_and_the_End
1.34_-_Continues_the_same_subject._This_is_very_suitable_for_reading_after_the_reception_of_the_Most_Holy_Sacrament.
1.34_-_Fourth_Division_of_the_Ninth_Circle,_the_Judecca__Traitors_to_their_Lords_and_Benefactors._Lucifer,_Judas_Iscariot,_Brutus,_and_Cassius._The_Chasm_of_Lethe._The_Ascent.
1.34_-_The_Myth_and_Ritual_of_Attis
1.34_-_The_Tao_1
1.3.5.01_-_The_Law_of_the_Way
1.3.5.02_-_Man_and_the_Supermind
1.3.5.03_-_The_Involved_and_Evolving_Godhead
1.3.5.04_-_The_Evolution_of_Consciousness
1.3.5.05_-_The_Path
1.35_-_Attis_as_a_God_of_Vegetation
1.35_-_Describes_the_recollection_which_should_be_practised_after_Communion._Concludes_this_subject_with_an_exclamatory_prayer_to_the_Eternal_Father.
1.35_-_The_Tao_2
1.36_-_Human_Representatives_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.36_-_Treats_of_these_words_in_the_Paternoster__Dimitte_nobis_debita_nostra.
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_The_Myth_of_Osiris
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Continues_the_same_subject_and_gives_counsels_concerning_different_kinds_of_temptation._Suggests_two_remedies_by_which_we_may_be_freed_from_temptations.135
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
1.4.01_-_The_Divine_Grace_and_Guidance
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
1.4.03_-_The_Guru
14.04_-_More_of_Yajnavalkya
14.05_-_The_Golden_Rule
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.40_-_Describes_how,_by_striving_always_to_walk_in_the_love_and_fear_of_God,_we_shall_travel_safely_amid_all_these_temptations.
1.40_-_The_Nature_of_Osiris
1.41_-_Isis
1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.
1.4.2.02_-_The_English_Bible
1.42_-_This_Self_Introversion
1.439
1.43_-_Dionysus
1.44_-_Demeter_and_Persephone
1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.45_-_Unserious_Conduct_of_a_Pupil
1.46_-_Selfishness
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
1.4_-_Readings_in_the_Taittiriya_Upanishad
15.01_-_The_Mother,_Human_and_Divine
15.02_-_1973-02-17
15.03_-_A_Canadian_Question
15.04_-_The_Mother_Abides
15.05_-_Twin_Prayers
15.06_-_Words,_Words,_Words...
15.07_-_Souls_Freedom
15.08_-_Ashram_-_Inner_and_Outer
15.09_-_One_Day_More
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Family_-_Public_Enemy_No._1
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.53_-_The_Propitation_of_Wild_Animals_By_Hunters
1.54_-_On_Meanness
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.55_-_Money
1.55_-_The_Transference_of_Evil
1.56_-_Marriage_-_Property_-_War_-_Politics
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Geomancy
1.59_-_Killing_the_God_in_Mexico
16.01_-_
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
16.04_-_Maximes
16.05_-_Distiques
1.60_-_Between_Heaven_and_Earth
1.61_-_Power_and_Authority
1.61_-_The_Myth_of_Balder
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_Fear,_a_Bad_Astral_Vision
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.65_-_Balder_and_the_Mistletoe
1.65_-_Man
1.66_-_The_External_Soul_in_Folk-Tales
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.68_-_The_Golden_Bough
1.69_-_Farewell_to_Nemi
17.00_-_Translations
17.01_-_Hymn_to_Dawn
17.02_-_Hymn_to_the_Sun
17.03_-_Agni_and_the_Gods
17.04_-_Hymn_to_the_Purusha
17.05_-_Hymn_to_Hiranyagarbha
17.06_-_Hymn_of_the_Supreme_Goddess
17.07_-_Ode_to_Darkness
17.08_-_Last_Hymn
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
17.10_-_A_Hymn
17.11_-_A_Prayer
1.71_-_Morality_2
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.74_-_Obstacles_on_the_Path
1.75_-_The_AA_and_the_Planet
1.76_-_The_Gods_-_How_and_Why_they_Overlap
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1.79_-_Progress
18.01_-_Padavali
18.02_-_Ramprasad
18.03_-_Tagore
18.04_-_Modern_Poems
18.05_-_Ashram_Poets
1.81_-_Method_of_Training
1.83_-_Epistola_Ultima
19.01_-_The_Twins
19.02_-_Vigilance
19.03_-_The_Mind
19.04_-_The_Flowers
19.05_-_The_Fool
19.06_-_The_Wise
19.07_-_The_Adept
19.08_-_Thousands
19.09_-_On_Evil
19.10_-_Punishment
19.11_-_Old_Age
1912_11_02p
1912_11_03p
1912_11_19p
1912_11_26p
1912_11_28p
1912_12_02p
1912_12_03p
1912_12_05p
1912_12_07p
1912_12_10p
1912_12_11p
19.12_-_Of_The_Self
1913_02_05p
1913_02_08p
1913_02_10p
1913_02_12p
1913_03_13p
1913_05_11p
1913_06_15p
1913_06_17p
1913_06_18p
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1913_10_07p
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1913_11_28p
1913_11_29p
1913_12_13p
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1913_12_29p
19.13_-_Of_the_World
1914_01_01p
1914_01_02p
1914_01_03p
1914_01_04p
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1914_01_06p
1914_01_07p
1914_01_08p
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1914_01_11p
1914_01_12p
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1914_01_29p
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1914_02_01p
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1914_02_05p
1914_02_07p
1914_02_08p
1914_02_09p
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1914_02_11p
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1914_02_16p
1914_02_17p
1914_02_19p
1914_02_20p
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1914_02_22p
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1914_02_27p
1914_03_01p
1914_03_03p
1914_03_04p
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1914_03_07p
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1914_03_12p
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1914_03_20p
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1914_03_29p
1914_03_30p
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1914_05_02p
1914_05_03p
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1914_06_01p
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1914_12_04p
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19.14_-_The_Awakened
1915_01_02p
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1915_04_19p
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1915_07_31p
1915_11_02p
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19.15_-_On_Happiness
1916_01_15p
1916_01_22p
1916_01_23p
1916_06_07p
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19.16_-_Of_the_Pleasant
1917_01_04p
1917_01_05p
1917_01_06p
1917_01_08p
1917_01_10p
1917_01_14p
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19.17_-_On_Anger
1918_07_12p
1918_10_10p
19.18_-_On_Impurity
1919_09_03p
19.19_-_Of_the_Just
1920_06_22p
19.20_-_The_Path
19.21_-_Miscellany
19.22_-_Of_Hell
19.23_-_Of_the_Elephant
19.24_-_The_Canto_of_Desire
19.25_-_The_Bhikkhu
19.26_-_The_Brahmin
1927_05_06p
1928_12_28p
1929-04-07_-_Yoga,_for_the_sake_of_the_Divine_-_Concentration_-_Preparations_for_Yoga,_to_be_conscious_-_Yoga_and_humanity_-_We_have_all_met_in_previous_lives
1929-04-14_-_Dangers_of_Yoga_-_Two_paths,_tapasya_and_surrender_-_Impulses,_desires_and_Yoga_-_Difficulties_-_Unification_around_the_psychic_being_-_Ambition,_undoing_of_many_Yogis_-_Powers,_misuse_and_right_use_of_-_How_to_recognise_the_Divine_Will_-_Accept_things_that_come_from_Divine_-_Vital_devotion_-_Need_of_strong_body_and_nerves_-_Inner_being,_invariable
1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine
1929-04-28_-_Offering,_general_and_detailed_-_Integral_Yoga_-_Remembrance_of_the_Divine_-_Reading_and_Yoga_-_Necessity,_predetermination_-_Freedom_-_Miracles_-_Aim_of_creation
1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives
1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-05-26_-_Individual,_illusion_of_separateness_-_Hostile_forces_and_the_mental_plane_-_Psychic_world,_psychic_being_-_Spiritual_and_psychic_-_Words,_understanding_speech_and_reading_-_Hostile_forces,_their_utility_-_Illusion_of_action,_true_action
1929-06-02_-__Divine_love_and_its_manifestation_-_Part_of_the_vital_being_in_Divine_love
1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers
1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness
1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity
1929-06-30_-_Repulsion_felt_towards_certain_animals,_etc_-_Source_of_evil,_Formateurs_-_Material_world
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1929-08-04_-_Surrender_and_sacrifice_-_Personality_and_surrender_-_Desire_and_passion_-_Spirituality_and_morality
1931_11_24p
1933_12_23p
1935_01_04p
1936_08_21p
1937_10_23p
1938_08_17p
1950-12-21_-_The_Mother_of_Dreams
1950-12-23_-_Concentration_and_energy
1950-12-25_-_Christmas_-_festival_of_Light_-_Energy_and_mental_growth_-_Meditation_and_concentration_-_The_Mother_of_Dreams_-_Playing_a_game_well,_and_energy
1950-12-28_-_Correct_judgment.
1950-12-30_-_Perfect_and_progress._Dynamic_equilibrium._True_sincerity.
1951-01-04_-_Transformation_and_reversal_of_consciousness.
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-11_-_Modesty_and_vanity_-_Generosity
1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-01-27_-_Sleep_-_desires_-_repression_-_the_subconscient._Dreams_-_the_super-conscient_-_solving_problems._Ladder_of_being_-_samadhi._Phases_of_sleep_-_silence,_true_rest._Vital_body_and_illness.
1951-02-03_-_What_is_Yoga?_for_what?_-_Aspiration,_seeking_the_Divine._-_Process_of_yoga,_renouncing_the_ego.
1951-02-05_-_Surrender_and_tapasya_-_Dealing_with_difficulties,_sincerity,_spiritual_discipline_-_Narrating_experiences_-_Vital_impulse_and_will_for_progress
1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-02-17_-_False_visions_-_Offering_ones_will_-_Equilibrium_-_progress_-_maturity_-_Ardent_self-giving-_perfecting_the_instrument_-_Difficulties,_a_help_in_total_realisation_-_paradoxes_-_Sincerity_-_spontaneous_meditation
1951-02-19_-_Exteriorisation-_clairvoyance,_fainting,_etc_-_Somnambulism_-_Tartini_-_childrens_dreams_-_Nightmares_-_gurus_protection_-_Mind_and_vital_roam_during_sleep
1951-02-22_-_Surrender,_offering,_consecration_-_Experiences_and_sincerity_-_Aspiration_and_desire_-_Vedic_hymns_-_Concentration_and_time
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness
1951-03-01_-_Universe_and_the_Divine_-_Freedom_and_determinism_-_Grace_-_Time_and_Creation-_in_the_Supermind_-_Work_and_its_results_-_The_psychic_being_-_beauty_and_love_-_Flowers-_beauty_and_significance_-_Choice_of_reincarnating_psychic_being
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods
1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness
1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram
1951-03-17_-_The_universe-_eternally_new,_same_-_Pralaya_Traditions_-_Light_and_thought_-_new_consciousness,_forces_-_The_expanding_universe_-_inexpressible_experiences_-_Ashram_surcharged_with_Light_-_new_force_-_vibrating_atmospheres
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-02_-_Causes_of_accidents_-_Little_entities,_helpful_or_mischievous-_incidents
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-07_-_Origin_of_Evil_-_Misery-_its_cause
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-14_-_Surrender_and_sacrifice_-_Idea_of_sacrifice_-_Bahaism_-_martyrdom_-_Sleep-_forgetfulness,_exteriorisation,_etc_-_Dreams_and_visions-_explanations_-_Exteriorisation-_incidents_about_cats
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-19_-_Demands_and_needs_-_human_nature_-_Abolishing_the_ego_-_Food-_tamas,_consecration_-_Changing_the_nature-_the_vital_and_the_mind_-_The_yoga_of_the_body__-_cellular_consciousness
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1951-04-26_-_Irrevocable_transformation_-_The_divine_Shakti_-_glad_submission_-_Rejection,_integral_-_Consecration_-_total_self-forgetfulness_-_work
1951-04-28_-_Personal_effort_-_tamas,_laziness_-_Static_and_dynamic_power_-_Stupidity_-_psychic_and_intelligence_-_Philosophies-_different_languages_-_Theories_of_Creation_-_Surrender_of_ones_being_and_ones_work
1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change
1951-05-05_-_Needs_and_desires_-_Discernment_-_sincerity_and_true_perception_-_Mantra_and_its_effects_-_Object_in_action-_to_serve_-_relying_only_on_the_Divine
1951-05-07_-_A_Hierarchy_-_Transcendent,_universal,_individual_Divine_-_The_Supreme_Shakti_and_Creation_-_Inadequacy_of_words,_language
1951-05-11_-_Mahakali_and_Kali_-_Avatar_and_Vibhuti_-_Sachchidananda_behind_all_states_of_being_-_The_power_of_will_-_receiving_the_Divine_Will
1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty
1951-05-14_-_Chance_-_the_play_of_forces_-_Peace,_given_and_lost_-_Abolishing_the_ego
1953-03-18
1953-03-25
1953-04-01
1953-04-08
1953-04-15
1953-04-22
1953-04-29
1953-05-06
1953-05-13
1953-05-20
1953-05-27
1953-06-03
1953-06-10
1953-06-17
1953-06-24
1953-07-01
1953-07-08
1953-07-15
1953-07-22
1953-07-29
1953-08-05
1953-08-12
1953-08-19
1953-08-26
1953-09-02
1953-09-09
1953-09-16
1953-09-23
1953-09-30
1953-10-07
1953-10-14
1953-10-21
1953-10-28
1953-11-04
1953-11-11
1953-11-18
1953-11-25
1953-12-09
1953-12-16
1953-12-23
1953-12-30
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-10_-_Study_a_variety_of_subjects_-_Memory_-Memory_of_past_lives_-_Getting_rid_of_unpleasant_thoughts
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word
1954-04-14_-_Love_-_Can_a_person_love_another_truly?_-_Parental_love
1954-04-28_-_Aspiration_and_receptivity_-_Resistance_-_Purusha_and_Prakriti,_not_masculine_and_feminine
1954-05-05_-_Faith,_trust,_confidence_-_Insincerity_and_unconsciousness
1954-05-12_-_The_Purusha_-_Surrender_-_Distinguishing_between_influences_-_Perfect_sincerity
1954-05-19_-_Affection_and_love_-_Psychic_vision_Divine_-_Love_and_receptivity_-_Get_out_of_the_ego
1954-05-26_-_Symbolic_dreams_-_Psychic_sorrow_-_Dreams,_one_is_rarely_conscious
1954-06-02_-_Learning_how_to_live_-_Work,_studies_and_sadhana_-_Waste_of_the_Energy_and_Consciousness
1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother
1954-07-07_-_The_inner_warrior_-_Grace_and_the_Falsehood_-_Opening_from_below_-_Surrender_and_inertia_-_Exclusive_receptivity_-_Grace_and_receptivity
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-07-21_-_Mistakes_-_Success_-_Asuras_-_Mental_arrogance_-_Difficulty_turned_into_opportunity_-_Mothers_use_of_flowers_-_Conversion_of_men_governed_by_adverse_forces
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?
1954-08-11_-_Division_and_creation_-_The_gods_and_human_formations_-_People_carry_their_desires_around_them
1954-08-18_-_Mahalakshmi_-_Maheshwari_-_Mahasaraswati_-_Determinism_and_freedom_-_Suffering_and_knowledge_-_Aspects_of_the_Mother
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire
1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution
1954-10-06_-_What_happens_is_for_the_best_-_Blaming_oneself_-Experiences_-_The_vital_desire-soul_-Creating_a_spiritual_atmosphere_-Thought_and_Truth
1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny
1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will
1954-11-10_-_Inner_experience,_the_basis_of_action_-_Keeping_open_to_the_Force_-_Faith_through_aspiration_-_The_Mothers_symbol_-_The_mind_and_vital_seize_experience_-_Degrees_of_sincerity_-Becoming_conscious_of_the_Divine_Force
1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation
1954-12-08_-_Cosmic_consciousness_-_Clutching_-_The_central_will_of_the_being_-_Knowledge_by_identity
1954-12-22_-_Possession_by_hostile_forces_-_Purity_and_morality_-_Faith_in_the_final_success_-Drawing_back_from_the_path
1954-12-29_-_Difficulties_and_the_world_-_The_experience_the_psychic_being_wants_-_After_death_-Ignorance
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-02-23_-_On_the_sense_of_taste,_educating_the_senses_-_Fasting_produces_a_state_of_receptivity,_drawing_energy_-_The_body_and_food
1955-03-02_-_Right_spirit,_aspiration_and_desire_-_Sleep_and_yogic_repose,_how_to_sleep_-_Remembering_dreams_-_Concentration_and_outer_activity_-_Mother_opens_the_door_inside_everyone_-_Sleep,_a_school_for_inner_knowledge_-_Source_of_energy
1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces
1955-03-23_-_Procedure_for_rejection_and_transformation_-_Learning_by_heart,_true_understanding_-_Vibrations,_movements_of_the_species_-_A_cat_and_a_Russian_peasant_woman_-_A_cat_doing_yoga
1955-03-30_-_Yoga-shakti_-_Energies_of_the_earth,_higher_and_lower_-_Illness,_curing_by_yogic_means_-_The_true_self_and_the_psychic_-_Solving_difficulties_by_different_methods
1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram
1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose
1955-04-27_-_Symbolic_dreams_and_visions_-_Curing_pain_by_various_methods_-_Different_states_of_consciousness_-_Seeing_oneself_dead_in_a_dream_-_Exteriorisation
1955-05-04_-_Drawing_on_the_universal_vital_forces_-_The_inner_physical_-_Receptivity_to_different_kinds_of_forces_-_Progress_and_receptivity
1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity
1955-06-08_-_Working_for_the_Divine_-_ideal_attitude_-_Divine_manifesting_-_reversal_of_consciousness,_knowing_oneself_-_Integral_progress,_outer,_inner,_facing_difficulties_-_People_in_Ashram_-_doing_Yoga_-_Children_given_freedom,_choosing_yoga
1955-06-15_-_Dynamic_realisation,_transformation_-_The_negative_and_positive_side_of_experience_-_The_image_of_the_dry_coconut_fruit_-_Purusha,_Prakriti,_the_Divine_Mother_-_The_Truth-Creation_-_Pralaya_-_We_are_in_a_transitional_period
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-07-06_-_The_psychic_and_the_central_being_or_jivatman_-_Unity_and_multiplicity_in_the_Divine_-_Having_experiences_and_the_ego_-_Mental,_vital_and_physical_exteriorisation_-_Imagination_has_a_formative_power_-_The_function_of_the_imagination
1955-07-13_-_Cosmic_spirit_and_cosmic_consciousness_-_The_wall_of_ignorance,_unity_and_separation_-_Aspiration_to_understand,_to_know,_to_be_-_The_Divine_is_in_the_essence_of_ones_being_-_Realising_desires_through_the_imaginaton
1955-07-20_-_The_Impersonal_Divine_-_Surrender_to_the_Divine_brings_perfect_freedom_-_The_Divine_gives_Himself_-_The_principle_of_the_inner_dimensions_-_The_paths_of_aspiration_and_surrender_-_Linear_and_spherical_paths_and_realisations
1955-08-03_-_Nothing_is_impossible_in_principle_-_Psychic_contact_and_psychic_influence_-_Occult_powers,_adverse_influences;_magic_-_Magic,_occultism_and_Yogic_powers_-Hypnotism_and_its_effects
1955-08-17_-_Vertical_ascent_and_horizontal_opening_-_Liberation_of_the_psychic_being_-_Images_for_discovery_of_the_psychic_being_-_Sadhana_to_contact_the_psychic_being
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-10-05_-_Science_and_Ignorance_-_Knowledge,_science_and_the_Buddha_-_Knowing_by_identification_-_Discipline_in_science_and_in_Buddhism_-_Progress_in_the_mental_field_and_beyond_it
1955-10-12_-_The_problem_of_transformation_-_Evolution,_man_and_superman_-_Awakening_need_of_a_higher_good_-_Sri_Aurobindo_and_earths_history_-_Setting_foot_on_the_new_path_-_The_true_reality_of_the_universe_-_the_new_race_-_...
1955-10-19_-_The_rhythms_of_time_-_The_lotus_of_knowledge_and_perfection_-_Potential_knowledge_-_The_teguments_of_the_soul_-_Shastra_and_the_Gurus_direct_teaching_-_He_who_chooses_the_Infinite...
1955-10-26_-_The_Divine_and_the_universal_Teacher_-_The_power_of_the_Word_-_The_Creative_Word,_the_mantra_-_Sound,_music_in_other_worlds_-_The_domains_of_pure_form,_colour_and_ideas
1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution
1955-11-09_-_Personal_effort,_egoistic_mind_-_Man_is_like_a_public_square_-_Natures_work_-_Ego_needed_for_formation_of_individual_-_Adverse_forces_needed_to_make_man_sincere_-_Determinisms_of_different_planes,_miracles
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1955-11-23_-_One_reality,_multiple_manifestations_-_Integral_Yoga,_approach_by_all_paths_-_The_supreme_man_and_the_divine_man_-_Miracles_and_the_logic_of_events
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1955-12-14_-_Rejection_of_life_as_illusion_in_the_old_Yogas_-_Fighting_the_adverse_forces_-_Universal_and_individual_being_-_Three_stages_in_Integral_Yoga_-_How_to_feel_the_Divine_Presence_constantly
1955-12-28_-_Aspiration_in_different_parts_of_the_being_-_Enthusiasm_and_gratitude_-_Aspiration_is_in_all_beings_-_Unlimited_power_of_good,_evil_has_a_limit_-_Progress_in_the_parts_of_the_being_-_Significance_of_a_dream
1956-01-04_-_Integral_idea_of_the_Divine_-_All_things_attracted_by_the_Divine_-_Bad_things_not_in_place_-_Integral_yoga_-_Moving_idea-force,_ideas_-_Consequences_of_manifestation_-_Work_of_Spirit_via_Nature_-_Change_consciousness,_change_world
1956-01-11_-_Desire_and_self-deception_-_Giving_all_one_is_and_has_-_Sincerity,_more_powerful_than_will_-_Joy_of_progress_Definition_of_youth
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-02-01_-_Path_of_knowledge_-_Finding_the_Divine_in_life_-_Capacity_for_contact_with_the_Divine_-_Partial_and_total_identification_with_the_Divine_-_Manifestation_and_hierarchy
1956-02-08_-_Forces_of_Nature_expressing_a_higher_Will_-_Illusion_of_separate_personality_-_One_dynamic_force_which_moves_all_things_-_Linear_and_spherical_thinking_-_Common_ideal_of_life,_microscopic
1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature
1956-02-22_-_Strong_immobility_of_an_immortal_spirit_-_Equality_of_soul_-_Is_all_an_expression_of_the_divine_Will?_-_Loosening_the_knot_of_action_-_Using_experience_as_a_cloak_to_cover_excesses_-_Sincerity,_a_rare_virtue
1956-02-29_-_Sacrifice,_self-giving_-_Divine_Presence_in_the_heart_of_Matter_-_Divine_Oneness_-_Divine_Consciousness_-_All_is_One_-_Divine_in_the_inconscient_aspires_for_the_Divine
1956-03-07_-_Sacrifice,_Animals,_hostile_forces,_receive_in_proportion_to_consciousness_-_To_be_luminously_open_-_Integral_transformation_-_Pain_of_rejection,_delight_of_progress_-_Spirit_behind_intention_-_Spirit,_matter,_over-simplified
1956-03-14_-_Dynamic_meditation_-_Do_all_as_an_offering_to_the_Divine_-_Significance_of_23.4.56._-_If_twelve_men_of_goodwill_call_the_Divine
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-03-28_-_The_starting-point_of_spiritual_experience_-_The_boundless_finite_-_The_Timeless_and_Time_-_Mental_explanation_not_enough_-_Changing_knowledge_into_experience_-_Sat-Chit-Tapas-Ananda
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-04-11_-_Self-creator_-_Manifestation_of_Time_and_Space_-_Brahman-Maya_and_Ishwara-Shakti_-_Personal_and_Impersonal
1956-04-18_-_Ishwara_and_Shakti,_seeing_both_aspects_-_The_Impersonal_and_the_divine_Person_-_Soul,_the_presence_of_the_divine_Person_-_Going_to_other_worlds,_exteriorisation,_dreams_-_Telling_stories_to_oneself
1956-04-25_-_God,_human_conception_and_the_true_Divine_-_Earthly_existence,_to_realise_the_Divine_-_Ananda,_divine_pleasure_-_Relations_with_the_divine_Presence_-_Asking_the_Divine_for_what_one_needs_-_Allowing_the_Divine_to_lead_one
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-09_-_Beginning_of_the_true_spiritual_life_-_Spirit_gives_value_to_all_things_-_To_be_helped_by_the_supramental_Force
1956-05-16_-_Needs_of_the_body,_not_true_in_themselves_-_Spiritual_and_supramental_law_-_Aestheticised_Paganism_-_Morality,_checks_true_spiritual_effort_-_Effect_of_supramental_descent_-_Half-lights_and_false_lights
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities
1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-07-11_-_Beauty_restored_to_its_priesthood_-_Occult_worlds,_occult_beings_-_Difficulties_and_the_supramental_force
1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive
1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-08-08_-_How_to_light_the_psychic_fire,_will_for_progress_-_Helping_from_a_distance,_mental_formations_-_Prayer_and_the_divine_-_Grace_Grace_at_work_everywhere
1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15
1956-08-22_-_The_heaven_of_the_liberated_mind_-_Trance_or_samadhi_-_Occult_discipline_for_leaving_consecutive_bodies_-_To_be_greater_than_ones_experience_-_Total_self-giving_to_the_Grace_-_The_truth_of_the_being_-_Unique_relation_with_the_Supreme
1956-08-29_-_To_live_spontaneously_-_Mental_formations_Absolute_sincerity_-_Balance_is_indispensable,_the_middle_path_-_When_in_difficulty,_widen_the_consciousness_-_Easiest_way_of_forgetting_oneself
1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways
1956-09-12_-_Questions,_practice_and_progress
1956-09-19_-_Power,_predominant_quality_of_vital_being_-_The_Divine,_the_psychic_being,_the_Supermind_-_How_to_come_out_of_the_physical_consciousness_-_Look_life_in_the_face_-_Ordinary_love_and_Divine_love
1956-09-26_-_Soul_of_desire_-_Openness,_harmony_with_Nature_-_Communion_with_divine_Presence_-_Individuality,_difficulties,_soul_of_desire_-_personal_contact_with_the_Mother_-_Inner_receptivity_-_Bad_thoughts_before_the_Mother
1956-10-03_-_The_Mothers_different_ways_of_speaking_-_new_manifestation_-_new_element,_possibilities_-_child_prodigies_-_Laws_of_Nature,_supramental_-_Logic_of_the_unforeseen_-_Creative_writers,_hands_of_musicians_-_Prodigious_children,_men
1956-10-10_-_The_supramental_race__in_a_few_centuries_-_Condition_for_new_realisation_-_Everyone_must_follow_his_own_path_-_Progress,_no_two_paths_alike
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-24_-_Taking_a_new_body_-_Different_cases_of_incarnation_-_Departure_of_soul_from_body
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1956-11-07_-_Thoughts_created_by_forces_of_universal_-_Mind_Our_own_thought_hardly_exists_-_Idea,_origin_higher_than_mind_-_The_Synthesis_of_Yoga,_effect_of_reading
1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1956-12-12_-_paradoxes_-_Nothing_impossible_-_unfolding_universe,_the_Eternal_-_Attention,_concentration,_effort_-_growth_capacity_almost_unlimited_-_Why_things_are_not_the_same_-_will_and_willings_-_Suggestions,_formations_-_vital_world
1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere
1956-12-26_-_Defeated_victories_-_Change_of_consciousness_-_Experiences_that_indicate_the_road_to_take_-_Choice_and_preference_-_Diversity_of_the_manifestation
1957-01-02_-_Can_one_go_out_of_time_and_space?_-_Not_a_crucified_but_a_glorified_body_-_Individual_effort_and_the_new_force
1957-01-09_-_God_is_essentially_Delight_-_God_and_Nature_play_at_hide-and-seek_-__Why,_and_when,_are_you_grave?
1957-01-16_-_Seeking_something_without_knowing_it_-_Why_are_we_here?
1957-01-23_-_How_should_we_understand_pure_delight?_-_The_drop_of_honey_-_Action_of_the_Divine_Will_in_the_world
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-02-06_-_Death,_need_of_progress_-_Changing_Natures_methods
1957-02-07_-_Individual_and_collective_meditation
1957-02-13_-_Suffering,_pain_and_pleasure_-_Illness_and_its_cure
1957-02-20_-_Limitations_of_the_body_and_individuality
1957-03-06_-_Freedom,_servitude_and_love
1957-03-08_-_A_Buddhist_story
1957-03-13_-_Our_best_friend
1957-03-15_-_Reminiscences_of_Tlemcen
1957-03-20_-_Never_sit_down,_true_repose
1957-03-22_-_A_story_of_initiation,_knowledge_and_practice
1957-03-27_-_If_only_humanity_consented_to_be_spiritualised
1957-04-03_-_Different_religions_and_spirituality
1957-04-10_-_Sports_and_yoga_-_Organising_ones_life
1957-04-17_-_Transformation_of_the_body
1957-04-24_-_Perfection,_lower_and_higher
1957-05-01_-_Sports_competitions,_their_value
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards
1957-05-29_-_Progressive_transformation
1957-06-05_-_Questions_and_silence_-_Methods_of_meditation
1957-06-12_-_Fasting_and_spiritual_progress
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth
1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel
1957-07-09_-_Incontinence_of_speech
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1957-07-17_-_Power_of_conscious_will_over_matter
1957-07-24_-_The_involved_supermind_-_The_new_world_and_the_old_-_Will_for_progress_indispensable
1957-07-31_-_Awakening_aspiration_in_the_body
1957-08-07_-_The_resistances,_politics_and_money_-_Aspiration_to_realise_the_supramental_life
1957-08-14_-_Meditation_on_Sri_Aurobindo
1957-08-21_-_The_Ashram_and_true_communal_life_-_Level_of_consciousness_in_the_Ashram
1957-08-28_-_Freedom_and_Divine_Will
1957-09-04_-_Sri_Aurobindo,_an_eternal_birth
1957-09-11_-_Vital_chemistry,_attraction_and_repulsion
1957-09-18_-_Occultism_and_supramental_life
1957-09-25_-_Preparation_of_the_intermediate_being
1957-10-02_-_The_Mind_of_Light_-_Statues_of_the_Buddha_-_Burden_of_the_past
1957-10-09_-_As_many_universes_as_individuals_-_Passage_to_the_higher_hemisphere
1957-10-16_-_Story_of_successive_involutions
1957-10-23_-_The_central_motive_of_terrestrial_existence_-_Evolution
1957-10-30_-_Double_movement_of_evolution_-_Disappearance_of_a_species
1957-11-13_-_Superiority_of_man_over_animal_-_Consciousness_precedes_form
1957-11-27_-_Sri_Aurobindos_method_in_The_Life_Divine_-_Individual_and_cosmic_evolution
1957-12-04_-_The_method_of_The_Life_Divine_-_Problem_of_emergence_of_a_new_species
1957-12-11_-_Appearance_of_the_first_men
1957-12-18_-_Modern_science_and_illusion_-_Value_of_experience,_its_transforming_power_-_Supramental_power,_first_aspect_to_manifest
1958-01-01_-_The_collaboration_of_material_Nature_-_Miracles_visible_to_a_deep_vision_of_things_-_Explanation_of_New_Year_Message
1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand
1958-01-15_-_The_only_unshakable_point_of_support
1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth
1958-01-29_-_The_plan_of_the_universe_-_Self-awareness
1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism
1958-02-12_-_Psychic_progress_from_life_to_life_-_The_earth,_the_place_of_progress
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-02-26_-_The_moon_and_the_stars_-_Horoscopes_and_yoga
1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues
1958-03-12_-_The_key_of_past_transformations
1958-03-19_-_General_tension_in_humanity_-_Peace_and_progress_-_Perversion_and_vision_of_transformation
1958-03-26_-_Mental_anxiety_and_trust_in_spiritual_power
1958-04-02_-_Correcting_a_mistake
1958-04-09_-_The_eyes_of_the_soul_-_Perceiving_the_soul
1958-04-16_-_The_superman_-_New_realisation
1958-04-23_-_Progress_and_bargaining
1958-04-30_-_Mental_constructions_and_experience
1958-05-07_-_The_secret_of_Nature
1958-05-14_-_Intellectual_activity_and_subtle_knowing_-_Understanding_with_the_body
1958-05-21_-_Mental_honesty
1958-05-28_-_The_Avatar
1958-06-04_-_New_birth
1958-06-11_-_Is_there_a_spiritual_being_in_everybody?
1958-06-18_-_Philosophy,_religion,_occultism,_spirituality
1958-06-25_-_Sadhana_in_the_body
1958-07-09_-_Faith_and_personal_effort
1958-07-16_-_Is_religion_a_necessity?
1958-07-23_-_How_to_develop_intuition_-_Concentration
1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge
1958-08-06_-_Collective_prayer_-_the_ideal_collectivity
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-08-15_-_Our_relation_with_the_Gods
1958-08-27_-_Meditation_and_imagination_-_From_thought_to_idea,_from_idea_to_principle
1958-09-03_-_How_to_discipline_the_imagination_-_Mental_formations
1958-09-10_-_Magic,_occultism,_physical_science
1958_09_12
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1958_09_19
1958-09-24_-_Living_the_truth_-_Words_and_experience
1958_09_26
1958-10-01_-_The_ideal_of_moral_perfection
1958_10_03
1958-10-08_-_Stages_between_man_and_superman
1958_10_10
1958_10_17
1958-10-22_-_Spiritual_life_-_reversal_of_consciousness_-_Helping_others
1958_10_24
1958-10-29_-_Mental_self-sufficiency_-_Grace
1958-11-05_-_Knowing_how_to_be_silent
1958_11_07
1958-11-12_-_The_aim_of_the_Supreme_-_Trust_in_the_Grace
1958_11_14
1958_11_21
1958-11-26_-_The_role_of_the_Spirit_-_New_birth
1958_11_28
1958_12_05
1960_01_05
1960_01_12
1960_01_20
1960_01_27
1960_02_03
1960_02_10
1960_02_17
1960_02_24
1960_03_02
1960_03_09
1960_03_16
1960_03_23
1960_03_30
1960_04_06
1960_04_07?_-_28
1960_04_20
1960_04_27
1960_05_04
1960_05_11
1960_05_18
1960_05_25
1960_06_03
1960_06_08
1960_06_16
1960_06_22
1960_06_29
1960_07_06
1960_07_13
1960_07_19
1960_08_24
1960_08_27
1960_10_24
1960_11_10
1960_11_11?_-_48
1960_11_12?_-_49
1960_11_13?_-_50
1960_11_14?_-_51
1961_01_18
1961_01_28
1961_02_02
1961_03_11_-_58
1961_03_17_-_56
1961_03_17_-_57
1961_04_26_-_59
1961_05_04_-_60
1961_05_20
1961_05_21?_-_62
1961_05_22?
1961_07_18
1961_07_27
1962_01_12
1962_01_21
1962_02_03
1962_02_27
1962_02_28?_-_73
1962_05_24
1962_10_06
1962_10_12
1963_01_14
1963_03_06
1963_05_15
1963_08_10
1963_08_11?_-_94
1963_11_04
1963_11_05?_-_96
1963_11_06?_-_97
1964_02_05
1964_02_05_-_98
1964_02_06?_-_99
1964_03_25
1964_09_16
1965_01_12
1965_03_03
1965_05_29
1965_09_25
1965_12_25
1965_12_26?
1966_07_06
1966_09_14
1969_08_03
1969_08_05
1969_08_07
1969_08_09
1969_08_14
1969_08_15?_-_133
1969_08_19
1969_08_21
1969_08_28
1969_08_30_-_139
1969_08_30_-_140
1969_08_31_-_141
1969_09_01_-_142
1969_09_04_-_143
1969_09_07_-_145
1969_09_14
1969_09_17
1969_09_18
1969_09_22
1969_09_23
1969_09_26
1969_09_27
1969_09_29
1969_09_30
1969_09_31?_-_165
1969_10_01?_-_166
1969_10_06
1969_10_07
1969_10_10
1969_10_13
1969_10_15
1969_10_17
1969_10_18
1969_10_19
1969_10_21
1969_10_23
1969_10_24
1969_10_28
1969_10_29
1969_10_30
1969_10_31
1969_11_07
1969_11_08?
1969_11_13
1969_11_15
1969_11_16
1969_11_18
1969_11_24
1969_11_25
1969_11_26
1969_11_27?
1969_12_01
1969_12_03
1969_12_04
1969_12_05
1969_12_07
1969_12_08
1969_12_09
1969_12_11
1969_12_13
1969_12_14
1969_12_15
1969_12_17
1969_12_18
1969_12_21
1969_12_22
1969_12_23
1969_12_26
1969_12_28
1969_12_29?
1969_12_31
1970_01_01
1970_01_03
1970_01_04
1970_01_06
1970_01_07
1970_01_08
1970_01_09
1970_01_10
1970_01_12
1970_01_13?
1970_01_15
1970_01_17
1970_01_20
1970_01_21
1970_01_22
1970_01_23
1970_01_24
1970_01_25
1970_01_26
1970_01_27
1970_01_28
1970_01_29
1970_01_30
1970_02_01
1970_02_02
1970_02_04
1970_02_05
1970_02_07
1970_02_08
1970_02_09
1970_02_10
1970_02_11
1970_02_12
1970_02_13
1970_02_16
1970_02_17
1970_02_18
1970_02_19
1970_02_20
1970_02_23
1970_02_25
1970_02_26
1970_02_27?
1970_03_02
1970_03_03
1970_03_05
1970_03_06?
1970_03_09
1970_03_10
1970_03_11
1970_03_12
1970_03_13
1970_03_14
1970_03_15
1970_03_17
1970_03_18
1970_03_19?
1970_03_21
1970_03_24
1970_03_25
1970_03_27
1970_03_29
1970_03_30
1970_04_01
1970_04_02
1970_04_03
1970_04_04
1970_04_06
1970_04_07
1970_04_08
1970_04_09
1970_04_10
1970_04_11
1970_04_12
1970_04_13
1970_04_14
1970_04_15
1970_04_17
1970_04_18
1970_04_19_-_484
1970_04_20_-_485
1970_04_21_-_490
1970_04_22_-_482
1970_04_22_-_493
1970_04_23_-_495
1970_04_24_-_497
1970_04_28
1970_04_29
1970_04_30
1970_05_01
1970_05_02
1970_05_03?
1970_05_12
1970_05_13?
1970_05_15
1970_05_16
1970_05_17
1970_05_21
1970_05_22
1970_05_23
1970_05_24
1970_05_25
1970_05_28
1970_06_01
1970_06_02
1970_06_03
1970_06_04
1970_06_05
1970_06_06
1970_06_07
1970_06_08_-_538
1970_06_08_-_541
1971_12_11
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.ac_-_A_Birthday
1.ac_-_At_Sea
1.ac_-_Power
1.ac_-_Prologue_to_Rodin_in_Rime
1.ac_-_The_Atheist
1.ac_-_The_Disciples
1.ac_-_The_Garden_of_Janus
1.ac_-_The_Pentagram
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Tent
1.ac_-_The_Twins
1.ac_-_The_Wizard_Way
1.ad_-_O_Christ,_protect_me!
1.ami_-_To_the_Saqi_(from_Baal-i-Jibreel)
1.anon_-_But_little_better
1.anon_-_Enuma_Elish_(When_on_high)
1.anon_-_Less_profitable
1.anon_-_Others_have_told_me
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.anon_-_The_Epic_of_Gilgamesh_Tablet_III
1.anon_-_The_Epic_of_Gilgamesh_Tablet_IV
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_VIII
1.anon_-_The_Epic_of_Gilgamesh_Tablet_X
1.anon_-_The_Epic_of_Gilgamesh_Tablet_XI_The_Story_of_the_Flood
1.anon_-_The_Poem_of_Antar
1.anon_-_The_Song_of_Songs
1.ap_-_The_Universal_Prayer
1.asak_-_Love_came_and_emptied_me_of_self
1.at_-_And_Galahad_fled_along_them_bridge_by_bridge_(from_The_Holy_Grail)
1.at_-_If_thou_wouldst_hear_the_Nameless_(from_The_Ancient_Sage)
1.at_-_The_Higher_Pantheism
1.bni_-_Raga_Ramkali
1.bs_-_Chanting,_chanting_the_Beloveds_name
1.bsf_-_Do_not_speak_a_hurtful_word
1.bsf_-_His_grace_may_fall_upon_us_at_anytime
1.bsf_-_Raga_Asa
1.bsf_-_Wear_whatever_clothes_you_must
1.bsf_-_You_are_my_protection_O_Lord
1.bs_-_One_Point_Contains_All
1.bs_-_One_Thread_Only
1.bs_-_Seek_the_spirit,_forget_the_form
1.bts_-_Invocation
1.bv_-_When_I_see_the_lark_beating
1.cj_-_Inscribed_on_the_Wall_of_the_Hut_by_the_Lake
1.cllg_-_A_Dance_of_Unwavering_Devotion
1.cs_-_Consumed_in_Grace
1.da_-_And_as_a_ray_descending_from_the_sky_(from_The_Paradiso,_Canto_I)
1.da_-_Lead_us_up_beyond_light
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dz_-_Coming_or_Going
1.dz_-_Enlightenment_is_like_the_moon
1.dz_-_Joyful_in_this_mountain_retreat
1.dz_-_One_of_six_verses_composed_in_Anyoin_Temple_in_Fukakusa,_1230
1.dz_-_The_whirlwind_of_birth_and_death
1.dz_-_Worship
1.fcn_-_To_the_one_breaking_it
1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson
1f.lovecraft_-_Ashes
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Azathoth
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Celephais
1f.lovecraft_-_Collapsing_Cosmoses
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_Discarded_Draft_of
1f.lovecraft_-_Facts_concerning_the_Late
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_H.P._Lovecrafts
1f.lovecraft_-_Hypnos
1f.lovecraft_-_Ibid
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Nyarlathotep
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Poetry_and_the_Gods
1f.lovecraft_-_Polaris
1f.lovecraft_-_Sweet_Ermengarde
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Beast_in_the_Cave
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Cats_of_Ulthar
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Curse_of_Yig
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Doom_That_Came_to_Sarnath
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Hoard_of_the_Wizard-Beast
1f.lovecraft_-_The_Horror_at_Martins_Beach
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Burying-Ground
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Little_Glass_Bottle
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Mysterious_Ship
1f.lovecraft_-_The_Mystery_of_the_Grave-Yard
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Other_Gods
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Quest_of_Iranon
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Secret_Cave
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Slaying_of_the_Monster
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Street
1f.lovecraft_-_The_Temple
1f.lovecraft_-_The_Terrible_Old_Man
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Tomb
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_The_White_Ship
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_What_the_Moon_Brings
1f.lovecraft_-_Winged_Death
1.fs_-_A_Funeral_Fantasie
1.fs_-_Carthage
1.fs_-_Columbus
1.fs_-_Count_Eberhard,_The_Groaner_Of_Wurtembert._A_War_Song
1.fs_-_Elegy_On_The_Death_Of_A_Young_Man
1.fs_-_Fridolin_(The_Walk_To_The_Iron_Factory)
1.fs_-_Friendship
1.fs_-_Genius
1.fs_-_Hero_And_Leander
1.fs_-_Honor_To_Woman
1.fs_-_Human_Knowledge
1.fs_-_Hymn_To_Joy
1.fs_-_Longing
1.fs_-_Melancholy_--_To_Laura
1.fs_-_Nadowessian_Death-Lament
1.fs_-_Ode_To_Joy
1.fs_-_Ode_To_Joy_-_With_Translation
1.fs_-_Parables_And_Riddles
1.fs_-_Pompeii_And_Herculaneum
1.fs_-_Punch_Song_(To_be_sung_in_the_Northern_Countries)
1.fs_-_Resignation
1.fs_-_Rousseau
1.fs_-_Shakespeare's_Ghost_-_A_Parody
1.fs_-_The_Alpine_Hunter
1.fs_-_The_Artists
1.fs_-_The_Assignation
1.fs_-_The_Battle
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Circle_Of_Nature
1.fs_-_The_Count_Of_Hapsburg
1.fs_-_The_Cranes_Of_Ibycus
1.fs_-_The_Dance
1.fs_-_The_Driver
1.fs_-_The_Eleusinian_Festival
1.fs_-_The_Favor_Of_The_Moment
1.fs_-_The_Fight_With_The_Dragon
1.fs_-_The_Flowers
1.fs_-_The_Fortune-Favored
1.fs_-_The_Four_Ages_Of_The_World
1.fs_-_The_Fugitive
1.fs_-_The_Gods_Of_Greece
1.fs_-_The_Hostage
1.fs_-_The_Ideal_And_The_Actual_Life
1.fs_-_The_Ideals
1.fs_-_The_Infanticide
1.fs_-_The_Invincible_Armada
1.fs_-_The_Knight_Of_Toggenburg
1.fs_-_The_Lay_Of_The_Bell
1.fs_-_The_Maiden's_Lament
1.fs_-_The_Meeting
1.fs_-_The_Playing_Infant
1.fs_-_The_Poetry_Of_Life
1.fs_-_The_Power_Of_Song
1.fs_-_The_Power_Of_Woman
1.fs_-_The_Ring_Of_Polycrates_-_A_Ballad
1.fs_-_The_Sexes
1.fs_-_The_Triumph_Of_Love
1.fs_-_The_Veiled_Statue_At_Sais
1.fs_-_The_Walk
1.fs_-_The_Words_Of_Error
1.fs_-_To_My_Friends
1.fs_-_Votive_Tablets
1.fs_-_Written_In_A_Young_Lady's_Album
1.fua_-_A_slaves_freedom
1.fua_-_I_shall_grasp_the_souls_skirt_with_my_hand
1.fua_-_Look_--_I_do_nothing-_He_performs_all_deeds
1.fua_-_The_Hawk
1.fua_-_The_Nightingale
1.fua_-_The_peacocks_excuse
1.fua_-_The_Simurgh
1.gnk_-_Ek_Omkar
1.hcyc_-_21_-_Since_I_abruptly_realized_the_unborn_(from_The_Shodoka)
1.hcyc_-_29_-_The_mind-mirror_is_clear,_so_there_are_no_obstacles_(from_The_Shodoka)
1.hcyc_-_35_-_High_in_the_Himalayas,_only_fei-ni_grass_grows_(from_The_Shodoka)
1.hcyc_-_39_-_Right_here_it_is_eternally_full_and_serene_(from_The_Shodoka)
1.hcyc_-_55_-_When_all_is_finally_seen_as_it_is,_(from_The_Shodoka)
1.hcyc_-_57_-_Pradhanashura_broke_the_gravest_precepts_(from_The_Shodoka)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.he_-_Hakuins_Song_of_Zazen
1.hs_-_Arise_And_Fill_A_Golden_Goblet
1.hs_-_I_settled_at_Cold_Mountain_long_ago,
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Not_Worth_The_Toil!
1.hs_-_O_Cup_Bearer
1.hs_-_Rubys_Heart
1.hs_-_Slaves_Of_Thy_Shining_Eyes
1.hs_-_Spring_and_all_its_flowers
1.hs_-_Streaming
1.hs_-_The_Bird_Of_Gardens
1.hs_-_The_Day_Of_Hope
1.hs_-_The_Essence_of_Grace
1.hs_-_The_Margin_Of_A_Stream
1.hs_-_The_Pearl_on_the_Ocean_Floor
1.hs_-_There_is_no_place_for_place!
1.hs_-_The_Rose_Is_Not_Fair
1.hs_-_The_Secret_Draught_Of_Wine
1.hs_-_The_Wild_Rose_of_Praise
1.hs_-_Tidings_Of_Union
1.ia_-_If_what_she_says_is_true
1.ia_-_Listen,_O_Dearly_Beloved
1.ia_-_Modification_Of_The_R_Poem
1.ia_-_My_heart_wears_all_forms
1.ia_-_When_we_came_together
1.is_-_Form_in_Void
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jk_-_A_Draught_Of_Sunshine
1.jk_-_An_Extempore
1.jk_-_Answer_To_A_Sonnet_By_J.H.Reynolds
1.jk_-_Apollo_And_The_Graces
1.jk_-_A_Song_About_Myself
1.jk_-_A_Thing_Of_Beauty_(Endymion)
1.jk_-_Ben_Nevis_-_A_Dialogue
1.jk_-_Calidore_-_A_Fragment
1.jk_-_Daisys_Song
1.jk_-_Dawlish_Fair
1.jk_-_Endymion_-_Book_I
1.jk_-_Endymion_-_Book_II
1.jk_-_Endymion_-_Book_III
1.jk_-_Endymion_-_Book_IV
1.jk_-_Epistle_To_My_Brother_George
1.jk_-_Extracts_From_An_Opera
1.jk_-_Faery_Songs
1.jk_-_Fragment._Welcome_Joy,_And_Welcome_Sorrow
1.jk_-_Hymn_To_Apollo
1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem
1.jk_-_Hyperion._Book_I
1.jk_-_Hyperion._Book_II
1.jk_-_Hyperion._Book_III
1.jk_-_Isabella;_Or,_The_Pot_Of_Basil_-_A_Story_From_Boccaccio
1.jk_-_I_Stood_Tip-Toe_Upon_A_Little_Hill
1.jk_-_King_Stephen
1.jk_-_La_Belle_Dame_Sans_Merci
1.jk_-_La_Belle_Dame_Sans_Merci_(Original_version_)
1.jk_-_Lamia._Part_I
1.jk_-_Lamia._Part_II
1.jk_-_Lines_On_Seeing_A_Lock_Of_Miltons_Hair
1.jk_-_Lines_On_The_Mermaid_Tavern
1.jk_-_Lines_Written_In_The_Highlands_After_A_Visit_To_Burnss_Country
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Ode_On_Indolence
1.jk_-_Ode_On_Melancholy
1.jk_-_Ode_To_A_Nightingale
1.jk_-_Ode_To_Autumn
1.jk_-_Ode_To_Psyche
1.jk_-_On_Hearing_The_Bag-Pipe_And_Seeing_The_Stranger_Played_At_Inverary
1.jk_-_On_Seeing_The_Elgin_Marbles_For_The_First_Time
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Otho_The_Great_-_Act_II
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Otho_The_Great_-_Act_V
1.jk_-_Robin_Hood
1.jk_-_Sleep_And_Poetry
1.jk_-_Song_Of_Four_Faries
1.jk_-_Sonnet_-_After_Dark_Vapors_Have_Oppressd_Our_Plains
1.jk_-_Sonnet._If_By_Dull_Rhymes_Our_English_Must_Be_Chaind
1.jk_-_Sonnet_III._Written_On_The_Day_That_Mr._Leigh_Hunt_Left_Prison
1.jk_-_Sonnet_-_Oh!_How_I_Love,_On_A_Fair_Summers_Eve
1.jk_-_Sonnet._The_Day_Is_Gone
1.jk_-_Sonnet_To_Chatterton
1.jk_-_Sonnet_To_George_Keats_-_Written_In_Sickness
1.jk_-_Sonnet_To_Mrs._Reynoldss_Cat
1.jk_-_Sonnet_VI._To_G._A._W.
1.jk_-_Sonnet_V._To_A_Friend_Who_Sent_Me_Some_Roses
1.jk_-_Sonnet_-_When_I_Have_Fears_That_I_May_Cease_To_Be
1.jk_-_Sonnet._Written_Before_Re-Read_King_Lear
1.jk_-_Sonnet._Written_In_Answer_To_A_Sonnet_By_J._H._Reynolds
1.jk_-_Sonnet._Written_On_A_Blank_Space_At_The_End_Of_Chaucers_Tale_Of_The_Floure_And_The_Lefe
1.jk_-_Sonnet_X._To_One_Who_Has_Been_Long_In_City_Pent
1.jk_-_Sonnet_XV._On_The_Grasshopper_And_Cricket
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Spenserian_Stanza._Written_At_The_Close_Of_Canto_II,_Book_V,_Of_The_Faerie_Queene
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jk_-_The_Devon_Maid_-_Stanzas_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Eve_Of_St._Agnes
1.jk_-_This_Living_Hand
1.jk_-_To_......
1.jk_-_To_Charles_Cowden_Clarke
1.jk_-_To_George_Felton_Mathew
1.jk_-_Two_Sonnets_On_Fame
1.jk_-_Two_Sonnets._To_Haydon,_With_A_Sonnet_Written_On_Seeing_The_Elgin_Marbles
1.jk_-_Woman!_When_I_Behold_Thee_Flippant,_Vain
1.jlb_-_Chess
1.jlb_-_Cosmogonia_(&_translation)
1.jlb_-_Daybreak
1.jlb_-_Elegy
1.jlb_-_Limits
1.jlb_-_Parting
1.jlb_-_Patio
1.jlb_-_Plainness
1.jlb_-_Rosas
1.jlb_-_Sepulchral_Inscription
1.jlb_-_Simplicity
1.jlb_-_Susana_Soca
1.jlb_-_That_One
1.jlb_-_The_Golem
1.jlb_-_The_Other_Tiger
1.jm_-_I_Have_forgotten
1.jm_-_The_Song_of_Food_and_Dwelling
1.jm_-_The_Song_of_Perfect_Assurance_(to_the_Demons)
1.jm_-_The_Song_of_View,_Practice,_and_Action
1.jm_-_Upon_this_earth,_the_land_of_the_Victorious_Ones
1.jr_-_Any_Soul_That_Drank_The_Nectar
1.jr_-_At_night_we_fall_into_each_other_with_such_grace
1.jr_-_Because_I_Cannot_Sleep
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_come
1.jr_-_Fasting
1.jr_-_I_Am_A_Sculptor,_A_Molder_Of_Form
1.jr_-_If_I_Weep
1.jr_-_I_Have_Been_Tricked_By_Flying_Too_Close
1.jr_-_I_Have_Fallen_Into_Unconsciousness
1.jr_-_I_lost_my_world,_my_fame,_my_mind
1.jr_-_Inner_Wakefulness
1.jr_-_In_The_End
1.jr_-_I_Will_Beguile_Him_With_The_Tongue
1.jr_-_Like_This
1.jr_-_Now_comes_the_final_merging
1.jr_-_Out_Beyond_Ideas
1.jr_-_Rise,_Lovers
1.jr_-_Suddenly,_in_the_sky_at_dawn,_a_moon_appeared
1.jr_-_The_Absolute_works_with_nothing
1.jr_-_The_grapes_of_my_body_can_only_become_wine
1.jr_-_The_Guest_House
1.jr_-_There_Is_A_Community_Of_Spirit
1.jr_-_The_Self_We_Share
1.jr_-_The_Sun_Must_Come
1.jr_-_The_Thirsty
1.jr_-_The_Time_Has_Come_For_Us_To_Become_Madmen_In_Your_Chain
1.jr_-_This_moment
1.jr_-_Weary_Not_Of_Us,_For_We_Are_Very_Beautiful
1.jr_-_Who_Is_At_My_Door?
1.jr_-_You_and_I_have_spoken_all_these_words
1.jr_-_You_have_fallen_in_love_my_dear_heart
1.jr_-_Zero_Circle
1.jt_-_As_air_carries_light_poured_out_by_the_rising_sun
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.jt_-_In_losing_all,_the_soul_has_risen_(from_Self-Annihilation_and_Charity_Lead_the_Soul...)
1.jwvg_-_Anacreons_Grave
1.jwvg_-_A_Symbol
1.jwvg_-_Calm_At_Sea
1.jwvg_-_Epitaph
1.jwvg_-_Faithful_Eckhart
1.jwvg_-_From
1.jwvg_-_Ganymede
1.jwvg_-_General_Confession
1.jwvg_-_Legend
1.jwvg_-_Like_And_Like
1.jwvg_-_My_Goddess
1.jwvg_-_Playing_At_Priests
1.jwvg_-_Prometheus
1.jwvg_-_Royal_Prayer
1.jwvg_-_Solitude
1.jwvg_-_The_Beautiful_Night
1.jwvg_-_The_Buyers
1.jwvg_-_The_Faithless_Boy
1.jwvg_-_The_Instructors
1.jwvg_-_The_Reckoning
1.jwvg_-_The_Visit
1.jwvg_-_The_Wanderer
1.jwvg_-_To_My_Friend_-_Ode_I
1.jwvg_-_True_Enjoyment
1.jwvg_-_Wholl_Buy_Gods_Of_Love
1.kaa_-_Devotion_for_Thee
1.kbr_-_Brother,_I've_Seen_Some
1.kbr_-_Chewing_Slowly
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_I_Have_Attained_The_Eternal_Bliss
1.kbr_-_I_have_attained_the_Eternal_Bliss
1.kbr_-_I_Laugh_When_I_Hear_That_The_Fish_In_The_Water_Is_Thirsty
1.kbr_-_I_Wont_Come
1.kbr_-_My_Body_Is_Flooded
1.kbr_-_My_body_is_flooded
1.kbr_-_Poem_6
1.kbr_-_Tell_me,_O_Swan,_your_ancient_tale
1.kbr_-_The_moon_shines_in_my_body
1.kbr_-_Theres_A_Moon_Inside_My_Body
1.kbr_-_The_Spiritual_Athlete_Often_Changes_The_Color_Of_His_Clothes
1.kbr_-_When_You_Were_Born_In_This_World_-_Dohas_Ii
1.kbr_-_Within_this_earthen_vessel
1.khc_-_Idle_Wandering
1.ki_-_Buddhas_body
1.ki_-_by_the_light_of_graveside_lanterns
1.ki_-_even_poorly_planted
1.ki_-_In_my_hut
1.ki_-_stillness
1.lb_-_A_Song_Of_Changgan
1.lb_-_A_Vindication
1.lb_-_Bathed_And_Washed
1.lb_-_Bathed_and_Washed
1.lb_-_Changgan_Memories
1.lb_-_Clearing_At_Dawn
1.lb_-_Clearing_at_Dawn
1.lb_-_Climbing_West_Of_Lotus_Flower_Peak
1.lb_-_Climbing_West_of_Lotus_Flower_Peak
1.lb_-_Exile's_Letter
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Hard_Journey
1.lb_-_In_Spring
1.lb_-_Lament_for_Mr_Tai
1.lb_-_Lament_of_the_Frontier_Guard
1.lb_-_Mng_Hao-jan
1.lb_-_Nefarious_War
1.lb_-_On_A_Picture_Screen
1.lb_-_Seeing_Off_Meng_Haoran_For_Guangling_At_Yellow_Crane_Tower
1.lb_-_She_Spins_Silk
1.lb_-_Summer_Day_in_the_Mountains
1.lb_-_Taking_Leave_of_a_Friend_by_Li_Po_Tr._by_Ezra_Pound
1.lb_-_The_City_of_Choan
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.lb_-_We_Fought_for_-_South_of_the_Walls
1.lc_-_Jabberwocky
1.lla_-_I_traveled_a_long_way_seeking_God
1.lla_-_Learning_the_scriptures_is_easy
1.lla_-_One_shrine_to_the_next,_the_hermit_cant_stop_for_breath
1.lovecraft_-_An_American_To_Mother_England
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Despair
1.lovecraft_-_Egyptian_Christmas
1.lovecraft_-_Fact_And_Fancy
1.lovecraft_-_Festival
1.lovecraft_-_Fungi_From_Yuggoth
1.lovecraft_-_Laeta-_A_Lament
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_Lines_On_General_Robert_Edward_Lee
1.lovecraft_-_March
1.lovecraft_-_Nemesis
1.lovecraft_-_On_Reading_Lord_Dunsanys_Book_Of_Wonder
1.lovecraft_-_On_Receiving_A_Picture_Of_Swans
1.lovecraft_-_Psychopompos-_A_Tale_in_Rhyme
1.lovecraft_-_Revelation
1.lovecraft_-_Sunset
1.lovecraft_-_The_Bride_Of_The_Sea
1.lovecraft_-_The_City
1.lovecraft_-_The_Garden
1.lovecraft_-_The_House
1.lovecraft_-_Theodore_Roosevelt
1.lovecraft_-_The_Peace_Advocate
1.lovecraft_-_The_Poe-ets_Nightmare
1.lovecraft_-_To_Alan_Seeger-
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mah_-_My_One_and_Only,_only_You_can_make_me
1.mah_-_Seeking_Truth,_I_studied_religion
1.mb_-_heat_waves_shimmering
1.mb_-_I_am_pale_with_longing_for_my_beloved
1.mb_-_None_is_travelling
1.mbn_-_Prayers_for_the_Protection_and_Opening_of_the_Heart
1.mb_-_temple_bells_die_out
1.mb_-_The_Heat_of_Midnight_Tears
1.mb_-_The_Narrow_Road_to_the_Deep_North_-_Prologue
1.mb_-_ungraciously
1.mdl_-_The_Creation_of_Elohim
1.mdl_-_The_Gates_(from_Openings)
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_Laughing_and_playing,_I_came_to_Your_Temple,_O_Lord
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_When_I_see_His_ways,_I_sing
1.nrpa_-_Advice_to_Marpa_Lotsawa
1.okym_-_15_-_And_those_who_husbanded_the_Golden_Grain
1.okym_-_39_-_How_long,_how_long,_in_infinite_Pursuit
1.okym_-_42_-_And_lately,_by_the_Tavern_Door_agape
1.okym_-_42_-_later_edition_-_Waste_not_your_Hour,_nor_in_the_vain_pursuit_Waste_not_your_Hour,_nor_in_the_vain_pursuit
1.okym_-_43_-_The_Grape_that_can_with_Logic_absolute
1.okym_-_45_-_But_leave_the_Wise_to_wrangle,_and_with_me
1.okym_-_67_-_Ah,_with_the_Grape_my_fading_Life_provide
1.okym_-_73_-_Ah_Love!_could_thou_and_I_with_Fate_conspire
1.okym_-_75_-_And_when_Thyself_with_shining_Foot_shall_pass
1.pbs_-_A_Dialogue
1.pbs_-_Adonais_-_An_elegy_on_the_Death_of_John_Keats
1.pbs_-_A_Fragment_-_To_Music
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_A_New_National_Anthem
1.pbs_-_An_Ode,_Written_October,_1819,_Before_The_Spaniards_Had_Recovered_Their_Liberty
1.pbs_-_Arethusa
1.pbs_-_A_Summer_Evening_Churchyard_-_Lechlade,_Gloucestershire
1.pbs_-_Autumn_-_A_Dirge
1.pbs_-_A_Vision_Of_The_Sea
1.pbs_-_Bereavement
1.pbs_-_Bigotrys_Victim
1.pbs_-_Charles_The_First
1.pbs_-_Dark_Spirit_of_the_Desart_Rude
1.pbs_-_Death
1.pbs_-_Dirge_For_The_Year
1.pbs_-_Epigram_III_-_Spirit_of_Plato
1.pbs_-_Epigram_II_-_Kissing_Helena
1.pbs_-_Epigram_I_-_To_Stella
1.pbs_-_Epigram_IV_-_Circumstance
1.pbs_-_Epipsychidion
1.pbs_-_Epipsychidion_(Excerpt)
1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith
1.pbs_-_Epitaph
1.pbs_-_Evening_-_Ponte_Al_Mare,_Pisa
1.pbs_-_Feelings_Of_A_Republican_On_The_Fall_Of_Bonaparte
1.pbs_-_Fiordispina
1.pbs_-_Fragment_From_The_Wandering_Jew
1.pbs_-_Fragment_Of_A_Ghost_Story
1.pbs_-_Fragment_Of_A_Satire_On_Satire
1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon
1.pbs_-_Fragments_Of_An_Unfinished_Drama
1.pbs_-_Fragment_-_Supposed_To_Be_An_Epithalamium_Of_Francis_Ravaillac_And_Charlotte_Corday
1.pbs_-_Fragment_-_To_The_People_Of_England
1.pbs_-_Fragment_-_Yes!_All_Is_Past
1.pbs_-_From
1.pbs_-_From_The_Greek_Of_Moschus
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Ginevra
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_HERE_I_sit_with_my_paper
1.pbs_-_Homers_Hymn_To_The_Earth_-_Mother_Of_All
1.pbs_-_Homers_Hymn_To_The_Sun
1.pbs_-_Hymn_of_Apollo
1.pbs_-_Hymn_of_Pan
1.pbs_-_Hymn_to_Intellectual_Beauty
1.pbs_-_Hymn_To_Mercury
1.pbs_-_I_Arise_from_Dreams_of_Thee
1.pbs_-_Invocation_To_Misery
1.pbs_-_Julian_and_Maddalo_-_A_Conversation
1.pbs_-_Letter_To_Maria_Gisborne
1.pbs_-_Lines_-_The_cold_earth_slept_below
1.pbs_-_Lines_To_A_Critic
1.pbs_-_Lines_Written_Among_The_Euganean_Hills
1.pbs_-_Lines_Written_During_The_Castlereagh_Administration
1.pbs_-_Loves_Rose
1.pbs_-_Marenghi
1.pbs_-_Mariannes_Dream
1.pbs_-_Matilda_Gathering_Flowers
1.pbs_-_Ode_To_Heaven
1.pbs_-_Ode_To_Liberty
1.pbs_-_Ode_To_Naples
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant
1.pbs_-_On_An_Icicle_That_Clung_To_The_Grass_Of_A_Grave
1.pbs_-_On_Death
1.pbs_-_On_Robert_Emmets_Grave
1.pbs_-_On_The_Medusa_Of_Leonardo_da_Vinci_In_The_Florentine_Gallery
1.pbs_-_Orpheus
1.pbs_-_O_That_A_Chariot_Of_Cloud_Were_Mine!
1.pbs_-_Passage_Of_The_Apennines
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_Prince_Athanase
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_III.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VI.
1.pbs_-_Queen_Mab_-_Part_Vi_(Excerpts)
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_Remembrance
1.pbs_-_Revenge
1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue
1.pbs_-_Saint_Edmonds_Eve
1.pbs_-_Scene_From_Tasso
1.pbs_-_Scenes_From_The_Faust_Of_Goethe
1.pbs_-_Sister_Rosa_-_A_Ballad
1.pbs_-_Song._Cold,_Cold_Is_The_Blast_When_December_Is_Howling
1.pbs_-_Song._--_Fierce_Roars_The_Midnight_Storm
1.pbs_-_Song_For_Tasso
1.pbs_-_Song_From_The_Wandering_Jew
1.pbs_-_Song._Sorrow
1.pbs_-_Song._To_--_[Harriet]
1.pbs_-_Song_To_The_Men_Of_England
1.pbs_-_Song._Translated_From_The_German
1.pbs_-_Sonnet_-_England_in_1819
1.pbs_-_Sonnet_-_From_The_Italian_Of_Cavalcanti
1.pbs_-_Sonnet_-_From_The_Italian_Of_Dante
1.pbs_-_Sonnet_--_Ye_Hasten_To_The_Grave!
1.pbs_-_Stanzas._--_April,_1814
1.pbs_-_St._Irvynes_Tower
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Cyclops
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Devils_Walk._A_Ballad
1.pbs_-_The_Fitful_Alternations_of_the_Rain
1.pbs_-_The_Fugitives
1.pbs_-_The_Indian_Serenade
1.pbs_-_The_Isle
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Pine_Forest_Of_The_Cascine_Near_Pisa
1.pbs_-_The_Retrospect_-_CWM_Elan,_1812
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Sensitive_Plant
1.pbs_-_The_Sunset
1.pbs_-_The_Tower_Of_Famine
1.pbs_-_The_Triumph_Of_Life
1.pbs_-_The_Two_Spirits_-_An_Allegory
1.pbs_-_The_Witch_Of_Atlas
1.pbs_-_The_Woodman_And_The_Nightingale
1.pbs_-_The_Worlds_Wanderers
1.pbs_-_The_Zucca
1.pbs_-_To_A_Skylark
1.pbs_-_To_Coleridge
1.pbs_-_To_Death
1.pbs_-_To_Emilia_Viviani
1.pbs_-_To_Harriet_--_It_Is_Not_Blasphemy_To_Hope_That_Heaven
1.pbs_-_To_Ireland
1.pbs_-_To_Jane_-_The_Invitation
1.pbs_-_To_Night
1.pbs_-_To--_Oh!_there_are_spirits_of_the_air
1.pbs_-_To_The_Lord_Chancellor
1.pbs_-_To_The_Men_Of_England
1.pbs_-_To_the_Moon
1.pbs_-_To_The_Republicans_Of_North_America
1.pbs_-_To_William_Shelley
1.pbs_-_To_William_Shelley.
1.pbs_-_Wake_The_Serpent_Not
1.pbs_-_War
1.pbs_-_With_A_Guitar,_To_Jane
1.poe_-_A_Dream_Within_A_Dream
1.poe_-_Al_Aaraaf-_Part_2
1.poe_-_Epigram_For_Wall_Street
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Hymn
1.poe_-_In_Youth_I_have_Known_One
1.poe_-_Sancta_Maria
1.poe_-_Sonnet-_Silence
1.poe_-_Sonnet_-_To_Science
1.poe_-_Spirits_Of_The_Dead
1.poe_-_Tamerlane
1.poe_-_The_Bells_-_A_collaboration
1.poe_-_The_Bridal_Ballad
1.poe_-_The_City_In_The_Sea
1.poe_-_The_City_Of_Sin
1.poe_-_The_Coliseum
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Forest_Reverie
1.poe_-_The_Power_Of_Words_Oinos.
1.poe_-_The_Raven
1.poe_-_The_Sleeper
1.poe_-_The_Valley_Of_Unrest
1.poe_-_The_Village_Street
1.poe_-_To_Frances_S._Osgood
1.poe_-_To_Helen_-_1831
1.poe_-_To_M--
1.poe_-_To_Marie_Louise_(Shew)
1.poe_-_To_The_Lake
1.pp_-_Raga_Dhanashri
1.raa_-_And_the_letter_is_longing
1.rajh_-_God_Pursues_Me_Everywhere
1.rb_-_After
1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning
1.rb_-_Aix_In_Provence
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Any_Wife_To_Any_Husband
1.rb_-_A_Pretty_Woman
1.rb_-_A_Serenade_At_The_Villa
1.rb_-_A_Toccata_Of_Galuppi's
1.rb_-_Before
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_Bishop_Orders_His_Tomb_at_Saint_Praxed's_Church,_Rome,_The
1.rb_-_By_The_Fire-Side
1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island
1.rb_-_Childe_Roland_To_The_Dark_Tower_Came
1.rb_-_Cleon
1.rb_-_De_Gustibus
1.rb_-_Earth's_Immortalities
1.rb_-_Evelyn_Hope
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Garden_Francies
1.rb_-_Holy-Cross_Day
1.rb_-_Home_Thoughts,_from_the_Sea
1.rb_-_In_A_Gondola
1.rb_-_Incident_Of_The_French_Camp
1.rb_-_Introduction:_Pippa_Passes
1.rbk_-_Epithalamium
1.rbk_-_He_Shall_be_King!
1.rb_-_Love_Among_The_Ruins
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Mesmerism
1.rb_-_Old_Pictures_In_Florence
1.rb_-_O_Lyric_Love
1.rb_-_Paracelsus_-_Part_III_-_Paracelsus
1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Pippa_Passes_-_Part_III_-_Evening
1.rb_-_Pippa_Passes_-_Part_II_-_Noon
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Pippa_Passes_-_Part_IV_-_Night
1.rb_-_Porphyrias_Lover
1.rb_-_Protus
1.rb_-_Rabbi_Ben_Ezra
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Soliloquy_Of_The_Spanish_Cloister
1.rb_-_Sordello_-_Book_the_Fifth
1.rb_-_Sordello_-_Book_the_First
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Second
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Glove
1.rb_-_The_Guardian-Angel
1.rb_-_The_Italian_In_England
1.rb_-_The_Laboratory-Ancien_Rgime
1.rb_-_The_Lost_Leader
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_The_Twins
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rb_-_Women_And_Roses
1.rb_-_Youll_Love_Me_Yet
1.rmd_-_Raga_Basant
1.rmpsd_-_Conquer_Death_with_the_drumbeat_Ma!_Ma!_Ma!
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Meditate_on_Kali!_Why_be_anxious?
1.rmpsd_-_Of_what_use_is_my_going_to_Kasi_any_more?
1.rmpsd_-_O_Mother,_who_really
1.rmpsd_-_So_I_say-_Mind,_dont_you_sleep
1.rmpsd_-_Tell_me,_brother,_what_happens_after_death?
1.rmpsd_-_Why_disappear_into_formless_trance?
1.rmr_-_Abishag
1.rmr_-_As_Once_the_Winged_Energy_of_Delight
1.rmr_-_A_Walk
1.rmr_-_Before_Summer_Rain
1.rmr_-_Elegy_I
1.rmr_-_Elegy_IV
1.rmr_-_Elegy_X
1.rmr_-_Falconry
1.rmr_-_Falling_Stars
1.rmr_-_Girl_in_Love
1.rmr_-_Portrait_of_my_Father_as_a_Young_Man
1.rmr_-_Put_Out_My_Eyes
1.rmr_-_Sacrifice
1.rmr_-_Song
1.rmr_-_Spanish_Dancer
1.rmr_-_The_Grown-Up
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_I
1.rmr_-_The_Sonnets_To_Orpheus_-_Book_2_-_VI
1.rmr_-_What_Fields_Are_As_Fragrant_As_Your_Hands?
1.rmr_-_Woman_in_Love
1.rmr_-_World_Was_In_The_Face_Of_The_Beloved
1.rt_-_(63)_Thou_hast_made_me_known_to_friends_whom_I_knew_not_(from_Gitanjali)
1.rt_-_Akash_Bhara_Surya_Tara_Biswabhara_Pran_(Translation)
1.rt_-_And_In_Wonder_And_Amazement_I_Sing
1.rt_-_At_The_End_Of_The_Day
1.rt_-_Beggarly_Heart
1.rt_-_Benediction
1.rt_-_Birth_Story
1.rt_-_Chain_Of_Pearls
1.rt_-_Fireflies
1.rt_-_Gitanjali
1.rt_-_In_The_Country
1.rt_-_Lord_Of_My_Life
1.rt_-_Lotus
1.rt_-_Lovers_Gifts_II_-_Come_To_My_Garden_Walk
1.rt_-_Lovers_Gifts_IV_-_She_Is_Near_To_My_Heart
1.rt_-_Lovers_Gifts_LXX_-_Take_Back_Your_Coins
1.rt_-_Lovers_Gifts_XXII_-_I_Shall_Gladly_Suffer
1.rt_-_Lovers_Gifts_XXXIX_-_There_Is_A_Looker-On
1.rt_-_Maran-Milan_(Death-Wedding)
1.rt_-_My_Dependence
1.rt_-_My_Present
1.rt_-_Old_And_New
1.rt_-_On_many_an_idle_day_have_I_grieved_over_lost_time_(from_Gitanjali)
1.rt_-_Our_Meeting
1.rt_-_Rare
1.rt_-_Senses
1.rt_-_Shyama
1.rt_-_Silent_Steps
1.rt_-_Sleep-Stealer
1.rt_-_Stray_Birds_01_-_10
1.rt_-_Stray_Birds_61_-_70
1.rt_-_Stray_Birds_71_-_80
1.rt_-_Stream_Of_Life
1.rt_-_Sympathy
1.rt_-_The_Beginning
1.rt_-_The_Flower-School
1.rt_-_The_Further_Bank
1.rt_-_The_Gardener_LXIV_-_I_Spent_My_Day
1.rt_-_The_Gardener_LXXXI_-_Why_Do_You_Whisper_So_Faintly
1.rt_-_The_Gardener_XI_-_Come_As_You_Are
1.rt_-_The_Gardener_XIII_-_I_Asked_Nothing
1.rt_-_The_Gardener_XLIV_-_Reverend_Sir,_Forgive
1.rt_-_The_Hero
1.rt_-_The_Hero(2)
1.rt_-_The_Homecoming
1.rt_-_The_Journey
1.rt_-_The_Kiss
1.rt_-_The_Land_Of_The_Exile
1.rt_-_The_Merchant
1.rt_-_The_Portrait
1.rt_-_Ungrateful_Sorrow
1.rt_-_Unyielding
1.rvd_-_How_to_Escape?
1.rvd_-_If_You_are_a_mountain
1.rvd_-_Upon_seeing_poverty
1.rvd_-_When_I_existed
1.rvd_-_You_are_me,_and_I_am_You
1.rwe_-_Alphonso_Of_Castile
1.rwe_-_A_Nations_Strength
1.rwe_-_Art
1.rwe_-_Astrae
1.rwe_-_Bacchus
1.rwe_-_Beauty
1.rwe_-_Blight
1.rwe_-_Boston
1.rwe_-_Dmonic_Love
1.rwe_-_Each_And_All
1.rwe_-_Fable
1.rwe_-_Forerunners
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_From_the_Persian_of_Hafiz_II
1.rwe_-_Good-bye
1.rwe_-_Grace
1.rwe_-_Guy
1.rwe_-_Hamatreya
1.rwe_-_In_Memoriam
1.rwe_-_Lover's_Petition
1.rwe_-_Manners
1.rwe_-_May-Day
1.rwe_-_Merlin_II
1.rwe_-_Merops
1.rwe_-_Monadnoc
1.rwe_-_Musketaquid
1.rwe_-_My_Garden
1.rwe_-_Ode_-_Inscribed_to_W.H._Channing
1.rwe_-_Ode_To_Beauty
1.rwe_-_Saadi
1.rwe_-_Solution
1.rwe_-_Song_of_Nature
1.rwe_-_The_Adirondacs
1.rwe_-_The_Chartist's_Complaint
1.rwe_-_The_Cumberland
1.rwe_-_The_Forerunners
1.rwe_-_The_Humble_Bee
1.rwe_-_The_Problem
1.rwe_-_The_River_Note
1.rwe_-_The_Romany_Girl
1.rwe_-_The_Titmouse
1.rwe_-_The_World-Soul
1.rwe_-_Threnody
1.rwe_-_To_Ellen,_At_The_South
1.rwe_-_To_J.W.
1.rwe_-_To_Rhea
1.rwe_-_Voluntaries
1.rwe_-_Wakdeubsankeit
1.rwe_-_Wealth
1.rwe_-_Woodnotes
1.sb_-_The_beginning_of_the_sustenance_of_life
1.sca_-_Draw_me_after_You!
1.sca_-_Happy,_indeed,_is_she_whom_it_is_given_to_share_this_sacred_banquet
1.sca_-_When_You_have_loved,_You_shall_be_chaste
1.sdi_-_All_Adams_offspring_form_one_family_tree
1.sdi_-_How_could_I_ever_thank_my_Friend?
1.sfa_-_Let_us_desire_nothing_else
1.sfa_-_Prayer_from_A_Letter_to_the_Entire_Order
1.sfa_-_Prayer_Inspired_by_the_Our_Father
1.sfa_-_The_Canticle_of_Brother_Sun
1.sfa_-_The_Prayer_Before_the_Crucifix
1.shvb_-_Ave_generosa_-_Hymn_to_the_Virgin
1.shvb_-_O_ignis_Spiritus_Paracliti
1.shvb_-_O_nobilissima_viriditas
1.sig_-_I_Sought_Thee_Daily
1.sjc_-_Dark_Night
1.sjc_-_I_Entered_the_Unknown
1.sjc_-_Loves_Living_Flame
1.sjc_-_On_the_Communion_of_the_Three_Persons_(from_Romance_on_the_Gospel)
1.sjc_-_The_Sum_of_Perfection
1.sjc_-_Without_a_Place_and_With_a_Place
1.snk_-_Nirvana_Shatakam
1.snk_-_The_Shattering_of_Illusion_(Moha_Mudgaram_from_The_Crest_Jewel_of_Discrimination)
1.snk_-_You_are_my_true_self,_O_Lord
1.snt_-_As_soon_as_your_mind_has_experienced
1.snt_-_By_what_boundless_mercy,_my_Savior
1.snt_-_How_is_it_I_can_love_You
1.snt_-_The_fire_rises_in_me
1.snt_-_The_Light_of_Your_Way
1.snt_-_You,_oh_Christ,_are_the_Kingdom_of_Heaven
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.srmd_-_Every_man_who_knows_his_secret
1.srmd_-_He_and_I_are_one
1.srm_-_Disrobe,_show_Your_beauty_(from_The_Marital_Garland_of_Letters)
1.srmd_-_My_heart_searched_for_your_fragrance
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Necklet_of_Nine_Gems
1.srm_-_The_Song_of_the_Poppadum
1.stav_-_On_Those_Words_I_am_for_My_Beloved
1.stav_-_You_are_Christs_Hands
1.stl_-_My_Song_for_Today
1.stl_-_The_Atom_of_Jesus-Host
1.stl_-_The_Divine_Dew
1.sv_-_Song_of_the_Sanyasin
1.tm_-_A_Practical_Program_for_Monks
1.tm_-_O_Sweet_Irrational_Worship
1.tm_-_The_Sowing_of_Meanings
1.tr_-_At_Master_Do's_Country_House
1.tr_-_First_Days_Of_Spring_-_The_sky
1.tr_-_In_My_Youth_I_Put_Aside_My_Studies
1.tr_-_I_Watch_People_In_The_World
1.tr_-_Slopes_Of_Mount_Kugami
1.tr_-_The_Lotus
1.tr_-_To_My_Teacher
1.wb_-_Auguries_of_Innocence
1.wb_-_Awake!_awake_O_sleeper_of_the_land_of_shadows
1.wb_-_Hear_the_voice_of_the_Bard!
1.wb_-_To_see_a_world_in_a_grain_of_sand_(from_Auguries_of_Innocence)
1.wby_-_A_Dramatic_Poem
1.wby_-_A_Dream_Of_A_Blessed_Spirit
1.wby_-_A_Drunken_Mans_Praise_Of_Sobriety
1.wby_-_A_Faery_Song
1.wby_-_Against_Unworthy_Praise
1.wby_-_All_Souls_Night
1.wby_-_A_Lovers_Quarrel_Among_the_Fairies
1.wby_-_An_Acre_Of_Grass
1.wby_-_Anashuya_And_Vijaya
1.wby_-_A_Prayer_For_My_Daughter
1.wby_-_A_Prayer_On_Going_Into_My_House
1.wby_-_Are_You_Content?
1.wby_-_Baile_And_Aillinn
1.wby_-_Beautiful_Lofty_Things
1.wby_-_Broken_Dreams
1.wby_-_Colonel_Martin
1.wby_-_Crazy_Jane_On_The_Day_Of_Judgment
1.wby_-_Crazy_Jane_Talks_With_The_Bishop
1.wby_-_Down_By_The_Salley_Gardens
1.wby_-_Ego_Dominus_Tuus
1.wby_-_From_A_Full_Moon_In_March
1.wby_-_Gratitude_To_The_Unknown_Instructors
1.wby_-_High_Talk
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_In_Taras_Halls
1.wby_-_King_And_No_King
1.wby_-_Loves_Loneliness
1.wby_-_Love_Song
1.wby_-_Lullaby
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_Memory
1.wby_-_Michael_Robartes_And_The_Dancer
1.wby_-_Mohini_Chatterjee
1.wby_-_News_For_The_Delphic_Oracle
1.wby_-_Nineteen_Hundred_And_Nineteen
1.wby_-_On_A_Picture_Of_A_Black_Centaur_By_Edmund_Dulac
1.wby_-_On_Woman
1.wby_-_Owen_Aherne_And_His_Dancers
1.wby_-_Parnells_Funeral
1.wby_-_September_1913
1.wby_-_Shepherd_And_Goatherd
1.wby_-_Solomon_And_The_Witch
1.wby_-_Statistics
1.wby_-_Supernatural_Songs
1.wby_-_Sweet_Dancer
1.wby_-_The_Ballad_Of_The_Foxhunter
1.wby_-_The_Cat_And_The_Moon
1.wby_-_The_Countess_Cathleen_In_Paradise
1.wby_-_The_Dedication_To_A_Book_Of_Stories_Selected_From_The_Irish_Novelists
1.wby_-_The_Delphic_Oracle_Upon_Plotinus
1.wby_-_The_Dolls
1.wby_-_The_Double_Vision_Of_Michael_Robartes
1.wby_-_The_Fairy_Pendant
1.wby_-_The_Folly_Of_Being_Comforted
1.wby_-_The_Fool_By_The_Roadside
1.wby_-_The_Grey_Rock
1.wby_-_The_Gyres
1.wby_-_The_Hosting_Of_The_Sidhe
1.wby_-_The_Hour_Before_Dawn
1.wby_-_The_Indian_To_His_Love
1.wby_-_The_Indian_Upon_God
1.wby_-_The_Ladys_Second_Song
1.wby_-_The_Man_Who_Dreamed_Of_Faeryland
1.wby_-_The_Municipal_Gallery_Revisited
1.wby_-_The_New_Faces
1.wby_-_The_Old_Age_Of_Queen_Maeve
1.wby_-_The_Phases_Of_The_Moon
1.wby_-_The_Rose_Of_The_World
1.wby_-_The_Saint_And_The_Hunchback
1.wby_-_The_Seven_Sages
1.wby_-_The_Shadowy_Waters_-_Introduction
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Song_Of_The_Happy_Shepherd
1.wby_-_The_Song_Of_Wandering_Aengus
1.wby_-_The_Statesmans_Holiday
1.wby_-_The_Three_Bushes
1.wby_-_The_Tower
1.wby_-_The_Unappeasable_Host
1.wby_-_The_Wanderings_Of_Oisin_-_Book_I
1.wby_-_The_Wanderings_Of_Oisin_-_Book_II
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_Three_Marching_Songs
1.wby_-_Three_Songs_To_The_Same_Tune
1.wby_-_To_A_Shade
1.wby_-_To_A_Wealthy_Man_Who_Promised_A_Second_Subscription_To_The_Dublin_Municipal_Gallery_If_It_Were_Prove
1.wby_-_Tom_ORoughley
1.wby_-_To_The_Rose_Upon_The_Rood_Of_Time
1.wby_-_Under_Ben_Bulben
1.wby_-_Under_The_Moon
1.wby_-_Under_The_Round_Tower
1.wby_-_Upon_A_Dying_Lady
1.wby_-_Upon_A_House_Shaken_By_The_Land_Agitation
1.wby_-_Vacillation
1.wby_-_When_You_Are_Old
1.whitman_-_Aboard_At_A_Ships_Helm
1.whitman_-_A_Boston_Ballad
1.whitman_-_A_Broadway_Pageant
1.whitman_-_A_Carol_Of_Harvest_For_1867
1.whitman_-_A_child_said,_What_is_the_grass?
1.whitman_-_After_The_Sea-Ship
1.whitman_-_Ah_Poverties,_Wincings_Sulky_Retreats
1.whitman_-_American_Feuillage
1.whitman_-_Apostroph
1.whitman_-_As_A_Strong_Bird_On_Pinious_Free
1.whitman_-_As_At_Thy_Portals_Also_Death
1.whitman_-_Ashes_Of_Soldiers
1.whitman_-_As_I_Ebbd_With_the_Ocean_of_Life
1.whitman_-_A_Sight_in_Camp_in_the_Daybreak_Gray_and_Dim
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_As_I_Walk_These_Broad,_Majestic_Days
1.whitman_-_As_Toilsome_I_Wanderd
1.whitman_-_A_Woman_Waits_For_Me
1.whitman_-_Beat!_Beat!_Drums!
1.whitman_-_Behold_This_Swarthy_Face
1.whitman_-_Brother_Of_All,_With_Generous_Hand
1.whitman_-_By_Broad_Potomacs_Shore
1.whitman_-_Carol_Of_Occupations
1.whitman_-_Chanting_The_Square_Deific
1.whitman_-_Come_Up_From_The_Fields,_Father
1.whitman_-_Crossing_Brooklyn_Ferry
1.whitman_-_Darest_Thou_Now_O_Soul
1.whitman_-_Dirge_For_Two_Veterans
1.whitman_-_Elemental_Drifts
1.whitman_-_Europe,_The_72d_And_73d_Years_Of_These_States
1.whitman_-_Faces
1.whitman_-_Facing_West_From_Californias_Shores
1.whitman_-_France,_The_18th_Year_Of_These_States
1.whitman_-_From_Pent-up_Aching_Rivers
1.whitman_-_Give_Me_The_Splendid,_Silent_Sun
1.whitman_-_Great_Are_The_Myths
1.whitman_-_I_Am_He_That_Aches_With_Love
1.whitman_-_I_Hear_America_Singing
1.whitman_-_I_Saw_Old_General_At_Bay
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_I_Sit_And_Look_Out
1.whitman_-_Longings_For_Home
1.whitman_-_Long_I_Thought_That_Knowledge
1.whitman_-_Long,_Too_Long_America
1.whitman_-_Manhattan_Streets_I_Saunterd,_Pondering
1.whitman_-_Mannahatta
1.whitman_-_Miracles
1.whitman_-_Night_On_The_Prairies
1.whitman_-_Not_Heat_Flames_Up_And_Consumes
1.whitman_-_Now_List_To_My_Mornings_Romanza
1.whitman_-_Of_The_Terrible_Doubt_Of_Apperarances
1.whitman_-_Old_Ireland
1.whitman_-_On_Old_Mans_Thought_Of_School
1.whitman_-_O_Star_Of_France
1.whitman_-_O_Sun_Of_Real_Peace
1.whitman_-_Out_From_Behind_His_Mask
1.whitman_-_Out_of_the_Cradle_Endlessly_Rocking
1.whitman_-_Passage_To_India
1.whitman_-_Pensive_On_Her_Dead_Gazing,_I_Heard_The_Mother_Of_All
1.whitman_-_Poems_Of_Joys
1.whitman_-_Prayer_Of_Columbus
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Red_Jacket_(From_Aloft)
1.whitman_-_Respondez!
1.whitman_-_Salut_Au_Monde
1.whitman_-_Sea-Shore_Memories
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_So_Far_And_So_Far,_And_On_Toward_The_End
1.whitman_-_Song_At_Sunset
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_II
1.whitman_-_Song_Of_Myself-_IX
1.whitman_-_Song_Of_Myself-_LII
1.whitman_-_Song_Of_Myself-_V
1.whitman_-_Song_Of_Myself-_VIII
1.whitman_-_Song_Of_Myself-_XL
1.whitman_-_Song_Of_Myself-_XLI
1.whitman_-_Song_Of_Myself-_XLII
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XLIX
1.whitman_-_Song_Of_Myself-_XLV
1.whitman_-_Song_Of_Myself-_XV
1.whitman_-_Song_Of_Myself-_XVII
1.whitman_-_Song_Of_Myself-_XX
1.whitman_-_Song_Of_Myself-_XXI
1.whitman_-_Song_Of_Myself-_XXII
1.whitman_-_Song_Of_Myself-_XXIII
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXVI
1.whitman_-_Song_Of_Myself-_XXVIII
1.whitman_-_Song_Of_Myself-_XXXI
1.whitman_-_Song_Of_Myself-_XXXIII
1.whitman_-_Song_Of_Myself-_XXXIX
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_Myself-_XXXVIII
1.whitman_-_Song_Of_The_Broad-Axe
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Open_Road
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Song_Of_The_Universal
1.whitman_-_Spirit_That_Formd_This_Scene
1.whitman_-_Spontaneous_Me
1.whitman_-_Starting_From_Paumanok
1.whitman_-_The_Artillerymans_Vision
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Dalliance_Of_The_Eagles
1.whitman_-_The_Death_And_Burial_Of_McDonald_Clarke-_A_Parody
1.whitman_-_The_Mystic_Trumpeter
1.whitman_-_The_Prairie-Grass_Dividing
1.whitman_-_There_Was_A_Child_Went_Forth
1.whitman_-_The_Singer_In_The_Prison
1.whitman_-_The_Sleepers
1.whitman_-_The_Untold_Want
1.whitman_-_The_World_Below_The_Brine
1.whitman_-_The_Wound_Dresser
1.whitman_-_This_Compost
1.whitman_-_Thou_Orb_Aloft_Full-Dazzling
1.whitman_-_To_A_Foild_European_Revolutionaire
1.whitman_-_To_Old_Age
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Think_Of_Time
1.whitman_-_Vigil_Strange_I_Kept_on_the_Field_one_Night
1.whitman_-_Warble_Of_Lilac-Time
1.whitman_-_What_Weeping_Face
1.whitman_-_When_I_Heard_At_The_Close_Of_The_Day
1.whitman_-_When_I_Heard_the_Learnd_Astronomer
1.whitman_-_When_I_Read_The_Book
1.whitman_-_When_Lilacs_Last_in_the_Dooryard_Bloomd
1.whitman_-_Who_Is_Now_Reading_This?
1.whitman_-_Year_Of_Meteors,_1859_60
1.whitman_-_Years_Of_The_Modern
1.ww_-_0-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons_-_Dedication
1.ww_-_17_-_These_are_really_the_thoughts_of_all_men_in_all_ages_and_lands,_they_are_not_original_with_me
1.ww_-_1_-_I_celebrate_myself,_and_sing_myself
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_20_-_Who_goes_there?_hankering,_gross,_mystical,_nude
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_2_-_Houses_and_rooms_are_full_of_perfumes,_the_shelves_are_crowded_with_perfumes
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_4_-_Trippers_and_askers_surround_me
1.ww_-_5_-_I_believe_in_you_my_soul,_the_other_I_am_must_not_abase_itself_to_you
1.ww_-_5-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_6_-_A_child_said_What_is_the_grass?_fetching_it_to_me_with_full_hands
1.ww_-_6-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_8_-_The_little_one_sleeps_in_its_cradle
1.ww_-_9_-_The_big_doors_of_the_country_barn_stand_open_and_ready
1.ww_-_Address_To_A_Child_During_A_Boisterous_Winter_By_My_Sister
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_Address_To_The_Scholars_Of_The_Village_School_Of_---
1.ww_-_A_Farewell
1.ww_-_A_Gravestone_Upon_The_Floor_In_The_Cloisters_Of_Worcester_Cathedral
1.ww_-_Ah!_Where_Is_Palafox?_Nor_Tongue_Nor_Pen
1.ww_-_A_Jewish_Family_In_A_Small_Valley_Opposite_St._Goar,_Upon_The_Rhine
1.ww_-_A_Morning_Exercise
1.ww_-_A_Narrow_Girdle_Of_Rough_Stones_And_Crags,
1.ww_-_Anecdote_For_Fathers
1.ww_-_An_Evening_Walk
1.ww_-_A_Night_Thought
1.ww_-_Anticipation,_October_1803
1.ww_-_A_Parsonage_In_Oxfordshire
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_A_Poet's_Epitaph
1.ww_-_Artegal_And_Elidure
1.ww_-_As_faith_thus_sanctified_the_warrior's_crest
1.ww_-_At_Applewaite,_Near_Keswick_1804
1.ww_-_A_Whirl-Blast_From_Behind_The_Hill
1.ww_-_A_Wren's_Nest
1.ww_-_Beggars
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Fourth_[Summer_Vacation]
1.ww_-_Book_Ninth_[Residence_in_France]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_By_The_Seaside
1.ww_-_By_The_Side_Of_The_Grave_Some_Years_After
1.ww_-_Calais-_August_15,_1802
1.ww_-_Call_Not_The_Royal_Swede_Unfortunate
1.ww_-_Calm_is_all_Nature_as_a_Resting_Wheel.
1.ww_-_Character_Of_The_Happy_Warrior
1.ww_-_Composed_By_The_Side_Of_Grasmere_Lake_1806
1.ww_-_Composed_In_The_Valley_Near_Dover,_On_The_Day_Of_Landing
1.ww_-_Composed_on_The_Eve_Of_The_Marriage_Of_A_Friend_In_The_Vale_Of_Grasmere
1.ww_-_Composed_Upon_Westminster_Bridge,_September_3,_1802
1.ww_-_Daffodils
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Elegiac_Stanzas_In_Memory_Of_My_Brother,_John_Commander_Of_The_E._I._Companys_Ship_The_Earl_Of_Aber
1.ww_-_Ellen_Irwin_Or_The_Braes_Of_Kirtle
1.ww_-_Emperors_And_Kings,_How_Oft_Have_Temples_Rung
1.ww_-_Epitaphs_Translated_From_Chiabrera
1.ww_-_Expostulation_and_Reply
1.ww_-_Feelings_of_A_French_Royalist,_On_The_Disinterment_Of_The_Remains_Of_The_Duke_DEnghien
1.ww_-_Feelings_Of_A_Noble_Biscayan_At_One_Of_Those_Funerals
1.ww_-_Feelings_Of_The_Tyrolese
1.ww_-_From_The_Cuckoo_And_The_Nightingale
1.ww_-_From_The_Italian_Of_Michael_Angelo
1.ww_-_George_and_Sarah_Green
1.ww_-_Grand_is_the_Seen
1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain
1.ww_-_Hart-Leap_Well
1.ww_-_In_Due_Observance_Of_An_Ancient_Rite
1.ww_-_Influence_of_Natural_Objects
1.ww_-_Inscriptions_For_A_Seat_In_The_Groves_Of_Coleorton
1.ww_-_In_The_Pass_Of_Killicranky
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lament_Of_Mary_Queen_Of_Scots
1.ww_-_Laodamia
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14
1.ww_-_Lines_Written_On_A_Blank_Leaf_In_A_Copy_Of_The_Authors_Poem_The_Excursion,
1.ww_-_Living_in_the_Mountain_on_an_Autumn_Night
1.ww_-_Lucy
1.ww_-_Lucy_Gray_[or_Solitude]
1.ww_-_Maternal_Grief
1.ww_-_Memorials_Of_A_Tour_In_Scotland
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803
1.ww_-_Memorials_of_A_Tour_In_Scotland-_1803_I._Departure_From_The_Vale_Of_Grasmere,_August_1803
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_X._Rob_Roys_Grave
1.ww_-_Memorials_Of_A_Tour_Of_Scotland-_1803_VI._Glen-Almain,_Or,_The_Narrow_Glen
1.ww_-_Methought_I_Saw_The_Footsteps_Of_A_Throne
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_November_1813
1.ww_-_Nutting
1.ww_-_O_Captain!_my_Captain!
1.ww_-_Ode
1.ww_-_Ode_Composed_On_A_May_Morning
1.ww_-_Ode_on_Intimations_of_Immortality
1.ww_-_Ode_to_Duty
1.ww_-_O_Me!_O_life!
1.ww_-_On_The_Same_Occasion
1.ww_-_Repentance
1.ww_-_Resolution_And_Independence
1.ww_-_Ruth
1.ww_-_September,_1819
1.ww_-_Siege_Of_Vienna_Raised_By_Jihn_Sobieski
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Song_at_the_Feast_of_Brougham_Castle
1.ww_-_Song_Of_The_Wandering_Jew
1.ww_-_Stanzas_Written_In_My_Pocket_Copy_Of_Thomsons_Castle_Of_Indolence
1.ww_-_Star-Gazers
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_Sweet_Was_The_Walk
1.ww_-_The_Affliction_Of_Margaret
1.ww_-_The_Birth_Of_Love
1.ww_-_The_Brothers
1.ww_-_The_Danish_Boy
1.ww_-_The_Emigrant_Mother
1.ww_-_The_Excursion-_I-_Dedication-_To_the_Right_Hon.William,_Earl_of_Lonsdalee,_K.G.
1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Farmer_Of_Tilsbury_Vale
1.ww_-_The_Force_Of_Prayer,_Or,_The_Founding_Of_Bolton,_A_Tradition
1.ww_-_The_Forsaken
1.ww_-_The_Fountain
1.ww_-_The_French_Army_In_Russia,_1812-13
1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts
1.ww_-_The_Highland_Broach
1.ww_-_The_Idiot_Boy
1.ww_-_The_Idle_Shepherd_Boys
1.ww_-_The_Kitten_And_Falling_Leaves
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Last_Supper,_by_Leonardo_da_Vinci,_in_the_Refectory_of_the_Convent_of_Maria_della_GraziaMilan
1.ww_-_The_Longest_Day
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Oak_And_The_Broom
1.ww_-_The_Old_Cumberland_Beggar
1.ww_-_The_Pet-Lamb
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_There_Was_A_Boy
1.ww_-_The_Solitary_Reaper
1.ww_-_The_Thorn
1.ww_-_The_Trosachs
1.ww_-_The_Two_April_Mornings
1.ww_-_The_Two_Thieves-_Or,_The_Last_Stage_Of_Avarice
1.ww_-_The_Waggoner_-_Canto_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_The_Waggoner_-_Canto_Second
1.ww_-_The_Waggoner_-_Canto_Third
1.ww_-_The_Waterfall_And_The_Eglantine
1.ww_-_The_Wishing_Gate_Destroyed
1.ww_-_Three_Years_She_Grew_in_Sun_and_Shower
1.ww_-_To_A_Distant_Friend
1.ww_-_To_a_Highland_Girl_(At_Inversneyde,_upon_Loch_Lomond)
1.ww_-_To_A_Sexton
1.ww_-_To_A_Young_Lady_Who_Had_Been_Reproached_For_Taking_Long_Walks_In_The_Country
1.ww_-_To_Joanna
1.ww_-_To_Lady_Beaumont
1.ww_-_To_May
1.ww_-_To_My_Sister
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_To_The_Cuckoo
1.ww_-_To_The_Daisy
1.ww_-_To_The_Daisy_(Fourth_Poem)
1.ww_-_To_The_Poet,_John_Dyer
1.ww_-_To_The_Same_Flower_(Second_Poem)
1.ww_-_To_The_Same_(John_Dyer)
1.ww_-_Translation_Of_Part_Of_The_First_Book_Of_The_Aeneid
1.ww_-_Tribute_To_The_Memory_Of_The_Same_Dog
1.ww_-_Troilus_And_Cresida
1.ww_-_Vaudracour_And_Julia
1.ww_-_Vernal_Ode
1.ww_-_Waldenses
1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere
1.ww_-_We_Are_Seven
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_In_A_Blank_Leaf_Of_Macpherson's_Ossian
1.ww_-_Written_In_Germany_On_One_Of_The_Coldest_Days_Of_The_Century
1.ww_-_Written_in_London._September,_1802
1.ww_-_Written_in_March
1.ww_-_Written_In_Very_Early_Youth
1.ww_-_Written_With_A_Pencil_Upon_A_Stone_In_The_Wall_Of_The_House,_On_The_Island_At_Grasmere
1.ww_-_Written_With_A_Slate_Pencil_On_A_Stone,_On_The_Side_Of_The_Mountain_Of_Black_Comb
1.ww_-_Yarrow_Revisited
1.ww_-_Yarrow_Visited
1.ww_-_Yes,_It_Was_The_Mountain_Echo
1.ww_-_Yew-Trees
1.ymi_-_Swallowing
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
20.02_-_The_Golden_Journey
20.03_-_Act_I:The_Descent
20.04_-_Act_II:_The_Play_on_Earth
20.05_-_Act_III:_The_Return
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_Proem
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT
2.01_-_The_Attributes_of_Omega_Point_-_a_Transcendent_God
2.01_-_THE_CHILD_WITH_THE_MIRROR
2.01_-_The_Mother
2.01_-_The_Object_of_Knowledge
2.01_-_The_Ordinary_Life_and_the_True_Soul
2.01_-_The_Picture
2.01_-_The_Preparatory_Renunciation
2.01_-_The_Road_of_Trials
2.01_-_The_Sefirot
2.01_-_The_Tavern
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.01_-_War.
2.02_-_Atomic_Motions
2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_Surrender,_Self-Offering_and_Consecration
2.02_-_The_Circle
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Monstrance
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.02_-_Yoga
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_ON_THE_PITYING
2.03_-_Renunciation
2.03_-_The_Altar
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_The_Eternal_and_the_Individual
2.03_-_The_Integral_Yoga
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Naturalness_of_Bhakti-Yoga_and_its_Central_Secret
2.03_-_The_Purified_Understanding
2.03_-_The_Pyx
2.03_-_The_Supreme_Divine
2.04_-_Absence_Of_Secondary_Qualities
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_On_Art
2.04_-_ON_PRIESTS
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Living_Church_and_Christ-Omega
2.04_-_The_Scourge,_the_Dagger_and_the_Chain
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Aspects_of_Sadhana
2.05_-_Blessings
2.05_-_Habit_3__Put_First_Things_First
2.05_-_Infinite_Worlds
2.05_-_On_Poetry
2.05_-_Renunciation
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Holy_Oil
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Tapasya
2.06_-_The_Higher_Knowledge_and_the_Higher_Love_are_one_to_the_true_Lover
2.06_-_The_Synthesis_of_the_Disciplines_of_Knowledge
2.06_-_The_Wand
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_Union_with_the_Divine_Consciousness_and_Will
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_I_Also_Try_to_Tell_My_Tale
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Mother__Relations_with_Others
2.07_-_The_Release_from_Subjection_to_the_Body
2.07_-_The_Supreme_Word_of_the_Gita
2.07_-_The_Triangle_of_Love
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_Memory,_Self-Consciousness_and_the_Ignorance
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.08_-_The_God_of_Love_is_his_own_proof
2.08_-_The_Release_from_the_Heart_and_the_Mind
2.08_-_The_Sword
2.08_-_Three_Tales_of_Madness_and_Destruction
2.08_-_Victory_over_Falsehood
2.09_-_Memory,_Ego_and_Self-Experience
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Pantacle
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_Reincarnation_and_Karma
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
2.1.01_-_The_Central_Process_of_the_Sadhana
21.01_-_The_Mother_The_Nature_of_Her_Work
2.1.01_-_The_Parts_of_the_Being
2.1.02_-_Classification_of_the_Parts_of_the_Being
2.1.02_-_Combining_Work,_Meditation_and_Bhakti
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_On_Vedic_Interpretation
2.10_-_THE_DANCING_SONG
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Primordial_Kings__Their_Shattering
2.10_-_The_Realisation_of_the_Cosmic_Self
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Boundaries_of_the_Ignorance
2.11_-_The_Crown
2.11_-_The_Modes_of_the_Self
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Vision_of_the_World-Spirit_-_The_Double_Aspect
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Origin_of_the_Ignorance
2.12_-_The_Position_of_The_Sefirot
2.12_-_The_Realisation_of_Sachchidananda
2.12_-_The_Robe
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.12_-_The_Way_and_the_Bhakta
2.1.3.1_-_Students
2.1.3.2_-_Study
2.1.3.3_-_Reading
2.1.3.4_-_Conduct
2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_Psychic_Presence_and_Psychic_Being_-_Real_Origin_of_Race_Superiority
2.13_-_The_Book
2.13_-_The_Difficulties_of_the_Mental_Being
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.3_-_Discipline
2.1.4.5_-_Tests
2.14_-_AT_RAMS_HOUSE
2.14_-_Faith
2.14_-_On_Movements
2.14_-_ON_THE_LAND_OF_EDUCATION
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Two_Hundred_and_Eighty-Eight_Sparks
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.2_-_Languages
2.1.5.4_-_Arts
2.1.5.5_-_Other_Subjects
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_ON_IMMACULATE_PERCEPTION
2.15_-_On_the_Gods_and_Asuras
2.15_-_Power_of_Right_Attitude
2.15_-_Reality_and_the_Integral_Knowledge
2.15_-_The_Cosmic_Consciousness
2.16_-_Oneness
2.16_-_ON_SCHOLARS
2.16_-_Power_of_Imagination
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.06_-_On_the_Characters_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.17_-_The_Progress_to_Knowledge_-_God,_Man_and_Nature
2.17_-_The_Soul_and_Nature
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.18_-_The_Soul_and_Its_Liberation
2.19_-_Feb-May_1939
2.19_-_Knowledge_of_the_Scientist_and_the_Yogi
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.19_-_Union,_Gestation,_Birth
2.2.01_-_The_Problem_of_Consciousness
2.2.01_-_Work_and_Yoga
2.2.02_-_Becoming_Conscious_in_Work
2.2.02_-_Consciousness_and_the_Inconscient
2.2.03_-_The_Divine_Force_in_Work
2.2.03_-_The_Psychic_Being
2.2.03_-_The_Science_of_Consciousness
22.04_-_On_The_Brink(I)
2.2.04_-_Practical_Concerns_in_Work
2.2.05_-_Creative_Activity
22.05_-_On_The_Brink(2)
22.06_-_On_The_Brink(3)
22.07_-_The_Ashram,_the_World_and_The_Individual[^4]
22.08_-_The_Golden_Chain
2.20_-_Chance
2.20_-_Nov-Dec_1939
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.20_-_The_Philosophy_of_Rebirth
2.2.1.01_-_The_World's_Greatest_Poets
2.21_-_1940
2.2.1_-_Cheerfulness_and_Happiness
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_ON_HUMAN_PRUDENCE
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.2.2.01_-_The_Author_of_the_Bhagavad_Gita
2.2.2.03_-_Virgil
2.22_-_1941-1943
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.2.2_-_Sorrow_and_Suffering
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.2.3_-_Depression_and_Despondency
2.23_-_Life_Sketch_of_A._B._Purani
2.23_-_Man_and_the_Evolution
2.23_-_Supermind_and_Overmind
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_The_Core_of_the_Gita.s_Meaning
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.24_-_Note_on_the_Text
2.2.4_-_Sentimentalism,_Sensitiveness,_Instability,_Laxity
2.2.4_-_Taittiriya_Upanishad
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_Mercies_and_Judgements_of_Knowledge
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.26_-_The_Supramental_Descent
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.27_-_The_Gnostic_Being
2.28_-_Rajayoga
2.28_-_The_Divine_Life
2.2.9.02_-_Plato
2.2.9.03_-_Aristotle
2.2.9.04_-_Plotinus
2.3.01_-_Aspiration_and_Surrender_to_the_Mother
2.3.01_-_Concentration_and_Meditation
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.02_-_Mantra_and_Japa
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.03_-_The_Overmind
2.3.04_-_The_Higher_Planes_of_Mind
2.3.04_-_The_Mother's_Force
2.3.05_-_Sadhana_through_Work_for_the_Mother
2.3.06_-_The_Mind
2.3.06_-_The_Mother's_Lights
2.3.07_-_The_Mother_in_Visions,_Dreams_and_Experiences
2.3.08_-_I_have_a_hundred_lives
2.3.08_-_The_Mother's_Help_in_Difficulties
2.3.08_-_The_Physical_Consciousness
23.09_-_Observations_I
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1.01_-_Three_Essentials_for_Writing_Poetry
2.3.1.06_-_Opening_to_the_Force
2.3.1.08_-_The_Necessity_and_Nature_of_Inspiration
2.3.1.09_-_Inspiration_and_Understanding
23.10_-_Observations_II
2.3.10_-_The_Subconscient_and_the_Inconscient
2.3.1.10_-_Inspiration_and_Effort
2.3.1.13_-_Inspiration_during_Sleep
2.3.1.15_-_Writing_and_Concentration
23.11_-_Observations_III
2.3.1.20_-_Aspiration
23.12_-_A_Note_On_The_Mother_of_Dreams
2.3.1.52_-_The_Ode
2.3.1.54_-_An_Epic_Line
2.3.1_-_Ego_and_Its_Forms
2.3.1_-_Svetasvatara_Upanishad
2.3.2_-_Chhandogya_Upanishad
2.3.2_-_Desire
2.32_-_Prophetic_Visions
2.3.3_-_Anger_and_Violence
2.3.4_-_Fear
2.4.01_-_Divine_Love,_Psychic_Love_and_Human_Love
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02.08_-_Contact_with_the_Divine
2.4.02.09_-_Contact_and_Union_with_the_Divine
2.4.02_-_Bhakti,_Devotion,_Worship
24.02_-_Notes_on_Savitri_I
24.03_-_Notes_on_Savitri_II
24.04_-_Notes_on_Savitri_III
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga
2.4.3_-_Problems_in_Human_Relations
25.01_-_An_Italian_Stanza
25.02_-_HYMN_TO_DAWN
25.03_-_Songs_of_Ramprasad
25.04_-_In_Love_with_Darkness
25.05_-_HYMN_TO_DARKNESS
25.06_-_FORWARD
25.07_-_TEARS_OF_GRIEF
25.08_-_THY_GRACE
25.09_-_CHILDRENS_SONG
25.10_-_WHEREFORE_THIS_HURRY?
25.11_-_EGO
25.12_-_AGNI
26.01_-_Vedic_Hymns
26.02_-_Other_Hymns_and_Prayers
26.03_-_Ramprasad
26.04_-_Rabindranath_Tagore
26.05_-_Modern_Poets
26.06_-_Ashram_Poets
26.07_-_Dhammapada
26.08_-_Charyapda
26.09_-_Le_Periple_d_Or_(Pome_dans_par_Yvonne_Artaud)
27.01_-_The_Golden_Harvest
27.02_-_The_Human_Touch_Divine
27.03_-_The_Great_Holocaust_-_Chhinnamasta
27.04_-_A_Vision
27.05_-_In_Her_Company
28.01_-_Observations
28.02_-_An_Impression
29.03_-_In_Her_Company
29.04_-_Mothers_Playground
29.05_-_The_Bride_of_Brahman
29.06_-_There_is_also_another,_similar_or_parallel_story_in_the_Veda_about_the_God_Agni,_about_the_disappearance_of_this
29.07_-_A_Small_Talk
29.08_-_The_Iron_Chain
29.09_-_Some_Dates
2_-_Other_Hymns_to_Agni
3.00.1_-_Foreword
30.01_-_World-Literature
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.04_-_Intuition_and_Inspiration_in_Art
30.05_-_Rhythm_in_Poetry
30.06_-_The_Poet_and_The_Seer
30.07_-_The_Poet_and_the_Yogi
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
3.00_-_The_Magical_Theory_of_the_Universe
30.10_-_The_Greatness_of_Poetry
30.11_-_Modern_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_Fear_of_God
3.01_-_Forms_of_Rebirth
3.01_-_Love_and_the_Triple_Path
3.01_-_Proem
3.01_-_Sincerity
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Mercurial_Fountain
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_Aridity_in_Prayer
3.02_-_Aspiration
3.02_-_King_and_Queen
3.02_-_Mysticism
3.02_-_Nature_And_Composition_Of_The_Mind
3.02_-_ON_THE_VISION_AND_THE_RIDDLE
3.02_-_SOL
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Formulae_of_the_Elemental_Weapons
3.02_-_The_Great_Secret
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_Faith_and_the_Divine_Grace
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_On_Thought_-_II
3.03_-_SULPHUR
3.03_-_The_Ascent_to_Truth
3.03_-_The_Consummation_of_Mysticism
3.03_-_The_Formula_of_Tetragrammaton
3.03_-_The_Four_Foundational_Practices
3.03_-_The_Godward_Emotions
3.03_-_The_Mind_
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.03_-_The_Spirit_Land
3.04_-_BEFORE_SUNRISE
3.04_-_Folly_Of_The_Fear_Of_Death
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_On_Thought_-_III
3.04_-_The_Flowers
3.04_-_The_Formula_of_ALHIM
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.04_-_The_Way_of_Devotion
3.05_-_ON_VIRTUE_THAT_MAKES_SMALL
3.05_-_SAL
3.05_-_The_Conjunction
3.05_-_The_Divine_Personality
3.05_-_The_Fool
3.05_-_The_Formula_of_I.A.O.
3.05_-_The_Physical_World_and_its_Connection_with_the_Soul_and_Spirit-Lands
3.06_-_Charity
3.06_-_Death
3.06_-_The_Delight_of_the_Divine
3.06_-_The_Formula_of_The_Neophyte
3.06_-_The_Sage
3.06_-_Thought-Forms_and_the_Human_Aura
3.06_-_UPON_THE_MOUNT_OF_OLIVES
3.07.2_-_Finding_the_Real_Source
3.07_-_ON_PASSING_BY
3.07_-_The_Adept
3.07_-_The_Ananda_Brahman
3.07_-_The_Ascent_of_the_Soul
3.07_-_The_Formula_of_the_Holy_Grail
3.08_-_Of_Equilibrium
3.08_-_ON_APOSTATES
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.08_-_The_Thousands
3.09_-_Evil
3.09_-_Of_Silence_and_Secrecy
3.09_-_THE_RETURN_HOME
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
3.1.01_-_Distinctive_Features_of_the_Integral_Yoga
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Asceticism_and_the_Integral_Yoga
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.02_-_The_Mother-_Worship_of_the_Bengalis
3.1.03_-_A_Realistic_Adwaita
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.07_-_Shyamakanta
31.08_-_The_Unity_of_India
31.09_-_The_Cause_of_Indias_Decline
3.10_-_Of_the_Gestures
3.10_-_ON_THE_THREE_EVILS
3.10_-_Punishment
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.13_-_The_Sea_at_Night
3.1.19_-_Parabrahman
3.11_-_Epilogue
3.11_-_ON_THE_SPIRIT_OF_GRAVITY
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.24_-_In_the_Moonlight
3.1.2_-_Levels_of_the_Physical_Being
3.12_-_Of_the_Bloody_Sacrifice
3.12_-_ON_OLD_AND_NEW_TABLETS
3.1.3_-_Difficulties_of_the_Physical_Being
3.13_-_Of_the_Banishings
3.13_-_THE_CONVALESCENT
3.14_-_Of_the_Consecrations
3.14_-_ON_THE_GREAT_LONGING
3.15_-_Of_the_Invocation
3.15_-_THE_OTHER_DANCING_SONG
3.16.1_-_Of_the_Oath
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.17_-_Of_the_License_to_Depart
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
31_Hymns_to_the_Star_Goddess
3.2.01_-_On_Ideals
3.2.01_-_The_Newness_of_the_Integral_Yoga
32.01_-_Where_is_God?
32.02_-_Reason_and_Yoga
3.2.02_-_The_Veda_and_the_Upanishads
3.2.03_-_Conservation_and_Progress
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_Sankhya_and_Yoga
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
32.04_-_The_Human_Body
3.2.05_-_Our_Ideal
32.05_-_The_Culture_of_the_Body
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.07_-_Tantra
32.07_-_The_God_of_the_Scientist
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
32.08_-_Fit_and_Unfit_(A_Letter)
32.09_-_On_Karmayoga_(A_Letter)
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
32.10_-_A_Letter
3.2.10_-_Christianity_and_Theosophy
32.11_-_Life_and_Self-Control_(A_Letter)
32.12_-_The_Evolutionary_Imperative
3.2.1_-_Food
3.21_-_Of_Black_Magic
3.2.2_-_Sleep
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
3.3.02_-_All-Will_and_Free-Will
33.02_-_Subhash,_Oaten:_atlas,_Russell
33.03_-_Muraripukur_-_I
3.3.03_-_The_Delight_of_Works
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.09_-_Shyampukur
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
3.3.3_-_Specific_Illnesses,_Ailments_and_Other_Physical_Problems
3.4.01_-_Evolution
34.01_-_Hymn_To_Indra
34.02_-_Hymn_To_All-Gods
3.4.02_-_The_Inconscient
34.03_-_Hymn_To_Dawn
3.4.03_-_Materialism
34.04_-_Hymn_of_Aspiration
34.05_-_Hymn_to_the_Mental_Being
34.06_-_Hymn_to_Sindhu
34.07_-_The_Bride_of_Brahman
34.08_-_Hymn_To_Forest-Range
34.09_-_Hymn_to_the_Pillar
3.4.1.01_-_Poetry_and_Sadhana
3.4.1.05_-_Fiction-Writing_and_Sadhana
3.4.1.06_-_Reading_and_Sadhana
3.4.1.07_-_Reading_and_Real_Knowledge
3.4.1.08_-_Novel-Reading_and_Sadhana
34.10_-_Hymn_To_Earth
3.4.1.11_-_Language-Study_and_Yoga
34.11_-_Hymn_to_Peace_and_Power
3.4.1_-_The_Subconscient_and_the_Integral_Yoga
3.4.2.04_-_Dance_and_Sadhana
3.4.2_-_The_Inconscient_and_the_Integral_Yoga
3.5.01_-_Aphorisms
35.01_-_Hymn_To_The_Sweet_Lord
35.02_-_Hymn_to_Hara-Gauri
3.5.02_-_Thoughts_and_Glimpses
35.03_-_Hymn_To_Bhavani
3.5.03_-_Reason_and_Society
35.04_-_Hymn_To_Surya
35.05_-_Hymn_To_Saraswati
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
36.09_-_THE_SIT_SUKTA
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.03_-_Satyakama_And_Upakoshala
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.06_-_Indra_-_Virochana_and_Prajapati
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.02_-_The_Reincarnating_Soul
3.7.1.03_-_Rebirth,_Evolution,_Heredity
3.7.1.04_-_Rebirth_and_Soul_Evolution
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.06_-_The_Ascending_Unity
3.7.1.07_-_Involution_and_Evolution
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.10_-_Karma,_Will_and_Consequence
3.7.1.11_-_Rebirth_and_Karma
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma
3.7.2.06_-_Appendix_II_-_A_Clarification
38.01_-_Asceticism_and_Renunciation
38.02_-_Hymns_and_Prayers
38.03_-_Mute
38.04_-_Great_Time
38.05_-_Living_Matter
38.06_-_Ravana_Vanquished
38.07_-_A_Poem
3.8.1.01_-_The_Needed_Synthesis
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.03_-_Meditation
3.8.1.04_-_Different_Methods_of_Writing
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
39.08_-_Release
39.09_-_Just_Be_There_Where_You_Are
39.10_-_O,_Wake_Up_from_Vain_Slumber
39.11_-_A_Prayer
3_-_Commentaries_and_Annotated_Translations
40.01_-_November_24,_1926
40.02_-_The_Two_Chains_Of_The_Mother
4.01_-_Conclusion_-_My_intellectual_position
4.01_-_INTRODUCTION
4.01_-_Introduction
4.01_-_Prayers_and_Meditations
4.01_-_Sweetness_in_Prayer
4.01_-_THE_COLLECTIVE_ISSUE
4.01_-_The_Presence_of_God_in_the_World
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_Difficulties
4.02_-_Divine_Consolations.
4.02_-_Humanity_in_Progress
4.02_-_The_Integral_Perfection
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_CONVERSATION_WITH_THE_KINGS
4.03_-_Mistakes
4.03_-_Prayer_of_Quiet
4.03_-_Prayer_to_the_Ever-greater_Christ
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.03_-_THE_ULTIMATE_EARTH
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_Some_Vital_Functions
4.04_-_THE_LEECH
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.04_-_Weaknesses
4.05_-_THE_DARK_SIDE_OF_THE_KING
4.05_-_The_Instruments_of_the_Spirit
4.05_-_The_Passion_Of_Love
4.06_-_Purification-the_Lower_Mentality
4.06_-_RETIRED
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.07_-_THE_UGLIEST_MAN
4.08_-_The_Liberation_of_the_Spirit
4.08_-_THE_VOLUNTARY_BEGGAR
4.09_-_REGINA
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
41.01_-_Vedic_Hymns
41.02_-_Other_Hymns_and_Prayers
41.03_-_Bengali_Poems_of_Sri_Aurobindo
41.04_-_Modern_Bengali_Poems
4.10_-_AT_NOON
4.10_-_The_Elements_of_Perfection
4.1.1.01_-_The_Fundamental_Realisations
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.12_-_THE_LAST_SUPPER
4.12_-_The_Way_of_Equality
4.1.3_-_Imperfections_and_Periods_of_Arrest
4.13_-_ON_THE_HIGHER_MAN
4.13_-_The_Action_of_Equality
4.1.4_-_Resistances,_Sufferings_and_Falls
4.14_-_The_Power_of_the_Instruments
4.14_-_THE_SONG_OF_MELANCHOLY
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.16_-_AMONG_DAUGHTERS_OF_THE_WILDERNESS
4.16_-_The_Divine_Shakti
4.17_-_The_Action_of_the_Divine_Shakti
4.17_-_THE_AWAKENING
4.18_-_Faith_and_shakti
4.19_-_THE_DRUNKEN_SONG
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.03_-_The_Birth_of_Sin
4.20_-_The_Intuitive_Mind
4.20_-_THE_SIGN
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.2.1.02_-_The_Role_of_the_Psychic_in_Sadhana
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.2.2_-_Steps_towards_Overcoming_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.2.3.02_-_Signs_of_the_Psychic's_Coming_Forward
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help
4.2.4.02_-_The_Psychic_Condition
4.2.4.04_-_The_Psychic_Fire_and_Some_Inner_Visions
4.2.4.07_-_Psychic_Joy
4.24_-_The_supramental_Sense
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5.05_-_The_Psychic_and_the_Supermind
4.2.5_-_Dealing_with_Depression_and_Despondency
4.25_-_Towards_the_supramental_Time_Vision
4.26_-_The_Supramental_Time_Consciousness
4.2_-_Karma
4.3.1.01_-_Peace,_Calm,_Silence_and_the_Self
4.3.1.04_-_The_Disappearance_of_the_I_Sense
4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga
4.3.2.03_-_Wideness_and_the_Higher_Consciousness
4.3.2.04_-_Degrees_in_the_Higher_Consciousness
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3.4_-_Accidents,_Possession,_Madness
4.3_-_Bhakti
4.4.1.07_-_Experiences_of_Ascent_and_Descent
4.41_-_Chapter_One
4.4.2.01_-_Contact_with_the_Above
4.4.2.04_-_Ascent_and_Dissolution
4.42_-_Chapter_Two
4.4.3.02_-_Calling_in_the_Higher_Consciousness
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.01_-_Message
5.01_-_On_the_Mysteries_of_the_Ascent_towards_God
5.01_-_Proem
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.02_-_Two_Parallel_Movements
5.03_-_ADAM_AS_THE_FIRST_ADEPT
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.03_-_Towars_the_Supreme_Light
5.04_-_Formation_Of_The_World
5.04_-_Supermind_and_the_Life_Divine
5.04_-_THE_POLARITY_OF_ADAM
5.04_-_Three_Dreams
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.05_-_Supermind_and_Humanity
5.05_-_THE_OLD_ADAM
5.05_-_The_War
5.06_-_Origins_And_Savage_Period_Of_Mankind
5.06_-_Supermind_in_the_Evolution
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_Mind_of_Light
5.08_-_ADAM_AS_TOTALITY
5.08_-_Supermind_and_Mind_of_Light
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.7_-_The_Book_of_the_Woman
5.1.01.8_-_The_Book_of_the_Gods
5.1.01.9_-_Book_IX
5.1.01_-_Terminology
5.1.02_-_Ahana
5.2.01_-_The_Descent_of_Ahana
5.2.01_-_Word-Formation
5.2.02_-_Aryan_Origins_-_The_Elementary_Roots_of_Language
5.2.02_-_The_Meditations_of_Mandavya
5.2.03_-_The_An_Family
5.3.04_-_Roots_in_M
5.3.05_-_The_Root_Mal_in_Greek
5.4.01_-_Notes_on_Root-Sounds
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_Proem
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_Remembrances
6.06_-_SELF-KNOWLEDGE
6.07_-_Myself_and_My_Creed
6.07_-_THE_MONOCOLUS
6.08_-_Intellectual_Visions
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_Imaginary_Visions
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.01_-_The_Soul_(the_Psychic)
7.02_-_Courage
7.02_-_The_Mind
7.03_-_Cheerfulness
7.03_-_The_Heart
7.04_-_The_Vital
7.05_-_Patience_and_Perseverance
7.05_-_The_Senses
7.06_-_The_Body_(the_Physical)
7.06_-_The_Simple_Life
7.07_-_Prudence
7.08_-_Sincerity
7.09_-_Right_Judgement
7.10_-_Order
7.11_-_Building_and_Destroying
7.13_-_The_Conquest_of_Knowledge
7.14_-_Modesty
7.15_-_The_Family
7.16_-_Sympathy
7.2.06_-_Rose_of_God
7.3.14_-_The_Tiger_and_the_Deer
7.4.03_-_The_Cosmic_Dance
7.5.62_-_Divine_Sight
7.5.63_-_Divine_Sense
7.5.69_-_The_Inner_Fields
7.6.09_-_Despair_on_the_Staircase
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
Book_1_-_The_Council_of_the_Gods
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Proverbs
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
CASE_5_-_KYOGENS_MAN_HANGING_IN_THE_TREE
Chapter_III_-_WHEREIN_IS_RELATED_THE_DROLL_WAY_IN_WHICH_DON_QUIXOTE_HAD_HIMSELF_DUBBED_A_KNIGHT
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_II
COSA_-_BOOK_III
COSA_-_BOOK_IV
COSA_-_BOOK_IX
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VII
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XII
COSA_-_BOOK_XIII
Cratylus
Deutsches_Requiem
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
Emma_Zunz
ENNEAD_01.01_-_The_Organism_and_the_Self.
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?
ENNEAD_01.06_-_Of_Beauty.
ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.
ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.
ENNEAD_01.09a_-_Of_Suicide.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.04a_-_Of_Matter.
ENNEAD_02.05_-_Of_the_Aristotelian_Distinction_Between_Actuality_and_Potentiality.
ENNEAD_02.08_-_Of_Sight,_or_of_Why_Distant_Objects_Seem_Small.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.03_-_Continuation_of_That_on_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.
ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.04_-_Questions_About_the_Soul.
ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.
ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_Of_the_Hypostases_that_Mediate_Knowledge,_and_of_the_Superior_Principle.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_05.06_-_The_Superessential_Principle_Does_Not_Think_-_Which_is_the_First_Thinking_Principle,_and_Which_is_the_Second?
ENNEAD_05.07_-_Do_Ideas_of_Individuals_Exist?
ENNEAD_05.08_-_Concerning_Intelligible_Beauty.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.04_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
ENNEAD_06.09_-_Of_the_Good_and_the_One.
Epistle_to_the_Romans
Euthyphro
First_Epistle_of_Paul_to_the_Thessalonians
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Ion
IS_-_Chapter_1
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Kafka_and_His_Precursors
Liber
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
LUX.03_-_INVOCATION
LUX.04_-_LIBERATION
LUX.05_-_AUGOEIDES
LUX.06_-_DIVINATION
Maps_of_Meaning_text
Medea_-_A_Vergillian_Cento
Meno
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
new_computer
P.11_-_MAGICAL_WEAPONS
Partial_Magic_in_the_Quixote
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_17
r1909_06_18
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r1911_02_09
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r1914_12_19
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r1915_04_30b
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r1915_07_07
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r1915_08_02
r1915_08_03
r1915_08_04
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r1915_08_06
r1915_08_07
r1915_08_08
r1915_08_09
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r1916_02_19
r1916_02_20
r1916_02_22
r1916_02_24
r1916_03_02
r1916_03_03
r1916_03_05
r1916_03_07
r1916_03_08
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r1916_03_14
r1916_03_17
r1916_03_19
r1916_03_20
r1917_01_09
r1917_01_10
r1917_01_11
r1917_01_12
r1917_01_13
r1917_01_16
r1917_01_20
r1917_01_21
r1917_01_22
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r1917_01_28
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r1917_01_30
r1917_01_31
r1917_02_01
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r1917_08_24
r1917_08_25
r1917_08_26
r1917_08_27
r1917_08_28
r1917_08_29
r1917_08_30
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r1917_09_02
r1917_09_03
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r1917_09_15
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r1917_09_17
r1917_09_20
r1917_09_21
r1917_09_22
r1917_09_23
r1917_09_24
r1917_09_28
r1918_02_14
r1918_02_15
r1918_02_16
r1918_02_17
r1918_02_18
r1918_02_19
r1918_02_20
r1918_02_21
r1918_02_22
r1918_02_23
r1918_02_24
r1918_02_25
r1918_02_26
r1918_02_27
r1918_02_28
r1918_03_03
r1918_03_04
r1918_03_05
r1918_03_07
r1918_03_11
r1918_03_15
r1918_03_25
r1918_03_27
r1918_04_20
r1918_04_21
r1918_04_22
r1918_04_25
r1918_04_30
r1918_05_04
r1918_05_05
r1918_05_06
r1918_05_07
r1918_05_08
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r1918_05_10
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r1918_05_12
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r1918_05_14
r1918_05_15
r1918_05_17
r1918_05_18
r1918_05_19
r1918_05_20
r1918_05_21
r1918_05_22
r1918_05_23
r1918_05_24
r1918_05_25
r1918_05_26
r1918_06_01
r1918_06_03
r1918_06_14
r1918_07_01
r1919_06_24
r1919_06_25
r1919_06_27
r1919_06_28
r1919_06_29
r1919_06_30
r1919_07_01
r1919_07_02
r1919_07_03
r1919_07_06
r1919_07_07
r1919_07_08
r1919_07_09
r1919_07_10
r1919_07_11
r1919_07_13
r1919_07_14
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r1919_07_19
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r1919_07_25
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r1919_07_27
r1919_07_28
r1919_07_29
r1919_07_30
r1919_07_31
r1919_08_01
r1919_08_02
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r1919_08_07
r1919_08_10
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r1919_08_13
r1919_08_14
r1919_08_15
r1919_08_18
r1919_08_19
r1919_08_20
r1919_08_21
r1919_08_25
r1919_08_26
r1919_08_27
r1919_08_28
r1919_08_29
r1919_08_30
r1919_08_31
r1919_09_01
r1919_09_02
r1919_09_24
r1920_02_01
r1920_02_04
r1920_02_06
r1920_02_07a
r1920_02_07b
r1920_02_08
r1920_02_09
r1920_02_10
r1920_02_14
r1920_02_19
r1920_02_20
r1920_02_21
r1920_02_22
r1920_02_23
r1920_02_24
r1920_02_25
r1920_02_26
r1920_02_27
r1920_02_28
r1920_02_29
r1920_03_01
r1920_03_02
r1920_03_03
r1920_03_04
r1920_03_05
r1920_03_06
r1920_03_07
r1920_03_08
r1920_03_13
r1920_03_14
r1920_03_15
r1920_03_16
r1920_03_17
r1920_03_28
r1920_04_01
r1920_06_07
r1920_06_08
r1920_06_09
r1920_06_10
r1920_06_11
r1920_06_12
r1920_06_13
r1920_06_16
r1920_06_17
r1920_06_18
r1920_06_19
r1920_06_20
r1920_06_21
r1920_06_22
r1920_06_26
r1920_10_17
r1920_10_18
r1920_10_19
r1927_01_03
r1927_01_04
r1927_01_05
r1927_01_06
r1927_01_07
r1927_01_08
r1927_01_09
r1927_01_10
r1927_01_11
r1927_01_12
r1927_01_13
r1927_01_14
r1927_01_15
r1927_01_16
r1927_01_17
r1927_01_18
r1927_01_19
r1927_01_20
r1927_01_21
r1927_01_22
r1927_01_23
r1927_01_24
r1927_01_25
r1927_01_26
r1927_01_27
r1927_01_28
r1927_01_29
r1927_01_30
r1927_01_31
r1927_02_01
r1927_04_07
r1927_04_08
r1927_04_09a
r1927_04_09b
r1927_04_10
r1927_04_12
r1927_04_13
r1927_04_14
r1927_04_15
r1927_04_16
r1927_04_17
r1927_04_18
r1927_04_22
r1927_07_30_-_Record_of_Drishti
r1927_10_24
r1927_10_25
r1927_10_27
r1927_10_29
r1927_10_30
r1927_10_31
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Tablet_1_-
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_125-150
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Book_of_the_Prophet_Micah
The_Book_of_Wisdom
The_Book_(short_story)
The_Circular_Ruins
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Egg
The_Epistle_of_James
The_Epistle_of_Paul_to_the_Ephesians
The_Epistle_of_Paul_to_the_Philippians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_First_Epistle_of_Paul_to_the_Corinthians
The_First_Epistle_of_Paul_to_Timothy
The_First_Epistle_of_Peter
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Hidden_Words_text
The_Immortal
The_Last_Question
The_Letter_to_the_Hebrews
The_Library_of_Babel
The_Library_Of_Babel_2
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Mirror_of_Enigmas
The_Monadology
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Pythagorean_Sentences_of_Demophilus
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_John
The_Second_Epistle_of_Paul_to_Timothy
The_Second_Epistle_of_Peter
The_Shadow_Out_Of_Time
The_Theologians
The_Third_Letter_of_John
The_Waiting
The_Witness
The_Zahir
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

class
concept
degrees
favorite
grade
grades
Gratitude
idea
Language
levels
qualifier
remember
things
Thought
SIMILAR TITLES
Advanced Integral
A Garden of Pomegranates - An Outline of the Qabalah
All Watched Over by Machines of Loving Grace
An Informal Integral Canon
bigram
Cartographer
Core Integral
Divine Grace
Divine World
class:bigram

Enneagram
Essential Integral
Falling Into Grace Insights on the End of Suffering
Future Authoring Program
Gandhi An autobiography
God and Programming
God.s Grace
gra
Grace
Grace of God
grade
grade FA
grades of
grades of AA
grades of thought
grammer
grateful
Gratitude
Guru Granth Sahib
if you can grasp The Life Divine...
Integral
Integral Centers
Integral Discord Server
Integrality
Integral Life
integrallife - links-list
Integral Life Practice
Integral Life Practice (book)
integralperfection.weebly.com
Integral Psychology
Integral Spirituality
Integral Theory
integraltransformation - links-list
integralworld - links-list
Integral Yoga
Integral Yoga (defs)
Integral Yoga Glossaries
Integral Yoga (my Yoga)
integralyogin
integrate
It is by God's Grace that you think of God!
Kenneth Grant
L001.000 - The High, Wide, Deep, Ranged, True, Good, Beautiful and Holy Integral Yoga
Leaves of Grass
Lecture 003 - The Magic-Power of Programming
Lecture-Series 001 - The Integral Yoga of Sri Aurobindo and The Mother
Liber 185 - Being the Tasks of the Grades and their Oaths
Liber 27 - Liber Trigrammaton
my psychograph
Ontario Works Training Programs
open biography
Past Authoring Program
programming
Programming Journal
programs
programs (Computer Science)
programs (Education)
Psychograph
Savitri (my Integral Yoga)
scores, ratings, grades, rank
Self-Authoring Program
Structure and Interpretation of Computer Programs
terms programming
The Art of Computer Programming
The Autobiography of Malcolm X
The Bipolar Lisp Programmer
the Divine Grace
The Integral Perfection
The Integral Symposium
The Integral Yoga
The Life of Shabkar Autobiography of a Tibetan Yogin
the Wish-granting Fountain
trigram
TurboGrafx-16
Wild Ivy A Spiritual Autobiography of Zen Master Hakuin

DEFINITIONS


TERMS STARTING WITH

graafian ::: a. --> Pertaining to, or discovered by, Regnier de Graaf, a Dutch physician.

graal ::: n. --> See Grail., a dish.

graaper ::: n. --> One who grasps or seizes; one who catches or holds.

grabbed ::: imp. & p. p. --> of Grab

grabber ::: n. --> One who seizes or grabs.

grabber pointer "operating system" A {mouse pointer} {sprite} in the shape of a small hand that closes when a {mouse button} is clicked, indicating that the object on the screen under the pointer has been selected. (2012-07-08)

grabbing ::: p. pr. & vb. n. --> of Grab

grabbled ::: imp. & p. p. --> of Grabble

grabble ::: v. i. --> To grope; to feel with the hands.
To lie prostrate on the belly; to sprawl on the ground; to grovel.


grabbling ::: p. pr. & vb. n. --> of Grabble

grab ::: n. --> A vessel used on the Malabar coast, having two or three masts.
A sudden grasp or seizure.
An instrument for clutching objects for the purpose of raising them; -- specially applied to devices for withdrawing drills, etc., from artesian and other wells that are drilled, bored, or driven. ::: v. t. & i.


graced ::: imp. & p. p. --> of Grace ::: a. --> Endowed with grace; beautiful; full of graces; honorable.

graceful ::: a. --> Displaying grace or beauty in form or action; elegant; easy; agreeable in appearance; as, a graceful walk, deportment, speaker, air, act, speech.

graceless ::: a. --> Wanting in grace or excellence; departed from, or deprived of, divine grace; hence, depraved; corrupt.
Unfortunate. Cf. Grace, n., 4.


grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

grace ::: n. --> The exercise of love, kindness, mercy, favor; disposition to benefit or serve another; favor bestowed or privilege conferred.
The divine favor toward man; the mercy of God, as distinguished from His justice; also, any benefits His mercy imparts; divine love or pardon; a state of acceptance with God; enjoyment of the divine favor.
The prerogative of mercy execised by the executive, as pardon.


grace of trivial notes, a

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

gracile ::: a. --> Alt. of Gracillent

gracility ::: n. --> State of being gracilent; slenderness.

gracillent ::: a. --> Slender; thin.

gracing ::: p. pr. & vb. n. --> of Grace

gracious ::: 1. Characterized by kindness and warm courtesy. 2. Pleasantly kind, benevolent, and courteous; charming and elegant. 3. Tender, mild, gentle. 4. Of a merciful or compassionate nature.

gracious ::: a. --> Abounding in grace or mercy; manifesting love,. or bestowing mercy; characterized by grace; beneficent; merciful; disposed to show kindness or favor; condescending; as, his most gracious majesty.
Abounding in beauty, loveliness, or amiability; graceful; excellent.
Produced by divine grace; influenced or controlled by the divine influence; as, gracious affections.


graciously ::: adv. --> In a gracious manner; courteously; benignantly.
Fortunately; luckily.


graciousness ::: n. --> Quality of being gracious.

grackle ::: n. --> One of several American blackbirds, of the family Icteridae; as, the rusty grackle (Scolecophagus Carolinus); the boat-tailed grackle (see Boat-tail); the purple grackle (Quiscalus quiscula, or Q. versicolor). See Crow blackbird, under Crow.
An Asiatic bird of the genus Gracula. See Myna.


gradate ::: v. t. --> To grade or arrange (parts in a whole, colors in painting, etc.), so that they shall harmonize.
To bring to a certain strength or grade of concentration; as, to gradate a saline solution.


gradational ::: a. --> By regular steps or gradations; of or pertaining to gradation.

gradation ::: n. --> The act of progressing by regular steps or orderly arrangement; the state of being graded or arranged in ranks; as, the gradation of castes.
The act or process of bringing to a certain grade.
Any degree or relative position in an order or series.
A gradual passing from one tint to another or from a darker to a lighter shade, as in painting or drawing.
A diatonic ascending or descending succession of chords.


gradatory ::: a. --> Proceeding step by step, or by gradations; gradual.
Suitable for walking; -- said of the limbs of an animal when adapted for walking on land. ::: n. --> A series of steps from a cloister into a church.


graded ::: arranged in a sequence of grades or ranks.

graded ::: imp. & p. p. --> of Grade

gradely ::: a. --> Decent; orderly. ::: adv. --> Decently; in order.

grade ::: n. --> A step or degree in any series, rank, quality, order; relative position or standing; as, grades of military rank; crimes of every grade; grades of flour.
The rate of ascent or descent; gradient; deviation from a level surface to an inclined plane; -- usually stated as so many feet per mile, or as one foot rise or fall in so many of horizontal distance; as, a heavy grade; a grade of twenty feet per mile, or of 1 in 264.


grader ::: n. --> One who grades, or that by means of which grading is done or facilitated.

grades ::: stages or degrees in a process.

gradient ::: a. --> Moving by steps; walking; as, gradient automata.
Rising or descending by regular degrees of inclination; as, the gradient line of a railroad.
Adapted for walking, as the feet of certain birds. ::: n. --> The rate of regular or graded ascent or descent in a


gradine ::: n. --> Any member like a step, as the raised back of an altar or the like; a set raised over another.
A toothed chised by sculptors.


grading ::: p. pr. & vb. n. --> of Grade ::: n. --> The act or method of arranging in or by grade, or of bringing, as the surface of land or a road, to the desired level or grade.

gradin ::: n. --> Alt. of Gradine

gradino ::: n. --> A step or raised shelf, as above a sideboard or altar. Cf. Superaltar, and Gradin.

gradinos ::: pl. --> of Gradino

gradual ::: advancing or progressing by regular or continuous degrees.

graduality ::: n. --> The state of being gradual; gradualness.

gradually ::: adv. --> In a gradual manner.
In degree.


gradualness ::: n. --> The quality or state of being gradual; regular progression or gradation; slowness.

gradual ::: n. --> Proceeding by steps or degrees; advancing, step by step, as in ascent or descent or from one state to another; regularly progressive; slow; as, a gradual increase of knowledge; a gradual decline.
An antiphon or responsory after the epistle, in the Mass, which was sung on the steps, or while the deacon ascended the steps.
A service book containing the musical portions of the Mass.


graduated ::: imp. & p. p. --> of Graduate ::: a. --> Marked with, or divided into, degrees; divided into grades.
Tapered; -- said of a bird&


graduate ::: n. --> To mark with degrees; to divide into regular steps, grades, or intervals, as the scale of a thermometer, a scheme of punishment or rewards, etc.
To admit or elevate to a certain grade or degree; esp., in a college or university, to admit, at the close of the course, to an honorable standing defined by a diploma; as, he was graduated at Yale College.
To prepare gradually; to arrange, temper, or modify by


graduateship ::: n. --> State of being a graduate.

graduating ::: p. pr. & vb. n. --> of Graduate

graduation ::: n. --> The act of graduating, or the state of being graduated; as, graduation of a scale; graduation at a college; graduation in color; graduation by evaporation; the graduation of a bird&

graduator ::: n. --> One who determines or indicates graduation; as, a graduator of instruments.
An instrument for dividing any line, right or curve, into small, regular intervals.
An apparatus for diffusing a solution, as brine or vinegar, over a large surface, for exposure to the air.


gradus ::: n. --> A dictionary of prosody, designed as an aid in writing Greek or Latin poetry.

graffage ::: n. --> The scarp of a ditch or moat.

graffer ::: n. --> a notary or scrivener.

graffiti ::: n. pl. --> Inscriptions, figure drawings, etc., found on the walls of ancient sepulchers or ruins, as in the Catacombs, or at Pompeii.

graff ::: n. --> A steward; an overseer. ::: n. & v. --> See Graft.

graf ::: n. --> A German title of nobility, equivalent to earl in English, or count in French. See Earl.

grafted ::: imp. & p. p. --> of Graft

grafter ::: n. --> One who inserts scions on other stocks, or propagates fruit by ingrafting.
An instrument by which grafting is facilitated.
The original tree from which a scion has been taken for grafting upon another tree.


grafting ::: p. pr. & vb. n. --> of Graft ::: n. --> The act or method of weaving a cover for a ring, rope end, etc.
The transplanting of a portion of flesh or skin to a denuded surface; autoplasty.


graft ::: n. --> A small shoot or scion of a tree inserted in another tree, the stock of which is to support and nourish it. The two unite and become one tree, but the graft determines the kind of fruit.
A branch or portion of a tree growing from such a shoot.
A portion of living tissue used in the operation of autoplasty.
To insert (a graft) in a branch or stem of another tree; to propagate by insertion in another stock; also, to insert a graft upon.


graft ::: to join or unite closely.

graham bread ::: --> Bread made of unbolted wheat flour.

grahamite ::: n. --> One who follows the dietetic system of Graham.

graha ::: planet (one that has a hold on the earth).

graille ::: n. --> A halfround single-cut file or fioat, having one curved face and one straight face, -- used by comb makers.

grail ::: n. --> A book of offices in the Roman Catholic Church; a gradual.
A broad, open dish; a chalice; -- only used of the Holy Grail.
Small particles of earth; gravel.
One of the small feathers of a hawk.


grain {granularity}

grain ::: Earth’s grain that needs the sap of pleasure and tears

grained ::: imp. & p. p. --> of Grain ::: a. --> Having a grain; divided into small particles or grains; showing the grain; hence, rough.
Dyed in grain; ingrained.
Painted or stained in imitation of the grain of wood,


grainer ::: n. --> An infusion of pigeon&

grainfield ::: n. --> A field where grain is grown.

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

graining ::: n. --> Indentation; roughening; milling, as on edges of coins.
A process in dressing leather, by which the skin is softened and the grain raised.
Painting or staining, in imitation of the grain of wood, atone, etc.
The process of separating soap from spent lye, as with salt.
A small European fresh-water fish (Leuciscus vulgaris); -


graining. ::: p. pr. & vb. n. --> of Grain

grains ::: n. pl. --> See 5th Grain, n., 2 (b). ::: n. --> Pigeon&

grain ::: v. & n. --> See Groan. ::: n. --> A single small hard seed; a kernel, especially of those plants, like wheat, whose seeds are used for food.
The fruit of certain grasses which furnish the chief food of man, as corn, wheat, rye, oats, etc., or the plants themselves; -- used


grainy ::: a. --> Resembling grains; granular.

graip ::: n. --> A dungfork.

graith ::: v. t. --> See Greith. ::: n. --> Furniture; apparatus or accouterments for work, traveling, war, etc.

grakle ::: n. --> See Grackle.

grallae ::: n. pl. --> An order of birds which formerly included all the waders. By later writers it is usually restricted to the sandpipers, plovers, and allied forms; -- called also Grallatores.

grallatores ::: n. pl. --> See Grallae.

grallatorial ::: a. --> Alt. of Grallatory

grallatory ::: a. --> Of or pertaining to the Grallatores, or waders.

grallic ::: a. --> Pertaining to the Grallae.

gralline ::: a. --> Of or pertaining to the Grallae.

gralloch ::: n. --> Offal of a deer. ::: v. t. --> To remove the offal from (a deer).

gram ::: a. --> Angry. ::: n. --> The East Indian name of the chick-pea (Cicer arietinum) and its seeds; also, other similar seeds there used for food.
Alt. of Gramme


grama grass ::: --> The name of several kinds of pasture grasses found in the Western United States, esp. the Bouteloua oligostachya.

gramarye ::: n. --> Necromancy; magic.

gramarye ::: occult learning; magic.

gramashes ::: n. pl. --> Gaiters reaching to the knee; leggings.

grame ::: a. --> Anger; wrath; scorn.
Sorrow; grief; misery.


gramercy ::: interj. --> A word formerly used to express thankfulness, with surprise; many thanks.

graminaceous ::: a. --> Pertaining to, or resembling, the grasses; gramineous; as, graminaceous plants.

gramineal ::: a. --> Gramineous.

gramineous ::: a. --> Like, Or pertaining to, grass. See Grass, n., 2.

graminifolious ::: a. --> Bearing leaves resembling those of grass.

graminivorous ::: a. --> Feeding or subsisting on grass, and the like food; -- said of horses, cattle, and other animals.

grammalogue ::: n. --> Literally, a letter word; a word represented by a logogram; as, it, represented by |, that is, t. pitman.

grammar analysis "language" A program written in {ABC} for answering such questions as "what are the start symbols of all rules", "what symbols can follow this symbol", "which rules are left recursive", and so on. Includes a grammar of {ISO Pascal}. Version 1 by Steven Pemberton "Steven.Pemberton@cwi.nl". Ports to {Unix}, {MS-DOS}, {Atari}, {Macintosh}. FTP: ftp.eu.net, ftp.nluug.net programming/languages/abc/examples/grammar/. (1993-07-05)

grammared ::: classified, as the different parts of speech in a language.

grammarianism ::: n. --> The principles, practices, or peculiarities of grammarians.

grammarian ::: n. --> One versed in grammar, or the construction of languages; a philologist.
One who writes on, or teaches, grammar.


grammar "language" A formal definition of the syntactic structure (the {syntax}) of a language. A grammar is normally represented as a set of {production rules} which specify the order of constituents and their sub-constituents in a {sentence} (a well-formed string in the language). Each rule has a left-hand side symbol naming a syntactic category (e.g. "noun-phrase" for a {natural language} grammar) and a right-hand side which is a sequence of zero or more symbols. Each symbol may be either a {terminal symbol} or a non-terminal symbol. A terminal symbol corresponds to one "{lexeme}" - a part of the sentence with no internal syntactic structure (e.g. an identifier or an operator in a computer language). A non-terminal symbol is the left-hand side of some rule. One rule is normally designated as the top-level rule which gives the structure for a whole sentence. A {parser} (a kind of {recogniser}) uses a grammar to parse a sentence, assigning a terminal syntactic category to each input token and a non-terminal category to each appropriate group of tokens, up to the level of the whole sentence. Parsing is usually preceded by {lexical analysis}. The opposite, generation, starts from the top-level rule and chooses one alternative production wherever there is a choice. In computing, a formal grammar, e.g. in {BNF}, can be used to {parse} a linear input stream, such as the {source code} of a program, into a data structure that expresses the (or a) meaning of the input in a form that is easier for the computer to work with. A {compiler compiler} like {yacc} might be used to convert a grammar into code for the parser of a {compiler}. A grammar might also be used by a {transducer}, a {translator} or a {syntax directed editor}. See also {attribute grammar}. (2009-02-06)

grammarless ::: a. --> Without grammar.

grammar ::: n. --> The science which treats of the principles of language; the study of forms of speech, and their relations to one another; the art concerned with the right use aud application of the rules of a language, in speaking or writing.
The art of speaking or writing with correctness or according to established usage; speech considered with regard to the rules of a grammar.
A treatise on the principles of language; a book


grammar ::: the study of how words and their component parts combine to form sentences.

grammates ::: n. pl. --> Rudiments; first principles, as of grammar.

grammatic ::: a. --> Grammatical.

grammatical ::: a. --> Of or pertaining to grammar; of the nature of grammar; as, a grammatical rule.
According to the rules of grammar; grammatically correct; as, the sentence is not grammatical; the construction is not grammatical.


grammatical inference Deducing a {grammar} from given examples. Also known as "inductive inference" and recently as "computational learning".

grammaticaster ::: n. --> A petty grammarian; a grammatical pedant or pretender.

grammatication ::: n. --> A principle of grammar; a grammatical rule.

grammaticism ::: n. --> A point or principle of grammar.

grammaticized ::: imp. & p. p. --> of Grammaticize

grammaticize ::: v. t. --> To render grammatical.

grammaticizing ::: p. pr. & vb. n. --> of Grammaticize

grammatist ::: n. --> A petty grammarian.

gramme machine ::: --> A kind of dynamo-electric machine; -- so named from its French inventor, M. Gramme.

gramme ::: n. --> The unit of weight in the metric system. It was intended to be exactly, and is very nearly, equivalent to the weight in a vacuum of one cubic centimeter of pure water at its maximum density. It is equal to 15.432 grains. See Grain, n., 4.
Same as Gram the weight.


gramophone ("s)

grampuses ::: pl. --> of Grampus

grampus ::: n. --> A toothed delphinoid cetacean, of the genus Grampus, esp. G. griseus of Europe and America, which is valued for its oil. It grows to be fifteen to twenty feet long; its color is gray with white streaks. Called also cowfish. The California grampus is G. Stearnsii.
A kind of tongs used in a bloomery.


granade ::: n. --> Alt. of Granado

granadilla ::: n. --> The fruit of certain species of passion flower (esp. Passiflora quadrangularis) found in Brazil and the West Indies. It is as large as a child&

granado ::: n. --> See Grenade.

granaries ::: pl. --> of Granary

granary ::: n. --> A storehouse or repository for grain, esp. after it is thrashed or husked; a cornbouse; also (Fig.), a region fertile in grain.

granate ::: n. --> See Garnet.

granatin ::: n. --> Mannite; -- so called because found in the pomegranate.

granatite ::: n. --> See Staurolite.

grandam ::: n. --> An old woman; specifically, a grandmother.

grandaunt ::: n. --> The aunt of one&

grandchild ::: n. --> A son&

granddaughter ::: n. --> The daughter of one&

grand-ducal ::: a. --> Of or pertaining to a grand duke.

grandee ::: n. --> A man of elevated rank or station; a nobleman. In Spain, a nobleman of the first rank, who may be covered in the king&

grandeeship ::: n. --> The rank or estate of a grandee; lordship.

grandeur ::: 1. Nobility or greatness of character. 2. The quality of being magnificent or splendid or grand. Grandeur, grandeur"s, grandeurs.

grandeur ::: n. --> The state or quality of being grand; vastness; greatness; splendor; magnificence; stateliness; sublimity; dignity; elevation of thought or expression; nobility of action.

grandevity ::: n. --> Great age; long life.

grandevous ::: a. --> Of great age; aged; longlived.

grandfatherly ::: a. --> Like a grandfather in age or manner; kind; benignant; indulgent.

grandfather ::: n. --> A father&

grandific ::: a. --> Making great.

grand Illuminate

grandiloquence ::: n. --> The use of lofty words or phrases; bombast; -- usually in a bad sense.

grandiloquent ::: a. --> Speaking in a lofty style; pompous; bombastic.

grandiloquous ::: a. --> Grandiloquent.

grandinous ::: a. --> Consisting of hail; abounding in hail.

grandiose ::: a. --> Impressive or elevating in effect; imposing; splendid; striking; -- in a good sense.
Characterized by affectation of grandeur or splendor; flaunting; turgid; bombastic; -- in a bad sense; as, a grandiose style.


grandiose ::: Amal: “I believe that ‘grandiose’ was a frequent usage in the 19th century and stresses being ‘grand’.”

grandiose ::: characterized by greatness of scope or intent; grand.

grandiosity ::: n. --> The state or quality of being grandiose,

grandity ::: n. --> Grandness.

grandly ::: adv. --> In a grand manner.

grandmamma ::: n. --> A grandmother.

grandma ::: n. --> Alt. of Grandmamma

grand mercy ::: --> See Gramercy.

grandmotherly ::: a. --> Like a grandmother in age or manner; kind; indulgent.

grandmother ::: n. --> The mother of one&

grandnephew ::: n. --> The grandson of one&

grandness ::: n. --> Grandeur.

grandniece ::: n. --> The granddaughter of one&

grandpa ::: n. --> Alt. of Grandpapa

grandpapa ::: n. --> A grandfather.

grandsire ::: n. --> Specifically, a grandfather; more generally, any ancestor.

grand

grandson ::: n. --> A son&

grand ::: superl. --> Of large size or extent; great; extensive; hence, relatively great; greatest; chief; principal; as, a grand mountain; a grand army; a grand mistake.
Great in size, and fine or imposing in appearance or impression; illustrious, dignifled, or noble (said of persons); majestic, splendid, magnificent, or sublime (said of things); as, a grand monarch; a grand lord; a grand general; a grand view; a grand conception.


granduncle ::: n. --> A father&

grane ::: v. & n. --> See Groan.

grange ::: n. --> A building for storing grain; a granary.
A farmhouse, with the barns and other buildings for farming purposes.
A farmhouse of a monastery, where the rents and tithes, paid in grain, were deposited.
A farm; generally, a farm with a house at a distance from neighbors.
An association of farmers, designed to further their


grangerism ::: n. --> The practice of illustrating a particular book by engravings collected from other books.

grangerite ::: n. --> One who collects illustrations from various books for the decoration of one book.

grangerize ::: v. t. & i. --> To collect (illustrations from books) for decoration of other books.

granger ::: n. --> A farm steward.
A member of a grange.


graniferous ::: a. --> Bearing grain, or seeds like grain.

graniform ::: a. --> Formed like of corn.

granilla ::: n. --> Small grains or dust of cochineal or the coccus insect.

granite ::: n. --> A crystalline, granular rock, consisting of quartz, feldspar, and mica, and usually of a whitish, grayish, or flesh-red color. It differs from gneiss in not having the mica in planes, and therefore in being destitute of a schistose structure.

granite state ::: --> New Hampshire; -- a nickname alluding to its mountains, which are chiefly of granite.

granitical ::: a. --> Granitic.

granitic ::: a. --> Like granite in composition, color, etc.; having the nature of granite; as, granitic texture.
Consisting of granite; as, granitic mountains.


granitification ::: n. --> The act or the process of forming into granite.

granitiform ::: a. --> Resembling granite in structure or shape.

granitoid ::: a. --> Resembling granite in granular appearance; as, granitoid gneiss; a granitoid pavement.

granivorous ::: a. --> Eating grain; feeding or subsisting on seeds; as, granivorous birds.

grannam ::: n. --> A grandam.

granny ::: n. --> A grandmother; a grandam; familiarly, an old woman.

granolithic ::: n. --> A kind of hard artificial stone, used for pavements.

grantable ::: a. --> Capable of being granted.

granted ::: imp. & p. p. --> of Grant

grantee ::: n. --> The person to whom a grant or conveyance is made.

granter ::: n. --> One who grants.

granting ::: p. pr. & vb. n. --> of Grant

grantor ::: n. --> The person by whom a grant or conveyance is made.

grant ::: v. t. --> To give over; to make conveyance of; to give the possession or title of; to convey; -- usually in answer to petition.
To bestow or confer, with or without compensation, particularly in answer to prayer or request; to give.
To admit as true what is not yet satisfactorily proved; to yield belief to; to allow; to yield; to concede.
The act of granting; a bestowing or conferring; concession; allowance; permission.


granular ::: a. --> Consisting of, or resembling, grains; as, a granular substance.

granularity "jargon, parallel" The size of the units of {code} under consideration in some context. The term generally refers to the level of detail at which code is considered, e.g. "You can specify the granularity for this profiling tool". The most common computing use is in {parallelism} or {concurrency} where "fine grain parallelism" means individual tasks are relatively small in terms of code size and execution time, "coarse grain" is the opposite. You talk about the "granularity" of the parallelism. The smaller the granularity, the greater the potential for parallelism and hence speed-up but the greater the overheads of synchronisation and communication. (1997-05-08)

granularly ::: adv. --> In a granular form.

granulary ::: a. --> Granular.

granulated ::: imp. & p. p. --> of Granulate ::: a. --> Consisting of, or resembling, grains; crystallized in grains; granular; as, granulated sugar.
Having numerous small elevations, as shagreen.


granulate ::: v. t. --> To form into grains or small masses; as, to granulate powder, sugar, or metal.
To raise in granules or small asperities; to make rough on the surface. ::: v. i. --> To collect or be formed into grains; as, cane juice


granulating ::: p. pr. & vb. n. --> of Granulate

granulation ::: n. --> The act or process of forming or crystallizing into grains; as, the granulation of powder and sugar.
The state of being granulated.
One of the small, red, grainlike prominences which form on a raw surface (that of wounds or ulcers), and are the efficient agents in the process of healing.
The act or process of the formation of such prominences.


granule ::: n. --> A little grain a small particle; a pellet.

granuliferous ::: a. --> Full of granulations.

granuliform ::: a. --> Having a granular structure; granular; as, granuliform limestone.

granulite ::: n. --> A whitish, granular rock, consisting of feldspar and quartz intimately mixed; -- sometimes called whitestone, and leptynite.

granulose ::: n. --> The main constituent of the starch grain or granule, in distinction from the framework of cellulose. Unlike cellulose, it is colored blue by iodine, and is converted into dextrin and sugar by boiling acids and amylolytic ferments.

granulous ::: a. --> Full of grains; abounding with granular substances; granular.

grape fruit ::: --> The shaddock.

grapeless ::: a. --> Wanting grapes or the flavor of grapes.

grape ::: n. --> A well-known edible berry growing in pendent clusters or bunches on the grapevine. The berries are smooth-skinned, have a juicy pulp, and are cultivated in great quantities for table use and for making wine and raisins.
The plant which bears this fruit; the grapevine.
A mangy tumor on the leg of a horse.
Grapeshot.


grapery ::: n. --> A building or inclosure used for the cultivation of grapes.

grapeshot ::: n. --> A cluster, usually nine in number, of small iron balls, put together by means of cast-iron circular plates at top and bottom, with two rings, and a central connecting rod, in order to be used as a charge for a cannon. Formerly grapeshot were inclosed in canvas bags.

grapestone ::: n. --> A seed of the grape.

grapevine ::: n. --> A vine or climbing shrub, of the genus Vitis, having small green flowers and lobed leaves, and bearing the fruit called grapes.

graph 1. "mathematics" A collection of {nodes} and {edges}. See also {connected graph}, {degree}, {directed graph}, {Moore bound}, {regular graph}, {tree}. 2. "graphics" A visual representation of algebraic equations or data. (1996-09-22)

graph ::: a diagram that exhibits a relationship, often functional, between two sets of numbers as a set of points having coordinates determined by the relationship. graphs.

graph coloring {graph colouring}

graph colouring "application" A {constraint-satisfaction} problem often used as a test case in research, which also turns out to be equivalent to certain real-world problems (e.g. {register allocation}). Given a {connected graph} and a fixed number of colours, the problem is to assign a colour to each node, subject to the constraint that any two connected nodes cannot be assigned the same colour. This is an example of an {NP-complete} problem. See also {four colour map theorem}.

graphic ::: a. --> Alt. of Graphical

graphical ::: a. --> Of or pertaining to the arts of painting and drawing.
Of or pertaining to the art of writing.
Written or engraved; formed of letters or lines.
Well delineated; clearly and vividly described.
Having the faculty of, or characterized by, clear and impressive description; vivid; as, a graphic writer.


graphically ::: adv. --> In a graphic manner; vividly.

graphicalness ::: n. --> The quality or state of being graphic.

graphic characters or figures that indicate the meaning of a thing without indicating the sounds used to express it.

graphicness ::: n. --> Alt. of Graphicalness

graphics accelerator "graphics, hardware" {Hardware} (often an extra circuit board) to perform tasks such as plotting lines and surfaces in two or three dimensions, filling, shading and hidden line removal. (1997-07-14)

graphics adapter {graphics adaptor}

graphics adaptor "hardware, graphics" (Or "graphics adapter", "graphics card", "video adaptor", etc.) A circuit board fitted to a computer, especially an {IBM PC}, containing the necessary {video memory} and other electronics to provide a {bitmap display}. Adaptors vary in the {resolution} (number of {pixels}) and number of colours they can display, and in the {refresh rate} they support. These parameters are also limited by the {monitor} to which the adaptor is connected. A number of such {display standards}, e.g. {SVGA}, have become common and different {software} requires or supports different sets. (1996-09-16)

graphics "graphics" Any kind of visible output including {text}, {images}, {movies}, {line art} and {digital photographs}; stored in {bitmap} or {vector graphic} form. Most modern computers can display non-{text} data and most use a {graphical user interface} (GUI) for virtually all interaction with the user. Special {hardware}, typically some kind of {graphics adaptor}, is required to allow the computer to display graphics (as opposed to, say, printing text on a {teletype}) but since GUIs became ubiquitous this has become the default form of visual output. The most demanding applications for computer graphics are those where the computer actually generates moving images in {real time}, especially in {video games}. There are many kinds of {software} devoted to manipulating graphical data, including image editing (e.g. {Photoshop}), {drawing} (e.g. {Illustrator}), user interface toolkits (e.g. {X Window System}), {CAD}, {CGI}. (2009-06-24)

graphics card {graphics adaptor}

graphics ::: n. --> The art or the science of drawing; esp. of drawing according to mathematical rules, as in perspective, projection, and the like.

graphic workstation "graphics, computer" A {workstation} specifically configured for graphics works such as {image manipulation}, {bitmap graphics} ("paint"), and {vector graphics} ("draw") type applications. Such work requires a powerful {CPU} and a high {resolution} display. A graphic workstation is very similar to a {CAD} workstation and, given the typical specifications of personal computers currently available in 1999, the distinctions are very blurred and are more likely to depend on availability of specific {software} than any detailed hardware requirements. (1999-05-04)

graphiscope ::: n. --> See Graphoscope.

graphite ::: n. --> Native carbon in hexagonal crystals, also foliated or granular massive, of black color and metallic luster, and so soft as to leave a trace on paper. It is used for pencils (improperly called lead pencils), for crucibles, and as a lubricator, etc. Often called plumbago or black lead.

graphitic ::: a. --> Pertaining to, containing, derived from, or resembling, graphite.

graphitoid ::: a. --> Alt. of Graphitoidal

graphitoidal ::: a. --> Resembling graphite or plumbago.

grapholite ::: n. --> Any species of slate suitable to be written on.

graphology ::: n. --> The art of judging of a person&

graphoscope ::: n. --> An optical instrument for magnifying engravings, photographs, etc., usually having one large lens and two smaller ones.

graphotype ::: n. --> A process for producing a design upon a surface in relief so that it can be printed from. Prepared chalk or oxide of zinc is pressed upon a smooth plate by a hydraulic press, and the design is drawn upon this in a peculiar ink which hardens the surface wherever it is applied. The surface is then carefully rubbed or brushed, leaving the lines in relief.

graph plotter {plotter}

graph reduction A technique invented by Chris Wadsworth where an expression is represented as a {directed graph} (usually drawn as an inverted tree). Each node represents a function call and its subtrees represent the arguments to that function. Subtrees are replaced by the expansion or value of the expression they represent. This is repeated until the tree has been reduced to a value with no more function calls (a {normal form}). In contrast to {string reduction}, graph reduction has the advantage that common subexpressions are represented as pointers to a single instance of the expression which is only reduced once. It is the most commonly used technique for implementing {lazy evaluation}.

graph rewriting system An extension of a {term rewriting system} which uses {graph reduction} on terms represented by {directed graphs} to avoid duplication of work by sharing expressions.

grapnel ::: n. --> A small anchor, with four or five flukes or claws, used to hold boats or small vessels; hence, any instrument designed to grapple or hold; a grappling iron; a grab; -- written also grapline, and crapnel.

grappled ::: imp. & p. p. --> of Grapple

grapplement ::: n. --> A grappling; close fight or embrace.

grapple ::: n. **1. A struggle or contest in which the participants attempt to clutch or grip each other. v. 2. To try to deal with a problem, etc. grappled.**

grapple ::: v. t. --> To seize; to lay fast hold of; to attack at close quarters: as, to grapple an antagonist.
To fasten, as with a grapple; to fix; to join indissolubly.
A seizing or seizure; close hug in contest; the wrestler&


grappling ::: p. pr. & vb. n. --> of Grapple ::: n. --> A laying fast ho1d of; also, that by which anything is seized and held, a grapnel.
A grapple; a struggle. A match for yards in fight, in grappling for the bear.


grapsoid ::: a. --> Pertaining to the genus Grapsus or the family Grapsidae. ::: n. --> A grapsoid crab.

graptolite ::: n. --> One of numerous species of slender and delicate fossils, of the genus Graptolites and allied genera, found in the Silurian rocks. They belong to an extinct group (Graptolithina) supposed to be hydroids.

graptolitic ::: a. --> Of or pertaining to graptolites; containing graptolites; as, a graptolitic slate.

grapy ::: a. --> Composed of, or resembling, grapes.

graspable ::: a. --> Capable of being grasped.

grasper ::: imp. & p. p. --> of Grasp

grasping ::: a. --> Seizing; embracing; catching.
Avaricious; greedy of gain; covetous; close; miserly; as, he is a grasping man.


graspless ::: a. --> Without a grasp; relaxed.

grasp ::: v. 1. To seize and hold firmly; lit. and fig. 2. To take hold of intellectually; comprehend. grasps, grasped, grasping.* n. 3. A hold or grip. 4. Fig. Total rule, possession or control. 5. Capacity or power to understand or comprehend. 6. One"s power of seizing and holding; reach. 7. The act of grasping or gripping, as with the hands or arms. 8. One"s arms or hands, in embracing or gripping. ::: to grasp at: To try to seize someone or something. Also fig.*

grasp ::: v. t. --> To seize and hold by clasping or embracing with the fingers or arms; to catch to take possession of.
To lay hold of with the mind; to become thoroughly acquainted or conversant with; to comprehend. ::: v. i. --> To effect a grasp; to make the motion of grasping; to


grassation ::: n. --> A wandering about with evil intentions; a rioting.

grassed ::: imp. & p. p. --> of Grass

grass-green ::: a. --> Green with grass.
Of the color of grass; clear and vivid green.


grass-grown ::: a. --> Overgrown with grass; as, a grass-grown road.

grasshopper ::: n. --> Any jumping, orthopterous insect, of the families Acrididae and Locustidae. The species and genera are very numerous. The former family includes the Western grasshopper or locust (Caloptenus spretus), noted for the great extent of its ravages in the region beyond the Mississippi. In the Eastern United States the red-legged (Caloptenus femurrubrum and C. atlanis) are closely related species, but their ravages are less important. They are closely related to the migratory locusts of the Old World. See Locust.

grassiness ::: n. --> The state of abounding with grass; a grassy state.

grassing ::: p. pr. & vb. n. --> of Grass

grassless ::: a. --> Destitute of grass.

grass ::: n. --> Popularly: Herbage; the plants which constitute the food of cattle and other beasts; pasture.
An endogenous plant having simple leaves, a stem generally jointed and tubular, the husks or glumes in pairs, and the seed single.
The season of fresh grass; spring.
Metaphorically used for what is transitory. ::: v. t.


grassplot ::: n. --> A plot or space covered with grass; a lawn.

grass tree ::: --> An Australian plant of the genus Xanthorrhoea, having a thick trunk crowned with a dense tuft of pendulous, grasslike leaves, from the center of which arises a long stem, bearing at its summit a dense flower spike looking somewhat like a large cat-tail. These plants are often called "blackboys" from the large trunks denuded and blackened by fire. They yield two kinds of fragrant resin, called Botany-bay gum, and Gum Acaroides.
A similar Australian plant (Kingia australis).


grassy ::: a. --> Covered with grass; abounding with grass; as, a grassy lawn.
Resembling grass; green.


grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

grate ::: a. --> Serving to gratify; agreeable. ::: n. --> A structure or frame containing parallel or crosed bars, with interstices; a kind of latticework, such as is used ia the windows of prisons and cloisters.
A frame or bed, or kind of basket, of iron bars, for holding


grated ::: imp. & p. p. --> of Grate ::: a. --> Furnished with a grate or grating; as, grated windows.

grateful ::: a. --> Having a due sense of benefits received; kindly disposed toward one from whom a favor has been received; willing to acknowledge and repay, or give thanks for, benefits; as, a grateful heart.
Affording pleasure; pleasing to the senses; gratifying; delicious; as, a grateful present; food grateful to the palate; grateful sleep.


grater ::: a. --> One who, or that which, grates; especially, an instrument or utensil with a rough, indented surface, for rubbing off small particles of any substance; as a grater for nutmegs.

graticulation ::: n. --> The division of a design or draught into squares, in order the more easily to reproduce it in larger or smaller dimensions.

graticule ::: n. --> A design or draught which has been divided into squares, in order to reproduce it in other dimensions.

gratification ::: n. --> The act of gratifying, or pleasing, either the mind, the taste, or the appetite; as, the gratification of the palate, of the appetites, of the senses, of the desires, of the heart.
That which affords pleasure; satisfaction; enjoyment; fruition: delight.
A reward; a recompense; a gratuity.


gratified ::: imp. & p. p. --> of Gratify

gratifier ::: n. --> One who gratifies or pleases.

gratifying ::: p. pr. & vb. n. --> of Gratify

gratify ::: v. t. --> To please; to give pleasure to; to satisfy; to soothe; to indulge; as, to gratify the taste, the appetite, the senses, the desires, the mind, etc.
To requite; to recompense.


grating ::: p. pr. &. vb. n. --> of Grate ::: n. --> A partition, covering, or frame of parallel or cross bars; a latticework resembling a window grate; as, the grating of a prison or convent.
A system of close equidistant and parallel lines lines or


gratiolin ::: n. --> One of the essential principles of the hedge hyssop (Gratiola officinalis).

gratis ::: adv. --> For nothing; without fee or recompense; freely; gratuitously.

gratitude ::: a. --> The state of being grateful; warm and friendly feeling toward a benefactor; kindness awakened by a favor received; thankfulness.

gratuitous ::: a. --> Given without an equivalent or recompense; conferred without valuable consideration; granted without pay, or without claim or merit; not required by justice.
Not called for by the circumstances; without reason, cause, or proof; adopted or asserted without any good ground; as, a gratuitous assumption.


gratuity ::: n. --> Something given freely or without recompense; a free gift; a present.
Something voluntarily given in return for a favor or service, as a recompense or acknowledgment.


gratulate ::: a. --> To salute with declaration of joy; to congratulate.
Worthy of gratulation.


gratulating ::: p. pr. & vb. n. --> of Gratulate

gratulation ::: n. --> The act of gratulating or felicitating; congratulation.

gratulatory ::: a. --> Expressing gratulation or joy; congratulatory.

grault /grawlt/ Yet another {metasyntactic variable}, invented by Mike Gallaher and propagated by the {GOSMACS} documentation. See {corge}. [{Jargon File}]

graunt ::: v. & n. --> See Grant.

grauwacke ::: n. --> Graywacke.

gravamen ::: a. --> The grievance complained of; the substantial cause of the action; also, in general, the ground or essence of a complaint. Bouvier.

gravamens ::: pl. --> of Gravamen

gravamina ::: pl. --> of Gravamen

gravan ::: the pressing stone. [Ved.]

grave ::: 1. An excavation made in the earth in which to bury a dead body. 2. Any place that becomes the receptacle of what is dead, lost, or past.

grave ::: 1. Serious or solemn. 2. Weighty, momentous or important. grave-eyed.

graveclothes ::: n. pl. --> The clothes or dress in which the dead are interred.

graved ::: carved, sculpted or engraved.

gravedigger ::: n. --> A digger of graves.
See Burying beetle, under Bury, v. t.


graved ::: imp. --> of Grave ::: --> of Grave

graveled ::: imp. & p. p. --> of Gravel

graveless ::: a. --> Without a grave; unburied.

graveling ::: p. pr. & vb. n. --> of Gravel ::: n. --> Alt. of Gravelling
Alt. of Gravelling


gravelled ::: --> of Gravel

gravelliness ::: n. --> State of being gravelly.

gravelling ::: --> of Gravel ::: n. --> The act of covering with gravel.
A layer or coating of gravel (on a path, etc.).
A salmon one or two years old, before it has gone to sea.


gravelly ::: a. --> Abounding with gravel; consisting of gravel; as, a gravelly soil.

gravel ::: n. --> Small stones, or fragments of stone; very small pebbles, often intermixed with particles of sand.
A deposit of small calculous concretions in the kidneys and the urinary or gall bladder; also, the disease of which they are a symptom. ::: v. t.


gravel-stone ::: n. --> A pebble, or small fragment of stone; a calculus.

gravely ::: adv. --> In a grave manner.

graveness ::: n. --> The quality of being grave.

graven ::: p. p. --> of Grave ::: v. t. --> Carved.

gravenstein ::: n. --> A kind of fall apple, marked with streaks of deep red and orange, and of excellent flavor and quality.

graveolence ::: n. --> A strong and offensive smell; rancidity.

graveolent ::: a. --> Having a rank smell.

graver ::: n. --> One who graves; an engraver or a sculptor; one whose occupation is te cut letters or figures in stone or other hard material.
An ergraving or cutting tool; a burin.


gravery ::: n. --> The act, process, or art, of graving or carving; engraving. html{color:

graves ::: n. pl. --> The sediment of melted tallow. Same as Greaves.

gravestone ::: n. --> A stone laid over, or erected near, a grave, usually with an inscription, to preserve the memory of the dead; a tombstone.

grave ::: v. t. --> To clean, as a vessel&

graveyard ::: n. --> A yard or inclosure for the interment of the dead; a cemetery.

gravigrade ::: a. --> Slow-paced. ::: n. --> One of the pachyderms.

gravic ::: a. --> Pertaining to, or causing, gravitation; as, gravic forces; gravic attraction.

gravid ::: a. --> Being with child; heavy with young; pregnant; fruitful; as, a gravid uterus; gravid piety.

gravidated ::: a. --> Made pregnant; big.

gravidation ::: n. --> Gravidity.

gravidity ::: n. --> The state of being gravidated; pregnancy.

gravies ::: pl. --> of Gravy

gravimeter ::: n. --> An instrument for ascertaining the specific gravity of bodies.

gravimetric ::: a. --> Of or pertaining to measurement by weight; measured by weight.

graving ::: p. pr. & vb. n. --> of Grave ::: n. --> The act of cleaning a ship&

gravitated ::: imp. & p. p. --> of Gravitate

gravitate ::: v. i. --> To obey the law of gravitation; to exert a force Or pressure, or tend to move, under the influence of gravitation; to tend in any direction or toward any object.

gravitating ::: p. pr. & vb. n. --> of Gravitate

gravitational ::: a. --> Of or pertaining to the force of gravity; as, gravitational units.

gravitation ::: n. --> The act of gravitating.
That species of attraction or force by which all bodies or particles of matter in the universe tend toward each other; called also attraction of gravitation, universal gravitation, and universal gravity. See Attraction, and Weight.


gravitation ::: the force of attraction between all masses in the universe; especially the attraction of the earth"s mass for bodies near its surface.

gravitative ::: a. --> Causing to gravitate; tending to a center.

gravities ::: pl. --> of Gravity

gravity ::: a. --> The state of having weight; beaviness; as, the gravity of lead.
Sobriety of character or demeanor.
Importance, significance, dignity, etc; hence, seriousness; enormity; as, the gravity of an offense.
The tendency of a mass of matter toward a center of attraction; esp., the tendency of a body toward the center of the earth; terrestrial gravitation.


gravy ::: n. --> The juice or other liquid matter that drips from flesh in cooking, made into a dressing for the food when served up.
Liquid dressing for meat, fish, vegetables, etc.


grayback ::: n. --> The California gray whale.
The redbreasted sandpiper or knot.
The dowitcher.
The body louse.


graybar land "jargon" The place you go while you're staring at a computer that's processing something very slowly (while you watch the grey bar creep across the screen). "I was in graybar land for hours, waiting for that CAD rendering". (1997-04-17)

graybeard ::: n. --> An old man.

grayfly ::: n. --> The trumpet fly.

grayhound ::: n. --> See Greyhound.

grayish ::: a. --> Somewhat gray.

graylag ::: n. --> The common wild gray goose (Anser anser) of Europe, believed to be the wild form of the domestic goose. See Illust. of Goose.

grayling ::: a. --> A European fish (Thymallus vulgaris), allied to the trout, but having a very broad dorsal fin; -- called also umber. It inhabits cold mountain streams, and is valued as a game fish.
An American fish of the genus Thymallus, having similar habits to the above; one species (T. Ontariensis), inhabits several streams in Michigan; another (T. montanus), is found in the Yellowstone region.


grayness ::: n. --> The quality of being gray.

gray-scale "spelling" US spelling of "{grey-scale}".

gray ::: superl. --> White mixed with black, as the color of pepper and salt, or of ashes, or of hair whitened by age; sometimes, a dark mixed color; as, the soft gray eye of a dove.
Gray-haired; gray-headed; of a gray color; hoary.
Old; mature; as, gray experience. Ames. ::: n.


graywacke ::: n. --> A conglomerate or grit rock, consisting of rounded pebbles sand firmly united together.

grazed ::: fed on (herbage) in a field or on pastureland.

grazed ::: imp. & p. p. --> of Graze

grazer ::: n. --> One that grazes; a creature which feeds on growing grass or herbage.

graze ::: v. t. --> To feed or supply (cattle, sheep, etc.) with grass; to furnish pasture for.
To feed on; to eat (growing herbage); to eat grass from (a pasture); to browse.
To tend (cattle, etc.) while grazing.
To rub or touch lightly the surface of (a thing) in passing; as, the bullet grazed the wall.


grazier ::: n. --> One who pastures cattle, and rears them for market.

grazing ::: p. pr. & vb. n. --> of Graze ::: n. --> The act of one who, or that which, grazes.
A pasture; growing grass.


grazioso ::: adv. --> Gracefully; smoothly; elegantly.

GRAAL ("Grail") General Recursive Applicative and Algorithmic Language. FP with polyadic combinators. "Graal: A Functional Programming System with Uncurryfied Combinators and its Reduction Machine", P. Bellot in ESOP 86, G. Goos ed, LNCS 213, Springer 1986.

GRAA moon 120

Grabmann, Martin: (1875-) Is one of the most capable historians of medieval philosophy. Born in Wintershofen (Oberpfalz), he was ordained in 1898. He his taught philosophy and theology at Eichstätt (1906), Vienna (1913), and Munich (1918-). An acknowledged authority on the chronology and authenticity of the works of St. Thomas, he is equally capable in dealing with the thought of St. Augustine, or of many minor writers in philosophy and theology up to the Renaissance, Aus d. Geisteswelt d. Mittelalters (Festg. Grabmann) Münster i. W. 1935, lists more than 200 of his articles and books, published before 1934. Chief works Die Geschichte der scholastischen Methods (1909), Mittelalterliches Geistesleben (1926), Werke des hl. Thomas v. Aq. (1931). -- V.J.B.

Grace (.Divine Grace) ::: Have faith and unshaken confidence. The Divine Grace will do the rest.

Grace (Divine Grace) ::: the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature.

GRACE. ::: Grace is a fact of spiritual experience.

Grace ::: “Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being.

Grace Hopper "person" US Navy Rear Admiral Grace Brewster Hopper (1906-12-09 to 1992-01-01), née Grace Brewster Murray. Hopper is believed to have concieved the concept of the {compiler} with the {A-0} in 1952. She also developed the first commercial {high-level language}, which eventually evolved into {COBOL}. She worked on the {Mark I} computer with Howard Aiken and with {BINAC} in 1949. She is credited with having coined the term "debug", and the adage "it is always easier to ask forgiveness than it is to get permission" (with various wordings), which has been the guiding principle in {sysadmin} decisions ever since. See also the entries {debug} and {bug}. Hopper is buried at Arlington National Cemetery. In 1994, the US Navy named a new ship, the guided-missile destroyer {USS Hopper (http://hopper.navy.mil/)}, after her. (1999-06-29)

Grace intervenes, and also, after U has intervened, one has still to put in a good deal of work to keep and develop what one has got.

Grace is something spontaneous which welis out from'tl^

Grace ::: Madhav: “Grace is that special movement of the Divine Consciousness, which enables us to live, to move.” The Book of the Divine Mother

Grace may sometimes bring undeserved or apparently unde- served fruits, but one cannot demand Grace as a right and privi-

Grace

Graffiti Handwriting recognition software for the {Newton} and {Zoomer} which recognises symbols that aren't necessarily letters. This gives greater speed and accuracy. It was written by {Berkeley Softworks}. (1995-01-24)

GRAF GRaphic Additions to Fortran. {Fortran} plus graphic data types. ["GRAF: Graphic Additions to Fortran", A. Hurwitz et al, Proc SJCC 30 (1967)]. [Sammet 1969, p. 674]. (1995-01-23)

GRAIL Graphical Input Language. A {flow chart} language entered on a graphics tablet. The graphical follow-on to {JOSS}. ["The GRAIL Language and Operations", T.O. Ellis et al, RM-6001-ARPA, RAND, Sept 1969]. (1995-01-23)

GRAIN A pictorial {query language}. ["Pictorial Information Systems", S.K. Chang et al eds, Springer 1980]. (1995-01-23)

GRAM An extension of {BNF} used by the {SIS} compiler generator. ["SIS - Semantics Implementation System", P.D. Mosses, TR DAIMI MD-30, Aarhus U, Denmark]. (1995-01-23)

Grandeur, the masked Immaculate

Grandfather, Father, Son "operating system" (GFS) A {backup rotation} scheme in which a "grandfather" backup is performed on the first Monday of each month, a "father" backup is performed on every other Monday and a "son" backup is performed on every other day of the week. Grandfather tapes are kept for a year, father tapes for a month and son tapes for a week. The exact schedule (and thus the number of tapes required) may vary, as may the choice of {full backup} or {incremental backup}, but the idea is that it should be possible to restore versions of any file of different ages: e.g. yesterday's, last week's or last year's version. (2004-10-11)

Grand style: A style based on antique statues and Italian art of the Renaissance, flourishing in France during the 17th century, and in England during the 18th century. -- L.V.

Grapes A {Modula}-like system description language. E-mail: "peter@cadlab.cadlab.de". ["GRAPES Language Description. Syntax, Semantics and Grammar of GRAPES-86", Siemens Nixdorf Inform, Berlin 1991, ISBN 3-8009-4112-0].

Grapevine A distributed system project. [Who? Where? Why?]

Graph Algorithm and Software Package "library" (GASP) A {PL/I} extension for programming graph {algorithms}. ["GASP - Gprah Algorithm Software Package", S. Chase, TR CS Dept, U Illinois, Dec 1969]. (1998-02-27)

Graphic ALGOL "language" A extension of {ALGOL 60} for {real-time} generation of shaded perspective pictures. ["An Extended ALGOL 60 for Shaded Computer Graphics", B. Jones, Proc ACM Symp on Graphic Languages, Apr 1976]. (2011-03-08)

Graphical Kernel System "graphics, standard" (GKS) The widely recognised standard {ANSI} X3.124 for graphical input/output. GKS is worked on by the {ISO}/{IEC} group {JTC1/SC24}. It provides applications programmers with standard methods of creating, manipulating, and displaying or printing computer graphics on different types of computer graphics {output devices}. It provides an abstraction to save programmers from dealing with the detailed capabilities and interfaces of specific hardware. GKS defines a basic two-dimensional graphics system with: uniform input and output {primitives}; a uniform interface to and from a {GKS metafile} for storing and transferring graphics information. It supports a wide range of graphics output devices including such as {printers}, {plotters}, {vector graphics} devices, {storage tubes}, {refresh displays}, {raster displays}, and {microfilm recorders}. (1999-04-01)

Graphical User Interface "operating system" (GUI) The use of pictures rather than just words to represent the input and output of a program. A program with a GUI runs under some {windowing system} (e.g. The {X Window System}, {MacOS}, {Microsoft Windows}, {Acorn} {RISC OS}, {NEXTSTEP}). The program displays certain {icons}, {buttons}, {dialogue boxes}, etc. in its {windows} on the screen and the user controls it mainly by moving a {pointer} on the screen (typically controlled by a {mouse}) and selecting certain objects by pressing buttons on the mouse while the pointer is pointing at them. This contrasts with a {command line interface} where communication is by exchange of strings of text. Windowing systems started with the first {real}-time graphic display systems for computers, namely the {SAGE} Project [Dates?] and {Ivan Sutherland}'s {Sketchpad} (1963). {Douglas Engelbart}'s {Augmentation of Human Intellect} project at {SRI} in the 1960s developed the {On-Line System}, which incorporated a mouse-driven cursor and multiple windows. Several people from Engelbart's project went to Xerox PARC in the early 1970s, most importantly his senior engineer, {Bill English}. The Xerox PARC team established the {WIMP} concept, which appeared commercially in the {Xerox 8010} (Star) system in 1981. Beginning in 1980(?), led by {Jef Raskin}, the {Macintosh} team at {Apple Computer} (which included former members of the Xerox PARC group) continued to develop such ideas in the first commercially successful product to use a GUI, the Apple Macintosh, released in January 1984. In 2001 Apple introduced {Mac OS X}. {Microsoft} modeled the first version of {Windows}, released in 1985, on Mac OS. Windows was a GUI for {MS-DOS} that had been shipped with {IBM PC} and compatible computers since 1981. Apple sued Microsoft over infringement of the look-and-feel of the MacOS. The court case ran for many years. [Wikipedia]. (2002-03-25)

Graphic Display Interface "hardware" (GDI) {graphics adaptor}. (1995-03-16)

Graphic Language For specifying graphic operations. ["A Problem Oriented Graphic Language", P.J. Schwinn, proc ACM 22nd Natl Conf, 1967]. [Sammet 1969, p. 677].

Graphics Interchange Format "graphics, file format" /gif/, occasionally /jif/ (GIF, GIF 89A) A standard for digitised {images} compressed with the {LZW} {algorithm}, defined in 1987 by {CompuServe} (CIS). Graphics Interchange Format and GIF are service marks of {CompuServe} Incorporated. This only affects use of GIF within Compuserve, and pass-through licensing for software to access them, it doesn't affect anyone else's use of GIF. It followed from a 1994 legal action by {Unisys} against CIS for violating Unisys's {LZW} {software patent}. The CompuServe Vice President has stated that "CompuServe is committed to keeping the GIF 89A specification as an open, fully-supported, non-proprietary specification for the entire on-line community including the {web}". {Filename extension}: .gif. {File format (ftp://peipa.essex.ac.uk/ipa/info/file-formats)}. {GIF89a specification (http://asterix.seas.upenn.edu/~mayer/lzw_gif/gif89a.html)}. See also {progressive coding}, {animated GIF}. (2000-09-12)

Graphics Interface Format "spelling" You mean "{Graphics Interchange Format}". (1999-10-11)

Graphics Language Object System "graphics, language" (GLOS) A language with statements for describing graphics objects (line, circle, polygon, etc.), written by Michael J McLean and Brian Hicks at the University of Queensland, St. Lucia in 1978. New objects are defined using {procedures}. 2-D transformations are context dependent and may be nested. [M.J. McLean, "The Semantics of Computer Drafting Languages", PhD thesis, University of Queensland, 1978]. [Hicks, B.W., and McLean, M.J. "A Graphic Language for Describing Line Objects", Proceedings of the DECUS-Australia August 1973 Symposium, Melbourne, 1973]. (2002-06-01)

Graph-Oriented Object Database "language, database" (GOOD) A graph manipulation language for use as a {database query language}. ["A Graph-Oriented Object Database Model", M. Gyssens et al, Proc ACM Symp Princs of Database Sys, Mar 1990]. (1995-03-07)

GRAPPLE GRAPh Processing LanguagE. 1968. ["A Directed Graph Representation for Computer Simulation of Belief Systems", L.G. Tesler et al, Math Biosciences 2:19-40 (1968)].

GRAS A {public domain} {graph-oriented database} system for {software engineering} applications from {RWTH Aachen}.

GRASP/Ada Graphical Representation of Algorithms, Structures and Processes. ["A Graphically Oriented Specification Language for Automatic Code Generation", J.H. Cross, Auburn U, NASA CR-183212, 1989].

GRASPIN An Esprit project to develop a personal software engineering environment to support the construction and verification of distributed and non-sequential software systems.

GRATITUDE. ::: Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less un- worthy of what the Divine is doing for you.

Gray A {parser generator} written in {Forth} by Martin Anton Ertl "anton@mips.complang.tuwien.ac.at". Gray takes grammars in an {extended BNF} and produces executable Forth code for {recursive descent parsers}. There is no special support for error handling. Version 3 runs under {Tile Forth} Release 2 by Mikael Patel. (1992-05-22)

Gray code "hardware" A {binary} sequence with the property that only one {bit} changes between any two consecutive elements (the two codes have a {Hamming distance} of one). The Gray code originated when {digital logic} circuits were built from {vacuum tubes} and electromechanical {relays}. Counters generated tremendous power demands and noise spikes when many bits changed at once. E.g. when incrementing a register containing 11111111, the {back-EMF} from the relays' collapsing magnetic fields required copious noise suppression. Using Gray code counters, any increment or decrement changed only one bit, regardless of the size of the number. Gray code can also be used to convert the angular position of a disk to digital form. A radial line of sensors reads the code off the surface of the disk and if the disk is half-way between two positions each sensor might read its bit from both positions at once but since only one bit differs between the two, the value read is guaranteed to be one of the two valid values rather than some third (invalid) combination (a {glitch}). One possible {algorithm} for generating a Gray code sequence is to toggle the lowest numbered bit that results in a new code each time. Here is a four bit Gray code sequence generated in this way: 0 0 0 0 0 0 0 1 0 0 1 1 0 0 1 0 0 1 1 0 0 1 1 1 0 1 0 1 0 1 0 0 1 1 0 0 1 1 0 1 1 1 1 1 1 1 1 0 1 0 1 0 1 0 1 1 1 0 0 1 1 0 0 0 The codes were patented in 1953 by Frank Gray, a {Bell Labs} researcher. {(http://nist.gov/dads/HTML/graycode.html)}. (2002-08-29)


TERMS ANYWHERE

1. A gradation or variety of a colour; tint. 2. Colour. 3. Form or appearance. 4. The complexion, appearance or aspect of a person. hues, hued, hueless, hue-robed, hue-winged, hundred-hued, many-hued.

1. A physical likeness or representation of a person, animal, or thing, photographed, painted, sculptured, or otherwise made visible. 2. A mental representation; idea; conception. 3. Form; appearance; semblance. 4. A type; embodiment. 5. An idol or representation of a deity. 6. A person or thing that resembles another closely; counterpart, double or copy. 7. A concrete representation, as in art, literature, or music, that is expressive or evocative of something else. images, image-face.

1. Disappeared gradually; vanished. 2. Having lost freshness, brilliance of colour, etc.

1. Large and impressive in size, scope, or extent; magnificent. 2. Most important; chief. 3. Eminent; great in position; stately; majestic. 4. Impressive in size, appearance or general effect. 5. Magnificent or splendid. grander.

1. Not grasped with the mind or perceptive faculties; not apprehended. 2. Not possessed or taken control of. unseizable.

1. The fact, character, or quality of being useful or serviceable; fitness for some desirable purpose or valuable end; usefulness, serviceableness. 2. Philos. The ability, capacity, or power of a person, action, or thing to satisfy the needs or gratify the desires of the majority, or of the human race as a whole. 3. A useful, advantageous, or profitable thing, feature, etc.; a use. Chiefly in pl. utility"s, utilities.

1. To become dim, as light, or lose brightness of illumination. 2.* Become less clearly visible or distinguishable; disappear gradually or seemingly, lit. and fig. *3. To lose strength or vitality; wane. 4. To vanish slowly; die out. 5. To grow dim, fade away, become less loud. fades, faded, fading.

1. Touchstone; a very smooth, fine-grained, black or dark-coloured variety of quartz or jasper (also called basanite), used for testing the quality of gold and silver alloys by the colour of the streak produced by rubbing them upon it; a piece of such stone used for this purpose. 2. *fig.* That which serves to test or try the genuineness or value of anything; a test, criterion.

abased ::: lowered, humbled, degraded in condition, character, feelings, etc.

A child said, What is the grass? fetching it to me with full hands;

"A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

“A consciousness possessing the essential and integral knowledge, proceeding from the essence to the whole and from the whole to the parts, would be no longer Mind, but a perfect Truth-Consciousness automatically possessed of inherent self-knowledge and world-knowledge.” The Life Divine

adj. 1. Having dropped or come down from a higher place, from an upright position, or from a higher level, degree, amount, quality, value, number. 2. Having sunk in reputation or honour; degraded. 3. Overthrown, destroyed or conquered, esp. of those who have died in battle. (Also, pp. of fall**.**)

adj. 1. Too great, numerous, etc., to be conceived or apprehended by thought; unimaginable. 2. Incapable of being framed or grasped by thought; incogitable. n. 3. Something that cannot be conceived or imagined. Unthinkable, unthinkably.

admit ::: 1. To allow to enter, let in, receive (a person or thing). 2. Fig. To allow a matter to enter into any relation to action or thought. 3. To accept as true, or as a fact, to acknowledge, concede. 4. To allow, permit, grant. admits, admitted, admitting.

advent ::: any important or epoch-making arrival. In modern usage applied poetically or grandiloquently to any arrival. advent"s, advents.

aerial ::: 1. Having a light and graceful beauty; airy; ethereal; unsubstantial, intangible; hence, immaterial, ideal, imaginary. 2. Biol. Growing in the air.

aggrandise ::: to make (something) appear greater; to widen in scope ,magnify. aggrandising.

AIM. ::: To return to the truth of the Divine now clouded over by Ignorance is the soul’s aim in life.
There is only one aim to be followed, the increase of Peace, Light, Power and the growth of a new consciousness in the being. With that new consciousness the true knowledge, understanding, strength, feeling will come.
Aim of yoga ::: to find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him, - that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence. to be its vessel, channel, instrument in one’s active nature.
Aim of Integral yoga ::: it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into a divine living.


“All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human

Amal: “If nothing existed except the Gods there would be no mediating passage for the spirit awaking in matter and moving towards the higher regions and reaching the glory of the Oversoul after much labour and gradual process.”

Amal: “In the old photography there used to be negatives made of glass. These negatives are”plates”.

Amal: “… the phrase ‘a grace of trivial notes’ is comparable to an enhancement or an embellishment as in music.”

Amal: “The phrase strikes me as referring to the psychic being because in the preceding line the ‘Grandeur’ is called ‘a seer, a strong creator’ and is said to be ‘within’. But I am not quite sure, because the ‘Grandeur’ is said to ‘brood upon your days’, suggesting that it is above and not within. Perhaps two different though allied powers are suggested: the inner soul and the Spirit or the Atman which is one ultimately with Brahman.”

Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

Amal: “This is the scientific building of knowledge by a logical process—a massing together of little observations into a coherent whole. It implies the loss of the original knowledge which was direct and grasped at once from all sides and not structured piece by piece from small bits of logical deduction.”

And still we can recognise at once in the Overmind the original cosmic Maya, not a Maya of Ignorance but a Maya of Knowledge, yet a Power which has made the Ignorance possible, even inevitable. For if each principle loosed into action must follow its independent line and carry out its complete consequences, the principle of separation must also be allowed its complete course and arrive at its absolute consequence; this is Overmind in its descent reaches a line which divides the cosmic Truth from the cosmic Ignorance; it is the line at which it becomes possible for Consciousness-Force, emphasising the separateness of each independent movement created by Overmind and hiding or darkening their unity, to divide Mind by an exclusive concentration from the overmental source. There has already been a similar separation of Overmind from its supramental source, but with a transparency in the veil which allows a conscious transmission and maintains a certain luminous kinship; but here the veil is opaque and the transmission of the Overmind motives to the Mind is occult and obscure. Mind separated acts as if it were an independent principle, and each mental being, each basic mental idea, power, force stands similarly on its separate self; if it communicates with or combines or contacts others, it is not with the catholic universality of the overmind movement, on a basis of underlying oneness, but as independent units joining to form a separate constructed whole. It is by this movement that we pass from the cosmic Truth into the cosmic Ignorance. The cosmic Mind on this level, no doubt, comprehends its own unity, but it is not aware of its own source and foundation in the Spirit or can only comprehend it by the intelligence, not in any enduring experience; it acts in itself as if by its own right and works out what it receives as material without direct communication with the source from which it receives it. Its units also act in ignorance of each other and of the cosmic whole except for the knowledge that they can get by contact and communication,—the basic sense of identity and the mutual penetration and understanding that comes from it are no longer there. All the actions of this Mind Energy proceed on the opposite basis of the Ignorance and its divisions and, although they are the results of a certain conscious knowledge, it is a partial knowledge, not a true and integral self-knowledge, nor a true and integral world-knowledge. This character persists in Life and in subtle Matter and reappears in the gross material universe which arises from the final lapse into the Inconscience. …

ANUBHAVA. ::: The system of getting rid of things by anubhava* has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra+ t or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability ; for in order to reject anything from the being, one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is en entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement.

.any integral yoga, if we do not go back from the outer self and become aware of all this inner being and inner nature. For then alone can we break the limitations of the ignorant external self which receives consciously only the outer touches and knows things indirectly through the outer mind and senses, and become directly aware of the universal consciousness and the universal forces that play through us and around us. And then only too

Apsaras ::: Amal: “They are beautiful feminine beings of subtle worlds—the vital planes. They correspond to what the Greeks spoke of as nymphs. They are to be distinguished from other such beings—the nereids (river nymphs) and the oreads (mountain nymphs). The most beautiful among them was Urvasie whom King Pururavas made his wife thus saving her from the grasp of a giant demon.”

a record player; a phonograph.

ASCENT AND RETURN. ::: Once the being or its different parts begin to ascend to the planes above, any part of the being may do it, frontal or other. The samskāra that one cannot come back must be got rid of. One can have the experience of Nirvana at the summit of the mind or anywhere in those planes that are now superconscient to the mind; the mind spiritualised by the ascent into Self has the sense of laya, dissolution of itself, its thoughts, movements, samskāras into a superconscient Silence and Infinity which it is unable to grasp, - the Unknowable. But this would bring or lead to some form of Nirvana only if one makes Nirvana the goal, if one is tied to the mind and accepts its dissolution into the Infinite as one’s own dissolution or if one has not the capacity to reorganise experience on a higher than the mental plane. But otherwise what was superconscient becomes conscient, one begins to possess or else to be the instrument of the dynamis of the higher planes and there is a movement, not of liberation into Nirvana but of liberation and transformation. However high one goes one can always return, unless one has the will not to do so.

  "As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn"t do.” *Letters on Yoga

“As for prayer, no hard and fast rule can be laid down. Some prayers are answered, all are not. You may ask, why should not then all prayers be answered? But why should they be? It is not a machinery: put a prayer in the slot and get your asking. Besides, considering all the contradictory things mankind is praying for at the same moment, God would be in a rather awkward hole if he had to grant all of them; it wouldn’t do.” Letters on Yoga

ashamed ::: feeling shame; distressed or embarrassed by feeling of guilt, foolishness, or disgrace.

As if inclined before some gracious god

As Sri Aurobindo once wrote to Dilip Kumar Roy, (I paraphrase) ‘ The earth is a conscious being and the world is only the form it takes to manifest.’ This statement of the Avatar, predating the GAIA theory by many years and far surpassing it in its infinite scope, promises an earth returned to beauty to manifest, unknown to man, an inconceivable perfection. I once wrote to Mother with a question about what would happen to plants and flowers in the New Creation. Her reply filled me with joy and gratitude for She said that the flowers would be among the first to change (be transformed) because their entire life is an aspiration for light. Imagine the beauty to come with flowers brilliant with the Divine Light, colours such as never seen before, fragrances that can transofrm suffering and sorrow into a life free of pain and filled with joy.

attaint ::: disgrace, corruption; taint; stain .

austere ::: 1. Severe in manner or appearance; uncompromising; strict; forbidding; stark. 2. Rigorously self-disciplined and severely moral; ascetic; abstinent. 3. Grave; sober; solemn; serious. 4. Without excess, luxury, or ease; severely simple; without ornament. austerity.

awe ::: an overwhelming feeling of reverence, admiration, fear, etc., produced by that which is grand, sublime, extremely powerful, or the like.

bed ::: 1. A piece or part forming a foundation or base; a stratum. 2. The grave. 3. A sleeping-place generally; any extemporized resting place. 4. A piece or area of ground in a garden or lawn in which plants are grown. beds.

grace ::: n. **1. Elegance or beauty of form, manner, motion, or action. 2. Favour or goodwill. 3. A manifestation of favour, especially by a superior. 4. Theol. a. The freely given, unmerited favour and love of God. b. The influence or spirit of God operating in humans to regenerate or strengthen them. c. A virtue or excellence of divine origin. d. The condition of being in God"s favour or one of the elect. 5. Divine love and protection bestowed freely on people. v. 6. To lend or add grace to; adorn. graced, graceful, graceless.**

grace of trivial notes, a

grace ::: Sri Aurobindo: "Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being. ::: It is a power that is superior to any rule, even to the Cosmic Law — for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts. ” *Letters on Yoga

gracious ::: 1. Characterized by kindness and warm courtesy. 2. Pleasantly kind, benevolent, and courteous; charming and elegant. 3. Tender, mild, gentle. 4. Of a merciful or compassionate nature.

graded ::: arranged in a sequence of grades or ranks.

grades ::: stages or degrees in a process.

gradual ::: advancing or progressing by regular or continuous degrees.

graft ::: to join or unite closely.

grain ::: Earth’s grain that needs the sap of pleasure and tears

grain ::: fig. Quality, nature, temper; inclination, tendency. 2. The smallest possible amount or size of anything. 3. Small hard seeds, esp. the seeds of food plants such as wheat, corn, rye, oats, rice, or millet; the plants themselves whether reaped or standing. grains.

gramarye ::: occult learning; magic.

grammared ::: classified, as the different parts of speech in a language.

grammar ::: the study of how words and their component parts combine to form sentences.

gramophone ("s)

grandeur ::: 1. Nobility or greatness of character. 2. The quality of being magnificent or splendid or grand. Grandeur, grandeur"s, grandeurs.

grand Illuminate

grandiose ::: Amal: “I believe that ‘grandiose’ was a frequent usage in the 19th century and stresses being ‘grand’.”

grandiose ::: characterized by greatness of scope or intent; grand.

grand

graph ::: a diagram that exhibits a relationship, often functional, between two sets of numbers as a set of points having coordinates determined by the relationship. graphs.

graphic characters or figures that indicate the meaning of a thing without indicating the sounds used to express it.

grapple ::: n. **1. A struggle or contest in which the participants attempt to clutch or grip each other. v. 2. To try to deal with a problem, etc. grappled.**

grasp ::: v. 1. To seize and hold firmly; lit. and fig. 2. To take hold of intellectually; comprehend. grasps, grasped, grasping.* n. 3. A hold or grip. 4. Fig. Total rule, possession or control. 5. Capacity or power to understand or comprehend. 6. One"s power of seizing and holding; reach. 7. The act of grasping or gripping, as with the hands or arms. 8. One"s arms or hands, in embracing or gripping. ::: to grasp at: To try to seize someone or something. Also fig.*

grate ::: a framework of metal bars used to hold fuel or food in a stove, furnace, or fireplace.

grave ::: 1. An excavation made in the earth in which to bury a dead body. 2. Any place that becomes the receptacle of what is dead, lost, or past.

grave ::: 1. Serious or solemn. 2. Weighty, momentous or important. grave-eyed.

graved ::: carved, sculpted or engraved.

gravitation ::: the force of attraction between all masses in the universe; especially the attraction of the earth"s mass for bodies near its surface.

grazed ::: fed on (herbage) in a field or on pastureland.

biography ::: an account of a person"s life written, composed, or produced by another.

blessing ::: 1. Something promoting or contributing to happiness, well-being, or prosperity; a boon. 2. A ceremonial prayer invoking divine protection, grace, etc.

blest ::: 1. Favoured or fortunate (as by divine grace). Blest.

bliss ::: “For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

border ::: n. 1. A part that forms the outer edge of something. 2. The line or frontier area separating political divisions or geographic regions; a boundary. 3. A strip of ground, as that at the edge of a garden or walk, an edging. borders. v. 4. To form the boundary of; be contiguous to. fig. To confine. 5. To lie adjacent to another. bordered.

brazen ::: shameless and bold; marked by flagrant and insolent audacity.

built ::: pt. and pp. of build. dream-built, high-built, low-built, mind-built, new-built. *adj. *built in. Constructed or included as an integral part of. adj. built-up. Built by the fastening together of several parts or enlarged by the addition of layers.

"But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” *The Life Divine

“But man also has a life-mind, a vital mentality which is an instrument of desire: this is not satisfied with the actual, it is a dealer in possibilities; it has the passion for novelty and is seeking always to extend the limits of experience for the satisfaction of desire, for enjoyment, for an enlarged self-affirmation and aggrandisement of its terrain of power and profit. It desires, enjoys, possesses actualities, but it hunts also after unrealised possibilities, is ardent to materialise them, to possess and enjoy them also. It is not satisfied with the physical and objective only, but seeks too a subjective, an imaginative, a purely emotive satisfaction and pleasure.” The Life Divine

But the supreme Grace will act only In the conditions of the

". . . but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

“… but this divine grace . . . is not simply a mysterious flow or touch coming from above, but the all-pervading act of a divine presence which we come to know within as the power of the highest Self and Master of our being entering into the soul and so possessing it that we not only feel it close to us and pressing upon our mortal nature, but live in its law, know that law, possess it as the whole power of our spiritualised nature.” The Synthesis of Yoga

calculus ::: a method of calculation, esp. one of several highly systematic methods of treating problems by a special system of algebraic notations, as differential or integral calculus.

calligraphy ::: 1. The art of fine handwriting. 2. An artistic and highly decorative form of handwriting, as with a great many flourishes.

carved ::: 1. Divided into pieces by cutting; sliced. 2. Cut or sculpted into a desired shape; fashioned by cutting. 3. Engraved or cut figures. carves, carving, close-carved, star-carved.

cede ::: to yield; grant.

charts ::: visual displays of information, as maps, graphs, tables, or sheets of information in the form of a diagram delineating a particular subject.

cipher ::: n. 1. Something having no influence or value; a zero; a nonentity. 2. A secret method of writing, as by transposition or substitution of letters, specially formed symbols, or the like. unintelligible to all but those possessing the key; a cryptograph. ciphers. *v. 3. To put in secret writing; encode. *ciphers. Note: Sri Aurobindo also spelled the word as Cypher, the old English spelling.

Circean ::: Relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

circean ::: relating to or resembling Circe, the fabled enchantress described by Homer. She was supposed to possess great knowledge of magic and venomous herbs which she offered as a drink to her charmed and fascinated victims who then changed into swine; hence, pleasing, but harmful; fascinating, but degrading.

clasp ::: n. 1. A grip or grasp of the hand, also reciprocal. 2. Union. 3. An embrace or hug. Also fig. v. 4. To seize, grasp, or grip with the hand. **5. To hold in a tight embrace. clasps, clasped, clasping.**

cloud ::: 1. A visible collection of particles of water or ice suspended in the air, usually at an elevation above the earth"s surface. 2. Any similar mass, esp. of smoke or dust. 3. Something fleeting or unsubstantial. 4. Anything that obscures or darkens something, or causes gloom, trouble, suspicion, disgrace, etc. clouds, clouds", cloud-veils.

clutch ::: n. 1. A tight grasp. v. 2. To grip or hold tightly or firmly. 3. To try to seize or grasp (usually fol. by at) clutched, clutching.

colony ::: a group of emigrants or their descendants who settle in a distant territory but remain subject to or closely associated with the parent country. colonies.

combine ::: to integrate or cause to be integrated; join together. combined.

CONCENTRATION ::: Fixing the consciousness in one place or on one object and in a single condition.

A gathering together of the consciousness and either centralising at one point or turning on a single object, e.g. the Divine; there can also be a gathered condition throughout the whole being, not at a point.

Concentration is necessary, first to turn the whole will and mind from the discursive divagation natural to them, following a dispersed movement of the thoughts, running after many-branching desires, led away in the track of the senses and the outward mental response to phenomena; we have to fix the will and the thought on the eternal and real behind all, and this demands an immense effort, a one-pointed concentration. Secondly, it is necessary in order to break down the veil which is erected by our ordinary mentality between ourselves and the truth; for outer knowledge can be picked up by the way, by ordinary attention and reception, but the inner, hidden and higher truth can only be seized by an absolute concentration of the mind on its object, an absolute concentration of the will to attain it and, once attained, to hold it habitually and securely unite oneself with it.

Centre of Concentration: The two main places where one can centre the consciousness for yoga are in the head and in the heart - the mind-centre and the soul-centre.

Brain concentration is always a tapasyā and necessarily brings a strain. It is only if one is lifted out of the brain mind altogether that the strain of mental concentration disappears.

At the top of the head or above it is the right place for yogic concentration in reading or thinking.

In whatever centre the concentration takes place, the yoga force generated extends to the others and produces concentration or workings there.

Modes of Concentration: There is no harm in concentrating sometimes in the heart and sometimes above the head. But concentration in either place does not mean keeping the attention fixed on a particular spot; you have to take your station of consciousness in either place and concentrate there not on the place, but on the Divine. This can be done with eyes shut or with eyes open, according as it best suits.

If one concentrates on a thought or a word, one has to dwell on the essential idea contained in the word with the aspiration to feel the thing which it expresses.

There is no method in this yoga except to concentrate, preferably in the heart, and call the presence and power of the Mother to take up the being and by the workings of her force to transform the consciousness; one can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is a beginning of experience. The more the faith, the more rapid the result is likely to be.

Powers (three) of Concentration ::: By concentration on anything whatsoever we are able to know that thing, to make it deliver up its concealed secrets; we must use this power to know not things, but the one Thing-in-itself. By concentration again the whole will can be gathered up for the acquisition of that which is still ungrasped, still beyond us; this power, if it is sufficiently trained, sufficiently single-minded, sufficiently sincere, sure of itself, faithful to itself alone, absolute in faith, we can use for the acquisition of any object whatsoever; but we ought to use it not for the acquisition of the many objects which the world offers to us, but to grasp spiritually that one object worthy of pursuit which is also the one subject worthy of knowledge. By concentration of our whole being on one status of itself we can become whatever we choose ; we can become, for instance, even if we were before a mass of weaknesses and fears, a mass instead of strength and courage, or we can become all a great purity, holiness and peace or a single universal soul of Love ; but we ought, it is said, to use this power to become not even these things, high as they may be in comparison with what we now are, but rather to become that which is above all things and free from all action and attributes, the pure and absolute Being. All else, all other concentration can only be valuable for preparation, for previous steps, for a gradual training of the dissolute and self-dissipating thought, will and being towards their grand and unique object.

Stages in Concentration (Rajayogic) ::: that in which the object is seized, that in which it is held, that in which the mind is lost in the status which the object represents or to which the concentration leads.

Concentration and Meditation ::: Concentration means fixing the consciousness in one place or one object and in a single condition Meditation can be diffusive,e.g. thinking about the Divine, receiving impressions and discriminating, watching what goes on in the nature and acting upon it etc. Meditation is when the inner mind is looking at things to get the right knowledge.

vide Dhyāna.


concessions ::: things conceded or granted.

Consciousness is usually identified with mind, but mental consciousness is only the human range. There are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it uncons- cious, — supraroental or overmental and submental ranges.
By consciousness is meant something which is essentially the same throughout but variable in status, condition and operation, in which in some grades or conditions the activities we call consciousness exist cither in a suppressed or an unorganised or a differently organised state.
It is not composed of parts, it is fundamental to being and itself formulates any parts it chooses to manifest, developing them from above downward by a progressive coming down from spiri- tual levels towards involution in matter or formulating them In an upward working in the from what wc call evolution.


:::   "Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound — for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious, — supramental or overmental and submental ranges.” *Letters on Yoga

“Consciousness is usually identified with mind, but mental consciousness is only the human range which no more exhausts all the possible ranges of consciousness than human sight exhausts all the gradations of colour or human hearing all the gradations of sound—for there is much above or below that is to man invisible and inaudible. So there are ranges of consciousness above and below the human range, with which the normal human has no contact and they seem to it unconscious,—supramental or overmental and submental ranges.” Letters on Yoga

creaks ::: makes or causes to make a harsh squeaking or grating sound.

crescendo ::: music. A gradual increase, especially in the volume or intensity of sound in a passage.

cross ::: Sri Aurobindo: ". . . the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” *The Synthesis of Yoga

cross ::: “… the cross is the sign of the Divine Descent barred and marred by the transversal line of a cosmic deformation which turns it into a stake of suffering and misfortune. Only by the ascent to the original Truth can the deformation be healed and all the works of love, as too all the works of knowledge and of life, be restored to a divine significance and become part of an integral spiritual existence.” The Synthesis of Yoga

crumble ::: 1. To fall into small pieces; break or part into small fragments. 2. To decay or disintegrate gradually. crumbles, crumbling.

"Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life"s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

“Death has no reality except as a process of life. Disintegration of substance and renewal of substance, maintenance of form and change of form are the constant process of life; death is merely a rapid disintegration subservient to life’s necessity of change and variation of formal experience. Even in the death of the body there is no cessation of Life, only the material of one form of life is broken up to serve as material for other forms of life.” The Life Divine

degraded ::: lowered or reduced in character, quality or value; debased; vulgarized.

decayed ::: broke down into component parts; gradually deteriorated to an inferior state: declined in health, etc.

deep ::: n. 1. A vast extent, as of space or time; an abyss. 2. Fig. Difficult to penetrate; incomprehensible to one of ordinary understanding or knowledge; as an unfathomable thought, idea, esp. poetic. Deep, deep"s, deeps. adj. 3. Extending far downward below a surface. 4. Having great spatial extension or penetration downward or inward from an outer surface or backward or laterally or outward from a center; sometimes used in combination. 5. Coming from or penetrating to a great depth. 6. Situated far down, in, or back. 7. Lying below the surface; not superficial; profound. 8. Of great intensity; as extreme deep happiness, deep trouble. 9. Absorbing; engrossing. 10. Grave or serious. 11. Profoundly or intensely. 12. Mysterious; obscure; difficult to penetrate or understand. 13. Low in pitch or tone. 14. Profoundly cunning, crafty or artful. 15. The central and most intense or profound part; "in the deep of night”; "in the deep of winter”. deeper, deepest, deep-browed, deep-caved, deep-concealed, deep-etched, deep-fraught, deep-guarded, deep-hid, deep-honied, deep-pooled, deep-thoughted. *adv. *16. to a great depth psychologically or profoundly.

demon ::: “The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human

denial ::: 1. A refusal to accept or believe something, such as a doctrine or belief. 2. A refusal to grant the truth of a statement or allegation; a contradiction; a disavowal. denial"s, denials.

dependencies ::: subject territories that are not an integral part of the ruling country.

designs or pictures transferred from engraved plates, wood blocks, lithographic stones or other media. flower-prints.

destiny ::: “Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One’s spiritual destiny is then the divine election which ensures the future.” Letters on Yoga

DESTINY. ::: Destiny in the ripd sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and detenmning the present attempts and their future results. But as soon as one enters the path of spiri- tual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher

devious ::: 1. Deviating from the straight or direct course; roundabout. 2. Without definite course; vagrant. 3. Not straightforward; shifty or crooked.

diagram ::: a drawing intended to explain how something works; a drawing showing the relation between the parts. diagrams.

disappear ::: 1. To pass out of sight; vanish. 2. To cease to exist. 3. Become less intense and fade away gradually. disappears, disappeared, disappearing.

disgrace ::: a person, act, or thing that causes shame, reproach, or dishonour, or is dishonourable or shameful.

disgrace or public shame; dishonour.

discs ::: phonograph records.

disintegrating ::: reducing to components, fragments, or particles. self-disintegrating.

dissolution ("s) ::: decomposition into fragments or parts; disintegration.

Divine in his spiritual and supraihentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation.

divine Reality ::: Sri Aurobindo: "The Divine Reality is infinite in its being; in this infinite being, we find limited being everywhere, — that is the apparent fact from which our existence here seems to start and to which our own narrow ego and its ego-centric activities bear constant witness. But, in reality, when we come to an integral self-knowledge, we find that we are not limited, for we also are infinite.” *The Life Divine

document ::: something, such as a recording or a photograph, that can be used to furnish evidence or information. documents.

drain ::: v. 1. To deplete (a person or a thing) gradually, especially to the point of complete exhaustion. n. 2. A gradual depletion of energy or resources. 3. Something (a ditch, trench, waterpipe etc.) designed to carry away water. drained.

draperies ::: fig. Cloth gracefully draped and arranged in loose folds.

drift ::: n. 1. A driving movement or force; impulse; impetus; pressure. 2. A gradual deviation from an original course, model, method, or intention. 3. Tendency, trend, meaning, or purport. 4. A bank or pile, as of sand or snow, heaped up by currents of air or water. 5. Something moving along in a current of air or water. 6. Any group of stars having a random distribution of velocities; usually applied to a group of stars with an apparent systematic motion towards some point in the sky. v. 7. To be carried along by or as if by currents of air or water. 8. To move leisurely or sporadically from place to place, especially without purpose. drifts, drifted, drifting, sleet-drift, slow-drifting.

DRY PERIOD. ::: There is a long stage of preparation neces- sary in order to arrive at the moer psychologic^ condition in which the doors of experience can open and one can walk from vista to vista — though even then new gates may present them- selves and refuse to open until all is ready. This period can be dry and desert-like unless one has the ardour of self-introspec- tion and self-conquest and finds every step of the effort and struggle interesting or unless one has or gets the secret of trust and self-giving which secs the hand of the Divine in every step of the path and even in the difficulty the grace or the guidance.

Such interval periods come to all and cannot be avoided.

The main thing is to meet them with quietude and not become restless, depressed or despondent. A constant fire can be there only when a certain stage has been reached, that is when one is always inside consciously living in the psychic being, but for that all this preparation of the mind, vital, physical is necessary.

For this fire belongs to the psychic and one cannot command it always merely by the mind's effort. The psychic has to be fully liberated and that is what the Force is working to make fully possible.

The difficulty comes when either the vital with its desires or the physical with its past habitual movements comes in — as they do with almost everyone. It is then that the dryness and difficulty of spontaneous aspiration come. This dryness is a well- known obstacle in all sadhana. But one has to persist and not be discouraged. If one keep? the will fixed even in these barren periods, they pass and after their passage a greater force of aspiration and experience becomes possible.

Dryness comes usually when the vital dislikes a movement or' condition or the refusal of its desires and starts non-co-operation.

But sometimes it is a condition that has to be crossed through, e.g. the neutral or dry quietude which sometimes comes when the ordinary movements have been thrown out but nothing positive has yet come to take their place, i.e, peace, joy, a higher know- ledge or force or action.


dwindled ::: grew or caused to grow less in size, intensity, or number; diminished or shrunk gradually. dwindling.

eagle ::: Any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle’s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)

eagle ::: any of several large, soaring birds of prey belonging to the hawk family. The strength, keen vision, graceful and powerful flight of the eagle are proverbial, and have given to him the title of the king of birds. eagle"s, eagles, eagle-peaks, eagle-poised, eagle-winged, she-eagle. (Sri Aurobindo also employs the word as an adj.)

Earth’s grain that needs the sap of pleasure and tears

Effort and Grace ::: There are always (wo ways of doing yoga

elusive ::: 1. Eluding clear perception or complete mental grasp; hard to express or define. 2. Cleverly or skilfully evasive.

engrafted ::: 1. Inserted (a scion) onto or into another plant. 2. Planted firmly; established.

"Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

“Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” Essays Divine and Human

“Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength’ or ‘Behold God’s power in me’, but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate.’” The Synthesis of Yoga

evolution ::: “Evolution is nothing but the progressive unfolding of spirit out of the density of material consciousness and the gradual self-revelation of God out of this apparent animal being.” The Hour of God

evolution ::: Sri Aurobindo: "Evolution is nothing but the progressive unfolding of spirit out of the density of material consciousness and the gradual self-revelation of God out of this apparent animal being.” *The Hour of God

evolve ::: 1. To develop gradually. 2. To come forth gradually into being; develop; undergo evolution. evolving.

::: **"Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

“Fear and anxiety are perverse forms of will. What thou fearest & ponderest over, striking that note repeatedly in thy mind, thou helpest to bring about; for, if thy will above the surface of waking repels it, it is yet what thy mind underneath is all along willing, & the subconscious mind is mightier, wider, better equipped to fulfil than thy waking force & intellect. But the spirit is stronger than both together; from fear and hope take refuge in the grandiose calm and careless mastery of the spirit.” Essays Divine and Human

Feet ::: [Tehmi: “In India it is considered that the whole power of the being is focused in the feet. So the feet are touched not only in humility but because all the power of the divinity is concentrated there. When someone touches the feet with the right attitude and devotion a certain power is drawn by the one who touches. So it is a grace by the person who is touched to allow it. Only if one is rooted in the Divine he can allow his feet to be touched.”]

Few arc those from whom the Grace withdraws, but many are those who withdraw from the Grace.

field ::: 1. A wide unbroken expanse, as of ice. 2. An area or sphere of activity. 3. A broad, level, open expanse of land; a stretch of open land, esp. one used for pasture or tillage; a plain. 4. The surface on which something is portrayed or enacted. An area of human activity or interest. 5. A piece of ground devoted to sports or contests; playing field. 6. A region of space characterized by a physical property, such as gravitational or electromagnetic force or fluid pressure. fields, field-paths, star-field, time-field, play-fields, race-fields.

figure ::: n. 1. The form or shape of anything; appearance, aspect. 2. The human form, esp. as regards size or shape. 3. A representation or likeness of the human form.4. An emblem, type, symbol. 5. An amount or value expressed in numbers. 6. A written symbol other than a letter. v. 7. To compute or calculate. 8. To represent by a pictorial or sculptured figure, a diagram, or the like; picture or depict. 9. To shape to; symbolize; represent. figures, figured, figuring, figure-selves.**

film ::: 1. A movie. 2. A thin flexible strip of cellulose coated with a photographic emulsion, used to make negatives and transparencies.

FITNESS. ::: The question is not of fitness or unfitness but of the acceptance of Grace. There is no human being whose physical outer consciousness is fit for the yoga. It is by Grace and a light from above that it can become capable and for that the necessity is to be persevering and open it to the Light.

flash-images ::: photographic images produced by the bright artificial light thrown briefly upon a subject by a flashbulb. ::: thunder-flash. A thunderbolt.

float ::: 1. To remain suspended within or on the surface of a fluid without sinking. 2. To move or progress smoothly as on a stream. 3. To move or cause to move buoyantly, lightly, or freely across a surface or through air, water, etc.; drift. 4. To move lightly and gracefully. 5. Fig. To move or seem to move lightly and faintly before the eyes. floats, floated, floating.

formidable ::: 1. Arousing fear, dread, or alarm. 2. Of discouraging or awesome strength, size, difficulty, etc.; intimidating. 3. Arousing feelings of awe or admiration because of grandeur, strength, etc. 4. Of great strength; forceful; powerful.

“For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations,—as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

For the grace of the Divine Mother is the sanction of the Sup- reme and now or tomorrow its effect is sure, a thing decreed, inevitable and irresistible.

For the others, the “ baby monkey ” type or those who are still more independent, following their own ideas, doing their own sadhana, asking only for some instruction or help, the grace of the Guru is there, but it acts according to the nature of the sadhaka and counts upon his efforts to a greater or less degree ; it helps, succours in difficulty, saves in the time of danger ; the disciple is not always, is perhaps hardly at all aware of what is being done as he is absorbed in himself and his endeavour. In such cases the decisive psychological movement, the touch that makes all clear, may lake longer to come.

For the sadhaka of the integral yoga it is necessary to remem- ber that no written Sastra, however great its authority or however large its spirit, can be more than a partial expression of the eternal Knowledge. He will use, but never bind himself even by the greatest Scripture.

From ”Leaves of Grass 6” by Walt Whitman:

Gandhamadan ::: “In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br). Glossary and Index of Proper Names in Sri Aurobindo’s Works.

gandhamadan ::: "In Hindu mythology, a mountain and forest in Ilavrta, the central region of the world which contains Mount Meru. Gandhamadan dorms the division between Ilavrta and Bhadrasva, to the east of Meru. The forest of Gandhamadan is renowned for its fragrance. (Dow.; Enc. Br.)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

gather ::: v. 1. To accumulate something (things or people) gradually; amass. 2. To summon up; muster. 3. To come together around a single point; collect, assemble. 4. To accumulate; increase. 5. To draw and bring closer. 6. To draw around or close. gathers, gathered, gathering, fast-gathering.

geography

ghoul ::: An evil spirit or demon in Muslim folklore believed to plunder graves and feed on corpses.

ghoul ::: an evil spirit or demon in Muslim folklore believed to plunder graves and feed on corpses.

glean ::: 1. To gather laboriously, bit by bit. 2. To gather (grain or the like) after the reapers or regular gathers. 3. To learn, discover, of find out, usually little by little or slowly. gleaner.

glory ::: n. 1. Majestic and radiant beauty and splendour; resplendence. 2. Great honour, praise, or distinction accorded by common consent; renown. 3. A state of extreme happiness or exaltation. 4. A state of absolute happiness; gratification. Glory, glory"s, glories, self-glory. v. 5. Rejoice proudly (usually followed by in). glories, gloried, glorying.

GRACE. ::: Grace is a fact of spiritual experience.

Grace ::: “Grace is something spontaneous which wells out from the Divine Consciousness as a free flow of its being.

Grace intervenes, and also, after U has intervened, one has still to put in a good deal of work to keep and develop what one has got.

Grace is something spontaneous which welis out from'tl^

Grace ::: Madhav: “Grace is that special movement of the Divine Consciousness, which enables us to live, to move.” The Book of the Divine Mother

Grace may sometimes bring undeserved or apparently unde- served fruits, but one cannot demand Grace as a right and privi-

Grace

Grandeur, the masked Immaculate

GRATITUDE. ::: Loving recognition of the Grace received from the Divine, a humble recognition of all that the Divine has done and is doing for you, the spontaneous feeling of obligation to the Divine, which makes you do your best to become less un- worthy of what the Divine is doing for you.

grey matter ::: the brownish-gray nerve tissue, especially of the brain and spinal cord, composed of nerve cell bodies and their dendrites and some supportive tissue. Also fig.

grip ::: n. 1. A tight hold; a firm grasp. stone-grip. *v. 2. To seize, catch; to take firm hold or possession of. Also fig. *grips, gripped.

groaned ::: made a deep grating or creaking sound due to a sudden or continued overburdening, as with a great weight.

Gum's i:*urf 7lv Grave of lie f*crj t» a*»j)S i*-e»f I'm the djtclplv* ; hti afcrpfan»t it«elf Ji an art of frarc a-vl t‘- hr!p it there for him to tretor.

Guru is the channel or the representative or the manifestation of the Divine, according to (be measure of his personality or his attainment ; but whatever he is, it is to the Divine that one opens in opening to him ; and if something is determined by the power of the channel, more is determined by the inherent and intrinsic attitude of the lecciving consciousness, an element that comes out in the surface mind as simple trust or direct uncondi- tional self-giving, and once that is there, the essential things can be gained even from one who seems to others than the disciple an inferior spiritual source, and the rest will grow up in the sadhaka of itself by the Grace of the Divine, even if the human being in the Guru cannot it.

heavy ::: 1. Having relatively great weight. lit. and fig. 2. Weighed down; burdened. 3. Marked by or exhibiting weariness. 4. Without vivacity or interest; ponderous; dull. 5. Not easily borne; oppressive; burdensome; harsh. 6. Hard to cope with; trying; difficult. 7. Weighed down with sorrow or grief; sorrowful, sad, grieved, despondent. 8. Deep, profound, intense. 9. Of great import or seriousness; grave. 10. Sober, serious, sombre or tragic. 11. With great force, intensity, turbulence, etc. 12. Having considerable thickness or substance. 13. Lacking vitality; deficient in vivacity or grace. 14. Emotionally weighed down; despondent. heavier.

Here too the gracious mighty Angel poured

hierarchy ::: a system of persons or things arranged in a graded order. hierarchies, Hierarchies.

hieroglyph ::: designating or pertaining to a pictographic script, particularly that of the ancient Egyptians, in which many of the symbols are conventionalized, recognizable pictures of the things represented. hieroglyphs.

however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same.

“Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

ideographs

"If there is a self in us capable of largeness and universality, able to enter into a cosmic consciousness, that too must be within our inner being; the outer consciousness is a physical consciousness bound to its individual limits by the triple cord of mind, life and body: any external attempt at universality can only result either in an aggrandisement of the ego or an effacement of the personality by its extinction in the mass or subjugation to the mass.” The Life Divine*

“If there is a self in us capable of largeness and universality, able to enter into a cosmic consciousness, that too must be within our inner being; the outer consciousness is a physical consciousness bound to its individual limits by the triple cord of mind, life and body: any external attempt at universality can only result either in an aggrandisement of the ego or an effacement of the personality by its extinction in the mass or subjugation to the mass.” The Life Divine

"If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation — that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6*.

“If you go deep enough, into a sufficiently complete silence from all outer things, you will find within you that flame about which I often speak, and in this flame you will see your destiny.} You will see the aspiration of centuries which has been concentrated gradually, to lead you through countless births to the great day of realisation—that preparation which has been made through thousands of years, and is reaching its culmination.” Questions and Answers MCW Vol. 6.

“Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth,—truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

ignorance ::: the state or fact of being ignorant; lack of knowledge, learning, information. Ignorance, ignorance"s, Ignorance"s, ignorance", world-ignorance, World-Ignorance.

Sri Aurobindo: "Ignorance is the absence of the divine eye of perception which gives us the sight of the supramental Truth; it is the non-perceiving principle in our consciousness as opposed to the truth-perceiving conscious vision and knowledge.” *The Life Divine

"Ignorance is the consciousness of being in the successions of Time, divided in its knowledge by dwelling in the moment, divided in its conception of self-being by dwelling in the divisions of Space and the relations of circumstance, self-prisoned in the multiple working of the unity. It is called the Ignorance because it has put behind it the knowledge of unity and by that very fact is unable to know truly or completely either itself or the world, either the transcendent or the universal reality.” The Life Divine

"Ignorance means Avidya, the separative consciousness and the egoistic mind and life that flow from it and all that is natural to the separative consciousness and the egoistic mind and life. This Ignorance is the result of a movement by which the cosmic Intelligence separated itself from the light of the Supermind (the divine Gnosis) and lost the Truth, — truth of being, truth of divine consciousness, truth of force and action, truth of Ananda. As a result, instead of a world of integral truth and divine harmony created in the light of the divine Gnosis, we have a world founded on the part truths of an inferior cosmic Intelligence in which all is half-truth, half-error. . . . All in the consciousness of this creation is either limited or else perverted by separation from the integral Light; even the Truth it perceives is only a half-knowledge. Therefore it is called the Ignorance.” The Mother

". . . all ignorance is a penumbra which environs an orb of knowledge . . . .”The Life Divine

"This world is not really created by a blind force of Nature: even in the Inconscient the presence of the supreme Truth is at work; there is a seeing Power behind it which acts infallibly and the steps of the Ignorance itself are guided even when they seem to stumble; for what we call the Ignorance is a cloaked Knowledge, a Knowledge at work in a body not its own but moving towards its own supreme self-discovery.” Essays in Philosophy and Yoga

"Knowledge is no doubt the knowledge of the One, the realisation of the Being; Ignorance is a self-oblivion of Being, the experience of separateness in the multiplicity and a dwelling or circling in the ill-understood maze of becomings: . . . .” The Life Divine*


Illuminate, the grand

immigration

impalpable ::: 1. Not perceptible to the touch; intangible. 2. Difficult to perceive or grasp by the mind.

impart ::: to grant a share of; bestow. imparts, imparting.

Impersonal realisation ::: It is the realisation of the silent Self, of the pure Existence, Consciousness and Bliss in itself without any perception of an Existent, Conscient, Blissful. It leads there- fore to Nirvana. In the integral knowledge the realisation of the

IMPURITY. ::: The Anaoda descending cannot be held if there is too much sexual impurity creating an intoxicant or degrading mixture ; the Power recedes, if there is ambition, vanity or other aggressive form of lower self, the Oght if there is an attachment to obscurity or to any form of the Ignorance, the Presence if the chamber of the heart has not been made pure.

inconceivable ::: that which is impossible to comprehend or grasp fully with the mind.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


Independence or by an act or course of betrayal that severs him from his own psychic being. Even then, except perhaps in the last case if it goes to an extreme, a return to grace is not impos- sible.

infamies ::: infamous, shameful, or utterly disgraceful acts.

“… in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient—the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe—or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

In orthodox Buddhism it does mean a disintegration, not of the soul — for that does not exist — but of a mental compound or stream of associations or samskaras which we mistake for our self. In illusionist Vedanta it means not a disintegration but a disappearance of a false and unreal individual self into the one real Self or Brahman j it is the idea and experience of indivi- duality that so disappears and ceases — we may say a false light that is extinguished {nirvana) in the true Light. In spiritual experience it is sometimes the loss of all sense of individuality in a boundless cosmic consciousness ; what was the individual remains only as a centre or a channel for the flow of a cosmic consciousness and cosmic force and action. Or it may be the experience of the loss of individuality in a transcendent being and consciousness in which the sense of the cosmos as well as the individual disappears. Or again, it may be in a transcend- ence which is aware of and supports the cosmic action. But what do we mean by the individual ? What we usually call by that name is a natural ego, a device of nature which holds together her action in the mind and body. This ego has to be extinguished, otherwise there is no complete liberation possible ; but the individual self is not this ego. The individual soul Is a spiritual being which is sometimes described as an eternal por- tion of the Divine but can also be described as the Divine him- self supporting his manifestation as the Many. This is the true spiritual individual which appears in its complete truth when we get rid of the ego and our false separative sense of individuality, realise our oneness with the transcendent and cosmic Divine and with all beings. It is this which makes possible the Divine Life.

inspiring mingled reverence and admiration; impressing the emotions or imagination as magnificent; majestic, stately, sublime, solemnly grand; venerable, revered; of supreme dignity.

institutions ::: organizations, establishments, foundations, societies, or the like, devoted to the promotion of a particular cause or program.

integral ::: entire; complete; whole.

Integration means a harmonisation of the conflicting parts of the personality brought about by the control and the working of a higher principle ; a transformation more or less complete so as to admit of a total changed working of the whole being and nature.

INTEGRAL WAY TO THE TRUTH ::: To pass from the external to a direct and intimate inner consciousness; to widen consciousness out of the limits of the ego and the body; to heighten it by an inner will and aspiration and opening to the height till it passes in its ascent beyond Mind, to bring down a descent of the supramental Divine through self-giving and surrender with a consequent transformation of mind, life and body.

INTEGRAL YOGA ::: This yoga accepts the value of cosmic existence and holds it to be a reality; its object is to enter into a higher Truth-Consciousness or Divine Supramental Consciousness in which action and creation are the expression not of ignorance and imperfection, but of the Truth, the Light, the Divine Ānanda. But for that, the surrender of the mortal mind, life and body to the Higher Consciousnessis indispensable, since it is too difficult for the mortal human being to pass by its own effort beyond mind to a Supramental Consciousness in which the dynamism is no longer mental but of quite another power. Only those who can accept the call to such a change should enter into this yoga.

Aim of the Integral Yoga ::: It is not merely to rise out of the ordinary ignorant world-consciousness into the divine consciousness, but to bring the supramental power of that divine consciousness down into the ignorance of mind, life and body, to transform them, to manifest the Divine here and create a divine life in Matter.

Conditions of the Integral Yoga ::: This yoga can only be done to the end by those who are in total earnest about it and ready to abolish their little human ego and its demands in order to find themselves in the Divine. It cannot be done in a spirit of levity or laxity; the work is too high and difficult, the adverse powers in the lower Nature too ready to take advantage of the least sanction or the smallest opening, the aspiration and tapasyā needed too constant and intense.

Method in the Integral Yoga ::: To concentrate, preferably in the heart and call the presence and power of the Mother to take up the being and by the workings of her force transform the consciousness. One can concentrate also in the head or between the eye-brows, but for many this is a too difficult opening. When the mind falls quiet and the concentration becomes strong and the aspiration intense, then there is the beginning of experience. The more the faith, the more rapid the result is likely to be. For the rest one must not depend on one’s own efforts only, but succeed in establishing a contact with the Divine and a receptivity to the Mother’s Power and Presence.

Integral method ::: The method we have to pursue is to put our whole conscious being into relation and contact with the Divine and to call Him in to transform Our entire being into His, so that in a sense God Himself, the real Person in us, becomes the sādhaka of the sādhana* as well as the Master of the Yoga by whom the lower personality is used as the centre of a divine transfiguration and the instrument of its own perfection. In effect, the pressure of the Tapas, the force of consciousness in us dwelling in the Idea of the divine Nature upon that which we are in our entirety, produces its own realisation. The divine and all-knowing and all-effecting descends upon the limited and obscure, progressively illumines and energises the whole lower nature and substitutes its own action for all the terms of the inferior human light and mortal activity.

In psychological fact this method translates itself into the progressive surrender of the ego with its whole field and all its apparatus to the Beyond-ego with its vast and incalculable but always inevitable workings. Certainly, this is no short cut or easy sādhana. It requires a colossal faith, an absolute courage and above all an unflinching patience. For it implies three stages of which only the last can be wholly blissful or rapid, - the attempt of the ego to enter into contact with the Divine, the wide, full and therefore laborious preparation of the whole lower Nature by the divine working to receive and become the higher Nature, and the eventual transformation. In fact, however, the divine strength, often unobserved and behind the veil, substitutes itself for the weakness and supports us through all our failings of faith, courage and patience. It” makes the blind to see and the lame to stride over the hills.” The intellect becomes aware of a Law that beneficently insists and a Succour that upholds; the heart speaks of a Master of all things and Friend of man or a universal Mother who upholds through all stumblings. Therefore this path is at once the most difficult imaginable and yet in comparison with the magnitude of its effort and object, the most easy and sure of all.

There are three outstanding features of this action of the higher when it works integrally on the lower nature. In the first place, it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but yet some kind of Shastra or scientific method of the synthetic Yoga.

Secondly, the process, being integral, accepts our nature such as it stands organised by our past evolution and without rejecting anything essential compels all to undergo a divine change. Everything in us is seized by the hands of a mighty Artificer and transformed into a clear image of that which it now seeks confusedly to present. In that ever-progressive experience we begin to perceive how this lower manifestation is constituted and that everything in it, however seemingly deformed or petty or vile, is the more or less distorted or imperfect figure of some elements or action in the harmony of the divine Nature. We begin to understand what the Vedic Rishis meant when they spoke of the human forefathers fashioning the gods as a smith forges the crude material in his smithy.

Thirdly, the divine Power in us uses all life as the means of this integral Yoga. Every experience and outer contact with our world-environment, however trifling or however disastrous, is used for the work, and every inner experience, even to the most repellent suffering or the most humiliating fall, becomes a step on the path to perfection. And we recognise in ourselves with opened eyes the method of God in the world, His purpose of light in the obscure, of might in the weak and fallen, of delight in what is grievous and miserable. We see the divine method to be the same in the lower and in the higher working; only in the one it is pursued tardily and obscurely through the subconscious in Nature, in the other it becomes swift and selfconscious and the instrument confesses the hand of the Master. All life is a Yoga of Nature seeking to manifest God within itself. Yoga marks the stage at which this effort becomes capable of self-awareness and therefore of right completion in the individual. It is a gathering up and concentration of the movements dispersed and loosely combined in the lower evolution.

Key-methods ::: The way to devotion and surrender. It is the psychic movement that brings the constant and pure devotion and the removal of the ego that makes it possible to surrender.

The way to knowledge. Meditation in the head by which there comes the opening above, the quietude or silence of the mind and the descent of peace etc. of the higher consciousness generally till it envelops the being and fills the body and begins to take up all the movements.
Yoga by works ::: Separation of the Purusha from the Prakriti, the inner silent being from the outer active one, so that one has two consciousnesses or a double consciousness, one behind watching and observing and finally controlling and changing the other which is active in front. The other way of beginning the yoga of works is by doing them for the Divine, for the Mother, and not for oneself, consecrating and dedicating them till one concretely feels the Divine Force taking up the activities and doing them for one.

Object of the Integral Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine’s sake alone, to be tuned in our nature into the nature of the Divine, and in our will and works and life to be the instrument of the Divine.

Principle of the Integral Yoga ::: The whole principle of Integral Yoga is to give oneself entirely to the Divine alone and to nobody else, and to bring down into ourselves by union with the Divine Mother all the transcendent light, power, wideness, peace, purity, truth-consciousness and Ānanda of the Supramental Divine.

Central purpose of the Integral Yoga ::: Transformation of our superficial, narrow and fragmentary human way of thinking, seeing, feeling and being into a deep and wide spiritual consciousness and an integrated inner and outer existence and of our ordinary human living into the divine way of life.

Fundamental realisations of the Integral Yoga ::: The psychic change so that a complete devotion can be the main motive of the heart and the ruler of thought, life and action in constant union with the Mother and in her Presence. The descent of the Peace, Power, Light etc. of the Higher Consciousness through the head and heart into the whole being, occupying the very cells of the body. The perception of the One and Divine infinitely everywhere, the Mother everywhere and living in that infinite consciousness.

Results ::: First, an integral realisation of Divine Being; not only a realisation of the One in its indistinguishable unity, but also in its multitude of aspects which are also necessary to the complete knowledge of it by the relative consciousness; not only realisation of unity in the Self, but of unity in the infinite diversity of activities, worlds and creatures.

Therefore, also, an integral liberation. Not only the freedom born of unbroken contact of the individual being in all its parts with the Divine, sāyujya mukti, by which it becomes free even in its separation, even in the duality; not only the sālokya mukti by which the whole conscious existence dwells in the same status of being as the Divine, in the state of Sachchidananda ; but also the acquisition of the divine nature by the transformation of this lower being into the human image of the divine, sādharmya mukti, and the complete and final release of all, the liberation of the consciousness from the transitory mould of the ego and its unification with the One Being, universal both in the world and the individual and transcendentally one both in the world and beyond all universe.

By this integral realisation and liberation, the perfect harmony of the results of Knowledge, Love and Works. For there is attained the complete release from ego and identification in being with the One in all and beyond all. But since the attaining consciousness is not limited by its attainment, we win also the unity in Beatitude and the harmonised diversity in Love, so that all relations of the play remain possible to us even while we retain on the heights of our being the eternal oneness with the Beloved. And by a similar wideness, being capable of a freedom in spirit that embraces life and does not depend upon withdrawal from life, we are able to become without egoism, bondage or reaction the channel in our mind and body for a divine action poured out freely upon the world.

The divine existence is of the nature not only of freedom, but of purity, beatitude and perfection. In integral purity which shall enable on the one hand the perfect reflection of the divine Being in ourselves and on the other the perfect outpouring of its Truth and Law in us in the terms of life and through the right functioning of the complex instrument we are in our outer parts, is the condition of an integral liberty. Its result is an integral beatitude, in which there becomes possible at once the Ānanda of all that is in the world seen as symbols of the Divine and the Ānanda of that which is not-world. And it prepares the integral perfection of our humanity as a type of the Divine in the conditions of the human manifestation, a perfection founded on a certain free universality of being, of love and joy, of play of knowledge and of play of will in power and will in unegoistic action. This integrality also can be attained by the integral Yoga.

Sādhanā of the Integral Yoga does not proceed through any set mental teaching or prescribed forms of meditation, mantras or others, but by aspiration, by a self-concentration inwards or upwards, by a self-opening to an Influence, to the Divine Power above us and its workings, to the Divine Presence in the heart and by the rejection of all that is foreign to these things. It is only by faith, aspiration and surrender that this self-opening can come.

The yoga does not proceed by upadeśa but by inner influence.

Integral Yoga and Gita ::: The Gita’s Yoga consists in the offering of one’s work as a sacrifice to the Divine, the conquest of desire, egoless and desireless action, bhakti for the Divine, an entering into the cosmic consciousness, the sense of unity with all creatures, oneness with the Divine. This yoga adds the bringing down of the supramental Light and Force (its ultimate aim) and the transformation of the nature.

Our yoga is not identical with the yoga of the Gita although it contains all that is essential in the Gita’s yoga. In our yoga we begin with the idea, the will, the aspiration of the complete surrender; but at the same time we have to reject the lower nature, deliver our consciousness from it, deliver the self involved in the lower nature by the self rising to freedom in the higher nature. If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress ; or else we make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.

Integral Yoga, Gita and Tantra ::: The Gita follows the Vedantic tradition which leans entirely on the Ishvara aspect of the Divine and speaks little of the Divine Mother because its object is to draw back from world-nature and arrive at the supreme realisation beyond it.

The Tantric tradition leans on the Shakti or Ishvari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme realisation through it.

This yoga insists on both the aspects; the surrender to the Divine Mother is essential, for without it there is no fulfilment of the object of the yoga.

Integral Yoga and Hatha-Raja Yogas ::: For an integral yoga the special methods of Rajayoga and Hathayoga may be useful at times in certain stages of the progress, but are not indispensable. Their principal aims must be included in the integrality of the yoga; but they can be brought about by other means. For the methods of the integral yoga must be mainly spiritual, and dependence on physical methods or fixed psychic or psychophysical processes on a large scale would be the substitution of a lower for a higher action. Integral Yoga and Kundalini Yoga: There is a feeling of waves surging up, mounting to the head, which brings an outer unconsciousness and an inner waking. It is the ascending of the lower consciousness in the ādhāra to meet the greater consciousness above. It is a movement analogous to that on which so much stress is laid in the Tantric process, the awakening of the Kundalini, the Energy coiled up and latent in the body and its mounting through the spinal cord and the centres (cakras) and the Brahmarandhra to meet the Divine above. In our yoga it is not a specialised process, but a spontaneous upnish of the whole lower consciousness sometimes in currents or waves, sometimes in a less concrete motion, and on the other side a descent of the Divine Consciousness and its Force into the body.

Integral Yoga and other Yogas ::: The old yogas reach Sachchidananda through the spiritualised mind and depart into the eternally static oneness of Sachchidananda or rather pure Sat (Existence), absolute and eternal or else a pure Non-exist- ence, absolute and eternal. Ours having realised Sachchidananda in the spiritualised mind plane proceeds to realise it in the Supramcntal plane.

The suprcfhe supra-cosmic Sachchidananda is above all. Supermind may be described as its power of self-awareness and W’orld- awareness, the world being known as within itself and not out- side. So to live consciously in the supreme Sachchidananda one must pass through the Supermind.

Distinction ::: The realisation of Self and of the Cosmic being (without which the realisation of the Self is incomplete) are essential steps in our yoga ; it is the end of other yogas, but it is, as it were, the beginning of outs, that is to say, the point where its own characteristic realisation can commence.

It is new as compared with the old yogas (1) Because it aims not at a departure out of world and life into Heaven and Nir- vana, but at a change of life and existence, not as something subordinate or incidental, but as a distinct and central object.

If there is a descent in other yogas, yet it is only an incident on the way or resulting from the ascent — the ascent is the real thing. Here the ascent is the first step, but it is a means for the descent. It is the descent of the new coosdousness attain- ed by the ascent that is the stamp and seal of the sadhana. Even the Tantra and Vaishnavism end in the release from life ; here the object is the divine fulfilment of life.

(2) Because the object sought after is not an individual achievement of divine realisation for the sake of the individual, but something to be gained for the earth-consciousness here, a cosmic, not solely a supra-cosmic acbievement. The thing to be gained also is the bringing of a Power of consciousness (the Supramental) not yet organised or active directly in earth-nature, even in the spiritual life, but yet to be organised and made directly active.

(3) Because a method has been preconized for achieving this purpose which is as total and integral as the aim set before it, viz., the total and integral change of the consciousness and nature, taking up old methods, but only as a part action and present aid to others that are distinctive.

Integral Yoga and Patanjali Yoga ::: Cilia is the stuff of mixed mental-vital-physical consciousness out of which arise the movements of thought, emotion, sensation, impulse etc.

It is these that in the Patanjali system have to be stilled altogether so that the consciousness may be immobile and go into Samadhi.

Our yoga has a different function. The movements of the ordinary consciousness have to be quieted and into the quietude there has to be brought down a higher consciousness and its powers which will transform the nature.


INTEGRATION. ::: Everybody is an amalgamation not of two, but of many personalities. It is part of the yogic perfection in this yoga to accord and transmute them so as to ' integrate ’ the penonality.

intelligence ::: 1. A capacity for learning, reasoning, understanding, and similar forms of mental activity; aptitude in grasping truths, relationships, facts, meanings, etc. 2. Superior understanding. 3. An intelligent being, esp. one that is not embodied. Intelligence, Arch-Intelligence.

In the receiving there must be no inability to contain, no breaking down of anything In the system, mind or life or nerv'e or body under the traasmudng stress. There must be an endless receptivity, an always increasing edacity to bear an ever stronger and more and more insistent action of the divine Force. Other- wise notlung great or permanent can be done ; the Yoga will end in a break-down or an inert stoppage or a stultifying or a disastrous arrest in a process which must be absolute and integral if it is not to be a failure.

In this simultaneous development of multitudinous independent or combined Powers or Potentials there is yet—or there is as yet—no chaos, no conflict, no fall from Truth or Knowledge. The Overmind is a creator of truths, not of illusions or falsehoods: what is worked out in any given overmental energism or movement is the truth of the Aspect, Power, Idea, Force, Delight which is liberated into independent action, the truth of the consequences of its reality in that independence. There is no exclusiveness asserting each as the sole truth of being or the others as inferior truths: each God knows all the Gods and their place in existence; each Idea admits all other ideas and their right to be; each Force concedes a place to all other forces and their truth and consequences; no delight of separate fulfilled existence or separate experience denies or condemns the delight of other existence or other experience. The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature….

It is a power that is superior to any rule, even to the Cosmic Law—for all spiritual seers have distinguished between the Law and Grace. Yet it is not indiscriminate—only it has a discrimination of its own which sees things and persons and the right times and seasons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.” Letters on Yoga

It is not indispensable that the Grace should work in a way that the human mind can understand, it generally does not ; it works in. its own ‘ mysterious ’ way. At first usually it works behind the veil, preparbg things, not manifesting. Afterwards it may manifest, but the sSdhaka does not understand very well what is happening ; finally, when he is capable of it, he both feels and understands or at least begins to do so. Some feel and understand from the first or very early ; but that is not the ordinary case.

Its treacherous elements spread like slippery grains

jar ::: 1. A harsh, grating sound. 2. A sudden unpleasant effect upon the mind or feelings; shock. 3. A quarrel or disagreement, especially a minor one. jars, jarring.

jasmine (s) ::: intensely fragrant white (or yellow) flowers of the genus Jasminum. **jasmine"s.**

jaws ::: 1. In pl. The bones of the skull that frame the mouth and serve to open it; the bones that hold the teeth. 2. In pl. Anything resembling a pair of jaws or evoking the concept of grasping and holding, as the ‘jaws of death" etc.

JEALOUSY. ::: A common movement of the human egoistic lower vital with its grasping instinct.

Jhumur: “Awe inspiring fear. It is through fear that these forces rule, not through love, not through grace, not through compassion but through terror. There is a very strong tendency in man to regard these dark forces as superior beings. There has long been a vital attraction for them, devil worship, etc. because they give you power, they seem to give you power, power to the ego and Mother says that power will be one of the last things to accept the change. Man’s lust for power is not easily relinquished– he doesn’t feel like giving that up.”

Jhumur: “It is simply a darkness—the heaven-bird perhaps is a divine force, a grace that comes down.”

Jhumur: “The saviour hand, the grace.”

Jhumur: “This Grandeur is the craftsman who labours at his high and difficult plan and then he begins to outline his dreamed magnificence of things to be. He remains hidden in the magic stuff of self so he is masked, he is hidden. In himself, in his essence he is the Supreme, therefore he is the Grandeur.”

kernel ::: 1. The inner, usually edible seed of a nut or fruit stone. 2. A grain or seed, as of a cereal grass, enclosed in a husk.

lapse ::: 1. An accidental or temporary decline or deviation from an expected or accepted condition or state; a temporary falling or slipping from a previous standard. 2. A gradual decline or a drop to a lower degree, condition, or state. 3. A gradual deterioration or decline; regression. 4. The act of falling, slipping, sliding, etc. slowly or by degrees. lapsed, lapsing, far-lapsing.

lease ::: a contract granting use or occupation of property during a specified period in exchange for a specified compensation.

.legc — for then it would not be Grace. I have always seen that . there has been really a long unobserved preparation before the

lend ::: 1. To give, grant or add (a quality) to. 2. To contribute or impart. 3. To give temporarily; let have for a limited time. lends, lent, lending.

linger ::: 1. To be slow in leaving, especially out of reluctance; tarry. 2. To be tardy in acting; procrastinate. 3. To remain present although waning or gradually dying. 4. To dwell in contemplation, thought, or enjoyment. lingers, lingered, lingering.

". . . love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

“… love is the crown of knowledge; for love is the delight of union, and unity must be conscious of joy of union to find all the riches of its own delight. Perfect knowledge indeed leads to perfect love, integral knowledge to a rounded and multitudinous richness of love.” The Synthesis of Yoga

lust ::: 1. A passionate or overmastering desire or craving. 2. Longing desire; eagerness to possess. 3. Intense sexual desire or appetite; libidinous desire, degrading animal passion. 4. Desires. lust"s, lusts, lusted, lusting.

lust ::: “Lust is the perversion or degradation which prevents love from establishing its reign: …” Letters on Yoga

LUST. ::: Lust is the perversion or degradation which prevents love from establishing its reign.

Madhav: “Seven are the planes of existence that are embodied, in principle, in each grade of this creation. The stabs are the wounds inflicted by the Darkness and Falsehood of the Adversary on these seven formulations. The seven sorrows are the result of these seven stabs.” The Book of the Divine Mother

magnificence ::: 1. The quality or state of being magnificent; splendour, grandeur; sublimity, majesty. 2. Greatness or lavishness of surroundings; splendor; luxuriousness, opulence.

MAHALAKSHMI ::: Goddess of the supreme love and delight ; her gifts are the spirits grace and the charm and beauty of the Ananda and protection and every divine and human blessing.

majesty ::: 1. Regal, lofty, or stately dignity; imposing character; grandeur. 2. Supreme greatness or authority; sovereignty.

material world ::: Sri Aurobindo: "Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

mean ::: 1. Low or poor in quality or grade; inferior. 2. Ignoble; base. 3. Of little importance or consequence. meanest.

measuring-rod ::: an instrument, as a graduated rod or a container of standard capacity, for measuring.

melt ::: 1. To become liquid; dissolve; evaporate; disperse. 2. To pass, change, or blend gradually (often followed by into). 3. To remake or refashion into something else. melted, melting.

menial ::: pertaining to domestic servants. In current usage, lowly and sometimes degrading; servile.

“Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

mind ::: Sri Aurobindo: "The ‘Mind" in the ordinary use of the word covers indiscriminately the whole consciousness, for man is a mental being and mentalises everything; but in the language of this yoga the words ‘mind" and ‘mental" are used to connote specially the part of the nature which has to do with cognition and intelligence, with ideas, with mental or thought perceptions, the reactions of thought to things, with the truly mental movements and formations, mental vision and will, etc., that are part of his intelligence.” *Letters on Yoga

"Mind in its essence is a consciousness which measures, limits, cuts out forms of things from the indivisible whole and contains them as if each were a separate integer.” The Life Divine

"Mind is an instrument of analysis and synthesis, but not of essential knowledge. Its function is to cut out something vaguely from the unknown Thing in itself and call this measurement or delimitation of it the whole, and again to analyse the whole into its parts which it regards as separate mental objects.” The Life Divine

"The mind proper is divided into three parts — thinking Mind, dynamic Mind, externalising Mind — the former concerned with ideas and knowledge in their own right, the second with the putting out of mental forces for realisation of the idea, the third with the expression of them in life (not only by speech, but by any form it can give).” Letters on Yoga

"The difference between the ordinary mind and the intuitive is that the former, seeking in the darkness or at most by its own unsteady torchlight, first, sees things only as they are presented in that light and, secondly, where it does not know, constructs by imagination, by uncertain inference, by others of its aids and makeshifts things which it readily takes for truth, shadow projections, cloud edifices, unreal prolongations, deceptive anticipations, possibilities and probabilities which do duty for certitudes. The intuitive mind constructs nothing in this artificial fashion, but makes itself a receiver of the light and allows the truth to manifest in it and organise its own constructions.” The Synthesis of Yoga

"He [man] has in him not a single mentality, but a double and a triple, the mind material and nervous, the pure intellectual mind which liberates itself from the illusions of the body and the senses, and a divine mind above intellect which in its turn liberates itself from the imperfect modes of the logically discriminative and imaginative reason.” The Synthesis of Yoga

"Our mind is an observer of actuals, an inventor or discoverer of possibilities, but not a seer of the occult imperatives that necessitate the movements and forms of a creation. . . .” *The Life Divine

"The human mind is an instrument not of truth but of ignorance and error.” Letters on Yoga

"For Mind as we know it is a power of the Ignorance seeking for Truth, groping with difficulty to find it, reaching only mental constructions and representations of it in word and idea, in mind formations, sense formations, — as if bright or shadowy photographs or films of a distant Reality were all that it could achieve.” The Life Divine

The Mother: "The true role of the mind is the formation and organization of action. The mind has a formative and organizing power, and it is that which puts the different elements of inspiration in order for action, for organizing action. And if it would only confine itself to that role, receiving inspirations — whether from above or from the mystic centre of the soul — and simply formulating the plan of action — in broad outline or in minute detail, for the smallest things of life or the great terrestrial organizations — it would amply fulfil its function. It is not an instrument of knowledge. But is can use knowledge for action, to organize action. It is an instrument of organization and formation, very powerful and very capable when it is well developed.” Questions and Answers 1956, MCW Vol. 8.*


Mother, four of her leading Powers and Personalities have stood in front in her guidance of this Universe and in her dealings with the terrestrial play. One is her personality of calm wideness and comprehending wisdom and tranquil benignity and inexhaustible compassion and sovereign and surpassing majesty and all-ruling greatness. Another embo&es her power of splendid strength and irresistible passion, her warrior mood, her overwhelming will, her impetuous swiftness and world-shaking force. A third is vivid and sweet and wonderful with her deep secret of beauty and harmony and fine rhythm, her intricate and subtle opulence, her compelling attraction and captivating grace. The fourth is equipped with her close and profound capacity of intimate knowledge and careful flawless work and quiet and exact per- fection in all things. Wisdom, Strength, Harmony, Perfection are their several attributes and it Is these powers that they bring with them into the world. To the four we give the four great names, Maheshvari, Mahakali, Mabalakshmi, Mahasarasvati.

movement ::: 1. The act or an instance of moving; a change in place or position. A particular manner of moving. 2. Usually, movements, actions or activities, as of a person or a body of persons. ::: movement"s, movements, many-movemented.

Sri Aurobindo: "When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm." *The Life Divine

". . . the purest, freest form of insight into existence as it is shows us nothing but movement. Two things alone exist, movement in Space, movement in Time, the former objective, the latter subjective.” The Life Divine

"The world is a cyclic movement (samsâra ) of the Divine Consciousness in Space and Time. Its law and, in a sense, its object is progression; it exists by movement and would be dissolved by cessation of movement. But the basis of this movement is not material; it is the energy of active consciousness which, by its motion and multiplication in different principles (different in appearance, the same in essence), creates oppositions of unity and multiplicity, divisions of Time and Space, relations and groupings of circumstance and Causality. All these things are real in consciousness, but only symbolic of the Being, somewhat as the imaginations of a creative Mind are true representations of itself, yet not quite real in comparison with itself, or real with a different kind of reality.” The Upanishads*



movement ::: “When we withdraw our gaze from its egoistic preoccupation with limited and fleeting interests and look upon the world with dispassionate and curious eyes that search only for the Truth, our first result is the perception of a boundless energy of infinite existence, infinite movement, infinite activity pouring itself out in limitless Space, in eternal Time, an existence that surpasses infinitely our ego or any ego or any collectivity of egos, in whose balance the grandiose products of aeons are but the dust of a moment and in whose incalculable sum numberless myriads count only as a petty swarm.” The Life Divine

moving plate ::: photogr. A thin sheet of metal, porcelain, or (now usually) glass, coated with a film sensitive to light, on which photographs are taken.

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

n. 1. The lower interior part of a ship or airplane where cargo is stored. 2. The act or a means of grasping. v. 3. To have or keep in the hand; keep fast; grasp. 4. To bear, sustain, or support, as with the hands or arms, or by any other means. 5. To contain or be capable of containing. 6. To keep from departing or getting away. 7. To withstand stress, pressure, or opposition; to maintain occupation of by force or coercion. 8. To have in its power, possess, affect, occupy. 9. To engage in; preside over; carry on. 10. To have or keep in the mind; think or believe. 11. To regard or consider. 12. To keep or maintain a grasp on something. 13. To maintain one"s position against opposition; continue in resistance. 14. To agree or side (usually followed by with). holds, holding. ::: hold back. 15. a. To retain possession of; keep back. b. To refrain from revealing; withhold. c. To refrain from participating or engaging in some activity.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

Nature, of all that is not obvious on the surface. An integral knowledge demands an exploration, an unveiling of all the possible domains of consciousness and experience. For there are subjective domains of our being which lie behind the obvious surface; these have to be fathomed and whatever is ascertained must be admitted within the scope of the total reality. An inner range of spiritual experience is one very great domain of human consciousness ; it has to be entered into up to its deepest depths and its vastest reaches. The supraphysical is as real as the physical ; to know it is part of a complete knowledge. The knowledge of the supraph>'sical has been associated with mysti- efsm and occultism, and occultism has been banned as a super- stition and fantastic error. But the occult Is a part of existence ; a true occultism means no more than a research into supraphysical realities and an unveiling of the hidden Jaws of being and

NIRVANA. ::: Extinction ; dissolution ; disintegration. Exdnc-

NJGRAHA. ::: Repressive contraction of the nature; coercion and suppression.

nobility ::: 1. The state or quality of being exalted in character or spirit. 2. The noble class; noble birth or rank. 3. Grandeur or magnificence. nobility"s.

noble ::: 1. Of an exalted character or excellence; lofty. 2. Admirable in dignity of conception, manner of expression, execution or composition. 3. Of superior quality or kind; excellent; notably superior. 4. Grand and stately in appearance; majestic. nobler.

Nolini: “This world of absolute light which Savitri names ‘everlasting day’ is what the Upanishadic Rishi sees and describes as the golden lid upon the face of the Sun. The Sun is the complete integral light of the Truth in its fullness. The golden covering has be removed if one is to see the Sun itself—to live the integral life, one has to possess the integral truth.” Collected Works, Vol. 4.

nonnal present mind, a succession of miracles. An evolution on the supramental levels could wcO 6e of that nature ; it could be equally, if the being so chose, a more leisurely passage of one supramental state or condition of things to something beyond but still Supramental from level to divine level, a building up of divine gradations, a free growth to the supreme Supermind or beyond it to yet undreamed levels of being, consciousness and

Note that all definitions are taken from the Lexicon of an Infinite Mind, published by the Savitri Foundation and available through Amazon and Create Space. Words that have gravitated in the English language and are well used, such as those from classical mythology, Dionysian, Circean, etc. are not included.

Nothing can really help — only the Divine Grace.

Once our minds are reasonably fixed in the central vision and our wills are on the whole converted to the single pursuit, Life becomes our helper. Intent, vi^lant, integrally conscious, iwe can take every detail of its forms and every incident of its move- ments as food for the sacrificial Fire within us. Victorious in the struggle, we can compel Earth herself to be an aid towards our perfection and can enrich our realisation with the booty torn from the powers that oppose us. ; , ,

on the satisfaction of cgo-dcsire or on the eating up of the fuel it embraces. It is a while flame, not a red one ; but white heat is not inferior to the red variety in its ardour. It is true that the psychic love does not usually get its full play in human rela- tions and human nature ; it finds the fullness of -its fire and ecstasy more easily when it is lifted towards the Divine. In the human relation the psychic love gets mixed up with other ele- ments which seek at once to use it and overshadow it. It gels an outlet for its o^vn full intensities only at rare moments. Other- wise it comes in only as an element, but even so it contributes all the higher things in a love fundamentally vital-— all the finer sweetness, tenderness, fidelity, self-giving, self-sacrifice, rcachings of soul to soul, idealising sublimations that lift up human love beyond itself, come from the psychic. If it could dominate and govern and transmute the other elements, mental, vital, phj-sieal, of human love, then love could be on the earth some reflection or preparation of the real thing, an integral union of the soul and its instruments in a dual life.

ORDER. ::: In most physical things you have to fix a pro- gramme in order to deal with them, otherwise all becomes a sea of confusion and haphazard.

Ordinarily, man is limited in all the parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past deve- lopment and associations. Therefore God meets us first in diffe- rent limited affirmations of his divine qualities and nature ; he presents himself to the seeker as an absolute o! the things he can understand and to which his will and heart can respond ; he discloses some name and aspect of his Godhead. This is what is called in Yoga the iffa^devaid, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ,

“Our material world is the result of all the others, for the other principles have all descended into Matter to create the physical universe, and every particle of what we call Matter contains all of them implicit in itself; their secret action, as we have seen, is involved in every moment of its existence and every movement of its activity. And as Matter is the last word of the descent, so it is also the first word of the ascent; as the powers of all these planes, worlds, grades, degrees are involved in the material existence, so are they all capable of evolution out of it. It is for this reason that material being does not begin and end with gases and chemical compounds and physical forces and movements, with nebulae and suns and earths, but evolves life, evolves mind, must evolve eventually Supermind and the higher degrees of the spiritual existence.” The Life Divine

“Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self,—on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

"Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

“Over each grade of our being a power of the Spirit presides; we have within us and discover when we go deep enough inwards a mind-self, a life-self, a physical self; there is a being of mind, a mental Purusha, expressing something of itself on our surface in the thoughts, perceptions, activities of our mind-nature, a being of life which expresses something of itself in the impulses, feelings, sensations, desires, external life-activities of our vital nature, a physical being, a being of the body which expresses something of itself in the instincts, habits, formulated activities of our physical nature. These beings or part selves of the self in us are powers of the Spirit and therefore not limited by their temporary expression, for what is thus formulated is only a fragment of its possibilities; but the expression creates a temporary mental, vital or physical personality which grows and develops even as the psychic being or soul-personality grows and develops within us.” The Life Divine

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


Overmind ::: “The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental)—the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” Letters on Yoga

pageantries ::: grand displays; pomp.

pageant ::: something comparable to a procession in colourful variety, splendour, or grandeur.

Pain and pleasure arc both of them degradations of an origi- nal Ananda and can be reduced Into terms of each other or else sublimated into their original principle of Ananda.

passage ::: 1. A movement from one place to another, as by going by, through, over, or across; transit or migration. 2. Fig. The process of passing from one condition or stage to another; transition. 3. An opening or entrance into, through, or out of something. 4. A path, channel, or duct through, over, or along which something may pass. 5. A hall or corridor; passageway. passages, cavern-passages.

patent ::: n. 1. A grant made by a government that confers upon the creator of an invention the sole right to make, use, and sell that invention for a set period of time. adj. 2. Obvious; plain.

patience ::: “ In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” The Synthesis of Yoga

pattern ::: 1. A model or original used as an archetype. 2. A plan or diagram used as a guide in making something. 3. An artistic or decorative design. 4. A combination of qualities, acts, tendencies, etc., forming a consistent or characteristic arrangement; order or form discernible in things, actions, ideas, situations, etc. patterns, patterned, many-patterned.

pearl ::: 1. A smooth, lustrous, variously colored deposit, chiefly calcium carbonate, formed around a grain of sand or other foreign matter in the shells of certain molluscs and valued as a gem. 2. Something similar in form, luster, etc., as a dewdrop or a capsule of medicine. pearls, pearl-bright, pearl-hued, pearl-winged. pearl-bright, pearl-hued, pearl-winged.

penman ("s) ::: a person skilled in handwriting; a calligraphist.

:::   "Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done — and also to be conscious of one"s being nothing without the Divine Grace.” *Letters on Yoga

“Perhaps one could say that it [spiritual humility] is to be aware of the relativity of what has been done compared with what is still to be done—and also to be conscious of one’s being nothing without the Divine Grace.” Letters on Yoga

perish ::: 1. To die or be destroyed, especially in a violent or untimely manner. 2. To pass from existence; disappear gradually. perishes, perished.

peter out ::: to diminish gradually and stop; dwindle to nothing.

PHOTOGRAPH. ::: The photograph is a vehicle only ; but if you have the right consciousness, then you can bring something of the living being into it or become aware of the being for which it stands and can make it a means of contact. It is like the prSijaprati^ha in the image in the temple.

picture ::: 1. A visual representation or image painted, drawn, photographed, or otherwise rendered on a flat surface. 2. A visible image however produced. 3. A particular image or reality as portrayed in an account or description; depiction; version. pictures. (See also moving picture (‘s).)

pictured ::: represented graphically by sketch or design or lines.

plane ::: higher or lower level, grade, degree. **planes.

plan ::: n. 1. A systematic arrangement of elements or important parts; a configuration or outline. 2. A scheme, program, or method worked out beforehand for the accomplishment of an objective. plans, heart-plan, life-plan, time-plan, world-plan, vision-plans, world-plan. *v. 3. To formulate a scheme or program for the accomplishment, enactment, or attainment of. *plans, planned, planning.

plate ::: 1. A flat piece of metal on which something can be or is engraved. 2. A light-sensitive sheet of glass or metal on which a photographic image can be recorded.

pleasure ::: 1. The state or feeling of being pleased or gratified. 2. A source of enjoyment or delight. Pleasure, pleasure"s, pleasures, pleasure-burdened, pleasure-walks, sense-pleasures.

pluck ::: 1. To remove or detach by grasping and pulling abruptly with the fingers; pick. 2. To give an abrupt pull to; tug at. Also fig. plucks, plucked, plucking.

ponderous ::: lacking grace or fluency; laboured and dull.

portion ::: 1. A part of any whole, either separated from or integrated with it. 2. The part of a whole allotted to or belonging to a person or group; share. Also fig. 3. Something that is allotted to a person by God or fate. portions.

POSSIBILITIES. ::: Three main possibilities for the sadhaka . to wait on the Grace and rely on the Divine ; to do everything himself like the Advaitin and the Buddhist ; to take the middle path, go forward by aspiration and rejection etc , helped by the

pour ::: Sri Aurobindo [in reference to the following lines]: ::: **Here too the gracious mighty Angel poured

POWERS FOR REALISATIOM. ::: Strength, if it is spiritual, is a power for spiritual realisation ; a greater power is sincerity ; a greatest power of all is Grace.

Power ; there must a constant and integral choice of the Truth that is descending, a constant and integral rejection of the false- hood of the mental, vital and physical Powers and Appearances that still rule the earth-Nature.

prints ::: photographic images transferred to paper or to similar surfaces, usually from negatives.

Psychic emergence ::: When the psychic being comes in front, there is an automatic perception of the true and untrue, the divine and the undivine, the spiritual right and wrong of things, and the false vital and mental movements and attacks are imme- diately exposed and fall away and can do nothing ; gradually the vital and physical as well as flte mind get full of this psychic licht and truth and sound feeling and purit>'.

Psychic love finds itself wholly when it is the radiation of the diviner consciousness for t^hich uc arc seeking; till then it is diflicult for it to put out its undimmed integral self and figure.

PSYCHO-ANALYSIS AND YOGA. ::: There are many things in the ordinary man of which he is not conscious, because the vital hides them from the mind and gratifies them without the mind realising what is the force that is moving the action — thus things that are done under the plea of altruism, philanthropy, service etc. are largely moved by ego which hides itself behind these justifications ; in yoga the secret motive has to be pulled out from behind the veil, exposed and got rid of. Secondly, some things are suppressed in the ordinary life and remain lying in the nature, suppressed but not eliminated ; they may rise up any day or they may express themselves in various nervous forms or other disorders of the mind or vital or body without it being evident what is the real cause. This has l«cn recently dis- covered by European psychologists and much emphasised, even exaggerated in a new science called psycho-analysis. Here again, tti sadhana one has to become conscious of these suppressed impulses and eliminate them ; that does not mean that they have to be raised up into action but only raised up before the con- sciousness so as to be cleared out of the being.

Purushas — has to be grasped and accepted before the experi- ences of the yoga can be fully undentood.

race ::: 1. The human race or family; humankind; mankind. 2. A group of people united or classified together on the basis of common history, nationality, or geographic distribution.

RaDHA. ::: Personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiri- tual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.

Radha ::: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

realm ::: “Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos—there are even many universes. Ours is only one of many.” Letters on Yoga

reeds ::: the straight stalks of any of various tall grasses.

refusing to regard its desires and clamours as one’s own, and cultivates an entire equality and equanimity in the consciousness with respect to them that the lower vital itself becomes gradually purified and itself also calm and equal. Each wave of desire as it comes must be observed, as quietly and with as much unmoved detachment as you would observe something going on outside you, and must be allowed to pass, rejected from the cons- ciousness, and the true movement, the true consciousness steadily put in its place.

relax ::: to reduce in intensity; slacken, esp. one"s grasp.

Retrograde movement ::: There may be what seem to be retro- grade movements but these are only like zigzag movements, not a real falling back, but a return on something not worked out so as to go on better afterwards. The soul does not go back to animal condition, but a part of the vital personality may disjoin itself and join an animal birth to work out its animal propensi- ties there.

rose ::: Sri Aurobindo: "The rose is among the first of flowers because of the richness of its colour, the intensity of sweetness of its scent and the grace and magnificence of its form.”

rose ::: “The rose is not the only beautiful flower, there are hundreds of others; most flowers are beautiful. There are degrees and kinds of beauty, that is all. The rose is among the first of flowers because of the richness of its colour, the intensity of sweetness of its scent and the grace and magnificence of its form.” Letters on Yoga , Volume—22 , SABCL

rude ::: 1. Rough, harsh or ungentle. 2. Lacking the graces and refinement of civilized life; uncouth; primitive. 3. Roughly made or formed; imperfect in design or execution; of a crude construction. 4. Coarse, vulgar, rough; uncivilised; violent in action.

sacrament ::: 1. Something regarded as possessing a sacred or mysterious significance. 2. A rite believed to be a means of or visible form of grace. 3. A sign, token or symbol. 4. A pledge. sacraments.

SASTRA. ::: The supreme SSstra of the integral yoga is the eternal Veda secret in the heart of every thinking and living being.

satiety ::: the condition of having any appetite or desire gratified to the full or to excess.

satisfaction ::: 1. The state of being satisfied; contentment. 2. An instance of the fulfilment or gratification of a desire, need, or appetite.

Savitri ::: Purani: “The word ‘Savitri’ is derived from the word ‘Savitru’ which in its turn is derived from the root ‘su’ = ‘to give birth to’. The word ‘Soma’ which indicates an ‘exhilarating drink’, symbolising spiritual ecstasy or delight, is also derived from the same root ‘su’. It links therefore the creation and the delight of creation. Savitru therefore, means the Divine Creator One who gives birth to or brings forth from himself into existence, the creation. In the Veda, Savita is the God of illumination, the God of Creation. Usually, he is represented by the material sun which also illuminates the solar system and is its creator and sustainer in the material sense. Savitri therefore would mean etymologically ‘some one descended from the Sun’, ‘one belonging to the Sun’, ‘an energy derived from the Sun, the Divine Creator’. In our poem, Savitri is the princess who embodies the Divine Grace descended in human birth to work out with the aspiring soul of humanity his divine destiny.”“Savitri“—An Approach and a Study

scale ::: n. 1. A progressive or graduated series or classification. 2. An ascending or descending collection of pitches proceeding by a specified scheme of intervals. 3. A standard of measurement or judgment; a criterion. 4. Relative or proportionate size or extent; degree, proportion. slow-scaled. *v. 5. To climb; ascend; move upward; mount. *scales.

scenic ::: a photographic or videographic depiction of beautiful natural scenery.

schema ::: a diagrammatic representation; an outline or model.

scheme ::: 1. A plan, design, or program of action to be followed. 2. A systematic plan of action to achieve a specific end. 3. A diagram, map, or the like. schemes, schemed, scheme-lines, world-scheme.

seize ::: 1. To grasp with the mind; apprehend; understand clearly and completely. 2. To take hold of quickly; grab with the hands. 3. Of a fear, a belief, etc.: To take sudden possession of (a person, his mind). 4. To take possession of control of as if by suddenly laying hold. 5. To take possession of by force or at will. seizes, seized, seizing.

Self and of the impersonal Sacchidananda is only a step, though a very important step, or part of the integral knowledge. It is a beginning, not an end of the highest realisation.

sensual ::: 1. Of or relating to any of the senses or sense organs; sensory; physical rather than spiritual or intellectual. 2. Pertaining to, inclined to, or preoccupied with the gratification of the senses or appetites.

settled ::: v. 1. Rendered or made stable or permanent; fixed in a certain condition; established. 2. Sank down gradually and remained. 3. Sank deeply into (the mind, heart). 4. Discontinued moving and came to rest in one place. adj. 5. Established on a permanent basis; stabilized.

Sex is a degradation or distortion of the Ananda Force.

shame ::: 1. A painful emotion caused by a strong sense of guilt, embarassment, unworthiness, or disgrace. 2. Something that brings one dishonour, disgrace, or condemnation. Now poet.

shameless ::: feeling no shame; impervious to disgrace.

sink ::: n. 1. A cesspool; a covered cistern into which waste water and sewage flow. Also fig. 2. An area of ground that slopes below the level of the surrounding land. v. 3. To descend to the bottom; submerge. 4. To fall, drop, or descend gradually to a lower level. 5. To decline or cause to decline in moral value, pass into a lower state or condition. etc. 6. To fall or drop to a lower level, especially to go down slowly or in stages; subside, as land. 7. To diminish or appear to move downward, as the sun or moon in setting. 8. To become lower in volume or pitch; gradually become fainter. sunk.

slate ::: a tablet made of a thin piece of fine grained rock, usually framed in wood, used for writing on.

Sleep in sSdhana ::: Sleep has to be gradually transformed into the yogic repose.

slender ::: 1. Of small width relative to length or height; light and graceful. 2. Small in size, amount, extent, etc.; meagre.

slide ::: to pass or fall easily or gradually into some state, condition, practice, etc.

slipped ::: 1. Moved, flowed, passed, or went smoothly or easily; glided. v. **2. To move stealthily; steal. 3. To move, slide gradually from a place or position. 4. To pass into a certain state; become involved or absorbed easily. slips, slipping.**

snatched ::: 1. Seized by a sudden or hasty grasp. 2. Made a sudden effort to seize something, as with the hand; grab (usually followed by at).

sod ::: the ground, especially when covered with grass. Freq. poet.

soiled ::: v. **1. Fig. Defiled, sullied or tarnished; brought disgrace or discredit upon (a person or thing). adj. 2.* Defiled; stained, dirtied. Also fig.*

solemn ::: 1. Performed, executed, or associated with religious ceremony. 2. Characterized by dignified or serious formality, as proceedings; of a formal or ceremonious character. 3. Grave or sober, as a person, the face, speech, tone, or mood. 4. Gravely or sombrely impressive; causing serious thoughts or a grave mood.

solemnised ::: made solemn; rendered serious or grave.

Solitude of the self in the Divine has to be active as well as passive and static. None who has not arrived at the silence and motionless solitude of the eternal Self can have the free and integral activity of the higher divine Nature. For the action is based on the silence and by the silence it is free.

sombre ::: 1. Dim, gloomy, shadowy. 2. Extremely serious; grave. 3. Of a colour, sober, dull, or dark. 3. Gloomy, depressing, melancholy, dismal. 4. Of persons, their appearance, etc., gloomy, lowering, dark and sullen or dejected.

Soul-rule ::: The rule and guidance of the soul brings into an experience the tendency of light, of integration, of harmony and intimate rightness which is native to the psychic essence.

SOUL. ::: Soul is something of the Divine that descends into evolution as a divine Principle within it to support the evolution of the individual out of the IgnoraR<% into the Light. It deve- lops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments, it is the soul that is immortal while the rest disintegrates ; it passes from life to life carrying its experience in essence and the continuity of the evolu- tion of the individual.

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



spare ::: v. 1. To refrain from using. 2. To give or grant out of one"s resources; afford. 3. To refrain from treating harshly; treat mercifully or leniently. spared. adj. 4. Characterized by frugality or economy. 5. Unadorned, bare, simple. 6. Small in amount, quantity, or extent; not lavish, liberal, or profuse; scanty, limited. sparing.

Spiritual evolution ::: It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the menial being realised in the fully deve- loped man and thence into the perfect consciousness which is beyond the mental, into the supramental consciousness and the supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally an ignorance seeking for knowledge ; it is only the supramental Truth-Cons- ciousness that can bring us the true and whole Self-Knowledge and world-KnowIedge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution.

splendid ::: 1. Glorious or illustrious; having great beauty and splendour. 2. Distinguished or glorious, as a name, reputation, victory, etc. 3. Imposing by reason of showiness or grandeur; magnificent. 4. Brilliant with light or colour; radiant. (Sometimes used, by way of contrast, to qualify nouns having an opposite or different connotation.) splendidly.

splendour ::: 1. Great light or lustre; brilliance. 2. Of a quality that outshines the usual; grand, imposing. 3. Magnificent appearance or display. Splendour, splendour"s, splendours, splendour-peaks, splendour-stream, splendour-trance.

split ::: to divide from end to end or along the grain by or as if by a sharp blow. splits.

Sri Aurobindo: "Destiny in the rigid sense applies only to the outer being so long as it lives in the Ignorance. What we call destiny is only in fact the result of the present condition of the being and the nature and energies it has accumulated in the past acting on each other and determining the present attempts and their future results. But as soon as one enters the path of spiritual life, this old predetermined destiny begins to recede. There comes in a new factor, the Divine Grace, the help of a higher Divine Force other than the force of Karma, which can lift the sadhak beyond the present possibilities of his nature. One"s spiritual destiny is then the divine election which ensures the future.” *Letters on Yoga

Sri Aurobindo: "Every man is knowingly or unknowingly the instrument of a universal Power and, apart from the inner Presence, there is no such essential difference between one action and another, one kind of instrumentation and another as would warrant the folly of an egoistic pride. The difference between knowledge and ignorance is a grace of the Spirit; the breath of divine Power blows where it lists and fills today one and tomorrow another with the word or the puissance. If the potter shapes one pot more perfectly than another, the merit lies not in the vessel but the maker. The attitude of our mind must not be ‘This is my strength" or ‘Behold God"s power in me", but rather ‘A Divine Power works in this mind and body and it is the same that works in all men and in the animal, in the plant and in the metal, in conscious and living things and in things apparently inconscient and inanimate."” The Synthesis of Yoga

*Sri Aurobindo: "For from the divine Bliss, the original Delight of existence, the Lord of Immortality comes pouring the wine of that Bliss, the mystic Soma, into these jars of mentalised living matter; eternal and beautiful, he enters into these sheaths of substance for the integral transformation of the being and nature.” The Life Divine

Sri Aurobindo: "Human life is itself only a term in a graded series, through which the secret Spirit in the universe develops gradually his purpose and works it out finally through the enlarging and ascending individual soul-consciousness in the body. This ascent can only take place by rebirth within the ascending order; an individual visit coming across it and progressing on some other line elsewhere could not fit into the system of this evolutionary existence.” The Life Divine

Sri Aurobindo: " In all Yoga the first requisites are faith and patience. The ardours of the heart and the violences of the eager will that seek to take the kingdom of heaven by storm can have miserable reactions if they disdain to support their vehemence on these humbler and quieter auxiliaries. And in the long and difficult integral Yoga there must be an integral faith and an unshakable patience.” *The Synthesis of Yoga

Sri Aurobindo: "[‘Its passive flower of love and doom it gave."] Good Heavens! how did Gandhi come in there? Passion-flower, sir — passion, not passive.” Letters on Savitri [in reference to a typographical error]

Sri Aurobindo: “[‘Its passive flower of love and doom it gave.’] Good Heavens! how did Gandhi come in there? Passion-flower, sir—passion, not passive.” Letters on Savitri [in reference to a typographical error]

Sri Aurobindo: "Lust is the perversion or degradation which prevents love from establishing its reign: . . . .” Letters on Yoga

Sri Aurobindo: " Mental intelligence thinks out because it is merely a reflecting force of consciousness which does not know, but seeks to know; it follows in Time step by step the working of a knowledge higher than itself, a knowledge that exists always, one and whole, that holds Time in its grasp, that sees past, present and future in a single regard.: The Life Divine

*Sri Aurobindo: "Mind has its own realms and life has its own realms just as matter has. In the mental realms life and substance are entirely subordinated to Mind and obey its dictates. Here on earth there is the evolution with matter as the starting-point, life as the medium, mind emerging from it. There are many grades, realms, combinations in the cosmos — there are even many universes. Ours is only one of many.” Letters on Yoga

:::   Sri Aurobindo: "Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” *Letters on Yoga

Sri Aurobindo: “Radha is the personification of the absolute love for the Divine, total and integral in all parts of the being from the highest spiritual to the physical, bringing the absolute self-giving and total consecration of all the being and calling down into the body and the most material nature the supreme Ananda.” Letters on Yoga

Sri Aurobindo: "The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute, — our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world"s existence.” *The Life Divine

*Sri Aurobindo: "The typal worlds do not change. In his own world a god is always a god, the Asura always an Asura, the demon always a demon. To change they must either migrate into an evolutionary body or else die entirely to themselves that they may be new born into other Nature.” Essays Divine and Human*

Sri Aurobindo: "‘Violet" is the colour of benevolence or compassion, but also more vividly of the Divine Grace. . . .” *Letters on Yoga

stately ::: characterized by a graceful, noble, majestic, dignified, and imposing appearance or manner.

statuesque ::: like or suggesting a statue, as in massive or majestic dignity, grace, or beauty. statuesques. (Sri Aurobindo employs the word as a v.)

steppes ::: huge and extensive grasslands (like those of Eurasia, chiefly in the Ukraine and Russia) usually treeless.

stigmata ::: 1. Marks resembling the wounds on the crucified body of Christ, said to have been supernaturally impressed on the bodies of certain saints and other devout persons. 2. Fig. A mark of disgrace or infamy.

Strength is all right for the strong — but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga*

Strength is all right for the strong—but aspiration and the Grace answering to it are not altogether myths; they are great realities of the spiritual life.” Letters on Yoga

stumble ::: n. 1. A false step, trip, or blunder. 2. v. To trip or fall while walking or running. 3. To walk or go unsteadily. 4. To make mistakes or hesitate in speech or actions. 5. To come across by accident or chance. 6. Fig. To commit a grave mistake or sin. stumbles, stumbled, stumbling, stumblings.

— stumblings and deviations, hard and seemingly insuperable obstacles and wounds and suffering cannot be escaped and even death or utter downfall are not impossible. Only when the cons- cious integral surrender to the Divine has been learned by mind and life and body, can the way of the Yoga become easy, straight, swift and safe.

subtle Matter ::: Sri Aurobindo: "Much more than half our thoughts and feelings are not our own in the sense that they take form out of ourselves; of hardly anything can it be said that it is truly original to our nature. A large part comes to us from others or from the environment, whether as raw material or as manufactured imports; but still more largely they come from universal Nature here or from other worlds and planes and their beings and powers and influences; for we are overtopped and environed by other planes of consciousness, mind planes, life planes, subtle matter planes, from which our life and action here are fed, or fed on, pressed, dominated, made use of for the manifestation of their forms and forces.” *The Synthesis of Yoga

"Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument.” Essays in Philosophy and Yoga

"All that manifested from the Eternal has already been arranged in worlds or planes of its own nature, planes of subtle Matter, planes of Life, planes of Mind, planes of Supermind, planes of the triune luminous Infinite. But these worlds or planes are not evolutionary but typal. A typal world is one in which some ruling principle manifests itself in its free and full capacity and energy and form are plastic and subservient to its purpose. Its expressions are therefore automatic and satisfying and do not need to evolve; they stand so long as need be and do not need to be born, develop, decline and disintegrate.” Essays Divine and Human*


subtle vision ("s) ::: Sri Aurobindo: " This power of vision is sometimes inborn and habitual even without any effort of development, sometimes it wakes up of itself and becomes abundant or needs only a little practice to develop; it is not necessarily a sign of spiritual attainment, but usually when by practice of yoga one begins to go inside or live within, the power of subtle vision awakes to a greater or less extent; . . . .”*Letters on Yoga

"It is not necessary to have the mind quiet in order to see the lights — that depends only on the opening of the subtle vision in the centre which is in the forehead between the eyebrows. Many people get that as soon as they start sadhana. It can even be developed by effort and concentration without sadhana by some who have it to a small extent as an inborn faculty.” Letters on Yoga

"When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent — gradually one becomes aware of one"s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga


Supermind consciousness. Overmind has not the integrality of the supramental truth but it is n'ell aware of the essential truth of things. Thus overmind gives to the Sacchidananda Brahman the character of a teeming infinite of possibilities which can be developed into worlds or one world.

"Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

“Supermind is the grade of existence beyond mind, life and Matter and, as mind, life and Matter have manifested on the earth, so too must Supermind in the inevitable course of things manifest in this world of Matter. In fact, a supermind is already here but it is involved, concealed behind this manifest mind, life and Matter and not yet acting overtly or in its own power: if it acts, it is through these inferior powers and modified by their characters and so not yet recognisable. It is only by the approach and arrival of the descending Supermind that it can be liberated upon earth and reveal itself in the action of our material, vital and mental parts so that these lower powers can become portions of a total divinised activity of our whole being: it is that that will bring to us a completely realised divinity or the divine life.” Essays in Philosophy and Yoga

Supermind is the grade of existence beyond mind, life and

sward ::: the grassy surface of land; turf. swards.

sweetly ::: 1. Pleasing to the senses; agreeable. 2. Kindly; graciously. 3. In an affectionate or loving manner. 4. With a soft and pleasing sound.

sweetness ::: 1. Pleasing to the senses; agreeable. 2. Pleasing to the mind or feelings; gratifying. 3. Sweet taste or quality; sweetness. 4. Having a pleasing disposition; lovableness; graciousness. 5. A soft and pleasing sound. sweetness"s, sweetnesses.

swell ::: n. 1. (music) A gradual increase in loudness or volume. v. 2. To increase in size, magnitude, number, or intensity. swelled.

table ::: 1. An article of furniture supported by one or more vertical legs and having a flat horizontal surface. 2. An engraved slab or tablet bearing an inscription or a device. 3. tables. The engraved tablets carrying sacred laws, etc. 4. An orderly arrangement of data, especially one in which the data are arranged in columns and rows in an essentially rectangular form.

tangible ::: 1. Discernible by the touch; palpable. 2. Capable of being clearly grasped by the mind; substantial rather than imaginary.

Tantrie unified, can arrive at the integral knowledge.

Tehmi: “I think it is the grain that grows from the earth and sap is a metaphor for the nutrients of pleasure and tears. The emphasis is on the earth in contrast to the ‘undying rapture’s boon’.”

Tehmi: “This is a reference to the custom of affluent Indian families who would scatter oiled grains of rice in front of the entrance to their homes to catch thieves who would stumble and fall.

Tehmi: “This is a village image. The eyes of the bullock or water buffalo are tied so they can go around and around the binding posts (to thresh grain) and won’t feel giddy.”

tendril ::: A twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).

tendril ::: a twisting, threadlike structure by which a twining plant grasps an object or a plant for support. (Sri Aurobindo employs the word as an adj.).

“the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM, - OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name – it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self- existent above all manifestation in supernal being.” SABCL Volume 13 – Page 315*

“ . . . the gracious great-winged Angel”

"The gradual self-liberation from bondage to Nature is the true progress of humanity.” Essays in Philosophy and Yoga

“The gradual self-liberation from bondage to Nature is the true progress of humanity.” Essays in Philosophy and Yoga

“The Chhandogya,… is to be a work in the right and perfect way of devoting oneself to the Brahman; its subject is the Brahman, but the Brahman as symbolised in the OM, the sacred syllable of the Veda, not therefore, the pure state of existence only, but that existence in all its parts… OM is the symbol and the thing symbolised.”the basic syllable OM, which is the foundation of all the perfect creative sounds of the revealed word; OM is the one universal formulation of the energy of sound and speech, that which contains and sums up, synthesises and releases, all the spiritual power and all the potentiality of Vak (speech, the goddess Speech) and Shabda (sound, vibration, word). The mantra of the divine consciousness brings its light of revelation, the Mantra of the divine Power, its will of effectuation, the Mantra of the divine Ananda is equal fulfilment of the spiritual delight of existence. All word and thought are an outflowing of he great OM,—OM, the Word, the Eternal Manifest in the forms of sensible objects; manifest in that conscious play of creative self-conception of which forms and objects are the figures, manifest behind in the self-gathered superconscient power of the Infinite, OM is the sovereign source, seed, womb of thing and idea, form and name—it is itself, integrally, the supreme Intangible, the original Unity, the timeless Mystery self—existent above all manifestation in supernal being.” SABCL Volume 13—Page 315

"The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga*

“The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition,—though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.” Letters on Yoga

The Divine Grace is something not calculable, not bound by anything the intellect can fix as a condition, — though ordinarily some call, aspiration, intensity of the psychic being can awaken it, yet it acts sometimes without any apparent cause even of that kind.

"The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

“The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the Law of Light, and it is meant, not as an arbitrary caprice, however miraculous often its intervention, but as a help in that growth and a Light that leads and eventually delivers.” Letters on Yoga

The Divine Grace is there ready to act at every moment, but it manifests as one grows out of the Law of Ignorance into the

“The Divine Reality is infinite in its being; in this infinite being, we find limited being everywhere,—that is the apparent fact from which our existence here seems to start and to which our own narrow ego and its ego-centric activities bear constant witness. But, in reality, when we come to an integral self-knowledge, we find that we are not limited, for we also are infinite.” The Life Divine

:::   "The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature, — wrong idea, wrong feeling, wrong speech, wrong action, — and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended, — and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” *Letters on Yoga

“The first condition of inner progress is to recognise whatever is or has been a wrong movement in any part of the nature,—wrong idea, wrong feeling, wrong speech, wrong action,—and by wrong is meant what departs from the truth, from the higher consciousness and higher self, from the way of the Divine. Once recognised it is admitted, not glossed over or defended,—and it is offered to the Divine for the Light and Grace to descend and substitute for it the right movement of the true Consciousness.” Letters on Yoga

— the Grace of the Divine Mother and on your side an inner state made up of faith, sincerity and surrender. Let your faith be pure, cancfid and perfect. An egoistic faith in the mental and vital being tainted by arabidoo, pride, vanity, mental arrogance, vital self-will, personal demand, desire for petty satisfaction of the lower nature is a low and smokc-obscurcd flame that cannot bum upwards to heaven. Regard your life as given you only for the divine work and to help in the dirine manifestation.

"The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

“The Ideal is an eternal Reality which we have not yet realised in the conditions of our own being, not a non-existent which the Eternal and Divine has not yet grasped and only we imperfect beings have glimpsed and mean to create.” The Life Divine

"The idea of purpose, of a goal is born of the progressive self-unfolding by the world of its own true nature to the individual Souls inhabiting its forms; for the Being is gradually self-revealed within its own becomings, real Unity emerges out of the Multiplicity and changes entirely the values of the latter to our consciousness.” The Upanishads

“The idea of purpose, of a goal is born of the progressive self-unfolding by the world of its own true nature to the individual Souls inhabiting its forms; for the Being is gradually self-revealed within its own becomings, real Unity emerges out of the Multiplicity and changes entirely the values of the latter to our consciousness.” The Upanishads

“The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” The Life Divine

the linguistic usage that is grammatical and natural to native speakers of a language.

"The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

“The lotus of the eternal knowledge and the eternal perfection is a bud closed and folded up within us. It opens swiftly or gradually, petal by petal, through successive realisations, once the mind of man begins to turn towards the Eternal, once his heart, no longer compressed and confined by attachment to finite appearances, becomes enamoured, in whatever degree, of the Infinite.” The Synthesis of Yoga

::: ". . . the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity"s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity"s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

“… the modern man, even the modern cultured man, is or tends to be to a degree quite unprecedented politikon zôon, a political, economic and social being valuing above all things the efficiency of the outward existence and the things of the mind and spirit mainly, when not exclusively, for their aid to humanity’s vital and mechanical progress: he has not that regard of the ancients which looked up towards the highest heights and regarded an achievement in the things of the mind and the spirit with an unquestioning admiration or a deep veneration for its own sake as the greatest possible contribution to human culture and progress. And although this modern tendency is exaggerated and ugly and degrading in its exaggeration, inimical to humanity’s spiritual evolution, it has this much of truth behind it that while the first value of a culture is its power to raise and enlarge the internal man, the mind, the soul, the spirit, its soundness is not complete unless it has shaped also his external existence and made of it a rhythm of advance towards high and great ideals. This is the true sense of progress and there must be as part of it a sound political, economic and social life, a power and efficiency enabling a people to survive, to grow and to move securely towards a collective perfection, and a vital elasticity and responsiveness that will give room for a constant advance in the outward expression of the mind and the spirit.” The Renaissance in India

The more complete y-our faith, sincerity and surrender, the more will grace and protection be with you. And when the grace and protection of the Divine Mother arc with you, what is there lliat can touch you or whom need you fear? A little of it even will carry you through all diiliculties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength. For the grace of the Divine Mother is the sanction of the Supreme and now or tomorrow its ciTect is sure, a thing decreed. Inevitable and irresistible.

The more complete your faith, sincerity and surrender, the mote will grace and protection be with you. And when the grace and protection of the Divine Mother are with you, what is there that can touch you or whom need you fear? A little of it even will carry you through all difficulties, obstacles and dangers ; surrounded by its full presence you can go securely on your way because it is hers, careless of all menace, unaffected by any hostility however powerful, whether from this world or from worlds invisible. Its touch can turn difficulties into oppor- tunities, failure into success and weakness into unfaltering strength.

The more intense the experiences that come, the higher the forces that descend, the greater become the possibilities of deviation and error. For the very intensity and the very height of the force excites and aggrandises the movements of the lower nature and raises up in it all opposing elements in their full force, but often in the dbguisc of truth, wearing a mask of plausible justification. There is needed a great patience, calm, sobriety, balance, an impersonal dciachmcnx and sincerity free from all taint of ego or personal human desire. There must be no attachment to any idea of one’s owm, to any experience, to any kind of imagination, mental building or vital demand ::: the light of discrimination must alx^i'ays play to detect those

  The Mother: "All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.

The Mother: “All sincere prayers are granted, but it may take some time to realise materially.” Words of the Mother, MCW Vol. 15.**

::: The Mother: "True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.

The Mother: “True art means the expression of beauty in the material world. In a world wholly converted, that is to say, expressing integrally the divine reality, art must serve as the revealer and teacher of this divine beauty in life.” On Education, MCW Vol. 12.**

“The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind,—although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

The pleasure attached to it b a degradation and not a true form of the divine Ananda.

The process of the integral yoga has three stages, not indeed sharply distingnlsbed or ^parate, but in a certain measure suc- cessive. There must be, first, the effort towards at least an initial and enabling self-transcendence and contact with the Divine ; next, the reception of that which transcends, that with which we have gained communion, into ourselves for the transformation of our whole conscious being ; fast, the utilisation of our trans- formed hiunanity as a divine centre in the world.

"The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

“The real motive power of the life of the soul is Will; desire is only a deformation of will in the dominant bodily life and physical mind. The essential turn of the soul to possession and enjoyment of the world consists in a will to delight, and the enjoyment of the satisfaction of craving is only a vital and physical degradation of the will to delight. It is essential that we should distinguish between pure will and desire, between the inner will to delight and the outer lust and craving of the mind and body.” The Synthesis of Yoga

  ". . . there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

“… there are a series of subtler and subtler formulations of substance which escape from and go beyond the formula of the material universe. Without going deeply into matters which are too occult and difficult for our present inquiry, we may say, adhering to the system on which we have based ourselves, that these gradations of substance, in one important aspect of their formulation in series, can be seen to correspond to the ascending series of Matter, Life, Mind, Supermind and that other higher divine triplicity of Sachchidananda. In other words, we find that substance in its ascension bases itself upon each of these principles and makes itself successively a characteristic vehicle for the dominating cosmic self-expression of each in their ascending series.” The Life Divine

"There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita*

“There results an integral vision of the Divine Existent at once as the transcendent Reality, supracosmic origin of cosmos, as the impersonal Self of all things, calm continent of the cosmos, and as the immanent Divinity in all beings, personalities, objects, powers and qualities, the Immanent who is the constituent self, the effective nature and the inward and outward becoming of all existences.” Essays on the Gita

The Romans regarded Jupiter as the equivalent of the Greek Zeus,[5] and in Latin literature and Roman art, the myths and iconography of Zeus are adapted under the name Iuppiter. In the Greek-influenced tradition, Jupiter was the brother of Neptune and Pluto. Each presided over one of the three realms of the universe: sky, the waters, and the underworld. The Italic Diespiter was also a sky god who manifested himself in the daylight, usually but not always identified with Jupiter.[6] Tinia is usually regarded as his Etruscan counterpart.[7] Wikipedia

The sex-crergy utilised by Nature for the purpose of repro- duction is in its real nature a fundamental energy of life. It can be used not for the heightening but for a certain intensification of the vital-emotional life ; it can be controlled and diverted from the sex-purpose and used for aesthetic and artistic or other crea- tion and productiveness or preserved for heightening of the intel- lectual or other energies. Entirely controlled it can be turned into a force of spiritual energy also. This was well-known tn ancient India and was described as the conversation of retas into ojas by brahmacarya. Sex-energy misused turns to disorder and disintegration of the life-energy and its powers.

“The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” Letters on Yoga

The soul supports the nature in its evolution through these grades, but is itself not any of these things.

The state of grace ” is often prepared by a long tapasyii or purification in which nothing decisive seems to happen, only touches or glimpses or passing experiences at the most, and comes suddenly without warning. When it comes the fundamental difficulties can in a moment and generally do disappear.

"The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

“The Supermind is in its very essence a truth-consciousness, a consciousness always free from the Ignorance which is the foundation of our present natural or evolutionary existence and from which nature in us is trying to arrive at self-knowledge and world-knowledge and a right consciousness and the right use of our existence in the universe. The Supermind, because it is a truth-consciousness, has this knowledge inherent in it and this power of true existence; its course is straight and can go direct to its aim, its field is wide and can even be made illimitable. This is because its very nature is knowledge: it has not to acquire knowledge but possesses it in its own right; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper perception, from intuition to intuition, from illumination to utter and boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error: it starts from truth and light and moves always in truth and light. As its knowledge is always true, so too its will is always true; it does not fumble in its handling of things or stumble in its paces. In the Supermind feeling and emotion do not depart from their truth, make no slips or mistakes, do not swerve from the right and the real, cannot misuse beauty and delight or twist away from a divine rectitude. In the Supermind sense cannot mislead or deviate into the grossnesses which are here its natural imperfections and the cause of reproach, distrust and misuse by our ignorance. Even an incomplete statement made by the Supermind is a truth leading to a further truth, its incomplete action a step towards completeness.” The Supramental Manifestation

The touch of grace, divine grace, coming directly or through the Guru is a special phenomenon having two sides to it, — the grace of the Guru or the Divine, in fact both together, on one side and a “ state of grace ” in the disciple on the other.

:::   "The true emptiness is the beginning of what I call in the Arya ‘sama ‘ — the rest, calm, peace of the eternal Self — which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” *Letters on Yoga

“The true emptiness is the beginning of what I call in the Arya ‘sama ‘—the rest, calm, peace of the eternal Self—which has finally to replace tamas, the physical inertia. Tamas is the degradation of sama , as rajas is the degradation of Tapas, the Divine Force.” Letters on Yoga

thinning ::: diminishing gradually to vanishing point.

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

This is because its very nature is knowledge ::: it has not to acquire knowledge but possesses it in itS own right ; its steps are not from nescience or ignorance into some imperfect light, but from truth to greater truth, from right perception to deeper per- ception, from intuition to intuition, from illumination to utter end boundless luminousness, from growing widenesses to the utter vasts and to very infinitude. On its summits it possesses the divine omniscience and omnipotence, but even in an evolutionary movement of its own graded self-manifestation by which it would eventually reveal its own highest heights it must be in its very nature essentially free from ignorance and error ::: it starts from truth and light and moves always in troth and light. As its know- ledge is always true, so too its will is always true ; it does not fumble in its handling of things or stumble in its paces. In the

This opposition has been permitted from of old not merely as a test or ordeal, but as a compulsion on us to seek a greater strength, a more perfect self-knowledge, an intenser purity and force of aspiration, a faith that nothing can crush, a more power- ful descent of the Divine Grace.

"This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty. ” Letters on Savitri*

“This universal aesthesis of beauty and delight does not ignore or fail to understand the differences and oppositions, the gradations, the harmony and disharmony obvious to the ordinary consciousness; but, first of all, it draws a Rasa from them and with that comes the enjoyment, Bhoga. and the touch or the mass of the Ananda. It sees that all things have their meaning, their value, their deeper or total significance which the mind does not see, for the mind is only concerned with a surface vision, surface contacts and its own surface reactions. When something expresses perfectly what it was meant to express, the completeness brings with it a sense of harmony, a sense of artistic perfection; it gives even to what is discordant a place in a system of cosmic concordances and the discords become part of a vast harmony, and wherever there is harmony, there is a sense of beauty.” Letters on Savitri

though ::: 1. Despite the fact that; although: 2. Even if; granting that (often preceded by even). 3. For all that; however.

Titan ::: “In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

titan ::: "In Greek mythology, one of a family of gigantic beings, the twelve primordial children of Uranus (Heaven) and Gaea (Earth); also certain of the offspring of these Titans. The names of the twelve Titans, the ancestors of the Olympian gods, were Oceanus, Coeus, Crius, Hyperion, Iapetos, Theia, Rhea, Themis, Mnemosyne, Phoebe, Tethys, and Cronos. Cronos, the youngest of them, ruled the world after overthrowing and castrating Uranus. He swallowed each of his own children at birth but Zeus escaped. Cronos was made to vomit up the others (including Hera, Demeter, Poseidon, and Hades) and, after a protracted struggle, he and the other Titans were vanquished, all of them but Atlas imprisoned in Tartarus, and the reign of Zeus was established. More broadly, the word Titan may be applied to any being of a colossal force or grandiose and lawless self-assertion, or even to whatever is huge or mighty.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works.

titan ::: “On Titan wings of rhythmic grandeur”

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind"s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

To the mind this Unmanifest can present itself as a Self, a supreme Nihil (Tao or Sunyam), a featureless Absolute, an Indeterminate, a blissful Nirvana of manifested existence, a Non-Being out of which Being came or a Being of silence out of which a world-illusion came. But all these are mental formulas expressing the mind’s approach to it, not That but impressions which fall from That upon the receiving consciousness, not e true essence or nature (Swarupa) of the Eternal and Infinite. Even the words Eternal and Infinite are only symbolic expressions through which the mind feels without grasping some vague impression of this Supreme.” The Hour of God

trace ::: n. 1. A surviving mark, sign, or evidence of the former existence, influence, or action of some agent or event; vestige. 2. Evidence or an indication of the former presence or existence of something non-material; a vestige. 3. A barely discernable indication or evidence of some quality, quality, characteristic, expression, etc. v. 4. To make one"s way over, through, or along (something). Also fig. 5. To follow a course, trail, etc.; make one"s way. 6. To follow, make out, or determine the course or line of, especially by going backward from the latest evidence, nearest existence, etc. 7. To locate or discover by searching or researching evidence; follow the history of. 8. To draw an outline of something. Also fig. 9. To decorate with tracery. 10. To copy (a design, map, etc.) by drawing over the lines visible through a superimposed sheet of transparent paper or other material. 11. To draw or delineate a plan or diagram of. traced, tracing.

Transcendent ::: “A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence—and there too is the absolute Power, Truth, Bliss of the Eternal—of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth—a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” The Synthesis of Yoga

transcendent ::: Sri Aurobindo: "A Transcendent who is beyond all world and all Nature and yet possesses the world and its nature, who has descended with something of himself into it and is shaping it into that which as yet it is not, is the Source of our being, the Source of our works and their Master. But the seat of the Transcendent Consciousness is above in an absoluteness of divine Existence — and there too is the absolute Power, Truth, Bliss of the Eternal — of which our mentality can form no conception and of which even our greatest spiritual experience is only a diminished reflection in the spiritualised mind and heart, a faint shadow, a thin derivate. Yet proceeding from it there is a sort of golden corona of Light, Power, Bliss and Truth — a divine Truth-Consciousness as the ancient mystics called it, a Supermind, a Gnosis, with which this world of a lesser consciousness proceeding by Ignorance is in secret relation and which alone maintains it and prevents it from falling into a disintegrated chaos.” *The Synthesis of Yoga

"The Transcendent, the Universal, the Individual are three powers overarching, underlying and penetrating the whole manifestation; this is the first of the Trinities. In the unfolding of consciousness also, these are the three fundamental terms and none of them can be neglected if we would have the experience of the whole Truth of existence. Out of the individual we wake into a vaster freer cosmic consciousness; but out of the universal too with its complex of forms and powers we must emerge by a still greater self-exceeding into a consciousness without limits that is founded on the Absolute.” The Synthesis of Yoga

"We see then that there are three terms of the one existence, transcendent, universal and individual, and that each of these always contains secretly or overtly the two others. The Transcendent possesses itself always and controls the other two as the basis of its own temporal possibilities; that is the Divine, the eternal all-possessing God-consciousness, omnipotent, omniscient, omnipresent, which informs, embraces, governs all existences. The human being is here on earth the highest power of the third term, the individual, for he alone can work out at its critical turning-point that movement of self-manifestation which appears to us as the involution and evolution of the divine consciousness between the two terms of the Ignorance and the Knowledge.” The Life Divine

The Transcendent
This is what is termed the Adya Shakti; she is the Supreme Consciousness and Power above the universe and it is by her that all the Gods are manifested, and even the supramental Ishwara comes into manifestation through her — the supramental Purushottama of whom the Gods are Powers and Personalities.” Letters on Yoga
**Transcendent"s.**


“‘Transformation’ is a word that I have brought in myself (like ‘supermind’) to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence’ of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change—the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” Letters on Yoga

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


True love seeks for union and self-giving and that is the love one must bring to the Divine. Vital (so-called) love brings only suffering and disappointment ; it does not bring happiness ; it never gets satisfied and, even if it is granted something that it asks for, it is never satisfied with it.

Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our fast conscious expression because mind is fundamentally an isaoionce seeking for know- ledge ; it is only the Supramental Truth-Consciousness that can bring us the true and whole Self-Knowledge and world-know- ledge ; it is through that only that we can get to our true being and fulfilment of our spiritual evolution. '

Truth’s shadow and not its body. Mind does not Jive in Truth or only seeks after it and grasps at best some threads from its robe ; the Supermiod lives in Truth and its native substance, form and expression ; it has not to seek after It, but possesses it always automatically and is what it possesses. This is very heart of the difference.

uncomprehended ::: not grasped with the mind; not conceived fully or adequately; not fully understood.

vagrancy :::

vagrant :::

veldts ::: Jhumur: “Veldts are huge endless grasslands in South Africa, vast empty spaces. Perhaps in the early centuries there was no direction, no path, no clear-cut line…if I follow this path I am going to come out. You get lost. Because destiny is a force that pushes man as long as he doesn’t push destiny. When he becomes supremely conscious he can control his destiny. Otherwise he is at the mercy of all these forces and it is this that creates the whole chain of causality.”

^Vhen one tries to meditate, there is a pressure to go inside, lose the waking consciousness and wake inside, in a deeper inner consciousness. But at first the mind takes it for a pressure to go to sleep, since sleep is the only kind of inner consciousness to which it has been accustomed. In yoga by meditation, sleep is therefore often the first difficulty — but if one perseveres, then gradually the sleep changes to an inner conscious state.

vice ::: 1. An immoral or evil habit or practice. 2. Immoral conduct; depraved or degrading behaviour. 3. A flaw or imperfection; a defect. 4. Sexual immorality or depravity.

vileness ::: 1. A degraded state or condition; wretchedness; baseness; depravity. 2. The quality of being disgusting to the senses or emotions.

vineyards ::: plantations in which grape-vines are cultivated, esp. those used for making wine. Fig. spheres of activity, esp. on a high spiritual plane.

vintage ::: 1. The yield of wine or grapes from a vineyard or district during one season. 2. An exceptionally fine wine from the crop of a good year. Also fig.

  "Violet is the colour of the light of Divine Compassion, as also of Krishna"s Grace. It is also the radiance of Krishna"s protection.” Letters on Yoga

Violet light is that of the Divine Grace and Compassion, as also of Krishna’s Grace. It Is also the radiance of Krishna’s protection.

violet ::: “‘Violet’ is the colour of benevolence or compassion, but also more vividly of the Divine Grace….” Letters on Yoga

void ::: “The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute,—our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world’s existence.” The Life Divine

wanes ::: 1. Draws to a close; approaches an end. 2. Decreases gradually in size, amount, intensity, or degree; declines. waned.

wasting ::: 1. Consuming uselessly, often to no avail or profit. 2. Gradually deteriorating; wearing away, declining.

wear ::: 1. To carry or have on the person as covering, adornment, or protection. Also fig. 2. To bear, display or have in one"s aspect or appearance. 3. To carry or have habitually on the person, especially as an aid. 4. To cause to weaken, diminish, or disappear gradually. 5. To bear in one"s heart or mind as a thought, a feeling, an attribute etc. wears, wearing.

welcoming, receiving graciously.

“When the centres begin to open, inner experiences such as the seeing of light or images through the subtle vision in the forehead centre or psychic experiences and perceptions in the heart, become frequent—gradually one becomes aware of one’s inner being as separate from the outer, and what can be called a yogic consciousness with all its deeper movements develops in the place of the ordinary superficial mental and vital movements.” Letters on Yoga

"When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

“When the Peace is established, this higher or Divine Force from above can descend and work in us. It descends usually first into the head and liberates the inner mind centres, then into the heart centre and liberates fully the psychic and emotional being, then into the navel and other vital centres and liberates the inner vital, then into the Muladhara and below and liberates the inner physical being. It works at the same time for perfection as well as liberation; it takes up the whole nature part by part and deals with it, rejecting what has to be rejected, sublimating what has to be sublimated, creating what has to be created. It integrates, harmonises, establishes a new rhythm in the nature. It can bring down too a higher and yet higher force and range of the higher nature until, if that be the aim of the sadhana, it becomes possible to bring down the supramental force and existence. All this is prepared, assisted, farthered by the work of the psychic being in the heart centre; the more it is open, in front, active, the quicker, safer, easier the working of the Force can be. The more love and bhakti and surrender grow in the heart, the more rapid and perfect becomes the evolution of the sadhana. For the descent and transformation imply at the same time an increasing contact and union with the Divine.” Letters on Yoga

"When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions — false to inner truth though valid in surface practical experience — which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine ::: *life"s, life-born, life-curve, life-delight"s, life-drift, life-foam, life-giving, life-impulse, life-impulse"s, life-motives, life-nature"s, life-pain, life-plan, life-power, life-room, life-scene, life-self, life-thought, life-wants, all-life, sense-life.

“When we study this Life as it manifests itself upon earth with Matter as its basis, we observe that essentially it is a form of the one cosmic Energy, a dynamic movement or current of it positive and negative, a constant act or play of the Force which builds up forms, energises them by a continual stream of stimulation and maintains them by an unceasing process of disintegration and renewal of their substance. This would tend to show that the natural opposition we make between death and life is an error of our mentality, one of those false oppositions—false to inner truth though valid in surface practical experience—which, deceived by appearances, it is constantly bringing into the universal unity.” The Life Divine

wine ::: 1. The fermented juice of grapes or other fruits. 2. Something that invigorates, cheers, or intoxicates like wine. honey-wine, moon-wine, poison-wine.

Without the Grace of the Divine nothing can be done, but for the full Grace to manifest the sadhaka must make himself ready.

world-ignorance ::: Sri Aurobindo: "Our self-ignorance and our world-ignorance can only grow towards integral self-knowledge and integral world-knowledge in proportion as our limited ego and its half-blind consciousness open to a greater inner existence and consciousness and a true self-being and become aware too of the not-self outside it also as self, — on one side a Nature constituent of our own nature, on the other an Existence which is a boundless continuation of our own self-being. Our being has to break the walls of ego-consciousness which it has created, it has to extend itself beyond its body and inhabit the body of the universe.” The Life Divine

world-knowledge ::: Sri Aurobindo: "The integral Knowledge is something that is already there in the integral Reality: it is not a new or still non-existent thing that has to be created, acquired, learned, invented or built up by the mind; it must rather be discovered or uncovered, it is a Truth that is self-revealed to a spiritual endeavour: for it is there veiled in our deeper and greater self; it is the very stuff of our own spiritual consciousness, and it is by awaking to it even in our surface self that we have to possess it. There is an integral self-knowledge that we have to recover and, because the world-self also is our self, an integral world-knowledge. A knowledge that can be learned or constructed by the mind exists and has its value, but that is not what is meant when we speak of the Knowledge and the Ignorance.” *The Life Divine

Yet it is not indiscriminate — only it has a discrimination of its own which sees things and persons and the right times and sea- sons with another vision than that of the Mind or any other normal Power. A state of Grace is prepared in the individual often behind thick veils by means not calculable by the mind and when the state of Grace comes, then the Grace itself acts.

You must neither turn with an ascetic shrinking from the money power, the means it gives and the objects it brings, nor cherish a rHjasic attachment to them or a spirit of enslaving self-indulgence in their gratifications. Regard wealth simply as a power to be won back for the Mother and placed at her service.



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*** WISDOM TROVE ***

1:L'homme n'est qu'un sujet plein d'erreur, naturelle et ineffa c° able sans la gra" Man is nothing but a subject full of natural error that cannot be eradicated except through grace. ~ blaise-pascal, @wisdomtrove
2:Waiting for clarity is like being a sculptor staring at a piece of marble, waiting for the statue within to cast off the unneeded pieces. Do not wait for clarity to spontaneously materialize-gra b a chisel and get busy! ~ steve-pavlina, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Gra’tua cuun hett su dralshy’a. ~ Karen Traviss,
2:Nie istnieje taka gra, w której gracz uczciwy wygra z oszustem ignorującym wszelkie reguły. ~ Anonymous,
3:Jak złożymy wszystko, co wiemy, to widzimy tylko, że coś tu nie gra. Ale jak pięknie i ciekawie nie gra. ~ Philip K Dick,
4:To gra? Mówimy jakiekolwiek słowo, które przyjdzie nam na myśl? W takim bądź razie moje brzmi „fobia kolan”. To znaczy niewyjaśniony strach przed kolanami ~ Anonymous,
5:L'homme n'est qu'un sujet plein d'erreur, naturelle et ineffa c° able sans la gra" ce. Man is nothing but a subject full of natural error that cannot be eradicated except through grace. ~ Blaise Pascal,
6:Albert Pike, con su frase más célebre gra- bada en la base: «Lo que hacemos sólo para nosotros muere con nosotros; lo que hacemos para los demás y para el mundo permanece y es inmortal.» ========== ~ Anonymous,
7:Wszystkie stanowiska produkcyjne poniżej reżysera, głównego operatora, scenarzysty, scenografa i kompozytora obsadzane były za zgodą filmowych związków zawodowych. A z nimi nikt nie zadzierał. O zbyt dużą stawkę toczyła się gra i zbyt duże pieniądze znajdowały się w obrocie. ~ Anonymous,
8:Abans que nasquem, hi ha un abisme. Després de morts, hi ha un abisme. La mostra vida és només un gra de sorra a l'oceà indiferent de la infinitud. Intentem almenys que aquest instant no s'enfosqueixi de tristor i d'avorriment! Intentem deixar una esgarrapada a l'escorça terrestre."
La maleta, Sergei Dovlatov ~ Sergei Dovlatov,
9:Ale czy bywa przyjaźń szczera?
Przesądy tępiąc i słabostki,
W innych widzimy same zera,
A siebie - mamy za jednostki;
Każdy chce błysnąć i w zapędzie
Pogardy gra Napoleona;
Drwiąc sobie z uczuć, chce z miliona
Dwunogów ślepe mieć narzędzie.
Oniegin, trzeba przyznać, bardziej
Miarkował się, choć przyznał świat -
I choć na ogół ludźmi gardził,
Gdy kto już w łaskę jego wpadł,
Wtedy szanował i rozumiał,
Serca wymowę cenić umiał. ~ Alexander Pushkin,
10:Peste trei ani aveți un copil. Ai încercat să‑i explici, dar nu a vrut să înțeleagă că, tuciuriu și pitic cum ești, bebelușul nu va semăna deloc cu un îngeraș, ci mai degrabă cu o pâine gra‑ ham. Și aveți și un câine, un cocker atât de prost, încât maida‑ nezii din cartier îi zic EBA. Ea nu iese cu el la plimbare pentru că, atunci când a ieșit, s‑a întors acasă plină de nervi în cap și de rahat de câine pe adidași până pe la genunchi. Pentru că, nu‑i așa, nu e ea singura care iubește câinii în cartier. În mijlocul sufrageriei e o pată de vomă. Stați în jurul ei și deliberați: o fi de la câine, o fi de la bebe? O fi chiar bebe ~ Anonymous,
11:Got any water?” she asked in that whining, complaining voice. Gra-ted. “Yeah.” He grabbed one of the bottles of water he’d brought, twisted off the cap and drained most of the contents while she watched. A whimper escaped her, and he squeezed the bottle a little too hard, crackling the plastic. “Well? Are you going to share or not?” With a forced shrug, he tossed her what was left. “That has my cooties,” he informed her. “Good news is, I’m up-to-date on all my shots.” She drained the contents in seconds, then peered over at him, clearly irritated with what little he’d given her. “Be grateful I gave you any at all,” he said with feeling. “Evil bastard.” “Murderous bitch. ~ Gena Showalter,
12:Gra was always mildly irritated by any display of decorum, or good taste, if he felt it was a direct challenge to his deepest beliefs. When I mentioned once that Connie and I had guests coming to dinner that evening who were a bit formal and stuck-up, he carefully cut out some very small pieces of paper, wrote an obscenity on each one, and then hid them round our flat in all the rooms our guests were likely to visit. Connie found one of these just ten minutes before they were due to arrive: a moment of pure panic that set off a frenzied paperchase, as we raced around the apartment trying to find them all before the doorbell rang. We missed one, which he had placed on the basin in the visitors’ loo. It simply read, ‘Anus’. I’ve always wondered whether our guests speculated why we might have put it there. ~ John Cleese,
13:W sercu Sahary, pustym sercu pustyni, rozgrywa się akcja tajemniczego dramatu, angażującego namiętności ludzi. Prawdziwe życie pustyni to nie wędrówki plemion szukających pastwisk, ale gra, która się tam jeszcze toczy. Jakże się różni piasek ujarzmiony od piasku wolności! Czyż nie tak samo jest z ludźmi? Patrząc na tę przeobrażoną pustynię, widzę zabawy mojego dzieciństwa, ciemny, złocisty park, który zaludniliśmy bogami, królestwo bez granic na tym jednym kilometrze kwadratowym nigdy w pełni nie poznanym, nigdy nie schodzonym do końca. Tworzyliśmy hermetyczną cywilizację, gdzie kroki miały smak, a rzeczy sens, jakiego nie mogły mieć nigdzie indziej. Z tego parku wypełnionego cieniami dzieciństwa, z tego zaczarowanego parku rzeźwiącego chłodem, palącego żarem, cóż pozostaje, kiedy, wróciwszy w wieku dojrzałym, obchodzi się go wzdłuż niskiego muru z szarych kamieni, z rozpaczą i ze zdumieniem, że w tak szczupłej przestrzeni zamknięta była kraina, która miała kiedyś walor nieskończoności! Wiek dojrzały rozumie, że do tej nieskończoności nie ma powrotu nigdy, bo powrócić trzeba by było do zasad gry, a nie do parku.

Ale nie ma już piasków nieujarzmionych (...) Horyzonty, ku którym biegliśmy, pogasły jeden po drugim jak te owady, co tracą barwy od ciepła chwytających je rąk. Ale ten, kto ku nim biegł, nie był igraszką złudzenia. Nie było omyłką nasze pragnienie odkryć. Nie mylił się także sułtan z „Tysiąca i jednej nocy”, kiedy szukał materii tak delikatnej, że piękne niewolnice jedna po drugiej gasły w jego ramionach o świcie, tracąc ledwie muśnięte złoto swoich skrzydeł. My karmiliśmy się magią piasków, inni będą może wiercili tutaj szyby naftowe i bogacić się będą zasobami pustyni. Ale przyjdą za późno. Gdyż gaje palmowe i dziewiczy pył muszelek nam oddały swoją najcenniejszą cząstkę, miały do ofiarowania tylko jedną godzinę żarliwego zachwytu i myśmy tę godzinę przeżyli. ~ Antoine de Saint Exup ry,
14:Nie wiemy, co się stało, mówili bohaterowie straconych złudzeń, byliśmy przekonani, że wygramy, przeciwnik całkowicie nas zaskoczył swoją chęcią zwycięstwa, choć wszystko wskazywało na to, że Bóg nam sprzyja i słuszność jest po naszej stronie. Przez ostatnie miesiące niezwykle ciężko pracowaliśmy nad naszą wyższością moralną, wiele energii włożyliśmy w przewagę etyczną, często powtarzaliśmy najwznioślejsze pieśni; jesteśmy bardzo rozczarowani i zawiedzeni, mówił polski trener w publicznym oświadczeniu dla mediów, nasze serca przepełnia smutek, ale także sportowa złość, ponieważ przegraliśmy niesprawiedliwie. Nie ulega wątpliwości, że przez cały czas byliśmy i nadal jesteśmy lepsi, w przyszłości chcemy zaś być jeszcze lepsi. Nasze racje moralne były bardzo dobrze przygotowane, konsultowaliśmy się z historykami i teologami, okazało się jednak, że w dzisiejszych czasach każdy ma swoje racje moralne i inni mają lepsze, nowsze i świeższe. Nie ma już dziś drużyn ze słabymi racjami moralnymi, nawet te zespoły, które jeszcze niedawno były słabeuszami, poczyniły ogromne postępy w relatywizacji i dziś zarówno indywidualne wyszkolenie, jak i zbiorowe działanie wychodzą im bardzo dobrze, co nas też głęboko zasmuca. Musimy teraz przemyśleć to bolesne niepowodzenie i wyciągnąć z niego słuszne wnioski. Najbliższe kilka lat planujemy poświęcić na budowę drużyny, która będzie potrafiła nawiązać walkę jak równy z równym z najsilniejszymi przeciwnikami. Pozostaniemy przy sprawdzonym stylu gry, ale oczywiście wzmocnimy i poprawimy nasze najbardziej udane zagrywki, zmyłki i kiwki. Świetnie też nam wychodziła gra w dziada, nasza koncepcja podawania sobie piłki w poprzek boiska – jak to mówią – nie miała sobie równych. Proszę pokazać mi drugi zespół z tak wysokim procentem podań w poprzek boiska. Poza tym najładniej ze wszystkich drużyn śpiewaliśmy Jeszcze Polska nie zginęła. To świadczy o bardzo wysokim morale drużyny. ~ Anonymous,
15:Until that moment Elizabeth wouldn’t have believed she could feel more humiliated than she already did. Robbed of even the defense of righteous indignation, she faced the fact that she was the unwanted gest of someone who’d made a fool of her not once but twice.
“How did you get here? I didn’t hear any horses, and a carriage sure as well can’t make the climb.”
“A wheeled conveyance brought us most of the way,” she prevaricated, seizing on Lucinda’s earlier explanation, “and it’s gone on now.” She saw his eyes narrow with angry disgust as he realized he was stuck with them unless he wanted to spend several days escorting them back to the inn. Terrified that the tears burning the backs of her eyes were going to fall, Elizabeth tipped her head back and turned it, pretending to be inspecting the ceiling, the staircase, the walls, anything. Through the haze of tears she noticed for the first time that the place looked as if it hadn’t been cleaned in a year.
Beside her Lucinda glanced around through narrowed eyes and arrived at the same conclusion.
Jake, anticipating that the old woman was about to make some disparaging comment about Ian’s house, leapt into the breach with forced joviality.
“Well, now,” he burst out, rubbing his hands together and striding forward to the fire. “Now that’s all settled, shall we all be properly introduced? Then we’ll see about supper.” He looked expectantly at Ian, waiting for him to handle the introductions, but instead of doing the thing properly he merely nodded curtly to the beautiful blond girl and said, “Elizabeth Cameron-Jake Wiley.”
“How do you do, Mr. Wiley,” Elizabeth said.
“Call me Jake,” he said cheerfully, then he turned expectantly to the scowling duenna. “And you are?”
Fearing that Lucinda was about to rip up at Ian for his cavalier handling of the introductions, Elizabeth hastily said, “This is my companion, Miss Lucinda Throckmorton-Jones.”
“Good heavens! Two names. Well, no need to stand on formality, since we’re going to be cooped up together for at least a few days! Just call me Jake. What shall I call you?”
“You may call me Miss Throckmorton-Jones,” she informed him, looking down the length of her beaklike nose.
“Er-very well,” he replied, casting an anxious look of appeal to Ian, who seemed to be momentarily enjoying Jake’s futile efforts to create an atmosphere of conviviality. Disconcerted, Jake ran his hands through his disheveled hair and arranged a forced smile on her face. Nervously, he gestured about the untidy room. “Well, now, if we’d known we were going to have such…ah…gra…that is, illustrious company, we’d have-“
“Swept off the chairs?” Lucinda suggested acidly. “Shoveled off the floor? ~ Judith McNaught,
16:Pewnej nocy zapytał mnie, jaki dom najbardziej mi się podoba – opowiadała mi Angela Vicario. – A ja odpowiedziałam mu, zupełnie nie wiedząc, po co mnie o to pyta, że najładniejszym domem w miasteczku jest domek wdowca Xius”. Osobiście odpowiedziałbym tak samo. Domek ten stał na wysmaganym przez wiatry wzgórzu, z którego widać było bezkresny raj bagnisk pokrytych fioletowymi zawilcami, zaś w jasne letnie dni można było ujrzeć przejrzysty widnokrąg Karaibów i transatlantyki pasażerskie w Cartagena de Indias. Bayardo San Roman udał się jeszcze tej samej nocy do Club Social i przysiadł się do stolika wdowca Xius na partię domina.
–Szanowny wdowcze – powiedział mu – kupuję pański dom.
–Nie jest na sprzedaż – odrzekł wdowiec. – Kupuję ze wszystkim, co jest w środku. Wdowiec Xius wytłumaczył mu ze staroświecką uprzejmością, że wszystkie znajdujące się w domu przedmioty były kupowane przez jego małżonkę w ciągu całego życia pełnego wyrzeczeń i że tym samym stanowią dla niego jakby cząstkę jej samej. „Mówił ze ściśniętym sercem – powiedział mi grający wówczas z nimi doktor Dionisio Iguaran. – Byłem pewien, że wolałby umrzeć, niż sprzedać dom, w którym był szczęśliwy przez ponad trzydzieści lat”. Bayardo San Roman również uznał jego racje.
–Dobrze – powiedział. – Wobec tego niech mi pan sprzeda pusty dom.
Wdowiec bronił się jednak do końca gry. Po trzech nocach Bayardo San Roman, już lepiej przygotowany, ponownie przysiadł się do stolika gry w domino.
–Szanowny wdowcze – zaczął znów – ile kosztuje dom?
–Jest bezcenny.
–Proszę podać jakąkolwiek cenę.
–Przykro mi, Bayardo – odparł wdowiec – ale wy, młodzi, nie rozumiecie, co to znaczy słuchać głosu serca.
Bayardo San Roman nawet się nie namyślał.
–Powiedzmy, pięć tysięcy pesos – zaproponował.
–Gra pan uczciwie – odparł mu wdowiec starając się zachować godność. – Ten dom nie jest tyle wart.
–Dziesięć tysięcy – powiedział Bayardo San Roman. – Od ręki i gotówką, banknot po banknocie.
Wdowiec popatrzył na niego oczyma pełnymi łez. „Płakał z wściekłości – wyznał mi doktor Dionisio Iguaran, który nie tylko był lekarzem, ale miał też zacięcie literackie. – Wyobraź sobie: taka suma w zasięgu ręki, a tu trzeba odmówić przez zwykłą słabość serca”. Wdowiec Xius nie mógł wydać z siebie głosu, lecz bez wahania odmówił ruchem głowy.
–Wobec tego proszę, by wyświadczył mi pan ostatnią grzeczność – powiedział Bayardo San Roman. – Proszę tu na mnie zaczekać pięć minut.
Po pięciu minutach rzeczywiście wrócił do Club Social z sakwami inkrustowanymi srebrem i położył na stole dziesięć plików banknotów po tysiąc, jeszcze opasanych sygnowanymi banderolami Banku Narodowego. Wdowiec Xius umarł w dwa miesiące później. „To go zabiło – mawiał doktor Dionisio Iguaran. – Był zdrowszy od nas wszystkich, ale kiedy się osłuchiwało jego serce, w środku słychać było plusk łez”. Sprzedał bowiem nie tylko dom łącznie ze wszystkim, co się w nim znajdowało, ale oprócz tego poprosił Bayarda San Roman, by należność spłacał mu ratami, gdyż nie pozostała mu na pocieszenie nawet skrzynia, w której mógłby schować tyle pieniędzy. ~ Gabriel Garc a M rquez,
17:„Pewnej nocy zapytał mnie, jaki dom najbardziej mi się podoba – opowiadała mi Angela Vicario. – A ja odpowiedziałam mu, zupełnie nie wiedząc, po co mnie o to pyta, że najładniejszym domem w miasteczku jest domek wdowca Xius”. Osobiście odpowiedziałbym tak samo. Domek ten stał na wysmaganym przez wiatry wzgórzu, z którego widać było bezkresny raj bagnisk pokrytych fioletowymi zawilcami, zaś w jasne letnie dni można było ujrzeć przejrzysty widnokrąg Karaibów i transatlantyki pasażerskie w Cartagena de Indias. Bayardo San Roman udał się jeszcze tej samej nocy do Club Social i przysiadł się do stolika wdowca Xius na partię domina.
–Szanowny wdowcze – powiedział mu – kupuję pański dom.
–Nie jest na sprzedaż – odrzekł wdowiec. – Kupuję ze wszystkim, co jest w środku. Wdowiec Xius wytłumaczył mu ze staroświecką uprzejmością, że wszystkie znajdujące się w domu przedmioty były kupowane przez jego małżonkę w ciągu całego życia pełnego wyrzeczeń i że tym samym stanowią dla niego jakby cząstkę jej samej. „Mówił ze ściśniętym sercem – powiedział mi grający wówczas z nimi doktor Dionisio Iguaran. – Byłem pewien, że wolałby umrzeć, niż sprzedać dom, w którym był szczęśliwy przez ponad trzydzieści lat”. Bayardo San Roman również uznał jego racje.
–Dobrze – powiedział. – Wobec tego niech mi pan sprzeda pusty dom.
Wdowiec bronił się jednak do końca gry. Po trzech nocach Bayardo San Roman, już lepiej przygotowany, ponownie przysiadł się do stolika gry w domino.
–Szanowny wdowcze – zaczął znów – ile kosztuje dom?
–Jest bezcenny.
–Proszę podać jakąkolwiek cenę.
–Przykro mi, Bayardo – odparł wdowiec – ale wy, młodzi, nie rozumiecie, co to znaczy słuchać głosu serca.
Bayardo San Roman nawet się nie namyślał.
–Powiedzmy, pięć tysięcy pesos – zaproponował.
–Gra pan uczciwie – odparł mu wdowiec starając się zachować godność. – Ten dom nie jest tyle wart.
–Dziesięć tysięcy – powiedział Bayardo San Roman. – Od ręki i gotówką, banknot po banknocie.
Wdowiec popatrzył na niego oczyma pełnymi łez. „Płakał z wściekłości – wyznał mi doktor Dionisio Iguaran, który nie tylko był lekarzem, ale miał też zacięcie literackie. – Wyobraź sobie: taka suma w zasięgu ręki, a tu trzeba odmówić przez zwykłą słabość serca”. Wdowiec Xius nie mógł wydać z siebie głosu, lecz bez wahania odmówił ruchem głowy.
–Wobec tego proszę, by wyświadczył mi pan ostatnią grzeczność – powiedział Bayardo San Roman. – Proszę tu na mnie zaczekać pięć minut.
Po pięciu minutach rzeczywiście wrócił do Club Social z sakwami inkrustowanymi srebrem i położył na stole dziesięć plików banknotów po tysiąc, jeszcze opasanych sygnowanymi banderolami Banku Narodowego. Wdowiec Xius umarł w dwa miesiące później. „To go zabiło – mawiał doktor Dionisio Iguaran. – Był zdrowszy od nas wszystkich, ale kiedy się osłuchiwało jego serce, w środku słychać było plusk łez”. Sprzedał bowiem nie tylko dom łącznie ze wszystkim, co się w nim znajdowało, ale oprócz tego poprosił Bayarda San Roman, by należność spłacał mu ratami, gdyż nie pozostała mu na pocieszenie nawet skrzynia, w której mógłby schować tyle pieniędzy. ~ Gabriel Garc a M rquez,
18:Well, now, if we’d known we were going to have such…ah…gra…that is, illustrious company, we’d have-“
“Swept off the chairs?” Lucinda suggested acidly. “Shoveled off the floor?”
“Lucinda!” Elizabeth whispered desperately. “They didn’t know we were coming.”
“No respectable person would dwell in such a place even for a night,” she snapped, and Elizabeth watched in mingled distress and admiration as the redoubtable woman turned around and directed her attack on their unwilling host. “The responsibility for our being here is yours, whether it was a mistake or not! I shall expect you to rout your servants from their hiding places and have them bring clean linens up to us at once. I shall also expect them to have this squalor remedied by morning! It is obvious from your behavior that you are no gentleman; however, we are ladies, and we shall expect to be treated as such.”
From the corner of her eye Elizabeth had been watching Ian Thornton, who was listening to all of this, his jaw rigid, a muscle beginning to twitch dangerously in the side of his neck.
Lucinda, however, was either unaware of or unconcerned with his reaction, for, as she picked up her skirts and turned toward the stairs, she turned on Jake. “You may show us to our chambers. We wish to retire.”
“Retire!” cried Jake, thunderstruck. “But-but what about supper?” he sputtered.
“You may bring it up to us.”
Elizabeth saw the blank look on Jake’s face, and she endeavored to translate, politely, what the irate woman was saying to the startled red-haired man.
“What Miss Throckmorton-Jones means is that we’re rather exhausted from our trip and not very good company, sir, and so we prefer to dine in our rooms.”
“You will dine,” Ian Thornton said in an awful voice that made Elizabeth freeze, “on what you cook for yourself, madam. If you want clean linens, you’ll get them yourself from the cabinet. If you want clean rooms, clean them! Am I making myself clear?”
“Perfectly!” Elizabeth began furiously, but Lucinda interrupted in a voice shaking with ire: “Are you suggesting, sirrah, that we are to do the work of servants?”
Ian’s experience with the ton and with Elizabeth had given him a lively contempt for ambitious, shallow, self-indulgent young women whose single goal in life was to acquire as many gowns and jewels as possible with the least amount of effort, and he aimed his attack at Elizabeth. “I am suggesting that you look after yourself for the first time in your silly, aimless life. In return for that, I am willing to give you a roof over your head and to share our food with you until I can get you to the village. If that is too overwhelming a task for you, then my original invitation still stands: There’s the door. Use it!”
Elizabeth knew the man was irrational, and it wasn’t worth riling herself to reply to him, so she turned instead to Lucinda. “Lucinda,” she said with weary resignation, “do not upset yourself by trying to make Mr. Thornton understand that his mistake has inconvenienced us, not the other way around. You will only waste your time. A gentleman of breeding would be perfectly able to understand that he should be apologizing instead of ranting and raving. However, as I told you before we came here, Mr. Thornton is no gentleman. The simple fact is that he enjoys humiliating people, and he will continue trying to humiliate us for as long as we stand here.”
Elizabeth cast a look of well-bred disdain over Ian and said, “Good night, Mr. Thornton.” Turning, she softened her voice a little and said, “Good evening, Mr. Wiley. ~ Judith McNaught,

IN CHAPTERS [300/4264]



1581 Integral Yoga
1264 Poetry
  225 Fiction
  216 Occultism
  205 Philosophy
  161 Christianity
  118 Mysticism
  117 Yoga
  114 Islam
   73 Psychology
   43 Philsophy
   32 Science
   26 Hinduism
   21 Mythology
   17 Theosophy
   16 Integral Theory
   15 Sufism
   15 Education
   14 Zen
   12 Buddhism
   9 Kabbalah
   6 Baha i Faith
   3 Cybernetics
   1 Thelema
   1 Alchemy


  797 The Mother
  720 Sri Aurobindo
  438 Satprem
  374 Nolini Kanta Gupta
  186 William Wordsworth
  131 Percy Bysshe Shelley
  120 Walt Whitman
  117 H P Lovecraft
  114 Muhammad
   94 Aleister Crowley
   75 William Butler Yeats
   71 Carl Jung
   69 John Keats
   62 Robert Browning
   62 James George Frazer
   61 Friedrich Schiller
   56 Pierre Teilhard de Chardin
   55 Sri Ramakrishna
   52 Friedrich Nietzsche
   44 Plotinus
   43 Ralph Waldo Emerson
   39 Johann Wolfgang von Goethe
   35 Rabindranath Tagore
   34 Saint Augustine of Hippo
   33 Swami Krishnananda
   31 Jorge Luis Borges
   30 Saint Teresa of Avila
   29 Anonymous
   27 A B Purani
   26 Lucretius
   25 Edgar Allan Poe
   25 Aldous Huxley
   24 Swami Vivekananda
   23 Jalaluddin Rumi
   22 Saint John of Climacus
   21 Rudolf Steiner
   21 Li Bai
   18 Vyasa
   15 Nirodbaran
   14 Hafiz
   13 Ovid
   13 Kabir
   12 Plato
   11 Sri Ramana Maharshi
   11 Rainer Maria Rilke
   11 George Van Vrekhem
   9 Rabbi Moses Luzzatto
   9 Omar Khayyam
   9 Franz Bardon
   8 Joseph Campbell
   7 Swami Sivananda Saraswati
   7 Ramprasad
   7 Henry David Thoreau
   7 Baha u llah
   6 Taigu Ryokan
   6 Symeon the New Theologian
   6 Saint John of the Cross
   6 Jordan Peterson
   6 Hsuan Chueh of Yung Chia
   6 Alice Bailey
   5 Thubten Chodron
   5 Saint Francis of Assisi
   5 Patanjali
   5 Kobayashi Issa
   5 Jetsun Milarepa
   5 Farid ud-Din Attar
   5 Dogen
   5 Baba Sheikh Farid
   5 Al-Ghazali
   4 William Blake
   4 Ravidas
   4 Peter J Carroll
   4 Paul Richard
   4 Namdev
   4 Bulleh Shah
   4 Bokar Rinpoche
   4 Aristotle
   3 Shankara
   3 Saint Therese of Lisieux
   3 Saint Hildegard von Bingen
   3 R Buckminster Fuller
   3 Norbert Wiener
   3 Lewis Carroll
   3 Lalla
   3 Ken Wilber
   3 Jayadeva
   3 Hakim Sanai
   3 Alfred Tennyson
   2 Thomas Merton
   2 Saint Clare of Assisi
   2 Saadi
   2 Mirabai
   2 Matsuo Basho
   2 Mansur al-Hallaj
   2 Mahendranath Gupta
   2 Jorge Luis Borges
   2 Jean Gebser
   2 Jacopone da Todi
   2 Italo Calvino
   2 Ibn Arabi
   2 Genpo Roshi
   2 Eleazar ben Kallir
   2 Dionysius the Areopagite
   2 Alexander Pope


  207 Record of Yoga
  186 Wordsworth - Poems
  131 Shelley - Poems
  117 Lovecraft - Poems
  114 Quran
  109 Whitman - Poems
  103 Prayers And Meditations
  101 The Synthesis Of Yoga
   75 Yeats - Poems
   70 Collected Works of Nolini Kanta Gupta - Vol 03
   69 Keats - Poems
   67 Collected Works of Nolini Kanta Gupta - Vol 04
   65 Agenda Vol 01
   62 The Golden Bough
   62 Browning - Poems
   61 Schiller - Poems
   60 Collected Works of Nolini Kanta Gupta - Vol 02
   60 Collected Works of Nolini Kanta Gupta - Vol 01
   54 The Gospel of Sri Ramakrishna
   53 Questions And Answers 1957-1958
   52 Magick Without Tears
   49 Collected Works of Nolini Kanta Gupta - Vol 07
   47 The Life Divine
   47 Savitri
   43 Thus Spoke Zarathustra
   43 Emerson - Poems
   41 Agenda Vol 03
   38 Essays In Philosophy And Yoga
   38 Collected Works of Nolini Kanta Gupta - Vol 05
   37 Questions And Answers 1956
   36 On Thoughts And Aphorisms
   36 Letters On Yoga IV
   34 Tagore - Poems
   34 Liber ABA
   34 Agenda Vol 10
   34 Agenda Vol 02
   33 The Study and Practice of Yoga
   32 Agenda Vol 13
   31 Questions And Answers 1950-1951
   31 Agenda Vol 04
   29 Questions And Answers 1953
   28 Letters On Yoga II
   27 Evening Talks With Sri Aurobindo
   27 Agenda Vol 11
   27 Agenda Vol 08
   27 Agenda Vol 05
   26 The Bible
   26 Of The Nature Of Things
   26 Collected Poems
   25 The Perennial Philosophy
   25 Mysterium Coniunctionis
   25 Essays On The Gita
   24 Poe - Poems
   23 Words Of Long Ago
   23 Agenda Vol 12
   23 Agenda Vol 06
   22 The Ladder of Divine Ascent
   22 Questions And Answers 1954
   22 City of God
   22 Agenda Vol 09
   21 Questions And Answers 1955
   21 Li Bai - Poems
   20 The Human Cycle
   20 The Divine Comedy
   20 Labyrinths
   20 Faust
   20 Agenda Vol 07
   19 The Practice of Psycho therapy
   19 The Future of Man
   19 Goethe - Poems
   18 Vishnu Purana
   18 The Way of Perfection
   18 Essays Divine And Human
   16 Sri Aurobindo or the Adventure of Consciousness
   16 On the Way to Supermanhood
   15 Twelve Years With Sri Aurobindo
   15 The Archetypes and the Collective Unconscious
   15 On Education
   14 The Phenomenon of Man
   14 Some Answers From The Mother
   14 Collected Works of Nolini Kanta Gupta - Vol 08
   14 Collected Works of Nolini Kanta Gupta - Vol 06
   13 The Confessions of Saint Augustine
   13 Questions And Answers 1929-1931
   13 Metamorphoses
   13 Let Me Explain
   12 Words Of The Mother II
   12 The Mother With Letters On The Mother
   12 Talks
   12 Plotinus - Complete Works Vol 01
   12 Aion
   11 Theosophy
   11 Rumi - Poems
   11 Rilke - Poems
   11 Preparing for the Miraculous
   11 Plotinus - Complete Works Vol 04
   11 Plotinus - Complete Works Vol 02
   11 Hafiz - Poems
   11 Borges - Poems
   11 Anonymous - Poems
   10 Vedic and Philological Studies
   10 Twilight of the Idols
   10 The Interior Castle or The Mansions
   10 Plotinus - Complete Works Vol 03
   10 Letters On Yoga I
   10 Letters On Poetry And Art
   10 Hymn of the Universe
   10 Crowley - Poems
   10 Bhakti-Yoga
   9 Songs of Kabir
   9 Letters On Yoga III
   9 Kena and Other Upanishads
   9 General Principles of Kabbalah
   9 A Garden of Pomegranates - An Outline of the Qabalah
   9 5.1.01 - Ilion
   8 The Hero with a Thousand Faces
   8 The Blue Cliff Records
   8 Song of Myself
   8 Raja-Yoga
   8 Knowledge of the Higher Worlds
   8 Hymns to the Mystic Fire
   7 Words Of The Mother III
   7 Walden
   7 The Secret Of The Veda
   6 The Secret Doctrine
   6 The Problems of Philosophy
   6 The Practice of Magical Evocation
   6 Ryokan - Poems
   6 Maps of Meaning
   6 Dark Night of the Soul
   6 A Treatise on Cosmic Fire
   6 Amrita Gita
   5 Words Of The Mother I
   5 The Red Book Liber Novus
   5 The Integral Yoga
   5 The Alchemy of Happiness
   5 Patanjali Yoga Sutras
   5 Milarepa - Poems
   5 Isha Upanishad
   5 How to Free Your Mind - Tara the Liberator
   5 Dogen - Poems
   4 The 7 Habits of Highly Effective People
   4 Tara - The Feminine Divine
   4 Poetics
   4 Liber Null
   3 The Book of Certitude
   3 Synergetics - Explorations in the Geometry of Thinking
   3 Sex Ecology Spirituality
   3 Initiation Into Hermetics
   3 Cybernetics
   3 Beating the Cloth Drum Letters of Zen Master Hakuin
   3 Alice in Wonderland
   2 Writings In Bengali and Sanskrit
   2 The Zen Teaching of Bodhidharma
   2 The Tibetan Yogas of Dream and Sleep
   2 The Lotus Sutra
   2 The Ever-Present Origin
   2 The Essentials of Education
   2 The Castle of Crossed Destinies
   2 Symposium
   2 Selected Fictions
   2 Basho - Poems
   2 Agenda Vol 1
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note A, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of the first seven parts of the book The Yoga of Sri Aurobindo which has run into twelve parts, as it stands now; of these twelve, parts five to nine are based upon talks of the Mother (given by Her to the children of the Ashram). In this volume the later parts of the Talks (8 and 9) could not be included: they are to wait for a subsequent volume. The talks, originally in French, were spread over a number of years, ending in about 1960. We are pleased to note that the Government of India have given us a grant to meet the cost of publication of this volume.
   13 January 1972

00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   We are pleased to note that the Government of India have given us a grant to meet the cost of publication of this volume.
   13 January 1973

00.00 - Publishers Note, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   We are happy to note that the Government of India have given to our Centre of Education a grant to meet the cost of publication of this volume.
   The Mother has graciously permitted the use of her sketch of the author as a frontispiece to the book.
   13 January 1971
  --
   et cantamus canticum graduum.
   ST. AUGUSTINE, Confessiones, xiii. 9
   [We ascend the ascending grades in our heart
   and we sing the song of ascension.]

0 0.01 - Introduction, #Agenda Vol 1, #The Mother, #Integral Yoga
  'Are you conscious of your ceils?' She asked us a short time after the little operation of spiritual demolition She had undergone. 'No? Well, become conscious of your cells, and you will see that it gives TERRESTRIAL results.' To become conscious of one's cells? ... It was a far more radical operation than crossing the Maroni with a machete in hand, for after all, trees and lianas can be cut, but what cannot be so easily uncovered are the grandfa ther and the grandmo ther and the whole atavistic pack, not to mention the animal and plant and mineral layers that form a teeming humus over this single pure little cell beneath its millennial genetic pro gram. The grandfa thers and grandmo thers grow back again like crab grass, along with all the old habits of being hungry, afraid, falling ill, fearing the worst, hoping for the best, which is still the best of an old mortal habit. All this is not uprooted nor entrapped as easily as celestial 'liberations,' which leave the teeming humus in peace and the body to its usual decomposition. She had come to hew a path through all that. She was the Ancient One of evolution who had come to make a new cleft in the old, tedious habit of being a man. She did not like tedious repetitions, She was the adventuress par excellence - the adventuress of the earth. She was wrenching out for man the great Possible that was already beating there, in his primeval clearing, which he believed he had momentarily trapped with a few machines.
  She was uprooting a new Matter, free, free from the habit of inexorably being a man who repeats himself ad infinitum with a few improvements in the way of organ transplants or monetary exchanges. In fact, She was there to discover what would happen after materialism and after spiritualism, these prodigal twin brothers. Because Materialism is dying in the West for the same reason that Spiritualism is dying in the East: it is the hour of the new species. Man needs to awaken, not only from his demons but also from his gods. A new Matter, yes, like a new Spirit, yes, because we still know neither one nor the other. It is the hour when Science, like Spirituality, at the end of their roads, must discover what Matter TRULY is, for it is really there that a Spirit as yet unknown to us is to be found. It is a time when all the 'isms' of the old species are dying: 'The age of

00.01 - The Approach to Mysticism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There are modes of knowledge that are occultand to that extent mystic and can be mastered by practices in which the heart has no share. But they have not the saving grace that comes by the touch of the Divine. They are not truly mystic the truly mystic belongs to the ultimate realities, the deepest and the highest,they, on the other hand, are transverse and tangential movements belonging to an intermediate region where light and obscurity are mixed up and even for the greater part the light is swallowed up in the obscurity or utilised by it.
   The mystic's knowledge and experience is not only true and real: it is delightful and blissful. It has a supremely healing virtue. It brings a sovereign freedom and ease and peace to the mystic himself, but also to those around him, who come in contact with him. For truth and reality are made up of love and harmony, because truth is, in its essence, unity.

00.01 - The Mother on Savitri, #Sweet Mother - Harmonies of Light, #unset, #Zen
  In truth, the entire form of Savitri has descended "en masse" from the highest region and Sri Aurobindo with His genius only arranged the lines - in a superb and magnificent style. Sometimes entire lines were revealed and He has left them intact; He worked hard, untiringly, so that the inspiration could come from the highest possible summit. And what a work He has created! Yes, it is a true creation in itself. It is an unequalled work. Everything is there, and it is put in such a simple, such a clear form; verses perfectly harmonious, limpid and eternally true. My child, I have read so many things, but I have never come across anything which could be compared with Savitri. I have studied the best works in Greek, Latin, English and of course French literature, also in German and all the great creations of the West and the East, including the great epics; but I repeat it, I have not found anywhere anything comparable with Savitri. All these literary works seems to me empty, flat, hollow, without any deep reality - apart from a few rare exceptions, and these too represent only a small fraction of what Savitri is. What grandeur, what amplitude, what reality: it is something immortal and eternal He has created. I tell you once again there is nothing like in it the whole world. Even if one puts aside the vision of the reality, that is, the essential substance which is the heart of the inspiration, and considers only the lines in themselves, one will find them unique, of the highest classical kind. What He has created is something man cannot imagine. For, everything is there, everything.
  It may then be said that Savitri is a revelation, it is a meditation, it is a quest of the Infinite, the Eternal. If it is read with this aspiration for Immortality, the reading itself will serve as a guide to Immortality. To read Savitri is indeed to practice Yoga, spiritual concentration; one can find there all that is needed to realise the Divine. Each step of Yoga is noted here, including the secret of all other Yogas. Surely, if one sincerely follows what is revealed here in each line one will reach finally the transformation of the Supramental Yoga. It is truly the infallible guide who never abandons you; its support is always there for him who wants to follow the path. Each verse of Savitri is like a revealed Mantra which surpasses all that man possessed by way of knowledge, and I repeat this, the words are expressed and arranged in such a way that the sonority of the rhythm leads you to the origin of sound, which is OM.
  --
  And I think that man is not yet ready to receive it. It is too high and too vast for him. He cannot understand it, grasp it, for it is not by the mind that one can understand Savitri. One needs spiritual experiences in order to understand and assimilate it. The farther one advances on the path of Yoga, the more does one assimilate and the better. No, it is something which will be appreciated only in the future, it is the poetry of tomorrow of which He has spoken in The Future Poetry. It is too subtle, too refined, - it is not in the mind or through the mind, it is in meditation that Savitri is revealed.
  And men have the audacity to compare it with the work of Virgil or Homer and to find it inferior. They do not understand, they cannot understand. What do they know? Nothing at all. And it is useless to try to make them understand. Men will know what it is, but in a distant future. It is only the new race with a new consciousness which will be able to understand. I assure you there is nothing under the blue sky to compare with Savitri. It is the mystery of mysteries. It is a *super-epic,* it is super-literature, super-poetry, super-vision, it is a super-work even if one considers the number of lines He has written. No, these human words are not adequate to describe Savitri. Yes, one needs superlatives, hyperboles to describe it. It is a hyper-epic. No, words express nothing of what Savitri is, at least I do not find them. It is of immense value - spiritual value and all other values; it is eternal in its subject, and infinite in its appeal, miraculous in its mode and power of execution; it is a unique thing, the more you come into contact with it, the higher will you be uplifted. Ah, truly it is something! It is the most beautiful thing He has left for man, the highest possible. What is it? When will man know it? When is he going to lead a life of truth? When is he going to accept this in his life? This yet remains to be seen.

00.02 - Mystic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   And there is such a commensurability or parallelism between the various levels of consciousness, in and through all the differences that separate them from one another. Thus an object or a movement apprehended on the physical plane has a sort of line of re-echoing images extended in a series along the whole gradation of the inner planes; otherwise viewed, an object or movement in the innermost consciousness translates itself in varying modes from plane to plane down to the most material, where it appears in its grossest form as a concrete three-dimensional object or a mechanical movement. This parallelism or commensurability by virtue of which the different and divergent states of consciousness can portray or represent each other is the source of all symbolism.
   A symbol symbolizes something for this reason that both possess in common a certain identical, at least similar, quality or rhythm or vibration, the symbol possessing it in a grosser or more apparent or sensuous form than the thing symbolized does. Sometimes it may happen that it is more than a certain quality or rhythm or vibration that is common between the two: the symbol in its entirety is the thing symbolized but thrown down on another plane, it is the embodiment of the latter in a more concrete world. The light and the fire that Saint Paul and Moses saw appear to be of this kind.

0 0.02 - Topographical Note, #Agenda Vol 1, #The Mother, #Integral Yoga
  Algeria and in France or of her current experiences; and gradually, She opened the mind of the rebellious and materialistic Westerner that we were and made us understand the laws of the worlds, the play of forces, the working of past lives - especially this latter, which was an important factor in the difficulties with which we were struggling at that time and which periodically made us abscond.
  Mother would be seated in this rather medieval-looking chair with its high, carved back, her feet on a little tabouret, while we sat on the floor, on a slightly faded carpet, conquered and seduced, revolted and never satisfied - but nevertheless, very interested. Treasures, never noted down, were lost until, with the cunning of the Sioux, we succeeded in making Mother consent to the presence of a tape recorder. But even then, and for a long time thereafter, She carefully made us erase or delete in our notes all that concerned Her rather too personally - sometimes we disobeyed Her.
  --
  Only gradually did we become aware of the true nature of these meetings. Furthermore, we were constantly on the road, so much so that there are sizable gaps in the text. In fact, for seven years,
  Mother was patiently preparing the instrument that would be able to traverse the adventure without breaking along the way.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   In the same way, the world of spiritual experiences is also something methodical, well-organized, significant. It may not be and is not the rational world of the mind and the sense; but it need not, for that reason, be devoid of meaning, mere fancifulness or a child's imagination running riot. Here also the right key has to be found, the grammar and vocabulary of that language mastered. And as the best way to have complete mastery of a language is to live among the people who speak it, so, in the matter of spiritual language, the best and the only way to learn it is to go and live in its native country.
   Now, as regards the interpretation of the story cited, should not a suspicion arise naturally at the very outset that the dog of the story is not a dog but represents something else? First, a significant epithet is given to itwhite; secondly, although it asks for food, it says that Om is its food and Om is its drink. In the Vedas we have some references to dogs. Yama has twin dogs that "guard the path and have powerful vision." They are his messengers, "they move widely and delight in power and possess the vast strength." The Vedic Rishis pray to them for Power and Bliss and for the vision of the Sun1. There is also the Hound of Heaven, Sarama, who comes down and discovers the luminous cows stolen and hidden by the Panis in their dark caves; she is the path-finder for Indra, the deliverer.
  --
   The progression indicated by the order of succession points to a gradual withdrawal from the outer to the inner light, from the surface to the deep, from the obvious to the secret, from the actual and derivative to the real and original. We begin by the senses and move towards the Spirit.
   The Sun is the first and the most immediate source of light that man has and needs. He is the presiding deity of our waking consciousness and has his seat in the eyecakusa ditya, ditya caku bhtvakii prviat. The eye is the representative of the senses; it is the sense par excellence. In truth, sense-perception is the initial light with which we have to guide us, it is the light with which we start on the way. A developed stage comes when the Sun sets for us, that is to say, when we retire from the senses and rise into the mind, whose divinity is the Moon. It is the mental knowledge, the light of reason and intelligence, of reflection and imagination that govern our consciousness. We have to proceed farther and get beyond the mind, exceed the derivative light of the Moon. So when the Moon sets, the Fire is kindled. It is the light of the ardent and aspiring heart, the glow of an inner urge, the instincts and inspirations of our secret life-will. Here we come into touch with a source of knowledge and realization, a guidance more direct than the mind and much deeper than the sense-perception. Still this light partakes more of heat than of pure luminosity; it is, one may say, incandescent feeling, but not vision. We must probe deeper, mount higherreach heights and profundities that are serene and transparent. The Fire is to be quieted and silenced, says the Upanishad. Then we come nearer, to the immediate vicinity of the Truth: an inner hearing opens, the direct voice of Truth the Wordreaches us to lead and guide. Even so, however, we have not come to the end of our journey; the Word of revelation is not the ultimate Light. The Word too is clothing, though a luminous clothinghiramayam ptram When this last veil dissolves and disappears, when utter silence, absolute calm and quietude reign in the entire consciousness, when no other lights trouble or distract our attention, there appears the Atman in its own body; we stand face to face with the source of all lights, the self of the Light, the light of the Self. We are that Light and we become that Light.
  --
   In doing so, in invoking the Truth and consecrating oneself to it, one begins to ascend to it step by step; and each step means a tearing of another veil and a further opening of the I passage. This graded mounting is vaakra.
   Hantakr is the appearance, the manifestation of the Divinity that which makes the worshipper cry in delight, "Hail!" It is the coming of the Dawnahanwhen the night has been traversed and the lid rent open, the appearance of the Divine to a human vision for the human consciousness to seize, almost in a human form.
  --
   The one, however, is not completely divorced from the other. The apparent, the inferior nature is only a preparation for the real, the superior nature. The Path of the Fathers concerns itself with man as a mental being and seeks so to ordain and accomplish its duties and ideals as to lead him on to the Path of the Gods; the mind, the life, and the body consciousness should be so disciplined, educated, purified, they should develop along such a line and gradually rise to such a stage as to make them fit to receive the light which belongs to the higher level, so allowing the human soul imbedded in them to extricate itself and pass on to the Immortal Life.
   And they who are thus lifted up into the Higher Orbit are freed from the bondage to the cycle of rebirth. They enjoy the supreme Liberation that is of the Spirit; and even when they descend into the Inferior Path, it is to work out as free agents, as vehicles of the Divine, a special purpose, to bring down something of the substance and nature of the Solar reality into the lower world, enlighten and elevate the lower, as far as it is allowed, into the higher.
  --
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
  --
   In Yajnavalkya's enumeration, however, it is to be noted, first of all, that he stresses on the number three. The principle of triplicity is of very wide application: it permeates all fields of consciousness and is evidently based upon a fundamental fact of reality. It seems to embody a truth of synthesis and comprehension, points to the order and harmony that reigns in the cosmos, the spheric music. The metaphysical, that is to say, the original principles that constitute existence are the well-known triplets: (i) the superior: Sat, Chit, Ananda; and (ii) the inferior: Body, Life and Mindthis being a reflection or translation or concretisation of the former. We can see also here how the dual principle comes in, the twin godhead or the two gods to which Yajnavalkya refers. The same principle is found in the conception of Ardhanarishwara, Male and Female, Purusha-Prakriti. The Upanishad says 14 yet again that the One original Purusha was not pleased at being alone, so for a companion he created out of himself the original Female. The dual principle signifies creation, the manifesting activity of the Reality. But what is this one and a half to which Yajnavalkya refers? It simply means that the other created out of the one is not a wholly separate, independent entity: it is not an integer by itself, as in the Manichean system, but that it is a portion, a fraction of the One. And in the end, in the ultimate analysis, or rather synthesis, there is but one single undivided and indivisible unity. The thousands and hundreds, very often mentioned also in the Rig Veda, are not simply multiplications of the One, a graphic description of its many-sidedness; it indicates also the absolute fullness, the complete completeness (prasya pram) of the Reality. It includes and comprehends all and is a rounded totality, a full circle. The hundred-gated and the thousand-pillared cities of which the ancient Rishis chanted are formations and embodiments of consciousness human and divine, are realities whole and entire englobing all the layers and grades of consciousness.
   Besides this metaphysics there is also an occult aspect in numerology of which Pythagoras was a well-known adept and in which the Vedic Rishis too seem to take special delight. The multiplication of numbers represents in a general way the principle of emanation. The One has divided and subdivided itself, but not in a haphazard way: it is not like the chaotic pulverisation of a piece of stone by hammer-blows. The process of division and subdivision follows a pattern almost as neat and methodical as a genealogical tree. That is to say, the emanations form a hierarchy. At the top, the apex of the pyramid, stands the one supreme Godhead. That Godhead is biune in respect of manifestation the Divine and his creative Power. This two-in-one reality may be considered, according to one view of creation, as dividing into three forms or aspects the well-known Brahma, Vishnu and Rudra of Hindu mythology. These may be termed the first or primary emanations.
   Now, each one of them in its turn has its own emanations the eleven Rudriyas are familiar. These are secondary and there are tertiary and other graded emanations the last ones touch the earth and embody physico-vital forces. The lowest formations or beings can trace their origin to one or other of the primaries and their nature and function partake of or are an echo of their first ancestor.
   Man, however, is an epitome of creation. He embraces and incarnates the entire gamut of consciousness and comprises in him all beings from the highest Divinity to the lowest jinn or elf. And yet each human being in his true personality is a lineal descendant of one or other typal aspect or original Personality of the one supreme Reality; and his individual character is all the more pronounced and well-defined the more organised and developed is the being. The psychic being in man is thus a direct descent, an immediate emanation along a definite line of devolution of the supreme consciousness. We may now understand and explain easily why one chooses a particular Ishta, an ideal god, what is the drive that pushes one to become a worshipper of Siva or Vishnu or any other deity. It is not any rational understanding, a weighing of pros and cons and then a resultant conclusion that leads one to choose a path of religion or spirituality. It is the soul's natural call to the God, the type of being and consciousness of which it is a spark, from which it has descended, it is the secret affinity the spiritual blood-relation as it were that determines the choice and adherence. And it is this that we name Faith. And the exclusiveness and violence and bitterness which attend such adherence and which go "by the "name of partisanship, sectarianism, fanaticism etc., a;e a deformation in the ignorance on the physico-vital plane of the secret loyalty to one's source and origin. Of course, the pattern or law is not so simple and rigid, but it gives a token or typal pattern. For it must not be forgotten that the supreme source or the original is one and indivisible and in the highest inte gration consciousness is global and not exclusive. And the human being that attains such a status is not bound or wholly limited to one particular formation: its personality is based on the truth of impersonality. And yet the two can go together: an individual can be impersonal in consciousness and yet personal in becoming and true to type.
   The number of gods depends on the level of consciousness on which we stand. On this material plane there are as many gods as there are bodies or individual forms (adhar). And on the supreme height there is only one God without a second. In between there are gradations of types and sub-types whose number and function vary according to the aspect of consciousness that reveals itself.
   IX. Nachiketas' Three Boons
   The three boons asked for by Nachiketas from Yama, Lord of Death, and granted to him have been interpreted in different ways. Here is one more attempt in the direction.
   Nachiketas is the young aspiring human being still in the Ignorancenaciketa, meaning one without consciousness or knowledge. The three boons he asks for are in reference to the three fundamental modes of being and consciousness that are at the very basis, forming, as it were, the ground-plan of the inte gral reality. They are (i) the individual, (ii) the universal or cosmic and (iii) the transcendental.
   The first boon regards the individual, that is to say, the individual identity and integrity. It asks for the maintenance of that individuality so that it may be saved from the dissolution that Death brings about. Death, of course, means the dissolution of the body, but it represents also dissolution pure and simple. Indeed death is a process which does not stop with the physical phenomenon, but continues even after; for with the body gone, the other elements of the individual organism, the vital and the mental too gradually fall off, fade and dissolve. Nachiketas wishes to secure from Death the safety and preservation of the earthly personality, the particular organisation of mind and vital based upon a recognisable physical frame. That is the first necessity for the aspiring mortalfor, it is said, the body is the first instrument for the working out of one's life ideal. But man's true personality, the real individuality lies beyond, beyond the body, beyond the life, beyond the mind, beyond the triple region that Death lords it over. That is the divine world, the Heaven of the immortals, beyond death and beyond sorrow and grief. It is the hearth secreted in the inner heart where burns the Divine Fire, the God of Life Everlasting. And this is the nodus that binds together the threefold status of the manifested existence, the body, the life and the mind. This triplicity is the structure of name and form built out of the bricks of experience, the kiln, as it were, within which burns the Divine Agni, man's true soul. This soul can be reached only when one exceeds the bounds and limitations of the triple cord and experiences one's communion and identity with all souls and all existence. Agni is the secret divinity within, within the individual and within the world; he is the Immanent Divine, the cosmic godhead that holds together and marshals all the elements and components, all the principles that make up the manifest universe. He it is that has entered into the world and created facets of his own reality in multiple forms: and it is he that lies secret in the human being as the immortal soul through all its adventure of life and death in the series of incarnations in terrestrial evolution. The adoration and realisation of this Immanent Divinity, the worship of Agni taught by Yama in the second boon, consists in the triple sacrifice, the triple work, the triple union in the triple status of the physical, the vital and the mental consciousness, the mastery of which leads one to the other shore, the abode of perennial existence where the human soul enjoys its eternity and unending continuity in cosmic life. Therefore, Agni, the master of the psychic being, is called jtaveds, he who knows the births, all the transmi grations from life to life.
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.
   Man has two souls corresponding to his double status. In the inferior, the soul looks downward and is involved in the current of Impermanence and Ignorance, it tastes of grief and sorrow and suffers death and dissolution: in the higher it looks upward and communes and joins with the Eternal (the cosmic) and then with the Absolute (the transcendent). The lower is a reflection of the higher, the higher comes down in a diminished and hence tarnished light. The message is that of deliverance, the deliverance and reinte gration of the lower soul out of its bondage of worldly ignorant life into the freedom and immortality first of its higher and then of its highest status. It is true, however, that the Upanishad does not make a trenchant distinction between the cosmic and the transcendent and often it speaks of both in the same breath, as it were. For in fact they are realities involved in each other and interwoven. Indeed the triple status, including the Individual, forms one single totality and the three do not exclude or cancel each other; on the contrary, they combine and may be said to enhance each other's reality. The Transcendence expresses or deploys itself in the cosmoshe goes abroad,sa paryagt: and the cosmic individualises, concretises itself in the particular and the personal. The one single spiritual reality holds itself, aspects itself in a threefold manner.

00.04 - The Beautiful in the Upanishads, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   can be compared, in respect of vivid and graphic terseness and pointedness and suggestive reverberation, the Upanishadic
   vka iva stabdho divi tihatyeka

00.05 - A Vedic Conception of the Poet, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   On this Earth they hold everywhere in themselves all the secrets. They make Earth and Heaven move together, so that they may realise their heroic strength. They measure them with their rhythmic measurings, they hold in their controlled grasp the vast and great twins, and unite them and establish between them the mid-world of Delight for the perfect poise.30
   All the gods are poetstheir forms are perfect, surpa, suda, their Names full of beauty,cru devasya nma.31 This means also that the gods embody the different powers that constitute the poetic consciousness. Agni is the Seer-Will, the creative vision of the Poet the luminous energy born of an experience by identity with the Truth. Indra is the Idea-Form, the architectonic conception of the work or achievement. Mitra and Varuna are the large harmony, the vast cadence and sweep of movement. The Aswins, the Divine Riders, represent the intense zest of well-yoked Life-Energy. Soma is Rasa, Ananda, the Supreme Bliss and Delight.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  All sorts of books have been written on the Qabalah, some poor, some few others extremely good. But I came to feel the need for what might be called a sort of Berlitz handbook, a concise but comprehensive introduction, studded with dia grams and tables of easily understood definitions and correspondences to simplify the student's grasp of so complicated and abstruse a subject.
  During a short retirement in North Devon in 1931, I began to amalgamate my notes. It was out of these that A Garden of Pome granates gradually emerged. I unashamedly admit that my book contains many direct plagiarisms from Crowley, Waite, Eliphas Levi, and D. H. Lawrence. I had incorporated numerous fragments from their works into my notebooks without citing individual references to the various sources from which I condensed my notes.
  Prior to the closing down of the Mandrake Press in London about 1930-31, I was employed as company secretary for a while. Along with several Crowley books, the Mandrake Press published a lovely little mono gram by D. H. Lawrence entitled "Apropos of Lady Chatterley's Lover." My own copy accompanied me on my travels for long years. Only recently did I discover that it had been lost. I hope that any one of my former patients who had borrowed it will see fit to return it to me forthwith.

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  their enterprise was granted by royal decree, and its projects were thereafter
  militarily sustained and protected by Great Britain's Royal Navy and colonial
  --
  structural system. That is the law of gravity. Symmetrical, noncontacting,
  concentric interpositioning of already-symmetrical arrays of atoms produces
  --
  000.113 gravity is the inwardly cohering force acting inte gratively on all systems.
  Radiation is the outwardly disinte grating force acting divisively upon all systems.
  --
  relied on gravity to hold their vertical stone walls together until (as often happened)
  they were shaken apart by earthquakes against which they had almost no tensionally
  cohering resistance. gravity pushed humanity's stone structures inward toward the
  Earth's center. Humans had to build their structures on bedrock "shoes" to prevent
  --
  energy income initially produced by Sun and gravity. Industry, retooled from
  weapons production to livingry production, will rehouse the deployed phases of
  --
  parallel. She operates in radiational divergence and gravitational convergence. She
  grows outwardly by omniintertriangulated structuring from nuclei.

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   Gadadhar himself now organized a dramatic company with his young friends. The stage was set in the mango orchard. The themes were selected from the stories of the Ramayana and the Mahabharata. Gadadhar knew by heart almost all the roles, having heard them from professional actors. His favourite theme was the Vrindavan episode of Krishna's life, depicting those exquisite love-stories of Krishna and the milkmaids and the cowherd boys. Gadadhar would play the parts of Radha or Krishna and would often lose himself in the character he was portraying. His natural feminine grace heightened the dramatic effect. The mango orchard would ring with the loud kirtan of the boys. Lost in song and merry-making, Gadadhar became indifferent to the routine of school.
   In 1849 Ramkumar, the eldest son, went to Calcutta to improve the financial condition of the family.
  --
   At the age of sixteen Gadadhar was summoned to Calcutta by his elder brother Ramkumar, who wished assistance in his priestly duties. Ramkumar had opened a Sanskrit academy to supplement his income, and it was his intention gradually to turn his younger brother's mind to education. Gadadhar applied himself heart and soul to his new duty as family priest to a number of Calcutta families. His worship was very different from that of the professional priests. He spent hours decorating the images and singing hymns and devotional songs; he performed with love the other duties of his office. People were impressed with his ardour. But to his studies he paid scant attention.
   Ramkumar did not at first oppose the ways of his temperamental brother. He wanted Gadadhar to become used to the conditions of city life. But one day he decided to warn the boy about his indifference to the world. After all, in the near future Gadadhar must, as a householder, earn his livelihood through the performance of his brahminical duties; and these required a thorough knowledge of Hindu law, astrology, and kindred subjects. He gently admonished Gadadhar and asked him to pay more attention to his studies. But the boy replied spiritedly: "Brother, what shall I do with a mere bread-winning education? I would rather acquire that wisdom which will illumine my heart and give me satisfaction for ever."
  --
   In 1757 English traders laid the foundation of British rule in India. gradually the Government was systematized and lawlessness suppressed. The Hindus were much impressed by the military power and political acumen of the new rulers. In the wake of the merchants came the English educators, and social reformers, and Christian missionaries — all bearing a culture completely alien to the Hindu mind. In different parts of the country educational institutions were set up and Christian churches established. Hindu young men were offered the heady wine of the Western culture of the late eighteenth and early nineteenth centuries, and they drank it to the very dregs.
   The first effect of the draught on the educated Hindus was a complete effacement from their minds of the time-honoured beliefs and traditions of Hindu society. They came to believe that there was no transcendental Truth; The world perceived by the senses was all that existed. God and religion were illusions of the untutored mind. True knowledge could be derived only from the analysis of nature. So atheism and agnosticism became the fashion of the day. The youth of India, taught in English schools, took malicious delight in openly breaking the customs and traditions of their society. They would do away with the caste-system and remove the discriminatory laws about food. Social reform, the spread of secular education, widow remarriage, abolition of early marriage — they considered these the panacea for the degenerate condition of Hindu society.
  --
   The whole symbolic world is represented in the temple garden — the Trinity of the Nature Mother (Kali), the Absolute (Siva), and Love (Radhakanta), the Arch spanning heaven and earth. The terrific Goddess of the Tantra, the soul-enthralling Flute-Player of the Bhagavata, and the Self-absorbed Absolute of the Vedas live together, creating the greatest synthesis of religions. All aspects of Reality are represented there. But of this divine household, Kali is the pivot, the sovereign Mistress. She is Prakriti, the Procreatrix, Nature, the Destroyer, the Creator. Nay, She is something greater and deeper still for those who have eyes to see. She is the Universal Mother, "my Mother" as Ramakrishna would say, the All-powerful, who reveals Herself to Her children under different aspects and Divine Incarnations, the Visible God, who leads the elect to the Invisible Reality; and if it so pleases Her, She takes away the last trace of ego from created beings and merges it in the consciousness of the Absolute, the undifferentiated God. Through Her grace "the finite ego loses itself in the illimitable Ego — Atman — Brahman". (Romain Holland, Prophets of the New India, p. 11.)
   Rani Rasmani spent a fortune for the construction of the temple garden and another fortune for its dedication ceremony, which took place on May 31, 1855.
   Sri Ramakrishna — henceforth we shall call Gadadhar by this familiar name —1 came to the temple garden with his elder brother Ramkumar, who was appointed priest of the Kali temple. Sri Ramakrishna did not at first approve of Ramkumar's working for the sudra Rasmani. The example of their orthodox father was still fresh in Sri Ramakrishna's mind. He objected also to the eating of the cooked offerings of the temple, since, according to orthodox Hindu custom, such food can be offered to the Deity only in the house of a brahmin. But the holy atmosphere of the temple grounds, the solitude of the surrounding wood, the loving care of his brother, the respect shown him by Rani Rasmani and Mathur Babu, the living presence of the Goddess Kali in the temple, and; above all, the proximity of the sacred Ganges, which Sri Ramakrishna always held in the highest respect, gradually overcame his disapproval, and he began to feel at home.
   Within a very short time Sri Ramakrishna attracted the notice of Mathur Babu, who was impressed by the young man's religious fervour and wanted him to participate in the worship in the Kali temple. But Sri Ramakrishna loved his freedom and was indifferent to any worldly career. The profession of the priesthood in a temple founded by a rich woman did not appeal to his mind. Further, he hesitated to take upon himself the responsibility for the ornaments and jewelry of the temple. Mathur had to wait for a suitable occasion.
  --
   Born in an orthodox brahmin family, Sri Ramakrishna knew the formalities of worship, its rites and rituals. The innumerable gods and goddesses of the Hindu religion are the human aspects of the indescribable and incomprehensible Spirit, as conceived by the finite human mind. They understand and appreciate human love and emotion, help men to realize their secular and spiritual ideals, and ultimately enable men to attain liberation from the miseries of phenomenal life. The Source of light, intelligence, wisdom, and strength is the One alone from whom comes the fulfilment of desire. Yet, as long as a man is bound by his human limitations, he cannot but worship God through human forms. He must use human symbols. Therefore Hinduism asks the devotees to look on God as the ideal father, the ideal mother, the ideal husband, the ideal son, or the ideal friend. But the name ultimately leads to the Nameless, the form to the Formless, the word to the Silence, the emotion to the serene realization of Peace in Existence-Knowledge-Bliss Absolute. The gods gradually merge in the one God. But until that realization is achieved, the devotee cannot dissociate human factors from his worship. Therefore the Deity is bathed and clothed and decked with ornaments. He is fed and put to sleep. He is propitiated with hymns, songs, and prayers. And there are appropriate rites connected with all these functions. For instance, to secure for himself external purity, the priest bathes himself in holy water and puts on a holy cloth. He purifies the mind and the sense-organs by appropriate meditations. He fortifies the place of worship against evil forces by drawing around it circles of fire and water. He awakens the different spiritual centres of the body and invokes the Supreme Spirit in his heart. Then he transfers the Supreme Spirit to the image before him and worships the image, regarding it no longer as clay or stone, but as the embodiment of Spirit, throbbing with Life and Consciousness. After the worship the Supreme Spirit is recalled from the image to Its true sanctuary, the heart of the priest. The real devotee knows the absurdity of worshipping the Transcendental Reality with material articles — clothing That which pervades the whole universe and the beyond, putting on a pedestal That which cannot be limited by space, feeding That which is disembodied and incorporeal, singing before That whose glory the music of the spheres tries vainly to proclaim. But through these rites the devotee aspires to go ultimately beyond rites and rituals, forms and names, words and praise, and to realize God as the All-pervading Consciousness.
   Hindu priests are thoroughly acquainted with the rites of worship, but few of them are aware of their underlying significance. They move their hands and limbs mechanically, in obedience to the letter of the scriptures, and repeat the holy mantras like parrots. But from the very beginning the inner meaning of these rites was revealed to Sri Ramakrishna. As he sat facing the image, a strange transformation came over his mind. While going through the prescribed ceremonies, he would actually find himself encircled by a wall of fire protecting him and the place of worship from unspiritual vibrations, or he would feel the rising of the mystic Kundalini through the different centres of the body. The glow on his face, his deep absorption, and the intense atmosphere of the temple impressed everyone who saw him worship the Deity.
  --
   And, indeed, he soon discovered what a strange Goddess he had chosen to serve. He became gradually enmeshed in the web of Her all-pervading presence. To the ignorant She is, to be sure, the image of destruction; but he found in Her the benign, all-loving Mother. Her neck is encircled with a garland of heads, and Her waist with a girdle of human arms, and two of Her hands hold weapons of death, and Her eyes dart a glance of fire; but, strangely enough, Ramakrishna felt in Her breath the soothing touch of tender love and saw in Her the Seed of Immortality. She stands on the bosom of Her Consort, Siva; it is because She is the Sakti, the Power, inseparable from the Absolute. She is surrounded by jackals and other unholy creatures, the denizens of the cremation ground. But is not the Ultimate Reality above holiness and unholiness? She appears to be reeling under the spell of wine. But who would create this mad world unless under the influence of a divine drunkenness? She is the highest symbol of all the forces of nature, the synthesis of their antinomies, the Ultimate Divine in the form of woman. She now became to Sri Ramakrishna the only Reality, and the world became an unsubstantial shadow. Into Her worship he poured his soul. Before him She stood as the transparent portal to the shrine of Ineffable Reality.
   The worship in the temple intensified Sri Ramakrishna's yearning for a living vision of the Mother of the Universe. He began to spend in meditation the time not actually employed in the temple service; and for this purpose he selected an extremely solitary place. A deep jungle, thick with underbrush and prickly plants, lay to the north of the temples. Used at one time as a burial ground, it was shunned by people even during the day-time for fear of ghosts. There Sri Ramakrishna began to spend the whole night in meditation, returning to his room only in the morning with eyes swollen as though from much weeping. While meditating, he would lay aside his cloth and his brahminical thread. Explaining this strange conduct, he once said to Hriday: "Don't you know that when one thinks of God one should be freed from all ties? From our very birth we have the eight fetters of hatred, shame, lineage, pride of good conduct, fear, secretiveness, caste, and grief. The sacred thread reminds me that I am a brahmin and therefore superior to all. When calling on the Mother one has to set aside all such ideas." Hriday thought his uncle was becoming insane.
  --
   Hardly had he crossed the threshold of the Kali temple when he found himself again in the whirlwind. His madness reappeared tenfold. The same meditation and prayer, the same ecstatic moods, the same burning sensation, the same weeping, the same sleeplessness, the same indifference to the body and the outside world, the same divine delirium. He subjected himself to fresh disciplines in order to eradicate greed and lust, the two great impediments to spiritual progress. With a rupee in one hand and some earth in the other, he would reflect on the comparative value of these two for the realization of God, and finding them equally worthless he would toss them, with equal indifference, into the Ganges. Women he regarded as the manifestations of the Divine Mother. Never even in a dream did he feel the impulses of lust. And to root out of his mind the idea of caste superiority, he cleaned a pariahs house with his long and neglected hair. When he would sit in meditation, birds would perch on his head and peck in his hair for grains of food. Snakes would crawl over his body, and neither would be aware of the other. Sleep left him altogether. Day and night, visions flitted before him. He saw the sannyasi who had previously killed the "sinner" in him again coming out of his body, threatening him with the trident, and ordering him to concentrate on God. Or the same sannyasi would visit distant places, following a luminous path, and bring him reports of what was happening there. Sri Ramakrishna used to say later that in the case of an advanced devotee the mind itself becomes the guru, living and moving like an embodied being.
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
  --
   For the achievement of this goal the Vedanta prescribes an austere negative method of discrimination and renunciation, which can be followed by only a few individuals endowed with sharp intelligence and unshakable will-power. But Tantra takes into consideration the natural weakness of human beings, their lower appetites, and their love for the concrete. It combines philosophy with rituals, meditation with ceremonies, renunciation with enjoyment. The underlying purpose is gradually to train the aspirant to meditate on his identity with the Ultimate.
   The average man wishes to enjoy the material objects of the world. Tantra bids him enjoy these, but at the same time discover in them the presence of God. Mystical rites are prescribed by which, slowly, the sense-objects become spiritualized and sense attraction is transformed into a love of God. So the very "bonds" of man are turned into "releasers". The very poison that kills is transmuted into the elixir of life. Outward renunciation is not necessary. Thus the aim of Tantra is to sublimate bhoga, or enjoyment into yoga, or union with Consciousness. For, according to this philosophy, the world with all its manifestations is nothing but the sport of Siva and Sakti, the Absolute and Its inscrutable Power.
   The disciplines of Tantra are graded to suit aspirants of all degrees. Exercises are prescribed for people with "animal", "heroic", and "divine" outlooks. Certain of the rites require the presence of members of the opposite sex. Here the aspirant learns to look on woman as the embodiment of the Goddess Kali, the Mother of the Universe. The very basis of Tantra is the Motherhood of God and the glorification of woman. Every part of a woman's body is to be regarded as incarnate Divinity. But the rites are extremely dangerous. The help of a qualified guru is absolutely necessary. An unwary devotee may lose his foothold and fall into a pit of depravity.
   According to the Tantra, Sakti is the active creative force in the universe. Siva, the Absolute, is a more or less passive principle. Further, Sakti is as inseparable from Siva as fire's power to burn is from fire itself. Sakti, the Creative Power, contains in Its womb the universe, and therefore is the Divine Mother. All women are Her symbols. Kali is one of Her several forms. The meditation on Kali, the Creative Power, is the central discipline of the Tantra. While meditating, the aspirant at first regards himself as one with the Absolute and then thinks that out of that Impersonal Consciousness emerge two entities, namely, his own self and the living form of the Goddess. He then projects the Goddess into the tangible image before him and worships it as the Divine Mother.
  --
   Vaishnavism is exclusively a religion of bhakti. Bhakti is intense love of God, attachment to Him alone; it is of the nature of bliss and bestows upon the lover immortality and liberation. God, according to Vaishnavism, cannot be realized through logic or reason; and, without bhakti, all penances, austerities and rites are futile. Man cannot realize God by self-exertion alone. For the vision of God His grace is absolutely necessary, and this grace is felt by the pure of heart. The mind is to be purified through bhakti. The pure mind then remains for ever immersed in the ecstasy of God-vision. It is the cultivation of this divine love that is the chief concern of the Vaishnava religion.
   There are three kinds of formal devotion: tamasic, rajasic, and sattvic. If a person, while showing devotion, to God, is actuated by malevolence, arrogance, jealousy, or anger, then his devotion is tamasic, since it is influenced by tamas, the quality of inertia. If he worships God from a desire for fame or wealth, or from any other worldly ambition, then his devotion is rajasic, since it is influenced by rajas, the quality of activity. But if a person loves God without any thought of material gain, if he performs his duties to please God alone and maintains toward all created beings the attitude of friendship, then his devotion is called sattvic, since it is influenced by sattva, the quality of harmony. But the highest devotion transcends the three gunas, or qualities, being a spontaneous, uninterrupted inclination of the mind toward God, the Inner Soul of all beings; and it wells up in the heart of a true devotee as soon as he hears the name of God or mention of God's attributes. A devotee possessed of this love would not accept the happiness of heaven if it were offered him. His one desire is to love God under all conditions — in pleasure and pain, life and death, honour and dishonour, prosperity and adversity.
  --
   To develop the devotee's love for God, Vaishnavism humanizes God. God is to be regarded as the devotee's Parent, Master, Friend, Child, Husband, or Sweetheart, each succeeding relationship representing an intensification of love. These bhavas, or attitudes toward God, are known as santa, dasya, sakhya, vatsalya, and madhur. The rishis of the Vedas, Hanuman, the cow-herd boys of Vrindavan, Rama's mother Kausalya, and Radhika, Krishna's sweetheart, exhibited, respectively, the most perfect examples of these forms. In the ascending scale the-glories of God are gradually forgotten and the devotee realizes more and more the intimacy of divine communion. Finally he regards himself as the mistress of his Beloved, and no artificial barrier remains to separate him from his Ideal. No social or moral obligation can bind to the earth his soaring spirit. He experiences perfect union with the Godhead. Unlike the Vedantist, who strives to transcend all varieties of the subject-object relationship, a devotee of the Vaishnava path wishes to retain both his own individuality and the personality of God. To him God is not an intangible Absolute, but the Purushottama, the Supreme Person.
   While practising the discipline of the madhur bhava, the male devotee often regards himself as a woman, in order to develop the most intense form of love for Sri Krishna, the only purusha, or man, in the universe. This assumption of the attitude of the opposite sex has a deep psychological significance. It is a matter of common experience that an idea may be cultivated to such an intense degree that every idea alien to it is driven from the mind. This peculiarity of the mind may be utilized for the subjugation of the lower desires and the development of the spiritual nature. Now, the idea which is the basis of all desires and passions in a man is the conviction of his indissoluble association with a male body. If he can inoculate himself thoroughly with the idea that he is a woman, he can get rid of the desires peculiar to his male body. Again, the idea that he is a woman may in turn be made to give way to another higher idea, namely, that he is neither man nor woman, but the Impersonal Spirit. The Impersonal Spirit alone can enjoy real communion with the Impersonal God. Hence the highest est realization of the Vaishnava draws close to the transcendental experience of the Vedantist.
  --
   Sri Ramakrishna, much impressed with his devotion, requested Jatadhari to spend a few days at Dakshineswar. Soon Ramlala became the favourite companion of Sri Ramakrishna too. Later on he described to the devotees how the little image would dance gracefully before him, jump on his back, insist on being taken in his arms, run to the fields in the sun, pluck flowers from the bushes, and play pranks like a naughty boy. A very sweet relationship sprang up between him and Ramlala, for whom he felt the love of a mother.
   One day Jatadhari requested Sri Ramakrishna to keep the image and bade him adieu with tearful eyes. He declared that Ramlala had fulfilled his innermost prayer and that he now had no more need of formal worship. A few days later Sri Ramakrishna was blessed through Ramlala with a vision of Ramachandra, whereby he realized that the Rama of the Ramayana, the son of Dasaratha, pervades the whole universe as Spirit and Consciousness; that He is its Creator, Sustainer, and Destroyer; that, in still another aspect, He is the transcendental Brahman, without form, attribute, or name.
  --
   The Vaishnava scriptures advise one to propitiate Radha and obtain her grace in order to realize Sri Krishna. So the tortured devotee now turned his prayer to her. Within a short time he enjoyed her blessed vision. He saw and felt the figure of Radha disappearing into his own body.
   He said later on: "It is impossible to describe the heavenly beauty and sweetness of Radha. Her very appearance showed that she had completely forgotten herself in her passionate attachment to Krishna. Her complexion was a light yellow."
  --
  . What is shallow is worthless and can never give real felicity. But the Knowledge by which one does not see another or hear another or know another, which is beyond duality, is great, and through such Knowledge one attains the Infinite Bliss. How can the mind and senses grasp That which shines in the heart of all as the Eternal Subject?"
   Totapuri asked the disciple to withdraw his mind from all objects of the relative world, including the gods and goddesses, and to concentrate on the Absolute. But the task was not easy even for Sri Ramakrishna. He found it impossible to take his mind beyond Kali, the Divine Mother of the Universe. "After the initiation", Sri Ramakrishna once said, describing the event, "Nangta began to teach me the various conclusions of the Advaita Vedanta and asked me to withdraw the mind completely from all objects and dive deep into the Atman. But in spite of all my attempts I could not altogether cross the realm of name and form and bring my mind to the unconditioned state. I had no difficulty in taking the mind from all the objects of the world. But the radiant and too familiar figure of the Blissful Mother, the Embodiment of the essence of Pure Consciousness, appeared before me as a living reality. Her bewitching smile prevented me from passing into the Great Beyond. Again and again I tried, but She stood in my way every time. In despair I said to Nangta: 'It is hopeless. I cannot raise my mind to the unconditioned state and come face to face with Atman.' He grew excited and sharply said: 'What? You can't do it? But you have to.' He cast his eyes around. Finding a piece of glass he took it up and stuck it between my eyebrows. 'Concentrate the mind on this point!' he thundered. Then with stern determination I again sat to meditate. As soon as the gracious form of the Divine Mother appeared before me, I used my discrimination as a sword and with it clove Her in two. The last barrier fell. My spirit at once soared beyond the relative plane and I lost myself in samadhi."
   Sri Ramakrishna remained completely absorbed in samadhi for three days. "Is it really true?" Totapuri cried out in astonishment. "Is it possible that he has attained in a single day what it took me forty years of strenuous practice to achieve? Great God! It is nothing short of a miracle!" With the help of Totapuri, Sri Ramakrishna's mind finally came down to the relative plane.
  --
   About this time Totapuri was suddenly laid up with a severe attack of dysentery. On account of this miserable illness he found it impossible to meditate. One night the pain became excruciating. He could no longer concentrate on Brahman. The body stood in the way. He became incensed with its demands. A free soul, he did not at all care for the body. So he determined to drown it in the Ganges. Thereupon he walked into the river. But, lo! He walks to the other bank." (This version of the incident is taken from the bio graphy of Sri Ramakrishna by Swami Saradananda, one of the Master's direct disciples.) Is there not enough water in the Ganges? Standing dumbfounded on the other bank he looks back across the water. The trees, the temples, the houses, are silhouetted against the sky. Suddenly, in one dazzling moment, he sees on all sides the presence of the Divine Mother. She is in everything; She is everything. She is in the water; She is on land. She is the body; She is the mind. She is pain; She is comfort. She is knowledge; She is ignorance. She is life; She is death. She is everything that one sees, hears, or imagines. She turns "yea" into "nay", and "nay" into "yea". Without Her grace no embodied being can go beyond Her realm. Man has no free will. He is not even free to die. Yet, again, beyond the body and mind She resides in Her Transcendental, Absolute aspect. She is the Brahman that Totapuri had been worshipping all his life.
   Totapuri returned to Dakshineswar and spent the remaining hours of the night meditating on the Divine Mother. In the morning he went to the Kali temple with Sri Ramakrishna and prostrated himself before the image of the Mother. He now realized why he had spent eleven months at Dakshineswar. Bidding farewell to the disciple, he continued on his way, enlightened.
  --
   His body would not have survived but for the kindly attention of a monk who happened to be at Dakshineswar at that time and who somehow realized that for the good of humanity Sri Ramakrishna's body must be preserved. He tried various means, even physical violence, to recall the fleeing soul to the prison-house of the body, and during the resultant fleeting moments of consciousness he would push a few morsels of food down Sri Ramakrishna's throat. Presently Sri Ramakrishna received the command of the Divine Mother to remain on the threshold of relative consciousness. Soon there-after after he was afflicted with a serious attack of dysentery. Day and night the pain tortured him, and his mind gradually came down to the physical plane.
   --- COMPANY OF HOLY MEN AND DEVOTEES
  --
   Eight years later, some time in November 1874, Sri Ramakrishna was seized with an irresistible desire to learn the truth of the Christian religion. He began to listen to readings from the Bible, by Sambhu Charan Mallick, a gentleman of Calcutta and a devotee of the Master. Sri Ramakrishna became fascinated by the life and teachings of Jesus. One day he was seated in the parlour of Jadu Mallick's garden house (This expression is used throughout to translate the Bengali word denoting a rich man's country house set in a garden.) at Dakshineswar, when his eyes became fixed on a painting of the Madonna and Child. Intently watching it, he became gradually overwhelmed with divine emotion. The figures in the picture took on life, and the rays of light emanating from them entered his soul. The effect of this experience was stronger than that of the vision of Mohammed. In dismay he cried out, "O Mother! What are You doing to me?" And, breaking through the barriers of creed and religion, he entered a new realm of ecstasy. Christ possessed his soul. For three days he did not set foot in the Kali temple. On the fourth day, in the afternoon, as he was walking in the Panchavati, he saw coming toward him a person with beautiful large eyes, serene countenance, and fair skin. As the two faced each other, a voice rang out in the depths of Sri Ramakrishna's soul: "Behold the Christ, who shed His heart's blood for the redemption of the world, who suffered a sea of anguish for love of men. It is He, the Master Yogi, who is in eternal union with God. It is Jesus, Love Incarnate." The Son of Man embraced the Son of the Divine Mother and merged in him. Sri Ramakrishna krishna realized his identity with Christ, as he had already realized his identity with Kali, Rama, Hanuman, Radha, Krishna, Brahman, and Mohammed. The Master went into samadhi and communed with the Brahman with attributes. Thus he experienced the truth that Christianity, too, was a path leading to God-Consciousness. Till the last moment of his life he believed that Christ was an Incarnation of God. But Christ, for him, was not the only Incarnation; there were others — Buddha, for instance, and Krishna.
   --- ATTITUDE TOWARD DIFFERENT RELIGIONS
  --
   The party entered holy Benares by boat along the Ganges. When Sri Ramakrishna's eyes fell on this city of Siva, where had accumulated for ages the devotion and piety of countless worshippers, he saw it to be made of gold, as the scriptures declare. He was visibly moved. During his stay in the city he treated every particle of its earth with utmost respect. At the Manikarnika Ghat, the great cremation ground of the city, he actually saw Siva, with ash-covered body and tawny matted hair, serenely approaching each funeral pyre and breathing into the ears of the corpses the mantra of liberation; and then the Divine Mother removing from the dead their bonds. Thus he realized the significance of the scriptural statement that anyone dying in Benares attains salvation through the grace of Siva. He paid a visit to Trailanga Swami, the celebrated monk, whom he later declared to be a real paramahamsa, a veritable image of Siva.
   Sri Ramakrishna visited Allahabad, at the confluence of the Ganges and the Jamuna, and then proceeded to Vrindavan and Mathura, hallowed by the legends, songs, and dramas about Krishna and the gopis. Here he had numerous visions and his heart overflowed with divine emotion. He wept and said: "O Krishna! Everything here is as it was in the olden days. You alone are absent." He visited the great woman saint, Gangamayi, regarded by Vaishnava devotees as the reincarnation of an intimate attendant of Radha. She was sixty years old and had frequent trances. She spoke of Sri Ramakrishna as an incarnation of Radha. With great difficulty he was persuaded to leave her.
  --
   The Master took up the duty of instructing his young wife, and this included everything from housekeeping to the Knowledge of Brahman. He taught her how to trim a lamp, how to behave toward people according to their differing temperaments, and how to conduct herself before visitors. He instructed her in the mysteries of spiritual life — prayer, meditation, japa, deep contemplation, and samadhi. The first lesson that Sarada Devi received was: "God is everybody's Beloved, just as the moon is dear to every child. Everyone has the same right to pray to Him. Out of His grace He reveals Himself to all who call upon Him. You too will see Him if you but pray to Him."
   Totapuri, coming to know of the Master's marriage, had once remarked: "What does it matter? He alone is firmly established in the Knowledge of Brahman who can adhere to his spirit of discrimination and renunciation even while living with his wife. He alone has attained the supreme illumination who can look on man and woman alike as Brahman. A man with the idea of sex may be a good aspirant, but he is still far from the goal." Sri Ramakrishna and his wife lived together at Dakshineswar, but their minds always soared above the worldly plane. A few months after Sarada Devi's arrival Sri Ramakrishna arranged, on an auspicious day, a special worship of Kali, the Divine Mother. Instead of an image of the Deity, he placed on the seat the living image, Sarada Devi herself. The worshipper and the worshipped went into deep samadhi and in the transcendental plane their souls were united. After several hours Sri Ramakrishna came down again to the relative plane, sang a hymn to the Great Goddess, and surrendered, at the feet of the living image, himself, his rosary, and the fruit of his life-long sadhana. This is known in Tantra as the Shorasi Puja, the "Adoration of Woman". Sri Ramakrishna realized the significance of the great statement of the Upanishad: "O Lord, Thou art the woman. Thou art the man; Thou art the boy. Thou art the girl; Thou art the old, tottering on their crutches. Thou pervadest the universe in its multiple forms."
  --
   Sri Ramakrishna, dressed in a red-bordered dhoti, one end of which was carelessly thrown over his left shoulder, came to Jaygopal's garden house accompanied by Hriday. No one took notice of the unostentatious visitor. Finally the Master said to Keshab, "People tell me you have seen God; so I have come to hear from you about God." A magnificent conversation followed. The Master sang a thrilling song about Kali and forthwith went into samadhi. When Hriday uttered the sacred "Om" in his ears, he gradually came back to consciousness of the world, his face still radiating a divine brilliance. Keshab and his followers were amazed. The contrast between Sri Ramakrishna and the Brahmo devotees was very interesting. There sat this small man, thin and extremely delicate. His eyes were illumined with an inner light. Good humour gleamed in his eyes and lurked in the corners of his mouth. His speech was Bengali of a homely kind with a slight, delightful stammer, and his words held men enthralled by their wealth of spiritual experience, their inexhaustible store of simile and metaphor, their power of observation, their bright and subtle humour, their wonderful catholicity, their ceaseless flow of wisdom. And around him now were the sophisticated men of Bengal, the best products of Western education, with Keshab, the idol of young Bengal, as their leader.
   Keshab's sincerity was enough for Sri Ramakrishna. Henceforth the two saw each other frequently, either at Dakshineswar or at the temple of the Brahmo Samaj. Whenever the Master was in the temple at the time of divine service, Keshab would request him to speak to the congregation. And Keshab would visit the saint, in his turn, with offerings of flowers and fruits.
  --
   gradually other Brahmo leaders began to feel Sri Ramakrishna's influence. But they were by no means uncritical admirers of the Master. They particularly disapproved of his ascetic renunciation and condemnation of "woman and gold".1 They measured him according to their own ideals of the householder's life. Some could not understand his samadhi and described it as a nervous malady. Yet they could not resist his magnetic personality.
   Among the Brahmo leaders who knew the Master closely were Pratap Chandra Mazumdar, Vijaykrishna Goswami, Trailokyanath Sannyal, and Shivanath Shastri.
  --
   Through all this fun and frolic, this merriment and frivolity, he always kept before them the shining ideal of God-Consciousness and the path of renunciation. He prescribed ascents steep or graded according to the powers of the climber. He permitted no compromise with the basic principles of purity. An aspirant had to keep his body, mind, senses, and soul unspotted; had to have a sincere love for God and an ever mounting spirit of yearning. The rest would be done by the Mother.
   His disciples were of two kinds: the householders, and the young men, some of whom were later to become monks. There was also a small group of women devotees.
  --
  . But see that you don't become intoxicated; you must not reel and your thoughts must not wander. At first you will feel ordinary excitement, but soon you will experience spiritual exaltation." gradually Surendra's entire life was changed. The Master designated him as one of those commissioned by the Divine Mother to defray a great part of his expenses. Surendra's purse was always open for the Master's comfort.
   --- KEDAR
  --
   The householder devotees generally visited Sri Ramakrishna on Sunday afternoons and other holidays. Thus a brotherhood was gradually formed, and the Master encouraged their fraternal feeling. Now and then he would accept an invitation to a devotee's home, where other devotees would also be invited. Kirtan would be arranged and they would spend hours in dance and devotional music. The Master would go into trances or open his heart in religious discourses and in the narration of his own spiritual experiences. Many people who could not go to Dakshineswar participated in these meetings and felt blessed. Such an occasion would be concluded with a sumptuous feast.
   But it was in the company of his younger devotees, pure souls yet unstained by the touch of worldliness, that Sri Ramakrishna took greatest joy. Among the young men who later embraced the householder's life were Narayan, Paitu, the younger Naren, Tejchandra, and Purna. These visited the Master sometimes against strong opposition from home.
  --
   In a state of mental conflict and torture of soul, Narendra came to Sri Ramakrishna at Dakshineswar. He was then eighteen years of age and had been in college two years. He entered the Master's room accompanied by some light-hearted friends. At Sri Ramakrishna's request he sang a few songs, pouring his whole soul into them, and the Master went into samadhi. A few minutes later Sri Ramakrishna suddenly left his seat, took Narendra by the hand, and led him to the screened verandah north of his room. They were alone. Addressing Narendra most tenderly, as if he were a friend of long acquaintance, the Master said: "Ah! You have come very late. Why have you been so unkind as to make me wait all these days? My ears are tired of hearing the futile words of worldly men. Oh, how I have longed to pour my spirit into the heart of someone fitted to receive my message!" He talked thus, sobbing all the time. Then, standing before Narendra with folded hands, he addressed him as Narayana, born on earth to remove the misery of humanity. grasping Narendra's hand, he asked him to come again, alone, and very soon. Narendra was startled. "What is this I have come to see?" he said to himself. "He must be stark mad. Why, I am the son of Viswanath Dutta. How dare he speak this way to me?"
   When they returned to the room and Narendra heard the Master speaking to others, he was surprised to find in his words an inner logic, a striking sincerity, and a convincing proof of his spiritual nature. In answer to Narendra's question, "Sir, have you seen God?" the Master said: "Yes, I have seen God. I have seen Him more tangibly than I see you. I have talked to Him more intimately than I am talking to you." Continuing, the Master said: "But, my child, who wants to see God? People shed jugs of tears for money, wife, and children. But if they would weep for God for only one day they would surely see Him." Narendra was amazed. These words he could not doubt. This was the first time he had ever heard a man saying that he had seen God. But he could not reconcile these words of the Master with the scene that had taken place on the verandah only a few minutes before. He concluded that Sri Ramakrishna was a monomaniac, and returned home rather puzzled in mind.
  --
   Sri Ramakrishna was grateful to the Divine Mother for sending him one who doubted his own realizations. Often he asked Narendra to test him as the money-changers test their coins. He laughed at Narendra's biting criticism of his spiritual experiences and samadhi. When at times Narendra's sharp words distressed him, the Divine Mother Herself would console him, saying: "Why do you listen to him? In a few days he will believe your every word." He could hardly bear Narendra's absences. Often he would weep bitterly for the sight of him. Sometimes Narendra would find the Master's love embarrassing; and one day he sharply scolded him, warning him that such infatuation would soon draw him down to the level of its object. The Master was distressed and prayed to the Divine Mother. Then he said to Narendra: "You rogue, I won't listen to you any more. Mother says that I love you because I see God in you, and the day I no longer see God in you I shall not be able to bear even the sight of you."
   The Master wanted to train Narendra in the teachings of the non-dualistic Vedanta philosophy. But Narendra, because of his Brahmo upbringing, considered it wholly blasphemous to look on man as one with his Creator. One day at the temple garden he laughingly said to a friend: "How silly! This jug is God! This cup is God! Whatever we see is God! And we too are God! Nothing could be more absurd." Sri Ramakrishna came out of his room and gently touched him. Spellbound, he immediately perceived that everything in the world was indeed God. A new universe opened around him. Returning home in a dazed state, he found there too that the food, the plate, the eater himself, the people around him, were all God. When he walked in the street, he saw that the cabs, the horses, the streams of people, the buildings, were all Brahman. He could hardly go about his day's business. His parents became anxious about him and thought him ill. And when the intensity of the experience abated a little, he saw the world as a dream. Walking in the public square, he would strike his head against the iron railings to know whether they were real. It took him a number of days to recover his normal self. He had a foretaste of the great experiences yet to come and realized that the words of the Vedanta were true.
  --
   Narendra now realized that he had a spiritual mission to fulfil. He resolved to renounce the world, as his grandfather had renounced it, and he came to Sri Ramakrishna for his blessing. But even before he had opened his mouth, the Master knew what was in his mind and wept bitterly at the thought of separation. "I know you cannot lead a worldly life," he said, "but for my sake live in the world as long as I live."
   One day, soon after, Narendra requested Sri Ramakrishna to pray to the Divine Mother to remove his poverty. Sri Ramakrishna bade him pray to Her himself, for She would certainly listen to his prayer. Narendra entered the shrine of Kali. As he stood before the image of the Mother, he beheld Her as a living Goddess, ready to give wisdom and liberation. Unable to ask Her for petty worldly things, he prayed only for knowledge and renunciation, love and liberation. The Master rebuked him for his failure to ask the Divine Mother to remove his poverty and sent him back to the temple. But Narendra, standing in Her presence, again forgot the purpose of his coming. Thrice he went to the temple at the bidding of the Master, and thrice he returned, having forgotten in Her presence why he had come. He was wondering about it when it suddenly flashed in his mind that this was all the work of Sri Ramakrishna; so now he asked the Master himself to remove his poverty, and was assured that his family would not lack simple food and clothing.
  --
   Others destined to be monastic disciples of Sri Ramakrishna came to Dakshineswar. Taraknath Ghoshal had felt from his boyhood the noble desire to realize God. Keshab and the Brahmo Samaj had attracted him but proved inadequate. In 1882 he first met the Master at Ramchandra's house and was astonished to hear him talk about samadhi, a subject which always fascinated his mind. And that evening he actually saw a manifestation of that superconscious state in the Master. Tarak became a frequent visitor at Dakshineswar and received the Master's grace in abundance. The young boy often felt ecstatic fervour in meditation. He also wept profusely while meditating on God. Sri Ramakrishna said to him: "God favours those who can weep for Him. Tears shed for God wash away the sins of former births."
   --- BABURAM
  --
   The Master knew Hari's passion for Vedanta. But he did not wish any of his disciples to become a dry ascetic or a mere bookworm. So he asked Hari to practise Vedanta in life by giving up the unreal and following the Real. "But it is not so easy", Sri Ramakrishna said, "to realize the illusoriness of the world. Study alone does not help one very much. The grace of God is required. Mere personal effort is futile. A man is a tiny creature after all, with very limited powers. But he can achieve the impossible if he prays to God for His grace." Whereupon the Master sang a song in praise of grace. Hari was profoundly moved and shed tears. Later in life Hari achieved a wonderful synthesis of the ideals of the Personal God and the Impersonal Truth.
   --- GANGADHAR

0.00 - Publishers Note C, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   His original writings in French have also been included here. We are grateful to the Government of India for a grant towards meeting the cost of publication of this volume.
   31 March 1974

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
     grammaton (1 plus 2 plus 3 plus 4 = 10).
     It is now seen that this Hawk is not Solar, but
  --
     In the next grade, the Word is re-formulated, for the
    Magus in Chokmah, the Dyad, the Logos.
     The Ipsissimus, in the highest grade of the A.'.A.'.,
    is totally unconscious of this process, or, it might be
  --
     (5) Masters of the Temple, whose grade has the
    mystic number 6 (= 1 + 2 + 3).
  --
    the bearer of the Holy grail. All this should be studied
    in Liber 418, the 12th Aethyr.
  --
     graal.
                   [44]
  --
     all nations of Men call The First, is a lie grafted
     upon a lie, a lie multiplied by a lie.
  --
     grammaton, the manifest creator, Jehovah.
     He is called the Second in relation to that which is
  --
     the grand Master of the Temple; and of the GOD
     that is Ass-headed did he dare not speak.
  --
     grand Master did not speak.
     The Eagle may be identified, though not too closely,
  --
     tion; it concerneth none below the grade of
     Exempt Adept, and such an one only by com-
  --
    case to anyone below the grade of Exempt Adept. The
    person enquiring into such matters is politely requested
  --
    "There is no grace: there is no guilt:
    This is the Law: DO WHAT THOU WILT!"
  --
     turned out to grass!
    Proof is only possible in mathematics, and mathe-
  --
     grass.
     The penultimate para graph is introduced by way of
  --
    place of life, the means of grace, it may be ruinous.
                  [117]
  --
     graph 1 he explains the sardonic laughter, for which he
    is justly celebrated, as being in reality the expression of
  --
    the point of the sacred lance into the Holy grail, is
    distinguished from its misinterpretation by modern
  --
    "Where is the Mystic grace?" sayest thou?
    Who told thee, man, that LAYLAH is not Nuit, nd
  --
    blasphemous grasshopper which caricatures the pious.
     The chapter recurs to the subject of Laylah, whom
  --
    The Red Triangle is the descending tongue of grace;
     the Blue Triangle is the ascending tongue of
  --
     gram, and is a criticism of, or improvement upon, it.
    In the ordinary Hexa gram, the Hexa gram of nature,
  --
     gram this is revered; the descending red triangle is
    that of Horus, a sign specially revealed by him per-
  --
  in Asana before he becomes eligible for the grade of Practicus. The ten days
  allude merely to the tradition about the camel, that he can go ten days without
  --
    causes. Success in this practice qualifies for the grade
    of Master of the Temple.
  --
    Cohesion and of gravitation.
     It is the sun and its own weight that loosen it.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "M", as the author modestly styles himself, was peculiarly qualified for his task. To a reverent love for his master, to a deep and experiential knowledge of that master's teaching, he added a prodigious memory for the small happenings of each day and a happy gift for recording them in an interesting and realistic way. Making good use of his natural gifts and of the circumstances in which he found himself, "M" produced a book unique, so far as my knowledge goes, in the literature of hagio graphy. No other saint has had so able and indefatigable a Boswell. Never have the small events of a contemplative's daily life been described with such a wealth of intimate detail. Never have the casual and unstudied utterances of a great religious teacher been set down with so minute a fidelity. To Western readers, it is true, this fidelity and this wealth of detail are sometimes a trifle disconcerting; for the social, religious and intellectual frames of reference within which Sri Ramakrishna did his thinking and expressed his feelings were entirely Indian. But after the first few surprises and bewilderments, we begin to find something peculiarly stimulating and instructive about the very strangeness and, to our eyes, the eccentricity of the man revealed to us in "M's" narrative. What a scholastic philosopher would call the "accidents" of Ramakrishna's life were intensely Hindu and therefore, so far as we in the West are concerned, unfamiliar and hard to understand; its "essence", however, was intensely mystical and therefore universal. To read through these conversations in which mystical doctrine alternates with an unfamiliar kind of humour, and where discussions of the oddest aspects of Hindu mythology give place to the most profound and subtle utterances about the nature of Ultimate Reality, is in itself a liberal, education in humility, tolerance and suspense of judgment. We must be grateful to the translator for his excellent version of a book so curious and delightful as a bio graphical document, so precious, at the same time, for what it teaches us of the life of the spirit.
  --------------------
  --
  I have made a literal translation, omitting only a few pages of no particular interest to English-speaking readers. Often literary grace has been sacrificed for the sake of literal translation. No translation can do full justice to the original. This difficulty is all the more felt in the present work, whose contents are of a deep mystical nature and describe the inner experiences of a great seer. Human language is an altogether inadequate vehicle to express supersensuous perception. Sri Ramakrishna was almost illiterate. He never clothed his thoughts in formal language. His words sought to convey his direct realization of Truth. His conversation was in a village patois. Therein lies its charm. In order to explain to his listeners an abstruse philosophy, he, like Christ before him, used with telling effect homely parables and illustrations, culled from his observation of the daily life around him.
  The reader will find mentioned in this work many visions and experiences that fall outside the ken of physical science and even psychology. With the development of modern knowledge the border line between the natural and the supernatural is ever shifting its position. Genuine mystical experiences are not as suspect now as they were half a century ago. The words of Sri Ramakrishna have already exerted a tremendous influence in the land of his birth. Savants of Europe have found in his words the ring of universal truth.
  --
  The book contains many songs sung either by the Master or by the devotees. These form an important feature of the spiritual tradition of Bengal and were for the most part written by men of mystical experience. For giving the songs their present form I am grateful to Mr. John Moffitt, Jr.
  In the preparation of this manuscript I have received ungrudging help from several friends. Miss Margaret Woodrow Wilson and Mr.Joseph Campbell have worked hard in editing my translation. Mrs.Elizabeth Davidson has typed, more than once, the entire manuscript and rendered other valuable help. Mr.Aldous Huxley has laid me under a debt of gratitude by writing the Foreword. I sincerely thank them all.
  In the spiritual firmament Sri Ramakrishna is a waxing crescent. Within one hundred years of his birth and fifty years of his death his message has spread across land and sea. Romain Rolland has described him as the fulfilment of the spiritual aspirations of the three hundred millions of Hindus for the last two thousand years. Mahatma Gandhi has written: "His life enables us to see God face to face. . . . Ramakrishna was a living embodiment of godliness." He is being recognized as a compeer of Krishna, Buddha, and Christ.
  --
  May it enable seekers of Truth to grasp the subtle laws of the supersensuous realm, and unfold before man's restricted vision the spiritual foundation of the universe, the unity of existence, and the divinity of the soul!
  - Sw mi Nikhilnanda
  --
  Sri Mahendra Nath Gupta, familiary known to the readers of the Gospel by his pen name M., and to the devotees as Master Mahashay, was born on the 14th of July, 1854 as the son of Madhusudan Gupta, an officer of the Calcutta High Court, and his wife, Swarnamayi Devi. He had a brilliant scholastic career at Hare School and the Presidency College at Calcutta. The range of his studies included the best that both occidental and oriental learning had to offer. English literature, history, economics, western philosophy and law on the one hand, and Sanskrit literature and grammar, Darsanas, Puranas, Smritis, Jainism, Buddhism, astrology and Ayurveda on the other were the subjects in which he attained considerable proficiency.
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his mi gration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and dia grams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the Evangelist by Swami Nityatmananda Part I. P. 15.)
  --
  The Master, who divined the mood of desperation in M, his resolve to take leave of this 'play-field of deception', put new faith and hope into him by his gracious words of assurance: "God forbid! Why should you take leave of this world? Do you not feel blessed by discovering your Guru? By His grace, what is beyond all imagination or dreams can be easily achieved!" At these words the clouds of despair moved away from the horizon of M.'s mind, and the sunshine of a new hope revealed to him fresh vistas of meaning in life. Referring to this phase of his life, M. used to say, "Behold! where is the resolve to end life, and where, the discovery of God! That is, sorrow should be looked upon as a friend of man. God is all good." ( Ibid P.33.)
  After this re-settlement, M's life revolved around the Master, though he continued his professional work as an educationist. During all holidays, including Sundays, he spent his time at Dakshineswar in the Master's company, and at times extended his stay to several days.
  --
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the Evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  --
  While many educated people heard Sri Ramakrishna's talks, it was given to this illustrious personage alone to leave a graphic and exact account of them for posterity, with details like date, hour, place, names and particulars about participants. Humanity owes this great book to the in grained habit of diary-keeping with which M. was endowed.
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the Evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagio graphy', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  --
  In appearance, M. looked a Vedic Rishi. Tall and stately in bearing, he had a strong and well-built body, an unusually broad chest, high forehead and arms extending to the knees. His complexion was fair and his prominent eyes were always tinged with the expression of the divine love that filled his heart. Adorned with a silvery beard that flowed luxuriantly down his chest, and a shining face radiating the serenity and gravity of holiness, M. was as imposing and majestic as he was handsome and engaging in appearance. Humorous, sweet-tongued and eloquent when situations required, this great Maharishi of our age lived only to sing the glory of Sri Ramakrishna day and night.
  Though a very well versed scholar in the Upanishads, Git and the philosophies of the East and the West, all his discussions and teachings found their culmination in the life and the message of Sri Ramakrishna, in which he found the real explanation and illustration of all the scriptures. Both consciously and unconsciously, he was the teacher of the Kathmrita the nectarine words of the Great Master.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  Furthermore, today's hyperspecialization in socioeconomic functioning has come to preclude important popular philosophic considerations of the synergetic significance of, for instance, such historically important events as the discovery within the general region of experimental inquiry known as virology that the as-yet popularly assumed validity of the concepts of animate and inanimate phenomena have been experimentally invalidated. Atoms and crystal complexes of atoms were held to be obviously inanimate; the protoplasmic cells of biological phenomena were held to be obviously animate. It was deemed to be common sense that warm- blooded, moist, and soft-skinned humans were clearly not to be confused with hard, cold granite or steel objects. A clear-cut threshold between animate and inanimate was therefore assumed to exist as a fundamental dichotomy of all physical phenomena. This seemingly placed life exclusively within the bounds of the physical.
  The supposed location of the threshold between animate and inanimate was methodically narrowed down by experimental science until it was confined specifically within the domain of virology. Virologists have been too busy, for instance, with their DNA-RNA genetic code isolatings, to find time to see the synergetic significance to society of the fact that they have found that no physical threshold does in fact exist between animate and inanimate. The possibility of its existence vanished because the supposedly unique physical qualities of both animate and inanimate have persisted right across yesterday's supposed threshold in both directions to permeate one another's-previously perceived to be exclusive- domains. Subsequently, what was animate has become foggier and foggier, and what is inanimate clearer and clearer. All organisms consist physically and in entirety of inherently inanimate atoms. The inanimate alone is not only omnipresent but is alone experimentally demonstrable. Belated news of the elimination of this threshold must be interpreted to mean that whatever life may be, it has not been isolated and thereby identified as residual in the biological cell, as had been supposed by the false assumption that there was a separate physical phenomenoncalled animate within which life existed. No life per se has been isolated. The threshold between animate and inanimate has vanished. Those chemists who are preoccupied in synthesizing the particular atomically structured molecules identified as the prime constituents of humanly employed organisms will, even if they are chemically successful, be as remote from creating life as are automobile manufacturers from creating the human drivers of their automobiles. Only the physical connections and development complexes of distinctly "nonlife" atoms into molecules, into cells, into animals, has been and will be discovered. The genetic coding of the design controls of organic systems offers no more explanation of life than did the specifications of the designs of the telephone system's apparatus and operation explain the nature of the life that communicates weightlessly to life over the only physically ponderable telephone system. Whatever else life may be, we know it is weightless. At the moment of death, no weight is lost. All the chemicals, including the chemist's life ingredients, are present, but life has vanished. The physical is inherently entropic, giving off energy in ever more disorderly ways. The metaphysical is antientropic, methodically marshalling energy. Life is antientropic.

0.01f - FOREWARD, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  unique and assured grandeur provides immediate compensation.
  It is tiresome and even humbling for die observer to be thus
  --
  A sense of number, discovering and grasping unflinchingly
  the bewildering multitude of material or living elements involved

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   This transformation of the human personality into the Divine perhaps even the mere connection of the human with the Divine is probably regarded as a chimera by the modern mind. To the modern mind it would appear as the apotheosis of a human personality which is against its idea of equality of men. Its difficulty is partly due to the notion that the Divine is unlimited and illimitable while a 'personality', however high and grand, seems to demand imposition, or assumption, of limitation. In this connection Sri Aurobindo said during an evening talk that no human manifestation can be illimitable and unlimited, but the manifestation in the limited should reflect the unlimited, the Transcendent Beyond.
   This possibility of the human touching and manifesting the Divine has been realised during the course of human history whenever a great spiritual Light has appeared on earth. One of the purposes of this book is to show how Sri Aurobindo himself reflected the unlimited Beyond in his own self.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  to have fully grasped; but I suppose that a second reading later
  These fifteen "conversations" are published in Questions and Answers 1929 - 1931,
  --
  I have also received the grande Revue3 and I read the article you
  mention. I found it rather dull, but apart from that not too bad.

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  our needs, She waits to be asked before granting them.
  Not exact in all cases and especially not with everybody.
  --
  I pray for a gracious word from You to strike at the
  root of this superstition.
  --
  this morning, as if to counteract the graveness I was
  feeling.
  --
  help of the Divine grace? Yet you know from experience that
  the result is unfailing and marvellous!
  --
  obtained the intervention of the Divine grace. This prompted
  Attila to alter the route of his troops, and so he gave the city a
  --
  if you do not grasp my formation in a very precise way, you must
  ask me to explain it to you. When I do not do so, it is because I
  --
  Your grace I will be myself again within a short time.
  I aspire for the blessed day when the conflict, the
  --
  I bow to You in joyful gratitude.
  I am very happy about the way you have taken this matter.
  --
  support in Thy grace alone.
  1940

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo was never a social man in the current sense of the term and definitely he was not a man of the crowd. This was due to his grave temperament, not to any feeling of superiority or to repulsion for men. At Baroda there was an Officers' Club which was patronised by the Maharajah and though Sri Aurobindo enrolled himself as a member he hardly went to the Club even on special occasions. He rather liked a small congenial circle of friends and spent most of his evenings with them whenever he was free and not occupied with his studies or other works. After Baroda when he went to Calcutta there was hardly any time in the storm and stress of revolutionary politics to permit him to lead a 'social life'. What little time he could spare from his incessant activities was spent in the house of Raja Subodh Mallick or at the Grey Street house. In the Karmayogin office he used to sit after the office hours till late chatting with a few persons or trying automatic writing. Strange dictations used to be received sometimes: one of them was the following: "Moni [Suresh Chakravarty] will bomb Sir Edward Grey when he will come as the Viceroy of India." In later years at Pondicherry there used to be a joke that Sir Edward took such a fright at the prospect of Moni's bombing him that he never came to India!
   After Sri Aurobindo had come to Pondicherry from Chandernagore, he entered upon an intense period of Sadhana and for a few months he refused to receive anyone. After a time he used to sit down to talk in the evening and on some days tried automatic writing. Yogic Sadhan, a small book, was the result. In 1913 Sri Aurobindo moved to Rue Franois Martin No. 41 where he used to receive visitors at fixed times. This was generally in the morning between 9 and 10.30.
  --
   He came dressed as usual in dhoti, part of which was used by him to cover the upper part of his body. Very rarely he came out with chaddar or shawl and then it was "in deference to the climate" as he sometimes put it. At times for minutes he would be gazing at the sky from a small opening at the top of the grass-curtains that covered the verandah upstairs in No. 9, Rue de la Marine. How much were these sittings dependent on him may be gathered from the fact that there were days when more than three-fourths of the time passed in complete silence without any outer suggestion from him, or there was only an abrupt "Yes" or "No" to all attempts at drawing him out in conversation. And even when he participated in the talk one always felt that his voice was that of one who does not let his whole being flow into his words; there was a reserve and what was left unsaid was perhaps more than what was spoken. What was spoken was what he felt necessary to speak.
   Very often some news-item in the daily newspaper, town-gossip, or some interesting letter received either by him or by a disciple, or a question from one of the gathering, occasionally some remark or query from himself would set the ball rolling for the talk. The whole thing was so informal that one could never predict the turn the conversation would take. The whole house therefore was in a mood to enjoy the freshness and the delight of meeting the unexpected. There were peals of laughter and light talk, jokes and criticism which might be called personal, there was seriousness and earnestness in abundance.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  divine grace and the sure victory.
  Sri Aurobindo is working for your transformation - how
  --
  why you looked so grave at Pranam this morning. You should
  not torment yourself over such little things.

0.03 - The Threefold Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  But if Progress also is one of the chief terms of worldexistence and a progressive manifestation of the Divine the true sense of Nature, this limitation also is invalid. It is possible for the spiritual life in the world, and it is its real mission, to change the material life into its own image, the image of the Divine. Therefore, besides the great solitaries who have sought and attained their self-liberation, we have the great spiritual teachers who have also liberated others and, supreme of all, the great dynamic souls who, feeling themselves stronger in the might of the Spirit than all the forces of the material life banded together, have thrown themselves upon the world, grappled with it in a loving wrestle and striven to compel its consent to its own transfiguration. Ordinarily, the effort is concentrated on a mental and moral change in humanity, but it may extend itself also to the alteration of the forms of our life and its institutions so that they too may be a better mould for the inpourings of the Spirit. These attempts have been the supreme landmarks in the progressive development of human ideals and the divine preparation of the race. Every one of them, whatever its outward results, has left Earth more capable of Heaven and quickened in its tardy movements the evolutionary Yoga of Nature.
  In India, for the last thousand years and more, the spiritual life and the material have existed side by side to the exclusion of the progressive mind. Spirituality has made terms for itself with Matter by renouncing the attempt at general progress. It has obtained from society the right of free spiritual development for all who assume some distinctive symbol, such as the garb of the Sannyasin, the recognition of that life as man's goal and those who live it as worthy of an absolute reverence, and the casting of society itself into such a religious mould that its most customary acts should be accompanied by a formal reminder of the spiritual symbolism of life and its ultimate destination. On the other hand, there was conceded to society the right of inertia and immobile self-conservation. The concession destroyed much of the value of the terms. The religious mould being fixed, the formal reminder tended to become a routine and to lose its living sense. The constant attempts to change the mould by new sects and religions ended only in a new routine or a modification of the old; for the saving element of the free and active mind had been exiled. The material life, handed over to the Ignorance, the purposeless and endless duality, became a leaden and dolorous yoke from which flight was the only escape.

0.04 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  I beg to submit some facts for your gracious consideration. The weakest and smallest of the bullocks used by
  X's cart-men are carrying more than 600 Dem of sand.
  --
  you for your kind gracious permission to use this kind of
  necklace which I am enclosing herewith for our darling

0.04 - The Systems of Yoga, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
   and the Individual. If the individual and Nature are left to themselves, the one is bound to the other and unable to exceed appreciably her lingering march. Something transcendent is needed, free from her and greater, which will act upon us and her, attracting us upward to Itself and securing from her by good grace or by force her consent to the individual ascension.
  It is this truth which makes necessary to every philosophy of Yoga the conception of the Ishwara, Lord, supreme Soul or supreme Self, towards whom the effort is directed and who gives the illuminating touch and the strength to attain. Equally true is the complementary idea so often enforced by the Yoga of devotion that as the Transcendent is necessary to the individual and sought after by him, so also the individual is necessary in a sense to the Transcendent and sought after by It. If the
  --
  Nature and kept within the narrow bounds of her normal operations. In the ancient tradition of Hathayoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hathayogin next contrives to keep the body free from all impurities and the nervous system unclogged for those exercises of respiration which are his most important instruments. These are called pran.ayama, the control of the breath or vital power; for breathing is the chief physical functioning of the vital forces. Pranayama, for the Hathayogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature; robust health, prolonged youth, often an extraordinary longevity are attained.
  On the other hand, Pranayama awakens the coiled-up serpent of the Pranic dynamism in the vital sheath and opens to the Yogin fields of consciousness, ranges of experience, abnormal faculties denied to the ordinary human life while it puissantly intensifies such normal powers and faculties as he already possesses.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  the result of spiritual realisation. Is this too grand and vast a
  pro gramme?
  --
  by step - everything seemed to be gradually closing in
  against me, against my heart. I feel, even now, that I am
  --
  (1) Your vital will find no gratification here, as life has
  become very restricted in the present war conditions.
  --
  Accept my gratitude for having shown me the true
  path. Give me the strength to reject everything that
  --
  is quite gratuitous, so you would [do] better [to] get rid of it
  immediately.

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  There are three outstanding features of this action of the higher when it works inte grally on the lower nature. In the first place it does not act according to a fixed system and succession as in the specialised methods of Yoga, but with a sort of free, scattered and yet gradually intensive and purposeful working determined by the temperament of the individual in whom it operates, the helpful materials which his nature offers and the obstacles which it presents to purification and perfection. In a sense, therefore, each man in this path has his own method of
  Yoga. Yet are there certain broad lines of working common to all which enable us to construct not indeed a routine system, but

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  that by himself, and with the ordinary aid of grace, man cannot attain to that
  degree of purgation which is essential to his transformation in God. He needs
  --
  and draw it gradually nearer to God; we have here, as it were, so many stages of the
  ascent of the Mount on whose summit the soul attains to transforming union.
  --
  comparison between spiritual purgation and the log of wood which gradually
  becomes transformed through being immersed in fire and at last takes on the fire's
  --
  theological truth that grace, far from destroying nature, ennobles and dignifies it,
  and of the agreement always found between the natural and the supernatural

0.06 - Letters to a Young Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Certainly the Divine grace is always at work, it is the material
  world and the men living there that do not want it!
  --
  all are equal - infinitesimal grains of dust or identical
  stars - before Eternity".
  --
  may call human beings grains of dust if one likes, or compare
  them to the stars; in either case they are all alike in size and
  --
  receive Your grace from afar; and that it is a sign of
  weakness on the part of those who see You from time to
  --
  this supreme grace the price it deserves.
  Of each one is asked only what he has, what he is, nothing more,
  --
  Divine grace.
  If you do your work as an offering which you lay in all
  --
  Have faith in the Divine grace and the hour of liberation will
  be hastened.
  --
  calm confidence, have faith in the Divine grace, and you will
  overcome all your difficulties.
  --
  overcome and replaced by a complete trust in the divine grace.
  For several days there has been pain in the nape of the
  --
  Beloved Mother, do You grant that it is possible to do
  without food?
  --
  Mother dearest, the vital desires will vanish as gradually
  my body becomes weaker, won't they?
  --
  formed, the taste for studies will gradually die away.
  My beloved Mother, I want to follow a systematic course
  --
  various ways. It is only gradually that it enters their mind.

0.07 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  your grace is our sole refuge and to whom shall we
  turn but to you for our protection? But may your grace
  now intervene in a more overt form so that my earthly
  --
  them. And may your grace open up fully the lotus
  of my heart so that I may be blessed with a vision
  --
  Faith in the Divine's grace and its power to transform you.
  Love and blessings to my dear child.
  --
  and gracious to me. For it makes it still more hard for
  me to tell you that there are difficulties of my nature
  --
  kindness, my Mother, and grateful too.
  There is no contradiction that cannot be solved and harmonised
  --
  The Divine's grace is there - open your door and welcome it.
  With my love and blessings.

0.08 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  feels this way because it is ignorant, and gradually one has
  to convince it that its perception and understanding are too
  --
  dreams, then gradually you remain more and more conscious
  during your sleep, and not only can you control your dreams

0.09 - Letters to a Young Teacher, #Some Answers From The Mother, #The Mother, #Integral Yoga
  single, others in groups; all are bright and graceful.
  Usually, in our joy at their arrival and our haste to welcome
  --
  themselves slowly, gracefully, calmly descend, without losing
  anything of their elegance or beauty and, as they cross the
  --
  Sri Aurobindo tells us: "God's grace is more difficult
  to have or to keep than the nectar of the Immortals."7
  What does this mean? Doesn't the Divine grace always
  pour down on us, depending only on our receptivity?
  The grace is always there, eternally present and active, but Sri
  Aurobindo says that it is extremely difficult for us to be in a
  --
  To receive the divine grace, not only must one have a great
  aspiration, but also a sincere humility and an absolute trust.
  --
  parts spread gradually into the rest of the being by a process of
  assimilation, and during this period of assimilation the progress

01.01 - A Yoga of the Art of Life, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is not my purpose here to enter into details as to the exact meaning of the descent, how it happens and what are its lines of activity and the results brought about. For it is indeed an actual descent that happens: the Divine Light leans down first into the mind and begins its purificatory work therealthough it is always the inner heart which first recognises the Divine Presence and gives its assent to the Divine action for the mind, the higher mind that is to say, is the summit of the ordinary human consciousness and receives more easily and readily the Radiances that descend. From the Mind the Light filters into the denser regions of the emotions and desires, of life activity and vital dynamism; finally, it gets into brute Matter itself, the hard and obscure rock of the physical body, for that too has to be illumined and made the very form and figure of the Light supernal. The Divine in his descending grace is the Master-Architect who is building slowly and surely the many-chambered and many-storeyed edifice that is human nature and human life into the mould of the Divine Truth in its perfect play and supreme expression. But this is a matter which can be closely considered when one is already well within the mystery of the path and has acquired the elementary essentials of an initiate.
   Another question that troubles and perplexes the ordinary human mind is as to the time when the thing will be done. Is it now or a millennium hence or at some astronomical distance in future, like the cooling of the sun, as someone has suggested for an analogy. In view of the magnitude of the work one might with reason say that the whole eternity is there before us, and a century or even a millennium should not be grudged to such a labour for it is nothing less than an undoing of untold millenniums in the past and the building of a far-flung futurity. However, as we have said, since it is the Divine's own work and since Yoga means a concentrated and involved process of action, effectuating in a minute what would perhaps take years to accomplish in the natural course, one can expect the work to be done sooner rather than later. Indeed, the ideal is one of here and nowhere upon this earth of material existence and now in this life, in this very bodynot hereafter or elsewhere. How long exactly that will mean, depends on many factors, but a few decades on this side or the other do not matter very much.

01.01 - The New Humanity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   This mastery will be effected not merely in will, but in mind and heart also. For the New Man will know not by the intellect which is egocentric and therefore limited, not by ratiocination which is an indirect and doubtful process, but by direct vision, an inner communion, a soul revelation. The new knowledge will be vast and profound and creative, based as it will be upon the reality of things and not upon their shadows. Truth will shine through every experience and every utterance"a truth shall have its seat on our speech and mind and hearing", so have the Vedas said. The mind and intellect will not be active and constructive agents but the luminous channel of a self-luminous knowledge. And the heart too which is now the field of passion and egoism will be cleared of its noise and obscurity; a serener sky will shed its pure warmth and translucent glow. The knot will be rent asunderbhidyate hridaya granthih and the vast and mighty streams of another ocean will flow through. We will love not merely those to whom we are akin but God's creatures, one and all; we will love not with the yearning and hunger of a mortal but with the wide and intense Rasa that lies in the divine identity of souls.
   And the new society will be based not upon competition, nor even upon co-operation. It will not be an open conflict, neither will it be a convenient compromise of rival individual interests. It will be the organic expression of the collective soul of humanity, working and achieving through each and every individual soul its most wide-winging freedom, manifesting the godhead that is, proper to each and every one. It will be an organisation, most delicate and subtle and supple, the members of which will have no need to live upon one another but in and through one another. It will be, if you like, a henotheistic hierarchy in which everyone will be the greatest, since everyone is all and all everyone simultaneously.

01.01 - The Symbol Dawn, #Savitri, #Sri Aurobindo, #Integral Yoga
  With timid and hazardous instinctive grace,
  Orphaned and driven out to seek a home,
  --
  And buried its seed of grandeur in the hours.
  1.27
  --
  Earth's grain that needs the sap of pleasure and tears
  Rejected the undying rapture's boon:
  --
  It turns against the saviour hands of grace;
  It meets the sons of God with death and pain.

01.02 - Natures Own Yoga, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   In the Supermind things exist in their perfect spiritual reality; each is consciously the divine reality in its transcendent essence, its cosmic extension, its, spiritual individuality; the diversity of a manifested existence is there, but the mutually exclusive separativeness has not yet arisen. The ego, the knot of separativity, appears at a later and lower stage of involution; what is here is indivisible nexus of individualising centres of the one eternal truth of being. Where Supermind and Overmind meet, one can see the multiple godheads, each distinct in his own truth and beauty and power and yet all together forming the one supreme consciousness infinitely composite and inalienably inte gral. But stepping back into Supermind one sees something moreOneness gathering into itself all diversity, not destroying it, but annulling and forbidding the separative consciousness that is the beginning of Ignorance. The first shadow of the Illusory Consciousness, the initial possibility of the movement of Ignorance comes in when the supramental light enters the penumbra of the mental sphere. The movement of Supermind is the movement of light without obscurity, straight, unwavering, unswerving, absolute. The Force here contains and holds in their oneness of Reality the manifold but not separated lines of essential and unalloyed truth: its march is the inevitable progression of each one assured truth entering into and upholding every other and therefore its creation, play or action admits of no trial or stumble or groping or deviation; for each truth rests on all others and on that which harmonises them all and does not act as a Power diverging from and even competing with other Powers of being. In the Overmind commences the play of divergent possibilities the simple, direct, united and absolute certainties of the supramental consciousness retire, as it were, a step behind and begin to work themselves out through the interaction first of separately individualised and then of contrary and contradictory forces. In the Overmind there is a conscious underlying Unity but yet each Power, Truth, Aspect of that Unity is encouraged to work out its possibilities as if it were sufficient to itself and the others are used by it for its own enhancement until in the denser and darker reaches below Overmind this turns out a thing of blind conflict and battle and, as it would appear, of chance survival. Creation or manifestation originally means the concretisation or devolution of the powers of Conscious Being into a play of united diversity; but on the line which ends in Matter it enters into more and more obscure forms and forces and finally the virtual eclipse of the supreme light of the Divine Consciousness. Creation as it descends' towards the Ignorance becomes an involution of the Spirit through Mind and Life into Matter; evolution is a movement backward, a return journey from Matter towards the Spirit: it is the unravelling, the gradual disclosure and deliverance of the Spirit, the ascension and revelation of the involved consciousness through a series of awakeningsMatter awakening into Life, Life awakening into Mind and Mind now seeking to awaken into something beyond the Mind, into a power of conscious Spirit.
   The apparent or actual result of the movement of Nescienceof Involutionhas been an increasing negation of the Spirit, but its hidden purpose is ultimately to embody the Spirit in Matter, to express here below in cosmic Time-Space the splendours of the timeless Reality. The material body came into existence bringing with it inevitably, as it seemed, mortality; it appeared even to be fashioned out of mortality, in order that in this very frame and field of mortality, Immortality, the eternal Spirit Consciousness which is the secret truth and reality in Time itself as well as behind it, might be established and that the Divine might be possessed, or rather, possess itself not in one unvarying mode of the static consciousness, as it does even now behind the cosmic play, but in the play itself and in the multiple mode of the terrestrial existence.
  --
   The secret of evolution, I have said, is an urge towards the release and unfoldment of consciousness out of an apparent unconsciousness. In the early stages the movement is very slow and gradual; there it is Nature's original unconscious process. In man it acquires the possibility of a conscious and therefore swifter and concentrated process. And this is in fact the function of Yoga proper, viz, to bring about the evolution of consciousness by hastening the process of Nature through the self-conscious will of man.
   An organ in the human being has been especially developed to become the effective instrument of this accelerated Yogic process the self-consciousness which I referred to as being the distinctive characteristic of man is a function of this organ. It is his soul, his psychic being; originally it is the spark of the Divine Consciousness which came down and became involved in Matter and has been endeavouring ever since to release itself through the upward march of evolution. It is this which presses on continually as the stimulus to the evolutionary movement; and in man it has attained sufficient growth and power and has come so far to the front from behind the veil that it can now lead and mould his external consciousness. It is also the channel through which the Divine Consciousness can flow down into the inferior levels of human nature. It is the being no bigger than the thumb ever seated within the heart, spoken of in the Upanishads. It is likewise the basis of true individuality and personal identity. It is again the reflection or expression in evolutionary Nature of one's essential selfjivtman that is above, an eternal portion of the Divine, one with the Divine and yet not dissolved and lost in it. The psychic being is thus on the one hand in direct contact with the Divine and the higher consciousness, and on the other it is the secret upholder and controller' (bhart, antarymin) of the inferior consciousness, the hidden nucleus round which the body and the life and the mind of the individual are built up and organised.
   The first decisive step in Yoga is taken when one becomes conscious of the psychic being, or, looked at from the other side, when the psychic being comes forward and takes possession of the external being, begins to initiate and influence the movements of the mind and life and body and gradually free them from the ordinary round of ignorant nature. The awakening of the psychic being means, as I have said, not only a deepening and heightening of the consciousness and its release from the obscurity and limitation of the inferior Prakriti, confined to the lower threefold status, into what is behind and beyond; it means also a return of the deeper and higher consciousness upon the lower hemisphere and a consequent purification and illumination and regeneration of the latter. Finally, when the psychic being is in full self-possession and power, it can be the vehicle of the direct supramental consciousness which will then be able to act freely and absolutely for the entire transformation of the external nature, its transfiguration into a perfect body of the Truth-consciousness in a word, its divinisation.
   This then is the supreme secret, not the renunciation and annulment, but the transformation of the ordinary human nature : first of all, its psychicisation, that is to say, making it move and live and be in communion and identification with the light of the psychic being, and, secondly, through the soul and the ensouled mind and life and body, to open out into the supramental consciousness and let it come down here below and work and achieve.
  --
   Now, with regard to the time that the present stage of evolution is likely to take for its fulfilment, one can presume that since or if the specific urge and stress has manifested and come up to the front, this very fact would show that the problem has become a problem of actuality, and even that it can be dealt with as if it had to be solved now or never. We have said that in man, with man's self-consciousness or the consciousness of the psychic being as the instrument, evolution has attained the capacity of a swift and concentrated process, which is the process of Yoga; the process will become swifter and more concentrated, the more that instrument grows and gathers power and is infused with the divine afflatus. In fact, evolution has been such a process of gradual acceleration in tempo from the very beginning. The earliest stage, for example, the stage of dead Matter, of the play of the mere chemical forces was a very, very long one; it took millions and millions of years to come to the point when the manifestation of life became possible. But the period of elementary life, as manifested in the plant world that followed, although it too lasted a good many millions of years, was much briefer than the preceding periodit ended with the advent of the first animal form. The age of animal life, again, has been very much shorter than that of the plant life before man came upon earth. And man is already more than a million or two years oldit is fully time that a higher order of being should be created out of him.
   The Dhammapada, I. 1

01.02 - Sri Aurobindo - Ahana and Other Poems, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   grasses his kine have grazed and crushed by his feet in the dancing!
   Yamuna flowing with song, through the greenness always advancing!
  --
   All the tragedy, the entire pathos of human life is concentrated in this line so simple, yet so grand:
   Son of man, thou hast crowned the life with the flowers that are scentless,
  --
   And because our Vedic poets always looked beyond humanity, beyond earth, therefore could they make divine poetry of humanity and what is of earth. Therefore it was that they were pervadingly so grandiose and sublime and puissant. The heroic, the epic was their natural element and they could not but express themselves in the grand manner Sri Aurobindo has the same outlook and it is why we find in him the ring of the old-world manner.
   Mark the stately march, the fullness of voice, the wealth of imagery, the vigour of movement of these lines:
  --
   Down in the jaws of the savage mountains granite
   and cruel.
  --
   Arching its neck as it paces grand to the gorges
   of danger.
  --
   This is poetry salutary indeed if there were any. We are so often and so much enamoured of the feminine languidness of poetry; the clear, the sane, the virile, that is a type of poetry that our nerves cannot always or for long stand. But there is poetry that is a grable and there is poetry that is grand, as Sainte Beuve said. There are the pleasures of poetry and there are the "ardours of poetry". And the great poets are always grand rather than a grable, full of the ardours of poetry rat her than the pleasures of poetry.
   And if there is something in the creative spirit of Sri Aurobindo which tends more towards the strenuous than the genial, the arduous than the mellifluous, and which has more of the austerity of Vyasa than the easy felicity of Valmiki, however it might have affected the ultimate value of his creation, according to certain standards,14 it has illustrated once more that poetry is not merely beauty but power, it is not merely sweet imagination but creative visionit is even the Rik, the mantra that impels the gods to manifest upon earth, that fashions divinity in man.

01.02 - The Creative Soul, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now the centre of this energy, the matrix of creativity is the soul itself, one's own soul. If you want to createlive, grow and be real-find yourself, be yourself. The simple old wisdom still remains the eternal wisdom. It is because we fall off from our soul that we wander into side-paths, paths that do not belong to our real nature and hence that lead to imitation and repetition, decay and death. This is what happens to what we call common souls. The force of circumstances, the pressure of environment or simply the momentum of custom or habit compel them to choose the easiest and the readiest way that may lie before them. They do not consult the demand of the inner being but the requirement of the moment. Our bodily needs, our vital hungers and our mental prejudices obsess and obscure the impulsions that thrill the hidden spirit. We hasten to gratify the immediate and forget the eternal, we clutch at the shadow and let go the substance. We are carried away in the flux and tumult of life. It is a mixed and collective whirla Weltgeist that moves and governs us. We are helpless straws drifting in the current. But manhood demands that we stop and pause, pull ourselves out of the Maelstrom and be what we are. We must shape things as we want and not allow things to shape us as they want.
   Let each take cognisance of the godhead that is within him for self is Godand in the strength of the soul-divinity create his universe. It does not matter what sort of universe he- creates, so long as he creates it. The world created by a Buddha is not the same as that created by a Napoleon, nor should they be the same. It does not prove anything that I cannot become a Kalidasa; for that matter Kalidasa cannot become what I am. If you have not the genius of a Shankara it does not mean that you have no genius at all. Be and become yourselfma gridhah kasyachit dhanam, says the Upanishad. The fountain-head of creative genius lies there, in the free choice and the particular delight the self-determination of the spirit within you and not in the desire for your neighbours riches. The world has become dull and uniform and mechanical, since everybody endeavours to become not himself, but always somebody else. Imitation is servitude and servitude brings in grief.

01.02 - The Issue, #Savitri, #Sri Aurobindo, #Integral Yoga
  In thoughts and actions graved in Nature's book,
  She accepted not to close the luminous page,

01.02 - The Object of the Integral Yoga, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  ... the object of the Yoga is to enter into and be possessed by the Divine Presence and Consciousness, to love the Divine for the Divine's sake alone, to be turned in our nature into nature of the Divine and in our will and works and life to be the instrument of the Divine. Its object is not to be a great Yogi or a superman (although that may come) or to grab at the Divine for the sake of the ego's power, pride or pleasure.
  It is not for salvation though liberation comes by it and all else may come; but these must not be our objects. The Divine alone is our object.

01.03 - Mystic Poetry, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   There have been other philosophical poets, a good number of them since thennot merely rationally philosophical, as was the vogue in the eighteenth century, but metaphysically philosophical, that is to say, inquiring not merely into the phenomenal but also into the labyrinths of the noumenal, investigating not only what meets the senses, but also things that are behind or beyond. Amidst the earlier efflorescence of this movement the most outstanding philosopher poet is of course Dante, the Dante of Paradiso, a philosopher in the mediaeval manner and to the extent a lesser poet, according to some. Goe the is another, almost in the grand modern manner. Wordsworth is full of metaphysics from the crown of his head to the tip of his toe although his poetry, perhaps the major portion of it, had to undergo some kind of martyrdom because of it. And Shelley, the supremely lyric singer, has had a very rich undertone of thought-content genuinely metaphysical. And Browning and Arnold and Hardyindeed, if we come to the more moderns, we have to cite the whole host of them, none can be excepted.
   We left out the Metaphysicals, for they can be grouped as a set apart. They are not so much metaphysical as theological, religious. They have a brain-content stirring with theological problems and speculations, replete with scintillating conceits and intricate fancies. Perhaps it is because of this philosophical burden, this intellectual bias that the Metaphysicals went into obscurity for about two centuries and it is precisely because of that that they are slowly coming out to the forefront and assuming a special value with the moderns. For the modern mind is characteristically thoughtful, introspective"introvert"and philosophical; even the exact physical sciences of today are rounded off in the end with metaphysics.
  --
   The religious, the mystic or the spiritual man was, in the past, more or Jess methodically and absolutely non-intellectual and anti-intellectual: but the modern age, the age of scientific culture, is tending to make him as strongly intellectual: he has to explain, not only present the object but show up its mechanism alsoexplain to himself so that he may have a total understanding and a firmer grasp of the thing which he presents and explains to others as well who demand a similar approach. He feels the necessity of explaining, giving the rationality the rationale the science, of his art; for without that, it appears to him, a solid ground is not given to the structure of his experience: analytic power, preoccupation with methodology seems inherent in the modern creative consciousness.
   The philosophical trend in poetry has an interesting history with a significant role: it has acted as a force of purification, of sublimation, of katharsis. As man has risen from his exclusively or predominantly vital nature into an increasing mental poise, in the same way his creative activities too have taken this new turn and status. In the earlier stages of evolution the mental life is secondary, subordinate to the physico-vital life; it is only subsequently that the mental finds an independent and self-sufficient reality. A similar movement is reflected in poetic and artistic creation too: the thinker, the philosopher remains in the background at the outset, he looks out; peers through chinks and holes from time to time; later he comes to the forefront, assumes a major role in man's creative activity.
   Man's consciousness is further to rise from the mental to over-mental regions. Accordingly, his life and activities and along with that his artistic creations too will take on a new tone and rhythm, a new mould and constitution even. For this transition, the higher mentalwhich is normally the field of philosophical and idealistic activitiesserves as the Paraclete, the Intercessor; it takes up the lower functionings of the consciousness, which are intense in their own way, but narrow and turbid, and gives, by purifying and enlarging, a wider frame, a more luminous pattern, a more subtly articulated , form for the higher, vaster and deeper realities, truths and harmonies to express and manifest. In the old-world spiritual and mystic poets, this intervening medium was overlooked for evident reasons, for human reason or even intelligence is a double-edged instrument, it can make as well as mar, it has a light that most often and naturally shuts off other higher lights beyond it. So it was bypassed, some kind of direct and immediate contact was sought to be established between the normal and the transcendental. The result was, as I have pointed out, a pure spiritual poetry, on the one hand, as in the Upanishads, or, on the other, religious poetry of various grades and denominations that spoke of the spiritual but in the terms and in the manner of the mundane, at least very much coloured and dominated by the latter. Vyasa was the great legendary figure in India who, as is shown in his Mahabharata, seems to have been one of the pioneers, if not the pioneer, to forge and build the missing link of Thought Power. The exemplar of the manner is the Gita. Valmiki's represented a more ancient and primary inspiration, of a vast vital sensibility, something of the kind that was at the basis of Homer's genius. In Greece it was Socrates who initiated the movement of speculative philosophy and the emphasis of intellectual power slowly began to find expression in the later poets, Sophocles and Euripides. But all these were very simple beginnings. The moderns go in for something more radical and totalitarian. The rationalising element instead of being an additional or subordinate or contri buting factor, must itself give its norm and form, its own substance and manner to the creative activity. Such is the present-day demand.
   The earliest preoccupation of man was religious; even when he concerned himself with the world and worldly things, he referred all that to the other world, thought of gods and goddesses, of after-death and other where. That also will be his last and ultimate preoccupation though in a somewhat different way, when he has passed through a process of purification and growth, a "sea-change". For although religion is an aspiration towards the truth and reality beyond or behind the world, it is married too much to man's actual worldly nature and carries always with it the shadow of profanity.
   The religious poet seeks to tone down or cover up the mundane taint, since he does not know how to transcend it totally, in two ways: (1) by a strong thought-element, the metaphysical way, as it may be called and (2) by a strong symbolism, the occult way. Donne takes to the first course, Blake the second. And it is the alchemy brought to bear in either of these processes that transforms the merely religious into the mystic poet. The truly spiritual, as I have said, is still a higher grade of consciousness: what I call Spirit's own poetry has its own matter and mannerswabhava and swadharma. A nearest approach to it is echoed in those famous lines of Blake:
   To see a World in a grain of Sand,
   And a Heaven in a Wild Flower,
  --
   Poetry, actually however, has been, by and large, a profane and mundane affair: for it expresses the normal man's perceptions and feelings and experiences, human loves and hates and desires and ambitions. True. And yet there has also always been an attempt, a tendency to deal with them in such a way as can bring calm and puritykatharsisnot trouble and confusion. That has been the purpose of all Art from the ancient days. Besides, there has been a growth and development in the historic process of this katharsis. As by the sublimation of his bodily and vital instincts and impulses., man is gradually growing into the mental, moral and finally spiritual consciousness, even so the artistic expression of his creative activity has followed a similar line of transformation. The first and original transformation happened with religious poetry. The religious, one may say, is the profane inside out; that is to say, the religious man has almost the same tone and temper, the same urges and passions, only turned Godward. Religious poetry too marks a new turn and development of human speech, in taking the name of God human tongue acquires a new plasticity and flavour that transform or give a new modulation even to things profane and mundane it speaks of. Religious means at bottom the colouring of mental and moral idealism. A parallel process of katharsis is found in another class of poetic creation, viz., the allegory. Allegory or parable is the stage when the higher and inner realities are expressed wholly in the modes and manner, in the form and character of the normal and external, when moral, religious or spiritual truths are expressed in the terms and figures of the profane life. The higher or the inner ideal is like a loose clothing upon the ordinary consciousness, it does not fit closely or fuse. In the religious, however, the first step is taken for a mingling and fusion. The mystic is the beginning of a real fusion and a considerable ascension of the lower into the higher. The philosopher poet follows another line for the same katharsisinstead of uplifting emotions and sensibility, he proceeds by thought-power, by the ideas and principles that lie behind all movements and give a pattern to all things existing. The mystic can be of either type, the religious mystic or the philosopher mystic, although often the two are welded together and cannot be very well separated. Let us illustrate a little:
   The spacious firmament on high,

01.03 - Rationalism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It may be answered that Reason is a faculty which gives us progressive knowledge of the reality, but as a knowing instrument it is perfect, at least it is the only instrument at our disposal; even if it gives a false, incomplete or blurred image of the reality, it has the means and capacity of correcting and completing itself. It offers theories, no doubt; but what are theories? They are simply the gradually increasing adaptation of the knowing subject to the object to be known, the evolving revelation of reality to our perception of it. Reason is the power which carries on that process of adaptation and revelation; we can safely rely upon Reason and trust It to carry on its work with increasing success.
   But in knowledge it is precisely finality that we seek for and no mere progressive, asymptotic, rapprochement ad infinitum. No less than the Practical Reason, the Theoretical Reason also demands a categorical imperative, a clean affirmation or denial. If Reason cannot do that, it must be regarded as inefficient. It is poor consolation to man that Reason is gradually finding out the truth or that it is trying to grapple with the problems of God, Soul and Immortality and will one day pronounce its verdict. Whether we have or have not any other instrument of knowledge is a different question altogether. But in the meanwhile Reason stands condemned by the evidence of its own limitation.
   It may be retorted that if Reason is condemned, it is condemned by itself and by no other authority. All argumentation against Reason is a function of Reason itself. The deficiencies of Reason we find out by the rational faculty alone. If Reason was to die, it is because it consents to commit suicide; there is no other power that kills it. But to this our answer is that Reason has this miraculous power of self-destruction; or, to put it philosophically, Reason is, at best, an organ of self-criticism and perhaps the organ par excellence for that purpose. But criticism is one thing and creation another. And whether we know or act, it is fundamentally a process of creation; at least, without this element of creation there can be no knowledge, no act. In knowledge there is a luminous creativity, Revelation or Categorical Imperative which Reason does not and cannot supply but vaguely strains to seize. For that element we have to search elsewhere, not in Reason.

01.03 - The Yoga of the King - The Yoga of the Souls Release, #Savitri, #Sri Aurobindo, #Integral Yoga
  And shed their grandiose ray on human life.
  His days were a long growth to the Supreme.
  --
  The masked immaculate grandeur could outline,
  At travail in the occult womb of life,
  --
  Lit with its grace man's outward earthliness;
  The soul's experience of its deeper sheaths
  --
  Objects too fine for our material grasp,
  Acts vibrant with a superhuman light
  --
  The grandeur and greatness of its will to live,
  Recall of the soul's adventure into space,
  --
  As in the building of a grain of dust,
  The grooves that turn their dumb ellipse in space
  --
  Or a dull gravitation drags us down
  To the blind driven inertia of our base.
  --
  A gleaner of infinitesimal grains of Truth,
  A sheaf-binder of infinite experience,
  --
  A grand reversal of the Night and Day;
  All the world's values changed heightening life's aim;
  --
  It cast away its grandiose lifeless front,
  A mechanism no more or work of Chance,
  --
  His grasp surprised her mightiest energies' springs;
  He spoke with the unknown Guardians of the worlds,

01.04 - Sri Aurobindos Gita, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Arrived so far, we now find, if we look back, a change in the whole perspective. Karma and even Karmayoga, which hitherto seemed to be the pivot of the Gita's teaching, retire somewhat into the background and present a diminished stature and value. The centre of gravity has shifted to the conception of the Divine Nature, to the Lord's own status, to the consciousness above the three Gunas, to absolute consecration of each limb of man's humanity to the Supreme Purusha for his descent and incarnation and play in and upon this human world.
   The higher secret of the Gita lies really in the later chapters, the earlier chapters being a preparation and passage to it orpartial and practical application. This has to be pointed out, since there is a notion current which seeks to limit the Gita's effective teaching to the earlier part, neglecting or even discarding the later portion.

01.04 - The Intuition of the Age, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Reason is insufficient and unsatisfactory because, as Bergson explains, it does not and cannot embrace life as a whole, seize man and the world in an inte gral realisation. The greater part of the vast mystery of existence escapes its envergure. Reason is that faculty which is for analysing, defining, classifying and fixing things. It is a power that has grown in man in order that he may best manipulate the things of the world. It is utilitarian, practical in its nature and outlook. And as practical dealing requires that things should be stable and separate entities, therefore Reason cannot but see things in solid and in the fragments of a solid. It cuts up existence into distinct parts and diverse elements; and these again it seeks to relate and aggregate, in accordance with what it calls "laws". Such a process has been necessary for man in conducting life and action successfully. Originally a bye-product of active life, Reason gradually separated itself and came finally to have an independent status and function, became or sought to become the instrument of knowledge, of Truth.
   But although Reason has been and is useful for the practical, we may say almost, the manual aspect of life, life itself it leaves unexplained and uncomprehended. For life is mobility, a continuous flow that has nowhere any gap or stop and things have in reality no isolated or separate existence, they merge and mingle into one another and form an indissoluble whole. Therefore the forms and categories that Reason imposes upon existence are more or less arbitrary; they are shackles that seek to bind up and limit life, but are often rent asunder in the very effort. So the civilisation that has its origin in Reason and progresses with discoveries and inventionsdevices for artfully manipulating naturehas been essentially and pre-eminently mechanical in its structure and outlook. It has become more and more efficient perhaps, but less and less soul-inspired, less and less-endowed with the free-flowing sap of organic growth and vitality.
  --
   This then is the mantra of the new ageLife with Intuition as its guide and not Reason and mechanical efficiency, not Man but Superman. The right mantra has been found, the principle itself is irreproachable. But the interpretation, the application, does not seem to have been always happy. For, Nietzsche's conception of the Superman is full of obvious lacunae. If we have so long been adoring the intellectual man, Nietzsche asks us, on the other hand, to deify the vital man. According to him the superman is he who has (1) the supreme sense of the ego, (2) the sovereign will to power and (3) who lives dangerously. All this means an Asura, that is to say, one who has, it may be, dominion over his animal and vital impulsions in order, of course, that he may best gratify them but who has not purified them. Purification does not necessarily mean, annihilation but it does mean sublimation and transformation. So if you have to transcend man, you have to transcend egoism also. For a conscious egoism is the very characteristic of man and by increasing your sense of egoism you do not supersede man but simply ag grandise your humanity, fashion it on a larger, a titanic scale. And then the will to power is not the only will that requires fulfilment, there is also the will to knowledge and the will to love. In man these three fundamental constitutive elements coexist, although they do it, more often than not, at the expense of each other and in a state of continual disharmony. The superman, if he is to be the man "who has surmounted himself", must embody a poise of being in which all the three find a fusion and harmonya perfect synthesis. Again, to live dangerously may be heroic, but it is not divine. To live dangerously means to have eternal opponents, that is to say, to live ever on the same level with the forces you want to dominate. To have the sense that one has to fight and control means that one is not as yet the sovereign lord, for one has to strive and strain and attain. The supreme lord is he who is perfectly equanimous with himself and with the world. He has not to batter things into a shape in order to create. He creates means, he manifests. He wills and he achieves"God said 'let there be light' and there was light."
   As a matter of fact, the superman is not, as Nietzsche thinks him to be, the highest embodiment of the biological force of Nature, not even as modified and refined by the aesthetic and aristocratic virtues of which the higher reaches of humanity seem capable. For that is after all humanity only accentuated in certain other fundamentally human modes of existence. It does not carry far enough the process of surmounting. In reality it is not a surmounting but a new channelling. Instead of the ethical and intellectual man, we get the vital and aesthetic man. It may be a change but not a transfiguration.

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Still, it must be noted that Coleridge is a rare example, for the recording apparatus is not usually so faithful but puts up its own formations that disturb and alter the perfection of the original. The passivity or neutrality of the intermediary is relative, and there are infinite grades of it. Even when the larger waves that play in it in the normal waking state are quieted down, smaller ripples of unconscious or half-conscious habitual formations are thrown up and they are sufficient to cause the scattering and dispersal of the pure light from above.
   The absolute passivity is attainable, perhaps, only by the Yogi. And in this sense the supreme poet is a Yogi, for in his consciousness the higher, deeper, subtler or other modes of experiences pass through and are recorded with the minimum aberration or diffraction.
  --
   That is what is wanted at present in the artistic world the true inspiration, the breath from higher altitudes. And here comes the role of the mystic, the Yogi. The sense of evolution, the march of human consciousness demands and prophesies that the future poet has to be a mysticin him will be fulfilled the travail of man's conscious working. The self-conscious craftsman, the tireless experimenter with his adventurous analytic mind has sharpened his instrument, made it supple and elastic, tempered, refined and enriched it; that is comparable to what we call the aspiration or call from below. Now the grace must descend and fulfil. And when one rises into this higher consciousness beyond the brain and mind, when one lives there habitually, one knows the why and the how of things, one becomes a perfectly conscious operator and still retains all spontaneity and freshness and wonder and magic that are usually associated with inconscience and irreflection. As there is a spontaneity of instinct, there is likewise also a spontaneity of vision: a child is spontaneous in its movements, even so a seer. Not only so, the higher spontaneity is more spontaneous, for the higher consciousness means not only awareness but the free and untrammelled activity and expression of the truth and reality it is.
   Genius had to be generally more or less unconscious in the past, because the instrument was not ready, was clogged as it were with its own lower grade movements; the higher inspiration had very often to bypass it, or rob it of its serviceable materials without its knowledge, in an almost clandestine way. Wherever it was awake and vigilant, we have seen it causing a diminution in the poetic potential. And yet even so, it was being prepared for a greater role, a higher destiny it is to fulfil in the future. A conscious and full participation of a refined and transparent and enriched instrument in the delivery of superconscious truth and beauty will surely mean not only a new but the very acme of aesthetic creation. We thus foresee the age of spiritual art in which the sense of creative beauty in man will find its culmination. Such an art was only an exception, something secondary or even tertiary, kept in the background, suggested here and there as a novel strain, called "mystic" to express its unfamiliar nature-unless, of course, it was openly and obviously scriptural and religious.
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
  --
   Like the modern scientist the artist or craftsman too of today has become a philosopher, even a mystic philosopher. The subtler and higher ranges of consciousness are now the object of inquiry and investigation and expression and revelation for the scientist as well as for the artist. The external sense-objects, the phenomenal movements are symbols and signposts, graphs and pointer-readings of facts and realities that lie hidden, behind or beyond. The artist and the scientist are occult alchemists. What to make of this, for example:
   Beyond the shapes of empire, the capes of Carbonek, over
  --
   Le Ciel! Couvercle noir de la grande marmite
   O bout l'imperceptible et vasteHumanit5

01.04 - The Secret Knowledge, #Savitri, #Sri Aurobindo, #Integral Yoga
  A grace and beauty of spiritual light,
  The murmuring tongue of a celestial fire.
  --
  The secret grandiose meaning of our lives.
  10.26
  --
  But the one needed truth eludes her grasp,
  Herself and all of which she is the sign.
  --
  Are the dumb graph of truths that work unseen:
  The laws of the Unknown create the known.
  --
  The grandeur of a useless miracle;
  Wasting itself that it may last awhile,
  --
  Acquiescing in the gradual steps of Time,
  Careless they seem of the grief that stings the world's heart,
  --
  Above joy and sorrow is that grandeur's walk:
  They have no portion in the good that dies,
  --
  In its unslackening grasp it keeps for us safe
  The one inevitable supreme result
  --
  In the grandiose dream of which the world is made,
  In this gold dome on a black dragon base,
  --
  A rapt solicitor for her love and grace,
  His bliss in her to him is his whole world:
  --
  This grand surrender is his free-will's gift,
  His pure transcendent force submits to hers.

01.05 - Rabindranath Tagore: A Great Poet, a Great Man, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Tagore is a great poet: he will be remembered as one of the I greatest world-poets. But humanity owes him anotherperhaps a greaterdebt of gratitude: his name has a higher value, a more significant potency for the future.
   In an age when Reason was considered as the highest light given to man, Tagore pointed to the Vision of the mystics as always the still greater light; when man was elated with undreamt-of worldly success, puffed up with incomparable material possessions and powers, Tagore's voice rang clear and emphatic in tune with the cry of the ancients: "What shall I do with all this mass of things, if I am not made immortal by that?" When men, in their individual as well as collective egoism, were scrambling for earthly gains and hoards, he held before them vaster and cleaner horizons, higher and deeper ways of being and living, maintained the sacred sense of human solidarity, the living consciousness of the Divine, one and indivisible. When the Gospel of Power had all but hypnotised men's minds, and Superman or God-man came to be equated with the Titan, Tagore saw through the falsehood and placed in front and above all the old-world eternal verities of love and self-giving, harmony and mutuality, sweetness and light. When pessimism, cynicism, agnosticism struck the major chord of human temperament, and grief and frustration and death and decay were taken as a matter of course to be the inevitable order of earthlylifebhasmantam idam shariramhe continued to sing the song of the Rishis that Ananda and Immortality are the breath of things, the birth right of human beings. When Modernism declared with a certitude never tobe contested that Matter is Brahman, Tagore said with the voice of one who knows that Spirit is Brahman.
   Tagore is in direct line with those bards who have sung of the Spirit, who always soared high above the falsehoods and uglinesses of a merely mundane life and lived in the undecaying delights and beauties of a diviner consciousness. Spiritual reality was the central theme of his poetic creation: only and naturally he viewed it in a special way and endowed it with a special grace. We know of another God-intoxicated man, the Jewish philosopher Spinoza, who saw things sub specie aeternitatis, under the figure or mode of eternity. Well, Tagore can be said to see things, in their essential spiritual reality, under the figure or mode of beauty. Keats indeed spoke of truth being beauty and beauty truth. But there is a great difference in the outlook and inner experience. A worshipper of beauty, unless he rises to the Upanishadic norm, is prone to become sensuous and pagan. Keats was that, Kalidasa was that, even Shelley was not far different. The spiritual vein in all these poets remains secondary. In the old Indian master, it is part of his intellectual equipment, no doubt, but nothing much more than that. In the other two it comes in as strange flashes from an unknown country, as a sort of irruption or on the peak of the poetic afflatus or enthousiasmos.
   The world being nothing but Spirit made visible is, according to Tagore, fundamentally a thing of beauty. The scars and spots that are on the surface have to be removed and mankind has to repossess and clo the itself with that mantle of beauty. The world is beautiful, because it is the image of the Beautiful, because it harbours, expresses and embodies the Divine who is Beauty supreme. Now by a strange alchemy, a wonderful effect of polarisation, the very spiritual element in Tagore has made him almost a pagan and even a profane. For what are these glories of Nature and the still more exquisite glories that the human body has captured? They are but vibrations and modulations of beauty the delightful names and forms of the supreme Lover and Beloved.

01.05 - The Nietzschean Antichrist, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Nietzsche as the apostle of force is a name now familiar to all the world. The hero, the warrior who never tamely accepts suffering and submission and defeat under any condition but fights always and fights to conquersuch is the ideal man, according to Nietzsche,the champion of strength, of greatness, of mightiness. The dominating personality infused with the supreme "will to power"he is Ubermensch, the Superman. Sentiment does not move the mountains, emotion diffuses itself only in vague aspiration. The motive power, the creative fiat does not dwell in the heart but somewhere higher. The way of the Cross, the path of love and charity and pity does not lead to the kingdom of Heaven. The world has tried it for the last twenty centuries of its Christian civilisation and the result is that we are still living in a luxuriant abundance of misery and sordidness and littleness. This is how Nietzsche thinks and feels. He finds no virtue in the old rgimes and he revolts from them. He wants a speedy and radical remedy and teaches that by violence only the Kingdom of Heaven can be seized. For, to Nietzsche the world is only a clash of forces and the Superman therefore is one who is the embodiment of the greatest force. Nietzsche does not care for the good, it is the great that moves him. The good, the moral is of man, conventional and has only a fictitious value. The great, the non-moral is, on the other hand, divine. That only has a value of its own. The good is nothing but a sort of makeshift arrangement which man makes for himself in order to live commodiously and which changes according to his temperament. But the great is one with the Supreme Wisdom and is absolute and imperative. The good cannot create the great; it is the great that makes for the good. This is what he really means when he says, "They say that a good cause sanctifies war but I tell thee it is a good war that sanctifies all cause." For the goodness of your cause you judge by your personal predilections, by your false conventionalities, by a standard that you set up in your ignoranceBut a good war, the output of strength in any cause is in itself a cause of salvation. For thereby you are the champion of that ultimate verity which conduces to the ultimate good. Do not shrink, he would say, to be even like the cyclone and the avalanche, destructive, indeed, but grand and puissant and therefore truer emblems of the BeyondJenseitsthan the weak, the little, the pitiful that do not dare to destroy and by that very fact cannot hope to create.
   This is the Nietzsche we all know. But there is another aspect of his which the world has yet been slow to recognise. For, at bottom, Nietzsche is not all storm and fury. If his Superman is a Destroying Angel, he is none the less an angel. If he is endowed with a supreme sense of strength and power, there is also secreted in the core of his heart a sense of the beautiful that illumines his somewhat sombre aspect. For although Nietzsche is by birth a Slavo-Teuton, by culture and education he is pre-eminently Hellenic. His earliest works are on the subject of Greek tragedy and form what he describes as an "Apollonian dream." And to this dream, to this Greek aesthetic sense more than to any thing else he sacrifices justice and pity and charity. To him the weak and the miserable, the sick and the maimed are a sort of blot, a kind of ulcer on the beautiful face of humanity. The herd that wallow in suffering and relish suffering disfigure the aspect of the world and should therefore be relentlessly mowed out of existence. By being pitiful to them we give our tacit assent to their persistence. And it is precisely because of this that Nietzsche has a horror of Christianity. For compassion gives indulgence to all the ugliness of the world and thus renders that ugliness a necessary and indispensable element of existence. To protect the weak, to sympathise with the lowly brings about more of weakness and more of lowliness. Nietzsche has an aristocratic taste par excellencewhat he aims at is health and vigour and beauty. But above all it is an aristocracy of the spirit, an aristocracy endowed with all the richness and beauty of the soul that Nietzsche wants to establish. The beggar of the street is the symbol of ugliness, of the poverty of the spirit. And the so-called aristocrat, die millionaire of today is as poor and ugly as any helpless leper. The soul of either of them is made of the same dirty, sickly stuff. The tattered rags, the crouching heart, the effeminate nerve, the unenlightened soul are the standing ugliness of the world and they have no place in the ideal, the perfect humanity. Humanity, according to Nietzsche, is made in order to be beautiful, to conceive the beautiful, to create the beautiful. Nietzsche's Superman has its perfect image in a Grecian statue of Zeus cut out in white marble-Olympian grandeur shedding in every lineament Apollonian beauty and Dionysian vigour.
   The real secret of Nietzsche's philosophy is not an adoration of brute force, of blind irrational joy in fighting and killing. Far from it, Nietzsche has no kinship with Treitschke or Bernhard. What Nietzsche wanted was a world purged of littleness and ugliness, a humanity, not of saints, perhaps, but of heroes, lofty in their ideal, great in their achievement, majestic in their empirea race of titanic gods breathing the glory of heaven itself.

01.05 - The Yoga of the King - The Yoga of the Spirits Freedom and Greatness, #Savitri, #Sri Aurobindo, #Integral Yoga
  Are kept the record graphs of the cosmic scribe,
  And there the tables of the sacred Law,
  --
  Outgrow its early grammar of intellect
  And its imitation of Earth-Nature's art,
  --
  His hope a star above a cradle and grave.
  And yet a greater destiny may be his,
  --
  His nature shuddered in the Unknown's grasp.
  In a moment shorter than death, longer than Time,
  --
  Tags of the gramarye of Inconscience,
  Freedom of a sovereign Truth without a law,
  --
  The seried kingdoms of the graded Law
  Plunged from the Everlasting into Time,
  --
  A grand solution closed the long impasse
  In which the heights of mortal effort end.

01.06 - On Communism, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Now, a spiritual communism embraces individualism and collectivism, fuses them in a higher truth, establishes them in an intimate and absolute harmony. The individual is the centre, the group is the circumference and the two form one whore circle. The individual by fulfilling the truth of his real individuality fulfils also the truth of a commonality. There are no different laws for the two. The individuals do not stand apart from and against one another, the dharma of one does not clash with the dharma of the other. The ripples in the bosom of the sea, however distinct and discrete in appearance, form but a single mass, all follow the same law of hydrodynamics that the mother sea incarnates. Stars and planets and nebulae, each separate heavenly body has its characteristic form and nature and function and yet all fulfil the same law of gravitation and beat the measure of the silent symphony of spaces. Individualities are the freedoms of the collective being and collectivity the concentration of individual beings. The same soul looking inward appears as the individual being and looking outward appears as the collective being.
   Communism takes man not as ego or the vital creature; it turns him upside downurdhomulo' vaksakhah and establishes him upon his soul, his inner godhead. Thus established the individual soul finds and fulfils the divine law that by increasing itself it increases others and by increasing others it increases itself and thus by increasing one another they attain the supreme good. Unless man goes beyond himself and reaches this self, this godhead above, he will not find any real poise, will always swing between individualism and collectivism, he will remain always boundbound either in his freedom or in his bondage.
  --
   If society, that is to say, community, be the fieldkshetra for the individual to live, move and have its being, then we must begin at the very outset with the community itself, at least, with a nucleus that will go to form such a thing. The fear that the untimely grouping together of immature souls may crush out individuality and dig its own grave has, no doubt, sufficient justification behind it to deter one from the attempt; but neither can we be certain that souls nursed and nourished in solitary cells, absolutely apart from any mellowing and broadening influence of the outside world will ever reach to that stage of perfect maturity when they will suddenly and spontaneously break open their cells and recognise in one another the communal brother-self.
   As a matter of fact, the individual is not and cannot be such an isolated thing as our egoistic sense would like to have it. The sharp angularities of the individual are being, at every moment, chastened by the very primary conditions of life; and to fail to recognise this is the blindest form of ignorance. It is no easy task to draw exactly the line of distinction between our individual being and our social or communal being. In actual life they are so blended together that in trying to extricate them from each other, we but tear and lacerate them both. The highest wisdom is to take the two together as they are, and by a gradual purifying processboth internal and external, internal in thought and knowledge and will, external in life and actionrestore them to their respective truth and lawSatyam and Ritam.
   The individual who leads a severely individual life from the very beginning, whose outlook of the world has been fashioned by that conception, can hardly, if at all, enter at the end the communal life. He must perforce be either a vagabond or a recluse: But the recluse is not an inte gral man, nor the vagabond an ideal personality. The individual need not be too chaste and shy to associate with others and to give and take as freely and fully as he can. Individuality is not necessarily curtailed or mutilated in this process, but there is this other greater possibility of its getting enlarged and enhanced. Rather it is when you shut yourself up in your own self, that you stick to only one line of your personality, to a single phase of your self and thus limit and diminish yourself; the breadth and height and depth of your self, the cubic completeness of your personality you can attain only through a multiple and variegated stress by which you come in contact with the world and things.

01.06 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The gospel of strength that Vivekananda spread was very characteristic of the man. For it is not mere physical or nervous bravery, although that too is indispensable, and it is something more than moral courage. In the speeches referred to, the subject-matter (as well as the manner to a large extent) is philosophical, metaphysical, even abstract in outlook and treatment: they are not a call to arms, like the French National Anthem, for example; they are not merely an ethical exhortation, a moral lesson either. They speak of the inner spirit, the divine in man, the supreme realities that lie beyond. And yet the words are permeated through and through with a vibration life-giving and heroic-not so much in the explicit and apparent meaning as in the style and manner and atmosphere: it is catching, even or precisely when he refers, for example, to these passages in the Vedas and the Upanishads, magnificent in their poetic beauty, sublime in their spiritual truth,nec plus ultra, one can say, in the grand style supreme:
   Yasyaite himavanto mahitv

01.07 - Blaise Pascal (1623-1662), #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   But the pressure upon his dynamic and heated brain the fiery zeal in his mindwas already proving too much and he was advised medically to take complete rest. Thereupon followed what was known as Pascal's mundane lifea period of distraction and dissipation; but this did not last long nor was it of a serious nature. The inner fire could brook no delay, it was eager and impatient to englobe other fields and domains. Indeed, it turned to its own field the heart. Pascal became initiated into the mystery of Faith and grace. Still he had to pass through a terrible period of dejection and despair: the life of the world had given him no rest or relaxation, it served only to fill his cup of misery to the brim. But the hour of final relief was not long postponed: the grace came to him, even as it came to Moses or St. Paul as a sudden flare of fire which burnt up the Dark Night and opened out the portals of Morning Glory.
   Pascal's place in the evolution of European culture and consciousness is of considerable significance and importance. He came at a critical time, on the mounting tide of rationalism and scepticism, in an age when the tone and temper of human mentality were influenced and fashioned by Montaigne and Rochefoucauld, by Bacon and Hobbes. Pascal himself, born in such an atmosphere of doubt and disbelief and disillusionment, had sucked in a full dose of that poison; yet he survived and found the Rock of Ages, became the clarion of Faith against Denial. What a spectacle it was! This is what one wrote just a quarter of a century after the death of Pascal:
  --
   In his inquiry into truth and certitude Pascal takes his stand upon what he calls the geometrical method, the only valid method, according to him, in the sphere of reason. The characteristic of this method is that it takes for granted certain fundamental principles and realitiescalled axioms and postulates or definitionsand proceeds to other truths that are infallibly and inevitably deduced from them, that are inherent and implied in them. There is no use or necessity in trying to demonstrate these fundamentals also; that will only land us into confusion and muddle. They have to be simply accepted, they do not require demonstration, it is they that demonstrate others. Such, for instance, are space, time, number, the reality of which it is foolishness and pedantry to I seek to prove. There is then an order of truths that do not i require to be proved. We are referring only to the order of I physical truths. But there is another order, Pascal says, equally I valid and veritable, the order of the Spirit. Here we have another set of fundamentals that have to be accepted and taken for granted, matrix of other truths and realities. It can also be called the order of the Heart. Reason posits physical fundamentals; it does not know of the fundamentals of the Heart which are beyond its reach; such are God, Soul, Immortality which are evident only to Faith.
   But Faith and Reason, according to Pascal, are not contraries nor irreconcilables. Because the things of faith are beyond reason, it is not that they are irrational. Here is what Pascal says about the function and limitation of reason:
  --
   One is not sure if such reasoning is convincing to the intellect; but perhaps it is a necessary stage in conversion. At least we can conclude that Pascal had to pass through such a stage; and it indicates the difficulty his brain had to undergo, the tension or even the torture he made it pass through. It is true, from Reason Pascal went over to Faith, even while giving Reason its due. Still it seems the two were not perfectly synthetised or fused in him. There was a gap between that was not thoroughly bridged. Pascal did not possess the higher, intuitive, luminous mind that mediates successfully between the physical discursive ratiocinative brain-mind and the vision of faith: it is because deep in his consciousness there lay this chasm. Indeed,Pascal's abyss (l' abme de Pascal) is a well-known legend. Pascal, it appears, used to have very often the vision of an abyss about to open before him and he shuddered at the prospect of falling into it. It seems to us to be an experience of the Infinity the Infinity to which he was so much attracted and of which he wrote so beautifully (L'infiniment grand et l'infiniment petit)but into which he could not evidently jump overboard unreservedly. This produced a dichotomy, a lack of inte gration of personality, Jung would say. Pascal's brain was cold, firm, almost rigid; his heart was volcanic, the faith he had was a fire: it lacked something of the pure light and burned with a lurid glare.
   And the reason is his metaphysics. It is the Jansenist conception of God and human nature that inspired and coloured all his experience and consciousness. According to it, as according to the Calvinist conception, man is a corrupt being, corroded to the core, original sin has branded his very soul. Only grace saves him and releases him. The order of sin and the order of grace are distinct and disparate worlds and yet they complement each other and need each other. Greatness and misery are intertwined, united, unified with each other in him. Here is an echo of the Manichean position which also involves an abyss. But even then God's grace is not a free agent, as Jesuits declare; there is a predestination that guides and controls it. This was one of the main subjects he treated in his famous open letters (Les Provinciales) that brought him renown almost overnight. Eternal hell is a possible prospect that faces the Jansenist. That was why a Night always over-shadowed the Day in Pascal's soul.
   Man then, according to Pascal, is by nature a sinful thing. He can lay no claim to noble virtue as his own: all in him is vile, he is a lump of dirt and filth. Even the greatest has his full share of this taint. The greatest, the saintliest, and the meanest, the most sinful, all meet, all are equal on this common platform; all have the same feet of clay. Man is as miserable a creature as a beast, as much a part and product of Nature as a plant. Only there is this difference that an animal or a tree is unconscious, while man knows that he is miserable. This knowledge or perception makes him more miserable, but that is his real and only greatness there is no other. His thought, his self-consciousness, and his sorrow and repentance and contrition for what he is that is the only good partMary's part that has been given to him. Here are Pascal's own words on the subject:
  --
   "The infinite distance of the body from the mind images the distance infinitely more infinite of the mind from Charity (Divine grace, Faith)."9
   "The heart has its reasons which Reason knows not... I say, the heart loves the universal being naturally, and itself also naturally, according to which so ever it gives itself. And it hardens itself against the one or the other according to its choice. You have rejected one and preserved the other. Is it by the reason that you love ?"10
  --
   "Ils ne peuvent plus nous dire qu'il n'y a que de petits esprits qui aient de la pit: car on leur en fait voir de la mieux pouss dans run des plus grands go-mtres, l'un des plus subtils mtaphysiciens, et des plus pntrants esprits que aient jamais t au monde. La pit d'un tel philosophe devrait faire dire aux indvots et awe libertins ce que dit un jour un certain Diocls, en voyant Epicure dans un temple: 'Quelle fte,' s'criait-il, 'quelle spectacle pour moi, de voir Epicure dans un temple! Tous mes soupons s'vanouissent: la pit reprend sa place; et je ne vis jamais mieux la grandeur de Jupiter que depuis que je vois Epicure genoux!' " aBayle: Nouvelle de la Rpublique des Lettres.
   "La dernire dmarche de la raison, c'est de connatre qu'il y a une infinit de chases qui la surpassent. Elle est bien faible si elle ne va jusque-l
  --
   "La grandeur de l'homme est grande en se qu'il se connat misrable. Un arbre ne se connat pas miserable. C'est done tre misrable que de se connatre miserable. Mais c'est tre grand que de connatre qu'on est misrable. Pense fait la grandeur de l'homme. L'homme n'est qu'un roseau, Ie plus faible de la nature, mais e'est un roseau pensant."
   Ni la contradiction n'est marque de fausset, ni l'incontradiction n'est marque de vrit."

01.08 - A Theory of Yoga, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   It would have been an easy matter if these vital urges could flow on unhindered in their way. There would have been no problem at all, if they met satisfaction easily and smoothly, without having to look to other factors and forces. As a matter of fact, man does not and cannot gratify his instincts whenever and wherever he chooses and in an open and direct manner. Even in his most primitive and barbarous condition, he has often to check himself and throw a veil, in so many ways, over his sheer animality. In the civilised society the check is manifold and is frankly recognised. We do not go straight as our sexual impulsion leads, but seek to hide and camouflage it under the institution of marriage; we do not pounce upon the food directly we happen to meet it and snatch and appropriate whatever portion we get but we secure it through an elaborate process, which is known as the economic system. The machinery of the state, the cult of the kshatriya are roundabout ways to meet our fighting instincts.
   What is the reason of this elaboration, this check and constraint upon the natural and direct outflow of the animal instincts in man? It has been said that the social life of man, the fact that he has to live and move as member of a group or aggregate has imposed upon him these restrictions. The free and unbridled indulgence of one's bare aboriginal impulses may be possible to creatures that live a separate, solitary and individual life but is disruptive of all bonds necessary for a corporate and group life. It is even a biological necessity again which has evolved in man a third and collateral primary instinct that of the herd. And it is this herd-instinct which naturally and spontaneously restrains, diverts and even metamorphoses the other instincts of the mere animal life. However, leaving aside for the moment the question whether man's ethical and spiritual ideals are a mere dissimulation of his animal instincts or whether they correspond to certain actual realities apart from and co-existent with these latter, we will recognise the simple fact of control and try to have a glimpse into its mechanism.
  --
   Secondly, there is the line of Substitution. Here the mind does not stand in an antagonistic and protestant mood to combat and repress the impulse, but seeks to divert it into other channels, use it to other purposes which do not demand equal sacrifice, may even, on the other hand, be considered by the conscious mind as worthy of human pursuit. Thus the energy that normally would seek sexual gratification might find its outlet in the cultivation of art and literature. It is a common thing in novels to find the heroine disappointed in love taking finally to works of charity and beneficence and thus forgetting her disappointment. Another variety of this is what is known as "drowning one's sorrow in drinking."
   Thirdly, there is the line of Sublimationit is when the natural impulse is neither repressed nor diverted but lifted up into a higher modality. The thing is given a new sense and a new value which serve to remove the stigma usually attached to it and thus allow its free indulgence. Instances of carnal love sublimated into spiritual union, of passion transmuted into devotion (Bhakti) are common enough to illustrate the point.

01.08 - Walter Hilton: The Scale of Perfection, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   From the twentieth century back to the fourteenth is a far cry: a far cry indeed from the modern scientific illumination to mediaeval superstition, from logical positivists and mathematical rationalists to visionary mystics, from Russell and Huxley to Ruysbroeck and Hilton. The mystic lore, the Holy Writ, the mediaeval sage says, echoing almost the very words of the Eastern Masters, "may not be got by study nor through man's travail only, but principally by the grace of the Holy Ghost." As for the men living and moving in the worldly way, there are "so mickle din and crying in their heart and vain thoughts and fleshly desires" that it is impossible for them to listen or understand the still small voice. It is the pure soul touched by the grace that alone "seeth soothfastness of Holy Writ wonderly shewed and opened, above study and travail and reason of man's kindly (i.e. natural) wit."
   What is day to us is night to the mystics and what is day to the mystics is night for us. The first thing the mystic asks is to close precisely those doors and windows which we, on the contrary, feel obliged to keep always open in order to know and to live and move. The Gita says: "The sage is wakeful when it is night for all creatures and when all creatures are wakeful, that is night for the sage." Even so this sage from the West says: "The more I sleep from outward things, the more wakeful am I in knowing of Jhesu and of inward things. I may not wake to Jhesu, but if I sleep to the world."
  --
   Here is the Augustinian mantra taken as the motto of The Scale of Perfection: We ascend the ascending grades in our heart and we sing the song of ascension1. The journey's end is heavenly Jerusalem, the House of the Lord. The steps of this inner ascension are easily visible, not surely to the outer eye of the sense-burdened man, but to the "ghostly seeing" of the aspirant which is hazy in the beginning but slowly clears as he advances. The first step is the withdrawal from the outer senses and looking and seeing within. "Turn home again in thyself, and hold thee within and beg no more without." The immediate result is a darkness and a restless darknessit is a painful night. The outer objects of attraction and interest have been discarded, but the inner attachments and passions surge there still. If, however, one continues and persists, refuses to be drawn out, the turmoil settles down and the darkness begins to thin and wear away. One must not lose heart, one must have patience and perseverance. So when the outward world is no more-there and its call also no longer awakes any echo in us, then comes the stage of "restful darkness" or "light-some darkness". But it is still the dark Night of the soul. The outer light is gone and the inner light is not yet visible: the night, the desert, the great Nought, stretches between these two lights. But the true seeker goes through and comes out of the tunnel. And there is happiness at the end. "The seeking is travaillous, but the finding is blissful." When one steps out of the Night, enters into the deepest layer of the being, one stands face to face to one's soul, the very image of God, the perfect God-man, the Christ within. That is the third degree of our inner ascension, the entry into the deepest, purest and happiest statein which one becomes what he truly is; one finds the Christ there and dwells in love and union with him. But there is still a further step to take, and that is real ascension. For till now it has been a going within, from the outward to the inner and the inmost; now one has to go upward, transcend. Within the body, in life, however deep you may go, even if you find your soul and your union with Jesus whose tabernacle is your soul, still there is bound to remain a shadow of the sinful prison-house; the perfect bliss and purity without any earthly taint, the completeness and the crowning of the purgation and transfiguration can come only when you go beyond, leaving altogether the earthly form and worldly vesture and soar into Heaven itself and be in the company of the Trinity. "Into myself, and after... above myself by overpassing only into Him." At the same time it is pointed out, this mediaeval mystic has the common sense to see that the going in and going above of which one speaks must not be understood in a literal way, it is a figure of speech. The movement of the mystic is psychological"ghostly", it is saidnot physical or carnal.
   This spiritual march or progress can also be described as a growing into the likeness of the Lord. His true self, his own image is implanted within us; he is there in the profoundest depth of our being as Jesus, our beloved and our soul rests in him in utmost bliss. We are aware neither of Jesus nor of his spouse, our soul, because of the obsession of the flesh, the turmoil raised by the senses, the blindness of pride and egoism. All that constitutes the first or old Adam, the image of Nought, the body of death which means at bottom the "false misruled love in to thyself." This self-love is the mother of sin, is sin itself. What it has to be replaced by is charity that is the true meaning of Christian charity, forgetfulness of self. "What is sin but a wanting and a forbearing of God." And the whole task, the discipline consists in "the shaping of Christ in you, the casting of sin through Christ." Who then is Christ, what is he? This knowledge you get as you advance from your sense-bound perception towards the inner and inmost seeing. As your outer nature gets purified, you approach gradually your soul, the scales fall off from your eyes too and you have the knowledge and "ghostly vision." Here too there are three degrees; first, you start with faith the senses can do nothing better than have faith; next, you rise to imagination which gives a sort of indirect touch or inkling of the truth; finally, you have the "understanding", the direct vision. "If he first trow it, he shall afterwards through grace feel it, and finally understand it."
   It is never possible for man, weak and bound as he is, to reject the thraldom of his flesh, he can never purify himself wholly by his own unaided strength. God in his infinite mercy sent his own son, an emanation created out of his substancehis embodied loveas a human being to suffer along with men and take upon himself the burden of their sins. God the Son lived upon earth as man and died as man. Sin therefore has no longer its final or definitive hold upon mankind. Man has been made potentially free, pure and worthy of salvation. This is the mystery of Christ, of God the Son. But there is a further mystery. Christ not only lived for all men for all time, whether they know him, recognise him or not; but he still lives, he still chooses his beloved and his beloved chooses him, there is a conscious acceptance on either side. This is the function of the Holy Ghost, the redeeming power of Love active in him who accepts it and who is accepted by it, the dynamic Christ-Consciousness in the true Christian.
  --
   The characteristic then of the path is a one-pointed concentration. Great stress is laid upon "oneliness", "onedness":that is to say, a perfect and complete withdrawal from the outside and the world; an unmixed solitude is required for the true experience and realisation to come. "A full forsaking in will of the soul for the love of Him, and a living of the heart to Him. This asks He, for this gave He." The rigorous exclusion, the uncompromising asceticism, the voluntary self-torture, the cruel dark night and the arid desert are necessary conditions that lead to the "onlyness of soul", what another prophet (Isaiah, XXIV, 16) describes as "My privity to me". In that secreted solitude, the "onlistead"the graphic language of the author calls itis found "that dignity and that ghostly fairness which a soul had by kind and shall have by grace." The utter beauty of the soul and its absolute love for her deity within her (which has the fair name of Jhesu), the exclusive concentration of the whole of the being upon one point, the divine core, the manifest grace of God, justifies the annihilation of the world and life's manifold existence. Indeed, the image of the Beloved is always within, from the beginning to the end. It is that that keeps one up in the terrible struggle with one's nature and the world. The image depends upon the consciousness which we have at the moment, that is to say, upon the stage or the degree we have ascended to. At the outset, when we can only look through the senses, when the flesh is our master, we give the image a crude form and character; but even that helps. gradually, as we rise, with the clearing of our nature, the image too slowly regains its original and true shape. Finally, in the inmost soul we find Jesus as he truly is: "an unchangeable being, a sovereign might, a sovereign soothfastness, sovereign goodness, a blessed life and endless bliss." Does not the Gita too say: "As one approaches Me, so do I appear to him."Ye yath mm prapadyante.
   Indeed, it would be interesting to compare and contrast the Eastern and Western approach to Divine Love, the Christian and the Vaishnava, for example. Indian spirituality, whatever its outer form or credal formulation, has always a background of utter unity. This unity, again, is threefold or triune and is expressed in those great Upanishadic phrases,mahvkyas,(1) the transcendental unity: the One alone exists, there is nothing else than theOneekamevdvityam; (2) the cosmic unity: all existence is one, whatever exists is that One, thereare no separate existences:sarvam khalvidam brahma neha nnsti kincaa; (3) That One is I, you too are that One:so' ham, tattvamasi; this may be called the individual unity. As I have said, all spiritual experiences in India, of whatever school or line, take for granted or are fundamentally based upon this sense of absolute unity or identity. Schools of dualism or pluralism, who do not apparently admit in their tenets this extreme monism, are still permeated in many ways with that sense and in some form or other take cognizance of the truth of it. The Christian doctrine too says indeed, 'I and my Father in Heaven are one', but this is not identity, but union; besides, the human soul is not admitted into this identity, nor the world soul. The world, we have seen, according to the Christian discipline has to be altogether abandoned, negatived, as we go inward and upward towards our spiritual status reflecting the divine image in the divine company. It is a complete rejection, a cutting off and casting away of world and life. One extreme Vedantic path seems to follow a similar line, but there it is not really rejection, but a resolution, not the rejection of what is totally foreign and extraneous, but a resolution of the external into its inner and inmost substance, of the effect into its original cause. Brahman is in the world, Brahman is the world: the world has unrolled itself out of the Brahmansi, pravttiit has to be rolled back into its, cause and substance if it is to regain its pure nature (that is the process of nivitti). Likewise, the individual being in the world, "I", is the transcendent being itself and when it withdraws, it withdraws itself and the whole world with it and merges into the Absolute. Even the Maya of the Mayavadin, although it is viewed as something not inherent in Brahman but superimposed upon Brahman, still, has been accepted as a peculiar power of Brahman itself. The Christian doctrine keeps the individual being separate practically, as an associate or at the most as an image of God. The love for one's neighbour, charity, which the Christian discipline enjoins is one's love for one's kind, because of affinity of nature and quality: it does not dissolve the two into an inte gral unity and absolute identity, where we love because we are one, because we are the One. The highest culmination of love, the very basis of love, according to the Indian conception, is a transcendence of love, love trans-muted into Bliss. The Upanishad says, where one has become the utter unity, who loves whom? To explain further our point, we take two examples referred to in the book we are considering. The true Christian, it is said, loves the sinner too, he is permitted to dislike sin, for he has to reject it, but he must separate from sin the sinner and love him. Why? Because the sinner too can change and become his brother in spirit, one loves the sinner because there is the possibility of his changing and becoming a true Christian. It is why the orthodox Christian, even such an enlightened and holy person as this mediaeval Canon, considers the non-Christian, the non-baptised as impure and potentially and fundamentally sinners. That is also why the Church, the physical organisation, is worshipped as Christ's very body and outside the Church lies the pagan world which has neither religion nor true spirituality nor salvation. Of course, all this may be symbolic and it is symbolic in a sense. If Christianity is taken to mean true spirituality, and the Church is equated with the collective embodiment of that spirituality, all that is claimed on their behalf stands justified. But that is an ideal, a hypothetical standpoint and can hardly be borne out by facts. However, to come back to our subject, let us ow take the second example. Of Christ himself, it is said, he not only did not dislike or had any aversion for Judas, but that he positively loved the traitor with a true and sincere love. He knew that the man would betray him and even when he was betraying and had betrayed, the Son of Man continued to love him. It was no make-believe or sham or pretence. It was genuine, as genuine as anything can be. Now, why did he love his enemy? Because, it is said, the enemy is suffered by God to do the misdeed: he has been allowed to test the faith of the faithful, he too has his utility, he too is God's servant. And who knows even a Judas would not change in the end? Many who come to scoff do remain to pray. But it can be asked, 'Does God love Satan too in the same way?' The Indian conception which is basically Vedantic is different. There is only one reality, one truth which is viewed differently. Whether a thing is considered good or evil or neutral, essentially and truly, it is that One and nothing else. God's own self is everywhere and the sage makes no difference between the Brahmin and the cow and the elephant. It is his own self he finds in every person and every objectsarvabhtsthitam yo mm bhajati ekatvamsthitah"he has taken his stand upon oneness and loves Me in all beings."2
   This will elucidate another point of difference between the Christian's and the Vaishnava's love of God, for both are characterised by an extreme intensity and sweetness and exquisiteness of that divine feeling. This Christian's, however, is the union of the soul in its absolute purity and simplicity and "privacy" with her lord and master; the soul is shred here of all earthly vesture and goes innocent and naked into the embrace of her Beloved. The Vaishnava feeling is richer and seems to possess more amplitude; it is more concrete and less ethereal. The Vaishnava in his passionate yearning seeks to carry as it were the whole world with him to his Lord: for he sees and feels Him not only in the inmost chamber of his soul, but meets Him also in and I through his senses and in and through the world and its objects around. In psychological terms one can say that the Christian realisation, at its very source, is that of the inmost soul, what we call the "psychic being" pure and simple, referred to in the book we are considering; as: "His sweet privy voice... stirreth thine heart full stilly." Whereas the Vaishnava reaches out to his Lord with his outer heart too aflame with passion; not only his inmost being but his vital being also seeks the Divine. This bears upon the occult story of man's spiritual evolution upon earth. The Divine grace descends from the highest into the deepest and from the deepest to the outer ranges of human nature, so that the whole of it may be illumined and transformed and one day man can embody in his earthly life the inte gral manifestation of God, the perfect Epiphany. Each religion, each line of spiritual discipline takes up one limb of manone level or mode of his being and consciousness purifies it and suffuses it with the spiritual and divine consciousness, so that in the end the whole of man, in his inte gral living, is recast and remoulded: each discipline is in charge of one thread as it were, all together weave the warp and woof in the evolution of the perfect pattern of a spiritualised and divinised humanity.
   The conception of original sin is a cardinal factor in Christian discipline. The conception, of sinfulness is the very motive-power that drives the aspirant. "Seek tensely," it is said, "sorrow and sigh deep, mourn still, and stoop low till thine eye water for anguish and for pain." Remorse and grief are necessary attendants; the way of the cross is naturally the calvary strewn with pain and sorrow. It is the very opposite of what is termed the "sunlit path" in spiritual ascension. Christian mystics have made a glorious spectacle of the process of "dying to the world." Evidently, all do not go the whole length. There are less gloomy and happier temperaments, like the present one, for example, who show an unusual balance, a sturdy common sense even in the midst of their darkest nights, who have chalked out as much of the sunlit path as is possible in this line. Thus this old-world mystic says: it is true one must see and admit one's sinfulness, the grosser and apparent and more violent ones as well as all the subtle varieties of it that are in you or rise up in you or come from the Enemy. They pursue you till the very end of your journey. Still you need not feel overwhelmed or completely desperate. Once you recognise the sin in you, even the bare fact of recognition means for you half the victory. The mystic says, "It is no sin as thou feelest them." The day Jesus gave himself away on the Cross, since that very day you are free, potentially free from the bondage of sin. Once you give your adherence to Him, the Enemies are rendered powerless. "They tease the soul, but they harm not the soul". Or again, as the mystic graphically phrases it: "This soul is not borne in this image of sin as a sick man, though he feel it; but he beareth it." The best way of dealing with one's enemies is not to struggle and "strive with them." The aspirant, the lover of Jesus, must remember: "He is through grace reformed to the likeness of God ('in the privy substance of his soul within') though he neither feel it nor see it."
   If you are told you are still full of sins and you are not worthy to follow the path, that you must go and work out your sins first, here is your answer: "Go shrive thee better: trow not this saying, for it is false, for thou art shriven. Trust securely that thou art on the way, and thee needeth no ransacking of shrift for that that is passed, hold forth thy way and think on Jerusalem." That is to say, do not be too busy with the difficulties of the moment, but look ahead, as far as possible, fix your attention upon the goal, the intermediate steps will become easy. Jerusalem is another name of the Love of Jesus or the Bliss in Heaven. Grow in this love, your sins will fade away of themselves. "Though thou be thrust in an house with thy body, nevertheless in thine heart, where the stead of love is, thou shouldst be able to have part of that love... " What exquisite utterance, what a deep truth!
   Indeed, there are one or two points, notes for the guidance of the aspirant, which I would like to mention here for their striking appositeness and simple "soothfastness." First of all with regard to the restless enthusiasm and eagerness of a novice, here is the advice given: "The fervour is so mickle in outward showing, is not only for mickleness of love that they have; but it is for littleness and weakness of their souls, that they may not bear a little touching of God.. afterward when love hath boiled out all the uncleanliness, then is the love clear and standeth still, and then is both the body and the soul mickle more in peace, and yet hath the self soul mickle more love than it had before, though it shew less outward." And again: "without any fervour outward shewed, and the less it thinketh that it loveth or seeth God, the nearer it nigheth" ('it' naturally refers to the soul). The statement is beautifully self-luminous, no explanation is required. Another hurdle that an aspirant has to face often in the passage through the Dark Night is that you are left all alone, that you are deserted by your God, that the grace no longer favours you. Here is however the truth of the matter; "when I fall down to my frailty, then grace withdraweth: for my falling is cause there-of, and not his fleeing." In fact, the grace never withdraws, it is we who withdraw and think otherwise. One more difficulty that troubles the beginner especially is with regard to the false light. The being of darkness comes in the form of the angel of light, imitates the tone of the still small voice; how to recognise, how to distinguish the two? The false light, the "feigned sun" is always found "atwixt two black rainy clouds" : they are "highing" of oneself and "lowing" of others. When you feel flattered and elated, beware it is the siren voice tempting you. The true light brings you soothing peace and meekness: the other light brings always a trail of darknessf you are soothfast and sincere you will discover it if not near you, somewhere at a distance lurking.
   The ultimate truth is that God is the sole doer and the best we can do is to let him do freely without let or hindrance. "He that through grace may see Jhesu, how that He doth all and himself doth right nought but suffereth Jhesu work in him what him liketh, he is meek." And yet one does not arrive at that condition from the beginning or all at once. "The work is not of the hour nor of a day, but of many days and years." And for a long time one has to take up one's burden and work, co-operate with the Divine working. In the process there is this double movement necessary for the full achievement. "Neither grace only without full working of a soul that in it is nor working done without grace bringeth a soul to reforming but that one joined to that other." Mysticism is not all eccentricity and irrationality: on the contrary, sanity seems to be the very character of the higher mysticism. And it is this sanity, and even a happy sense of humour accompanying it, that makes the genuine mystic teacher say: "It is no mastery to me for to say it, but for to do it there is mastery." Amen.
   Ascendimus ascensiones in corde et cantamus canticum graduum." Confessions of St. Augustine XIII. 9.
   The Gita, VI. 31

01.09 - The Parting of the Way, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   As a matter of fact it is not so. The glimpses of a higher form of consciousness we can see even now present in self-consciousness. We have spoken of the different stages of evolution as if they were separate and distinct and incommensurate entities. They may be described as such for the purpose of a logical understanding, but in reality they form a single progressive continuum in which one level gradually fuses into another. And as the higher level takes up the law of the lower and evolves out of it a characteristic function, even so the law of the higher level with its characteristic function is already involved and envisaged in the law of the lower level and its characteristic function. It cannot be asserted positively that because man's special virtue is self-consciousness, animals cannot have that quality on any account. We do see, if we care to observe closely and dispassionately, that animals of the higher order, as they approach the level of humanity, show more and more evident signs of something which is very much akin to, if not identical with the human characteristic of self-consciousness.
   So, in man also, especially of that order which forms the crown of humanityin poets and artists and seers and great men of actioncan be observed a certain characteristic form of consciousness, which is something other than, greater than the consciousness of the mere self. It is difficult as yet to characterise definitely what that thing is. It is the awakening of the self to something which is beyond itselfit is the cosmic self, the oversoul, the universal being; it is God, it is Turiya, it is sachchidanandain so many ways the thing has been sought to be envisaged and expressed. The consciousness of that level has also a great variety of names given to it Intuition, Revelation, cosmic consciousness, God-consciousness. It is to be noted here, however, that the thing we are referring to, is not the Absolute, the Infinite, the One without a second. It is not, that is to say, the supreme Reality the Brahmanin its static being, in its undivided and indivisible unity; it is the dynamic Brahman, that status of the supreme Reality where creation, the diversity of Becoming takes rise, it is the Truth-worldRitam the domain of typal realities. The distinction is necessary, as there does seem to be such a level of consciousness intermediary, again, between man and the Absolute, between self-consciousness and the supreme consciousness. The simplest thing would be to give that intermediate level of consciousness a negative namesince being as yet human we cannot foresee exactly its composition and function the super-consciousness.

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  being, without reserve, to the Divine grace, and you will feel
  the felicity for which you aspire.
  --
  one of Your prayers and then invoke the Divine grace
  in silence, each in his own way, for the departed person,
  --
  good and is done by the Divine grace." Is it good, is it
  healthy to think like this?
  --
  prevents me from thinking clearly and grasping new
  ideas quickly. How can I free myself from this?
  --
  Our teacher Y gave us a talk in a grave and significant tone: "Be prepared to go through hard tests, we are
  on the eve of something very difficult and dangerous."
  --
  trust in His infinite grace.
  13 May 1964
  --
  see the grace behind everything.
  5 August 1964
  --
  Sri Aurobindo has said somewhere that if we surrender to the Divine grace, it will do everything for us.
  Then what is the value of tapasya?
  --
  What is the best way of expressing one's gratitude
  towards man and towards the Divine?
  --
  I have already written to you that our gratitude should go
  to the Divine and that as for men what is required is an attitude
  --
  To feel deeply, intensely and constantly a total gratitude
  towards the Divine is the best way to be happy and peaceful.
  And the only true way of expressing one's gratitude to the
  Divine is to identify with Him.
  --
  from bias and preference) that one gradually learns to discern
  the one from the other.
  --
  Because it is not a question of merit but of grace.
  6 October 1965
  --
  this good fortune we have been granted?
  Danger and risk are part of every forward movement. Without
  --
  But the Divine grace is infinite!
  20 July 1966
  --
  Divine grace, to misuse this unique privilege granted to
  us here. But, Mother, why do we do this? For, each one
  --
  Aurobindo speaks of the influence of the Divine Compassion and the Divine grace.32 But what is the difference between the two?
  The compassion seeks to relieve the suffering of all, whether
  --
  The grace does not recognise the right of suffering to exist
  and abolishes it.
  --
  giving them their chance; (3) the Divine grace which acts more incalculably but also
  more irresistibly than the others." - Letters on Yoga, SABCL, Vol. 23, p. 609.
  --
  Divine work and unshakable trust in the Divine grace. All
  this must be accompanied by a sustained, ardent, persevering
  --
  it gradually decants the vibrations.
  The psychic memory is a decanted memory of events. For

01.10 - Principle and Personality, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Religious bodies that are formed through the bhakti and puja for one man, social reconstructions forced by the will and power of a single individual, have already in the inception this grain of incapacity and disease and death that they are not an inte grally self-conscious creation, they are not, as a whole, intelligent and wide awake and therefore constantly responsive to the truths and ideals and realities for which they exist, for which at least, their founder intended them to exist. The light at the apex is the only light and the entire structure is but the shadow of that light; the whole thing has the aspect of a dark mass galvanised into red-hot activity by the passing touch of a dynamo. Immediately however the solitary light fails and the dynamo stops, there is nothing but the original darkness and inertiatoma asit tamasa gudham agre.
   Man, however great and puissant he may be, is a perishable thing. People who gather or are gathered round a man and cling to him through the tie of a personal relation must fall off and scatter when the man passes away and the personal tie loses its hold. What remains is a memory, a gradually fading memory. But memory is hardly a creative force, it is a dead, at best, a moribund thing; the real creative power is Presence. So when the great man's presence, the power that crystallises is gone, the whole edifice crumbles and vanishes into air or remains a mere name.
   Love and admiration for a mahapurusha is not enough, even faith in his gospel is of little avail, nor can actual participation, consecrated work and labour in his cause save the situation; it is only when the principles, the bare realities for which the mahapurusha stands are in the open forum and men have the full and free opportunity of testing and assimilating them, it is only when individuals thus become living embodiments of those principles and realities that we do create a thing universal and permanent, as universal and permanent as earthly things may be. Principles only can embrace and unify the whole of humanity; a particular personality shall always create division and limitation. By placing the man in front, we erect a wall between the Principle and men at large. It is the principles, on the contrary, that should be given the place of honour: our attempt should be to keep back personalities and make as little use of them as possible. Let the principles work and create in their freedom and power, untrammelled by the limitations of any mere human vessel.
  --
   But, it may be asked, what is the necessity, what is the purpose in making it all a one man show? granting that principles require personalities for their fructuation and vital functioning, what remains to be envisaged is not one personality but a plural personality, the people at large, as many individuals of the human race as can be consciously imbued with those principles. When principles are made part and parcel of, are concentrated in a single solitary personality, they get "cribbed and cabined," they are vitiated by the idiosyncrasies of the man, they come to have a narrower field of application; they are emptied of the general verities they contain and finally cease to have any effect.
   The thing, however, is that what you call principles do not drop from heaven in their virgin purity and all at once lay hold of mankind en masse. It is always through a particular individual that a great principle manifests itself. Principles do not live in the general mind of man and even if they live, they live secreted and unconscious; it is only a puissant personality, who has lived the principle, that can bring it forward into life and action, can awaken, like the Vedic Dawn, what was dead in allmritam kanchana bodhayanti. Men in general are by themselves 'inert and indifferent; they have little leisure or inclination to seek, from any inner urge of their own, for principles and primal truths; they become conscious of these only when expressed and embodied in some great and rare soul. An Avatar, a Messiah or a Prophet is the centre, the focus through which a Truth and Law first dawns and then radiates and spreads abroad. The little lamps are all lighted by the sparks that the great torch scatters.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern people is a composite entity, especially with regard to its religious affiliation. Not religion, but culture is the basis of modern collective life, national or social. Culture includes in its grain that fineness of temperament which appreciates all truths behind all forms, even when there is a personal allegiance to one particular form.
   In India, it is well known, the diversity of affiliations is colossal, sui generis. Two major affiliations have today almost cut the country into two; and desperate remedies are suggested which are worse than the malady itself, as they may kill the patient outright. If it is so, it is, I repeat, the mediaeval spirit that is at:, the bottom of the trouble.
  --
   In Europe such a contingency did not arise, because the religious spirit, rampant in the days of Inquisitions and St. Bartholomews, died away: it died, and (or, because) it was replaced by a spirit that was felt as being equally, if not more, au thentic and, which for the moment, suffused the whole consciousness with a large and high afflatus, commensurate with the amplitude of man's aspiration. I refer, of course, to the spirit of the Renaissance. It was a spirit profane and secular, no doubt, but on that level it brought a catholicity of temper and a richness in varied interesta humanistic culture, as it is calledwhich constituted a living and unifying ideal for Europe. That spirit culminated in the great French Revolution which was the final coup de grace to all that still remained of mediaevalism, even in its outer structure, political and economical.
   In India the spirit of renascence came very late, late almost by three centuries; and even then it could not flood the whole of the continent in all its nooks and corners, psychological and physical. There were any number of pockets (to use a current military phrase) left behind which guarded the spirit of the past and offered persistent and obdurate resistance. Perhaps, such a dispensation was needed in India and inevitable also; inevitable, because the religious spirit is closest to India's soul and is its most direct expression and cannot be uprooted so easily; needed, because India's and the world's future demands it and depends upon it.
  --
   The first extremes that met in India and fought and gradually coalesced to form a single cultural and social whole were, as is well known, the Aryan and the non-Aryan. Indeed, the geologists tell us, the land itself is divided into two parts structurally quite different and distinct, the Deccan plateau and the Himalayan ranges with the Indo-Gangetic plain: the former is formed out of the most ancient and stable and, on the whole, horizontally bedded rocks of the earth, while the latter is of comparatively recent origin, formed out of a more flexible and weaker belt (the Himalayan region consisting of a colossal flexing and crumpling of strata). The disparity is so much that a certain group of geologists hold that the Deccan plateau did not at all form part of the Asiatic continent, but had drifted and dashed into it:in fact the Himalayas are the result of this mighty impact. The usual division of an Aryan and a Dravidian race may be due to a memory of the clash of the two continents and their races.
   However, coming to historical times, we see wave after wave of the most heterogeneous and disparate elementsSakas and Huns and Greeks, each bringing its quota of exotic materialenter into the oceanic Indian life and culture, lose their separate foreign identity and become part and parcel of the common whole. Even so,a single unitary body was formed out of such varied and shifting materialsnot in the political, but in a socio-religious sense. For a catholic religious spirit, not being solely doctrinal and personal, admitted and embraced in its supple and wide texture almost an infinite variety of approaches to the Divine, of forms and norms of apprehending the Beyond. It has been called Hinduism: it is a vast synthesis of multiple affiliations. It expresses the characteristic genius of India and hence Hinduism and Indianism came to be looked upon as synonymous terms. And the same could be defined also as Vedic religion and culture, for its invariable basis the bed-rock on which it stood firm and erectwas the Vedas, the Knowledge seen by the sages. But there had already risen a voice of dissidence and discord that of Buddha, not so much, perhaps, of Buddha as of Buddhism. The Buddhistic enlightenment and discipline did not admit the supreme authority of the Vedas; it sought other bases of truth and reality. It was a great denial; and it meant and worked for a vital schism. The denial of the Vedas by itself, perhaps, would not be serious, but it became so, as it was symptomatic of a deeper divergence. Denying the Vedas, the Buddhistic spirit denied life. It was quite a new thing in the Indian consciousness and spiritual discipline. And it left such a stamp there that even today it stands as the dominant character of the Indian outlook. However, India's synthetic genius rose to the occasion and knew how to bridge the chasm, close up the fissure, and present again a body whole and entire. Buddha became one of the Avataras: the discipline of Nirvana and Maya was reserved as the last duty to be performed at the end of life, as the culmination of a full-length span of action and achievement; the way to Moksha lay through Dharma and Artha and Kama, Sannyasa had to be built upon Brahmacharya and Garhasthya. The inte gral ideal was epitomized by Kalidasa in his famous lines about the character of the Raghus:
  --
   Islam comes with a full-fledged spiritual soul and a mental and vital formation commensurable with that inner being and consciousness. It comes with a dynamic spirit, a warrior mood, that aims at conquering the physical world for the Lord, a temperament which Indian spirituality had not, or had lost long before, if she had anything of it. This was, perhaps, what Vivekananda meant when he spoke graphically of a Hindu soul with a Muslim body. The Islamic dispensation, however, brings with it not only something complementary, but also something contradictory, if not for anything else, at least for the strong individuality which does not easily yield to assimilation. Still, in spite of great odds, the process of assimilation was going on slowly and surely. But of late it appears to have come to a dead halt; difficulties have been presented which seem insuperable.
   If religious toleration were enough, if that made up man's highest and largest achievement, then Nature need not have attempted to go beyond cultural fusion; a liberal culture is the surest basis for a catholic religious spirit. But such a spirit of toleration and catholicity, although it bespeaks a widened consciousness, does not always enshrine a profundity of being. Nobody is more tolerant and catholic than a dilettante, but an ardent spiritual soul is different.

01.12 - Goethe, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Satan is jealous of man who is God's favourite. He tells God that his partiality to man is misplaced. God has put into man a little of his light (reason and intelligence and something more perhaps), but to what purpose? Man tries to soar, he thinks he flies high and wide, but in fact he is and will be an insect that "lies always in the grass and sings its old song in the grass." God answers that whatever the perplexity in which man now is, in the end he will come out and reach the Light with a greater and richer experience of it. Satan smiles in return and says he will prove otherwise. Given a free hand, he can do whatever he likes with man: "Dust shall he eat and with a relish." God willingly agrees to the challenge: there is no harm in Satan's trying his hand. Indeed, Satan will prove to be a good companion to man; for man is normally prone to inertia and sinks into repose and rest and stagnation. Satan will be the goad, the force that drives towards ceaseless activity. For activity is life, and without activity no progress.
   Thus, as sanctioned by God, there is a competition, a wager between man and Satan. The pact between the parties is this that, on the one hand, Satan will serve man here in life upon earth, and on the other hand, in return, man will have to serve Satan there, on the other side of life. That is to say, Satan will give the whole world to man to enjoy, man will have to give Satan only his soul. Man in his ignorance says he does not care for his soul, does not know of a there or elsewhere: he will be satisfied if he gets what he wants upon earth. That, evidently, is the demand of what is familiarly known as life-force (lan vital): the utmost fulfilment of the life-force is what man stands for, although the full significance of the movement may not be clear to him or even to Satan at the moment. For life-force does not necessarily drag man down, as its grand finale as it were, into hellhowever much Satan might wish it to be so. In what way, we shall see presently. Now Satan promises man all that he would desire and even more: he would give him his fill so' that he will ask for no more. Man takes up the challenge and declares that his hunger is insatiable, whatever Satan can bring to it, it will take in and press on: satisfaction and satiety will never come in his way. Satan thinks he knows better, for he is armed with a master weapon to lay man low and make him cry halt!
   Love Human and Love Divine
   Satan proposes to lead man down into hell through a sure means, nothing more sure, according to him, viz., love for a woman and a woman's love in return. Nothing like that to make man earth-bound or hell-bound and force out of him the nostalgic cry, "Time must have a stop." A most simple, primal and primeval lyric love will most suit Satan's purpose. Hence the Margaret episode. Love=Passion=Lust=Hell; that is the inevitable equation sequence, and through which runs the magic thread of infatuation. And that charm is invincible. Satan did succeed and was within an ace, as they say, of the final and definitive triumph: but that was not to be, for he left out of account an incalculable element. Love, even human love has, at least can have, a wonderful power, the potency of reversing the natural decree and bring about a supernatural intervention. Human love can at a crucial momentin extremiscall down the Divine grace, which means God's love for man. And the soul meant for perdition and about to be seized and carried away by Satan finds itself suddenly free and lifted up and borne by Heaven's messengers. Human Jove is divine love itself in earthly form and figure and whatever its apparent aberrations it is in soul and substance that thing. Satan is hoisted with his own petard. That is God's irony.
   But Goethe's Satan seems to know or feel something of his fate. He knows his function and the limit too of his function. He speaks of the doomsday for people, but it is his doomsday also, he says in mystic terms. Yes, it is his doomsday, for it is the day of man's liberation. Satan has to release man from the pact that stands cancelled. The soul of man cannot be sold, even if he wanted it.
  --
   The angels weave the symphony that is creation. They represent the various notes and rhythmsin their higher and purer degrees that make up the grand harmony of the spheres. It is magnificent, this music that moves the cosmos, and wonderful the glory of God manifest therein. But is it absolutely perfect? Is there nowhere any flaw in it? There is a doubting voice that enters a dissenting note. That is Satan, the Antagonist, the Evil One. Man is the weakest link in the chain of the apparently all-perfect harmony. And Satan boldly proposes to snap it if God only let him do so. He can prove to God that the true nature of his creation is not cosmos but chaos not a harmony in peace and light, but a confusion, a Walpurgis Night. God acquiesces in the play of this apparent breach and proves in the end that it is part of a wider scheme, a vaster harmony. Evil is rounded off by grace.
   The total eradication of Evil from the world and human nature and the remoulding of a terrestrial life in the substance and pattern of the Highest Good that is beyond all dualities is a conception which it was not for Goe the to envisage. In the order of reality or existence, first there is the consciousness of division, of trenchant separation in which Good is equated with not-evil and evil with not-good. This is the outlook of individualised consciousness. Next, as the consciousness grows and envelops the whole existence, good and evil are both embraced and are found to form a secret and magic harmony. That is the universal or cosmic consciousness. And Goethe's genius seems to be an outflowering of something of this status of consciousness. But there is still a higher status, the status of transcendence in which evil is not simply embraced but dissolved and even transmuted into a supreme reality of which it is an aberration, a reflection or projection, a lower formulation. That is the mystery of a spiritual realisation to which Goe the aspired perhaps, but had not the necessary initiation to enter into.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Yes, that is the condition demanded, an entire vacuity in which nothing moves. That is the real Dark Night of the Soul. It is then only that the grace leans down and descends, then only beams in the sweet Light of lights. Eliot has expressed the experience in these lines of rare beauty and sincerity :
   Time and the bell have buried the day,
  --
   But Thompson was not an intellectual, his doubts and despondencies were not of the mental order, he was a boiling, swelling life-surge, a geyser, a volcano. He, too, crossed the Night and saw the light of Day, but in a different way. Well, I he did not march into the day, it was the Day that marched I into him! Yes, the Divine grace came and seized him from behind with violence. A modern, a modernist consciousness cannot expect that indulgence. God meets him only halfway, he has to work up himself the other half. He has laid so many demands and conditions: the knots in his case are not cut asunder but slowly disengaged.
   The modern temper is especially partial to harmony: it cannot assert and reject unilaterally and categorically, it wishes to go round an object and view all its sides; it asks for a synthesis and reconciliation of differences and contraries. Two major chords of life-experience that demand accord are Life and Death, Time and Eternity. Indeed, the problem of Time hangs heavy on the human consciousness. It has touched to the quick philosophers and sages in all ages and climes; it is the great question that confronts the spiritual seeker, the riddle that the Sphinx of life puts to the journeying soul for solution.
  --
   Our poet is too self-conscious, he himself feels that he has not the perfect voice. A Homer, even a Milton possesses a unity of tone and a wholeness of perception which are denied to the modern. To the modern, however, the old masters are not subtle enough, broad enough, psychological enough, let us say the word, spiritual enough. And yet the poetic inspiration, more than the religious urge, needs the injunction not to be busy with too many things, but to be centred upon the one thing needful, viz., to create poetically and not to discourse philosophically or preach prophetically. Not that it is impossible for the poet to swallow the philosopher and the prophet, metabolising them into the substance of his bone and marrow, of "the trilling wire in his blood", as Eliot graphically expresses. That perhaps is the consummation towards which poetry is tending. But at present, in Eliot, at least, the strands remain distinct, each with its own temper and rhythm, not fused and moulded into a single streamlined form of beauty. Our poet flies high, very high indeed at times, often or often he flies low, not disdaining the perilous limit of bathos. Perhaps it is all wilful, it is a mannerism which he cherishes. The mannerism may explain his psychology and enshrine his philosophy. But the poet, the magician is to be looked for elsewhere. In the present collection of poems it is the philosophical, exegetical, discursive Eliot who dominates: although the high lights of the subject-matter may be its justification. Still even if we have here doldrums like
   That the past has another pattern, and ceases to be a mere sequence

01.14 - Nicholas Roerich, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The call that stirred a Western soul, made him a wanderer over the world in quest of the Holy grail and finally lodged him in the Home of the Snows is symbolic of a more than individual destiny. It is representative of the secret history of a whole culture and civilisation that have been ruling humanity for some centuries, its inner want and need and hankering and fulfilment. The West shall come to the East and be reborn. That is the prophecy of occult seers and sages.
   I speak of Roerich as a Western soul, but more precisely perhaps he is a soul of the mid-region (as also in another sense we shall see subsequently) intermediary between the East and the West. His external make-up had all the characteristic elements of the Western culture, but his mind and temperament, his inner soul was oriental. And yet it was not the calm luminous staticancientsoul that an Indian or a Chinese sage is; it is a nomad soul, newly awakened, young and fresh and ardent, something primitive, pulsating with the unspoilt green sap of life something in the manner of Whitman. And that makes him all the more representative of the young and ardent West yearning for the light that was never on sea or land.
  --
   Roerich discovered and elaborated his own technique to reveal that which is secret, express that which is not expressed or expressible. First of all, he is symbolical and allegorical: secondly, the choice of his symbols and allegories is hieratic, that is to say, the subject-matter refers to objects and events connected with saints and legends, shrines and enchanted places, hidden treasures, spirits and angels, etc. etc.; thirdly, the manner or style of execution is what we may term pantomimic, in other words, concrete, graphic, dramatic, even melodramatic. He has a special predilection for geometrical patterns the artistic effect of whichbalance, regularity, fixity, soliditywas greatly utilised by the French painter Czanne and poet Mallarm who seem to have influenced Roerich to a considerable degree. But this Northerner had not the reticence, the suavity, the tonic unity of the classicist, nor the normality and clarity of the Latin temperament. The prophet, the priest in him was the stronger element and made use of the artist as the rites andceremoniesmudras and chakrasof his vocation demanded. Indeed, he stands as the hierophant of a new cultural religion and his paintings and utterances are, as it were, gestures that accompany a holy ceremonial.
   A Russian artist (Monsieur Benois) has stressed upon the primitivealmost aboriginalelement in Roerich and was not happy over it. Well, as has been pointed out by other prophets and thinkers, man today happens to be so sophisticated, artificial, material, cerebral that a [all-back seems to be necessary for him to take a new leap forward on to a higher ground. The pure aesthete is a closed system, with a consciousness immured in an ivory tower; but man is something more. A curious paradox. Man can reach the highest, realise the inte gral truth when he takes his leap, not from the relatively higher levels of his consciousness his intellectual and aesthetic and even moral status but when he can do so from his lower levels, when the physico-vital element in him serves as the springing-board. The decent and the beautiful the classic grace and aristocracyform one aspect of man, the aspect of "light"; but the aspect of energy and power lies precisely in him where the aboriginal and the barbarian find also a lodging. Man as a mental being is naturally sattwic, but prone to passivity and weakness; his physico-vital reactions, on the other hand, are obscure and crude, simple and vehement, but they have life and energy and creative power, they are there to be trained and transfigured, made effective instruments of a higher illumination.
   All elemental personalities have something of the unconventional and irrational in them. And Roerich is one such in his own way. The truths and realities that he envisages and seeks to realise on earth are elemental and fundamental, although apparently simple and commonplace.

0.11 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The grace is there to solve it.
  1 May 1967
  --
  sadhak and its result depend on the Divine grace.
  About this, one could say humorously that we are all divine, but
  --
  physical consciousness and making it rise gradually towards the
  Divine. Whereas Sri Aurobindo has said that to do his yoga,
  --
  By Your grace, my body is now collaborating to get rid
  of its laziness. That even the body has a will of its own
  --
  former lives. But a drop of Your grace can enable me to
  make up for all the lost time.
  --
  Your grace has brought them to my notice so that the
  next step may be taken.
  --
  Vigilance, sincerity, continuity of effort, and the grace will
  do the rest.
  --
  the grace that can bestow this state - even in those who by
  Tapasya have abolished their ego.
  --
  subconscient is gradually reduced.
  By yoga and the effort to find the Divine in oneself and in
  --
  Through Krishna's grace, Arjuna realised the cosmic
  Divine and Virat in the twinkling of an eye. What a

0.12 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  The body is capable of progressing and it can gradually learn
  to do what it could not do before. But its capacity for progress

0.13 - Letters to a Student, #Some Answers From The Mother, #The Mother, #Integral Yoga
  enter into relation with the Inner Divine; it is only gradually,
  through thousands of years of ascending evolution, that men

0.14 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  It is by perfecting our faith in the Divine grace that we shall
  be able to conquer the defeatism of the subconscient.
  --
  The best thing we can do to express our gratitude is to overcome all egoism in ourselves and make a constant effort towards this transformation. Human egoism refuses to abdicate
  on the grounds that others are not transformed. But that is
  --
  trust and gratitude that the difficulties will be overcome.
  1 February 1972
  --
  Then gradually one learns that to forget oneself is the source
  of immutable peace. Later on, in this self-forgetfulness, one finds
  --
  Lord, we implore You, grant that nothing in us may reject Your
  Presence and that we may become what You want us to be; grant
  that all in us may conform to Your Will.

0 1955-03-26, #Agenda Vol 01, #unset, #Zen
   Mother, without Mahakalis grace, I shall never be able to get out of this mechanical round, to shatter these old formations, ever the same, which keep coming back. Mother, I beg of you, help. me to BREAK this shell in which I am suffocating. Deliver me from myself, deliver me in spite of myself. Alone, I am helpless; sometimes I cannot even call you! May your force come and burn all my impurities, shatter my resistances.
   Signed: Bernard2

0 1955-04-04, #Agenda Vol 01, #unset, #Zen
   I feel that I am turning in circles and taking one step backward for each one forward. Furthermore, instead of helping me draw nearer to the divine consciousness, my work in the Ashram (the very fact of working for to change work, even if I felt like it, would not change the overall situation), diverts me from this divine consciousness, or at least keeps me in a superficial consciousness from which I am unable to unglue myself as long as I am busy writing letters, doing translations, corrections or classes.1 I know its my own fault, that I should know how to be detached from my work and do it by relying upon a deeper consciousness, but what can be done? Unless I receive the grace, I cannot remember the essential thing as long as the outer part of my being is active.
   When I am not immediately engrossed in work, I have to confront a thousand little temptations and daily difficulties that come from my contact with other beings and a life that does indeed remain in life. Here, even more, there is the feeling of an impossible struggle, and all these little difficulties seem to gnaw away at me; scarcely has one hole been filled when another opens up, or the same one reappears, and there is never any real victoryone has constantly to begin everything again. Finally, it seems to me that I really live only one hour a day, during the evening distribution at the playground.2 It is scarcely a life and scarcely a sadhana!

0 1955-06-09, #Agenda Vol 01, #unset, #Zen
   If the divine force, if your grace, does not intervene to shatter this obscure resistance that is drawing me downwards in spite of myself, I dont know what will become of me Mother, I am not blackmailing you, I am only expressing my helplessness, my anguish.
   During the day, I live more or less calmly in my little morass, but as evening and the moment to meet you draw near, then the forces pinning me to the ground begin raging beneath your pressure, and I feel at times an unbearable tearing that burns and constricts in my throat like tears that cannot be shed. Afterwards, Truth regains possession of me but the following day it all begins again.
   Mother, it is an impossible, absurd, unlivable life. I feel as though I have no hand in this cruel little game. Oh Mother, why doesnt your grace trust that deep part in me which knows so well that you are the Truth? Deliver me from these evil forces since, profoundly, it is you and you alone I want. Give me the aspiration and strength I do not have. If you do not do this Yoga for me, I feel I shall never have the strength to go on.
   There is something that must be SHATTERED: can it not be done once and for all without lingering on indefinitely? Mother, I am your child.

0 1955-09-03, #Agenda Vol 01, #unset, #Zen
   No matter where I concentrate, in my heart, above my head, between my eyes, I bang everywhere into an unyielding wall; I no longer know which way to turn, what I must do, say, pray in order to be freed from all this at last. Mother, I know that I am not making all the effort I should, but help me to make this effort, I implore your grace. I need so much to find at last this solid rock upon which to lean, this space of light where finally I may seek refuge. Mother, open the psychic being in me, open me to your sole Light which I need so much. Without your grace, I can only turn in circles, hopelessly. O Mother, may I live in you.
   Your child,

0 1956-04-04, #Agenda Vol 01, #unset, #Zen
   I am broken and battered in the depths of my being as I was in my flesh in the concentration camps. Will the divine grace take pity on me? Can you, do you want to help me? Alone I can do nothing. I am in an absolute solitude, even beyond all rebellion, at my very end.
   Yet I love you in spite of all that I am.

0 1956-04-20, #Agenda Vol 01, #unset, #Zen
   Therefore, Sweet Mother, I come to ask a great grace of you, from the depths of my heart: take my freedom into your hands. Prevent me from falling back, far away from you. I place this freedom in your hands. Keep me safe, Mother, protect me. grant me the grace of watching over me and of taking me in your hands completely, like a child whose steps are unsure. I no longer want this Freedom. It is you I want, the Truth of my being. Mother, as a grace, I implore you to free me from my freedom to choose wrongly.
   I am your child and I love you.

0 1956-08-10, #Agenda Vol 01, #unset, #Zen
   But Thy grace is winning the victory.
   In fact, following the 'Supramental Manifestation' of February 29, 1956, all of Mother's physical difficulties increased, as though all the obscurities in the physical consciousness were surging forth beneath the pressure of the new light. The same observation applies to the disciples who were around Mother and undoubtedly to the world as a whole. A strange 'mysterious acceleration' was beginning to take hold of the world.

0 1956-10-07, #Agenda Vol 01, #unset, #Zen
   It was because I hadnt thought of it. It hadnt even grazed my consciousness. The divine will is not at all like that, it is not a will: it is a VISION, a global vision, that sees and No, it does not guide (to guide suggests something outside, but nothing is outside), a creative vision, as it were; yet even then, the word create does not here have the meaning we generally attribute to it.
   And what is the Ashram? (I dont even mean in terms of the Universeon Earth only.) A speck. And why should this speck receive exceptional treatment? Perhaps if people here had realized the supermind. But are they so exceptional as to expect exceptional treatment?
  --
   But the divine vision is global. The people in the Ashram do not want this strike but what about the others? They are ignorant, mean, full of ill will, etc., but in their own way they are following a path, and why should they be deprived of the grace? By the fact that their action is against the Ashram? It is certainly a grace.
   I said that I had not even thought of intervening. When things threatened to turn bad, I simply applied a force so that it wouldnt become too serious.
  --
   I have called for a greater package of grace and asked that the truth of things prevail. We shall see what happens.
   Mother is referring to a strike by the salaried workers of the Ashram, one of the numerous internal and external difficulties constantly assailing Her.

0 1956-10-08, #Agenda Vol 01, #unset, #Zen
   The otheridentity with the supreme grace, which obliterates and abolishes all errors committed in the action by whomsoever and whatsoever and which annuls all the consequences of these errors.
   And the moment I perceived this, I saw that my third attitude in action, which is the will for progress for the whole earth as well as for each particular individual, was not the height of my being.
  --
   No, it is exactly the opposite of what you are saying. It is not that the Divine in his divinity is opposed to his own manifested selfHe is very far beyond, beyond the necessity for grace; He perceives his unique and exclusive responsibility, and that it is He and He alone who must change in His Manifestation so that all may change.
   ***

0 1957-10-17, #Agenda Vol 01, #unset, #Zen
   Naturally, all this is a gradual process, but I am hopeful that little by little this new consciousness will grow, gain ground and victoriously resist the old forces of destruction and annihilation, and this Fatality we believed to be so inexorable.
   ***

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   There is a whole gradation of planes of consciousness, from the physical consciousness to my radiant consciousness at the very highest level, that which knows the Will of the Supreme. I keep all these planes of consciousness in front of me, working simultaneously, coordinatedly, and I am acting on each plane, gathering the information proper to each plane, so as to have the inte gral truth of things. Thus, when I have a decision to make in regard to one of you, I plug into you directly from that level of the supreme consciousness which sees the deep truth of your being. But at the same time, my decision is shaped, as it were, by the information given to me by the other planes of consciousness and particularly by the physical consciousness, which acts as a recorder.
   This physical consciousness records all it sees, all your reactions, your thoughts, all the factswithout preference, without prejudice, without personal will. Nothing escapes it. Its work is almost mechanical. Therefore I know what to tell or to ask you according to the inte gral truth of your being and its present possibilities. Ordinarily, in the normal man, the physical consciousness does not see things as they are, for three reasons: because of ignorance, because of preference, and because of an egoistic will. You color what you see, eliminate what displeases you. In short, you see only what you desire to see.

0 1958-01-01, #Agenda Vol 01, #unset, #Zen
   Then, from the supreme Reality came this command: Awaken, O Nature, to the joy of collaboration. And suddenly, all Nature rushed forth in an immense bounding of joy, saying, I accept! I will collaborate! And at the same time, there came a calm, an absolute tranquillity, to allow this receptacle, this body, to receive and contain without breaking and without losing anything of the Joy of Nature that was rushing forth in a movement of grateful recognition like an overwhelming flood. She accepted, she sawwith all eternity before her that this supramental consciousness would fulfill her more perfectly and impart a still greater force to her movement and more richness, more possibilities to her play.
   And suddenly, as if resounding from every corner of the earth, I heard these great notes which are sometimes heard in the subtle physicalra ther like those of Beethovens Concerto in Dwhich come at moments of great progress, as though fifty orchestras were bursting forth all at once without a single discordant note, to sound the joy of this new communion of Nature and Spirit, the meeting of old friends who, after a long separation, find each other once more.
  --
   You first have to be able to follow the methods and the means of the grace to recognize its action. You first have to be able to remain unblinded by appearances to see the deeper truth of things.
   ***

0 1958-02-03a, #Agenda Vol 01, #unset, #Zen
   I would like to tell you that I am staying, very simply, for something in me wants this, but I am afraid to make a decision that I may not be able to keep. A force other than mine is needed. In short, you have to do the willing for me, to utter a word that would help me understand truly that I must stay here. grant me the grace of helping and enlightening me. I would like to decide without preference, in obedience to the sole Truth and in accordance with my real possibilities.
   I have received a long letter from Swami,1 who in essence says that I should be able to realize what I have to realize right here with you, but he does not refuse to take me with him should I persist in my intention.

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   Those who were sent back for more training were not of a uniform color; their bodies seemed to have patches of a grayish opacity, a substance resembling the earth substance. They were dull, as though they had not been wholly permeated by the light or wholly transformed. They were not like this all over, but in places.
   The tall beings on the shore were not of the same color, at least they did not have this orange tint; they were paler, more transparent. Except for a part of their bodies, only the outline of their forms could be seen. They were very tall, they did not seem to have a skeletal structure, and they could take on any form according to their needs. Only from their waists to their feet did they have a permanent density, which was not felt in the rest of their body. Their color was much more pallid and contained very little red, it verged rather on gold or even white. The parts of whitish light were translucid; they were not absolutely transparent, but less dense, more subtle than the orange substance.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   Since my departure, I have been feeling your Force continually, almost constantly. And I feel an infinite gratitude that you are there, and that this thread from you to me keeps me anchored to something in this world. Simply knowing that you exist, that you are there, that I have a goal, a centerfills me with infinite gratitude. On a street in Madras, the day after I left, I suddenly had a poignant experience: I felt that if that were not in me, I would fall to pieces on the sidewalk, I would crumble, nothing would be left, nothing. And this experience remains. Like a litany, something keeps repeating almost incessantly, I need you, need you, I have only you, you alone in the world. You are all my present, all my future, I have only you Mother, I am living in a state of need, like hunger.
   On the way, I stopped at J and Es place. They are living like native fishermen, in loincloths, in a coconut grove by the sea. The place is exceedingly beautiful, and the sea full of rainbow-hued coral. And suddenly, within twenty-four hours, I realized an old dreamor rather, I purged myself of an old and tenacious dream: that of living on a Pacific island as a simple fisherman. And all at once, I saw, in a flash, that this kind of life totally lacks a center. You float in a nowhere. It plunges you into some kind of higher inertia, an illumined inertia, and you lose all true substance.

0 1958-04-03, #Agenda Vol 01, #unset, #Zen
   And I, who understood nothing of love, am beginning to suspect who Satprem is. Mother, your grace is infinite, it has accompanied me everywhere in my life.
   We are still in Kataragama, and we shall only go up to northern Ceylon, to Jaffna, around the 15th, then return to India towards the beginning of May if the visa problems are settled. Only in India, at the temple of Rameswaram, can I receive the orange robe. I am living here as a sannyasi, but dressed in white, like a Hindu. It is a stark life, nothing more. I have seen however, that truth does not lie in starkness but in a change of consciousness. (Desire always finds a means to entrench itself in very small details and in very petty and stupid, though well-rooted, avidities.)
  --
   With infinite gratitude, I am your child.
   Signed: Satprem

0 1958-05-10, #Agenda Vol 01, #unset, #Zen
   But in a way, absolute calm implies withdrawal from action, so a choice had to be made between one or the other. I said to myself, I am neither exclusively this nor exclusively that. And actually, to do Sri Aurobindos work is to realize the Supramental on earth. So I began that work and, as a matter of fact, this was the only thing I asked of my body. I told it, Now you shall set right everything which is out of order and gradually realize this intermediate supermanhood between man and the supramental being or, in other words, what I call the superman.
   And this is what I have been doing for the last eight years, and even much more during the past two years, since 1956. Now it is the work of each day, each minute.
  --
   No. From the minute it is conscious, it is conscious of its own falsehood! It is conscious of this law, of that law, of this third law that fourth law, this tenth laweverything is a law. We are subject to physical laws: this will produce such and such a result if you do that, this will happen, etc. Oh! It reeks! I know it well. I know it very well. These laws reek of falsehood. In the body, we have no faith in the divine grace, none, none, none, none! Those who have not undergone a tapasya2 as I have, say, Yes, all these inner moral things, feelings, psychology, all that is very good; we want the Divine and we are ready to But all the same, material facts are material facts, they have their concrete reality, after all an illness is an illness, food is food, and everything you do has a consequence, and when you are bah, bah, bah, bah, bah!
   We must understand that this isnt trueit isnt true, its a falsehood, all this is sheer falsehood. It is NOT TRUE, it is not true!

0 1958-05-11 - the ship that said OM, #Agenda Vol 01, #unset, #Zen
   Each time that happens, I have truly the feeling of a miracle! I immediately say, Oh, Lord! Your grace is infinite!
   ***

0 1958-07-02, #Agenda Vol 01, #unset, #Zen
   Each element, let us say each individual element (even though it is not exactly like that), is in its place according to whether the grace acts on the individual or on the collectivity.
   When the grace acts on the collectivity, each thing, each element, each principle, is put in its place as the result of a karmic logic in the universal movement. This is what gives us the impression of disorder and confusion as we see it.
   When the grace acts on the individual, it gives to each the maximum position according to what he is and what he has realized.
   And then, there is a super- grace, as it were, which works in a few exceptional cases, which places you not according to what you are but according to what you are to become, which means that the universal cosmic position is ahead of the individuals progress.

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   And then, it always ends in the same way, by a canticle to the action of the grace: O, Lord! You are truly marvelous! All the experiences I have needed to pass through You have given to me, all the things I needed to do to make this body ready You have made me do, and always with the feeling that it was You who was making me do itand with the universal disapproval of all the right-minded humanity!
   About one million dollars.

0 1958-09-16 - OM NAMO BHAGAVATEH, #Agenda Vol 01, #unset, #Zen
   The words came afterwards, as if they had been superimposed upon the states of consciousness, grafted onto them. Some of the associations seem unexpected, but they were the exact expression of the states of consciousness in their order of unfolding. They came one after another, as if the contact was trying to become more complete. And the last was like a triumph. As soon as I finished writing (in writing, all this becomes rather flat), the impetus within was still alive and it gave me the sense of an all-conquering Truth. And the last mantra sprang forth:
   Seigneur, Dieu de la Vrit victorieuse!

0 1958-10-04, #Agenda Vol 01, #unset, #Zen
   The difficultyits not even a difficulty, its just a kind of precaution that is taken (automatically, in fact) in order to For example, the volume of Force that was to be expressed in the voice was too great for the speech organ. So I had to be a little attentive that is, there had to be a kind of filtering in the outermost expression, otherwise the voice would have cracked. But this isnt done through the will and reason, its automatic. Yet I feel that the capacity of Matter to contain and express is increasing with phenomenal speed. But its progressive, it cant be done instantly. There have often been people whose outer form broke because the Force was too strong; well, I clearly see that it is being dosed out. After all, this is exclusively the concern of the Supreme Lord, I dont bother about itits not my concern and I dont bother about itHe makes the necessary adjustments. Thus it comes progressively, little by little, so that no fundamental disequilibrium occurs. It gives the impression that ones head is swelling so tremendously it will burst! But then if there is a moment of stillness, it adapts; gradually, it adapts.
   Only, one must be careful to keep the sense of the Unmanifest sufficiently present so that the various things the elements, the cells and all thathave time to adapt. The sense of the Unmanifest, or in other words, to step back into the Unmanifest.6 This is what all those who have had experiences have done; they always believed that there was no possibility of adaptation, so they left their bodies and went off.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   Then and this becomes rather amusing like lifes play Depending upon each ones nature and position and bias, and because human beings are very limited, very partial and incapable of a global vision, there are those who believe, who have faith, or to whom the eternal Mother is revealed through grace, who have this kind of relationship with the eternal Mother and there are those who themselves are plunged in sadhana, who have the consciousness of a developed sadhak, and thereby have the same relationship with me as one has with what they generally call a realized soul. Such persons consider me the prototype of the Guru teaching a new way, but the others dont have this relationship of sadhak to Guru (I am taking the two extremes, but of course there are all the possibilities in between), they are only in contact with the eternal Mother and, in the simplicity of their hearts, they expect Her to do everything for them. If they were perfect in this attitude, the eternal Mother would do everything for themas a matter of fact, She does do everything, but as they arent perfect, they cannot receive it totally. But the two paths are very different, the two kinds of relationships are very different; and as we all live according to the law of external things, in a material body, there is a kind of annoyance, an almost irritated misunderstanding, between those who follow this path (not consciously and intentionally, but spontaneously), who have this relationship of the child to the Mother, and those who have this other relationship of the sadhak to the Guru. So it creates a whole play, with an infinite diversity of shades.
   But all this is still in suspense, on the way to realization, moving forward progressively; therefore, unless we are able to see the outcome, we cant understand a thing. We get confused. Only when we see the outcome, the final realization, only when we have TOUCHED there, will everything be understood then it will be as clear and as simple as can be. But meanwhile, my relationships with different people are very funny, utterly amusing!
   Those who have what I would call the more outer relationship compared to the other (although it is not really so)the relationship of yoga, of sadhanaconsider the others superstitious; and the others, who have faith OI perception, or the grace to have understood what Sri Aurobindo meant (perhaps even before knowing what he said, but in any event, after he said it), discard the others as ignorant unbelievers! And there are all the gradations in between, so it really becomes quite funny!
   It opens up extraordinary horizons; once you have understood this, you have the keyyou have the key to many, many things: the different positions of each of the different saints, the different realizations and it resolves all the incoherencies of the various manifestations on earth.

0 1958-10-17, #Agenda Vol 01, #unset, #Zen
   7) But even in the event you have not made the irrevocable decision at the outset, should you have the good fortune to live during one of these unimaginable hours of universal history when the grace is present, embodied upon earth, It will offer you, at certain exceptional moments, the renewed possibility of making a final choice that will lead you straight to the goal.
   That was the message of hope.

0 1958-10-25 - to go out of your body, #Agenda Vol 01, #unset, #Zen
   I had a Danish friend, an artist, to whom this happened. He wanted me to teach him how to go out of his body. He had interesting dreams so he thought it might be worthwhile to go there consciously. I helped him to go out but it was frightful! When he dreamed, a part of his mind indeed remained conscious, active, and a kind of link remained between this active part and his outer being, so he remembered some of his dreams, but it was only a very partial phenomenon. To go out of your body means that you must gradually pass through ALL the states of being, if you are to do it systematically. But already in the subtle physical it was almost non-individualized, and as soon as he went a bit further, there was no longer anything! It was unformed, nonexistent.
   So they sit down (they are told to interiorize, to go within themselves), and they panic!Naturally they feel that they that they are disappearing: there is nothing! There is no consciousness!

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   They are beings who belong to the progressive creation of the universe and who have themselves presided over its formation from the most etheric or subtle regions to the most material regions. They are a descent of the divine creative Spirit that came to repair the mischief in short, to repair what the Asuras had done. The first makers created disorder and darkness, an unconsciousness, and then it is said that there was a second lineage of makers to repair that evil, and the gods gradually descended through realities that were ever moreone cant say dense because it isnt really dense, nor can one even say material, since matter as we know it does not exist on these planesthrough more and more concrete substances.
   All these zones, these planes of reality, received different names and were classified in different ways according to the occult schools, according to the different traditions, but there is an essential similarity, and if we go back far enough into the various traditions, hardly anything but words differ, depending upon the country and the language. The descriptions are quite similar. Moreover, those who climb back up the ladderor in other words, a human being who, through his occult knowledge, goes out of one of his bodies (they are called sheaths in English) and enters into a more subtle bodyin order to ACT in a more subtle body and so forth, twelve times (you make each body come out from a more material body, leaving the more material body in its corresponding zone, and then go off through successive exteriorizations), what they have seen, what they have discovered and seen through their ascensionwhe ther they are occultists from the Occident or occultists from the Orientis for the most part analogous in description. They have put different words on it, but the experience is very analogous.
  --
   That was a grace. I was given every experience without knowing ANYTHING of what it was all aboutmy mind was absolutely blank. There was no active correspondence in the formative mind. I only knew about what had happened or the laws governing these happenings AFTERWARDS, when I was curious and inquired to find out what it related to. Then I found out. But otherwise, I didnt know. So that was the clear proof that these things existed entirely outside of my imagination or thought.
   It doesnt happen very frequently in this world. And thats why these experiences, which otherwise seem quite natural, quite obvious, appear to be extravagant fancies to people who know nothing.
  --
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.
   The film on August 5.

0 1958-11-08, #Agenda Vol 01, #unset, #Zen
   And I was not imagining nor objectifying it; I was living it with easewith a great ease. And it lasted until the end of the meditation. When it gradually began fading, I stopped the meditation and left.
   Later, after I returned (to the Ashram), I wondered, What was that? What does it signify? Then I understood.
  --
   At the very bottom of the inconscience most hard and rigid Because generally, the inconscience gives the impression, precisely, of something amorphous, inert, formless, drab and gray (when formerly I entered the zones of the inconscient, that was the first thing I encountered). But this was an inconscience it was hard, rigid, COAGULATED, as if coagulated to resist: all effort slides off it, doesnt touch it, cannot penetrate it. So I am putting, most hard and rigid and narrow (the idea of something that compresses, compresses, compresses you) and stiflingyes, stifling is the word.
   I struck upon an almighty spring that cast me up forthwith into a formless, limitless vast, generator of all creation. It was yes, I have the feeling that it was not the ordinary creation, the primordial creation, but the SUPRAMENTAL creation, for it bore no similarity to the experience of returning to the Supreme, the origin of everything. I had utterly the feeling of being cast into the origin of the supramental creation something that is already (how can it be expressed?) objectified from the Supreme, with the explicit goal of the supramental creation.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   There is no preliminary thought, preliminary knowledge, preliminary will: all those things do not exist. I am only like a mirror receiving the experience, the simplicity of a little child learning life. It is like that. And it is the gift of the grace, truly the grace: in the face of the experience, the simplicity of a little child just born. And it is spontaneously so, but deliberately too; in other words, during the experience I am very careful not to watch myself having the experience so that no previous knowledge intervenes. Only afterwards do I see. It is not a mental construction, nor does it come from something higher than the mind (it is not even a knowledge by identity that makes me see things); no, the body (when the experience is in the body) is like that, what in English is called blank. As if it had just been born, as if just then it were being born with the experience.
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.

0 1958-11-20, #Agenda Vol 01, #unset, #Zen
   I was VERY HAPPY with the vision, for there was a great POWER, though it was rather terrible. But it was magnificent. When I saw that, I This vision was given to me because I had concentrated with a will to find the solution, a true solution, an enduring and permanent solution that is, I had this spontaneous gratitude which goes out to the grace when it brings some effective help. Only, what followed was interrupted by someone who came to call me and that cut it short, but it will return.
   But now I KNOWbefore I did not know. The other morning I saw, and I was told very clearly that it was a karma1 to be worked out; so then I told you, but at the time I didnt know what it was.

0 1958-11-22, #Agenda Vol 01, #unset, #Zen
   But if the soul has had but ONE call, but ONE contact with the grace, then in your next life you are put in the conditions, once, whereby EVERYTHING can be swept away at one stroke. And at this present moment on earth, you cannot imagine the number of people I have met that is, the number of soulswho had reached out towards this possibility with such an intensity and they have all found themselves on my path.
   At that point, sometimes a great courage is needed, sometimes a great endurance is needed, sometimes a true love is enough, sometimes, oh! if only faith were there, one thing, one tiny little thing is enough, and everything can be swept away. I have done it often; there are times when I have failed. But more often than not I have been able to remove it. But then, what is needed is a great, stoical courage or a capacity to endure and to SEE IT THROUGH. The resistance (especially in cases of former suicide), the resistance to the temptation of renewing this stupidity creates a terrible formation. Or else this habit of fleeing when suffering comes: flee, flee, instead of absorbing the difficulty, holding on.
   But just this, a faith in the grace, or an awareness of the grace, or the intensity of the call, or else naturally the response the response, the thing that opens, that breaks the response to this marvelous love of the grace.
   It is difficult without a strong will; and above all, above all the capacity to resist the temptation, which was the fatal temptation throughout all ones livesbecause its power builds up. Each defeat gives it renewed force. But a tiny victory can dissolve it.
  --
   As soon as you had left, and since I was following you, I saw that nothing of the kind was going to happen, but rather something very superficial which would not be of much use. And when I received your letters and saw that you were in difficulty, I did something. There are places that are favorable for occult experiences. Benares is one of these places, the atmosphere there is filled with vibrations of occult forces, and if one has the slightest capacity, it spontaneously develops there, in the same way that a spiritual aspiration develops very strongly and spontaneously as soon as one lands in India. These are graces. graces, because it is the destiny of the country, it has been so throughout its history, and because India has always been turned much more towards the heights and the inner depths than towards the outer world. Now, it is in the process of losing all that and wallowing in the mud, but thats another story it was like that and it is still like that. And in fact, when you returned from Rameswaram with your robes, I saw with much satisfaction that there was still a GREAT dignity and a GREAT sincerity in this endeavor of the Sannyasis towards the higher life and in the self-giving of a certain number of people to realize this higher life. When you returned, it had become a very concrete and a very real thing that immediately commanded respect. Before, I had seen only a copy, an imitation, an hypocrisy, a pretentionnothing that was really lived. But then, I saw that it was true, that it was lived, that it was real and that it was still Indias great heritage. I dont believe it is very prevalent now, but in any case, it is still there, and as I told you, it commands respect. And then, as I felt you in difficulty and as the outer conditions were not only veiling but spoiling the inner, well, on that day I wrote you a short note I no longer recall when it was exactly, but I wrote you just a word or two, which I put in an envelope and sent you I concentrated very strongly upon those few words and sent you something. I didnt note the date, I dont remember when it was, but its likely that it happened as I wished when you were in Benares; and then you had this experience.
   But when you returned the second time, from the Himalayas, you didnt have the same flame as when you returned the first time. And I understood that this kind of difficult karma still clung to you, that it had not been dissolved. I had hoped that your contact with the mountains but in a true solitude (I dont mean that your body had to be all alone, but there should not have been all kinds of outer, superficial things) Anyway, it didnt happen. So it means that the time had not come.
  --
   Generally, when the hour has come for a karma to be overcome and absorbed in the grace, the image or the knowledge or the experience of the exact facts that are the origin of the karma come to me, and I can then perform the cleansing action.
   For the time being, it is not yet there.

0 1958-12-15 - tantric mantra - 125,000, #Agenda Vol 01, #unset, #Zen
   Swami received me warmly and is doing all he can with all his heart. I am following his instructions to the letter for I believe that your grace is acting through him. Furthermore, he is totally devoted to you and spoke of you as no one ever hashe understands many things. I was unfair in my reactions towards him.
   At the new moon, when I felt very down, he gave me the first tantric mantraa mantra to Durga. For a period of 41 days, I must repeat it 125,000 times and go every morning to the Temple, stand before Parvati and recite this mantra within me for at least one hour. Then I must go to the sanctuary of Shiva and recite another mantra for half an hour. Practically speaking, I have to repeat constantly within me the mantra to Durga in a silent concentration, whatever I may be doing on the outside. In these conditions, it is difficult to think of you and this has created a slight conflict in me, but I believe that your grace is acting through Swami and through Durga, whom I am invoking all the time I remember what you told me about the necessity for intermediaries and I am obeying Swami unreservedly.
   Mother, things are far from being what they were the first time in Rameswaram, and I am living through certain moments that are hell the enemy seems to have been unleashed with an extraordinary violence. It comes in waves, and after it recedes, I am literally SHATTEREDphysically, mentally and vitally drained. This morning, while going to the temple, I lived through one of these moments. All this suffering that suddenly sweeps down upon me is horrible. Yes, I had the feeling of being BACKED UP AGAINST A WALL, exactly as in your vision I was up against a wall. I was walking among these immense arcades of sculptured granite and I could see myself walking, very small, all alone, alone, ravaged with pain, filled with a nameless despair, for nowhere was there a way out. The sea was nearby and I could have thrown myself into it; otherwise, there was only the sanctuary of Parvati but there was no more Africa to flee to, everything closed in all around me, and I kept repeating, Why? Why? This much suffering was truly inhuman, as if my last twenty years of nightmare were crashing down upon me. I gritted my teeth and went to the sanctuary to say my mantra. The pain in me was so strong that I broke into a cold sweat and almost fainted. Then it subsided. Yet even now I feel completely battered.
   I clearly see that the hour has come: either I will perish right here, or else I will emerge from this COMPLETELY changed. But something has to change. Mother, you are with me, I know, and you are protecting me, you love me I have only you, only you, you are my Mother. If these moments of utter darkness return and they are bound to return for everything to be exorcised and conqueredprotect me in spite of myself. Mother, may your grace not abandon me. I want to be done with all these old phantoms, I want to be born anew in your Light; it has to beotherwise I can no longer go on.
   Mother, I believe I understand something of all that you yourself are suffering, and the crucifixion of the Divine in Matter is a real crucifixion. In this moment of consciousness, I offer you all my trials and little sufferings. I would like to triumph so that it be your triumph, one weight less upon your heart.
   Forgive me, Mother, for all the pain I may have thrown on you, but I am confident that with your grace I will emerge from this victorious, your child unobscured, in all the fibers of my being. Oh Mother, how alone you are to bear all our suffering if only I could remember this in my moments of darkness.
   I am at your feet. You are my Mother, my only support.
  --
   I have just received your letter of the 15th. Yes, I know that the hour is critical. It has been grave here as well. I had to stop everything, for the attack upon my body was too violent. Now it is better but I have not yet resumed any of my outer activities, and I remain in my room upstairs. The battle continues in the invisible and I consider it decisive. You are a very intimate part of this battle. This is to tell you that I am with you in the most inte gral sense of these words. I know what you are suffering, I feel it but you must hold on. The grace is there, all-powerful. As soon as it is possible and without going through one minute more than needed to transform that which has to be transformed, the trial will reach its end and we shall emerge into the light and joy. So never forget that I am with youin youand that WE SHALL TRIUMPH:
   With all that love can bring of solace and endurance,
  --
   My very dear child, I am adding on to what I wrote you this morning to ask you to follow very scrupulously the indications given by Swamihe knows these things and has offered himself very sincerely as an instrument of action for my grace.
   When you invoke Durga, it is I you invoke through her, when you invoke Shiva, it is I you invoke through himand in the final analysis, to the Supreme Lord go all prayers.

0 1958-12-24, #Agenda Vol 01, #unset, #Zen
   Your last letter was a great comfort to me. If you were not there, with me, everything would be so absurd and impossible. I am again disturbing you because Swami tells me that you are worried and that I should write to you. Not much has changed, except that I am holding on and am confident. Yesterday, I again suffered an agonizing wave, in the temple, and I found just enough strength to repeat your name with each beat of my heart, like someone drowning. I remained as motionless as a pillar of stone before the sanctuary, with only your name (my mantra would not come out), then it cleared. It was brutal. I am confident that with each wave I am gaining in strength, and I know you are there. But I am aware that if the enemy is so violent it is because something in me responds, or has responded, something that has not made its surrender that is the critical point. Mother, may your grace help me to place everything in your hands, everything, without any shadow. I want so much to emerge into the Light, to be rid of all this once and for all.
   I am following Swamis instructions to the letter. Sometimes it all seems to lack warmth and spontaneity, but I am holding on. I might add that we are living right next to the bazaar, amidst a great racket 20 hours a day, which does not make things easier. So I repeat my mantra as one pounds his fists against the walls of a prison. Sometimes it opens a little, you send me a little joy, and then everything becomes better again.
  --
   In truth, I believe only in the grace. My mantra and all the rest seem to me only little tricks to try to win over your grace.
   Mother, love me. I have only you, I want to belong to you alone.

0 1958-12-28, #Agenda Vol 01, #unset, #Zen
   It seems to me that everything has changed since I have understood that it is not a personal battle, and that I can serve. Your grace is everywhere, everywhere.
   ***

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   And it happened just as I was despairing of ever getting out of it. I seemed to be touching a kind of fundamental bedrock, so painful, so suffering, and full of revolt because of too much suffering. And I saw that all my efforts, all the meditations, aspirations, mantras, were only covering up this suffering bedrock without touching it. I saw this fundamental thing in me very clearly, a poignant knot, ever ready for an absolute negation. I saw it and I said to you, Mother, only your grace can remove this. I said this to you in the temple that morning, in total despair. And then, the knot was undone. Xs action contri buted a lot, with your grace acting through him. But truly, I have traversed a veritable hell this last while.
   X continues his work on me daily; it is to last 41 days in all. He told me that he wants to undo the things of several births. When it is over, he will explain it all to me. I do not know how to tell you how luminous and good this man is, he is a very great soul. He is also giving me Sanskrit lessons, and little by little, each evening, speaks to me of the Tantra.
  --
   Mother, by way of expressing to you my gratitude, I want to work now to open myself totally to your Light and become truly an egoless instrument, your conscious instrument. Mother, you are the sole Reality.
   With love and gratitude, I am your child.
   Signed: Satprem

0 1959-01-14, #Agenda Vol 01, #unset, #Zen
   Sweet Mother, by what grace have you guided and protected me through all these years? There are moments when I have the vision of this grace, bringing me to the verge of tears. I see so clearly that you are doing everything, that you are all that is good in me, my aspiration and my strength. Me is all that is bad, all that resists, me is horribly false and falsifying. If your grace withdraws for one second, I collapse, I am helpless.2 You alone are my strength, the source of my life, the joy and fulfillment to which I aspire.
   I am at your feet, your child eternally.

0 1959-01-21, #Agenda Vol 01, #unset, #Zen
   I will therefore give you initiation this Friday or Saturday, on the day of the full moon or the day before. This first stage will last three months during which you will have to repeat 1 lakh2 times the mantra that I will give you. At the end of three months, I will come to see you in Pondicherryor you will come here for a fortnight, and as soon as I have received the message from my guru, I will give you the second stage that will last three months as well. At the end of these three months, you will receive the full initiation. X warned me that the first stage I am to receive provokes attacks and tests but that all this disappears with the second stage. Forewarned is forearmed. For what reason I do not know, but X told me that the particular nature of my initiation should remain secret and that he will say nothing about it to Swami, and he added (in speaking of the speed of the process), But you will not be less than the Swami. (!!) There, I wanted you to knowbesides, you were present in Xs vision. All this happened at a time when I was in the most desperate crisis I have ever known. Sweet Mother, there is no end to expressing my gratitude to you, and yet with the least trial, I am reduced to nothing. Why have you so much grace for me?
   I would like very much to return to Pondicherry for the February Darshan and once again begin working for you. Today I am sending a second lot to Pavitra and tomorrow I will start on the Aphorisms, for I do not want to make you wait any longer. I will send a third and final lot to Pavitra by the end of the month, in time for printing. I am very touched, sweet Mother, by your attention and the money you are sending me.
  --
   With love and gratitude, I am your child.
   Signed: Satprem
  --
   The blessings of the grace are upon you.
   Signed: Mother

0 1959-01-27, #Agenda Vol 01, #unset, #Zen
   By a special grace, X gave me both stages of the tantric initiation at the same time, although they are normally separated by several years; then if all goes well, he will give me the full initiation in 6 months. I have thus received a mantra, along with the power of realizing it. X told me that a realization should come at the beginning of the fifth month if I repeat the mantra strictly according to his instructions, but he again told me that the hostile forces would do all they could to prevent me from saying my mantra: mental suggestions and even illness. X has understood that I have work at the Ashram, and he has exempted me from the outer forms (pujas and other rituals), but nevertheless I must repeat my mantra very accurately every day (3,333 times, that is, a little more than 3 hours uninterrupted in the mornings, and more than 2 hours in the evening). I must therefore organize myself in such a way as to get up very early in the morning in Pondicherry, for in no case will your work suffer.
   Apart from this, he has not yet entirely finished the work of purging that he has been doing on me for over a month, but I believe that everything will be completed in a short time from now.

0 1959-01-31, #Agenda Vol 01, #unset, #Zen
   Your letter, Sweet Mother, has filled me with strength and resolution. I want to be victorious and I want to serve you. I see very well that gradually I can be taught many useful things by X. The essential thing is first of all to lose this ego which falsifies everything. Finally, through your grace, I believe that I have passed a decisive turning point and that there is a beginning of real consecration and I feel your Love, your Presence. Things are opening a little.
   Sweet Mother, I love you and I want to serve you truly.
  --
   P.S. All the old Questions and Answers will also have to be revised with you, perhaps not in their entirety, but certain problems need clarification. What a grace to be able to work with you!
   ***

0 1959-03-10 - vital dagger, vital mass, #Agenda Vol 01, #unset, #Zen
   For example, I saw one of them trying to incite anger in someone so that this person would deliver a blowa spiritual blow. And this formation had a dagger in his hand (a vital dagger, you see, it was a vital being: gray and slimy, horrible), he was holding a very sharp dagger which he was flaunting, saying, When a person has done something like that (pretending that someone had done an unforgivable thing), this is what he deserves and the scenario was complete: the being rushed forward, vitally, with his dagger.
   I, who know the consequences of these things, stopped him just in time I gave him a blow. Then I had enough of all this and it was over, I cleaned the place out. It was almost a physical cleaning, for I had my hands clasped together (I was in a semitrance) and I threw them apart in an abrupt movement, left and right, powerfully, as if to sweep something away, and frrt! immediately everything was gone.

0 1959-03-26 - Lord of Death, Lord of Falsehood, #Agenda Vol 01, #unset, #Zen
   Behind the Titan attacking us particularly now, there is something else. This Titan has been delegated by someone else. He has been there since my birth, was born with me. I felt him when I was very young, but only gradually, as I became conscious of myself, did I understand WHO he was and what was behind him.
   This Titan has been specially sent to attack this body, but he cant do it directly, so he uses people in my entourage. It is something fated: all those around me, who are close to me, and especially those capable of love, have been attacked by him; a few have succumbed, such as that girl in my entourage who was absorbed by him. He follows me like a shadow, and each time there is the least little opening in someone near me, he is there.

0 1959-05-19 - Ascending and Descending paths, #Agenda Vol 01, #unset, #Zen
   The thing can still be brought down as far as the mental and vital planes (although Sri Aurobindo said that thousands of lifetimes would be needed merely to bring it down to the mental plane, unless one practiced a perfect surrender1). With Sri Aurobindo, we went down below Matter, right into the Subconscient and even into the Inconscient. But after the descent comes the transformation, and when you come down to the body, when you attempt to make it take one step forwardoh, not even a real step, just a little step!everything starts grating; its like stepping on an anthill And yet the presence, the help of the supreme Mother, is there constantly; thus you realize that for ordinary men such a task is impossible, or else millions of lives would be needed but in truth, unless the work is done for them and the sadhana of the body done for the entire earth consciousness, they will never achieve the physical transformation, or else it will be so remote that it is better not even to speak of it. But if they open themselves, if they give themselves over in an inte gral surrender, the work can be done for themthey have only to let it be done.
   The path is difficult. And yet this body is full of good will; it is filled with the psychic in every one of its cells. Its like a child. The other day, it cried out quite spontaneously, O my Sweet Lord, give me the time to realize You! It did not ask to hasten the process, it did not ask to lighten its work; it only asked for enough TIME to do the work. Give me the time!

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Also, I explained to him that a mantra had come to you which you were repeating between 5 and 6 in particular, and I told him about this culminating point where you wanted to express your gratitude, enthusiasm, etc., and about the French mantra. After explaining, I gave him your French and Sanskrit texts. He felt and understood very well what you wanted. His first reaction after reading it was to say, Great meaning, great power is there. It is all right. I told him that apart from the meaning of the mantra, you wanted to know if it was all right from the vibrational standpoint. He told me that he would take your text to his next puja and would repeat it himself to see. He should have done that this morning, but he has a fever (since his return from Madurai, he has not been well because of a cold and sunstroke). I will write you as soon as I know the result of his test.
   Regarding me, this is more or less what he said: First of all, I want an agreement from you so that under any circumstances you never leave the Ashram. Whatever happens, even if Yama1 comes to dance at your door, you should never leave the Ashram. At the critical moment, when the attack is the strongest, you should throw everything into His hands, then and then only the thing can be removed (I no longer know whether he said removed or destroyed ). It is the only way. SARVAM MAMA BRAHMAN [Thou art my sole refuge]. Here in Rameswaram, we are going to meditate together for 45 days, and the Asuric-Shakti may come with full strength to attack, and I shall try my best not only to protect but to destroy, but for that, I need your determination. It is only by your own determination that I can get strength. If the force comes to make suggestions: lack of adventure, lack of Nature, lack of love, then think that I am the forest, think that I am the sea, think that I am the wife (!!) Meanwhile, X has nearly doubled the number of repetitions of the mantra that I have to say every day (it is the same mantra he gave me in Pondicherry). X repeated to me again and again that I am not merely a disciple to him, like the others, but as if his son.

0 1959-06-04, #Agenda Vol 01, #unset, #Zen
   As for the predictions, I am extremely interested. Tell this to X, and also that details of this kind are a great help in my work, for they give physical clues enabling a greater precision in the action. Needless to say, I will be very grateful for any indications he may wish to give me.
   For you, my dear child, it is true that something must happen and will happen. Will you please tell X on my behalf that I will participate with all my power in what he wants to undertake. He will understand.
   I am with you and wish to repeat to you: infinite is the grace and invincible is the Love; be confident and will the victory, for this is what X means by your collaboration.
   Signed: Mother

0 1959-06-07, #Agenda Vol 01, #unset, #Zen
   1) X spoke to me of the Vedic times when a single emperor or sage ruled the entire world with the help of governors; then these governors gradually became independent kings, and conflicts were born. So I asked him what was going to happen after this next war and whether the world would be better. He replied as follows: Yes, great sages like Sri Aurobindo who are wandering now in their subtle bodies will appear. Some sages may take the physical body of political leaders in the West. It will be the end of ignorant atomic machines and the beginning of a new age with great sages leading the world. So it seems that Xs vision links up with Sri Aurobindos prediction for 1967.
   He did not give me any further details about this war, except to say that the countries which will suffer the most will be the countries of the North and the East, and he cited Burma, Japan, China and Russia. He said rather categorically that Russia would be swept away and that America would triumph.

0 1959-06-11, #Agenda Vol 01, #unset, #Zen
   But I did not want to wait any longer to express my gratitude. I am still not so sure how all this will turn out nor how this destiny that he predicts for me can be realized, but I want to repeat to you, with all my confidence: I am your child, may your will be done now and forever.
   Signed: Satprem

0 1959-07-10, #Agenda Vol 01, #unset, #Zen
   A moment ago I barely found the strength not to kill myself. Destiny has repeated itself once again, but this time it was not I who rejected her, as in past existences, it is she who rejected me: Too late. For a moment, I thought I was going to go crazy too, so much pain did I have then finally I said, May Thy Will be done, (that of the Supreme Lord) and I kept repeating, Thy grace is there, even in the greatest suffering. But I am broken, rather like a living dead man. So be happy, for I will never wear the white robe that Guruji gave me.
   You will understand that I do not have the strength to come to see you. My only strength is not to rebel, my only strength is to believe in the grace in the face of everything. I believe I have too much grief in my heart to rebel against anything at all. I seem to have a kind of great pity for this world.
   Well, this time I shall remain silent.

0 1960-03-07, #Agenda Vol 01, #unset, #Zen
   My words are a bit disjointed but Im not in the mood to give an articulate discourse. Which is a way of saying, once again, how happy I amand grateful.
   With my warmest regards,

0 1960-04-13, #Agenda Vol 01, #unset, #Zen
   I long to be with you and work on the book on Sri Aurobindo I want to put all my soul into it and, with your grace, create something inflaming.
   Sweet Mother, I am your child. I want to belong to you more and more completely.

0 1960-04-20, #Agenda Vol 01, #unset, #Zen
   Your child, full of gratitude and love.
   Signed: Satprem

0 1960-04-26, #Agenda Vol 01, #unset, #Zen
   Mother, I am at your feet, with my love and my gratitude.
   Your child,

0 1960-05-16, #Agenda Vol 01, #unset, #Zen
   After all, its good to know gradually, good to have some illusionsnot for the sake of illusions but as a necessary step along the way.
   Everything comes at the right moment.
   And what is wonderful is that at each moment the grace, the Joy, the Light, the Love never cease pouring down in the very midst of all thisdespite the ego, despite the shame, despite the unworthiness. To be humble
   ***
  --
   And in that kind of physical eternity (which lasted two and a half hoursits a long time for an experience), I was aware of something missing, something not there: the joy of the consciousness. Because throughout my life I have developed the habit of being conscious of everything, always, at each second. And the joy of the consciousness was not there. So I thanked the grace that made me see that this kind of nirvana was quite simply physical tamas.2
   (silence)

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   And during all this time, approximately three hours, the consciousness was completely, completely different. It was here, however; it was not outside the earth, it was on earth, but it was completely differenteven the body consciousness was different. And what remained was very mechanical; it was a body, but it could just as well have been anything. All this power of consciousness that for more than seventy years Ive gradually pushed into each of the bodys cells so that each cell could become conscious (and it goes on constantly, constantly), all this seemed to have withdrawn there only remained one almost lifeless thing. However, I could raise myself up from my bed and even drink a glass of water, but it was all so bizarre. And when I went back to bed, it took nearly forty-five minutes for the body to regain its normal state. Only after I had entered into another type of samadhi2 and again come out of it did my consciousness fully return. It is the first time I have had an experience of this kind.
   During those three hours, there was nothing but the Supreme manifesting through the eternal Mother.

0 1960-06-07, #Agenda Vol 01, #unset, #Zen
   They brought these people to Prosperity to introduce them to me. You know, I had precisely the impression that they feed only on banknotes! (Mother laughs) It makes you gray, oh! And dry like dead wood.
   They came to see their son (son, son-in-law, nephew anyway, its the same person) about some businesssome money matter. Then one of them asked to see me. I thought they would simply send some womannot at all: the whole group, face to face and in a circle, and they began lecturing me on business! So I had some fun. Once they had their say (they werent moving, they were planted there), I told them, Listen, since you are here, it must be for SOMETHING! And then I gave them a lecture. But just imagine, one of them was so shaken that he asked to see me again this morning. The one who was shaken wore a handsome pink turban.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   Down below, the water was having a grand time; it was it was hopeless. But here, along this path, there was still a hope, even even after the water had passed; I probably had a certain power at my disposal to help others cross these fissured places. But because I woke up, I didnt see what it was. So that stopped everything. Probably because I woke up rather abruptly, I could not see what it meant.
   All this is a translation in human language, actually, because really it was

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   But L has enlarged the pro gram. (Mother indicates the plan) This is only a small part of his extensive total pro gram. He is planning to have a school of agriculture, a modern dairy with grazing landtheres a lot of agriculture, really a lotfruit orchards, large rice fields, many things. And then a ceramics factory. My ceramics factory will be at the far end of the lake, so as to utilize the clay the government has agreed; as they have to dig out the lake one day, we shall use the top soil for the fields. First well remove all the pebbles (you know, there are hills over there), which can be used for constructionits a mine of pebbles. After removing the pebbles, there will be holes which then well fill with earth from the lake. And below this earth is a thick and compact layer of clay which is so hard it cant be used for farmingits impossible but its wonderful for making ceramics. So right at the very end, in Indian territory,4 well have a large ceramics industry. On the other side, well have a little factory for firing clay.
   All this is huge. A tremendous pro gram.5

0 1960-10-11, #Agenda Vol 01, #unset, #Zen
   I told this to Xor rather had someone tell himto see his reaction. And I realized that he did not understand in the least! Once Amrita asked him how he himself SAW and KNEW things. So he tried to explain; he told Amrita that he had to pull his consciousness upwards by a gradual effort, to go beyond the heart, beyond the throat center to pull it right up here (the top of the head), and once there, youre divine, you know! All of a sudden, I understood that when I said it was there, above the head, it must have seemed absolutely impossible to him! For him, its the crown of the head1 (what they call the thousand-petalled lotus), just at the top of the head, whereas in my experience it opens, it rises and you go above, and then you settle there For a number of years it even changed my [physical] visionit was as if I were looking at things from above. It returns from time to time, too, as if suddenly I were seeing from above instead of from here, at eye level.
   But the faculty of forming thoughts is now there, up above; its no longer here (Mother points to her forehead). And thats contrary to their teachings.
  --
   Doing japa seems to exert a pressure on my physical consciousness, which goes on turning! How can I silence it? As soon as my concentration is not absolute, the physical mind starts upit grabs at anything, anything at all, any word, fact or event that comes along, and it starts turning, turning. If you stop it, if you put some pressure on it, then it springs back up two minutes later And there is no inner consent at all. It chews on words, it chews on ideas or feelingsinterminably. What should I do?
   Yes, its the physical mind. The japa is made precisely to control the physical mind.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   But I wasnt speaking to you with words Everything I see at night has a special color and a special vibration. Its strange, but it looks sketched When I said that to you, for example, there was a kind of patch,1 a white patch, as I recallwhite, exactly like a piece of white papera patch with a pink border around it, then this same blue light I keep telling you aboutdeep blueencircling the rest, as it were. And beyond that, it was swarminga swarming of black and dark gray vibrations in a terrible agitation. When I saw this, I said to you, You must repeat your mantra once in my presence so that I may see if there is anything I can do about this swarming. And then I dont know whyyou objected, and this objection was red, like a tongue of fire lashing out from the white, like this (Mother draws an arabesque). So I said, No, dont worry, it doesnt matter, I wont disturb a thing2! (Mother laughs mischievously)
   All this took place in a realm which is constantly active, everywhere; it is like a permanent mental transcription of everything that physically takes place They arent actually thoughts; when I see this, I dont really get the impression of thinking, but its a transcription its the result of thoughts on a certain mental atmosphere which records things.
  --
   For some time now Ive been experiencing a precise moment during my japa when something takes hold of me and I have all the difficulty in the world to keep from entering into trance. Yet I remain standing. Usually Im walking, but some things I say while leaning up against the windownot a very good place to go into trance! And it grabs me exactly at the same place each time.
   Yesterday, I suddenly saw a huge living head of blue lightthis blue light which is the force, the powerful force in material Nature (this is the light the tantrics use). The head was made entirely of this light, and it wore a sort of tiaraa big head, so big (Mother indicates the length of her forearm); its eyes werent closed, but rather lowered, like this. The immobility of eternity, absolutely the repose, the immobility of eternity. A magnificent head, quite similar to the way the gods here are represented, but even better; something between certain heads of the Buddha and (these heads most probably come to the artists). Everything else was lost in a kind of cloud.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   About two weeks later (in other words, ten days or so before September 26), some more news the boys older brother, who lives in Ahmedabad (not Bombay), came to visit his mother, father and grandmo ther (theres also a grandmo ther), and he asked about his brother. He had come with a friend. Your brother has disappeared, they explained, we dont know what has happened to him. So the two of them decided to search for him: Well find him .
   The day before their departure, the elder brothers friend said he was going to visit the grandmo ther (she lives some hundred yards away). He went outand didnt return. Disappeared.
   So of course they were terribly worried; they wondered what had happened. I had someone write to X, I concentrated, and four days later the boy (the brothers friend, that is) returned in a lamentable state: white, emaciated, barely able to speak. Then he recounted his story:
   On his way to the grandmo thers house, he passed by the station and went in to drink something. While drinking, two persons who were there started playing with some balls in front of him. He WATCHED. But suddenly, he felt very uneasy; he wanted to leave and ran towards an exit that opened onto the tracksit was closed and he could not get out. And these two people were just behind him; suddenly he lost consciousness: I dont know what happened to me after that.
   He woke up in a railway station somewhere between Bombay and Poona, and he began telling them that he was hungry (he was with those same two persons). They punched him in the stomach and put a handkerchief over his nosehe again passed out! At Poona, he woke up again (hed lost his appetite by then!), and again they put the handkerchief over his nose. And it went on like thatthey kept on punching him a lot. When he woke up in the country on the outskirts of Poona, four men were around him arguing in a language he didnt know (his language is Gujarati). They were probably speaking in some other language, I dont know which oneit seems they were very dark. He didnt understand, but from various signs they made he could see that they were arguing about whether to kill him or not. Finally, they told him (probably in a language he could understand), Either you join our gang, or well kill you. He grunted in reply so as not to commit himself. The others decided to wait for their chief (thus the chief wasnt there): Well decide after he comes. Then just to make sure, they punched him a few more times in the belly and put the handkerchief over his noseout!
  --
   The boys story is fantastic! Its fantastic. He was thin, gray, empty-headed. I no longer recall all the details, but ultimately it was the same story: abducted from a railway station in the same way; he saw some people, an hypnotic state, and then no more recollection of what had happened to him, nothing at all. I dont know if they used a handkerchief on him as well, but he was hypnotized. They punched him also when he asked to eat. And after that, no more appetite! As if they removed all interest in eatingeven when there was food, he didnt touch it. And absolutely empty-headed.
   However, he recalls them repeatedly telling him this: You have no family; that name is not yours; you are called by such-and-such-a-name (they gave him another name); you are all alone and depend exclusively upon us. But then, probably this boy had a slightly deeper consciousness, for although his brain did not seem to be working outwardly, something deep down was able to observe and remember.
  --
   I had X informed. But I didnt tell him my difficulty (this mantra they threw on me to kill me), I didnt speak of that at all. For he had insisted, from the beginning he had said, Mother must see to it, only Mothers grace can save them. And I understood their attack came just at the time of Durga Puja, so I understood that Durga had to intervene. So thats the story.
   Things are not going so well for X either; everywhere its grating. It was probably very important I am hopeful that it can bring some change.
   But normally, shouldnt the mantra bounce back on them?
  --
   And even if at the moment you dont feel very good, you are able to say, It doesnt matter; what we have to do, well do (this fear of not being able to do what has to be done is the most irksome), if at that moment you can sincerely say to yourself, No, I trust in the Divine grace no, I will do what I have to do, and Ill be given the power to do it, or the power to do it will be created in me then that is the true attitude.
   I feel thats what you give me.

0 1960-11-08, #Agenda Vol 01, #unset, #Zen
   So for persons who are severe and grave (there are two such examples here, but its not necessary to name them) There are beings who are grave, so serious, so sincere, who find it hypocritical; and when it borders on certain (how shall I put it?) vital excesses, they call it vice. There are others who have lived their entire lives in a yogic or religious discipline, and they see this as an obstacle, illusion, dirtyness (Mother makes a gesture of rejecting with disgust), but above all, its this terrible illusion that prevents you from nearing the Divine. And when I saw the way these two people here reacted, in fact, I said to myself, but you see, I FELT So strongly that this too is the Divine, it too is a way of getting out of something that has had its place in evolution, and still has a place, individually, for certain individuals. Naturally, if you remain there, you keep turning in circles; it will always be (not eternally, but indefinitely) the woman of my life, to take that as a symbol. But once youre out of it, you see that this had its place, its utilityit made you emerge from a kind of very animal-like wisdom and quietude that of the herd or of the being who sees no further than his daily round. It was necessary. We mustnt condemn it, we mustnt use harsh words.
   The mistake we make is to remain there too long, for if you spend your whole life in that, well, youll probably need many more lifetimes. But once the chance to get out of it comes, you can look at it with a smile and say, Yes, its really a sort of love for fiction!people love fiction, they want fiction, they need fiction! Otherwise its boring and all much too flat.
  --
   And I wondered why people are so rigid and severe, why they condemn others (but one day Ill understand this as well). I say this because very often I run into these two states of mind in my activities (the grave and serious mind which sees hypocrisy and vice, and the religious and yogic mind which sees the illusion that prevents you from nearing the Divine)and without being openly criticized, Im criticized Ill tell you about this one day
   Youre criticized?
  --
   But effort is not of much use, my child, its (long silence) its you can call it grace, or you can call it a knacktwo very different things, yet it has something of each.
   If I could only make my head quiet!

0 1960-11-12, #Agenda Vol 01, #unset, #Zen
   Certainly, we CAN be heard. So far I never said anything. It even surprised me, for I had never paid it any attention, I was quite away from all that: its raining?so what, its raining, it happens. Its not raining?so what, its not raining, its the same thing. And then gradually people started mentioning that should it continue, they wouldnt be able to do their exercises, and they wouldnt be ready for December 2.1 Then I started receiving desperate lettersone person even told me he was doing his puja underwater! So I answered by saying, Take it as the Lords blessing but Im not sure he appreciated it! And then I learned that 200 houses [in the Ashram]200!are leaking. Naturally, each one is in a great hurryits terribly urgent! So perhaps I shall file a complaint and ask them what they mean by this!
   Actually, if communications are interrupted, it can be troublesome Let us see.

0 1960-11-15, #Agenda Vol 01, #unset, #Zen
   I dont know if its due to Zs visit1 or simply if the time had come and things converged (because thats what generally happens), but a whole period of the past is coming up again and its not a purely personal past, for it includes all the acquaintances I used to have, a whole collection of things that represents not only my individual life but something rather collective (as it always is; each of us is always a collectivity but we arent aware of it, and if anything were taken away, it would unbalance the whole). A whole set of things that were absolutely wiped clean from the memory (it must have been buried somewhere in the subconscient or the semi-conscientin any case, something more unconscious than the subconscient), and it has all come back up. Oh, things such things If just two weeks ago someone had asked me, Do you remember that? I would have replied, No, not at all! And its coming from every side. Oh, such mediocrity! (mediocre in the way of consciousness, experiences and activities) and so gray, so dull, so flat! Only this morning, while getting ready for the balcony, I thought, Is it possible to live like that?!
   And then it became so clear that behind all this there was always the same luminous Presence, this Presence that is everywhere, always, watching over everything.
   And as I look now at the things of life, at people, at this totality, I see that its identically the same thing when seen from there, from that consciousness its so drab, dull, insipid, gray, uninteresting, lifeless Oh, all of life, WHATEVER IT IS, is like that when seen from that consciousness!
   So I understood that this must correspond to a certain realm of experience; I understood all those who say, If it has to be like this, if it can never be otherwise, then (this opposition, this abyss between a TRUE life, a TRUE consciousness, a TRUE activity, something living, powerful, fulfilling and life as it now is), if there must always be this difference between the physical expression as it is or as it can be in the present circumstances, and the true life, then For if despite everythingdespite this tremendous distance Ive covered in my life (these memories go back more than sixty years) and all the evolutionary effort upwards I have made since that time IN MATTER (Im not speaking of leaving Matter behind, but IN MATTER, IN action)if that doesnt further reduce this gap between the true consciousness and the possible material realization, then I understand I understand why people say, Its hopeless. (Of course, this hopeless is meaningless to me.)
  --
   While it was all coming up, I thought, How is this possible? For during those years of my life (Im now outside things; I do them but Im entirely outside, so they dont involve mewhether its like this or like that makes no difference to me; Im only doing my work, thats all), I was already conscious, but nevertheless I was IN what I was doing to a certain extent; I was this web of social life (but thank God it wasnt here in India, for had it been here I could not have withstood it! I think that even as a child I would have smashed everything, because here its even worse than over there). You see, there its its a bit less constricting, a bit looser, you can slip through the mesh from time to time to brea the some air. But here, according to what Ive learned from people and what Sri Aurobindo told me, its absolutely unbearable (its the same in Japan, absolutely unbearable). In other words, you cant help but smash everything. Over there, you sometimes get a breath of air, but still its quite relative. And this morning I wondered (you see, for years I lived in that way for years and years) just as I was wondering, How was I ABLE to live that and not kick out in every direction?, just as I was looking at it, I saw up above, above this (it is worse than horrible, it is a kind of Oh, not despair, for there isnt even any sense of feeling there is NOTHING! It is dull, dull, dull gray, gray, gray, clenched tight, a closed web that lets through neither air nor life nor lightthere is nothing) and just then I saw a splendor of such sweet light above itso sweet, so full of true love, true compassion something so warm, so warm the relief, the solace of an eternity of sweetness, light, beauty, in an eternity of patience which feels neither the past nor the inanity and imbecility of thingsit was so wonderful! That was entirely the feeling it gave, and I said to myself, THAT is what made you live, without THAT it would not have been possible. Oh, it would not have been possible I would not have lived even three days! THAT is there, ALWAYS there, awaiting its hour, if we would only let it in.
   (silence)
  --
   I had seen this earlier from another angle. In the beginning, when I started having the consciousness of immortality and when I brought together this true consciousness of immortality and the human conception of it (which is entirely different), I saw so clearly that when a human (even quite an ordinary human, one who is not a collectivity in himselfas is a writer, for example, or a philosopher or statesman) projects himself through his imagination into what he calls immortality (meaning an indefinite duration of time) he doesnt project himself alone but rather, inevitably and always, what is projected along with himself is a whole agglomeration, a collectivity or totality of things which represent the life and the consciousness of his present existence. And then I made the following experiment on a number of people; I said to them, Excuse me, but lets say that through a special discipline or a special grace your life were to continue indefinitely. What you would most likely extend into this indefinite future are the circumstances of your life, this formation you have built around yourself that is made up of people, relationships, activities, a whole collection of more or less living or inert things.
   But that CANNOT be extended as it is, for everything is constantly changing! And to be immortal, you have to follow this perpetual change; otherwise, what will naturally happen is what now happensone day you will die because you can no longer follow the change. But if you can follow it, then all this will fall from you! Understand that what will survive in you is something you dont know very well, but its the only thing that can survive and all the rest will keep falling off all the time Do you still want to be immortal?Not one in ten said yes! Once you are able to make them feel the thing concretely, they tell you, Oh no! Oh no! Since everything else is changing, the body might as well change too! What difference would it make! But what remains is THAT; THAT is what you must truly hold on to but then you must BE THAT, not this whole agglomeration. What you now call you is not THAT, its a whole collection of things..

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   After that (this took place early in 1950), he gradually You see, he let himself fall ill. For he knew quite well that should he say I must go,5 I would not have obeyed him, and I would have gone. For according to the way I felt, he was much more indispensable than I. But he saw the matter from the other side. And he knew that I had the power to leave my body at will. So he didnt say a thing, he didnt say a thing right to the very last minute
   (silence)
  --
   This interests me, for these things do not at all enter through the mind (he doesnt receive a thing there, hes closed there). So in his letter he says that this thing or that is necessary (he describes it in his own words), and he adds, This is why we must be so grateful to have among us the the great Mother7 (as he puts it), the great Mother who knows these things.Good! I said to myself. (It had to do with something specific concerning the capacity for discrimination in the outside world, the different qualities and different functions of different beings, all of which depends on ones inner construction, as it were.) So I see that even this, even these physical experiences, is received (and yet I hadnt tried, I had never tried to make him receive it); it merely works like this, you see (gesture of a widespread diffusion), and the experience is veryhow should I say?drastic, with a kind of (power of radiation). Imperative.
   Original English.

0 1960-12-17, #Agenda Vol 01, #unset, #Zen
   Even last night I went down into it It was so gray and dull and phew! Banal, lifeless. When they are told that, they retort, No, not at all! Things are quite all right as they are, its you who is living in a dreamland!
   Well get out of it one day.
  --
   There should be machines to graph the curves, for its so sometimes it goes like this (gesture of a very steep ascent) and at such moments you feel, Ah! now Ive caught the thing. And then back it fallstoil. Sometimes it even feels like youre falling in a hole, really a hole and how are you ever going to get out? But that ALWAYS precedes a rapid ascent and a revelation or illumination: Ah, how wonderful! Ive finally got it!
   And that goes on for weeks and weeks.

0 1960-12-23, #Agenda Vol 01, #unset, #Zen
   Then it gradually became conscious of itself, conscious of BEING this column of Light. And then the ordinary consciousness slowly returned.
   (silence)

0 1960-12-25, #Agenda Vol 01, #unset, #Zen
   And I want also to tell you how grateful I am. You think of us even in the smallest human details grateful is not even the word. Simply, may I serve you better, may I better give of myself.
   With love.

0 1961-01-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   With this comes TRUE collaboration. For when you have this vision, this awareness, when you live in this consciousness, you also get the power to PULL That into the manifestation on earth and put it into contact with what, for the time being, distorts and disguises; thus the deformation and disguise are gradually transformed by the influence of the Truth behind.
   Here we are at the top rung on the scale of collaboration.

0 1961-01-31, #Agenda Vol 02, #The Mother, #Integral Yoga
   This was a very important experience. Afterwards (especially yesterday afternoon and this morning), I gradually began to realize that this kind of indifferent detachment is the ESSENTIAL condition for the establishment of true Harmony in the most material Matter the most external, physical Matter (Mother pinches the skin of her hand).
   This experience has been like a stagean indispensable stage for establishing this complete detachment; an indispensable stage so that the harmony of the body-consciousness (which came with the bodys experience of the Divine) might have its effect upon the most external, superficial part of the body.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Two nights ago, I saw a formation of illness over the entire Ashram, a kind of adverse formation trying to prevent me from leaving my room, and I had to hide to get out, leave clandestinely. Oh, what a terrible atmosphere, so heavy, so grayeverybody was ill. And this formation had some actual effects because many people fell ill who normally never do. It is an adverse formation and theres no reason to concede its victory; its simply a force which doesnt want us to succeed, of courseso we need not pay attention.
   The trouble is, if I were thirty or forty years old, people wouldnt be affected. But unfortunately they think about how old I am all the time and it creates a bad atmosphere. After all, they keep saying, Mother is old and. All the usual nonsense.
  --
   There was one bizarre little detail: someone told me you were leaving because you had swallowed something I understood it to be a grain of rice and that was why you had to leave! You had swallowed something and that was making you leave.
   (After a long silence) This would rather indicate those who disapprove of my non-asceticism. It would seem to originate from those particular forces.
  --
   Yes, the grain of rice rather makes me think otherwise that it comes from that quarter.
   We shall see, we shall see! We have only to wait. One day we are sure to know!

0 1961-02-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   The Darshan went rather well, much better than I was expecting; but the following two days it was difficult here [in the body]. Then one night (I dont remember which), I I cant say grumbled, but (it wasnt my body grumbling, it is very docile and doesnt protest), but I sometimes find that well, I found it a little exaggerated that day. All the same, I said, this may be demanding a bit too much of it! And then (Mother laughs) the whole night through, each time I awoke and looked (not with my physical eyes), I saw serpents! They were drawn up straight in a circlemagnificent cobras with white bellies, pearl gray backs and flecks of gold on their hoods! They surrounded me, watching, exactly as though they were saying, All the necessary energy is there! You neednt worry! So I concluded that this whole affair11 must have its utilityit cant be simply the bodys lack of plasticity and incapacity to receive. It must have a usefulness but what? I havent understood. Perhaps I will get the explanation later, once its over.
   And the next afternoon, I closed my eyes while I was bathing and what did I see but an enormous, magnificent cobra! It gazed at me, almost smiling, and stuck out its tongue! Good, I said, then everything is all right! (laughing) I have only to hold on.
  --
   Eucharis grandiflora (Amazon Lily).
   Delonix regia (Gul Mohur Tree).
  --
   Here Mother gradually goes into trance and all the rest of this conversation will take place in a state of trance.
   I.e., it is not through any effort or tapasya that the true change is brought about.

0 1961-03-04, #Agenda Vol 02, #The Mother, #Integral Yoga
   Portlandia grandiflora.
   A movement launched by some disciples for 'the unification of the world.'

0 1961-03-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   In my view, all these old Scriptures and ancient traditions have a graduated content (gesture showing different levels of understanding), and according to the needs of the epoch and the people, one symbol or another was drawn upon. But a time comes when one goes beyond these things and sees them from what Sri Aurobindo calls the other hemisphere, where one realizes that they are only modes of expression to put one in contacta kind of bridge or link between the lower way of seeing and the higher way of knowing.
   A time comes when all these disputesAh, no, this is like this, that is like thatseem so silly, so silly! And there is nothing more comical than this spontaneous reply so many people give: Oh, thats impossible! Because with even the most rudimentary intellectual development, you would know you couldnt even think of something if it werent possible!

0 1961-03-14, #Agenda Vol 02, #The Mother, #Integral Yoga
   Then there are days when you are in contact with the divine Consciousness, with the grace, and all is tinged, colored by this Presence, and things which usually seem dull to you become charming and pleasant all is alive, all is vibrant. At other moments you are clouded, closed, you no longer feel anything, everything loses its flavor you are like a walking block of wood.
   It comes and goes along the way, you dont keep it permanently; its like crossing a zone, a perfumed zone, and then its past for the moment, its over. A fleeting caress.

0 1961-03-21, #Agenda Vol 02, #The Mother, #Integral Yoga
   You cant imagine how difficult things are now! You have to hold on tight: everything is difficult, everything. Its not an individual problem: everything is grating everywhere, as though there were sand in all the gears. And things are reaching a kind of climax now.
   We simply have to hold on and endureno movement. The remedy is the same as for an illness: no movement.7

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yesterday, while waiting for X, I was as usual in communion with the Supreme in his aspect of Love. Suddenly I felt X arriving and spontaneously, like a Veda, a movement of gratitude for his great goodwill arose from my heart, and it was formulated as a prayer to the Supreme: Give him [X] the bliss of Your Love and the joys of Your Truth.
   For a long time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!

0 1961-04-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   All these things are interwoven, you seeeach time, you seem to be adding a touch. Even a detail that doesnt seem relevant by itself becomes part of a gradually emerging picture when seen with the whole.
   Yes, of course. But its basically a description of my sadhana, thats all, and I always say that it will be interesting only if I go through to the end.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   Once one of her kittens was ill. She was pretty and gray colored, clear gray like a very soft fur, very pretty. She had caught this cat sickness and was lying down. And the mother was teaching all the little ones not to come near her; she would make them go all the way around, as if her instinct told her it was contagious. And you would see them (the sick kitten was right in their way) going all the way around, never coming near.
   These cat stories went on for years and years.

0 1961-04-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   No! Thats exactly our falsehood! What we see is not THE THING; its a reflection, a distorted image in our consciousness. The thing itself exists outside this reflection, and in that existence it doesnt have the character we attri bute to it. Once we have grasped this, we understand that we can get out of itotherwise, we could never get out!
   There is a universal unfolding, the true unfolding, that of the Supreme Lord who watches (this is the best way to put it) his own unfoldment. But for some reason or other, there has been a deformation of consciousness which makes us see this unfolding as something separate, a more or less adequate expression of the Divine Will. But it isnt so! It is the very unfolding of the Divine within Himselfwithin Himself, from Himself, for Himself. And its simply our falsehood that makes a separate thing of it The very fact of objectifying (what WE call objectification) is already a falsehood.5

0 1961-04-25, #Agenda Vol 02, #The Mother, #Integral Yoga
   Here, this is grace.5 Here, Balance6 (how lovely!). Here, Light without Obscurity.7 And this is purity: an Inte gral Conversion8 (in the cup of this flower, Mother has placed two other flowers: Service9 and Sri Aurobindos Compassion10), an inte gral conversion, with Sri Aurobindo, with his compassionhis compassion which gives us the opportunity to serve him.
   Oh, mon petit, we need to say something a bit intelligent, dont you think? Im counting on you.
  --
   Yes, it would be useless; I mean, perhaps after millions of years it would gradually snowball and have some effect but thats just how Nature functions when left to her own interminable wayit is not yoga.
   But once you have effected the transformation in your own body, will it be transmittable to others? Will your experience and your realization be transmittable?
  --
   Eucharis grandiflora (Amazon lily).
   Hippeastrum (white amaryllis).
  --
   Portulaca grandiflora (rose moss).
   Mother gradually goes into trance and 'follows the experience.'
   It seemed to us that Mother's experience, related while in a deep trance, could be likened to that of the Rishis, who spoke of 'an eye extended in heaven.'

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   Of course, my mother was such an out-and-out materialist, thank God, that it was impossible to speak to her of invisible thingsshe took them as evidence of a deranged brain! Nothing counted for her but what could be touched and seen. But this was a divine grace I had no opportunity to say anything. I kept my experience to myself. But it was one of my first contacts with. I learned later that it was an entity from the past who had come back into me through the aspiration arising from the music.
   But I have rarely had an experience in churches. Rather the opposite: I have very often had the painful experience of the human effort to find solace, a divine compassion falling into very bad hands.
  --
   You know, its a marvelous, marvelous grace to have had this experience so CONSTANTLY, So POWERFULLY, like something holding out against everything, everything: this Presence. And in my outward consciousness, a total negation of it all. Even later on, I used to say, Well, if God exists, hes a real scoundrel! Hes a wretch and I want nothing to do with this Creator of ours. You know, the idea of God sitting placidly in his heaven, creating the world and amusing himself by watching it, then telling you, How well done! Oh! I said, I want nothing to do with that monster!
   (Mother gets up)

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   They say I have become deaf. I believe its the Lords grace, because when I make an effort to hear what is being said to me, nine times out of ten its completely useless and its absolutely stupid. Its better not to hear!
   So there, mon petitand I said I wasnt going to talk! Its always the same thing.

0 1961-06-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   When one does not repeat ones past mistakes, the divine power, the power of the divine grace, abolishes their consequences their karmain the being. But as long as mistakes are repeated nothing can be abolished, because one re-creates them at every minute. When a person has made a serious error, say, a serious mistake (it can be serious or not, but we are concerned primarily with the serious ones), such mistakes have their consequences in life, a karma which has to be exhausted. The divine grace, if you call upon it, has the power to abolish that karma, to cut short the consequences but the grace can only do this when you, within yourself, dont begin all over again, when the mistake committed is not renewed. The past can be completely purified and abolished, on condition that one does not keep making it into a perpetual present.
   I have said it there in one sentence, but I didnt want people to believe that they can continue making the same stupid blunder indefinitely and have the grace indefinitely annul all the consequences.1 It isnt like that! The past can be cleansed to the point where it has no effect of any kind on the future, but only on condition that you stop the wrong vibration in yourself, that you dont reproduce the same vibration indefinitely.
   I know why I gave no explanations as I was speaking: because of the intensity of the experience. There is something like it in Prayers and Meditations. I remember an experience I had in Japan which is noted there. (Mother looks through Prayers and Meditations and reads a passage dated November 25, 1917:)2

0 1961-06-06, #Agenda Vol 02, #The Mother, #Integral Yoga
   Yes, its a grab-bag of odds and endsvery important letters are mixed in with all sorts of pointlessness. Take the ICS. examination, for instance they seem to be pleading Sri Aurobindos case! Its ridiculous.2
   Yes, I wasnt looking after anything when that was published [in 1953]. It has given me something like a malaise.
  --
   The more one goes into it in detail, the more mysterious it becomes. One always thinks one has grasped it; when one talks about such things3 one is being very nice, one seems to know something, one talks but when it comes to putting it into practice!
   Its so subtle! It could almost be. Its almost like being on the border between two worlds. Its the same world and itsis it two aspects of this world? I cant even say that. Yet its the SAME world; all is the Lord, He and nothing but He, only its. And so subtle, so subtle: if you go like this (Mother tilts her hand slightly to the right), its perfectly harmonious; if you go like that (Mother tilts her hand slightly to the left), oof! Its its at once absurd, meaningless, and laborious, painful. But its the SAME thing! Its all the same thing.

0 1961-06-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a capacity or grace particular to human beings on earth.
   Experience of July 24, 1959.

0 1961-06-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, the more you try to capture it, the more it slips out of your grasp!
   ***
  --
   You know, we are just on the frontier, on the edge: its as if there were a semi-transparent curtainone sees things on the other side, tries to grasp them, but as yet cannot. But there is such a sense of proximity!
   Sometimes, all of a sudden, I see myself as a FORMIDABLE concentration of power, pushing, pushing, pushing in an inner concentration to pass through. It happens to me anywhere, any time, at any moment I see a whole mass of consciousness gathered into a formidable power pushing, pushing, pushing to pass to the other side.

0 1961-07-07, #Agenda Vol 02, #The Mother, #Integral Yoga
   It must be remembered that there are all these gradations of consciousness: when we speak of God and his Play we are speaking of God in his transcendent state, beyond everything, beyond all the degrees of matter; when we speak of the Play we are speaking of God in his material state. So we say that God transcendent is watching and playingin Himself, by Himself, with Himselfhis material game.
   But all languageall language!is a language of Ignorance. All means of expression, all that is said and all the ways of saying it, are bound to partake of that ignorance. And thats why its so difficult to express something concretely true; to do so would require extremely lengthy explanations, themselves, of course, fully erroneous. Sri Aurobindos sentences are sometimes very long for precisely this reasonhe is trying to get away from this ignorant language.

0 1961-07-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   To be in a condition in which all is the Supreme, all is wonderful, all is marvelous, all is marvelous love, all is all is profound Joyan unchanging, immutable, ever-present condition. To live in That, and then to have this bodily substance contradict it through every possible stupiditylosing sight, losing strength, pains here, pains there, disorders, weaknesses, incapacities of every type. And at the SAME TIME, the response within this body, no matter what happens to it, is, O Lord, Your grace is infinite. The contradiction is VERY disconcerting.
   From experience, I know perfectly well that when one is satisfied with being a saint or a sage and constantly maintains the right attitude, all goes well the body doesnt get sick, and even if there are attacks it recovers very easily; all goes very well AS LONG AS THERE IS NOT THIS WILL TO TRANSFORM. All the difficulties arise in protest against the will to transform; while if one says, Very well, its all right, let things be as they are, I dont care, I am perfectly happy, in a blissful state, then the body begins to feel content!
  --
   If there werent this clear vision and constant aspiration withinoh, its so dreary and exasperating so dull, so gray ugh!
   (silence)
  --
   If memory serves, it was a tin of foie gras!
   ***

0 1961-07-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   No, the only solution is occult power. But that. Before anything at all can be done, it already demands a certain number of individuals who have reached a great perfection of realization. granting this, a place is conceivable (set apart from the outside worldno actual contacts) where each thing is exactly in its place, setting an example. Each thing exactly in its place, each person exactly in his place, each movement in its place, and all in its place in an ascending, progressive movement without relapse (that is, the very opposite of what goes on in ordinary life). Naturally, this also means a sort of perfection, it means a sort of unity; it means that the different aspects of the Supreme can be manifested; and, necessarily, an exceptional beauty, a total harmony; and a power sufficient to keep the forces of Nature obedient: even if this place were encircled by destructive forces, for example, these forces would be powerless to act the protection would be sufficient.
   It would all require the utmost perfection in the individuals organizing such a thing.
  --
   But its so lovely when this Harmony comes. You know, puttering about, arranging papers, setting a drawer in order. It all sings, its lovely, so joyous and luminous so delightful! And all, all, all. All material things, all activities, eating, dressing, everything becomes delightful when this harmony is there, delightful. Everything works out smoothly, its so harmonious, theres no friction. You see you see a joyous, luminous grace manifesting in all things, ALL things, even those we normally regard as utterly unimportant. But then, if this Harmony withdraws, everythingexactly the SAME conditions, the SAME things, the SAME circumstancesbecomes painful, tiresome, drawn out, difficult, laborious, oh! Its like this, and like that (Mother tilts her hand from side to side as on a narrow frontier) like this, like that.
   It makes you sense so clearly that things in themselves dont count. What we call things in themselves are of no true importance! What really counts is the relationship of consciousness to these things. And theres a formidable power in this, since in one instance you touch something and drop or mishandle it, while in the other its so lovely, it works so smoothly. Even the most difficult movements are made without difficulty. Its an unheard-of power! We dont give it importance because it has no grandiose effects, its not spectacular. Yes, there are indeed states of grace when one is in the presence of a great difficulty and suddenly has all the power needed to face ityes, but thats something else. I am speaking of a power active in ordinary life.
   There was an instance of this the other day: someone in a completely detestable mood wrote me a letter; it was impossible, I couldnt reply I didnt know what to say. I simply applied the Force and remained like this (gesture of an offering to the Light). I said, We shall see. Several hours later (I knew I was going to see this person) I didnt even know if I was going to say I had read the letteror rather if what I was going to say would result from having read it. I had come to that pointnothing. But that very morning a little circumstance occurred that changed everything! And when I met the person I knew immediately what had to be said, what had to be done, and everything worked out.
  --
   Note that modern astronomy is divided between the theory of endless phases of contraction-explosion-expansion, and the theory of a universe in infinite expansion starting with a 'Big Bang,' which seems quite as catastrophic, since the universe is then plunging at vertiginous speed into an increasingly cold, empty, and fatal infinity, like a bullet released from all restraints of gravity, until... until what? According to astronomers, an exact measurement of the quantity of matter in a cubic meter of the present universe (one atom for every 400 liters of space) should enable us to decide between these two theories and learn which way it will be best for us to die. If there is more than one atom per 400 liters of space, this quantity of matter will create sufficient gravitation to halt the present expansion of galaxies and induce a contraction, ending with an explosion within an infinitesimal space. If there is less than one atom per 400 liters of space, the quantity of matter and thus the gravitational effect will be insufficient to retain the galaxies within their invisible net, and everything will spin off endlesslyunless we discover, with Mother, a third position, that of a 'progressive equilibrium,' in which the quantity of matter in the universe proves in fact to be a quantity of consciousness, whose contraction or expansion will be regulated by the laws of consciousness.
   When the veil of falsehood has gone: the supramental consciousness.

0 1961-07-28, #Agenda Vol 02, #The Mother, #Integral Yoga
   Take the experience of Mind, for example: Mind, in the evolution of Nature, gradually emerging from its involution; well and this is a very concrete experience these initial mentalized forms, if we can call them that, were necessarily incomplete and imperfect, because Natures evolution is slow and hesitant and complicated. Thus these forms inevitably had an aspiration towards a sort of perfection and a truly perfect mental state, and this aspiration brought the descent of already fully conscious beings from the mental world who united with terrestrial formsthis is a very, very concrete experience. What emerges from the Inconscient in this way is an almost impersonal possibility (yes, an impersonal possibility, and perhaps not altogether universal, since its connected with the history of the earth); but anyway its a general possibility, not personal. And the Response from above is what makes it concrete, so to speak, bringing in a sort of perfection of the state and an individual mastery of the new creation. These beings in corresponding worlds (like the gods of the overmind,4 or the beings of higher regions) came upon earth as soon as the corresponding element began to evolve out of its involution. This accelerates the action, first of all, but also makes it more perfectmore perfect, more powerful, more conscious. It gives a sort of sanction to the realization. Sri Aurobindo writes of this in SavitriSavitri lives always on earth, with the soul of the earth, to make the whole earth progress as quickly as possible. Well, when the time comes and things on earth are ready, then the divine Mother incarnates with her full powerwhen things are ready. Then will come the perfection of the realization. A splendor of creation exceeding all logic! It brings in a fullness and a power completely beyond the petty shallow logic of human mentality.
   People cant understand! To put oneself at the level of the general public may be all very well5 (personally I have never found it so, although its probably inevitable), but to hope that they will ever understand the splendor of the Thing. They have to live it first!
  --
   Standing there between two iridescent pillars is a very tall figure; his face, framed in short blond curls, is that of a very young man; his eyes are sea-green; he is clad in a pale blue tunic, and like wings upon his shoulders are great, snow-white fins. Beholding me, he steps aside against a pillar to let me pass. Scarcely have I crossed the threshold when an exquisite melody strikes my ears. The waters are all iridescent here, the ground aglow with glossy pearls; the portico and the vault, hung gracefully with stalactites, are opaline; delectable perfumes hover everywhere; galleries, niches and alcoves open out on all sides; but directly ahead of me I perceive a great light and towards it I turn my steps. There are great rays of gold, silver, sapphire, emerald and ruby, radiating outward in all directions, born from a center too distant for me to discern; to this center I feel drawn by a powerful attraction.
   Now I see that these rays emanate from a recumbent oval of white light encircled by a superb rainbow, and I sense that the one whom the light hides from my view is plunged into a profound repose. For long I remain at the outer edge of the rainbow, trying to pierce through the light and see the one who is sleeping encircled by such splendor. Unable to discern anything, I enter the rainbow, and thence into the white and shining oval. Here I see a marvelous being: stretched on what seems to be a mass of white eiderdown, his supple body, of incomparable beauty, is garbed in a long, white robe. His head rests on his folded arm, but of that I can see only his long hair, the hue of ripened wheat, flowing over his shoulders. A great and gentle emotion sweeps through me at this magnificent spectacle, and a deep reverence as well.
   Has the sleeper sensed my presence? For now he awakens and rises in all his grace and beauty. He turns towards me and his eyes meet mine, mauve and luminous eyes with a gentle, an infinitely tender expression. Wordlessly he bids me a sublime welcome and my whole being joyously responds. Taking my hand, he leads me to the couch he has just left. I stretch out on this downy whiteness, and his harmonious visage bends over me; a sweet current of force enters wholly into me, invigorating, revitalizing each cell.
   Then, wreathed by the splendid colors of the rainbow, enveloped by lulling melodies and exquisite perfumes, beneath his gaze so powerful, so tender, I drift into a beatific repose. And during my sleep I learn many beautiful and useful things.
  --
   In Sri Aurobindo's terminology, the 'Overmind' represents the highest level of the mind, the world of the gods and origin of all the revelations and highest artistic creations the world that has ruled mental man till now. in his gradations of the worlds, Sri Aurobindo speaks of two hemispheres, the upper hemisphere and the lower. The Overmind is the line between these two hemispheres, 'This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, but in receiving it divides, distributes, breaks up into separated aspects, powers, multiplicities of all kinds.' In the words of the Upanishad, 'The face of the Truth is covered by a golden lid.'
   Mother is referring to the book Satprem will write on Sri Aurobindo, which prompted the questions posed in this conversation.

0 1961-08-02, #Agenda Vol 02, #The Mother, #Integral Yoga
   Evolution begins with the Inconscient, complete Inconscience; and from this Inconscient a Subconscient gradually emerges that is, a half or quarter-consciousness. There are two different things here. Consider life on earth (because the process is slightly different in the universe); earth-life begins with total Inconscience and little by little what was involved within it works out and changes this Inconscience into semi-consciousness or subconsciousness. At the same time, there is an individual working that awakens the INDIVIDUAL inconscient to an individual semiconsciousness, and here, of course, the individual has controlalthough its not actually individualized because individualization begins with consciousness. The subconscient of plants or animals, for example, isnt individualized; what we call an animals behavior doesnt arise from individualization but from the genius of the species. Consequently, the individual subconscient is something already evolved out of the general Subconscient. But when one descends to accomplish a work of transformationto bring Light into the different layers of life, for instanceone descends into a cosmic, terrestrial Subconscient, not an individual Subconscient. And the work of transformation is done within the wholenot through individualization, but through the opposite movement, through a sort of universalization.
   No, what I mean is that as we progress, we automatically become universalized.
  --
   In all the traditions here in India (and in other countries and other religions as well), most of the time these gods behave impossibly! This is simply because they have no psychic being. The psychic being is the one thing belonging specifically to terrestrial life; it has been given as a grace to repair, to undo what had been done.
   Yes, but arent the gods conscious of the Divine?

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   It was during this period that I used to go out of my body every night and do the work Ive spoken of in Prayers and Meditations (I only mentioned it in passing).8 Every night at the same hour, when the whole house was very quiet, I would go out of my body and have all kinds of experiences. And then my body gradually became a sleepwalker (that is, the consciousness of the form became more and more conscious, while the link remained very solidly established). I got into the habit of getting up but not like an ordinary sleepwalker: I would get up, open my desk, take out a piece of paper and write poems. Yes, poems I, who had nothing of the poet in me! I would jot things down, then very consciously put everything back into the drawer, lock everything up again very carefully and go back to bed. One night, for some reason or other, I forgot and left it open. My mother came in (in France the windows are covered with heavy curtains and in the morning my mother would come in and violently throw open the curtains, waking me up, brrm!, without any warning; but I was used to it and would already be prepared to wake upotherwise it would have been most unpleasant!). Anyway, my mother came in, calling me with unquestionable authority, and then she found the open desk and the piece of paper: Whats that?! She grabbed it. What have you been up to? I dont know what I replied, but she went to the doctor: My daughter has become a sleepwalker! You have to give her a drug.
   It wasnt easy.
  --
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.

0 1961-08-08, #Agenda Vol 02, #The Mother, #Integral Yoga
   X has written expressing his gratitude for all the revelations OF THE SUPREME he has had during his meditations with me.
   This is something new he has accepted, because the Supreme doesnt usually appear in tantrism they are in contact with the Shakti and dont bother about the Supreme. But here he has come to accept it.

0 1961-08-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   Its the Bird of grace descending from heaven. The dot at the end is very important. The dot is the seeing consciousness: the eye. Theres a tail, a wing, another wing, and the eye-the seeing consciousness.
   Mind you, I didnt think of it in advance! The awareness came later I looked and said, Ah!

0 1961-08-18, #Agenda Vol 02, #The Mother, #Integral Yoga
   Punica granatum (Pome granate flower).
   Each time they met, Mother used to give Satprem a little bit of food: cheese, dried soups, etc.

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.
   While I was playing, I kept telling myself, But this is what Ive tried to do with music all my lifeplay on the blue keyboard!
  --
   Maybe this is what you were thinking ofwhat you would like to express in your book. It occurred in a place similar to the realm of expression where, as I told you, I have frequently been going lately. It is very, very vast, very open, but this time there were no walls. No ceiling, no walls. There was only a kind of groundvery pale, luminous, vast and very empty, empty. People were seated but I didnt see any chairs. Only the pianos were visible, and they were quite odd: you could hardly see anything but the keyboards, which were sort of overlapping. In front was a grand piano, and over here was a somewhat bigger one the one I had been leaning over sideways to play on and then there was one turned to the other side. And then this grand piano, right in front but with only the keyboard visible! Well, why shouldnt I be comfortable! I said to myself, and I sat down. Then everything became bluegreat, blue notes. How am I going to play? I wondered. I tried to play as usual and then: It doesnt work, it doesnt work, I said. Ah! It has to be played from aboveit has to be played from above! So I place my hands on the keys, I concentrate and brrff! It was like some not violent, not loud and noisy, butoh, overwhelming! Three, fournot notes: sounds, harmonies I dont really know what.
   But this must be what you were thinking of, what you would like to use for your book.1

0 1961-09-30, #Agenda Vol 02, #The Mother, #Integral Yoga
  (Mother gives Satprem a flower she has recently named 'Unostentatious Certitude': Platycodon grandiflorum)
   This is the complete negation of bluff. I find it very beautiful. When I saw this flower, it struck me as something very profound, very calmabsolutely sure, immobile. I dont know why, but the longer I looked at it, the more it gave that impression and when I was asked its significance, I said, Unostentatious Certitude. Its what one might call a superlative good-taste in the realm of spiritual experience: something with greater content than it expresses.

0 1961-10-15, #Agenda Vol 02, #The Mother, #Integral Yoga
   Receiving his thought (thinking his thought, for instance) happens all the time, all the time, but this was different; it was a PRESENCEA presence in the skull. And my skull seemed to gradually grow bigger and heavier, heavy with an unaccustomed power. And this stayed with me; oh, it stayed for a long, long time! Never before have I had this physically, never this kind of power, a material power of thought-forcematerial thought-force in the brain.
   One sees glimpses of it. I told you Ive often seen it with X. I also saw it with another tantric who came here (someone said to be greatly renowned in the North)this sort of very well organized mental power, a mental-physical power. But it was always vibrating or intermittent or partial, passing flashes or fluctuating formations. Here it wasnt that; it was a feeling of eternity.
  --
   But whats interesting is that it produced neither headache, nor malaise, nor anything of the kind; yet neither was there any great joy or satisfaction. It is the words we use always take on a pejorative tone and spoil it, but the difference between our habitual way of functioning and this new way is something so tremendous and overwhelming that an adaptation is evidently required. And he always said that the adaptation would at first be a diminution, and that only gradually could one regain the original purity. Thats just how it is.
   But its not the time to say all this, mon petit!

0 1961-10-30, #Agenda Vol 02, #The Mother, #Integral Yoga
   But we have not yet reached the heart of the Vedic secret. The birth of Agni, the soul (and so many men are still unborn) is merely the start of the voyage. This inner flame seeks, it is the seeker within us, for it is a spark of the great primordial Fire and will never be satisfied until it has recovered its solar totality, the lost sun of which the Veda incessantly speaks. Yet even when we have risen from plane to plane and the Flame has taken successive births in the triple world of our lower existence (the physical, vital and mental world), it will still remain unsatisfiedit wants to ascend, ascend further. And soon we reach a mental frontier where there seems to be nothing to grasp any longer, nor even to see, and nothing remains but to abolish everything and leap into the ecstasy of a great Light. At this point, we feel almost painfully the imprisoning carapace of matter all around us, preventing that apotheosis of the Flame; then we understand the cry, My kingdom is not of this world, and the insistence of Indias Vedantic sagesand perhaps the sages of all worlds and all religions that we must abandon this body to embrace the Eternal. Will our flame thus forever be truncated here below and our quest always end in disappointment? Shall we always have to choose one or the other, to renounce earth to gain heaven?
   Yet beyond the lower triple world, the Rishis had discovered a certain fourth, touryam svid; they found the vast dwelling place, the solar world, Swar: I have arisen from earth to the mid-world [life], I have arisen from the mid-world to heaven [mind], from the level of the firmament of heaven I have gone to the Sun-world, the Light (Yajur-veda 17.67). And it is said, Mortals, they achieved immortality (Rig-veda I.110.4). What then was their secret? How did they pass from a heaven of mind to the great heaven without leaving the body, without, as it were, going off into ecstasies?

0 1961-11-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   He remarried two or three more times. By now (I believe) he is the father of quite a large family, with grandchildren and perhaps great- grandchildren. He lives in America. Someone once told me he was dead, but I could sense that he wasnt. Then, out of the blue, E. arrived, full of admiration, telling me she had met Richard and how stunningly he could preach to people.
   He had quite a life, you know!
  --
   About the discovery of the Supermind in the Veda and by Sri Aurobindo. There is something I dont quite grasp.
   Because in the Veda its incomplete.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   But between these two meetings he participated in a whole series of experiences, experiences of gradually growing awareness. This is partly noted in Prayers and Meditations (I have cut out all the personal segments). But there was one experience I didnt speak of there (that is, I didnt describe it, I put only the conclusion)the experience where I say Since the man refused I was offering participation in the universal work and the new creation and the man didnt want it, he refused, and so I now offer it to God.6
   I dont know, Im putting it poorly, but this experience was concrete to the point of being physical. It happened in a Japanese country-house where we were living, near a lake. There was a whole series of circumstances, events, all kinds of thingsa long, long story, like a novel. But one day I was alone in meditation (I have never had very profound meditations, only concentrations of consciousness Mother makes an abrupt gesture showing a sudden ingathering of the entire being); and I was seeing. You know that I had taken on the conversion of the Lord of Falsehood: I tried to do it through an emanation incarnated in a physical being [Richard]7, and the greatest effort was made during those four years in Japan. The four years were coming to an end with an absolute inner certainty that there was nothing to be done that it was impossible, impossible to do it this way. There was nothing to be done. And I was intensely concentrated, asking the Lord, Well, I made You a vow to do this, I had said, Even if its necessary to descend into hell, I will descend into hell to do it. Now tell me, what must I do?The Power was plainly there: suddenly everything in me became still; the whole external being was completely immobilized and I had a vision of the Supreme more beautiful than that of the Gita. A vision of the Supreme.8 And this vision literally gathered me into its arms; it turned towards the West, towards India, and offered meand there at the other end I saw Sri Aurobindo. It was I felt it physically. I saw, sawmy eyes were closed but I saw (twice I have had this vision of the Supremeonce here, much later but this was the first time) ineffable. It was as if this Immensity had reduced itself to a rather gigantic Being who lifted me up like a wisp of straw and offered me. Not a word, nothing else, only that.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   Here, mon petit,5 Ive been given something very good! (Mother laughs and gives Satprem a tin of perhaps it was foie gras.)
   Ive been slacking off too.
  --
   It was a unique kind of grace, an absolutely miraculous power, which did what I just mentioned, which locked up the part of my consciousness that was CONSCIOUSLY living that miracle, locked it all up tight, padlocked it: Youre locked in, dont stir; no manifestation for youyoure going out of Time and Manifestation until everything else is ready to follow.
   That, more than anything else, may be why I needed a bit of solitude: to reactivate that part of the psychic being which was the individual intermediary between true Consciousness and the body-consciousness: the part which had lived THAT, was aware of THAT, knew THATknew that wondrous miracle.
  --
   Thats not something ordinary human thought can easily grasp.
   Helps us to cherish in secret the sense of sin.
  --
   Here is the text of Sri Aurobindo's letter: "There is a confusion here. The Mother's grace is one thing, the call to change another, the pressure of nearness to her is yet another. Those who are physically near to her are not so by any special grace or favour, but by the necessity of their work that is what everybody here refuses to understand or believe, but it is the fact: that nearness acts automatically as a pressure, if for nothing else, to adapt their consciousness to hers which means change, but it is difficult for them because the difference between the two consciousnesses is enormous especially on the physical level and it is on the physical level that they are meeting her in the work."
   Centenary Edition, Vol. XXV, p. 297

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   The question, of course, is the supramentalization of MATTER the consciousness, thats nothing at all. Most people who have had that experience had it on the mental level, which is relatively easy. Its very easy: abolition of limits set by the ego, indefinite expansion with a movement following the rhythm of the Becoming. Mentally, its all very easy. Vitally. A few months after I withdrew to my room, I had the experience in the vitalwonderful, magnificent! Of course to have the experience there, the mind must have undergone a change, one must be in complete communion; without exception, any individual vital being that hasnt been prepared by what might be called a sufficient mental foundation would be panic-stricken. All those poor people who get scared at the least little experience had better not dabble with thistheyd panic! But as it happensthrough divine grace, you might saymy vital, the vital being of this present incarnation, was born free and victorious. It has never been afraid of anything in the vital world; the most fantastic experiences were practically childs play. But when I had that experience, it was so interesting that for a few weeks I was tempted to stay in it; it was. I once told you a little about that experience (it was quite a while ago, at least two years).5 I told you that even during the day I seemed to be sitting on top of the Earth that was this realization in the vital world. And what fantastic nights it gave me! Nights I have never been able to describe to anyone and never mentioned but I would look forward to the night as a marvelous adventure.
   I voluntarily renounced all that in order to go further. And when I did it, I understood what people here in India mean when they say: he surrendered his experience. I had never really understood what that meant. When I did it, I understood. No, I said, I dont want to stop there; I am giving it all to You, that I may go on to the end. Then I understood what it meant.

0 1962-01-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the de gradation of a higher and true movement. It is this or something like it that is attempted crudely and improperly with a rudimentary and insufficient knowledge in the system of psycho-analysis. The process of raising up the lower movements into the full light of consciousness in order to know and deal with them is inevitable; for there can be no complete change without it. But it can truly succeed only when a higher light and force are sufficiently at work to overcome, sooner or later, the force of the tendency that is held up for change. Many, under the pretext of anubhava, not only raise up the adverse movement, but support it with their consent instead of rejecting it, find justifications for continuing or repeating it and so go on playing with it, indulging its return, eternising it; afterwards when they want to get rid of it, it has got such a hold that they find themselves helpless in its clutch and only a terrible struggle or an intervention of divine grace can liberate them.Some do this out of a vital twist or perversity, others out of sheer ignorance; but in yoga, as in life, ignorance is not accepted by Nature as a justifying excuse. This danger is there in all improper dealings with the ignorant parts of the nature; but none is more ignorant, more perilous, more unreasoning and obstinate in recurrence than the lower vital subconscious and its movements. To raise it up prematurely or improperly for anubhava is to risk suffusing the conscious parts also with its dark and dirty stuff and thus poisoning the whole vital and even the mental nature. Always therefore one should begin by a positive, not a negative experience, by bringing down something of the divine nature, calm, light, equanimity, purity, divine strength into the parts of the conscious being that have to be changed; only when that has been sufficiently done and there is a firm positive basis, is it safe to raise up the concealed subconscious adverse elements in order to destroy and eliminate them by the strength of the divine calm, light, force and knowledge. Even so, there will be enough of the lower stuff rising up of itself to give you as much of the anubhava as you will need for getting rid of the obstacles; but then they can be dealt with with much less danger and under a higher internal guidance.
   ***

0 1962-01-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   The words are so childish that if you tell this story to intelligent people, they look at you with pity but it gives such a concrete grasp of the problem! It helped me a lot.
   It was written in English and I am the one who translated it into Frenchinto horrible French, perfectly ghastly, because I put in all the new words Theon had dreamed up. He had made a detailed description of all the faculties latent in man, and it was remarkable but with such barbarous words! You can make up new words in English and get away with it, but in French its utterly ridiculous. And there I was, very conscientiously putting them all in! Yet in terms of experience, it was splendid. It really was an experienceit came from Madame Theons experiences in exteriorization. She had learned what Theon also taught me, to speak while youre in the seventh heaven (the body goes on speaking, rather slowly, in a rather low voice, but it works quite well). She would speak and a friend of hers, another English woman who was their secretary, would note it all down as she went along (I think she knew shorthand). And afterwards it was made into stories, told as stories. It was all shown to Sri Aurobindo and it greatly interested him. He even adopted some of the words into his own terminology.

0 1962-02-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, a grace is actually working to drive those karmas away sometimes far, far away and its no good to call them back.
   I have had dozens of similar examples.
  --
   Myself, I have learned a lot of rules I didnt know before (thank God!)the divine grace saved me from that whole hodgepodge of rules about how this happens and how that cant happen and how that must happen and how. Oh, good Lord! I saw things very simply, without a single rule in my brain, and so I did them just as simply, with no rules in my headit worked very, very well, I didnt run into any trouble. Things worked out quite naturally and simply. And if I was told, That cant beWell, sorry, I would say, but its already done.
   That cant be. Sometimes it can!
  --
   This analogy is very apt down here on this plane, but for the higher realms it doesnt applyup there its just the opposite! As long as you remain the archer, touching one point, thats how it is; all intelligence below is like that, seeing all sorts of possibilities, so it cant make a choice and act. To see the whole target, the all-inclusive Truth, you must cross to the other side. And when you do, what you see is not the sum of countless truths, an innumerable quantity of truths added together and viewed one after another, making it impossible to grasp the whole at a glance; when you go above, its the whole you see first, AT A GLANCE, in its entirety, without division. So there is no longer any choice to be made; its a vision: THAT is to be done. The choice is no longer between this and that, it doesnt work that way any more. Things are no longer seen in succession, one after another; there is rather a simultaneous vision of a whole that exists as a unit. The choice is simply a vision.
   As long as youre not in that state, you cant see the whole. The whole cant be seen successively, by adding one truth to another; this is precisely what the mind does, and why it is incapable of seeing the whole. It cant do it. The mind will always see things in succession, by addition, but thats not IT, something will always elude you the very sense of truth will elude you.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)

0 1962-02-24, #Agenda Vol 03, #The Mother, #Integral Yoga
   What I mean by experience is something totally different from what people normally understand. Its something almost not new as such but assuming a new reality. It is not experiencing what one knows thats taken for granted, its banal but. We would need another word. Instead of knowing something (even a knowledge far superior to mental knowledge, even a very inte gral knowledge), you become the power that makes it BE.
   Essentially, it is becoming the tapas [energy] of things the tapas of the universe.

0 1962-02-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Take the case of someone you know well and are used to seeing materially: seeing him in the subtle physical, certain aspects become more prominent, more visible, more marked; physically they went unseen because in the material grayness they had blended with many other things. Certain character traits that never showed up physically now become so marked as to be quite visible. When you look at someone physically, you see the color of his complexion, the shape of his features, his expression. Seeing him at the same moment in the subtle physical, you suddenly notice different colors on different parts of the face, in the eyes an expression or a particular light you hadnt seen beforea strong impression of a very different overall appearance, which to our physical eyes would seem rather outlandish. But for the subtle vision its all very expressive and revealing of the persons character, or even of the influences hes under (what I am talking about is something I observed a few days ago).
   So, according to the plane where you are conscious and can see, you perceive images and see events from varying distances and with varying degrees of accuracy. The only true and sure vision is the vision of the Divine Consciousness. The problem, therefore, is to become conscious of the Divine Consciousness and constantly maintain it in all lifes details.
  --
   For the subtler senses, the method is to create an exact image of what you want, make contact with the corresponding vibration and then concentrate and practice. For instance, you practice seeing through an object, or hearing through a sound2 or seeing at a distance. As an example, I was once bedridden for several months, which I found quite boring I wanted to see. I was staying in one room and beyond that room was another little room and after that a sort of bridge; in the middle of the garden the bridge changed into a stairway going down into a very spacious and beautiful studio built in the middle of the garden.3 I wanted to go see what was happening in the studio I was bored stiff in my room! So I stayed very still, shut my eyes and gradually, gradually sent out my consciousness. I did the exercise regularly, day after day, at a set hour. You begin with your imagination, and then it becomes a fact. After a while, I distinctly sensed my vision physically moving: I followed it and saw things going on downstairs I knew absolutely nothing about. I would verify it in the evening, asking, Did it happen like this? Was that how it was?
   But each of these things must be practiced for months, patiently, almost stubbornly. You take the senses one after another: hearing, sight, and eventually even the subtle aspects of taste, smell and touch.

0 1962-03-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   One day I was all tensed up; things had become so intolerable, as people say, that something in the most material vital went into whats usually considered a fit of rage (it was totally under control I mean it was working as a safety valve and being observed as such in all its vibrations). I was alone in the bathroom, nobody to see me; I grabbed hold of I dont remember what and smashed it on the floor!
   Aah, what a relief!

0 1962-03-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, no, not delete! But sometimes I havent quite grasped something, or else Ive had to interpret because you made a gesture or.
   Because it was incomplete, unexpressed.
  --
   No, I prefer not to put these things in the Bulletin; I would rather not speak of occult matters. I understand more and more, now that I am grappling with material difficulties that used to be nonexistent (in the material world, I mean), they didnt exist for me before. The material domain was something happening far below and I didnt bother with it at all. Even when I was practicing occultism in the most material world, I looked on it from above; there was this sort of inner light, this Presence I was born with it, so naturally I had no problems. But now that I am in the thick of this work, I dont want to speak of that, its too dangerous.
   That teaching should really be given under the seal of secrecy, and given along with the necessary power and discrimination for going through the experiences without danger. And that means the gurus constant personal care and attention.

0 1962-03-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   Instead of putting on grand airs and saying its difficult, I make jokes. But its something else entirely. I dont like drama I just dont like it. The greatest, loftiest, noblest, most sublime things can be said with simplicity. Theres no need to be dramatic, to see things tragically. I dont want to be a victim or a hero or or a martyr or anything of the kind!
   How well I understand!

0 1962-04-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   (Since March 16, Mother has been going through a grave ordeal that threatened her physical existence. Even so, she went down to the balcony on the 18th and 20th of March, which were to be the last times. She has not left her room since then. All her conversations with Satprem will henceforth take place in her upstairs room. The latest attack occurred the previous night, April 2-3, and took the form of a total cardiac arrest. Despite her condition, this morning Mother has found the strength to speak. She speaks in English. Her words have been noted down from memory.)
   Just between eleven and twelve [last night] I had an experience by which I discovered that there is a group of peoplepurposely their identity was not revealed to mewanting to create a kind of religion based on the revelation of Sri Aurobindo. But they have taken only the side of power and force, a certain kind of knowledge and all which could be utilized by Asuric forces. There is a big Asuric being that has succeeded in taking the appearance of Sri Aurobindo. It is only an appearance. This appearance of Sri Aurobindo has declared to me that the work I am doing is not his. It has declared that I have been a traitor to him and to his work and has refused to have anything to do with me.

0 1962-05-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   (During the night of April 3, Mother had encountered an asuric being who had managed to assume Sri Aurobindo's appearance, as well as a group of people wanting to found a Nietzschean-type religion. Following this encounter, a heart attack had gravely endangered Mother's life. But this was not the first such meeting.)
   I had said [on April 3] I would find the date of my first encounter with that fake Sri Aurobindo. What I found was the date of another experience that followed that encounter by perhaps three or four weeks, so that pins it down (Mother holds up an old desk-calendar page on which she had written:)
  --
   Once again, with Mother, we find ourselves deep into modern physics. All theories of physics attempting to describe the structure of our universe and the composition of matter, whether they emanate from official scientific laboratories or from the work of independent researchers, point to the wavelike or sinusoidal movement as the constituent and dynamic foundation of physical reality. Indeed, whether in electromagnetic or gravitational fields, or in atomic interactions, everything, from the heart of the atom to the farthest reaches of the universe, moves or is propagated as waves. With striking succinctness Mother says, The wave movement is the movement of life.
   A movement of waves without beginning or end, with a condensation like this (gesture from above down), with a condensation like that (horizontal gesture). We cannot fail to be reminded of the electromagnetic field with its two perpendicular components, the electric and magnetic fields, which are propagated along an infinite sinusoidal wave. And then again: A movement of expansion a sort of contraction, concentration, and then expansion, diffusion. Unmistakably, this is an exact description of the propagation in space of a sinusoidal wave.
   Striking though the parallel may be, there is still a fundamental difference between these mathematical concepts and Mothers experience. In the first case, we are dealing with conceptual instruments used by the human mind to better explain and master the world: no one has actually seen electromagnetic wavesnot to speak of gravitational ones! They are images, convenient models, invisible and nonexistent in themselves. They exist only through their effects: a beam of sunlight, which is an electromagnetic wave, strikes our retina and enables us to distinguish a flower; by means of gravitational waves, Newtons apple falls from the tree but no one has lived the reality of those waves. The way Mother grasps reality, on the contrary, is first and foremost through lived experience. She is the movement, she is the wave: I walk around the room, and that is what is walking. Here we touch upon a stupendous mystery and a formidable question: How is it possible for a material and cellular body to be the wave that at once constitutes and carries the worlds along in its infinite undulating movement and governs the existence of atoms and galaxies? How is it possible to be an infinite and ubiquitous electromagnetic wave while remaining within the narrow confines of a human body?
   In being THAT, it might be said, Mother thus resolves the famous question of the unified-field theory, the theory to which Einstein devoted the last years of his life in vain, that would describe the movements of both planets and atoms in a single mathematical equation. Mothers body-consciousness is one with the movement of the universe, Mother lives the unified-field theory in her body. In so doing she opens up to us not merely one more physical theory, but the very path to a new species on earth, a species that will physically and materially live on the scale of the universe. The posthuman species might not simply be one with a few organs more or less, but rather one capable of being at every point in the universe. A sort of material ubiquity. It may not be so much a new as an ubiquitous species, a species that embraces everything, from the blade of grass under our feet to the far galaxies. A multifarious, undulating existence. A resume or epitome of evolution, really, which at the end of its course again becomes each point and each species and each movement of its own evolution.
   There was, in fact, a whole group of Ashram people (they might be called the Ashram "intelligentsia") who, influenced by Subhas Bose, were strongly in favor of the Nazis and the Japanese against the British. (It should be recalled that the British were the invaders of India, and thus many people considered Britain's enemies to be automatically India's friends.) It reached the point where Sri Aurobindo had to intervene forcefully and write: "I affirm again to you most strongly that this is the Mother's war.... The victory of one side (the Allies) would keep the path open for the evolutionary forces: the victory of the other side would drag back humanity, de grade it horribly and might lead even, at the worst, to its eventual failure as a race, as others in the past evolution failed and perished.... The Allies at least have stood for human values, though they may often act against their own best ideals (human beings always do that); Hitler stands for diabolical values or for human values exaggerated in the wrong way until they become diabolical.... That does not make the English or Americans nations of spotless angels nor the Germans a wicked and sinful race, but...." (July 29, 1942 and Sept. 3, 1943, Cent. Ed., Vol. XXVI.394 ff.) And on her side also, Mother had to publicly declare: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura.... Those, therefore, who wish for the victory of the Nazis and their associates should now understand that it is a wish for the destruction of our work and an act of treachery against Sri Aurobindo." (May 6, 1941, original English.)

0 1962-05-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   It has gradually come back, in the sense that actively. No, I cant even say thatits not true. What has come back is the increasingly precise memory of how I had organized the life of this body, the whole formation I had made, down to the smallest details for the things I was using, how I was making use of them, how I had organized all the objects around the body, all that. What has come back is the memoryis it memory? The awareness of all that has returned, as if I were putting the two back into contact. And so, instead of the body being left totally in the hands of those around me, the formation I had made is coming back, with certain changes, certain improvements and simplifications (but mind you, I had neither the intention nor the will to change anythingthose things are simply coming back into the consciousness like that, with certain changes made). In short, its a kind of conscious formation recrystallizing around this body.
   And I have the perception a sensation, really, the sensation of something not at all me, but entrusted to me. More and more now, there is the feeling of something being entrusted to me in the universal organization for a definite purpose. Thats really the sensation I have now (the mind is very calm, so its difficult to express I dont think all these things, they are more like perceptions). And its not the usual kind of sensation: the ONLY (I insist on this), the ONLY sensation that remains in the old way is physical pain. And really, those points of pain they seem like the SYMBOLIC POINTS of what remains of the old consciousness.

0 1962-05-29, #Agenda Vol 03, #The Mother, #Integral Yoga
   Splendid. I am infinitely grateful to her. My body has never asked for fun or well-being or anything else. Thats life, it said, and you just have to take it as it is. And thats why when I first met someone who told me it could be otherwise (I was already past twenty), I said, Oh, really? Is that so? (Mother laughs) And then when he told me all about Thons teachings and The Cosmic Life and about the inner God and a new world that would be a world of beauty and (at least) of peace and light well, I rushed into it headlong.
   But even then I was told: It depends on YOU alone, not on circumstancesabove all, dont blame circumstances; you must find it in yourself, the transformative element is within you. And you can do it wherever you are, even in a cell at the bottom of a hole. The groundwork was already done, you see, since the body never asked for anything.
  --
   It was a grace given to mea gift.
   If I could give you such a gift. I am trying, but so far I cant do it I dont know why. I have done many things for many people, as you well know. So why not this? Havent yet found the way.

0 1962-05-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   I dont know if its the same for others (it probably isnt), but for me it is incontestably the one truly effective thing: this sense of not existing, and that the only thing existing I mean, what one customarily calls oneselfis something that grates and resists.
   But with a very simple movement, you can easily eliminate that from the consciousness; this movement can be formulated in an almost childlike way: You alone, Lord, You alone can act. You alone, Lord, You alone can act. And then that easing off (its relaxation, actually): you just let yourself melt, let yourself melt. This (the head) keeps still, it doesnt stir; you are wholly in the sensation, you let yourself melt. And with a sense of boundlessness.

0 1962-06-02, #Agenda Vol 03, #The Mother, #Integral Yoga
   It was delightful (it happened around 1:30 in the afternoon): sitting on the water the way you would sit on a chair! And the water was so clear, crystal clear, transparent, rippled with tiny waves; the depths were dark blue, but the surface was perfectly clear, transparent, almost colorless. Then when the big brother came, boasting that he knew how to do it too, and would take me across, the water began to get muddy, as river water always isa dirty grayish yellow.
   It must be the continuation of that experience the other day. I was beginning to find the key.
  --
   But this experience left me with a true sense of satisfaction, of fullness: his work had been perfect and his response to the divine Force, to the grace that came to him, was magnificent. It may be several people,3 it may be one particular person I dont know. It happened just last night.
   You remember all the difficulties I encountered in those other visions at night. Well, this was very interesting because it was just the opposite: I was in a very complicated place full of obstacles and difficulties, but someone or something was always there when I arrivedeverything would get sorted out and I would go on my way. It all sorted itself out automatically the feeling of a power putting everything in order. And I remember when the mason arrived, just as I was facing that rather big obstacle, there was someone on my right (someone very official, wearing a dark coat) who thought (the contact was through thought rather than words), Oh! Shes always calling on the workers for help instead of. And I answered, The workers are more efficient and their goodwill (all that business of caste, you know, or of society or social position). The workers have simple hearts, I said, they are efficient in their work and have more goodwill than the people who think theyre so smart! It was funny. So this made two interesting experiences yesterday, one after the other.

0 1962-06-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   But one thing has happened practically without my noticing it. In the past, before that experience [April 13], the body used to feel the struggle against the forces of wear and tear (different organs wearing out, losing their endurance, their power of reaction, and certain movements, for instance, becoming less easy to make). Thats what the body felt, although the body-consciousness never sensed any aging, never, none that simply didnt exist. But in actual material fact, there was some difficulty. And now, looking at it in the ordinary way, externally, superficially, you might say there has been a great deterioration; well, the body doesnt feel that way at all! What it feels is that a particular movement, effort, gesture or action belongs to the worldthis world of ignorance and isnt being performed in the true way: its not the true movement, done in the true way. And its sensation or perception is that the state I was speaking of, soft, with no angles, has to develop along a certain line and produce effects on the body that will make true action possible, action expressing the true will. With no difference on the surface, perhaps (I dont know about that yet) but done in another way. And I am not talking about grandiose things, mind you, but of everyday activities: getting up, walking, taking a bath. I no longer have a feeling of incapacity, but a feeling of (whats the word for it?) an unwillingnessa bodily unwillingnessto do things in the old way.
   There is another way to be found.

0 1962-06-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   No; you cant grasp what I mean by the word relation unless you take it scientifically. Your body, and my body, this table, this carpet, are all made up of atoms; and these atoms are constituted of the SAME thing. The differences we seedifferent bodies, different formsare due to the movements or the interrelations within this same thing.
   Yes, so then its the interrelations that have to change.
   But this has to be very concretely grasped. Well, I say that the power must change this intra-atomic movement. Then, instead of disinte grating, your bodily substance will obey the movement of Transformation, you follow? But its all the SAME thing! What must change are the relations among things.
   And so it becomes EVIDENT that immortality can be achieved! Things get destroyed simply because of their own rigidity and even then, its only a semblance of destruction; the essential element stays the same, everywhere, in everything, in decay just as much as in life.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   No, the grace has made him an object of special attention, thrusting him into a world which, externally, was not his own. In a matter of a few years he has made a journey of several lifetimes, so it has been a little bit difficult. Truly, in a few years he has inwardly traveled many lifetimes. And he has had to face the necessity of an enormous progress, all the more difficult because he hadnt mentally accepted or foreseen it. So he doesnt understand any more, poor man! If I could only take him in my arms like a baby and say to him, My poor little dear, my dear little child and make him feel good, then all would be well. But its not possible theres a whole spiritual construction. So I do it from a distance, wordlessly, in silence. But what gets through all that crust? I dont know! Over and over, I keep saying one thing: To divine Love, all human confusions and misunderstandings are unknown. There. Well, we will see. Wherever divine Love is present, human confusions and misunderstandings cannot exist, cannot enter.
   Thats the only solution.
  --
   He has been put in contact with a dangerous gracesome graces are dangerous I knew it from the start. Well see. It can all depend on a single a single flash of light: if something can go like that, pierce the crust, then it will be all right. He will become quite a fine person.
   It will be as the Lord decides.
  --
   The final reckoning for the others isn't known, but for Satprem this incident resulted in definitively and exclusively binding him to Mother, and in particular made him grasp the futility of tons of discipline that simply imprison you more solidly within a "realization"for all realizations are prisons, save only the Supramental, which is light as air. As for the wheelerdealers, who in order to continue scheming in peace wanted to keep X apart from Mother and Satprem ... they seem to have succeeded in their devious intention.
   Conversations with the Mother, 1929.

0 1962-06-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Pavitra was telling me the other day that, according to the latest scientific discoveries, matter in its present state can be immortal. Theres no reason that it couldnt change (for it changes all the time) enough to avoid decay. Nothing in matters composition stands in the way of its immortalityimmortality of form, I mean. If science simply follows its own course (and does not suddenly find itself confronted with something beyond its grasp), theres no reason it should not provide people who dont have a mystical or occult turn of mind with a way to use the present substance in imperishable forms, without recourse to anything from other realms.
   This is a great support for practical-minded people.
  --
   My own experience is going on in the tiniest details, details imperceptible in themselves but pointing in a certain direction that, increasingly, is this: when you take a wrong attitude, it immediately sets off all the disorders. Almost as if you shift into a wrong gear the image is too rigid, of course, its not really that but we can say that the whole universe is rolling smoothly along and its only when you go like this or like that (Mother indicates a shifting of gears) that disorders arise. You can have a wrong attitude in a number of ways. Its like a slight shifting of gears: things still work (assuming the mechanism to be particularly supple) but they gratethey grate and therefore wear out and deteriorate and break down. But if they were in the true position, there would be no friction.
   The sense of friction doesnt existit disappears, theres no friction. Friction results only from the wrong angle from something, a sort of shift.

0 1962-06-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   Everything that happened prior to the experience of April 13 has disappeared, as it were, and the usual functioning of the consciousness has been totally annulled; it is trying little by little to create a new mode of operationnot merely trying: it is in the PROCESS of doing so on a truer foundation; a truer foundation, or truer relations, or vibrations, or functionings (I dont know the right word for it: all these things at once). That presence the other day [the tall white Being] was nothing essentially newit had already intervened a good many times; and yet it was new, because the whole functioning was new. Its like my experience two nights ago [the recharging of batteries], I had it for months on end; well, it was new because it was based on a new functioning. And each time (is it out of habit, or to make me understand, to make me see the difference?), each time the old functioning starts up, first of all I really feel I am losing the true contact, that the TRUE thing is escaping, and then I wonder how anybody can function like that without going insane! Thats what strikes me nowthis feeling of going insane! I mean it grates, it scrapes, it makes no senseit misses the point. It is not the TRUE thing, its beside the point. It tries to imitate something inimitable. And so I ask myself, What is this? Am I going crazy? Am I losing my faculties? And then I realize its not that at all! Above theres a state of immutable and UNSHAKABLE concentration, constant and almighty, and with but a drop of That, a spark of That, all problems are solved. Then I see clearly that its only a demonstration to make me see the inadequacy of the old, habitual functioningto really and truly convince me that its inadequate. Its rather hard to bear, actually. Last night I had it, I have seen it again in recent days: it lasts a few secondsjust enough for a satisfactory lesson! It may also happen to make me understand, but afterwards I wonder, Well, if everybody is in this state they dont know it, but its just terrible! And I realize that the LEAST thing, the slightest circumstance, is COMPLETELY distorted, instantly distorted by the way people work it out, the way they cause events to develop.
   Thats an ever-present experience.
   But this is still a period of preparation; the best thing to do now is to look and look and look again, observe and observe and observe again; and to have experiences, lots of experiences, because all that is nothing the thing ITSELF must be grasped. Weve got to catch the tail of the true functioning, so it can be substituted for the other at will. Thats it exactly.
   And that requires minute-to-minute observation.

0 1962-07-14, #Agenda Vol 03, #The Mother, #Integral Yoga
   Except that gradually the consciousness is regaining control, but not in the same manner. And when I tried to understand this dying unto death, I found myself over there again (gesture to the left), and I seemed to be told, That was your experience.
   I felt MUCH more alive there than here! Much more. And even now when I want to feel that power and intensity of life, when I want to recapture my experience [of April 13], I always go off there, to the left.
  --
   And its gradually becoming foreseeable that.5
   (silence)

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I shall write and tell you afterwards what this way of yoga is. Or if you come here I shall speak to you about it. In this matter the spoken word is better than the written. At present I can only say that its root-principle is to make a harmony and unity of complete knowledge, complete works and complete Bhakti [Devotion], to raise all this above the mind and give it its complete perfection on the supramental level of Vijnana [Gnosis]. This was the defect of the old yoga the mind and the Spirit it knew, and it was satisfied with the experience of the Spirit in the mind. But the mind can grasp only the divided and partial; it cannot wholly seize the infinite and indivisible. The minds means to reach the infinite are Sannyasa [Renunciation], Moksha [Liberation] and Nirvana, and it has no others. One man or another may indeed attain this featureless Moksha, but what is the gain? The Brahman, the Self, God are ever present. What God wants in man is to embody Himself here in the individual and in the community, to realize God in life.
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me inte grally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The inte gral being, the inte gral consciousness, the inte gral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
  --
   Then look at India. Except for some solitary giants, everywhere there is your simple man, that is, the average man who does not want to think and cannot think, who has not the least Shakti but only a temporary excitement. In India, you want the simple thought, the easy word. In Europe they want the deep thought, the deep word; there even an ordinary laborer or artisan thinks, wants to know, is not satisfied with surface things but wants to go behind. But there is still this difference: there is a fatal limitation in the strength and thought of Europe. When it comes into the spiritual field, its thought-power can no longer move ahead. There Europe sees everything as riddlenebulous metaphysics, yogic hallucination. They rub their eyes as in smoke and can see nothing clear. Still, some effort is being made in Europe to surmount even this limitation. We already have the spiritual sensewe owe it to our forefa thersand whoever has that sense has at his disposal such Knowledge and Shakti as with one breath might blow away all the huge power of Europe like a blade of grass. But to get that Shakti one must be a worshiper of Shakti. We are not worshipers of Shakti. We are worshipers of the easy way. But Shakti is not to be had by the easy way. Our forefa thers dived into a sea of vast thought and gained a vast Knowledge and established a mighty civilization. As they went on in their way, fatigue and weariness came upon them. The force of thought diminished and with it also the strong current of Shakti. Our civilization has become an achalayatana [prison], our religion a bigotry of externals, our spirituality a faint glimmer of light or a momentary wave of religious intoxication. And so long as this sort of thing continues, any permanent resurgence of India is improbable
   In Bengal this weakness has gone to the extreme. The Bengali has a quick intelligence, emotional capacity and intuition. He is foremost in India in all these qualities. All of them are necessary but they do not suffice. If to these there were added depth of thought, calm strength, heroic courage and a capacity for and pleasure in prolonged labor, the Bengali might be a leader not only of India, but of mankind. But he does not want that, he wants to get things done easily, to get knowledge without thinking, the fruits without labor, siddhi by an easy sadhana [discipline]. His stock is the excitement of the emotional mind. But excess of emotion, empty of knowledge, is the very symptom of the malady. In the end it brings about fatigue and inertia. The country has been constantly and gradually going down. The life-power has ebbed away. What has the Bengali come to in his own country? He cannot get enough food to eat or clothes to wear, there is lamentation on all sides, his wealth, his trade and commerce, his lands, his very agriculture have begun to pass into the hands of others. We have abandoned the sadhana of Shakti and Shakti has abandoned us. We do the sadhana of Love, but where Knowledge and Shakti are not, there Love does not remain, there narrowness and littleness come, and in a little and narrow mind there is no place for Love. Where is Love in Bengal? There is more quarreling, jealousy, mutual dislike, misunderstanding and faction there than anywhere else even in India which is so much afflicted by division.
   In the noble heroic age of the Aryan people4 there was not so much shouting and gesticulating, but the endeavor they undertook remained steadfast through many centuries. The Bengalis endeavor lasts only for a day or two.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   Then, a period of intensive mental development, mental development of the most complete type: a study of all the philosophies, all the conceptual juggling, in minute detaildelving into systems, getting a grasp on them. Ten years of intensive mental studies leading me to Sri Aurobindo.
   So I had all this preparation. And I am giving you these details simply to tell you it all began with consciousness (I knew very well what consciousness was, even before I had any word or idea to explain it), consciousness and its forceits force of action, its force of execution. Next, a detailed study and thorough development of the vital. After that, mental development taken to its uppermost limit, where you can juggle with all ideas; a developmental stage where its already understood that all ideas are true and that theres a synthesis to be made, and that beyond the synthesis lies something luminous and true. And behind it all, a continual consciousness. Such was my state when I came here: Id had a world of experiences and had already attained conscious union with the Divine above and withinall of it consciously realized, carefully noted and so forthwhen I came to Sri Aurobindo.

0 1962-08-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I understand your question. You want to know if this has an effect on all identical vibratory modes in the world. In principle, yes. But the effects may not be immediately visible; in the first place, our field of observation is nothingmaterially, what do we know? Only our immediate surroundings thats nothing. In 1920, for example, I had an experience of that type, which resulted in a symbolic but terrestrial action. It was a vision (I dont remember enough details to make it interesting) where each nation was represented by a symbolic entity, and there was a certain type of horrorof terror, rather. A certain will of terror was trying to manifest in that gathering of all nations. And I was witness to the whole thing. I remember it being a very conscious and rather long and detailed vision with a more intense reality than physical things have (it was in the subtle physical). And after it was over and I had done what needed to be done (I am not saying what because I dont remember all the details, and without accuracy it loses its value), when I came out of it I could say with TOTAL conviction: Terror has been overcome in the world. Of course, its not literally true, plenty of people still feel terror, but a certain type of terror was as if UNDERMINED at the foundations. What had already manifested kept on and is gradually being exhausted, but the terror that was trying to increase and dominate the life of nations was stopped cold.
   I have had other similar experienceson Durgas day, for instance, when Sri Aurobindo was still here (you know, thats the day when Durga masters an asura; she doesnt kill him, she masters him). Well, each year one particular type of thing was undermined (and my experiences were never mental: the experience would suddenly come, and AFTERWARDS I would realize it was Durgas day), and each time I used to tell Sri Aurobindo, Looktoday this (or that) thing has been cut off at the roots. Thats how it works with the adverse forcesyes, like something being uprooted from the world. Whatever has already spread out keeps going and follows its karma, but the SOURCE is dried up. Thats also what happened (it was in 1904, I believe) when the Asura of Consciousness and Darkness made his surrender and was converted; he told me, I have millions and millions of emanations, and these will keep on living, but their source has now run dry.4 How much time will it take to exhaust it all? We cant say, but the source has dried up and that is something extremely important. In 1920, that terror was trying to spread all over the world and to become really catastrophic; and then in my inner vision I could see that a whole movement had dried up at its source. This means that little by little, little by little, little by little the karma is being exhausted.

0 1962-08-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   I had the experience for several hours this morning. It started in the middle of the night and lasted through the morning until I was inundated with people. It began during the night in quite a powerful manner (in the body, all this is in the body), with a formidable sensation of power (so much so that in the middle of the experience I suddenly thought, I have to tell this to Satprem tomorrowright in the midst of the experience!). And THE Vibration seemed so utterly present (present I have the feeling its always present, but it was perceived, which gives it a kind of efficacya kind we can grasp). It was like that all morning until eight or eight-thirty; after eight oclock the experience slowly faded. It began around eleven at night and lasted till then. And so yes, its exactly what I say there: it automatically puts each thing in its place.
   ***

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   But its quite clear that these people cant grasp it; theyre a closed door! Not even a door of bronze, but of bricks and cementimpenetrable.
   Poor Sri Aurobindo!

0 1962-08-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   You see, the subtle physical seems to DOSE OUT its power and light and capacity of consciousness according to the amount of receptivity in the purely physical vibration. Thats why the effects stretch over a long period of time. Its being done very, very gradually. But its an almost continuous work. Only when theres some bodily activity and the consciousness must turn outwards (not in the same way as before, thats impossible, but still in a way that seems like a continuation of the old consciousness), then, if the work continues at all, its invisible and maybe it doesnt continue. I dont know. But as soon as all activity stops and the body is concentrated or immobileperhaps no more than simply passive that penetration is perceptible: its visible. Visible. And its not like something more subtle penetrating something less subtle without altering it; the essential point is that this penetration actually changes the composition. Its not merely a degree of subtlety, its a change in the internal composition. Ultimately, this action probably has an effect on the atomic level. And thats how the practical possibility of transformation can be accounted for.
   Its an experience I have all the time.
  --
   What the mind thinks, what it expects to see, looks so childish in comparison, like yes, like theatrics, really. Its the difference between some grand extravaganza and the very modest life of each minute. Exactly that.
   All the powers, all the siddhis, all the realizations, all these things are the grand extravaganza the great spiritual spectacle. But this isnt like that. Its very modest, very modest, very unobtrusive, very humble, nothing showy about it. It takes years and years and years of silent, quiet and extremely careful work before there can be any visible and tangible results, before anything can be noticed, even for the [Mothers] individual consciousness.
   As for those who want to go quickly, if they try going quickly in this realm, theyll be thrown off balance.

0 1962-09-05, #Agenda Vol 03, #The Mother, #Integral Yoga
   For a long, long time, that was also the one thing I felt was worth living forConsciousness. When I met Thon and came to understand the mechanism, I also understood why I wasnt conscious at a certain level. I think Ive told you how I spent ten months one year working to connect two layerstwo layers of consciousness; the contact wasnt established and so I couldnt have the spontaneous experience of a whole spectrum of things. Madame Thon told me, Its because theres an undeveloped layer between this part and that part. I was very conscious of all the gradations: Thon had explained it all in the simplest terms, so you didnt need to be, as I said, a genius to understand. He had made a quadruple division, and each of them was divided into four, and then again into four, making innumerable divisions of the being; but with that mental simplification you could make in-depth psychological studies of your own being. And so by observation and elimination I eventually discovered that between this and that (gesture indicating two levels of Mothers consciousness), there was an undeveloped layerit wasnt conscious. So I worked for ten months on nothing but that: absolutely no results. I didnt care, I kept right on, telling myself, Well, it may take me fifty years to get anywhere, who knows. And then I left for the country (I was living in Paris at the time). I lay down on the grass, and all at once, with the contact of earth and grass, poof! There was a sort of inner explosion the link was established, and full consciousness came, along with all the ensuing experiences. Well, I said to myself, it was worth all the trouble!
   And I am sure thats how the work is done, slowly, imperceptibly, like a chick being formed in the egg: you see the shell, you see only the shell, you dont know whats inside, whether its just an egg or a chick (normally, I meanof course, you could see through with special instruments) and then the beak goes peck-peck! And then cheep! Out comes the chick, just like that. Its the same thing exactly for the contact with the psychic being. For months on end, sometimes years, you may be sitting before a closed door, push, push, pushing, and feeling, feeling the pressure (it hurts!), and theres nothing, no results. Then all at once, you dont know why or how, you sit down and poof! Everything bursts wide open, everything is ready, everything is doneits over, you emerge into a full psychic consciousness and become intimate with your psychic being. Then everything changeseverything changesyour life completely changes, its a total reversal of your whole existence.

0 1962-09-08, #Agenda Vol 03, #The Mother, #Integral Yoga
   Dont let this visit ruffle you. Essentially, his approach has always seemed peripheral to me, just one part of an immense whole. It represents ONE aspect of the quest for the Divine on earth,2 and it is part of an entire line, like all the sannyasins, all the saddhus, and so on. X happens to have come closer because he has worshipped the Goddess of Love so much, the Shaktis aspect of Love, and that naturally led him here, brought him close, but. I see it as part of a whole worldamong many other things. You know, theres that festival celebrated every ten years, I think, when all the saddhus go to ba the in the Ganges3; Ive seen all the photosits painful. Its its painful. It is no more beautiful or harmonious than a stampeding mob in a revolution. Its there is no special grace.
   Now, do you remember the story of that man who has been living at the source of the Ganges for twenty-five years? Here he is (Mother shows his photo). He was in his cave and V. said to him, Id like to take your picture. All right, he answered, and came out and sat down in the snowstark naked.

0 1962-09-26, #Agenda Vol 03, #The Mother, #Integral Yoga
   Ive had conscious contacts with all the beings of the tradition Theon made known to me, and with all the beings described in Indian tradition; in fact, as far as I know Ive had contacts with all the deities of all the religions. Theres a gradation (gesture of levels). These beings are found all the way from there are even some in the vital; in the mental realm, man has deified many things: he has readily made gods out of whatever didnt seem exactly like him. If you are eclectic, you can have contacts with them all. And they all have their own reality and existence.
   This region just overlooks the earth and the mind (including the very highest mind). But evolution I mean TERRESTRIAL evolution, with its particular rhythm which is more condensed, more concentrated and, you could say, more focused than universal evolution as a wholethis terrestrial evolution has, with the human species, created a kind of higher intellectuality capable of passing through the overmental region, the region of the gods, and reaching a higher Principle directly.
  --
   I think that once you are identified with the Supreme and He has chosen you to do a work on earth, then He quite naturally grants you all these things, because it increases your power of action, thats all. Thats all.
   As for me, there are no more problems, no more problems!

0 1962-10-16, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have looked at this a great deal, but socially, conventionally, its impossible theres nothing else to do. The living take their stand with the living, naturally. So the only thing Ive seen is that, as always, there must be a grace associated with that state, and probably people see ONLY what they are able to see without being upset.
   I know this because when the body became like thatit was more than three-quarters dead1and people were taking care of me, doing everything for me, I was fully conscious, FULLY, but I couldnt. I was like a dead person. And it wasnt that I couldnt move, but I couldnt manifest anything I didnt want to! I was in a state of total bliss, and couldnt have cared less about what was going to happen. Well, thats what I think must happen to those who who die in a state of graceits true, some people die well and others dont. It all depends on ones state of consciousness.
   If at death you withdraw from physical circumstances, from ordinary physical consciousness, and unite with the great universal Force, or the divine Presence, then all these little things. Its not that youre not conscious of themyou are very conscious: conscious of what others are doing, conscious of everything, but its not important.

0 1962-10-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   And mind you, I knew nothing of all those worlds, I hadnt the slightest knowledge; but all my experiences came that wayunexpectedly, without my seeking anything. When I looked at a painting, same thing: something would suddenly open up inside my head and I would see the origin of the painting and such colors! One can get to that world directly from the vital, without going through all the mental gradations.
   ***

0 1962-11-07, #Agenda Vol 03, #The Mother, #Integral Yoga
   "This state is clearly outside time and space, that's certain. So you go from the state in time and space to the state where you're outside time and space, and NOT by a change of place ... something! It's something that happens inside, instantaneously. It's not a long passage like the long and gradual movement you experience in meditation, for instance; the passage into Sat isn't a gradual transition from one state to another: it is sudden, like an immediate reversal. But as I just said, there are no words for it; 'reversal' is infinitely too violent for expressing it."
   ***

0 1962-11-10, #Agenda Vol 03, #The Mother, #Integral Yoga
   Some people found it interesting, mon petit! First of all, Sri Aurobindo was there it was like a large hall: a very large room with scarcely any walls, just enough so it didnt seem wide open to everything. And then there was a kind of musical instrument, like a grand piano, but much bigger and higher, playing its own music: nobody was playing it. And its own music was the music of what you have written. It was taking the form of something like luminous, colored sheets of paper, tinged with gold, with pink, which were scattering in the air and then very slowly falling onto a floor that was scarcely a floor, with an almost birdlike movement. They were falling, fallingalmost square sheets of paper falling one upon another like feathersnothing heavy about it. And then from the left a being like a god from the overmind entered the room; he was both like a Hindu deity with a tiara, and a kind of angel in a long robe (a combination of the two), and he moved so lightly, without touching the groundhe was all lightness. And with a very lovely and harmonious movement (everything was so harmonious!), he gathered up all the sheets: he took them in his arms and they stayed therethey were weightless, you see. He gathered them up, smiling all the while, with a young and very, very luminous and happy face something very lovely. Then, when he had gathered them all up, he turned towards me (I was here; you were over there, the music was there and Sri Aurobindo was there), and said as he was leaving, I am taking all this to give to them, as if he were returning to the overmental world where they were greatly interested in it! (Mother laughs.)
   But it was all so lovely, so very lovely! There was a rhythm; it was all unfolding rhythmically, a rhythm of the falling sheets of paper; and a rhythm moving along very slowly, not in a straight line, and undulating.
  --
   Thats what I was beginning to see towards the end. It took form gradually, gradually, and it was all there by the time you finished reading. At the beginning my attention was divided between what you were reading and what was going on; afterwards it was entirely focused on what was happening: your sheets of paper falling and landing weightlessly, like birds, and spreading over a floor that wasnt solid (it was there just to give the impression of a room, but you could see through it). And while you were reading, he was gathering them all up, with a long robe trailing behind him. This being was made of practically the same substance as the sheets coming out of the piano (it was a kind of piano, it was playing music, but it was the principle of what you have written). So he gathered up everything, and when he had a stack this big, he said, I am going to take it and show it to them.
   It was really lovely.

0 1962-11-17, #Agenda Vol 03, #The Mother, #Integral Yoga
   He had seen it happen. After ten years, when that man who headed Pakistan died,4 they found themselves in grave difficulty and were unable to get organized; so they sent somebody (unofficially, of course) to ask India to reestablish union on certain bases but they refused, the Indians refused. It was a repetition of the same stupidity as when Cripps came to make his proposal, when Sri Aurobindo sent a message saying, Accept, whatever the conditions, otherwise it will be worse later on. Thats what Sri Aurobindo told them. Gandhi was there and he retorted, Why is that man meddling? He should be concerned only with spiritual life.5
   They have conscientiously ruined the country.
  --
   August 15th is my own birthday and it is naturally gratifying to me that it should have assumed this vast significance. I take this coincidence, not as a fortuitous accident, but as the sanction and seal of the Divine Force that guides my steps on the work with which I began life, the beginning of its full fruition. Indeed, on this day I can watch almost all the world-movements which I hoped to see fulfilled in my lifetime, though then they looked like impracticable dreams, arriving at fruition or on their way to achievement. In all these movements free India may well play a large part and take a leading position.
   The first of these dreams was a revolutionary movement which would create a free and united India. India today is free but she has not achieved unity. () The old communal division into Hindus and Muslims seems now to have hardened into a permanent political division of the country. It is to be hoped that this settled fact will not be accepted as settled for ever or as anything more than a temporary expedient. For if it lasts, India may be seriously weakened, even crippled: civil strife may remain always possible, possible even a new invasion and foreign conquest. Indias internal development and prosperity may be impeded, her position among the nations weakened, her destiny impaired or even frustrated. This must not be; the partition must go.8 ()
  --
   I do not know why you want a line of thought to be indicated to you for your guidance in the affair of Korea. There is nothing to hesitate about there, the whole affair is as plain as a pike-staff. It is the first move in the Communist plan of campaign to dominate and take possession first of these northern parts and then of South East Asia as a preliminary to their manoeuvres with regard to the rest of the continentin passing, Tibet as a gate opening to India.9 If they succeed, there is no reason why domination of the whole world should not follow by steps until they are ready to deal with America. That is, provided the war can be staved off with America until Stalin can choose his time. Truman seems to have understood the situation if we can judge from his moves in Korea, but it is to be seen whether he is strong enough and determined enough to carry the matter through. The measures he has taken are likely to be incomplete and unsuccessful, since they do not include any actual military intervention except on sea and in the air. That seems to be the situation; we have to see how it develops. One thing is certain that if there is too much shillyshallying and if America gives up now her defence of Korea, she may be driven to yield position after position until it is too late: at one point or another she will have to stand and face the necessity of drastic action even if it leads to war. Stalin also seems not to be ready to face at once the risk of a world war and, if so, Truman can turn the tables on him by constantly facing him with the onus of either taking that risk or yielding position after position to America. I think that is all that I can see at present; for the moment the situation is as grave as it can be.10
   Sri Aurobindo
  --
   This may refer to the death of Liaquat Ali, and the grave economic and political difficulties resulting in the dissolution of the Pakistani Parliament in October 1958, and General Ayub Khan's seizure of power.
   In April 1942, when England was struggling against the Nazis and Japan, which was threatening to invade Burma and India, Churchill sent an emissary, Sir Stafford Cripps, to New Delhi with a very generous proposal which he hoped would rally India's goodwill and cooperation in the fight against the worldwide threat. In this proposal, Great Britain offered India Dominion status, as a first step towards an independent government. Sri Aurobindo at once came out of retirement to wire his adhesion to Cripps; he wired all of India's leaders, and even sent a personal messenger to Gandhi and the Indian Congress to convince them to accept this unhoped for proposal without delay. One of Sri Aurobindo's tele grams to Rajagopalachari (the future President of India) spoke of the grave danger, which no one seemed to see, of rejecting Cripps' proposal: "... Some immediate solution urgent face grave peril. Appeal to you to save India formidable danger new foreign domination when old on way to self-elimination." No one understood: "Why is he meddling?" Had it accepted Dominion status, India would have avoided the partition of the country in two, the artificial creation of Pakistan, as well as the three wars that were to follow (and which we haven't heard the last of), and the blood bath that ravaged Bengal and the Punjab in 1947 at the time of the partition. (See in Addendum an extract from Sri Aurobindo's message on the occasion of India's Independence.)
   There is another side to the story. When Nehru died, Mother said in a message of May 27, 1964: "Nehru leaves his body but his soul is ONE with the Soul of India, that lives for Eternity."

0 1962-11-20, #Agenda Vol 03, #The Mother, #Integral Yoga
   Mother sent a special messenger to Delhi with a symbolic gift of 925 grams of gold (some from her own jewelry), as a contri bution to national defense.
   Indira Gandhi will come to power four years later, in January 1966.

0 1962-11-27, #Agenda Vol 03, #The Mother, #Integral Yoga
   In order to be discernible, the cube was enveloped in something that looked like a kind of tulle, a tulle made of a pale gray substance, which expressed the individual nonexistence, the perfect humility that completely abolishes the ego: because of that there wasnt the least possibility of egoif you ask me why, I cant say, but thats how it was. And I was seeing that tulle all the time something extremely delicate, scarcely perceptible, yet maintaining the cubes form. It was perfect humility (in the divine sense) and total absence of egothere wasnt even the memory or idea of it, nothing whatever: the abolition of the ego. And it served to receive that immobile immensity which manifested through an action of the Power. And then, the action of the Power. I was conscious (I was consciouswhere was I? I dont know; the cube represented my physical being: I had been TOLD it was my physical being), and I was watching it without being situated I myself had no precise place but could see and understand the whole thing. And I could discern all the action being done through the cube: this action for that thing, this for that, this for that the whole earth (gesture expressing forces radiating outward, each for a special purpose), things from the past and things FAR into the future.
   And it was so imperative!
   It took me a long while to formulate it. What I am telling you now came gradually, slowly, through a sort of silent revelation. At the moment, it was nothing but Sat, an immobile Existence.
   I didnt seek this experience, nothing. I simply sat down. The previous time,3 there was that massive presence of Sri Aurobindo. I had been forewarned that this time it would be different (besides, Ive never had the same experience twice), but this was utterly unexpectedit didnt come as a response to a will to know or anything at all. I seemed to be simply faced with a fact: it was shown to me. I was witness to my own experience, thats all. And I was absolutely certain of its meaningas when you KNOW and theres no need to discuss or elaborate or explain: thats how it is. And when it was gone, it was gone suddenly, and nothing remained but a blissful tranquillity, a sort of absolute certainty that things ARE like that. Although the appearances may seem altogether different, things ARE like that.
  --
   And the charm, the charm of the substance enveloping the cube was inexpressible! Something I cant describe. There were no contrasts, no the whole thing was in total harmony. Of course, to say it resembled tulle is a crude comparisona very, very fine tulle, and gray. Do you know that little wild grass Ive named Humility?4
   Yes, its silver, silver- gray.
   Is it silver, is it? Its indefinable. Thats just what makes that grass so exquisite. Well, the tulle was that color. Afterwards, a long time after, when I began to observe and to not actually think, but to try to formulate it, I noticed the color was identical. Now I know why I named it Humility! I said to myself. Its like being in a domain where things are known quite naturally, you understand theres no seeking.
   How lovely it was! The sense of delicate beauty in things.

0 1962-12-04, #Agenda Vol 03, #The Mother, #Integral Yoga
   What he is now striving to give this body is the consciousness of Permanence, of Immortality, of the Certitude of absolute securityin Matter, in Life, in every moments action. And that is becoming nearer and nearer, more and more constant. gradually, the mixture of old impressions is disappearing thats the BEDROCK, the basis of the transformation.
   In the true movement, you feel the Absolute and Eternity physically. How? Its impossible to describe, but thats how it is. And the minute you get out of That, when you fall back even slightly into the ordinary movement, the old movement, theres a feeling of ABSOLUTE uncertainty! Uncertainty at every second. It would be impossible for an ordinary human being to live in that consciousness, with that sense of total and absolute uncertainty, of total and absolute impermanenceits no longer a destruction,1 but its not yet an ascending transformation. Absolute instability. It doesnt last more than a fraction of a secondjust enough time to become aware of oneself, thats all.

0 1962-12-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   This cleansing of the middle ground is the whole story of Sri Aurobindo and the Mother I had been dredging, dredging, dredging the mire of the subconscious. The supramental light was coming down before November,2 but afterwards all the mud arose and it stopped.3 Once again Sri Aurobindo verified, not individually this time but collectively, that if one pulls down too strong a light, the violated darkness below is made to moan. It is noteworthy that each time Sri Aurobindo and the Mother had some new experience marking a progress in the transformation, this progress automatically materialized in the consciousness of the disciples, without their even knowing anything about it, as a period of increased difficulties, sometimes even revolts or illnesses, as though everything were grating and grinding. But then, one begins to understand the mechanism. If a pygmy were abruptly subjected to the simple mental light of a cultivated man, we would probably see the poor fellow traumatized and driven mad by the subterranean revolutions within him. There is still too much jungle beneath the surface. The world is still full of jungle, thats the crux of the matter in a word; our mental colonization is a minuscule crust plastered over a barely dry quaternary. And the battle seems endless; one digs and digs, said the Rishis, and the deeper one digs, the more the bottom seems to recede: I have been digging, digging. Many autumns have I been toiling night and day, the dawns aging me. Age is diminishing the glory of our bodies. Thus, thousands of years ago, lamented Lopamudra, wife of Rishi Agastya, who was also seeking transformation. But Agastya doesnt lose heart, and his reply is magnificently characteristic of the conquerors the Rishis were: Not in vain is the labor which the gods protect. Let us relish all the contesting forces, let us conquer indeed even here, let us run this battle race of a hundred leadings.
   (Rig-Veda I.179)

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   Which means it took twelve days for all his elements to form again. You see, they burned his body. (He was Christian, but his familyhis wife is alive and his brother toofound it less costly to let us handle it than to bury him as a Christian! So they had him cremated.) We cremated him, but I demanded a certain interval of time,4 although in his case it was really a gradual exhaustion and nothing much remained in his body; nonetheless, even then the consciousness is flung out of the cells violentlyit took twelve days to form again. It wasnt his soul (it had already left) but the spirit of his body that came to me, the body consciousness gathered in a well-dressed, neat Benjamin with his hair neatly brushed. He was quite trim when he came to me, just as he would have been in life: he always wanted to be well-groomed and impeccable to see me, that was his way. It took twelve days to gather together because I didnt see to it (I can do it in a few hours but only if I see to it), but in his case, his soul having been at rest for a long time, it didnt matter much. So over twelve days it took form again and when he was ready (laughing), he came to reoccupy his room! And there was no furniture left, nothing!
   I found that very funny.

0 1963-01-14, #Agenda Vol 04, #The Mother, #Integral Yoga
   Taking life seriously generally consists of two movements: the first is to give importance to things that probably have none, and the second is to want life to be limited to a certain number of qualities considered to be pure and worthy. With some (for instance, those Sri Aurobindo refers to here: the prudish or the puritans), that virtue becomes dry, barren, gray, aggressive, and almost always finds fault in all that is joyful, free and happy.
   The only way to make life perfect (I mean here life on earth, of course) is to look at it from a sufficient height to see it in its totality, not only its present totality, but over the whole past, present and future: what it has been, what it is, what it must beyou must be able to see it all at once. Because thats the only way to put everything in its place. Nothing can be done away with, nothing SHOULD be done away with, but each thing must find its own place in total harmony with the rest. Then all those things that appear so evil, so reprehensible and unacceptable to the puritan mind would become movements of joy and freedom in a totally divine life. And then nothing would stop us from knowing, understanding, feeling and living this wonderful Laughter of the Supreme who takes infinite delight in watching Himself live infinitely.
  --
   It is ultimately the most powerful means of dissolving difficulties, overcoming grief and getting rid of pain. The first two [difficulties and grief] are relatively easy (relatively), the last [pain] is more difficult because of our habit of regarding the body and its sensations as extremely concrete and positive but actually it is the same thing, its just that we havent been taught and accustomed to seeing our body as something fluid, plastic, uncertain, malleable. We havent learned to permeate it with this luminous Laughter which dissolves all shadows and difficulties, all discords, all disharmony, all that grates, cries and weeps.
   (silence)

0 1963-01-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   As I told you, Sri Aurobindo lives there permanently, as though in a house of his own: you can see him, you can stay with him, he is busy. It is very much like the physical, but a physical that would be less grating, you understand, where things are more harmonious and satisfying, less excited. There is less of that feeling of haste and uncertainty. In that house where Sri Aurobindo lives, life unfolds very, very harmoniously: people come and go, there are meals even. But all that obeys more general laws, and a sense of security and certainty not to be found in physical life. And the symbolism is more exact (I dont know how to express it), the symbolic transcription of things is less distorted, more exact.
   This is the subtle physical as I know it, I cant say if it is the same for everyone. Sri Aurobindo said, There is a true physical, well, I have a feeling that this is what he calls the true physicala subtler physical, the true physical which is behind.

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   It grinds and grates.
   Lack of organization. But all, all of lifeall of life is that way!

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   The boon that we have asked from the Supreme is the greatest that the Earth can ask from the Highest, the change that is most difficult to realise, the most exacting in its conditions. It is nothing less than the descent of the supreme Truth and Power into Matter, the supramental established in the material plane and consciousness and the material world and an inte gral transformation down to the very principle of Matter. Only a supreme grace can effect this miracle.
   The supreme Power has descended into the most material consciousness but it has stood there behind the density of the physical veil, demanding before manifestation, before its great open workings can begin, that the conditions of the supreme grace shall be there, real and effective.
   A total surrender, an exclusive self-opening to the divine influence, a constant and inte gral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and sincerely down to the most physical consciousness and its workings.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Well, it gives you the pleasure of knowing whats going onwhich isnt necessary. Now I know, I dont care one way or the other! When I go to bed, at least eight times out of ten, when I am in bed, I ask, O Lord, grant me a silent night, which is very selfish of meHe keeps me working every night! And sometimes, you get tired of working and feel like being blissful. A blissful silence. Then I ask Him, Let me be blissful.
   It works fairly well. But its one night out of five or six.
  --
   In the body consciousness, there are two attitudes which are both No, one is becoming much more natural: it is a sort of (whats the word in French?) everlasting attitude, everlasting, there is no reason why it shouldnt continue. The cells feel themselves everlasting, with a certain state of harmonious inner peace which partakes of eternity, that is to say, free from the kind of disorder and friction that causes aging and disinte gration (its a kind of grating in the gears that causes it). Peoples ordinary consciousness (its not a question of ideas, concepts or anything of that kind: its the bodys consciousness, the consciousness of the bodys cells), the ordinary, NATURAL, NORMAL consciousness is a consciousness full of grating and friction, in perpetual disorder, and thats the cause of aging. Well, this is beginning to fade away.
   It is rarely felt, except when the pressure from outside is too great. When there is a huge accumulation of scores of small you cant call them wills, but impulses coming from things (from things or people or circumstances) that want to be fulfilled, attended toas long as its within a certain limit you receive it with a smile and it doesnt have any effect, but when the dose is exceeded, suddenly something says, Oh, no! Enough is enough! At that point, the consciousness is hopeless. It falls back into the old rhythm, and consequently that must cause wear and tear. But the other way is a sort of harmonious, undulating movement (Mother draws big waves in the air), ALMOST beyond time, not quite: there is some sort of time sense, but secondary, somewhat in the distance. And this movement (gesture of waves) gives a sense of eternityof everlastingness, at any ratethere is no reason for it to cease. There is no friction, no conflict, no wear and tear, it can go on indefinitely.
  --
   The little girl struggled as if she were drowning, you know. She went everywheretook refuge at the School, took refuge in Pavitras room, begged G. in tears to intervene. M. was absolutely desperate. Everybody is trying to dissuade them, everybody is scandalizedits their right! Brandishing their right, they grab the girl and squeeze her: Youll love us, or else!
   And they think they will succeed!
   Unfortunately, it is always the best who suffer. Some were taken away like that, and they fell so gravely ill that once they recovered sufficiently, the doctors said to send them back here. It has happened at least a dozen times. Those who have an inner life feel at home here.
   Well
  --
   gradually Mother will stop struggling and intrusion will become the rule. As a result, these conversations will suffer greatly.
   ***

0 1963-03-06, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Regarding an old Playground Talk of December 4, 1957, in which Mother asked: "Will there be a gradual transition from what we are now to what our inner spirit aspires to become, or will there be a break, will we have to leave our present human form behind until a new form emergesan emergence whose process we cannot foresee, of a new form without any connection to what we are today? Can we expect this body, our means of manifestation on earth until now, to be transformed progressively into something capable of expressing higher life, or will we have to abandon this form altogether in order to take on another one not yet born on earth?" Mother adds:)
   Why not both?
  --
   Here we come to the great problem of the road we travel, the eternal Road Sri Aurobindo refers to in Savitri. It is easy to imagine, of course, that what was first objectified had an inclination to objectification. The first point to accept, a logical point considering the principle of evolution, is that the objectification is progressive, it is not complete for all eternity. (silence) Its very hard to express, because we cannot free ourselves from our habit of seeing it as a finite quantity unfolding indefinitely and of thinking that only with a finite quantity can there be a beginning. We always have an idea (at least in our way of speaking) of a moment (laughing) when the Lord decides to objectify Himself. And put that way, the explanation is easy: He objectifies Himself gradually, progressively, with, as a result, a progressive evolution. But thats just a manner of speaking. Because there is no beginning, no end, yet there is a progression. The sense of sequence, the sense of evolution and progress comes only with the Manifestation. And only when we speak of the earth can we explain things truthfully and rationally, because the earth had a beginningnot in its soul, but in its material reality.
   A material universe probably has a beginning, too.

0 1963-03-09, #Agenda Vol 04, #The Mother, #Integral Yoga
   In other words, the physical mind, creator of the medical, gravitational and mortal cage we live in.
   Later, Mother repeated the same remark: "I am not much concerned with this field, I see it from the OTHER angle What I refer to here is seen from below upward, while I see it the other way (gesture from above downward), so it assumes a very different character. We'll talk about it again later."
  --
   Just what presides over the "inevitability" of accidents, including gravitation, illness and death.
   About forty feet long and thirteen feet wide.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible joy! For example (ever since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body enjoyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amusingit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. Although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.

0 1963-04-16, #Agenda Vol 04, #The Mother, #Integral Yoga
   He may influence you, because you were under his influence in the beginning. He does have the power to influence youto enclose you in his own atmosphere. But he cannot keep you imprisoned! Thats not possible, you are beyond his grasp! So, if (how can I put it?) if you can learn to receive his force without being enclosed in his thought, thats very good. Or rather to receive his force without being impressed or influenced by his thought the thought is very narrow, but the force is very strong.
   He does put you in contact with a peace, its a facta boxed-in peace, but a peace all the same, a real peace, a concrete, concrete stillness. So the thing to be done (because that peace is perceptible Ive had the experience of it so many times) is to remain very objective within that peace; then you can benefit from the peace without accepting its limits. You should, for instance, be able to keep that peace in the cells (the brain cells if you feel tired) without allowing yourself to be enclosed like that. There is no need to struggle, just remain turned upward. Its very hard to explain. But maybe you will experience it, then youll understand what I mean.

0 1963-04-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   I have just written a word to Mother to tell her that if I could, I would catch the first train home. When I arrived here, I got a horrible impression as never before, almost a panic. Everything was so terribly void and far away. Probably I have grown hypersensitive. If I were not afraid of yielding to that impression and if it werent rude to X, I would take noon train today. The new guest house is beyond description1: cement walls enclosed within cement walls; the plan is so wonderful that not a whiff of air can blow in here, nor can one see a single blade of grass. There are magnificent wrought-iron railings and openwork cement designs, but not even the most basic amenities. I absolutely refused to enter that sarcophagus, so they put me up in an adjoining house purchased by X and used as a garage. Its unspeakably filthy. It didnt even occur to them to offer me a mat. Finally they brought a bench for me to sleep on, which I refused. So much for the material conditions. I hope the body will get better. As soon as I can decently leave, I shall weigh anchor.
   Signed: Satprem

0 1963-04-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   M, with gratitude
   I am at your feet

0 1963-05-15, #Agenda Vol 04, #The Mother, #Integral Yoga
   Seeing that, there is obviously a similar experience in connection with what is called life and death. Its a sort of overhanging (it comes to me in English, thats why I have difficulty) of that constant presence of Death or possibility of death. As he says in Savitri, we have a constant companion all the way from the cradle to the grave, we are constantly shadowed by the threat or presence of Death. Well, this gives the cells an intensity in their call for a Power of Eternity which would not be there without that constant threat. Then we understandwe begin to understand very concretely that all those things are only goads to make the Manifestation progress and grow more intense, more perfect. If the goads are crude, it is because the Manifestation is very crude. As it grows more and more perfect and apt to manifest something ETERNALLY PROGRESSIVE, those very crude methods will give way to more refined ones, and the world will progress without the need for such brutal oppositions. It is only because the world is in infancy and the human consciousness in its very early infancy.
   Its a very concrete experience.

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   (Mother asks for a box of paints to demonstrate practically the gradation of colors of the levels of consciousness, from the most material Nature to the Supreme. The point is to illustrate the symbol of Infinity, the figure 8, which Mother explained in the conversation of May 11: the infinite play of the Supreme reaching down to Nature and Nature rising toward the Supreme. Mother speaks in English in the presence of a disciple, who is a painter, so that he may convey her explanations to H., the disciple who is preparing illustrations for "Savitri".)
   Of course, all these things are lights, so you cant reproduce them. But still, it must be a violet that is not dull and not dark (Mother starts from the most material Nature). What she has put is too red, but if its too blue, it wont be good eitheryou understand the difficulty? Then after violet there is blue, which must be truly blue, not too light, but it must be a bright blue. Not too light because there are three consecutive blues: there is the blue of the Mind, and then comes the Higher Mind, which is paler, and then the Illumined Mind, which is the color of the flag [Mothers flag], a silver blue, but naturally paler than that. And after this comes yellow, a yellow that is the yellow of the Intuitive Mind; it must not be golden, it must be the color of cadmium. Then after this yellow, which is pale, we have the Overmind with all the colors they must all be bright colors, not dark: blue, red, green, violet, purple, yellow, all of them, all the colors. And after that, we then have all the golds of the Supermind, with its three layers. And then, after that, there is one layer of golden whiteit is white, but a golden white. After this golden white, there is silver whitesilver white: how can I explain that? (H. has sent me some ridiculous pictures of a sun shining on waterit has nothing to do with that.) If you put silver, silver gray (Mother shows a silver box nearby shining brilliantly in the sun), silver gray together with white that is, it is white, but if you put the four whites together you see the difference. There is a white white, then there is a white with a touch of pink, then a silvery white and a golden white. It makes four worlds.
   I have explained this [to H.] as I am explaining it to you, but H. has not seen it so she cant understand. I want to show her on paper. It is twelve different things [or twelve worlds], one after another.1

0 1963-05-22, #Agenda Vol 04, #The Mother, #Integral Yoga
   Yes, it isnt gradual, its all at once.
   Then the next day I asked for news of you (because I was interested, the experience was completely new), I asked, Any difference? And I was told you were much better.

0 1963-06-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   I suppose people without solid heads become unhinged. Although truly, there is a remarkable grace, because people are given a dose of experiences exactly according to their capacity. But this morning there was an hour an hour when I was absolutely conscious, absolutely conscious, and conscious of one single thing: the powerlessness the powerlessness to get out of Ignorance. The will to get out of Ignorance and the powerlessness to do so. It gave me a whole hour of tension.
   When I woke up, the tension was such that my head was like a boiling kettle; so immediately, I said, Lord, its Your concern, not mine; its not my business. And naturally, everything calmed down instantly.

0 1963-07-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And the experience I have constantlyconstantlyisnt that I go in search of something thats not there and bring it where it wasnt! When I tell the Lord, Manifest Yourself, I dont mean He hasnt manifested! I mean: Give us the power to feel Your manifestation. We should say: Become manifest. grant that we may grow conscious of Your Presence.
   And that gives a clear sense of Unreality and Unconsciousness and of all the consequent disorder. Because there is a CONSTANT Reality, a CONSTANT divine Order, and its only the incapacity to perceive it that makes the present Disorder and Falsehood.

0 1963-07-17, #Agenda Vol 04, #The Mother, #Integral Yoga
   During the part of the night reserved for the work (generally between 2 and 4:30 in the morning it varies a little), daily now I see people whom I dont know physicallyall the time, all the time, and with lots of work. The work I used to do with the people around me now seems to be spreading: I go to some places that I dont know at all. And always, always something under constructionalways under construction, always. Sometimes I am even testing some new constructions, I mean I try to go this way, that way, do something, try this, try that.1 And at the same time, I am working with people who, on the other hand, arent part of those constructions theyre on the sidelines. To such a point that when I woke up this morning I said to myself, But isnt this going to stop? Wont I get some rest! But it was always an answer (an answer not in words but in FACTS), an instantaneous answertaking no time, not gradual: instantaneous.2
   And along with this, theres a vast, dead-calm rest (if you know what I mean?) in that Lightprobably the Light as it will manifest. Its a golden Light, not very intense or very pale either; a little less pale than the one that I said comes when I concentrate3; a little more intense than that, though not darka golden Light, absolutely immobile, with such an inner intensity of vibration that its beyond all perception. And then its perfect restinstantly. So as soon as I complain, the same ironic remark always comes: Oh, when one can have that in the midst of work, one ought not to complain! The two states are I cant say simultaneous (naturally its not one after the other, both are there together), but its not like two things next to each other, its two ways of looking, I could say, two pointsnot points of view a horizontal look, and a look thats or rather, a specific look and an overall look. A specific look, that of the immediate activity, and an overall and constant look, that of the whole; and as soon as you look at the whole, its (dead-calm gesture) immutable peace, unvarying rest. And then things seem to become swollenswollen with an infinite content.

0 1963-07-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   All the same, I have some hope that in February next year1 something will be tangible. But (laughing) Sri Aurobindo says that man lives on hope from the cradle to the grave! Anyhow, mine isnt the same kind of hope: its a sort of sensation. Something may happen next Februarywell see.
   Second anniversary of the supramental Manifestation.

0 1963-07-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   And now the body KNOWS (in the beginning it didnt, it thought it was attacks from the outside, adverse forces; and it can always be explained like that, it was true in a certain way, but it wasnt the true truth, the deepest truth), now the body KNOWS where it all comes from, and its so marvelous! A marvel of wisdom. It puts everything in its place, it makes you REALIZE that all that play of the adverse forces is a way of seeing things (a necessary way at a given time, maybeby necessary, I mean practical), but its still an illusion; illnesses are a necessary way of seeing things to enable you to resist properly, to fight properly, but its still an illusion. And now, the BODY itself knows all thisas long as it was only the mind that knew it, it was a remote notion in the realm of ideas, but now the body itself knows it. And it is full not only of goodwill but also of an infinite gratitudeit always wonders (thats its first movement), Do I have the capacity? And it always gets the same answer, It isnt YOUR capacity. Will I have the strength?It isnt YOUR strength. Even that sense of infirmity disappears in the joy of infinite gratitude the thing is done with such goodness, such insight, such thoughtfulness, such care to maintain, as far as possible, a progressive balance.
   It came with a certitude, an OBVIOUSNESS: this is the process of transformation.
  --
   A few days later, Mother added: "There is also something I left unsaid: an urgent need to cease all material activity in order to enable the body to receive fullyas fully as possible the divine Force that will replace what has been removed. There is something absolute about that need: to stay totally still, quiet, letting the Force descendpermeate the body, rather. All physical activity must be suspended in some way, and if the material organization, or the habit, tends to make it continue, a kind of material impossibility, an excessive fatigue or discomfort, comes to oblige the body to keep still. Because simply to remove or change what shouldn't be there won't do; it must also be replaced by what SHOULD be there. Otherwise, there would be a dwindling or gradual reduction of substance resulting in dissolution. What has been sublimated or removed has to be replaced by something which is the true Vibration, the one that comes straight from the Supreme."
   Mother did not eat anything this morning.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its giving me the same kind of nights again. But its odd, I dont know what it means, last night there were buildings made of a kind of red granite, and many Japanese. Japanese women sewing and making ladies dresses and fabrics; Japanese youths climbing up and down the buildings with great agility; and everybody was very nice. But it was always the same thing (gesture of a collapse or a fall into a hole): you know, a path opens up, you walk on it, and after a while, plop! it all collapses. And there was a young Japanese man who was climbing up and down the place absolutely like a monkey, with extraordinary ease: Oh, I thought, but thats what I should do! But when I approached the spot, the things he used to climb up and down vanished! Finally, after a while, I made a decision: I will go just the same, and found myself downstairs. There I met some people and all sorts of things took place. But what I found interesting was that all the buildings (there were a great many of them, countless buildings!) were made of a kind of red porphyry. It was very beautiful, granite or porphyry, there were both. Wide stairs, big halls, large gardenseven in the gardens there were constructions.
   But outwardly, difficulties are coming back, in the sense that the Chinese seem to be seized again with a zeal to conquer they are massing troops at the border.
  --
   The side of reason (of a gradual and harmonious progress as conceived by the mind) wants peace and quiet, order and harmony among nations. The mortar and pestle method, which mixes everything together to bring out something more potent, a richer combination of the elements, demands destruction. Both are there in the atmosphere, like this (Mother looks). And it would seemit would seem that the decision hasnt been made yet, as Sri Aurobindo says [it is still hanging].
   Yet at present, it would seem that my work is more a work of pacification (I mean the universal work).

0 1963-09-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   sont ceux qui ne sont pas assez grands
   et assez forts pour tre bons.1
  --
   The point not yet grasped or understood is how to stabilize that Peace.
   When Its there, you feel as if nothing can alter It: all the attacks in the world fall away, powerless; nothing can alter It. And It disappears the same way It came, theres no knowing how.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   N. had a dream last night in which Sri Aurobindo gave her many things, then I came and gave her two grace flowers. And in the morning, she wakes up, goes to her garden on the tree were two grace flowers.
   Its amusing.

0 1963-10-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   Its not to give me faith I have it; its not to give me consciousness I have it; its for an outward reason. I cannot yet grasp why. Because inwardly, even if I were told that everything would be demolished in the most tragic manner, I would say, Very well. And in all sincerity, you know, nothing anywhere in me starts protesting or vibrating, nothing at all. I say, All right. But I see I do see that in that tension, a certain power is released, like a power intense enough to cure a tamas, to change a tamas.1
   Yesterday (this is an example I give you, but in all three domains its similar), yesterday it was a question of money. The question of money, for more than twelve years, has been a problemgrowing increasingly acute because the expenses are increasing fantastically while the income is decreasing! (laughing) So the two things together make the problem very acute. It results in things to be paid but no money, which means that the cashier (the poor cashier, it does him a lot of good from the yogic viewpoint: he has acquired a calm that he never had before! But still he is the one who has to stand the greatest tension), the cashier spends money and I cannot reimburse him. Very well. And then its not for me to run about, look for money, arrange things, discuss with people, of course, that wouldnt be proper (!), and those who do it for me have in them a rather sizable amount of tamas, which I cannot yet shake up. Anyway, yesterday they proposed something absurd to me (I dont want to go into the details, it doesnt matter), but their proposal was absurd and put me in a totally unacceptable situation. In other words, it might have brought a legal action against me, I might have been summoned before the court, anyway, all kinds of inadmissible thingsnot that I care personally, but theyre inadmissible. When they proposed their idea to me, I looked and saw it was silly; I was very quiet, when, suddenly, there came into me a Power (I told you it happens now and then) like this (massive gesture). When it comes, you feel as though you could destroydestroy everything with it you see, its too awesome for the present state of the earth. So I answered very quietly that it was unacceptable, I said why, and I returned the paper. Then something COMPELLED me to add: If I am here, it is not because of any necessity or obligation; it is not a necessity from the past, not a karma, not any obligation, any attraction, any attachment, but only, solely and absolutely because of the Lords grace. I am here because He keeps me here, and when He no longer keeps me here, when He considers I am not to stay any longer, I wont stay. And I added (I was speaking in English), As for me (as for me [gesture upward] that is, not this [gesture to the body]), as for Me, I consider that the world isnt ready: its way of responding inwardly and outwardly, even visibly in those around me, proves that the world isnt ready something must happen for it to be ready. Or else it will take QUITE SOME TIME for it to be prepared. Its all the same to me: whether it is ready or not makes no difference. And everything could collapse, Icouldntcareless. And with what force I said that! My arm rose, my fist banged on the tablemon petit, I thought I was going to break everything!
   I was watching the scene, thinking, Why the devil am I made to do this?! These people are, apparently, quite devoted, quite surrendered and intimate enough not to be afraid. (I dont know what effect it had on them, but it must have had some effect.) As soon as it was over, I started working again, looking into affairs and so on. Afterwards, once I was alone, I wondered, Why did that come into me? And in the evening, I had the solution to the situation: its here (Mother takes an envelope on the table). I didnt even look at it (Mother opens the envelope and looks at the amount of a check).

0 1963-10-26, #Agenda Vol 04, #The Mother, #Integral Yoga
   First it came from one direction, then a dead calmits always that way. You know how cyclones work? Its something that rotates, and at the center theres a dead calm; all around is a whirlwind, and it rotates as it advances. So the first part (what might be called the front of the cyclone) arrives from one direction, then it goes on rotating, and the second part comes from the opposite direction. We have an American rear admiral here who knows those things very wellall seafaring people know themhe had seen the cyclone from a distance on the sea and warned us. But its always that way, I had noticed it. The first wave arrived from the north, but as we were forewarned, everything had been closed. Then the wind died down completely, but the southern windows had been left open. And the second wave came from the other direction (it came around evening, a little before 7, I dont remember; anyway, I was sitting at the table here). And I saw I saw that whirlwind coming, and inside it there were formations: like heaped masses, some gray-black, others reddish-brown. And I watched it all; I saw them from a distance, there were lots of them: big formations, about as big as houses. They came in heaped masses, with kinds of formations WITHIN the whirlwind. So I was here, just beginning to have my dinner, when a reddish-brown formation went over, like this, right from here towards your house (Mother sweeps across the room from south to north), and it struck me. Mon petit, howling pains! And then a horrible discomfort. So naturally, my usual remedy: I stayed still and offered it all to the Lord. The formation went past, didnt stop (it went past, struck and went away), and left behind it (afterwards the pains were dull, they could be controlled) a kind of very peculiar sense of discomfort a sort of wickedness, like big sharp claws raking ones stomach. So I was expecting something for youothers too fell sick who were in the path of the formation. But there must have been quite a number of cases, because I saw many formations that one did strike, you see. I saw it arrive as swiftly as the cyclone, strike, and then go on. So when I was told that you had a fever, instantly I thought, Thats it.
   Was it painful?

0 1963-11-04, #Agenda Vol 04, #The Mother, #Integral Yoga
   If I gave an example, it would be easier to grasp, but it must be a lived example, otherwise its worthless.
   But during that period of time, I made a study and observation of the phenomenon: how the vibration of desire is added to the vibration of the Will sent out by the Supreme (for small everyday acts). And with the vision from above (if you take care, of course, to remain conscious of that vision from above), you see how the vibration sent out was exactly the one sent out by the Supreme, but instead of producing the immediate result which the superficial consciousness expected, it was intended to trigger a whole set of vibrations in order to reach another result, more distant and more complete. I am not talking of big things or terrestrial actions, I am talking of very small things in life. For example, you tell someone, Give me this, and the person, instead of giving that, misunderstands and gives something else; so if you dont take care to keep an overall vision, a certain vibration may occur, say of impatience, or a dissatisfaction, along with the feeling that the Lords vibration is neither understood nor received. Well, its that little ADDED vibration of impatience (or, in fact, of incomprehension of what happens), its that feeling of a lack of receptivity or response that has the quality of desirewe cant call it a desire, but its the same kind of vibration. And thats what comes and complicates things. If you have the complete, exact vision, you know that Give me this will produce a result different from the immediate one and that that other result will bring about yet another, which is exactly what should be. I dont know whether I am making myself clear, its a bit complicated! But it gave me the key to the difference in quality between the vibration of the Will and the vibration of desire. And together with this, the possibility of doing away with that vibration of desire through a broader and more total visionbroader, more total, more distant, that is to say, the vision of a vaster totality.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   Whats you is this (gesture above the head), its there: what sparkles in the light thats you. This [the body] isnt you, its the sediment. You still have your bodys self-esteem! You should feel: this isnt me, it isnt me. It is yes, what was put together more or less clumsily and ignorantly by father, mother, maybe with the influence of grandparents. That discovery I made at the age of about fifteen or sixteen, or seventeen. I began to see clearly all the gifts (if we can call them that) that came from father, mother, parents, grandparents, education, people who looked after me, that whole mudhole, as it were, into which you fall headfirst. And then, the quality of the vibration, the quality of the sensation, of the so-called thoughts (which arent thoughts, but are almost automatic mental reflexes of sorts) and of the feelings (if you can call them feelings: they are kinds of reactions to the milieu and to all that comes from outside)it all swarms, swarms like worms in the mud.
   When you see it all and you begin to say, But this isnt me! and you feel it isnt you: It isnt me! Nome is what looks on; me is what wills; me is what knows.
  --
   But you cant imagine, its wonderful! Immediately there comesclear, simple, effortlessly, without seeking for itexactly what has to be done or said or written: the whole tension stops, its over. And then, if you need paper, the paper is there; if you need a fountain pen, you find just the one you need; if you need (theres no seeking: above all dont seek, dont try to seek, youll just make another mess)its there. And thats a fact of EVERY MINUTE. You have the field of experience every second. For instance, youre dealing with a servant who doesnt do things properly or as you think they should be done, or youre dealing with a stomach that doesnt work the way youd like it to and it hurts: its the same method, there is no other. You know, at times situations get so tense that you feel as if youre about to faint, the body cant stand it any more, its so tense; or else theres a pain, something wrong, things arent sorting themselves out, and theres a tension; so immediately you stop everything: Lord, You, its up to You. At first there comes a peace, as if you were entirely outside existence, and then its gone the pain goes, the dizziness disappears. And what is to happen happens automatically. And, you see, its not in meditation, not in actions of terrestrial importance: its the field of experience you have ALL the time, without interruptionwhen you know how to put it to use. And for everything: when something hurts, for instance, when things resist or grate or howl inside there, instead of your saying, Oh, how it hurts! you call the Lord in there: Come in here, and then you stay calm, not thinking of anythingyou simply stay still in your sensation. And more than a thousand times, you know, I was almost bewildered: Look! The pain is gone! You didnt even notice how it went. So people who want to lead a special life or have a special organization to have experiences, thats quite silly the greatest possible diversity of experiences is at your disposal every minute, every minute. Only you must learn not to have a mental ambition for great things. Just the other day, I was shown in such a clear way a very small thing I had done (I, its the body speaking), a very small things that had been done by the Lord in this body (thats a long sentence!), and I was shown the terrestrial consequence of that very small thingit was visible, I mean, as my hand is visible to my eyesand the terrestrial correspondence. Then I understood.
   We are given everythingEVERYTHING. All the difficulties that have to be overcome, all of them (and the more capable we are, that is, the more complex the instrument is, the more numerous the difficulties are), all the difficulties, all the opportunities to overcome them, all the possible experiences, and limited in time and space so they can be innumerable. And it has repercussions and consequences all over the earth (I am not concerned with what goes on in the universe because, for the time being, that isnt my work). But it is certain (because it has been said so and I know it) that what goes on on the earth has repercussions throughout the universe. Sitting there, you live the everyday life with its usual insignificance, its unimportance, its lack of interest and its a WONDERFUL field of experiences, of innumerable experiences, not only innumerable but as varied as can be, from the most subtle to the most material, without leaving your body. Only, you should have RETURNED to it. You cannot have authority over your body without having left it.

0 1963-12-11, #Agenda Vol 04, #The Mother, #Integral Yoga
   Anyway, things went back to normal fairly quickly at the time. But the other day, the 9th, there was a return of that attack, as though that ill will hadnt been completely eliminated, completely defeated there was a return. It didnt have the same effect, but it was painful. A curious feeling, as if (I was sitting at the table, as I always do on mornings when there is meditation), then at the beginning, in some parts of the body, the cells seemed to be grating. I concentrated, I called, and I saw there was a battlea formidable battle being waged down below. It was grating, its curious. A kind of grating of things that arent smooth. And I wondered, When will it be able to relax? Then spasms here, at the solar plexus. And on those days, the doctor and P. always stay here for the meditation; but I was in trance, in my battle, when suddenly I felt a pressure on my pulse (laughing): it was the doctor, who had got up from his meditation (I must have been making some strange noises!) and was feeling my pulseit seems my pulse was fading! But I didnt come out of my trance (I was conscious, but I didnt come out of it), I stayed like that till the end of the meditation, even a little afterwards. Then when the grating diminished, I came out of the trance and saw them both standing in front of me. I gave them a nice smile and told them, Its all right. And I lay down. Then I went into a deep trance, completely out of the body, and everything returned to normal.
   Afterwards I took a look. I wasnt too happy: To do that during the meditation! And I was told that it could be done only during the meditation and not at any other time, in activity or even in concentration, because its not the same thing: it could be done only in deep meditation. So I said, Very well. And I was also shown that there was a concrete result, a kind of partial victory over that type of ill willa very, very aggressive ill will, extremely aggressive, which belongs to another age: its something that no longer has the right to exist on the earth. It must go.
  --
   The other state, the state in which there is me and other people, is becoming unpleasant; it brings things the consciousness disapproves of, reactions the consciousness disapproves of: Still this? Still this smallness, still this limitation, still this incomprehension, still this darkness? All the time like that. So, immediately, something within goes like this (gesture of inner reversal), and it becomes the other way. And the other way is so soft, oh! So soft, so smooth, without clashes, without friction, without unpleasant reactions thats what happened when there was that very painful grating during the meditation on the 9th it was because the individual reactions of the cells were not in accord with the general harmony.
   Its becoming a little interesting. Its a little new.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   And yet, of all movements, the one that gives perhaps the most joyan unalloyed joy, untainted by that egoismis spontaneous gratitude.
   It is something very special. It isnt love, it isnt self-offering. Its a very FULL joy. Very full.
  --
   And when it can be a gratitude without motive, that vibration (basically, the vibration of what exists towards the Cause of existence) then a great many barriers vanish instantly.
   (Mother contemplates that vibration of gratitude for a long time)
   When you can enter that vibration in its purity, you realize immediately that it has the same quality as the vibration of Love: it is directionless. It isnt something going from one thing to another, it doesnt go from here to there (gesture from low to high) or there to here it is (round gesture) simultaneous and total.
  --
   Ultimately, gratitude is only a very slightly colored hue of the essential Vibration of Love.
   (meditation)

0 1963-12-25, #Agenda Vol 04, #The Mother, #Integral Yoga
   But I was always accompanied by a form, not a very precise one, but which was the materialization in that realm of the Lords Presence. I remember having for the work entered a huge room, completely bare, without anything, in a half-light, when suddenly I felt something grabbing hold of me here (gesture at the nape of the neck), something I even felt physically (I was lying in my bed, but I felt it physically). So I pointed it out to that Form which was accompanying me everywhereso attentive, so closeto explain and show things to me; I complained, saying, Look, something has grabbed hold of me, it even hurts physically. So I saw a kind of arm come and take that thing on my neck, pull it away and present it to me: it was like one of those big bats that are called flying fox (there are some here, they eat little birds, chicks), it was clinging to my neck! He said, Oh, its nothing! Its only that. (Mother laughs) And it was a big thing like this (about three feet) which had grabbed hold of me here and had its two claws still out (he had wrenched it off my neck). It had become flat and almost inert, but it was still as vicious as anything.
   It was quite simply an incidentto mention just one.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Alarmed the air with grandiose unease;
   Appalling footsteps drew invisibly near,
  --
   A beauty unreal graced a glamour face.
   Nothing could be relied on to remain:

0 1964-01-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   You are saved from that difficulty by the fact that up above you understand fully. But thats very rareyou should be infinitely grateful! (Mother laughs)
   Oh, but I AM grateful!
   (Mother leafs through The Mother by Sri Aurobindo, then reads:)
  --
   Imperial Maheshwari is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the4
   There isnt enough light for me.
  --
   is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace.
   All this passage. I am sorry, my eyes have become When theres plenty of light I can see very well.
  --
   Imperial MAHESHWARI is seated in the wideness above the thinking mind and will and sublimates and greatens them into wisdom and largeness or floods with a splendour beyond them. For she is the mighty and wise One who opens us to the supramental infinities and the cosmic vastness, to the grandeur of the supreme Light, to a treasure-house of miraculous knowledge, to the measureless movement of the Mothers eternal forces. Tranquil is she and wonderful, great and calm for ever. Nothing can move her because all wisdom is in her; nothing is hidden from her that she chooses to know; she comprehends all things and all beings and their nature and what moves them and the law of the world and its times and how all was and is and must be. A strength is in her that meets everything and masters and none can prevail in the end against her vast intangible wisdom and high tranquil power. Equal, patient and unalterable in her will she deals with men according to their nature and with things and happenings according to their Force and the truth that is in them. Partiality she has none, but she follows the decrees of the Supreme and some she raises up and some she casts down or puts away from her into the darkness. To the wise she gives a greater and more luminous wisdom; those that have vision she admits to her counsels; on the hostile she imposes the consequence of their hostility; the ignorant and foolish she leads according to their blindness. In each man she answers and handles the different elements of his nature according to their need and their urge and the return they call for, puts on them the required pressure or leaves them to their cherished liberty to prosper in the ways of the Ignorance or to perish. For she is above all, bound by nothing, attached to nothing in the universe. Yet has she more than any other the heart of the universal Mother. For her compassion is endless and inexhaustible; all are to her eyes her children and portions of the One, even the Asura and Rakshasa and Pisacha6 and those that are revolted and hostile. Even her rejections are only a postponement, even her punishments are a grace. But her compassion does not blind her wisdom or turn her action from the course decreed; for the Truth of things is her one concern, knowledge her centre of power and to build our soul and our nature into the divine Truth her mission and her labour.
   Ganapati, or Ganesh: the son of the supreme Mother, god of material knowledge and wealth. He is represented with an elephant's head.

0 1964-01-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   I wanted to see this sardonic laugh of the Lord! So I looked, and instead of a sardonic laugh, I saw a face with such a deep sorrowso deep, so grave and full of such compassion. Its after that that I said (you remember, it was over there,1 I was seeing that): Falsehood is the sorrow of the Lord. It was naturally based on the experience that everything is the Lordthere is nothing that cannot be the Lord. So what is this sardonic smile? I was looking at that, and then I saw this face.
   So, as I am supposed to do sketches for H.s paintings, I did the sketch: Falsehood is the sorrow of the Lord.

0 1964-01-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   But when Sri Aurobindo was here, I only had to mention something to him and he would send word telling people they should keep quiet. (I found all that in his correspondence, I didnt know; how many times he wrote to people!) But afterwards afterwards they all gloried in their faithfulness, because they stayed on at the Ashram and kept some sort of consideration for me! So naturally, I was supposed to be infinitely grateful to themWe have been faithful to the Mother.
   At the time, I had all the money (as I did in Sri Aurobindos time: he never took care of the money, he would hand everything over to me, and afterwards it went on as it was), and that keeps them a little quiet. But when I say, I dont have any money, I cant pay, then Thats spiritual life for you!

0 1964-01-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   They read the grammar of it.
   Thats right!

0 1964-01-29, #Agenda Vol 05, #The Mother, #Integral Yoga
   And now its something as solid as cement (which means its material) and ab-so-lute-ly EVEN, you know, even, not one ripple of form, absolutely flat as a slab of marble, and without beginning or endlimitless, you cant see its end: its everywhere. Everywhere, and everywhere the same. Everywhere the same. A color like a sort of gray (a gray, the gray of Matter) that would contain a golden light, yet doesnt shine: it doesnt shine, it doesnt have a luminosity of its own, but it contains light. It doesnt radiate, it isnt luminous, yet its a gray with a golden light in it the gray of the most material Matter, of stone; gray, you know. But it contains that light: its not inert, not insensitive, not unconscious, yet it is MATTER.
   I have never seen that before.
  --
   She was looking at the sky, then she started seeing stars falling down everywhere, like a rain of stars over the earth. And then the ground had turned into an even mass of ice, like at the poles: it wasnt bright, but it was like ice everywhere on the ground. And a sort of ship rose on it, with a slightly gray color, with passengers, whose color was also not bright, but slightly gray, slightly blue, as though they had escaped from old thingsas though they had escaped from some catastrophe or were coming out of some catastrophe.1
   Really!
  --
   Sujata added: "The stars started falling into the sea, but there wasn't any more water! It was a solid surface, it was ice, a sea of ice like at the poles. And that ice was not dazzling white, but rather gray-white, somewhat like frosted glass, not transparent but translucent. And the passengers wore a kind of blue belt."
   ***

0 1964-02-05, #Agenda Vol 05, #The Mother, #Integral Yoga
   One must be very level-headed, very still, very criticalespecially very still, silent, silent, silent, without trying to grab at the experience: Ah, is it this? Ah, is it that? Then one spoils it all. But one must looklook at it very attentively. And in the words, there is a remnant, something left of the original vibration (so little), something remains, something which makes you smile, which is pleasant, it bubbles like a sparkling wine, and then here (Mother shows a word or a passage in an imaginary note), its lackluster; so you look at it with your knowledge of the language or sense of the rhythm of the words, and you notice: Here, a pebble the pebble must be removed; so then you wait, until suddenly it comesplop!it falls into place: the true word. If you are patient, after a day or two it becomes quite exact.
   I have the feeling it has always been this way, but now its a very normal, very common state; the difference is that, before, one was satisfied with an approximation (when I see again certain things written in that way, I realize that there is an approximation, that one was satisfied with an approximation), while now one is more level-headed, more reasonablemore patient, too. One waits until it has taken form.
  --
   Thats the remarkable thing, this knowledge is completely independent of outer, scholarly knowledge, completely, and it is ABSOLUTE, it doesnt tolerate discussion: You may say whatever you like, you may tell me about grammar and dictionaries and usage. This is the true way, and thats that.
   Secondh and booksellers; on the banks of the Seine in Paris, their stalls consist of big wooden boxes.

0 1964-02-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   I have a feeling, a vague feeling that it will give someone, somewhere, very far away physically, a coup de grace, because I had that feeling while having the experiencewhat I told you and what you noted down was only the memory of the experience, but while I was having the experience and responding (gesture of mental communication), I had the feeling that, somewhere, someone was touched in a radical way, and that it was important for the intellectual atmosphere of the earth. Who is it? I dont know.
   Thats why I let that article be published, because otherwise You see, when I read something or when, for instance, Nolini reads me a translation, I read with the others consciousness how flat it had become! Flat, flat: all the Power was gone.
  --
   They read with a grammar book at the back of their minds!
   Those are the scholars, thats awful, but Ive never tried to convince a scholar!

0 1964-03-04, #Agenda Vol 05, #The Mother, #Integral Yoga
   I hadnt tried to have that experience, I hadnt thought about it or anythingit came as something massive, and it stayed. But I had the feeling it was individual: I didnt feel it was something descending on earth. I felt it was something given to me, given to this body. Thats why I didnt attach much importance to it. The feeling of a grace given to this body. And it didnt leave tillit hasnt left, but it has been little by little and very slowly veiled by you know, that chaos of work, which has never been so chaotic and feverish at the same time.1 For about two weeks, it has been appalling. We havent come out of it yet. It has veiled that state FOR ME. But I clearly felt it was something GIVEN to this body.
   During the meditation on the 29th, I noticed (I looked), I noticed that for about two days, the atmosphere had been full of a sparkling of white stars, like dusta twinkling dust of white stars.2 I saw it had been there for three days. And at the time of the meditation, it became extremely intense. But it was widespread, it was everywhere.

0 1964-03-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Each time, something in me grates a little.
   Its on the way.

0 1964-03-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Those Americans are nothing but bluffers they bluff, bluff, bluff for everything. They come with grand airs, they will right all wrongs, correct all mistakes, enlighten all mindsand theyre just at ground level.
   Those doctors, when you fall into their clutches

0 1964-03-25, #Agenda Vol 05, #The Mother, #Integral Yoga
   So the people, the faithful, who always say, Through the Divine grace this has happened, arent so wrong.
   I only note the fact that it is this Vibration of Order and Harmony that intervened (were not concerned with the reasons for its intervention, this is only a scientific observation), and of this Ive had a fairly large number of experiences.
  --
   Even from that point of view, I have seen You know, the ordinary idea that the phenomenon [of transformation] must necessarily occur first in the body in which the Consciousness is expressed the most constantly seems to me quite unnecessary and secondary. On the contrary, it occurs at the same time wherever it can occur the most easily and totally, and this aggregate of cells (Mother points to her own body) isnt necessarily the most ready for this operation. It may therefore remain a very long time as it apparently is, even if its understanding and receptivity are special. I mean that this bodys awareness, its conscious perception is infinitely superior to the one all the bodies it comes into contact with can have, except for a few minutesa few minuteswhen other bodies, as if through a grace, have the Perception. While for it, its a natural and constant state; its the effective result of this Truth-Consciousness being more constantly concentrated on this collection of cells than on othersmore directly. But the substitution of one vibration for another in facts, in actions, in objects, occurs wherever the result is the most striking and effective.
   I dont know if I can make myself understood, but it is something I have felt very, very clearly, and which one cannot feel as long as the physical ego is there, because the physical ego has the sense of its own importance, and that disappears entirely with the physical ego. When it disappears, one has a clear perception that the intervention or manifestation of the true Vibration doesnt depend on egos or individualities (human or national individualities, or even individualities of Nature: animals, plants and so on), it depends on a certain play of the cells and Matter in which there are aggregates particularly favorable for the transformation to occurnot transformation: the substitution, to be precise, the substitution of the Vibration of Truth for the vibration of Falsehood. And the phenomenon may be very independent of groupings and individualities (it may happen in one part here, another part there, one thing here, another thing there); and it always corresponds to a certain quality of vibration that causes a sort of swellinga receptive swelling and then, the thing can occur.

0 1964-04-08, #Agenda Vol 05, #The Mother, #Integral Yoga
   I cannot say that a single day passes entirely without my having to fight against one suffering or another, one difficulty or anotheryou know, the feeling that things are grating.
   Of course, the body notices that when its entire consciousness is exclusively centered on the Divine, it no longer feels its suffering: if it has a pain, it no longer feels it. But the minute it is slightly aware of the outer world, it sees that the pain is there all right.

0 1964-07-15, #Agenda Vol 05, #The Mother, #Integral Yoga
   to be grateful, never to forget this wonderful grace of the Supreme who leads each one to his divine goal by the shortest ways, in spite of himself, his ignorance and misunderstanding, in spite of the ego, its protests and its revolts.
   June 26, 1964
   Whats written here is such a true experience! Never to forget this wonderful grace of the Supreme who leads you straight to your true goal, in spite of all your revolt, all your misunderstandingstraight, imperturbably.
   You cry out, you weep, you protest, you revolt. I will lead you right to the end in spite of yourself.
   When I wrote it, it was such a wonderful thing! We are all so silly, so ignorant, so stupid, we cry out and say, Oh! (people who believe in God), Oh, he is cruel, he is an implacable judgethey dont understand a thing! Its just the opposite! A goodness, an infinite grace that leads you there, just like that, right to the end, prrt! Straight.
   ***

0 1964-07-28, #Agenda Vol 05, #The Mother, #Integral Yoga
   But (laughing) S. isnt too enthusiastic! He doesnt have faith, you see. He says he will be very glad to be worthy of this grace, instead of saying, I have faith that the grace will Its a polite way of saying (Mother laughs), I dont believe in it.
   So he is coming back, crippled.

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   There are too many guides, founders of sects, heads of temples or monasteries, sadhus or saints who intervene between humanity and the supreme Lord under the pretext that they are intermediaries, and who keep for their glorified little persons the waves of gratitude that should go straight, straight to their true goal: the supreme Lord. I always refrain from having anything to do with those people, whether they are on earth or in the subtle world. Whatever the Lord wills for us He will always give us, and I prefer to receive it directly rather than through intermediaries, however great they may be.
   ***
  --
   But the more sophisticated those machines are, the more sensitive they are. A few years ago, when I was still downstairs, they brought me a machine that measured the vibratory waves of speech. They use it, but I dont know what for. They brought it to show it to me. I said, Wait, lets make an experiment. I dont remember exactly, but I remember having said the same thing twice: once, with my usual concentration, and once, with a full charge of the Lords Presence. You know, those machines draw kinds of graphsit started dancing! Everyone could see it, there was no mistake. And as far as I was concerned, I said the same thing in the same way; only, in the first case I said it without special concentration, while in the second case, I put the full charge and concentrationit started jumping and jumping! I said, See!
   Those machines have a sensitivity.1

0 1964-08-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   But the effect afterwards was queer, as if all the functionings had lost their (what can I call it?), their captain they no longer knew what to do. And in the head, at first it felt as if it had grown very, very big, and then there were vibrations You know, I often mention those Vibrations of Harmony that try to enter the vibrations of Disorder (its something I often see now, even with my eyes open: they come through, enter, there are formations, all sorts of things), but that was going on in my head. My head was big (!), and inside, there were all those dots of the white light of Harmony, moving about with a great intensity and power, within a dark gray medium. It was interesting. But I was conscious only of that the entire relationship with the body had vanished. And the whole day long I had the feeling of a lack of government in the body, as if everything followed its own impulsion; it was very hard to keep it all together.
   Thats how it wasvery strong. The second day, it was a little less strong; the third day But there is something that has changed and isnt coming back. And that something gives the sense of a distance (its the word aloofness) from the natural body consciousness that makes the body automatically do all it has to do. It is as if that consciousness were now at a distance, had almost lost interest in whats happeningnot lost interest, because its laughing! I dont know why, I feel its laughing, as if it were making fun of me, of this body the poor old thing! (laughing) It has a lot of difficulties, it is made to do some strange things.
  --
   Anyway, I got up in that state and began to wonder, Wont there be an end to it? Its always, always, always like that. And more and more I have an inner conviction that it isnt a thing you can obtain through effort and progressive transformationit would take millions of years! Its only the grace. When the Lord decides, Its finished, now its going to be like that, it will be like that. Then you find rest and tranquillity.
   I offered Him my whole night and all the difficulties and all the complications, as I always do. Then a sort of Peace came into me, and in that Peace, I saw what it was and said, Thats odd! The center of the body consciousness isnt there anymore.

0 1964-08-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   We know nothing, we know nothing, nothing. All the rules Naturally, the inner experience and the inside are very fine, theres no question. But that sort of tension every minute in your every movement You know, to do EXACTLY what should be done, to say exactly what should be said the exact thing in every movement You must pay attention to everything, be tensed for everything: its a constant, constant tension. Or if you take the other attitude, trust the divine grace and let the Lord take care of everything, isnt there a risk that it will end in the bodys disinte gration? Rationally I know, but its the body that should know!
   When there is someone who has made the experiment and naturally has Wisdom, its so simple! Before, whenever there was the slightest difficulty, I didnt even need to say anything to Sri Aurobindo, everything would sort itself out. Now, I am the one who is doing the work, I have no one to turn to, no one has done it! So this, too, makes for a sort of tension.
   One cannot imagineone cannot imagine what a grace it is to have someone in whose hands you can place yourself entirely! By whom you can let yourself be guided without having the need to seek. I had that, I was very, very conscious of it as long as Sri Aurobindo was there. And when he left his body, it was a dreadful collapse. One cannot imagine. Someone you can refer to with the certainty that what he says will be the truth.
   Theres no path, the path has to be blazed out!

0 1964-09-16, #Agenda Vol 05, #The Mother, #Integral Yoga
   There are scores of very convincing details, but, naturally, as they are details or very personal things, I cant talk about them. But on the basis of the proof or proofs of repeated experiences, I am forced to say this: when that Power of PURE Lovea wonderful Power, beyond any expressionas soon as it begins to manifest fully, freely, a great many things seem to collapse instantly: they cant hold on. They cant hold on, theyre dissolved. Then then everything comes to a stop. And that stop, which we might believe to be a dis grace, is on the contrary an infinite grace!
   Just the ever so slightly concrete and tangible perception of the difference between the vibration in which we live normally and almost continuously and that Vibration, just the realization of that infirmity, which I call nauseousit really gives you a feeling of nauseais enough to stop everything.

0 1964-09-26, #Agenda Vol 05, #The Mother, #Integral Yoga
   She already wrote to me the other day, shes upset because I cant read anymore! (I used to read Savitri aloud and she wanted to record me.) I told her, I cant read anymore, its not possible. So she wrote to me that I must make use of my grace in order to cure my eyes!
   I didnt answer her. But just now, as I finished speaking to you, it camemy answer. It came, that is, He told me, Write this to her. So I wrote this:
  --
   They cant get it into their heads! You know, for them, when they say that there is a grace, the purpose of the grace is to do what they like, of course, and if it doesnt do what they like, theres no grace! Its the same thing with those who accept the idea of God only if God does exactly what they like, and if He doesnt do what they like, theres no God: Its not true, hes an impostor!
   Its comical.

0 1964-09-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   And I tried to base action on this rather than on constant battle with opposing forces. Because, granted this idea, it makes sense that if you make the necessary progress, if you have the divine knowledge and consciousness, the very purpose of those forces disappears, and consequently they cant stay.
   On the practical level, I have seen obvious examples of this; it was even my great argument with Durga (I told you, didnt I, that she used to come at the time of the pujas and that, two years ago, she surrendered), that was my great argument, I said to her, But the purpose of your existence in this formin this form of combative actionwould disappear if through identification you obtained the powers that render those forces unnecessary. And its after I told her these things that she surrendered to the supreme Will; she said, I shall do what the Supreme wants me to do.
  --
   Previously, the whole action always used to come from here (radiating gesture above the head), in the highest, vastest and purest Light; but for a few days now, whenever something or other goes wrong, when, for instance, people dont do what they should or their reactions are wrong, or when there are difficulties in circumstances, anyway when things grate and Disorder gets worse, now there comes into me a sort of Power, a VERY MATERIAL Power, which goes like this (gesture of pummeling), which goes at things and pushes terribly hardoh, what a pressure it makes! And it comes without my willing it, it goes without my knowing it.
   Naturally, the inner Power is put into action (that Power which obviously is always increasing), but it never used to be exerted in that way, in detail, on tiny things of that sort, like someones wrong attitude or an action that doesnt conform to the Truth, anyway lots of things pitiable things, which I used to watch: I would smile, put the Truth-Light on them (gesture from above), and would leave them. But now, its not that way: that comes, and its like something that comes and says to people, things, circumstances and individuals (in an imperative tone): You shall do what the Lord willsyou shall do what He wills. And beware! you shall do what He wills. (Mother laughs)

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   The most material consciousness, the most material mind, is in the habit of having to be whipped into acting, into making effort and moving forward, otherwise its tames. So then, if it imagines, it always imagines the difficultyalways the obstacle, always the opposition, always the difficulty and that slows down the movement terribly. So it needs very concrete, very tangible and VERY REPEATED experiences to be convinced that behind all its difficulties, there is a grace; behind all its failures, there is the Victory; behind all its pain and suffering and contradictions, there is Ananda. Of all the efforts, this is the one that has to be repeated most often: you are constantly forced to stop, put an end to, drive away, convert a pessimism, a doubt or a totally defeatist imagination.
   I am speaking exclusively of the material consciousness.

0 1964-10-14, #Agenda Vol 05, #The Mother, #Integral Yoga
   This brought back to my mind all kinds of things from my childhood, from my infancy. My grandmo ther lived next door to us, and at night (in the evening after dinner), we used to visit her before going to bed. I cant say it was great fun, but she had very good armchairs (!), and so while my mother chatted with her, I had one of those splendid sleeps there, lying in that armchaira blissful kind of sleep. But if someone had watched this from outside, without knowing anything, he would have said, Just look! They force this child to stay awake till 10 instead of letting her sleep. But Id be resting wonderfully!
   So it depends on the child. And if he really feels sleepy, what prevents him from sleeping? Whats required is to give them a peaceful atmosphere, as much peace as possible.
  --
   They had a meeting with people from England or Europe, in which they said, Oh, the world needs a new religion, now is the time to give it a new religion. And they wanted to take Sri Aurobindos name and make a new religion out of it! So I answered them, The time of religions is over. They didnt understand, mon petit, they were appalled! I wrote it to them without explanation, the way you fling something to shake things up: The time of religions is over, this is the age of universal spirituality (universal in the sense of containing EVERYTHING and adapting to everything). So they answered me, We dont understand, but anyway (laughing) since you tell us, we accept it. So I added an explanation in the Bulletin (the explanation isnt as strong, but I had to try and make myself understood), I said that religions are based on spiritual experiences brought down to a level where mankind can grasp them, and that the new phase must be that of spiritual experience in its purity, not brought down to a lower level.2
   But this too is hard to understand.
  --
   These last few nights, an experience has been developing. There is a sort of objectification, like scenes unfolding in which I am one of the characters; but it isnt me, it is some character or other that I play in order to have the double consciousness, the ordinary consciousness and the true consciousness at the same time. There was a whole series of experiences to show simultaneously the True Thing and the sort of half-death (its his word that makes me think of this I am too dead), the half-death of the mind. In those experiences, the state of ordinary mentality is something dry (not exactly hard because its crumbly), lifeless, without vibrationdry, cold; and as a color, its always grayish. And then, there is a maximum tension, an effort to understand and remember and knowknow what you should do; when you go somewhere, know how you should go there; know what people are going to do, know Everything, you see, is a perpetual question of the mind (its subconscious in the mindsome are conscious of it, but even in those who are apparently quiet, its there constantly that tension to know). And its a sort of superficial thing, shallow, cold and dry, WITHOUT VIBRATION. At the same time, as if in gusts, the true consciousness comes, as a contrast. And it happens in almost cinemato graphic circumstances (there is always a story, to make it more living). For instance, last night (its one story among many, many others), the I that was conscious then (which isnt me, you understand), the I that was playing had to go somewhere: it was with other people in a certain place and had to go through the town to another place. And she knew nothing, neither the way nor the name of the place she was going to, nor the person she had to seeshe knew nothing. She knew nothing, but she knew she had to go. So then, that tension: how, how can you know? How can you know? And questioning people, asking questions, trying to explain, You know, its like this and like that, innumerable details (it lasts for hours). And now and then, a flood of lighta warm, golden, living, comfortable lightand the feeling that everything is prearranged, that all that will have to be known will be known, that the way has been prepared beforeh and that all you have to do is let yourself live! It comes like that, in gusts. But then, there is an intensity of contrast between that constant effort of the mind, which is an enormous effort of tension and concentrated will, and then and then that glory. That comfortable glory, you know, in which you let yourself go in trusting happiness: But everything is ready, everything is luminous, everything is known! All you have to do is let yourself live. All you have to do is let yourself live.
   Its as if a play were performed to make it more living, more realone subject, another subject, this, that. If you enter a certain state, then another time enter the other state, you can remember the difference and its useful, but in this form of a play, with the double consciousness, the opposition becomes so real, so concrete that you come out of it wondering, How can you go on living in this aberration when you have once TOUCHEDtouched, experienced the True Thing?
  --
   Here is Mother's exact text, as it was published in the August issue of the Ashram's Bulletin: "Why do men cling to a religion? Religions are based on creeds which are spiritual experiences brought down to a level where they become more easy to grasp, but at the cost of their inte gral purity and truth. The time of religions is over. We have entered the age of universal spirituality, of spiritual experience in its initial purity."
   ***

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   But these things must be coming about very gradually, so its always possible to adapt, people can move to other places.
   Yes, it happens over millions of years.

0 1964-10-30, #Agenda Vol 05, #The Mother, #Integral Yoga
   But you know, for hours, sometimes for hours something becomes fixed, really concentrated (in the true sense of the word) on the relationship between Eternity and the Unfolding. More and more, what comes is a vision, a certainty that its only ONE way of seeing, adapted to our humanized consciousness, and there is a kind of unmoving perception (which has more to do with sensation than with thought), a perception that what iswhat truly isis something else altogether: neither the Unfolding as we conceive of it and perceive it, nor Eternity (coexistent Eternity, one might say) as we can understand it. And its because of our incapacity to truly grasp the Thing that we are like this, having difficulty combining these two things properly.
   I am putting it into words very poorly, but it isnt a vision, in the sense that it isnt an objective perception: it is a vibration, a way of being that you BECOME for a few seconds, and then you understand, but you cant put it into words.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   And curiously, everything comes and presents itself as images and possibilities; so I say to myself, But if after a time all this suddenly stops functioning, what will have been the use of doing all this work? And there is always something something that comes from a very absolute regionwhich makes me feel or understand or grasp the uselessness of death.
   Why am I thus made to feel the uselessness of death?
  --
   There is, at any rate, a sort of sensation or perception that you are, for the moment, the only one here who really understands whats happening to me. Thats something. I am very grateful, as they say, that at least, from the external standpoint, whats going on will not be entirely useless. Because as I said, the signs of the Power being at work are increasing day by day, day by day; only, if this is crystallized around an experience made perceptible to others, I think it becomes clearer, doesnt it, instead of being something quite diffuse. Therefore, even from this external standpoint of the external realization, you can be satisfied. In the great universal work, your existence has its place and its usefulness.
   From the personal standpoint my own feeling is that you are BOUND to have experiences after some time; they have to come, because that field is the one open. Changing this body is something new; but having experiences already exists, so it has to happen to you, its bound to happen to you. But I believe your experiences will be of a very particular character, in the sense that they will be very positive.

0 1964-12-02, #Agenda Vol 05, #The Mother, #Integral Yoga
   Ah, thats just what I thought! There is in the Illustrated Weekly the history of those Eucharistic Congresses, and it seems a French lady was behind the origin of the first Congress (not so long ago, in the last century, I believe). And then (Mother smiles), theres a magnificent portrait of the Pope with a message he wrote specially for the Weeklys readers, in which he took great care not to use Christian words. He wishes them I dont know what, and (its written in English) a celestial grace. Then I saw (he tried to be as impersonal as possible), I saw that in spite of everything, the Christians greatest difficulty is that their happiness and fulfillment are in heaven.
   Instead of a celestial grace, they read to me, or I heard, a terrestrial grace! When I heard that, something in me started vibrating: What! But this man has been converted! Then I had it repeated and heard it wasnt that but really a celestial grace.
   This is the whole point.

0 1964-12-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   You play the ascent in stages, accompanied by and finishing off with a gust of aspiration: a soaring, a great soaring. Then, we touch the Light, it makes an explosion. We touch the Truth, we touch the Light. That will have to be very beautiful. Then that Light falls back onto the world in a rain, and its joyous, light, very graceful (gesture like a waterfall). And then the world becomes blissful under the Truthvery calm and blissful.
   What time is it?

0 1965-02-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, if you want to be amused, I have received a letter from Alexandra David-Neel. You know that we had been corresponding and that she was the great protector of Tibetan lames (one of them was her son and he died there, so she was feeling quite lonely). I told her that we had been put in contact with all those Tibetans2 and I suggested she might take another one with her (because she had written to me about this). And I added that they would certainly be very glad to serve her in gratitude for the great intellectual progress they would be making with hershe never forgave me! Never forgave me. Because I wrote intellectual instead of spiritual (I consider she is quite incapable of making anyone progress spiritually, while intellectually, she is first-rate). And since that time, no more letters, nothing. The other day, I got a letter in which she writes (Mother imitates the supercilious tone of the letter), Dear friend of the past, I have heard about the attack on the Ashram (you should have read the letter, it was marvelous!), and I hope that nothing untoward has happened to you. But now that the Ashrams invulnerability has been destroyed, attacks may recur, so I presume you will leave Pondicherry.3 (Mother laughs) I simply answered her, Dear friend of always (laughing), do not worry, all is well. Above the forces of destruction, there is the divine grace, which protects and mends, and I simply put, Yours very affectionately. And I enclosed in the letter the message4 of the 21st.
   That woman is eating herself away. Every time I had the opportunity, I spoke to her about Buddhas love; I told her, But Buddha was full of love! And that makes her blood boil!
  --
   February 21: Above all the complications of the so-called human wisdom stands the luminous simplicity of the Divine's grace, ready to act if we allow It to do so.
   Message of January 1, 1965.

0 1965-03-06, #Agenda Vol 06, #The Mother, #Integral Yoga
   Yesterday, I wrote something to someone else (it was in English). There was first a quotation from Sri Aurobindo: The Power that governs the world is at least as wise as you ([Mother laughs] dont you know this quotation from Sri Aurobindo? Its marvelous), and you need not be consulted for its organization, God looks to it. Something like that. Then, below, I put my message of February 21: Above all the complications of the so-called human wisdom stands the luminous simplicity of the Divines grace, ready to act if we allow It to do so. And on the other page I wrote this in English (Mother looks for a note):
   In conscious communion with

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   I was telling Pavitra a few days ago: all those physical disorders of the body, those disorders in the functioning or even organic disorders, suddenly (naturally, the constant state is one of aspiration: an intense, continuous, conscious aspiration) and suddenlysuddenlyan almost stupefying Response: all disorder disappears, not only inside but around (around, sometimes over a rather vast extent), and everything becomes automatically organized, harmonized, without the least effort, and it starts (Mother draws the great waves of the eternal Movement) moving within an extraordinary progressive harmony; then, with no apparent reason, without anything having changed in the consciousness and any outer circumstances making a difference, pfft! it reverts to what it was before: disorder, conflict, chaos, things that grate. And then, as you arent conscious of the why, you dont have the key!
   I told him, thats why people who very much tried to find, but in vain, spoke of Gods Will; but that (Mother shakes her head) that seems to be irreconcilable with, as I said, the knowledge you have when you have passed beyond the Mind. The Mind can say that to itself in order to give itself peace, but its thoroughly, thoroughly unsatisfying, because it postulates an unacceptable arbitrariness, which is felt as contrary to the Truth. But then, how do you explain those kinds of reversals? Naturally, others, like Buddha, spoke about Ignorance; they said, You are ignorant; you think you know, but you are ignorant. But the key he gave isnt satisfying, either. Because when you have taken care to establish down to the cells of the body an apparently unshakable equanimity, how can you accept the ignorance factor?

0 1965-03-24, #Agenda Vol 06, #The Mother, #Integral Yoga
   Its an extraordinarily sensitive mechanism, and with an almost infinite field of receptivity (gesture of gradation).
   My means of knowing people now is also like that. But for a long time now, when I see a photo graph, for instance, it hasnt been going through thought at all; there are neither deductions nor intuitions: the photo graph causes a vibration somewhere. And funny things happen, too; the other day, they gave me the photo graph of a person, so I have a very clear perception: from the place that is touched, from the vibration that responds, I know that this man is used to handling ideas and that he has the self-assurance of someone who teaches. I ask (just to see), What does this man do? They tell me, He is a businessman. I said, Well, he isnt made to be a businessman, he doesnt know the first thing about business! And three minutes after, they tell me, Oh, excuse me, I am sorry, I made a mistake, he is a teacher! (Mother laughs) Thats how it is.

0 1965-04-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Constantly, you know, the whole night, without stop, it streams pastthere are, of course, moments when I go into a blissful state, but I am not granted that for long. Id really like to spend at least four or five hours like that, but I am not granted it. Constantly, constantly and what carryings-on!
   I cant say. Its neither superconscious nor subconscious I might say it is intraconsciousits just the underside of things. And then (Mother shakes her head)

0 1965-04-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   Lets take the sense of form, for example (I am giving one example among many others). Evolution is openly moving towards diminishing the difference between the female and the male forms: the ideal thats being created makes female forms more masculine and gives male forms a certain grace and suppleness, with the result that they increasingly resemble what I had seen all the way up, beyond the worlds of the creation, on the threshold, if I can call it that, of the world of form. At the beginning of the century, I had seen, before even knowing of Sri Aurobindos existence and without having ever heard the word supramental or the idea of it or anything, I had seen there, all the way up, on the threshold of the Formless, at the extreme limit, an ideal form that resembled the human form, which was an idealized human form: neither man nor woman. A luminous form, a form of golden light. When I read what Sri Aurobindo wrote, I said, But what I saw was the supramental form! Without having the faintest idea that it might exist. Well, the ideal of form we are now moving towards resembles what I saw. Thats why I said: since there is an evolutionary concentration on this point, on the physical, bodily form, it must mean that Nature is preparing something for that Descent and that embodimentit seems logical to me. Thats what I meant by an improved physical form.
   The other point is quite secondary, its incidental, it isnt in the line of evolution. I am only saying that its a method that CAN be used, and it has been used in the past.

0 1965-05-29, #Agenda Vol 06, #The Mother, #Integral Yoga
   Ultimately, what materialistic thought finds easiest to admit is the fact that they cannot foresee. They foresee many things, but the course of world events is beyond their predictions. I think this is the only thing they can admit: there is a gray area, an area of the unpredictable that eludes all their calculations.
   I have never spoken to the typical scientist having the most modern science, so I am not entirely sure, I dont know to what extent they admit the unpredictable or the incalculable.
  --
   Basically, one cannot lead to the other. Except through a phenomenon of grace; if there is inwardly an absolute sincerity enabling the scientist to see, to have the foreknowledge, the perception of the point at which things elude him, then that may lead him to the other state of consciousness, but NOT THROUGH HIS METHODS. There must be something must give in something must give in and accept the new methods, the new perceptions, the new vibrations, the new state of soul.
   Then its an individual question. It isnt a question of class or category: its the scientist who becomes ready to be something else.

0 1965-06-14, #Agenda Vol 06, #The Mother, #Integral Yoga
   But it was the same thing for food, meat and so on. For a long time we ate meat; it was even very funny. Pavitra was a strict vegetarian when he came, and at the time, not only were we not vegetarian but the chickens were killed in the courtyard (!) and (laughing) Pavitra had the room right next to the kitchen the chickens used to be killed under his nose! Oh, poor Pavitra! Then it stopped for a very simple reason (not at all on principle): feeding people with meat is far costlier than being vegetarian! It meant complications. I was personally vegetarian out of tasteeverything is out of taste, not on principle. I became vegetarian at the beginning of the century, oh, a long time ago (yes, it must have been more than sixty years ago), because in my childhood I was forced to eat meat, and it disgusted me (not the idea: it was the taste I didnt like, it disgusted me!) and the doctor said I should be given pickles and all sorts of things to mask the taste. So as soon as I was independent and free, I said, Finished! (laughing) Ah, no! I wont eat meat anymorenot as a rule, since now and then I still take foie gras (thats not vegetarian!) and for a long time I went on eating crayfish or lobster, things like thatno rules, oh, for heavens sake no rules, but taste. But as you said earlier,4 its complications, thats exactly how I felt. And when I moved to this room (you know that they stuck me in bed for I dont know how long I cant manage to find out how long, no one wants to tell me), and when I started eating again, the doctor made me take chicken bouillon; but for that chicken bouillon they had to assassinate one chicken a daythey assassinated one chicken every day for me to have my chicken bouillon. Then, when the hot season came, they told me that the chickens were sick (the heat make them sick) and that, after all, maybe it wasnt so good to eat sick-chicken soup! So I said, Stop it, do stop it! And once I had stopped, ah, my heart was glad: Now (laughing) we dont assassinate chickens anymore! So I said, Finished, we wont do it again. But as it happens, its precisely during that time that I put on two kilos (at the time the doctor used to take my weight), and he said, See, you have put on weight! I told him, But I am not keen to put on weight!
   You see (to Sujata), in front of him I speak frankly! (laughing) You should do as I say and not do as I do!

0 1965-06-18 - supramental ship, #Agenda Vol 06, #The Mother, #Integral Yoga
   As for Thon, he used to say that the glorified body would be made of a matter denser than physical matter, but with qualities that physical matter doesnt have. And this substance does have qualities, they say, that Matter doesnt have, like for instance elasticity. Well, a few nights ago (I dont remember when), I was in a place in which a sort of pale gray substance had been collected, which looked like diluted clay (a paste, that is). And elastic, (laughing) glutinous! It was like diluted cement, but very pale, a really lovely pearl gray, and sticky: it could be stretched like chewing gum! And then there were a number of people who had gathered there to ba the in that substance. Some were crawling in it with delight! They were smearing themselves all over with it, and it was sticky! And I myself Once you were there, you were inevitably plunged in it to some extent: it seemed to be there even in the air; you couldnt avoid it. But there was a lady who took great care of me so it wouldnt be too inconvenient: I remember that I had a sort of luminous dress, white and red (white with red decorations) in which I wrapped myself so that substance wouldnt stick to me. But I watched the whole thing, and I saw, for instance, our Purani4 wallowing in it, sliding with delight, dripping with that mud all over! And everybody was in that mud. Only, it was a mud of a very lovely pearl gray, but was it sticky! And in the morning when I woke up, I said to myself it must be the new substance in preparationits not yet fully ready but its in preparation.
   There were some highly amusing details: it was arranged like the establishments, you know, in those big stylish spas. It was like that. And people came there to take baths in that substance.
  --
   Mother had already told Satprem many years earlier that the island of Great Britain was destined to disappear underwater. It is indeed remarkable that English experts made the following observation, as reported in India's Sunday Standard of January 20, 1974: "London has become more vulnerable to floods owing to the fact that England is slowly tilting over: the south-east is gradually sinking while Scotland's north-west is rising."
   ***

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   Then in the north (thats where there is the most space, naturally), in the direction of Madras: the cultural zone. There, an auditorium (the auditorium I have dreamed of doing for a long time: plans had already been made), an auditorium with a concert hall and grand organ, the best you find now (it seems they make wonderful things). I want a grand organ. There will also be a theater stage with wings (a revolving stage and so on, the very best you can find). So, here, a magnificent auditorium. There will be a library, there will be a museum, exhibition rooms (not in the auditorium: in addition to it), there will be a cinema studio, a cinema school; there will be a gliding club: already we almost have the governments authorization and promiseanyway its already at a very advanced stage. Then, towards Madras, where there is plenty of space, a stadium. And a stadium that we want to be the most modern and the most perfect possible, with the idea (an idea Ive had for a long time) that twelve years (the Olympic games take place every four years), twelve years after 1968 (in 1968, the Olympiad will be held in Mexico), twelve years after, we would have the Olympic games in India, here. So we need space.
   In between these sections, there are intermediary zones, four intermediary zones: one for public services (the post, etc.), a zone for transportation (railway station and, if possible, an airfield), a zone for food supplies (that one would be towards the Lake and would include dairies, poultry farms, orchards, cultivation, etc.it would spread to incorporate the Lake estate3: what they wanted to do separately will be done as a part of Auroville); then a fourth zone (Ive said public services, transportation, food supplies), and the fourth zone: shops. We dont need many shops, but a few are necessary to get what we dont produce. These zones are like quarters, you see.
  --
   The financial organization, for the moment, is looked after by N., because he is the one who receives the money through that Sri Aurobindo Society and who has bought the landsthere is already a good amount of land bought. Thats going well. Naturally the difficulty is to find enough money, but for example, for the pavilions, its each country that will meet the expenses for its pavilion; for the industries, its each industry that puts its money into the business; for the residents, each will give the money necessary for his land. And the government (Madras has already promised it to us) gives between 60% and 80% (partly a grant, which means its given, and partly a loan, free of interest and repayable over ten years, twenty years, forty yearsa long-term repayment). N. knows his way about,4 he has already got results. But depending on whether money comes in fast or only little by little, it will go faster or slower.
   As regards the construction, it will depend on R.s plasticity. I am not concerned about the details at all, there is only that pavilion that I would like to be very pretty I see it. Because I saw it, I had a vision of it, so Ill try to make him understand what I saw. The park, too, I sawthose are old visions I had repeatedly. But thats not difficult.
   The biggest difficulty is water, because there is no nearby river up there; but they are already trying to harness rivers. There is even a project to divert water from the Himalayas and bring it across the whole of India (L. had made a plan and discussed it in Delhi; of course, they objected that it would be a little costly!). But anyway, without going into such grandiose things, something has to be done to bring water; that will be the biggest difficulty, thats what will take the longest time. As for the restlight, powerit will be made on the spot in the industrial section but you cant manufacture water! The Americans have given serious thought to a way of using sea water, because the earth no longer has enough drinking water for people (the water they call fresh5 its ironical); the amount of water is insufficient for peoples use, so they have already started chemical experiments on a big scale to transform sea water and make it usableobviously that would be the solution to the problem.
   But it already exists.

0 1965-07-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   I can tell you (if it helps your physical mind) that in Japan I had a sort of measles (which had its own rather deep reasons) and that the Japanese doctor (who, besides, had studied in Germany, anyway he was a doctor through and through) told me very gravely that I should take care, that I was in the early stages of this wonderful disease, that above all I should never live in a cold climate, and this and that. I was losing weight and so on. That was in Japan. Then I came here and I said that to Sri Aurobindo, who looked at me and smiled; and it was over, we didnt talk about it anymore. We didnt talk about it anymore and it wasnt there anymore! (laughing) It was all over. When I met Dr. S., years later, I asked him. Nothing at all, he said, everything is fine, there is absolutely nothing, not a trace. And I hadnt done anything, I hadnt taken any medicine or any precaution. Only, I had told Sri Aurobindo about it, who had looked at me and smiled.
   Well, I am convinced thats how it is, thats all. But the physical mind doesnt believe in that. It believes that thats all very well in the higher realms, but when we are in Matter things follow a law of Matter and are material and mechanical, and there is a mechanism, and when the mechanism and so on and so forth (not with these words, but with this thought). And one has to keep forever working on that, forever saying, Oh, put a stop to all your difficulties, keep quiet!
  --
   But you (speaking to Sujata) are one of those who can say that when I come at night, I am tall and strong. And at night, I work, I am tall, I am strong. And it goes on moaning! Its idiotic. Not only idiotic, but there is still that sort of self-pity (Mother strokes her cheek), which of all things is the most repugnant: Oh, poor little thing, how tired you are. Oh, poor little thing, how people tire you, how hard life is, how difficult things are. And then moaning and groaning like an idiot. If it were just for me, I would give them a good thrashing! But I am asked not to do it, so I dont do it. But I do feel that before the eyes of this wonderful graceof this resplendent divine Love and this omnipotent Powerwe are deeply ridiculous, thats all.
   (silence)

0 1965-07-21, #Agenda Vol 06, #The Mother, #Integral Yoga
   It started with disgusta disgust a sickening disgustat all this misery, all this weakness, all this fatigue, all this discomfort, all this friction and grating, oof! And it was very interesting because there was that disgust, and along with it came a sort of suggestion of Annihilation, of Nothingness: of eternal Peace, you understand. And it swept all that away, as if the whole body straightened up: Hey, but thats not it! Thats not what I want. I want (and then there was a dazzling burst of lighta dazzling golden light) I want the splendor of Your Consciousness.
   That was an experience.
  --
   There is still a bit of friction, but anyway its better. Just before you came You know, there are two, three of them hurling at me everyones demands, the work to be done, the answers to be given, the checks to be signed; its quite a task you are harassed, mauled as though by claws. And there is this fatigue I feel every day, always, and because of which I need to be left absolutely undisturbed (you seem to be clawed); and I saw it was because all the work this body is made to do doesnt come from That to which it aspiresit doesnt come from up above: it comes from here, from all around, and thats why it grates, as if something were being ground. Then, very consciously, this mind called on that aspiration and on equanimity, on cellular equality: Well, this is the time to be in equality, and instantly a sort of quiet immobility was established, and things were better, I was able to go to the end.
   I feel as if the tail of the solution had been caught.1 Now, naturally, we must work it out.
  --
   that grates less.
   Yes, thats how it must be. Well see. If what I perceive is correct, things must move in that direction.

0 1965-08-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   There are places (and, I must say, rather interesting ones, I am not saying they are without interest) where the exact expression of the ideas that must govern the world is being worked out. Its in that direction, its there. The past two or three nights, I have been going to that place. I find it rather gray and dull, but anyway its not without a certain savor. And several people have seen you somewhere there. There are kinds of large halls with immense corridors, and its very clear the atmosphere is very clear. But its a painstaking work, oh, as if thousands of scribes were writing very quietly. And immense, immenseit is as vast as the earth.
   If I go there, I will find you.

0 1965-08-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   Last time I said how close the thing was, and then (gesture like a ground swell) immediately the exact opposite rises: everyone goes awry, some are sick, others are nasty, yet others are furious oh! And everything grates and cries and Every time that something draws near, Ah, here it is, we have caught the thing, immediately, vrrrm!
   Very well.

0 1965-09-18, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother gives Satprem a hibiscus flower called grace)
   Its the season for graces.
   Do you know this text from Sri Aurobindo? (Mother holds out a note)

0 1965-09-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   Not quite. I have direct news from Delhi (Mother holds out a tele gram): I am deeply grateful says Shastri. That was following my message.
   And in a Parliament session (I dont know if it was a Parliament session or a cabinet meeting), they were told that the true goal of India is to re-create the countrys unity, and that the second goal is to give Tibet autonomy and independence. And that these are the two things India wants. And that, somehow or other, they will have to be.

0 1965-09-25, #Agenda Vol 06, #The Mother, #Integral Yoga
   (Mother holds out a hibiscus to Satprem) Here is a monumental grace, there are almost two together.
   (silence)
  --
   And I cant say I am asking the question because thats not true, I am not asking it, but the two possibilities are there (gesture in suspense). Well, there is no answer either to one or to the other. At times I have the vision that its going to be the end (a very practical vision of what I want to do), that comes, but against a backdrop of complete uncertainty; and the next minute, there is the possibility of going right to the end of the transformation, with the clear vision of what must be done, but a backdrop there isnt a backdrop of the Assurance that it will BE that waynei ther in one case nor in the other. And I know this is deliberate, because its necessary for the work of the cells. If, for instance, I received from the Supreme the Order (sometimes I receive it clearly, as clearly as), if I received from Him the certitude that whatever the difficulties, whatever the appearances of the path, this body will go right to the end of the transformation, well, there would be a slackening somewhere, which would be very bad. I know that myself, I know it perfectly well. So, thats how it is: I walk on, without knowing what will happen tomorrow. Yesterday, I could have said, Yes, maybe this is the end (as it seems X3 kindly said to people who had gone to see him: he said I had six months to live, that in six months I would go[laughing] thats typical of his usual predictions), well, with yesterdays experience, I said, Its quite possible. And with that same total indifference, you know: Its quite possible. With a quotation from Sri Aurobindo saying, Nothing can alter the splendor of the Consciousness of Eternity. Thats it. And then when this state has gone and the other one comes, you say, Whatever does dying mean! What does it mean? How can you say that? And its not that the two states alternate with (how can I explain?) oppositionsits not that at all, its almost simultaneous (Mother intertwines the fingers of her two hands), but now you see this, now you see that. And its one and the same totality of something which is the Truth, but which is still a bit cloudyit isnt fully grasped like this (gesture).
   This is the normal state, but its obviously being worked out, being built, taking shape.

0 1965-10-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   Oh, theres a whole work going on at night. Oh! The whole petty subconscious working of habits, with all the gradations of the importance it assumes in the general consciousness, and, very interestingly, according to the proportion of the importance, it gives the scale. There was the whole scale, from the little manias people have, which of course are very superficial and mere habits, to the known maniacs or half-mad the whole scale, along with the whole working. And then, the perception that its just a question of dosage: we all belong to the same substance! It was seen so concretely that it was quite interesting. And in conclusion, one saw how to put that under the direct Influence of the supreme Force and Consciousness so as to break the inescapable chain of habits. It was very interesting.
   Those are all the things that are considered unimportant, and its all that, the whole mass of all that, which prevents the physical transformation.

0 1965-10-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   There is sand in the gears, everywhere. It grates.
   (silence)
  --
   It is one way of grating. There are other ways of grating, but they are very usual: ones ego scraping against anothersit always produces grating.
   The result: very busy nights, and not pleasantly busy.
  --
   So I told you just now that everything grates: thats the state the world is in WITHOUT the consciousness of this Presence. Even when people find that things are fine and they are happy, that anyway circumstances are supposedly favorable, and that everything is fine and they are in good health and, humanly, everything sorts itself outit grates dreadfully in comparison with the other state.
   Then you can only smile. Instead of being affected because this one is in a bad mood and that one got angry and things go wrong and people fight each other and the elements cause hurricanes, instead of being saddened, you can only smile. You can only smile, because everything, but everything is the same the good and the bad, the luminous and the darkeverything is the same and everything grates in comparison with that. And you see, the experience you have when you climb up there to find Him isnt the same thing, because you feel, Yes, up there everything is like that, its very fine, but when you come down here, its horrible. But thats not what I am referring to: its the experience RIGHT HEREright herein other words, what the world MUST be. What it must be, what obviously it will be when men permit it.
   They are very attached to their grating, very attached, they cling to it. They dont feel alive when it doesnt grate.
   But they dont know.
   Sometimes, in the individual or collective evolution, there are phases when you have emerged from the grating, that is to say, you no longer believe in it, no longer believe in the truth and importance, the reality of those things, but you dont have the other thing yet, so in between the two its austere, dull and cold. You no longer have the excitement of one thing, and not yet the joy of the other; you are in between the two and its a little arid. But only a small, limited number of individuals have reached that stage. They are the people who say, I dont want this world. And then they go away.
   But as for the other thing
  --
   And it can be felt only when you are not turned in on yourself, that is, when you DONT FEEL YOURSELF FEELING IT. And that is the great difficulty, because as soon as it comes, something wants to feel it, and then instantly you fall back into the grating. And it cannot be felt: if you feel yourself feeling it, its already no longer the thing.
   Oh, its already spoilt.

0 1965-12-04, #Agenda Vol 06, #The Mother, #Integral Yoga
   Because as for me, I have no reason to get out of it [the meditation]. This way I feel the world is fine at last! When I get out of it, the grating starts. When I am there, the world and everything is quite fine!
   (Mother takes up her first lines of Savitri)

0 1965-12-10, #Agenda Vol 06, #The Mother, #Integral Yoga
   But the doctor says, Id rather try and die He didnt have sufficient faith to be cured without outward means, thats the pity but who has sufficient faith? I dont know. There are some. there are some who have that marvelous grace. He didnt have it: the reason, the intelligence were infinitely too active for him to have it.
   Yesterday evening, I gave him a little over twenty minutes of concentration. He was sitting and I was standing, holding his hands. Never pull down on yourself, it is said, but you can pull down on someone else I pulled the Force all out. It was so powerful that his hand kept trembling2 while mine was still! Afterwards, once it was over, I wondered how it could be, I didnt understand: my hand, which was holding his, stayed still, but his was shaking; I felt his tremor in my hand. Then I stopped, when, all of a sudden, everything came to a halt: he stopped moving. And relaxation came, a relaxation. I was concentrating there, on his headrelaxation. Then I stopped. Time was up, anyway. Therefore IT CAN BE DONE. But this lack of faith based on the higher intelligence, the higher reason, prevents it from staying: it brings back the difficulty instantly. But I saw I saw it: it did stop. For me that was an obvious proof.

0 1965-12-22, #Agenda Vol 06, #The Mother, #Integral Yoga
   Here (Mother hands Satprem a flower called grace). We must hold tight to it, like that, you know, with both hands, close our eyes when the going is very rough and wait till its over.
   But you dont see anything wrong in me? Nothing wrong?

0 1965-12-28, #Agenda Vol 06, #The Mother, #Integral Yoga
   Take Purani,1 for instance: I used to see him almost every night, and then some fifteen days ago (ten to fifteen days ago, I think2), before he left his body here, like that, I saw him in a place Its a place which is entirely made of a sort of pinkish gray clayits sticky, gluey, and rather liquid (Mother makes the gesture of stretching chewing gum). There were lots of people. It was a place where lots of people were going to prepare themselves there for the supramental life but not in their present bodies, which means they were preparing something in order to be ready for the supramental life in a future existence. And I had been taken there; there was a good number of people who had taken me there so I would see (so I would have an action of control there). But as for me, great care was taken to prevent me from being touched by that substance (it was important that I shouldnt be touched), so they wrapped me in golden veils and all sorts of things, and I was walking along. And I saw him I was walking on a sort of verandah (but it all had a very peculiar character, all was made of a bizarre matter), and there was a sort of large courtyard which was entirely made of that semiliquid, semigluey matter which looked like very diluted but very sticky clay (same elastic gesture like chewing gum). And suddenly I saw Purani rushing into it. From the far end he comes to me covered all over in that and sweeping through it with such strokes! He had it all over his face, all over everywhere! You could see nothing but that. I told him (laughing), Oh, you like it! He told me, Oh, its very nice, very nice!
   Since that evening I havent seen him again. And then, some twelve or fifteen days later, I dont remember, he left his body.

0 1966-01-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   Recently (for some time), there was that same difficulty of the body, which isnt limited and shut inside a shell as is generally the case, and which freely receives not even with the feeling of receivingwhich HAS the vibrations of everything around it; and then, when everything around it is, mentally or morally, closed, unwilling to understand, its a bit difficult, which means that the elements that come have to be transformed. Its a sort of totalitya very manifold and unsteady totalityrepresenting your field of consciousness and action and on which you must work constantly to reestablish a harmony (a minimum of harmony), and when something around you goes wrong according to the ordinary idea, it makes the work a bit difficult. Its subtle, persistent, and obstinate at the same time. I remember, last night when I stretched out on my bed, there was in the body an aspiration for Harmony, for Light, for a sort of smiling peace; the body aspired above all for harmony because of all those things that grate and scrape. And the experience was probably the result of that aspiration: I went there and met a pink and light-blue Purani (!)what a blue! The pretty, very pretty light blue of Sri Aurobindo.
   Only, I have noticed that in this bodys life, Ive never had the same experience twice I may have the same type of experience to a higher degree or to a much vaster degree, but never identically the same. And I dont retain the experience: I am constantly, constantly (gesture forward), constantly forging ahead; you know, the work of transformation of the consciousness is so rapid, it must be done so fast that you dont have time to enjoy or dwell upon an experience or draw long-lasting satisfaction from it, its impossible. It comes powerfully, very powerfully, it changes everything, then something else comes. Its the same thing with the transformation of the cells: all kinds of little disorders come, but to the consciousness they are clearly disorders related to the transformation, so you see to that particular point, you want order to be restored; at the same time, something knows full well that the disorder came to make the transition from the ordinary automatic functioning to the conscious functioning under the direct Direction and the direct Influence of the Supreme. And the body itself knows this (still, its no fun to have a pain here or a pain there, or this or that being disorganized, but it KNOWS). And when that point has reached a certain stage of transformation, you move on to another point, then on to another, and on to another again. So nothing is done, no work is definitively done until everything is ready. So you have to do the same work again, but on a higher or a vaster level, or with more intensity or in greater detail (it depends on the case), until EVERYTHING has been brought to a homogeneous point and is ready in the same way.

0 1966-01-31, #Agenda Vol 07, #The Mother, #Integral Yoga
   All discoveries are always graceswonderful graces. When you discover that you cant do anything, when you discover that you are a fool, when you discover that you have no capacity, when you discover that you are so petty and mean and stupid, well Oh, Lord, I thank You so much, how good You are to show me all this! And then, its over. Because the minute you discover it, you say, Now this is up to You. You will do what has to be done for all this to change. And the best part of it is that it does change! It does change. When you do like this (gesture of offering to the Heights), sincerely: Oh, take it, take it, take it, rid me of it, let me be only You
   Its wonderful.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Yesterday evening, after I had written that message (I wrote it in the evening, not in comfort but that was the only time I had; the light wasnt good, but anyway I did it), after I had written, I felt a strong pain here, in my temples. Ah, I said, now I know! Now and then, after having listened to lots of people and especially after having written lots of birthday cards, answers to letters there is a sort of strange heaviness in my temples (and Ive never had headaches in my life, thats not like me!), and I say to myself, Whats this new decrepitude?! Then I noticed it wasnt that: its my eyes. Its because I havent yet found the secret of how to use my eyes. As I said just before, at times I see with extraordinary precision: things seem to come towards me to show themselves its so clear that the minutest detail is perceived. Thats one extreme. The other extreme is what I have already told several times: a sort of veil. I know things, they are in my consciousness, but I see just clearly enough not to bump against them or knock them over; everything, everything seems to be behind a veil; only I know where things are, so I find them, or I dont bump against them or break them, but thats not because I see I see a picture behind a veil, as it were. Thats the other extreme. In between the two, there are all sorts of gradations. And I am convinced its to show me that my eyes are still capable of seeing accurately the instrument is still very good, but I dont know how to use it. I dont know how to use it, because previously I used it as everyone uses his eyes, his hands, his feet, out of a sort of habit, more or less consciously I was very proud of my consciousness! ([Laughing] We are always very proud!) Very proud to have such conscious hands; in the past, for instance, I would sometimes say, I want twelve sheets of paper, then I would stop bothering about itmy hand would go and take, and there were twelve of them. That had been happening for a long, a very long time, but it would happen AT CERTAIN TIMES: when I was in the required state, that is, when there wasnt the intrusion of an arbitrary will. So all this is a field of experiment and study in very small details, absolutely insignificant in themselves, but very instructive. And it goes on all the time, twenty-four hours a day, night and day (at night its on other planes), but all this takes place in the physical, a more or less subtle physical.
   This morning, there was a very amusing story. I was rinsing my eyes and mouth; I do it before daybreak, that is, with electric light. And in my bathroom there is an emergency light. Its one of the latest inventions: its connected to the power and as long as there is power, the light remains off and a battery inside gets charged; as soon as the power fails, the light turns on and the battery is discharged to keep the light on. Its very well made, they invented it for hospitals and other places where any power failure must be avoided: as soon as the power goes, the light turns on instantaneously, and when the power returns, it goes off and gets recharged for the next time. They installed it for me in the bathroom. And this morning while I was washing my teeth, poff! the light went off. I continued, naturally, since I had that emergency light. But then, I did a study. The lights in C.s room (and everywhere) were on, it was only here, in this group of rooms. That was an odd phenomenon to begin with. Then I looked, and while I looked I noticed something I hadnt taken note of all these last few days: a will to disorganize all my personal life. And causing power failures is one of the known occult methods (I dont know how its done, in fact, but that man who wrote books and came here a very long time ago, Brunton, said it was one of the tricks known to those who practice occultism: a sudden failure of the lights). There are lots of other such tricks designed to disorganize peoples lives with the idea of frightening them or announcing catastrophes to them (I have always found this very childish). But then, I saw that there was (I think I know where, here, it comes from) a will for disorganization, and I saw the path it followed (winding gesture as if Mother were going back to the source). It had begun last night, in the middle of the night: when I got up around midnight, I saw a will wanting to preoccupy me with thoughts of money! And it was insisting: the thought that everything was going wrong, and so on. I saw that in the middle of the night. I was busy with other things, but I saw that will: formations; and naturally I dealt with them as they deserved. But I saw that it went on, trying to disturb people, to make them uncomprehending, and then to turn the power off, all sorts of silly things. Its not the first time it has happenedits not always the same people because generally, when they have tried and got a good knock in return, they dont try a second time, theyve had enough! But there are others who think they are very clever and want to prove to me (laughing) that they are right and I am wrongbecause ultimately it always comes to that! So I spent half an hour this morning, before they restored the power and I resumed my usual activities, half an hour having huge fun following the thread (same winding gesture going back to the source) wherever there was mischief, and then I very kindly answered.
  --
   Thats how it is. And its very funny. Why do people who are in the habit of being relatively punctual suddenly and at the same time meet with something unexpected and are terribly late? And there is constantly something that comes and prevents things from happening quietly, harmoniously, easily. Then you look inside yourself at the type of vibration present in all that, and you notice that little quiver because it is a quiver (Mother gestures to show a microscopic tremor) caused by the ordinary vibration of the ordinary consciousness. The ordinary consciousness lives in aconstant quiver, when you notice it its frightful! As long as you dont notice it, its perfectly natural, but when you notice it, you wonder how people dont go insane, its a grace. Its a sort of tiny tremor (same microscopic and very rapid gesture), oh, how horrible!
   So, if for some reason or other there is a disorganization (but I think the reason is one of teaching), one must have the capacity to go like this (Mother brings her two hands down in a gesture that immobilizes everything) and to stop all that instantly. But the capacity has been there for a long time, a long time (it hasnt always been used, but it has been there): the Power. And its the same with EVERYTHING: world events or natural or human upheavals, earthquakes and tidal waves, volcanic eruptions, floods, or else wars, revolutions, people killing each other without even knowing whyas they are doing at the moment: everywhere something pushes them on. Behind this quiver, there is a will for disorder that tries to prevent Harmony from being established. Its there in the individual, in the collectivity, and in Nature. And then, its such a painstaking, persistent teaching, which forgets nothing and is repeated every time something isnt totally understood, and is repeated in greater detail for you to better understand the working: the working in the hands, in the activity, in the Force going through [Mother] like this, in the use of vibrationsand which teaches the great Lesson: learning how to manifest the divine Force.
  --
   But when nobody is there or I am alone, or when I dont speak or I am not busy with other people, its the inner lesson: the whole change in the vibration and how the world is organized. This morning, it was really extraordinarily amusing to see the mass of things that lie behind this appearance, an appearance that seems complicated enough as it is, but its nothing! Its thin, flimsy, without complexity in comparison with the MASS of things behind, which (drilling gesture) which bore their way through to reach the surface. Its amusing. But certainly ninety-nine people in a hundred would be seized with panic if they knew, if they saw. I had always been told (I read it, Sri Aurobindo often said it to me, Thon too often said it to me, so did Madame Thon) that its the grace that keeps people from knowing. Because if they knew, they would be terrified! All, but all the things that are constantly there, moving behindbehind the appearancesall the complexities that are the true causes of or the instruments for all those small events, which to us are absolutely unimportant, but because of which one day you feel everything is harmonious, and another day you feel it takes a labor to do anything at all. And thats how it is. And naturally, when you know, you have the key. But if you know before you have the key, its a little frightening. I think that when people take leave of their senses, its because they are put in contact with the vibrations before having the knowledge, the sufficient knowledge, the sufficient state of consciousness.
   There, weve wasted all our time!

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   But for this book, we meet in quite a new place, mon petit, quite new, and then so wonderful! Its a wonderful place that has nothing of the necessities and compulsions of this earth here. It is so luminous, so new, and so precise at the same time, so exact. Last night, it was in shades from a certain silver blue to pearl gray, and it had such precise forms, but at the same time with nothing of the hardness and commonplace quality of earthly things. And we were working so simply, effortlessly. I get up every day at the same time, half past four; well, for the second time (I told you the other day), instead of half past four it was ten to five. And I came from exactly the same place. And since that is the time when you are sleeping, it seems to me it must necessarily be getting in, no? When one is awake, it may not touch, but here And then, there is a thoroughly conscious part of you there. So what prevents you from being influenced by that must be a whole layer of old things.
   Yes, the whole old form of the book is there.

0 1966-04-20, #Agenda Vol 07, #The Mother, #Integral Yoga
   Early this morning, that is, around four, I was called somewhere, and for a long time they had been trying to establish very important communications to connect certain things, but they had never succeeded, it was always a confusion. So, last night, they called me. I arrived there and there were roadsit was so lovely!roads (Mother draws miniature strips) with small borders of grass and plants all along, it was so lovely, so neat, there was nothing, no disorder anywhere. Three roads converged and went farther on. Ah! I said, Heres some neat work. And they answered me, Yes, but it was made easier by the governments consent.
   I found the reflection charming.

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   Sometimes, depending on the activities one has had, the kind of life one has lived, there are intermediary parts (Mother draws a narrow strip) that remain undeveloped, so they act as a sort of padding: the consciousness doesnt go through. I also had one like that; but as soon as I met Thon, he told me. He told me, Your (Mother tries to remember) nervous subdegree (I think), between the vital and the physical, isnt developed. Theres a padding, the consciousness doesnt go through. So for six or ten months I worked carefully to develop itno result. Then I left (perhaps Ive already told you the story), I left for the countryside. One day, I stretched out on the grass, and all of a sudden, prrt! it came from everywhere, the consciousness had awakened. And indeed the way was blocked: there were lots of things that I never received because of that. But its a long work.
   What could I do for that?

0 1966-07-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Then, added to this is the vision of the action of the grace that comes and mitigates the results wherever possible, that is to say, wherever its accepted. And thats what explains that the aspiration, the faith, the complete trust of the human, terrestrial element, have a power of harmonization, because they allow the grace to come and mend the consequences of blind resistance.
   Its a clear, very clear vision, clear even in the details.
   If one wanted to, one could prophesy by telling what one sees. But there is a sort of supercompassion preventing that prophecy, because the Word of Truth has a power of manifestation, and to express the result of resistance would make that state more concrete and would lessen the action of the grace. Thats why even when one sees, one cannot speak, one MUST NOT speak.
   But Sri Aurobindo certainly meant that this Power or this Force is what does everythingeverything. When you see It or are one with It, at the same time you know, and you know that That is the only thing that really acts and creates; the rest is the result of the field or the world or the matter or the substance in which It actsits the result of resistance, but its not the Action. And to unite with That means that you unite with the Action; to unite with whats below means that you unite with the resistance.

0 1966-07-30, #Agenda Vol 07, #The Mother, #Integral Yoga
   There are lots of ways of dying, depending on the various planes of consciousness, and there are lots of causes (gesture in a gradation), but in each domain there is, as it were, an essential cause that makes death at the same time necessary, indispensable and unavoidable. And then, physically, that is, materially in the bodys cells, you seem to be (Mother makes a gesture at a tangent), you are just on the borderline, on the verge of finding the secret of why there is cessation, why dissolution is made necessary by the incapacity to follow the movement of transformation.
   It came in the wake of a sort of purely physical attack or fit extremely painful, during which I had almost the revelation of why the cells cease to be organized. Its fairly recent since it was yesterday, and it needs to sink in before it can be expressed. But I had a strong impression that I was on the verge of a supreme secret of physical dissolution.

0 1966-08-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   It was almost a disappointment for these cells, which thought they were very ardent (!) and have had to realize that that semi-drowsiness was entirely responsible for all thats habitually called illnesses but I dont believe in illnesses anymore. I believe in them less and less. Everything that comes is a particular form of disorder, resistance, incomprehension or incapacityit all belongs to the domain of resistance. And there isnt really a deliberate resistance [in Mothers cells], I mean, whats conventionally called bad will (I hope this is true! If there is any, they havent become aware of it yet), but those things come as keen indications of the different points [of work or resistance in Mothers body], so it results in whats called pains, or a sense of disorder, or a discomfort. (A discomfort, that is to say, a sense of disorder or disharmony, is much harder to bear than a sharp pain, much harder; its like something that starts grating and gets stuck and cant get back into place.) All that, in the ordinary consciousness or the ordinary human view, is what people call illnesses.
   There only remains the phenomenon of contagion (contagion of viruses or germs), but there, experience shows that phenomena of psychological disorderall psychological disordersappear to be, according to experience, of the same nature as the contagion of a contagious disease and of all viruses and germs (such as the plague, cholera and so on). There are psychological contagions of psychological states: states of revolt or violence, of anger AND DEPRESSION, are contagious in the same manner, its a similar phenomenon. Therefore, since its a similar phenomenon, it can be mastered. Its simply a question of words: we call them illnesses (but these [psychological contagions] can also be called illnesses) or we can call them any name we like, its a question of words, thats all. But its similar, its the same thing: its an opening to disorder or an opening to revolt. We can call it what we like. Only, its in a different field of vibrations. But the character is identical.

0 1966-08-24, #Agenda Vol 07, #The Mother, #Integral Yoga
   Ive never been quite able to use this electric organ; I used to make much better use of my grand organ, the one I had before; it was far easier for me. This one is very complicated, very mechanical, very mechanical. Its a bit too mechanically modern and it doesnt respond to vital influence as well as my old organ did. My feet used to make it work, and they put such force into it! There was a force of vibration in the way the swells were worked. This one, I would have had to get accustomed to it, to impregnate the instrument; but to me its like an empty shell, with no soul behind it: its an empty shell. You see, a sounding board responds a lot; in a piano, the sounding board, the keys, the strings, it all responds; it responds to the force. You can even make them vibrate without touching them. While this electric device is an empty shell.
   ***

WORDNET












--- Grep of noun gra
agra
ballota nigra
betula nigra
brassica nigra
centaurea nigra
chaulmoogra
chaulmugra
ciconia nigra
dalbergia nigra
fraxinus nigra
graafian follicle
grab
grab bag
grab bar
grab sample
grabber
grace
grace cup
grace ethel cecile rosalie allen
grace kelly
grace note
grace of god
grace patricia kelly
gracefulness
gracelessness
gracie
gracie allen
gracilariid
gracilariid moth
gracilariidae
gracility
gracillariidae
graciousness
grackle
gracula
gracula religiosa
grad
grad school
grad student
gradable opposition
gradation
grade
grade crossing
grade insignia
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grade point average
grade school
grade separation
grader
gradient
grading
gradual
graduality
gradualness
graduate
graduate nurse
graduate school
graduate student
graduated cylinder
graduated table
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graduation
graduation exercise
graeco-roman deity
graecophile
graf
graf zeppelin
graffiti
graffito
graft
grafting
graham
graham bread
graham cracker
graham flour
graham greene
grahame
grail
grain
grain alcohol
grain field
grain merchant
grain moth
grain sorghum
grainfield
grainger
graininess
graining
grains of paradise
grainy club
grainy club mushrooms
gram
gram's method
gram's procedure
gram's solution
gram's stain
gram-atomic weight
gram atom
gram calorie
gram method
gram molecule
gram stain
grama
grama grass
gramicidin
graminaceae
graminaceous plant
graminales
gramineae
gramineous plant
gramma
gramma grass
grammar
grammar school
grammarian
grammatical case
grammatical category
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grammatical construction
grammatical gender
grammatical meaning
grammatical relation
grammatical rule
grammatolatry
grammatophyllum
gramme
gramophone
gramps
grampus
grampus griseus
gran
gran casa
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granada
granadilla
granadilla tree
granadilla wood
granadillo
granary
grand
grand canal
grand canyon
grand canyon national park
grand canyon state
grand circle
grand dragon
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grand duchy of luxembourg
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grand island
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grand lama
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grand marnier
grand mufti
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grand piano
grand prix
grand rapids
grand river
grand slam
grand teton
grand teton national park
grand theft
grand total
grand tour
grand turk
grandad
grandaunt
grandchild
granddad
granddaddy
granddaughter
grande dame
grandee
grandeur
grandfather
grandfather clause
grandfather clock
grandiloquence
grandiosity
grandma
grandma moses
grandmaster
grandmother
grandnephew
grandness
grandniece
grandpa
grandparent
grandson
grandstand
grandstander
granduncle
grange
granger
granicus
granite
granite state
granite stater
graniteware
grannie
granny
granny's bonnets
granny knot
granny smith
granola
granola bar
grant
grant-in-aid
grant wood
grantee
granter
granth
granth sahib
granting immunity
grantor
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granular pearlite
granularity
granulated sugar
granulation
granulation tissue
granule
granulocyte
granulocytic leukemia
granulocytopenia
granuloma
granuloma inguinale
granuloma venereum
granville-barker
granville stanley hall
granville wilt
grape
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grape arbor
grape arbour
grape fern
grape hyacinth
grape jelly
grape juice
grape louse
grape phylloxera
grape sugar
grape vine
grapefruit
grapefruit juice
grapefruit peel
grapeshot
grapevine
grapevine family
graph
graph paper
grapheme
graphic
graphic art
graphic artist
graphic design
graphic designer
graphic symbol
graphic tellurium
graphical record
graphical user interface
graphics
graphite
graphologist
graphology
graphospasm
grapnel
grapnel anchor
grapo
grappa
grappelli
grapple
grappler
grappling
grappling hook
grappling iron
graptophyllum
graptophyllum pictum
grasp
grasping
grass
grass-leaved golden aster
grass-of-parnassus
grass bacillus
grass family
grass fern
grass finch
grass frog
grass parakeet
grass pea
grass pink
grass poly
grass roots
grass skirt
grass snake
grass tree
grass tree family
grass vetch
grass vetchling
grass widow
grass widower
grass wrack
grassfinch
grassfire
grasshopper
grasshopper mouse
grassland
grassy death camas
grate
grated cheese
gratefulness
grater
graticule
gratification
grating
gratitude
gratuity
grave
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gravedigger
gravel
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gravelweed
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graver
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graves
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graveyard watch
gravida
gravida i
gravida ii
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gravidation
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gravitas
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graviton
gravity
gravity-assist
gravity bomb
gravity fault
gravity gradient
gravity meter
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gravure
gravy
gravy boat
gravy holder
gravy train
gray
gray alder
gray area
gray birch
gray catbird
gray flounder
gray fox
gray goldenrod
gray hen
gray jay
gray kingbird
gray lemming
gray market
gray matter
gray mullet
gray partridge
gray polypody
gray poplar
gray sage
gray sea eagle
gray skate
gray snapper
gray sole
gray substance
gray whale
gray willow
gray wolf
grayback
graybeard
grayhen
grayish brown
graylag
graylag goose
grayness
graz
graze
grazier
grazing
grazing fire
grazing land
juglans nigra
melagra
melanitta nigra
morus nigra
nigra
pellagra
phyllostachys nigra
pinus nigra
populus nigra
prunus nigra
quercus nigra
salix nigra
sambucus nigra
substantia nigra
viagra



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Wikipedia - Ali bin al Mugrab Al Uyuni
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Wikipedia - Alice (programming language)
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Wikipedia - American and British English grammatical differences
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Wikipedia - American Graffiti -- 1973 US film directed by George Lucas
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Wikipedia - Americanization (immigration)
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Wikipedia - American Morse code -- Morse code variant used on landline telegraph systems in the U.S.
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Wikipedia - Anacridium -- Genus of grasshoppers
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Wikipedia - Anna, Grand Duchess of Lithuania
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Wikipedia - Annegray
Wikipedia - Anne Hardy -- British photographer
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Wikipedia - Annelise Kretschmer -- Portrait photographer
Wikipedia - Anne-Marie Lagrange -- French astronomer
Wikipedia - Annemarie Mol -- Dutch ethnographer and philosopher
Wikipedia - Anne McCaffrey bibliography -- List of works by Anne McCaffrey in publication order
Wikipedia - Anne McGrath -- Canadian politician
Wikipedia - Anne Noggle -- American aviator and photographer
Wikipedia - Anne Rice bibliography -- Wikipedia bibliography
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Wikipedia - Annesley Hall, Nottinghamshire -- Grade II listed country house in Nottinghamshire, England
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Wikipedia - Annette Carson -- British non-fiction writer and biographer (born 1940)
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Wikipedia - Anne Westfall -- American game programmer and software developer
Wikipedia - Ann Graybiel -- American neuroscientist
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Wikipedia - Annibale Angelini -- Italian painter and scenographer
Wikipedia - Annie-B Parson -- American choreographer
Wikipedia - Annie Leibovitz -- American photographer
Wikipedia - Annie Oakley (1935 film) -- 1935 American biographical film directed by George Stevens
Wikipedia - Annie Sprinkle -- American pornographic actress and sex educator
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Wikipedia - Ann McGrath -- Australian historian
Wikipedia - Annotated bibliography -- Bibliography that gives a summary of each of the entries
Wikipedia - Ann Reinking -- American actress, dancer, and choreographer
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Wikipedia - Ansco -- American photographic company
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Wikipedia - ANSI C -- Standards for the C programming language.
Wikipedia - Anson W. Mackay -- British geography professor
Wikipedia - Answer set programming
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Wikipedia - Antarctic Floristic Kingdom -- Geographic area with a relatively uniform composition of plant species in the Antarctic
Wikipedia - Antarctic realm -- One of the Earth's eight biogeographic realms
Wikipedia - Antarctic Technology Offshore Lagoon Laboratory -- A floating oceanographic laboratory for in situ observation experiments
Wikipedia - Antecedent (grammar) -- Expression that gives its meaning to a pro-form in grammar
Wikipedia - Ante Graovac
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Wikipedia - Anthony Crane -- American former pornographic actor
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Wikipedia - Anthony Grafton
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Wikipedia - Anthony Ingrassia -- American director, producer, and playwright
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Wikipedia - Anthony Seymour Laughton -- British oceanographer
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Wikipedia - Anton Chekhov bibliography -- Wikipedia bibliography
Wikipedia - Anton Corbijn -- Dutch film director, video director and photographer
Wikipedia - Anton Demchenko -- Russian chess grandmaster
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Wikipedia - Antonio Bachiller y Morales -- Cuban lawyer, historian and bibliographer
Wikipedia - Antonio Baldi -- Italian painter and engraver
Wikipedia - Antonio Blazquez y Delgado-Aguilera -- Spanish geographer, historian and bibliographer
Wikipedia - Antonio Busiello -- Italian American photographer
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Wikipedia - Antonio Grassi
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Wikipedia - Apache Groovy -- Programming language
Wikipedia - Apamea ophiogramma -- Species of moth
Wikipedia - Aparigraha
Wikipedia - A Pathway Under the Gaze of Mary: Biography of Sister Maria Lucia of Jesus and the Immaculate Heart
Wikipedia - APCA Award for Best Film -- Prize awarded by the Associacao Paulista de Criticos de Arte for Brazilian cinematography productions
Wikipedia - AP Computer Science Principles -- AP high school course in procedural programming and computer science concepts
Wikipedia - AP English Language and Composition -- College level English class offered to high school students as part of the AP programs
Wikipedia - Aperture (botany) -- Areas on the walls of a pollen grain, where the wall is thinner and/or softer
Wikipedia - Aphanite -- Igneous rocks which are so fine-grained that their component mineral crystals are not detectable by the unaided eye
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Wikipedia - Apion -- 1st century BC / 1st century AD Hellenized Egyptian grammarian and sophist
Wikipedia - Apistogramma viejita -- Species of fish of Colombia
Wikipedia - Apium graveolens
Wikipedia - Aplite -- A fine-grained intrusive igneous rock type similar to granite
Wikipedia - APL programming language
Wikipedia - APL (programming language) -- Functional, symbolic programming language for operating on multidimensional arrays
Wikipedia - APL syntax and symbols -- Used specifically to write programs in the APL programming language
Wikipedia - Apollo 10 -- 4th crewed mission of the Apollo space program
Wikipedia - Apollo 1 -- Failed mission in the United States Apollo space program
Wikipedia - Apollo 7 -- First crewed mission of the Apollo space program
Wikipedia - Apollo 9 -- 3rd crewed mission of the Apollo space program
Wikipedia - Apollodorus of Athens -- Ancient greek grammarian and historian
Wikipedia - Apollo Lunar Module -- Lander used in the Apollo program
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Wikipedia - Apollo program
Wikipedia - Apollo space program
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Wikipedia - Appalachia arcana -- Species of grasshopper
Wikipedia - Appalachian Uplands -- Appalachian Uplands is a physiographic region in Canada
Wikipedia - Apparent retrograde motion
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Wikipedia - Appellation d'origine controlee -- French protected geographic appellation
Wikipedia - Appenwihr -- Commune in Grand Est, France
Wikipedia - Apple Advanced Typography -- Computer technology by Apple
Wikipedia - Apple certification programs
Wikipedia - Apple Music Up Next -- Monthly promotion program and web series
Wikipedia - Appletons' CyclopM-CM-&dia of American Biography -- Collection of biographies of notable people involved in the history of the New World
Wikipedia - Application binary interface -- Binary interface between two program units
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Wikipedia - Application program interface
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Wikipedia - Application Programming Interface
Wikipedia - Application programming interface
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Wikipedia - April O'Neil (actress) -- American pornographic actress
Wikipedia - A+ (programming language)
Wikipedia - Aptenopedes aptera -- Species of grasshopper
Wikipedia - Aptenopedes sphenarioides -- Species of grasshopper
Wikipedia - Aptenopedes -- Genus of grasshoppers
Wikipedia - Apteropeoedes elegans -- Species of grasshopper
Wikipedia - Apteropeoedes -- Genus of grasshoppers
Wikipedia - APT (programming language) -- Programming language
Wikipedia - Apurba Kishore Bir -- Indian film cinematographer, director
Wikipedia - Aquilegia grata -- Species of plant
Wikipedia - Aquinas College (Michigan) -- Liberal arts college in Grand Rapids, Michigan, United States
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Wikipedia - Arabian Archaeology and Epigraphy -- Journal
Wikipedia - Arabic grammar
Wikipedia - Arabius Scholasticus -- Ancient Greek epigrammatist
Wikipedia - Arab world -- Geographic and cultural region in Africa and the Middle East
Wikipedia - Arachne (web browser) -- A graphical web browser for DOS and Linux
Wikipedia - Arachnographa micrastrella -- Species of moth
Wikipedia - Arachnoid granulation -- Protrusions of the arachnoid mater for returning cerebrospinal fluid to circulation
Wikipedia - Ara Gallant -- American photographer
Wikipedia - ARA General Belgrano -- 1951-1982 Brooklyn class cruiser of the Argentine Navy, formerly the USS Phoenix
Wikipedia - Aram Bagh, Agra -- 16th century Mughal garden in Agra, India
Wikipedia - Aran Islands bibliography -- Wikipedia bibliography
Wikipedia - Arappatta Kettiya Gramathil -- 1986 film by P. Padmarajan
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Wikipedia - Araya Selassie Yohannes -- King of Tigray and Army commander
Wikipedia - Arc diagram -- Type of graph drawing
Wikipedia - ArcGIS Pro -- Main component of geospatial processing programs suite
Wikipedia - ArcGIS -- Geographic information system maintained by Esri
Wikipedia - Archambault Grand Surprise -- Sailboat class
Wikipedia - Archbishop McGrath Catholic High School -- School in Bridgend, UK
Wikipedia - Archbishopric of Belgrade and Karlovci
Wikipedia - Archdiocesan Shrine of Santa Teresa de Avila -- Roman Catholic church in Graeco-Roman architectural style located in Talisay City, Cebu
Wikipedia - Archibald Gowanlock Huntsman -- Canadian academic, oceanographer, and fisheries biologist
Wikipedia - Archibus -- Integrated workplace management system
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Wikipedia - Architecture of Integrated Information Systems
Wikipedia - Archive of European Integration -- Electronic repository and archive
Wikipedia - Archivo Historico Provincial de Granada -- Archives for Granada
Wikipedia - Arcis-sur-Aube -- Commune in Grand Est, France
Wikipedia - ArcMap -- Main component of geospatial processing programs suite
Wikipedia - Arconville -- Commune in Grand Est, France
Wikipedia - Arc (programming language)
Wikipedia - Arctic grayling -- Species of fish
Wikipedia - Arctic Lowlands -- Arctic Lands is a physiographic region in northern Canada
Wikipedia - Arctic Ocean Hydrographic Expedition -- 1910s Russian sea expedion
Wikipedia - Arctic warbler -- Species of migratory leaf warbler
Wikipedia - ArcView 3.x -- Geographic information system software
Wikipedia - Arcyptera fusca -- Species of grasshopper
Wikipedia - Arcyptera -- Genus of grasshoppers
Wikipedia - Ardahan (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Ardian Bujupi discography -- Discography of Ardian Bujupi
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Wikipedia - Area code 600 -- Canadian non-geographic area code
Wikipedia - Area (graph drawing)
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Wikipedia - A Reno Divorce -- 1927 film by Ralph Graves
Wikipedia - Ares I -- Canceled NASA rocket key to the Constellation program
Wikipedia - Are You in the House Alone? -- 1978 television film by Walter Grauman
Wikipedia - Are You Smarter than a 5th Grader? (American game show) -- American quiz game show
Wikipedia - Are You Smarter than a 5th Grader? -- Television format
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Wikipedia - Arfa Karim -- Pakistani computer programmer
Wikipedia - Argancon -- township in Grand Est, France
Wikipedia - Argentines in Spain -- Immigration from Argentina to Spain
Wikipedia - Argo (oceanography) -- International oceanographic observation program
Wikipedia - Argus (programming language)
Wikipedia - Argyrogrammatini -- Tribe of moths
Wikipedia - Argyrogramma verruca -- Species of moth
Wikipedia - Argyroxiphium grayanum -- Species of plant
Wikipedia - Ariana Grande at the BBC -- Television special starring Ariana Grande
Wikipedia - Ariana Grande videography -- artist videography
Wikipedia - Ariana Grande -- American singer and actress
Wikipedia - Ariana Jollee -- American pornographic actress and director (born 1982)
Wikipedia - Ariana Marie -- American pornographic actress (born 1993)
Wikipedia - Ariko Inaoka -- Japanese photographer
Wikipedia - Arild Stokkan-Grande -- Norwegian politician
Wikipedia - Aristida calycina -- Species of grass in the family Poaceae
Wikipedia - Aristides Agramonte -- Cuban physician, pathologist and bacteriologist
Wikipedia - Aristides Zografakis -- Greek chess player
Wikipedia - Aristophanes of Byzantium -- Third-century BC Greek literary scholar and grammarian in Alexandria
Wikipedia - Arithmetic shift -- Shift operator in computer programming
Wikipedia - Arjun Erigaisi -- Indian chess grandmaster
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Wikipedia - Arkansas Champion Tree Program -- Wikimedia list article
Wikipedia - Arkansas Derby -- Grade I flat Thoroughbred horse race
Wikipedia - Arkansas Razorbacks women's soccer -- Women's soccer program representing the University of Arkansas
Wikipedia - Arkham Asylum: A Serious House on Serious Earth -- 1989 Batman graphic novel written by Grant Morrison and illustrated by Dave McKean
Wikipedia - Arlene Alda -- American photographer and writer
Wikipedia - Arlene Gottfried -- American photographer
Wikipedia - Armand du Paty de Clam -- French army officer and graphologist, key figure in the Dreyfus affair
Wikipedia - Armando Costa (soccer) -- Canadian immigrant, Portuguese singer, soccer coach, and former player
Wikipedia - Armas Otto VM-CM-$isM-CM-$nen -- Finnish ethnographer
Wikipedia - Armet Francis -- Jamaican-born photographer and publisher
Wikipedia - Arm (geography) -- A narrow extension of water extending out from a much larger body of water
Wikipedia - Armin Hofmann -- Swiss graphic designer and educator
Wikipedia - Armond Rizzo -- American pornographic actor
Wikipedia - Army Specialized Training Program
Wikipedia - Arnaldo Catinari -- Italian cinematographer and film director
Wikipedia - Arnaud de Borchgrave -- American journalist
Wikipedia - Arnaud-Michel d'Abbadie -- French and Basque geographer
Wikipedia - Arne Foldvik -- Norwegian oceanographer
Wikipedia - Arnfinn Graue -- Norwegian nuclear physicist
Wikipedia - Arnold Graffi
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Wikipedia - Arnold S. Eagle -- Hungarian-American photographer
Wikipedia - Arno Rafael Minkkinen -- Finnish-American photographer
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Wikipedia - Arpad Viragh -- Hungarian cinematographer
Wikipedia - Arpana Agrawal -- Psychiatric geneticist
Wikipedia - Arphia behrensi -- Species of grasshopper
Wikipedia - Arphia conspersa -- Species of grasshopper
Wikipedia - Arphia granulata -- Species of grasshopper
Wikipedia - Arphia pecos -- Species of grasshopper
Wikipedia - Arphia pseudonietana -- Species of grasshopper
Wikipedia - Arphia ramona -- Species of grasshopper
Wikipedia - Arphia saussureana -- Species of grasshopper
Wikipedia - Arphia simplex -- Species of grasshopper
Wikipedia - Arphia sulphurea -- Species of grasshopper
Wikipedia - Arphia -- Genus of grasshoppers
Wikipedia - Arphia xanthoptera -- Species of grasshopper
Wikipedia - Array programming language
Wikipedia - Array programming
Wikipedia - Arrelles -- Commune in Grand Est, France
Wikipedia - Arrembecourt -- Commune in Grand Est, France
Wikipedia - Arrentieres -- Commune in Grand Est, France
Wikipedia - Arrhenatherum elatius -- species of flowering plant in the grass family Poaceae
Wikipedia - ARRL Numbered Radiogram -- Brevity code for sending standard Ham radio messages
Wikipedia - Arrow Diagramming Method
Wikipedia - Arrow (symbol) -- Graphical symbol or pictogram used to point or indicate direction
Wikipedia - Arroyo Grande Jane Doe -- Unidentified American murder victim
Wikipedia - Arsen Ninotsmindeli -- Georgian calligrapher
Wikipedia - Arsonval -- Commune in Grand Est, France
Wikipedia - ARS++ -- Programming language
Wikipedia - Art Buff -- Graffiti artwork by Banksy
Wikipedia - Arte da Lingoa de Iapam -- 17th century Portuguese grammar of Japanese
Wikipedia - Arte de la lengua mexicana y castellana -- 1571 grammar of Nahuatl by Alonso de Molina
Wikipedia - Artemis 1 -- Planned test flight of Orion spacecraft and initial flight of the Space Launch System for Artemis program
Wikipedia - Artemis 2 -- Second orbital flight of the Artemis program
Wikipedia - Artemis 3 -- Third orbital flight of the Artemis program
Wikipedia - Artemis program
Wikipedia - Arte para aprender la lengua mexicana -- 1547 grammar of Nahuatl by Andres de Olmos
Wikipedia - Arthrographis kalrae -- Ascomycetous fungus
Wikipedia - Arthur Benda -- German photographer
Wikipedia - Arthur Bisguier -- American chess grandmaster
Wikipedia - Arthur Bryant Triggs -- Australian grazier and collector
Wikipedia - Arthur B. Sleigh -- British army officer, founder of The Daily Telegraph
Wikipedia - Arthur Calder-Marshall -- English novelist, essayist, critic, memoirist and biographer
Wikipedia - Arthur Casagrande -- Soil mechanic engineer and collaborator of Terzaghi
Wikipedia - Arthur C. Clarke bibliography -- Wikipedia bibliography
Wikipedia - Arthur Conan Doyle bibliography -- Wikipedia bibliography
Wikipedia - Arthur Edwards (photographer) -- British photographer
Wikipedia - Arthur Elgort -- American fashion photographer
Wikipedia - Arthur Fields (photographer) -- Ukrainian-born Irish street photographer
Wikipedia - Arthur Grant Campbell -- Canadian diplomat
Wikipedia - Arthur Gratias -- American politician
Wikipedia - Arthur Gray (athlete) -- English athletics competitor
Wikipedia - Arthur Gray (golfer) -- English golfer
Wikipedia - Arthur Gray (philatelist) -- Australian philatelist
Wikipedia - Arthur Ibbetson -- British cinematographer
Wikipedia - Arthur Ingram -- English politician
Wikipedia - Arthur James Grant -- English historian
Wikipedia - Arthur Lavine -- American photographer, photojournalist
Wikipedia - Arthur L. Hall -- American choreographer
Wikipedia - Arthur Martinelli -- American cinematographer
Wikipedia - Arthur Milgram -- American mathematician
Wikipedia - Arthur Miller (cinematographer) -- American cinematographer
Wikipedia - Arthur Mole -- American photographer 1889-1983
Wikipedia - Arthur Onslow (Australian politician) -- British Royal Navy officer, photographer and Australian politician
Wikipedia - Arthur Pond -- English painter and engraver
Wikipedia - Arthur von Pongracz -- Austrian sportsman
Wikipedia - Arthur Wigram Money -- British major-general
Wikipedia - Arthur Wilson (crystallographer) -- Canadian crystallographer (1914-1995)
Wikipedia - Arthur Winnington-Ingram
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Wikipedia - Article (grammar) -- word used with a noun to indicate the type of reference being made by the noun
Wikipedia - Artificial gravity -- The use of circular rotational force to mimic gravity
Wikipedia - Artificial intelligence systems integration
Wikipedia - Art in Public Places -- Public art programs
Wikipedia - Art of Grammar
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Wikipedia - Art photography
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Wikipedia - A* search algorithm -- Algorithm used for pathfinding and graph traversal
Wikipedia - A Secret Institution -- 19th-century American autobiography
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Wikipedia - Asemane shab -- Iranian television program
Wikipedia - Asemoplus montanus -- Species of grasshopper
Wikipedia - Asemoplus sierranus -- Species of grasshopper
Wikipedia - Asemoplus -- Genus of grasshoppers
Wikipedia - Asgeir Mickelson -- Norwegian musician, artist, photographer, and music reviewer
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Wikipedia - A Short Biographical Dictionary of English Literature
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Wikipedia - Asia Miles -- Loyalty program of Cathay Pacific
Wikipedia - Asian immigration to the United States -- Aspect of history
Wikipedia - ASIC programming language
Wikipedia - A-side and B-side -- The two sides of 78, 45, and 33 1/3 rpm phonograph records and cassette tapes
Wikipedia - Asin filmography -- Filmography of an Indian actress
Wikipedia - Ask Grandma -- 1925 film
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Wikipedia - A Song About the Gray Pigeon -- 1961 film
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Wikipedia - Aspach, Haut-Rhin -- Commune in Grand Est, France
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Wikipedia - Aspach-Michelbach -- Commune in Grand Est, France
Wikipedia - Aspect (computer programming)
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Wikipedia - A Spiritualistic Photographer -- 1903 film directed by Georges Melies
Wikipedia - Assassination of Pim Fortuyn -- Assassination of Dutch politician Pim Fortuyn by Volkert van der Graaf
Wikipedia - Assembler (computer programming)
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Wikipedia - Assertion (programming)
Wikipedia - Assertion (software development) -- In computer programming, statement that a predicate is always true at that point in code execution
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Wikipedia - Association of Public and Land-Grant Universities
Wikipedia - Association of Public and Land-grant Universities
Wikipedia - Association of Writers & Writing Programs -- Nonprofit literary organization
Wikipedia - Associative containers -- Group of class templates in the standard library of the C++ programming language that implement ordered associative arrays: std::set, std::map, std::multiset, std::multimap
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Wikipedia - Assured Income for the Severely Handicapped -- a social welfare program for adult Albertans with severe disabilities
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Wikipedia - Asterisk -- Typographical symbol or glyph
Wikipedia - Asterism (typography) -- Typographic symbol
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Wikipedia - Aston Martin DB7 -- Grand Tourer produced by British automobile manufacturer Aston Martin as a successor to the DB6 from 1994-2004
Wikipedia - Aston Martin DB9 -- Grand Tourer produced by the British manufacturer Aston Martin as the successor to the DB7 from 2004-2016
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Wikipedia - Astrid Fagraeus -- Swedish immunologist
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Wikipedia - Astronomy Photographer of the Year -- prize competition
Wikipedia - Astrooceanography -- The study of oceans outside planet Earth
Wikipedia - Astrophotography -- Specialized type of photography for recording images of astronomical objects and large areas of the night sky
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Wikipedia - Aszure Barton -- Canadian-born choreographer
Wikipedia - A Tailor-Made Man (1922 film) -- 1922 film by Joe De Grasse
Wikipedia - Atash Behram -- Highest grade of a fire in a Zoroastrian fire temple
Wikipedia - Atchara -- A pickle made from grated unripe papaya popular in the Philippines
Wikipedia - Atelographus -- Genus of beetles
Wikipedia - Ateneo Graduate School of Business -- Graduate business school under Ateneo de Manila University
Wikipedia - Ateneo School of Government -- Graduate school under the Ateneo de Manila University
Wikipedia - Athenaeum Club, London -- Club and Grade I listed building in United Kingdom
Wikipedia - Athletics at the 1896 Summer Olympics - Men's marathon -- Special race invented as part of the Athletics at the 1896 Summer Olympics programme
Wikipedia - Athlone -- Town in County Westmeath, on the River Shannon, near the geographical centre of Ireland
Wikipedia - Athol Kennedy Chase -- Australian anthropologist and ethnographer
Wikipedia - Athol Shmith -- Australian photographer
Wikipedia - Atiba Jefferson -- American photographer and skateboarder
Wikipedia - Atkinson and Gilmanton Academy Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Atlantic Center of Modern Art -- Modern artt gallery in Las Palmas de Gran Canaria
Wikipedia - Atlantic Flyway -- Major north-south flyway for migratory birds in North America
Wikipedia - Atlantic Meridional Transect -- A multi-decadal oceanographic programme that undertakes biological, chemical and physical research during annual voyages between the UK and destinations in the South Atlantic
Wikipedia - Atlantitrygon -- Extinct genus of river stingray
Wikipedia - At-large -- System in which someone is elected by the entire governed geographical entity rather than a specific district
Wikipedia - Atlas Autocode -- 1960s computer programming language
Wikipedia - Atlas (cartography)
Wikipedia - Atmavrittanta -- Autobiography of Indian writer Manilal Dwivedi
Wikipedia - Atmosphere -- Layer of gases surrounding an astronomical body held by gravity
Wikipedia - Atolls of the Maldives -- Physical geographic entity
Wikipedia - Atomicity (programming)
Wikipedia - Atomic Spy (book) -- Biography of Klaus Fuchs by Nancy Thorndike Greenspan
Wikipedia - A Touch of Grace -- Television series
Wikipedia - Atractomorpha crenulata -- Species of grasshopper
Wikipedia - Atractomorpha (grasshopper) -- Genus of grasshoppers
Wikipedia - Atractomorpha similis -- Species of grasshopper
Wikipedia - A-Trak discography -- Artist discography
Wikipedia - A Tree Grows in Brooklyn (novel) -- 1943 semi-autobiographical novel by Betty Smith
Wikipedia - At sign -- Typographical symbol
Wikipedia - ATS (programming language) -- Programming language
Wikipedia - Atsuko Miyaji -- Japanese cryptographer
Wikipedia - Atsuko Nishida -- Japanese graphic artist, character designer, and illustrator
Wikipedia - Attenschwiller -- Commune in Grand Est, France
Wikipedia - Attenuation -- Gradual loss of flux intensity through a medium
Wikipedia - At the Movies (1986 TV program) -- Movie review television program
Wikipedia - Attila Bartis -- Hungarian writer and photographer (born 1968)
Wikipedia - Attributed graph grammar
Wikipedia - Attribute grammar
Wikipedia - Attribute-oriented programming
Wikipedia - Atympanum nigrofasciatum -- Species of grasshopper
Wikipedia - Atympanum -- Genus of grasshopper
Wikipedia - Aubeterre -- Commune in Grand Est, France
Wikipedia - Aubure -- Commune in Grand Est, France
Wikipedia - Audiography -- Audio engineering in Indian TV and Film production
Wikipedia - Audioslave discography -- Band discography
Wikipedia - Audio Units -- Application programming interface for audio software in Apple's macOS and iOS
Wikipedia - Audrey Bates (programmer) -- British-American computer programmer
Wikipedia - Audrey Kobayashi -- Canadian geography professor and author
Wikipedia - Audrey Tang -- Taiwanese software programmer (born 1981)
Wikipedia - Augmented Lagrangian method
Wikipedia - Augraben (Liederbach) -- River in Germany
Wikipedia - Augraben (Nebel) -- River in Germany
Wikipedia - Augraben (Tollense) -- River in Germany
Wikipedia - Augrabies Falls National Park -- National park in the Northern Cape, South Africa
Wikipedia - Au grand balcon -- 1949 film
Wikipedia - August Ames -- Canadian pornographic film actress
Wikipedia - August Bournonville -- Danish ballet master and choreographer
Wikipedia - August Derleth bibliography -- Wikipedia bibliography
Wikipedia - Auguste Belloc -- French photographer
Wikipedia - Auguste Clot -- French lithographer and printer
Wikipedia - Auguste Joseph Alphonse Gratry
Wikipedia - Auguste Kerckhoffs -- Dutch linguist and cryptographer
Wikipedia - Auguste-Rosalie Bisson -- French photographer
Wikipedia - Augustine Herman -- Czech traveller and cartographer
Wikipedia - Augustine Institute -- American Catholic theology graduate school
Wikipedia - Augustine of Hippo bibliography -- Wikipedia bibliography
Wikipedia - Augusto Cabrita -- Portuguese film director and photographer (1923-1993)
Wikipedia - August Semmendinger -- American photography manufacturer
Wikipedia - August Strindberg bibliography -- Wikipedia bibliography
Wikipedia - Augustus FitzRoy, 3rd Duke of Grafton -- Prime Minister of Great Britain from 1768 to 1770
Wikipedia - Augustus Saint-Gaudens -- American artist, sculptor and coin engraver
Wikipedia - Augustus Stapleton -- English biographer and political pamphleteer
Wikipedia - August Wilhelm Graf von Kanitz -- Prussian Minister of War
Wikipedia - Au jus -- Gravy made from the juices given off by the meat as it is cooked
Wikipedia - Au Ka-wang -- Director of Immigration, Hong Kong
Wikipedia - Aularches -- Genus of grasshopper
Wikipedia - Aulnay, Aube -- Commune in Grand Est, France
Wikipedia - Aulocara elliotti -- Species of grasshopper
Wikipedia - Aulocara femoratum -- Species of grasshopper
Wikipedia - Aulocara -- Genus of grasshoppers
Wikipedia - Aulus Gellius -- Latin author and grammarian
Wikipedia - Au revoir les enfants -- 1987 autobiographical film directed by Louis Malle
Wikipedia - Aurora Snow -- American pornographic actress and writer (born 1981)
Wikipedia - Auschwitz Album -- photographic record of the Holocaust
Wikipedia - Austin City Limits -- American television music program
Wikipedia - Austin Post -- American photographer, giaciologist, and mountaineer
Wikipedia - Austracris proxima -- Species of grasshopper
Wikipedia - Austracris -- Genus of grasshoppers
Wikipedia - Australasian realm -- One of the Earth's eight biogeographic realms
Wikipedia - Australia and the Empire Air Training Scheme -- Program to train Australian pilots during World War II
Wikipedia - Australian Association of Graduate Employers -- Australian non-profit industry body
Wikipedia - Australian Dictionary of Biography
Wikipedia - Australian Geographic
Wikipedia - Australian Grains Genebank -- Plant gene bank in Horsham, Victoria, Australia
Wikipedia - Australian plague locust -- Species of grasshopper
Wikipedia - Australian railway telegraphic codes -- Terms used in telegrams between various parts of the railway system
Wikipedia - Austroicetes frater -- Species of grasshopper
Wikipedia - Austroicetes vulgaris -- Species of grasshopper
Wikipedia - Austroicetes -- Genus of grasshoppers
Wikipedia - Authority control -- Unique headings used for bibliographic information
Wikipedia - Autobiografiction -- Literary genre, a blend of autobiography and fiction
Wikipedia - Autobiographical memory
Wikipedia - Autobiographical novel -- Book, supposedly an autobiography according to the author
Wikipedia - Autobiographical
Wikipedia - Autobiographic Sketch (Wagner)
Wikipedia - Autobiography (Ashlee Simpson album) -- 2004 album by Ashlee Simpson
Wikipedia - Autobiography of a Geisha -- Autobiography of former Japanese geisha Sayo Masuda
Wikipedia - Autobiography of Anthony Mary Claret
Wikipedia - Autobiography of a Princess -- 1975 film
Wikipedia - Autobiography of a Yogi -- Autobiography of Paramahansa Yogananda
Wikipedia - Autobiography of Harkhuf
Wikipedia - Autobiography of Weni
Wikipedia - Autobiography -- Self-written biography
Wikipedia - Autodesk 123D -- Hobbyist CAD and 3D modeling program suite
Wikipedia - Autodesk Maya -- 3D computer graphics software
Wikipedia - Autoethnography
Wikipedia - Autograft
Wikipedia - Autographa aemula -- Species of moth
Wikipedia - Autographa buraetica -- Species of moth
Wikipedia - Autographa excelsa -- Species of moth
Wikipedia - Autographa jota -- Species of moth
Wikipedia - Autographa macrogamma -- Species of moth
Wikipedia - Autographa mandarina -- Species of moth
Wikipedia - Autographa pulchrina -- Species of moth
Wikipedia - Autographic film -- System for roll film launched by Kodak in 1914
Wikipedia - Autographiviridae -- Subfamily of viruses
Wikipedia - Autograph -- Manuscript by author (or) celebrity's signature
Wikipedia - Automata-based programming
Wikipedia - Automatic programming
Wikipedia - Automatic taxonomy construction -- The use of software programs to generate taxonomical classifications from a body of texts
Wikipedia - Automatic vehicle location -- Means for automatically determining and transmitting the geographic location of a vehicle
Wikipedia - Automobile graveyard -- A place where abandoned or discarded vehicles are present
Wikipedia - Automotive Grade Linux
Wikipedia - Autonomy Charter of Puerto Rico -- Statute of Autonomy granted by Spain to Puerto Rico in 1897
Wikipedia - Autorail a grande capacite -- Category of multiple unit train designed by Bombardier
Wikipedia - Autoregressive integrated moving average
Wikipedia - Autoridad M-CM-^Znica del Transporte de Gran Canaria -- local transport authority body responsible for the transport system in Gran Canaria
Wikipedia - Autostereogram
Wikipedia - Autumn de Wilde -- American photographer
Wikipedia - Autumn Durald -- American cinematographer
Wikipedia - Autumn Phillips -- Granddaughter-in-law of Elizabeth II
Wikipedia - Auxanography -- The study of the effects of changes in environment on the growth of microorganisms, by means of auxanograms
Wikipedia - Auxon, Aube -- Commune in Grand Est, France
Wikipedia - Avalanche effect -- Property of cryptographic algorithms where a small change in the input causes a large change the output
Wikipedia - Avangard-Yugra Kogalym -- Russian ice hockey team
Wikipedia - Avant-les-Marcilly -- Commune in Grand Est, France
Wikipedia - Avant-les-Ramerupt -- Commune in Grand Est, France
Wikipedia - Avast Antivirus -- Antivirus computer program
Wikipedia - Avatar (computing) -- Graphical representation of the user or the user's alter ego or character
Wikipedia - Avebury Manor and Garden -- Grade I listed manor house in England
Wikipedia - Aveline de Grandpre -- Assassin's Creed character
Wikipedia - A. Venkatesh (cinematographer) -- Indian cinematographer
Wikipedia - A VerySpatial Podcast -- Geography technology weekly podcast
Wikipedia - Avestan geography -- Compilation of the geographical references in Avesta
Wikipedia - Aviation Safety Action Program (ASAP) -- Aviation Safety Action Program
Wikipedia - Avigail Sperber -- Israeli cinematographer, film director, and LGBTQI activist
Wikipedia - Avinash Arun -- Indian cinematographer and director
Wikipedia - A. Vinod Bharathi -- Indian cinematographer (born 1983)
Wikipedia - Avirey-Lingey -- Commune in Grand Est, France
Wikipedia - Avon-la-Peze -- Commune in Grand Est, France
Wikipedia - A Voz do Brasil -- Brazilian governmental radio program
Wikipedia - Avreuil -- Commune in Grand Est, France
Wikipedia - Avro Keyboard -- Graphical keyboard software
Wikipedia - Awilda Sterling-Duprey -- Puerto Rican artist, dancer, and choreographer
Wikipedia - AWK (programming language)
Wikipedia - AWK programming language
Wikipedia - AWK -- data-driven programming language made by Alfred Aho, Peter Weinberger and Brian Kernighan
Wikipedia - Awsumb -- Norwegian topographic surname
Wikipedia - Axel Block -- German cinematographer
Wikipedia - Axel Hutte -- German photographer
Wikipedia - Axial precession -- Gravity-induced, slow, and continuous change in the orientation of an astronomical body's rotational axis
Wikipedia - Axonophora -- Extinct suborder of graptolites
Wikipedia - Axum (programming language) -- Domain specific concurrent programming language originally developed by Microsoft
Wikipedia - Axum -- Historical town in northern Ethiopia, in the present day of Tigray Region
Wikipedia - AY-3-8500 -- Integrated circuit by General Instrument
Wikipedia - Aya Kida -- Japanese photographer
Wikipedia - Ayao Emoto -- Japanese photographer
Wikipedia - Ayas Mehmed Pasha -- Ottoman Grand Vizier
Wikipedia - Aydin (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Ayellet Tal -- Israeli researcher in computational geometry and computer graphics
Wikipedia - Ayman Lotfy -- Egyptian photographer
Wikipedia - Ayuntamiento de Granada -- Local government of the city of Granada
Wikipedia - Ayushman Bharat Yojana -- Health programme in India
Wikipedia - Azad Bilgrami -- 18th-century poet and scholar
Wikipedia - Aza Raskin -- American computer programmer
Wikipedia - Azet discography
Wikipedia - Aziz-ul-Rahman Usmani -- First Grand Mufti of Darul Uloom Deoband
Wikipedia - Azores Current -- A generally eastward to southeastward-flowing current in the North Atlantic, originating near the Grand Banks of Newfoundland where it splits from Gulf Stream
Wikipedia - Aztecacris gloriosus -- Species of grasshopper
Wikipedia - Aztecacris -- Genus of grasshoppers
Wikipedia - Azurophilic granule -- Cellular object readily stainable with a Romanowsky stain.
Wikipedia - Azusa Togashi -- Gravure idol
Wikipedia - Azusa Yamamoto -- Japanese Gravure idol, actress, and talent
Wikipedia - B1A4 discography -- Discography of South Korean idol group B1A4
Wikipedia - Baba Bhaskar -- Indian choreographer and director
Wikipedia - Babbage (programming language)
Wikipedia - Babel program
Wikipedia - Babia Gra National Park
Wikipedia - Babic (grape) -- Native Croatian red wine grape
Wikipedia - Baburao Narsingrao Kokate (Adaskar) -- Indian politician
Wikipedia - Baby Grandmothers -- Swedish psychedelic rock music group
Wikipedia - Baby Gray -- German actress
Wikipedia - Baby It's You (London Grammar song) -- 2020 song by London Grammar
Wikipedia - Babylon (David Gray song) -- 1999 single by David Gray
Wikipedia - Babylon Graundfote -- English poitician
Wikipedia - Babyshambles discography
Wikipedia - Baccarat -- administrative division in Grand Est, France
Wikipedia - Bacchius of Tanagra -- 3rd-century BC Greek physician
Wikipedia - Bachelor of Arts -- Bachelor's degree awarded for undergraduate study in liberal arts, the sciences or both
Wikipedia - Bachelor of Eastern Medicine and Surgery -- Undergraduate medical degree in countries
Wikipedia - Bachelor of Education -- Graduate professional degree
Wikipedia - Bachelor of Engineering -- Undergraduate academic degree
Wikipedia - Bachelor of Laws -- Undergraduate degree in law
Wikipedia - Bachelor of Science in Information Technology -- Bachelor's degree program
Wikipedia - Bachelor of Science in Nursing -- Undergraduate degree in nursing
Wikipedia - Bachelor's degree -- Undergraduate academic degree
Wikipedia - Bachman Diagrams
Wikipedia - Bachman diagram
Wikipedia - Bachquellengraben -- River of Bavaria, Germany
Wikipedia - Backlash (pressure group) -- UK group opposing the 2008 law criminalising possession of "extreme pornography"
Wikipedia - Back mount -- Grappling position
Wikipedia - Back Orifice 2000 -- Computer program for remote administration
Wikipedia - Back Orifice -- Computer program for remote system administration
Wikipedia - Backslash -- Typographical mark
Wikipedia - Back to Field -- Chinese television program
Wikipedia - Backus-Naur form -- One of the two main notation techniques for context-free grammars in computer science
Wikipedia - Bacon Grabbers -- 1929 film
Wikipedia - Bacon's cipher -- Steganography method
Wikipedia - Bacteroidetes -- Phylum of Gram-negative bacteria
Wikipedia - BadBadNotGood discography -- Artist discography
Wikipedia - Bad Bunny discography -- Discography of Puerto Rican Latin trap singer Bad Bunny
Wikipedia - Bad Company discography -- Cataloging of published recordings by English rock super group Bad Company
Wikipedia - Baden-Powell grave -- Grave in Nyeri, Nyeri County, Kenya
Wikipedia - BadgerCare -- Wisconsin public low-income healthcare coverage program
Wikipedia - Bad Idea (song) -- 2019 song by Ariana Grande
Wikipedia - Badman Review -- Review conducted by Graham Badman
Wikipedia - Bad Time -- 1975 song by Grand Funk Railroad
Wikipedia - Baek Jong-won's Alley Restaurant -- South Korean cooking-variety program
Wikipedia - Baek Jong-won's Top 3 Chef King -- 2015 South Korean television program
Wikipedia - BAFTA Award for Best Cinematography
Wikipedia - Bagdogra Airport -- Airport near Siliguri, West Bengal, India
Wikipedia - Bagdogra -- Census Town/ City in West Bengal, India
Wikipedia - Bagneux-la-Fosse -- Commune in Grand Est, France
Wikipedia - Bagnolo stele -- Stone boulders found in Italy with Chalcolithic engravings
Wikipedia - Bagrat de Bagration y de Baviera -- Prince of Georgia, Grandee of Spain
Wikipedia - Bagratid Armenia -- 885-1045 Armenian state ruled by the Bagratuni dynasty
Wikipedia - Bagratid Iberia
Wikipedia - Bagrat Ioannisiani
Wikipedia - Bagrationi, daughter of Demetrius I of Georgia -- Georgian princess
Wikipedia - Bagrationi dynasty
Wikipedia - Bagrationi, wife of John IV of Trebizond
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Wikipedia - Bagrat Pakrad -- American adventurer
Wikipedia - Bagrat's Castle -- Medieval castle in Georgia
Wikipedia - Bagrat VII of Kartli -- King of Kartli (1569-1619) (r. c.1615-1619)
Wikipedia - Bagrat VI of Georgia -- King of Georgia
Wikipedia - Bagua -- Eight trigrams used in Taoist cosmology
Wikipedia - Bahaettin Rahmi Bediz -- Turkish photographer
Wikipedia - BahaM-JM- -- Romanization scheme for Arabic and Persian words, used in Baha'i literature
Wikipedia - Bahram Beyzai bibliography -- Wikipedia bibliography
Wikipedia - Baikal (rocket booster) -- Rocket booster mainly used on Buran programme
Wikipedia - Bailey Jay -- American pornographic actress, model, and podcaster
Wikipedia - Bailly-le-Franc -- Commune in Grand Est, France
Wikipedia - Baiturrahman Grand Mosque -- Mosque in Indonesia
Wikipedia - Bajazid Doda -- Albanian ethnographic writer and photographer
Wikipedia - Bajo de Veliz Formation -- Carboniferous and Permian stratigraphic formation in Argentina
Wikipedia - Baker Grace -- American singer
Wikipedia - Baki the Grappler
Wikipedia - Baku Choreography Academy -- Choreography education facility in Baku
Wikipedia - Balai Gadang Mungo Grand Mosque -- Mosque in Indonesia
Wikipedia - Balaji Telefilms -- Indian company which produces soap operas, reality TV show, comedy, game shows, entertainment and factual programming
Wikipedia - Balanced histogram thresholding -- Type of image thresholding
Wikipedia - Baldersheim -- Commune in Grand Est, France
Wikipedia - Balgau -- Commune in Grand Est, France
Wikipedia - Balignicourt -- Commune in Grand Est, France
Wikipedia - Balinski's theorem -- Mathematical theorem concerning the graph-theoretic structure of polyhedra and polytopes
Wikipedia - Balitaan (2016 TV program) -- Philippine noontime newscast
Wikipedia - Balkan music -- Music in the Balcan geographic area
Wikipedia - Ball-and-disk integrator -- Component used in mechanical computers
Wikipedia - Ballas -- Shards of non-gem-grade/quality, spherical diamonds with no crystal form
Wikipedia - Ballerina (programming language)
Wikipedia - Ballersdorf -- Commune in Grand Est, France
Wikipedia - Ballet of the Nuns -- Episode in Giacomo Meyerbeer's grand opera, Robert le diable
Wikipedia - Ballistic Trajectory Extended Range Munition -- Failed US Navy development program
Wikipedia - Ballota nigra -- Species of flowering plants in the sage family Lamiaceae
Wikipedia - Balnot-la-Grange -- Commune in Grand Est, France
Wikipedia - Balnot-sur-Laignes -- Commune in Grand Est, France
Wikipedia - Baloskion gracile -- Perennial herb found near Sydney in Australia
Wikipedia - Balschwiller -- Commune in Grand Est, France
Wikipedia - Balseros -- Illegal emigrants from Cuba floating in rafts to neighboring countries.
Wikipedia - Baltasar Gracian -- Spanish Jesuit and baroque prose writer and philosopher
Wikipedia - Baltzenheim -- Commune in Grand Est, France
Wikipedia - Bambi Woods -- American pornographic actress (born 1955)
Wikipedia - Bamboo -- Subfamily of flowering plants in the grass family Poaceae
Wikipedia - Bamburgh Castle -- Grade-I-listed castle museum in Bamburgh, Northumberland, United Kingdom
Wikipedia - BaM-DM-^Mka -- Geographical area in the Pannonian Plain
Wikipedia - Banana belt -- Segment of a larger geographic region that enjoys warmer weather conditions than the region
Wikipedia - Bananagrams -- 2006 tabletop word game
Wikipedia - Banani graveyard -- Cemeteries in Dhaka, Bangladesh
Wikipedia - Bandwing -- Subfamily of grasshoppers
Wikipedia - Bangabasi Morning College -- Undergraduate college affiliated with the University of Calcutta, India
Wikipedia - Bangalore Blue -- Noir grape variety
Wikipedia - Bang Bang (Jessie J, Ariana Grande and Nicki Minaj song) -- 2014 single by Jessie J, Ariana Grande and Nicki Minaj
Wikipedia - Bangladesh Geographical Society -- Research institute in Bangladesh
Wikipedia - Bangladeshi Photographers -- Online Flickr group
Wikipedia - Bangladesh Oceanographic Research Institute -- Research institute in Bangladesh
Wikipedia - Bangladesh Railway Museum -- Railway Museum in Chattogram
Wikipedia - Bangombe Plateau -- Geographical feature in Gabon
Wikipedia - Banksia ser. Grandes -- Taxonomic series in the family Proteaceae
Wikipedia - Banksy -- Pseudonymous England-based graffiti artist, political activist, and painter
Wikipedia - Bankura-Masagram line -- Railway line in India
Wikipedia - Banri Namikawa -- Japanese photographer
Wikipedia - Bant's Carn -- Scillonian entrance grave
Wikipedia - Bantu expansion -- postulated millennia-long series of migrations of speakers of the original proto-Bantu language group
Wikipedia - Bantu migration
Wikipedia - Bantzenheim -- Commune in Grand Est, France
Wikipedia - Banwari Lal Agrawal -- Indian politician
Wikipedia - Baranyai's theorem -- Theorem that deals with the decompositions of complete hypergraphs
Wikipedia - Barbados Defence Force Sports Program -- Sporting arm of the Barbados Defence Force
Wikipedia - Barbara Bergmann bibliography -- Wikipedia bibliography
Wikipedia - Barbara Cartland bibliography -- Wikipedia bibliography
Wikipedia - Barbara Dare -- American pornographic actress
Wikipedia - Barbara Ess -- American photographer
Wikipedia - Barbara Grabowska -- Polish actress
Wikipedia - Barbara Graham -- Convicted murderer
Wikipedia - Barbara Gratton -- Canadian former figure skater
Wikipedia - Barbara Graziosi -- Italian classicist and academic
Wikipedia - Barbara Hickey -- Canadian-born American oceanographer
Wikipedia - Barbara M-CM-^Alvarez -- Argentine film cinematographer
Wikipedia - Barbara Metselaar Berthold -- German photographer and filmmaker
Wikipedia - Barbara Parker-Mallowan -- English archaeologist, Assyriologist, and epigraphist (1908-1993)
Wikipedia - Barbara Pflaum -- Austrian photographer and photojournalist
Wikipedia - Barbara Rosemary Grant
Wikipedia - Barbara Seagram -- Canadian contract bridge teacher, writer, and administrator
Wikipedia - Barbara Spohr -- Canadian photographer
Wikipedia - Barbara Stauffacher Solomon -- American landscape architect and graphic designer
Wikipedia - Barbara Van Cleve -- American photographer
Wikipedia - Barberey-Saint-Sulpice -- Commune in Grand Est, France
Wikipedia - Barberton Greenstone Belt -- Ancient granite-greenstone terrane on the eastern edge of the Kaapvaal craton in South Africa
Wikipedia - Barbuise -- Commune in Grand Est, France
Wikipedia - Bardic Grammar -- Medieval Welsh grammar for bards
Wikipedia - Bardoli Satyagraha
Wikipedia - Barely Legal (magazine) -- Pornographic magazine
Wikipedia - Bargrave Deane -- British judge
Wikipedia - BariM-EM-^_ Dilaver -- Turkish ballet dancer and choreographer
Wikipedia - Barley tea -- Infusion made from roasted barley grains
Wikipedia - Barn swallow -- A migratory passerine bird, and the most widespread species of swallow
Wikipedia - Baroclinity -- measure of misalignment between the gradients of pressure and density in a fluid
Wikipedia - Barograph
Wikipedia - Baron Grantchester -- Title in the Peerage of the United Kingdom
Wikipedia - Baron (photographer) -- English photographer
Wikipedia - Baron Segrave -- Title in the Peerage of England
Wikipedia - Baron Wolman -- American photographer
Wikipedia - Baroville -- Commune in Grand Est, France
Wikipedia - Barra Grande River (Ivai River tributary) -- River in Brazil
Wikipedia - Barra Grande River (Tibagi River tributary) -- River in Brazil
Wikipedia - Barret Oliver -- American actor and photographer
Wikipedia - Barrier layer (oceanography) -- A layer of water separating the well-mixed surface layer from the thermocline
Wikipedia - Barry and Holly Tashian -- American country, folk and bluegrass duo
Wikipedia - Barry N. Malzberg bibliography -- Wikipedia bibliography
Wikipedia - Barry Prima -- Indonesian actor, stuntman, fight choreographer, and martial artist
Wikipedia - Barry Sonnenfeld -- American film director and cinematographer
Wikipedia - Barry Windsor-Smith -- British graphic novelist
Wikipedia - Barsuk Records discography -- Wikipedia list article
Wikipedia - Bar-sur-Aube -- Subprefecture and commune in Grand Est, France
Wikipedia - Bar-sur-Seine -- Commune in Grand Est, France
Wikipedia - Bartenheim -- Commune in Grand Est, France
Wikipedia - Bartin (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bartolome Jimenez Paton -- Spanish humanist, rhetorician, grammarian and writer
Wikipedia - Bartolomeo Coriolano -- Italian engraver
Wikipedia - Bartosz Grabowski -- Polish sprint canoeist
Wikipedia - Barun Mukherji (cinematographer) -- Indian cinematographer
Wikipedia - Baryshevo, Leningrad Oblast -- Village in Leningrad Oblast, Russia
Wikipedia - Baseline (typography) -- Line in typography upon which most letters "sit" and below which descenders extend
Wikipedia - Bashir-ud-din Farooqi -- Former Grand Mufti of Jammu and Kashmir
Wikipedia - Basic Linear Algebra Subprograms
Wikipedia - BASIC (programming language)
Wikipedia - BASIC programming language
Wikipedia - BASIC Programming
Wikipedia - BASIC -- Family of programming languages
Wikipedia - Basil Brush -- Fox puppet from UK children's TV programme
Wikipedia - Baskaran Adhiban -- Indian chess Grandmaster
Wikipedia - Basmati -- A variety of long-grain rice
Wikipedia - Basque grammar
Wikipedia - Bass Brothers production discography -- List of songs produced by the Bass Brothers
Wikipedia - Bastardo del Grappa -- Italian cheese
Wikipedia - Baste Granfon -- Filipino child actor
Wikipedia - Batajnica mass graves -- |mass grave, found in 2001 in Serbia, near Belgrade
Wikipedia - Batch programming language
Wikipedia - Bat for Lashes discography -- artist discography
Wikipedia - Bathyeliasona nigra -- Species of annelid
Wikipedia - Bathypterois grallator -- species of fish
Wikipedia - Bathythermograph -- Device that holds a temperature sensor and a transducer to detect changes in water temperature versus depth
Wikipedia - Batman: Shadow of the Bat -- comic book series by Alan Grant
Wikipedia - Batman: The Killing Joke -- 1988 graphic novel by Alan Moore
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Wikipedia - Batrachedra granosa -- Batrachedra granosa
Wikipedia - Battenheim -- Commune in Grand Est, France
Wikipedia - Battle of Boyaca -- Decisive battle in Bolivar's campaign to liberate New Granada
Wikipedia - Battle of Fleurus (1690) -- Battle in the Nine Years' War between France and the Grand Alliance (1690)
Wikipedia - Battle of Grand Couronne -- 1914 battle between French and German armies in World War I
Wikipedia - Battle of Grand Port -- 1810 naval battle between the French Navy and the British Royal Navy
Wikipedia - Battle of Grandson -- Swiss victory in the Burgundian Wars, 2 March 1476
Wikipedia - Battle of Gravelotte -- A battle that took place during the Franco-Prussian War
Wikipedia - Battle of Mons Graupius -- Battle that was part of the Roman conquest of Britain
Wikipedia - Battle of Sagrajas
Wikipedia - Battle of Stalingrad -- Major battle of World War II
Wikipedia - Battle of the Bagradas River (255 BC) -- Battle of the First Punic War
Wikipedia - Battle of the Bagradas River (c. 240 BC) -- Battle of 240 BC during the Mercenary War
Wikipedia - Battle of the Granicus -- Battle fought between Alexander the Great and the Achaemenids
Wikipedia - Battle of Wagram -- 1809 battle during the Napoleonic Wars between French and Austrian armies
Wikipedia - Battlestar Galactica: The Resistance -- Television program
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Wikipedia - Battling Boy -- Graphic novel
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Wikipedia - Baur en Ville -- oldest Grand Hotel in Zurich
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Wikipedia - Bavarians -- Ethnographic group of Germans of the Bavaria region
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Wikipedia - Bayesian programming
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Wikipedia - BBC Breakfast -- Breakfast television programme on BBC One and BBC News channels in the United Kingdom
Wikipedia - BBC Forces Programme -- BBC radio station during World War II
Wikipedia - BBC General Forces Programme -- BBC radio station during and shortly after World War II
Wikipedia - BBC Light Programme -- Former BBC radio station
Wikipedia - BBC National Programme -- British radio broadcasting service
Wikipedia - BBC News at Five -- Hour-long daily news programme broadcast at 17:00 on BBC News
Wikipedia - BBC News at Nine -- daily news programme on BBC News
Wikipedia - BBC News with Katty and Christian -- British television programme
Wikipedia - BBC Nine O'Clock News -- BBC News program
Wikipedia - BBC Programme Catalogue -- Online archive of the entire BBC back catalogue of TV and radio programmes
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Wikipedia - BCPL -- Multi-paradigm computer programming language
Wikipedia - Bc (programming language)
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Wikipedia - Beam lead technology -- Technology used to deposit metal beams onto integrated circuits for connecting them
Wikipedia - Bean's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
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Wikipedia - Beastie Boys discography -- Band discography
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Wikipedia - Beatnik (programming language)
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Wikipedia - Beat the Geeks -- US television program
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Wikipedia - Better Portable Graphics
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Wikipedia - Bhangra Paa Le -- Indian Hindi-language comedy-drama film
Wikipedia - Bhanushali -- Hindu agrarian community
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Wikipedia - Bhavsagar Granth
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Wikipedia - Biased random walk on a graph -- An approach for structural analysis of a network when it is too large or complex to be analyzed by statistical methods
Wikipedia - Bibiocephala grandis -- Species of fly
Wikipedia - Biblia Hebraica Stuttgartensia -- An edition of the Masoretic Text of the Hebrew Bible as preserved in the Leningrad Codex
Wikipedia - Bibliographer
Wikipedia - Bibliographical Society -- British organisation
Wikipedia - Bibliographic database -- Database providing an authoritative source of bibliographic information
Wikipedia - Bibliographic index -- Resource for finding publications
Wikipedia - Bibliographic Ontology
Wikipedia - Bibliographic record
Wikipedia - Bibliographies
Wikipedia - Bibliographisches Institut -- German publishing company
Wikipedia - Bibliography of 18th-19th century Royal Naval history -- Wikipedia bibliography
Wikipedia - Bibliography of Abkhazia -- Wikipedia bibliography
Wikipedia - Bibliography of Abraham Lincoln -- Wikipedia biography
Wikipedia - Bibliography of Adolf Hitler -- Wikipedia bibliography
Wikipedia - Bibliography of advertising -- Wikipedia bibliography
Wikipedia - Bibliography of Aeolian Research -- 2015 bibliography on the study of detachment, transport, and deposition of sediments by wind
Wikipedia - Bibliography of Afghanistan -- Wikipedia bibliography
Wikipedia - Bibliography of African women
Wikipedia - Bibliography of Albania -- Wikipedia bibliography
Wikipedia - Bibliography of Alberta history -- Wikipedia bibliography
Wikipedia - Bibliography of American Civil War battles and campaigns -- Wikipedia bibliography
Wikipedia - Bibliography of American Civil War Confederate military unit histories -- Wikipedia bibliography
Wikipedia - Bibliography of American Civil War homefront -- Wikipedia bibliography
Wikipedia - Bibliography of American Civil War military leaders -- Wikipedia bibliography
Wikipedia - Bibliography of American Civil War Union military unit histories -- Wikipedia bibliography
Wikipedia - Bibliography of American Samoa
Wikipedia - Bibliography of Amsterdam -- Wikipedia bibliography
Wikipedia - Bibliography of Andorra -- Wikipedia bibliography
Wikipedia - Bibliography of Andre Gide -- Wikipedia bibliography
Wikipedia - Bibliography of Andre Norton
Wikipedia - Bibliography of Andrew Jackson -- Wikipedia bibliography
Wikipedia - Bibliography of Andrew Johnson -- Wikipedia bibliography
Wikipedia - Bibliography of Angola -- Wikipedia bibliography
Wikipedia - Bibliography of Anguilla -- Wikipedia bibliography
Wikipedia - Bibliography of Antarctica -- Wikipedia bibliography
Wikipedia - Bibliography of anthropology
Wikipedia - Bibliography of Antigua and Barbuda -- Wikipedia bibliography
Wikipedia - Bibliography of Apocalypse
Wikipedia - Bibliography of Aruba -- Wikipedia bibliography
Wikipedia - Bibliography of Australian history -- Wikipedia bibliography
Wikipedia - Bibliography of Ayn Rand and Objectivism -- Wikipedia bibliography
Wikipedia - Bibliography of Bangalore -- Wikipedia bibliography
Wikipedia - Bibliography of Barack Obama -- Wikipedia bibliography
Wikipedia - Bibliography of Barbara Park -- Wikipedia bibliography
Wikipedia - Bibliography of Bhutan -- Wikipedia bibliography
Wikipedia - Bibliography of Bill Clinton -- Wikipedia bibliography
Wikipedia - Bibliography of biology -- Wikipedia bibliography
Wikipedia - Bibliography of Black theology -- Wikipedia bibliography
Wikipedia - Bibliography of Bobby Fischer -- Wikipedia list article
Wikipedia - Bibliography of books critical of Christianity -- Wikipedia bibliography
Wikipedia - Bibliography of books critical of Islam -- Wikipedia bibliography
Wikipedia - Bibliography of Boston -- Wikipedia bibliography
Wikipedia - Bibliography of British and Irish History -- Wikipedia bibliography
Wikipedia - Bibliography of British Columbia -- Wikipedia bibliography
Wikipedia - Bibliography of Canada -- Wikipedia bibliography
Wikipedia - Bibliography of Canadian history -- Wikipedia bibliography
Wikipedia - Bibliography of Canadian military history -- Wikipedia bibliography
Wikipedia - Bibliography of Canadian provinces and territories -- Wikipedia bibliography
Wikipedia - Bibliography of Carlo Pollonera -- Wikipedia bibliography
Wikipedia - Bibliography of Chicago history -- Wikipedia bibliography
Wikipedia - Bibliography of Chinese history
Wikipedia - Bibliography of Christadelphians -- Wikipedia bibliography
Wikipedia - Bibliography of Christianity in China -- Wikipedia bibliography
Wikipedia - Bibliography of classical guitar -- Wikipedia bibliography
Wikipedia - Bibliography of C. Northcote Parkinson
Wikipedia - Bibliography of code-switching
Wikipedia - Bibliography of Colditz Castle -- Wikipedia bibliography
Wikipedia - Bibliography of Colin Wilson
Wikipedia - Bibliography of Colorado
Wikipedia - Bibliography of conservatism in the United States -- Bibliography of conservatism in the United States
Wikipedia - Bibliography of Copenhagen
Wikipedia - Bibliography of cricket -- Wikipedia bibliography
Wikipedia - Bibliography of Danish architecture
Wikipedia - Bibliography of Donald Trump -- List of books credited to or about Donald J. Trump
Wikipedia - Bibliography of Dr. Seuss
Wikipedia - Bibliography of DurrM-CM-+s -- Wikipedia bibliography
Wikipedia - Bibliography of Duwamish (tribe) -- Wikipedia bibliography
Wikipedia - Bibliography of Dwight D. Eisenhower -- Wikipedia bibliography
Wikipedia - Bibliography of early United States naval history -- Wikipedia bibliography
Wikipedia - Bibliography of early U.S. naval history
Wikipedia - Bibliography of Eastern Orthodoxy in the United States -- Wikipedia bibliography
Wikipedia - Bibliography of Ebola -- Wikipedia bibliography
Wikipedia - Bibliography of ecology -- List of publications on the topic of biology
Wikipedia - Bibliography of Eleanor Roosevelt -- A bibliography of works by and about Eleanor Roosevelt.
Wikipedia - Bibliography of encyclopedias: architecture and architects -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: art and artists
Wikipedia - Bibliography of encyclopedias: astronomy and astronomers -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: aviation -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: biology -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: business, information and economics -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: cuisine -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: film, radio, television and mass communications -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: general biographies
Wikipedia - Bibliography of encyclopedias: geography -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: history -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: literature -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias: religion -- Wikipedia bibliography
Wikipedia - Bibliography of encyclopedias -- Wikipedia bibliography
Wikipedia - Bibliography of E. T. Whittaker -- Bibliography of Sir Edmund T Whittaker
Wikipedia - Bibliography of Fannie Mae and Freddie Mac -- Wikipedia bibliography
Wikipedia - Bibliography of film by genre -- Wikipedia bibliography
Wikipedia - Bibliography of film: documentary -- Wikipedia bibliography
Wikipedia - Bibliography of film: film noir -- Wikipedia bibliography
Wikipedia - Bibliography of film: horror -- Wikipedia bibliography
Wikipedia - Bibliography of Finland -- Wikipedia bibliography
Wikipedia - Bibliography of fly fishing (fly tying, stories, fiction) -- Wikipedia bibliography
Wikipedia - Bibliography of fly fishing (species related) -- Wikipedia bibliography
Wikipedia - Bibliography of fly fishing -- Wikipedia bibliography
Wikipedia - Bibliography of Franklin D. Roosevelt -- Wikipedia bibliography
Wikipedia - Bibliography of Ganges -- Wikipedia bibliography
Wikipedia - Bibliography of George H. W. Bush -- Wikipedia bibliography
Wikipedia - Bibliography of George Washington -- Selected list of works about George Washington
Wikipedia - Bibliography of George W. Bush -- Wikipedia bibliography
Wikipedia - Bibliography of Ghana -- Wikipedia bibliography
Wikipedia - Bibliography of Gibraltar -- Wikipedia bibliography
Wikipedia - Bibliography of Glacier National Park -- Wikipedia bibliography
Wikipedia - Bibliography of Greece -- Wikipedia bibliography
Wikipedia - Bibliography of Guadeloupe -- Wikipedia bibliography
Wikipedia - Bibliography of Guangzhou -- Wikipedia bibliography
Wikipedia - Bibliography of Guatemala -- Wikipedia bibliography
Wikipedia - Bibliography of Guernsey -- Wikipedia bibliography
Wikipedia - Bibliography of Halloween -- Wikipedia bibliography
Wikipedia - Bibliography of Harry S. Truman -- Wikipedia bibliography
Wikipedia - Bibliography of hedges and topiary -- Wikipedia bibliography
Wikipedia - Bibliography of Herbert Hoover -- Wikipedia bibliography
Wikipedia - Bibliography of Hildegard of Bingen
Wikipedia - Bibliography of Hillary Clinton -- Wikipedia bibliography
Wikipedia - Bibliography of Hindi cinema -- Wikipedia bibliography
Wikipedia - Bibliography of Holyoke -- Wikipedia bibliography
Wikipedia - Bibliography of Idaho history -- Wikipedia bibliography
Wikipedia - Bibliography of India
Wikipedia - Bibliography of Irish rail transport -- Wikipedia bibliography
Wikipedia - Bibliography of Isaac Asimov
Wikipedia - Bibliography of James Bond
Wikipedia - Bibliography of James Madison -- Wikipedia bibliography
Wikipedia - Bibliography of James Monroe -- Wikipedia bibliography
Wikipedia - Bibliography of Jane Roberts -- Wikipedia bibliography
Wikipedia - Bibliography of Japanese history
Wikipedia - Bibliography of jazz -- Wikipedia bibliography
Wikipedia - Bibliography of Jehovah's Witnesses
Wikipedia - Bibliography of Jersey -- Wikipedia bibliography
Wikipedia - Bibliography of Jimmy Carter -- Wikipedia bibliography
Wikipedia - Bibliography of John Adams -- Wikipedia bibliography
Wikipedia - Bibliography of John F. Kennedy -- Wikipedia bibliography
Wikipedia - Bibliography of John Quincy Adams -- Wikipedia bibliography
Wikipedia - Bibliography of Jorge Luis Borges
Wikipedia - Bibliography of justification (theology) -- Wikipedia bibliography
Wikipedia - Bibliography of Kalakaua -- Wikipedia bibliography
Wikipedia - Bibliography of King Arthur -- Wikipedia bibliography
Wikipedia - Bibliography of Kiss -- Wikipedia bibliography
Wikipedia - Bibliography of law -- Wikipedia bibliography
Wikipedia - Bibliography of Leonard Cohen -- Wikipedia bibliography
Wikipedia - Bibliography of Leo Tolstoy
Wikipedia - Bibliography of LiliM-JM-;uokalani -- Wikipedia bibliography
Wikipedia - Bibliography of Los Angeles -- Bibliography of Los Angeles, CA
Wikipedia - Bibliography of Louis-Joseph Papineau -- Wikipedia bibliography
Wikipedia - Bibliography of Lyndon B. Johnson -- Wikipedia bibliography
Wikipedia - Bibliography of Margaret Thatcher -- Wikipedia bibliography
Wikipedia - Bibliography of Martinique -- Wikipedia bibliography
Wikipedia - Bibliography of Martin Van Buren -- A bibliography of books and journal articles about Martin Van Buren
Wikipedia - Bibliography of Max Born -- Wikipedia list article
Wikipedia - Bibliography of Midwestern history -- Wikipedia bibliography
Wikipedia - Bibliography of Montana history -- Wikipedia bibliography
Wikipedia - Bibliography of Montserrat -- Wikipedia bibliography
Wikipedia - Bibliography of Mount Rainier National Park
Wikipedia - Bibliography of Music Literature
Wikipedia - Bibliography of Napoleon -- Wikipedia bibliography
Wikipedia - Bibliography of Narendra Modi -- Wikipedia bibliography
Wikipedia - Bibliography of New Brunswick -- Wikipedia bibliography
Wikipedia - Bibliography of New Caledonia -- Wikipedia bibliography
Wikipedia - Bibliography of New York (state) -- Wikipedia bibliography
Wikipedia - Bibliography of New Zealand history -- Wikipedia bibliography
Wikipedia - Bibliography of Nicaragua
Wikipedia - Bibliography of Nigerian women -- Bibliography
Wikipedia - Bibliography of Niue -- Wikipedia bibliography
Wikipedia - Bibliography of Norfolk Island -- Wikipedia bibliography
Wikipedia - Bibliography of North Dakota history -- Wikipedia bibliography
Wikipedia - Bibliography of Nova Scotia -- Wikipedia bibliography
Wikipedia - Bibliography of Ontario -- Wikipedia bibliography
Wikipedia - Bibliography of Opus Dei -- Wikipedia bibliography
Wikipedia - Bibliography of Oregon history -- Wikipedia bibliography
Wikipedia - Bibliography of Pakistan -- Wikipedia bibliography
Wikipedia - Bibliography of Paraguay -- Wikipedia bibliography
Wikipedia - Bibliography of Paris -- Wikipedia bibliography
Wikipedia - Bibliography of Philadelphia -- Wikipedia bibliography
Wikipedia - Bibliography of Pope Pius XII -- Wikipedia bibliography
Wikipedia - Bibliography of popular physics concepts
Wikipedia - Bibliography of Prem Rawat and related organizations -- Wikipedia bibliography
Wikipedia - Bibliography of Punjab -- Wikipedia bibliography
Wikipedia - Bibliography of Ramakrishna
Wikipedia - Bibliography of Richard Nixon -- Wikipedia bibliography
Wikipedia - Bibliography of Rivers State -- Wikipedia bibliography
Wikipedia - Bibliography of roller derby -- Wikipedia bibliography
Wikipedia - Bibliography of Ronald Reagan -- Wikipedia bibliography
Wikipedia - Bibliography of Saint Helena, Ascension and Tristan da Cunha -- Wikipedia bibliography
Wikipedia - Bibliography of Saskatchewan history -- Wikipedia bibliography
Wikipedia - Bibliography of science and technology in Canada -- Wikipedia bibliography
Wikipedia - Bibliography of Scientology -- Wikipedia bibliography
Wikipedia - Bibliography of Singapore -- wikimedia list article
Wikipedia - Bibliography of sociology -- Wikipedia bibliography
Wikipedia - Bibliography of South America -- Wikipedia bibliography
Wikipedia - Bibliography of South Dakota history -- Wikipedia bibliography
Wikipedia - Bibliography of South Georgia and the South Sandwich Islands -- Wikipedia bibliography
Wikipedia - Bibliography of Sri Lanka -- Wikipedia bibliography
Wikipedia - Bibliography of Stalinism and the Soviet Union -- Bibliography of the Stalinist Era in the Soviet Union, 1924-1953
Wikipedia - Bibliography of Stanislaw Lem -- List of works about Polish science fiction writer Stanislaw Lem
Wikipedia - Bibliography of Subhas Chandra Bose -- Wikipedia bibliography
Wikipedia - Bibliography of suburbs -- Wikipedia bibliography
Wikipedia - Bibliography of sustainability -- Wikipedia bibliography
Wikipedia - Bibliography of Swami Vivekananda -- Wikipedia biography
Wikipedia - Bibliography of Tenrikyo -- Wikipedia bibliography
Wikipedia - Bibliography of the 1837-38 insurrections in Lower Canada -- Wikipedia bibliography
Wikipedia - Bibliography of the Ainu
Wikipedia - Bibliography of the American Civil War -- Wikipedia bibliography
Wikipedia - Bibliography of the American Revolutionary War -- Wikipedia bibliography
Wikipedia - Bibliography of the Bahamas -- Wikipedia bibliography
Wikipedia - Bibliography of the City of Gloucester -- Wikipedia bibliography
Wikipedia - Bibliography of the Cold War -- Wikimedia list article
Wikipedia - Bibliography of the Front de liberation du Quebec -- Wikipedia bibliography
Wikipedia - Bibliography of the history of Lyon
Wikipedia - Bibliography of the history of the Republican Party -- Wikipedia bibliography
Wikipedia - Bibliography of The Holocaust -- Wikipedia bibliography
Wikipedia - Bibliography of the home counties -- Wikipedia bibliography
Wikipedia - Bibliography of the Kent State shootings -- Wikipedia bibliography
Wikipedia - Bibliography of the Latter Day Saint movement -- Wikipedia bibliography
Wikipedia - Bibliography of the Lewis and Clark Expedition -- Wikipedia bibliography
Wikipedia - Bibliography of the M-CM-^Eland Islands -- Wikipedia bibliography
Wikipedia - Bibliography of Theodore Roosevelt -- Wikipedia bibliography
Wikipedia - Bibliography of the Ottoman Empire -- Wikipedia bibliography
Wikipedia - Bibliography of the Pitcairn Islands -- Wikipedia bibliography
Wikipedia - Bibliography of the Post Stalinist Soviet Union -- Bibliography of the Post Stalinist Era in the Soviet Union, 1953-1991
Wikipedia - Bibliography of the Reconstruction Era
Wikipedia - Bibliography of the Reconstruction era -- Wikipedia bibliography
Wikipedia - Bibliography of the Republican Party
Wikipedia - Bibliography of the Russian Revolution and Civil War -- Bibliography of the Russian Revolution and Civil War from 1905-1922
Wikipedia - Bibliography of the Rwandan genocide -- Wikipedia bibliography
Wikipedia - Bibliography of the Sangh Parivar -- Wikipedia bibliography
Wikipedia - Bibliography of the Sierra Nevada -- Wikipedia bibliography
Wikipedia - Bibliography of the Turks and Caicos Islands -- Wikipedia bibliography
Wikipedia - Bibliography of the United States Virgin Islands -- Wikipedia bibliography
Wikipedia - Bibliography of the Vale of Glamorgan -- Wikipedia bibliography
Wikipedia - Bibliography of the War in Darfur -- Wikipedia bibliography
Wikipedia - Bibliography of the War of 1812 -- Wikipedia bibliography
Wikipedia - Bibliography of the Western Apache
Wikipedia - Bibliography of the
Wikipedia - Bibliography of Thomas Jefferson
Wikipedia - Bibliography of tourism -- Wikipedia bibliography
Wikipedia - Bibliography of tuberculosis -- Wikipedia bibliography
Wikipedia - Bibliography of Ulysses S. Grant -- Wikipedia bibliography
Wikipedia - Bibliography of United States military history -- Wikipedia bibliography
Wikipedia - Bibliography of United States Presidential Spouses and First Ladies -- Bibliography of United States Presidential Spouses
Wikipedia - Bibliography of Uruguay -- Wikipedia bibliography
Wikipedia - Bibliography of Varanasi -- Wikipedia bibliography
Wikipedia - Bibliography of Wake Island -- Wikipedia bibliography
Wikipedia - Bibliography of Welsh history -- Published works on the history of Wales
Wikipedia - Bibliography of Western Sahara -- Wikipedia bibliography
Wikipedia - Bibliography of W. H. Auden
Wikipedia - Bibliography of Whittaker Chambers -- Wikipedia bibliography
Wikipedia - Bibliography of Wikipedia -- List of books about Wikipedia
Wikipedia - Bibliography of William Howard Taft -- Wikipedia bibliography
Wikipedia - Bibliography of William McKinley -- Wikipedia bibliography
Wikipedia - Bibliography of Wolfgang Hohlbein
Wikipedia - Bibliography of Woodrow Wilson -- Wikipedia bibliography
Wikipedia - Bibliography of works on Adolfas Mekas -- Wikipedia bibliography
Wikipedia - Bibliography of works on Che Guevara -- Wikipedia bibliography
Wikipedia - Bibliography of works on Davy Crockett -- Wikipedia bibliography
Wikipedia - Bibliography of works on Dracula -- Wikipedia bibliography
Wikipedia - Bibliography of works on Madonna -- Wikipedia bibliography
Wikipedia - Bibliography of works on Spider-Man -- Wikimedia list article
Wikipedia - Bibliography of works on Stephen King -- Wikipedia bibliography
Wikipedia - Bibliography of works on the Jehovah's Witnesses -- Wikipedia bibliography
Wikipedia - Bibliography of works on The Simpsons -- Wikipedia bibliography
Wikipedia - Bibliography of works on the United States military and LGBT+ topics -- Wikipedia bibliography
Wikipedia - Bibliography of works on Thomas Jefferson -- Wikipedia bibliography
Wikipedia - Bibliography of works on wartime cross-dressing -- Wikipedia bibliography
Wikipedia - Bibliography of World War II -- Wikipedia bibliography
Wikipedia - Bibliography of World War I -- Wikipedia bibliography
Wikipedia - Bibliography of Wyoming history -- Wikipedia bibliography
Wikipedia - Bibliography of Yellowstone National Park -- Wikipedia bibliography
Wikipedia - Bibliography on American Communism -- Wikipedia bibliography
Wikipedia - Bibliography
Wikipedia - Bibliotheca Hagiographica Graeca
Wikipedia - Bibliotheca Hagiographica Latina -- Catalogue of Latin hagiographic materials
Wikipedia - Bibliotheca Norvegica -- Bibliography of Norwegian literature
Wikipedia - Bibractella -- Genus of grasshoppers
Wikipedia - Bickersgracht -- Canal in Amsterdam
Wikipedia - Bickgraben -- River in Germany
Wikipedia - Biederthal -- Commune in Grand Est, France
Wikipedia - Bieke Depoorter -- Belgian photographer
Wikipedia - Biela's Comet -- Disintegrated periodic comet
Wikipedia - Biesheim -- Commune in Grand Est, France
Wikipedia - Bifurcation diagram -- Visualization of sudden behavior changes caused by continuous parameter changes
Wikipedia - Big Ben Phonogram -- British record label
Wikipedia - Big Bone Lick State Park -- geographical object
Wikipedia - Bigelow Laboratory for Ocean Sciences -- A private non-profit oceanography center
Wikipedia - Bigg Boss (Tamil TV series) -- Indian Tamil-language version of the reality TV programme Bigg Boss
Wikipedia - Big Gyp Cave Pictograph site -- Archeological site with pictographs in a cave, in Comanche County, Kansas, United States
Wikipedia - Bight (geography) -- Shallowly concave bend or curve in a coastline, river, or other geographical feature
Wikipedia - Big Joe 1 -- Uncrewed boilerplate Mercury program capsule
Wikipedia - Bigram
Wikipedia - Bigraphs
Wikipedia - Big Staircase in Kalemegdan Park -- Staircase in Belgrade, Serbia
Wikipedia - Bigu (grain avoidance)
Wikipedia - Biju Swastya Kalyan Yojana -- Universal health care program in Odisha, India
Wikipedia - Bilayer graphene -- Material consisting of two layers of graphene
Wikipedia - Bilecik (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bill Andrews (photographer) -- American surfer and photographer
Wikipedia - Bill Apter -- American photographer and journalist
Wikipedia - Bill Aron -- American photographer
Wikipedia - Bill Atkinson -- American computer engineer and photographer
Wikipedia - Bill Butler (cinematographer) -- American cinematographer
Wikipedia - Bill Clifton -- American bluegrass musician and singer
Wikipedia - Bill Cunningham (American photographer) -- American photographer
Wikipedia - Bill Dane -- North American street photographer
Wikipedia - Bill Dobbins -- American photographer
Wikipedia - Bill Gaskins -- American photographer and academic
Wikipedia - Bill Gold -- American graphic designer
Wikipedia - Bill Gosper -- American mathematician and programmer
Wikipedia - Bill Graham Civic Auditorium -- A multi-purpose arena in San Francisco, California
Wikipedia - Bill Graham (promoter) -- German-American impresario and rock concert promoter
Wikipedia - Bill Granger (author) -- American writer
Wikipedia - Bill Grant (curler) -- Canadian curler
Wikipedia - Bill Grant (politician) -- Scottish Conservative Party politician; Member of Parliament for Ayr, Carrick and Cumnock since June 2017
Wikipedia - Bill Grayden -- Australian politician
Wikipedia - Bill Gray's Regional Iceplex -- Ice rink and arena in Brighton, New York
Wikipedia - Bill Gray's -- Fast food chain in the Rochester, New York area
Wikipedia - Bill Hardgrave -- American academic
Wikipedia - Billie Eilish discography -- Artist discography
Wikipedia - Bill Norgrave -- British gymnast
Wikipedia - Bill Nye the Science Guy -- American science education television program
Wikipedia - Bill Pronzini bibliography -- Wikipedia bibliography
Wikipedia - Bill Stewart (programmer) -- American software developer
Wikipedia - Bill Wagner (software) -- American computer programmer
Wikipedia - Bill Withers discography -- Cataloging of published recordings by Bill Withers
Wikipedia - Billy Bitzer -- American cinematographer
Wikipedia - Billy Dee Williams filmography -- Cataloging of performances by the American actor
Wikipedia - Billy Galvin -- 1986 film by John Gray
Wikipedia - Billy Graham Evangelistic Association -- Christian outreach organization
Wikipedia - Billy Graham -- American Christian evangelist
Wikipedia - Billy Graziadei -- American musician
Wikipedia - Billy Herrington -- American pornographic actor (1969-2018)
Wikipedia - Billy Strings -- American bluegrass musician
Wikipedia - Bill Zeller -- American computer programmer (1983-2011)
Wikipedia - Biltzheim -- Commune in Grand Est, France
Wikipedia - Binary decision diagrams
Wikipedia - Binary decision diagram
Wikipedia - Bingol (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bioche's rules -- Aids the computation of indefinite integrals involving sines and cosines
Wikipedia - Biodata -- Biographical data
Wikipedia - Biodegradability prediction
Wikipedia - Biodegradable plastic -- Plastics that can be decomposed by the action of living organisms
Wikipedia - Biodegradable waste -- Organic matter in waste which can be broken down into carbon dioxide, water, methane or simple organic molecules
Wikipedia - Biodegradation -- Decomposition by living organisms
Wikipedia - Biogeographer
Wikipedia - Biogeographic classification of India -- Wikipedia article on biogeography of India
Wikipedia - Biogeography of Deep-Water Chemosynthetic Ecosystems -- Project to determine the biogeography and understand the processes driving these systems
Wikipedia - Biogeography of paravian dinosaurs -- Geographic distribution of paravian dinosaurs
Wikipedia - Biogeography -- The study of the distribution of species and ecosystems in geographic space and through geological time
Wikipedia - Biograph Company -- American film studio
Wikipedia - Biographer
Wikipedia - Biographia Juridica -- 1870 biographical dictionary
Wikipedia - Biographia Literaria
Wikipedia - Biographical criticism
Wikipedia - Biographical dictionary -- Type of encyclopedic dictionary limited to biographical information
Wikipedia - Biographical Directory of Federal Judges -- Provides basic biographical information on all past and present United States federal court Article III judges
Wikipedia - Biographical Directory of the United States Congress -- American dictionary
Wikipedia - Biographical Encyclopedia of Astronomers -- Two-volume biographical dictionary
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Wikipedia - Biographical Information Blanks
Wikipedia - Biographical Memoirs of Fellows of the Royal Society
Wikipedia - Biographical Memoirs of the National Academy of Sciences
Wikipedia - Biographicon
Wikipedia - Biographies of Karl Marx
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Wikipedia - Biography (TV program) -- Documentary television series owned by A&E Networks
Wikipedia - Biography (TV series)
Wikipedia - Biography -- Written account of a person's life
Wikipedia - Bioinorganic Chemistry Award -- award granted by the Royal Society of Chemistry
Wikipedia - Biological oceanography -- The study of how organisms affect and are affected by the physics, chemistry, and geology of the oceanographic system
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Wikipedia - BIOPAN -- ESA research program investigating the effects of space environment on biological material
Wikipedia - Bioregion -- Ecologically and geographically defined area smaller than a biogeographical realm, but larger than an ecoregion or an ecosystem
Wikipedia - Biosatellite program -- Series of 3 NASA satellites to assess the effects of spaceflight on living organisms
Wikipedia - Bipartite graph
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Wikipedia - Birch Monroe -- Bluegrass musician
Wikipedia - Bird (1988 film) -- 1988 American biographical film about Charlie Parker directed by Clint Eastwood
Wikipedia - Birdman discography -- |Discography of hip hop recording artist
Wikipedia - Bird migration -- Seasonal movement of birds
Wikipedia - BirdNote -- Radio program
Wikipedia - Birds-1 -- First iteration of a multinational program to help countries build their first satellite
Wikipedia - Birds-2 -- Second iteration of a multinational program to help countries build their first satellite
Wikipedia - Birds of Tokyo discography -- band discography
Wikipedia - Birendra Agrahari -- Nepalese playback singer
Wikipedia - Birgit GuM-CM-0jonsdottir -- Icelandic cinematographer
Wikipedia - Birthday attack -- Type of cryptographic attack
Wikipedia - Bisa Grant -- American hurdler
Wikipedia - Bischwihr -- Commune in Grand Est, France
Wikipedia - Biscuits and gravy -- Breakfast dish in the United States
Wikipedia - Biscuits (song) -- Song by American country music artist Kacey Musgraves
Wikipedia - Bisel, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Biserica Neagra -- Cathedral in Transylvania, Romania
Wikipedia - Bishop of Gradisca
Wikipedia - Bishopthorpe Palace -- Grade I listed building in York, England
Wikipedia - Bit field -- Data structure used in computer programming
Wikipedia - Bitlis (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Bitschwiller-les-Thann -- Commune in Grand Est, France
Wikipedia - Bitter Harvest (1963 film) -- 1963 film by Peter Graham Scott
Wikipedia - B. Jayachandran -- Indian photographer and reporter
Wikipedia - Bjerrum plot -- Graph of the concentrations of the different species from the dissociation of a polyprotic acid, as a function of pH, when the solution is at equilibrium
Wikipedia - Bjorn Granath -- Swedish actor
Wikipedia - Bjorn Michaelsen -- German programmer
Wikipedia - B. Kannan -- Indian cinematographer
Wikipedia - Black-bag cryptanalysis -- Acquisition of cryptographic secrets via burglary, or other covert means
Wikipedia - Black-box obfuscation -- Proposed cryptographic primitive
Wikipedia - Black-capped chickadee -- Species of small, non-migratory, North American songbird
Wikipedia - Black discography -- Albums and singles released by band Black
Wikipedia - Black Eagle Party -- Gran Legion del M-CM-^Aguila Negra (GLAN) Party
Wikipedia - Black Earth Rising -- 2018 television programme
Wikipedia - Black Falls, Arizona -- Geographic feature on the Little Colorado River, Arizona
Wikipedia - Black Gravel -- 1961 film
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Wikipedia - Black hole -- Compact astrophysical object with gravity so strong nothing can escape
Wikipedia - Black Hood (radio) -- Radio program
Wikipedia - Black legend (Spain) -- Supposed anti-Spanish historiographical tendency
Wikipedia - Black-n-Bluegrass RollerGirls -- US roller derby league
Wikipedia - Black Orchids (film) -- 1917 film by Rex Ingram
Wikipedia - Blackout (broadcasting) -- Non-airing of programming (typically sports-related) in a certain media market
Wikipedia - Blackpink discography -- Wikimedia list article
Wikipedia - Blackpink videography -- Wikipedia list article
Wikipedia - Black-spotted whipray -- species of stingray in the family Dasyatidae
Wikipedia - Black star (semiclassical gravity)
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Wikipedia - Blaise de Vigenere -- French cryptographer
Wikipedia - Blaise Hamlet -- Grade I listed hamlet in Bristol, England
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Wikipedia - Blanche Hennebutte-Feillet -- French lithographer and painter
Wikipedia - Blanche Reineke -- American photographer
Wikipedia - Blanche Sweet filmography -- filmography
Wikipedia - Blankenwaters Wiesengraben -- River in Germany
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Wikipedia - Blessing -- Rite that should bring persons or property share in divine power or grace
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Wikipedia - Blignicourt -- Commune in Grand Est, France
Wikipedia - Bligny, Aube -- Commune in Grand Est, France
Wikipedia - Blinding (cryptography)
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Wikipedia - Bliss bibliographic classification
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Wikipedia - Block diagram
Wikipedia - Blocking Telegram in Russia -- Blocking access to Telegram in Russia
Wikipedia - Block (programming)
Wikipedia - Block programming -- Form of programming where programs of a particular genre or similar are grouped together
Wikipedia - Block size (cryptography)
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Wikipedia - Bloodline (song) -- 2019 song by Ariana Grande
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Wikipedia - Bloody Saturday (photograph) -- Photograph by H. S. Wong
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Wikipedia - Blotzheim -- Commune in Grand Est, France
Wikipedia - Blue and Gray (board game)
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Wikipedia - Bluegrass Balloon Festival -- Former hot air balloon festival in Louisville, KY, US 1999-2009
Wikipedia - Blue Grass Chemical Agent-Destruction Pilot Plant -- Planned weapons destruction plant in Kentucky, U.S.
Wikipedia - Bluegrass Community and Technical College -- Public community college in Lexington, KY
Wikipedia - Bluegrass music -- Genre of American roots music and sub-genre of country music
Wikipedia - Bluegrass region -- Geographic region in the U.S. state of Kentucky
Wikipedia - Blue Grass Stakes -- Grade II thoroughbred horse race
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Wikipedia - Blue Nudes -- Lithographs by Henri Matisse
Wikipedia - Blue Peter badge -- Award given by the TV program Blue Peter
Wikipedia - Blue Peter -- British children's television programme
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Wikipedia - Bluestem grass -- Wikipedia disambiguation page
Wikipedia - Blythe House -- Grade II listed building in West Kensington, London
Wikipedia - BM-21 Grad -- Multiple launch rocket system family of Soviet origin
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Wikipedia - BNS Darshak -- Hydrographic survey ship of the Bangladesh Navy
Wikipedia - BNS Tallashi -- Hydrographic survey ship of the Bangladesh Navy
Wikipedia - Boarding Pass (TV program) -- Philippine television show
Wikipedia - Bob Adelman -- American photographer
Wikipedia - Bob Anderson (runner) -- American runner and photographer
Wikipedia - Bobbi Eden -- Dutch pornographic actress (born 1980)
Wikipedia - Bobbi Starr -- American pornographic actress (born 1983)
Wikipedia - Bobby Blake -- American Baptist pastor and pornographic actor (born 1957)
Wikipedia - Bobby Connolly -- American film director and choreographer
Wikipedia - Bobby Graham (musician) -- English drummer
Wikipedia - Bobby Vitale -- American pornographic actor (born 1965)
Wikipedia - Bob Dylan bibliography -- List of books published by and about Bob Dylan
Wikipedia - Bob Dylan discography -- Cataloging of published recordings by Bob Dylan
Wikipedia - Bob Fitch (photographer) -- American photographer
Wikipedia - Bob Graham (New South Wales politician) -- Australian politician
Wikipedia - Bob Graham Round -- English Lakeland fell-running challenge
Wikipedia - Bob Graham -- 38th Governor of Florida
Wikipedia - Bob Grant (actor) -- English actor
Wikipedia - Bob Grant (athlete) -- Australian athlete
Wikipedia - Bob Gray (Australian politician) -- Australian politician
Wikipedia - Bob Halstead -- Underwater photographer, author, journalist and commentator on the recreational diving industry.
Wikipedia - Bob Hope bibliography -- Wikipedia bibliography
Wikipedia - Bob Jakobsen -- American Los Angeles Times press photographer
Wikipedia - Bob Klose -- British photographer
Wikipedia - Bob Marley and the Wailers discography -- Cataloging of published recordings by Bob Marley and the Wailers
Wikipedia - Bob McGrath -- American singer and actor
Wikipedia - Bob Musgrave -- American college athlete
Wikipedia - Bob Richardson (photographer) -- American photographer (1928-2005)
Wikipedia - Bob Seger discography -- Cataloging of published recordings by Bob Seger
Wikipedia - Bob Seidemann -- American photographer
Wikipedia - Bob Snodgrass -- American lampworker
Wikipedia - Bob's Red Mill -- Brand of whole-grain foods
Wikipedia - Bob Weir -- American musician; member of the Grateful Dead
Wikipedia - Bob West -- American voice actor and graphic designer
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Wikipedia - Boca Grande Causeway -- Bridge in Florida, United States of America
Wikipedia - Bodda Pratyusha -- Indian chess woman grandmaster
Wikipedia - Bodenstown Graveyard -- Graveyard
Wikipedia - Bogra-1 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Bogra-3 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Bogra-4 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Bogra-5 -- Constituency of Bangladesh's Jatiya Sangsad
Wikipedia - Bogra-6 -- Constituency of Bangladesh's Jatiya Sangsad
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Wikipedia - Bomba (cryptography)
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Wikipedia - Book of Gods and Strange Things -- Ancient Chinese geography book
Wikipedia - Books for the Blind -- United States program that provides audiobooks to the visually impaired
Wikipedia - Books on cryptography -- Wikimedia list article
Wikipedia - Boom! Studios -- American comic book and graphic novel publisher
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Wikipedia - Booneacris glacialis -- Species of grasshopper
Wikipedia - Booneacris polita -- Species of grasshopper
Wikipedia - Booneacris -- Genus of grasshoppers
Wikipedia - Boopedon auriventris -- Species of grasshopper
Wikipedia - Boopedon flaviventris -- Species of grasshopper
Wikipedia - Boopedon gracile -- Species of grasshopper
Wikipedia - Boopedon nubilum -- Species of grasshopper
Wikipedia - Boopedon -- Genus of grasshoppers
Wikipedia - Boo (programming language)
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Wikipedia - Bootettix -- Genus of grasshoppers
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Wikipedia - Bosque (programming language)
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Wikipedia - Boston Graduate School of Psychoanalysis
Wikipedia - Boston Grammar School
Wikipedia - Botan (programming library)
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Wikipedia - Bottle episode -- Form of television program
Wikipedia - Boughton Monchelsea Place -- Grade I listed English country house in the United Kingdom
Wikipedia - Bouilly, Aube -- Commune in Grand Est, France
Wikipedia - Boulages -- Commune in Grand Est, France
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Wikipedia - Bouncy Castle (cryptography)
Wikipedia - Bounding volume hierarchy -- Graphics structure
Wikipedia - Bouranton -- Commune in Grand Est, France
Wikipedia - Bourbach-le-Bas -- Commune in Grand Est, France
Wikipedia - Bourbach-le-Haut -- Commune in Grand Est, France
Wikipedia - Bourdenay -- Commune in Grand Est, France
Wikipedia - Bourguignons -- Commune in Grand Est, France
Wikipedia - Bouteloua chondrosioides -- Perennial bunchgrass native to North America
Wikipedia - Bouteloua eludens -- Perennial grass native to North America
Wikipedia - Bouteloua parryi -- Perennial grass native to North America
Wikipedia - Bouteloua radicosa -- Grama grass native to the American Southwest and Mexico
Wikipedia - Bouteloua repens -- Perennial grass native to North America
Wikipedia - Bouteloua simplex -- Perennial grass native to North America
Wikipedia - Bouxwiller, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Bouy-Luxembourg -- Commune in Grand Est, France
Wikipedia - Bouy-sur-Orvin -- Commune in Grand Est, France
Wikipedia - Bowing in Japan -- Custom in Japan, used as a salutation, a form of reverence, an apology or expression of gratitude
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Wikipedia - Box orbit -- type of gravitational orbit seen in triaxial systems
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Wikipedia - Boy Erased -- 2018 biographical drama film
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Wikipedia - B (programming language)
Wikipedia - B programming language
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Wikipedia - Brad Armstrong (director) -- Canadian pornographic actor and director (born 1965)
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Wikipedia - Brad Fitzpatrick -- American programmer and creator of LiveJournal
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Wikipedia - Brad Pitt filmography -- Wikimedia list article
Wikipedia - Brad Rushing -- American cinematographer
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Wikipedia - Brad Turner (director) -- Canadian film director, television director and photographer
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Wikipedia - Brain-fficial -- South Korean web television program on History Korea
Wikipedia - Brainfuck -- Esoteric, minimalist programming language
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Wikipedia - Brain positron emission tomography
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Wikipedia - Bram Moolenaar -- Dutch computer programmer
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Wikipedia - Brandts Museum of Photographic Art -- Museum in Odense, Denmark
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Wikipedia - Bran -- Hard outer layers of cereal grain
Wikipedia - Braux, Aube -- Commune in Grand Est, France
Wikipedia - Brave New Waves -- Canadian radio program
Wikipedia - Brazilian cruiser Rio Grande do Sul -- Bahia-class cruiser built for the Brazilian Navy
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Wikipedia - Bread Loaf School of English -- graduate school of English at Middlebury College
Wikipedia - Breadth-first search -- Algorithm for searching the nodes of a graph in order by their hop count from a starting node
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Wikipedia - Breakfast cereal -- Food made from grain
Wikipedia - Breakfast (Philippine TV program) -- Philippine TV program
Wikipedia - Breakfast Time (British TV programme) -- Television series
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Wikipedia - Break Up with Your Girlfriend, I'm Bored -- 2019 single by Ariana Grande
Wikipedia - Breathin -- 2018 single by Ariana Grande
Wikipedia - Brechaumont -- Commune in Grand Est, France
Wikipedia - Breeders' Cup -- Grade I Thoroughbred horse racing
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Wikipedia - Brendan Iribe -- American game programmer and founder
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Wikipedia - Brest Litovsk Voivodeship -- Voivodeship of the Grand Duchy of Lithuania
Wikipedia - Breton grammar
Wikipedia - Bret Taylor -- American computer programmer and entrepreneur
Wikipedia - Bretten, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Brett Graham -- New Zealand sculptor
Wikipedia - Brett Gray -- American actor and singer
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Wikipedia - Brett Yasko -- American graphic designer
Wikipedia - Brevet (military) -- The granting of a higher military rank title as a reward for service without granting actual rank
Wikipedia - Breviandes -- Commune in Grand Est, France
Wikipedia - Brevity code -- Radio & telegraph signals encoding longer definitions
Wikipedia - Brevonnes -- Commune in Grand Est, France
Wikipedia - Briahna Joy Gray -- American political consultant
Wikipedia - Brian Acton -- American computer programmer and Internet entrepreneur, co-founder of WhatsApp
Wikipedia - Briana Evigan -- American actress, dancer, singer, songwriter and choreographer
Wikipedia - Brian Banks (film) -- 2018 American biographical film
Wikipedia - Brian Behlendorf -- American computer programmer and executive
Wikipedia - Brian Chippendale -- Musician and graphic artist
Wikipedia - Brian d foy -- American computer programmer
Wikipedia - Brian Eddy -- American game designer and programmer
Wikipedia - Brian Fox (computer programmer) -- American computer programmer
Wikipedia - Brian Glenney -- American philosopher and graffiti artist
Wikipedia - Brian Grant (director) -- British television director and producer
Wikipedia - Brian Grazer -- American film producer
Wikipedia - Brian Griffin (photographer) -- British photographer
Wikipedia - Brian Kellow -- American biographer
Wikipedia - Brian Lanker -- American photographer
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Wikipedia - Brianna Wu -- American video game developer and computer programmer
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Wikipedia - Brian Skeet -- English director, writer, producer, and cinematographer
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Wikipedia - Bridget Breiner -- American dancer and choreographer
Wikipedia - Bridget Powers -- American pornographic actress
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Wikipedia - Briel-sur-Barse -- Commune in Grand Est, France
Wikipedia - Brienne-la-Vieille -- Commune in Grand Est, France
Wikipedia - Brienne-le-ChM-CM-"teau -- Commune in Grand Est, France
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Wikipedia - Brighton Rock (novel) -- 1938 novel by Graham Greene
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Wikipedia - Brigitte Lahaie -- French mainstream and pornographic actress (born 1955)
Wikipedia - Brillecourt -- Commune in Grand Est, France
Wikipedia - Brinckheim -- Commune in Grand Est, France
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Wikipedia - Brinton Collection -- A collection of early cinematography
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Wikipedia - British Army of the Rhine -- Inactive geographical command of the British Army
Wikipedia - British Brothers League -- British anti-immigration pressure group
Wikipedia - British Commonwealth Air Training Plan -- Joint military aircrew training program during World War II
Wikipedia - British Forces Broadcasting Service -- Broadcasts radio and television programmes for the British military
Wikipedia - British Graham Land expedition
Wikipedia - British hydrogen bomb programme -- British effort to develop hydrogen bombs between 1952 and 1958
Wikipedia - British Journal of Psychology, Monograph Supplement
Wikipedia - British migration to France -- Overview of British migration to France
Wikipedia - British Oceanographic Data Centre -- A national facility for conserving and distributing data about the marine environment
Wikipedia - Brittany Andrews -- American pornographic actress (born 1973)
Wikipedia - Brittany O'Grady -- American actress
Wikipedia - BrM-CM-%piggen Peak -- Geographic feature in Antarctica
Wikipedia - Broadband Integrated Services Digital Network -- High-speed Internet access standard
Wikipedia - Broadcast automation -- The use of broadcast programming technology to automate broadcasting operations
Wikipedia - Broadcast flag -- Bits in a digital television program that indicates recording restrictions
Wikipedia - Broadcast license -- License granting permission to use radio frequency spectrum for broadcasting use
Wikipedia - Broadcast programming -- All shows of radio and television that were broadcast during a period of time
Wikipedia - Broadcast syndication -- Programs broadcast by leasing rights to multiple broadcast stations
Wikipedia - Brograve Mill -- grade II listed windmill in the United kingdom
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Wikipedia - Bronislava Nijinska -- Russian ballet dancer, teacher and choreographer
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Wikipedia - Bros -- Italian preparation of cheese and grappa
Wikipedia - Brothers Grimm -- German academics, philologists, cultural researchers, lexicographers, folklorists and authors
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Wikipedia - Brown waste -- Type of biodegradable waste
Wikipedia - Browser extension -- Program that extends the functionality of a web browser
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Wikipedia - Bruce Carver -- Video game designer and programmer
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Wikipedia - Bruce Coville bibliography -- Wikipedia bibliography
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Wikipedia - Bruce Fleming -- British fine art photographer
Wikipedia - Bruce Grant (writer) -- Australian writer, journalist and diplomat
Wikipedia - Bruce McNeil -- American photographer
Wikipedia - Bruce Rogers (typographer) -- American typographer
Wikipedia - Bruce Silverstein Gallery -- Photographic art gallery in Manhattan, New York City
Wikipedia - Bruce Springsteen discography -- Cataloging of published recordings by Bruce Springsteen
Wikipedia - Bruce Sterling bibliography -- Wikipedia bibliography
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Wikipedia - Bruneria -- Genus of grasshoppers
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Wikipedia - Bruno Barbey -- Moroccan-born French photographer
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Wikipedia - Bs (programming language)
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Wikipedia - Buckellacris -- Genus of grasshoppers
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Wikipedia - Buddy Esquire -- American graphic designer
Wikipedia - Buethwiller -- Commune in Grand Est, France
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Wikipedia - Bullet (typography) -- Typographical symbol or glyph
Wikipedia - Bullrun (decryption program)
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Wikipedia - Bumper (broadcasting) -- Broadcasting announcement between a program and commercial break
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Wikipedia - Buran program
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Wikipedia - Burton C. Gray
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Wikipedia - Bury St Edmunds railway station -- Grade II listed railway station in Suffolk, England
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Wikipedia - Butterfly diagram
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Wikipedia - Buxton Crescent -- Grade I listed architectural structure in the United Kingdom
Wikipedia - Buzz Bin -- Music video program
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Wikipedia - Byron G. Highland -- American photographer
Wikipedia - By the Grace of God
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Wikipedia - B'z discography -- Wikipedia list article
Wikipedia - C11 (C standard revision) -- C programming language standard, 2011 revision
Wikipedia - C17 (C standard revision) -- C programming language standard, 2017 revision
Wikipedia - C++17 -- 2017 edition of the C++ programming language standard
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Wikipedia - C++23 -- Computer programming language
Wikipedia - C2x -- C programming language standard, future revision
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Wikipedia - Cadabra (computer program)
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Wikipedia - Caecilia gracilis -- Species of amphibian
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Wikipedia - Caesar's Hour -- American television sketch-comedy television program 1954-1957
Wikipedia - Cafe de la plage -- 2001 film by BenoM-CM-.t Graffin
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Wikipedia - Cafe Touba -- Coffee drink flavored with grains of Selim
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Wikipedia - Ca' Granda
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Wikipedia - Cairo (graphics)
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Wikipedia - Caitlin R. Kiernan bibliography -- Wikipedia bibliography
Wikipedia - Cai Xiang -- Chinese calligrapher, politician, engineer, poet
Wikipedia - Cajal-Retzius cell -- Cell that guides radial neuronal migration
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Wikipedia - Calagrassor poppei -- Species of sea snail
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Wikipedia - Calamagrostis foliosa -- Species of grass
Wikipedia - Calamagrostis tweedyi -- Herbaceous perennial in the grass family
Wikipedia - Calambur -- Ukrainian-Russian 1996 television programme
Wikipedia - Calandrinia granulifera -- Species of plant
Wikipedia - Calcarenite -- A type of limestone that is composed predominantly of sand-size grains
Wikipedia - Calcareous grassland
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Wikipedia - Calcomp plotter -- Computer graphics output device
Wikipedia - Calcutta Girls' College -- Women's undergraduate college in Kolkata, India
Wikipedia - Caleb Femi -- Nigerian Author, Photographer and Filmmaker
Wikipedia - Calephorini -- Tribe of grasshoppers
Wikipedia - Calephorus compressicornis -- Species of grasshopper
Wikipedia - Calephorus -- Genus of grasshoppers
Wikipedia - California Bays and Estuaries Policy -- Guidelines to prevent water quality degradation
Wikipedia - California Coastal Records Project -- Aerial photographic project of the Californian coastline
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California Graduate Institute
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Wikipedia - Callback (computer programming)
Wikipedia - Call graph
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Wikipedia - Calligrafismo
Wikipedia - Calligrammes -- Poetry collection by Guillaume Apollinaire
Wikipedia - Calligram -- Poem, phrase, or word in which the typeface, calligraphy or handwriting is arranged in a way that creates a visual image
Wikipedia - Calligrapha -- Genus of beetles
Wikipedia - Calligraphus -- An ancient copyist
Wikipedia - Calligraphy Greenway -- Linear park in Taichung, Taiwan
Wikipedia - Calligraphy -- Visual art related to writing
Wikipedia - Calligra -- Office suite made for KDE
Wikipedia - Calliptaminae -- Subfamily of grasshoppers
Wikipedia - Calliptamus italicus -- Species of grasshopper
Wikipedia - Calliptamus siciliae -- Species of grasshopper
Wikipedia - Call stack -- Stack data structure that stores information about the active subroutines of a computer program
Wikipedia - Call-with-current-continuation -- Control flow operator in functional programming
Wikipedia - CAL (programming language)
Wikipedia - Calvin Harris discography -- Calvin Harris discography
Wikipedia - Calvin Hicks (photographer) -- African American photographer
Wikipedia - Calvin Trillin bibliography -- Wikipedia bibliography
Wikipedia - Cam Archer -- American photographer and filmmaker
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Wikipedia - Cambria (journal) -- Defunct Welsh geography academic journal
Wikipedia - Cambridge Crystallographic Data Centre -- Crystallographic organisation based in Cambridge, England.
Wikipedia - Cambridge Jones -- British photographer
Wikipedia - CaM-CM-1as River (Sabana Grande, Puerto Rico) -- River of Puerto Rico
Wikipedia - Camdeboo National Park -- National park at Graaff-Reinet in the Eastern Cape, South Africa
Wikipedia - Camel case (programming)
Wikipedia - Camera Craft -- American monthly photography magazine
Wikipedia - Camera (Japanese magazine) -- Japanese photography magazine
Wikipedia - Camera Mainichi -- Japanese photography magazine
Wikipedia - Camera Notes -- US photographic magazine, 1897 - 1903
Wikipedia - Camera Owner -- Bi-monthly British hobbyist photography periodical 1964-1968
Wikipedia - Camerawork (magazine) -- British bi-monthly photography periodical 1976-1985
Wikipedia - Camera Work -- Quarterly photographic journal
Wikipedia - Camila Cabello discography -- Artist discography
Wikipedia - Camille Claudel -- French sculptor and graphic artist
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Wikipedia - Camille Grammer -- American television personality
Wikipedia - Camillo Bazzoni -- Italian cinematographer
Wikipedia - Camnula -- Genus of grasshoppers
Wikipedia - Camp (2003 film) -- 2003 American musical comedy-drama film by Todd Graff
Wikipedia - Campbell Live -- New Zealand current affairs television programme
Wikipedia - Campbell McGrath
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Wikipedia - Campina Grande Airport -- Airport in Brazil
Wikipedia - Campo Grande (film) -- 2015 film
Wikipedia - Campo Grande International Airport -- airport in Brazil
Wikipedia - Camptogramma bilineata -- Species of moth
Wikipedia - Campylacantha olivacea -- Species of grasshopper
Wikipedia - Campylacantha -- Genus of grasshoppers
Wikipedia - Campylobacter -- Genus of Gram-negative bacteria
Wikipedia - Canada (Minister of Citizenship and Immigration) v Vavilov -- Canadian legal case
Wikipedia - Canada Now -- Canadian national news program
Wikipedia - Canada Pension Plan -- Contributory, earnings-related social insurance program
Wikipedia - Canada's grand railway hotels -- Railway hotels built across Canada
Wikipedia - Canadian English Language Proficiency Index Program -- English language assessment tool
Wikipedia - Canadian Prairies -- Geographical region of Canada
Wikipedia - Canadian Shield -- Geographic and geologic area of North America
Wikipedia - Canals of Amsterdam -- Grachten dug in the 17th century during the Dutch Golden Age; UNESCO World Heritage Site
Wikipedia - Canceled Apollo missions -- Missions of Apollo, the United States crewed Moon landing program, which were canceled for various reasons
Wikipedia - Candid photography -- Photograph captured without creating a posed appearance
Wikipedia - Candies Creek Ridge -- Geographical feature in Tennessee and Georgia, United States
Wikipedia - Candies (TV program) -- Philippine television show
Wikipedia - Candleford Green -- 1943 semi-autobiographical novel by Flora Thompson
Wikipedia - Candy Apples -- American pornographic actress (born 1976)
Wikipedia - Candy Barr -- American pornographic actor, stripper
Wikipedia - Cane (grass) -- Genera Arundinaria and Arundo
Wikipedia - Canegrate culture -- Archaeological culture in Italy
Wikipedia - Cangrande I della Scala
Wikipedia - Cannon (TV series) -- Television program
Wikipedia - Cannula (grasshopper) -- Genus of grasshoppers
Wikipedia - Canon (hymnography)
Wikipedia - Canonical quantum gravity
Wikipedia - Canonization of Joan of Arc -- Mass of granting sainthood to Joan of Arc
Wikipedia - Can't Forget: A Souvenir of the Grand Tour
Wikipedia - Cantino planisphere -- Earliest surviving map showing Portuguese geographic discoveries in the east and west
Wikipedia - Cantonese grammar
Wikipedia - Canton of Plateau du Haut-Velay granitique
Wikipedia - Cao Yu (cinematographer) -- Chinese cinematographer
Wikipedia - Capability Maturity Model Integration
Wikipedia - Capability maturity model integration
Wikipedia - Capao Grande River -- River in Brazil
Wikipedia - Cape (geography) -- A large headland extending into a body of water, usually the sea
Wikipedia - Cape gray mongoose -- Species of mongoose from southern Africa
Wikipedia - Cape Gray -- Peninsula in Antarctica
Wikipedia - Capella (notation program)
Wikipedia - Cape Provinces -- Biogeographical area of South Africa
Wikipedia - Capgras delusion -- Psychiatric disorder involving belief that a close individual has been replaced by an identical imposter
Wikipedia - Capital Bra discography -- Artist discography
Wikipedia - Capital T discography -- discography of Capital T
Wikipedia - Capnograph
Wikipedia - Capnography -- Monitoring of the concentration of carbon dioxide in respiratory gases
Wikipedia - Cappella della Beata Vergine di Lourdes -- Roman Catholic chapel in Cortina d'Ampezzo's Grava di Sotto neighborhood
Wikipedia - Capsella grandiflora -- species of plant in the family Brassicaceae
Wikipedia - Capstone (cryptography) -- US government standardization project
Wikipedia - Captain general -- Military grade
Wikipedia - Captured by Grace -- 2015 American documentary
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Wikipedia - Carbonado -- Impure form of polycrystalline diamond consisting of diamond, graphite, and amorphous carbon
Wikipedia - Carbonate platform -- A sedimentary body with topographic relief composed of autochthonous calcareous deposits
Wikipedia - Carbon print -- Photographic print made by the carbon process, which uses carbon pigment and gelatin to transfer images to a paper support
Wikipedia - Cardi B discography -- Artist discography
Wikipedia - Cardiff Central railway station -- Grade II listed railway station in Cardiff, Wales
Wikipedia - Cardinal voting -- Electoral system which allows the voter to give each candidate an independent rating or grade
Wikipedia - Cardioglossa gracilis -- Species of amphibian
Wikipedia - Caressa Savage -- American pornographic actress (born 1966)
Wikipedia - Cargo cult programming -- Ritual inclusion of computer code that serve no purpose
Wikipedia - Caridad la Negra -- Spanish prostitute and madam
Wikipedia - Carignan -- Red wine grape variety
Wikipedia - Carin Goldberg -- American graphic designer
Wikipedia - Carla Borel -- French-British photographer
Wikipedia - Carla Gravina -- Italian actress
Wikipedia - Carla Gray -- Fictional character in the American soap opera One Life to Live
Wikipedia - Carla Meninsky -- Lawyer and Atari 2600 video game designer and programmer
Wikipedia - Carl De Keyzer -- Belgian photographer
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Wikipedia - Carl-Hans Graf von Hardenberg -- German politician and landowner (1891-1958)
Wikipedia - Carl Hewitt -- American computer scientist and designer of Planner programming language
Wikipedia - Carl Irving Wheat -- American cartographer
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Wikipedia - Carl Linnaeus bibliography -- List of publications by Swedish scientist, Carl Linnaeus
Wikipedia - Carlo Gentile -- Italian-American photographer
Wikipedia - Carlo Grano
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Wikipedia - Carlo Masi -- Italian gay pornographic film actor
Wikipedia - Carlo Naya -- Italian photographer
Wikipedia - Carlos Castaneda bibliography -- Wikipedia bibliography
Wikipedia - Carlos Graeff -- Mexican canoeist
Wikipedia - Carlos Grave -- Portuguese equestrian
Wikipedia - Carlos Hoenen -- German photographer
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Wikipedia - Carlos Suarez (cinematographer) -- Spanish Cinematographer
Wikipedia - Carl Purington Rollins -- American graphic designer
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Wikipedia - Carl Sandburg bibliography -- Wikipedia bibliography
Wikipedia - Carlson Gracie -- One of the Gracie Family champions and first MMA trainer.
Wikipedia - Carlton Cinema, Westgate-on-Sea -- Grade II listed cinema in Northeast Kent, United Kingdom
Wikipedia - Carlton House Terrace -- Grade I listed building in City of Westminster, United Kingdom
Wikipedia - Carl Van Vechten -- American writer and photographer
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Wikipedia - Carmen A. Miro -- Panamanian sociologist, statistician, and demographer
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Wikipedia - CaRMetal -- Interactive geometry program
Wikipedia - Car of Dreams -- 1935 film by Austin Melford, Graham Cutts
Wikipedia - Carol Connors (actress) -- American former pornographic actress
Wikipedia - Carole Angier -- English biographer
Wikipedia - Carole Grandjean -- French politician
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Wikipedia - Carol Grace -- American actress and author
Wikipedia - Carol Graham (artist) -- Irish contemporary artist
Wikipedia - Carol Graham -- American political scientist
Wikipedia - Carolina Population Center -- American university program
Wikipedia - Caroline Casagrande -- American government official
Wikipedia - Caroline Champetier -- French cinematographer
Wikipedia - Caroline Chisholm -- 19th century English humanitarian who provided support for immigrant females in Australia
Wikipedia - Caroline C. Ummenhofer -- Climatologist and oceanographer
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Wikipedia - Caroline Graviere -- Belgian writer
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Wikipedia - Caroline von Knorring -- Swedish photographer
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Wikipedia - Carol M. Highsmith -- American photographer
Wikipedia - Carolyn Davidson (graphic designer) -- American graphic designer
Wikipedia - Carolyn Gallaher -- 21st-century American political geographer
Wikipedia - Carposina gracillima -- Species of moth
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Wikipedia - Carroll diagram
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Wikipedia - Carter Jones (photographer) -- American freelance photographer (1913-1968)
Wikipedia - Cartesian genetic programming
Wikipedia - Cartogram -- Map in which geographic space is distorted based on the value of a thematic mapping variable
Wikipedia - Cartographer
Wikipedia - Cartographic censorship -- Deliberate modification of publicly available maps
Wikipedia - Cartographic design
Wikipedia - Cartography of the United States -- Maps of the United States
Wikipedia - Cartography -- The study and practice of making maps
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Wikipedia - Cartoon pornography
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Wikipedia - Caryanda modesta -- Species of grasshopper
Wikipedia - Caryanda neoelegans -- Species of grasshopper
Wikipedia - Cary Grant -- English-born American actor
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Wikipedia - Casa Grande del Pueblo -- Bolivian presidential residence
Wikipedia - Casa Paoli -- Biographical museum in Ponce, Puerto Rico
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Wikipedia - Cascade Canyon -- Canyon in Grand Teton National Park, US state of Wyoming
Wikipedia - Cascade Creek (Grand Teton National Park) -- River in Wyoming, United States
Wikipedia - Cascade-Sierra province -- Physio-graphic region in the western United States
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Wikipedia - Casearia graveolens -- Species of plant
Wikipedia - Case (grammar)
Wikipedia - Case grammar
Wikipedia - Case Notes (radio show) -- BBC Radio program
Wikipedia - Casey at the Bat (1916 film) -- 1916 directed by Lloyd Ingraham
Wikipedia - Casey Calvert -- American actress, model and pornographic actress
Wikipedia - Casey Donovan (actor) -- American male pornographic actor
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Wikipedia - Casey Jones (song) -- Grateful Dead song
Wikipedia - Cashrewards -- Australian cashback reward program
Wikipedia - Casio Algebra FX Series -- Series of Casio graphing calculators
Wikipedia - Casio fx-3650P -- Programmable scientific calculator produced by Casio
Wikipedia - Casio fx-3900Pv -- Programmable scientific calculator produced by Casio
Wikipedia - Casio FX-502P series -- Series of programmable calculators produced by Casio
Wikipedia - Casio FX-602P series -- Series of programmable calculators produced by Casio
Wikipedia - Casio FX-603P -- Programmable calculator produced by Casio
Wikipedia - Casio fx-7000G -- Graphing calculator by Casio
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Wikipedia - Cassandre Beaugrand -- French triathlete
Wikipedia - Cassegrain antenna -- Type of parabolic antenna with a convex secondary reflector
Wikipedia - Cassie McFarland -- American graphic designer
Wikipedia - Cassie Ventura discography -- American singer discography
Wikipedia - Cassiterides -- Ancient geographical name used to refer to an unidentified group of islands
Wikipedia - Castell Aberlleiniog -- Grade II* listed building in Anglesey.
Wikipedia - Castellana Negra -- Spanish breed of domestic chicken
Wikipedia - Castlegate House -- Grade I listed building in York, United Kingdom
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Wikipedia - Catalan grammar
Wikipedia - Cataloipus cognatus -- Species of grasshopper
Wikipedia - Cataloipus cymbiferus -- Species of grasshopper
Wikipedia - Cataloipus -- Genus of grasshoppers
Wikipedia - Catantopini -- Tribe of grasshoppers
Wikipedia - Catantops -- Genus of grasshoppers
Wikipedia - Cataulacus granulatus -- Species of ant
Wikipedia - Catawba (grape)
Wikipedia - Catch wrestling -- Classical hybrid grappling style that was developed in Britain circa 1870
Wikipedia - Categorial grammar
Wikipedia - Categorical list of programming languages
Wikipedia - Category:10th-century geographers
Wikipedia - Category:19th-century English photographers
Wikipedia - Category:20th-century biographers
Wikipedia - Category:20th-century Indian biographers
Wikipedia - Category:3D computer graphics
Wikipedia - Category:3D graphics APIs
Wikipedia - Category:3D graphics software
Wikipedia - Category:Academic biography stubs
Wikipedia - Category:Academic programming languages
Wikipedia - Category:Ada (programming language)
Wikipedia - Category:Adigrat
Wikipedia - Category:African religious biography stubs
Wikipedia - Category:Agrarianism
Wikipedia - Category:Ajax (programming)
Wikipedia - Category:Algol programming language family
Wikipedia - Category:American academic biography stubs
Wikipedia - Category:American autobiographers
Wikipedia - Category:American computer programmers
Wikipedia - Category:American cryptographers
Wikipedia - Category:American emigrants to Canada
Wikipedia - Category:American emigrants to China
Wikipedia - Category:American emigrants to England
Wikipedia - Category:American emigrants to France
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Wikipedia - Category:White Russian emigrants to the United States
Wikipedia - Category:White Russian emigrants to Yugoslavia
Wikipedia - Category:Wikipedia articles incorporating a citation from American Medical Biographies
Wikipedia - Category:Wikipedia articles incorporating a citation from the Dictionary of American Biography
Wikipedia - Category:Wikipedia articles incorporating text from Webb's Compendium of Irish Biography
Wikipedia - Category:Wikipedia bibliographies
Wikipedia - Category:Wikipedia indefinitely semi-protected biographies of living people
Wikipedia - Category:Wikipedia requested photographs of history
Wikipedia - Category:Wikipedia requested photographs of Saints
Wikipedia - Category:WikiProject Biography articles
Wikipedia - Category:Women biographers
Wikipedia - Category:Yugoslav emigrants to India
Wikipedia - Category:Yugoslav emigrants to the United States
Wikipedia - Category:Zambian emigrants to South Africa
Wikipedia - Category:Zambian emigrants to the United States
Wikipedia - Catena (cryptography)
Wikipedia - Cat Frazier -- American graphic designer and blogger
Wikipedia - Cat Glover -- Professional choreographer, dancer and singer
Wikipedia - Cat Grant
Wikipedia - Catherine Asaro bibliography -- Wikipedia bibliography
Wikipedia - Catherine Chalmers -- American artist and photographer
Wikipedia - Catherine Corman -- American photographer and filmmaker
Wikipedia - Catherine Grandison, Countess of Salisbury
Wikipedia - Catherine Grand -- French salon-holder
Wikipedia - Catherine Lutes -- Canadian cinematographer
Wikipedia - Catherine McGrath -- Northern Irish singer and songwriter
Wikipedia - Catherine Meadows -- American cryptographer
Wikipedia - Catherine Mulgrave -- Angolan-Jamaican Moravian educator and missionary
Wikipedia - Catherine Nash -- Irish geographer
Wikipedia - Cathryn Mataga -- American video game programmer
Wikipedia - Cathy Barry -- English pornographic film actress
Wikipedia - Cathy Church -- American marine biologist, diver, photographer and educator
Wikipedia - Cathy Grainger-Brain -- Australian judoka
Wikipedia - Catocala gracilis -- Species of moth
Wikipedia - Cat Palmer -- American photographer
Wikipedia - Catriona Fraser -- British photographer and art dealer
Wikipedia - Catriona Gray -- Filipino-Australian model, singer, beauty queen, and Miss Universe 2018
Wikipedia - Cat Stevens discography -- Cataloguing of published recordings by Cat Stevens
Wikipedia - Cattleya granulosa -- Species of plant
Wikipedia - Cauchy principal value -- Method for assigning values to certain improper integrals which would otherwise be undefined
Wikipedia - Cauchy's integral formula -- Provides integral formulas for all derivatives of a holomorphic function
Wikipedia - Causal graph
Wikipedia - Causal loop diagram
Wikipedia - Causes of the 2019-20 Hong Kong protests -- historiography of the factors that caused the start of the 2019 protests
Wikipedia - Cavendish experiment -- Experiment to measure the gravitational force
Wikipedia - Cave of the Bells -- Geographic location
Wikipedia - Caveolin -- Family of integral membrane proteins
Wikipedia - Caves of Mars Project -- Program to assess the best place for research and habitation modules on Mars
Wikipedia - Caves of Nanumanga -- Geographical object
Wikipedia - Cavuto on Business -- US television program
Wikipedia - Cayenne (programming language)
Wikipedia - Cayler Prairie State Preserve -- Protected area of tallgrass prairie in Iowa
Wikipedia - Caz Graham -- British broadcaster
Wikipedia - CBC Kids -- Canadian TV programming for children on CBC
Wikipedia - CBC Wednesday Night -- Radio program
Wikipedia - CBERS-1 -- first satellite cooperation program between China and Brazil
Wikipedia - CBERS-2 -- second satellite cooperation program between China and Brazil
Wikipedia - CBS Block Party -- Comedy programming block on the CBS television network
Wikipedia - CBS Evening News -- Evening news program, broadcast on CBS News
Wikipedia - CBS Morning News -- American early-morning news program
Wikipedia - CBS Overnight News -- American overnight television news program
Wikipedia - CBS This Morning -- American morning television program
Wikipedia - CBT (AM) -- CBC Radio One station in Grand Falls-Windsor, Newfoundland and Labrador
Wikipedia - CCGS John P. Tully -- Offshore oceanographic science vessel
Wikipedia - CCMP (cryptography) -- Encryption protocol for Wireless LAN
Wikipedia - CD44 -- Cell-cell interactions, cell adhesion and migration.
Wikipedia - CD64 (biology) -- Integral membrane glycoprotein
Wikipedia - C. Davida Ingram -- Conceptual artist
Wikipedia - CDK (programming library)
Wikipedia - Cebuano grammar
Wikipedia - Cecelia Holland bibliography -- Wikipedia bibliography
Wikipedia - Cecil Beaton -- British photographer, designer, socialite, writer
Wikipedia - Cecile Abish -- American artist and photographer
Wikipedia - Cecile Michel -- French epigrapher and archaeologist
Wikipedia - Cecile Reims -- French engraver and writer
Wikipedia - Cecilia Glaisher -- English photographer, artist, illustrator and print-maker
Wikipedia - Cecilie Mauritzen -- Norwegian oceanographer
Wikipedia - Cecil O. De Loach Jr. -- American grape-grower and winemaker
Wikipedia - Cecil (programming language)
Wikipedia - Cedric Gracia -- French mountain biker
Wikipedia - Cedric Grand -- Swiss bobsledder
Wikipedia - Cees Gravesteijn -- Dutch canoeist
Wikipedia - Celastrina nigra -- Species of butterfly
Wikipedia - Celeb Jihad -- Pornographic website
Wikipedia - Celebrate Recovery -- Christian twelve-step program
Wikipedia - Celebrity Blackjack -- American television program
Wikipedia - Celestial cartography
Wikipedia - Celina Runeborg -- Swedish painter and map engraver
Wikipedia - Celine: A Biography -- 1988 book by the French writer Frederic Vitoux, on the author Louis-Ferdinand Celine
Wikipedia - Celine Bara -- French pornographic actress (born 1978)
Wikipedia - Celine Degrange -- French rhythmic gymnast
Wikipedia - Celine Dion singles discography -- Singles discography
Wikipedia - Celine Tran -- French former pornographic actress (born 1979)
Wikipedia - Celldweller discography -- Band discography
Wikipedia - Celles-sur-Ource -- Commune in Grand Est, France
Wikipedia - Cell migration
Wikipedia - Cellulose acetate film -- Base material for photographic emulsions
Wikipedia - Cel shading -- Computer graphics rendering technique used to mimic the look of 2D animation
Wikipedia - Celts in Transylvania -- Geographical aspect of Celts
Wikipedia - CEM and SSM chips -- Integrated circuits used in synthesizers
Wikipedia - Cementation (geology) -- Process of chemical precipitation bonding sedimentary grains
Wikipedia - Cenchrus ciliaris -- Species of grass
Wikipedia - Cenchrus purpureus -- Species of grass
Wikipedia - CenM-DM-^[k ZahradniM-DM-^Mek -- Czech experimental film director, cinematographer, editor
Wikipedia - Censor bars -- Basic form of text, photography and video censorship that occludes certain information or images with rectangular boxes
Wikipedia - Census geographic units of Canada -- Term used in Canada
Wikipedia - Census tract -- Geographic region defined for the purpose of taking a census
Wikipedia - Centaurea nigra -- Species of flowering plant in the daisy family Asteraceae
Wikipedia - Center for Immigration Studies -- American anti-immigration non-profit think tank
Wikipedia - Center for Microbial Oceanography: Research and Education -- A research and education organization established in 2006 as a National Science Foundation funded Science and Technology Center
Wikipedia - Center for Migration Studies of New York -- Educational institute and nonpartisan think tank
Wikipedia - Center for Talented Youth -- Gifted education program
Wikipedia - Center for the Study of Political Graphics -- non-profit archive
Wikipedia - Center of origin -- Geographical area where a group of organisms develop particular properties
Wikipedia - Center of population -- Geographical point
Wikipedia - Centers for Space Oceanography -- An operating division of the Argos Foundation, Inc
Wikipedia - Centers of gravity in non-uniform fields -- Center of gravity of a material body
Wikipedia - Centigrade (2020 film) -- 2020 film directed by Brendan Walsh
Wikipedia - Centimetre-gram-second system of units -- Physical system of measurement that uses the centimetre, gram, and second as base units
Wikipedia - Central American Bank for Economic Integration -- International multilateral development financial institution
Wikipedia - Central America -- Geographic region in the Americas
Wikipedia - Central Atlas Tamazight grammar
Wikipedia - Central Locator System -- American safety program
Wikipedia - Central Telegraph -- Russian telecommunications company
Wikipedia - Centre for Environmental and Geographic Information Services -- Government Agency of Bangladesh
Wikipedia - Centrelink -- federal social security program of the Australian Government
Wikipedia - Centro Sperimentale di Cinematografia -- Italian national film school in Rome
Wikipedia - Cephalotes grandinosus -- Species of ant
Wikipedia - Cepheus (poker bot) -- Poker playing program
Wikipedia - Cepta Cullen -- Irish Ballet Choreographer, dancer, teacher
Wikipedia - Ceracris kiangsu -- Species of grasshopper
Wikipedia - Ceracris -- Genus of grasshoppers
Wikipedia - Cerapteryx graminis -- Species of moth
Wikipedia - Cerastis leucographa -- Species of moth
Wikipedia - Ceratosoma gracillimum -- Species of sea slug
Wikipedia - Cercina (grasshopper) -- Genus of grasshoppers
Wikipedia - Cerdas Barus -- Indonesian chess grandmaster
Wikipedia - Cerebral angiography -- Angiography that produces images of blood vessels in and around the brain
Wikipedia - Ceridwen Fraser -- Bio-geographer
Wikipedia - Cernay, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Cerurographa -- Genus of moths
Wikipedia - Cesare Bassano -- Italian painter and engraver
Wikipedia - Cesare Gravina -- Italian actor
Wikipedia - Cesar-Francois Cassini de Thury -- French cartographer and astronomer
Wikipedia - Cesar Gracie Jiu-Jitsu -- MMA and BJJ training facility in California
Wikipedia - Ceylon (programming language)
Wikipedia - Cezary Grabarczyk -- Polish politician
Wikipedia - CFGP-FM -- Radio station in Grande Prairie, Alberta
Wikipedia - C file input/output -- Input/output functionality in the C programming language
Wikipedia - CFRG (AM) -- Former radio station in Gravelbourg, Saskatchewan, Canada
Wikipedia - CFRI-FM -- Radio station in Grande Prairie, Alberta
Wikipedia - CFXM-FM -- Radio station in Granby, Quebec
Wikipedia - CGI:IRC -- CGI program
Wikipedia - CGOL -- Programming language
Wikipedia - Cg (programming language) -- Shading language
Wikipedia - C. Graham Baker -- American screenwriter
Wikipedia - Chacenay -- Commune in Grand Est, France
Wikipedia - Chaff -- Protective casings of the seeds of cereal grain
Wikipedia - Chalampe -- Commune in Grand Est, France
Wikipedia - Chalcography
Wikipedia - Chalette-sur-Voire -- Commune in Grand Est, France
Wikipedia - ChallengeAccepted -- Instagram tagged challenge, awareness campaign
Wikipedia - Challenger expedition -- Oceanographic research expedition (1872-1876)
Wikipedia - Chamaenerion angustifolium -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion fleischeri -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion latifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Chamaenerion -- Genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Chambers Biographical Dictionary
Wikipedia - Chameleon particle -- Hypothetical scalar particle that couples to matter more weakly than gravity
Wikipedia - Chamoy, Aube -- Commune in Grand Est, France
Wikipedia - Champaran Satyagraha -- First civil resistance movement led by Gandhi in India in 1916
Wikipedia - Champaubert -- Commune in Grand Est, France
Wikipedia - Champfleury, Aube -- Commune in Grand Est, France
Wikipedia - Champignol-lez-Mondeville -- Commune in Grand Est, France
Wikipedia - Champigny-sur-Aube -- Commune in Grand Est, France
Wikipedia - Champions (American TV series) -- American comedy television series created by Charlie Grandy and Mindy Kaling for NBC
Wikipedia - CHAMP (mathematics outreach program) -- Mathematics and STEM outreach program
Wikipedia - Champ-sur-Barse -- Commune in Grand Est, France
Wikipedia - Chance the Idol -- 1927 film by Graham Cutts
Wikipedia - Chan Chao -- American photographer
Wikipedia - Chandler Coventry -- Australian grazier and art collector
Wikipedia - Chandrayaan program
Wikipedia - Changeling: The Autobiography of Mike Oldfield -- 2007 autobiography by Mike Oldfield
Wikipedia - Change of Habit -- 1969 film by William A. Graham
Wikipedia - Chan-Hyo Bae -- Korean photographer
Wikipedia - Channel 4 News -- British broadcaster ITN's main news programme
Wikipedia - Channel (geography) -- A type of landform in which part of a body of water is confined to a relatively narrow but long region
Wikipedia - Channel (programming)
Wikipedia - Channes -- Commune in Grand Est, France
Wikipedia - Chantal Kabore-Zoungrana -- Burkinese animal nutritionist and biosecurity expert
Wikipedia - Chaource -- Commune in Grand Est, France
Wikipedia - Chapacris -- Genus of grasshoppers
Wikipedia - Chapeaugraphy -- panhandling trick
Wikipedia - Chapelle-Vallon -- Commune in Grand Est, France
Wikipedia - Chapel of St Peter-on-the-Wall -- Grade I listed chapel in the United Kingdom
Wikipedia - Chapel (programming language)
Wikipedia - Chapman Grant -- American zoologist, historian and publisher (1887-1983)
Wikipedia - Chapmannia gracilis -- Species of plant
Wikipedia - Chappelle's Show -- Comedy television program
Wikipedia - Chappes, Aube -- Commune in Grand Est, France
Wikipedia - Chapulines -- Mexican dish of grasshoppers
Wikipedia - Charanyca trigrammica -- Species of moth
Wikipedia - Chardonnay -- green-skinned grape variety used in wine production
Wikipedia - Charge (physics) -- Generalization of electric charge (EM) adding color charge (QCD), mass-energy (gravitation), etc.; sometimes considered same as its charge quantum number
Wikipedia - Charger (song) -- 2017 song by Gorillaz and Grace Jones
Wikipedia - Charles Audran -- French engraver
Wikipedia - Charles Balthazar Julien Fevret de Saint-Memin -- French engraver
Wikipedia - Charles Chamblis -- American photographer
Wikipedia - Charles Chapman Grafton
Wikipedia - Charles Christopher Trowbridge -- Explorer, politician, businessman and ethnographer
Wikipedia - Charles Clegg -- American photographer and historian
Wikipedia - Charles Cooke (Grampound MP) -- Businessperson and Sheriff of London
Wikipedia - Charles Darwin bibliography -- Wikipedia bibliography
Wikipedia - Charles de Grandmaison -- French archivist and historian
Wikipedia - Charles Dera -- American pornographic actor and martial artist
Wikipedia - Charles Dickens bibliography -- Wikipedia bibliography
Wikipedia - Charles E. Goad -- British cartographer and engineer
Wikipedia - Charles E. Graham -- American actor
Wikipedia - Charles E. Grayson -- American archer
Wikipedia - Charles-Eusebe Casgrain -- Canadian politician
Wikipedia - Charles Exshaw -- Irish painter and engraver
Wikipedia - Charles F. Inston -- British photographer
Wikipedia - Charles Frederick, Grand Duke of Baden
Wikipedia - Charles Goldfarb -- The father of SGML and grandfather of HTML and the World Wide Web
Wikipedia - Charles Graddick -- Alabama lawyer and politician
Wikipedia - Charles Grafton Page
Wikipedia - Charles Graner -- American soldier and war criminal
Wikipedia - Charles Granville, 2nd Earl of Bath -- English diplomat
Wikipedia - Charles Granville -- British publisher
Wikipedia - Charles Gratiot -- United States Army officer
Wikipedia - Charles Grawemeyer -- US businessman and philanthropist
Wikipedia - Charles Gray (actor) -- English actor
Wikipedia - Charles Gray (musician) -- American musician
Wikipedia - Charles Hamilton (writer) bibliography
Wikipedia - Charles Harris (photographer) -- American photographer
Wikipedia - Charles Higham (biographer) -- English writer
Wikipedia - Charles II, Grand Duke of Mecklenburg-Strelitz
Wikipedia - Charles Ingram -- English novelist, computer repairman, army major, and fraudster
Wikipedia - Charles J. Bell (businessman) -- Irish-born American and Canadian businessman, co-founder of the National Geographic Society
Wikipedia - Charles J. Kinsolving III -- Bishop of the Episcopal Diocese of Rio Grande
Wikipedia - Charles Jones (photographer) -- English gardener and photographer
Wikipedia - Charles Joseph Gravier -- French zoologist
Wikipedia - Charles Katz -- American computer programmer
Wikipedia - Charles Latham (photographer) -- English photographer
Wikipedia - Charles-Marie de La Grandiere -- French Navy officer of the War of American Independence
Wikipedia - Charles McGrath -- Australian politician
Wikipedia - Charles McGraw -- American actor
Wikipedia - Charles Minsky -- American cinematographer
Wikipedia - Charles-MoM-CM-/se Briquet -- Swiss filigranologist
Wikipedia - Charles Morris, Baron Morris of Grasmere
Wikipedia - Charles Negre -- French photographer
Wikipedia - Charles O'Rear -- American photographer
Wikipedia - Charles Pearce (calligrapher) -- British calligrapher and painter
Wikipedia - Charles Peterson (photographer) -- American photographer (born 1964)
Wikipedia - Charles Petzold -- American computer programmer
Wikipedia - Charles Philibert de Lasteyrie -- French agronomist, lithographer, and philanthropist
Wikipedia - Charles R. Drew University of Medicine and Science -- Historically black graduate school in California
Wikipedia - Charles-Rene de Gras-Preville -- French Navy officer of the War of American Independence
Wikipedia - Charles Richardson (lexicographer)
Wikipedia - Charles R. Rogers filmography -- Filmography of American film producer Charles R. Rogers
Wikipedia - Charles Sanders Peirce bibliography -- Wikipedia bibliography
Wikipedia - Charles Shepherd (photographer)
Wikipedia - Charles Spooner -- Irish mezzotint engraver
Wikipedia - Charles Stross bibliography -- Wikipedia bibliography
Wikipedia - Charles Talbut Onions -- 19th/20th-century English grammarian and lexicographer
Wikipedia - Charles Tilstone Beke -- British geographer
Wikipedia - Charles Turner (engraver) -- English engraver
Wikipedia - Charles Wigram Long -- British politician
Wikipedia - Charles W. Morris bibliography -- Wikipedia bibliography
Wikipedia - Charley Grapewin -- American actor
Wikipedia - Charley Toorop -- Dutch painter and lithographer
Wikipedia - Charlie Himmelstein -- American model and photographer
Wikipedia - Charli XCX discography -- Discography
Wikipedia - Charlize Theron filmography -- Cataloging of performances by the South African-born American filmmaker
Wikipedia - Charlotte Abramow -- Belgian photographer and filmmaker
Wikipedia - Charlotte Bruus Christensen -- Danish cinematographer
Wikipedia - Charlotte Elvira Pengra -- American mathematician (1875-1916)
Wikipedia - Charlotte Grace O'Brien -- Irish writer, activist and philanthropist
Wikipedia - Charlotte Grahame -- American ice hockey executive
Wikipedia - Charlotte Gray (film) -- 2001 film by Gillian Armstrong
Wikipedia - Charlotte Mary Yonge bibliography -- Wikipedia bibliography
Wikipedia - Charlotte Rosshandler -- Canadian-American photographer
Wikipedia - Charmane Star -- Pornographic actress and model (born 1979)
Wikipedia - Charmont-sous-Barbuise -- Commune in Grand Est, France
Wikipedia - Charmoy, Aube -- Commune in Grand Est, France
Wikipedia - Charnockite -- A type of granite containing orthopyroxene
Wikipedia - Charny-le-Bachot -- Commune in Grand Est, France
Wikipedia - Charter -- Grant of authority or rights
Wikipedia - Charticle -- Text, images and graphics newspaper
Wikipedia - Chart -- graphical representation of data
Wikipedia - Chaser bin -- Type of trailer used in agricultural grain production
Wikipedia - Chaserey -- Commune in Grand Est, France
Wikipedia - Chas Gerretsen -- Dutch photographer
Wikipedia - Chasing the Moon (2019 film) -- Documentary series by Robert Stone on history of US space program
Wikipedia - Chatbot -- Program that simulates conversation
Wikipedia - Chatham House Grammar School
Wikipedia - Chauchigny -- Commune in Grand Est, France
Wikipedia - Chaudrey -- Commune in Grand Est, France
Wikipedia - Chauffour-les-Bailly -- Commune in Grand Est, France
Wikipedia - Chaulmoogra
Wikipedia - Chaumesnil -- Commune in Grand Est, France
Wikipedia - Chavanges -- Commune in Grand Est, France
Wikipedia - Chavannes-sur-l'Etang -- Commune in Grand Est, France
Wikipedia - Ch (computer programming)
Wikipedia - Ch (digraph) -- Latin-script digraph
Wikipedia - Cheapskate (song) -- 1997 single by Supergrass
Wikipedia - Cheap Trick discography -- Cataloging of published recordings by Cheap Trick
Wikipedia - Checkerboard rendering -- 3D computer graphics rendering technique
Wikipedia - Cheetah Sound Sampler -- Defunct sound sampler program used in the 1980s
Wikipedia - Chef (programming language)
Wikipedia - CHEF -- Former radio station in Granby, Quebec
Wikipedia - Chelo (American singer) -- American singer, rapper, and choreographer
Wikipedia - Chelsea Quinn Yarbro bibliography -- Wikipedia bibliography
Wikipedia - Chemical graph theory
Wikipedia - Chemical oceanography
Wikipedia - Chemocline -- A cline caused by a strong, vertical chemistry gradient within a body of water
Wikipedia - Chenal des Grands Voiliers -- Channel in L'M-CM-^Nle-d'Orleans Regional County Municipality, Quebec, Canada
Wikipedia - Chen Cheng-siang -- Chinese geographer
Wikipedia - Chen Fahu -- Chinese geographer and climatologist (born 1962)
Wikipedia - Chen Jun (geographer) -- Chinese geographer
Wikipedia - Chennegy -- Commune in Grand Est, France
Wikipedia - Chen Yin (TV presenter) -- Chinese television program host on CCTV
Wikipedia - Chen Zhenglei -- Chinese taijiquan Grandmaster
Wikipedia - Chepstow railway station -- Grade II listed railway station in Monmouthshire, Wales
Wikipedia - Chernograd -- Village in Burgas Province, Bulgaria
Wikipedia - Chert -- A hard, fine-grained sedimentary rock composed of cryptocrystalline silica
Wikipedia - Chervey -- Commune in Grand Est, France
Wikipedia - Cheryl D. Miller -- American graphic designer
Wikipedia - Cheryl Sourkes -- Canadian photographer
Wikipedia - Chesley, Aube -- Commune in Grand Est, France
Wikipedia - Chess Engines Grand Tournament
Wikipedia - Chess programming
Wikipedia - ChessV -- Computer program designed to play chess variants
Wikipedia - Chessy-les-Pres -- Commune in Grand Est, France
Wikipedia - Chest radiograph -- Projection X-ray of the chest
Wikipedia - Cheval Grand -- Japanese thoroughbred racehorse
Wikipedia - Chevrolet Corvette C6.R -- A grand tourer racing car built by Pratt & Miller and Chevrolet for competition in endurance racing
Wikipedia - Chevrolet Corvette C7.R -- Grand tourer racing car
Wikipedia - Cheyenne (TV series) -- TV program
Wikipedia - Chhatrapati Shivaji Maharaj Vastu Sangrahalaya -- Museum in Mumbai
Wikipedia - Chhatra Sangram -- Bengali magazine
Wikipedia - Chiangrai Province Stadium -- Multi-purpose stadium in Thailand
Wikipedia - Chiasmus -- Reversal of grammatical structures in successive phrases
Wikipedia - Chicago (Graham Nash song) -- Song of Graham Nash
Wikipedia - Chicago Region Environmental and Transportation Efficiency Program
Wikipedia - Chicago State Cougars -- Collegiate athletic program based in Chicago
Wikipedia - Chicane -- A chicane is extra turns or curves in a road added by design rather than geographical necessity
Wikipedia - Chichico Alkmim -- Brazilian photographer
Wikipedia - Chick Corea discography -- American pianist and composer
Wikipedia - Chico (artist) -- graffiti artist
Wikipedia - Chidambara Chandrasekaran -- Indian demographer
Wikipedia - Chief Official White House Photographer -- Senior position appointed by the President of the United States
Wikipedia - Chiharu Niiyama -- Japanese actress and gravure idol
Wikipedia - Chikorita -- Pokemon species that is the Grass-type starter Pokemon of the Johto region
Wikipedia - Childhood disintegrative disorder -- Neurodevelopmental condition
Wikipedia - Child pornography
Wikipedia - Children of the Grave -- Song by Black Sabbath
Wikipedia - Children's Grand Park, Busan -- Park complex in Busan, South Korea
Wikipedia - Children's Health Insurance Program -- Health Insurance program for families administered by the United States
Wikipedia - Children's programming on CBS -- Children's programmes originally aired over CBS
Wikipedia - Children's programming on NBC -- Children's programming airing over NBC
Wikipedia - Children's programming on the American Broadcasting Company -- Wikimedia template
Wikipedia - Children's television series -- Television programs designed for, and marketed to children
Wikipedia - Child with Toy Hand Grenade in Central Park -- Photograph by Diane Arbus
Wikipedia - Chilham Castle -- Grade I listed castle in the United Kingdom
Wikipedia - Chili Line -- Narrow-gauge branch of the Denver and Rio Grand Western Railroad
Wikipedia - Chilly Willy filmography -- Wikimedia list article
Wikipedia - Chimarocephala elongata -- Species of grasshopper
Wikipedia - Chimarocephala pacifica -- Species of grasshopper
Wikipedia - Chimarocephala -- Genus of grasshoppers
Wikipedia - China Anne McClain discography -- China Anne McClain discography
Wikipedia - China Biographical Database -- Biographical database of Chinese people
Wikipedia - China-Brazil Earth Resources Satellite program -- satellite cooperation program between China and Brazil
Wikipedia - China (insect) -- Genus of grasshoppers
Wikipedia - China's spaceplane program -- Manned Spacecraft sub-system
Wikipedia - Chinatsu Wakatsuki -- Japanese gravure idol
Wikipedia - China Uncensored -- Commentary program focused on China
Wikipedia - Chinese calligraphy
Wikipedia - Chinese characters -- Logographic writing system used in the Sinosphere region
Wikipedia - Chinese Cinderella -- Autobiographical novel by Adeline Yen Mah
Wikipedia - Chinese emigration
Wikipedia - Chinese Exclusion Act -- Act of US Congress in 1882 that prohibited all immigration of Chinese laborers
Wikipedia - Chinese geography -- The sudy of geography in China since the 5th century BC
Wikipedia - Chinese grammar
Wikipedia - Chinese historiography
Wikipedia - Chinese immigration to Hawaii -- Aspect of history
Wikipedia - Chinese Journal of Integrative Medicine
Wikipedia - Chinese Lunar Exploration Program -- Chinese lunar research program
Wikipedia - Chinese mythological geography
Wikipedia - Chinese space program
Wikipedia - Chinese telegraph code -- Four-digit decimal character encoding for electrically telegraphing messages written with Chinese characters
Wikipedia - Chinga su Corazon -- 1994 album by Gravitar
Wikipedia - Chingrakhali Union -- Union in Khulna, Bangladesh
Wikipedia - Chininae -- Subfamily of grasshoppers
Wikipedia - Chinook Checkers Program
Wikipedia - Chionochloa rigida -- Species of tussock grass
Wikipedia - Chip Berlet bibliography -- Wikipedia bibliography
Wikipedia - Chip Kidd -- American graphic designer
Wikipedia - Chip Le Grand -- Australian journalist
Wikipedia - Chip on board -- Circuit board manufacturing technique that wires integrated circuits directly to printed circuit boards
Wikipedia - Chip-scale package -- Integrated circuit package that is no or barely larger than the die it contains
Wikipedia - Chip work -- Engraved glassware used as an artform
Wikipedia - Chirantan Das -- Indian cinematographer
Wikipedia - Chisel (programming language)
Wikipedia - Chitaura elegans -- Species of grasshopper
Wikipedia - Chitaura -- Genus of grasshoppers
Wikipedia - Chitrahaar -- Television program
Wikipedia - Chittagong War Cemetery -- War Graves cemetery in Chittagong.
Wikipedia - Chizu Ono -- Japanese photographer
Wikipedia - Chloealtis abdominalis -- Species of grasshopper
Wikipedia - Chloealtis aspasma -- Species of grasshopper
Wikipedia - Chloealtis conspersa -- Species of grasshopper
Wikipedia - Chloealtis dianae -- Species of grasshopper
Wikipedia - Chloealtis gracilis -- Species of grasshopper
Wikipedia - Chloealtis -- Genus of grasshoppers
Wikipedia - Chloe x Halle discography -- discography
Wikipedia - ChloM-CM-+ Grace Moretz -- American actress
Wikipedia - Chlorizeina unicolor -- Species of grasshopper
Wikipedia - Chlorizeina -- Genus of grasshoppers
Wikipedia - Chloroplus -- Genus of grasshoppers
Wikipedia - ChM-CM-"lons-en-Champagne -- Prefecture and commune in Grand Est, France
Wikipedia - ChM-CM-"teau de La Grange -- Historic chM-CM-"teau in Moselle, France
Wikipedia - ChM-CM-"teauneuf-Grasse -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - ChM-CM-"tres, Aube -- Commune in Grand Est, France
Wikipedia - ChM-EM-^Mtoku Tanaka -- Japanese photographer
Wikipedia - Chmod -- Program to change access permissions of a file or folder
Wikipedia - Chocolate spread -- A sweet chocolate-flavored paste which is eaten mostly spread on breads and similar grain products
Wikipedia - Choky Ice -- Hungarian pornographic actor (born 1972)
Wikipedia - Cholecystography -- Radiological procedure used to visualize the gallbladder and biliary channels
Wikipedia - Chomsky grammar
Wikipedia - Chondracris rosea -- Species of grasshopper
Wikipedia - Chonemorpha fragrans -- Species of flowering plant in the family Apocynaceae
Wikipedia - Chongra Peak -- Peak in the Himalaya range of Asia
Wikipedia - Choreography -- Art or practice of designing sequences of movements of physical bodies
Wikipedia - Choroedocus -- Genus of grasshoppers
Wikipedia - Chorotypidae -- Family of grasshoppers
Wikipedia - Chorotypinae -- Subfamily of grasshoppers
Wikipedia - Chorotypus -- Genus of grasshoppers
Wikipedia - Chorthippus albomarginatus -- Species of grasshopper
Wikipedia - Chorthippus apricarius -- Species of grasshopper
Wikipedia - Chorthippus biguttulus -- Species of grasshopper
Wikipedia - Chorthippus bozdaghi -- Species of grasshopper
Wikipedia - Chorthippus dorsatus -- Species of grasshopper
Wikipedia - Chorthippus jutlandica -- Species of grasshopper
Wikipedia - Chorthippus mollis -- Species of grasshopper
Wikipedia - Chorthippus pullus -- Species of grasshopper
Wikipedia - Chorthippus scalaris -- Species of grasshopper
Wikipedia - Chorthippus vagans -- Species of grasshopper
Wikipedia - Chorthippus -- Genus of grasshoppers
Wikipedia - Chortoicetes -- Genus of grasshoppers
Wikipedia - Chortophaga mendocino -- Species of grasshopper
Wikipedia - Chortophaga viridifasciata -- Species of grasshopper
Wikipedia - Chortophaga -- Genus of grasshoppers
Wikipedia - Chortopodisma -- Species of grasshopper
Wikipedia - Chow Yun-fat filmography -- Cataloging of performances by the Hong Kong actor
Wikipedia - Chozhia Vellalar -- A Hindu agrarian caste
Wikipedia - Chris Arnade -- American photographer
Wikipedia - Chris Claremont bibliography -- Wikipedia bibliography
Wikipedia - Chris Craymer -- British lifestyle photographer
Wikipedia - Chris Cuffaro -- American photographer
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Wikipedia - Chrisette Michele discography -- artist discography
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Wikipedia - Chris Floyd (photographer) -- British photographer based in London
Wikipedia - Chris Grace (actor) -- American actor
Wikipedia - Chris Gragg
Wikipedia - Chris Grayling -- British Conservative politician
Wikipedia - Chris Hall (cryptographer) -- American cryptographer and mathematician
Wikipedia - Chris Isaak discography -- Musical recordings by Chris Isaak.
Wikipedia - Chris Jones (bluegrass) -- American bluegrass musician
Wikipedia - Chris King and Vicki Grant -- Characters from DC Comics
Wikipedia - Chris Kubecka -- American computer programmer and computer security researcher
Wikipedia - Chris McAndrew -- Portrait photographer from West Yorkshire, England
Wikipedia - Chris Menges -- English cinematographer and film director
Wikipedia - Chris Pile (programmer) -- British computer programmer
Wikipedia - Chris Renaud -- American illustrator, film director, storyboard artist, graphic designer, and voice actor
Wikipedia - Chris Roberts (video game developer) -- Computer game designer, game programmer, film producer and film director
Wikipedia - Chris Rorland -- Swedish metal guitarrist and graphic designer
Wikipedia - Christa Cowrie -- German-Mexican photographer
Wikipedia - Christen Eriksen Berg -- Norwegian telegrapher and politician
Wikipedia - Christian Bauer -- French chess grandmaster and author
Wikipedia - Christian Beranek -- American graphic novelist, actor, musician and film/television producer
Wikipedia - Christian Berger -- Austrian cinematographer
Wikipedia - Christian Cravo -- Brazilian photographer
Wikipedia - Christian Dietrich Grabbe -- Playwright
Wikipedia - Christian emigration
Wikipedia - Christian Franzen (photographer) -- Danish photographer active in Spain
Wikipedia - Christian hagiography
Wikipedia - Christian Haldenwang -- German copperplate engraver
Wikipedia - Christian Mann -- fictional character from a German TV program
Wikipedia - Christian Patterson -- American photographer
Wikipedia - Christian Topography -- One of the earliest essays in scientific geography written by a Christian author
Wikipedia - Christian Whitehead -- Australian video game programmer
Wikipedia - Christian XXX -- American crossover pornographic actor (born 1974)
Wikipedia - Christina Aguilera videography -- Videography of Christina Aguilera
Wikipedia - Christina Fernandez (photographer) -- American photographer
Wikipedia - Christina Riggs -- Historian of archaeology, photography and ancient Egyptian art
Wikipedia - Christine Bycroft -- New Zealand statistician and demographer
Wikipedia - Christine Feehan bibliography -- Wikipedia bibliography
Wikipedia - Christine Grady -- Nurse-bioethicist and researcher
Wikipedia - Christine Grahame -- Scottish National Party politician
Wikipedia - Christine Lane -- British geographer
Wikipedia - Christ in Majesty -- Theme in Christian iconography
Wikipedia - Christ in the winepress -- Motif in Christian iconography
Wikipedia - Christogram -- Monogram or combination of letters that forms an abbreviation for the name of Jesus Christ
Wikipedia - Christone "Kingfish" Ingram -- American blues guitarist and singer
Wikipedia - Christoph Bach (musician) -- German musician, grandfather of J. S. Bach
Wikipedia - Christophe Beauregard -- French portrait photographer
Wikipedia - Christopher Abad -- American hacker, museum curator, artist, network engineer and programmer
Wikipedia - Christopher Anderson (photographer) -- American photographer
Wikipedia - Christopher Anvil bibliography -- Wikipedia bibliography
Wikipedia - Christopher Bruce -- British choreographer and performer
Wikipedia - Christopher Dunn (computer programmer) -- British writer and computer enthusiast
Wikipedia - Christopher E. Gerty -- American aerospace engineer who worked on NASA's Constellation Program
Wikipedia - Christopher German -- American oceanographer
Wikipedia - Christopher Hitchens bibliography -- Wikipedia bibliography
Wikipedia - Christopher I, Margrave of Baden-Baden
Wikipedia - Christopher Nicole bibliography -- Wikipedia bibliography
Wikipedia - Christopher Nolan filmography -- Wikimedia list article
Wikipedia - Christopher Salat -- American graffiti artist
Wikipedia - Christopher Simmons -- American graphic designer
Wikipedia - Christopher Wilson (biographer) -- British writer
Wikipedia - Christophe Szpajdel -- Belgian illustrator and calligraphist
Wikipedia - Christoph Grabenwarter -- Austrian legal scholar and professor
Wikipedia - Christ Our King-Stella Maris School -- Private Catholic school for grades PreK-8 in Mount Pleasant, South Carolina (USA)
Wikipedia - Chris Tsui Hesse -- Ghanaian cinematographer, filmmaker and Presbyterian minister
Wikipedia - Christy Canyon -- Retired American pornographic actress (born 1966)
Wikipedia - Christy Mack -- American nude model and former pornographic actress
Wikipedia - Chris Verene -- American photographer, performance artist, and musician
Wikipedia - Chris von Wangenheim -- German photographer
Wikipedia - Chris Ward (director) -- American pornographic film director
Wikipedia - Chris Wright (programmer) -- Linux kernel hacker
Wikipedia - Chromatic circle -- Clock diagram for displaying relationships among pitch classes
Wikipedia - Chromatic (programmer) -- American computer programmer
Wikipedia - Chromatography -- Set of physico-chemical techniques developed for the separation of mixtures
Wikipedia - Chrome programming language
Wikipedia - Chromolithography -- Method for making multi-colour prints
Wikipedia - Chronic granulomatous disease -- Diverse group of hereditary diseases in which certain cells of the immune system have difficulty forming the reactive oxygen compounds used to kill certain ingested pathogens.
Wikipedia - Chronicle (British TV programme) -- British archaeology television series
Wikipedia - Chronicles of the Gray House -- 1925 film
Wikipedia - Chronogram
Wikipedia - Chronography of 354
Wikipedia - Chronology of Stanley Cup engravings -- Order in which the Stanley Cup received each of its engravings
Wikipedia - Chronostratigraphy
Wikipedia - Chrys Ingraham -- American sociologist
Wikipedia - Chrysochraon dispar -- Species of grasshopper
Wikipedia - Chrysochraontini -- Tribe of grasshoppers
Wikipedia - Chrysochraon -- Genus of grasshoppers
Wikipedia - Chuck Davis (dancer) -- American dancer and choreographer
Wikipedia - Chuck Graham -- American politician
Wikipedia - Chuck Gray (Arizona politician) -- American politician
Wikipedia - Chuck's Day Off -- Canadian television program
Wikipedia - Chuck Vincent (director) -- American pornographic film and B movie producer, screenwriter, editor and director
Wikipedia - ChucK -- Audio programming language for real-time synthesis, composition, and performance
Wikipedia - Chupacabra vs. The Alamo -- 2013 television film by Terry Igram
Wikipedia - Church of Saint Sava -- Church in Belgrade, Serbia
Wikipedia - Church of St. Basil of Ostrog, Belgrade
Wikipedia - Church of St Mary, Ecclesfield -- Grade I listed church in South Yorkshire, England
Wikipedia - Church of the Ascension, Belgrade
Wikipedia - Church of the Sagrario, Jaen -- Spanish Catholic church in Jaen
Wikipedia - Chur -- Capital of Grisons/Graubunden, Switzerland
Wikipedia - Chyna -- American professional wrestler, pornographic actress, glamour model, bodybuilder
Wikipedia - Ciao (programming language)
Wikipedia - CIA Tibetan program
Wikipedia - Cibolacris parviceps -- Species of grasshopper
Wikipedia - Cibolacris samalayucae -- Species of grasshopper
Wikipedia - Cibolacris -- Genus of grasshoppers
Wikipedia - Ciccio Ingrassia -- Italian comedian
Wikipedia - Cidade Negra -- Brazilian reggae band
Wikipedia - Cienaga Alta -- Barrio of Rio Grande, Puerto Rico
Wikipedia - Cienaga Baja -- Barrio of Rio Grande, Puerto Rico
Wikipedia - Cienna -- Australian wine grape variety
Wikipedia - CIKT-FM -- Radio station in Grande Prairie, Alberta
Wikipedia - CIKX-FM -- Radio station in Grand Falls, New Brunswick
Wikipedia - Cilento -- Geographical region in Italy
Wikipedia - Cimarron National Grassland -- American national grassland in Kansas
Wikipedia - Cindi Katz -- American geographer
Wikipedia - Cindy Frey -- Belgian photographer
Wikipedia - Cindy Sherman -- American photographer
Wikipedia - Cinemagraph -- Photograph with animated elements
Wikipedia - Cinematographer -- Chief over the camera and lighting crews working on a film
Wikipedia - Cinematograph Films Act 1927 -- Act to stimulate the British film industry
Wikipedia - Cinematograph -- Motion picture film camera which also serves as a projector and printer
Wikipedia - Cinematography -- Art of motion picture photography
Wikipedia - Cinnamon Grand Hotel -- Hotel in Colombo, Sri Lanka
Wikipedia - Cinnamon sugar -- A spice mix made up of ground cinnamon and granulated sugar
Wikipedia - Cioma Schonhaus -- German graphic designer
Wikipedia - Cipher runes -- Cryptographical replacement of the letters of the runic alphabet
Wikipedia - Circaea alpina -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circaea canadensis -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circaea lutetiana -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Circle Jerks discography -- discography
Wikipedia - Circotettix carlinianus -- Species of grasshopper
Wikipedia - Circotettix coconino -- Species of grasshopper
Wikipedia - Circotettix crotalum -- Species of grasshopper
Wikipedia - Circotettix maculatus -- Species of grasshopper
Wikipedia - Circotettix rabula -- Species of grasshopper
Wikipedia - Circotettix shastanus -- Species of grasshopper
Wikipedia - Circotettix stenometopus -- Species of grasshopper
Wikipedia - Circotettix undulatus -- Species of grasshopper
Wikipedia - Circotettix -- Genus of grasshoppers
Wikipedia - Circuit diagram -- Graphical representation of an electrical circuit
Wikipedia - Circulant graph -- Undirected graph acted on by a vertex-transitive cyclic group of symmetries
Wikipedia - Circulation (physics) -- Line integral of the fluid velocity around a closed curve
Wikipedia - Circulo de Escritores Cinematograficos -- Spanish non-profit organization
Wikipedia - Citation graph
Wikipedia - Citizenship (Amendment) Act, 2003 -- Law regarding citizenship rights for migrants to India
Wikipedia - Citizenship (Amendment) Act, 2019 -- Law regarding citizenship rights for migrants to India
Wikipedia - Citizens Regional Transit Corporation -- Grass-roots organization in Buffalo, New York
Wikipedia - CIT Program Tumor Identity Cards -- Tumors research program
Wikipedia - Citrine (programming language) -- Programming language
Wikipedia - City Municipality of Slovenj Gradec -- City municipality of Slovenia
Wikipedia - City network -- A geographical unit of refei
Wikipedia - City proper -- The geographical area contained within the defined boundary of a city
Wikipedia - City University of New York Graduate Center
Wikipedia - Civilian Conservation Corps -- US voluntary public work relief program
Wikipedia - Civilite -- A typeface invented in 1557 by the French engraver Robert Granjon
Wikipedia - Civil partnership in the United Kingdom -- Form of civil union granted under the Civil Partnership Act 2004
Wikipedia - Civil union -- Legal union granted for marriage, especially to allow same-sex couples
Wikipedia - C. J. Bartlett -- British historian and biographer
Wikipedia - C. J. Cherryh bibliography -- Wikipedia bibliography
Wikipedia - CJGY-FM -- Christian radio station in Grande Prairie, Alberta
Wikipedia - CJK Unified Ideographs
Wikipedia - C. J. Laing -- American pornographic actress
Wikipedia - CJXX-FM -- Radio station in Grande Prairie, Alberta
Wikipedia - CKCM -- Radio station in Grand Falls-Windsor, Newfoundland and Labrador
Wikipedia - CKGF-2-FM -- Radio station in Grand Forks, British Columbia
Wikipedia - CKXG-FM -- Radio station in Grand Falls-Windsor, Newfoundland and Labrador
Wikipedia - CLACL (programming language)
Wikipedia - Cladograms
Wikipedia - Cladogram -- A diagram used to show relations among groups of organisms with common origins
Wikipedia - Clairaut's theorem -- Theorem about gravitation
Wikipedia - Claire Aho -- Finnish photographer
Wikipedia - Claire Beckett -- American photographer
Wikipedia - Claire Buffie -- American photographer
Wikipedia - Claire Dwyer -- British geographer and academic
Wikipedia - Claire Lynch -- American bluegrass guitarist, singer, songwriter and producer
Wikipedia - Claire Rosen -- American fine art photographer (born 1983)
Wikipedia - Claire Tomalin -- English biographer and journalist (born 1933)
Wikipedia - Claireve Grandjouan -- French american archeologist
Wikipedia - Clamping (graphics)
Wikipedia - Clancy Grandy -- Canadian curler
Wikipedia - Clan McGrath
Wikipedia - Clannad discography -- band discography
Wikipedia - Clara Andermatt -- Portuguese dancer and choreographer
Wikipedia - Clara Benin discography -- Discography of Clara Benin
Wikipedia - Clara Brink Shoemaker -- Crystallographer
Wikipedia - Clara.io -- 3D computer graphics software
Wikipedia - Clara Sipprell -- Canadian photographer
Wikipedia - Clara Zetkin bibliography -- Wikipedia bibliography
Wikipedia - Clare Graves
Wikipedia - Claremont Graduate School
Wikipedia - Claremont Graduate University -- Pricvate graduate university in Claremont, California, United States
Wikipedia - Claremont Lincoln University -- Online graduate university
Wikipedia - Claremont-Mudd-Scripps Stags and Athenas -- Joint athletic program of three of the Claremont Colleges
Wikipedia - Claremont School of Theology -- Graduate school in Claremont, California
Wikipedia - Clare Mulley -- English biographer
Wikipedia - Clarence Hudson White -- American photographer
Wikipedia - Clare W. Graves -- American psychologist
Wikipedia - Clarion (programming language)
Wikipedia - Clark Ashton Smith bibliography -- Wikipedia bibliography
Wikipedia - Clark Gable filmography -- List article of movies with actor Clark Gable
Wikipedia - Clark Gracie -- 2013 Pan-American Jiu-Jitsu Champion
Wikipedia - Clark Handicap -- Grade I Thoroughbred horse race
Wikipedia - Clarkia unguiculata -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Clarkia -- Genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Clark Kinsey -- American photographer
Wikipedia - Clash of Civilizations -- Published theory of Samuel P. Huntington about cultural geography
Wikipedia - Class-based programming
Wikipedia - Class (computer programming) -- In object-oriented programming, a definition that specifies how an object works
Wikipedia - Class diagram
Wikipedia - Classical Chinese grammar
Wikipedia - Classical Electrodynamics (book) -- Graduate textbook by J.D. Jackson
Wikipedia - Classical Japanese grammar
Wikipedia - Classical Mechanics (Goldstein) -- Graduate textbook
Wikipedia - Classical Nahuatl grammar
Wikipedia - Classification of Instructional Programs
Wikipedia - Classique (fragrance) -- Women's fragrance introduced in 1993
Wikipedia - Class (object-oriented programming)
Wikipedia - Class (programming)
Wikipedia - Claude Arnaud -- French writer, essayist, biographer
Wikipedia - Claude Brumachon -- French choreographer
Wikipedia - Claude Fuess -- American educator, administrator, and biographer
Wikipedia - Claude-Henri Belgrand de Vaubois
Wikipedia - Claude-Joseph Drioux -- French priest, educator, cartographer, geographer, historian and religious writer (1820-1898)
Wikipedia - Claude-Louis Masquelier -- French engraver and lithographer
Wikipedia - Claude Raffestin -- Swiss geographer
Wikipedia - Claudette Colbert on stage, screen, radio and television -- Filmography of the American actress
Wikipedia - Claudia Benitez-Nelson -- Chemical oceanographer and researcher
Wikipedia - Claudia FM-CM-$hrenkemper -- German photographer
Wikipedia - Claudico -- Artificial intelligence poker playing computer program
Wikipedia - Claudine Beccarie -- French pornographic actress
Wikipedia - Claudine Doury -- French photographer living in Paris
Wikipedia - Claudine (TV program) -- 2010 Philippine television show
Wikipedia - Claudio Edinger -- Brazilian photographer
Wikipedia - Claudio Grassi (politician) -- Italian politician
Wikipedia - Claudio Graziano -- Italian general
Wikipedia - Claudio Miranda -- Chilean-born American cinematographer
Wikipedia - Claudio S. Grafulla -- Spanish-American composer
Wikipedia - Claudius Schraudolph the Elder -- German painter and lithographer
Wikipedia - Claybrook House -- Grade II listed building in Fulham, London
Wikipedia - Clay Ingram -- American politician
Wikipedia - Clay Ketter -- American painter, sculptor and photographer
Wikipedia - Clay Myers (photographer) -- American photographer and activist
Wikipedia - Clayton Van Lydegraf
Wikipedia - Clay -- A finely-grained natural rock or soil containing mainly clay minerals
Wikipedia - Clean (programming language)
Wikipedia - Clematodes larreae -- Species of grasshopper
Wikipedia - Clematodes vanduzeei -- Species of grasshopper
Wikipedia - Clematodes -- Genus of grasshoppers
Wikipedia - Clemens August Graf von Galen -- German count, bishop, and cardinal
Wikipedia - Clementina Maude, Viscountess Hawarden -- 19th-century British photographer
Wikipedia - Clerey -- Commune in Grand Est, France
Wikipedia - Cleveland Abbe Jr. -- American geographer
Wikipedia - Cleveland, England -- Geographic area of the East Coast of Northern England
Wikipedia - Cliche verre -- Photograph made from a hand-drawn negative
Wikipedia - ClickBank -- Affiliate marketing program
Wikipedia - Click (TV programme)
Wikipedia - Client to Authenticator Protocol -- Enables a roaming, user-controlled cryptographic authenticator to interoperate with a client platform.
Wikipedia - Clifford Darby -- Welsh geographer and academic
Wikipedia - Clifford D. Simak bibliography -- Wikipedia bibliography
Wikipedia - Clifford Grainge -- English cricketer, educator
Wikipedia - Clifford Gray (athlete) -- American bobsledder
Wikipedia - Cliff Richard discography -- Artist discography
Wikipedia - Clifton Hill House -- Grade I listed English country house in Bristol, United Kingdom
Wikipedia - Clifton House, King's Lynn -- Grade I listed house in King's Lynn, England
Wikipedia - Clifton Johnson bibliography -- Wikipedia bibliography
Wikipedia - Clifton Viaduct -- Grade II listed bridge in Greater Manchester, UK
Wikipedia - Climacograptidae -- Extinct family of graptolites
Wikipedia - Climate Clock -- A graphic which shows how quickly the planet is approaching 1.5M-bM-^DM-^C of global warming
Wikipedia - Climate of the United States -- Varies due to changes in latitude, and a range of geographic features
Wikipedia - Climate spiral -- Data visualization graphics of long-term trends of annual temperature anomalies
Wikipedia - Clime -- Divisions of the inhabited portion of the Earth by geographic latitude
Wikipedia - Clinch fighting -- Grappling position in boxing or wrestling, a stand-up embrace
Wikipedia - Clinical ethnography
Wikipedia - Clinical psychology -- Integration of science and clinical knowledge for the purpose of relieving psychologically based dysfunction
Wikipedia - Clint Curtis -- American lawyer and computer programmer
Wikipedia - Clint Eastwood filmography -- Wikimedia list article
Wikipedia - Clint Grant -- JFK-era photojournalist from Dallas, Texas
Wikipedia - Clinton Group -- Lithostratigraphic unit
Wikipedia - Clip art -- Graphic illustrations created for reuse by others
Wikipedia - Clipper (programming language)
Wikipedia - Clipping (computer graphics) -- Computer graphics term
Wikipedia - Clipping (photography) -- Limitation in digital photography and video
Wikipedia - Clique (graph theory)
Wikipedia - Clitoral photoplethysmograph -- Technique using light to measure the amount of blood in the walls of the clitoris
Wikipedia - Clive Crowley -- Australian grazier
Wikipedia - Clive Graham -- British actor
Wikipedia - Clive Granger
Wikipedia - Clive Wigram, 1st Baron Wigram -- British govermental official
Wikipedia - Clive W.J. Granger
Wikipedia - Clock Tower, Herne Bay -- Grade II listed landmark in Herne Bay, Kent, England
Wikipedia - Clojure (programming language)
Wikipedia - Clojure -- Dialect of the Lisp programming language on the Java platform
Wikipedia - Closed graph theorem (functional analysis)
Wikipedia - Closed graph theorem
Wikipedia - Closed graph -- A graph of a function that is also a closed subset of the product space
Wikipedia - Close-up -- Photography and film term referring to framing a shot
Wikipedia - Clostera pigra -- Species of moth
Wikipedia - Clostridium -- Genus of Gram-positive bacteria, which includes several significant human pathogens
Wikipedia - Closure (computer programming)
Wikipedia - Cloud-to-cloud integration -- Integration that allows users to connect disparate cloud computing platforms
Wikipedia - Club (magazine) -- American pornographic magazine
Wikipedia - CLU (programming language)
Wikipedia - CLU programming language
Wikipedia - Clusivity -- Grammatical distinction in pronouns and agreement
Wikipedia - Clustering (demographics)
Wikipedia - Clyde Butcher -- American photographer
Wikipedia - Clyde Cook (cinematographer) -- American cinematographer
Wikipedia - Clyde De Vinna -- American cinematographer
Wikipedia - C. Mauli Agrawal -- Indian-born American academic
Wikipedia - CMLL International Gran Prix (2019) -- 2019 Consejo Mundial de Lucha Libre professional wrestling show
Wikipedia - CMOS -- Technology for constructing integrated circuits
Wikipedia - CMS-2 (programming language)
Wikipedia - CNN Newsroom (International TV program) -- Main newscast program airing on CNN International
Wikipedia - CNN Newsroom -- American news program on CNN
Wikipedia - CNN Today -- Former global news program on CNN International
Wikipedia - CNN World Sport -- American television program
Wikipedia - Coal upgrading technology
Wikipedia - Coastal geography -- Study of the region between the ocean and the land
Wikipedia - Coastal morphodynamics -- The study of the interaction of seafloor topography and fluid hydrodynamic processes involving the motion of sediment
Wikipedia - Cobalt (CAD program)
Wikipedia - Cobb Seamount -- Underwater volcano west of Grays Harbor, Washington, United States
Wikipedia - COBOL -- Programming language with English-like syntax
Wikipedia - Cobra ciphers -- Cryptographic cipher
Wikipedia - Cobra (programming language)
Wikipedia - Cocaine (film) -- 1922 film by Graham Cutts
Wikipedia - Coccinia grandis -- Species of plant
Wikipedia - Coclois -- Commune in Grand Est, France
Wikipedia - Cocoa Puffs -- brand of chocolate-flavored puffed grain breakfast cereal
Wikipedia - Coconut milk -- Liquid that comes from the grated meat of a coconut
Wikipedia - Code bloat -- Production of unnecessarily long, slow or wasteful program code
Wikipedia - Code (cryptography)
Wikipedia - CodedColor PhotoStudio Pro -- Bitmap graphics editor
Wikipedia - Coded exposure photography -- Motion blur reduction technology
Wikipedia - Code Gray: Ethical Dilemmas in Nursing -- 1984 film
Wikipedia - Code page 310 -- Set of APL symbols invoked with the EBCDIC "Graphic Escape" (single shift) control code
Wikipedia - Code review -- Activity where one or more people check a program's code
Wikipedia - Codewars -- Computer programming community and challenge site
Wikipedia - Codex Grandior -- Large single-volume copy of the Bible in an Old Latin translation
Wikipedia - Codex Vaticanus Graecus 64
Wikipedia - Codex Zographensis
Wikipedia - Coding bootcamp -- Software development learning programs
Wikipedia - Coefficient diagram method
Wikipedia - Coffman-Graham algorithm -- Method for partitioning partial orders into levels
Wikipedia - Co-fired ceramic -- Integrated circuit package made out of fired ceramic material
Wikipedia - Cogglesford Mill -- Grade II listed building in Lincolnshire
Wikipedia - Cognition and Neuroergonomics (CaN) Collaborative Technology Alliance -- US Army research program
Wikipedia - Cognitive ethnography
Wikipedia - Cognitive geography -- An interdisciplinary study of cognitive science and geography
Wikipedia - Cognitive grammar
Wikipedia - Cohn-Vossen's inequality -- Relates the integral of Gaussian curvature of surfaces to the Euler characteristic
Wikipedia - Coil discography
Wikipedia - COinS -- Bibliographic metadata embedding method
Wikipedia - Cointegration
Wikipedia - Coke Studio (Pakistani TV program) -- Pakistani television programme
Wikipedia - Colby Keller -- American pornographic actor
Wikipedia - Coleen Gray -- American Actress (1922-2015)
Wikipedia - Colegio de Biologos del Peru -- A professional association of biology graduates
Wikipedia - Colegio Japones de Las Palmas -- A Japanese international school in Las Palmas de Gran Canaria
Wikipedia - Colegio Sagrados Corazones (Guaynabo, Puerto Rico) -- Catholic school, private school in Guaynabo, Puerto Rico
Wikipedia - Coleophora adelogrammella -- Species of moth
Wikipedia - Coleophora chalcogrammella -- Species of moth
Wikipedia - Coleophora graeca -- Species of moth
Wikipedia - Coleophora graminicolella -- Species of moth
Wikipedia - Coleophora granulatella -- Species of moth
Wikipedia - Coleophora granulosella -- Species of moth
Wikipedia - Coleraine Grammar School -- Grammar school in Northern Ireland
Wikipedia - Colin Forbes (graphic designer) -- British graphic designer
Wikipedia - Colin Franklin (bibliographer) -- English writer and bibliographer
Wikipedia - Colin S. Gray -- British political scientist
Wikipedia - Colin Thiele bibliography -- Wikipedia bibliography
Wikipedia - Colin Wilson bibliography -- Wikipedia bibliography
Wikipedia - Collaboration graph -- Graph modeling collaboration in a social network
Wikipedia - Collaborative Summer Library Program -- Nonprofitable, charitable organization
Wikipedia - Collection of Computer Science Bibliographies
Wikipedia - Colleen Brennan -- American former pornographic actress
Wikipedia - College of Charleston Cougars sailing -- College sailing program
Wikipedia - College of the University of Chicago -- Undergraduate school of the University of Chicago
Wikipedia - Collingwood Ingram
Wikipedia - Collin Roesler -- American oceanographer
Wikipedia - Colmar -- Prefecture and commune in Grand Est, France
Wikipedia - Colognian grammar
Wikipedia - Colombe-la-Fosse -- Commune in Grand Est, France
Wikipedia - Colombe-le-Sec -- Commune in Grand Est, France
Wikipedia - Colorado Mesa University -- Public university in Grand Junction, Colorado
Wikipedia - Color gradient
Wikipedia - Color Graphics Adapter
Wikipedia - Color in Informatics and Media Technology -- Master's degree programme
Wikipedia - Color photography -- Photography that uses media capable of representing colors
Wikipedia - Colossal Typewriter -- Computer program
Wikipedia - Colour banding -- Inaccuracy in computer graphics
Wikipedia - Colter Bay Village -- Developed area of Grand Teton National Park, Wyoming, USA
Wikipedia - Colt Ford discography -- American country rap artist
Wikipedia - Colt Studio Group -- American pornographic film studio
Wikipedia - Columbia College (New York) -- Oldest undergraduate college of Columbia University
Wikipedia - Columbia University Mailman School of Public Health -- Columbia University graduate school
Wikipedia - Columbia University School of the Arts -- Fine arts graduate school of Columbia University
Wikipedia - Columbus Man-Tended Free Flyer -- Defunct manned space station program
Wikipedia - Columbus Short -- American actor, choreographer, dancer and rapper
Wikipedia - Coma Girl: The State of Grace -- 2005 film by Dina Jacobsen
Wikipedia - COMAL (programming language)
Wikipedia - Combinator graph reduction
Wikipedia - Combinatory categorial grammar
Wikipedia - Combined Programming Language
Wikipedia - Combining Grapheme Joiner -- Unicode control character
Wikipedia - Come Dine with Me Ireland -- Irish television programme
Wikipedia - Come Drive In -- South Korean television program
Wikipedia - Comedy Bar (Philippine TV program) -- Philippine television show
Wikipedia - Comedy Underground with Dave Attell -- US television program
Wikipedia - Come, Tell Me How You Live -- Autobiography by Agatha Christie
Wikipedia - Comet (programming language)
Wikipedia - Comics studies -- Academic study of comics and graphic novels
Wikipedia - Command (computing) -- Directive to a computer program
Wikipedia - Commander in Chief (TV series) -- American television program
Wikipedia - Command-line argument parsing -- Programming languages parsing of command-line arguments
Wikipedia - Command-line program
Wikipedia - Comma operator -- (C and C++ programming languages) binary operator whose effect is to cause a sequence of operations to be performed
Wikipedia - Commencement speech -- Speech given to graduating students
Wikipedia - Comment (computer programming)
Wikipedia - Commercial code (communications) -- List of codes and abbreviations used to save on cablegram costs
Wikipedia - Commercial Crew Program
Wikipedia - Commercial Lunar Payload Services -- A NASA program contracting commercial transportation services to the Moon
Wikipedia - Commercial Orbital Transportation Services -- Former NASA program
Wikipedia - Commercial Users of Functional Programming
Wikipedia - Commitment scheme -- Cryptographic scheme that allows commitment to a chosen value
Wikipedia - Common chiffchaff -- A small migratory passerine bird found in Europe, Asia and north Africa
Wikipedia - Common Gateway Interface -- Interface which offers a standard protocol for web servers to execute programs install
Wikipedia - Common house martin -- A migratory passerine bird of the swallow family found in Europe, Africa and Asia
Wikipedia - Common Knowledge? An Ethnography of Wikipedia
Wikipedia - Common macrotona -- Species of grasshopper
Wikipedia - Common tern -- Migratory seabird in the family Laridae with circumpolar distribution
Wikipedia - Commonwealth War Graves Commission -- Organisation responsible for the maintenance and upkeep of Commonwealth war graves
Wikipedia - Communaute de communes Creuse Grand Sud -- Federation of municipalities in France
Wikipedia - Communaute de communes du Grand Roye -- Federation of municipalities in France
Wikipedia - Communaute de communes du Pays de Bitche -- Federation of municipalities in Grand Est, France
Wikipedia - Communaute urbaine -- France intercommunal subdivision integrating a city and its suburbs
Wikipedia - Communes of Luxembourg -- Aspect of Luxembourgish geography
Wikipedia - Communication diagram
Wikipedia - Communication Monographs
Wikipedia - Communications Decency Act -- Attempt by the United States Congress to regulate pornographic material on the Internet
Wikipedia - Community First Champion Center -- Arena located in Grand Chute, Wisconsin
Wikipedia - Community Services Block Grant -- Federal Community Action Agency funding
Wikipedia - CommunityViz -- Extensions to ArcGIS Geographic Information System software
Wikipedia - Commutative diagram
Wikipedia - Company Matsuo -- Japanese pornographic film director
Wikipedia - Comparative legal history -- Scientific study of law across time and geography
Wikipedia - Comparison (grammar) -- Feature of grammar
Wikipedia - Comparison of 3D computer graphics software
Wikipedia - Comparison of 3dfx graphics processing units
Wikipedia - Comparison of acceptance of Buddhism in India and China -- Comparison of reception and integration of Buddhism in India and later in China
Wikipedia - Comparison of AMD graphics processing units
Wikipedia - Comparison of Asian national space programs
Wikipedia - Comparison of browser engines (graphics support)
Wikipedia - Comparison of browser engines (typography support)
Wikipedia - Comparison of business integration software
Wikipedia - Comparison of cryptographic hash functions -- Tables comparing general and technical information for common hashes
Wikipedia - Comparison of cryptography libraries
Wikipedia - Comparison of genealogy software -- List of client-based genealogy programs
Wikipedia - Comparison of graphics file formats
Wikipedia - Comparison of HP graphing calculators
Wikipedia - Comparison of integrated development environments
Wikipedia - Comparison of Intel graphics processing units
Wikipedia - Comparison of multi-paradigm programming languages -- Wikimedia list article
Wikipedia - Comparison of network diagram software
Wikipedia - Comparison of Nvidia graphics processing units
Wikipedia - Comparison of open-source programming language licensing
Wikipedia - Comparison of programming languages (basic instructions)
Wikipedia - Comparison of programming languages (object-oriented programming)
Wikipedia - Comparison of programming languages
Wikipedia - Comparison of programming paradigms
Wikipedia - Comparison of raster graphics editors -- Wikipedia list article
Wikipedia - Comparison of Texas Instruments graphing calculators
Wikipedia - Compass (1986 TV program) -- CBC local television newscast for Prince Edward Island, Canada
Wikipedia - Competitive programming
Wikipedia - Compiler -- Computer program which translates code from one programming language to another
Wikipedia - Complement (grammar)
Wikipedia - Complement graph
Wikipedia - Complete bipartite graph -- Bipartite graph where every vertex of the first set is connected to every vertex of the second set
Wikipedia - Complete Dictionary of Scientific Biography
Wikipedia - Complete graph
Wikipedia - Complex programmable logic device
Wikipedia - Component diagram
Wikipedia - Composer of the Week -- British music radio programme
Wikipedia - Composer (software) -- Software; application level dependency manager for the PHP programming language
Wikipedia - Composite structure diagram
Wikipedia - Compound Interest (website) -- Website with infographics about chemicals
Wikipedia - Comprehensive Social Security Assistance -- Hong Kong welfare programme
Wikipedia - Comps-la-Grand-Ville -- Commune in Occitanie, France
Wikipedia - Computable function -- Mathematical function that can be computed by a program
Wikipedia - Computational heuristic intelligence -- Programming techniques in computational intelligence
Wikipedia - Computational photography -- Computational Photography
Wikipedia - Computational phylogenetics -- The application of computational algorithms, methods, and programs to phylogenetic analyses
Wikipedia - Computational RAM -- Random-access memory with processing elements integrated on the same chip
Wikipedia - Computed axial lithography
Wikipedia - Computed axial tomography
Wikipedia - Computed tomography of the head -- Cross-sectional X-rays of the head
Wikipedia - Computed tomography
Wikipedia - Computer Clubhouse -- Out-of-school learning program
Wikipedia - Computer font -- Digital description of a typographical font
Wikipedia - Computer-generated holography
Wikipedia - Computer-generated imagery -- Application of computer graphics to create or contribute to images
Wikipedia - Computer Go -- Field of artificial intelligence dedicated to creating a computer program that plays Go
Wikipedia - Computer graphics (computer science) -- Sub-field of computer science
Wikipedia - Computer graphics (disambiguation)
Wikipedia - Computer Graphics International
Wikipedia - Computer graphics lighting -- Simulation of light in computer graphics
Wikipedia - Computer Graphics Metafile -- Image file format family
Wikipedia - Computer Graphics: Principles and Practice
Wikipedia - Computer Graphics
Wikipedia - Computer graphics -- Graphics created using computers
Wikipedia - Computer Integrated Manufacturing
Wikipedia - Computer-integrated manufacturing
Wikipedia - Computerized axial tomography
Wikipedia - Computer network diagram
Wikipedia - Computer network programming
Wikipedia - Computer programmers
Wikipedia - Computer programmer
Wikipedia - Computer programming in the punch card era
Wikipedia - Computer programming in the punched card era
Wikipedia - Computer programming language
Wikipedia - Computer Programming
Wikipedia - Computer programming -- Process that leads from an original formulation of a computing problem to executable computer programs
Wikipedia - Computer Programs Directive
Wikipedia - Computer programs
Wikipedia - Computer program -- Instructions to be executed by a computer
Wikipedia - Computer science and engineering -- University academic program
Wikipedia - Computer security software -- Computer program for information security
Wikipedia - Computer terminal -- Computer input/output device; an electronic or electromechanical hardware device that is used for entering data into, and displaying data from, a computer or a computing system update programming
Wikipedia - Computer virus -- Computer program that modifies other programs to replicate itself and spread
Wikipedia - Conalcaea cantralli -- Species of grasshopper
Wikipedia - Conalcaea huachucana -- Species of grasshopper
Wikipedia - Conalcaea -- Genus of grasshoppers
Wikipedia - Conan Gray
Wikipedia - Concatenative programming language -- Type of programming language
Wikipedia - Concept (generic programming)
Wikipedia - Concept map -- Diagram showing relationships among concepts
Wikipedia - Concepts, Techniques, and Models of Computer Programming
Wikipedia - Conceptual graphs
Wikipedia - Conceptual graph
Wikipedia - Concise Dictionary of National Biography
Wikipedia - Concord grape -- Dark blue or purple grape cultivar
Wikipedia - Concordia Stingers women's ice hockey -- Women's ice hockey program representing Concordia University
Wikipedia - Concourse Program at MIT
Wikipedia - Concurrency (computer science) -- Ability of different parts or units of a program, algorithm, or problem to be executed out-of-order or in partial order, without affecting the final outcome
Wikipedia - Concurrent constraint logic programming
Wikipedia - Concurrent logic programming
Wikipedia - Concurrent object-oriented programming
Wikipedia - Concurrent programming language
Wikipedia - Concurrent programming
Wikipedia - Concurrent program
Wikipedia - Condenser telephone -- device allowing telephone communication over Morse code telegraph
Wikipedia - Conditional (computer programming)
Wikipedia - Conditional (programming)
Wikipedia - Conejo Grade -- Steep grade on US 101 Highway in Ventura County, California
Wikipedia - Confederated Tribes of Grand Ronde
Wikipedia - Confederated Tribes of the Grand Ronde Community of Oregon
Wikipedia - Confederated Tribes of the Grand Ronde Community
Wikipedia - Conference on Programming Language Design and Implementation
Wikipedia - Confined water (diving) -- A diving environment that is enclosed and bounded sufficiently for safe training purposes. Generally implies that conditions are not affected by geographic or weather conditions, and that divers can not get lost
Wikipedia - Conformal gravity -- Gravity theories that are invariant under Weyl transformations
Wikipedia - Confraternity of Christian Doctrine -- Religious education programs of the Catholic Church normally designed for children
Wikipedia - Confucius Institute -- Chinese government international educational partnership program
Wikipedia - Conglomerate (geology) -- A coarse-grained clastic sedimentary rock with mainly rounded to subangular clasts
Wikipedia - Congolese Movement for Democracy and Integral Development -- Political party in the Republic of the Congo
Wikipedia - Congo-Nile Divide (Rwanda-Burundi) -- Geographical region in Rwanda and Burundi
Wikipedia - Congratulations: 50 Years of the Eurovision Song Contest -- Television programme
Wikipedia - Congratulations (Cliff Richard song) -- 1968 single by Cliff Richard
Wikipedia - Congratulations (Roomie, PewDiePie and Boyinaband song) -- 2019 single by Roomie, PewDiePie and Boyinaband
Wikipedia - Conjugate gradient method
Wikipedia - Conjunction (grammar) -- Part of speech that connects two words, sentences, phrases, or clauses
Wikipedia - Connected component (graph theory)
Wikipedia - Connectivity (graph theory)
Wikipedia - Connectogram
Wikipedia - Connectomics -- Study of mapping wiring diagrams
Wikipedia - Connie Imboden -- American photographer
Wikipedia - Conodont biostratigraphy -- Use of a particular fossil class to identify stratigraphy
Wikipedia - Conon (mythographer)
Wikipedia - Conozoa carinata -- Species of grasshopper
Wikipedia - Conozoa clementina -- Species of grasshopper
Wikipedia - Conozoa nicola -- Species of grasshopper
Wikipedia - Conozoa rebellis -- Species of grasshopper
Wikipedia - Conozoa sulcifrons -- Species of grasshopper
Wikipedia - Conozoa texana -- Species of grasshopper
Wikipedia - Conozoa -- Genus of grasshoppers
Wikipedia - Conrad Coleby -- Australian actor and photographer
Wikipedia - Conrad Hall -- American cinematographer
Wikipedia - Conrad Holt -- American chess grandmaster
Wikipedia - Conrad, Margrave of Meissen -- 12th century Margrave of the House of Wettin and ancestor of the Saxon electors and kings
Wikipedia - Conservation Geoportal -- Online geoportal of geographic information systems
Wikipedia - Conservation grazing -- Use of animals to graze areas like nature reserves to maintain habitats
Wikipedia - Conservation photography
Wikipedia - Conservative vector field -- Vector field that is the gradient of some function
Wikipedia - Constance Copeman -- British painter, printmaker, and engraver (1864-1953)
Wikipedia - Constance Fox Talbot -- British photographer
Wikipedia - Constance Palgrave Abraham -- New Zealand community leader and sportswoman
Wikipedia - Constance Tipper -- British metallurgist and crystallographer
Wikipedia - Constant (computer programming)
Wikipedia - Constantin BrM-CM-"ncusi -- French-Romanian sculptor, photographer and painter
Wikipedia - Constantine Phipps, 2nd Baron Mulgrave -- 18th-century British explorer and naval officer
Wikipedia - Constantin Gradisteanu -- Romanian politician
Wikipedia - Constant of integration -- Constant expressing ambiguity from indefinite integrals
Wikipedia - Constant (programming)
Wikipedia - Constanza Portnoy -- Argentine photographer
Wikipedia - Const (computer programming) -- Type qualifier
Wikipedia - Constellation program
Wikipedia - Constituency grammar
Wikipedia - Constitution of Luxembourg -- Supreme law of the Grand Duchy of Luxembourg
Wikipedia - Constraint-based grammar
Wikipedia - Constraint Grammar
Wikipedia - Constraint grammar
Wikipedia - Constraint-induced movement therapy -- Rehabilitation program for cases of CNS damage
Wikipedia - Constraint logic programming
Wikipedia - Constraint programming language
Wikipedia - Constraint programming
Wikipedia - Construction aggregate -- Coarse to fine grain rock materials used in concrete
Wikipedia - Construction Grammar
Wikipedia - Construction grammar
Wikipedia - Constructor (object-oriented programming)
Wikipedia - Consus -- Ancient Roman god of grains
Wikipedia - Cons -- Function and primitive data structure in Lisp and other functional programming languages
Wikipedia - Contact lithography -- Lithography technique where a photomask comes into direct contact with a photoresist-coated substrate
Wikipedia - Contectogram
Wikipedia - Contemporary Authors -- Biographical reference work published by Gale Cengage
Wikipedia - Context free grammar
Wikipedia - Context-free grammar
Wikipedia - Context-sensitive grammar
Wikipedia - Continentalism -- Support for cooperation or integration between nations within a continent
Wikipedia - Continental union -- Regional organization which facilitates pan-continental integration
Wikipedia - Continuation -- representation of the control state of a computer program
Wikipedia - Continuous integration -- Software development practice based on frequent submission of granular changes
Wikipedia - Continuous Plankton Recorder -- Marine biology monitoring programming
Wikipedia - Contour integration -- A method of evaluating certain integrals along paths in the complex plane
Wikipedia - Contraction (grammar)
Wikipedia - Contra dance choreography -- Sequence of moves in contra dance
Wikipedia - Contra Errores Graecorum
Wikipedia - Control (2007 film) -- 2007 biographical film about the life of Ian Curtis directed by Anton Corbijn
Wikipedia - Control flow graph
Wikipedia - Control Program Facility
Wikipedia - Control variable (programming) -- Regulates the flow of control of a program
Wikipedia - Controversies surrounding Grand Theft Auto V -- Controversies surrounding the 2013 action-adventure game, Grand Theft Auto V
Wikipedia - Conus geographus -- Species of sea snail
Wikipedia - Conus gradatulus -- Species of sea snail
Wikipedia - Conus gradatus -- Species of sea snail
Wikipedia - Conus grahami -- Species of sea snail
Wikipedia - Conus granarius -- Species of sea snail
Wikipedia - Conus grangeri -- Species of sea snail
Wikipedia - Conus granulatus -- Species of sea snail
Wikipedia - Conus granum -- Species of sea snail
Wikipedia - Conus gratacapii -- Species of sea snail
Wikipedia - Conus pergrandis -- Species of sea snail
Wikipedia - Conus wallangra -- Species of sea snail
Wikipedia - Convex and Concave -- Lithograph by Dutch artist M. C. Escher
Wikipedia - Convex programming
Wikipedia - Cooke and Wheatstone telegraph -- Early electrical telegraph system dating from the 1830s
Wikipedia - Cooke triplet -- Photographic lens
Wikipedia - Cookie Jar Kids Network -- Former American children's programming block
Wikipedia - Cookie Jar TV -- Former American children's programming block
Wikipedia - Cool Kids (TV series) -- Korean television program
Wikipedia - Cool S -- Graffiti symbol
Wikipedia - Copenhagen Suborbitals -- Amateur crowdfunded human space programme
Wikipedia - Copernicus programme
Wikipedia - Copiocerinae -- Subfamily of grasshoppers
Wikipedia - Copper interconnects -- Used in semiconductor integrated circuits
Wikipedia - Coppersmith-Winograd algorithm
Wikipedia - CoppersmithWinograd algorithm
Wikipedia - Coprographia -- Involuntarily writing or drawing obscenities
Wikipedia - Cops (TV program) -- American reality documentary police series
Wikipedia - Coptacra -- Genus of grasshoppers
Wikipedia - Coptacrinae -- Subfamily of grasshoppers
Wikipedia - Copy-and-paste programming -- Pejorative term for highly repetitive programming
Wikipedia - Copy-on-write -- Programming technique for efficiently duplicating data
Wikipedia - Coram nobis -- Court procedure used to correct grave errors
Wikipedia - Corazon Agrava -- Filipino judge (1915 - 1997)
Wikipedia - Cordillacris crenulata -- Species of grasshopper
Wikipedia - Cordillacris occipitalis -- Species of grasshopper
Wikipedia - Cordillacris -- Genus of grasshoppers
Wikipedia - Cordon sanitaire (medicine) -- Quarantine of a geographic area
Wikipedia - Cordova Congressional Internship Program -- Publicly funded internship managed by Puerto Rico legislature
Wikipedia - CorelDRAW -- Vector graphics editor developed and marketed by Corel Corporation of Ottawa, Canada
Wikipedia - Core Python Programming -- Textbook
Wikipedia - Core War -- 1984 programming game
Wikipedia - Corey Arnold -- American photographer
Wikipedia - Corinne Grant -- Australian comedian and television presenter
Wikipedia - Corin Redgrave -- British actor
Wikipedia - Coriolis (project) -- An oceanographical joint project of seven French institutes
Wikipedia - Cork Run Tunnel -- tunnel in Pittsburgh and Ingram, Pennsylvania
Wikipedia - Cormac McCarthy bibliography -- Wikipedia bibliography
Wikipedia - Cormost -- Commune in Grand Est, France
Wikipedia - Cornagran (Kinawley) -- Townland in County Cavan, Ireland
Wikipedia - Corn crake -- Migratory bird in the rail family found in Europe, Asia and Africa
Wikipedia - Cornelis Rol -- Dutch graphic artist, lithographer, and illustrator
Wikipedia - Cornell box -- Computer graphics 3D reference model
Wikipedia - Corn Laws -- 19th-century trade restrictions on imported food and grain in Great Britain
Wikipedia - Cornubian batholith -- Granite rock in southwest England
Wikipedia - Cornwall Terrace -- Grade I listed architectural structure in London
Wikipedia - Corografia Acorica -- first political document supporting Azorean autonomy
Wikipedia - Coronary catheterization -- Radiography of heart and blood vessels
Wikipedia - Coronary CT angiography -- Use of computed tomography angiography to assess the coronary arteries of the heart
Wikipedia - Coronary CT calcium scan -- Computed tomography scan of the heart for the assessment of severity of coronary artery disease
Wikipedia - Corporate design -- Graphic design of the logo and name of an organization
Wikipedia - Corral del Carbon -- Historic monument in Granada, Spain
Wikipedia - Correlogram
Wikipedia - Corrie Grant -- British politician
Wikipedia - Corrinne Yu -- American game programmer
Wikipedia - Corrosion -- Gradual destruction of materials by chemical reaction with its environment
Wikipedia - Corsican immigration to Puerto Rico -- In the 19th century
Wikipedia - Corvina -- Grape variety from the Veneto region of Italy
Wikipedia - Corvinone -- Grape variety from the Veneto region of Italy
Wikipedia - Cory Asbury discography -- Artist discography
Wikipedia - Cory Library for Historical Research -- research library in Grahamstown, South Africa
Wikipedia - Corynebacterium pseudotuberculosis -- Gram-positive bacterium
Wikipedia - Cosa Nostra: Hip Hop -- 2005 compilation album by Ivy Queen and Gran Omar
Wikipedia - Cosgrave
Wikipedia - Cosimo I de' Medici, Grand Duke of Tuscany
Wikipedia - Cosimo II de' Medici, Grand Duke of Tuscany
Wikipedia - Cosimo III de' Medici, Grand Duke of Tuscany
Wikipedia - Cosmaresta eugramma -- Species of moth
Wikipedia - Cosmogram -- Flat geometric figure depicting a cosmology
Wikipedia - Cosmographia (Sebastian Munster) -- 1544 book by Sebastian Munster
Wikipedia - Cosmography -- Science that maps the general features of the cosmos or universe
Wikipedia - Cosmos: A Spacetime Odyssey -- 2014 American science documentary television series presented by Neil deGrasse Tyson
Wikipedia - Costaconvexa polygrammata -- Species of moth
Wikipedia - Costica Acsinte -- Romanian photographer
Wikipedia - Costilla Creek -- Tributary of the Rio Grande
Wikipedia - Cotoneaster granatensis -- species of plant in the family Rosaceae
Wikipedia - Cottingley Fairies -- Faked photographs of fairies by Elsie Wright and Frances Griffiths
Wikipedia - Cotton Candy grapes -- Hybrid variety of grapes with a naturally occurring cotton candy flavor
Wikipedia - Cotton Coulson -- Photographer known for his work for ''National Geographic'' magazine
Wikipedia - Cotton Gargrave -- 16th-century English politician
Wikipedia - Council of Graduate Schools -- Nonprofitable higher education organization with headquarters in Washington, DC
Wikipedia - Countdown (Canadian TV program) -- 1996 Canadian television program
Wikipedia - Counter-economics -- Economic theory and method consisting of direct action within the black and gray markets
Wikipedia - Counterprogramming (film distribution) -- Film indutstry marketing strategy
Wikipedia - Counterprogramming (television) -- Television programming marketing strategy
Wikipedia - Counties of England -- England's administrative, geographical and political demarcation
Wikipedia - Country Grammar (Hot Shit) -- 2000 single by Nelly
Wikipedia - Country Party Association -- Defunct agrarian party in Australia
Wikipedia - Coupling (computer programming) -- Degree of interdependence between software modules
Wikipedia - Coupon-eligible converter box -- US DTV conversion program
Wikipedia - Courcelles-sur-Voire -- Commune in Grand Est, France
Wikipedia - Courceroy -- Commune in Grand Est, France
Wikipedia - Courir de Mardi Gras -- Cajun Mardi Gras celebration
Wikipedia - Coursan-en-Othe -- Commune in Grand Est, France
Wikipedia - Courtaoult -- Commune in Grand Est, France
Wikipedia - Courtavon -- Commune in Grand Est, France
Wikipedia - Courtenot -- Commune in Grand Est, France
Wikipedia - Courteranges -- Commune in Grand Est, France
Wikipedia - Courteron -- Commune in Grand Est, France
Wikipedia - Cousin marriage -- Marriage between those with common grandparents or other recent ancestors
Wikipedia - Coussegrey -- Commune in Grand Est, France
Wikipedia - Couvignon -- Commune in Grand Est, France
Wikipedia - Coventry Telegraph -- Local English tabloid newspaper
Wikipedia - COVID-19 pandemic on Grand Princess -- Ongoing COVID-19 viral pandemic on Grand Princess
Wikipedia - COVID-19 vaccination programme in the United Kingdom -- Plan to immunize against COVID-19
Wikipedia - Cowdray engravings -- Paintings
Wikipedia - Cowell Area School -- All-grades public school in Cowell, South Australia
Wikipedia - Coxeter diagram
Wikipedia - Cozue Takagi -- Japanese photographer
Wikipedia - C. Peter Magrath -- President of the University of Minnesota (1974-1984)
Wikipedia - CPL (programming language) -- Multi-paradigm computer programming language
Wikipedia - C (Programming Language)
Wikipedia - C programming language
Wikipedia - C (programming language) -- general-purpose programming language
Wikipedia - Crackme -- Small program designed to test a programmer's reverse engineering skills
Wikipedia - Cradle 2 the Grave -- 2003 American action film directed by Andrzej Bartkowiak
Wikipedia - Craig Cutler -- American photographer
Wikipedia - Craig McClanahan -- American computer programmer
Wikipedia - Craig Reynolds (computer graphics) -- American computer graphics expert
Wikipedia - Crancey -- Commune in Grand Est, France
Wikipedia - Crash (computing) -- When a computer program stops functioning properly and self-terminates
Wikipedia - Cratonic sequence -- A very large-scale lithostratographic sequence that covers a complete marine transgressive-regressive cycle across a craton
Wikipedia - Cratypedes lateritius -- Species of grasshopper
Wikipedia - Cratypedes neglectus -- Species of grasshopper
Wikipedia - Cratypedes -- Genus of grasshoppers
Wikipedia - Cray Urika-GD -- Graph discovery appliance, made by supercomputer maker Cray
Wikipedia - Cream discography -- Cream discography
Wikipedia - Create a Comic Project -- Youth literacy program and webcomic
Wikipedia - Creatures (artificial life program)
Wikipedia - Creedence Clearwater Revival discography -- Cataloging of published recordings by Creedence Clearwater Revival
Wikipedia - Creepshow (comics) -- 1982 graphic novella published by Plume
Wikipedia - Creney-pres-Troyes -- Commune in Grand Est, France
Wikipedia - Cresantignes -- Commune in Grand Est, France
Wikipedia - Crespy-le-Neuf -- Commune in Grand Est, France
Wikipedia - Cressington railway station -- Grade II listed train station in Liverpool, United kingdom
Wikipedia - Crime Busters x 2 -- Singaporean television program
Wikipedia - Crime Scene (South Korean TV series) -- Korean television program
Wikipedia - Crimetime (1993 film) -- 1993 Australian film by Marc Gracie
Wikipedia - Crimewatch Roadshow -- British television programme produced by the BBC
Wikipedia - Crimewatch -- British television programme produced by the BBC
Wikipedia - Crimilda Pontes -- American graphic designer
Wikipedia - Crinita -- Genus of grasshoppers
Wikipedia - Crisanto Grajales -- Mexican triathlete
Wikipedia - Cristian La Grassa -- Italian bobsledder
Wikipedia - Cristina Caprioli -- Swedish choreographer
Wikipedia - Cristina Grado -- Italian actress
Wikipedia - Cristina Guzman (1943 film) -- 1943 film by Gonzalo Delgras
Wikipedia - Cristofano Bertelli -- Italian engraver
Wikipedia - Cristoforo Coriolano -- German engraver
Wikipedia - Critical cartography -- Mapping practices and methods of analysis grounded in critical theory
Wikipedia - Critical ethnography
Wikipedia - Critical focus -- photograph area
Wikipedia - Critical geography -- Variant of social science that seeks to interpret and change the world
Wikipedia - Critical historiography
Wikipedia - Critics' Choice Movie Award for Best Cinematography -- Award given by the Broadcast Film Critics Association
Wikipedia - Critique of the Gotha Program
Wikipedia - CRN Digital Talk Radio Networks -- American radio programming distributor
Wikipedia - Croatian Peasant Party -- An agrarian political party in Croatia
Wikipedia - C. Robin Graham -- American mathematician
Wikipedia - Crocus graveolens -- species of plant in the family Iridaceae
Wikipedia - Crofton Pumping Station -- Grade I listed pumping station in Great Bedwyn, United Kingdom
Wikipedia - Cromwell's Act of Grace -- Act of Parliament
Wikipedia - Cronicombra granulata -- Species of moth
Wikipedia - Crook & Chase -- American country music television program
Wikipedia - Crop Contracts Law -- Agrarian reform passed by the Parliament of Catalonia in 1934
Wikipedia - Crosby, Stills, Nash & Young discography -- Cataloging of published recordings by the band Crosby, Stills, Nash & Young
Wikipedia - Crossfire (American TV program) -- Current events debate television program that aired from 1982 to 2005 on CNN
Wikipedia - Crossing-based interface -- Type of graphical user interface
Wikipedia - Crossing number (graph theory)
Wikipedia - Crossover (genetic algorithm) -- Operator used to vary the programming of chromosomes from one generation to the next
Wikipedia - Crowds Running for Shelter When the Air-raid Alarm Sounded -- Black and white photograph
Wikipedia - Crown green bowls -- Code of bowls played outdoors on a grass or artificial turf surface
Wikipedia - Crown of the Grand Duke of Tuscany
Wikipedia - Crt0 -- A set of execution startup routines linked into a C program
Wikipedia - Crucifix position -- Grappling position
Wikipedia - Crusader Kings III -- 2020 grand strategy video game
Wikipedia - Crusader Rabbit -- Animated 1950's children's television program
Wikipedia - CryoSat -- ESA programme monitoring polar ice using satellites
Wikipedia - CryptGenRandom -- Cryptographic algorithm
Wikipedia - Cryptocatantops debilis -- Species of grasshoppers
Wikipedia - Cryptocatantops -- Genus of grasshoppers
Wikipedia - CryptoGraf
Wikipedia - Cryptographer
Wikipedia - Cryptographic accelerator
Wikipedia - Cryptographically secure pseudo-random number generator
Wikipedia - Cryptographically secure pseudorandom number generator
Wikipedia - Cryptographic hash functions
Wikipedia - Cryptographic hash function -- Hash function that is suitable for use in cryptography
Wikipedia - Cryptographic hash
Wikipedia - Cryptographic key length
Wikipedia - Cryptographic Message Syntax
Wikipedia - Cryptographic Module Validation Program -- Joint American-Canadian security accreditation program for cryptographic modules
Wikipedia - Cryptographic nonce
Wikipedia - Cryptographic primitive
Wikipedia - Cryptographic protocol
Wikipedia - Cryptographic signature
Wikipedia - Cryptographic software
Wikipedia - Cryptographic
Wikipedia - Cryptography laws in different nations
Wikipedia - Cryptography standards
Wikipedia - Cryptography -- Practice and study of secure communication techniques
Wikipedia - Crypto-PAn -- Cryptographic algorithm for anonymizing IP addresses
Wikipedia - Cryptosystem -- Suite of cryptographic algorithms needed to implement a particular security service
Wikipedia - Crystal A. Kolden -- Academic geographer
Wikipedia - Crystallographic defect -- Disruption of the periodicity of a crystal lattice
Wikipedia - Crystallographic electron microscopy
Wikipedia - Crystallography and NMR system
Wikipedia - Crystallography -- scientific study of crystal structure
Wikipedia - Crystal (programming language)
Wikipedia - Crystel Fournier -- French cinematographer
Wikipedia - CS-4 (programming language)
Wikipedia - C. S. Fly -- American photographer
Wikipedia - C Sharp 2.0 -- Version of the C# programming language
Wikipedia - C Sharp 3.0 -- Version of the C# programming language
Wikipedia - C Sharp 4.0 -- Version of the C# programming language
Wikipedia - C Sharp (programming language) -- Multi-paradigm (object-oriented) programming language
Wikipedia - C Sharp syntax -- Syntax of the C# programming language
Wikipedia - CSIRAC -- Australia's first digital computer, and the fifth stored program computer in the world
Wikipedia - C. S. Lewis bibliography -- Wikipedia bibliography
Wikipedia - Csongrad-Csanad County -- County of Hungary
Wikipedia - Csound -- Programming language
Wikipedia - C standard library -- Standard library for the C programming language
Wikipedia - C string handling -- Handling of strings in the C programming language
Wikipedia - CSUF Grand Central Art Center -- California State University external campus building
Wikipedia - CTD (instrument) -- An oceanography instrument used to measure the conductivity, temperature, and pressure of seawater
Wikipedia - Ctenoplusia oxygramma -- Species of moth
Wikipedia - Cubeatz production discography -- Production discography
Wikipedia - Cube Entertainment discography -- Wikimedia list article
Wikipedia - Cubic graph
Wikipedia - Cub Scouting (Boy Scouts of America) -- Coed program of the Boy Scouts of America for kids in grades K-5
Wikipedia - Cub Scout -- Scouting program for young people
Wikipedia - Cueva Grande -- Village in Zacatecas, Mexico
Wikipedia - Cui Yingying -- Fictional character from Yingying's Biography
Wikipedia - Cultural depictions of Edward VIII and Wallis Simpson -- Fictional and biographical depictions of Edward VIII and Wallis Simpson in culture
Wikipedia - Cultural geography
Wikipedia - Cultural memory -- Topic in cultural studies and historiography
Wikipedia - Cultural tourism -- Geographical tourism around a country or a region
Wikipedia - Cumberland Terrace -- Grade I listed terraced house in London, United Kingdom
Wikipedia - Cumbria -- Ceremonial (geographic) county of England, UK
Wikipedia - Cum sole -- A Latin phrase meaning with the sun, sometimes used in meteorology and physical oceanography to refer to anticyclonic motion
Wikipedia - Cuneiform (programming language)
Wikipedia - Cunfin -- Commune in Grand Est, France
Wikipedia - CUNY Graduate Center
Wikipedia - CUNY Graduate School of Public Health & Health Policy -- Graduate school in New York City
Wikipedia - Cuomo Prime Time -- American news analysis TV program
Wikipedia - CU Online -- University of ColoradoM-bM-^@M-^Ys fully-online bachelorM-bM-^@M-^Ys, masterM-bM-^@M-^Ys, doctorate, and certificate programs
Wikipedia - Cura Annonae -- The import and distribution of grain in Rome and Constantinople
Wikipedia - Cure Violence -- Public health anti-violence program
Wikipedia - Curitiba Zero Grau -- 2010 film directed by Eloi Pires Ferreira
Wikipedia - Curl (programming language)
Wikipedia - Curly bracket programming language
Wikipedia - Curly-bracket programming language
Wikipedia - Currency sign (typography) -- Typographic character used to denote an unspecified currency
Wikipedia - Current (stream) -- Flow of water in a river due to gravity
Wikipedia - Currie Graham -- Canadian actor
Wikipedia - Curry-Howard correspondence -- Isomorphism between computer programs and constructive mathematical proofs
Wikipedia - Curry (programming language)
Wikipedia - Curses (programming library)
Wikipedia - Curt Courant -- German cinematographer
Wikipedia - Curtis Ebbesmeyer -- American oceanographer
Wikipedia - Curtis Granderson
Wikipedia - Curtis McGrath -- Australian paracanoeist
Wikipedia - Curtis Pritchard -- English dancer and choreographer
Wikipedia - Curve448 -- Elliptic curve used in Internet cryptography
Wikipedia - Cuspate foreland -- Geographical features found on coastlines and lakeshores that are created primarily by longshore drift
Wikipedia - Cussangy -- Commune in Grand Est, France
Wikipedia - Customer loyalty program
Wikipedia - Custom House, City of London -- Grade I listed building in the United Kingdom
Wikipedia - Cut (graph theory)
Wikipedia - Cuthbert Grant -- Metis leader
Wikipedia - Cut (logic programming) -- Feature in Prolog
Wikipedia - Cutting-plane method -- optimization technique for solving (mixed) integer linear programs
Wikipedia - Cutt's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Cuvari Hristovog groba -- Religious/cultural practice of guarding a representation of Christ's grave on Good Friday
Wikipedia - C-value -- C-value is the amount, in picograms, of DNA contained within a haploid nucleus
Wikipedia - CVC trigram
Wikipedia - C. W. Thornthwaite -- American geographer and climatologist
Wikipedia - Cyanotype -- Photographic printing process that produces a cyan-blue print
Wikipedia - Cyber-ethnography
Wikipedia - Cyber geography -- Mapping networks of broadband cables
Wikipedia - Cyber-physical system -- Engineered systems built and operated with seamless integration physical components and computation
Wikipedia - Cyber Threat Intelligence Integration Center
Wikipedia - Cyclamen graecum -- Species of flowering plant in the family Primulaceae
Wikipedia - Cycle double cover -- Cycles in a graph that cover each edge twice
Wikipedia - Cycle (graph theory)
Wikipedia - Cycle graph
Wikipedia - Cyclograptidae -- Extinct family of graptolites
Wikipedia - Cyclone (programming language)
Wikipedia - Cyclone programming language
Wikipedia - Cydoor -- Adware program
Wikipedia - Cy Grant -- Guyanese actor, musician and writer
Wikipedia - Cynodon dactylon -- Species of grass
Wikipedia - Cynthia Brewer -- American geographer
Wikipedia - Cynthia Daniel -- American photographer and former actress
Wikipedia - Cynthia Farah -- American photographer and writer
Wikipedia - Cynthia Grant (director) -- Canadian theatre director
Wikipedia - Cynthia Grant -- Canadian federal scientist
Wikipedia - Cynthia Ling Lee -- American dancer and choreographer
Wikipedia - Cynthia MacAdams -- American actress and photographer
Wikipedia - CYP305M2 -- Gene of the migratory locust involved in synthesizing phenylacetonitrile
Wikipedia - Cyphocerastis elegans -- Species of grasshopper
Wikipedia - Cyphocerastis -- Genus of grasshoppers
Wikipedia - Cyril Graff -- French sport shooter
Wikipedia - Cyril Smith -- Disgraced UK politician & sex offender (1928-2010)
Wikipedia - Cyrtacanthacridinae -- Subfamily of grasshoppers
Wikipedia - Cyrtogrammus -- Genus of beetles
Wikipedia - Cyrus Grace Dunham -- American writer and activist
Wikipedia - Cysticamaridae -- Extinct family of graptolites
Wikipedia - Cystography -- The X-ray imaging of the urinary bladder
Wikipedia - Cytherea (actress) -- American pornographic actress and model
Wikipedia - Cython -- Programming language
Wikipedia - Cytomixis -- Migration of the nucleus from one plant cell to another
Wikipedia - D4 (programming language)
Wikipedia - Daan Brandenburg -- Dutch chess grandmaster
Wikipedia - Dache McClain Reeves -- Aerial photographer
Wikipedia - Dactylis glomerata -- Species of grass
Wikipedia - Dactylis -- genus of flowering plants in the grass family Poaceae
Wikipedia - Dactyloctenium aegyptium -- Species of grass
Wikipedia - Dactylotum bicolor -- Species of grasshopper
Wikipedia - Daddy Yankee discography -- Discography
Wikipedia - Daddy Yankee videography -- Videography
Wikipedia - Dadhigrama -- Village in Maharashtra
Wikipedia - Dafina Zeqiri discography -- Discography of Dafina Zeqiri
Wikipedia - Daft Punk discography -- Discography
Wikipedia - Dagger (typography) -- Symbol indicating a footnote, typically after an asterisk has already been used
Wikipedia - Dagnis Vinogradovs -- Latvian canoeist
Wikipedia - D.A Got That Dope -- American record producer and music programmer from Illinois
Wikipedia - Daguerreotype -- First commercially successful photographic process
Wikipedia - Dahala Khagrabari -- Indian enclave
Wikipedia - DaidM-EM-^M Moriyama -- Japanese photographer
Wikipedia - Daily Grand -- Canadian lottery game
Wikipedia - Daily Graphic (Ghana) -- Ghanaian newspaper
Wikipedia - Daily Politics -- Former BBC political television programme
Wikipedia - Daily Telegraph
Wikipedia - DAIM -- German graffiti artist
Wikipedia - Dainik Jagran -- Indian Hindi language daily newspaper
Wikipedia - Daisy Ascher -- Mexican photographer
Wikipedia - Daisy Granados -- Cuban actress
Wikipedia - Daisy Jenks -- English videographer
Wikipedia - Dakota Block (Grand Forks, North Dakota) -- Building in North Dakota, U.S.A.
Wikipedia - Dale Ann Bradley -- American bluegrass musician
Wikipedia - Dale DaBone -- American pornographic actor and model (born 1972)
Wikipedia - Dale Graham -- Canadian politician
Wikipedia - Dalmatian grammar
Wikipedia - Dal Shabet discography -- Wikimedia list article
Wikipedia - Dalvin DeGrate -- American R&B and soul musician, singer and rapper
Wikipedia - Damas Gratis -- Band
Wikipedia - Damat Ibrahim Pasha -- Ottoman military commander, statesman and grand vizier (1517-1601)
Wikipedia - Damian Grabowski -- Polish MMA fighter
Wikipedia - Damien Doligez -- French academic and programmer
Wikipedia - Damien Parer -- Australian photographer
Wikipedia - Damion Berger -- British contemporary photographer
Wikipedia - Damon Knight Memorial Grand Master Award
Wikipedia - Dampierre, Aube -- Commune in Grand Est, France
Wikipedia - Dan Abnett bibliography -- Wikipedia bibliography
Wikipedia - Dana DeArmond -- American pornographic actress
Wikipedia - Dana Goodyear bibliography -- Wikipedia bibliography
Wikipedia - Dana Vespoli -- American pornographic actress and director
Wikipedia - Dan Benjamin -- American computer programmer
Wikipedia - Dan Budnik -- American photographer
Wikipedia - Dancegod Lloyd -- Ghanaian dancer and choreographer
Wikipedia - Dance to This -- 2018 single by Troye Sivan featuring Ariana Grande
Wikipedia - Dane Beesley -- Australian photographer
Wikipedia - Danes Graves -- Archaeological site in the East Riding of Yorkshire, England
Wikipedia - Dangerous Child -- 2001 television film directed by Graeme Campbell
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Wikipedia - Dangerous Woman -- 2016 studio album by Ariana Grande
Wikipedia - Dangling modifier -- Type of misplaced grammatical phrase
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Wikipedia - Dantzig-Wolfe decomposition -- algorithm for solving linear programming problems with special structure
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Wikipedia - Declarative programming
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Wikipedia - Definite clause grammar
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Wikipedia - Degree (graph theory)
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Wikipedia - Delegation (object-oriented programming)
Wikipedia - Delegation (programming)
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Wikipedia - Delivery Multimedia Integration Framework
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Wikipedia - Delphi (programming language)
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Wikipedia - Delusion and Dream in Jensen's Gradiva
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Wikipedia - Demographic history of Poland
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Wikipedia - Demographic history of the United States -- Aspect of history
Wikipedia - Demographic history
Wikipedia - Demographic profile
Wikipedia - Demographics of Africa -- Overview of the demographics of Africa
Wikipedia - Demographics of Alabama -- Overview of the demographics of Alabama
Wikipedia - Demographics of Alaska -- Overview of the demographics of Alaska
Wikipedia - Demographics of Alberta -- Overview of the demographics of Alberta
Wikipedia - Demographics of Antigua and Barbuda -- National demographics
Wikipedia - Demographics of Arizona -- Overview of the demographics of Arizona
Wikipedia - Demographics of Arkansas -- Overview of the demographics of the U.S. state of Arkansas
Wikipedia - Demographics of Asian Americans -- Demographics of Asian Americans
Wikipedia - Demographics of Asia -- Overview of the demographics of Asia
Wikipedia - Demographics of atheism -- Demography
Wikipedia - Demographics of Austria -- National demographics
Wikipedia - Demographics of Berlin -- Overview of the demographics of Berlin
Wikipedia - Demographics of Bhutan -- Overview of the demographics of Bhutan
Wikipedia - Demographics of Bihar -- demographic data on the Indian state
Wikipedia - Demographics of California -- Overview of the demographics of California
Wikipedia - Demographics of Canada -- Overview of the demographics of Canada
Wikipedia - Demographics of Central Asia
Wikipedia - Demographics of China -- Aspect of human geography in China
Wikipedia - Demographics of Croatia -- Characteristics of Croatian population
Wikipedia - Demographics of Edmonton -- Overview of the demographics of Edmonton
Wikipedia - Demographics of Egypt -- Overview of the demographics of Egypt
Wikipedia - Demographics of Equatorial Guinea -- Wikimedia list article
Wikipedia - Demographics of Estonia -- Overview of the demographics of Estonia
Wikipedia - Demographics of Europe -- Overview of the demographics of Europe
Wikipedia - Demographics of Ferizaj -- None
Wikipedia - Demographics of Filipino Americans -- Overview of the demographics of Filipino Americans
Wikipedia - Demographics of Finland -- Overview of the demographics of Finland
Wikipedia - Demographics of Florida -- Overview of the demographics of Florida
Wikipedia - Demographics of France -- Overview of the demographics of Paris
Wikipedia - Demographics of Georgia (country)
Wikipedia - Demographics of Georgia (U.S. state) -- Overview of the demographics of the State of Georgia
Wikipedia - Demographics of Germany -- National demographics
Wikipedia - Demographics of Ghana -- Demography of a country
Wikipedia - Demographics of Gibraltar -- Demographics of Gibraltar
Wikipedia - Demographics of Greece -- Demographics of Greece
Wikipedia - Demographics of Grenada -- National demographics
Wikipedia - Demographics of Hamburg -- Demographics of Hamburg
Wikipedia - Demographics of Hispanic and Latino Americans -- Overview of the demographics of Hispanic and Latino Americans
Wikipedia - Demographics of Houston
Wikipedia - Demographics of Hungary
Wikipedia - Demographics of India -- Aspect of human geography in India
Wikipedia - Demographics of Indonesia -- Overview of the demographics of Indonesia
Wikipedia - Demographics of Israel -- National demographics
Wikipedia - Demographics of Italy -- Overview of the demographics of Italy
Wikipedia - Demographics of Japan -- Social makeup of Japan
Wikipedia - Demographics of Kentucky -- Demographics of the US state of Kentucky
Wikipedia - Demographics of Kerala -- Demographics of region
Wikipedia - Demographics of Lesotho
Wikipedia - Demographics of Los Angeles County -- Demographic information on Los Angeles County, California, USA
Wikipedia - Demographics of Louisiana -- Overview of the demographics of Louisiana
Wikipedia - Demographics of Madrid -- Demographics of Madrid, Spain
Wikipedia - Demographics of New England
Wikipedia - Demographics of New York City -- Overview of the demographics of New York City
Wikipedia - Demographics of New York (state) -- Overview of the demographics of the U.S. state of New York
Wikipedia - Demographics of New Zealand -- Overview of the demographics of New Zealand
Wikipedia - Demographics of Nigeria -- Aspect of human geography in Nigeria
Wikipedia - Demographics of North America
Wikipedia - Demographics of North Carolina -- Overview of the demographics of North Carolina
Wikipedia - Demographics of North Korea
Wikipedia - Demographics of Oklahoma -- Overview of the demographics of Oklahoma
Wikipedia - Demographics of Ontario -- Overview of the demographics of Ontario
Wikipedia - Demographics of Pakistan -- Aspect of human geography in Pakistan
Wikipedia - Demographics of Paris -- Overview of the demographics of Paris
Wikipedia - Demographics of Poland
Wikipedia - Demographics of Puerto Rico -- Demographic features of the population of Puerto Rico
Wikipedia - Demographics of Qatar -- Study of the population of Qatar and how it changes
Wikipedia - Demographics of recreational diving -- Population distribution of recreational divers
Wikipedia - Demographics of Romania
Wikipedia - Demographics of Russia -- Demographic features of the population of the Russian Federation
Wikipedia - Demographics of Saint Helena, Ascension and Tristan da Cunha
Wikipedia - Demographics of San Diego County, California -- Overview of the demographics of San Diego County, California, United States
Wikipedia - Demographics of San Francisco -- Overview of the demographics of San Francisco, California, United States
Wikipedia - Demographics of Saudi Arabia -- Overview of the demography of Saudi Arabia
Wikipedia - Demographics of scientific divers -- Population distribution of scientific divers
Wikipedia - Demographics of sexual orientation -- Prevalence of different types of sexual orientation
Wikipedia - Demographics of Siberia -- Demographics of Serbia
Wikipedia - Demographics of Singapore -- Demographics of Singapore
Wikipedia - Demographics of South Africa -- Demographics of South Africa
Wikipedia - Demographics of South America -- Overview of the demographics of South America
Wikipedia - Demographics of South Dakota -- Overview of the demographics of South Dakota
Wikipedia - Demographics of South Korea -- Demographic features of the population of South Korea
Wikipedia - Demographics of Spain -- Overview of the demographics of Spain
Wikipedia - Demographics of Sweden -- National demographics
Wikipedia - Demographics of Switzerland -- National demographics
Wikipedia - Demographics of Taiwan
Wikipedia - Demographics of Tajikistan -- Tajikistani population overview
Wikipedia - Demographics of Texas -- Overview of the demographics of Texas
Wikipedia - Demographics of the Czech Republic
Wikipedia - Demographics of the European Union -- Overview of the demographics of the European Union
Wikipedia - Demographics of the Philippines -- National demographics
Wikipedia - Demographics of the Republic of the Congo -- National demographics
Wikipedia - Demographics of the Socialist Federal Republic of Yugoslavia -- Yoguslavia dempgraphics for 1945 to 1991
Wikipedia - Demographics of the Soviet Union -- Overview of the demographics of the Soviet Union
Wikipedia - Demographics of the Supreme Court of the United States -- Characteristics of United States Supreme Court Justices
Wikipedia - Demographics of the United States -- Study of the population of the United States and how it changes
Wikipedia - Demographics of the world -- Global human population statistics
Wikipedia - Demographics of Togo -- Overview of the demographics of Togo
Wikipedia - Demographics of Turkey -- Overview of the demographics of Turkey
Wikipedia - Demographics of Ukraine
Wikipedia - Demographics of Utah -- Overview of the demographics of Utah
Wikipedia - Demographics of Vietnam
Wikipedia - Demographics of Washington, D.C. -- Demographics of the District of Columbia in the US
Wikipedia - Demographics of Winnipeg -- Overview of the demographics of Winnipeg
Wikipedia - Demographic statistics
Wikipedia - Demographics
Wikipedia - Demographic transition -- Transition from high birth and death rates to lower birth and death rates as a country or region develops from a pre-industrial to an industrialized economic system
Wikipedia - Demographic
Wikipedia - Demography of Australia -- Overview of the demography of Australia
Wikipedia - Demography of Birmingham -- Overview of the demography of Birmingham
Wikipedia - Demography of Bradford -- Overview of the demography of Bradford, West Yorkshire, England
Wikipedia - Demography of Bristol -- Overview of the demography of Bristol
Wikipedia - Demography of England -- Overview of the demography of England
Wikipedia - Demography of Greater Manchester -- Overview of the demography of Greater Manchester
Wikipedia - Demography of Leeds -- Overview of the demography of Leeds
Wikipedia - Demography of Leicester -- Overview of the demography of Leicester
Wikipedia - Demography of Liverpool -- Overview of the demography of Liverpool
Wikipedia - Demography of London -- Overview of the demography of London
Wikipedia - Demography of Northern Ireland -- Overview of the demography of Northern Ireland
Wikipedia - Demography of Nottingham -- Overview of the demography of Nottingham
Wikipedia - Demography of Scotland -- Overview of the demography of Scotland
Wikipedia - Demography of Sheffield -- Overview of the demography of Sheffield, England
Wikipedia - Demography of Slough -- Overview of the demography of Slough
Wikipedia - Demography of the Netherlands -- Overview of the demography of the Netherlands
Wikipedia - Demography of the Roman Empire
Wikipedia - Demography of the United Kingdom -- Overview of the demographics of the United Kingdom
Wikipedia - Demography of the United States
Wikipedia - Demography of Wales -- Overview of the demography of Wales
Wikipedia - Demography -- The science that deals with populations and their structures, statistically and theoretically
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Wikipedia - Dendrogram -- A tree-shaped diagram showing the arrangement of various elements
Wikipedia - Dendrograptidae -- Extinct family of graptolites
Wikipedia - Dendrotettix australis -- Species of grasshopper
Wikipedia - Dendrotettix quercus -- Species of grasshopper
Wikipedia - Dendrotettix -- Genus of grasshoppers
Wikipedia - Dendrotettix zimmermanni -- Species of grasshopper
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Wikipedia - Deployment environment -- Computer system in which a computer program or software component is deployed and executed
Wikipedia - Depopulation of the Great Plains -- Large-scale migration of people from rural areas
Wikipedia - Deprogramming
Wikipedia - Depsages granulosa -- Genus of beetles
Wikipedia - Deputy Chief of Staff G-8 Programs of The United States Army -- Part of the Department of the Army Headquarters
Wikipedia - Derek Ansell -- British novelist and biographer
Wikipedia - Derek Deane -- British dancer and choreographer
Wikipedia - Derek Hay -- British pornographic film actor & director (born 1964)
Wikipedia - Der Handschuh (Waterhouse) -- Composition by Graham Waterhouse
Wikipedia - Der Herzensphotograph -- 1928 film
Wikipedia - Dericorythidae -- Family of grasshoppers
Wikipedia - Derotmema delicatulum -- Species of grasshopper
Wikipedia - Derotmema laticinctum -- Species of grasshopper
Wikipedia - Derotmema piute -- Species of grasshopper
Wikipedia - Derotmema saussureanum -- Species of grasshopper
Wikipedia - Derotmema -- Genus of grasshoppers
Wikipedia - Derrick Gragg -- American college athletics administrator
Wikipedia - Derrick Pierce -- American pornographic actor and director (born 1974)
Wikipedia - Der Ring des Nibelungen discography
Wikipedia - Der schwarze Kanal -- Series of political propaganda programmes broadcast weekly between 1960 and 1989 by East German television Deutscher Fernsehfunk.
Wikipedia - Derya Akkaynak -- Mechanical engineer and oceanographer
Wikipedia - Deschampsia -- Genus of flowering plants in the grass family Poaceae
Wikipedia - Desembarco del Granma National Park -- National park
Wikipedia - Dese'Rae L. Stage -- American photographer, writer, speaker, and suicide awareness activist
Wikipedia - Desert Island Discs -- BBC Radio 4 programme
Wikipedia - Desert locust -- Species of grasshopper
Wikipedia - Designing Women -- American sitcom television program
Wikipedia - Design predicates -- Method to quantify the complexity of software integrations
Wikipedia - Desiree Dolron -- Dutch photographer
Wikipedia - Desire van Monckhoven -- Belgian chemist, inventor, physicist and photographic researcher (1834-1882)
Wikipedia - Desktop environment -- graphical user interface
Wikipedia - Desktop metaphor -- Concept used on desktop computer graphical user interfaces
Wikipedia - Desley Deacon -- Australian sociologist, historian and biographer
Wikipedia - Dessenheim -- Commune in Grand Est, France
Wikipedia - Dessert Games -- US television program
Wikipedia - Dessin d'enfant -- graph drawing used to study Riemann surfaces
Wikipedia - Destiny Deacon -- Australian photographer
Wikipedia - De Stratemakeropzeeshow -- Dutch television news program
Wikipedia - Detainees held in the Bagram Theater Internment Facility -- List
Wikipedia - Detchanam -- Ayyavazhi (Hindu) geographical term
Wikipedia - De Telegraaf -- Dutch newspaper
Wikipedia - Detention centres in Assam -- India's first and largest detention center for illegal immigrants
Wikipedia - Determiner (grammar)
Wikipedia - Deterministic context-free grammar
Wikipedia - Detroit Mercy Titans -- US college athletic program
Wikipedia - Deutergraben -- River in Germany
Wikipedia - Deutsche Biographie -- German biographical reference work
Wikipedia - Deutsche Grammophon -- German classical music record label
Wikipedia - Dev Agarwal -- Indian Cinematographer
Wikipedia - Deva Pardue -- Irish graphic designer
Wikipedia - Developing Lives -- Program in New York City
Wikipedia - Development geography
Wikipedia - Development of Grand Theft Auto V -- Development of 2013 video game
Wikipedia - Development of the Commercial Crew Program -- NASA space program partnership with space companies
Wikipedia - Device driver -- Computer program
Wikipedia - De Villiers Graaff -- South African politician
Wikipedia - Devil's Graveyard Formation -- Geologic formation in Texas, United States
Wikipedia - Devin Allen -- Amerrican photographer, photojournalist, and activist
Wikipedia - De Viris Illustribus (Jerome) -- Collection of biographies by 4th-century Latin Church Father, Jerome
Wikipedia - De Viris Illustribus (Petrarch) -- Collection of biographies by Francesco Petrarca
Wikipedia - Devizes Castle -- Grade I listed castle in the United Kingdom
Wikipedia - Devolution -- Granting of some competences of central government to local government
Wikipedia - Devon (actress) -- American pornographic actress
Wikipedia - Devon Graye -- American actor
Wikipedia - DeWitt Clinton Baxter -- American general, artist and engraver
Wikipedia - Dex Hamilton: Alien Entomologist -- Children's animated TV program
Wikipedia - Dezo Hoffmann -- Slovak photographer, photojournalist and cameraman
Wikipedia - DezsM-EM-^Q Revai -- Hungarian photographer and photojournalist
Wikipedia - D.Gray-man -- Japanese manga series
Wikipedia - Dharasana Satyagraha
Wikipedia - Dharma Agrawal -- Communications scientist
Wikipedia - Dharmesh Yelande -- Indian dancer and choreographer
Wikipedia - Dharshan Kumaran -- English chess grandmaster
Wikipedia - Dia a Dia con Raymond y Dagmar -- Puerto Rican TV variety program
Wikipedia - Diabolic Video -- American pornographic film studio
Wikipedia - Diabolocatantops -- Genus of grasshoppers
Wikipedia - Diagrammatic reasoning
Wikipedia - Diagramming technique
Wikipedia - Diagram
Wikipedia - Dialect continuum -- Geographic range of dialects that vary more strongly at the distant ends
Wikipedia - Dialect -- Geographically- or socially-determined language variety
Wikipedia - Diameter (graph theory)
Wikipedia - Diamond-square algorithm -- Method for generating heightmaps for computer graphics
Wikipedia - Diana Liverman -- Geographer and science writer
Wikipedia - Diana Merry -- American computer programmer
Wikipedia - Diana Wynne Jones bibliography -- Wikipedia bibliography
Wikipedia - Diane Arbus -- American photographer and author
Wikipedia - Diane MacKown -- American photographer
Wikipedia - Diane Neumaier -- American photographer
Wikipedia - Dianthus graniticus -- Species of plant
Wikipedia - Diasemia grammalis -- Species of moth
Wikipedia - Dia (software) -- Diagramming software
Wikipedia - Diavolezza -- Mountain in Graubunden, Switzerland
Wikipedia - Dibyendu Barua -- Indian chess grandmaster
Wikipedia - Dicastery for Promoting Integral Human Development
Wikipedia - Diccionario geografico-estadistico-historico de EspaM-CM-1a y sus posesiones de Ultramar -- Geographic handbook of Spain
Wikipedia - Dichograptidae -- Extinct family of graptolites
Wikipedia - Dichromorpha elegans -- Species of grasshopper
Wikipedia - Dichromorpha viridis -- Species of grasshopper
Wikipedia - Dichromorpha -- Genus of grasshoppers
Wikipedia - Dick Gradley -- British gymnast
Wikipedia - Dick Grayson (1989 film series character)
Wikipedia - Dick Grayson -- One of several fictional characters using the identity Robin
Wikipedia - Dick Pope (cinematographer) -- British cinematographer
Wikipedia - Dick Powell's Zane Grey Theatre -- Television program
Wikipedia - Dicranograptidae -- Extinct family of graptolites
Wikipedia - Dictionary of American Biography -- Reference work
Wikipedia - Dictionary of Australian Biography
Wikipedia - Dictionary of Canadian Biography
Wikipedia - Dictionary of Christian Biography and Literature to the End of the Sixth Century
Wikipedia - Dictionary of Greek and Roman Biography and Mythology
Wikipedia - Dictionary of Irish Biography -- Multi-volume biographical collection
Wikipedia - Dictionary of Literary Biography -- Biographical dictionary dedicated to literature
Wikipedia - Dictionary of National Biography -- Reference on notable British figures first published in 1885
Wikipedia - Dictionary of New Zealand Biography -- Biography collection from 1990 to the present
Wikipedia - Dictionary of Scientific Biography
Wikipedia - Dictionary of Welsh Biography
Wikipedia - Dictionary of Women Artists -- 2-volume biographical dictionary of female artists by Delia Gaze
Wikipedia - Dictyophorus griseus -- Species of grasshopper
Wikipedia - Dictyophorus spumans -- Species of grasshopper
Wikipedia - Didenheim -- Part of Brunstatt-Didenheim in Grand Est, France
Wikipedia - Diderich de Thurah -- Danish autobiographer
Wikipedia - Dido and Aeneas discography
Wikipedia - Dido Fontana -- Italian photographer
Wikipedia - Didone (typography) -- Classification of serif typefaces
Wikipedia - Didymograptidae -- Extinct family of graptolites
Wikipedia - Didy Veldman -- Dutch choreographer
Wikipedia - Die Astronautin -- German human spaceflight program
Wikipedia - Diederik Jansz. Graeff -- Dutch politician
Wikipedia - Diefmatten -- Commune in Grand Est, France
Wikipedia - Diego Cadavid -- Colombian actor and cinematographer
Wikipedia - Diego Deza -- Grand Inquisitor of Spain
Wikipedia - Diego Flores -- Argentine chess grandmaster
Wikipedia - Die (integrated circuit) -- Unpackaged integrated circuit
Wikipedia - Diel vertical migration -- A pattern of daily vertical movement characteristic of many aquatic species
Wikipedia - Die Meistersinger von Nrnberg discography
Wikipedia - Dienst der Hydrografie -- Organization
Wikipedia - Dienville -- Commune in Grand Est, France
Wikipedia - Dierrey-Saint-Julien -- Commune in Grand Est, France
Wikipedia - Dierrey-Saint-Pierre -- Commune in Grand Est, France
Wikipedia - Dieter Goltzsche -- German painter and graphic designer
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Wikipedia - Dieter Grau
Wikipedia - Dietrich Borchardt -- Australian librarian and bibliographer
Wikipedia - Dietrich Lohmann -- German cinematographer
Wikipedia - Dietwiller -- Commune in Grand Est, France
Wikipedia - Die Walkre discography
Wikipedia - Differentiable programming
Wikipedia - Differential and integral calculus
Wikipedia - Differential graded module -- Mathematical concept
Wikipedia - Differential grasshopper -- Species of grasshopper
Wikipedia - Differentiation under the integral sign
Wikipedia - Diffie-Hellman key exchange -- Method of exchanging cryptographic keys
Wikipedia - Diffraction grating -- Optical component which splits light into several beams
Wikipedia - Digestate -- material remaining after the anaerobic digestion of a biodegradable feedstock
Wikipedia - Digging the Grave -- 1995 single by Faith No More
Wikipedia - Digiscoping -- Photographic technique
Wikipedia - Digital Bibliography > Library Project
Wikipedia - Digital camera -- Camera that captures photographs or video in digital format
Wikipedia - Digital cinematography -- Digital image capture for film
Wikipedia - Digital differential analyzer (graphics algorithm) -- Hardware or software used for interpolation of variables over an interval
Wikipedia - Digital encoding of APL symbols -- Code pages used specifically to write programs in the APL programming language
Wikipedia - Digital negative (transparency) -- Photography method to create negatives
Wikipedia - Digital Negative -- Patented, open, lossless raw image format written by Adobe used for digital photography
Wikipedia - Digital on-screen graphic
Wikipedia - Digital photographer
Wikipedia - Digital photograph
Wikipedia - Digital Photography Review -- Website about digital cameras and digital photography
Wikipedia - Digital photography
Wikipedia - Digital Playground -- American pornographic movie studio
Wikipedia - Digital subchannel -- Method of transmitting multiple program streams on a digital radio or television multiplex
Wikipedia - Digital subtraction angiography -- Method for delineating blood vessels using contrast medium
Wikipedia - Digital television transition in the United States -- Switchover from analog to exclusively digital broadcasting of terrestrial television television programming
Wikipedia - Digital typography
Wikipedia - Digitaria eriantha -- Species of grass
Wikipedia - Digitaria -- Genus of plants (grasses; crabgrass)
Wikipedia - Digitigrade -- Animal that stands or walks on its digits/toes
Wikipedia - Digitivalva granitella -- Species of moth
Wikipedia - DignidadLiteraria -- Hashtag and grassroots campaign
Wikipedia - Digraph (computing)
Wikipedia - Digraph (orthography)
Wikipedia - Di Grassi -- Surname
Wikipedia - Dihi Panchannagram
Wikipedia - Dijksgracht -- Canal in Amsterdam
Wikipedia - Dijkstra's algorithm -- Graph search algorithm
Wikipedia - Dila Sangraula -- Nepali politician
Wikipedia - Dileep Agrawal -- Nepalese entrepreneur
Wikipedia - Dileep filmography -- Filmography of Indian film actor Dileep
Wikipedia - Dilution of precision (computer graphics) -- Computer graphics algorithmic method
Wikipedia - Dimes v Grand Junction Canal -- 1852 UK legal case on judicial bias
Wikipedia - Dimitrios Grapsas -- Greek military officer
Wikipedia - Dimitri Reinderman -- Dutch chess grandmaster
Wikipedia - Dimitris Anagnostopoulos -- Greek chess Grandmaster
Wikipedia - Dimitris Papaioannou bibliography -- Wikipedia bibliography
Wikipedia - Dimorphograptidae -- Extinct family of graptolites
Wikipedia - Dimple Kapadia filmography -- Filmography article
Wikipedia - Dina Gralla -- German actress
Wikipedia - Dina Kagramanov -- Canadian chess player
Wikipedia - Dinesh Bhugra -- British psychiatrist
Wikipedia - Dingbat -- Typographic symbol
Wikipedia - Ding Liren -- Chinese chess grandmaster
Wikipedia - Dinosaurs (TV series) -- U.S. television program
Wikipedia - Diogenes LaM-CM-+rtius -- late antique biographer of classical Greek philosophers
Wikipedia - Dionysius II, Metropolitan of Belgrade -- Serbian Orthodox Metropolitan priest
Wikipedia - Diplogrammus goramensis -- Species of tropical marine fish in the dragonet family
Wikipedia - Diplograptidae -- Extinct family of graptolites
Wikipedia - Diplograptus -- Genus of Hemichordate
Wikipedia - Diploma of Imperial College -- Certificate awarded by Imperial College London to its postgraduate students upon graduation
Wikipedia - Diplomatic Academy of Vienna -- Postgraduate school in Vienna, Austria
Wikipedia - Dip pen nanolithography
Wikipedia - Dip-pen nanolithography -- Scanning probe lithographic technique
Wikipedia - Diptayan Ghosh -- Indian chess grandmaster
Wikipedia - Dipterocarpus grandiflorus -- species of plant in the family Dipterocarpaceae
Wikipedia - Direccion General de Radio, Television y Cinematografia -- Mexican government agency
Wikipedia - Directed acyclic graph -- Directed graph with no directed cycles
Wikipedia - Directed cyclic graph
Wikipedia - Directed graph -- Graph with oriented edges
Wikipedia - Directed multigraph
Wikipedia - Direct grant grammar school -- Former type of English secondary school
Wikipedia - Direct integral
Wikipedia - Directive (programming) -- Language construct that specifies how a compiler should process its input
Wikipedia - Director of audiography -- Sound director, Head of a sound department
Wikipedia - Director of network programming -- Position in television
Wikipedia - Directo USA -- US television program
Wikipedia - DirectX Graphics Infrastructure
Wikipedia - Dirichlet integral
Wikipedia - Dirk Poot -- Dutch programmer and politician
Wikipedia - Dirty Kanza -- Gravel bicycle races held annually in Emporia, Kansas
Wikipedia - Disasterpiece Theatre -- US television program
Wikipedia - Disc integration
Wikipedia - Discographies
Wikipedia - Discography of American Historical Recordings -- American record archive
Wikipedia - Discography of Hildegard of Bingen
Wikipedia - Discography -- Study and cataloging of published sound recordings
Wikipedia - Discovering Japan -- 1979 song by British rock musician Graham Parker
Wikipedia - Discovery system (bibliographic search)
Wikipedia - Discrete tomography -- Reconstruction of binary images from a small number of their projections
Wikipedia - DiscT@2 -- Technology that allows the writing of visible graphics on common optical discs
Wikipedia - Disgrace (1929 film) -- 1929 film
Wikipedia - Disgraced! -- 1933 film by Erle C. Kenton
Wikipedia - Disgraced -- One-act play
Wikipedia - Disgrace -- Novel by J. M. Coetzee
Wikipedia - Disintegrative disorder
Wikipedia - Dislocation -- Linear crystallographic defect or irregularity
Wikipedia - Disney Channel Saturday morning block -- Programming block
Wikipedia - Disney College Program -- National internship program operated by The Walt Disney Company
Wikipedia - Disney International Programs -- International internship programs operated by The Walt Disney Company
Wikipedia - Disney PhotoPass -- Professional photography service offered at Disney theme parks
Wikipedia - Disputes in English grammar
Wikipedia - Dissosteira carolina -- Species of grasshopper
Wikipedia - Dissosteira longipennis -- Species of grasshopper
Wikipedia - Dissosteira pictipennis -- Species of grasshopper
Wikipedia - Dissosteira spurcata -- Species of grasshopper
Wikipedia - Dissosteira -- Genus of grasshoppers
Wikipedia - Distance (graph theory)
Wikipedia - Disturbed discography -- band discography
Wikipedia - Dithecodendridae -- Extinct family of graptolites
Wikipedia - DIVA-GIS -- Geographic information system software program
Wikipedia - Diver training standard -- Document describing requirements of a diver training programme
Wikipedia - Divine grace -- Theological term
Wikipedia - Diving safety officer -- Administrator of a US university's research diving safety program
Wikipedia - Division of Global Migration and Quarantine -- U.S. government agency responsible for U.S. Quarantine Stations and issuing quarantine orders
Wikipedia - Division of Grampians -- Former Australian federal electoral division
Wikipedia - Division of Grayndler -- Australian federal electoral division
Wikipedia - Division of the Kayi tribe -- 13th century Oghuz Turkic migration
Wikipedia - Division (political geography) -- Administrative territorial entity in some Asian and African countries
Wikipedia - Divya Deshmukh -- Indian chess woman grandmaster
Wikipedia - Diwan Manna -- Photographer from India
Wikipedia - Dixie Bibb Graves -- Democratic U.S. Senator from Alabama; the first female Senator from Alabama
Wikipedia - Dixon Hotel, Tooley Street -- Grade II listed hotel in Southwark, London, United Kingdom
Wikipedia - Dix's Grant, New Hampshire -- Township in Coos County, New Hampshire, United States
Wikipedia - Dizionario Biografico degli Italiani
Wikipedia - Dld (software) -- Library package for the C programming language
Wikipedia - Dmitry Bocharov -- Russian chess grandmaster
Wikipedia - Dmitry Gurevich -- Russian-American chess grandmaster
Wikipedia - Dmitry Ivanovich (grandson of Ivan III)
Wikipedia - Dmitry Khovratovich -- Cryptographer
Wikipedia - Dmitry of Pereslavl -- Russian Grand Prince
Wikipedia - Dmitry of Tver -- Grand Prince of Vladimir
Wikipedia - DNCE discography -- artist discography
Wikipedia - DNSCurve -- Proposed solution for increasing DNS privacy using elliptic curve cryptography
Wikipedia - Dobie Gray -- American singer and songwriter
Wikipedia - Dobrava-Belgrade orthohantavirus -- Viral disease
Wikipedia - Dociostaurus maroccanus -- Species of grasshopper
Wikipedia - Dociostaurus -- Genus of grasshoppers
Wikipedia - Doctor of Osteopathic Medicine -- Postgraduate medical degree
Wikipedia - Doctor of Philosophy -- Postgraduate academic degree awarded by universities in many countries
Wikipedia - Document.no -- Norwegian anti-immigration website
Wikipedia - Document on Human Fraternity -- Joint statement signed by Pope Francis of the Catholic Church and Sheikh Ahmed el-Tayeb, Grand Imam of Al-Azhar, on 4 February 2019 in Abu Dhabi, meant to be a guide on advancing a "culture of mutual respect".
Wikipedia - Document-oriented database -- A document-oriented NoSQL database, or document store, is a computer program designed for storing, retrieving and managing semi-structured, document-oriented information.
Wikipedia - Doda Dome (Yosemite) -- Doda Dome is a granite dome, in Yosemite National Park, in the Tuolumne Meadows area
Wikipedia - Dodecagram -- star polygon
Wikipedia - Dog Dome (Tuolumne) -- Dog Cottage Dome is a granite dome, in Yosemite National Park, in the Tuolumne Meadows area
Wikipedia - Dogra dynasty -- Hindu dynasty of Jammu and Kashmir
Wikipedia - Dogra Law College -- Law college in Jammu and Kashmir
Wikipedia - Dogras -- Indo-Aryan ethnic group in South Asia
Wikipedia - Dog's bollocks (typography) -- typographical construction
Wikipedia - Dogstar (TV series) -- Australian children's animated television program
Wikipedia - Doja Cat discography -- artist discography
Wikipedia - Dolancourt -- Commune in Grand Est, France
Wikipedia - Dolder Grand -- Hotel in Zurich
Wikipedia - Dolf Toussaint -- Photographer (b. 1924, d. 2017)
Wikipedia - Dolichoderus granulinotus -- Species of ant
Wikipedia - Dolittle (programming language) -- Programming language
Wikipedia - Dolleren -- Commune in Grand Est, France
Wikipedia - Dolly Ki Doli -- 2015 film directed by Abhishek Dogra
Wikipedia - Dolly Parton: Here I Am -- 2019 British biographical documentary film
Wikipedia - Dolores Gray -- American actress
Wikipedia - Dolphin-Union caribou -- A migratory population of caribou
Wikipedia - Domain (software engineering) -- target subject of a computer program
Wikipedia - Domain-specific programming language
Wikipedia - Domenico Aspari -- Italian painter and engraver
Wikipedia - Dominica Grammar School -- Secondary school in Roseau, Dominica
Wikipedia - Dominican Republic immigration to Puerto Rico -- Immigrants have moved from the Dominican Republic to its eastern neighbor
Wikipedia - Dominican Sisters of Grand Rapids
Wikipedia - Dominic Grazioli -- American sport shooter
Wikipedia - Dominicus Custos -- Flemish artist, printer and copperplate engraver (1560-1612)
Wikipedia - Dominik Graf -- German film director
Wikipedia - Dominique Chapuis -- French cinematographer (1948-2001)
Wikipedia - Dominique Rey (artist) -- Canadian photographer
Wikipedia - Dominique Roman -- French photographer
Wikipedia - Dommartin-le-Coq -- Commune in Grand Est, France
Wikipedia - Dom O'Grady -- American mixed martial arts fighter
Wikipedia - Domonique Simone -- American pornographic actress and director (born 1971)
Wikipedia - Domon Ken Award -- Japanese photography award
Wikipedia - Dona Bailey -- American video game programmer
Wikipedia - Donald Barthelme bibliography -- Wikipedia bibliography
Wikipedia - Donald Byrd (choreographer) -- American modern dance choreographer and director
Wikipedia - Donald E. Graham -- Chairman of Graham Holdings Company
Wikipedia - Donald Grant (politician) -- South African politician
Wikipedia - Donald H. Graves -- American author and educator.
Wikipedia - Donald M. Grant, Publisher -- American fantasy and science fiction publisher
Wikipedia - Donald M. Grant
Wikipedia - Donald Peterman -- American cinematographer
Wikipedia - Donald Trump filmography -- Film and TV featuring or about Donald Trump
Wikipedia - Donald W. Meinig -- American geographer
Wikipedia - Don Birrell -- American graphic designer and museum director (b. 1922, d. 2006)
Wikipedia - Don Campbell (dancer) -- American dancer and choreographer
Wikipedia - Doncaster Grammar School
Wikipedia - Don DaGradi -- American screenwriter
Wikipedia - Don Dailey -- American researcher and game programmer
Wikipedia - Don De Grazia -- American writer
Wikipedia - Don Fernando -- American pornographic actor (born 1948)
Wikipedia - Don Graham (developer) -- American real estate developer
Wikipedia - Donna De Lory discography -- American singer and songwriter Donna De Lory
Wikipedia - Donna Gottschalk -- American photographer
Wikipedia - Donna Michelle -- American actor, model and photographer
Wikipedia - Donn Arden -- American choreographer and producer
Wikipedia - Donna Santisi -- American photographer
Wikipedia - Donnement -- Commune in Grand Est, France
Wikipedia - Donner Party -- 19th-century group of American emigrants who became trapped in the Sierra Nevada mountains
Wikipedia - Donnie Yen -- Hong Kong actor, martial artist, film director, producer, and action choreographer
Wikipedia - Don Quickshot of the Rio Grande -- 1923 film by George Marshall
Wikipedia - Don Snyder -- American photographer and multimedia artist.
Wikipedia - Don't be the First One! -- South Korean TV program
Wikipedia - Don't Call Me Angel -- 2019 single by Ariana Grande, Miley Cyrus, and Lana Del Rey
Wikipedia - Don Toliver discography -- artist discography
Wikipedia - Don Trousdell -- American graphic designer and artist
Wikipedia - Don Woods (programmer)
Wikipedia - Do-ol Ah-in Going All Directions -- Korean television program
Wikipedia - DOPE (Dartmouth Oversimplified Programming Experiment)
Wikipedia - Dora Kallmus -- Austrian photographer
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Wikipedia - Doreen Granpeesheh -- American psychologist
Wikipedia - Doreen Lindsay -- Canadian photographer
Wikipedia - Doreen Massey (geographer) -- British social scientist and geographer (b.1944)
Wikipedia - Dorel Zugravescu -- Romanian geophysicist
Wikipedia - DoReMi Market -- South Korean television program
Wikipedia - Dorian Gray (1970 film) -- 1970 film
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Wikipedia - Dorian Gray (character) -- Fictional character
Wikipedia - Dorian Gray syndrome -- Psychological syndrome where men resist aging to an unusual degree
Wikipedia - Doris Day discography -- List of recordings
Wikipedia - Doris Derby -- American photographer
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Wikipedia - Doris Kearns Goodwin -- American biographer
Wikipedia - Doris Lessing -- British novelist, poet, playwright, librettist, biographer, short story writer, and Nobel Laureate
Wikipedia - Doris Zemurray Stone -- American archaeologist and ethnographer
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Wikipedia - Dorothy Buckland-Fuller -- Australian humanist, feminist, migrant community and peace advocate and sociologist
Wikipedia - Dorothy Day: Dissenting Voice of the American Century -- biography
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Wikipedia - Dorymyrmex grandulus -- Species of ant
Wikipedia - Dosches -- Commune in Grand Est, France
Wikipedia - Dosnon -- Commune in Grand Est, France
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Wikipedia - DOT (graph description language)
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Wikipedia - Double negative -- Grammatical construction occurring when two forms of negation are used in the same sentence
Wikipedia - Double pushout graph rewriting
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Wikipedia - Doug Graham (sailor) -- United States Virgin Islands sailor
Wikipedia - Doug Graham -- New Zealand politician
Wikipedia - Dough Re Mi -- US television game show program
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Wikipedia - Dove Cameron discography -- Dove Cameron discography
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Wikipedia - D (programming language)
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Wikipedia - Dracotettix -- Genus of grasshoppers
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Wikipedia - El Gran Desafio (2010) -- Mexican professional wrestling show
Wikipedia - El Gran Desafio (2011) -- 2011 International Wrestling Revolution Group event
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Wikipedia - Elizabeth Gray Vining -- American writer and librarian
Wikipedia - Elizabeth Hargrave -- American game designer
Wikipedia - Elizabeth Parsons (artist) -- English born painter, lithographer and art teacher who exhibited widely in London and Melbourne
Wikipedia - Elizabeth Pulman -- New Zealand photographer (1836-1900)
Wikipedia - Elizabeth Riddle Graves -- American physicist
Wikipedia - Elizabeth Streb -- American choreographer and dancer
Wikipedia - Elizabeth Walker (artist) -- Painter and engraver from Britain
Wikipedia - Elizabeth Wright Ingraham -- American architect
Wikipedia - Eliza Grant -- African American midwife
Wikipedia - Eliza Grew Jones -- Christian missionary and lexicographer
Wikipedia - ELIZA -- Early natural language processing computer program
Wikipedia - Elk Lake Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - Ella Graham Agnew
Wikipedia - Ella Grasso -- 83rd Governor of Connecticut
Wikipedia - ELLA (programming language)
Wikipedia - Ellen Blackwell -- Writer, botanist, photographer
Wikipedia - Ellen Brooks -- American photographer
Wikipedia - Ellen Carey -- American artist and photographer
Wikipedia - Ellen Churchill Semple -- American geographer
Wikipedia - Ellen Gracie Northfleet -- Brazilian judge
Wikipedia - Ellen Lupton -- American graphic designer
Wikipedia - Ellen McGrattan -- American economist
Wikipedia - Ellen R.M. Druffel -- American oceanographer
Wikipedia - Ellen Ullman -- American writer and programmer
Wikipedia - Ellen von Unwerth -- German photographer
Wikipedia - Elle Perez -- American photographer
Wikipedia - Ellie Goulding discography -- Ellie Goulding discography
Wikipedia - Elli Marcus -- German American theatre photographer
Wikipedia - Elliot Davis (cinematographer) -- American cinematographer and architect
Wikipedia - Elliot Formation -- Lithostratigraphic layer of the Stormberg Group in South Africa
Wikipedia - Ellipsis (programming operator)
Wikipedia - Elliptic Curve Cryptography
Wikipedia - Elliptic curve cryptography
Wikipedia - Elliptic-curve cryptography
Wikipedia - Elliptic integral
Wikipedia - Ellis Amburn -- American book editor and biographer
Wikipedia - El Lissitzky -- Soviet artist, designer, photographer, teacher, typographer and architect
Wikipedia - Elmas Mehmed Pasha -- Ottoman Grand Vizier
Wikipedia - Elmer Dyer -- The first film camera man to specialize in aerial photography
Wikipedia - Elmore James discography -- none
Wikipedia - Elmo's World -- Segment shown at the end of the children's television program Sesame Street
Wikipedia - Elm (programming language)
Wikipedia - Elner M-CM-^Ekesson -- Swedish cinematographer
Wikipedia - Elobey Grande -- Island of Equatorial Guinea
Wikipedia - Elocution -- Study of formal speaking in pronunciation, grammar, style, and tone.
Wikipedia - Eloy Casagrande -- Brazilian drummer
Wikipedia - Elsa Dorfman -- American portrait photographer
Wikipedia - Elsbeth Juda -- British photographer
Wikipedia - EL Seed -- French graffiti artist
Wikipedia - Elsie Grant Suttie -- Scottish golfer
Wikipedia - Elsie Shutt -- American computer programmer and entrepreneur
Wikipedia - Elsie Vera Cole -- English painter, engraver and art teacher
Wikipedia - El Telegrafo (Ecuador) -- Ecuadorian newspaper
Wikipedia - El Vacilon de la MaM-CM-1ana -- Radio program
Wikipedia - Elvana Gjata discography -- discography
Wikipedia - Elvana Gjata videography -- Videography of Elvana Gjata
Wikipedia - Elvis (miniseries) -- 2005 biographical CBS mini-series directed by James Steven Sadwith
Wikipedia - Elvis operator -- Binary operator in computer programming
Wikipedia - Elvis Presley albums discography -- Albums discography
Wikipedia - Elymus virginicus -- species of grass
Wikipedia - El Yunque National Forest -- Rainforest near Rio Grande, Puerto Rico
Wikipedia - Emancipados -- Social-political demographic
Wikipedia - Emanuel Berg -- Swedish chess grandmaster
Wikipedia - Embedded instrumentation -- Test instrumentation embedded into discrete integrated circuits
Wikipedia - Embedded programming
Wikipedia - Emeka Okereke -- Nigerian photographer (b. 1980)
Wikipedia - Emerald (programming language)
Wikipedia - Emergency (1995 TV program) -- Philippine television show
Wikipedia - Emergency Fighter Program -- Fighter aircraft design competition in Germany during WW2.
Wikipedia - Emergency Quota Act -- Immigration-related US Congress Act of 1921
Wikipedia - Emergent grammar
Wikipedia - Emigration from Africa
Wikipedia - Emigration from the Eastern Bloc -- Movements of people during the Cold War
Wikipedia - Emigration Museum -- Museum in Poland
Wikipedia - Emigration -- Act of leaving one's country or region with the intent to settle permanently or temporarily in another
Wikipedia - Emigre (magazine) -- Defunct US graphic design magazine
Wikipedia - EmigrM-CM-) (album) -- album by Wendy Matthews discography
Wikipedia - Emil Ciocoiu -- Romanian painter and photographer
Wikipedia - Emile Ardolino -- American film director, choreographer, and producer
Wikipedia - Emile Berliner -- German-born American inventor of the phonograph
Wikipedia - Emile Gravelle -- French individualist anarchist and naturist activist, writer and painter
Wikipedia - Emile LittrM-CM-) -- 19th-century French lexicographer and philosopher
Wikipedia - Emilie Grace Briggs -- Theologian
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Wikipedia - Emilio Foriscot -- Spanish cinematographer
Wikipedia - Emil Rudolf WeiM-CM-^_ -- German graphic designer
Wikipedia - Emil Schunemann -- German cinematographer
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Wikipedia - Emily Green -- Journalist focusing on immigration, recipient of 2020 Pulitzer Prize for Audio Reporting.
Wikipedia - Emily Meynell-Ingram -- British artist (b. 1840, d. 1904)
Wikipedia - Emily Oberman -- American graphic designer
Wikipedia - Emily Spencer Hayden -- American photographer
Wikipedia - Eminem albums discography -- Albums discography
Wikipedia - Eminem singles discography -- List of singles by Eminem
Wikipedia - Eminem videography -- List of videos by Eminem
Wikipedia - Emirate of Granada -- Historic Iberian state
Wikipedia - Emlingen -- Commune in Grand Est, France
Wikipedia - Emma (1996 theatrical film) -- 1996 period film directed by Douglas McGrath
Wikipedia - Emma Barton (photographer) -- English photographer
Wikipedia - Emma Bormann -- Austrian painter and graphic designer
Wikipedia - Emma Gramatica -- Italian actress
Wikipedia - Emma-Lee -- Canadian musician and photographer
Wikipedia - Emma Louisa Turner -- British ornithologist and photographer (1867-1940)
Wikipedia - Emmanuel Kriaras -- Greek lexicographer and philologist
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Wikipedia - Emma Portner -- Canadian professional dancer and choreographer
Wikipedia - Emma Slater -- English professional dancer/choreographer
Wikipedia - Emmet Gowin -- American photographer
Wikipedia - Emmett McBain -- American graphic designer
Wikipedia - Emmy Andriesse -- Dutch photographer
Wikipedia - Emmy Noether bibliography -- Wikipedia bibliography
Wikipedia - Emoji -- Ideograms or smileys used in electronic messages and webpages
Wikipedia - Emory Kristof -- American photographer
Wikipedia - Emotional granularity
Wikipedia - Emphasis (typography) -- Typographical distinction
Wikipedia - Empis mesogramma -- Species of insect
Wikipedia - Employee assistance programs
Wikipedia - E. M. S. Namboodiripad bibliography -- Wikipedia bibliography
Wikipedia - Em (typography) -- Unit of measurement in the field of typography
Wikipedia - EMX (programming environment)
Wikipedia - Enayat Ahmad -- Indian geographer
Wikipedia - Encapsulated PostScript -- graphics file format
Wikipedia - Encapsulation (computer programming)
Wikipedia - Encapsulation (object-oriented programming)
Wikipedia - Encoptolophus costalis -- Species of grasshopper
Wikipedia - Encoptolophus pallidus -- Species of grasshopper
Wikipedia - Encoptolophus robustus -- Species of grasshopper
Wikipedia - Encoptolophus sordidus -- Species of grasshopper
Wikipedia - Encoptolophus subgracilis -- Species of grasshopper
Wikipedia - Encoptolophus -- Genus of grasshoppers
Wikipedia - Encore fellowships -- Temporary work placement programs
Wikipedia - Encore heureux -- 2016 film by BenoM-CM-.t Graffin
Wikipedia - Encyclopedia of Cryptography and Security -- Book by Technische Universiteit Eindhoven
Wikipedia - Encyclopedic dictionary -- Dictionary that collects short articles on a wide range of topics both of an encyclopaedic and a lexicographic kind
Wikipedia - Endangered Archives Programme -- Funding programme and digital archive run by the British Library
Wikipedia - Endemism -- Ecological state of being unique to a defined geographic location or habitat
Wikipedia - Endless Night (Graham Parker song) -- 1980 song by Graham Parker
Wikipedia - Endoscopic retrograde cholangiopancreatography -- Use of endoscopy and fluoroscopy to treat and diagnose digestive issues.
Wikipedia - Endre Grastyan -- Hungarian physician (1924-1988)
Wikipedia - Endurance: A Year in Space, a Lifetime of Discovery -- US astronaut autobiography
Wikipedia - Enfarine noir -- French wine grape variety
Wikipedia - Engente -- Commune in Grand Est, France
Wikipedia - Engine order telegraph -- Communications device used on a ship
Wikipedia - English English English -- Israeli childrens' educational program
Wikipedia - English grammar -- Grammar of the English language
Wikipedia - English orthography
Wikipedia - Engrailed (gene)
Wikipedia - Engrailed (moth) -- Species of moth
Wikipedia - Engram (Dianetics) -- Mental image of an unconscious past traumatic event
Wikipedia - Engram (neuropsychology) -- Conjectured means by which memories are stored
Wikipedia - Engratia
Wikipedia - Engraved gem -- Artistic technique
Wikipedia - Engraver
Wikipedia - Engravings (album) -- 2013 album by Forest Swords
Wikipedia - Engraving -- Incising designs by cutting into a surface
Wikipedia - Enhanced Graphics Adapter
Wikipedia - Enhanced interrogation techniques -- Euphemism for program of systematic torture by U.S. government
Wikipedia - Enid Blyton bibliography -- Wikipedia bibliography
Wikipedia - Enid Forde -- Sierra Leonean geographer
Wikipedia - Enneagram (disambiguation)
Wikipedia - Enneagram (geometry) -- star polygon
Wikipedia - Enneagram of Personality -- Human psyche model of nine personality types
Wikipedia - Enrico Graber -- Italian luger
Wikipedia - Enrico Gras -- Italian film director
Wikipedia - Enrico Sevillano -- Filipino chess Grandmaster
Wikipedia - Enrique Chediak -- Ecuadorian cinematographer
Wikipedia - Enrique Granados -- Spanish pianist and composer
Wikipedia - Enrique Graue Wiechers -- Mexican doctor and UNAM rector
Wikipedia - Enrique Iglesias discography -- Discography of Spanish singer
Wikipedia - Enrique Juan Vallejo -- Mexican cinematographer, film director
Wikipedia - Enrique Sapena Granell -- Spanish politician
Wikipedia - ENSAE ParisTech -- French Grande Ecole of engineering
Wikipedia - Ensisheim -- Commune in Grand Est, France
Wikipedia - Enterprise Application Integration
Wikipedia - Enterprise application integration
Wikipedia - Enterprise Integration Patterns
Wikipedia - Enterprise Integration
Wikipedia - Enterprise integration
Wikipedia - Enterprise portal -- Information integration framework
Wikipedia - Entitative graph -- Element of the diagrammatic syntax for logic
Wikipedia - Entity-relationship diagram
Wikipedia - Entity-relationship model -- Model or diagram describing interrelated things
Wikipedia - Entrance grave -- Prehistoric burial monument found primarily on the Isles of Scilly, England
Wikipedia - Entrance to the Grand Canal, Venice (Signac) -- Painting by Paul Signac
Wikipedia - Entrepreneur First -- Business accelerator program
Wikipedia - Entropic gravity -- theory in modern physics that describes gravity as an entropic force
Wikipedia - Entropic security -- Concept in cryptography
Wikipedia - Enumeration of graphs
Wikipedia - Environmental degradation
Wikipedia - Environmental geography
Wikipedia - Environmentally Endangered Lands -- Government conservation program in Florida, U.S.
Wikipedia - Environmental migrant -- People forced to leave their home region due to changes to their local environment
Wikipedia - Environmental science -- The integrated, quantitative, and interdisciplinary approach to the study of environmental systems.
Wikipedia - Enya discography -- artist discography
Wikipedia - Enzo Carli (photographer) -- Italian sociologist
Wikipedia - Enzo Cosimi -- Italian choreographer
Wikipedia - E. O. Hoppe -- German-born British portrait, travel and topographic photographer
Wikipedia - Eois isographata -- Species of moth
Wikipedia - Eois mictographa -- Species of moth
Wikipedia - Eois telegraphica -- Species of moth
Wikipedia - Eosinophilic granulomatosis with polyangiitis
Wikipedia - Eotettix palustris -- Species of grasshopper
Wikipedia - Eotettix pusillus -- Species of grasshopper
Wikipedia - Eotettix signatus -- Species of grasshopper
Wikipedia - Eotettix -- Genus of grasshoppers
Wikipedia - Epagne -- Commune in Grand Est, France
Wikipedia - Ephraim Graham -- American equestrian
Wikipedia - Ephrem the Syrian -- 4th century Syriac deacon, hymnographer and theologian
Wikipedia - EPIC The Irish Emigration Museum -- Museum in Dublin
Wikipedia - Epidapus subgracilis -- Species of fly
Wikipedia - Epidemic Intelligence Service -- U.S. Centers for Disease Control and Prevention program
Wikipedia - Epigram Books -- Singaporean publishing house
Wikipedia - Epigrammata Bobiensia -- Latin manuscript
Wikipedia - Epigrammatic
Wikipedia - Epigram (programming language) -- Functional programming language
Wikipedia - Epigrams on Programming
Wikipedia - Epigrams (Plato)
Wikipedia - Epigrams
Wikipedia - epigram
Wikipedia - Epigram -- Brief poem
Wikipedia - Epigrapher
Wikipedia - Epigraphia Indica -- Academic journal
Wikipedia - Epigraphia Zeylanica -- Academic series
Wikipedia - Epigraphodes -- Genus of beetles
Wikipedia - Epigraphus -- Genus of beetles
Wikipedia - Epigraphy -- Study of inscriptions or epigraphs as writing
Wikipedia - Epilobium alsinifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium anagallidifolium -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium brachycarpum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium brunnescens -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium canum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium ciliatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium clavatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium cleistogamum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium densiflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium foliosum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium glaberrimum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium halleanum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium hirsutum -- Species of flowering plant in the family Onagraceae
Wikipedia - Epilobium hirtigerum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium howellii -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium lactiflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium lanceolatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium leptophyllum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium minutum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium montanum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium nevadense -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium nivium -- species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium obcordatum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium oreganum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium oregonense -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pallidum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium parviflorum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pedunculare -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium pygmaeum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium rigidum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium septentrionale -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium siskiyouense -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium tetragonum -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium torreyi -- Species of flowering plant in the willowherb family Onagraceae
Wikipedia - Epilobium -- genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Episactidae -- Family of grasshoppers
Wikipedia - Episodic memory -- Memory of autobiographical events
Wikipedia - Epistolography
Wikipedia - EpothM-CM-)mont -- Commune in Grand Est, France
Wikipedia - E (programming language)
Wikipedia - E programming language
Wikipedia - EPSILON (programming language)
Wikipedia - Epulopiscium -- Genus of giant Gram-positive bacteria that have a symbiotic relationship with surgeonfish
Wikipedia - Equal Pay Act of 1963 -- United States labor law of the New Frontier program
Wikipedia - Equestrian at the 2004 Summer Paralympics - Individual freestyle test grade II -- Paralympic equestrian event
Wikipedia - Equilibrium (Erik Mongrain album) -- Erik Mongrain album
Wikipedia - Equinox (TV programme) -- British science documentary programme
Wikipedia - Equivalence principle -- Principle of general relativity stating that inertial and gravitational masses are equivalent
Wikipedia - Erable -- computer algebra system for Hewlett-Packard graphing calculators
Wikipedia - Eragrostis parviflora -- Species of grass
Wikipedia - Erasable programmable logic device
Wikipedia - Erasmus Programme
Wikipedia - Eratosthenes -- Greek mathematician, geographer, poet
Wikipedia - ERC Advanced Grant
Wikipedia - Erdahl Township, Grant County, Minnesota -- Township in Minnesota, United States
Wikipedia - ER diagram
Wikipedia - ErdM-EM-^Qs-Graham problem -- Theorem on the existence of finite sets of integers >1 whose reciprocals sum to 1
Wikipedia - ErdM-EM-^Qs-Renyi model -- Two closely related models for generating random graphs
Wikipedia - Erianthinae -- Subfamily of grasshoppers
Wikipedia - Erianthus (insect) -- Genus of grasshoppers
Wikipedia - Erica Baum -- American photographer
Wikipedia - Erica Boyer -- American pornographic actress 1956-2009)
Wikipedia - Eric Allman -- American computer programmer
Wikipedia - Eric B. & Rakim discography -- Discography of the American hip hop duo
Wikipedia - Eric Benet discography -- Discography of Eric Benet
Wikipedia - Eric Cheng -- Taiwanese American entrepreneur and professional photographer
Wikipedia - Eric Cross (cinematographer) -- English cinematographer
Wikipedia - Eric Deis -- Canadian photographer
Wikipedia - Eric Draper -- American photographer
Wikipedia - Eric Enstrom -- American photographer
Wikipedia - Eric Flint bibliography -- Cataloging of published works by Eric Flint
Wikipedia - Eric Granado -- Brazilian motorcycle racer
Wikipedia - Eric Grantham -- British sports shooter
Wikipedia - Eric Grate -- Swedish artist (1896-1983)
Wikipedia - Eric Grauffel -- French sport shooter
Wikipedia - Eric Graveline -- Canadian windsurfer
Wikipedia - Eric Haines -- American computer programmer
Wikipedia - Erich Correns -- German painter and lithographer
Wikipedia - Erich Graber -- Italian luger
Wikipedia - Erich Grave -- German art director
Wikipedia - Eric Hobsbawm -- British academic historian and Marxist historiographer
Wikipedia - Eric Kaufmann -- Canadian political and religious demographer
Wikipedia - Eric Koloko -- French dancer and choreographer
Wikipedia - Eric Lafforgue -- French photographer
Wikipedia - Eric Nave -- Australian cryptographer
Wikipedia - Erico Menczer -- Italian cinematographer
Wikipedia - Eric Partridge -- 20th-century New Zealand-born lexicographer, editor, and author
Wikipedia - Eric Sink -- American computer programmer
Wikipedia - Eric S. Raymond -- American computer programmer, author, and advocate for the open source movement
Wikipedia - Eric Stryker -- American pornographic actor (1954-1988)
Wikipedia - Eric Uptagrafft -- American sport shooter
Wikipedia - Erikae -- Ceremony for apprentice geisha graduating to full geisha status
Wikipedia - Erika Lust -- Swedish pornographic film director
Wikipedia - Erika Stone -- American photographer
Wikipedia - Erik Blomberg -- Finnish cinematographer
Wikipedia - Erik Bruun -- Finnish graphic designer
Wikipedia - Erik Everhard -- American pornographic actor (born 1972)
Wikipedia - Erik Granfelt -- Swedish artistic gymnast
Wikipedia - Erik Messerschmidt -- American cinematographer
Wikipedia - Erik Naggum -- Norwegian computer programmer
Wikipedia - Erik Nitsche -- American graphic designer
Wikipedia - Erik Rhodes (pornographic actor) -- American pornographic actor and director
Wikipedia - Erikson Institute -- Graduate School in Chicago, Illinois, United States
Wikipedia - Erin Brockovich (film) -- 2000 biographical movie by Steven Soderbergh
Wikipedia - Erin Burnett OutFront -- Television news program hosted by Erin Burnett on CNN
Wikipedia - Erin Gray -- American actress
Wikipedia - Erin McKean -- Lexicographer, dictionary editor
Wikipedia - Erin Patrice O'Brien -- American photographer
Wikipedia - Erin Schaff -- American photographer
Wikipedia - Eriophorum gracile -- Species of flowering plant in the sedge family Cyperaceae
Wikipedia - Eritettix abortivus -- Species of grasshopper
Wikipedia - Eritettix obscurus -- Species of grasshopper
Wikipedia - Eritettix simplex -- Species of grasshopper
Wikipedia - Eritettix -- Genus of grasshoppers
Wikipedia - Erlangen programme
Wikipedia - Erlangen program
Wikipedia - Erlang (programming language) -- Programming language
Wikipedia - Erle Stanley Gardner bibliography -- Wikipedia bibliography
Wikipedia - Erling Mandelmann -- Danish photographer
Wikipedia - Ermal Meta discography
Wikipedia - Ermes Espinosa Veloz -- Cuban chess grandmaster
Wikipedia - Ernest Brougham Docker -- Australian judge, cricketer and photographer
Wikipedia - Ernest Day -- British cinematographer and director
Wikipedia - Ernest Eugene Appert -- French photographer
Wikipedia - Ernest Friedman-Hill -- American computer programmer
Wikipedia - Ernest Granier -- French sailor
Wikipedia - Ernest Graves Jr. -- United States Army general
Wikipedia - Ernest Gray -- British politician
Wikipedia - Ernest Higgins -- Australian cinematographer
Wikipedia - Ernestina, Rio Grande do Sul -- Municipality of Brazil
Wikipedia - Ernest, Landgrave of Hesse-Philippsthal -- Member of the House of Hesse and last ruling Landgrave of Hesse-Philippsthal (1846-1925)
Wikipedia - Ernest Louis, Grand Duke of Hesse and by Rhine
Wikipedia - Ernest Louis, Grand Duke of Hesse
Wikipedia - Ernest R. Graham (architect) -- American architect
Wikipedia - Ernest Withers -- American photographer
Wikipedia - Ernie Graham -- Irish singer and guitar player
Wikipedia - Ernie Paniccioli -- American hip hop photographer
Wikipedia - Ernie Vincze -- Hungarian cinematographer
Wikipedia - Ernst Brunner -- Swiss photographer (1901-1979)
Wikipedia - Ernst Haas -- American photographer
Wikipedia - Ernst Ludwig Kirchner -- 20th-century German painter, sculptor, engraver and printmaker
Wikipedia - Ernst-Robert Grawitz -- German SS physician, head of German Red Cross, SS-Obergruppenfuhrer
Wikipedia - Ernst W. Kalinke -- German cinematographer
Wikipedia - Erotic spanking -- An act of spanking another person for sexual arousal or gratification
Wikipedia - Error bar -- Graphical representations of the variability of data
Wikipedia - Ersguterjunge albums discography -- German hip hop label
Wikipedia - Erskine B. Ingram -- American business man
Wikipedia - Erskine Memorial Fountain -- Fountain in Grant Park
Wikipedia - Erucius magnificus -- Species of grasshopper
Wikipedia - Erucius -- Genus of grasshoppers
Wikipedia - Ervy-le-ChM-CM-"tel -- Commune in Grand Est, France
Wikipedia - Erwin l'Ami -- Dutch chess grandmaster
Wikipedia - Eryptosis -- Programmed death of red blood cells
Wikipedia - Erzsebet Vasvari-Pongratz -- Hungarian sports shooter
Wikipedia - Esaki Reiji -- Japanese photographer
Wikipedia - Escape (Programming)
Wikipedia - Escape Song / Mountain of Regret -- single by Graham Coxon
Wikipedia - Eschbach-au-Val -- Commune in Grand Est, France
Wikipedia - Eschentzwiller -- Commune in Grand Est, France
Wikipedia - Escherichia coli -- Gram-negative bacterium
Wikipedia - Escher (programming language)
Wikipedia - Escuela Nacional de Pintura, Escultura y Grabado "La Esmeralda" -- Mexican art school founded in 1927 and located in Mexico City
Wikipedia - ESIC Medical College, Kolkata -- Postgraduate medical college in Kolkata, India
Wikipedia - Esker -- Long, winding ridge of stratified sand and gravel associated with former glaciers
Wikipedia - EsmM-CM-" Ibret Hanim -- Ottoman calligrapher and poet
Wikipedia - Esoteric programming language -- Programming language designed to test boundaries or as software art
Wikipedia - Esparbec -- French pornographic author
Wikipedia - Esperanto grammar
Wikipedia - Esperanto orthography -- Orthography of the Esperanto language
Wikipedia - ESPN on ABC -- Branding for sports programming on ABC
Wikipedia - Espresso heuristic logic minimizer -- computer program for complexity reduction of digital logic circuits
Wikipedia - Espumoso -- Municipality in Rio Grande do Sul, Brazil
Wikipedia - Esquesing Township -- Geographic township in Regional Municipality of Halton, Ontairo, Canada
Wikipedia - Esri International User Conference -- Geographic information system technology event
Wikipedia - Esselenia -- Genus of grasshoppers
Wikipedia - Essentials of Programming Languages
Wikipedia - Essercizi per gravicembalo -- 1739 harpsichord sonata collection by Domenico Scarlatti
Wikipedia - Essexite -- a dark gray or black holocrystalline plutonic rock
Wikipedia - Essoyes -- Commune in Grand Est, France
Wikipedia - Estadio La Granja -- Sports venue in Chile
Wikipedia - Estadio Uno -- Uruguayan television program
Wikipedia - Esteban Courtalon -- Argentine cinematographer
Wikipedia - Estelle Desanges -- French former pornographic actress
Wikipedia - Esterlin -- Obsolete netherlandic unit of mass, stands for gram
Wikipedia - Ester Plickova -- Slovak ethnographer
Wikipedia - Esther Anderson (Jamaican actress) -- Jamaican filmmaker, photographer, and actress
Wikipedia - Esther Berlin-Joel -- Israeli painter and graphic designer
Wikipedia - Esther Grainger -- British artist
Wikipedia - Esther Rabasa Grau -- Andorran diplomat
Wikipedia - Estissac -- Commune in Grand Est, France
Wikipedia - Estonian grammar
Wikipedia - Estonian orthography -- Orthography of the Estonian language
Wikipedia - E. T. A. Hoffmann bibliography -- Wikipedia bibliography
Wikipedia - Ethan Stiefel -- American ballet dancer, choreographer and director
Wikipedia - Ethel Armstrong -- British radiographer
Wikipedia - Ethel Booty -- English photographer of buildings
Wikipedia - Ethel Skeat -- English stratigrapher, invertebrate paleontologist, and geologist
Wikipedia - Ethiopian historiography -- Historiography of Ethiopia
Wikipedia - Ethiopian xeric grasslands and shrublands -- ecoregion in northeastern Africa
Wikipedia - Ethnic pornography
Wikipedia - Ethnographic film -- Non-fiction film genre
Wikipedia - Ethnographic group
Wikipedia - Ethnographic Museum, Zagreb -- Croatian museum
Wikipedia - Ethnographic realism
Wikipedia - Ethnographic village
Wikipedia - Ethnographic
Wikipedia - Ethnography -- Systematic study of people and cultures
Wikipedia - Etienne Juillard -- French geographer and scientist
Wikipedia - Etienne Legrand -- French bobsledder
Wikipedia - Etourvy -- Commune in Grand Est, France
Wikipedia - Etoys (programming language)
Wikipedia - Etrelles-sur-Aube -- Commune in Grand Est, France
Wikipedia - Etta C. Gravely -- American chemist
Wikipedia - Eucalyptus gracilis -- Species of plant
Wikipedia - Eucharidium -- Genus of flowering plants in the willowherb and evening primrose family Onagraceae
Wikipedia - Euchorthippus declivus -- Species of grasshopper
Wikipedia - Euchorthippus -- Genus of grasshoppers
Wikipedia - Euchromius gratiosella -- Species of moth
Wikipedia - Euclid (programming language)
Wikipedia - Euclid programming language
Wikipedia - Eucoptacra -- Genus of grasshoppers
Wikipedia - Eudihammus granulatus -- Genus of beetles
Wikipedia - Eudora Welty -- American short story writer, novelist and photographer
Wikipedia - Eugen Dragutescu -- Romanian painter and graphic artist
Wikipedia - Eugene Gaudio -- Italian cinematographer
Wikipedia - Eugene Pirou -- French photographer and filmmaker
Wikipedia - Eugen Hamm -- German cinematographer
Wikipedia - Eugenia Popescu-Judet -- Romanian musicologist, choreographer and ethnomusicologist (1925-2011)
Wikipedia - Eugenie Goldstern -- Austrian geographer
Wikipedia - Eugen Schufftan -- German cinematographer
Wikipedia - Eugen Zintgraff -- German explorer
Wikipedia - Eugraphe sigma -- Species of moth
Wikipedia - Eugrapheus -- Genus of beetles
Wikipedia - Euler diagram
Wikipedia - Euler (programming language)
Wikipedia - Euler programming language
Wikipedia - Euler's three-body problem -- Solve for a particle's motion that is acted on by the gravitational field of two other point masses
Wikipedia - Euler substitution -- A method of integration for rational functions.
Wikipedia - Eumastacidae -- Family of grasshoppers
Wikipedia - Eumastacoidea -- Superfamily of grasshoppers
Wikipedia - Eumigus -- Genus of grasshoppers
Wikipedia - Eumorsea balli -- Species of grasshopper
Wikipedia - Eumorsea pinaleno -- Species of grasshopper
Wikipedia - Eumorsea -- Genus of grasshoppers
Wikipedia - Eunapiodes -- Genus of grasshoppers
Wikipedia - Eunice Gray -- American brothel owner
Wikipedia - Eunice Harriett Garlick -- New Zealand photographer
Wikipedia - Eunuchs: India's Third Gender -- 1991 ethnographic film
Wikipedia - Euphemia Eleanor Baker -- Australian photographer and BahaM-JM-
Wikipedia - Euphorbia grandidens -- Species of succulent plant found in southern Africa
Wikipedia - Eupithecia calligraphata -- Species of moth
Wikipedia - Eupithecia graciliata -- Species of moth
Wikipedia - Eupithecia granata -- Species of moth
Wikipedia - Eupithecia graphata -- Species of moth
Wikipedia - Eupithecia grappleri -- Species of moth
Wikipedia - Eupithecia gratiosata -- Species of moth
Wikipedia - Eupithecia leptogrammata -- Species of moth
Wikipedia - Eupithecia leucographata -- Species of moth
Wikipedia - Eupithecia lithographata -- Species of moth
Wikipedia - Eupithecia luteonigra -- Species of moth
Wikipedia - Eupithecia melanograpta -- Species of moth
Wikipedia - Eupithecia mesogrammata -- Species of moth
Wikipedia - Eupithecia semigraphata -- Species of moth
Wikipedia - Eupithecia seminigra -- Species of moth
Wikipedia - Eupnigodes sierranus -- Species of grasshopper
Wikipedia - Eupnigodes -- Genus of grasshoppers
Wikipedia - Eupropacris abbreviata -- Species of grasshopper
Wikipedia - Eurasian Steppe -- Vast steppe ecoregion of Eurasia in the temperate grasslands, savannas, and shrublands biome
Wikipedia - EUROGEO-European Association of Geographers -- European scientific society
Wikipedia - Eurographics
Wikipedia - European Conference on Object-Oriented Programming
Wikipedia - European Consortium for Ocean Research Drilling -- A consortium of 14 European countries and Canada that was formed in 2003 to join the Integrated Ocean Drilling Program
Wikipedia - European emigration -- European-descended people living outside Europe
Wikipedia - European Geography Association -- European network of geography students & geographers
Wikipedia - European Graduate School
Wikipedia - European integration
Wikipedia - European migrant crisis
Wikipedia - European nightjar -- A nocturnal and crepuscular migratory bird found in Eurasia and Africa
Wikipedia - European Photography -- German photography periodical
Wikipedia - European Publishers Award for Photography -- European photography award
Wikipedia - European Research Area -- System of scientific research programs in the EU
Wikipedia - European storm petrel -- Migratory seabird in the family Hydrobatidae
Wikipedia - European Strategic Program on Research in Information Technology
Wikipedia - EuroScience -- Pan-European grassroots organisation
Wikipedia - Eurotettix similraphael -- Species of grasshopper
Wikipedia - Eurotettix -- Genus of grasshoppers
Wikipedia - Eurovision: Come Together -- 2020 BBC television programme
Wikipedia - Eurovision Song Contest's Greatest Hits -- Television programme
Wikipedia - Euryparyphes -- Genus of grasshoppers
Wikipedia - Euschmidtiidae -- Family of grasshoppers
Wikipedia - Eusebio Grados -- Peruvian musician
Wikipedia - EusLisp Robot Programming Language
Wikipedia - Eustace Graham Keogh -- Australian Army officer and historian
Wikipedia - Eustace Mullins -- American antisemitic populist writer, biographer, and Holocaust denier
Wikipedia - Euthydemus II -- Graeco-Bactrian king in c. 200-180 BC
Wikipedia - Euthystira brachyptera -- Species of grasshopper
Wikipedia - Euthystira -- Genus of grasshoppers
Wikipedia - Eva and the Grasshopper -- 1927 film
Wikipedia - Eva Angelina -- American pornographic actress and real estate agent
Wikipedia - Eva Encinias-Sandoval -- American flamenco dancer and choreographer
Wikipedia - Eva Germaine Rimington Taylor -- English geographer and historian of science
Wikipedia - Eva Gram Schjoldager -- Danish actress
Wikipedia - Eva Granitz -- Hungarian judoka
Wikipedia - Eva-Maria Graefe -- German mathematical physicist
Wikipedia - Evangelical Seminary -- Graduate school and interdenominational seminary
Wikipedia - Evan Graham Turbott
Wikipedia - Evan Stone -- American pornographic actor (born 1964)
Wikipedia - Eva Pocs -- Hungarian anthropologist, historian, ethnographer
Wikipedia - Eve & Adam -- 2012 book by Michael Grant and Katherine Applegate
Wikipedia - Eve Gray -- English actress
Wikipedia - Eveline Burchill -- Irish dancer, choreographer and dance teacher
Wikipedia - Evelyn Boyd Granville -- African-American mathematician
Wikipedia - Evelyne Daitz -- Swiss-American photography dealer
Wikipedia - Evelyn M. Kitagawa -- American sociologist and demographer
Wikipedia - Evelyn Stokes -- New Zealand geographer
Wikipedia - Evelyn Valdez-Ward -- Scientist and immigration activist
Wikipedia - Evelyn Waugh bibliography -- Wikipedia bibliography
Wikipedia - Evening Telegraph (Dundee) -- Daily tabloid newspaper based in Dundee
Wikipedia - Event-driven programming -- Computer programming paradigm
Wikipedia - Event photography -- Photography
Wikipedia - Event programme
Wikipedia - Everaldo Coelho -- Brazilian graphic designer and illustrator
Wikipedia - Everest (2015 film) -- 2015 British/American biographical adventure film directed by Baltasar Kormakur
Wikipedia - Evergrande Center -- Skyscraper in Shenzhen, China
Wikipedia - Everitte Barbee -- American Arabic calligrapher and artist
Wikipedia - Evermore discography -- band discography
Wikipedia - Everybody's Talking -- US television program
Wikipedia - Everyday (Ariana Grande song) -- 2017 single by Ariana Grande featuring Future
Wikipedia - Every Frame a Painting -- Series of video essays about cinematography
Wikipedia - Everytime (Ariana Grande song) -- 2018 song by Ariana Grande
Wikipedia - Evgeny Gradovich -- Russian boxers
Wikipedia - Evgraf Fedorov
Wikipedia - Evil Lives Here -- US television program
Wikipedia - E. Virginia Armbrust -- A biological oceanographer
Wikipedia - Evolutionary grade -- Non-monophyletic grouping of organisms united by morphological or physiological characteristics
Wikipedia - Evolutionary graph theory -- An approach to studying how topology affects evolution of a population
Wikipedia - Evolutionary programming
Wikipedia - Evraz -- British multinational vertically integrated steel making and mining company
Wikipedia - Ewa Grajkowska-Stanko -- Polish canoeist
Wikipedia - Ewald Banse -- German geographer
Wikipedia - Ewald Daub -- German cinematographer
Wikipedia - Ewan McGregor filmography -- Wikimedia List article
Wikipedia - Ewen Gillies -- Scottish serial emigrant from St. Kilda
Wikipedia - Example discography -- Discography
Wikipedia - Exapunks -- 2018 programming video game
Wikipedia - Excision discography -- Discography
Wikipedia - Execute Channel Program -- Operating System low level I/O API
Wikipedia - Execution (computing) -- running of a program by a computer
Wikipedia - Executive DBA Council -- Executive doctoral program
Wikipedia - Executive Order 9835 -- Prescribing Procedures for the Administration of an Employees Loyalty Program in the Executive Branch of the Government
Wikipedia - Exegesis (group) -- Group of individuals that delivered the Exegesis Programme
Wikipedia - Exfoliating granite -- Granite skin peeling like an onion (desquamation) because of weathering
Wikipedia - Exhibition of Female Flagellants -- 1830 English pornographic novel
Wikipedia - Exhibition of Recent Specimens of Photography -- 1852 photography exhibit
Wikipedia - Eximacris superbum -- Species of grasshopper
Wikipedia - Existential graph
Wikipedia - Existential migration -- Expatriates driven by non-economic motivation
Wikipedia - Exo discography -- Discography of South Korean-Chinese boy band EXO
Wikipedia - ExoMars -- An astrobiology program studying Mars
Wikipedia - Exosome complex -- Protein complex that degrades RNA
Wikipedia - Expanded access -- Program providing access to unapproved drugs or medical devices
Wikipedia - Expander graph
Wikipedia - Expensive Desk Calculator -- Computer program
Wikipedia - Expensive Tape Recorder -- Computer program
Wikipedia - Expensive Typewriter -- Computer program
Wikipedia - Experimental Lecture -- English pornographic book published in 1878
Wikipedia - Explanatory dictionary -- Dictionary that gives additional information, e. g. on pronunciation, grammar, meaning, etymology, etc.
Wikipedia - Explicit data graph execution
Wikipedia - Explorers Grand Slam -- Adventurering goal of Earth's Poles and Seven Summits
Wikipedia - Explorers Program -- United States space exploration program
Wikipedia - Expocode -- A unique alphanumeric identifier for cruise labels of research vessels to avoid confusion in oceanographic data management.
Wikipedia - Exponential random graph models
Wikipedia - Exponent II -- Independent Latter-day Saint women's periodical (1974-), retreat program and blog
Wikipedia - Export of cryptography from the United States -- Transfer from the United States to another country of devices and technology related to cryptography
Wikipedia - Export of cryptography in the United States
Wikipedia - Export of cryptography
Wikipedia - Exposing Microorganisms in the Stratosphere -- NASA research program to study the ability of microorganismas to survive in a Mars-like environment
Wikipedia - Exposure (photography)
Wikipedia - Expression-oriented programming languages
Wikipedia - Expression (programming)
Wikipedia - Extended Backus-Naur form -- Family of metasyntax notations, any of which can be used to express a context-free grammar
Wikipedia - Extensible programming
Wikipedia - Extension programming language
Wikipedia - Extraction (2020 film) -- 2020 film by Sam Hargrave
Wikipedia - Extractor (mathematics) -- bipartite graph with nodes
Wikipedia - Extra-parochial area -- Geographic area of England outside any ecclesiastical or civil parish
Wikipedia - Extraterrestrial (TV program) -- Hypothetical examples of a planet and a moon supporting extraterrestrial life
Wikipedia - Extremal graph theory
Wikipedia - Extreme Dodgeball -- US television program
Wikipedia - Extreme Graphics
Wikipedia - Extreme Makeover -- American reality television program
Wikipedia - Extreme points of Earth -- List of geographical locations that extend farther in one direction than any other location
Wikipedia - Extreme points of Ethiopia -- Geography of Ethiopia
Wikipedia - Extreme programming practices
Wikipedia - Extreme Programming
Wikipedia - Extreme programming -- Software development methodology
Wikipedia - Extreme ultraviolet lithography -- Lithographic technique using an extreme ultraviolet (EUV) wavelength, usually 13.5 nm.
Wikipedia - Ex (typography)
Wikipedia - Eyerusalem Jiregna -- Ethiopian photographer
Wikipedia - Eyprepocnemidinae -- Subfamily of grasshoppers
Wikipedia - Eyprepocnemis -- Genus of grasshoppers
Wikipedia - Eystein Jansen -- Norwegian marine geologist and paleoceanographer
Wikipedia - Eze Castle Integration -- IT company
Wikipedia - Ezhil (programming language)
Wikipedia - Ezra Greenleaf Weld -- American photographer
Wikipedia - Fabian Gottlieb von Bellingshausen -- 19th-century Russian Navy officer, cartographer, and explorer
Wikipedia - Fabiano Caruana -- Italian-American chess grandmaster
Wikipedia - Fabian Wagner -- German cinematographer
Wikipedia - Fabio Cianchetti -- Italian cinematographer
Wikipedia - Fabio Finocchiaro -- Italian ICCF Grandmaster
Wikipedia - Fabrice Balanche -- French geographer
Wikipedia - Facebook Graph Search
Wikipedia - Face to Face (British TV programme)
Wikipedia - Facial electromyography -- Electromyography technique that measures muscle activity of the face
Wikipedia - Facklamia miroungae -- Species of Gram-positive bacterium
Wikipedia - Facklamia sourekii -- Species of Gram-positive bacterium
Wikipedia - Facklamia tabacinasalis -- Species of Gram-positive bacterium
Wikipedia - Facklamia -- Genus of Gram-positive bacteria
Wikipedia - Factor graph
Wikipedia - Factor (programming language)
Wikipedia - Factor programming language
Wikipedia - Factual television -- Genre of non-fiction television programming
Wikipedia - Faculty of Dramatic Arts, University of Arts in Belgrade -- Drama school
Wikipedia - Fade from Grace -- Five-part comic series
Wikipedia - Fafhrd and the Gray Mouser
Wikipedia - Fahrenheit graphics API
Wikipedia - Fairchild K-20 -- WWII aerial photography camera
Wikipedia - Fairchild Semiconductor -- American integrated circuit manufacturer
Wikipedia - Fair Grounds Oaks -- Grade II thoroughbred horse race
Wikipedia - Fairmont Subdivision -- Railroad line between Grafton and Rivesville in the U.S. state of West Virginia.
Wikipedia - Fairness for High Skilled Immigrants Act -- Pending piece of United States federal legislation
Wikipedia - Fairview (surveillance program)
Wikipedia - Fairy circle (arid grass formation) -- Circular patches of land without vegetation but circled by growing grass in arid areas
Wikipedia - FAI World Grand Prix
Wikipedia - Faizabad division -- administrative geographical unit of Uttar Pradesh state in India
Wikipedia - Fake nude photography -- Falsified images of the naked human body
Wikipedia - Fakhr-un-Nisa -- 11th and 12th-century Islamic scholar and calligrapher
Wikipedia - Fakiragram Junction railway station -- Railway station in Assam
Wikipedia - Falcondale House -- Grade II listed building in Ceredigion, Wales, UK
Wikipedia - Falko Bindrich -- German chess grandmaster
Wikipedia - Falsacalolepta granulipennis -- Genus of beetles
Wikipedia - False Dawn: The Delusions of Global Capitalism -- Book by John N. Gray
Wikipedia - False title -- Grammatical construct in English
Wikipedia - Fame and Fortune (Irish game show) -- Irish television program
Wikipedia - Family Feud Myanmar -- Burmese television program
Wikipedia - Family Historian -- Genealogy software program
Wikipedia - Fanny Bullock Workman -- American geographer, cartographer, explorer, travel writer, and mountaineer
Wikipedia - Fanny Finch -- English immigrant to Australia
Wikipedia - Fanny Grace Plimsoll -- British painter
Wikipedia - Fans of Adult Media and Entertainment Award -- American pornographic film award
Wikipedia - Fans of X-Rated Entertainment -- United States based pornography fan organization
Wikipedia - Fantasy Island (U.S. amusement park) -- Amusement Park in Grand Island, New York
Wikipedia - Fantasy map -- A visual representation of an imaginary or fictional geography
Wikipedia - Fantom (programming language)
Wikipedia - Farah Al Qasimi -- 21st century female photographer from the UAE
Wikipedia - Farah Khan -- Indian film director, producer and choreographer
Wikipedia - Farancia erytrogramma -- Species of reptile
Wikipedia - Far East -- Geographical term
Wikipedia - Fare Thee Well: Celebrating 50 Years of the Grateful Dead -- Series of rock concerts in 2015
Wikipedia - FARGO (programming language) -- Programming language
Wikipedia - Farjana -- Indian actress, choreographer and model
Wikipedia - Farley Granger -- American actor
Wikipedia - Farmers' Party (Iceland, 1933) -- Defunct agrarian party in Iceland
Wikipedia - Faroese grammar
Wikipedia - Farrah Fawcett red swimsuit poster -- 1976 photograph and poster
Wikipedia - Farro -- Food made from the grains of certain wheat species
Wikipedia - Farzana Wahidy -- Photographer from Afghanistan
Wikipedia - Fashionable Lectures -- 1750 English pornographic book
Wikipedia - FastBack -- Backup program for personal computers
Wikipedia - Fast Grants -- Research charity in the United States
Wikipedia - Fast loader -- Software acceleration program for file loading
Wikipedia - Fastran -- Crack growth calculation program
Wikipedia - Fatal exception error -- Error that causes a program to abort
Wikipedia - Fates (album) -- album by Erik Mongrain
Wikipedia - Fati Abubakar -- Nigerian Photographer
Wikipedia - Fatoumata Diabate -- Malian photographer
Wikipedia - Fats Domino discography -- Cataloging of published recordings by Fats Domino
Wikipedia - Fat Wreck Chords discography -- Discography of Fat Wreck Chords
Wikipedia - Fauve (collective) -- French arts collective of music and videography
Wikipedia - Faux-Villecerf -- Commune in Grand Est, France
Wikipedia - Faxon M. Dean -- American cinematographer
Wikipedia - Faye Webster -- American folk singer and photographer
Wikipedia - Faye Z. Belgrave -- American psychologist
Wikipedia - Fay Gale -- Australian geographer
Wikipedia - Fay-les-Marcilly -- Commune in Grand Est, France
Wikipedia - Fays-la-Chapelle -- Commune in Grand Est, France
Wikipedia - Fayte M. Browne -- American cinematographer
Wikipedia - Fazel Maleki -- Iraqi Grand Ayatollah
Wikipedia - F. C. Gundlach -- German art dealer, photographer and curator
Wikipedia - Feature integration theory
Wikipedia - Federal Art Project -- New Deal relief program to fund the visual arts
Wikipedia - Federal Depository Library Program -- Government program created to make U.S. federal government publications available to the public at no cost
Wikipedia - Federal Geographic Data Committee -- United States government committee coordinating geospatial data
Wikipedia - Federalist Riograndense Revolution -- Civil war in Brazil
Wikipedia - Federal University of Rio Grande do Sul
Wikipedia - Federal University of Rio Grande -- University and academic publisher
Wikipedia - Federated Indians of Graton Rancheria, California
Wikipedia - Federation for American Immigration Reform -- Anti-immigration organization
Wikipedia - Federation Internationale de Volleyball -- International governing body for the sport of indoor, beach and grass volleyball
Wikipedia - Federico Faruffini -- Italian painter and engraver (1833-1869)
Wikipedia - Fedote Bourgasoff -- Russian cinematographer
Wikipedia - Feirstein Graduate School of Cinema -- Film school in Brooklyn, New York
Wikipedia - Felice Beato -- Italian-British photographer (1832 - 1909)
Wikipedia - Felicia Abban -- Ghanaian professional photographer
Wikipedia - Felicia Fox -- American pornographic actress (born 1974)
Wikipedia - Felinus and Gratian -- Saints and martyrs
Wikipedia - Felix Driver -- British historical geographer and professor
Wikipedia - Felix Leong -- Grandmaster of the Chinese martial art of Wing Chun
Wikipedia - Felix-Marie Abel -- French archaeologist, a geographer and professor (1878-1953)
Wikipedia - Felix Meyer -- Swiss painter and engraver
Wikipedia - Felix Monti -- Argentine cinematographer
Wikipedia - Felix the Cat filmography -- Wikimedia list article
Wikipedia - Fellow of the PRSA -- Award granted by the Public Relations Society of America
Wikipedia - Felsite -- A very fine grained felsic volcanic rock that may or may not contain larger crystals
Wikipedia - Feminist geography -- An approach in human geography which applies the theories, methods and critiques of feminism
Wikipedia - Feminist pornography -- Genre of pornographic film developed by and/or for those dedicated to gender equality
Wikipedia - Feminist views of pornography
Wikipedia - Feminist views on pornography
Wikipedia - Feng Li -- Chinese photographer, based in Chengdu
Wikipedia - Feng Xuemin -- Chinese photographer
Wikipedia - Fenix Cooperativa Cinematografica -- Spanish film production company
Wikipedia - Fenny Stratford railway station -- Grade II listed station in Milton Keynes, England
Wikipedia - Ferdinand Grapperhaus -- Dutch politician
Wikipedia - Ferdinand Hope-Grant -- English cricketer and clergyman
Wikipedia - Ferdinando I de' Medici, Grand Duke of Tuscany
Wikipedia - Ferdinando II de' Medici, Grand Duke of Tuscany
Wikipedia - Ferdinand von Hompesch zu Bolheim -- Last Grand Master of the Knights of Malta (1744-1805)
Wikipedia - Ferdinand von Richthofen -- German traveller, geographer and scientist (1833-1905)
Wikipedia - Ferenc Berkes -- Hungarian chess grandmaster
Wikipedia - Ferenc GyM-EM-^Qri -- Hungarian docent and geographer
Wikipedia - Fer (insect) -- Genus of grasshoppers
Wikipedia - Fernand Gravey -- Belgian actor
Wikipedia - Fernand Legrand -- French bobsledder
Wikipedia - Fernando Negrao -- Portuguese judge
Wikipedia - Ferrando Bertelli -- Italian engraver
Wikipedia - Ferrante Ferranti -- French photographer and architect
Wikipedia - Ferrari 250 GT Coupe -- A 1954-1960 grand touring car produced by Ferrari
Wikipedia - Ferrari 550 -- Grand tourer produced by Ferrari
Wikipedia - Ferrari 575M Maranello -- Grand Tourer produced by Ferrari from 2002-2006 as a successor to the Ferrari 550
Wikipedia - Ferrari 599 -- Grand Tourer produced by Ferrari from 2006-2012 as a successor to the 575M
Wikipedia - Ferrari 812 Superfast -- Grand Tourer produced by Ferrari as a successor to the F12berlinetta
Wikipedia - Ferrari Roma -- Grand touring sports car designed and manufactured by Ferrari
Wikipedia - Ferreux-Quincey -- Commune in Grand Est, France
Wikipedia - Ferron Formation -- Lithostratigraphic unit of Mancos Shale
Wikipedia - Ferroptosis -- Programmed cell death
Wikipedia - Fer -- Grape variety
Wikipedia - Fessenheim -- Commune in Grand Est, France
Wikipedia - Festival Star -- Graphic symbol for 1951 Festival of Berlin
Wikipedia - Festuca -- genus of flowering plants in the grass family Poaceae
Wikipedia - Fetal resorption -- Disintegration and assimilation of fetus in the uterus
Wikipedia - Feteasca neagra -- Romanian Moldovan grape
Wikipedia - Feuges -- Commune in Grand Est, France
Wikipedia - Feynman diagram -- Pictorial representation of the behavior of subatomic particles
Wikipedia - F. H. Gravely -- British entomologist
Wikipedia - Fibre multi-object spectrograph -- Fibre optic spectrograph that is part of the Subaru telescope in Hawaii
Wikipedia - FIDE Grand Prix
Wikipedia - Fidel Kuri Grajales -- Mexican businessman and politician
Wikipedia - Field hockey -- Team sport version of hockey played on grass or artificial turf with sticks and a round ball
Wikipedia - Fielding Graduate University -- Private university in Santa Barbara, California, United States
Wikipedia - Field programmable gate array
Wikipedia - Field-programmable gate array -- Array of logic gates that are reprogrammable
Wikipedia - Field-programmable object array
Wikipedia - FiFi Awards -- Fragrance industry awards
Wikipedia - Fifteen-Twenty Fracture Zone -- A fracture zone on the Mid-Atlantic Ridge at the migrating triple junction between the North American, South American, and Nubian plates
Wikipedia - Fifth-generation programming language
Wikipedia - Fight choreography
Wikipedia - Figma (software) -- Online vector graphics editor
Wikipedia - Figure space -- Typographical space equal to the tabular width of a font; in fonts with fixed-width digits, equals the size of those digits
Wikipedia - FILA Grappling -- Non-striking hybrid combat sport
Wikipedia - Filgrastim -- Medication used to treat low blood neutrophils
Wikipedia - Filippo Gragnani -- Italian guitarist and composer
Wikipedia - Fill flash -- Photographic technique
Wikipedia - Filmation (game engine) -- Video game graphics engine
Wikipedia - Filmography of Stanley Kubrick -- List article of films that Stanley Kubrick directed or heavily contributed to
Wikipedia - Filmography of the Ainu -- Films and videos about the life and culture of the Ainu people of northern Japan
Wikipedia - Filmography -- List of films related by some criteria
Wikipedia - Films and television programmes based on Alice in Wonderland -- Wikimedia list article
Wikipedia - Film scanner -- Device for scanning photographic film
Wikipedia - Film Stars Don't Die in Liverpool -- 2017 biographical romantic drama film by Paul McGuigan
Wikipedia - Film still -- Photograph taken during production of a movie or television
Wikipedia - Filograna -- Genus of annelids
Wikipedia - Filopodia -- Actin projections on the leading edge of lamellipodia of migrating cells
Wikipedia - Filter (photography)
Wikipedia - Final FRCA -- UK postgraduate examination in anaesthesia
Wikipedia - Find a Grave -- online database of cemetery records
Wikipedia - Finding Freedom -- 2020 biography
Wikipedia - Fine-art photography -- Genre of photography
Wikipedia - Fingerprints (comics) -- Graphic novel by Richard Kelly
Wikipedia - Fingerprints of the Gods -- 1995 book by Graham Hancock
Wikipedia - Finite graph
Wikipedia - Finn Christensen (artist) -- Norwegian painter and graphic artist
Wikipedia - Finney's HIT Squad -- Mixed martial arts gym based in Granite City, Illinois
Wikipedia - Finnish grammar
Wikipedia - Fiona Adams -- British photographer
Wikipedia - Fiona Apple discography -- Artist discography
Wikipedia - Fiona Graham -- Australian anthropologist, geisha
Wikipedia - Fiona MacCarthy -- British biographer
Wikipedia - Firangi -- 2017 film by Rajiev Dhingra
Wikipedia - Fire Escape Collapse -- Pulitzer Prize-winning photograph
Wikipedia - Fire of Australia opal -- 998 gram uncut opal mined in South Australia
Wikipedia - Fire-safe polymers -- Polymers resistant to degradation at high temperatures
Wikipedia - Firing Line (TV program) -- American public affairs television show
Wikipedia - First Draft of a Report on the EDVAC -- First published description of the logical design of a stored-program computer
Wikipedia - Firstfruits -- Mass surveillance program run by the NSA
Wikipedia - First-generation programming language
Wikipedia - First Grammatical Treatise
Wikipedia - First inauguration of Ulysses S. Grant -- 21st United States presidential inauguration
Wikipedia - First observation of gravitational waves -- Gravitational wave event
Wikipedia - First-person (video games) -- Graphical perspective
Wikipedia - First Programme (ERT) -- Greek national radio station
Wikipedia - First Second Books -- Graphic novel publisher
Wikipedia - First Transcontinental Telegraph
Wikipedia - Fish (cryptography)
Wikipedia - Fisheries Privilege (1666) -- Eternal grant of fishing rights in English waters to Belgian fishermen by King Charless II
Wikipedia - Fish ladder -- Structure to allow fish to migrate upriver around barriers
Wikipedia - Fish migration -- Movement of fishes from one part of a water body to another on a regular basis
Wikipedia - Fiskalna kasa za dilera grasa -- extended play by Klopka Za Pionira
Wikipedia - Fislis -- Commune in Grand Est, France
Wikipedia - Five circles theorem -- Derives a pentagram from five chained circles centered on a common sixth circle
Wikipedia - Five Cranky Brothers -- Television program
Wikipedia - Five discography -- Discography of English boy band Five
Wikipedia - Five O'Clock Club -- 1960s British children's television pop programme
Wikipedia - Five-pointed star -- Geometrically a regular concave decagon, is a common ideogram in modern culture
Wikipedia - Five themes of geography -- educational tool for teaching geography
Wikipedia - Fixed-field alternating gradient accelerator -- Circular particle accelerator concept
Wikipedia - Fjlnir (programming language)
Wikipedia - FKT algorithm -- Algorithm for counting perfect matchings in planar graphs
Wikipedia - Flag carrier -- Transportation company that has preferential rights or privileges granted by the government
Wikipedia - Flag Satyagraha
Wikipedia - Flag semaphore -- Telegraphy system conveying information at a distance by means of visual signals
Wikipedia - Flame ionization detector -- Type of gas detector used in gas chromatography
Wikipedia - Flammarion engraving -- Wood engraving in a 1888 book by Camille Flammarion
Wikipedia - Flannery O'Connor bibliography -- Wikipedia bibliography
Wikipedia - Flashrom -- Universal flash programming utility
Wikipedia - Flat coast -- Shoreline where the land descends gradually into the sea
Wikipedia - Flat no-leads package -- Integrated circuit package with contacts on all 4 sides, on the underside of the package
Wikipedia - Flatpack (electronics) -- Flat surface mount integrated circuit package
Wikipedia - Flat-panel detector -- Class of solid-state x-ray digital radiography devices
Wikipedia - Flavio Grassi -- Italian sailor
Wikipedia - Flavors (programming language)
Wikipedia - Flaxlanden -- Commune in Grand Est, France
Wikipedia - Fleet Numerical Meteorology and Oceanography Center
Wikipedia - Fleetwood Mac discography -- Cataloguing of published recordings by Fleetwood Mac
Wikipedia - Fletcher Norton, 1st Baron Grantley
Wikipedia - Fleur Kemmers -- Professor for Coinage and Money in the Graeco-Roman World
Wikipedia - Fleuron (typography) -- Typographical ornament
Wikipedia - Flex-Deon Blake -- American gay pornographic actor (born 1952)
Wikipedia - Flexography -- Form of printing process
Wikipedia - Flick Colby -- American dancer and choreographer
Wikipedia - Flight of the Conchords discography -- band discography
Wikipedia - Flight Patterns -- Photographic sculpture installation
Wikipedia - Flipped SU(5) -- Grand unified theory
Wikipedia - Flix (programming language)
Wikipedia - Floater discography -- Band discography
Wikipedia - Float (oceanographic instrument platform) -- An oceanographic instrument platform used for making subsurface measurements in the ocean
Wikipedia - Flock (web browser) -- Discontinued web browser integrating social networking and Web 2.0 features
Wikipedia - Floral diagram -- Formal schematic description of floral anatomy
Wikipedia - Floral emblem -- Flowers that represent specific geographic areas
Wikipedia - Florence Bell (scientist) -- British X-ray crystallographer
Wikipedia - Florence Owens Thompson -- Native-American farm worker, subject of Dorothea Lange's famous photo Migrant Mother
Wikipedia - Florian Ballhaus -- German cinematographer
Wikipedia - Florian Graf -- German biathlete
Wikipedia - Florian Hoffmeister -- German cinematographer and director (b. 1970)
Wikipedia - Floriano Buroni -- Italian engraver
Wikipedia - Florida Jayalath -- Sri Lankan actress, filmmaker and choreographer
Wikipedia - Florida National High Adventure Sea Base -- Boy Scout high adventure program base
Wikipedia - Flori Mumajesi discography -- Discography of Flori Mumajesi
Wikipedia - Flori Mumajesi production discography
Wikipedia - Flour -- Powder made by grinding cereal grains
Wikipedia - Flow-based programming
Wikipedia - Flow chart language -- programming language
Wikipedia - Flowchart -- Diagram that represents a workflow or process
Wikipedia - Flower Crew -- Korean television entertainment program
Wikipedia - Flower Grandpa Investigation Unit -- 2014 South Korean TV series
Wikipedia - Flower of Kent -- Reputed to be the apple cultivar that inspired Isaac Newton's apple analogy of gravitation
Wikipedia - Flower Power (photograph) -- Photograph by Bernie Boston
Wikipedia - Flowers on a Grave -- 2020 song by Bush
Wikipedia - Flow process chart -- industrial engineering graphical representation
Wikipedia - FLOW (programming language) -- Education programming language from 1970
Wikipedia - Floyd-Warshall algorithm -- Algorithm for finding all-pairs shortest paths in graphs, allowing some edge weights to be negative
Wikipedia - FL (programming language)
Wikipedia - Fluffy (comics) -- Graphic novel
Wikipedia - Fluid Construction Grammar
Wikipedia - FLUID -- Graphical editor and GUI builder
Wikipedia - Fluorescein angiography -- Technique for examining the circulation of the retina and choroid of the eye
Wikipedia - Flush: A Biography -- Book by Virginia Woolf
Wikipedia - Flying Graysons
Wikipedia - FOCAL (programming language) -- Programming language used on DEC PDP-series machines
Wikipedia - Foel Grach -- Mountain in Wales
Wikipedia - Foggy Mountain Boys -- American bluegrass band
Wikipedia - Foggy Mountain Breakdown -- bluegrass song
Wikipedia - Fogo Seamounts -- A group of seamounts offshore of Newfoundland and southwest of the Grand Banks
Wikipedia - Foidolite -- A rare coarse-grained intrusive igneous rock in which more than 60% of light-coloured minerals are feldspathoids
Wikipedia - Folgensbourg -- Commune in Grand Est, France
Wikipedia - Follicular dendritic cells -- Non-migratory population found in primary and secondary follicles of the B cell areas of lymph nodes, spleen, and mucosa-associated lymphoid tissue (MALT).
Wikipedia - Follow Your Arrow -- Single by Kacey Musgraves
Wikipedia - Follow Your Heart (Philippine TV program) -- 2017 Philippine television show
Wikipedia - Fonner Park -- Thoroughbred horse racing facility in Grand Island, Nebraska, US
Wikipedia - Fontaine, Aube -- Commune in Grand Est, France
Wikipedia - Fontaine-les-Gres -- Commune in Grand Est, France
Wikipedia - Fontaine-MM-CM-"con -- Commune in Grand Est, France
Wikipedia - Fontenay-de-Bossery -- Commune in Grand Est, France
Wikipedia - Fontette -- Commune in Grand Est, France
Wikipedia - Fontvannes -- Commune in Grand Est, France
Wikipedia - Food grading -- Inspection, assessment and sorting of various foods regarding quality, freshness, legal conformity and market value
Wikipedia - Food Programme -- Plan to improve Soviet agriculture
Wikipedia - Footstone -- Marker at the foot of a grave
Wikipedia - Forbidden Fruit (liqueur) -- Grapefruit liqueur of 1800s
Wikipedia - Forbidden graph characterization
Wikipedia - Forbidden Love (2011 TV series) -- 2011 Syrian television program
Wikipedia - Force-based algorithms (graph drawing)
Wikipedia - Forceps -- A handheld, hinged instrument used for grasping and holding objects
Wikipedia - Forecast region -- Unique geographical area for which individual weather reports are issued
Wikipedia - Foreign domestic worker protests -- Protests by immigrant domestic workers
Wikipedia - Foreign Emoluments Clause -- Provision in Article I citing Powers of Congress of the United States Constitution prohibiting Congress in the federal government from granting titles of nobility and restricts federal officials from receiving foreign emoluments
Wikipedia - Foreign function interface -- Interface to call functions from other programming languages
Wikipedia - Forelius grandis -- Species of ant
Wikipedia - Forensic photography
Wikipedia - Forest degradation
Wikipedia - Forest integrated pest management
Wikipedia - Forest of Dean -- Geographical, historical and cultural region in Gloucestershire, England
Wikipedia - Forest Peoples Programme
Wikipedia - Fork (software development) -- New program, and line of software development, derived from an existing one
Wikipedia - FORMAC (programming language)
Wikipedia - FORMAC programming language
Wikipedia - Formal grammars
Wikipedia - Formal grammar -- Structure of a formal language
Wikipedia - Formal semantics of programming languages
Wikipedia - Formation and evolution of the Solar System -- Formation of the Solar System by gravitational collapse of a molecular cloud and subsequent geological history
Wikipedia - Form grabbing
Wikipedia - Form I-140 -- I-140, Immigrant Petition for Alien Worker
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Wikipedia - Formica subintegra -- Species of ant
Wikipedia - Forsythe (programming language)
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Wikipedia - Forth (programming language)
Wikipedia - Fortran (programming language)
Wikipedia - Fortran -- General-purpose programming language
Wikipedia - Fortress (programming language)
Wikipedia - Fortress programming language
Wikipedia - Fortschwihr -- Commune in Grand Est, France
Wikipedia - Fort Worth Star-Telegram -- Daily newspaper published in Fort Worth, Texas, U.S.
Wikipedia - Fosse/Verdon -- Biographical miniseries starring Sam Rockwell and Michelle Williams
Wikipedia - Foster Grant -- American brand of eyewear
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Wikipedia - Fotogramas -- Spanish language monthly film magazine
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Wikipedia - Foton Gratour ix5 -- Chinese mini MPV
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Wikipedia - Foucheres, Aube -- Commune in Grand Est, France
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Wikipedia - Foundation Year Programme (University of King's College)
Wikipedia - Fourier integral
Wikipedia - Four main books of Biographical-Evaluation -- Books of Biographical-Evaluation
Wikipedia - Four-striped grass mouse -- Southern African species of mammals belonging to the mouse and rat family of rodents
Wikipedia - Fourth-generation programming language -- Group of computer programming languages
Wikipedia - Fourth Way Enneagram
Wikipedia - Fourth Way enneagram
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Wikipedia - Fox & Friends -- US television program
Wikipedia - Fox Kids -- Fox Broadcasting Company's American children's programming division
Wikipedia - Foxnet -- American cable television channel carrying Fox network programming
Wikipedia - Fox News Sunday -- News program
Wikipedia - FoxPro -- Programming language
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Wikipedia - Fox Sports (United States) -- Sports programming division of the Fox Broadcasting Company
Wikipedia - FP (programming language)
Wikipedia - F (programming language)
Wikipedia - F* (programming language)
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Wikipedia - Fractography
Wikipedia - FRACTRAN -- Turing-complete esoteric programming language invented by John Conway
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Wikipedia - Framework Programmes for Research and Technological Development -- Science funding in Europe
Wikipedia - Framework programme
Wikipedia - Frances Benjamin Johnston -- American photographer and photojournalist
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Wikipedia - Frances M. Gray -- American academic
Wikipedia - Frances O'Grady -- British trade unionist; General Secretary of the TUC
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Wikipedia - France Winddance Twine -- American ethnographer
Wikipedia - Francis Allegra -- American judge
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Wikipedia - Francis Bacon bibliography -- Wikipedia bibliography
Wikipedia - Francis Bruguiere -- American photographer
Wikipedia - Francisco Cano Consuegra -- Spanish politician
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Wikipedia - Francisco Granados -- Spanish politician
Wikipedia - Francisco Granizo Ribadeneira
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Wikipedia - Francis Ernest Jackson -- British painter, draughtsman, poster designer and lithographer
Wikipedia - Francis Galton -- English polymath: geographer, statistician, pioneer in eugenics (1822-1911)
Wikipedia - Francis Graham-Smith -- British astronomer
Wikipedia - Francis Grose -- English antiquary, draughtsman, and lexicographer (c. 1831 - 1891)
Wikipedia - Francis Hardy -- 18th/19th-century Irish barrister, politician and biographer
Wikipedia - Francis Huebschmann -- American Civil War surgeon, member of the Wisconsin State Senate, German American immigrant
Wikipedia - Francis Kearney -- American engraver and lithographer
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Wikipedia - Francis Turner Palgrave
Wikipedia - Francis William Topham -- English watercolour-painter and engraver
Wikipedia - Franco Fontana -- Italian photographer
Wikipedia - Francois Chifflart -- French painter, designer and engraver (1825-1901)
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Wikipedia - Francois Legrand (climber) -- French rock climber
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Wikipedia - Francois Morellon de La Cave -- French engraver and painter
Wikipedia - Francois-Rolland Elluin -- French engraver
Wikipedia - Fran Cosgrave -- Irish nightclub owner
Wikipedia - Frank Agrama -- American director, producer and writer
Wikipedia - Frank Aldous Girling -- East Anglian farmer, photographer and expert amateur archaeologist
Wikipedia - Frank B. Good -- American cinematographer
Wikipedia - Frank de Grave -- Dutch politician
Wikipedia - Frank Dux -- Fight choreographer and martial artist
Wikipedia - Frank D. Williams (cinematographer) -- American cinematographer
Wikipedia - Franken, Haut-Rhin -- Commune in Grand Est, France
Wikipedia - Frank Fournier -- French photographer
Wikipedia - Frank G. Abell -- American photographer
Wikipedia - Frank Graham (voice actor) -- American actor and radio announcer
Wikipedia - Frank Granger Quigley -- Canadian flying ace
Wikipedia - Frank Graves (pollster) -- Canadian pollster, founder of EKOS Research Associates
Wikipedia - Frank Gray (researcher)
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Wikipedia - Frank Hawthorne -- Canadian mineralogist and crystallographer
Wikipedia - Frank Herbert bibliography -- Wikipedia bibliography
Wikipedia - Frank Horvat -- Italian photographer
Wikipedia - Frank Hurley -- Australian photographer
Wikipedia - Frankie Edgar vs. Gray Maynard -- Mixed martial arts rivalries
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Wikipedia - Frank Kozik -- American graphic artist
Wikipedia - Frank Leslie -- English-American engraver, illustrator, and publisher
Wikipedia - Franklin Graham -- American Christian evangelist and missionary
Wikipedia - Frank Macfarlane Burnet bibliography -- Wikipedia bibliography
Wikipedia - Frank Miller (comics) -- American writer, artist, film director; known for comics books and graphic novels
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Wikipedia - Frank Ocean -- American singer, songwriter, and photographer from Louisiana
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Wikipedia - Frank Tweedy -- American topographer and botanist (1854-1937)
Wikipedia - Frano Vodopivec -- Croatian cinematographer
Wikipedia - Frans Greenwood -- Dutch painter and glass engraver
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Wikipedia - Franz Alfred Schilder -- German biologist, taxonomist, malacologist, and animal geography professor
Wikipedia - Franz Anton Maulbertsch -- Austrian painter and engraver
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Wikipedia - Franz GleiM-CM-^_ner -- German lithographer and composer
Wikipedia - Franz Hilverding -- Austrian choreographer and dancer
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Wikipedia - Franz Koch (cinematographer) -- German cinematographer
Wikipedia - Franz-Peter Weixler -- German photographer and war correspondent
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Wikipedia - Franz Xaver Winterhalter -- German painter and lithographer
Wikipedia - Fravaux -- Commune in Grand Est, France
Wikipedia - Fred Astaire -- American actor, dancer, singer, choreographer and television presenter
Wikipedia - Fred B. Kniffen -- American historical geographer
Wikipedia - Fred Bridgland -- British writer and biographer
Wikipedia - Fred de Graaf -- Dutch politician
Wikipedia - Freddie (TV series) -- Television program
Wikipedia - Freddie Young -- British cinematographer (1902-1998)
Wikipedia - Frederic Boissonnas -- Swiss photographer
Wikipedia - Frederic Brenner -- French photographer
Wikipedia - Frederick Ashton -- British dancer and choreographer
Wikipedia - Frederick Birrell -- Australian typographer and politician
Wikipedia - Frederick Buechner bibliography -- Wikipedia bibliography
Wikipedia - Frederick Dally -- English-Canadian photographer)
Wikipedia - Frederick Dent Grant -- United States Army general and son of Ulysses S. Grant
Wikipedia - Frederick Elmes -- American cinematographer
Wikipedia - Frederick George Holweck -- German-American Roman Catholic parish priest and scholar, hagiographer and church historian (1856-1927)
Wikipedia - Frederick Hollyer -- English photographer and angraver
Wikipedia - Frederick II, Grand Duke of Baden
Wikipedia - Frederick Louis, Hereditary Grand Duke of Mecklenburg-Schwerin
Wikipedia - Frederick O. Bemm -- American photographer
Wikipedia - Frederick Robinson (Wisconsin pharmacist) -- 19th century British American immigrant, pharmacist, and politician. 9th, 15th, and 22nd Mayor of Kenosha, Wisconsin, and member of the Wisconsin Assembly.
Wikipedia - Frederick Trump -- German-born American businessman; paternal grandfather of the 45th president of the United States
Wikipedia - Frederick W. Horn -- German-American immigrant, politician, 4th, 7th, and 25th Speaker of the Wisconsin State Assembly
Wikipedia - Frederick William Flower -- Pioneering British photographer living in Portugal
Wikipedia - Frederick William Sutton -- British photographer, active in Japan in the 1800s
Wikipedia - Frederick Wratten -- English inventor of prepared photographic plates
Wikipedia - Frederic Madden -- British palaeographer
Wikipedia - Frederik Bouttats the Elder -- Flemish painter, engraver, printmaker, and dealer in prints
Wikipedia - Frederik Michael Krabbe -- Danish autobiographer
Wikipedia - Frederik Muller -- Dutch bibliographer, book seller, and print collector
Wikipedia - Fred Frith discography -- Recordings by Fred Frith
Wikipedia - Fred Graham (correspondent) -- American journalist
Wikipedia - Fred Grayson Sayre -- American painter
Wikipedia - Fred Jackman -- American cinematographer
Wikipedia - Fred J. Boyd -- Australian pharmacist, accountant, and radiographer
Wikipedia - Fred J. Koenekamp -- American cinematographer (1922-2017)
Wikipedia - Fred Kaplan (biographer) -- Biographer (born 1937)
Wikipedia - Fred Kelemen -- German-Hungarian film director and cinematographer
Wikipedia - Fred LeRoy Granville -- cinematographer and director
Wikipedia - Fred Norbert Kelly -- American choreographer
Wikipedia - Fredo discography -- Discography
Wikipedia - Fredric Brown bibliography -- Wikipedia bibliography
Wikipedia - Fred Rogers Productions -- American non-profit organization specializing in children's programming
Wikipedia - Free and open-source graphics device driver
Wikipedia - Free discography -- Cataloging of published recordings by Free
Wikipedia - Freedom University -- Modern freedom school for undocumented immigrants
Wikipedia - Freedom Writers -- American drama film by Richard LaGravenese
Wikipedia - Free fall -- Motion of a body subject only to gravity
Wikipedia - FreeFileSync -- Free and open-source file synchronization program
Wikipedia - Free Grace theology
Wikipedia - Free grace theology
Wikipedia - Free migration -- Inalienable fundamental rights to which a person is inherently entitled
Wikipedia - Freerice -- Click-to-donate site associated with the World Food Programme
Wikipedia - Freland -- Commune in Grand Est, France
Wikipedia - French grammar -- Grammar of the French language
Wikipedia - French immigration to Puerto Rico -- Began in the late 18th century
Wikipedia - French onion soup -- Type of soup usually based on meat stock and onions, and often served gratineed with croutons or a larger piece of bread covered with cheese floating on top
Wikipedia - French orthography -- Spelling and punctuation of the French language
Wikipedia - French Society of Cinematographers -- French association of professional cinematographers
Wikipedia - Freres Seeberger -- French fashion photographer family
Wikipedia - Fresnay -- Commune in Grand Est, France
Wikipedia - Fresnoy-le-ChM-CM-"teau -- Commune in Grand Est, France
Wikipedia - F(R) gravity -- Theory of gravity
Wikipedia - Friday (1995 film) -- 1995 film directed by F. Gary Gray
Wikipedia - Friday Night in America -- album by New Grass Revival
Wikipedia - Friderica Derra de Moroda -- British choreographer
Wikipedia - Frieda Medin -- Puerto Rican photographer
Wikipedia - Friedl Behn-Grund -- German cinematographer
Wikipedia - Friedrich Gerhard Rohlfs -- German geographer, explorer, writer and adventurer
Wikipedia - Friedrich Gustav Schlick -- German painter and engraver
Wikipedia - Friedrich Hayek bibliography -- Wikipedia bibliography
Wikipedia - Friedrich Johann Graf von Medem -- German zoologist
Wikipedia - Friedrich Nietzsche bibliography
Wikipedia - Friedrich Paulus -- German field marshal during World War II commanding the 6th Army during the Battle of Stalingrad
Wikipedia - Friedrich-Werner Graf von der Schulenburg -- German diplomat
Wikipedia - Friendly Floatees -- Plastic rubber ducks made famous by the work of Curtis Ebbesmeyer, an oceanographer who models ocean currents on the basis of flotsam movements.
Wikipedia - Friends and Heroes -- British-Canadian-American Christian children's program
Wikipedia - Friesen -- Commune in Grand Est, France
Wikipedia - Frigyes Graf -- Hungarian gymnast
Wikipedia - Frink (programming language)
Wikipedia - Fritillaria graeca -- species of plant in the family Liliaceae
Wikipedia - Fritz Arno Wagner -- German cinematographer
Wikipedia - Fritz Grau -- German bobsledder
Wikipedia - Fritz Henle -- German photographer
Wikipedia - Fritz Leiber bibliography -- Wikipedia bibliography
Wikipedia - Fritz Leiber's Lankhmar: The New Adventures of Fafhrd and Gray Mouser -- Dungeons & Dragons accessory
Wikipedia - Fritz Ludwig Otto Wichgraf -- German entomologist (1853- )
Wikipedia - Fritz Polking -- German nature photographer,author and book publisher
Wikipedia - Fritz von Friedl -- Austrian cinematographer
Wikipedia - FrM-EM-^Sningen -- Commune in Grand Est, France
Wikipedia - From the Earth to the Moon (miniseries) -- 1998 American TV miniseries about NASA's Apollo program
Wikipedia - From the Ladle to the Grave -- 1989 album by Boiled in Lead
Wikipedia - Frontiers of Biogeography -- Scientific journal
Wikipedia - Frontier -- Political and geographical area near or beyond a boundary
Wikipedia - Frontline (American TV program) -- PBS investigative journalism program
Wikipedia - Front Lines (novel) -- Young adult historical novel by Michael Grant
Wikipedia - Front (oceanography) -- A boundary between two distinct water masses
Wikipedia - Front Row (radio programme)
Wikipedia - Front Row (TV program) -- Philippine television program
Wikipedia - Frosty Returns -- US animated Christmas television program
Wikipedia - Froth treatment (Athabasca oil sands) -- Bitumen froth treatment is one part of an integrated bitumen recovery process in oil sands operations.
Wikipedia - Fruhstorferiola -- Genus of grasshoppers
Wikipedia - Frumenty -- A porridge of boiled grain in medieval Europe
Wikipedia - FryDay -- 2018 film directed by Abhishek Dogra
Wikipedia - Fryderyk Getkant -- German cartographer
Wikipedia - F. Scott Fitzgerald bibliography -- Wikipedia bibliography
Wikipedia - F-Script (programming language)
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Wikipedia - Fubini's theorem -- Theorem equating multiple integrals to iterated integrals under mild conditions
Wikipedia - Fucking Machines -- Pornographic website featuring sex machines
Wikipedia - Fujio Matsugi -- Japanese photographer
Wikipedia - Fulbright Program -- Merit-based grants
Wikipedia - Fuligny -- Commune in Grand Est, France
Wikipedia - Fulleren -- Commune in Grand Est, France
Wikipedia - Fulvio Roiter -- Italian photographer
Wikipedia - Fumina Hara -- Japanese actress and gravure idol
Wikipedia - Functional Discourse Grammar
Wikipedia - Functional discourse grammar
Wikipedia - Functional holography -- Method of analysis
Wikipedia - Functional integration (neurobiology)
Wikipedia - Functional integration
Wikipedia - Functional logic programming
Wikipedia - Functional Programming Languages and Computer Architecture
Wikipedia - Functional programming languages
Wikipedia - Functional programming language
Wikipedia - Functional programming -- Programming paradigm
Wikipedia - Functional reactive programming
Wikipedia - Functional Requirements for Bibliographic Records
Wikipedia - Functional theories of grammar
Wikipedia - Function-level programming
Wikipedia - Function (programming)
Wikipedia - Functor (functional programming)
Wikipedia - Fundamental Concepts in Programming Languages
Wikipedia - Fundamental interaction -- Any of the physical interactions or forces: gravitational, electromagnetic, strong nuclear, and weak nuclear
Wikipedia - Fundamental lemma (Langlands program) -- Relates orbital integrals on a reductive group over a local field to stable orbital integrals on its endoscopic groups
Wikipedia - Fundamental theorem of calculus -- Theorem about the relationship between derivatives and integrals
Wikipedia - Fundamental theorem of linear programming -- Extremes of a linear function over a convex polygonal region occur at the region's corners
Wikipedia - Fundamental Theorem of Line Integrals
Wikipedia - Fundamento de Esperanto -- 1905 book by L. L. Zamenhof, describing the basic grammar and vocabulary of Esperanto; the only obligatory authority over the language, according to the Declaration of Boulogne
Wikipedia - Fun discography -- band discography
Wikipedia - Fun Home -- Graphic memoir by Alison Bechdel
Wikipedia - Funk transform -- Integral transform
Wikipedia - Fusako Kodama -- Japanese photographer
Wikipedia - Fusobacteria -- Phylum of Gram-negative bacteria
Wikipedia - Futanari -- Japanese word and pornographic genre
Wikipedia - Futhark (programming language)
Wikipedia - Futura (graffiti artist) -- American graffiti artist
Wikipedia - Future Attack Reconnaissance Aircraft -- US Army helicopter program
Wikipedia - Future discography -- artist discography
Wikipedia - Future Imagery Architecture -- American spy satellite program
Wikipedia - Future Long-Range Assault Aircraft -- US Army program initiated in 2019 to o develop a successor to the Sikorsky UH-60 Black Hawk utility helicopter
Wikipedia - Future Problem Solving Program International -- Non-profit educational program
Wikipedia - Futures wheel -- Method for graphical visualisation of direct and indirect future consequences of a particular change or development
Wikipedia - Fuyuki Hattori -- Japanese photographer
Wikipedia - F. Van Wyck Mason bibliography -- Wikipedia bibliography
Wikipedia - F. W. Olin Foundation -- Defunct American grantmaking organization
Wikipedia - F(x) discography -- Discography of South Korean girl group f(x)
Wikipedia - F-X fighter program -- Fighter aircraft procurement program
Wikipedia - Fyne (software) -- Graphical toolkit for building cross platform GUIs
Wikipedia - Fyodor Bondarchuk -- Russian cinematographist
Wikipedia - Fyodor Dostoevsky bibliography -- Wikipedia bibliography
Wikipedia - Fyodor Iordan -- Russian engraver
Wikipedia - Fyuse -- Spatial photography app for capturing and sharing interactive 3D images
Wikipedia - GAA Beo -- Gaelic games television programme
Wikipedia - GAA... (TV programme) -- Gaelic games highlights television programme
Wikipedia - Gabbro -- A coarse-grained mafic intrusive rock
Wikipedia - Gabor Szilasi -- Canadian photographer
Wikipedia - Gabriele Allegra -- 20th-century Franciscan friar and scholar
Wikipedia - Gabriele Basilico -- Italian photographer
Wikipedia - Gabriele Fograscher -- German politician
Wikipedia - Gabriel Gracida -- Mexican equestrian
Wikipedia - Gabriel graph
Wikipedia - Gabrielle Graham -- Canadian actress
Wikipedia - Gabriel Mexene -- Poet, painter and engraver
Wikipedia - Gabriel's theorem -- Classifies quivers (multigraphs) of finite type in terms of Dynkin diagrams.
Wikipedia - Gabriel Zugravescu -- Romanian handball coach
Wikipedia - Gaetano Faillace -- American photographer
Wikipedia - Gagea granatellii -- Species of flowering plant in the family Liliaceae
Wikipedia - Gagea granulosa -- Species of flowering plant in the family Liliaceae
Wikipedia - Gage Skidmore -- American photographer
Wikipedia - Gahnia grandis -- Species of plant
Wikipedia - Gail Albert Halaban -- American photographer
Wikipedia - Gail Dines -- Anti-pornography campaigner
Wikipedia - Gail Graham -- Canadian professional golfer
Wikipedia - Gail O'Grady -- American actress
Wikipedia - Gail Skoff -- American photographer
Wikipedia - Gail Swanlund -- American graphic designer
Wikipedia - Gaius Gracchus -- Ancient Rome politician
Wikipedia - Gaius Pomponius Graecinus -- Roman senator and consul active during the reign of Tiberius
Wikipedia - G. Akash -- Indian chess grandmaster
Wikipedia - Galactic tide -- Tidal force experienced by objects subject to the gravitational field of a galaxy
Wikipedia - Galaxy cluster -- Structure made up of a gravitationally-bound aggregation of hundreds of galaxies
Wikipedia - Galaxy -- Gravitationally bound astronomical structure
Wikipedia - Galfingue -- Commune in Grand Est, France
Wikipedia - Galileo (German TV series) -- German television program
Wikipedia - Galileo's Leaning Tower of Pisa experiment -- Celebrated demonstration of gravity
Wikipedia - Galina Vinogradova -- Russian orienteering competitor
Wikipedia - Galium migrans -- Species of plant
Wikipedia - Galiya Izmaylova -- Uzbek and Soviet ballerina and choreographer
Wikipedia - Gallai-Edmonds decomposition -- Partition of the vertices of a graph into subsets satisfying certain properties
Wikipedia - Gallery grave -- Form of megalithic tomb
Wikipedia - Gallery of named graphs
Wikipedia - Gall isographic projection -- Map projection
Wikipedia - Gall stereographic projection -- Cylindrical map projection
Wikipedia - Gamay -- Grape variety
Wikipedia - Gamba di Pernice -- Red Italian wine grape variety
Wikipedia - Gambas -- Integrated development environment for the BASIC dialect Gambas
Wikipedia - Game integrated development environment
Wikipedia - Game programmer
Wikipedia - Game programming
Wikipedia - Gamera vs. Zigra -- 1971 film by Noriaki Yuasa
Wikipedia - Gamzigrad
Wikipedia - Gandhi, My Father -- 2007 Indian biographical drama film
Wikipedia - Ganesh filmography -- Kannada Actor Ganesh filmography
Wikipedia - Gang Busters -- Radio program
Wikipedia - Gangraena
Wikipedia - Gangrar railway station -- Railway station in Rajasthan, India
Wikipedia - Gangra
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Wikipedia - Gangstagrass -- American bluegrass and hip hop band
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Wikipedia - Ganister -- Hard, fine-grained quartzose sandstone, or orthoquartzite
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Wikipedia - Garra gravelyi -- Species of fish
Wikipedia - Garry Gross -- American photographer
Wikipedia - Garry O'Connor (writer) -- English playwright, biographer and novelist
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Wikipedia - Garth Ennis bibliography -- Wikimedia list article
Wikipedia - Gary Arndt -- American blogger and photographer
Wikipedia - Gary Bernstein -- American photographer and author
Wikipedia - Gary B. Kibbe -- American cinematographer
Wikipedia - Gary Edwards (photographer) -- British photographer
Wikipedia - Gary Gates -- American demographer
Wikipedia - Gary Graham -- American actor
Wikipedia - Gary Grant (serial killer) -- Convicted American serial killer
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Wikipedia - Gary Hardgrave -- Australian politician
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Wikipedia - Gary the Rat -- American television program adult-oriented animated series
Wikipedia - Gas chromatography
Wikipedia - Gascoyne Complex -- A terrane of Proterozoic granite and metamorphic rock in Western Australia
Wikipedia - Gashmeer Mahajani -- Indian film actor, choreographer, and play director
Wikipedia - GashM-EM-^M Yamamura -- Japanese photographer
Wikipedia - Gaspare Grasselini -- Italian cardinal
Wikipedia - Gaspar Noe -- Argentine director, screenwriter, cinematographer and film producer
Wikipedia - Gastarbeiter -- Migrant worker in Germany
Wikipedia - Gaston Legrand -- French sports shooter
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Wikipedia - Gastrimargus musicus -- Species of grasshopper
Wikipedia - Gastrimargus -- Genus of grasshoppers
Wikipedia - Gatchina Palace -- Palace in Gatchina, Leningrad Oblast, Russia
Wikipedia - Gates Cambridge Scholarship -- Scholarship program funded by the Bill and Melinda Gates Foundation
Wikipedia - Gateshead Grammar School -- Former school in Gateshead, Tyne and Wear, England
Wikipedia - Gates McFadden -- American actress and choreographer
Wikipedia - Gateway Program (Northeast Corridor) -- Planned expansion of the U.S. Northeast rail Corridor
Wikipedia - Gateway Protection Programme -- Refugee scheme operated by the British government
Wikipedia - Gauge gravitation theory
Wikipedia - Gauge theory gravity
Wikipedia - Gaurishankar Agrawal -- Indian politician
Wikipedia - Gauss-Bonnet theorem -- Relates the integrated curvature of a surface to its topology, its Euler characteristic
Wikipedia - Gaussian units -- Variant of the centimetre-gram-second unit system
Wikipedia - Gava-Holigrady culture -- Archaeological culture
Wikipedia - Gavemic U. Ary -- Indian cinematographer
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Wikipedia - Gavin DeGraw (album) -- album by Gavin DeGraw
Wikipedia - Gavra Mandil -- Israeli photographer
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Wikipedia - Gawthorpe Hall -- Grade I listed Elisabethan country house
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Wikipedia - Gayophytum -- Genus of flowering plants in the willowherb family Onagraceae
Wikipedia - Gazeta Telegraf -- Newspaper in Albania
Wikipedia - Gaziantep (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Gazikumukh Khanate -- Lak entity established after the disintegration of Gazikumukh Shamkhalate
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Wikipedia - GDDR4 SDRAM -- Type of graphics card memory
Wikipedia - GDDR5 SDRAM -- Type of high performance DRAM graphics card memory
Wikipedia - GDDR6 SDRAM -- Type of synchronous graphics random-access memory
Wikipedia - GDDR SDRAM -- Type of memory used on graphics cards
Wikipedia - Gdel (programming language)
Wikipedia - GD Graphics Library
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Wikipedia - GeForce -- Range of computer graphics cards by Nvidia
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Wikipedia - Geispitzen -- Commune in Grand Est, France
Wikipedia - Geiswasser -- Commune in Grand Est, France
Wikipedia - Gelannes -- Commune in Grand Est, France
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Wikipedia - Gemini 8 -- Spaceflight in NASA's Gemini program
Wikipedia - Gemini space suit -- Pressurized space suit used in the Gemini program
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Wikipedia - Gender in Dutch grammar -- Explanation of gender of Dutch words
Wikipedia - Genderless language -- Language that has no distinctions of grammatical gender
Wikipedia - Gene expression programming
Wikipedia - Gene Grabeel -- American mathematician
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Wikipedia - General Atomics MQ-1C Gray Eagle -- Unmanned reconnaissance and strike aircraft system
Wikipedia - General Grant (tree) -- Giant sequoia in Kings Canyon National Park, California
Wikipedia - Generalised phrase structure grammar
Wikipedia - General-purpose computing on graphics processing units
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Wikipedia - General-purpose macro processor -- Macro processor that is not tied to or integrated with a particular language or piece of software.
Wikipedia - General-purpose programming language
Wikipedia - General Relativity and Gravitation
Wikipedia - General relativity -- Einstein's theory of gravitation as curved spacetime
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Wikipedia - Generative Grammar
Wikipedia - Generative grammar
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Wikipedia - Generator (computer programming)
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Wikipedia - Generic programming -- Way of designing and writing programs where algorithms are written in terms of parametric types enabling easy reuse
Wikipedia - Generic Security Services Application Program Interface
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Wikipedia - Genetic Programming
Wikipedia - Genetic programming
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Wikipedia - Genfel -- River in the Tigray highlands of Ethiopia
Wikipedia - Genie (programming language)
Wikipedia - Genitive case -- Grammatical case
Wikipedia - Genius grant
Wikipedia - Gen M-EM-^Ltsuka -- Japanese photographer
Wikipedia - Genogram
Wikipedia - Genographic Project
Wikipedia - Genowefa Grabowska -- Polish politician
Wikipedia - Gensini score -- Clinical test to quantify angiographic atherosclerosis
Wikipedia - GenzM-EM-^M Kitazumi -- Japanese photographer
Wikipedia - GEO-2000 -- UN environment programme
Wikipedia - Geocode -- Code that represents a geographic entity (location or object)
Wikipedia - Geodemographic segmentation -- Multivariate statistical classification technique in marketing
Wikipedia - Geodesy -- The science of the geometric shape, orientation in space, and gravitational field of Earth
Wikipedia - Geoeconomics -- Study of the interrelations of economics, geography and politics
Wikipedia - Geoff Hastings -- English photographer
Wikipedia - Geoffrey Gray -- American journalist
Wikipedia - Geoffrey Ingram Taylor
Wikipedia - Geoffrey James (photographer) -- Canadian photographer (born 1942)
Wikipedia - Geoffrey Keighley -- English barrister, businessman, cricketer, farmer, grazier and legislator.
Wikipedia - Geoffrey of Monmouth -- British cleric and historiographer
Wikipedia - Geoffrey Simpson -- Australian cinematographer
Wikipedia - Geoff Ryman bibliography -- Wikipedia bibliography
Wikipedia - Geograph Britain and Ireland
Wikipedia - Geographe Marine Park -- Australian marine park in the South-west Marine Parks network
Wikipedia - Geographer
Wikipedia - Geographe, Western Australia -- Suburb of Busselton, Western Australia
Wikipedia - Geographical coordinates
Wikipedia - Geographical distance -- Distance measured along the surface of the earth
Wikipedia - Geographical distribution of English speakers -- Overview of the geographical distribution of all English speakers
Wikipedia - Geographical distribution of French speakers -- Overview of the geographical distribution of French speakers
Wikipedia - Geographical distribution of German speakers -- Overview of the geographical distribution of speakers of the German language
Wikipedia - Geographical distribution of Italian speakers -- Overview of the geographical distribution of Italian speakers
Wikipedia - Geographical feature
Wikipedia - Geographical indications and traditional specialities in the European Union -- Protected names and designations of agricultural products and foodstuffs
Wikipedia - Geographical indication
Wikipedia - Geographically Separate Unit -- Military base installation separate from primary base
Wikipedia - Geographical (magazine) -- Magazine
Wikipedia - Geographical pole -- Points on a rotating astronomical body where the axis of rotation intersects the surface
Wikipedia - Geographical renaming -- Change of name of a geographical entity
Wikipedia - Geographical segregation
Wikipedia - Geographical Society of Ireland -- Learned society
Wikipedia - Geographical
Wikipedia - Geographical zone
Wikipedia - Geographic atrophy -- An advanced form of age-related macular degeneration
Wikipedia - Geographica -- Encyclopedia of geographical knowledge by Strabo
Wikipedia - Geographic center of the contiguous United States -- Point considered to be the center of the 48 contiguous American states
Wikipedia - Geographic coordinate conversion
Wikipedia - Geographic coordinate system -- Coordinate system to specify locations on Earth
Wikipedia - Geographic data and information -- Data and information having an implicit or explicit association with a location
Wikipedia - Geographic information systems in geospatial intelligence
Wikipedia - Geographic information systems
Wikipedia - Geographic information system -- System to capture, manage and present geographic data
Wikipedia - Geographic information
Wikipedia - Geographic Names Information System -- Geographical database
Wikipedia - Geography and cartography in medieval Islam
Wikipedia - Geography and ecology of the Everglades -- Details of the natural environment of the Everglades
Wikipedia - Geography and wealth
Wikipedia - Geography Club (film) -- 2013 film by Gary Entin
Wikipedia - Geography Cup -- An online, international competition between the United States and the United Kingdom, with the aim of determining which nation collectively knows more about geography
Wikipedia - Geography Markup Language -- Used to describe geographical features
Wikipedia - Geography of Afghanistan -- Geographical features of Afghanistan
Wikipedia - Geography of Africa -- Geographical features of Africa
Wikipedia - Geography of Antarctica -- Geographic features of Antarctica
Wikipedia - Geography of Asia -- Overview of the geography of Asia
Wikipedia - Geography of Australia -- Geographic features of Australia
Wikipedia - Geography of Austria -- Overview of the geography of Austria
Wikipedia - Geography of Berlin -- Overview of the geography of Berlin
Wikipedia - Geography of Brazil -- Overview of the geography of Brazil
Wikipedia - Geography of Brisbane -- Geography of the city of Brisbane in Queensland, Australia
Wikipedia - Geography of British Columbia -- Overview of the geography of British Columbia
Wikipedia - Geography of Burkina Faso -- landlocked Sahel country that shares borders with six nations
Wikipedia - Geography of California -- Overview of the geography of California
Wikipedia - Geography of Cambodia -- Geography of the country of Cambodia
Wikipedia - Geography of Canada -- Geographic features of Canada
Wikipedia - Geography of Cardiff -- Geography of Cardiff, the capital of Wales
Wikipedia - Geography of Chad -- African country
Wikipedia - Geography of China -- Geography of the country of China
Wikipedia - Geography of Colorado -- Overview of the geography of Colorado
Wikipedia - Geography of Cornwall -- Overview of the geography of Cornwall
Wikipedia - Geography of Croatia -- Geographic features of Croatia
Wikipedia - Geography of Cyprus -- Island in Mediterranean Sea
Wikipedia - Geography of Egypt -- Geographical features of Egypt
Wikipedia - Geography of El Salvador -- Overview of country's geological attributes
Wikipedia - Geography of Eritrea -- Country on the Red Sea coast of the Horn of Africa
Wikipedia - Geography of Finland -- Overview of the geography of Finland
Wikipedia - Geography of France -- Overview of the geography of France
Wikipedia - Geography of Georgia (country)
Wikipedia - Geography of Germany -- Geographical features of Germany
Wikipedia - Geography of Halloween
Wikipedia - Geography of Houston
Wikipedia - Geography of Hungary
Wikipedia - Geography of Indiana -- Overview of the geography of Indiana
Wikipedia - Geography of India -- Geography of the country of India
Wikipedia - Geography of Indonesia -- Aspect of Indonesia
Wikipedia - Geography of Iraq -- Geographic features of Iraq
Wikipedia - Geography of Ireland -- Geography of the island of Ireland, northwestern Europe
Wikipedia - Geography of Israel -- Geography of the country Israel
Wikipedia - Geography of Italy -- Geographical features of Italy
Wikipedia - Geography of Japan -- Geographical features of Japan
Wikipedia - Geography of Kaziranga National Park -- Indian national park
Wikipedia - Geography of Kent -- Overview of the geography of Kent
Wikipedia - Geography of Kolkata -- Aspect of geography
Wikipedia - Geography of London -- Overview of the geography of London
Wikipedia - Geography of Mars -- Delineation and characterization Martian regions
Wikipedia - Geography of Massachusetts -- Overview of the geography of Massachusetts
Wikipedia - Geography of Mexico -- Overview of the geography of Mexico
Wikipedia - Geography of Minnesota -- Overview of the geography of Minnesota
Wikipedia - Geography of New Jersey -- Overview of the geography of New Jersey
Wikipedia - Geography of New York (state)
Wikipedia - Geography of New Zealand -- Overview of the geography of New Zealand
Wikipedia - Geography of North America -- Continental geography
Wikipedia - Geography of Pakistan -- Georgraphy of the country of Pakistan
Wikipedia - Geography of Paris -- Overview of the geography of Paris
Wikipedia - Geography of Poland
Wikipedia - Geography of Puerto Rico -- Geography of the island in the Caribbean
Wikipedia - Geography of Queensland -- Geography of Queensland in north-east of Australia
Wikipedia - Geography of robotics
Wikipedia - Geography of Romania
Wikipedia - Geography of Russia -- Landforms and water bodies of the country of Russia
Wikipedia - Geography of Saskatchewan -- Geography of the prairie and boreal province of Saskatchewan, Canada
Wikipedia - Geography of Saudi Arabia -- Overview of the geography of the Kingdom of Saudi Arabia
Wikipedia - Geography of Scotland
Wikipedia - Geography of Somalia -- A country located in the Horn of Africa
Wikipedia - Geography of South Africa -- Overview of the geography of South Africa
Wikipedia - Geography of South Dakota -- Overview of the geography of South Dakota
Wikipedia - Geography of southern California -- Overview of the geography of southern California
Wikipedia - Geography of South Korea -- Overview of the geography of South Korea
Wikipedia - Geography of Spain -- Overview of the geography of Spain
Wikipedia - Geography of Sussex -- Overview of the geography of Sussex
Wikipedia - Geography of Sweden -- Overview of the geography of Sweden
Wikipedia - Geography of Switzerland -- Geographical features of Switzerland
Wikipedia - Geography of Taiwan -- Geography of the island in East Asia
Wikipedia - Geography of Thailand -- Thailand's geography and meteorology
Wikipedia - Geography of the Czech Republic
Wikipedia - Geography of the European Netherlands -- Overview of the geography of the European Netherlands
Wikipedia - Geography of the Northern Territory -- Geography of the Northern Territory region of Australia
Wikipedia - Geography of the Philippines
Wikipedia - Geography of the Soviet Union
Wikipedia - Geography of the United Arab Emirates -- List of the United Arab Emirates' geographical features
Wikipedia - Geography of the United Kingdom -- Geographical features of the United Kingdom
Wikipedia - Geography of the United States -- Geographical features of United States
Wikipedia - Geography of Thrissur
Wikipedia - Geography of Tibet
Wikipedia - Geography of Turkey -- Overview of the geography of Turkey
Wikipedia - Geography of Ukraine -- Geography of the country Ukraine
Wikipedia - Geography of Vanuatu -- Overview of the geography of Vanuatu
Wikipedia - Geography of Vietnam
Wikipedia - Geography of water polo -- Water polo around the world
Wikipedia - Geography of Western Sahara -- land features of Western Sahara
Wikipedia - Geography (Ptolemy) -- Treatise on cartography by Claudius Ptolemaeus
Wikipedia - Geography -- The science that studies the lands, the features, the inhabitants and the phenomena of the Earth
Wikipedia - Geohash -- A similarity-hashing function invented in 2008, specific for geographic coordinates compressing or for location clustering
Wikipedia - Geoinformatics -- The application of information science methods in geography, cartography, and geosciences
Wikipedia - Geolibertarianism -- Political and economic ideology integrating libertarianism with Georgism
Wikipedia - Geological formation -- The fundamental unit of lithostratigraphy
Wikipedia - Geology of West Sussex -- Overview of the geography of West Sussex
Wikipedia - Geomarketing -- Use of geographic information in marketing activities
Wikipedia - Geomatics -- Discipline concerned with the collection, distribution, storage, analysis, processing, presentation of geographic data or geographic information
Wikipedia - Geometric graph theory
Wikipedia - Geometric integrator -- Mathematical field of numerical ordinary differential equations
Wikipedia - Geometrized unit system -- System of units in which the gravitational constant and the velocity of light are treated as unity
Wikipedia - GeoNames -- Geographical database available and accessible through various web services
Wikipedia - GEOnet Names Server -- Database of geographical objects maintained by the United States National Geospatial-Intelligence Agency
Wikipedia - Geon (physics) -- Gravitational-electromagentic entity
Wikipedia - Geopositioning -- Identification of the real-world geographic position of an object
Wikipedia - Georg Braun -- German cleric, canon, dean and topographer
Wikipedia - Georg David Matthieu -- German engraver and painter
Wikipedia - George Ancona -- American photographer and writer
Wikipedia - George Balanchine -- Georgian-American choreographer, dancer and ballet master
Wikipedia - George Ballis -- American photographer
Wikipedia - George Bancroft Cornish -- American photographer
Wikipedia - George Beldam -- English cricketer and photographer
Wikipedia - George Berney Brograve -- British Army officer
Wikipedia - George B. Grant
Wikipedia - George Blakley -- American mathematician and cryptographer
Wikipedia - George B. Pegram
Wikipedia - George Bradshaw -- British cartographer, printer, and publisher
Wikipedia - George Braxton Pegram
Wikipedia - George Charles Beresford -- British photographer
Wikipedia - George Clooney filmography -- Filmography of George Clooney
Wikipedia - George Da Costa -- Nigerian photographer
Wikipedia - George DeGraw Moore -- 18th century American politician, Member of the Wisconsin Senate
Wikipedia - George Dunn (publisher) -- American music publisher and lithographer
Wikipedia - George Eastman -- American entrepreneur, inventor, and photographer
Wikipedia - George Engelmann bibliography -- Wikipedia bibliography
Wikipedia - George Etzel Pearcy -- American geographer
Wikipedia - George F. Carter -- American anthropologist and geographer
Wikipedia - George Floyd Duckett -- English antiquarian and lexicographer
Wikipedia - George Forss -- American photographer
Wikipedia - George Francis Grady -- United States Marine
Wikipedia - George Franklin Grant
Wikipedia - George French Angas -- English explorer, naturalist and painter who emigrated to Australia
Wikipedia - George Graham (clockmaker) -- English clockmaker
Wikipedia - George Graham (New Zealand politician) -- New Zealand politician
Wikipedia - George Graham Vest
Wikipedia - George Granfelt -- Finnish lawyer and politician
Wikipedia - George Grant Francis -- Welsh antiquary and civic leader
Wikipedia - George Grant Gordon -- British Army officer and courtier
Wikipedia - George Grantham Bain -- American photographer and journalist
Wikipedia - George Grantham (musician) -- American drummer and vocalist
Wikipedia - George Grant (philosopher)
Wikipedia - George Granville, 1st Baron Lansdowne -- 17th/18th-century English poet, playwright, and politician
Wikipedia - George Grard -- Belgian sculptor
Wikipedia - George Graves (actor) -- English comic actor (1876-1949)
Wikipedia - George Gray (athlete) -- Canadian shot putter
Wikipedia - George Gray (hurdler) -- British hurdler
Wikipedia - George Hallett (photographer) -- South African photographer
Wikipedia - George Hill (director) -- American film director and cinematographer
Wikipedia - George Holz -- American photographer
Wikipedia - George Housman Thomas -- British engraver, illustrator and painter (1824-1868)
Wikipedia - George Hurrell -- American photographer
Wikipedia - George II, Landgrave of Hesse-Darmstadt -- Landgrave of Hesse-Darmstadt
Wikipedia - George Ingram -- Recipient of the Victoria Cross
Wikipedia - George Jobberns -- New Zealand geoegrapher
Wikipedia - Georg Emanuel Opiz -- German painter and graphic artist
Wikipedia - George Masa -- Japanese businessman and photographer
Wikipedia - George Meehan -- American cinematographer
Wikipedia - George Musgrave (MP) -- 18th-century British politician
Wikipedia - George N. Barnard -- American photographer
Wikipedia - George N. Moore -- American photographer (b. 1844)
Wikipedia - George Orwell bibliography -- List of works by George Orwell
Wikipedia - George Osodi -- Nigerian photographer
Wikipedia - George Packer bibliography -- Wikipedia bibliography
Wikipedia - George Philip (cartographer) -- Cartographer
Wikipedia - George Platt Lynes -- American photographer
Wikipedia - George Reddy (film) -- 2019 Indian Telugu-language biographical film by Jeevan Reddy
Wikipedia - George Robert Gray
Wikipedia - Georges Anglade -- Haitian-Canadian geographer, author and politician (1944-2010)
Wikipedia - Georges Azenstarck -- French photographer
Wikipedia - George S. Cook -- American photographer
Wikipedia - George Scott Graham -- American politician
Wikipedia - Georges Engrand -- French sculptor
Wikipedia - George Skibine -- Russian ballet dancer, teacher and choreographer
Wikipedia - Georges Kuhnholtz-Lordat -- French agronomist and phytogeographer
Wikipedia - Georges Legrain -- French egyptologist
Wikipedia - George Spelvin -- Traditional pseudonym used in programs in American theater
Wikipedia - George Steiner bibliography -- Wikipedia bibliography
Wikipedia - George Stevens -- American film director, producer, screenwriter and cinematographer
Wikipedia - George Thomas Doo -- British engraver
Wikipedia - George Thorogood and The Destroyers discography -- Cataloging of published recordings by George Thorogood and The Destroyers
Wikipedia - Georgetown College (Georgetown University) -- Largest undergraduate school of Georgetown University
Wikipedia - George Trebeck -- British geographer
Wikipedia - George Tscherny -- Graphic designer
Wikipedia - George Washington Baines -- Maternal great-great grandfather of Lyndon B. Johnson
Wikipedia - George Washington Wilson -- Scottish photographer
Wikipedia - George W. Grandey -- American politician
Wikipedia - George White (artist) -- English engraver
Wikipedia - George Wigram Allen -- Australian politician
Wikipedia - George Wigram -- English theologian (1805-1879)
Wikipedia - George William Gray
Wikipedia - George Winterton bibliography -- Wikipedia bibliography
Wikipedia - George W. Rice (photographer) -- Canadian photographer
Wikipedia - Georg Friedrich, Margrave of Baden-Durlach -- Margrave of Baden-Durlach
Wikipedia - Georg Friedrich Schmidt -- German engraver and designer
Wikipedia - Georg Gerland -- German geographer
Wikipedia - Georg Graf Henckel von Donnersmarck -- German politician
Wikipedia - Georgia House Bill 87 -- Anti-illegal immigration law in the U.S. state of Georgia
Wikipedia - Georgia Litwack -- American photographer
Wikipedia - Georgian calligraphy -- Form of calligraphy
Wikipedia - Georgian grammar
Wikipedia - Georgian Grande Horse -- American breed of horse
Wikipedia - Georgianna Stout -- American graphic designer
Wikipedia - Georgi Dimitrov bibliography -- Wikipedia bibliography
Wikipedia - Georgina Battiscombe -- British biographer
Wikipedia - Georgina (grasshopper) -- Genus of grasshoppers
Wikipedia - Georgina Spelvin -- American pornographic actress (born 1936)
Wikipedia - Georg Martin Preisler -- German engraver
Wikipedia - Georg Muschner -- German cinematographer
Wikipedia - Georg Olden (graphic designer) -- African-American graphic designer
Wikipedia - Georg Wechter -- German painter and engraver
Wikipedia - Georg Wilhelm Friedrich Hegel bibliography -- Wikipedia bibliography
Wikipedia - Georgy Rerberg -- Soviet cinematographer
Wikipedia - GEOS-3 -- The third and final satellite of NASA's Geodetic Earth Orbiting Satellite/Geodynamics Experimental Ocean Satellite program
Wikipedia - Geostrophic current -- An oceanic flow in which the pressure gradient force is balanced by the Coriolis effect
Wikipedia - Geostrophic wind -- The theoretical wind that would result from an exact balance between the Coriolis force and the pressure gradient force
Wikipedia - Geotagging -- Act of associating geographic coordinates to digital media
Wikipedia - Geothermal gradient -- Rate of temperature increase with depth in Earth's interior
Wikipedia - Geotraces -- International research programme to improve understanding of biogeochemical cycles in the oceans
Wikipedia - Geo warping -- Adjustment of geo-referenced radar video data to be consistent with a geographical projection
Wikipedia - Gerald Blake (academic) -- British geographer
Wikipedia - Gerald Bloncourt -- Haitian painter and photographer (1926-2018)
Wikipedia - Gerald Graff
Wikipedia - Geraldine Granger -- Central character in BBC sitcom The Vicar of Dibley
Wikipedia - Gerald M. Best -- Railroad historian, author, photographer
Wikipedia - Gerald R. Ford Presidential Museum -- Presidential museum for U.S. President Gerald Ford in Grand Rapids, Michigan
Wikipedia - Gerald Stern bibliography -- Wikipedia bibliography
Wikipedia - Gerard Langbaine -- 17th-century English biographer
Wikipedia - Gerard Mace -- French poet and photographer
Wikipedia - Gerard Malanga -- American poet, photographer, filmmaker, actor, curator and archivist
Wikipedia - Gerard Rondeau -- French photographer
Wikipedia - Gerasimov Institute of Cinematography -- Film school in Moscow, Russia
Wikipedia - Geraudot -- Commune in Grand Est, France
Wikipedia - Gerda Taro -- German photographer
Wikipedia - Gerenia (insect) -- Genus of grasshoppers
Wikipedia - Gerhard Lindblom -- Swedish ethnographer
Wikipedia - Germaine Acogny -- Senegalese dancer and choreographer
Wikipedia - German aircraft carrier Graf Zeppelin -- Graf Zeppelin-class aircraft carrier
Wikipedia - German Centre for Integrative Biodiversity Research (iDiv) -- German research centre
Wikipedia - German cruiser Admiral Graf Spee -- German Deutschland-class cruiser of World War II
Wikipedia - German grammar -- Overview of the grammar of the German language
Wikipedia - German immigration to Puerto Rico -- Began in the early part of the 19th century
Wikipedia - German Meteor expedition -- An oceanographic expedition that explored the South Atlantic ocean from the equatorial region to Antarctica in 1925-192
Wikipedia - German National Library -- Central archival library and national bibliographic centre for the Federal Republic of Germany
Wikipedia - German nuclear weapons program -- World War II weapons project
Wikipedia - German orthography reform of 1996 -- Reform of spelling and punctuation of the German language
Wikipedia - German orthography -- Orthography used in writing the German language
Wikipedia - German space programme -- German government program
Wikipedia - German War Graves Commission -- Organisation responsible for the maintenance and upkeep of German war graves
Wikipedia - Germany's Most Beautiful Railways -- German night-time television program
Wikipedia - Gernot Roll -- German cinematographer
Wikipedia - Gero II, Margrave of the Saxon Ostmark
Wikipedia - Gerrit Graham -- American stage, television, and film actor
Wikipedia - Gerry Gratton -- Canadian weightlifter
Wikipedia - Gertrude Fehr -- German photographer
Wikipedia - Gertrude Marvin Williams -- American biographer and journalist
Wikipedia - Gervase Markham (programmer) -- British software engineer for the Mozilla Foundation
Wikipedia - Gesonula -- Genus of grasshoppers
Wikipedia - GesshM-EM-+ Ogawa -- Japanese photographer
Wikipedia - GesshM-EM-+ SM-EM-^Mko -- Zen Buddhist teacher and calligrapher
Wikipedia - Geto Heaven Remix T.S.O.I. (The Sound of Illadelph) -- 2001 single by Common and Macy Gray
Wikipedia - Get Well Soon (song) -- 2018 song by Ariana Grande
Wikipedia - GFriend discography -- Discography of South Korean girl group Gfriend
Wikipedia - Ghagra choli -- A traditional clothing of women from Indian Subcontinent
Wikipedia - Ghansi -- Nepali grass-cutter
Wikipedia - Gherardo Hercolani Fava Simonetti -- Grand Commander of the Sovereign Military Order of Malta
Wikipedia - Ghost Graduation -- 2013 film
Wikipedia - Ghost World (comics) -- Graphic novel by Daniel Clowes
Wikipedia - GHS hazard pictograms -- Standard set of hazard warning images
Wikipedia - Giacomo Brunelli -- Italian artist working with photography
Wikipedia - Giacopo Belgrado
Wikipedia - Giada Colagrande -- Italian film director and actress
Wikipedia - Gian Gastone de' Medici, Grand Duke of Tuscany
Wikipedia - Gianni Berengo Gardin bibliography -- List of books of the work of the Italian photographer Gianni Berengo Gardin
Wikipedia - Gianni Forte -- British-Italian photographer
Wikipedia - Gian Paolo Barbieri -- Italian fashion photographer
Wikipedia - Giant Global Graph
Wikipedia - Giant's Grave, Cumbria -- Two standing stones in Cumbria, England
Wikipedia - Gia -- 1998 American biographical drama television film
Wikipedia - Giba River -- River in the Tigray highlands of Ethiopia
Wikipedia - Gibran Museum -- Biographical museum in Bsharri, Lebanon
Wikipedia - Gibson Grabber -- Bass guitar introduced in 1973
Wikipedia - Gideon Granger -- American Postmaster General (1767-1822)
Wikipedia - Gideon Haigh bibliography -- Wikipedia bibliography
Wikipedia - Gidon Graetz -- Swiss-Israeli sculptor
Wikipedia - GieM-CM-^_graben (Schutter) -- River of Bavaria, Germany
Wikipedia - GieM-CM-^_graben (Zusam) -- River in Germany
Wikipedia - Gies College of Business -- Undergraduate and graduate business school in Illinois, USA
Wikipedia - Giggs discography -- Discography for British rapper Giggs
Wikipedia - G.I. Joe: A Real American Hero -- Television program and line of toys
Wikipedia - Gilbert Garcin -- French photographer
Wikipedia - Gilbert Gray -- American sailor
Wikipedia - Gilberto Concepcion de Gracia -- Puerto Rican politician
Wikipedia - Gilbert Segrave
Wikipedia - Gilbert Warrenton -- 20th century Hollywood cinematographer
Wikipedia - Gilda Gray -- Dancer, singer, actress
Wikipedia - Gildardo Garcia -- Colombia chess Grandmaster
Wikipedia - Gildwiller -- Commune in Grand Est, France
Wikipedia - Gilead -- Name of three people and two geographical locations in the Bible
Wikipedia - Giles Nuttgens -- British cinematographer
Wikipedia - Gilles Bensimon -- French photographer
Wikipedia - Gilles Gaston Granger
Wikipedia - Gilles Grangier -- French film director
Wikipedia - Gilles Grapinet -- Businessman
Wikipedia - Gillian Lynne -- English dancer, choreographer, actress and director
Wikipedia - Gillian Rose (geographer) -- British geographer
Wikipedia - Gillis Grafstrom -- Swedish figure skater
Wikipedia - Gill Valentine -- British geographer
Wikipedia - Gimme Hope Jo'anna -- 1988 single by Eddy Grant
Wikipedia - Gina D's Kids Club -- American educational children's television program
Wikipedia - Gina Lynn -- Puerto Rican pornographic actress and director
Wikipedia - Gina Rodriguez (pornographic actress) -- American pornographic actress
Wikipedia - Gin Blossoms discography -- band discography
Wikipedia - Ginette Bouchard -- Canadian photographer
Wikipedia - Ginger Banks -- American pornographic actress (born 1990)
Wikipedia - Ginger Lynn -- American pornographic actress
Wikipedia - Gioacchino Di Marzo -- Italian bibliographer
Wikipedia - Giorgia discography -- Discography of Italian singer Giorgia
Wikipedia - Giorgi Bagaturov -- Georgian-Armenian chess grandmaster
Wikipedia - Giorgio Graffer -- World War II Italian combat pilot
Wikipedia - Giorgio Grassi -- Italian architect
Wikipedia - Giorgio Scerbanenco bibliography -- Wikipedia bibliography
Wikipedia - Giorgio Sommer -- German photographer (1834-1914)
Wikipedia - Giorgos Arvanitis -- Greek cinematographer
Wikipedia - Giovanni Balestra -- Italian engraver
Wikipedia - Giovanni Battista Brostoloni -- Italian engraver
Wikipedia - Giovanni Battista Grassi
Wikipedia - Giovanni Bonagrazia -- Italian painter
Wikipedia - Giovanni Coda -- Italian film director and photographer
Wikipedia - Giovanni Gastel -- Italian photographer
Wikipedia - Giovanni Gil -- Visual artist and engraver
Wikipedia - Giovanni Graber -- Italian luger
Wikipedia - Giovanni Grasso -- Italian actor
Wikipedia - Giovannino de' Grassi -- Italian artist
Wikipedia - Giovanni Reda -- Photographer & Videographer
Wikipedia - Giovita Garavaglia -- Italian engraver
Wikipedia - Giresun (electoral district) -- Electoral district for the Grand National Assembly of Turkey
Wikipedia - Girish Gangadharan -- Indian Malayalam films cinematographer
Wikipedia - Girlfriends Films -- American pornographic film studio
Wikipedia - GirlsDoPorn -- defunct American pornographic website
Wikipedia - Girls' Generation discography -- Discography of South Korean girl group Girls' Generation
Wikipedia - Girls Nation -- Civic training program
Wikipedia - Girl Talk Inc. -- Nternational student-to-student mentoring program
Wikipedia - Gisela Fischdick -- German chess Woman Grandmaster
Wikipedia - Gisele d'Ailly van Waterschoot van der Gracht -- Dutch artist, publisher and painter
Wikipedia - Gisele Wulfsohn -- South African photographer
Wikipedia - Gisselle discography -- List of albums and singles by Merengue singer Gisselle
Wikipedia - Giulia Dotta -- Italian dancer and choreographer
Wikipedia - Giulio Parigi -- Italian painter, engraver and architect
Wikipedia - Giuseppe Aquari -- Italian cinematographer
Wikipedia - Giuseppe Caracciolo -- Italian cinematographer
Wikipedia - Giuseppe Diamantini -- Italian painter and engraver
Wikipedia - Giuseppe Grassi (politician) -- Italian politician
Wikipedia - Giuseppe Lanci -- Italian cinematographer
Wikipedia - Giuseppe Marri -- Italian engraver
Wikipedia - Giuseppe Rotunno -- Italian cinematographer
Wikipedia - Givaudan -- Swiss manufacturer of flavors, fragrances, cosmetic ingredients
Wikipedia - G. K. Chesterton bibliography -- Wikipedia bibliography
Wikipedia - Glade (geography)
Wikipedia - Gladys in Grammarland
Wikipedia - Glamour photography -- Photography genre; subjects are portrayed in glamorous poses
Wikipedia - Glass Museum of Marinha Grande (Portugal) -- Glass museum near Leiria, Portugal
Wikipedia - Glass Tiger discography -- Glass Tiger discography
Wikipedia - Glay discography -- Discography for the Japanese band GLAY
Wikipedia - Glaze3D -- Vaporware family of graphics cards
Wikipedia - Gleb Savchenko -- Russian dancer, choreographer, and model
Wikipedia - Glenda Gray -- South African researcher
Wikipedia - Gleneve Grange -- Jamaican athletics competitor
Wikipedia - Glen Graham -- American pole vaulter
Wikipedia - Glen Kuban -- American computer programmer and independent investigator
Wikipedia - Glenn Close filmography -- American actress
Wikipedia - Glenn Gray (curler) -- Canadian curler
Wikipedia - Glennis Grace -- Dutch singer
Wikipedia - Glenn McGrath (statue) -- 2009 statue by Brett Garling
Wikipedia - Glenn T. Seaborg bibliography -- Wikipedia bibliography
Wikipedia - Glen Winter -- Television director, cinematographer
Wikipedia - Global Drifter Program -- Collecting measurements of surface ocean currents, sea surface temperature and sea-level atmospheric pressure using drifters
Wikipedia - Global Graphics
Wikipedia - Global illumination -- Group of rendering algorithms used in 3D computer graphics
Wikipedia - Globalization -- Process of international integration arising of world views, products, ideas, and other aspects of culture
Wikipedia - Globally integrated enterprise
Wikipedia - Global Ocean Data Analysis Project -- A synthesis project bringing together biogeochemical oceanographic data
Wikipedia - Global Ocean Observing System -- A global system for sustained observations of the ocean comprising the oceanographic component of the Global Earth Observing System of Systems
Wikipedia - Global Sea Level Observing System -- An Intergovernmental Oceanographic Commission program to measure sea level globally for long-term climate change studies
Wikipedia - Global Standard Stratigraphic Age
Wikipedia - Global Telecoms Exploitation -- Alleged British mass surveillance programme
Wikipedia - Global Volcanism Program -- American research program
Wikipedia - Glob (programming)
Wikipedia - Gloria Grahame -- American actress
Wikipedia - Gloria Leonard -- American pornographic actress, feminist (1940-2014)
Wikipedia - Glory Grant -- Marvel Comics character
Wikipedia - Glossary of computer graphics
Wikipedia - Glossary of cryptographic keys -- Wikipedia glossary
Wikipedia - Glossary of geography terms -- List of definitions of terms and concepts related to geography
Wikipedia - Glossary of graffiti -- Wikipedia glossary
Wikipedia - Glossary of graph theory terms -- List of definitions of terms and concepts used in graph theory
Wikipedia - Glossary of graph theory
Wikipedia - Glossary of mammalian dental topography -- Wikipedia glossary
Wikipedia - Glossograptidae -- Extinct family of graptolites
Wikipedia - Glottolog -- Bibliographic database of the world's lesser-known languages, maintained at the Max Planck Institute for Evolutionary Anthropology in Leipzig, Germany.
Wikipedia - Glow by JLo -- US women's fragrance
Wikipedia - Glow Up -- Philippine television program
Wikipedia - Glume -- one of two bracts enclosing a flower spikelet in grasses
Wikipedia - Gluten -- Cereal grain protein
Wikipedia - Glyphipterix aulogramma -- Species of moth
Wikipedia - Glyphipterix haplographa -- Species of moth
Wikipedia - Glyptology -- Study of engraved gems
Wikipedia - GMB Akash -- Bangladeshi photographer (born 1977)
Wikipedia - GM-CM-^VKTUM-DM-^^ -- Turkish air-to-air missile program
Wikipedia - GMR (cryptography)
Wikipedia - GMT (TV programme) -- News programme
Wikipedia - GNAT Programming Studio
Wikipedia - Gneiss -- A common high-grade metamorphic rock
Wikipedia - Gnomon (journal) -- Review journal and bibliography in the classics
Wikipedia - Gnter Grass
Wikipedia - Gnther Landgraf
Wikipedia - GNU Linear Programming Kit
Wikipedia - GNU Readline -- Software library that provides line-editing and history capabilities for interactive programs with a command-line interface
Wikipedia - GOAL agent programming language
Wikipedia - Goal programming -- Branch of multiobjective optimization
Wikipedia - God Bless the Grass -- album by Pete Seeger
Wikipedia - Goddard Earth Observing System -- integrated Earth system model and data assimilation system developed at NASA's GMAO
Wikipedia - Godesberg Program -- 1959 German Social Democratic Party platform
Wikipedia - Godflesh discography -- Band discography
Wikipedia - God Is a Woman -- 2018 single by Ariana Grande
Wikipedia - Gods, Graves and Scholars -- Literary work by C. W. Ceram
Wikipedia - Godunov map -- 1667 ethnographic map of Siberia
Wikipedia - Gofer (programming language)
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