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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
A_Book_of_Five_Rings_-_The_Classic_Guide_to_Strategy
Advanced_Integral
A_Treatise_on_Cosmic_Fire
City_of_God
Dark_Night_of_the_Soul
Enchiridion_text
Essays_Divine_And_Human
Essays_In_Philosophy_And_Yoga
Evolution_II
Five_Dialogues__Euthyphro
Full_Circle
General_Principles_of_Kabbalah
Heart_of_Matter
Infinite_Library
Initiates_of_Flame
Integral_Life_Practice_(book)
Kena_and_Other_Upanishads
Letters_on_Occult_Meditation
Letters_On_Yoga
Letters_On_Yoga_I
Liber_157_-_The_Tao_Teh_King
Life_without_Death
Martin_Luther's_Ninety-Five_Theses
Modern_Man_in_Search_of_a_Soul
More_Answers_From_The_Mother
My_Burning_Heart
Process_and_Reality
Savitri
Some_Answers_From_The_Mother
The_5_Dharma_Types
the_Book
The_Book_of_Light
The_Book_of_Secrets__Keys_to_Love_and_Meditation
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Future_of_Man
The_Genius_of_Language
The_Golden_Bough
The_Mother_With_Letters_On_The_Mother
The_Philosophy_of_History
The_Republic
The_Seals_of_Wisdom
The_Sweet_Dews_of_Chan_Zen
The_Tarot_of_Paul_Christian
The_Tibetan_Yogas_of_Dream_and_Sleep
The_Use_and_Abuse_of_History
The_Yoga_Sutras
Three_Books_on_Occult_Philosophy
Toward_the_Future
Vedic_and_Philological_Studies
Words_Of_The_Mother_I
Words_Of_The_Mother_II

IN CHAPTERS TITLE
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
1.06_-_Five_Dreams
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1.ac_-_The_Five_Adorations
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.mb_-_The_Five-Coloured_Garment
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
The_Five,_Ranks_of_The_Apparent_and_the_Real

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
00.00_-_Publishers_Note_A
00.00_-_Publishers_Note_B
0_0.01_-_Introduction
00.03_-_Upanishadic_Symbolism
0.00a_-_Introduction
000_-_Humans_in_Universe
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.01_-_Letters_from_the_Mother_to_Her_Son
0.02_-_Letters_to_a_Sadhak
0.03_-_III_-_The_Evening_Sittings
0.03_-_Letters_to_My_little_smile
0.05_-_Letters_to_a_Child
0.06_-_INTRODUCTION
01.07_-_Blaise_Pascal_(1623-1662)
0.10_-_Letters_to_a_Young_Captain
0_1956-05-02
0_1958-07-06
0_1958-09-16_-_OM_NAMO_BHAGAVATEH
0_1958_12_-_Floor_1,_young_girl,_we_shall_kill_the_young_princess_-_black_tent
0_1959-01-06
0_1959-05-25
0_1959-05-28
0_1959-06-03
0_1959-07-14
0_1960-05-24_-_supramental_flood
0_1960-05-28_-_death_of_K_-_the_death_process-_the_subtle_physical
0_1960-06-04
0_1960-07-23_-_The_Flood_and_the_race_-_turning_back_to_guide_and_save_amongst_the_torrents_-_sadhana_vs_tamas_and_destruction_-_power_of_giving_and_offering_-_Japa,_7_lakhs,_140000_per_day,_1_crore_takes_20_years
0_1960-08-20
0_1960-10-22
0_1960-10-25
0_1960-11-15
0_1960-11-26
0_1961-01-12
0_1961-01-22
0_1961-01-24
0_1961-01-27
0_1961-02-11
0_1961-03-21
0_1961-03-27
0_1961-04-12
0_1961-04-18
0_1961-04-29
0_1961-06-17
0_1961-08-05
0_1961-09-10
0_1961-11-12
0_1961-12-20
0_1961-12-23
0_1962-01-12_-_supramental_ship
0_1962-01-15
0_1962-01-21
0_1962-02-06
0_1962-02-09
0_1962-06-12
0_1962-06-23
0_1962-06-30
0_1962-07-11
0_1962-07-18
0_1962-07-21
0_1962-07-25
0_1962-07-28
0_1962-08-14
0_1962-08-18
0_1962-08-25
0_1962-08-31
0_1962-09-08
0_1962-09-15
0_1962-11-03
0_1962-12-19
0_1962-12-22
0_1963-01-12
0_1963-02-19
0_1963-02-23
0_1963-03-23
0_1963-03-27
0_1963-05-18
0_1963-06-03
0_1963-06-26a
0_1963-06-29
0_1963-07-13
0_1963-08-07
0_1963-08-10
0_1963-10-03
0_1963-11-20
0_1963-11-23
0_1963-12-11
0_1963-12-21
0_1963-12-31
0_1964-01-18
0_1964-02-15
0_1964-02-22
0_1964-03-07
0_1964-07-31
0_1964-08-19
0_1964-09-23
0_1964-10-07
0_1964-10-10
0_1964-10-14
0_1964-10-17
0_1964-11-04
0_1965-04-07
0_1965-06-09
0_1965-06-23
0_1965-07-07
0_1965-07-24
0_1965-08-21
0_1965-11-13
0_1965-12-07
0_1966-01-08
0_1966-03-26
0_1966-04-13
0_1966-06-02
0_1966-06-15
0_1966-06-18
0_1966-06-25
0_1966-07-27
0_1966-08-10
0_1966-08-24
0_1966-09-17
0_1966-10-22
0_1966-10-29
0_1966-11-03
0_1966-11-09
0_1966-11-19
0_1966-12-14
0_1966-12-17
0_1967-01-11
0_1967-01-14
0_1967-02-15
0_1967-03-04
0_1967-04-27
0_1967-05-03
0_1967-05-13
0_1967-05-20
0_1967-06-14
0_1967-06-17
0_1967-07-08
0_1967-07-12
0_1967-08-16
0_1967-08-26
0_1967-09-03
0_1967-09-06
0_1967-09-13
0_1967-09-30
0_1967-10-04
0_1967-10-21
0_1967-10-25
0_1967-11-08
0_1967-11-10
0_1967-11-15
0_1967-11-25
0_1967-12-16
0_1967-12-20
0_1968-01-03
0_1968-01-27
0_1968-02-20
0_1968-02-28
0_1968-04-13
0_1968-05-22
0_1968-06-15
0_1968-06-29
0_1968-07-03
0_1968-08-22
0_1968-08-28
0_1968-09-07
0_1968-10-05
0_1968-11-02
0_1968-11-06
0_1968-11-23
0_1968-12-04
0_1969-01-01
0_1969-01-04
0_1969-02-05
0_1969-02-08
0_1969-03-01
0_1969-03-26
0_1969-04-16
0_1969-04-23
0_1969-04-30
0_1969-05-03
0_1969-07-12
0_1969-07-19
0_1969-08-09
0_1969-08-30
0_1969-09-13
0_1969-09-17
0_1969-09-24
0_1969-10-01
0_1969-10-18
0_1969-11-05
0_1969-11-08
0_1969-11-12
0_1969-11-15
0_1969-11-19
0_1969-12-20
0_1970-01-10
0_1970-02-07
0_1970-03-18
0_1970-03-25
0_1970-04-22
0_1970-04-29
0_1970-05-02
0_1970-05-20
0_1970-05-23
0_1970-05-30
0_1970-08-01
0_1970-09-12
0_1970-09-16
0_1970-11-14
0_1971-05-08
0_1971-06-23
0_1971-09-01
0_1971-09-15
0_1971-12-18
0_1972-01-12
0_1972-01-15
0_1972-01-29
0_1972-02-23
0_1972-03-11
0_1972-04-02a
0_1972-04-03
0_1972-04-05
0_1972-04-08
0_1972-08-09
0_1972-08-12
0_1972-12-02
0_1972-12-23
0_1973-01-10
0_1973-01-13
0_1973-02-08
0_1973-02-21
0_1973-04-14
02.03_-_National_and_International
02.05_-_Robert_Graves
02.05_-_The_Godheads_of_the_Little_Life
02.06_-_The_Integral_Yoga_and_Other_Yogas
02.13_-_Rabindranath_and_Sri_Aurobindo
03.07_-_Some_Thoughts_on_the_Unthinkable
03.07_-_The_Sunlit_Path
03.10_-_The_Mission_of_Buddhism
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.03_-_Consciousness_as_Energy
05.01_-_At_the_Origin_of_Ignorance
05.01_-_The_Destined_Meeting-Place
05.02_-_Physician,_Heal_Thyself
05.03_-_Satyavan_and_Savitri
05.03_-_The_Body_Natural
05.04_-_The_Measure_of_Time
05.05_-_Man_the_Prototype
05.06_-_The_Role_of_Evil
05.07_-_Man_and_Superman
05.08_-_True_Charity
05.09_-_Varieties_of_Religious_Experience
05.10_-_Children_and_Child_Mentality
05.10_-_Knowledge_by_Identity
05.11_-_The_Soul_of_a_Nation
05.12_-_The_Soul_and_its_Journey
06.01_-_The_End_of_a_Civilisation
07.05_-_The_Finding_of_the_Soul
07.20_-_Why_are_Dreams_Forgotten?
07.32_-_The_Yogic_Centres
07.44_-_Music_Indian_and_European
08.06_-_A_Sign_and_a_Symbol
08.17_-_Psychological_Perfection
08.30_-_Dealing_with_a_Wrong_Movement
09.18_-_The_Mother_on_Herself
100.00_-_Synergy
1.003_-_Family_of_Imran
10.03_-_Life_in_and_Through_Death
1.007_-_Initial_Steps_in_Yoga_Practice
1.00a_-_Introduction
1.00b_-_INTRODUCTION
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_Preliminary_Remarks
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.018_-_The_Cave
1.01_-_An_Accomplished_Westerner
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Fundamental_Considerations
1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_The_First_Steps
1.01_-_The_Lord_of_hosts
1.01_-_To_Watanabe_Sukefusa
10.22_-_Short_Notes_-_5-_Consciousness_and_Dimensions_of_View
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_Education
1.02_-_IN_THE_COMPANY_OF_DEVOTEES
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_On_the_Knowledge_of_God.
1.02_-_On_the_Service_of_the_Soul
1.02_-_Prana
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_SADHANA_PADA
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Magic_Circle
1.02_-_The_Pit
1.02_-_The_Shadow
1.02_-_The_Ultimate_Path_is_Without_Difficulty
1.02_-_To_Zen_Monks_Kin_and_Koku
1.02_-_Twenty-two_Letters
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.30_-_India,_the_World_and_the_Ashram
10.31_-_The_Mystery_of_The_Five_Senses
10.32_-_The_Mystery_of_the_Five_Elements
10.33_-_On_Discipline
1.037_-_Preventing_the_Fall_in_Yoga
1.038_-_Impediments_in_Concentration_and_Meditation
1.03_-_A_Parable
1.03_-_Bloodstream_Sermon
1.03_-_BOOK_THE_THIRD
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_Reading
1.03_-_Sympathetic_Magic
1.03_-_The_End_of_the_Intellect
1.03_-_The_Sephiros
1.03_-_The_Syzygy_-_Anima_and_Animus
1.03_-_The_Tale_of_the_Alchemist_Who_Sold_His_Soul
1.03_-_To_Layman_Ishii
1.03_-_Yama_and_Niyama
1.045_-_Piercing_the_Structure_of_the_Object
1.04_-_ADVICE_TO_HOUSEHOLDERS
1.04_-_Descent_into_Future_Hell
1.04_-_Feedback_and_Oscillation
1.04_-_GOD_IN_THE_WORLD
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_Sounds
1.04_-_The_33_seven_double_letters
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Qabalah__The_Best_Training_for_Memory
1.04_-_THE_STUDY_(The_Compact)
1.04_-_Wake-Up_Sermon
1.04_-_What_Arjuna_Saw_-_the_Dark_Side_of_the_Force
1.05_-_2010_and_1956_-_Doomsday?
1.058_-_The_Argument
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_Buddhism_and_Women
1.05_-_Hymns_of_Bharadwaja
1.05_-_Mental_Education
1.05_-_On_painstaking_and_true_repentance_which_constitute_the_life_of_the_holy_convicts;_and_about_the_prison.
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Solitude
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana
1.06_-_Five_Dreams
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_Raja_Yoga
1.06_-_The_Breaking_of_the_Limits
1.06_-_The_Literal_Qabalah
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_WITCHES_KITCHEN
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.07_-_Bridge_across_the_Afterlife
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Note_on_the_word_Go
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_Samadhi
1.07_-_Savitri
1.07_-_The_Farther_Reaches_of_Human_Nature
1.07_-_The_Fire_of_the_New_World
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_TRUTH
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_THE_QUEEN'S_CROQUET_GROUND
1.096_-_Powers_that_Accrue_in_the_Practice
1.099_-_The_Entry_of_the_Eternal_into_the_Individual
1.09_-_ADVICE_TO_THE_BRAHMOS
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_To_the_Students,_Young_and_Old
11.06_-_The_Mounting_Fire
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
11.08_-_Body-Energy
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_GRACE_AND_FREE_WILL
1.10_-_Harmony
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_The_Methods_and_the_Means
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Yoga_of_the_Intelligent_Will
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Seven_Rivers
1.11_-_The_Soul_or_the_Astral_Body
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Superconscient
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Conclusion_-_He_is_here
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_THE_MASTER_AND_M.
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_LAST_VISIT_TO_KESHAB
1.15_-_THE_DIRECTIONS_AND_CONDITIONS_OF_THE_FUTURE
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.16_-_Man,_A_Transitional_Being
1.16_-_ON_LOVE_OF_THE_NEIGHBOUR
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience
1.17_-_M._AT_DAKSHINEWAR
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Transformation
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Perils_of_the_Soul
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_ON_THE_ADDERS_BITE
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.200-1.224_Talks
1.2.02_-_Qualities_Needed_for_Sadhana
12.04_-_Love_and_Death
1.2.05_-_Aspiration
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
12.10_-_The_Sunlit_Path
1.2.11_-_Patience_and_Perseverance
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Chih_Men's_Lotus_Flower,_Lotus_Leaves
1.21_-_Families_of_the_Daityas
1.21__-_Poetic_Diction.
1.21_-_The_Fifth_Bolgia__Peculators._The_Elder_of_Santa_Zita._Malacoda_and_other_Devils.
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_The_Killing_of_the_Divine_King
1.24_-_The_Seventh_Bolgia_-_Thieves._Vanni_Fucci._Serpents.
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_Critical_Objections_brought_against_Poetry,_and_the_principles_on_which_they_are_to_be_answered.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_Mental_Processes_-_Two_Only_are_Possible
1.26_-_On_discernment_of_thoughts,_passions_and_virtues
1.26_-_The_Ascending_Series_of_Substance
1.26_-_The_Eighth_Bolgia__Evil_Counsellors._Ulysses_and_Diomed._Ulysses'_Last_Voyage.
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.28_-_Need_to_Define_God,_Self,_etc.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.29_-_What_is_Certainty?
1.2_-_Katha_Upanishads
1.300_-_1.400_Talks
1.3.05_-_Silence
1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.
1.33_-_The_Gardens_of_Adonis
1.3.4.04_-_The_Divine_Superman
1.34_-_The_Tao_1
1.38_-_The_Myth_of_Osiris
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
14.04_-_More_of_Yajnavalkya
14.06_-_Liberty,_Self-Control_and_Friendship
14.07_-_A_Review_of_Our_Ashram_Life
1.40_-_Coincidence
1.439
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.
1.50_-_Eating_the_God
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.550_-_1.600_Talks
1.55_-_Money
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Public_Scapegoats
1.59_-_Killing_the_God_in_Mexico
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.64_-_The_Burning_of_Human_Beings_in_the_Fires
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
17.02_-_Hymn_to_the_Sun
1.70_-_Morality_1
17.11_-_A_Prayer
1.72_-_Education
1.75_-_The_AA_and_the_Planet
1.77_-_Work_Worthwhile_-_Why?
1916_12_05p
19.25_-_The_Bhikkhu
1951-01-08_-_True_vision_and_understanding_of_the_world._Progress,_equilibrium._Inner_reality_-_the_psychic._Animals_and_the_psychic.
1951-01-15_-_Sincerity_-_inner_discernment_-_inner_light._Evil_and_imbalance._Consciousness_and_instruments.
1951-01-25_-_Needs_and_desires._Collaboration_of_the_vital,_mind_an_accomplice._Progress_and_sincerity_-_recognising_faults._Organising_the_body_-_illness_-_new_harmony_-_physical_beauty.
1951-02-10_-_Liberty_and_license_-_surrender_makes_you_free_-_Men_in_authority_as_representatives_of_the_divine_Truth_-_Work_as_offering_-_total_surrender_needs_time_-_Effort_and_inspiration_-_will_and_patience
1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration
1951-02-24_-_Psychic_being_and_entity_-_dimensions_-_in_the_atom_-_Death_-_exteriorisation_-_unconsciousness_-_Past_lives_-_progress_upon_earth_-_choice_of_birth_-_Consecration_to_divine_Work_-_psychic_memories_-_Individualisation_-_progress
1951-03-03_-_Hostile_forces_-_difficulties_-_Individuality_and_form_-_creation
1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities
1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses
1951-03-22_-_Relativity-_time_-_Consciousness_-_psychic_Witness_-_The_twelve_senses_-_water-divining_-_Instinct_in_animals_-_story_of_Mothers_cat
1951-03-24_-_Descent_of_Divine_Love,_of_Consciousness_-_Earth-_a_symbolic_formation_-_the_Divine_Presence_-_The_psychic_being_and_other_worlds_-_Divine_Love_and_Grace_-_Becoming_consaious_of_Divine_Love_-_Finding_ones_psychic_being_-_Responsibility
1951-03-26_-_Losing_all_to_gain_all_-_psychic_being_-_Transforming_the_vital_-_physical_habits_-_the_subconscient_-_Overcoming_difficulties_-_weakness,_an_insincerity_-_to_change_the_world_-_Psychic_source,_flash_of_experience_-_preparation_for_yoga
1951-03-31_-_Physical_ailment_and_mental_disorder_-_Curing_an_illness_spiritually_-_Receptivity_of_the_body_-_The_subtle-physical-_illness_accidents_-_Curing_sunstroke_and_other_disorders
1951-04-12_-_Japan,_its_art,_landscapes,_life,_etc_-_Fairy-lore_of_Japan_-_Culture-_its_spiral_movement_-_Indian_and_European-_the_spiritual_life_-_Art_and_Truth
1951-04-17_-_Unity,_diversity_-_Protective_envelope_-_desires_-_consciousness,_true_defence_-_Perfection_of_physical_-_cinema_-_Choice,_constant_and_conscious_-_law_of_ones_being_-_the_One,_the_Multiplicity_-_Civilization-_preparing_an_instrument
1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change
1951-04-23_-_The_goal_and_the_way_-_Learning_how_to_sleep_-_relaxation_-_Adverse_forces-_test_of_sincerity_-_Attitude_to_suffering_and_death
1953-05-06
1953-05-20
1953-05-27
1953-06-17
1953-07-01
1953-07-15
1953-07-22
1953-07-29
1953-09-16
1953-09-30
1953-11-18
1954-02-03_-_The_senses_and_super-sense_-_Children_can_be_moulded_-_Keeping_things_in_order_-_The_shadow
1954-02-17_-_Experience_expressed_in_different_ways_-_Origin_of_the_psychic_being_-_Progress_in_sports_-Everything_is_not_for_the_best
1954-03-24_-_Dreams_and_the_condition_of_the_stomach_-_Tobacco_and_alcohol_-_Nervousness_-_The_centres_and_the_Kundalini_-_Control_of_the_senses
1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep
1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection
1954-08-25_-_Ananda_aspect_of_the_Mother_-_Changing_conditions_in_the_Ashram_-_Ascetic_discipline_-_Mothers_body
1954-09-08_-_Hostile_forces_-_Substance_-_Concentration_-_Changing_the_centre_of_thought_-_Peace
1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision
1955-02-16_-_Losing_something_given_by_Mother_-_Using_things_well_-_Sadhak_collecting_soap-pieces_-_What_things_are_truly_indispensable_-_Natures_harmonious_arrangement_-_Riches_a_curse,_philanthropy_-_Misuse_of_things_creates_misery
1955-05-25_-_Religion_and_reason_-_true_role_and_field_-_an_obstacle_to_or_minister_of_the_Spirit_-_developing_and_meaning_-_Learning_how_to_live,_the_elite_-_Reason_controls_and_organises_life_-_Nature_is_infrarational
1955-06-22_-_Awakening_the_Yoga-shakti_-_The_thousand-petalled_lotus-_Reading,_how_far_a_help_for_yoga_-_Simple_and_complicated_combinations_in_men
1955-06-29_-_The_true_vital_and_true_physical_-_Time_and_Space_-_The_psychics_memory_of_former_lives_-_The_psychic_organises_ones_life_-_The_psychics_knowledge_and_direction
1955-09-21_-_Literature_and_the_taste_for_forms_-_The_characters_of_The_Great_Secret_-_How_literature_helps_us_to_progress_-_Reading_to_learn_-_The_commercial_mentality_-_How_to_choose_ones_books_-_Learning_to_enrich_ones_possibilities_...
1955-11-16_-_The_significance_of_numbers_-_Numbers,_astrology,_true_knowledge_-_Divines_Love_flowers_for_Kali_puja_-_Desire,_aspiration_and_progress_-_Determining_ones_approach_to_the_Divine_-_Liberation_is_obtained_through_austerities_-_...
1956-01-18_-_Two_sides_of_individual_work_-_Cheerfulness_-_chosen_vessel_of_the_Divine_-_Aspiration,_consciousness,_of_plants,_of_children_-_Being_chosen_by_the_Divine_-_True_hierarchy_-_Perfect_relation_with_the_Divine_-_India_free_in_1915
1956-01-25_-_The_divine_way_of_life_-_Divine,_Overmind,_Supermind_-_Material_body__for_discovery_of_the_Divine_-_Five_psychological_perfections
1956-03-21_-_Identify_with_the_Divine_-_The_Divine,_the_most_important_thing_in_life
1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son
1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation
1956-05-23_-_Yoga_and_religion_-_Story_of_two_clergymen_on_a_boat_-_The_Buddha_and_the_Supramental_-_Hieroglyphs_and_phonetic_alphabets_-_A_vision_of_ancient_Egypt_-_Memory_for_sounds
1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers
1956-06-27_-_Birth,_entry_of_soul_into_body_-_Formation_of_the_supramental_world_-_Aspiration_for_progress_-_Bad_thoughts_-_Cerebral_filter_-_Progress_and_resistance
1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light
1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple
1956-12-05_-_Even_and_objectless_ecstasy_-_Transform_the_animal_-_Individual_personality_and_world-personality_-_Characteristic_features_of_a_world-personality_-_Expressing_a_universal_state_of_consciousness_-_Food_and_sleep_-_Ordered_intuition
1957-03-08_-_A_Buddhist_story
1957-03-15_-_Reminiscences_of_Tlemcen
1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine
1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development
1970_03_24
1.ac_-_The_Five_Adorations
1.ac_-_The_Priestess_of_Panormita
1.ac_-_The_Wizard_Way
1.anon_-_Plucking_the_Rushes
1.anon_-_The_Epic_of_Gilgamesh_TabletIX
1.bni_-_Raga_Ramkali
1.dd_-_As_many_as_are_the_waves_of_the_sea
1.dd_-_So_priceless_is_the_birth,_O_brother
1.dd_-_The_Creator_Plays_His_Cosmic_Instrument_In_Perfect_Harmony
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Beyond_the_Wall_of_Sleep
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_In_the_Walls_of_Eryx
1f.lovecraft_-_Medusas_Coil
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_Polaris
1f.lovecraft_-_The_Battle_that_Ended_the_Century
1f.lovecraft_-_The_Book
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Electric_Executioner
1f.lovecraft_-_The_Festival
1f.lovecraft_-_The_Green_Meadow
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Man_of_Stone
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_The_Fight_With_The_Dragon
1.fua_-_Looking_for_your_own_face
1.fua_-_Mysticism
1.grh_-_Gorakh_Bani
1.hcyc_-_10_-_The_rays_shining_from_this_perfect_Mani-jewel_(from_The_Shodoka)
1.hcyc_-_34_-_They_roar_with_Dharma-thunder_(from_The_Shodoka)
1.hcyc_-_Roll_the_Dharma_thunder_(from_The_Song_of_Enlightenment)
1.hs_-_Lifes_Mighty_Flood
1.hs_-_Naked_in_the_Bee-House
1.hs_-_Streaming
1.hs_-_The_Good_Darkness
1.hs_-_Then_through_that_dim_murkiness
1.hs_-_The_Wild_Rose_of_Praise
1.ia_-_Modification_Of_The_R_Poem
1.jk_-_Endymion_-_Book_I
1.jk_-_Lamia._Part_II
1.jk_-_Ode_On_A_Grecian_Urn
1.jk_-_Otho_The_Great_-_Act_I
1.jk_-_Sonnet._To_A_Lady_Seen_For_A_Few_Moments_At_Vauxhall
1.jk_-_Specimen_Of_An_Induction_To_A_Poem
1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon
1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished
1.jr_-_By_the_God_who_was_in_pre-eternity_living_and_moving_and_omnipotent,_everlasting
1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses
1.jt_-_How_the_Soul_Through_the_Senses_Finds_God_in_All_Creatures
1.kbr_-_Abode_Of_The_Beloved
1.kbr_-_The_Light_of_the_Sun
1.kbr_-_The_light_of_the_sun,_the_moon,_and_the_stars_shines_bright
1.lb_-_Ballads_Of_Four_Seasons:_Spring
1.lb_-_Chiang_Chin_Chiu
1.lb_-_His_Dream_Of_Skyland
1.lb_-_The_River-Merchant's_Wife:_A_Letter
1.lb_-_The_River_Song
1.mb_-_The_Five-Coloured_Garment
1.pbs_-_Charles_The_First
1.pbs_-_Ode_to_the_West_Wind
1.pbs_-_Peter_Bell_The_Third
1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.rb_-_Andrea_del_Sarto
1.rb_-_An_Epistle_Containing_the_Strange_Medical_Experience_of_Kar
1.rb_-_Bishop_Blougram's_Apology
1.rb_-_By_The_Fire-Side
1.rb_-_Holy-Cross_Day
1.rb_-_Master_Hugues_Of_Saxe-Gotha
1.rb_-_Pippa_Passes_-_Part_I_-_Morning
1.rb_-_Sordello_-_Book_the_Fourth
1.rb_-_Sordello_-_Book_the_Sixth
1.rb_-_Sordello_-_Book_the_Third
1.rb_-_The_Englishman_In_Italy
1.rb_-_The_Flight_Of_The_Duchess
1.rb_-_The_Pied_Piper_Of_Hamelin
1.rb_-_Two_In_The_Campagna
1.rb_-_Waring
1.rmpsd_-_Kulakundalini,_Goddess_Full_of_Brahman,_Tara
1.rmpsd_-_Ma,_Youre_inside_me
1.rt_-_Kinu_Goalas_Alley
1.rt_-_The_Homecoming
1.rt_-_The_Sailor
1.rwe_-_From_the_Persian_of_Hafiz_I
1.rwe_-_My_Garden
1.rwe_-_Solution
1.rwe_-_The_Adirondacs
1.rwe_-_The_Sphinx
1.rwe_-_The_Test
1.rwe_-_Woodnotes
1.snk_-_Nirvana_Shatakam
1.srm_-_The_Marital_Garland_of_Letters
1.srm_-_The_Song_of_the_Poppadum
1.vpt_-_The_moon_has_shone_upon_me
1.wb_-_The_Errors_of_Sacred_Codes_(from_The_Marriage_of_Heaven_and_Hell)
1.wby_-_A_Dialogue_Of_Self_And_Soul
1.wby_-_A_Dramatic_Poem
1.wby_-_In_Memory_Of_Alfred_Pollexfen
1.wby_-_Meditations_In_Time_Of_Civil_War
1.wby_-_The_Shadowy_Waters_-_The_Shadowy_Waters
1.wby_-_The_Wanderings_Of_Oisin_-_Book_III
1.wby_-_The_Winding_Stair
1.wby_-_Those_Images
1.whitman_-_Carol_Of_Words
1.whitman_-_I_Sing_The_Body_Electric
1.whitman_-_Sing_Of_The_Banner_At_Day-Break
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XLIII
1.whitman_-_Song_Of_Myself-_XXXIV
1.whitman_-_Song_Of_Myself-_XXXV
1.whitman_-_The_Centerarians_Story
1.whitman_-_The_Indications
1.ww_-_2-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_A_Character
1.ww_-_Anecdote_For_Fathers
1.ww_-_A_Poet!_He_Hath_Put_His_Heart_To_School
1.ww_-_Book_Fifth-Books
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Dion_[See_Plutarch]
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Michael-_A_Pastoral_Poem
1.ww_-_Nutting
1.ww_-_Simon_Lee-_The_Old_Huntsman
1.ww_-_Stone_Gate_Temple_in_the_Blue_Field_Mountains
1.ww_-_The_Brothers
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Idiot_Boy
1.ww_-_The_Last_Of_The_Flock
1.ww_-_The_Mother's_Return
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Thorn
1.ww_-_To_Sir_George_Howland_Beaumont,_Bart_From_the_South-West_Coast_Or_Cumberland_1811
1.ww_-_We_Are_Seven
20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Two_Natures
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.03_-_DEMETER
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_On_Art
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.09_-_THE_MASTERS_BIRTHDAY
2.0_-_THE_ANTICHRIST
21.01_-_The_Mother_The_Nature_of_Her_Work
2.10_-_On_Vedic_Interpretation
2.10_-_THE_MASTER_AND_NARENDRA
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_The_Modes_of_the_Self
2.11_-_WITH_THE_DEVOTEES_IN_CALCUTTA
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.1.2_-_The_Vital_and_Other_Levels_of_Being
2.1.3.4_-_Conduct
2.13_-_On_Psychology
2.13_-_The_Book
2.13_-_THE_MASTER_AT_THE_HOUSES_OF_BALARM_AND_GIRISH
2.1.4.2_-_Teaching
2.14_-_AT_RAMS_HOUSE
2.14_-_On_Movements
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.16_-_The_15th_of_August
2.16_-_The_Magick_Fire
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.05_-_On_the_Inspiration_and_Writing_of_the_Poem
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.19_-_Feb-May_1939
2.19_-_THE_MASTER_AND_DR._SARKAR
2.19_-_The_Planes_of_Our_Existence
2.20_-_The_Lower_Triple_Purusha
2.20_-_THE_MASTERS_TRAINING_OF_HIS_DISCIPLES
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Order_of_the_Worlds
2.2.1_-_The_Prusna_Upanishads
2.21_-_Towards_the_Supreme_Secret
2.22_-_THE_MASTER_AT_COSSIPORE
2.23_-_Life_Sketch_of_A._B._Purani
2.2.3_-_The_Aitereya_Upanishad
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Note_on_the_Text
2.2.4_-_Taittiriya_Upanishad
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.25_-_AFTER_THE_PASSING_AWAY
2.2.7.01_-_Some_General_Remarks
2.27_-_Hathayoga
2.28_-_Rajayoga
2.3.01_-_The_Planes_or_Worlds_of_Consciousness
2.3.04_-_The_Mother's_Force
2.3.05_-_The_Lower_Nature_or_Lower_Hemisphere
26.01_-_Vedic_Hymns
26.05_-_Modern_Poets
29.04_-_Mothers_Playground
2_-_Other_Hymns_to_Agni
30.02_-_Greek_Drama
3.00.2_-_Introduction
30.05_-_Rhythm_in_Poetry
3.00_-_The_Magical_Theory_of_the_Universe
30.13_-_Rabindranath_the_Artist
3.01_-_Forms_of_Rebirth
3.02_-_King_and_Queen
3.02_-_THE_DEPLOYMENT_OF_THE_NOOSPHERE
3.02_-_The_Psychology_of_Rebirth
3.03_-_THE_MODERN_EARTH
3.03_-_The_Naked_Truth
3.03_-_The_Soul_Is_Mortal
3.05_-_SAL
3.08_-_ON_APOSTATES
3.1.01_-_The_Marbles_of_Time
31.06_-_Jagadish_Chandra_Bose
3.11_-_Spells
3.15_-_THE_OTHER_DANCING_SONG
3.16_-_THE_SEVEN_SEALS_OR_THE_YES_AND_AMEN_SONG
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
33.01_-_The_Initiation_of_Swadeshi
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.06_-_Alipore_Court
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.11_-_Pondicherry_II
33.12_-_Pondicherry_Cyclone
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
3.3.1_-_Illness_and_Health
3.3.2_-_Doctors_and_Medicines
34.02_-_Hymn_To_All-Gods
34.10_-_Hymn_To_Earth
3-5_Full_Circle
3.6.01_-_Heraclitus
37.06_-_Indra_-_Virochana_and_Prajapati
3_-_Commentaries_and_Annotated_Translations
4.02_-_Autobiographical_Evidence
4.03_-_The_Senses_And_Mental_Pictures
4.04_-_THE_REGENERATION_OF_THE_KING
4.26_-_The_Supramental_Time_Consciousness
4.41_-_Chapter_One
4.4.4.01_-_The_Descent_of_Peace,_Force,_Light,_Ananda
4.4.5.01_-_Descent_and_Experiences_of_the_Inner_Being
5.01_-_The_Dakini,_Salgye_Du_Dalma
5.02_-_THE_STATUE
5.05_-_The_War
5.1.01_-_Terminology
5.1.02_-_The_Gods
5.2.03_-_The_An_Family
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.0_-_Conscious,_Unconscious,_and_Individuation
7.02_-_Courage
7.05_-_Patience_and_Perseverance
7.10_-_Order
7.11_-_Building_and_Destroying
7.12_-_The_Giver
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
Avatars_of_the_Tortoise
Averroes_Search
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
Book_of_Psalms
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_III
COSA_-_BOOK_IX
Diamond_Sutra_1
DM_2_-_How_to_Meditate
DS2
DS3
DS4
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.07_-_Of_Time_and_Eternity.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.02_-_The_Categories_of_Plotinos.
ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
Euthyphro
For_a_Breath_I_Tarry
Guru_Granth_Sahib_first_part
Ion
I._THE_ATTRACTIVE_POWER_OF_GOD
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.03_-_INVOCATION
MMM.01_-_MIND_CONTROL
MMM.02_-_MAGIC
MoM_References
P.11_-_MAGICAL_WEAPONS
Phaedo
r1912_01_24
r1912_07_04
r1912_07_20
r1912_07_21
r1912_12_07
r1912_12_09
r1912_12_12
r1912_12_15
r1912_12_18
r1913_01_11
r1913_01_15
r1913_05_21
r1913_09_14
r1913_12_14
r1913_12_27
r1914_03_31
r1914_05_04
r1914_05_14
r1914_06_12
r1914_07_01
r1914_07_02
r1914_07_07
r1914_07_17
r1914_10_04
r1914_11_18
r1914_11_22
r1914_11_26
r1914_12_09
r1914_12_15
r1914_12_16
r1914_12_17
r1914_12_21
r1915_05_20
r1915_05_21
r1915_06_11
r1915_06_26
r1915_07_04
r1916_02_19
r1917_08_20
r1917_08_21
r1918_02_19
r1918_05_07
r1918_05_18
r1918_06_03
r1919_07_10
r1919_07_20
r1920_02_19
r1920_06_17
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
Sophist
Story_of_the_Warrior_and_the_Captive
Symposium_translated_by_B_Jowett
Talks_001-025
Talks_026-050
Talks_051-075
Talks_100-125
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Joshua
The_Book_of_the_Prophet_Isaiah
The_Book_(short_story)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_First_Epistle_of_Paul_to_the_Corinthians
The_Five,_Ranks_of_The_Apparent_and_the_Real
The_Garden_of_Forking_Paths_1
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Gospel_of_Thomas
The_Immortal
The_Last_Question
The_Library_of_Babel
The_Library_Of_Babel_2
The_One_Who_Walks_Away
The_Pilgrims_Progress
The_Poems_of_Cold_Mountain
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Shadow_Out_Of_Time
The_Waiting
The_Wall_and_the_BOoks
Thus_Spoke_Zarathustra_text
Timaeus
Verses_of_Vemana

PRIMARY CLASS

number
SIMILAR TITLES
A Book of Five Rings - The Classic Guide to Strategy
Big Five Personality Traits
five
Five Dialogues Euthyphro
Martin Luther's Ninety-Five Theses

DEFINITIONS


TERMS STARTING WITH

five acts that bring immediate retribution. (S. ānantaryakarman; T. mtshams med pa; C. wujian ye [nizui/zhongzui] 無間業 [逆罪/重罪])

five ::: a. --> Four and one added; one more than four. ::: n. --> The number next greater than four, and less than six; five units or objects.
A symbol representing this number, as 5, or V.


five aggregates. (S. skandha; T. phung po; C. yun/yin 蘊/陰)

five aids to liberation. (S. moksabhāgīya; T. thar pa cha mthun; C. shunjietuofen 順解分)

five buddha families. See PANCATATHĀGATA; PANCAKULA.

five buddha families

five buddha families. (S. paNcakula; T. rigs lnga; C. wu bu/jia 五部/家)

five buddhas. (S. paNcatathāgata; T. de bzhin gshegs pa lnga; C. wuzhi rulai/wu fo 五智如來/五佛)

five destinies [of rebirth]. (S. gati; T. 'gro ba; C. qu/dao 趣/道)

five effects. (S. paNcaphala; T. 'bras bu lnga; C. wu guo 五果)

five elements. (S. mahābhuta/dhātu; T. 'byung po chen po; C. da[zhong] 大[種])

five eyes. (S. caksus; T. spyan; C. yan 眼)

five factors of meditative absorption. (S. dhyānānga; T. bsam gtan gyi yan lag; C. chanzhi/dingzhi 禪支/定支)

five faculties/dominants. (S. indriya; T. dbang po; C. gen 根)

five-finger ::: n. --> See Cinquefoil.
A starfish with five rays, esp. Asterias rubens.


fivefold ::: a. & adv. --> In fives; consisting of five in one; five repeated; quintuple.

fivefoldkiss ::: Five-fold kiss This is a traditional Wiccan ritual practice, normally undertaken during initiations. However, it is also used as a greeting between the High Priest and Priestess of a coven. Each of the five parts of the body, symbolic of the five points of the pentagram, are ritually kissed.

five hindrances [to dhyāna]. (S. nīvarana; T. sgrib pa; C. gai 蓋)

five houses (of the Chan school). See WU JIA QI ZONG.

five houses (of the Chan school)

five-leafed ::: a. --> Alt. of Five-leaved

five-leaf ::: n. --> Cinquefoil; five-finger.

five-leaved ::: a. --> Having five leaflets, as the Virginia creeper.

five lineages. (S. gotra; T. rigs pa; C. zhongxing 種姓/性)

fiveling ::: n. --> A compound or twin crystal consisting of five individuals.

five mountains. See GOZAN.

five mountains

five nectars. (S. amṛta; T. bdud rtsi; C. ganlu 甘露)

five nikāyas. See DĪGHANIKĀYA; MAJJHIMANIKĀYA; SAMYUTTANIKĀYA; AnGUTTARANIKĀYA; KHUDDAKANIKĀYA.

five nikāyas

five-number summary: Also known as a five-point summary. A conventional group of parameters shown in box-and-whisker plots in summary statistics. They can of course be shown in other ways or with additional parameters. The five numbers are: Q_0 the minimum, Q_1 the lower quartile, Q_2 the median, Q_3 the upper quartile and Q_4 the maximum. The provision of these summaries allow for a quick assessment or comparison of average (in this case, median), dispersion as well as skewness of the data.

five paths. (S. paNcamārga; T. lam lnga; C. wuwei 五位)

five periods and eight teachings. [according to the Tiantai school] (C. wushi bajiao 五時八教)

five periods and eight teachings. See WUSHI BAJIAO.

five periods and eight teachings

five powers. (S. bala; T. stobs; C. li 力)

five precepts. [of the laity] (S. paNcasīla; T. tshul khrims lnga; C. wujie 五戒)

five precepts. See PANCAsĪLA.

five precepts

five pure abodes. (S. suddhāvāsa; T. gtsang gnas; C. jing jutian 淨居天)

five royal treasure revealers. (T. gter ston rgyal po lnga)

five sciences. (S. paNcavidyā; T. rig pa lnga; C. wuming 五明)

five senses: Portrayal of the five senses helps create vivid descriptive writing andimagery. The five senses are sight, sound, taste, touch and smell. See abstract imagery.

fives ::: n. pl. --> A kind of play with a ball against a wall, resembling tennis; -- so named because three fives, or fifteen, are counted to the game. ::: n. --> A disease of the glands under the ear in horses; the vives.

five supranormal powers. (S. abhijNā; T. mngon shes; C. shentong 神通)

five turbidities/degenerations. (S. kasāya; T. snyigs ma; C. zhuo 濁)

five-twenties ::: n. pl. --> Five-twenty bonds of the United States (bearing six per cent interest), issued in 1862, &

five wheels/cakras. (S. cakra; T. 'khor lo; C. lun 輪)

five wisdoms/knowledges. (S. paNcajNāna; T. ye shes lnga; C. wuzhi 五智)

Five Agents: See: Wu hsing.

Five Angels Who Lead the Souls of Men to

Five Because of its being one half of the perfect number (ten), five held the attention and study of all followers of the Pythagorean system of numerals. As we are now in the fifth root-race, the fifth principle (manas) takes an especially prominent position in human evolution. The five-pointed star, or again the pentagon, is the symbol of the microcosm, man, often referred to as a five-limbed man. Five “symbolizes at one and the same time the Spirit of life eternal and the Spirit of life and love terrestrial — in the human compound; and, it includes divine and infernal magic, and the universal and the individual quintessence of being” (SD 2:579).

Five Dynasties and Ten Kingdoms 五代十國 907-979

Five has a special connection with the fact that we are in the fifth root-race, during which five elements will become partially manifest, and we use the denary scale. See also PENTAGRAM

Five Huayan classifications of the teachings. (C. Huayan wujiao 華嚴五教)

Five-pointed Star. See PENTAGRAM

FIVES

Five Stage Plan ::: A plan outlined by Shimon Peres in 1985 that called for negotiations between the US, Egypt, Jordan, Israel, and Palestinian representatives, who were not members of the PLO, as well as a variety of working groups and conferences to promote Palestinian self-governance.

Five-year plans - Economic plans set up by the central government in a country that plots the future course of its economic development.


TERMS ANYWHERE

A3D "hardware" (Aureal 3-Dimensional?) A technology developed by {Aureal} that delivers sound with a three-dimensional effect through two speakers. Many modern {sound cards} and PC games now support this feature. A3D differs from the various forms of {surround sound} in that it only requires two speakers, while surround sound typically requires four or five. It is sometimes less convincing than surround sound but is supposedly better in {interactive} environments. For example, PC games in which sounds often move from one speaker to another favour A3D, while pre-recorded video favours surround sound. {(http://a3d.com/)}. (1999-01-26)

ABC 1. "computer" {Atanasoff-Berry Computer}. 2. "language" An {imperative language} and programming environment from {CWI}, Netherlands. It is interactive, structured, high-level, and easy to learn and use. It is a general-purpose language which you might use instead of {BASIC}, {Pascal} or {AWK}. It is not a systems-programming language but is good for teaching or prototyping. ABC has only five data types that can easily be combined; {strong typing}, yet without declarations; data limited only by memory; refinements to support top-down programming; nesting by indentation. Programs are typically around a quarter the size of the equivalent {Pascal} or {C} program, and more readable. ABC includes a programming environment with {syntax-directed} editing, {suggestions}, {persistent variables} and multiple workspaces and {infinite precision} arithmetic. An example function words to collect the set of all words in a document:  HOW TO RETURN words document:   PUT {} IN collection   FOR line in document:     FOR word IN split line:       IF word not.in collection:        INSERT word IN collection   RETURN collection {Interpreter}/{compiler}, version 1.04.01, by Leo Geurts, Lambert Meertens, Steven Pemberton "Steven.Pemberton@cwi.nl". ABC has been ported to {Unix}, {MS-DOS}, {Atari}, {Macintosh}. {(http://cwi.nl/cwi/projects/abc.html)}. {FTP eu.net (ftp://ftp.eu.net/programming/languages/abc)}, {FTP nluug.nl (ftp://ftp.nluug.nl/programming/languages/abc)}, {FTP uunet (ftp://ftp.uu.net/languages/abc)}. Mailing list: "abc-list-request@cwi.nl". E-mail: "abc@cwi.nl". ["The ABC Programmer's Handbook" by Leo Geurts, Lambert Meertens and Steven Pemberton, published by Prentice-Hall (ISBN 0-13-000027-2)]. ["An Alternative Simple Language and Environment for PCs" by Steven Pemberton, IEEE Software, Vol. 4, No. 1, January 1987, pp. 56-64.] (1995-02-09) 2. "language" Argument, Basic value, C?. An {abstract machine} for implementation of {functional languages} and its intermediate code. [P. Koopman, "Functional Programs as Executable Specifications", 1990]. (1995-02-09)

According to the common teaching of the Schoolmen, philosophy is able to demonstrate the existence of God, though any statement of his essence is at best only analogical. See Analogy. Aquinas formulated the famous five ways by which to demonstrate God's existence, as prime motor, first cause, pure act to be assumed because there has to be act for anything to come into existence at all, necessary being in which existence and essence aie one, as set over against contingent beings which may be or not be, as summit of the hierarchy of beings. A basic factor in these demonstrations is the impossibility of infinite regress. God is conceived as the first cause and as the ultimate final cause of all beings. He is pure act, ens realissimum and summum bonum. Thomism and later Scholasticism denied that any adequate statement can be made on God's essence; but earlier thinkers, especially Anselm of Canterbury indulged in a so-called "Christian Rationalism" and believed that more can be asserted of God by '"necessary reasons". Anselm's proof of God's existence has been rejected by Aquinas and Kant. See Ontologtcal argument. -- R.A.

accounting management "networking" The process of identifying individual and group access to various network resources to ensure proper access capabilities ({bandwidth} and security) or to properly charge the various individuals and departments. Accounting management is one of five categories of {network management} defined by {ISO} for management of {OSI} {networks}. (1997-05-05)

ADHARA. ::: The containing system composed of the five sheaths of the five principles constituting the physical, vital, mental, supramental and spiritual being.

aggregate ::: v. t. --> To bring together; to collect into a mass or sum. "The aggregated soil."
To add or unite, as, a person, to an association.
To amount in the aggregate to; as, ten loads, aggregating five hundred bushels. ::: a.


Agni ::: 1. the godhead of fire, [psychologically]: the divine will perfectly inspired by divine Wisdom, and indeed one with it, which is the active and effective power of the Truth-Consciousness. ::: 2. [one of the five bhutas]: fire; the formatory principle of intension, represented to our senses in matter as heat, light and fire.

akasa (Akasha) ::: ether; [as one of the five bhutas]: the static principle of extension which is the eternal matrix of things.

alcaic ::: a. --> Pertaining to Alcaeus, a lyric poet of Mitylene, about 6000 b. c. ::: n. --> A kind of verse, so called from Alcaeus. One variety consists of five feet, a spondee or iambic, an iambic, a long syllable, and two dactyls.

ambergris ::: n. --> A substance of the consistence of wax, found floating in the Indian Ocean and other parts of the tropics, and also as a morbid secretion in the intestines of the sperm whale (Physeter macrocephalus), which is believed to be in all cases its true origin. In color it is white, ash-gray, yellow, or black, and often variegated like marble. The floating masses are sometimes from sixty to two hundred and twenty-five pounds in weight. It is wholly volatilized as a white vapor at 212¡ Fahrenheit, and is highly valued in perfumery.

ananda ::: ananda manifesting on the various levels of the inner being, as distinct from physical ananda; especially, the five forms of ananda called suddhananda, cidghanananda, ahaituka ananda, premananda and subjective kamananda, or any one of these.

ananda ::: ananda revealing itself in the body "as an ecstasy pouring into it from the heights of the spirit and the peace and bliss of a pure and spiritualised physical existence"; same as sarirananda in its totality or in any of its five forms.

ananda ::: an intensity of kamananda comparable in some way to sexual ecstasy: a kind of physical ananda born of brahmananda "which is far higher, finer and more intense than the sexual, but of which the sexual is a coarse and excited degradation"; another term for kamananda itself as one of the five forms of sarirananda.

ananda ::: delight, bliss, ecstasy, beatitude; "a profound concentrated ananda intense self-existent bliss extended to all that our being does, envisages, creates, a fixed divine rapture"; same as sama ananda, the universal delight which constitutes active / positive samata, "an equal delight in all the cosmic manifestation of the Divine", whose "foundation is the Atmajnana or Brahmajnana by which we perceive the whole universe as a perception of one Being that manifests itself in multitudinous forms and activities"; the highest of the three stages of active / positive . 12 samata, "the joy of Unity" by which "all is changed into the full and pure ecstasy" of the Spirit; the third and highest state of bhukti, consisting of the delight of existence experienced "throughout the system" in seven principal forms (kamananda, premananda, ahaituka ananda, cidghanananda, suddhananda, cidananda and sadananda) corresponding to the seven kosas or sheaths of the being and the seven lokas or planes of existence; physical ananda or sarirananda in its five forms, also called vividhananda (various delight), the fourth member of the sarira catus.t.aya; (especially in the plural, "anandas") any of these forms of ananda; same as anandaṁ brahma, the last aspect of the fourfold brahman; bliss of infinite conscious existence, "the original, all-encompassing, all-informing, all-upholding delight", the third aspect of saccidananda and the principle manifested in its purity in janaloka or anandaloka, also present in an involved or subordinated form on every other plane.

an.a (panchaprana) ::: the five "vital currents of energy" in the . body, called pran.a, apana, samana, vyana and udana; the "fivefold movement" of the physical life-force "pervading all the nervous system and the whole material body and determining all its functionings". pañcavidha ssarirananda

apakars.an.a (apakarshana) ::: tearing away; cutting off; one of the five apakarsana forms of pain to be turned into raudrananda.

apana. ::: "downwards"; the second of the five vital airs responsible for the withdrawal and elimination of energy from the body &

apana ::: [one of the five pranas]: situated in the lower part of the trunk, it presides over the lower functions, especially over the emission of such parts of the food as are rejected by the body, and over procreation; it is intimately connected with the processes of decay and death; it is the breath of death, for it gives away the vital force out of the body.

apas ::: 1. work, activity. ::: 2. the Waters. ::: 3. [one of the five bhutas]: water [see the following, definition 2].

apas, apah ::: 1. the Waters (the Vedic symbol for the seven cosmic principles and their activities). ::: 2. [one of the five bhutas]: water, the materialising or outward flowing principle of continuation represented to our senses in matter as sap, seed, rasa.

apikars.an.a (apikarshana) ::: injuring; breaking; one of the five forms apikarsana of pain to be turned into raudrananda. apo m matarisva atarisva dadhati

apteryx ::: n. --> A genus of New Zealand birds about the size of a hen, with only short rudiments of wings, armed with a claw and without a tail; the kiwi. It is allied to the gigantic extinct moas of the same country. Five species are known.

arirananda (panchavidha sharirananda)—fivefold physical ananda, consisting of kamananda, vis.ayananda, tivrananda, raudrananda and vaidyutananda.

Aristotle's Illusion: See Aristotle's Experiment. Arithmetic, foundations of: Arithmetic (i.e., the mathematical theory of the non-negative integers, 0, 1, 2, . . .) may be based on the five following postulates, which are due to Peano (and Dedekind, from whom Peano's ideas were partly derived): N(0) N(x) ⊃x N(S(x)). N(x) ⊃x [N(y) ⊃y [[S(x) = S(y)] ⊃x [x = y]]]. N(x) ⊃x ∼[S(x) = 0]. F(0)[N(x)F(x) ⊃x F(S(x))] ⊃F [N(x) ⊃x F(x)] The undefined terms are here 0, N, S, which may be interpreted as denoting, respectively, the non-negative integer 0, the propositional function to be a non-negative integer, and the function +1 (so that S(x) is x+l). The underlying logic may be taken to be the functional calculus of second order (Logic, formal, § 6), with the addition of notations for descriptions and for functions from individuals to individuals, and the individual constant 0, together with appropriate modifications and additions to the primitive formulas and primitive rules of inference (the axiom of infinity is not needed because the Peano postulates take its place). By adding the five postulates of Peano as primitive formulas to this underlying logic, a logistic system is obtained which is adequate to extant elementary number theory (arithmetic) and to all methods of proof which have found actual employment in elementary number theory (and are normally considered to belong to elementary number theory). But of course, the system, if consistent, is incomplete in the sense of Gödel's theorem (Logic, formal, § 6).

arpen ::: n. --> Formerly, a measure of land in France, varying in different parts of the country. The arpent of Paris was 4,088 sq. yards, or nearly five sixths of an English acre. The woodland arpent was about 1 acre, 1 rood, 1 perch, English.

As an emergent materialist, he holds that everything happens by the blind combination of the elements of matter or energy, without any guidance, excluding the assumption of a non-material component. While he regards primary qualities as physical emergents, he yet considers secondary qualities, such as color, taste, and smell, as transphysical emergents. He favors the emergence of laws, qualities and classes. Psyche, physical in nature, combines with other material factors to make the life of the mind. Broad holds to a generative view of consciousness. Psyche persists after death for some time, floats about in cosmic space indefinitely, ready to combine with a material body under suitable conditions. He calls this theory the "compound theory of materialistic emergency." Sensa, he holds, are real, particular, short-lived existents. They are exclusively neither physical nor mental. He replaces the neo-realistic contrast between existents and subsistents, by a contrast between existents and substracta. Main works: Scientific Thought, 1923; The Mind and Its Place in Nature, 1925; Five Types of Ethical Theory, 1930. -- H.H.

ascent ::: --> The act of rising; motion upward; rise; a mounting upward; as, he made a tedious ascent; the ascent of vapors from the earth.
The way or means by which one ascends.
An eminence, hill, or high place.
The degree of elevation of an object, or the angle it makes with a horizontal line; inclination; rising grade; as, a road has an ascent of five degrees.


assess ::: v. --> To value; to make a valuation or official estimate of for the purpose of taxation.
To apportion a sum to be paid by (a person, a community, or an estate), in the nature of a tax, fine, etc.; to impose a tax upon (a person, an estate, or an income) according to a rate or apportionment.
To determine and impose a tax or fine upon (a person, community, estate, or income); to tax; as, the club assessed each member twenty-five cents.


as.t.asiddhi (ashtasiddhi; ashta siddhi) ::: the eight siddhis or superastasiddhi normal powers (prakamya, vyapti, vasita, aisvarya, isita, mahima, laghima and an.ima), constituting the third member of the vijñana catus.t.aya. When the members of the vijñana catus.t.aya are listed as five rather than four, with rūpadr.s.t.i as the third, as.t.asiddhi is omitted and is replaced by tapas, meaning the siddhis of power (vasita, aisvarya and isita), as the fourth member; the siddhis of knowledge (prakamya and vyapti) are then treated as belonging to trikaladr.s.t.i, and the siddhis of the body (mahima, laghima and an.ima) are regarded as part of utthapana.

A Symposium on Suarez (Five papers and a good bibliography by American Jesuit scholars), Proc. Jesuit Educat. Assoc., (Chicago, 1931) pp. 153-214.

Attribute: Commonly, what is proper to a thing (Latm, ad-tribuere, to assign, to ascribe, to bestow). Loosely assimilated to a quality, a property, a characteristic, a peculiarity, a circumstance, a state, a category, a mode or an accident, though there are differences among all these terms. For example, a quality is an inherent property (the qualities of matter), while an attribute refers to the actual properties of a thing only indirectly known (the attributes of God). Another difference between attribute and quality is that the former refers to the characteristics of an infinite being, while the latter is used for the characteristics of a finite being. In metaphysics, an attribute is what is indispensable to a spiritual or material substance; or that which expresses the nature of a thing; or that without which a thing is unthinkable. As such, it implies necessarily a relation to some substance of which it is an aspect or conception. But it cannot be a substance, as it does not exist by itself. The transcendental attributes are those which belong to a being because it is a being: there are three of them, the one, the true and the good, each adding something positive to the idea of being. The word attribute has been and still is used more readily, with various implications, by substantialist systems. In the 17th century, for example, it denoted the actual manifestations of substance. [Thus, Descartes regarded extension and thought as the two ultimate, simple and original attributes of reality, all else being modifications of them. With Spinoza, extension and thought became the only known attributes of Deity, each expressing in a definite manner, though not exclusively, the infinite essence of God as the only substance. The change in the meaning of substance after Hume and Kant is best illustrated by this quotation from Whitehead: "We diverge from Descartes by holding that what he has described as primary attributes of physical bodies, are really the forms of internal relationships between actual occasions and within actual occasions" (Process and Reality, p. 471).] The use of the notion of attribute, however, is still favoured by contemporary thinkers. Thus, John Boodin speaks of the five attributes of reality, namely: Energy (source of activity), Space (extension), Time (change), Consciousness (active awareness), and Form (organization, structure). In theodicy, the term attribute is used for the essential characteristics of God. The divine attributes are the various aspects under which God is viewed, each being treated as a separate perfection. As God is free from composition, we know him only in a mediate and synthetic way thrgugh his attributes. In logic, an attribute is that which is predicated or anything, that which Is affirmed or denied of the subject of a proposition. More specifically, an attribute may be either a category or a predicable; but it cannot be an individual materially. Attributes may be essential or accidental, necessary or contingent. In grammar, an attribute is an adjective, or an adjectival clause, or an equivalent adjunct expressing a characteristic referred to a subject through a verb. Because of this reference, an attribute may also be a substantive, as a class-name, but not a proper name as a rule. An attribute is never a verb, thus differing from a predicate which may consist of a verb often having some object or qualifying words. In natural history, what is permanent and essential in a species, an individual or in its parts. In psychology, it denotes the way (such as intensity, duration or quality) in which sensations, feelings or images can differ from one another. In art, an attribute is a material or a conventional symbol, distinction or decoration.

auricula ::: n. --> A species of Primula, or primrose, called also, from the shape of its leaves, bear&

babbitt metal ::: --> A soft white alloy of variable composition (as a nine parts of tin to one of copper, or of fifty parts of tin to five of antimony and one of copper) used in bearings to diminish friction.

banister ::: n. --> A stringed musical instrument having a head and neck like the guitar, and its body like a tambourine. It has five strings, and is played with the fingers and hands.

barbet ::: n. --> A variety of small dog, having long curly hair.
A bird of the family Bucconidae, allied to the Cuckoos, having a large, conical beak swollen at the base, and bearded with five bunches of stiff bristles; the puff bird. It inhabits tropical America and Africa.
A larva that feeds on aphides.


Baudot code "communications" (For etymology, see {baud}) A {character set} predating {EBCDIC} and used originally and primarily on {paper tape}. Use of Baudot reportedly survives in {TDDs} and some HAM radio applications. In Baudot, characters are expressed using five {bits}. Baudot uses two code sub-sets, the "letter set" (LTRS), and the "figure set" (FIGS). The FIGS character (11011) signals that the following code is to be interpreted as being in the FIGS set, until this is reset by the LTRS (11111) character. binary hex  LTRS FIGS -------------------------- 00011 03   A   - 11001 19   B   ? 01110 0E   C   : 01001 09   D   $ 00001 01   E   3 01101 0D   F   ! 11010 1A   G   & 10100 14   H  

bear paw "jargon" The {Vulcan nerve pinch} for {SGI} computers. The five key keyboard combination "left Ctrl""left Alt""left Shift""{numeric keypad} /""F12" resets the graphics subsystem, including the {window manager}. (1996-10-28)

Berdyayev, Nikolai Alexandrovitch: (1874-1948) Is a contemporary Russian teacher and writer on the philosophy of religion. He was born in Kiev, exiled to Vologda when twenty-five; threatened with expulsion from the Russian Orthodox Church in 1917, he became professor of philosophy at the University of Moscow. In 1922, he was expelled from the Soviet Union and he went to Berlin, where he established his Academy of Religious Philosophy. He moved his school to Paris and established a Russian review called Putj (The Way). His thought resembles that of the Christian Gnostics (see Gnosticism), and it owes a good deal to German idealism and mysticism (Boehme). He is a trenchant critic of systems as diverse as Communism and Thomistic Scholasticism. His most noted works are: Smyisl Istorii (The Meaning of History), Berlin, 1923; Novoye Srednevyekovye (transl. as The End of Our Time, N.Y., 1933), Berlin, 1924; Freedom and the Spirit, N. Y., 1935. V. J. Bourke, "The Gnosticism of N. Berdyaev", Thought, XI (1936), 409-22. -- VJ.B.

Berzerkeley "humour" /b*r-zer'klee/ (From "berserk", via the name of a now-deceased record label) A humorous distortion of "Berkeley" used especially to refer to the practices or products of the {BSD Unix} hackers. See {software bloat}, {Missed'em-five}, {Berkeley Quality Software}. Mainstream use of this term in reference to the cultural and political peculiarities of UC Berkeley as a whole has been reported from as far back as the 1960s. [{Jargon File}] (1996-06-01)

five ::: a. --> Four and one added; one more than four. ::: n. --> The number next greater than four, and less than six; five units or objects.

A symbol representing this number, as 5, or V.


five-finger ::: n. --> See Cinquefoil.
A starfish with five rays, esp. Asterias rubens.


fivefold ::: a. & adv. --> In fives; consisting of five in one; five repeated; quintuple.

five-leafed ::: a. --> Alt. of Five-leaved

five-leaf ::: n. --> Cinquefoil; five-finger.

five-leaved ::: a. --> Having five leaflets, as the Virginia creeper.

fiveling ::: n. --> A compound or twin crystal consisting of five individuals.

fives ::: n. pl. --> A kind of play with a ball against a wall, resembling tennis; -- so named because three fives, or fifteen, are counted to the game. ::: n. --> A disease of the glands under the ear in horses; the vives.

five-twenties ::: n. pl. --> Five-twenty bonds of the United States (bearing six per cent interest), issued in 1862, &

bhauta ::: physical; relating to the five bhūtas and their balance in the body.

bhur. ::: the gross or physical world; the earth and material realm of existence made up of the five elements

bhuta ::: 1. a becoming, an existence. ::: 2. an elemental power or spirit. ::: 3. an element; the five bhutas: elements, the five elemental states of substance: akasa, vayu, agni (tejas), apas (jala), prthivi. ::: bhutanam [genitive plural] ::: bhutani [nominative and accusative]

bhūta ::: creature; any of the pañcabhūta, the five "subtle conditions bhuta of material energy" which are "called by the names of the five concrete elements of ancient thought, ether, air, fire, water and earth"; all objects are said to be "created by the combination of these five subtle conditions or elements" which are "nowhere to be found in their purity in the gross material world".

bhuta &

blivet /bliv'*t/ [allegedly from a World War II military term meaning "ten pounds of manure in a five-pound bag"] 1. An intractable problem. 2. A crucial piece of hardware that can't be fixed or replaced if it breaks. 3. A tool that has been hacked over by so many incompetent programmers that it has become an unmaintainable tissue of hacks. 4. An out-of-control but unkillable development effort. 5. An embarrassing bug that pops up during a customer demo. 6. In the subjargon of computer security specialists, a denial-of-service attack performed by hogging limited resources that have no access controls (for example, shared spool space on a multi-user system). This term has other meanings in other technical cultures; among experimental physicists and hardware engineers of various kinds it seems to mean any random object of unknown purpose (similar to hackish use of {frob}). It has also been used to describe an amusing trick-the-eye drawing resembling a three-pronged fork that appears to depict a three-dimensional object until one realises that the parts fit together in an impossible way. [{Jargon File}]

Boodin, John Elof: American philosopher born in Sweden in 1869 who emigrated in 1886 to the United States. Studied at the Universities of Colorado, Minnesota, Brown and especially Harvard under Royce with whom he kept a life-long friendship though he was opposed to his idealism. His works (Time and Reality, 1904 -- Truth and Reality, 1912 -- A Realistic Universe, 1916 -- Cosmic Evolution, 1925 -- Three Interpretations of the Universe, 1934 -- God, 1935 -- The Social Mind, 1940) form practically a complete system. His philosophy takes the form of a cosmic idealism, though he was interested for a time in certain aspects of pragmatism. It grew gradually from his early studies when he developed a new concept of a real and non-serial time. The structure of the cosmos is that of a hierarchy of fields, as exemplified in physics, in organisms, in consciousness and in society. The interpenetration of the mental fields makes possible human knowledge and social intercourse. Reality as such possesses five attributes: being (the dynamic stuff of all complexes, the active energy), time (the ground of change and transformation), space (which accounts for extension), consciousness (active awareness which lights up reality in spots; it becomes the self when conative tendencies cooperate as one active group), and form (the ground of organization and structure which conditions selective direction). God is the spirit of the whole. -- T.G.J Boole, George: (1815-1864) English mathematician. Professor of mathematics at Queen's College, Cork, 1849-1864. While he made contributions to other branches of mathematics, he is now remembered primarily as the founder of the Nineteenth Century algebra of logic and through it of modern symbolic logic. His Mathematical Analysis of Logic appeared in 1847 and the fuller Laws of Thought in 1854. -- A.C.

Brilliant One of five pedagogical languages based on {Markov} {algorithms}, used in ["Nonpareil, a Machine Level Machine Independent Language for the Study of Semantics", B. Higman, ULICS Intl Report No ICSI 170, U London (1968)]. See also {Diamond}, {Nonpareil}, {Pearl}, {Ruby}.

broadcast quality video "communications, multimedia" Roughly, {video} with more than 30 frames per second at a {resolution} of 800 x 640 {pixels}. The quality of moving pictures and sound is determined by the complete chain from camera to receiver. Relevant factors are the colour temperature of the lighting, the balance of the red, green and blue vision pick-up tubes to produce the correct display colour temperature (which will be different) and the {gamma} pre-correction to cancel the non-linear characteristic of {cathode-ray tubes} in television receivers. The {resolution} of the camera tube and video coding system will determine the maximum number of {pixels} in the picture. Different colour coding systems have different defects. The NTSC system (National Television Systems Committee) can produce {hue} errors. The PAL system (Phase Alternation by Line) can produce {saturation} errors. Television modulation systems are specified by ITU CCIR Report 624. Low-resolution systems have {bandwidths} of 4.2 MHz with 525 to 625 lines per frame as used in the Americas and Japan. Medium resolution of 5 to 6.5 MHz with 625 lines is used in Europe, Asia, Africa and Australasia. {High-Definition Television} (HDTV) will require 8 MHz or more of bandwidth. A medium resolution (5.5 MHz in UK) picture can be represented by 572 lines of 402 pixels. Note the ratio of pixels to lines is not the same as the {aspect ratio}. A {VGA} display (480n lines of 640 pixels) could thus display 84% of the height of one picture frame. Most compression techniques reduce quality as they assume a restricted range of detail and motion and discard details to which the human eye is not sensitive. Broadcast quality implies something better than amateur or domestic video and therefore can't be retained on a domestic video recorder. Broadcasts use quadriplex or U-matic recorders. The lowest frame rate used for commercial entertainment is the 24Hz of the 35mm cinema camera. When broadcast on a 50Hz television system, the pictures are screened at 25Hz reducing the running times by 4%. On a 60Hz system every five movie frames are screened as six TV frames, still at the 4% increased rate. The six frames are made by mixing adjacent frames, with some degradation of the picture. A computer system to meet international standard reproduction would at least VGA resolution, an interlaced frame rate of 24Hz and 8 bits to represent the luminance (Y) component. For a component display system using red, green and blue (RGB) electron guns and phosphor dots each will require 7 bits. Transmission and recording is different as various coding schemes need less bits if other representations are used instead of RGB. Broadcasts use YUV and compression can reduce this to about 3.5 bits per pixel without perceptible degradation. High-quality video and sound can be carried on a 34 Mbaud channel after being compressed with {ADPCM} and {variable length coding}, potentially in real time. (1997-07-04)

bromic ::: a. --> Of, pertaining to, or containing, bromine; -- said of those compounds of bromine in which this element has a valence of five, or the next to its highest; as, bromic acid.

(b) The Five Constant Virtues. See wu ch'ang. -- W.T.C.

(b) The impure side of man, born of the passive (yin) vital force (ch'i) as contrasted with the pure, the nature (hsing) born of the active (yang) vital force and expressed in the Five Constant Virtues (wu ch'ang).

btoa "tool, messaging, algorithm, file format" /B too A/ A {binary} to {ASCII} conversion utility. btoa is a {uuencode} or {base 64} equivalent which addresses some of the problems with the uuencode standard but not as many as the base 64 standard. It avoids problems that some {hosts} have with spaces (e.g. conversion of groups of spaces to tabs) by not including them in its character set, but may still have problems on non-ASCII systems (e.g. {EBCDIC}). btoa is primarily used to transfer {binary files} between systems across connections which are not {eight-bit clean}, e.g. {electronic mail}. btoa takes adjacent sets of four binary {octets} and encodes them as five ASCII {octets} using ASCII characters '!' through to 'u'. Special characters are also used: 'x' marks the beginning or end of the archive; 'z' marks four consecutive zeros and 'y' (version 5.2) four consecutive spaces. Each group of four octets is processed as a 32-bit integer. Call this 'I'. Let 'D' = 85^4. Divide I by D. Call this result 'R'. Make I = I - (R * D) to avoid {overflow} on the next step. Repeat, for values of D = 85^3, 85^2, 85 and 1. At each step, to convert R to the output character add decimal 33 (output octet = R + ASCII value for '!'). Five output octets are produced. btoa provides some {integrity checking} in the form of a line {checksum}, and facilities for patching corrupted downloads. The {algorithm} used by btoa is more efficient than uuencode or base 64. ASCII files are encoded to about 120% the size of their binary sources. This compares with 135% for uuencode or base 64. {C source (ftp://hpux.csc.liv.ac.uk/hpux/Misc/btoa-5.2/)}. (version 5.2 - ~1994). Pre-compiled {MS-DOS} versions are also available. (1997-08-08)

Canon: (Gr. kanon, rule) A term reminiscent of the arts and crafts, sometimes applied, since Epicurus who replaced the ancient dialectics by a canonics (kanonike), to any norm or rule which the logical process obeys. Thus John Stuart Mill speaks of five experimental methods as being regulated by certain canons. Kant defined canon as the sum total of all principles a priori of the correct use of our powers of knowledge. See Baconian method, Mill's methods. -- K.F.L.

Capability Maturity Model "software" (CMM) The {Software Engineering Institute}'s model of {software engineering} that specifies five levels of maturity of the processes of a software organisation. CMM offers a framework for evolutionary process improvement. Originally applied to software development (SE-CMM), it has been expanded to cover other areas including Human Resources and Software Acquitition. The levels - focii - and key process areas are: Level 1 Initial - Heroes - None. Level 2 Repeatable - Project Management - Software Project Planning, Software Project Tracking and Oversight, Software Subcontract Management, Software Quality Assurance, Software Configuration Management, Requirements Management. Level 3 Defined - Engineering Process - Organisation Process Focus, Organisation Process Definition, Peer Reviews, Training Program, Inter-group Coordination, Software Product Engineering, Integrated Software Management. Level 4 Managed - Product and Process Quality - Software Quality Management, Quantitative Process Management. Level 5 Optimising - Continuous Improvement - Process Change Management, Technology Change Management, Defect Prevention. {(http://www.sei.cmu.edu/cmm/cmm.html)}. (2001-04-28)

carolin ::: n. --> A former gold coin of Germany worth nearly five dollars; also, a gold coin of Sweden worth nearly five dollars.

caryophyllaceous ::: a. --> Having corollas of five petals with long claws inclosed in a tubular, calyx, as the pink
Belonging to the family of which the pink and the carnation are the types.


cationic cocktail "hardware" (Or "Downy cocktail") Diluted fabric softener sprayed on computer room carpets to prevent static electricity from being built up by feet shuffling on carpet. The {canonical} cationic cocktail is one part unscented liquid fabric softener (in the US, usually "Downy" brand) to five parts water. "Cationic" is the chemical term for the most common active ingredient in fabric softeners. The use of the term "cocktail" may be influenced by its use in other jargons, especially pharmacological and chemical, to denote a mixture which, like cationic cocktail, typically contains no alcohol and would be unwise to drink. (1998-04-04)

cayugas ::: n. pl. --> A tribe of Indians formerly inhabiting western New-York, forming part of the confederacy called the Five Nations.

CEEB Score ::: A standard score that sets the mean to five-hundred and standard deviation to one-hundred. Used on the Scholastic Aptitude Test (SAT)

census ::: n. --> A numbering of the people, and valuation of their estate, for the purpose of imposing taxes, etc.; -- usually made once in five years.
An official registration of the number of the people, the value of their estates, and other general statistics of a country.


Chalmers University of Technology "body, education" A Swedish university founded in 1829 offering master of science and doctoral degrees. Research is carried out in the main engineering sciences as well as in technology related mathematical and natural sciences. Five hundred faculty members work in more than 100 departments organised in nine schools. Chalmers collaborates with the University of Göteborg. Around 8500 people work and study on the Chalmers campus, including around 500 faculty members and some 600 teachers and doctoral students. About 4800 students follow the master degree programs. Every year 700 Masters of Science in Engineering and in Architecture graduate from Chalmers, and about 190 PhDs and licentiates are awarded. Some 40% of Sweden's engineers and architects are Chalmers graduates. About a thousand research projects are in progress and more than 1500 scientific articles and research reports are published every year. Chalmers is a partner in 80 EC research projects. {(http://chalmers.se/Home-E.html)}. Address: S-412 96 Göteborg, Sweden. (1995-02-16)

chatusthaya) ::: the third catus.t.aya, the quaternary of the supraintellectual faculty (vijñana), whose members are usually listed as jñana, trikaladr.s.t.i, as.t.asiddhi and samadhi; as.t.asiddhi is sometimes replaced by rūpadr.s.t.i and tapas, making five members. vij ñana ana darsana

Ch'eng: Honesty; sincerity; absence of fault; actuality. Reverence; seriousness. Being one's true self; absolute true self; truth, in the sense of "fulfillment of the self," which "is the beginning and end of material existence," and "without which there is no material existence." "Being true to oneself (or sincerity) is the law of Heaven. To try to be true to oneself is the law of man." "Only those who are their absolute true selves in the world can fulfill their own nature," "the nature of others," "the nature of things," "help Nature in growing and sustaining," and "become equals of Heaven and Earth." (Early Confucianism, Neo-Confucianism.) Being true to the nature of being (of man and things), which is "the character of the sage," "the basis of the five cardinal moral principles and the source of the moral life." It is "the state of tranquillity without movement." (Chou Lien-hsi, 1017-1073.) "Sincerity (ch'eng) is the way of Heaven, whereas seriousness (ching) is the essence of human affairs. When there is seriousness, there is sincerity." "Sincerity means 'to have no depraved thought'." (Ch'eng I-ch'uan, 1033-1107 and Ch'eng Ming-tao, 1032-1086.) "It may also be expressed as the principle of reality." (Chu Hsi, 1130-1200.) -- W.T.C.

cheval-de-frise ::: n. --> A piece of timber or an iron barrel traversed with iron-pointed spikes or spears, five or six feet long, used to defend a passage, stop a breach, or impede the advance of cavalry, etc.

chibouk ::: n. --> A Turkish pipe, usually with a mouthpiece of amber, a stem, four or five feet long and not pliant, of some valuable wood, and a bowl of baked clay.

Ch'i: Breath; the vital fluid. Force; spirit. The vital force, as expressed in the operation and succession of the active principle (yang) and the passive principle (yin) and the Five Agents or Elements (wu hsing). To Chou Lien-hsi (1017-1073), this material principle is identical with yin yang and the Five Elements. To Chang Heng-ch'u (1020-1077) it is the reality of the Ultimate Vacuity, having the two aspects of yin and yang. It is to the Ultimate Vacuity (Tai Hsu) as ice is to water. Ch'eng I-ch'uan (1033-1107) and Ch'eng Ming-tao (1032-1086) considered all that has physical form to be identical with the vital force. It is the principle of differentiation and individuation. When a thing disintegrates, the vital force is at an end, not to appear again in the creative process. A new entity is constituted of new vital force. Thus it is also the principle of novelty in creation. It is produced by Reason (li). But to the Neo-Confucians, especially Chi Hsi (1130-1200), Reason has no control over it. The two can never be separated; without it, Reason would having nothing to be embodied in. In aesthetics: Rhythmic vitality; vitalizing spirit; strength of expression or brush stioke.

Chih: Wisdom, one of the three Universally Recognized Moral qualities of man (ta te), the Three Moral Qualities of the superior man (san te), the Four Fundamentals of the moral life (ssu tuan), and the Five Constant Virtues (wu ch'ang). (Confucianism.) Knowledge; intelligence. Discriminate knowledge; small knowledge, which is incapable of understanding Tao. Intuitive knowledge (liang chih). (Wang Yang-ming, 1473-1529.) --W.T.C Chih: Marks, designation, pointing at (with a finger, chih), an obscure term in the logic of Kung-sun Lung (c. 400 - c. 300 B.C.) which can be interpreted as:

Chin: Metal, one of the Five Agents or Elements. And fourth centuries B.C. where scholars (including Shen Tao, Tsou Yen) gathered under official patronage to write on and to freely discuss philosophy and politics. Seat of learning and freedom of thought at the time, which was called Ch'i Hsueh. -- W.T.C Chin: Metal, one of the Five Agents or Elements. See wu hsing. -- W.T.C.

Chiu: Duration, or "what reaches to different times," or "what unites past and present, morning and evening." (Neo-Mohism.) -- W.T.C Chiu ch'ou: The Nine Categories of the Grand Norm (hung fan) of ancient Confucian philosophy, consisting of the Five Elements (wu hsing), the reverent practice of the five functions (of personal appearance, speech, vision, hearing, and thought), the intensive application of the eight governmental measures, the harmonious use of the five regulations of time, the establishment of the royal standard, the orderly practice of the three virtues, the intelligent practice of divination, the thoughtful following of various indications, and the rewarding with five kinds of good and punishment with six forms of evil. -- W.T.C.

chloric ::: a. --> Pertaining to, or obtained from, chlorine; -- said of those compounds of chlorine in which this element has a valence of five, or the next to its highest; as, chloric acid, HClO3.

Chunking ::: Combining smaller units of measurement or chunks into larger chunks. (e.g., a seven chunk phone number such as 5-5-5-1-2-1-2 becomes a five chunk number such as 5-5-5-12-12)

cinquefoil ::: n. --> The name of several different species of the genus Potentilla; -- also called five-finger, because of the resemblance of its leaves to the fingers of the hand.
An ornamental foliation having five points or cups, used in windows, panels, etc.


cinque ::: n. --> Five; the number five in dice or cards.

cinque-pace ::: n. --> A lively dance (called also galliard), the steps of which were regulated by the number five.

cinque ports ::: --> Five English ports, to which peculiar privileges were anciently accorded; -- viz., Hastings, Romney, Hythe, Dover, and Sandwich; afterwards increased by the addition of Winchelsea, Rye, and some minor places.

cinque-spotted ::: a. --> Five-spotted.

clock rate "processor, benchmark" The fundamental rate in {cycles} per second at which a computer performs its most basic operations such as adding two numbers or transfering a value from one {register} to another. The clock rate of a computer is normally determined by the frequency of a crystal. The original {IBM PC}, circa 1981, had a clock rate of 4.77 MHz (almost five million cycles/second). As of 1995, {Intel}'s Pentium chip runs at 100 MHz (100 million cycles/second). The clock rate of a computer is only useful for providing comparisons between computer chips in the same {processor family}. An {IBM PC} with an {Intel 486} {CPU} running at 50 MHz will be about twice as fast as one with the same CPU, memory and display running at 25 MHz. However, there are many other factors to consider when comparing different computers. Clock rate should not be used when comparing different computers or different processor families. Rather, some {benchmark} should be used. Clock rate can be very misleading, since the amount of work different computer chips can do in one cycle varies. For example, {RISC} CPUs tend to have simpler instructions than {CISC} CPUs (but higher clock rates) and {pipelined} processors execute more than one instruction per cycle. (1995-01-12)

cohort ::: n. --> A body of about five or six hundred soldiers; the tenth part of a legion.
Any band or body of warriors.
A natural group of orders of plants, less comprehensive than a class.


composite ::: v. t. --> Made up of distinct parts or elements; compounded; as, a composite language.
Belonging to a certain order which is composed of the Ionic order grafted upon the Corinthian. It is called also the Roman or the Italic order, and is one of the five orders recognized by the Italian writers of the sixteenth century. See Capital.
Belonging to the order Compositae; bearing involucrate heads of many small florets, as the daisy, thistle, and


coryphodon ::: n. --> A genus of extinct mammals from the eocene tertiary of Europe and America. Its species varied in size between the tapir and rhinoceros, and were allied to those animals, but had short, plantigrade, five-toed feet, like the elephant.

database normalisation "database" A series of steps followed to obtain a {database} design that allows for efficient access and {storage} of data in a {relational database}. These steps reduce data redundancy and the chances of data becoming inconsistent. A {table} in a {relational database} is said to be in normal form if it satisfies certain {constraints}. {Codd}'s original work defined three such forms but there are now five generally accepted steps of normalisation. The output of the first step is called First Normal Form (1NF), the output of the second step is Second Normal Form (2NF), etc. First Normal Form eliminates {repeating groups} by putting each value of a multi-valued attribute into a new row. Second Normal Form eliminates {functional dependencies} on a {partial key} by putting the fields in a separate table from those that are dependent on the whole {key}. Third Normal Form eliminates functional dependencies on non-key fields by putting them in a separate table. At this stage, all non-key fields are dependent on the key, the whole key and nothing but the key. Fourth Normal Form separates independent multi-valued facts stored in one table into separate tables. Fifth Normal Form breaks out data redundancy that is not covered by any of the previous normal forms. {(http://bkent.net/Doc/simple5.htm)}. [What about non-relational databases?] (2005-07-28)

demivill ::: n. --> A half vill, consisting of five freemen or frankpledges.

Diamond One of five pedagogical languages based on Markov algorithms, used in "Nonpareil, a Machine Level Machine Independent Language for the Study of Semantics", B. Higman, ULICS Intl Report No ICSI 170, U London (1968). (cf. Brilliant, Nonpareil, Pearl[3], Ruby[2]).

diapente ::: n. --> The interval of the fifth.
A composition of five ingredients.


dinosauria ::: n. pl. --> An order of extinct mesozoic reptiles, mostly of large size (whence the name). Notwithstanding their size, they present birdlike characters in the skeleton, esp. in the pelvis and hind limbs. Some walked on their three-toed hind feet, thus producing the large "bird tracks," so-called, of mesozoic sandstones; others were five-toed and quadrupedal. See Illust. of Compsognathus, also Illustration of Dinosaur in Appendix.

discount ::: v. --> To deduct from an account, debt, charge, and the like; to make an abatement of; as, merchants sometimes discount five or six per cent for prompt payment of bills.
To lend money upon, deducting the discount or allowance for interest; as, the banks discount notes and bills of exchange.
To take into consideration beforehand; to anticipate and form conclusions concerning (an event).
To leave out of account; to take no notice of.


DjVu "application, compression, file format, graphics, web" (pronounced like "deja vu") An {image compression} {algorithm} and program developed by {Yann LeCun}'s research group at {AT&T Labs}. DjVu provides high {resolution} {digital images} for distribution over the {Internet}. DjVu is five to 20 times more efficient than {JPEG} or {GIF}. A free {web browser} {plug-in} allows users to display DjVu images. {(http://djvu.research.att.com/)}. (1999-10-07)

dochmius ::: n. --> A foot of five syllables (usually / -- -/ -).

dolphin ::: n. --> A cetacean of the genus Delphinus and allied genera (esp. D. delphis); the true dolphin.
The Coryphaena hippuris, a fish of about five feet in length, celebrated for its surprising changes of color when dying. It is the fish commonly known as the dolphin. See Coryphaenoid.
A mass of iron or lead hung from the yardarm, in readiness to be dropped on the deck of an enemy&


doric ::: a. --> Pertaining to Doris, in ancient Greece, or to the Dorians; as, the Doric dialect.
Belonging to, or resembling, the oldest and simplest of the three orders of architecture used by the Greeks, but ranked as second of the five orders adopted by the Romans. See Abacus, Capital, Order.
Of or relating to one of the ancient Greek musical modes or keys. Its character was adapted both to religions occasions and to war.


dorking fowl ::: --> One of a breed of large-bodied domestic fowls, having five toes, or the hind toe double. There are several strains, as the white, gray, and silver-gray. They are highly esteemed for the table.

doubloon ::: a. --> A Spanish gold coin, no longer issued, varying in value at different times from over fifteen dollars to about five. See Doblon in Sup.

dove plant ::: --> A Central American orchid (Peristeria elata), having a flower stem five or six feet high, with numerous globose white fragrant flowers. The column in the center of the flower resembles a dove; -- called also Holy Spirit plant. html{color:

election ::: a. --> The act of choosing; choice; selection.
The act of choosing a person to fill an office, or to membership in a society, as by ballot, uplifted hands, or viva voce; as, the election of a president or a mayor.
Power of choosing; free will; liberty to choose or act.
Discriminating choice; discernment.
Divine choice; predestination of individuals as objects of mercy and salvation; -- one of the "five points" of Calvinism.


empire "games" Any of a family of military simulations derived from a game written by Peter Langston many years ago. Five or six multi-player variants of varying degrees of sophistication exist, and one single-player version implemented for both {Unix} and {VMS}; the latter is even available as {MS-DOS} {freeware}. All are notoriously addictive. [{Jargon File}] (1995-08-06)

encoubert ::: n. --> One of several species of armadillos of the genera Dasypus and Euphractus, having five toes both on the fore and hind feet.

enomoty ::: n. --> A band of sworn soldiers; a division of the Spartan army ranging from twenty-five to thirty-six men, bound together by oath.

epha ::: n. --> A Hebrew dry measure, supposed to be equal to two pecks and five quarts. ten ephahs make one homer.

ephor ::: n. --> A magistrate; one of a body of five magistrates chosen by the people of ancient Sparta. They exercised control even over the king.

escurial ::: n. --> A palace and mausoleum of the kinds of Spain, being a vast and wonderful structure about twenty-five miles northwest of Madrid.

Exabyte "company, storage" A company and, by extension, a tape format for computer data backup and transfer. The tape is a data quality 8mm video cassette recorder tape. Exabyte units can store between five and fourteen {gigabytes} of data per tape. Exabytes are usually attached to {Unix} {workstations}. [What different tape capacities exist? Compare with DAT?] (1995-07-06)

exclusive ::: a. --> Having the power of preventing entrance; debarring from participation or enjoyment; possessed and enjoyed to the exclusion of others; as, exclusive bars; exclusive privilege; exclusive circles of society.
Not taking into the account; excluding from consideration; -- opposed to inclusive; as, five thousand troops, exclusive of artillery.


eysell ::: n. --> Same as Eisel. F () F is the sixth letter of the English alphabet, and a nonvocal consonant. Its form and sound are from the Latin. The Latin borrowed the form from the Greek digamma /, which probably had the value of English w consonant. The form and value of Greek letter came from the Phoenician, the ultimate source being probably Egyptian. Etymologically f is most closely related to p, k, v, and b; as in E. five, Gr. pe`nte; E. wolf, L. lupus, Gr. ly`kos; E. fox, vixen ; fragile, break; fruit,

feep /feep/ 1. The soft electronic "bell" sound of a display terminal (except for a VT-52); a beep (in fact, the microcomputer world seems to prefer {beep}). 2. To cause the display to make a feep sound. ASR-33s (the original TTYs) do not feep; they have mechanical bells that ring. Alternate forms: {beep}, "bleep", or just about anything suitably onomatopoeic. (Jeff MacNelly, in his comic strip "Shoe", uses the word "eep" for sounds made by computer terminals and video games; this is perhaps the closest written approximation yet.) The term "breedle" was sometimes heard at SAIL, where the terminal bleepers are not particularly soft (they sound more like the musical equivalent of a raspberry or Bronx cheer; for a close approximation, imagine the sound of a Star Trek communicator's beep lasting for five seconds). The "feeper" on a VT-52 has been compared to the sound of a '52 Chevy stripping its gears. See also {ding}. [{Jargon File}]

fifteen ::: a. --> Five and ten; one more than fourteen. ::: n. --> The sum of five and ten; fifteen units or objects.
A symbol representing fifteen units, as 15, or xv.


fifth ::: a. --> Next in order after the fourth; -- the ordinal of five.
Consisting of one of five equal divisions of a thing. ::: n. --> The quotient of a unit divided by five; one of five equal parts; a fifth part.
The interval of three tones and a semitone, embracing five


fifty ::: a. --> Five times ten; as, fifty men. ::: n. --> The sum of five tens; fifty units or objects.
A symbol representing fifty units, as 50, or l.


finger ::: n. --> One of the five terminating members of the hand; a digit; esp., one of the four extermities of the hand, other than the thumb.
Anything that does work of a finger; as, the pointer of a clock, watch, or other registering machine; especially (Mech.) a small projecting rod, wire, or piece, which is brought into contact with an object to effect, direct, or restrain a motion.
The breadth of a finger, or the fourth part of the hand; a measure of nearly an inch; also, the length of finger, a measure in


fixed-point "programming" A {number representation} scheme where a number, F is represented by an {integer} I such that F=I*R^-P, where R is the (assumed) {radix} of the representation and P is the (fixed) number of digits after the radix point. On computers with no {floating-point unit}, fixed-point calculations are significantly faster than floating-point as all the operations are basically integer operations. Fixed-point representation also has the advantage of having uniform density, i.e., the smallest resolvable difference of the representation is R^-P throughout the representable range, in contrast to {floating-point} representations. For example, in {PL/I}, FIXED data has both a {precision} and a scale-factor (P above). So a number declared as 'FIXED DECIMAL(7,2)' has a precision of seven and a scale-factor of two, indicating five integer and two fractional decimal digits. The smallest difference between numbers will be 0.01. (2006-11-15)

frail ::: n. --> A basket made of rushes, used chiefly for containing figs and raisins.
The quantity of raisins -- about thirty-two, fifty-six, or seventy-five pounds, -- contained in a frail.
A rush for weaving baskets. ::: superl


gentian ::: n. --> Any one of a genus (Gentiana) of herbaceous plants with opposite leaves and a tubular four- or five-lobed corolla, usually blue, but sometimes white, yellow, or red. See Illust. of Capsule.

genus ::: n. --> A class of objects divided into several subordinate species; a class more extensive than a species; a precisely defined and exactly divided class; one of the five predicable conceptions, or sorts of terms.
An assemblage of species, having so many fundamental points of structure in common, that in the judgment of competent scientists, they may receive a common substantive name. A genus is not necessarily the lowest definable group of species, for it may often be divided into


Get a life! "abuse" Standard way of suggesting that someone has succumbed to terminal {geek}dom. Often heard on {Usenet}, especially as a way of suggesting that the target is taking some obscure issue of {theology} too seriously. This exhortation was popularised by William Shatner on a "Saturday Night Live" episode in a speech that ended "Get a *life*!", but some respondents believe it to have been in use before then. It was certainly in wide use among hackers for at least five years before achieving mainstream currency in early 1992. [{Jargon File}] (1995-01-18)

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TERMINATION You may not copy, modify, sublicense, or distribute the Document except as expressly provided for under this License. Any other attempt to copy, modify, sublicense or distribute the Document is void, and will automatically terminate your rights under this License. However, parties who have received copies, or rights, from you under this License will not have their licenses terminated so long as such parties remain in full compliance. 10. FUTURE REVISIONS OF THIS LICENSE The Free Software Foundation may publish new, revised versions of the GNU Free Documentation License from time to time. Such new versions will be similar in spirit to the present version, but may differ in detail to address new problems or concerns. See {here (http://gnu.org/copyleft/)}. Each version of the License is given a distinguishing version number. If the Document specifies that a particular numbered version of this License "or any later version" applies to it, you have the option of following the terms and conditions either of that specified version or of any later version that has been published (not as a draft) by the Free Software Foundation. If the Document does not specify a version number of this License, you may choose any version ever published (not as a draft) by the Free Software Foundation. End of full text of GFDL. (2002-03-09)

Google "web" The {web} {search engine} that indexes the greatest number of web pages - over two billion by December 2001 and provides a free service that searches this index in less than a second. The site's name is apparently derived from "{googol}", but note the difference in spelling. The "Google" spelling is also used in "The Hitchhikers Guide to the Galaxy" by Douglas Adams, in which one of Deep Thought's designers asks, "And are you not," said Fook, leaning anxiously foward, "a greater analyst than the Googleplex Star Thinker in the Seventh Galaxy of Light and Ingenuity which can calculate the trajectory of every single dust particle throughout a five-week Dangrabad Beta sand blizzard?" {(http://google.com/)}. (2001-12-28)

grapnel ::: n. --> A small anchor, with four or five flukes or claws, used to hold boats or small vessels; hence, any instrument designed to grapple or hold; a grappling iron; a grab; -- written also grapline, and crapnel.

Group Code Recording "storage" (GCR) A recording method used for 6250 BPI {magnetic tapes}. GCR typically uses a group of five {bits} of code to represent four bits of data. The encoding ensures no more than two or three zeros occur in a row, and no more than eight or so ones occur in a row, where zeros represent an absense of magnetic change. GCR is also used on {Commodore Business Machines} {diskette} drives; the 4040, 8050, 154x, 157x and 158x series of 5.25" and 3.5" low and high density diskette drives used with 8-bit home computers circa 1977 to 1992. It was also supported on {Amiga} internal and external drives but only used for reading non-Amiga disks. Compare {NRZI}, {PE}. (2004-06-01)

guinea ::: n. --> A district on the west coast of Africa (formerly noted for its export of gold and slaves) after which the Guinea fowl, Guinea grass, Guinea peach, etc., are named.
A gold coin of England current for twenty-one shillings sterling, or about five dollars, but not coined since the issue of sovereigns in 1817.


HAKMEM "publication" /hak'mem/ MIT AI Memo 239 (February 1972). A legendary collection of neat mathematical and programming hacks contributed by many people at MIT and elsewhere. (The title of the memo really is "HAKMEM", which is a 6-letterism for "hacks memo".) Some of them are very useful techniques, powerful theorems, or interesting unsolved problems, but most fall into the category of mathematical and computer trivia. Here is a sampling of the entries (with authors), slightly paraphrased: Item 41 (Gene Salamin): There are exactly 23,000 prime numbers less than 2^18. Item 46 (Rich Schroeppel): The most *probable* suit distribution in bridge hands is 4-4-3-2, as compared to 4-3-3-3, which is the most *evenly* distributed. This is because the world likes to have unequal numbers: a thermodynamic effect saying things will not be in the state of lowest energy, but in the state of lowest disordered energy. Item 81 (Rich Schroeppel): Count the magic squares of order 5 (that is, all the 5-by-5 arrangements of the numbers from 1 to 25 such that all rows, columns, and diagonals add up to the same number). There are about 320 million, not counting those that differ only by rotation and reflection. Item 154 (Bill Gosper): The myth that any given programming language is machine independent is easily exploded by computing the sum of powers of 2. If the result loops with period = 1 with sign +, you are on a sign-magnitude machine. If the result loops with period = 1 at -1, you are on a twos-complement machine. If the result loops with period greater than 1, including the beginning, you are on a ones-complement machine. If the result loops with period greater than 1, not including the beginning, your machine isn't binary - the pattern should tell you the base. If you run out of memory, you are on a string or bignum system. If arithmetic overflow is a fatal error, some fascist pig with a read-only mind is trying to enforce machine independence. But the very ability to trap overflow is machine dependent. By this strategy, consider the universe, or, more precisely, algebra: Let X = the sum of many powers of 2 = ...111111 (base 2). Now add X to itself: X + X = ...111110. Thus, 2X = X - 1, so X = -1. Therefore algebra is run on a machine (the universe) that is two's-complement. Item 174 (Bill Gosper and Stuart Nelson): 21963283741 is the only number such that if you represent it on the {PDP-10} as both an integer and a {floating-point} number, the bit patterns of the two representations are identical. Item 176 (Gosper): The "banana phenomenon" was encountered when processing a character string by taking the last 3 letters typed out, searching for a random occurrence of that sequence in the text, taking the letter following that occurrence, typing it out, and iterating. This ensures that every 4-letter string output occurs in the original. The program typed BANANANANANANANA.... We note an ambiguity in the phrase, "the Nth occurrence of." In one sense, there are five 00's in 0000000000; in another, there are nine. The editing program TECO finds five. Thus it finds only the first ANA in BANANA, and is thus obligated to type N next. By Murphy's Law, there is but one NAN, thus forcing A, and thus a loop. An option to find overlapped instances would be useful, although it would require backing up N - 1 characters before seeking the next N-character string. Note: This last item refers to a {Dissociated Press} implementation. See also {banana problem}. HAKMEM also contains some rather more complicated mathematical and technical items, but these examples show some of its fun flavour. HAKMEM is available from MIT Publications as a {TIFF} file. {(ftp://ftp.netcom.com/pub/hb/hbaker)}. (1996-01-19)

handicap ::: n. --> An allowance of a certain amount of time or distance in starting, granted in a race to the competitor possessing inferior advantages; or an additional weight or other hindrance imposed upon the one possessing superior advantages, in order to equalize, as much as possible, the chances of success; as, the handicap was five seconds, or ten pounds, and the like.
A race, for horses or men, or any contest of agility, strength, or skill, in which there is an allowance of time, distance,


heteromerous ::: a. --> Unrelated in chemical composition, though similar or indentical in certain other respects; as, borax and augite are homoemorphous, but heteromerous.
With the parts not corresponding in number.
Having the femoral artery developed as the principal artery of the leg; -- said of certain birds, as the cotingas and pipras.
Having five tarsal joints in the anterior and middle


hexane ::: n. --> Any one of five hydrocarbons, C6H14, of the paraffin series. They are colorless, volatile liquids, and are so called because the molecule has six carbon atoms.

Histories of Ethics: H. Sidgwick, Outlines of the History of Ethics, Rev. Ed. 1931. Gives titles of the classical works in ethics in passing. C. D. Broad, Five Types of Ethical Theory, 1930.

homer ::: n. --> A carrier pigeon remarkable for its ability to return home from a distance.
See Hoemother.
A Hebrew measure containing, as a liquid measure, ten baths, equivalent to fifty-five gallons, two quarts, one pint; and, as a dry measure, ten ephahs, equivalent to six bushels, two pecks, four quarts.


horizontal enlightenment ::: Becoming one with all five major states: gross, subtle, causal, witnessing, and nondual.

Hsin: Good faith, one of the Five Cardinal Confucian Virtues (wu ch'ang); honesty; sincerity; truthfulness; truth. (Confucianism.) "Actualization of honesty (chung)." (Ch'eng Ming-tao, 1032-1086.) See Chung. Belief; trust. Power, or the efficacy of the essence of Tao. (Lao Tzu.)

hundred ::: n. --> The product of ten mulitplied by ten, or the number of ten times ten; a collection or sum, consisting of ten times ten units or objects; five score. Also, a symbol representing one hundred units, as 100 or C.
A division of a country in England, supposed to have originally contained a hundred families, or freemen. ::: a.


Hunt the Wumpus "games, history" (Or "Wumpus") /wuhm'p*s/ A famous fantasy computer game, created by {Gregory Yob} in about 1973. Hunt the Wumpus appeared in Creative Computing, Vol 1, No 5, Sep - Oct 1975, where Yob says he had come up with the game two years previously, after seeing the grid-based games Hurkle, Snark and Mugwump at {People's Computing Company} (PCC). He later delivered Wumpus to PCC who published it in their newsletter. ESR says he saw a version including termites running on the {Dartmouth Time-Sharing System} in 1972-3. Magnus Olsson, in his 1992-07-07 {USENET} article "9207071854.AA21847@thep.lu.se", posted the {BASIC} {source code} of what he believed was pretty much the version that was published in 1973 in David Ahl's "101 Basic Computer Games", by {Digital Equipment Corporation}. The wumpus lived somewhere in a cave with the topology of an dodecahedron's edge/vertex graph (later versions supported other topologies, including an icosahedron and M"obius strip). The player started somewhere at random in the cave with five "crooked arrows"; these could be shot through up to three connected rooms, and would kill the wumpus on a hit (later versions introduced the wounded wumpus, which got very angry). Unfortunately for players, the movement necessary to map the maze was made hazardous not merely by the wumpus (which would eat you if you stepped on him) but also by bottomless pits and colonies of super bats that would pick you up and drop you at a random location (later versions added "anaerobic termites" that ate arrows, bat migrations and earthquakes that randomly changed pit locations). This game appears to have been the first to use a non-random graph-structured map (as opposed to a rectangular grid like the even older Star Trek games). In this respect, as in the dungeon-like setting and its terse, amusing messages, it prefigured {ADVENT} and {Zork} and was directly ancestral to both (Zork acknowledged this heritage by including a super-bat colony). There have been many {ports} including one distributed with {SunOS}, a {freeware} one for the {Macintosh} and a {C} emulation by {ESR}. [Does "101 Basic Computer Games" give any history?] (2004-10-04)

huron-iroquous ::: n. --> A linguistic group of warlike North American Indians, belonging to the same stock as the Algonquins, and including several tribes, among which were the Five Nations. They formerly occupied the region about Lakes Erie and Ontario, and the larger part of New York.

hurons ::: n. pl. --> ; sing. Huron. (Ethnol.) A powerful and warlike tribe of North American Indians of the Algonquin stock. They formerly occupied the country between Lakes Huron, Erie, and Ontario, but were nearly exterminated by the Five Nations about 1650.

hyads ::: n.pl. --> A cluster of five stars in the face of the constellation Taurus, supposed by the ancients to indicate the coming of rainy weather when they rose with the sun.

IBM 1620 "computer" A computer built by {IBM} and released in late 1959. The 1620 cost from around $85,000(?) up to hundreds of thousands of dollars(?) according to the configuration. It was billed as a "small scientific computer" to distinguish it from the business-oriented {IBM 1401}. It was regarded as inexpensive, and many schools started out with one. It was either developed for the US Navy to teach computing, or as a replacement for the very successful {IBM 650} which did quite well in the low end scientific market. Rumour has it that the Navy called this computer the CADET - Can't Add, Doesn't Even Try. The {ALU} used lookup tables to add, subtract and multiply but it could do address increments and the like without the tables. You could change the number base by adjusting the tables, which were input during the boot sequence from {Hollerith} cards. The divide instruction required additional hardware, as did {floating point} operations. The basic machine had 20,000 decimal digits of {ferrite core memory} arranged as a 100 by 100 array of 12-bit locations, each holding two digits. Each digit was stored as four numeric bits, one flag bit and one parity bit. The numeric bits stored a decimal digit (values above nine were illegal). Memory was logically divided into fields. On the high-order digit of a field the flag bit indicated the end of the field. On the low-order digit it indicated a negative number. A flag bit on the low order of the address indicated {indirect addressing} if you had that option installed. A few "illegal" bit combinations were used to store things like record marks and "numeric blanks". On a {subroutine} call it stored the {return address} in the five digits just before the entry point to the routine, so you had to build your own {stack} to do {recursion}. The enclosure was grey, and the core was about four or five inches across. The core memory was kept cool inside a temperature-controlled box. The machine took a few minutes to warm up after power on before you could use it. If it got too hot there was a thermal cut-out switch that would shut it down. Memory could be expanded up to 100,000 digits in a second cabinet. The cheapest package used {paper tape} for I/O. You could also get {punched cards} and later models could be hooked up to a 1311 {disk drive} (a two-{megabyte} {washing machine}), a 1627 {plotter}, and a 1443 {line printer}. Because the 1620 was popular with colleges, IBM ran a clearing house of software for a nominal cost such as {Snobol}, {COBOL}, chess games, etc. The model II, released about three years later, could add and subtract without tables. The {clock period} decreased from 20 to 10 microseconds, instruction fetch sped up by a few cycles and it added {index registers} of some sort. Some of the model I's options were standard on the model II, like {indirect addressing} and the {console} {teletype} changed from a model C to a {Selectric}. Later still, IBM marketed the {IBM 1710}. A favorite use was to tune a FM radio to pick up the "interference" from the lights on the console. With the right delay loops you could generate musical notes. Hackers wrote {interpreters} that played music from notation like "C44". {IBM 1620 console (img:/pub/misc/IBM1620-console.jpg)} 1620 consoles were used as props to represent {Colossus} in the film "The Forbin Project", though most of the machines had been scrapped by the time the film was made. {A fully configured 1620 (http://uranus.ee.auth.gr/TMTh/exhibit.htm)}. {IBM 1620 at Tuck School of Business, Dartmouth College, Hanover, NH, USA (/pub/misc/IBM1620-Tuck1960s.jpg)} (Thanks Victor E. McGee, pictured). ["Basic Programming Concepts and the IBM 1620 Computer", Leeson and Dimitry, Holt, Rinehart and Winston, 1962]. (2018-09-11)

IBM System/36 "computer" A mid-range {computer} introduced in 1983, which remained popular in the 1990s because of its low cost and high performance. Prices started in the $20k range for the small 5362 to $100+k for the expanded 5360. In 1994, IBM introduced the Advanced 36 for $9,000. The largest 5360 had 7MB of {RAM} and 1432MB of {hard disk}. The smallest 5362 had 256K of RAM and 30MB of hard disk. The Advanced 36 had 64MB of RAM and 4300MB of hard disk, but design issues limit the amount of storage that can actually be addressed by the {operating system}; underlying {microcode} allowed additional RAM to cache disk reads and writes, allowing the Advanced 36 to outperform the S/36 by 600 to 800%. There was only one operating system for the S/36: SSP ({System Support Product}). SSP consumed about 7-10MB of hard drive space. Computer programs on the S/36 reside in "libraries," and the SSP itself resides in a special system library called

IEEE Floating Point Standard "standard, mathematics" (IEEE 754) "{IEEE} Standard for Binary {Floating-Point} Arithmetic (ANSI/IEEE Std 754-1985)" or {IEC} 559: "Binary floating-point arithmetic for microprocessor systems". A {standard}, used by many {CPUs} and {FPUs}, which defines formats for representing floating-point numbers; representations of special values (e.g. {infinity}, very small values, {NaN}); five {exceptions}, when they occur, and what happens when they do occur; four {rounding modes}; and a set of floating-point operations that will work identically on any conforming system. IEEE 754 specifies formats for representing floating-point values: single-precision (32-bit) is required, double-precision (64-bit) is optional. The standard also mentions that some implementations may include single-extended precision (80-bit) and double-extended precision (128-bit) formats. [On-line document?] (2003-06-17)

Imago On-line An {Internet} {electronic mail} and {news} service in the United Kingdom provided by {Imago Europe} plc. A one year subscription to the service costs just seventy five pounds plus VAT and offers {dial-up} access with a {graphical user interface} for users of {Macintosh} and {Microsoft Windows} {PCs} and the {Apple Newton} {MessagePad} {PDA} family.

imparidigitate ::: a. --> Having an odd number of fingers or toes, either one, three, or five, as in the horse, tapir, rhinoceros, etc.

include ::: v. t. --> To confine within; to hold; to contain; to shut up; to inclose; as, the shell of a nut includes the kernel; a pearl is included in a shell.
To comprehend or comprise, as a genus the species, the whole a part, an argument or reason the inference; to contain; to embrace; as, this volume of Shakespeare includes his sonnets; he was included in the invitation to the family; to and including page twenty-five.


indriya (indriya; indriyam) ::: sense-organ, especially any of "the five perceptive senses of hearing, touch, sight, taste and smell, which make the five properties of things their respective objects" (see vis.aya); the sense-faculty in general, "fundamentally not the action of certain physical organs, but the contact of consciousness with its objects" (saṁjñana). Each of the physical senses has two elements, "the physical-nervous impression of the object and the mental-nervous value we give to it"; the mind (manas) is sometimes regarded as a "sixth sense", though "in fact it is the only true sense organ and the rest are no more than its outer conveniences and secondary instruments". indriyaindriya-ananda

Indriya: (Skr.) One of five or more sensory functions or "senses", conceived generally in Indian philosophy kinetically as powers subservient to manas (q.v.). A common division is into the quintads of karmendriyas (q.v.) and jnanendriyas (s.v.). -- K.F.L.

In his economic and political writings, Lenin extended and developed the doctrines of Marx and Engels especially in their application to a phase of capitalism which emerged fully only after their death -- imperialism. In the same fashion Lenin built upon and further extended the Marxist doctrine of the state in his "State and Revolution", written just before the revolution of 1917. In this work Lenin develops a concept like the dictatorship of the proletariat which Marx treated only briefly and generally, elaborates a distinction like that between socialism and communism, only implicit in Marx's work, and asserts a thesis like the possibility of socialism in one country, towards which Marx was negative in the light of conditions as he knew them. After the Bolsheviks came to power, Lenin headed the government until his death on January 21, 1924. In Russian, Lenin's "Collected Works" comprise thirty volumes, with about thirty additional volumes of miscellaneous writings ("Leninskie Sborniki"). The principal English translations are the "Collected Works", to comprise thirty volumes (of which five in eight books have been published to date), the "Selected Works" comprising twelve volumes (for philosophical materials, see especially Volume XI, "Theoretical Principles of Marxism"), and the Little Lenin Library, made up mostly of shorter works, comprising 27 volumes to date. -- J.M.S.

INNER CONSCIOUSNESS (Divisions) ::: There are five main divisions. At the top above the head arc layers (or as we call them planes) of which we arc not conscious and which become conscious to us only by sadhana — those above the human mind — that is the higher consciousness. Below from the crown of the head to the throat are the layers (there are many of them) of the mind, the three principal being one at the top of the head communicating with the higher consciousness, another between the eye-brows where is the thought, sight and will, a third in the throat which is the externalising mind. A second division is from the shoulders to the navel ; these are the layers of the higher vital presided over by the heart centre where is the emotional being with the psychic behind it. From the navel downwards is the rest of the vital being containing several layers. From the bottom of the spine downward are the layers of the physical consciousness proper, the material, and below the feet is the sub- conscient which has also many levels.

ionic ::: a. --> Of or pertaining to Ionia or the Ionians.
Pertaining to the Ionic order of architecture, one of the three orders invented by the Greeks, and one of the five recognized by the Italian writers of the sixteenth century. Its distinguishing feature is a capital with spiral volutes. See Illust. of Capital.
Of or pertaining to an ion; composed of ions. ::: n.


I: Righteousness, justice; one of the four Confucian Fundamentals of the Moral Life (ssu tuan) and the Five Constant Virtues (wu ch'ang). It is the virtue "by which things are made proper," "by which the world is regulated." It means the proper application of filial piety. It means, as in Han Yu (767-824), "the proper application of the principle of true manhood (jen)." It also means the removal of evil in the world. Mencius (371-289 B.C.) said that "righteousness is man's path, whereas true manhood is man's mind." Tung Chung-shu (177-104 B.C.) regarded it as the cardinal virtue by which one's self is rectified, whereas benevolence (jen) is the virtue by which others are pacified. To the Nco-Confucians, "seriousness (ching) is to straighten one's internal life and righteousness is to square one's external life." It is to regulate things and affairs by Reason (li). -- W.T.C.

iroquois ::: n. sing. & pl. --> A powerful and warlike confederacy of Indian tribes, formerly inhabiting Central New York and constituting most of the Five Nations. Also, any Indian of the Iroquois tribes.

Isolation by Varying Concomitants: In the logic of scientific method, the fourth of the five experimental methods of J. S. Mill (1806-1873), whereby cause can be determined in an actual case. Known also as the Method of Concomitant Variation. Stated by Mill as follows: "Whatever phenomenon varies in any manner whenever another phenomenon varies in some particular manner, is either a cause or an effect of that phenomenon, or is connected with it through some fact of causation". -- J.K.F.

i: The Great Unit. See t'ai i. T'ai Chi: The Great Ultimate or Terminus, which, in the beginning of time, "engenders the Two Primary Modes (i), which in turn engender the Four Secondary Modes or Forms (hsiang), which in their turn give rise to the Eight Elements (pa kua) and the Eight Elements determine all good and evil and the great complexity of life." (Ancient Chinese philosophy). The Great Ultimate which comes from, but is originally one with, the Non-Ultimate (wu chi). Its movement and tranquillity engender the active principle, yang, and the passive principle, yin, respectively (the Two Primary Modes), the transformation and the union of which give rise to the Five Agents (wu hsing) of Water, Fire, Wood, Metal, and Earth, and thereby the determinate things (Chou Lien-hsi, 1017-1073). The Great Ultimate which is One and unmoved, and which, when moved, becomes the Omnipotent Creative Principle (shen) which engenders Number, then Form, and finally corporeality. Being such, the Great Ultimate is identical with the Mind, it is identical with the Moral Law (tao). (Shao K'ang-chieh, 1011-1077) The Great Ultimate which is identical with the One (1), or the Grand Harmony (T'ai Ho). (Chang Heng-ch'u, 1020-1077). The Great Ultimate which is identical with the Reason (li) of the universe, of the two (yin and yang) vital forces (ch'i), and of the Five Elements (wu hsing). It is the Reason of ultimate goodness. ''Collectively there is only one Great Ultimate, but there is a Great Ultimate in each thing" (Chu Hsi, 1130-1200).

It is here, when this foundation has been secured, that the practice of Asana and Pranayama come in and can then bear their perfect fruits. By itself the control of the mind and moral being only puts our normal consciousness into the right preliminary condition; it cannot bring about that evolution or manifestation of the higher psychic being which is necessary for the greater aims of Yoga. In order to bring about this manifestation the present nodus of the vital and physical body with the mental being has to be loosened and the way made clear for the ascent through the greater psychic being to the union with the superconscient Purusha. This can be done by Pranayama. Asana is used by the Rajayoga only in its easiest and most natural position, that naturally taken by the body when seated and gathered together, but with the back and head strictly erect and in a straight line, so that there may be no deflection of the spinal cord. The object of the latter rule is obviously connected with the theory of the six chakras and the circulation of the vital energy between the muladhara and the brahmarandhra. The Rajayogic Pranayama purifies and clears the nervous system; it enables us to circulate the vital energy equally through the body and direct it also where we will according to need, and thus maintain a perfect health and soundness of the body and the vital being; it gives us control of all the five habitual operations of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality are possible to the normal life. It opens entirely the six centres of the psycho-physical system and brings into the waking consciousness the power of the awakened Shakti and the light of the unveiled Purusha on each of the ascending planes. Coupled with the use of the mantra it brings the divine energy into the body and prepares for and facilitates that concentration in Samadhi which is the crown of the Rajayogic method. Rajayogic concentration is divided into four stages; it commences with the drawing both of the mind and senses from outward things, proceeds to the holding of the one object of concentration to the exclusion of all other ideas and mental activities, then to the prolonged absorption of the mind in this object, finally, to the complete ingoing of the consciousness by which it is lost to all outward mental activity in the oneness of Samadhi. The real object of this mental discipline is to draw away the mind from the outward and the mental world into union with the divine Being. Th
   refore in the first three stages use has to be made of some mental means or support by which the mind, accustomed to run about from object to object, shall fix on one alone, and that one must be something which represents the idea of the Divine. It is usually a name or a form or a mantra by which the thought can be fixed in the sole knowledge or adoration of the Lord. By this concentration on the idea the mind enters from the idea into its reality, into which it sinks silent, absorbed, unified. This is the traditional method. There are, however, others which are equally of a Rajayogic character, since they use the mental and psychical being as key. Some of them are directed rather to the quiescence of the mind than to its immediate absorption, as the discipline by which the mind is simply watched and allowed to exhaust its habit of vagrant thought in a purposeless running from which it feels all sanction, purpose and interest withdrawn, and that, more strenuous and rapidly effective, by which all outward-going thought is excluded and the mind forced to sink into itself where in its absolute quietude it can only
   reflect the pure Being or pass away into its superconscient existence. The method differs, the object and the result are the same. Here, it might be supposed, the whole action and aim of Rajayoga must end. For its action is the stilling of the waves of consciousness, its manifold activities, cittavrtti, first, through a habitual replacing of the turbid rajasic activities by the quiet and luminous sattwic, then, by the stilling of all activities; and its object is to enter into silent communion of soul and unity with the Divine. As a matter of fact we find that the system of Rajayoga includes other objects,—such as the practice and use of occult powers,—some of which seem to be unconnected with and even inconsistent with its main purpose. These powers or siddhis are indeed frequently condemned as dangers and distractions which draw away the Yogin from his sole legitimate aim of divine union. On the way, th
   refore, it would naturally seem as if they ought to be avoided; and once the goal is reached, it would seem that they are then frivolous and superfluous. But Rajayoga is a psychic science and it includes the attainment of all the higher states of consciousness and their powers by which the mental being rises towards the superconscient as well as its ultimate and supreme possibility of union with the Highest. Moreover, the Yogin, while in the body, is not always mentally inactive and sunk in Samadhi, and an account of the powers and states which are possible to him on the higher planes of his being is necessary to the completeness of the science. These powers and experiences belong, first, to the vital and mental planes above this physical in which we live, and are natural to the soul in the subtle body; as the dependence on the physical body decreases, these abnormal activities become possible and even manifest themselves without being sought for. They can be acquired and fixed by processes which the science gives, and their use then becomes subject to the will; or they can be allowed to develop of themselves and used only when they come, or when the Divine within moves us to use them; or else, even though thus naturally developing and acting, they may be rejected in a single-minded devotion to the one supreme goal of the Yoga. Secondly, there are fuller, greater powers belonging to the supramental planes which are the very powers of the Divine in his spiritual and supramentally ideative being. These cannot be acquired at all securely or integrally by personal effort, but can only come from above, or else can become natural to the man if and when he ascends beyond mind and lives in the spiritual being, power, consciousness and ideation. They then become, not abnormal and laboriously acquired siddhis, but simply the very nature and method of his action, if he still continues to be active in the world-existence.
   Ref: CWSA Vol. 23-24, Page: 539-40-41-42


It is in his biology that the distinctive concepts of Aristotle show to best advantage. The conception of process as the actualization of determinate potentiality is well adapted to the comprehension of biological phenomena, where the immanent teleology of structure and function is almost a part of the observed facts. It is here also that the persistence of the form, or species, through a succession of individuals is most strikingly evident. His psychology is scarcely separable from his biology, since for Aristotle (as for Greek thought generally) the soul is the principle of life; it is "the primary actualization of a natural organic body." But souls differ from one another in the variety and complexity of the functions they exercise, and this difference in turn corresponds to differences in the organic structures involved. Fundamental to all other physical activities are the functions of nutrition, growth and reproduction, which are possessed by all living beings, plants as well as animals. Next come sensation, desire, and locomotion, exhibited in animals in varying degrees. Above all are deliberative choice and theoretical inquiry, the exercise of which makes the rational soul, peculiar to man among the animals. Aristotle devotes special attention to the various activities of the rational soul. Sense perception is the faculty of receiving the sensible form of outward objects without their matter. Besides the five senses Aristotle posits a "common sense," which enables the rational soul to unite the data of the separate senses into a single object, and which also accounts for the soul's awareness of these very activities of perception and of its other states. Reason is the faculty of apprehending the universals and first principles involved in all knowledge, and while helpless without sense perception it is not limited to the concrete and sensuous, but can grasp the universal and the ideal. The reason thus described as apprehending the intelligible world is in one difficult passage characterized as passive reason, requiring for its actualization a higher informing reason as the source of all intelligibility in things and of realized intelligence in man.

ivy ::: n. --> A plant of the genus Hedera (H. helix), common in Europe. Its leaves are evergreen, dark, smooth, shining, and mostly five-pointed; the flowers yellowish and small; the berries black or yellow. The stem clings to walls and trees by rootlike fibers.

jackstone ::: n. --> One of the pebbles or pieces used in the game of jackstones.
A game played with five small stones or pieces of metal. See 6th Chuck.


jacobus ::: n. --> An English gold coin, of the value of twenty-five shillings sterling, struck in the reign of James I.

jala (jala; jalam) ::: water; the liquid condition of material being, one of the pañcabhūta or "five elemental states of Substance"; urine; urination (short for jalavisr.s.t.i). jala bh bhuta

jala ::: water; [as one of the five bhutas. see apas, definition 2]

Jen: Man. Goodness; virtue in general; the moral principle; the moral ideal of the superior man (chun. tzu); the fundamental as well as the sum total of virtues, just as the Prime (yuan) is the origin and the vital force of all things --jen consisting of "man" and "two" and yuan consisting of "two" and "man". (Confucianism.) True manhood; man's character; human-heartedness; moral character; being man-like; "that by which a man is to be a man;" "realization of one's true self and the restoration of the moral order." (Confucius and Mencius.) "The active (yang) and passive (yin) principles are the way of Heaven; the principles of strength and weakness are the way of Earth; and true manhood and righteousness (i) are the way of Man." "True manhood is man's mind and righteousness is man's path." It is one of the three Universally Recognized Moral Qualities of man (ta te), the four Fundamentals of the Moral Life (ssu tuan), and the five Constant Virtues (wu ch'ang). True manhood and righteousness are the basic principles of Confucian ethics and politics. (Confucianism.) The golden rule; "Being true to the principles of one's nature (chung) and the benevolent exercise of them in relation to others (shu)." "The true man, having established his own character, seeks to establish the character of others; and having succeeded, seeks to make others succeed." (Confucius.) Love; benevolence; kindness; charity; compassion; "the character of the heart and the principle of love;" "love towards all men and benefit towards things." (Confucianism.) "Universal love without the element of self," (Chuang Tzu, between 399 and 295 B.C.) "Universal Love." (Han Yu, 767-824.) The moral principle with regard to others. "True manhood is the cardinal virtue by which others are pacified, whereas righteousness is the cardinal principle by which the self is rectified." It means "to love others and not the self." (Tung Chung-shu, 177-104 B.C.) Love of all men and things and impartiality and justice towards all men and things, this virtue being the cardinal virtue not only of man but also of the universe. "Love means to devote oneself to the benefit of other people and things." "Love implies justice, that is, as a man, treating others as men." "The true man regards the universe and all things as a unity. They are all essential to himself. As he realizes the true self, there is no limit to his love." (Ch'eng Ming-tao, 1032-1068.) "Love is the source of all laws, the foundation of all phenomena." "What is received from Heaven at the beginning is simply love, and is therefore the complete substance of the mind." "Love is the love of creating in the mind of Heaven and Earth, and men and other creatures receive it as their mind." (Chu Hsi, 1130-1200.)

jewfish ::: n. --> A very large serranoid fish (Promicrops itaiara) of Florida and the Gulf of Mexico. It often reaches the weight of five hundred pounds. Its color is olivaceous or yellowish, with numerous brown spots. Called also guasa, and warsaw.
A similar gigantic fish (Stereolepis gigas) of Southern California, valued as a food fish.
The black grouper of Florida and Texas.
A large herringlike fish; the tarpum.


Jnanendriya: (Skr.) One of the five indriyas (q.v.) of knowledge, the cognitive senses or powers of hearing, seeing, feeling, smelling, and tasting. -- K.F.L.

jnanendriya. ::: the five organs of perception

Karmendriya: (Skr.) One of the five indriyas (q.v.) or powers of action, reactive or muscular senses, corresponding to the physiological capacities of expression or speech, seizing or handling, locomotion, excretion, and sexual activity. -- K.F.L.

kars.an.a (karshana) ::: tearing, forcing, hurting; one of the five forms karsana of pain to be turned into raudrananda.

kin ::: --> A diminutive suffix; as, manikin; lambkin. ::: n. --> A primitive Chinese instrument of the cittern kind, with from five to twenty-five silken strings.
Relationship, consanguinity, or affinity; connection by birth or marriage; kindred; near connection or alliance, as of those having


Kindi: Of the tribe of Kindah, lived in Basra and Bagdad where he died 873. He is the first of the great Arabian followers of Aristotle whose influence is noticeable in Al Kindi's scientific and psychological doctrines. He wrote on geometry, astronomy, astrology, arithmetic, music (which he developed on arithmetical principles), physics, medicine, psychology, meteorology, politics. He distinguishes the active intellect from the passive which is actualized by the former. Discursive reasoning and demonstration he considers as achievements of a third and a fourth intellect. In ontology he seems to hypostasize the categories, of which he knows five: matter, form, motion, place, time, and which he calls primary substances. Al Kindi inaugurated the encyclopedic form of philosophical treatises, worked out more than a century later by Avicenna (q.v.). He also was the first to meet the violent hostility of the orthodox theologians but escaped persecution. A. Nagy, Die philos. Abhandlungen des Jacqub ben Ishaq al-Kindi, Beitr, z. Gesch. d. Phil. d. MA. 1897, Vol. II. -- R.A.

kosa (kosha) ::: sheath, case, covering; "a grade of our substance, kosa a sheath as it was called in the ancient figurative language", of which there are principally five (annakosa, pran.akosa, manah.kosa, vijñanakosa and anandakosa) corresponding to "five degrees of our being, the material, the vital, the mental, the ideal, the spiritual or beatific"; two additional kosas (tapas-kosa and sat-kosa) are said to be "not yet developed" in the human evolution, "but only unformed nimbuses of concrete being".

kussier ::: n. --> (Mus.) A Turkish instrument of music, with a hollow body covered with skin, over which five strings are stretched.

laemodipoda ::: n. pl. --> A division of amphipod Crustacea, in which the abdomen is small or rudimentary and the legs are often reduced to five pairs. The whale louse, or Cyamus, and Caprella are examples.

lambert pine ::: --> The gigantic sugar pine of California and Oregon (Pinus Lambertiana). It has the leaves in fives, and cones a foot long. The timber is soft, and like that of the white pine of the Eastern States.

language lawyer A person, usually an experienced or senior software engineer, who is intimately familiar with many or most of the numerous restrictions and features (both useful and esoteric) applicable to one or more computer programming languages. A language lawyer is distinguished by the ability to show you the five sentences scattered through a 200-page manual that together imply the answer to your question "if only you had thought to look there". Compare {wizard}, {legal}, {legalese}. [{Jargon File}] (1995-02-15)

lathe ::: n. --> Formerly, a part or division of a county among the Anglo-Saxons. At present it consists of four or five hundreds, and is confined to the county of Kent.
A granary; a barn.
A machine for turning, that is, for shaping articles of wood, metal, or other material, by causing them to revolve while acted upon by a cutting tool.
The movable swing frame of a loom, carrying the reed for


libration point ::: n. --> any one of five points in the plane of a system of two large astronomical bodies orbiting each other, as the Earth-moon system, where the gravitational pull of the two bodies on an object are approximately equal, and in opposite directions. A solid object moving in the same velocity and direction as such a libration point will remain in gravitational equilibrium with the two bodies of the system and not fall toward either body.

loka ::: "a way in which conscious being images itself", a world or plane of existence, including planes other than the material world, with which we may come into contact by "an opening of our mind and life parts to a great range of subjective-objective experiences in which these planes present themselves no longer as extensions of subjective being and consciousness, but as worlds; for the experiences there are organised as they are in our own world, but on a different plan, with a ... different process and law of action and in a substance which belongs to a supraphysical Nature". The principal lokas, described as the "seven worlds", are in ascending order: bhū (the world of anna1, matter), bhuvar (the world of pran.a, life-force), svar (the world of manas, mind), maharloka (the world of vijñana, gnosis), janaloka (the world of ananda, bliss), tapoloka (the world of [cit-]tapas, [consciousness]force), and satyaloka (the world of sat, absolute existence); when the three highest planes are combined into one world of saccidananda (existence-consciousness-bliss), the result is a scheme of five worlds, sometimes counted in descending order so that bhū becomes the fifth.

loo ::: n. --> An old game played with five, or three, cards dealt to each player from a full pack. When five cards are used the highest card is the knave of clubs or (if so agreed upon) the knave of trumps; -- formerly called lanterloo.
A modification of the game of "all fours" in which the players replenish their hands after each round by drawing each a card from the pack.


LOOPN "language, simulation" A {compiler}, {simulator}, and associated {source} control for an {object-oriented} {Petri net} language developed by Charles Lakos "Charles.Lakos@adelaide.edu.au" at the {University of Tasmania}. In LOOPN, a Petri net is an extension of a {coloured timed Petri net}. The extension means firstly that token types are {class}es. In other words, they consist of both data fields and functions, they can be declared by inheriting from other token types, and they can be used {polymorphic}ally. The object-oriented extensions also mean that module or subnet types are classes. LOOPN has been developed over a period of about five years at the University of Tasmania, where it has been used in teaching computer simulation and the modelling of {network} {protocols}. {(ftp://ftp.cs.adelaide.edu.au/pub/OPN/loopn/)}. (2000-09-02)

loquat ::: n. --> The fruit of the Japanese medlar (Photinia Japonica). It is as large as a small plum, but grows in clusters, and contains four or five large seeds. Also, the tree itself.

luster lustre ::: n. --> A period of five years; a lustrum.

lustrum ::: n. --> A lustration or purification, especially the purification of the whole Roman people, which was made by the censors once in five years. Hence: A period of five years.

madrigal ::: n. --> A little amorous poem, sometimes called a pastoral poem, containing some tender and delicate, though simple, thought.
An unaccompanied polyphonic song, in four, five, or more parts, set to secular words, but full of counterpoint and imitation, and adhering to the old church modes. Unlike the freer glee, it is best sung with several voices on a part. See Glee.


Mahabhuta: (Skr.) A physical element; in the Sarikhya (q.v.) one of the five gross elements contrasted with the tanmatras (q.v.). -- K.F.L.

mahabhutas. ::: the great or gross elements; the five primordial elements &

marabou ::: n. --> A large stork of the genus Leptoptilos (formerly Ciconia), esp. the African species (L. crumenifer), which furnishes plumes worn as ornaments. The Asiatic species (L. dubius, or L. argala) is the adjutant. See Adjutant.
One having five eighths negro blood; the offspring of a mulatto and a griffe.


marjoram ::: n. --> A genus of mintlike plants (Origanum) comprising about twenty-five species. The sweet marjoram (O. Majorana) is pecularly aromatic and fragrant, and much used in cookery. The wild marjoram of Europe and America is O. vulgare, far less fragrant than the other.

matrix ::: n. --> The womb.
Hence, that which gives form or origin to anything
The cavity in which anything is formed, and which gives it shape; a die; a mold, as for the face of a type.
The earthy or stony substance in which metallic ores or crystallized minerals are found; the gangue.
The five simple colors, black, white, blue, red, and yellow, of which all the rest are composed.


mease ::: n. --> Five hundred; as, a mease of herrings.

measurement ::: n. --> The act or result of measuring; mensuration; as, measurement is required.
The extent, size, capacity, amount. or quantity ascertained by measuring; as, its measurement is five acres.


Medieval Chinese philosophy was essentially a story of the synthesis of indigenous philosophies and the development of Buddhism. In the second century B.C., the Yin Yang movement identified itself with the common and powerful movement under the names of the Yellow Emperor and Lao Tzu (Huang Lao). This, in turn, became interfused with Confucianism and produced the mixture which was the Eclectic Sinisticism lasting till the tenth century A.D. In both Huai-nan Tzu (d. 122 B.C.), the semi-Taoist, and Tung Chung-shu (177-104- B.C.), the Confucian, Taoist metaphysics and Confucian ethics mingled with each other, with yin and yang as the connecting links. As the cosmic order results from the harmony of yin and yang in nature, namely, Heaven and Earth, so the moral order results from the harmony of yang and yin in man, such as husband and wife, human nature and passions, and love and hate. The Five Agents (wu hsing), through which the yin yang principles operate, have direct correspondence not only with the five directions, the five metals, etc., in nature, but also with the five Constant Virtues, the five senses, etc., in man, thus binding nature and man in a neat macrocosm-microcosm relationship. Ultimately this led to superstition, which Wang Ch'ung (27-c. 100 A.D.) vigorously attacked. He reinstated naturalism on a rational ground by accepting only reason and experience, and thus promoted the critical spirit to such an extent that it gave rise to a strong movement of textual criticism and an equally strong movement of free political thought in the few centuries after him.

merils ::: n. --> A boy&

metacarpus ::: n. --> That part of the skeleton of the hand or forefoot between the carpus and phalanges. In man it consists of five bones. See Illust. of Artiodactyla.

metatarsus ::: n. --> That part of the skeleton of the hind or lower limb between the tarsus and phalanges; metatarse. It consists, in the human foot, of five bones. See Illustration in Appendix.

Microprocessor without Interlocked Pipeline Stages "processor" (MIPS) A project at {Stanford University} intended to simplify processor design by eliminating hardware {interlocks} between the five {pipeline} stages. This means that only single execution cycle instructions can access the thirty two 32-bit general {registers}, so that the {compiler} can schedule them to avoid conflicts. This also means that LOAD/STORE and branch instructions have a one-cycle delay to account for. However, because of the importance of multiply and divide instructions, a special HI/LO pair of multiply/divide registers exist which do have hardware interlocks, since these take several cycles to execute and complicate {instruction scheduling}. The project eventually lead to the commercial {MIPS R2000} processor. (1995-02-09)

Mishnah, authorities of: The authorities cited in the Mishnah as rings in "golden chain" of the Jewish masorah (tradition) are: Sopherim (scribes) known also as Anshe Keneseth Hagedolah (men of the great synod), beginning with Ezra of the Bible and terminating with Simeon the Just. Five Zugoth (duumviri) the last pair being the noted Hillel and Shamai. The former was according to E. Renan's hypothesis, a teacher of Jesus, Tannaim (repeaters) --They numbered 277 and are divided into 5 generations. In the first generation were men who still held office in the temple of Jerusalem and witnessed its destruction (70 A.D.). The second generation counts the celebrated Nasi Rabban Gamaliel II and R. Eliezer ben Hyrcanus, excommunicated for opposing the rule of the majority, R. Ishmael who was held hostage in Rome, and R. Akiba, supporter of Bar Koheba who suffered a martyr's death by the Romans, Elisha b, Abuiah, the heretic.

Missed'em-five "operating system, abuse" (Or "SysVile" /sis-vi:l'/) A pejorative hackerism for AT&T {System V} {Unix}, generally used by {BSD} partisans in a bigoted mood. See {software bloat}, {Berzerkeley}. [{Jargon File}] (1998-07-01)

mohawk ::: n. --> One of a tribe of Indians who formed part of the Five Nations. They formerly inhabited the valley of the Mohawk River.
One of certain ruffians who infested the streets of London in the time of Addison, and took the name from the Mohawk Indians.


monitor ::: n. --> One who admonishes; one who warns of faults, informs of duty, or gives advice and instruction by way of reproof or caution.
Hence, specifically, a pupil selected to look to the school in the absence of the instructor, to notice the absence or faults of the scholars, or to instruct a division or class.
Any large Old World lizard of the genus Varanus; esp., the Egyptian species (V. Niloticus), which is useful because it devours the eggs and young of the crocodile. It is sometimes five or six feet long.


Mosaic "web, tool" {NCSA}'s {browser} ({client}) for the {web}. Mosaic has been described as "the killer application of the 1990s" because it was the first program to provide a slick {multimedia} {graphical user interface} to the {Internet}'s burgeoning wealth of distributed information services (formerly mostly limited to {FTP} and {Gopher}) at a time when access to the {Internet} was expanding rapidly outside its previous domain of academia and large industrial research institutions. NCSA Mosaic was originally designed and programmed for the {X Window System} by Marc Andreessen and Eric Bina at NCSA. Version 1.0 was released in April 1993, followed by two maintenance releases during summer 1993. Version 2.0 was released in December 1993, along with version 1.0 releases for both the {Apple Macintosh} and {Microsoft Windows}. An {Acorn Archimedes} port is underway (May 1994). Marc Andreessen, who created the NCSA Mosaic research prototype as an undergraduate student at the {University of Illinois} left to start {Mosaic Communications Corporation} along with five other former students and staff of the university who were instrumental in NCSA Mosaic's design and development. {(http://ncsa.uiuc.edu/SDG/Software/Mosaic/Docs/help-about.html)}. {(ftp://ftp.ncsa.uiuc.edu/)}. E-mail: "mosaic-x@ncsa.uiuc.edu" (X version), "mosaic-mac@ncsa.uiuc.edu" (Macintosh), "mosaic-win@ncsa.uiuc.edu" (Windows version), "mosaic@ncsa.uiuc.edu" (general help). (1995-04-06)

Motorola 6809 "processor" (MC6809) An eight-bit {microprocessor} from {Motorola, Inc.}. The 6809 was a major advance over both its predecessor, the {Motorola 6800} and the {6502}. The 6809 had two 8-bit {accumulators}, rather than one in the 6502, and could combine them into a single 16-bit register. It also featured two {index registers} and two {stack pointers}, which allowed for some very advanced {addressing modes}. The 6809 was {source compatible} with the 6800, even though the 6800 had 78 instructions and the 6809 only had around 59 (including a {SEX} instruction). Some instructions were replaced by more general ones which the {assembler} would translate and some were replaced by {addressing modes}. The 6809 had one of the first multiplication instructions of the time, 16-bit arithmetic and a special fast {interrupt}. But it was also highly optimised, gaining up to five times the speed of the 6800 series CPU. Like the 6800, it included the undocumented HCF ({Halt and Catch Fire}) bus test instruction. The {Hitachi 6309} was a version with extra {registers}. The 6809 was used in the UK "{Dragon 32}" {personal computer} and was followed by the {Motorola 68000}. {Usenet} newsgroup: {news:comp.sys.m6809}. Lennart Benschop "lennart@blade.stack.urc.tue.nl" posted a {emulator} (originally called "usim") and a {cross-assembler} to {Usenet} newsgroup {alt.sources} on 1993-11-03. Ray P. Bellis "rpb@psy.ox.ac.uk" released a version 0.11. {Benschop emulator (http://lennartb.home.xs4all.nl/m6809.html)}. (2014-06-24)

mouse "hardware, graphics" The most commonly used computer {pointing device}, first introduced by {Douglas Engelbart} in 1968. The mouse is a device used to manipulate an on-screen {pointer} that's normally shaped like an arrow. With the mouse in hand, the computer user can select, move, and change items on the screen. A conventional {roller-ball mouse} is slid across the surface of the desk, often on a {mouse mat}. As the mouse moves, a ball set in a depression on the underside of the mouse rolls accordingly. The ball is also in contact with two small shafts set at right angles to each other inside the mouse. The rotating ball turns the shafts, and sensors inside the mouse measure the shafts' rotation. The distance and direction information from the sensors is then transmitted to the computer, usually through a connecting wire - the mouse's "tail". The computer then moves the mouse pointer on the screen to follow the movements of the mouse. This may be done directly by the {graphics adaptor}, but where it involves the processor the task should be assigned a high {priority} to avoid any perceptible delay. Some mice are contoured to fit the shape of a person's right hand, and some come in left-handed versions. Other mice are symmetrical. Included on the mouse are usually two or three buttons that the user may press, or click, to initiate various actions such as running {programs} or opening {files}. The left-most button (the {primary mouse button}) is operated with the index finger to select and activate objects represented on the screen. Different {operating systems} and {graphical user interfaces} have different conventions for using the other button(s). Typical operations include calling up a {context-sensitive menu}, modifying the selection, or pasting text. With fewer mouse buttons these require combinations of mouse and keyboard actions. Between its left and right buttons, a mouse may also have a wheel that can be used for scrolling or other special operations defined by the software. Some systems allow the mouse button assignments to be swapped round for left-handed users. Just moving the pointer across the screen with the mouse typically does nothing (though some CAD systems respond to patterns of mouse movement with no buttons pressed). Normally, the pointer is positioned over something on the screen (an {icon} or a {menu} item), and the user then clicks a mouse button to actually affect the screen display. The five most common "gestures" performed with the mouse are: {point} (to place the pointer over an on-screen item), {click} (to press and release a mouse button), {double-click} {to press and release a mouse button twice in rapid succession}, {right-click} (to press and release the right mouse button}, and {drag} (to hold down the mouse button while moving the mouse). Most modern computers include a mouse as standard equipment. However, some systems, especially portable {laptop} and {notebook} models, may have a {trackball}, {touchpad} or {Trackpoint} on or next to the {keyboard}. These input devices work like the mouse, but take less space and don't need a desk. Many other alternatives to the conventional roller-ball mouse exist. A {tailless mouse}, or {hamster}, transmits its information with {infrared} impulses. A {foot-controlled mouse (http://footmouse.com/)} is one used on the floor underneath the desk. An {optical mouse} uses a {light-emitting diode} and {photocells} instead of a rolling ball to track its position. Some optical designs may require a special mouse mat marked with a grid, others, like the Microsoft IntelliMouse Explorer, work on nearly any surface. {Yahoo! (http://dir.yahoo.com/Business_and_Economy/Companies/Computers/Hardware/Peripherals/Input_Devices/Mice/)}. {(http://peripherals.about.com/library/weekly/aa041498.htm)}. {PC Guide's "Troubleshooting Mice" (http://pcguide.com/ts/x/comp/mice.htm)}. (1999-07-21)

multifoil ::: n. --> An ornamental foliation consisting of more than five divisions or foils. ::: a. --> Having more than five divisions or foils.

myzostomata ::: n. pl. --> An order of curious parasitic worms found on crinoids. The body is short and disklike, with four pairs of suckers and five pairs of hook-bearing parapodia on the under side. N () the fourteenth letter of English alphabet, is a vocal consonent, and, in allusion to its mode of formation, is called the dentinasal or linguanasal consonent. Its commoner sound is that heard in ran, done; but when immediately followed in the same word by the sound of g hard or k (as in single, sink, conquer), it usually represents the same

namaz :::   formal Islamic worship that is observed five times daily

Neo-Confucianism developed in three phases, namely the Reason school in the Sung period (960-1279), the Mind school in the Ming period (1388-1644) and the Moral-Law school in the Ch-ing period (1644-1911). The central idea of the movement is focused on the Great Ultimate (T'ai Chi) and Reason (li). The Great Ultimate moves and generates the active principle, yang, when its activity reaches its limit, and engenders the passive principle, yin, when it becomes tranquil. The eternal oscillation of yin and yang gives rise to the material universe through their Five Agents of Water, Fire, Wood, Metal and Earth. Thus, reality is a progressively evolved and a well-coordinated system.

network management "networking" The process of controlling a {network} so as to maximise its efficiency and productivity. {ISO}'s model divides network management into five categories: {fault management}, {accounting management}, {configuration management}, {security management} and {performance management}. Fault management is the process of identifying and locating faults in the network. This could include discovering the existence of the problem, identifying the source, and possibly repairing (or at least isolating the rest of the network from) the problem. Configuration management is the process of identifying, tracking and modifying the setup of devices on the network. This category is extremely important for devices that come with numerous custom settings (e.g. {routers} and {file servers}). Security management is the process of controlling (granting, limiting, restricting or denying) access to the network and resources thereon. This could include setting up and managing {access lists} in {routers} (creating "{firewalls}" to keep intruders out), creating and maintaining password access to critical network resources, identifying the points of entry used by intruders and closing them. Performance Management is the process of measuring the performance of various network components. This also includes taking measures to optimise the network for maximum system performance (periodically measuring of the use of network resources). {Usenet} newsgroup: {news:comp.dcom.net-management}. ["Network Management: A Practical Perspective", Allan Leinwand and Karen Fang]. (1994-11-18)

nickel ::: n. --> A bright silver-white metallic element. It is of the iron group, and is hard, malleable, and ductile. It occurs combined with sulphur in millerite, with arsenic in the mineral niccolite, and with arsenic and sulphur in nickel glance. Symbol Ni. Atomic weight 58.6.
A small coin made of or containing nickel; esp., a five-cent piece.


niyamas. ::: self-purification and study; religious observances divided into five disciplines that should all be practiced in word, thought and deed &

Nonpareil One of five pedagogical languages based on {Markov algorithms}, used in ["Nonpareil, a Machine Level Machine Independent Language for the Study of Semantics", B. Higman, ULICS Intl Report No ICSI 170, U London (1968)]. The others were {Brilliant}, {Diamond}, {Pearl} and {Ruby}.

note paper ::: --> Writing paper, not exceeding in size, when folded once, five by eight inches.

novum ::: n. --> A game at dice, properly called novem quinque (L., nine five), the two principal throws being nine and five.

Nuñez Regüeiro, Manuel: Born in Uruguay, March 21, 1883. Professor of Philosophy at the National University of the Litoral in Argentine. Author of about twenty-five books, among which the following are the most important from a philosophical point of view: Fundamentos de la Anterosofia, 1925; Anterosofia Racional, 1926; De Nuevo Hablo Jesus, 1928; Filosofia Integral, 1932; Del Conocimiento y Progreso de Si Mismo, 1934; Tratado de Metalogica, o Fundamentos de Una Nueva Metodologia, 1936; Suma Contra Una Nueva Edad Media, 1938; Metafisica y Ciencia, 1941; La Honda Inquietud, 1915; Conocimiento y Creencia, 1916. Three fundamental questions and a tenacious effort to answer them run throughout the entire thought of Nuñez Regüeiro, namely the three questions of Kant: What can I know? What must I do? What can I expect? Science as auch does not write finis to anything. We experience in science the same realm of contradictions and inconsistencies which we experience elsewhere. Fundamentally, this chaos is of the nature of dysteleology. At the root of the conflict lies a crisis of values. The problem of doing is above all a problem of valuing. From a point of view of values, life ennobles itself, man lifts himself above the trammels of matter, and the world becomes meaning-full. Is there a possibility for the realization of this ideal? Has this plan ever been tried out? History offers us a living example: The Fact of Jesus. He is the only possible expectation. In him and through him we come to fruition and fulfilment. Nuñez Regüeiro's philosophy is fundamentally religious. -- J.A.F.

nursery school ::: a school for children usually between the ages of three and five years.

O five(5) 30

occupy ::: v. t. --> To take or hold possession of; to hold or keep for use; to possess.
To hold, or fill, the dimensions of; to take up the room or space of; to cover or fill; as, the camp occupies five acres of ground.
To possess or use the time or capacity of; to engage the service of; to employ; to busy.
To do business in; to busy one&


octave ::: n. --> The eighth day after a church festival, the festival day being included; also, the week following a church festival.
The eighth tone in the scale; the interval between one and eight of the scale, or any interval of equal length; an interval of five tones and two semitones.
The whole diatonic scale itself.
The first two stanzas of a sonnet, consisting of four verses each; a stanza of eight lines.


oneidas ::: n. pl. --> A tribe of Indians formerly inhabiting the region near Oneida Lake in the State of New York, and forming part of the Five Nations. Remnants of the tribe now live in New York, Canada, and Wisconsin.

On-Line Analytical Processing "database" (OLAP) A category of {database} software which provides an interface such that users can transform or limit raw data according to user-defined or pre-defined functions, and quickly and interactively examine the results in various dimensions of the data. OLAP primarily involves aggregating large amounts of diverse data. OLAP can involve millions of data items with complex relationships. Its objective is to analyze these relationships and look for patterns, trends, and exceptions. The term was originally coined by {Dr. Codd} in 1993 with 12 "rules". Since then, the {OLAP Council}, many vendors, and Dr. Codd himself have added new requirements and confusion. Richard Creeth and Nigel Pendse define OLAP as fast analysis of shared multidimensional information. Their definition requires the system to respond to users within about five seconds. It should support logical and statistical processing of results without the user having to program in a {4GL}. It should implement all the security requirements for confidentiality and concurrent update locking. The system must provide a multidimensional conceptual view of the data, including full support for multiple hierarchies. Other aspects to consider include data duplication, {RAM} and disk space requirements, performance, and integration with {data warehouses}. Various bodies have attempted to come up with standards for OLAP, including The {OLAP Council} and the {Analytical Solutions Forum} (ASF), however, the {Microsoft OLE DB for OLAP API} is the most widely adopted and has become the {de facto standard}. {(http://access.digex.net/~grimes/olap/)}. {Usenet} newsgroup: {news:comp.databases.olap}. {(http://arborsoft.com/papers/finkTOC.html)}. [What's a "multidimensional conceptual view"?] (1996-09-24)

onondagas ::: n. pl. --> A tribe of Indians formerly inhabiting what is now a part of the State of New York. They were the central or head tribe of the Five Nations.

On the whole, there can be distinguished two currents in the entire stream of Jewish philosophy which flowed for about five hundred years, the Oriental and the Occidental. The first was limited to the lands of the East, such as Babylonia and the neighboring countries, and the leading representatives of which were Saadia (q.v.) among the Rabbanites and Aaron ben Elijah (q.v.) among the Karaites. The second developed primarily in Spain and the Provence, and among its leading thinkers were Bahya (q.v.), Gabirol (q.v.), Maimonides (q.v.), Gersonides (q.v.) and Crescas (q.v.). Since Jewish philosophy, during a large part of its existence, was developed within the Arabic world, it consequently reflects the influence of the various systems of thought dominant within that sphere.

Osborne 1 "computer" A {portable computer} that weighed 11 kg and cost $1795, produced by {Osborne Computer Corporation} in 1981. The Osborne 1 came with a five-inch screen, {modem} port, two 5 1/4 {floppy drives} and a {battery pack}. It came with the {CP/M} {operating system}, {SuperCalc} {spreadsheet} application, {WordStar}, {word processing} application, {Microsoft} {MBASIC} programming language and {Digital Research} {CBASIC} programming language. {(http://oldcomputers.net/osborne.html)} (2007-05-21)

pañcabhauta (panchabhauta) ::: involving the five elements (pañcabhūta).

panca bhuta ::: "the five elements", the five elementary states of substance: ::: [akasa, vayu, agni (tejas), apas (jala), prthivi].

panca janah ::: the five births; the five nations. [Ved.]

panca kosas ::: the five sheaths.

panca krstih, pancaksitih ::: the five worlds of creatures where works are done. [Ved.]

pañca (pancha) ::: five.

pancayat (Panchayat, Panchayet) [Hind.] ::: [a village council consisting in theory of five persons].

panchabhuta &

panch. :::five

panchikarana. ::: five-fold self-division and mutual combination; quintuplication

pandavas. ::: the five sons of King Pandu &

paper tape "hardware, history" Punched paper tape. An early {input/output} and storage medium borrowed from {telegraph} and {teletype} systems. Data entered at the keyboard of the teletype could be directed to a perforator or punch which punched a pattern of holes across the width of a paper tape to represent the characters typed. The paper tape could be read by a tape reader feeding the computer. Computer output could be similarly punched onto tape and printed off-line. As well as storage of the program and data, use of paper tape enabled {batch processing}. The first units had five data hole positions plus a sprocket hole (for the driving wheel) across the width of the tape. These used commercial telegraph code ({ITA2} also known as {Murray}), {Baudot code} or proprietary codes such as {Elliott} which were more programmer-friendly. Later systems had eight data holes and used {ASCII} coding. (2003-12-02)

patience to develop. For instance, the neutral quiet so dissatis- fying to five vital eagerness of the sadhaka is the first step towards the peace that passeth all understanding, the small current or thrill of inner delight the first trickling of the ocean of Ananda, the play of tights or colours the key of the doors of the inner vision and experience, the descent that stifTens the body into a concentrated stillness that first touch of something at the end of which is the presence of the Divine.

PEARL 1. "language, mathematics" A language for {constructive mathematics} developed by Constable at {Cornell University} in the 1980s. 2. "language, real-time" {Process and Experiment Automation Real-Time Language}. 3. "language, education" One of five pedagogical languages based on {Markov} {algorithms}, used in "Nonpareil, a Machine Level Machine Independent Language for the Study of Semantics", B. Higman, ULICS Intl Report No ICSI 170, U London (1968). Compare {Brilliant}, {Diamond}, {Nonpareil}, {Ruby}. 4. "language" A multilevel language developed by Brian Randell ca 1970 and mentioned in "Machine Oriented Higher Level Languages", W. van der Poel, N-H 1974. 5. "language, tool, history" An obsolete term for {Larry Wall}'s {PERL} programming language, which never fell into common usage other than in typographical errors. The missing 'a' remains as an atrophied remnant in the expansion "Practical Extraction and Report Language". ["Programming Perl", Larry Wall and Randal L. Schwartz, O'Reilly & Associates, Inc. Sebastopol, CA. ISBN 0-93715-64-1]. (2000-08-16)

penta- ::: --> A combining form denoting five; as, pentacapsular; pentagon.
Denoting the degree of five, either as regards quality, property, or composition; as, pentasulphide; pentoxide, etc. Also used adjectively.


pentabasic ::: a. --> Capable of uniting with five molecules of a monacid base; having five acid hydrogen atoms capable of substitution by a basic radical; -- said of certain acids.

pentacapsular ::: a. --> Having five capsules.

pentachenium ::: n. --> A dry fruit composed of five carpels, which are covered by an epigynous calyx and separate at maturity.

pentachloride ::: n. --> A chloride having five atoms of chlorine in each molecule.

pentachord ::: n. --> An ancient instrument of music with five strings.
An order or system of five sounds.


pentacid ::: a. --> Capable of neutralizing, or combining with, five molecules of a monobasic acid; having five hydrogen atoms capable of substitution by acid residues; -- said of certain complex bases.

pentacoccous ::: a. --> Composed of five united carpels with one seed in each, as certain fruits.

pentacron ::: n. --> A solid having five summits or angular points.

pentacrostic ::: n. --> A set of verses so disposed that the name forming the subject of the acrostic occurs five times -- the whole set of verses being divided into five different parts from top to bottom.

pentadactyle ::: a. --> Having five digits to the hand or foot.
Having five appendages resembling fingers or toes.


pentadelphous ::: a. --> Having the stamens arranged in five clusters, those of each cluster having their filaments more or less united, as the flowers of the linden.

pentad ::: n. --> Any element, atom, or radical, having a valence of five, or which can be combined with, substituted for, or compared with, five atoms of hydrogen or other monad; as, nitrogen is a pentad in the ammonium compounds. ::: a. --> Having the valence of a pentad.

pentafid ::: a. --> Divided or cleft into five parts.

pentaglot ::: n. --> A work in five different tongues.

pentagonal ::: a. --> Having five corners or angles.

pentagonally ::: adv. --> In the form of a pentagon; with five angles.

pentagon ::: n. --> A plane figure having five angles, and, consequently, five sides; any figure having five angles.

pentagynia ::: n. pl. --> A Linnaean order of plants, having five styles or pistils.

pentagynous ::: a. --> Of or pertaining to plants of the order Pentagyna; having five styles.

pentahedral ::: a. --> Having five sides; as, a pentahedral figure.

pentahedron ::: n. --> A solid figure having five sides.

pentalpha ::: n. --> A five-pointed star, resembling five alphas joined at their bases; -- used as a symbol.

pentamera ::: n. pl. --> An extensive division of Coleoptera, including those that normally have five-jointed tarsi. It embraces about half of all the known species of the Coleoptera.

pentamerous ::: a. --> Divided into, or consisting of, five parts; also, arranged in sets, with five parts in each set, as a flower with five sepals, five petals, five, or twice five, stamens, and five pistils.
Belonging to the Pentamera.


pentameter ::: n. --> A verse of five feet. ::: a. --> Having five metrical feet.

pentamethylene ::: n. --> A hypothetical hydrocarbon, C5H10, metameric with the amylenes, and the nucleus of a large number of derivatives; -- so named because regarded as composed of five methylene residues. Cf. Trimethylene, and Tetramethylene.

pentandria ::: n. pl. --> A Linnaean class of plants having five separate stamens.

pentandrous ::: a. --> Of or pertaining to the class Pentadria; having five stamens.

pentane ::: n. --> Any one of the three metameric hydrocarbons, C5H12, of the methane or paraffin series. They are colorless, volatile liquids, two of which occur in petroleum. So called because of the five carbon atoms in the molecule.

pentangular ::: a. --> Having five corners or angles.

pentapetalous ::: a. --> Having five petals, or flower leaves.

pentaphyllous ::: a. --> Having five leaves or leaflets.

pentapody ::: n. --> A measure or series consisting of five feet.

pentaptote ::: n. --> A noun having five cases.

pentarchy ::: n. --> A government in the hands of five persons; five joint rulers.

pentaspast ::: n. --> A purchase with five pulleys.

pentaspermous ::: a. --> Containing five seeds.

pentastich ::: n. --> A composition consisting of five verses.

pentastichous ::: a. --> Having, or arranged in, five vertical ranks, as the leaves of an apple tree or a cherry tree.

pentastyle ::: a. --> Having five columns in front; -- said of a temple or portico in classical architecture. ::: n. --> A portico having five columns.

pentateuch ::: n. --> The first five books of the Old Testament, collectively; -- called also the Law of Moses, Book of the Law of Moses, etc.

pentathionic ::: a. --> Pertaining to, or designating, an acid of sulphur obtained by leading hydrogen sulphide into a solution of sulphur dioxide; -- so called because it contains five atoms of sulphur.

pentathlon ::: n. --> A fivefold athletic performance peculiar to the great national games of the Greeks, including leaping, foot racing, wrestling, throwing the discus, and throwing the spear.

pentatomic ::: a. --> Having five atoms in the molecule.
Having five hydrogen atoms capable of substitution.


pentavalent ::: a. --> Having a valence of five; -- said of certain atoms and radicals.

pentoxide ::: n. --> An oxide containing five atoms of oxygen in each molecule; as, phosphorus pentoxide, P2O5.

pentremites ::: n. --> A genus of crinoids belonging to the Blastoidea. They have five petal-like ambulacra.

peony ::: n. --> A plant, and its flower, of the ranunculaceous genus Paeonia. Of the four or five species, one is a shrub; the rest are perennial herbs with showy flowers, often double in cultivation.

petalism ::: n. --> A form of sentence among the ancient Syracusans by which they banished for five years a citizen suspected of having dangerous influence or ambition. It was similar to the ostracism in Athens; but olive leaves were used instead of shells for ballots.

phalanx ::: n. --> A body of heavy-armed infantry formed in ranks and files close and deep. There were several different arrangements, the phalanx varying in depth from four to twenty-five or more ranks of men.
Any body of troops or men formed in close array, or any combination of people distinguished for firmness and solidity of a union.
A Fourierite community; a phalanstery.
One of the digital bones of the hand or foot, beyond the


Philosophers have in the past been concerned with two questions covered by our definition, though attempts to organize the subject as an autonomous department of philosophy are of recent date. Enquiries into the origin of language (e.g. in Plato's Kratylos) once a favorite subject for speculation, are now out of fashion, both with philosophers and linguists. Enquiries as to the nature of language (as in Descartes, Leibniz, and many others) are, however, still central to all philosophical interest in language. Such questions as "What are the most general characters of symbolism?", "How is 'Language' to be defined?", "What is the essence of language?", "How is communication possible?", "What would be the nature of a perfect language?", are indicative of the varying modulations which this theme receives in the works of contemporaries.   Current studies in the philosophy of language can be classified under five hends:   Questions of method, relation to other disciplines, etc. Much discussion turns here upon the proposal to establish a science and art of symbolism, variously styled semiotic, semantics or logical syntax,   The analysis of meaning. Problems arising here involve attention to those under the next heading.   The formulation of general descriptive schemata. Topics of importance here include the identification and analysis of different ways in which language is used, and the definition of men crucial notions as "symbol'', "grammar", "form", "convention", "metaphor", etc.   The study of fully formalized language systems or "calculi". An increasingly important and highly technical division which seeks to extend and adapt to all languages the methods first developed in "metamathematics" for the study of mathematical symbolism.   Applications to problems in general philosophy. Notably the attempt made to show that necessary propositions are really verbal; or again, the study of the nature of the religious symbol. Advance here awaits more generally acceptable doctrine in the other divisions.   References:

phosphor-bronze ::: n. --> A variety of bronze possessing great hardness, elasticity, and toughness, obtained by melting copper with tin phosphide. It contains one or two per cent of phosphorus and from five to fifteen per cent of tin.

physical bhukti ::: bhukti in the physical body or sthūla deha, consisting of physical ananda in its five forms (kamananda, vis.ayananda, tivrananda, raudrananda and vaidyutananda) with the corresponding forms of bhoga and rasagrahan.a..

piquet ::: n. --> See Picket.
A game at cards played between two persons, with thirty-two cards, all the deuces, threes, fours, fives, and sixes, being set aside.


Plato: (428-7 - 348-7 B.C.) Was one of the greatest of the Greek philosophers. He was born either in Athens or on the island of Aegina, and was originally known as Aristocles. Ariston, his father, traced his ancestry to the last kings of Athens. His mother, Perictione, was a descendant of the family of Solon. Plato was given the best elementary education possible and he spent eight years, from his own twentieth year to the death of Socrates, as a member of the Socratic circle. Various stories are told about his supposed masters in philosophy, and his travels in Greece, Italy, Sicily and Egypt, but all that we know for certain is that he somehow acquired a knowledge of Pythagoreanisrn, Heracleitanism, Eleaticism and othei Pre-Socratic philosophies. He founded his school of mathematics and philosophy in Athens in 387 B.C. It became known as the Academy. Here he taught with great success until his death at the age of eighty. His career as a teacher was interrupted on two occasions by trips to Sicily, where Plato tried without much success to educate and advise Dionysius the Younger. His works have been very well preserved; we have more than twenty-five authentic dialogues, certain letters, and some definitions which are probably spurious. For a list of works, bibliography and an outline of his thought, see Platonism. -- V.J.B.

Platonism as a political philosophy finds its best known exposition in the theory of the ideal state in the Republic. There, Plato described a city in which social justice would be fully realized. Three classes of men are distinguished: the philosopher kings, apparently a very small group whose education has been alluded to above, who would be the rulers because by nature and by training they were the best men for the job. They must excel particularly in their rational abilities: their special virtue is philosophic wisdom; the soldiers, or guardians of the state, constitute the second class; their souls must be remarkable for the development of the spirited, warlike element, under the control of the virtue of courage; the lowest class is made up of the acquisitive group, the workers of every sort whose characteristic virtue is temperance. For the two upper classes, Plato suggested a form of community life which would entail the abolition of monogamous marriage, family life, and of private property. It is to be noted that this form of semi-communism was suggested for a minority of the citizens only (Repub. III and V) and it is held to be a practical impossibility in the Laws (V, 739-40), though Plato continued to think that some form of community life is theoretically best for man. In Book VIII of the Republic, we find the famous classification of five types of political organization, ranging from aristocracy which is the rule of the best men, timocracy, in which the rulers are motivated by a love of honor, oligarchy, in which the rulers seek wealth, democracy, the rule of the masses who are unfit for the task, to tyranny, which is the rule of one man who may have started as the champion of the people but who governs solely for the advancement of his own, selfish interests.

pony ::: n. --> A small horse.
Twenty-five pounds sterling.
A translation or a key used to avoid study in getting lessons; a crib.
A small glass of beer.


Postpredicament: Noun generally applied since the time of Abelard to any particular one of the five conceptions, or relations, examined in detail in the tenth and following chapters of the treatise on the Categories, or Predicaments, ascribed to Aristotle, which, however, was very probably written by others after his death. -- J.J.R.

Praedicabilia: (Lat. that which is able to be predicated) Since Greek philosophic thinking, the modes of predicating or the concepts to be affirmed of any subject whatsoever, usually enumerated as five: genus, species, difference, property (or, characteristic), and accident. They assumed an important role in the scholastic discussions of universals. According to Kant, they are pure, yet derived concepts of the understanding. -- K.F.L.

prakars.an.a (prakarshana) ::: stretching out; one of the five forms of prakarsana pain to be turned into raudrananda.

prana ::: 1. Life-energy; life; the breath of life. ::: 2. the five pranas: the five workings of the life-force: [prana (see definition 3 below), apana, vydna, samana, udana]. ::: 3. [one of the five pranas]: it moves in the upper part of the body and is pre-eminently the breath of life, because it brings the universal force into the physical system and gives it there to be distributed.

PRANA. ::: Life; vital force generally; especially, the first of the five prdi}as, the breath ; life-force.

pran.a ::: (literally) breath, "the breath drawn into and thrown out prana from the lungs and so, in its most material and common sense, the life or the life-breath"; the physical life-energy (sthūla pran.a); the "essential life force" (mukhya pran.a) which is said "to occupy and act in the body with a fivefold movement"; any one of the five workings of the vital force (pañcapran.a), especially the first of the five, associated with respiration, which "moves in the upper part of the body and is preeminently the breath of life, because it brings the universal Life-force into the physical system and gives it there to be distributed"; the vital being or sūks.ma pran.a; the vital principle, the second of the three principles of the aparardha, "a middle term between Mind and Matter, constituent of the latter and instinct with the former", being in its nature "an operation of Conscious-Force [cit-tapas] which is neither the mere formation of substance nor the operation of mind with substance and form as its object of apprehension", but "rather an energising of conscious being which is a cause and support of the formation of substance and an intermediate source and support of conscious mental apprehension".

prana. ::: the subtle life-force; breath or vital force; inhalation; positive animating energy and vitality in life; the first of the five vital airs centred in the Heart &

prapancha. ::: the world; the five elements; the illusory world appearance &

Predicables: (Lat. praedicabilia) In Aristotle's logic the five types of predicates that may be affirmed or denied of a subject in a logical proposition, viz. definition, genus, differentia, property, and accident. The list of predicables as formulated by Porphyry and later logicians omits definition and includes species. See Definition: Genus; Species; Differentia; Property; Accident. -- G.R.M.

Princeton University "body, education" Chartered in 1746 as the College of New Jersey, Princeton was British North America's fourth college. First located in Elizabeth, then in Newark, the College moved to Princeton in 1756. The College was housed in Nassau Hall, newly built on land donated by Nathaniel and Rebeckah FitzRandolph. Nassau Hall contained the entire College for nearly half a century. The College was officially renamed Princeton University in 1896; five years later in 1900 the Graduate School was established. Fully coeducational since 1969, Princeton now enrolls approximately 6,400 students (4,535 undergraduates and 1,866 graduate students). The ratio of full-time students to faculty members (in full-time equivalents) is eight to one. Today Princeton's main campus in Princeton Borough and Princeton Township consists of more than 5.5 million square feet of space in 160 buildings on 600 acres. The University's James Forrestal Campus in Plainsboro consists of one million square feet of space in four complexes on 340 acres. As Mercer County's largest private employer and one of the largest in the Mercer/Middlesex/Somerset County region, with approximately 4,830 permanent employees - including more than 1,000 faculty members - the University plays a major role in the educational, cultural, and economic life of the region. {(http://princeton.edu/index.html)}. (1994-01-19)

protocol layer "networking" The {software} and/or {hardware} environment of two or more communications devices or computers in which a particular {network} {protocol} operates. A network connection may be thought of as a set of more or less independent protocols, each in a different layer or level. The lowest layer governs direct host-to-host communication between the hardware at different hosts; the highest consists of user {application programs}. Each layer uses the layer beneath it and provides a service for the layer above. Each networking component {hardware or software} on one host uses {protocols} appropriate to its layer to communicate with the corresponding component (its "peer") on another host. Such layered protocols are sometimes known as peer-to-peer protocols. The advantages of layered {protocols} is that the methods of passing information from one layer to another are specified clearly as part of the {protocol} suite, and changes within a protocol layer are prevented from affecting the other layers. This greatly simplifies the task of designing and maintaining communication systems. Examples of layered protocols are {TCP/IP}'s five layer {protocol stack} and the {OSI} seven layer model. (1997-05-05)

Prthivi, prthvi (Prithivi, Prithvi) ::: Earth; the Earth-Principle; [as one of the Five bhutas]: the stabilising principle of condensation, represented to us in matter as earth, the basis of all solids.

prytanis ::: n. --> A member of one of the ten sections into which the Athenian senate of five hundred was divided, and to each of which belonged the presidency of the senate for about one tenth of the year.

quadrille ::: n. --> A dance having five figures, in common time, four couples of dancers being in each set.
The appropriate music for a quadrille.
A game played by four persons with forty cards, being the remainder of an ordinary pack after the tens, nines, and eights are discarded.


quantum cell "electronics, computing" (Or "quantum dot cell") A structure comprising four {quantum dots} arranged in a square, with two diagonally opposed dots containing electron charges. One diagonal containing charges is arbitrarily defined as representing a value of '1', the other as '0'. In a five-dot cell, the fifth, central dot contains no charge. See also: {quantum cell wire}, {quantum-dot cellular} automata. {(http://mitre.org/research/nanotech/quantum_dot_cell.html)}. ["Quantum Dot Heterostructures", D. Bimberg, et al, John Wiley & Sons Ltd., Dec 1998]. [Implementations?] (2001-07-17)

quiname ::: a. --> Growing in sets of five; -- said especially of leaves composed of five leaflets set at the end of a common petiole.

quinary ::: a. --> Consisting of five; arranged by fives.

quincunx ::: n. --> An arrangement of things by fives in a square or a rectangle, one being placed at each corner and one in the middle; especially, such an arrangement of trees repeated indefinitely, so as to form a regular group with rows running in various directions.
The position of planets when distant from each other five signs, or 150¡.
A quincuncial arrangement, as of the parts of a flower in aestivation. See Quincuncial, 2.


quinquangular ::: a. --> Having five angles or corners.

quinquarticular ::: a. --> Relating to the five articles or points; as, the quinquarticular controversy between Arminians and Calvinists.

quinque- ::: --> A combining form meaning five, five times, fivefold; as, quinquefid, five-cleft; quinquedentate, five-toothed.

quinqueangled ::: a. --> Having five angles; quinquangular.

quinquedentated ::: a. --> Five-toothed; as, a quinquedentate leaf.

quinquefarious ::: a. --> Arranged in five vertical rows; pentastichous.

quinquefid ::: a. --> Sharply cut about halfway to the middle or base into five segments; as, a quinquefid leaf or corolla.

quinquefoliated ::: a. --> Having five leaves or leaflets.

quinque foliolate ::: a. --> Having five leaflets.

quinqueliteral ::: a. --> Consisting of five letters.

quinquelobared ::: a. --> Cut less than halfway into portions, usually somewhat rounded; five-lobed; as, a quinquelobate leaf or corolla.

quinquelocular ::: a. --> Having five cells or loculi; five-celled; as, a quinquelocular pericarp.

quinquenerved ::: a. --> Having five nerves; -- said of a leaf with five nearly equal nerves or ribs rising from the end of the petiole.

quinquennalia ::: n. pl. --> Public games celebrated every five years.

quinquennial ::: a. --> Occurring once in five years, or at the end of every five years; also, lasting five years. A quinquennial event.

quinquennium ::: n. --> Space of five years.

quinquepartite ::: a. --> Consisting of five parts.
Divided into five parts almost to the base.


quinquereme ::: n. --> A galley having five benches or banks of oars; as, an Athenian quinquereme.

quinquesyllable ::: n. --> A word of five syllables.

quinquevalvular ::: a. --> Having five valves, as a pericarp.

quinquevir ::: n. --> One of five commissioners appointed for some special object.

quintette ::: n. --> A composition for five voices or instruments; also, the set of five persons who sing or play five-part music.

quint ::: n. --> A set or sequence of five, as in piquet.
The interval of a fifth.


quintole ::: n. --> A group of five notes to be played or sung in the time of four of the same species.

quintuple ::: a. --> Multiplied by five; increased to five times the amount; fivefold. ::: v. t. --> To make fivefold, or five times as much or many.

Real Programmers Don't Use Pascal "humour" Back in the good old days - the "Golden Era" of computers, it was easy to separate the men from the boys (sometimes called "Real Men" and "Quiche Eaters" in the literature). During this period, the Real Men were the ones that understood computer programming, and the Quiche Eaters were the ones that didn't. A real computer programmer said things like "DO 10 I=1,10" and "ABEND" (they actually talked in capital letters, you understand), and the rest of the world said things like "computers are too complicated for me" and "I can't relate to computers - they're so impersonal". (A previous work [1] points out that Real Men don't "relate" to anything, and aren't afraid of being impersonal.) But, as usual, times change. We are faced today with a world in which little old ladies can get computers in their microwave ovens, 12-year-old kids can blow Real Men out of the water playing Asteroids and Pac-Man, and anyone can buy and even understand their very own Personal Computer. The Real Programmer is in danger of becoming extinct, of being replaced by high-school students with {TRASH-80s}. There is a clear need to point out the differences between the typical high-school junior Pac-Man player and a Real Programmer. If this difference is made clear, it will give these kids something to aspire to -- a role model, a Father Figure. It will also help explain to the employers of Real Programmers why it would be a mistake to replace the Real Programmers on their staff with 12-year-old Pac-Man players (at a considerable salary savings). LANGUAGES The easiest way to tell a Real Programmer from the crowd is by the programming language he (or she) uses. Real Programmers use {Fortran}. Quiche Eaters use {Pascal}. Nicklaus Wirth, the designer of Pascal, gave a talk once at which he was asked how to pronounce his name. He replied, "You can either call me by name, pronouncing it 'Veert', or call me by value, 'Worth'." One can tell immediately from this comment that Nicklaus Wirth is a Quiche Eater. The only parameter passing mechanism endorsed by Real Programmers is call-by-value-return, as implemented in the {IBM 370} {Fortran-G} and H compilers. Real programmers don't need all these abstract concepts to get their jobs done - they are perfectly happy with a {keypunch}, a {Fortran IV} {compiler}, and a beer. Real Programmers do List Processing in Fortran. Real Programmers do String Manipulation in Fortran. Real Programmers do Accounting (if they do it at all) in Fortran. Real Programmers do {Artificial Intelligence} programs in Fortran. If you can't do it in Fortran, do it in {assembly language}. If you can't do it in assembly language, it isn't worth doing. STRUCTURED PROGRAMMING The academics in computer science have gotten into the "structured programming" rut over the past several years. They claim that programs are more easily understood if the programmer uses some special language constructs and techniques. They don't all agree on exactly which constructs, of course, and the examples they use to show their particular point of view invariably fit on a single page of some obscure journal or another - clearly not enough of an example to convince anyone. When I got out of school, I thought I was the best programmer in the world. I could write an unbeatable tic-tac-toe program, use five different computer languages, and create 1000-line programs that WORKED. (Really!) Then I got out into the Real World. My first task in the Real World was to read and understand a 200,000-line Fortran program, then speed it up by a factor of two. Any Real Programmer will tell you that all the Structured Coding in the world won't help you solve a problem like that - it takes actual talent. Some quick observations on Real Programmers and Structured Programming: Real Programmers aren't afraid to use {GOTOs}. Real Programmers can write five-page-long DO loops without getting confused. Real Programmers like Arithmetic IF statements - they make the code more interesting. Real Programmers write self-modifying code, especially if they can save 20 {nanoseconds} in the middle of a tight loop. Real Programmers don't need comments - the code is obvious. Since Fortran doesn't have a structured IF, REPEAT ... UNTIL, or CASE statement, Real Programmers don't have to worry about not using them. Besides, they can be simulated when necessary using {assigned GOTOs}. Data Structures have also gotten a lot of press lately. Abstract Data Types, Structures, Pointers, Lists, and Strings have become popular in certain circles. Wirth (the above-mentioned Quiche Eater) actually wrote an entire book [2] contending that you could write a program based on data structures, instead of the other way around. As all Real Programmers know, the only useful data structure is the Array. Strings, lists, structures, sets - these are all special cases of arrays and can be treated that way just as easily without messing up your programing language with all sorts of complications. The worst thing about fancy data types is that you have to declare them, and Real Programming Languages, as we all know, have implicit typing based on the first letter of the (six character) variable name. OPERATING SYSTEMS What kind of operating system is used by a Real Programmer? CP/M? God forbid - CP/M, after all, is basically a toy operating system. Even little old ladies and grade school students can understand and use CP/M. Unix is a lot more complicated of course - the typical Unix hacker never can remember what the PRINT command is called this week - but when it gets right down to it, Unix is a glorified video game. People don't do Serious Work on Unix systems: they send jokes around the world on {UUCP}-net and write adventure games and research papers. No, your Real Programmer uses OS 370. A good programmer can find and understand the description of the IJK305I error he just got in his JCL manual. A great programmer can write JCL without referring to the manual at all. A truly outstanding programmer can find bugs buried in a 6 megabyte {core dump} without using a hex calculator. (I have actually seen this done.) OS is a truly remarkable operating system. It's possible to destroy days of work with a single misplaced space, so alertness in the programming staff is encouraged. The best way to approach the system is through a keypunch. Some people claim there is a Time Sharing system that runs on OS 370, but after careful study I have come to the conclusion that they were mistaken. PROGRAMMING TOOLS What kind of tools does a Real Programmer use? In theory, a Real Programmer could run his programs by keying them into the front panel of the computer. Back in the days when computers had front panels, this was actually done occasionally. Your typical Real Programmer knew the entire bootstrap loader by memory in hex, and toggled it in whenever it got destroyed by his program. (Back then, memory was memory - it didn't go away when the power went off. Today, memory either forgets things when you don't want it to, or remembers things long after they're better forgotten.) Legend has it that {Seymore Cray}, inventor of the Cray I supercomputer and most of Control Data's computers, actually toggled the first operating system for the CDC7600 in on the front panel from memory when it was first powered on. Seymore, needless to say, is a Real Programmer. One of my favorite Real Programmers was a systems programmer for Texas Instruments. One day he got a long distance call from a user whose system had crashed in the middle of saving some important work. Jim was able to repair the damage over the phone, getting the user to toggle in disk I/O instructions at the front panel, repairing system tables in hex, reading register contents back over the phone. The moral of this story: while a Real Programmer usually includes a keypunch and lineprinter in his toolkit, he can get along with just a front panel and a telephone in emergencies. In some companies, text editing no longer consists of ten engineers standing in line to use an 029 keypunch. In fact, the building I work in doesn't contain a single keypunch. The Real Programmer in this situation has to do his work with a "text editor" program. Most systems supply several text editors to select from, and the Real Programmer must be careful to pick one that reflects his personal style. Many people believe that the best text editors in the world were written at Xerox Palo Alto Research Center for use on their Alto and Dorado computers [3]. Unfortunately, no Real Programmer would ever use a computer whose operating system is called SmallTalk, and would certainly not talk to the computer with a mouse. Some of the concepts in these Xerox editors have been incorporated into editors running on more reasonably named operating systems - {Emacs} and {VI} being two. The problem with these editors is that Real Programmers consider "what you see is what you get" to be just as bad a concept in Text Editors as it is in women. No the Real Programmer wants a "you asked for it, you got it" text editor - complicated, cryptic, powerful, unforgiving, dangerous. TECO, to be precise. It has been observed that a TECO command sequence more closely resembles transmission line noise than readable text [4]. One of the more entertaining games to play with TECO is to type your name in as a command line and try to guess what it does. Just about any possible typing error while talking with TECO will probably destroy your program, or even worse - introduce subtle and mysterious bugs in a once working subroutine. For this reason, Real Programmers are reluctant to actually edit a program that is close to working. They find it much easier to just patch the binary {object code} directly, using a wonderful program called SUPERZAP (or its equivalent on non-IBM machines). This works so well that many working programs on IBM systems bear no relation to the original Fortran code. In many cases, the original source code is no longer available. When it comes time to fix a program like this, no manager would even think of sending anything less than a Real Programmer to do the job - no Quiche Eating structured programmer would even know where to start. This is called "job security". Some programming tools NOT used by Real Programmers: Fortran preprocessors like {MORTRAN} and {RATFOR}. The Cuisinarts of programming - great for making Quiche. See comments above on structured programming. Source language debuggers. Real Programmers can read core dumps. Compilers with array bounds checking. They stifle creativity, destroy most of the interesting uses for EQUIVALENCE, and make it impossible to modify the operating system code with negative subscripts. Worst of all, bounds checking is inefficient. Source code maintenance systems. A Real Programmer keeps his code locked up in a card file, because it implies that its owner cannot leave his important programs unguarded [5]. THE REAL PROGRAMMER AT WORK Where does the typical Real Programmer work? What kind of programs are worthy of the efforts of so talented an individual? You can be sure that no Real Programmer would be caught dead writing accounts-receivable programs in {COBOL}, or sorting {mailing lists} for People magazine. A Real Programmer wants tasks of earth-shaking importance (literally!). Real Programmers work for Los Alamos National Laboratory, writing atomic bomb simulations to run on Cray I supercomputers. Real Programmers work for the National Security Agency, decoding Russian transmissions. It was largely due to the efforts of thousands of Real Programmers working for NASA that our boys got to the moon and back before the Russkies. Real Programmers are at work for Boeing designing the operating systems for cruise missiles. Some of the most awesome Real Programmers of all work at the Jet Propulsion Laboratory in California. Many of them know the entire operating system of the Pioneer and Voyager spacecraft by heart. With a combination of large ground-based Fortran programs and small spacecraft-based assembly language programs, they are able to do incredible feats of navigation and improvisation - hitting ten-kilometer wide windows at Saturn after six years in space, repairing or bypassing damaged sensor platforms, radios, and batteries. Allegedly, one Real Programmer managed to tuck a pattern-matching program into a few hundred bytes of unused memory in a Voyager spacecraft that searched for, located, and photographed a new moon of Jupiter. The current plan for the Galileo spacecraft is to use a gravity assist trajectory past Mars on the way to Jupiter. This trajectory passes within 80 +/-3 kilometers of the surface of Mars. Nobody is going to trust a Pascal program (or a Pascal programmer) for navigation to these tolerances. As you can tell, many of the world's Real Programmers work for the U.S. Government - mainly the Defense Department. This is as it should be. Recently, however, a black cloud has formed on the Real Programmer horizon. It seems that some highly placed Quiche Eaters at the Defense Department decided that all Defense programs should be written in some grand unified language called "ADA" ((C), DoD). For a while, it seemed that ADA was destined to become a language that went against all the precepts of Real Programming - a language with structure, a language with data types, {strong typing}, and semicolons. In short, a language designed to cripple the creativity of the typical Real Programmer. Fortunately, the language adopted by DoD has enough interesting features to make it approachable -- it's incredibly complex, includes methods for messing with the operating system and rearranging memory, and Edsgar Dijkstra doesn't like it [6]. (Dijkstra, as I'm sure you know, was the author of "GoTos Considered Harmful" - a landmark work in programming methodology, applauded by Pascal programmers and Quiche Eaters alike.) Besides, the determined Real Programmer can write Fortran programs in any language. The Real Programmer might compromise his principles and work on something slightly more trivial than the destruction of life as we know it, providing there's enough money in it. There are several Real Programmers building video games at Atari, for example. (But not playing them - a Real Programmer knows how to beat the machine every time: no challenge in that.) Everyone working at LucasFilm is a Real Programmer. (It would be crazy to turn down the money of fifty million Star Trek fans.) The proportion of Real Programmers in Computer Graphics is somewhat lower than the norm, mostly because nobody has found a use for computer graphics yet. On the other hand, all computer graphics is done in Fortran, so there are a fair number of people doing graphics in order to avoid having to write COBOL programs. THE REAL PROGRAMMER AT PLAY Generally, the Real Programmer plays the same way he works - with computers. He is constantly amazed that his employer actually pays him to do what he would be doing for fun anyway (although he is careful not to express this opinion out loud). Occasionally, the Real Programmer does step out of the office for a breath of fresh air and a beer or two. Some tips on recognizing Real Programmers away from the computer room: At a party, the Real Programmers are the ones in the corner talking about operating system security and how to get around it. At a football game, the Real Programmer is the one comparing the plays against his simulations printed on 11 by 14 fanfold paper. At the beach, the Real Programmer is the one drawing flowcharts in the sand. At a funeral, the Real Programmer is the one saying "Poor George, he almost had the sort routine working before the coronary." In a grocery store, the Real Programmer is the one who insists on running the cans past the laser checkout scanner himself, because he never could trust keypunch operators to get it right the first time. THE REAL PROGRAMMER'S NATURAL HABITAT What sort of environment does the Real Programmer function best in? This is an important question for the managers of Real Programmers. Considering the amount of money it costs to keep one on the staff, it's best to put him (or her) in an environment where he can get his work done. The typical Real Programmer lives in front of a computer terminal. Surrounding this terminal are: Listings of all programs the Real Programmer has ever worked on, piled in roughly chronological order on every flat surface in the office. Some half-dozen or so partly filled cups of cold coffee. Occasionally, there will be cigarette butts floating in the coffee. In some cases, the cups will contain Orange Crush. Unless he is very good, there will be copies of the OS JCL manual and the Principles of Operation open to some particularly interesting pages. Taped to the wall is a line-printer Snoopy calendar for the year 1969. Strewn about the floor are several wrappers for peanut butter filled cheese bars - the type that are made pre-stale at the bakery so they can't get any worse while waiting in the vending machine. Hiding in the top left-hand drawer of the desk is a stash of double-stuff Oreos for special occasions. Underneath the Oreos is a flowcharting template, left there by the previous occupant of the office. (Real Programmers write programs, not documentation. Leave that to the maintenance people.) The Real Programmer is capable of working 30, 40, even 50 hours at a stretch, under intense pressure. In fact, he prefers it that way. Bad response time doesn't bother the Real Programmer - it gives him a chance to catch a little sleep between compiles. If there is not enough schedule pressure on the Real Programmer, he tends to make things more challenging by working on some small but interesting part of the problem for the first nine weeks, then finishing the rest in the last week, in two or three 50-hour marathons. This not only impresses the hell out of his manager, who was despairing of ever getting the project done on time, but creates a convenient excuse for not doing the documentation. In general: No Real Programmer works 9 to 5 (unless it's the ones at night). Real Programmers don't wear neckties. Real Programmers don't wear high-heeled shoes. Real Programmers arrive at work in time for lunch [9]. A Real Programmer might or might not know his wife's name. He does, however, know the entire {ASCII} (or EBCDIC) code table. Real Programmers don't know how to cook. Grocery stores aren't open at three in the morning. Real Programmers survive on Twinkies and coffee. THE FUTURE What of the future? It is a matter of some concern to Real Programmers that the latest generation of computer programmers are not being brought up with the same outlook on life as their elders. Many of them have never seen a computer with a front panel. Hardly anyone graduating from school these days can do hex arithmetic without a calculator. College graduates these days are soft - protected from the realities of programming by source level debuggers, text editors that count parentheses, and "user friendly" operating systems. Worst of all, some of these alleged "computer scientists" manage to get degrees without ever learning Fortran! Are we destined to become an industry of Unix hackers and Pascal programmers? From my experience, I can only report that the future is bright for Real Programmers everywhere. Neither OS 370 nor Fortran show any signs of dying out, despite all the efforts of Pascal programmers the world over. Even more subtle tricks, like adding structured coding constructs to Fortran have failed. Oh sure, some computer vendors have come out with Fortran 77 compilers, but every one of them has a way of converting itself back into a Fortran 66 compiler at the drop of an option card - to compile DO loops like God meant them to be. Even Unix might not be as bad on Real Programmers as it once was. The latest release of Unix has the potential of an operating system worthy of any Real Programmer - two different and subtly incompatible user interfaces, an arcane and complicated teletype driver, virtual memory. If you ignore the fact that it's "structured", even 'C' programming can be appreciated by the Real Programmer: after all, there's no type checking, variable names are seven (ten? eight?) characters long, and the added bonus of the Pointer data type is thrown in - like having the best parts of Fortran and assembly language in one place. (Not to mention some of the more creative uses for

religion of CHI /ki:/ [Case Western Reserve University] Yet another hackish parody religion (see also {Church of the SubGenius}, {Discordianism}). In the mid-70s, the canonical "Introduction to Programming" courses at CWRU were taught in {ALGOL}, and student exercises were punched on cards and run on a Univac 1108 system using a homebrew operating system named CHI. The religion had no doctrines and but one ritual: whenever the worshipper noted that a digital clock read 11:08, he or she would recite the phrase "It is 11:08; ABS, ALPHABETIC, ARCSIN, ARCCOS, ARCTAN." The last five words were the first five functions in the appropriate chapter of the ALGOL manual; note the special pronunciations /obz/ and /ark'sin/ rather than the more common /ahbz/ and /ark'si:n/. Using an alarm clock to warn of 11:08's arrival was {considered harmful}. [{Jargon File}]

rent ::: imp. & p. p. --> of Rend ::: v. i. --> To rant.
To be leased, or let for rent; as, an estate rents for five hundred dollars a year.


rood ::: n. --> A representation in sculpture or in painting of the cross with Christ hanging on it.
A measure of five and a half yards in length; a rod; a perch; a pole.
The fourth part of an acre, or forty square rods.


rosette ::: n. --> An imitation of a rose by means of ribbon or other material, -- used as an ornament or a badge.
An ornament in the form of a rose or roundel, -much used in decoration.
A red color. See Roset.
A rose burner. See under Rose.
Any structure having a flowerlike form; especially, the group of five broad ambulacra on the upper side of the spatangoid and


rounder ::: n. --> One who rounds; one who comes about frequently or regularly.
A tool for making an edge or surface round.
An English game somewhat resembling baseball; also, another English game resembling the game of fives, but played with a football.


ruble ::: n. --> The unit of monetary value in Russia. It is divided into 100 copecks, and in the gold coin of the realm (as in the five and ten ruble pieces) is worth about 77 cents. The silver ruble is a coin worth about 60 cents.

Ruby "language" 1. A {relational language} designed by Jones and M. Sheeran in 1986 for describing and designing circuits (a {hardware description language}). Ruby programs denote {binary relations} and programs are built-up inductively from primitive relations using a pre-defined set of {relational operators}. Ruby programs also have a geometric interpretation as networks of primitive relations connected by wires, which is important when layout is considered in circuit design. Ruby has been continually developed since 1986, and has been used to design many different kinds of circuits, including {systolic arrays}, {butterfly networks} and arithmetic circuits. {(ftp://ftp.cs.chalmers.se/pub/misc/ruby/)}. E-mail: "graham@cs.chalmers.se". ["Ruby - A Language of Relations and Higher-Order Functions", M. Sheeran, Proc 3rd Banff Workshop on Hardware Verification, Springer 1990]. (1994-10-27) 2. One of five pedagogical languages based on {Markov algorithms}, used in Higman's report (below). The other languages are {Brilliant}, {Diamond}, {Nonpareil}, and {Pearl}. ["Nonpareil, a Machine Level Machine Independent Language for the Study of Semantics", B. Higman, ULICS Intl Report No ICSI 170, U London (1968)]. (1994-10-27) 3. A fully {object oriented} {interpreted} {scripting language} by Yukihiro Matsumoto "matz@netlab.co.jp". Similar in scope to {Perl} and {Python}, Ruby has high-level {data types}, automatic {memory management}, {dynamic typing}, a {module} system, {exceptions}, and a rich standard library. Other features are {CLU}-style {iterators} for {loop abstraction}, {singleton classes}/{methods} and {lexical closures}. In Ruby, everything is an {object}, including the basic data types. For example, the number 1 is an instance of {class} Fixnum. Current version (stable): 1.6.7, as of 2002-03-01. {Ruby Home (http://ruby-lang.org/)}. {Ruby Central (http://rubycentral.com/)}. ["Programming Ruby - The Pragmatic Programmer's Guide", David Thomas, Andrew Hunt, Yukihiro Matsumoto pub. Addison Wesley 2000]. (2002-06-19)

rudra. ::: Lord Shiva in one of his five aspects; God as destroyer; He who drives away sin or suffering

salat :::   worship; prayer; formal Islamic worship that is observed five times daily; making connection to Allah; namaz

samana ::: [one of the five pranas]; it is situated centrally in the body, and regulates the interchange of the prana and apana at their meeting place, equalises them and is the most important agent in maintaining the equilibrium of the vital forces and their functions; it is the agent for the assimilation of food.

samana ::: one of the five workings of the life-force (pañcapran.a) in the body, that which regulates the interchange of pran.a and apana where they meet near the navel; it "equalises them and is the most important agent in maintaining the equilibrium of the vital forces and their functions".

samana. ::: the third of the five vital airs which controls the ability to balance, hold and contract; the general force of digestion &

samurai A hacker who hires out for legal cracking jobs, snooping for factions in corporate political fights, lawyers pursuing privacy-rights and First Amendment cases, and other parties with legitimate reasons to need an electronic locksmith. In 1991, mainstream media reported the existence of a loose-knit culture of samurai that meets electronically on BBS systems, mostly bright teenagers with personal micros; they have modelled themselves explicitly on the historical samurai of Japan and on the "net cowboys" of William Gibson's {cyberpunk} novels. Those interviewed claim to adhere to a rigid ethic of loyalty to their employers and to disdain the vandalism and theft practiced by criminal crackers as beneath them and contrary to the hacker ethic; some quote Miyamoto Musashi's "Book of Five Rings", a classic of historical samurai doctrine, in support of these principles. See also {Stupids}, {social engineering}, {cracker}, {hacker ethic}, and {dark-side hacker}. [{Jargon File}]

saṅkars.an.a (sankarshana) ::: squeezing together; one of the five forms sankarsana of pain to be turned into raudrananda.

Sankhya: Perhaps the oldest of the major systems of Indian philosophy (q.v.), founded by Kapila. Originally not theistic, it is realistic in epistemology, dualistic in metaphysics, assuming two moving ultimates, spirit (purusa, q.v.) and matter (prakrti, q.v.) both eternal and uncaused. Prakrti possesses the three qualities or principles of sattva, rajas, tamas (see these and guna), first in equipoise. When this is disturbed, the world in its multifariousness evolves in conjunction with purusa which becomes the plurality of selves in the process. The union (samyoga) of spirit and matter is necessary for world evolution, the inactivity of the former needing the verve of the latter, and the non-intelligence of that needing the guidance of conscious purusa. Successively, prakrti produces mahat or buddhi, ahamkara, manas, the ten indriyas, five tanmatras and five mahabhutas (all of which see). -- K.F.L.

sapphic ::: a. --> Of or pertaining to Sappho, the Grecian poetess; as, Sapphic odes; Sapphic verse.
Belonging to, or in the manner of, Sappho; -- said of a certain kind of verse reputed to have been invented by Sappho, consisting of five feet, of which the first, fourth, and fifth are trochees, the second is a spondee, and the third a dactyl. ::: n.


sarirananda (sharirananda) ::: (also called physical ananda) "the total sarirananda physical delight" experienced when spiritual ananda "can flow into the body and inundate cell and tissue"; ananda manifesting in the body in the five forms called kamananda, vis.ayananda, tivrananda, raudrananda and vaidyutananda; (especially in the plural, "shariranandas") any of these forms of physical ananda; the forms of physical ananda other than kamananda.

schema ::: n. --> An outline or image universally applicable to a general conception, under which it is likely to be presented to the mind; as, five dots in a line are a schema of the number five; a preceding and succeeding event are a schema of cause and effect.

schilling ::: n. --> Any one of several small German and Dutch coins, worth from about one and a half cents to about five cents.

Science and Engineering Research Council "body" (SERC) Formerly the largest of the five research councils funded by the British Government through the Office of Science and Technology. SERC funded higher education research in science and engineering, including computing and was responsible for the Rutherford Appleton Laboratory, near Oxford; the Daresbury Laboratory, near Warrington; the Royal Greenwich Observatory at Cambridge and the Royal Observatory, Edinburgh. In April 1994 SERC was split into the Engineering and Physical Sciences Research Council and the Particle Physics and Astronomy Research Council. SERC's remote sensing efforts have been transferred to the Natural Environment RC and its biotechnology efforts merged with the Agriculture and Food RC to make the new Biotechnology and Biological Sciences RC. The two major SERC laboratories - {Rutherford Appleton Laboratory} and Daresbury Laboratory are now independent. {(http://unixfe.rl.ac.uk/serc/serc.html)}. (1994-12-15)

screed ::: n. --> A strip of plaster of the thickness proposed for the coat, applied to the wall at intervals of four or five feet, as a guide.
A wooden straightedge used to lay across the plaster screed, as a limit for the thickness of the coat.
A fragment; a portion; a shred.
A breach or rent; a breaking forth into a loud, shrill sound; as, martial screeds.
An harangue; a long tirade on any subject.


semiquartile ::: n. --> An aspect of the planets when distant from each other the half of a quadrant, or forty-five degrees, or one sign and a half.

senecas ::: n. pl. --> A tribe of Indians who formerly inhabited a part of Western New York. This tribe was the most numerous and most warlike of the Five Nations.

sheaths ::: the oldest Vedantic knowledge tells us of five degrees of our being, the material, the vital, the mental, the ideal, the spiritual or beatific and to each of these grades of our soul there corresponds a grade of our substance, a sheath as it was called in the ancient figurative language.

shooter ::: n. --> One who shoots, as an archer or a gunner.
That which shoots.
A firearm; as, a five-shooter.
A shooting star.


shukshma deha. ::: the subtle or astral body, which possess nineteen properties &

Shu: Number, which gives rise to form (hsiang) according to which things become. This philosophy was based on the I Ching (I. Book of Changes), developed in the medieval interpretation of it (chan wei), and culminated in Neo-Confucianism, especially in Shao K'ang-chieh (1011-1077). According to this philosophv, to Heaven belong the odd numbers which represent the active principle (yang) and are characterized by the tendency to increase, and to Earth the even numbers, which represent the passive principle (yin) and are characterized by the tendency to decrease, forming two series of five numbers. The numbers of Heaven add up to twenty-five and those of Earth to thirty, making a total of fifty-five. It is by these that the changes and transformations are effected and the heavenly and earthly spirits have their movements. The system of numbers begins with 1, which represent the Great Ultimate ('ai Chi) and is completed with 5, which corresponds to the Five Elements (wu hsing) out of the interplay of which all things are what they are. Thus, in the final analysis, everything's comes from number, by which it can be understood, evaluated, and adjusted to other things with a corresponding number. -- W.T.C.

Shu shu: (a) Divination and magic in ancient China, including astrology, almanacs, the art of coordinating human affairs by the active and passive principles of the universe (yin yang) and the Five Elements (wu hsing), fortune telling by the use of the stalks of the divination plant and the tortoise shell, and miscellaneous methods such as dream interpretation, the regulation of forms and shapes of buildings, etc.

Sinclair Research "company" A British microelectronics developer and manufacturer. Evolving from Sinclair Radionics in 1979, Sinclair Research was owned by Sir {Clive Sinclair}. Sinclair Radionics produced electronic components and devices (such as calculators and pocket radios and televisions), but Sinclair Research began by producing some of the first {8-bit} home {microcomputers}. Sinclair produced five microcomputers from 1980 to 1987, all based on the {Zilog Z80} {microprocessor} (except for the {QL}, which used the {Motorola 68008} - a variant on the {68000}). The 1K kit-build {ZX80}, introduced in 1980, was followed by the 1K {ZX81} (expandable to 16K) in 1981, the 16K (expandable to 48K) {ZX Spectrum} in 1982 (then superseded by two distinct 48K models and a 128K model in 1986) and the {QL} (Quantum Leap) in 1984. A portable {laptop computer}, the {Z88}, was released in 1987 under the {Cambridge Computers} banner. Of them all, the ZX Spectrum was the best known, and it went on to become the most popular microcomputer of its time in the United Kingdom and in many other territories. This was partly due to its ease of use, and also due to its enormous {software} catalogue, covering games, {word processing}, music, {programming} and {graphics}. Glorious "mine's-better-than-yours" battles were fought (and still are today) between owners of Spectrums and {Commodore 64s} over who had the best machine. Sir Clive's financial problems in the mid-80s led him to sell the rights to the Sinclair brand to {Amstrad} in April 1986. This led to further models of the Spectrum being released from 1986 to 1988 and also an {IBM} {PC}-compatible based internally on Amstrad's own PC range. Sir Clive was not involved with the production of these computers, and no computer with the Sinclair name has been produced since. {(http://sinclair-research.co.uk/)}. {Planet Sinclair (http://nvg.ntnu.no/sinclair/)}. {comp.sys.sinclair FAQ (http://kendalls.demon.co.uk/cssfaq/)}. (1998-12-09)

six ::: a. --> One more than five; twice three; as, six yards. ::: n. --> The number greater by a unit than five; the sum of three and three; six units or objects.
A symbol representing six units, as 6, vi., or VI.


Smalltalk "language" The pioneering {object-oriented programming} system developed in 1972 by the Software Concepts Group, led by {Alan Kay}, at {Xerox PARC} between 1971 and 1983. It includes a language, a programming environment, and an extensive object library. Smalltalk took the concepts of {class} and {message} from {Simula-67} and made them all-pervasive. Innovations included the {bitmap display}, windowing system, and use of a {mouse}. The {syntax} is very simple. The fundamental construction is to send a message to an {object}: object message or with extra parameters object message: param1 secondArg: param2 .. nthArg: paramN where "secondArg:" etc. are considered to be part of the message name. Five pseudo-variables are defined: "self", "super", "nil", "true", "false". "self" is the receiver of the current message. "super" is used to delegate processing of a message to the {superclass} of the receiver. "nil" is a reference to "nothing" (an instance of UndefinedObject). All variables initially contain a reference to nil. "true" and "false" are {Booleans}. In Smalltalk, any message can be sent to any object. The recipient object itself decides (based on the message name, also called the "message selector") how to respond to the message. Because of that, the {multiple inheritance} system included in the early versions of Smalltalk-80 appeared to be unused in practice. All modern implementations have single inheritance, so each class can have at most one superclass. Early implementations were {interpreted} but all modern ones use {dynamic translation} (JIT). Early versions were Smalltalk-72, Smalltalk-74, Smalltalk-76 (inheritance taken from Simula, and concurrency), and Smalltalk-78, {Smalltalk-80}. Other versions include {Little Smalltalk}, {Smalltalk/V}, {Kamin's interpreters}. Current versions are {VisualWorks}, {Squeak}, {VisualAge}, {Dolphin Smalltalk}, {Object Studio}, {GNU Smalltalk}. See also: {International Smalltalk Association}. {UIUC Smalltalk archive (http://st-www.cs.uiuc.edu/)}. {FAQ (http://XCF.Berkeley.EDU/pub/misc/smalltalk/FAQ/)}. {Usenet} newsgroup: {news:comp.lang.smalltalk}. ["The Smalltalk-76 Programming System Design and Implementation", D.H. Ingalls, 5th POPL, ACM 1978, pp. 9-16]. (2001-09-11)

Sniff A {C++}/{C} programming environment providing browsing, cross-referencing, design visualisation, documentation and editing support. Developed by UBS Switzerland and marketed by takeFive Salzburg. [{Jargon File}]

software bloat "jargon, abuse" The result of adding new features to a program or system to the point where the benefit of the new features is outweighed by the extra resources consumed ({RAM}, disk space or performance) and complexity of use. Software bloat is an instance of Parkinson's Law: resource requirements expand to consume the resources available. Causes of software bloat include {second-system effect} and {creeping featuritis}. Commonly cited examples include Unix's "{ls}(1)" command, the {X Window System}, {BSD}, {Missed'em-five}, {OS/2} and any {Microsoft} product. [{Jargon File}] (1995-10-16)

software theft "legal" Unauthorised duplication and/or use of computer {software}. This usually means unauthorised copying, either by individuals for use by themselves or their friends or by companies who then sell the illegal copies to users. Many kinds of {software protection} have been invented to try to reduce software theft but, with sufficient effort, it is always possible to bypass or "crack" the protection, and {software protection} is often annoying for legitimate users. Software theft in 1994 was estimated to have cost $15 billion in worldwide lost revenues to software publishers. It is an offence in the UK under the Copyright, Designs and Patents Act 1988, which states that "The owner of the copyright has the exclusive right to copy the work." It is estimated that European software houses alone lose $6 billion per year through the unlawful copying and distribution of software, with much of this loss being through business users rather than "basement hackers". One Italian pirating operation employed over 100 staff and had a turnover of $10M. It is illegal to: 1. Copy or distribute software or its documentation without the permission or licence of the copyright owner. 2. Run purchased software on two or more computers simultaneously unless the licence specifically allows it. 3. Knowingly or unknowingly allow, encourage or pressure employees to make or use illegal copies sources within the organisation. 4. Infringe laws against unauthorised software copying because someone compels or requests it. 5. Loan software in order that a copy be made of it. When software is upgraded it is generally the case that the licence accompanying the new version revokes the old version. This means that it is illegal to run both the old and new versions as only the new version is licensed. Both individuals and companies may be convicted of piracy offences. Officers of a company are also liable to conviction if the offences were carried out by the company with their consent. On conviction, the guilty party can face imprisonment for up to two years (five in USA), an unlimited fine or both as well as being sued for copyright infringement (with no limit) by the copyright owner. Because copying software is easy, some think that it is less wrong than, say, stealing it from a shop. In fact, both deprive software producers of income. Software theft should be reported to the {Federation Against Software Theft} (FAST). See also {Business Software Alliance}, {software audit}, {software law}. (2003-06-17)

sou ::: n. --> An old French copper coin, equivalent in value to, and now displaced by, the five-centime piece (/ of a franc), which is popularly called a sou.

SPARCstation 10 "computer" A {SPARCStation} with a 4-way associative {data cache} and a five-way associative {instruction cache}. The 10/31, 10/41 and 10/51 also have a {secondary cache} not present on earlier {SPARCStations}. (1994-12-02)

spatangoidea ::: n. pl. --> An order of irregular sea urchins, usually having a more or less heart-shaped shell with four or five petal-like ambulacra above. The mouth is edentulous and situated anteriorly, on the under side.

spiegel iron ::: --> A fusible white cast iron containing a large amount of carbon (from three and a half to six per cent) and some manganese. When the manganese reaches twenty-five per cent and upwards it has a granular structure, and constitutes the alloy ferro manganese, largely used in the manufacture of Bessemer steel. Called also specular pig iron, spiegel, and spiegeleisen.

spoilfive ::: n. --> A certain game at cards in which, if no player wins three of the five tricks possible on any deal, the game is said to be spoiled.

Stanine ::: A standard score that literally means Standard Nine, stanines have a mean of five and a standard deviation of approximately two. Stanines 2 through 8 are exactly 1/2 standard deviations and stanines one and nine or open ended.

starfish ::: n. --> Any one of numerous species of echinoderms belonging to the class Asterioidea, in which the body is star-shaped and usually has five rays, though the number of rays varies from five to forty or more. The rays are often long, but are sometimes so short as to appear only as angles to the disklike body. Called also sea star, five-finger, and stellerid.
The dollar fish, or butterfish.


stave ::: n. --> One of a number of narrow strips of wood, or narrow iron plates, placed edge to edge to form the sides, covering, or lining of a vessel or structure; esp., one of the strips which form the sides of a cask, a pail, etc.
One of the cylindrical bars of a lantern wheel; one of the bars or rounds of a rack, a ladder, etc.
A metrical portion; a stanza; a staff.
The five horizontal and parallel lines on and between which


sthula deha. ::: the gross body; the physical body made up of the five essential elements; lowest state of consciousness

St. Thomas was a teacher and a writer for some twenty years (1254-1273). Among his works are: Scriptum in IV Libros Sententiarum (1254-1256), Summa Contra Gentiles (c. 1260), Summa Theologica (1265-1272); commentaries on Boethius. (De Trinitate, c. 1257-1258), on Dionysius the Pseudo-Areopagite (De Divinis Nominibus, c. 1261), on the anonymous and important Liber de Causis (1268), and especially on Aristotle's works (1261-1272), Physics, Metaphysics, Nicomachean Ethics, Politics, On the Soul, Posterior Analytics, On Interpretation, On the Heavens, On Generation and Corruption; Quaestiones Disputatae, which includes questions on such large subjects as De Veritate (1256-1259); De Potentia (1259-1263); De Malo (1263-1268); De Spiritualibus Creaturis, De Anima (1269-1270); small treatises or Opuscula, among which especially noteworthy are the De Ente et Essentia (1256); De Aeternitate Mundi (1270), De Unitate Intellecus (1270), De Substantiis Separatis (1272). While it is extremely difficult to grasp in its entirety the personality behind this complex theological and philosophical activity, some points are quite clear and beyond dispute. During the first five years of his activity as a thinker and a teacher, St. Thomas seems to have formulated his most fundamental ideas in their definite form, to have clarified his historical conceptions of Greek and Arabian philosophers, and to have made more precise and even corrected his doctrinal positions, (cf., e.g., the change on the question of creation between In II Sent., d.l, q.l, a.3, and the later De Potentia, q. III, a.4). This is natural enough, though we cannot pretend to explain why he should have come to think as he did. The more he grew, and that very rapidly, towards maturity, the more his thought became inextricably involved in the defense of Aristotle (beginning with c. 1260), his texts and his ideas, against the Averroists, who were then beginning to become prominent in the faculty of arts at the University of Paris; against the traditional Augustinianism of a man like St. Bonaventure; as well as against that more subtle Augustinianism which could breathe some of the spirit of Augustine, speak the language of Aristotle, but expound, with increasing faithfulness and therefore more imminent disaster, Christian ideas through the Neoplatonic techniques of Avicenna. This last group includes such different thinkers as St. Albert the Great, Henry of Ghent, the many disciples of St. Bonaventure, including, some think, Duns Scotus himself, and Meister Eckhart of Hochheim.

SysVile {Missed'em-five}

tanmatras. ::: atoms; the pure, rudimentary elements; the subtle essence of the five elements

Tanmatra: (Skr.) One of the five "subtile elements" in the philosophy of the Sankhya (q.v.) and other systems, corresponding to the matter apprehended in the sensation of sound, touch, color, taste, and smell; generally, the manifold of sensory experience, perhaps also the "reals", or sensation-generals, equivalent to bhutamatra (q.v.). -- K.F.L.

tanmatras ::: the five subtle properties of Energy or Matter; the five subtle energies whose action puts the sensory consciousness in relation to the gross forms of matter: sound, touch, form, taste and smell; [sometimes considered to be the five elemental states of substance (pancabhuta) ].

tapas ::: "concentration of power of consciousness"; will-power; the force that acts through aisvarya, isita and vasita, or the combination of these siddhis of power themselves, sometimes listed as the fourth of five members of the vijñana catus.t.aya; the divine force of action into which rajas is transformed in the liberation (mukti) of the nature from the trigun.a of the lower prakr.ti, a power "which has no desire because it exercises a universal possession and a spontaneous Ananda .. of its movements"; the force manifested by an aspect of daivi prakr.ti (see Mahakali tapas, Mahasarasvati tapas); (also called cit-tapas)"infinite conscious energy", the principle that is the basis of tapoloka; limited mental will and power. Tapas is "the will of the transcendent spirit who creates the universal movement, of the universal spirit who supports and informs it, of the free individual spirit who is the soul centre of its multiplicities. . . . But the moment the individual soul leans away from the universal and transcendent truth of its being, . . . that will changes its character: it becomes an effort, a straining". tapas ananda

tarsus ::: n. --> The ankle; the bones or cartilages of the part of the foot between the metatarsus and the leg, consisting in man of seven short bones.
A plate of dense connective tissue or cartilage in the eyelid of man and many animals; -- called also tarsal cartilage, and tarsal plate.
The foot of an insect or a crustacean. It usually consists of form two to five joints.


tatar "human language" A Turkic language spoken by about five million Tatars in Russia, Ukraine, Turkey and elsewhere; the official language of the Republic of Tatarstan (Russian Federation). {language codes}: tt, tat. (2006-12-11)

tatou ::: n. --> The giant armadillo (Priodontes gigas) of tropical South America. It becomes nearly five feet long including the tail. It is noted for its burrowing powers, feeds largely upon dead animals, and sometimes invades human graves.

tejas ::: fiery brilliance; mental light and energy; the energy of temperament that manifests itself in each element of the fourfold personality (brahmatejas, etc.); a term in the first general formula of the sakti catus.t.aya; "a strong and ardent force and intensity", an element of cittasakti; one of the seven kinds of akashic material; rūpa or lipi . composed of this material; fire, the principle of light and heat, one of "the five elements of ancient philosophy or rather elementary conditions of Nature, pañca bhūta, which constitute objects by their various combination", also called agni1; the virile energy carried to the head by udana.

tejas, tejah ::: light of energy; force; puissance; energy and soul-force; [as one of the five bhutas: light and heat energy, see agni, definition 2].

Telecommunications Industry Association "body, standard" (TIA) An association that sets {standards} for communications cabling. Cables that TIA set standards for include: {EIA}/TIA-568A and EIA/TIA-568B category three, four and five cable. {(http://tiaonline.org/)}. [Details?] (2000-04-24)

ten ::: a. --> One more than nine; twice five. ::: n. --> The number greater by one than nine; the sum of five and five; ten units of objects.
A symbol representing ten units, as 10, x, or X.


term ::: n. --> That which limits the extent of anything; limit; extremity; bound; boundary.
The time for which anything lasts; any limited time; as, a term of five years; the term of life.
In universities, schools, etc., a definite continuous period during which instruction is regularly given to students; as, the school year is divided into three terms.
A point, line, or superficies, that limits; as, a line is the


The five moods of the fourth figure are sometimes characterized instead as indirect moods of the first figure, the two premisses (major and minor) being interchanged, and the names being then given respectively as Baralipton, Celantes, Dabitis, Fapesmo, Frisesomorum. (Some add the five "weakened" moods, Barbari, Celaront, Cesaro, Camestros, Calemos, to be obtained respectively from Barbara, Celarent, Cesare, Camestres, Calemes, by subalternation of the conclusion.) Other variations in the names of the moods are also found. These names have a mnemonic significance, the first three vowels indicating whether the major premiss, minor premiss, and conclusion, in order, are A, E, I, or O; and some of the consonants indicating the traditional reductions of the other moods to the four direct moods of the first figure. The Port-Royal Logic, translated by T. S. Baynes, 2nd edn., London, 1851.

The normal allowance of sleep is said to be seven to eight hours except in advanced age when it is said to be less. If one takes less (five to six for instance) the body accommodates itself somehow, but if the control is taken off it immediately wants to make up for its lost arrears of the normal eight hours.

The Platonic theory of education is based on a drawing out (educatio) of what is already dimly known to the learner. (Meno, Repub. II-VII, Theaetetus, Laws.) The training of the philosopher-ruler, outlined in the Republic, requires the selection of the most promising children in their infancy and a rigorous disciplining of them in gymnastic, music (in the Greek sense of literary studies), mathematics and dialectic (the study of the Ideas). This training was to continue until the students were about thirty-five years of age; then fifteen years of practical apprenticeship in the subordinate offices of the state were required; finally, at the age of fifty, the rulers were advised to return to the study of philosophy. It should be noted that this program is intended only for an intellectual elite; the military class was to undergo a shorter period of training suited to its functions, and the masses of people, engaged in production, trading, and like pursuits, were not offered any special educational schedule.

The Rajayogic Pranayama purifies and clears- theaiervous system ; it enables us to circulate the vital energy equally through the body and direct it also where we will nccarding to need, and thus maintain a perfect health and soundness of the body and the vital being ; it gives us control of all the five habitual opera- tions of the vital energy in the system and at the same time breaks down the habitual divisions by which only the ordinary mechanical processes of the vitality arc possible (o the norma! life. It opens entirely the six centres of the psycho-physical system and brings Into (he waking consciousness the power of the awakened Shakti and the light of the unveiled Furusba on each of the as^nding planes. Cbupled with (be use of the mantra it brings the ^vine energy into the body and prepares for and facilitates that concentration in Samadbi which is the crown of the Rajayogic method.

There are two major points of reference for tracing1 the path that Soviet philosophy has taken -- the successive controversies around the issues of mechanism and of idealism. The first began in the early twenties as a discussion centering on the philosophy of science, and eventually spread to all phases of philosophy. The central issue was whether materialism could be identified with mechanism. Those who answered in the affirmative, among them Timiriazev, Timinski, Axelrod and Stepanov, were called mechanistic materialists. Their position tended to an extreme empiricism which was suspicious of generalization and theory, saw little if any value in Hegel's philosophy, or in dialectical as distinguished from formal logic, and even went so far, in some cases, as to deny the necessity of philosophy in general, resting content with the findings of the specific sciences. It was considered that they tended to deny the reality of quality, attempting to reduce it mechanically to quantity, and to interpret evolution as a mere quantitative increase or decrease of limited factors, neglecting the significance of leaps, breaks and the precipitation of new qualities. In opposition to their views, a group of thinkers, led by Deborin, asserted the necessity of philosophic generalizition and the value of the dialectical method in Hegel as a necessary element in Marxian materialism. In 1929, at a conference of scientific institutions attended by 229 delegates from all parts of the country, the issues were discussed by both sides. A general lack of satisfaction with the mechanist position was expressed in the form of a resolution at the close of the conference. However, the Deborin group was also criticized, not only by the mechanists, but by many who were opposed to the mechanists as well. It was felt by Mitin, Yudin and a group of predominantly younger thinkers that neither camp was really meeting the obligations of philosophy. While they felt there was much that was valuable in Deborin's criticism of mechanism, it seemed to them that he had carried it too far and had fallen over backward into the camp of the idealists. They called his group menshevizing idealists, that is to say, people who talked like the Mensheviks, a pre-revolutionary faction of the Russian Social Democratic Party. By this was meant that they were unduly abstract, vague and tended to divorce theory from practice. In particular, they seemed to accept Hegelian dialectics as such, overlooking the deeper implications of the materialist reconstruction of it which Marx insisted upon. Moreover, they had neglected the field of social problems, and consequently made no significant philosophic contribution to momentous social issues of the times such as collectivization of the land, abandonment of NEP, the possibility of a Five Year Plan. At a three day conference in 1930, the situation was discussed at length by all interested parties. Deborin, Karev and Sten leading the discussion on one side, Mitin and Yudin on the other. The sense of the meetings was that the criticisms made of the Deborin group were valid.

This preliminary is of supreme importance ; without it the course of the rest of the Rajayoga is likely to be troubled, marred and full of unexpected mental, moral and physical perils. This moral purification is divided in the established system under two heads, five yamas and five niyamas. The first are rules of moral self- control in conduct such as truth-speaking, abstinence from injury or killing, from theft, etc., but in reality these must be regarded as merely certain main indications of the general need of moral self-control and purity, Ywna Is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation.

three-quarter ::: a. --> Measuring thirty inches by twenty-five; -- said of portraitures.

tierce ::: n. --> A cask whose content is one third of a pipe; that is, forty-two wine gallons; also, a liquid measure of forty-two wine, or thirty-five imperial, gallons.
A cask larger than a barrel, and smaller than a hogshead or a puncheon, in which salt provisions, rice, etc., are packed for shipment.
The third tone of the scale. See Mediant.
A sequence of three playing cards of the same suit. Tierce


Ti: The Confucian anthropomorphic Lord or Supreme Lord (Shang Ti), almost interchangeable with Heaven (T'ien) except that Ti refers to the Lord as the directing and governing power whereas Heaven refers to the Lord in the sense of omnipresence and all-inclusiveness. The world-honored deities (such as those of the four directions and the Five Elements). Mythological sovereigns whose virtues approximate those of Heaven and Earth.

total ::: a. --> Whole; not divided; entire; full; complete; absolute; as, a total departure from the evidence; a total loss. ::: n. --> The whole; the whole sum or amount; as, these sums added make the grand total of five millions.

tridacna ::: n. --> A genus of very large marine bivalve shells found on the coral reefs of the Indian and Pacific Oceans. One species (T. gigas) often weighs four or five hundred pounds, and is sometimes used for baptismal fonts. Called also paw shell, and fountain shell.

T'u: Earth, one of the Five Agents or Elements. See wu hsing. -- W.T.C.

Turbo C "language" {Borland}'s {C} {compiler} for {IBM PCs}. Turbo C, version 1.0, was introduced by Borland in 1987. It offered the first integrated edit-compile-run development environment for {C} on {IBM PCs}. It ran in 384KB of memory. It allowed inline assembly, supported all memory models, and offered optimisations for speed, size, {constant folding}, and {jump elimination}. Version 1.5 shipped on five 360 KB diskettes of uncompressed files, and came with sample C programs, including a stripped down spreadsheet called mcalc. Turbo C 2.0 has a debugger, a fast assembler, and an extensive graphics library. Turbo C has been largely supplanted by {Turbo C++}, introduced circa September, 1990 for both {MS-DOS} and {Microsoft Windows}. ["Compiling the facts on C", Richard Hale Shaw, PC Magazine, September 13, 1988, pages 115-183]. (1996-10-31)

tuscan ::: a. --> Of or pertaining to Tuscany in Italy; -- specifically designating one of the five orders of architecture recognized and described by the Italian writers of the 16th century, or characteristic of the order. The original of this order was not used by the Greeks, but by the Romans under the Empire. See Order, and Illust. of Capital. ::: n.

tuscaroras ::: n. pl. --> A tribe of North American Indians formerly living on the Neuse and Tar rivers in North Carolina. They were conquered in 1713, after which the remnant of the tribe joined the Five Nations, thus forming the Six Nations. See Six Nations, under Six.

udana ::: [one of the five pranas] : it moves upward from the body to the crown of the head and is a regular channel of communication between the physical life and the greater life of the spirit.

udana ::: one of the five workings of the life-force (pañcapran.a), that which "moves upward from the body to the crown of the head and is a regular channel of communication between the physical life and the greater life of the spirit".

udana. ::: the fifth of the five vital airs, whose seat is in the neck, which is responsible for controlling the ability to ascend, rise up and grow; the general force of assimilation that rules the region of the body above the larynx and governs the use of the special inner sense of intuition; associated with the upward movement of the kundalini in the subtle body; its prevalent element is ether

Universal Serial Bus "hardware, standard" (USB) An external {peripheral} interface {standard} for communication between a computer and external {peripherals} over an inexpensive cable using {biserial} transmission. USB is intended to replace existing {serial ports}, {parallel ports}, {keyboard}, and {monitor} connectors and be used with {keyboards}, {mice}, {monitors}, {printers}, and possibly some low-speed {scanners} and removable {hard drives}. For faster devices existing {IDE}, {SCSI}, or emerging {FC-AL} or {FireWire} interfaces can be used. USB works at 12 Mbps with specific consideration for low cost peripherals. It supports up to 127 devices and both {isochronous} and {asynchronous} data transfers. Cables can be up to five metres long and it includes built-in power distribution for low power devices. It supports {daisy chaining} through a tiered star multidrop topology. A USB cable has a rectangular "Type A" plug at the computer end and a square "Type B" plug at the peripheral end. Before March 1996 Intel started to integrate the necessary logic into {PC} {chip sets} and encourage other manufacturers to do likewise. It was widely available by 1997. Later versions of {Windows 95} included support for it. It was standard on {Macintosh} computers in 1999. The USB 2.0 specification was released in 2000 to allow USB to compete with {Firewire} etc. USB 2.0 is backward compatible with USB 1.1 but works at 480 Mbps. {usb.org (http://usb.org/)}. (2004-01-31)

unshielded twisted pair "hardware" (UTP) Normal telephone wire (in the USA). It may be used for computer to computer communications, e.g. using a version of {Ethernet} or {localtalk}. It is much cheaper than standard "full-spec" Ethernet cable. It comes in five "catagories": cat. wires transmission 1 two voice no data (telephone cable) 2 four data up to 4 Mbps 3 four data up to 10 Mbps 4 four data up to 16 Mbps 5 four data up to 100 Mbps (2003-07-04)

Upper Layer Protocol "protocol" 1. (ULP, or upper-layer protocol) Any {protocol} residing in {OSI} layers five or above. The {Internet} protocol suite includes many upper layer protocols representing a wide variety of applications e.g. {FTP}, {NFS}, {RPC}, and {SMTP}. These and other network applications use the services of {TCP/IP} and other {lower layer protocols} to provide users with basic network services. 2. A protocol higher in the OSI reference model than the current reference point. Upper Layer Protocol is often used to refer to the next-highest protocol in a particular {protocol stack}. (1999-02-17)

ūta (panchabhuta) ::: the five bhūtas or "elements, as it is rendered, but rather elemental or essential conditions of material being to which are given the concrete names of earth [pr.thivi1], water [jala],fire [tejas or agni1], air [vayu1] and ether [akasa]". pañcapr ñcaprana

Vada: (Skr.) Theory. Vague: A word (or the idea or notion associated with it) is vague if the meaning is so far not fixed that there are cases in which its application is in principle indeterminate -- although there may be other cases in which the application is quite definite. Thus longevity is vague because, although a man who dies at sixty certainly does not possess the characteristic of longevity and one who lives to be ninety certainly does, there is doubt about a man who dies at seventy-five. On the other hand, octogenarian is not vague, because the precise moment at which a man becomes an octogenarian may (at least in principle) be determined. Of course, the vagueness of longevity might be removed by specifying exactly at what age longevity begins, but the meaning of the word would then have been changed. (See further the article Relative.).

vaisesika (Vaisheshika) ::: [a system of philosophy, one of the six darsanas; its characteristic doctrine is the eternally distinct nature of the nine substances (air, fire, water, earth, mind, ether, time, space and soul), of which the first five, including mind, are held to be atomic].

Vannevar Bush "person" Dr. Vannevar Bush, 1890-1974. The man who invented {hypertext}, which he called {memex}, in the 1930s. Bush did his undergraduate work at Tufts College, where he later taught. His masters thesis (1913) included the invention of the Profile Tracer, used in surveying work to measure distances over uneven ground. In 1919, he joined {MIT}'s Department of Electrical Engineering, where he stayed for twenty-five years. In 1932, he was appointed vice-president and dean. At this time, Bush worked on optical and photocomposition devices, as well as a machine for rapid selection from banks of microfilm. Further positions followed: president of the Carnegie Institute in Washington, DC (1939); chair of National Advisory Committee for Aeronautics (1939); director of Office of Scientific Research and Development. This last role was as presidential science advisor, which made him personally responsible for the 6,000 scientists involved in the war effort. During World War II, Bush worked on radar antenna profiles and the calculation of artillery firing tables. He proposed the development of an {analogue computer}, which later became the {Rockefeller Differential Analyser}. Bush is the pivotal figure in hypertext research. His ground-breaking 1945 paper, "As We May Think," speculated on how a machine might be created to assist human reasoning, and introduced the idea of an easily accessible, individually configurable storehouse of knowledge. This machine, which he dubbed "memex," in various ways anticipated {hypermedia} and the {World Wide Web} by nearly half a century. {Electronic Labyrinth article (http://jefferson.village.virginia.edu/elab/hfl0034.html)}. {Bush's famous article, "As We May Think" (http://theatlantic.com/unbound/flashbks/computer/bushf.htm)}. (2001-06-17)

v ::: --> As a numeral, V stands for five, in English and Latin.

vayu ::: 1. wind, breath. ::: 2. Vayu: the Wind-God who in the Vedic system is the Master of Life, inspirer of that Breath or dynamic energy called the prana. ::: 3. [one of the five bhutas]: Air, the motional principle of expansion and contraction represented to the senses as the gaseous state.

vayu. ::: the air element; air current related to the "airy" vital forces of the body; vedic God of the wind; the vayus or air currents exist both in the physical and subtle bodies, functioning through the body, mind and senses &

VIC-20 "computer" A home computer made by {Commodore} with a {6502} {CPU}, similar in style to the {Commodore 64} and {Commodore C16}. The VIC-20 was released before the C64, and after the {Commodore PET}(?). It was intended to be more of a low-end home computer than the PET. The VIC-20 had connectors for game cartridges and a {tape drive} (compatible with a C64). It came with five {kilobytes} of {RAM}, but 1.5 KB were used by the system for various things, like the video display (which had an unusual 22x20 char/line screen layout), and other dynamic aspects of the {operating system} (such as it was). The RAM was expandable with a plug-in cartridge which used the same expansion port as games. Port expander boxes were available to allow more than one cartridge to be connected at a time. RAM cartridges were available in several sizes: 3K, 8K, 16K and 32K. The internal memory map was re-organised with the addition of each size cartridge, leading to the situation that some programs would only work if the right amount of memory was available. The 32K cartridges were all third-party and had switches to allow the RAM to be enabled in sections so that any expansion size could be achieved. {BASIC} programs could use at most 24 KB of RAM. Any extra occupied the location usually used by ROM cartridges (i.e. games). This allowed people to copy ROM cartridges to tape and distribute them to their friends, who could load the tape into the top 8k of their 32k RAM packs. The name "VIC" came from the Video Interface Chip that was also used in the other, later, Commodore 8-bit computers. (2000-03-28)

victim cache "architecture" An extension to a {direct mapped cache} that adds a small, secondary, {fully associative cache} to store cache blocks that have been ejected from the main cache due to a capacity or conflict miss. These ejected blocks are likely to be needed again so storing them in the secondary cache should increase performance. Victim caches with as few as five places have been found to reduce conflict misses, especially for small, direct-mapped data caches. E.g. a four-place victim cache removed 20% to 95% (depending on program) of such misses in a 4-KB cache. {(http://www.scism.sbu.ac.uk/ccsv/josephmb/CS-L2-MT/week12.html)}. (2007-02-23)

victoria ::: n. --> A genus of aquatic plants named in honor of Queen Victoria. The Victoria regia is a native of Guiana and Brazil. Its large, spreading leaves are often over five feet in diameter, and have a rim from three to five inches high; its immense rose-white flowers sometimes attain a diameter of nearly two feet.
A kind of low four-wheeled pleasure carriage, with a calash top, designed for two persons and the driver who occupies a high seat in front.


Viron ["Five Paradigm Shifts in Programming Language Design and Their Realisation in Viron, a Dataflow Programming Environment", V. Pratt, 10th POPL, ACM 1983, pp. 1-9]. (1994-11-30)

vis.aya (vishaya) ::: an object of sensory or other experience; any of visaya the five "properties of energy or matter, sound, touch, form, taste and smell, which constitute the way in which the mind-sense perceives objects", being "five different ways of sense cognizance of the world, powers evolved by the universal energy [prakr.ti] in order to deal with all the forms of things she has created from the five elemental states [pañcabhūta] assumed by her original objective substance";(also called sūks.ma vis.aya) an immaterial object or sensation perceived by a subtle sense (sūks.ma indriya); short for vis.ayadr.s.t.i or vis.ayananda. visaya vis

vision ::: v. --> The act of seeing external objects; actual sight.
The faculty of seeing; sight; one of the five senses, by which colors and the physical qualities of external objects are appreciated as a result of the stimulating action of light on the sensitive retina, an expansion of the optic nerve.
That which is seen; an object of sight.
Especially, that which is seen otherwise than by the ordinary sight, or the rational eye; a supernatural, prophetic, or


vividhananda ::: various delight; ananda as the last member of vividhananda the sarira catus.t.aya, consisting of the fivefold physical ananda or sarirananda whose forms are kamananda, vis.ayananda, tivrananda, raudrananda and vaidyutananda. vividha vividh a vvani

Vulcan nerve pinch "jargon" (Or "three-finger salute", Vulcan death grip; from the old "Star Trek" TV series via {Commodore} {Amiga} {hackers}) The keyboard combination that forces a {soft boot} or jump to {ROM monitor} (on machines that support such a feature). On an Amiga this is done with Ctrl/Right Amiga/Left Amiga; on {IBM PCs} and many {microcomputers} it is Ctrl/Alt/Del; on {Suns}, L1-A; on some {Macintoshes}, it is "Cmd"-"Power switch"! Silicon Graphics users are obviously the most dextrous however, as these machines use the five-finger combination: Left Shift/Left Ctrl/Left Alt/Keypad Divide/F12. Compare {quadruple bucky}. [{Jargon File}] (2000-04-04)

vyana ::: [one of the five pranas]: it pervades the whole body and distributes the vital energies throughout the body; on it depend the circulation of the blood and the distribution of the essential part of the food eaten and digested throughout the body.

vyana ::: one of the five workings of the life-force (pañcapran.a), that which "distributes the vital energies throughout the body".

vyana. ::: the fourth of the five vital airs responsible for the circulation of blood and controlling the capacity for self-expression

wardialer "security" Almost certainly a shortened version of "WarGames dialer", from the film {WarGames}. 1. {carrier scanner} 2. A program which attempts to break a {password} of known length by iterating thru all possible combinations of characters that could make up that password. This approach is not feasable for cracking most passwords these days. However, as late as the mid-1980s, some long-distance companies required only very short numeric access codes (e.g. five digits) to verify the identity of their customers. Wardialers were created which would, running unattended, call up long-distance providers' local connect numbers and iteratively try possible access codes. Codes which worked were logged for later illicit use. These wardialers had a high success rate because of the small range of possibilities to iterate through, e.g. 10000 for a five digit access code, compared to hundreds of trillions of combinations for an eight-character alphanumeric code. Long-distance providers soon required longer passwords and took advantage of technology for rapidly tracing the phone numbers that wardialers were being run from, such that running wardialers became pointless and dangerous. (1997-03-16)

water monitor ::: --> A very large lizard (Varanaus salvator) native of India. It frequents the borders of streams and swims actively. It becomes five or six feet long. Called also two-banded monitor, and kabaragoya. The name is also applied to other aquatic monitors.

wedge ::: n. --> A piece of metal, or other hard material, thick at one end, and tapering to a thin edge at the other, used in splitting wood, rocks, etc., in raising heavy bodies, and the like. It is one of the six elementary machines called the mechanical powers. See Illust. of Mechanical powers, under Mechanical.
A solid of five sides, having a rectangular base, two rectangular or trapezoidal sides meeting in an edge, and two triangular ends.


weight ::: v. t. --> The quality of being heavy; that property of bodies by which they tend toward the center of the earth; the effect of gravitative force, especially when expressed in certain units or standards, as pounds, grams, etc.
The quantity of heaviness; comparative tendency to the center of the earth; the quantity of matter as estimated by the balance, or expressed numerically with reference to some standard unit; as, a mass of stone having the weight of five hundred pounds.


While most writers on language agree us to the value of making some such distinctions, there is little agreement as to the number and kinds of functions which may usefully be recognised. There is even less agreement about nomenclature. The account given follows that of Kretschmer (Sprache, 61 ff. in Gercke and Norden, Einleitung in die Altertumszvissenschaft, I) and Bühlcr (Sprachtheorie, passim). Ogden and Richards distinguish five functions (Meaning of Meaning, 357 fF.). The broad distinction between "referential" and "emotive" uses of language, due to the same authors, has been widely accepted. -- M.B.

Windows Registry "operating system" The database used by {Microsoft} {Windows 95} and later to store all sorts of configuration information such as which program should be used to open a .doc file, {DLL} registration information, application-specific settings and much more. The Registry is stored in .dat files, one in the user's profile containing their per-user settings and one in the Windows directory containing settings that are global to all users. These are loaded into memory at login. The loaded data appears as a tree with five main branches: HKEY_CLASSES_ROOT, HKEY_CURRENT_USER, HKEY_LOCAL_MACHINE, HKEY_USERS, HKEY_CURRENT_CONFIG. HKEY_CLASSES_ROOT defines file types and actions, HKEY_CURRENT_USER is an alias for one of the sub-trees of HKEY_USERS and contains user settings that override the global defaults in HKEY_LOCAL_MACHINE. The branches of the tree are called "keys" and are identified by paths like HKEY_LOCAL_MACHINE\SOFTWARE\Microsoft\Windows\CurrentVersion. Any node in the tree can have zero or more "values" which are actually bindings of a name and a value, e.g. "Logon User Name" = "Denis". The value can be of type string, binary, dword (long integer), multi-string value or expandable string value. Windows includes a Registry Editor (regedit.exe). (2008-01-20)

within ::: prep. --> In the inner or interior part of; inside of; not without; as, within doors.
In the limits or compass of; not further in length than; as, within five miles; not longer in time than; as, within an hour; not exceeding in quantity; as, expenses kept within one&


Wu ch'ang: The Five Constant Virtues of ancient Confucianism: righteousness on the part of the mother, brotherliness on the part of the elder brother, respect on the part of the young brother, and filial piety on the part of the son. Also called wu chiao and wu tien. The Five Constant Virtues of Confucianism from the Han dynasty (206 B.C. -220 A.D.) on benevolence (jen), righteousness (i), proprietv (li), wisdom (chih), and good faith (hsin). Also called wu hsing and wu te. The Five Human Relationships of Confucianism (wu lun).

Wu chiao: The Five Teachings. See wu ch'ang. Wu hsing: The Five Agents, Elements or Powers of Water, Fire, Wood, Metal and Earth, the interaction of which gives rise to the multiplicity of things, and which have their correspondence in the five senses, tastes, colors, tones, the five virtues, the five atmospheric conditions, the five ancient emperors, etc. Also called wu te. (The Yin Yang School in the third and fourth centuries B. C. and the Han dynasty, especially Pan Ku, 32-92 A.D., and Tung Chung-shu, 177-104 B.C.) The Five Agents which are the five vital forces (ch'i) engendered by the transformation of yang, the active cosmic principle, and its union with yin, the passive cosmic principle, each with its specific nature. When the being of the Great Ultimate (T'ai Chi) and the essence of yin and yang come into mysterious union, determinate being ensues, with the heavenly principle, yang, constituting the male element and the earthly principle, yin, constituting the female element, giving rise to the myriad things. (Chou Lien-hsi, 1017-1073). The Five Constant Virtues. See wu ch'ang.

Wu lun: The five human relationships, "those between the father and the son, the ruler and subordinates, husbind and wife, the elder and the younger, and friends." Also called the Five Constants (wu ch'ang). "Between father and son, there should be affection, between sovereign and ministers, there should be righteousness, between husband and wife, attention to their separate functions; between old and young, a proper order; and between friends, good faith (hsin)." (Mencius) -- W.T.C.

Wu shih: The Five Origins of Order in the medievil Confucian interpretation of history, namely, the beginning of Heaven is rectified by the depth of the Prime; the government of the empire is rectified by the beginning of Heaven; the position of the princes is rectified by the government of the empire; and the order of the state is rectified by the position of the princes. (Tung Chung shu, 177-104 B.C.). -- W.T.C.

Wu te: (a) The Five Powers, or the characteristics of the Five Agents or Elements (wu hsing) of the Yin Yang school.

Wu tien: The Five Constant Virtues. See wu ch'ang. Wu wei: Following nature, non-artificiality, non-assertion, inaction, inactivity or passivity. It means that artificiality must not replace spontaneity, that the state of nature must not be interfered with by human efforts, superficial morality and wisdom. "Tao undertakes no activity (wu wei), and yet there is nothing left undone. If kings and princes would adhere to it, all creatures would tranform spontaneously." (Lao Tzu).

yamas. ::: self-restraint; moral codes of conduct divided into five injuctions that should all be practiced in word, thought and deed &

Yellow Box "operating system" {Apple Computer, Inc.}'s new development {platform} for building {desktop}, {server}, and {web} applications. Yellow Box is a rich {object-oriented} environment that is tightly integrated with {Java} and allows you to deploy applications across five platforms: {Rhapsody}, {Rhapsody for Intel}, {Windows 95}, {Windows NT}, and {Mac OS}. All Yellow Box-based products are an evolution of {OpenStep} - an operating system-independent, object-oriented application platform from {NeXT}. Integrating the cross-platform robustness of OpenStep with Apple's market-leading digital media and graphics technologies will differentiate the Yellow Box from other development platforms. "Yellow Box for Windows" is the {run-time} software (implemented as {dynamically linked libraries}) that allows {Yellow Box} applications to run under {Windows 95} and {Windows NT}. Applications that use it will feature a full native Windows user interface. {(http://wais.sensei.com.au/macarc/appdir/1996/0077.html)}. (1997-10-15)

Yi: Change. See: i. Yin yang: Passive and active principles, respectively, of the universe, or the female, negative force and the male, positive force, always contrasting but complimentary. Yang and yin are expressed in heaven and earth, man and woman, father and son, shine and rain, hardness and softness, good and evil, white and black, upper and lower, great and small, odd number and even number, joy and sorrow, reward and punishment, agreement and opposition, life and death, advance and retreat, love and hate, and all conceivable objects, qualities, situations, and relationships. The Two Modes (i -- --and --in trigram, or kua, symbols) of the Great Ultimate (T'ai Chi), from the interplay of which all things are engendered. A system constituted by the Five Agents or Elements (wu hsing) of Water, Fire, Wood, Metal, and Earth, which in turn constitute the Great Ultimate. (Chou Lien-hsi, 1017-1073). The two forces of ch'i, or the vital force which is the material principle of the universe. (Neo-Confucianism). Name of a school (400-200 B.C.) headed by Tsou Yen, which advocated that all events are manifestations of the passive or female force and the active or male force of the universe, and which was closely associated with popular geomancy, astrology, etc. --W.T.C. Yo: Music, or the social and cosmic principle of harmony. See: li (propriety). -- W.T.C.

yojan ::: n. --> A measure of distance, varying from four to ten miles, but usually about five.

Yudhisthira ::: [the eldest of the five Pandava brothers, noted for his truthfulness and righteousnessl.

Z3 "computer" The third computer designed and built by {Konrad Zuse} and the first {digital computer} to successfully run real programs. The computer was ready in 1941, five years before {ENIAC}. Zuse began his work on program-driven calculating machines in 1935. His two predessors of the Z3, the Z1 and Z2, were unsuccessful mechanical calculating machines. The Z3 was delivered to the Deutsche Versuchsanstalt für Luftfahrt (German Experimental Department of Aeronautics) in Berlin and was used for deciphering coded messages. A 1960 reconstruction of the Z3 is in the Deutsche Museum in Munich. The Z3 used about 2600 relays of the kind used in telecommunications. Zuse wrote and implemented the language {Plankalkül} on the Z3. Programs were punched into cinefilm. Zuse built some more computers after World War II, including the Z3's successor, the Z4, which was set up at ETH Zurich, Switzerland. Of the potential rival claimants to the title of first programmable computer, {Babbage} (UK, c1840) planned but was not able to build a {decimal}, programmable machine. {Atanasoff}'s {ABC}, completed in 1942 was a special purpose calculator, like those of {Pascal} (1640) and {Leibniz} (1670). Eckert and Mauchly's {ENIAC} (US), as originally released in 1946, was programmable only by manual rewiring or, in 1948, with switches. None of these machines was freely programmable. Neither was {Turing} et al.'s {Colossus} (UK, 1943-45). {Aiken}'s {MARK I} (1944) was programmable but still decimal, without separation of storage and control. [Features? Where was it designed? Contemporaries?] {(http://cs.tu-berlin.de/~zuse)}. {(http://epemag.com/zuse)}. (2003-10-01)

zehner ::: n. --> An Austrian silver coin equal to ten kreutzers, or about five cents.

zone ::: n. --> A girdle; a cincture.
One of the five great divisions of the earth, with respect to latitude and temperature.
The portion of the surface of a sphere included between two parallel planes; the portion of a surface of revolution included between two planes perpendicular to the axis.
A band or stripe extending around a body.
A band or area of growth encircling anything; as, a zone of




QUOTES [53 / 53 - 1500 / 16104]


KEYS (10k)

   8 The Mother
   5 Sri Aurobindo
   4 Swami Vivekananda
   3 Sri Ramana Maharshi
   3 Sri Ramakrishna
   2 Ken Wilber
   2 Saint Thomas Aquinas
   2 Matsuo Basho
   2 Jorge Luis Borges
   1 Yogani
   1 Voltaire
   1 TS Eliot
   1 Terry Pratchett
   1 Sri Aurobindo
   1 Soren Kierkegaard
   1 Shaykh Muhammad Al-Yaqoubi
   1 Shafica Karagulla
   1 Samyutta nikaya
   1 Robert Heinlein
   1 Ramesh Balsekar
   1 Mark Twain
   1 Kasim Anwar
   1 Joseph Campbell
   1 Jon Kabat-Zinn
   1 Fyodor Dostoevsky
   1 Dzongsar Jamyang Khyentse
   1 Bill Hicks
   1 Allen Ginsberg
   1 Alejandro Jodorowsky
   1 Albert Einstein
   1 Abu Hamid al-Ghazali

NEW FULL DB (2.4M)

   30 Anonymous
   12 Stephen King
   9 Charles Dickens
   8 Terry Pratchett
   8 J K Rowling
   8 Jane Austen
   6 Mark Twain
   6 John Grisham
   6 Douglas Adams
   5 Stephenie Meyer
   5 Rick Riordan
   5 Gillian Flynn
   5 Five Finger Death Punch
   5 Becca Fitzpatrick
   4 Ralph Waldo Emerson
   4 Marissa Meyer
   4 Kresley Cole
   4 Kiera Cass
   4 Karen Marie Moning
   4 J D Robb

1:Five exclamation marks, the sure sign of an insane mind. ~ Terry Pratchett, Reaper Man
2:The formula 'Two and two make five' is not without its attractions.
   ~ Fyodor Dostoevsky,
3:I can't watch TV longer than five minutes without praying for nuclear holocaust. ~ Bill Hicks,
4:He who asks is a fool for five minutes, but he who does not ask remains a fool forever. ~ Mark Twain,
5:All men are born with a nose and five fingers, but no one is born with a knowledge of God.
   ~ Voltaire,
6:What might have been and what has been Point to one end, which is always present. ~ TS Eliot, 'Burnt Norton,' Five Quartets,
7:If I had an hour to solve a problem I'd spend 55 minutes thinking about the problem and five minutes thinking about solutions. ~ Albert Einstein,
8:The gods use instruments,
Not ask their consent. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act Five,
9:When the thieves, the five senses, intrude into my heart, are you not in my heart Arunachala! ~ Sri Ramana Maharshi,
10:five or six
drinking tea
around a fireplace
~ Matsuo Basho, @BashoSociety
11:I walk everyday
five or six miles
in search of you
~ Matsuo Basho, @BashoSociety
12:For us, these five poets formed an alchemist mandala: Neruda was water, Parra air, de Rokha fire, Mistral earth, and Huidobro, in the center, quintessence. ~ Alejandro Jodorowsky,
13:They shut our eyes and drive us, but at last
Our souls remember when the act is done. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act Five,
14:How do you breathe and digest your food? Do you have the absolute certainty of remaining alive, for even the next five minutes, on the strength of your own volition? ~ Ramesh Balsekar,
15:Even when the thieves of the five senses break upon me, art Thou not still in my Heart, Oh Arunachala? ~ Sri Ramana Maharshi, Akshara Mana Malai, 11,
16:This very world is seen by the five senses as matter, by the very wicked as hell, by the good as heaven, and by the perfect as God. ~ Swami Vivekananda, (C.W. V. 272),
17:If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library. ~ Swami Vivekananda,
18:The old law not only had five loaves, that is, the five books of Moses, but also two fishes, that is, the Psalms and the prophets ~ Saint Thomas Aquinas, (In 1 John 6, lect. 1).,
19:Of one hundred persons who take up the spiritual life, eighty turn out to be charlatans, fifteen insane, and only five, maybe, get a glimpse of the real truth. Therefore beware ~ Swami Vivekananda,
20:The stopping of becoming is Nirvana." ~ Samyutta nikaya, Buddhist scripture, the third of the five collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism, Wikipedia.,
21:So long as we have a body and so long as we are deluded by the idea of our identity with the body, so long as we have five senses and see the external world, we must have a Personal God. ~ Swami Vivekananda,
22:Like a hand that possesses five fingers is destiny: when it wants anyone to be obeying its decree … it places two of the fingers on the ears and two on the eyes and one on the lips, saying 'Silent be!'" ~ Kasim Anwar, (1336-1433) Sufi poet.,
23:The Ten Commandments are for lame brains. The first five are solely for the benefit of the priests and the powers that be; the second five are half truths, neither complete nor adequate.
   ~ Robert Heinlein, Ira Johnson in To Sail Beyond the Sunset.,
24:Man's concept of his world built on experience of the five senses is no longer adequate and in many cases no longer valid." ~ Shafica Karagulla, (1914 - ca. 1986), Turkish born Medical doctor and psychiatrist who took a special interest in psychic perception.,
25:The Buddha taught for forty-five years. He is said to have said that all of his teachings could be encapsulated in one sentence… "Nothing is to be clung to as 'I,' 'me,' or 'mine.'" ~ Jon Kabat-Zinn, (b. 1944), Wikipedia. Quote from "Mindfulness for Beginners,", (2016).,
26:The greatest hazard of all, losing one's self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed.
   ~ Soren Kierkegaard, The Sickness Unto Death,
27:The five daily prayers are supposed to purify us, but it doesn't do so with many of us because we treat it like a burden to be lifted off our shoulders, not a gift that we are presenting to our God. ~ Shaykh Muhammad Al-Yaqoubi, @Sufi_Path
28:The Prophet said: Don't sit with every learned man. Sit with the learned man who calls towards five matters towards faith from doubt, sincerity from show, modesty from pride, love from enmity, and ascetism from worldliness. ~ Abu Hamid al-Ghazali,
29:There are five ways in which men are different. The first way is by sex, which Paul excludes when he says, there cannot be male and female, because men and women do not differ in mind, but in their physical sex ~ Saint Thomas Aquinas, (Commentary on Colossians 3, lect. 2).,
30:You busy yourself with five different things, but I have one ideal only. I do not enjoy anything but God. This is what God has ordained for me. (Smiling) There are different trees in the forest, some shooting up with one trunk and others spreading out with five branches. (All smile.) ~ Sri Ramakrishna,
31:Writing long books is a laborious and impoverishing act of foolishness: expanding in five hundred pages an idea that could be perfectly explained in a few minutes. A better procedure is to pretend that those books already exist and to offer a summary, a commentary.
   ~ Jorge Luis Borges, The Garden Of Forking Paths?,
32:Wilber discusses five of these tenets in his book The Eye of Spirit. These are: the dialectic of progress, the distinction between differentiation and dissociation, the difference between transcendence and repression, the difference between natural hierarchy and pathological hierarchy, and the fact that higher structures can be hijacked by lower impulses." ~ Ken Wilber, One Taste,
33:...to do the integral yoga one must first resolve to surrender entirely to the Divine, there is no other way, this is the way. But after that one must have the five psychological virtues, five psychological perfections and we say that the perfections are 1.Sincerity or Transparency 2.Faith or Trust (Trust in the Divine) 3.Devotion or Gratitude 4.Courage or Inspiration 5.Endurance or Perseverance
   ~ The Mother, Questions And Answers 1956,
34:When a man attains the Knowledge of Brahman he shows certain characteristics. The Bhagavata describes four of them: the state of a child, of an inert thing, of a madman, and of a ghoul. Sometimes the knower of Brahman acts like a five-year-old child. Sometimes he acts like a madman. Sometimes he remains like an inert thing. In this state he cannot work; he renounces all action. You may say that jnanis like Janaka were active. The truth is that people in olden times gave responsibility to their subordinate officers and thus freed themselves from worry. Further, at that time men possessed intense faith. ~ Sri Ramakrishna,
35:   There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distri bute in the sacrifice to each godhead its portion. Each god, too, has his female energy. ~ Sri Aurobindo, Hymns to the Mystic Fire, 1.02 - The Doctrine of the Mystics,
36:He told me that in 1886 he had invented an original system of numbering and that in a very few days he had gone beyond the twenty-four-thousand mark. He had not written it down, since anything he thought of once would never be lost to him. His first stimulus was, I think, his discomfort at the fact that the famous thirty-three gauchos of Uruguayan history should require two signs and two words, in place of a single word and a single sign. He then applied this absurd principle to the other numbers. In place of seven thousand thirteen he would say (for example) Maximo Pérez; in place of seven thousand fourteen, The Railroad; other numbers were Luis Melian Lafinur, Olimar, sulphur, the reins, the whale, the gas, the caldron, Napoleon, Agustin de Vedia. In place of five hundred, he would say nine. Each word had a particular sign, a kind of mark; the last in the series were very complicated...~ Jorge Luis Borges, Labyrinths, Selected Stories and Other Writings,
37:five schools of yoga :::
   For if, leaving aside the complexities of their particular processes, we fix our regard on the central principle of the chief schools of Yoga still prevalent in India, we find that they arrange themselves in an ascending order which starts from the lowest rung of the ladder, the body, and ascends to the direct contact between the individual soul and the transcendent and universal Self. Hathayoga selects the body and the vital functionings as its instruments of perfection and realisation; its concern is with the gross body. Rajayoga selects the mental being in its different parts as its lever-power; it concentrates on the subtle body. The triple Path of Works, of Love and of Knowledge uses some part of the mental being, will, heart or intellect as a starting-point and seeks by its conversion to arrive at the liberating Truth, Beatitude and Infinity which are the nature of the spiritual life.Its method is a direct commerce between the human Purusha in the individual body and the divine Purusha who dwells in everybody and yet transcends all form and name.
   ~ Sri Aurobindo, The Synthesis Of Yoga, Introduction - The Conditions of the Synthesis, The Systems of Yoga,
38:SHYAM: "What is the distinction between the gross body and the subtle body?"

MASTER: "The body consisting of the five gross elements is called the gross body. The subtle body is made up of the mind, the ego, the discriminating faculty, and the mind-stuff. There is also a causal body, by means of which one enjoys the Bliss of God and holds communion with Him. The Tantra calls it the Bhagavati Tanu, the Divine Body. Beyond all these is the Mahakarana, the Great Cause. That cannot be expressed by words.

"What is the use of merely listening to words? Do something! What will you achieve by merely repeating the word 'siddhi'? Will that intoxicate you? You will not be intoxicated even if you make a paste of siddhi and rub it all over your body. You must eat some of it. How can a man recognize yarns of different counts, such as number forty and number forty-one, unless he is in the trade? Those who trade in yarn do not find it at all difficult to describe a thread of a particular count. Therefore I say, practise a little spiritual discipline; then you will know all these — the gross, the subtle, the causal, and the Great Cause. While praying to God, ask only for love for His Lotus Feet." ~ Sri Ramakrishna,
39:Disciple : What part does breathing exercise - Pranayama - play in bringing about the higher consciousness?

Sri Aurobindo : It sets the Pranic - vital - currents free and removes dullness of the brain so that the higher consciousness can come down. Pranayama does not bring dullness in the brain. My own experience, on the contrary, is that brain becomes illumined. When I was practising Pranayama at Baroda, I used to do it for about five hours in the day, - three hours in the morning and two in the evening. I found that the mind began to work with great illumination and power. I used to write poetry in those days. Before the Pranayama practice, usually I wrote five to eight lines per day; and about two hundred lines in a month. After the practice I could write 200 lines within half an hour. That was not the only result. Formerly my memory was dull. But after this practice I found that when the inspiration came I could remember all the lines in their order and write them down correctly at any time. Along with these enhanced functionings I could see an electrical activity all round the brain, and I could feel that it was made up of a subtle substance. I could feel everything as the working of that substance. That was far from your carbon-dioxide!

Disciple : How is it that Pranayama develops mental capacities? What part does it play in bringing about the higher consciousness?

Sri Aurobindo : It is the Pranic - vital - currents which sustain mental activity. When these currents are changed by Pranayama, they bring about a change in the brain. The cause of dullness of the brain is some obstruction in it which does not allow the higher thought to be communicated to it. When this obstruction is removed the higher mental being is able to communicate its action easily to the brain. When the higher consciousness is attained the brain does not become dull. My experience is that it becomes illumined.

~ Sri Aurobindo, A B Purani, Evening Talks With Sri Aurobindo, 19-9-1926,
40:Accumulating Prostrations

Why Prostrate at All?

Why fling yourself full-length on an often filthy floor, then get up and do it again hundreds of thousands of times?

Prostrations are a very immediate method for taking refuge and one of the best available for destroying pride. They are an outer gesture of surrender to the truth of dharma, and an expression of our intention to give up and expose our pride.

So, as we take refuge, we prostrate to demonstrate our complete surrender by throwing ourselves at the feet of our guru and pressing the five points of our body — forehead, hands and knees — to the floor as many times as we can.

(In the Tibetan tradition there are two ways of doing prostrations: one is the full-length and the other the half-length prostration, and we usually accumulate the full-length version.)

Prostrations are said to bring a number of benefits, such as being reborn with an attractive appearance, or our words carry weight and are valued, or our influence over friends and colleagues is positive, or that we are able to manage those who work for us.

It is said that practitioners who accumulate prostrations will one day keep company with sublime beings and as a result become majestic, wealthy, attain a higher rebirth and eventually attain liberation.

For worldly beings, though, to contemplate all the spiritual benefits of prostrations and the amount of merit they accumulate is not necessarily the most effective way of motivating ourselves. The fact that prostrations are good for our health, on the other hand, is often just the incentive we need to get started.

It's true, doing prostrations for the sake of taking healthy exercise is a worldly motivation, but not one I would ever discourage.

In these degenerate times, absolutely anything that will inspire you to practise dharma has some value, so please go ahead and start your prostrations for the sake of the exercise. If you do, not only will you save money on your gym membership, you will build up muscle and a great deal of merit.
~ Dzongsar Jamyang Khyentse, Not for Happiness - A Guide to the So-Called Preliminary Practises, Shambhala Publications,
41:34
D: What are the eight limbs of knowledge (jnana ashtanga)?
M: The eight limbs are those which have been already mentioned, viz., yama, niyama etc., but differently defined:
(1) Yama: This is controlling the aggregate of sense-organs, realizing the defects that are present in the world consisting of the body, etc.
(2) Niyama: This is maintaining a stream of mental modes that relate to the Self and rejecting the contrary modes. In other words, it means love that arises uninterruptedly for the Supreme Self.
(3) Asana: That with the help of which constant meditation on Brahman is made possible with ease is asana.
(4) Pranayama: Rechaka (exhalation) is removing the two unreal aspects of name and form from the objects constituting the world, the body etc., puraka (inhalation) is grasping the three real aspects, existence, consciousness and bliss, which are constant in those objects, and kumbhaka is retaining those aspects thus grasped.
(5) Pratyahara: This is preventing name and form which have been removed from re-entering the mind.
(6) Dharana: This is making the mind stay in the Heart, without straying outward, and realizing that one is the Self itself which is Existence-Consciousness-Bliss.
(7) Dhyana: This is meditation of the form 'I am only pure consciousness'. That is, after leaving aside the body which consists of five sheaths, one enquires 'Who am I?', and as a result of that, one stays as 'I' which shines as the Self.
(8) Samadhi: When the 'I-manifestation' also ceases, there is (subtle) direct experience. This is samadhi.
For pranayama, etc., detailed here, the disciplines such as asana, etc., mentioned in connection with yoga are not necessary.
The limbs of knowledge may be practised at all places and at all times. Of yoga and knowledge, one may follow whichever is pleasing to one, or both, according to circumstances. The great teachers say that forgetfulness is the root of all evil, and is death for those who seek release,10 so one should rest the mind in one's Self and should never forget the Self: this is the aim. If the mind is controlled, all else can be controlled. The distinction between yoga with eight limbs and knowledge with eight limbs has been set forth elaborately in the sacred texts; so only the substance of this teaching has been given here. ~ Sri Ramana Maharshi, Self-Enquiry, 34,
42:
   Sweet Mother, can the psychic express itself without the mind, the vital and the physical?

It expresses itself constantly without them. Only, in order that the ordinary human being may perceive it, it has to express itself through them, because the ordinary human being is not in direct contact with the psychic. If it was in direct contact with the psychic it would be psychic in its manifestation - and all would be truly well. But as it is not in contact with the psychic it doesn't even know what it is, it wonders all bewildered what kind of a being it can be; so to reach this ordinary human consciousness it must use ordinary means, that is, go through the mind, the vital and the physical.

One of them may be skipped but surely not the last, otherwise one is no longer conscious of anything at all. The ordinary human being is conscious only in his physical being, and only in relatively rare moments is he conscious of his mind, just a little more frequently of his vital, but all this is mixed up in his consciousness, so much so that he would be quite unable to say "This movement comes from the mind, this from the vital, this from the physical." This already asks for a considerable development in order to be able to distinguish within oneself the source of the different movements one has. And it is so mixed that even when one tries, at the beginning it is very difficult to classify and separate one thing from another.

It is as when one works with colours, takes three or four or five different colours and puts them in the same water and beats them up together, it makes a grey, indistinct and incomprehensi- ble mixture, you see, and one can't say which is red, which blue, which green, which yellow; it is something dirty, lots of colours mixed. So first of all one must do this little work of separating the red, blue, yellow, green - putting them like this, each in its corner. It is not at all easy.

I have met people who used to think themselves extremely intelligent, by the way, who thought they knew a lot, and when I spoke to them about the different parts of the being they looked at me like this (gesture) and asked me, "But what are you speaking about?" They did not understand at all. I am speaking of people who have the reputation of being intelligent. They don't understand at all. For them it is just the consciousness; it is the consciousness-"It is my consciousness" and then there is the neighbour's consciousness; and again there are things which do not have any consciousness. And then I asked them whether animals had a consciousness; so they began to scratch their heads and said, "Perhaps it is we who put our consciousness in the animal when we look at it," like that...
   ~ The Mother, Questions And Answers 1955,
43:Apotheosis ::: One of the most powerful and beloved of the Bodhisattvas of the Mahayana Buddhism of Tibet, China, and Japan is the Lotus Bearer, Avalokiteshvara, "The Lord Looking Down in Pity," so called because he regards with compassion all sentient creatures suffering the evils of existence. To him goes the millionfold repeated prayer of the prayer wheels and temple gongs of Tibet: Om mani padme hum, "The jewel is in the lotus." To him go perhaps more prayers per minute than to any single divinity known to man; for when, during his final life on earth as a human being, he shattered for himself the bounds of the last threshold (which moment opened to him the timelessness of the void beyond the frustrating mirage-enigmas of the named and bounded cosmos), he paused: he made a vow that before entering the void he would bring all creatures without exception to enlightenment; and since then he has permeated the whole texture of existence with the divine grace of his assisting presence, so that the least prayer addressed to him, throughout the vast spiritual empire of the Buddha, is graciously heard. Under differing forms he traverses the ten thousand worlds, and appears in the hour of need and prayer. He reveals himself in human form with two arms, in superhuman forms with four arms, or with six, or twelve, or a thousand, and he holds in one of his left hands the lotus of the world.

Like the Buddha himself, this godlike being is a pattern of the divine state to which the human hero attains who has gone beyond the last terrors of ignorance. "When the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change." This is the release potential within us all, and which anyone can attain-through herohood; for, as we read: "All things are Buddha-things"; or again (and this is the other way of making the same statement) : "All beings are without self."

The world is filled and illumined by, but does not hold, the Bodhisattva ("he whose being is enlightenment"); rather, it is he who holds the world, the lotus. Pain and pleasure do not enclose him, he encloses them-and with profound repose. And since he is what all of us may be, his presence, his image, the mere naming of him, helps. "He wears a garland of eight thousand rays, in which is seen fully reflected a state of perfect beauty.

The color of his body is purple gold. His palms have the mixed color of five hundred lotuses, while each finger tip has eighty-four thousand signet-marks, and each mark eighty-four thousand colors; each color has eighty-four thousand rays which are soft and mild and shine over all things that exist. With these jewel hands he draws and embraces all beings. The halo surrounding his head is studded with five hundred Buddhas, miraculously transformed, each attended by five hundred Bodhisattvas, who are attended, in turn, by numberless gods. And when he puts his feet down to the ground, the flowers of diamonds and jewels that are scattered cover everything in all directions. The color of his face is gold. While in his towering crown of gems stands a Buddha, two hundred and fifty miles high." - Amitayur-Dhyana Sutra, 19; ibid., pp. 182-183. ~ Joseph Campbell, The Hero with a Thousand Faces, Apotheosis,
44:Sweet Mother, here it is written: "It is part of the foundation of Yoga to become conscious of the great complexity of our nature, see the different forces that move it and get over it a control of directing knowledge." Are these forces different for each person?

Yes. The composition is completely different, otherwise everybody would be the same. There are not two beings with an identical combination; between the different parts of the being and the composition of these parts the proportion is different in each individual. There are people, primitive men, people like the yet undeveloped races or the degenerated ones whose combinations are fairly simple; they are still complicated, but comparatively simple. And there are people absolutely at the top of the human ladder, the e ́lite of humanity; their combinations become so complicated that a very special discernment is needed to find the relations between all these things.

There are beings who carry in themselves thousands of different personalities, and then each one has its own rhythm and alternation, and there is a kind of combination; sometimes there are inner conflicts, and there is a play of activities which are rhythmic and with alternations of certain parts which come to the front and then go back and again come to the front. But when one takes all that, it makes such complicated combinations that some people truly find it difficult to understand what is going on in themselves; and yet these are the ones most capable of a complete, coordinated, conscious, organised action; but their organisation is infinitely more complicated than that of primitive or undeveloped men who have two or three impulses and four or five ideas, and who can arrange all this very easily in themselves and seem to be very co-ordinated and logical because there is not very much to organise. But there are people truly like a multitude, and so that gives them a plasticity, a fluidity of action and an extraordinary complexity of perception, and these people are capable of understanding a considerable number of things, as though they had at their disposal a veritable army which they move according to circumstance and need; and all this is inside them. So when these people, with the help of yoga, the discipline of yoga, succeed in centralising all these beings around the central light of the divine Presence, they become powerful entities, precisely because of their complexity. So long as this is not organised they often give the impression of an incoherence, they are almost incomprehensible, one can't manage to understand why they are like that, they are so complex. But when they have organised all these beings, that is, put each one in its place around the divine centre, then truly they are terrific, for they have the capacity of understanding almost everything and doing almost everything because of the multitude of entities they contain, of which they are constituted. And the nearer one is to the top of the ladder, the more it is like that, and consequently the more difficult it is to organise one's being; because when you have about a dozen elements, you can quickly compass and organise them, but when you have thousands of them, it is difficult. ~ The Mother, Questions And Answers 1955, 215-216,
45:STAGE TWO: THE CHONYID
   The Chonyid is the period of the appearance of the peaceful and wrathful deities-that is to say, the subtle realm, the Sambhogakaya. When the Clear Light of the causal realm is resisted and contracted against, then that Reality is transformed into the primordial seed forms of the peaceful deities (ishtadevas of the subtle sphere), and these in turn, if resisted and denied, are transformed into the wrathful deities.
   The peaceful deities appear first: through seven successive substages, there appear various forms of the tathagatas, dakinis, and vidyadharas, all accompanied by the most dazzlingly brilliant colors and aweinspiring suprahuman sounds. One after another, the divine visions, lights, and subtle luminous sounds cascade through awareness. They are presented, given, to the individual openly, freely, fully, and completely: visions of God in almost painful intensity and brilliance.
   How the individual handles these divine visions and sounds (nada) is of the utmost significance, because each divine scenario is accompanied by a much less intense vision, by a region of relative dullness and blunted illuminations. These concomitant dull and blunted visions represent the first glimmerings of the world of samsara, of the six realms of egoic grasping, of the dim world of duality and fragmentation and primitive forms of low-level unity.
   According to the Thotrol. most individuals simply recoil in the face of these divine illuminations- they contract into less intense and more manageable forms of experience. Fleeing divine illumination, they glide towards the fragmented-and thus less intense-realm of duality and multiplicity. But it's not just that they recoil against divinity-it is that they are attracted to the lower realms, drawn to them, and find satisfaction in them. The Thotrol says they are actually "attracted to the impure lights." As we have put it, these lower realms are substitute gratifications. The individual thinks that they are just what he wants, these lower realms of denseness. But just because these realms are indeed dimmer and less intense, they eventually prove to be worlds without bliss, without illumination, shot through with pain and suffering. How ironic: as a substitute for God, individuals create and latch onto Hell, known as samsara, maya, dismay. In Christian theology it is said that the flames of Hell are God's love (Agape) denied.
   Thus the message is repeated over and over again in the Chonyid stage: abide in the lights of the Five Wisdoms and subtle tathagatas, look not at the duller lights of samsara. of the six realms, of safe illusions and egoic dullness. As but one example:
   Thereupon, because of the power of bad karma, the glorious blue light of the Wisdom of the Dharmadhatu will produce in thee fear and terror, and thou wilt wish to flee from it. Thou wilt begat a fondness for the dull white light of the devas [one of the lower realms].
   At this stage, thou must not be awed by the divine blue light which will appear shining, dazzling, and glorious; and be not startled by it. That is the light of the Tathagata called the Light of the Wisdom of the Dharmadhatu.
   Be not fond of the dull white light of the devas. Be not attached to it; be not weak. If thou be attached to it, thou wilt wander into the abodes of the devas and be drawn into the whirl of the Six Lokas.
   The point is this: ''If thou are frightened by the pure radiances of Wisdom and attracted by the impure lights of the Six Lokas [lower realms], then thou wilt assume a body in any of the Six Lokas and suffer samsaric miseries; and thou wilt never be emancipated from the Ocean of Samsara, wherein thou wilt be whirled round and round and made to taste the sufferings thereof."
   But here is what is happening: in effect, we are seeing the primal and original form of the Atman project in its negative and contracting aspects. In this second stage (the Chonyid), there is already some sort of boundary in awareness, there is already some sort of subject-object duality superimposed upon the original Wholeness and Oneness of the Chikhai Dharmakaya. So now there is boundary-and wherever there is boundary, there is the Atman project. ~ Ken Wilber, The Atman Project, 129,
46:Death & Fame

When I die

I don't care what happens to my body throw ashes in the air, scatter 'em in East River bury an urn in Elizabeth New Jersey, B'nai Israel Cemetery

But I want a big funeral St. Patrick's Cathedral, St. Mark's Church, the largest synagogue in Manhattan

First, there's family, brother, nephews, spry aged Edith stepmother 96, Aunt Honey from old Newark,

Doctor Joel, cousin Mindy, brother Gene one eyed one ear'd, sister-in-law blonde Connie, five nephews, stepbrothers & sisters their grandchildren, companion Peter Orlovsky, caretakers Rosenthal & Hale, Bill Morgan--

Next, teacher Trungpa Vajracharya's ghost mind, Gelek Rinpoche, there Sakyong Mipham, Dalai Lama alert, chance visiting America, Satchitananda Swami Shivananda, Dehorahava Baba, Karmapa XVI, Dudjom Rinpoche, Katagiri & Suzuki Roshi's phantoms Baker, Whalen, Daido Loorie, Qwong, Frail White-haired Kapleau Roshis, Lama Tarchen --

Then, most important, lovers over half-century Dozens, a hundred, more, older fellows bald & rich young boys met naked recently in bed, crowds surprised to see each other, innumerable, intimate, exchanging memories

"He taught me to meditate, now I'm an old veteran of the thousandday retreat --"

"I played music on subway platforms, I'm straight but loved him he loved me"

"I felt more love from him at 19 than ever from anyone"

"We'd lie under covers gossip, read my poetry, hug & kiss belly to belly arms round each other"

"I'd always get into his bed with underwear on & by morning my skivvies would be on the floor"

"Japanese, always wanted take it up my bum with a master"

"We'd talk all night about Kerouac & Cassady sit Buddhalike then sleep in his captain's bed."

"He seemed to need so much affection, a shame not to make him happy"

"I was lonely never in bed nude with anyone before, he was so gentle my stomach shuddered when he traced his finger along my abdomen nipple to hips-- "

"All I did was lay back eyes closed, he'd bring me to come with mouth & fingers along my waist"

"He gave great head"

So there be gossip from loves of 1948, ghost of Neal Cassady commin-gling with flesh and youthful blood of 1997 and surprise -- "You too? But I thought you were straight!"

"I am but Ginsberg an exception, for some reason he pleased me."

"I forgot whether I was straight gay queer or funny, was myself, tender and affectionate to be kissed on the top of my head, my forehead throat heart & solar plexus, mid-belly. on my prick, tickled with his tongue my behind"

"I loved the way he'd recite 'But at my back allways hear/ time's winged chariot hurrying near,' heads together, eye to eye, on a pillow --"

Among lovers one handsome youth straggling the rear

"I studied his poetry class, 17 year-old kid, ran some errands to his walk-up flat, seduced me didn't want to, made me come, went home, never saw him again never wanted to... "

"He couldn't get it up but loved me," "A clean old man." "He made sure I came first"

This the crowd most surprised proud at ceremonial place of honor--

Then poets & musicians -- college boys' grunge bands -- age-old rock star Beatles, faithful guitar accompanists, gay classical con-ductors, unknown high Jazz music composers, funky trum-peters, bowed bass & french horn black geniuses, folksinger fiddlers with dobro tamborine harmonica mandolin auto-harp pennywhistles & kazoos

Next, artist Italian romantic realists schooled in mystic 60's India, Late fauve Tuscan painter-poets, Classic draftsman Massa-chusets surreal jackanapes with continental wives, poverty sketchbook gesso oil watercolor masters from American provinces

Then highschool teachers, lonely Irish librarians, delicate biblio-philes, sex liberation troops nay armies, ladies of either sex

"I met him dozens of times he never remembered my name I loved him anyway, true artist"

"Nervous breakdown after menopause, his poetry humor saved me from suicide hospitals"

"Charmant, genius with modest manners, washed sink, dishes my studio guest a week in Budapest"

Thousands of readers, "Howl changed my life in Libertyville Illinois"

"I saw him read Montclair State Teachers College decided be a poet-- "

"He turned me on, I started with garage rock sang my songs in Kansas City"

"Kaddish made me weep for myself & father alive in Nevada City"

"Father Death comforted me when my sister died Boston l982"

"I read what he said in a newsmagazine, blew my mind, realized others like me out there"

Deaf & Dumb bards with hand signing quick brilliant gestures

Then Journalists, editors's secretaries, agents, portraitists & photo-graphy aficionados, rock critics, cultured laborors, cultural historians come to witness the historic funeral Super-fans, poetasters, aging Beatnicks & Deadheads, autograph-hunters, distinguished paparazzi, intelligent gawkers

Everyone knew they were part of 'History" except the deceased who never knew exactly what was happening even when I was alive
February 22, 1997
~ Allen Ginsberg,
47:Education

THE EDUCATION of a human being should begin at birth and continue throughout his life.

   Indeed, if we want this education to have its maximum result, it should begin even before birth; in this case it is the mother herself who proceeds with this education by means of a twofold action: first, upon herself for her own improvement, and secondly, upon the child whom she is forming physically. For it is certain that the nature of the child to be born depends very much upon the mother who forms it, upon her aspiration and will as well as upon the material surroundings in which she lives. To see that her thoughts are always beautiful and pure, her feelings always noble and fine, her material surroundings as harmonious as possible and full of a great simplicity - this is the part of education which should apply to the mother herself. And if she has in addition a conscious and definite will to form the child according to the highest ideal she can conceive, then the very best conditions will be realised so that the child can come into the world with his utmost potentialities. How many difficult efforts and useless complications would be avoided in this way!

   Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.

   We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.

   There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to one's child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

   With very few exceptions, parents are not aware of the disastrous influence that their own defects, impulses, weaknesses and lack of self-control have on their children. If you wish to be respected by a child, have respect for yourself and be worthy of respect at every moment. Never be authoritarian, despotic, impatient or ill-tempered. When your child asks you a question, do not give him a stupid or silly answer under the pretext that he cannot understand you. You can always make yourself understood if you take enough trouble; and in spite of the popular saying that it is not always good to tell the truth, I affirm that it is always good to tell the truth, but that the art consists in telling it in such a way as to make it accessible to the mind of the hearer. In early life, until he is twelve or fourteen, the child's mind is hardly open to abstract notions and general ideas. And yet you can train it to understand these things by using concrete images, symbols or parables. Up to quite an advanced age and for some who mentally always remain children, a narrative, a story, a tale well told teach much more than any number of theoretical explanations.

   Another pitfall to avoid: do not scold your child without good reason and only when it is quite indispensable. A child who is too often scolded gets hardened to rebuke and no longer attaches much importance to words or severity of tone. And above all, take good care never to scold him for a fault which you yourself commit. Children are very keen and clear-sighted observers; they soon find out your weaknesses and note them without pity.

   When a child has done something wrong, see that he confesses it to you spontaneously and frankly; and when he has confessed, with kindness and affection make him understand what was wrong in his movement so that he will not repeat it, but never scold him; a fault confessed must always be forgiven. You should not allow any fear to come between you and your child; fear is a pernicious means of education: it invariably gives birth to deceit and lying. Only a discerning affection that is firm yet gentle and an adequate practical knowledge will create the bonds of trust that are indispensable for you to be able to educate your child effectively. And do not forget that you have to control yourself constantly in order to be equal to your task and truly fulfil the duty which you owe your child by the mere fact of having brought him into the world.

   Bulletin, February 1951

   ~ The Mother, On Education,
48:To what gods shall the sacrifice be offered? Who shall be invoked to manifest and protect in the human being this increasing godhead?

Agni first, for without him the sacrificial flame cannot burn on the altar of the soul. That flame of Agni is the seven-tongued power of the Will, a Force of God instinct with Knowledge. This conscious and forceful will is the immortal guest in our mortality, a pure priest and a divine worker, the mediator between earth and heaven. It carries what we offer to the higher Powers and brings back in return their force and light and joy into our humanity.

Indra, the Puissant next, who is the power of pure Existence self-manifested as the Divine Mind. As Agni is one pole of Force instinct with knowledge that sends its current upward from earth to heaven, so Indra is the other pole of Light instinct with force which descends from heaven to earth. He comes down into our world as the Hero with the shining horses and slays darkness and division with his lightnings, pours down the life-giving heavenly waters, finds in the trace of the hound, Intuition, the lost or hidden illuminations, makes the Sun of Truth mount high in the heaven of our mentality.

Surya, the Sun, is the master of that supreme Truth, - truth of being, truth of knowledge, truth of process and act and movement and functioning. He is therefore the creator or rather the manifester of all things - for creation is out-bringing, expression by the Truth and Will - and the father, fosterer, enlightener of our souls. The illuminations we seek are the herds of this Sun who comes to us in the track of the divine Dawn and releases and reveals in us night-hidden world after world up to the highest Beatitude.

Of that beatitude Soma is the representative deity. The wine of his ecstasy is concealed in the growths of earth, in the waters of existence; even here in our physical being are his immortalising juices and they have to be pressed out and offered to all the gods; for in that strength these shall increase and conquer.

Each of these primary deities has others associated with him who fulfil functions that arise from his own. For if the truth of Surya is to be established firmly in our mortal nature, there are previous conditions that are indispensable; a vast purity and clear wideness destructive of all sin and crooked falsehood, - and this is Varuna; a luminous power of love and comprehension leading and forming into harmony all our thoughts, acts and impulses, - this is Mitra; an immortal puissance of clear-discerning aspiration and endeavour, - this is Aryaman; a happy spontaneity of the right enjoyment of all things dispelling the evil dream of sin and error and suffering, - this is Bhaga. These four are powers of the Truth of Surya. For the whole bliss of Soma to be established perfectly in our nature a happy and enlightened and unmaimed condition of mind, vitality and body are necessary. This condition is given to us by the twin Ashwins; wedded to the daughter of Light, drinkers of honey, bringers of perfect satisfactions, healers of maim and malady they occupy our parts of knowledge and parts of action and prepare our mental, vital and physical being for an easy and victorious ascension.

Indra, the Divine Mind, as the shaper of mental forms has for his assistants, his artisans, the Ribhus, human powers who by the work of sacrifice and their brilliant ascension to the high dwelling-place of the Sun have attained to immortality and help mankind to repeat their achievement. They shape by the mind Indra's horses, the chariot of the Ashwins, the weapons of the Gods, all the means of the journey and the battle. But as giver of the Light of Truth and as Vritra-slayer Indra is aided by the Maruts, who are powers of will and nervous or vital Force that have attained to the light of thought and the voice of self-expression. They are behind all thought and speech as its impellers and they battle towards the Light, Truth and Bliss of the supreme Consciousness.

There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.

All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

The development of all these godheads is necessary to our perfection. And that perfection must be attained on all our levels, - in the wideness of earth, our physical being and consciousness; in the full force of vital speed and action and enjoyment and nervous vibration, typified as the Horse which must be brought forward to upbear our endeavour; in the perfect gladness of the heart of emotion and a brilliant heat and clarity of the mind throughout our intellectual and psychical being; in the coming of the supramental Light, the Dawn and the Sun and the shining Mother of the herds, to transform all our existence; for so comes to us the possession of the Truth, by the Truth the admirable surge of the Bliss, in the Bliss infinite Consciousness of absolute being. ~ Sri Aurobindo, Hymns to the Mystic Fire, The Doctrine of the Mystics,
49:Depression, unless one has a strong will, suggests, "This is not worth while, one may have to wait a lifetime." As for enthusiasm, it expects to see the vital transformed overnight: "I am not going to have any difficulty henceforth, I am going to advance rapidly on the path of yoga, I am going to gain the divine consciousness without any difficulty." There are some other difficulties.... One needs a little time, much perseverance. So the vital, after a few hours - perhaps a few days, perhaps a few months - says to itself: "We haven't gone very far with our enthusiasm, has anything been really done? Doesn't this movement leave us just where we were, perhaps worse than we were, a little troubled, a little disturbed? Things are no longer what they were, they are not yet what they ought to be. It is very tiresome, what I am doing." And then, if one pushes a little more, here's this gentleman saying, "Ah, no! I have had enough of it, leave me alone. I don't want to move, I shall stay in my corner, I won't trouble you, but don't bother me!" And so one has not gone very much farther than before.
   This is one of the big obstacles which must be carefully avoided. As soon as there is the least sign of discontentment, of annoyance, the vital must be spoken to in this way, "My friend, you are going to keep calm, you are going to do what you are asked to do, otherwise you will have to deal with me." And to the other, the enthusiast who says, "Everything must be done now, immediately", your reply is, "Calm yourself a little, your energy is excellent, but it must not be spent in five minutes. We shall need it for a long time, keep it carefully and, as it is wanted, I shall call upon your goodwill. You will show that you are full of goodwill, you will obey, you won't grumble, you will not protest, you will not revolt, you will say 'yes, yes', you will make a little sacrifice when asked, you will say 'yes' wholeheartedly."
   So we get started on the path. But the road is very long. Many things happen on the way. Suddenly one thinks one has overcome an obstacle; I say "thinks", because though one has overcome it, it is not totally overcome. I am going to take a very obvious instance, of a very simple observation. Someone has found that his vital is uncontrollable and uncontrolled, that it gets furious for nothing and about nothing. He starts working to teach it not to get carried away, not to flare up, to remain calm and bear the shocks of life without reacting violently. If one does this cheerfully, it goes quite quickly. (Note this well, it is very important: when you have to deal with your vital take care to remain cheerful, otherwise you will get into trouble.) One remains cheerful, that is, when one sees the fury rise, one begins to laugh. Instead of being depressed and saying, "Ah! In spite of all my effort it is beginning all over again", one begins to laugh and says, "Well, well! One hasn't yet seen the end of it. Look now, aren't you ridiculous, you know quite well that you are being ridiculous! Is it worthwhile getting angry?" One gives it this lesson cheerfully. And really, after a while it doesn't get angry again, it is quiet - and one relaxes one's attention. One thinks the difficulty has been overcome, one thinks a result has at last been reached: "My vital does not trouble me any longer, it does not get angry now, everything is going fine." And the next day, one loses one's temper. It is then one must be careful, it is then one must not say, "Here we are, it's no use, I shall never achieve anything, all my efforts are futile; all this is an illusion, it is impossible." On the contrary, one must say, "I wasn't vigilant enough." One must wait long, very long, before one can say, "Ah! It is done and finished." Sometimes one must wait for years, many years....
   I am not saying this to discourage you, but to give you patience and perseverance - for there is a moment when you do arrive. And note that the vital is a small part of your being - a very important part, we have said that it is the dynamism, the realising energy, it is very important; but it is only a small part. And the mind!... which goes wandering, which must be pulled back by all the strings to be kept quiet! You think this can be done overnight? And your body?... You have a weakness, a difficulty, sometimes a small chronic illness, nothing much, but still it is a nuisance, isn't it? You want to get rid of it. You make efforts, you concentrate; you work upon it, establish harmony, and you think it is finished, and then.... Take, for instance, people who have the habit of coughing; they can't control themselves or almost can't. It is not serious but it is bothersome, and there seems to be no reason why it should ever stop. Well, one tells oneself, "I am going to control this." One makes an effort - a yogic effort, not a material one - one brings down consciousness, force, and stops the cough. And one thinks, "The body has forgotten how to cough." And it is a great thing when the body has forgotten, truly one can say, "I am cured." But unfortunately it is not always true, for this goes down into the subconscient and, one day, when the balance of forces is not so well established, when the strength is not the same, it begins again. And one laments, "I believed that it was over! I had succeeded and told myself, 'It is true that spiritual power has an action upon the body, it is true that something can be done', and there! it is not true. And yet it was a small thing, and I who want to conquer immortality! How will I succeed?... For years I have been free from this small thing and here it is beginning anew!" It is then that you must be careful. You must arm yourself with an endless patience and endurance. You do a thing once, ten times, a hundred times, a thousand times if necessary, but you do it till it gets done. And not done only here and there, but everywhere and everywhere at the same time. This is the great problem one sets oneself. That is why, to those who come to tell me very light-heartedly, "I want to do yoga", I reply, "Think it over, one may do the yoga for a number of years without noticing the least result. But if you want to do it, you must persist and persist with such a will that you should be ready to do it for ten lifetimes, a hundred lifetimes if necessary, in order to succeed." I do not say it will be like that, but the attitude must be like that. Nothing must discourage you; for there are all the difficulties of ignorance of the different states of being, to which are added the endless malice and the unbounded cunning of the hostile forces in the world.... They are there, do you know why? They have been.... ~ The Mother, Questions And Answers 1950-1951,
50:
   Why do we forget our dreams?


Because you do not dream always at the same place. It is not always the same part of your being that dreams and it is not at the same place that you dream. If you were in conscious, direct, continuous communication with all the parts of your being, you would remember all your dreams. But very few parts of the being are in communication.

   For example, you have a dream in the subtle physical, that is to say, quite close to the physical. Generally, these dreams occur in the early hours of the morning, that is between four and five o'clock, at the end of the sleep. If you do not make a sudden movement when you wake up, if you remain very quiet, very still and a little attentive - quietly attentive - and concentrated, you will remember them, for the communication between the subtle physical and the physical is established - very rarely is there no communication.

   Now, dreams are mostly forgotten because you have a dream while in a certain state and then pass into another. For instance, when you sleep, your body is asleep, your vital is asleep, but your mind is still active. So your mind begins to have dreams, that is, its activity is more or less coordinated, the imagination is very active and you see all kinds of things, take part in extraordinary happenings.... After some time, all that calms down and the mind also begins to doze. The vital that was resting wakes up; it comes out of the body, walks about, goes here and there, does all kinds of things, reacts, sometimes fights, and finally eats. It does all kinds of things. The vital is very adventurous. It watches. When it is heroic it rushes to save people who are in prison or to destroy enemies or it makes wonderful discoveries. But this pushes back the whole mental dream very far behind. It is rubbed off, forgotten: naturally you cannot remember it because the vital dream takes its place. But if you wake up suddenly at that moment, you remember it. There are people who have made the experiment, who have got up at certain fixed hours of the night and when they wake up suddenly, they do remember. You must not move brusquely, but awake in the natural course, then you remember.

   After a time, the vital having taken a good stroll, needs to rest also, and so it goes into repose and quietness, quite tired at the end of all kinds of adventures. Then something else wakes up. Let us suppose that it is the subtle physical that goes for a walk. It starts moving and begins wandering, seeing the rooms and... why, this thing that was there, but it has come here and that other thing which was in that room is now in this one, and so on. If you wake up without stirring, you remembeR But this has pushed away far to the back of the consciousness all the stories of the vital. They are forgotten and so you cannot recollect your dreams. But if at the time of waking up you are not in a hurry, you are not obliged to leave your bed, on the contrary you can remain there as long as you wish, you need not even open your eyes; you keep your head exactly where it was and you make yourself like a tranquil mirror within and concentrate there. You catch just a tiny end of the tail of your dream. You catch it and start pulling gently, without stirring in the least. You begin pulling quite gently, and then first one part comes, a little later another. You go backward; the last comes up first. Everything goes backward, slowly, and suddenly the whole dream reappears: "Ah, there! it was like that." Above all, do not jump up, do not stir; you repeat the dream to yourself several times - once, twice - until it becomes clear in all its details. Once that dream is settled, you continue not to stir, you try to go further in, and suddenly you catch the tail of something else. It is more distant, more vague, but you can still seize it. And here also you hang on, get hold of it and pull, and you see that everything changes and you enter another world; all of a sudden you have an extraordinary adventure - it is another dream. You follow the same process. You repeat the dream to yourself once, twice, until you are sure of it. You remain very quiet all the time. Then you begin to penetrate still more deeply into yourself, as though you were going in very far, very far; and again suddenly you see a vague form, you have a feeling, a sensation... like a current of air, a slight breeze, a little breath; and you say, "Well, well...." It takes a form, it becomes clear - and the third category comes. You must have a lot of time, a lot of patience, you must be very quiet in your mind and body, very quiet, and you can tell the story of your whole night from the end right up to the beginning.

   Even without doing this exercise which is very long and difficult, in order to recollect a dream, whether it be the last one or the one in the middle that has made a violent impression on your being, you must do what I have said when you wake up: take particular care not even to move your head on the pillow, remain absolutely still and let the dream return.

   Some people do not have a passage between one state and another, there is a little gap and so they leap from one to the other; there is no highway passing through all the states of being with no break of the consciousness. A small dark hole, and you do not remember. It is like a precipice across which one has to extend the consciousness. To build a bridge takes a very long time; it takes much longer than building a physical bridge.... Very few people want to and know how to do it. They may have had magnificent activities, they do not remember them or sometimes only the last, the nearest, the most physical activity, with an uncoordinated movement - dreams having no sense.

   But there are as many different kinds of nights and sleep as there are different days and activities. There are not many days that are alike, each day is different. The days are not the same, the nights are not the same. You and your friends are doing apparently the same thing, but for each one it is very different. And each one must have his own procedure.

   Why are two dreams never alike?

Because all things are different. No two minutes are alike in the universe and it will be so till the end of the universe, no two minutes will ever be alike. And men obstinately want to make rules! One must do this and not that.... Well! we must let people please themselves.

   You could have put to me a very interesting question: "Why am I fourteen years old today?" Intelligent people will say: "It is because it is the fourteenth year since you were born." That is the answer of someone who believes himself to be very intelligent. But there is another reason. I shall tell this to you alone.... I have drowned you all sufficiently well! Now you must begin to learn swimming!

   ~ The Mother, Questions And Answers 1953, 36?,
51:How to Meditate
Deep meditation is a mental procedure that utilizes the nature of the mind to systematically bring the mind to rest. If the mind is given the opportunity, it will go to rest with no effort. That is how the mind works.
Indeed, effort is opposed to the natural process of deep meditation. The mind always seeks the path of least resistance to express itself. Most of the time this is by making more and more thoughts. But it is also possible to create a situation in the mind that turns the path of least resistance into one leading to fewer and fewer thoughts. And, very soon, no thoughts at all. This is done by using a particular thought in a particular way. The thought is called a mantra.
For our practice of deep meditation, we will use the thought - I AM. This will be our mantra.
It is for the sound that we will use I AM, not for the meaning of it.
The meaning has an obvious significance in English, and I AM has a religious meaning in the English Bible as well. But we will not use I AM for the meaning - only for the sound. We can also spell it AYAM. No meaning there, is there? Only the sound. That is what we want. If your first language is not English, you may spell the sound phonetically in your own language if you wish. No matter how we spell it, it will be the same sound. The power of the sound ...I AM... is great when thought inside. But only if we use a particular procedure. Knowing this procedure is the key to successful meditation. It is very simple. So simple that we will devote many pages here to discussing how to keep it simple, because we all have a tendency to make things more complicated. Maintaining simplicity is the key to right meditation.
Here is the procedure of deep meditation: While sitting comfortably with eyes closed, we'll just relax. We will notice thoughts, streams of thoughts. That is fine. We just let them go by without minding them. After about a minute, we gently introduce the mantra, ...I AM...
We think the mantra in a repetition very easily inside. The speed of repetition may vary, and we do not mind it. We do not intone the mantra out loud. We do not deliberately locate the mantra in any particular part of the body. Whenever we realize we are not thinking the mantra inside anymore, we come back to it easily. This may happen many times in a sitting, or only once or twice. It doesn't matter. We follow this procedure of easily coming back to the mantra when we realize we are off it for the predetermined time of our meditation session. That's it.
Very simple.
Typically, the way we will find ourselves off the mantra will be in a stream of other thoughts. This is normal. The mind is a thought machine, remember? Making thoughts is what it does. But, if we are meditating, as soon as we realize we are off into a stream of thoughts, no matter how mundane or profound, we just easily go back to the mantra.
Like that. We don't make a struggle of it. The idea is not that we have to be on the mantra all the time. That is not the objective. The objective is to easily go back to it when we realize we are off it. We just favor the mantra with our attention when we notice we are not thinking it. If we are back into a stream of other thoughts five seconds later, we don't try and force the thoughts out. Thoughts are a normal part of the deep meditation process. We just ease back to the mantra again. We favor it.
Deep meditation is a going toward, not a pushing away from. We do that every single time with the mantra when we realize we are off it - just easily favoring it. It is a gentle persuasion. No struggle. No fuss. No iron willpower or mental heroics are necessary for this practice. All such efforts are away from the simplicity of deep meditation and will reduce its effectiveness.
As we do this simple process of deep meditation, we will at some point notice a change in the character of our inner experience. The mantra may become very refined and fuzzy. This is normal. It is perfectly all right to think the mantra in a very refined and fuzzy way if this is the easiest. It should always be easy - never a struggle. Other times, we may lose track of where we are for a while, having no mantra, or stream of thoughts either. This is fine too. When we realize we have been off somewhere, we just ease back to the mantra again. If we have been very settled with the mantra being barely recognizable, we can go back to that fuzzy level of it, if it is the easiest. As the mantra refines, we are riding it inward with our attention to progressively deeper levels of inner silence in the mind. So it is normal for the mantra to become very faint and fuzzy. We cannot force this to happen. It will happen naturally as our nervous system goes through its many cycles ofinner purification stimulated by deep meditation. When the mantra refines, we just go with it. And when the mantra does not refine, we just be with it at whatever level is easy. No struggle. There is no objective to attain, except to continue the simple procedure we are describing here.

When and Where to Meditate
How long and how often do we meditate? For most people, twenty minutes is the best duration for a meditation session. It is done twice per day, once before the morning meal and day's activity, and then again before the evening meal and evening's activity.
Try to avoid meditating right after eating or right before bed.
Before meal and activity is the ideal time. It will be most effective and refreshing then. Deep meditation is a preparation for activity, and our results over time will be best if we are active between our meditation sessions. Also, meditation is not a substitute for sleep. The ideal situation is a good balance between meditation, daily activity and normal sleep at night. If we do this, our inner experience will grow naturally over time, and our outer life will become enriched by our growing inner silence.
A word on how to sit in meditation: The first priority is comfort. It is not desirable to sit in a way that distracts us from the easy procedure of meditation. So sitting in a comfortable chair with back support is a good way to meditate. Later on, or if we are already familiar, there can be an advantage to sitting with legs crossed, also with back support. But always with comfort and least distraction being the priority. If, for whatever reason, crossed legs are not feasible for us, we will do just fine meditating in our comfortable chair. There will be no loss of the benefits.
Due to commitments we may have, the ideal routine of meditation sessions will not always be possible. That is okay. Do the best you can and do not stress over it. Due to circumstances beyond our control, sometimes the only time we will have to meditate will be right after a meal, or even later in the evening near bedtime. If meditating at these times causes a little disruption in our system, we will know it soon enough and make the necessary adjustments. The main thing is that we do our best to do two meditations every day, even if it is only a short session between our commitments. Later on, we will look at the options we have to make adjustments to address varying outer circumstances, as well as inner experiences that can come up.
Before we go on, you should try a meditation. Find a comfortable place to sit where you are not likely to be interrupted and do a short meditation, say ten minutes, and see how it goes. It is a toe in the water.
Make sure to take a couple of minutes at the end sitting easily without doing the procedure of meditation. Then open your eyes slowly. Then read on here.
As you will see, the simple procedure of deep meditation and it's resulting experiences will raise some questions. We will cover many of them here.
So, now we will move into the practical aspects of deep meditation - your own experiences and initial symptoms of the growth of your own inner silence. ~ Yogani, Deep Meditation,
52:
   The whole question.


The whole question? And now, do you understand?... Not quite? I told you that you did not understand because it was muddled up; in one question three different ideas were included. So naturally it created a confusion. But taken separately they are what I explained to you just now, most probably; that is to say, one has this altogether ignorant and obliterated consciousness and is convinced that he is the cause and effect, the origin and result of himself, separate from all others, separate with a limited power to act upon others and a little greater capacity to be set in movement by others or to react to others' influence. That is how people think usually, something like that, isn't that so? How do you feel, you? What effect do you have upon yourself? And you? And you?... You have never thought about it? You have never looked into yourself to see what effect you exercise upon yourself? Never thought over it? No? How do you feel? Nobody will tell me? Come, you tell me that. Never tried to understand how you feel? Yes? No? How strange! Never sought to understand how, for example, decisions take place in you? From where do they come? What makes you decide one thing rather than another? And what is the relation between a decision of yours and your action? And to what extent do you have the freedom of choice between one thing and another? And how far do you feel you are able to, you are free to do this or that or that other or nothing at all?... You have pondered over that? Yes? Is there any one among the students who has thought over it? No? Nobody put the question to himself? You? You?...

Even if one thinks over it, perhaps one is not able to answer!

One cannot explain?

No.

It is difficult to explain? Even this simple little thing, to see where in your consciousness the wills that come from outside meet your will (which you call yours, which comes from within), at what place the two join together and to what extent the one from outside acts upon that from within and the one from within acts upon that from outside? You have never tried to find this out? It has never seemed to you unbearable that a will from outside should have an action upon your will? No?

I do not know.

Oh! I am putting very difficult problems! But, my children, I was preoccupied with that when I was a child of five!... So I thought you must have been preoccupied with it since a long time. In oneself, there are contradictory wills. Yes, many. That is one of the very first discoveries. There is one part which wants things this way; and then at another moment, another way, and a third time, one wants still another thing! Besides, there is even this: something that wants and another which says no. So? But it is exactly that which has to be found if you wish in the least to organise yourself. Why not project yourself upon a screen, as in the cinema, and then look at yourself moving on it? How interesting it is!

This is the first step.

You project yourself on the screen and then observe and see all that is moving there and how it moves and what happens. You make a little diagram, it becomes so interesting then. And then, after a while, when you are quite accustomed to seeing, you can go one step further and take a decision. Or even a still greater step: you organise - arrange, take up all that, put each thing in its place, organise in such a way that you begin to have a straight movement with an inner meaning. And then you become conscious of your direction and are able to say: "Very well, it will be thus; my life will develop in that way, because that is the logic of my being. Now, I have arranged all that within me, each thing has been put in its place, and so naturally a central orientation is forming. I am following this orientation. One step more and I know what will happen to me for I myself am deciding it...." I do not know, I am telling you this; to me it seemed terribly interesting, the most interesting thing in the world. There was nothing, no other thing that interested me more than that.

This happened to me.... I was five or six or seven years old (at seven the thing became quite serious) and I had a father who loved the circus, and he came and told me: "Come with me, I am going to the circus on Sunday." I said: "No, I am doing something much more interesting than going to the circus!" Or again, young friends invited me to attend a meeting where we were to play together, enjoy together: "No, I enjoy here much more...." And it was quite sincere. It was not a pose: for me, it was like this, it was true. There was nothing in the world more enjoyable than that.

And I am so convinced that anybody who does it in that way, with the same freshness and sincerity, will obtain most interesting results.... To put all that on a screen in front of yourself and look at what is happening. And the first step is to know all that is happening and then you must not try to shut your eyes when something does not appear pleasant to you! You must keep them wide open and put each thing in that way before the screen. Then you make quite an interesting discovery. And then the next step is to start telling yourself: "Since all that is happening within me, why should I not put this thing in this way and then that thing in that way and then this other in this way and thus wouldn't I be doing something logical that has a meaning? Why should I not remove that thing which stands obstructing the way, these conflicting wills? Why? And what does that represent in the being? Why is it there? If it were put there, would it not help instead of harming me?" And so on.

And little by little, little by little, you see clearer and then you see why you are made like that, what is the thing you have got to do - that for which you are born. And then, quite naturally, since all is organised for this thing to happen, the path becomes straight and you can say beforehand: "It is in this way that it will happen." And when things come from outside to try and upset all that, you are able to say: "No, I accept this, for it helps; I reject that, for that harms." And then, after a few years, you curb yourself as you curb a horse: you do whatever you like, in the way you like and you go wherever you like.

It seems to me this is worth the trouble. I believe it is the most interesting thing.

...

You must have a great deal of sincerity, a little courage and perseverance and then a sort of mental curiosity, you understand, curious, seeking to know, interested, wanting to learn. To love to learn: that, one must have in one's nature. To find it impossible to stand before something grey, all hazy, in which nothing is seen clearly and which gives you quite an unpleasant feeling, for you do not know where you begin and where you end, what is yours and what is not yours and what is settled and what is not settled - what is this pulp-like thing you call yourself in which things get intermingled and act upon one another without even your being aware of it? You ask yourself: "But why have I done this?" You know nothing about it. "And why have I felt that?" You don't know that, either. And then, you are thrown into a world outside that is only fog and you are thrown into a world inside that is also for you another kind of fog, still more impenetrable, in which you live, like a cork thrown upon the waters and the waves carry it away or cast it into the air, and it drops and rolls on. That is quite an unpleasant state. I do not know, but to me it appears unpleasant.

To see clearly, to see one's way, where one is going, why one is going there, how one is to go there and what one is going to do and what is the kind of relation with others... But that is a problem so wonderfully interesting - it is interesting - and you can always discover things every minute! One's work is never finished.

There is a time, there is a certain state of consciousness when you have the feeling that you are in that condition with all the weight of the world lying heavy upon you and besides you are going in blinkers and do not know where you are going, but there is something which is pushing you. And that is truly a very unpleasant condition. And there is another moment when one draws oneself up and is able to see what is there above, and one becomes it; then one looks at the world as though from the top of a very very high mountain and one sees all that is happening below; then one can choose one's way and follow it. That is a more pleasant condition. This then is truly the truth, you are upon earth for that, surely. All individual beings and all the little concentrations of consciousness were created to do this work. It is the very reason for existence: to be able to become fully conscious of a certain sum of vibrations representing an individual being and put order there and find one's way and follow it.

And so, as men do not know it and do not do it, life comes and gives them a blow here: "Oh! that hurts", then a blow there: "Ah! that's hurting me." And the thing goes on like that and all the time it is like that. And all the time they are getting pain somewhere. They suffer, they cry, they groan. But it is simply due to that reason, there is no other: it is that they have not done that little work. If, when they were quite young, there had been someone to teach them to do the work and they had done it without losing time, they could have gone through life gloriously and instead of suffering they would have been all-powerful masters of their destiny.

This is not to say that necessarily all things would become pleasant. It is not at all that. But your reaction towards things becomes the true reaction and instead of suffering, you learn; instead of being miserable, you go forward and progress. After all, I believe it is for this that you are here - so that there is someone who can tell you: "There, well, try that. It is worth trying." ~ The Mother, Questions And Answers 1953, 199,
53:Mental Education

OF ALL lines of education, mental education is the most widely known and practised, yet except in a few rare cases there are gaps which make it something very incomplete and in the end quite insufficient.

   Generally speaking, schooling is considered to be all the mental education that is necessary. And when a child has been made to undergo, for a number of years, a methodical training which is more like cramming than true schooling, it is considered that whatever is necessary for his mental development has been done. Nothing of the kind. Even conceding that the training is given with due measure and discrimination and does not permanently damage the brain, it cannot impart to the human mind the faculties it needs to become a good and useful instrument. The schooling that is usually given can, at the most, serve as a system of gymnastics to increase the suppleness of the brain. From this standpoint, each branch of human learning represents a special kind of mental gymnastics, and the verbal formulations given to these various branches each constitute a special and well-defined language.

   A true mental education, which will prepare man for a higher life, has five principal phases. Normally these phases follow one after another, but in exceptional individuals they may alternate or even proceed simultaneously. These five phases, in brief, are:

   (1) Development of the power of concentration, the capacity of attention.
   (2) Development of the capacities of expansion, widening, complexity and richness.
   (3) Organisation of one's ideas around a central idea, a higher ideal or a supremely luminous idea that will serve as a guide in life.
   (4) Thought-control, rejection of undesirable thoughts, to become able to think only what one wants and when one wants.
   (5) Development of mental silence, perfect calm and a more and more total receptivity to inspirations coming from the higher regions of the being.

   It is not possible to give here all the details concerning the methods to be employed in the application of these five phases of education to different individuals. Still, a few explanations on points of detail can be given.

   Undeniably, what most impedes mental progress in children is the constant dispersion of their thoughts. Their thoughts flutter hither and thither like butterflies and they have to make a great effort to fix them. Yet this capacity is latent in them, for when you succeed in arousing their interest, they are capable of a good deal of attention. By his ingenuity, therefore, the educator will gradually help the child to become capable of a sustained effort of attention and a faculty of more and more complete absorption in the work in hand. All methods that can develop this faculty of attention from games to rewards are good and can all be utilised according to the need and the circumstances. But it is the psychological action that is most important and the sovereign method is to arouse in the child an interest in what you want to teach him, a liking for work, a will to progress. To love to learn is the most precious gift that one can give to a child: to love to learn always and everywhere, so that all circumstances, all happenings in life may be constantly renewed opportunities for learning more and always more.

   For that, to attention and concentration should be added observation, precise recording and faithfulness of memory. This faculty of observation can be developed by varied and spontaneous exercises, making use of every opportunity that presents itself to keep the child's thought wakeful, alert and prompt. The growth of the understanding should be stressed much more than that of memory. One knows well only what one has understood. Things learnt by heart, mechanically, fade away little by little and finally disappear; what is understood is never forgotten. Moreover, you must never refuse to explain to a child the how and the why of things. If you cannot do it yourself, you must direct the child to those who are qualified to answer or point out to him some books that deal with the question. In this way you will progressively awaken in the child the taste for true study and the habit of making a persistent effort to know.

   This will bring us quite naturally to the second phase of development in which the mind should be widened and enriched.

   You will gradually show the child that everything can become an interesting subject for study if it is approached in the right way. The life of every day, of every moment, is the best school of all, varied, complex, full of unexpected experiences, problems to be solved, clear and striking examples and obvious consequences. It is so easy to arouse healthy curiosity in children, if you answer with intelligence and clarity the numerous questions they ask. An interesting reply to one readily brings others in its train and so the attentive child learns without effort much more than he usually does in the classroom. By a choice made with care and insight, you should also teach him to enjoy good reading-matter which is both instructive and attractive. Do not be afraid of anything that awakens and pleases his imagination; imagination develops the creative mental faculty and through it study becomes living and the mind develops in joy.

   In order to increase the suppleness and comprehensiveness of his mind, one should see not only that he studies many varied topics, but above all that a single subject is approached in various ways, so that the child understands in a practical manner that there are many ways of facing the same intellectual problem, of considering it and solving it. This will remove all rigidity from his brain and at the same time it will make his thinking richer and more supple and prepare it for a more complex and comprehensive synthesis. In this way also the child will be imbued with the sense of the extreme relativity of mental learning and, little by little, an aspiration for a truer source of knowledge will awaken in him.

   Indeed, as the child grows older and progresses in his studies, his mind too ripens and becomes more and more capable of forming general ideas, and with them almost always comes a need for certitude, for a knowledge that is stable enough to form the basis of a mental construction which will permit all the diverse and scattered and often contradictory ideas accumulated in his brain to be organised and put in order. This ordering is indeed very necessary if one is to avoid chaos in one's thoughts. All contradictions can be transformed into complements, but for that one must discover the higher idea that will have the power to bring them harmoniously together. It is always good to consider every problem from all possible standpoints so as to avoid partiality and exclusiveness; but if the thought is to be active and creative, it must, in every case, be the natural and logical synthesis of all the points of view adopted. And if you want to make the totality of your thoughts into a dynamic and constructive force, you must also take great care as to the choice of the central idea of your mental synthesis; for upon that will depend the value of this synthesis. The higher and larger the central idea and the more universal it is, rising above time and space, the more numerous and the more complex will be the ideas, notions and thoughts which it will be able to organise and harmonise.

   It goes without saying that this work of organisation cannot be done once and for all. The mind, if it is to keep its vigour and youth, must progress constantly, revise its notions in the light of new knowledge, enlarge its frame-work to include fresh notions and constantly reclassify and reorganise its thoughts, so that each of them may find its true place in relation to the others and the whole remain harmonious and orderly.

   All that has just been said concerns the speculative mind, the mind that learns. But learning is only one aspect of mental activity; the other, which is at least equally important, is the constructive faculty, the capacity to form and thus prepare action. This very important part of mental activity has rarely been the subject of any special study or discipline. Only those who want, for some reason, to exercise a strict control over their mental activities think of observing and disciplining this faculty of formation; and as soon as they try it, they have to face difficulties so great that they appear almost insurmountable.

   And yet control over this formative activity of the mind is one of the most important aspects of self-education; one can say that without it no mental mastery is possible. As far as study is concerned, all ideas are acceptable and should be included in the synthesis, whose very function is to become more and more rich and complex; but where action is concerned, it is just the opposite. The ideas that are accepted for translation into action should be strictly controlled and only those that agree with the general trend of the central idea forming the basis of the mental synthesis should be permitted to express themselves in action. This means that every thought entering the mental consciousness should be set before the central idea; if it finds a logical place among the thoughts already grouped, it will be admitted into the synthesis; if not, it will be rejected so that it can have no influence on the action. This work of mental purification should be done very regularly in order to secure a complete control over one's actions.

   For this purpose, it is good to set apart some time every day when one can quietly go over one's thoughts and put one's synthesis in order. Once the habit is acquired, you can maintain control over your thoughts even during work and action, allowing only those which are useful for what you are doing to come to the surface. Particularly, if you have continued to cultivate the power of concentration and attention, only the thoughts that are needed will be allowed to enter the active external consciousness and they then become all the more dynamic and effective. And if, in the intensity of concentration, it becomes necessary not to think at all, all mental vibration can be stilled and an almost total silence secured. In this silence one can gradually open to the higher regions of the mind and learn to record the inspirations that come from there.

   But even before reaching this point, silence in itself is supremely useful, because in most people who have a somewhat developed and active mind, the mind is never at rest. During the day, its activity is kept under a certain control, but at night, during the sleep of the body, the control of the waking state is almost completely removed and the mind indulges in activities which are sometimes excessive and often incoherent. This creates a great stress which leads to fatigue and the diminution of the intellectual faculties.

   The fact is that like all the other parts of the human being, the mind too needs rest and it will not have this rest unless we know how to provide it. The art of resting one's mind is something to be acquired. Changing one's mental activity is certainly one way of resting; but the greatest possible rest is silence. And as far as the mental faculties are concerned a few minutes passed in the calm of silence are a more effective rest than hours of sleep.

   When one has learned to silence the mind at will and to concentrate it in receptive silence, then there will be no problem that cannot be solved, no mental difficulty whose solution cannot be found. When it is agitated, thought becomes confused and impotent; in an attentive tranquillity, the light can manifest itself and open up new horizons to man's capacity. Bulletin, November 1951

   ~ The Mother, On Education,

*** WISDOM TROVE ***

1:I did it thirty-five minutes ago. ~ alan-moore, @wisdomtrove
2:Don't ignore the five senses in search of a sixth. ~ bruce-lee, @wisdomtrove
3:If you have more than five goals, you have none. ~ peter-drucker, @wisdomtrove
4:I can't write five words but that I change seven. ~ dorothy-parker, @wisdomtrove
5:Five out of four people have trouble with fractions. ~ steven-wright, @wisdomtrove
6:A girl in the convertible is worth five in the phone book. ~ mae-west, @wisdomtrove
7:I wouldn't give five cents for all the art in the world. ~ henry-ford, @wisdomtrove
8:Take a little timecount five-and-twenty,Tattycoram. ~ charles-dickens, @wisdomtrove
9:Why are there five syllables in the word “monosyllabic”? ~ steven-wright, @wisdomtrove
10:Love is the only industry which can't operate on a five-day week. ~ mae-west, @wisdomtrove
11:Find a job you like and you add five days to every week. ~ h-jackson-brown-jr, @wisdomtrove
12:Sometimes people deserve a high five, in the face, with a chair. ~ will-rogers, @wisdomtrove
13:Here we go round the prickly pear / At five o'clock in the morning. ~ t-s-eliot, @wisdomtrove
14:You are the average of the five people you spend the most time with. ~ jim-rohn, @wisdomtrove
15:We want five thousand dollars or you'll see your kid again. ~ rodney-dangerfield, @wisdomtrove
16:Year: A period of three hundred and sixty-five disappointments. ~ ambrose-bierce, @wisdomtrove
17:If you are five minutes early, you are already ten minutes late. ~ vince-lombardi, @wisdomtrove
18:Before you reject an idea, find at least five good things about it. ~ thomas-edison, @wisdomtrove
19:If you spend five minutes complaining, you have just wasted five minutes. ~ jim-rohn, @wisdomtrove
20:Five is the very awkwardest of all posible numbers to sit down to table. ~ jane-austen, @wisdomtrove
21:If I lose a billion dollars, I will have it back in less than five years. ~ henry-ford, @wisdomtrove
22:The main facts in human life are five: birth, food, sleep, love and death. ~ e-m-forster, @wisdomtrove
23:Crying to God for five minutes is equal to one hour of meditation. ~ mata-amritanandamayi, @wisdomtrove
24:When I was five I think, that's when I started wanting to be an actress. ~ marilyn-monroe, @wisdomtrove
25:A child of five would understand this. Send someone to fetch a child of five. ~ groucho-marx, @wisdomtrove
26:My pictures are made up of four or five colors that collide with one another. ~ henri-matisse, @wisdomtrove
27:Orthodoxy is the ability to say two and two make five when faith requires it. ~ george-orwell, @wisdomtrove
28:The formula &
29:Every adjective and adverb is worth five cents. Every verb is worth fifty cents. ~ mary-oliver, @wisdomtrove
30:Most men die from the neck up at age twenty-five because they stop dreaming. ~ benjamin-franklin, @wisdomtrove
31:My diseases are an asthma and a dropsy and, what is less curable, seventy-five. ~ samuel-johnson, @wisdomtrove
32:Some people are so boring that they make you waste an entire day in five minutes. ~ jules-renard, @wisdomtrove
33:The five most important words a leader can speak are - &
34:Anything invented after you’re thirty-five is against the natural order of things ~ douglas-adams, @wisdomtrove
35:Excellence is not an aspiration. Excellence is what you do in the next five minutes. ~ tom-peters, @wisdomtrove
36:Many people die at twenty five and aren't buried until they are seventy five. ~ benjamin-franklin, @wisdomtrove
37:Retirement at sixty-five is ridiculous. When I was sixty-five I still had pimples. ~ george-burns, @wisdomtrove
38:Develop a clear vision for your organization. Where do you want to be in five years? ~ brian-tracy, @wisdomtrove
39:I'm only twenty-five. If I've made a mistake I have time to correct it. ~ william-somerset-maugham, @wisdomtrove
40:I’m thirty, I said. I’m five years too old to lie to myself and call it honor ~ f-scott-fitzgerald, @wisdomtrove
41:Every sale has five basic obstacles: no need, no money, no hurry, no desire, no trust. ~ zig-ziglar, @wisdomtrove
42:Heroes may not be braver than anyone else. They're just braver five minutes longer. ~ ronald-reagan, @wisdomtrove
43:A hero is no braver than an ordinary man, but he is brave five minutes longer. ~ ralph-waldo-emerson, @wisdomtrove
44:Five minutes of communication can save a year's worth of turmoil and misunderstanding. ~ joyce-meyer, @wisdomtrove
45:All men are born with a nose and five fingers, but no one is born with a knowledge of God. ~ voltaire, @wisdomtrove
46:I frequently observe that one pretty face would be followed by five and thirty frights. ~ jane-austen, @wisdomtrove
47:I'm thirty, I said. "I'm five years too old to lie to myself and call it honor." ~ f-scott-fitzgerald, @wisdomtrove
48:The reason I beat the Austrians is, they did not known the value of five minutes ~ napoleon-bonaparte, @wisdomtrove
49:The sinews of war are five - men, money, materials, maintenance (food) and morale. ~ ernest-hemingway, @wisdomtrove
50:It's five o'clock in the morning. You've just pissed on a dumpster. It's Miller time. ~ robin-williams, @wisdomtrove
51:Most people, you do a TV series, it ends three, four, five years later; it's a relic. ~ jerry-seinfeld, @wisdomtrove
52:Do not take yearly results too seriously. Instead, focus on four or five-year averages. ~ warren-buffet, @wisdomtrove
53:Give me five minutes with a person's checkbook, and I will tell you where their heart is. ~ billy-graham, @wisdomtrove
54:I busted a mirror and got seven years bad luck. But my lawyer thinks he can get me five. ~ steven-wright, @wisdomtrove
55:It is better to preach five words of God's Word than five million words of man's wisdom. ~ charles-spurgeon, @wisdomtrove
56:A five-word sentence that could change the world tomorrow is "What would love do now?" ~ neale-donald-walsch, @wisdomtrove
57:I don't know how many good books I still have in me; I hope there are another four or five. ~ haruki-murakami, @wisdomtrove
58:One and one is two, and two and two is four, and five will get you ten if you know how to work it. ~ mae-west, @wisdomtrove
59:The best argument against democracy is a five-minute conversation with the average voter. ~ winston-churchill, @wisdomtrove
60:There is more healing joy in five minutes of true worship than in five nights of revelry. ~ aiden-wilson-tozer, @wisdomtrove
61:Our country has plenty of five-cent cigars, but the trouble is they charge fifteen cents for them. ~ will-rogers, @wisdomtrove
62:I've been in love (truly) with five women, the Spanish Republic and the 4th Infantry Division. ~ ernest-hemingway, @wisdomtrove
63:The difference between the hero and the coward is that the hero sticks in there five minutes longer ~ brian-tracy, @wisdomtrove
64:The Swiss are a neat and an industrious people, none of whom is under seventy-five years of age. ~ dorothy-parker, @wisdomtrove
65:Working ten hour days allows you to fall behind twice as fast as you could working five hour days. ~ isaac-asimov, @wisdomtrove
66:A child of five, if properly instructed, can, as truly believe, and be regenerated, as an adult. ~ charles-spurgeon, @wisdomtrove
67:Live album: "Mitch All Together". Track 3 "Not Track Five, Not Chainsaw Juggler", December 9, 2003. ~ mitch-hedberg, @wisdomtrove
68:And at night I love to listen to the stars. It is like five hundred million little bells. ~ antoine-de-saint-exupery, @wisdomtrove
69:Five years from now, you’re the same person except for the people you’ve met and the books you’ve read. ~ john-wooden, @wisdomtrove
70:Money is like a sixth sense without which you cannot make a complete use of the other five. ~ william-somerset-maugham, @wisdomtrove
71:I write 2,000 words a day when I write. It sometimes takes three hours, it sometimes takes five hours. ~ nicholas-sparks, @wisdomtrove
72:If you want to know where you'll be five years from now, listen to what you're saying about yourself today. ~ joel-osteen, @wisdomtrove
73:What are the enabling conditions that make human beings flourish? How do we get from zero to plus five? ~ martin-seligman, @wisdomtrove
74:Every man is a damn fool for at least five minutes every day; wisdom consists in not exceeding the limit. ~ elbert-hubbard, @wisdomtrove
75:There are not more than five primary colours, yet in combination they produce more hues than can ever been seen. ~ sun-tzu, @wisdomtrove
76:When you walk up five flights of stairs at four in the morning, there's definitely a hooker involved. ~ rodney-dangerfield, @wisdomtrove
77:You've no idea how good an old joke sounds when you take it out again after a rest of five or six hundred years. ~ c-s-lewis, @wisdomtrove
78:A saint is one to be for two when three and you make five and two and cover. A at most. Saint saint a saint. ~ gertrude-stein, @wisdomtrove
79:At eighteen our convictions are hills from which we look; at forty-five they are caves in which we hide. ~ f-scott-fitzgerald, @wisdomtrove
80:If I, deaf, blind, find life rich and interesting, how much more can you gain by the use of your five senses! ~ hellen-keller, @wisdomtrove
81:Every immigrant who comes here should be required within five years to learn English or leave the country. ~ theodore-roosevelt, @wisdomtrove
82:I can spend two hours grubbing about in my garden, dazed with pleasure and intent, and it feels like five minutes. ~ alice-walker, @wisdomtrove
83:I do think better of womankind than to suppose they care whether Mister John Keats five feet high likes them or not. ~ john-keats, @wisdomtrove
84:How do you know but ev’ry Bird that cuts the airy way, Is an immense world of delight, clos’d by your senses five? ~ william-blake, @wisdomtrove
85:There are many things which no teacher can convey to a child of three, but a child of five can do it with ease. ~ maria-montessori, @wisdomtrove
86:I am not a Hindu, Nor a Muslim am II am this body, a playOf five elements a dramaOf the spirit dancing With joy and sorrow. ~ kabir, @wisdomtrove
87:On prohibiting anybody from learning anything: Why, in five years we would have the smartest race of people on earth. ~ will-rogers, @wisdomtrove
88:When I was five, I am told, and asked what my favorite things in the world were, I answered, smoked salmon and Bach. ~ oliver-sacks, @wisdomtrove
89:“The ideas gained by men before they are twenty-five are practically the only ideas they shall have in their lives.” ~ william-james, @wisdomtrove
90:Your first encounter of the day has a more direct bearing on your attitude for that day than your next five encounters. ~ zig-ziglar, @wisdomtrove
91:You five and ten cent women with nothing in your heads, I got a real gal I'm loving and Lord I'll love her 'til I'm dead. ~ bob-dylan, @wisdomtrove
92:From the child of five to myself is but a step. But from the newborn baby to the child of five is an appalling distance. ~ leo-tolstoy, @wisdomtrove
93:We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. ~ henry-miller, @wisdomtrove
94:When you reread your journal you find out that your newest discovery is something you already found out five years ago. ~ thomas-merton, @wisdomtrove
95:Ask someone you'd like to know to list five people they would most like to meet. It will tell you a lot about them. ~ h-jackson-brown-jr, @wisdomtrove
96:Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements. ~ omar-khayyam, @wisdomtrove
97:I want a real take-home quality to the sermon, so I built the whole sermon series around the word grace, those five letters. ~ max-lucado, @wisdomtrove
98:Will you stop counting!' snarled Zaphod. &
99:You will have five hundred million little bells, and I shall have five hundred million springs of fresh water. ~ antoine-de-saint-exupery, @wisdomtrove
100:The nuclear arms race is like two sworn enemies standing waist deep in gasoline, one with three matches, the other with five. ~ carl-sagan, @wisdomtrove
101:If a person will spend one hour a day on the same subject for five years, that person will be an expert on that subject. ~ earl-nightingale, @wisdomtrove
102:I shall soon be six-and-twenty. Is there anything in the future that can possibly console us for not being always twenty-five? ~ lord-byron, @wisdomtrove
103:It takes 20 years to build a reputation and five minutes to ruin it. If you think about that, you'll do things differently. ~ warren-buffet, @wisdomtrove
104:There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard. ~ sun-tzu, @wisdomtrove
105:Oh! Single, my dear, to be sure! A single man of large fortune; four or five thousand a year. What a fine thing for our girls! ~ jane-austen, @wisdomtrove
106:The destiny of any nation at any given time depends on the opinion of its young people, those under twenty-five. ~ johann-wolfgang-von-goethe, @wisdomtrove
107:To do anything of magnitude takes at least five years, more likely seven or eight. Rightfully or wrongfully, that's how I think. ~ steve-jobs, @wisdomtrove
108:Every time I ask for visa, they (USA) give me visa for five years. I have never had any problem in getting a visa to any nation. ~ mother-teresa, @wisdomtrove
109:I usually eat four or five raw carrots with my meat, and that is all. I must be part rabbit; I never get bored with raw carrots ~ marilyn-monroe, @wisdomtrove
110:The difference between where you are today and where you'll be five years from now will be found in the quality of books you've read. ~ jim-rohn, @wisdomtrove
111:Oh, the worst of all tragedies is not to die young, but to live until I am seventy five and yet not ever truly to have lived. ~ martin-luther-king, @wisdomtrove
112:A good affirmation has five basic ingredients: it's personal, it's positive, it's present tense, it's visual, and it's emotional. ~ stephen-r-covey, @wisdomtrove
113:The real student is studying, learning, inquiring, exploring, not just until he is twenty or twenty-five, but throughout life. ~ jiddu-krishnamurti, @wisdomtrove
114:Make a list of twenty-five things you want to experience before you die. Carry it in your wallet or purse and refer to it often. ~ h-jackson-brown-jr, @wisdomtrove
115:Realize that life is more than meets the eye. Life goes beyond our five senses. Be receptive to new knowledge and to new experiences. ~ brian-l-weiss, @wisdomtrove
116:Decide how much you want to be earning one year, five years and ten years from today. What will you have to do to achieve these amounts. ~ brian-tracy, @wisdomtrove
117:It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. ~ f-scott-fitzgerald, @wisdomtrove
118:Accidentally consumed five biscuits when I wasn't paying attention. Those biscuits are wily fellows - they leap in like sugary ninjas ~ charles-dickens, @wisdomtrove
119:If you spend an extra hour each day of study in your chosen field you will be a national expert in that field in five years or less. ~ earl-nightingale, @wisdomtrove
120:When I was very, very young - four, five, six - I could see inside people, their motives, their dreams, their apprehension of reality. ~ frederick-lenz, @wisdomtrove
121:Give yourself five minutes to consider how you can turn a miserable situation to your benefit and that light bulb is going to click on. ~ haruki-murakami, @wisdomtrove
122:My fellow Americans, I am pleased to tell you I just signed legislation which outlaws Russia forever. The bombing begins in five minutes. ~ ronald-reagan, @wisdomtrove
123:Don't blame you," said Marvin and counted five hundred and ninety-seven thousand million sheep before falling asleep again a second later. ~ douglas-adams, @wisdomtrove
124:If you own the only newspaper in town, up until the last five years or so, you have pricing power and you didn't have to go to the office. ~ warren-buffet, @wisdomtrove
125:Jerry: “You’re on a desert island, you can bring five books. Which five do you take?” George: “I gotta read five books?” Seinfeld TV show ~ jerry-seinfeld, @wisdomtrove
126:Five percent of the people think; ten percent of the people think they think; and the other eighty-five percent would rather die than think. ~ thomas-edison, @wisdomtrove
127:It takes 150 years to build an investment bank and only five minutes to convince you to sell me preferred stock in it at a 10% interest rate. ~ warren-buffet, @wisdomtrove
128:I agree that two and two make four is an excellent thing; but to give everything its due, two and two make five is also a very fine thing. ~ fyodor-dostoevsky, @wisdomtrove
129:Generally speaking, when someone goes for a record-breaking attempt, you start with five or six people in the plane. He chose to go it alone. ~ richard-branson, @wisdomtrove
130:I am resolved to grow fat and look young till forty, and then slip out of the world with the first wrinkle and the reputation of five-and-twenty. ~ john-dryden, @wisdomtrove
131:The public interest requires doing today those things that men of intelligence and good will would wish, five or ten years hence, had been done. ~ edmund-burke, @wisdomtrove
132:Whether I'm involved in creating something or not, it's a personal issue of do I respect it. But you can only know that five or ten years later. ~ steve-martin, @wisdomtrove
133:Entire lights rays - you see if you made space, each of whose points represented an entire light ray, you'd find that space had five dimensions. ~ roger-penrose, @wisdomtrove
134:I asked, "What are words?" The tenzo said, "One, two, three, four, five." I asked again, "What is practice?" "Nothing in the entire universe is hidden." ~ dogen, @wisdomtrove
135:Advanced practice is the entrance into the ten thousand states of mind. Most people exist in five or six of these states in their whole lifetime. ~ frederick-lenz, @wisdomtrove
136:Personally, I enjoy working about 18 hours a day. Besides the short catnaps I take each day, I average about four to five hours of sleep per night. ~ thomas-edison, @wisdomtrove
137:I invented nothing new. I simply combined the inventions of others into a car. Had I worked fifty or ten or even five years before, I would have failed. ~ henry-ford, @wisdomtrove
138:Man has no Body distinct from his Soul; for that called Body is a portion of Soul discerned by the five Senses, the chief inlets of Soul in this age. ~ william-blake, @wisdomtrove
139:I believe in miracles, I believe in the Law of Attraction, but even I don't think I'm big enough to manifest five Asian elephants cloaked in gold. ~ elizabeth-gilbert, @wisdomtrove
140:The value of money is that with it we can tell any man to go to the devil. It is the sixth sense which enables you to enjoy the other five. ~ william-somerset-maugham, @wisdomtrove
141:Let us use love and compassion. Peace begins with a smile. Smile five times a day at someone you don't really want to smile at at all. Do it for peace. ~ mother-teresa, @wisdomtrove
142:The best business returns are usually achieved by companies that are doing something quite similar today to what they were doing five or ten years ago. ~ warren-buffet, @wisdomtrove
143:In philosophy, or religion, or ethics, or politics, two and two might make five, but when one was designing a gun or an aeroplane they had to make four. ~ george-orwell, @wisdomtrove
144:Make a game of finding something positive in every situation. Ninety-five percent of your emotions are determined by how you interpret events to yourself. ~ brian-tracy, @wisdomtrove
145:To practice five things under all circumstances constitutes perfect virtue; these five are gravity, generosity of soul, sincerity, earnestness, and kindness. ~ confucius, @wisdomtrove
146:I never attempt to make money on the stock market. I buy on the assumption that they could close the market the next day and not reopen it for five years. ~ warren-buffet, @wisdomtrove
147:I've worked with five Presidents in America, all of them I ask the same question always: Why didn't the American allies bomb the railways going to Auschwitz? ~ elie-wiesel, @wisdomtrove
148:Seventy-five years ago I was born in Tampico, Illinois, in a little flat above the bank building. We didn't have any other contact with the bank than that. ~ ronald-reagan, @wisdomtrove
149:I would suggest to you that at this moment you are the only self that you have ever had; you've never had a childhood; there wasn't a five-minute-ago time. ~ frederick-lenz, @wisdomtrove
150:If I knew where I was going to want to live the next five or 10 years I would buy a home and I'd finance it with a 30-year mortgage... It's a terrific deal. ~ warren-buffet, @wisdomtrove
151:It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. ~ sun-tzu, @wisdomtrove
152:The old horse is coming back in a high lope. Thousands of people are riding a horse today that five years ago couldn't sit in a Ford with all the doors locked. ~ will-rogers, @wisdomtrove
153:We should focus on what people get done, not on how many hours or days worked. Just as we don't have a nine-to-five policy, we don't need a vacation policy. ~ richard-branson, @wisdomtrove
154:It takes me six months to do a story. I think it out and then write it sentence by sentence - no first draft. I can't write five words but that I change seven. ~ dorothy-parker, @wisdomtrove
155:With the superciliousness of extreme youth, I put thirty-five as the utmost limit at which a man might fall in love without making a fool of himself. ~ william-somerset-maugham, @wisdomtrove
156:It's not how much money we make that ultimately makes us happy between nine and five. It's whether or not our work fulfills us. Being a teacher is meaningful. ~ malcolm-gladwell, @wisdomtrove
157:A man on a thousand mile walk has to forget his goal and say to himself every morning, &
158:Knowledge and power doesn't come from an entity, it comes from within yourself. What can these things tell you, to put five bucks on Snowflake in the third race? ~ frederick-lenz, @wisdomtrove
159:As we become multi sensory, we move beyond the limitations of the five senses and we now are evolving to a different mechanism in the exploration of physical reality. ~ gary-zukav, @wisdomtrove
160:Re-reading is much underrated. I've read The Spy Who Came in from the Cold once every five years since I was 15. I only started to understand it the third time. ~ malcolm-gladwell, @wisdomtrove
161:When I was five years old I was on a merry go round. There was a gunshot nearby. The horses stampeded. There I was running down the street on a purple wooden horse. ~ steven-wright, @wisdomtrove
162:I owe my success to the fact that I never had a clock in my workroom. Seventy-five of us worked twenty hours every day and slept only four hours - and thrived on it. ~ thomas-edison, @wisdomtrove
163:Two thousand years ago, five thousand, they didn't have a word for imagination, and faith was the best they could come up with for a pretty solemn bunch of followers. ~ richard-bach, @wisdomtrove
164:[Hospitalized and pressing the nurse's button before dictating letters to her secretary:] This should assure us of at least forty-five minutes of undisturbed privacy. ~ dorothy-parker, @wisdomtrove
165:If you bring five percent more awareness to your work tomorrow, or to your most important relationship, what might you do differently? Are you willing to find out? ~ nathaniel-branden, @wisdomtrove
166:He had waited five years and bought a mansion where he dispensed starlight to casual moths - so that he could &
167:In truth, the Library includes all verbal structures, all variations permitted by the twenty-five orthographical symbols, but not a single example of absolute nonsense. ~ jorge-luis-borges, @wisdomtrove
168:Jiva (individual soul) is the conscious ruler of this body, in whom the five life principles come into unity, and yet that very Jiva is the Atman, because all is Atman. ~ swami-vivekananda, @wisdomtrove
169:Rather than arriving five hours late and flustered, it would be better all around if he were to arrive five hours and a few extra minutes late, but triumphantly in command. ~ douglas-adams, @wisdomtrove
170:If you depend on your company to take care of your retirement, your future income will be divided by five. Take care of it yourself, and you can multiply your future income by five. ~ jim-rohn, @wisdomtrove
171:People over forty can seldom be permanently convinced of anything. At eighteen our convictions are hills from which we look; at forty-five they are caves in which we hide. ~ f-scott-fitzgerald, @wisdomtrove
172:My guitar only has five strings 'cause the top one broke and I decided not to put it back on: when I play chords I only play bar chords, and the top one always used to cut me there. ~ brian-eno, @wisdomtrove
173:I agree that two times two makes four is an excellent thing; but if we are dispensing praise, then two times two makes five is sometimes a most charming little thing as well. ~ fyodor-dostoevsky, @wisdomtrove
174:I should think the American admiration of five-minute tourists has done more to kill the sacredness of old European beauty and aspiration than multitudes of bombs would have done. ~ d-h-lawrence, @wisdomtrove
175:We believe that within five years, 96 percent of British consumers will have access to the Internet, whether it be through a personal computer, a set-top box or a mobile phone. ~ richard-branson, @wisdomtrove
176:His eyes were bright, and, indeed, he scarcely knew whether they held dreams or realities... and in five minutes she had filled the shell of the old dream with the flesh of life. ~ virginia-woolf, @wisdomtrove
177:Thank God you can flee, can escape from that massy five-foot-thick maggot-cheesy solidarity which overlays the earth, in which men and women in couples are ranked like ninepins. ~ william-faulkner, @wisdomtrove
178:When I was a kid I got no respect. The time I was kidnapped, and the kidnappers sent my parents a note they said, "We want five thousand dollars or you'll see your kid again." ~ rodney-dangerfield, @wisdomtrove
179:Whoever realizes that the six senses aren't real, that the five aggregates are fictions, that no such things can be located anywhere in the body, understands the language of Buddhas. ~ bodhidharma, @wisdomtrove
180:I used to read five psalms every day - that teaches me how to get along with God. Then I read a chapter of Proverbs every day and that teaches me how to get along with my fellow man. ~ billy-graham, @wisdomtrove
181:We haven’t met for many years, said Daisy, her voice as matter-of-fact as it could ever be. "Five years next November." The automatic quality set us all back at least another minute. ~ f-scott-fitzgerald, @wisdomtrove
182:And if you take one from three hundred and sixty-five what remains?" "Three hundred and sixty-four, of course." Humpty Dumpty looked doubtful, "I'd rather see that done on paper," he said. ~ lewis-carroll, @wisdomtrove
183:Every day, try to have compassion for five kinds of people: someone you’re grateful to (a benefactor), a loved one or friend, a neutral person, someone who is difficult for you—and yourself. ~ rick-hanson, @wisdomtrove
184:Ninety-five percent of people who walk the earth are simply inert. One percent are saints, and one percent are assholes. The other three percent are people who do what they say they can do. ~ stephen-king, @wisdomtrove
185:We are now cruising at a level of two to the power of twenty-five thousand to one against and falling, and we will be restoring normality just as soon as we are sure what is normal anyway. ~ douglas-adams, @wisdomtrove
186:The word &
187:Dan, I'm not a Republic serial villain. Do you seriously think I'd explain my master-stroke if there remained the slightest chance of you affecting its outcome? I did it thirty-five minutes ago. ~ alan-moore, @wisdomtrove
188:A boy will learn more true wisdom in a public school in a year than by a private education in five. It is not from masters, but from their equals, that youth learn a knowledge of the world. ~ oliver-goldsmith, @wisdomtrove
189:Be patient with yourself. Be gentle with yourself. Know that all things are working in your favor. If you take one step toward the light of Spirit, Spirit will take five steps on your behalf. ~ lyania-vanzant, @wisdomtrove
190:For the purpose of my life, I don't ask the question. First of all, I believe. I think the Five Books of Moses are inspired. Call it divine. I don't know. But I would certainly call it inspired. ~ elie-wiesel, @wisdomtrove
191:Every day, try to have compassion for five kinds of people: someone you’re grateful to (a &
192:The evolution of one's own soul is a process. It's not a quick fix. It's not a five-day workshop. It's a lifetime process where we let go, discover and then allow for futures to come into existence. ~ debbie-ford, @wisdomtrove
193:When you're five and you hurt, you make a big noise in the world. At ten you whimper. But by the time you make fifteen you begin to eat the poisoned apples that grow on your own inner tree of pain. ~ stephen-king, @wisdomtrove
194:I'll try if I know all the things I used to know. Let me see: four times five is twelve, and four times six is thirteen, and four times seven is - oh dear! I shall never get to twenty at that rate! ~ lewis-carroll, @wisdomtrove
195:You can talk to one person for five minutes and be sick afterwards. You can be totally physically drained because their aura is so low. You can talk to someone else for an hour and just feel fine. ~ frederick-lenz, @wisdomtrove
196:I know that two and two make four - and should be glad to prove it too if I could - though I must say if by any sort of process I could convert 2 and 2 into five it would give me much greater pleasure. ~ lord-byron, @wisdomtrove
197:A happy man or woman is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill; and their entrance into a room is as though another candle had been lighted. ~ robert-louis-stevenson, @wisdomtrove
198:During five literary generations every enlightened person had despised him, and at the end of that time nine-tenths of those enlightened persons are forgotten and Kipling is in some sense still there. ~ george-orwell, @wisdomtrove
199:The real issue is not whether baking biscuits is meaningful, but the extent to which the activity can seem to be so after it has been continuously stretched and subdivided across five thousand lives. ~ alain-de-botton, @wisdomtrove
200:This play John Drinkwater's Abraham Lincoln holds the season's record, thus far, with a run of four evening performances and one matinee. By an odd coincidence, it ran just five performances too many. ~ dorothy-parker, @wisdomtrove
201:To the audience, it's like I'm changing the subject every five seconds, but to me, my show's almost like a 90-minute song that I know exactly. I wrote every note, and I know exactly where everything is. ~ steven-wright, @wisdomtrove
202:Hard-covered books break up friendships. You loan a hard covered book to a friend and when he doesn't return it you get mad at him. It makes you mean and petty. But twenty-five cent books are different. ~ john-steinbeck, @wisdomtrove
203:The food crank is by definition a person willing to cut himself off from human society in the hopes of adding five years onto the life of his carcase; that is, a person out of touch with common humanity. ~ george-orwell, @wisdomtrove
204:The only time you really live fully is from thirty to sixty. The young are slaves to dreams; the old servants of regrets. Only the middle-aged have all their five senses in the keeping of their wits. ~ theodore-roosevelt, @wisdomtrove
205:I had a job interview at an insurance company once, and the lady said &
206:The sovereign must have full knowledge of the activities of the five sorts of agents. This knowledge must come from the double agents, and therefore it is mandatory that they be treated with the utmost liberality. ~ sun-tzu, @wisdomtrove
207:What happens behind your eyes is more important than what happens in front of them. This is a reversal from the way that we have been taught and the way that we had experienced the world as five sensory humans. ~ gary-zukav, @wisdomtrove
208:At my hotel room, my friend came over and asked to use the phone. I said Certainly. He said Do I need to dial 9 I say Yeah. Especially if it's in the number. You can try four and five back to back real quick. ~ mitch-hedberg, @wisdomtrove
209:We are so presumptuous that we wish to be known to all the world, even to those who come after us; and we are so vain that the esteem of five or six persons immediately around us is enough to amuse and satisfy us. ~ blaise-pascal, @wisdomtrove
210:We are evolving from five-sensory humans into multisensory humans... . The perceptions of the multi-sensory human extend beyond physical reality to the larger dynamical systems of which our physical reality is a part. ~ gary-zukav, @wisdomtrove
211:Religion has become to many merely a means of doing a little charity work, just to amuse them after a hard day's labour - they get five minutes religion to amuse them. This is the danger with the liberal thought. ~ swami-vivekananda, @wisdomtrove
212:If you spend five minutes complaining, you have just wasted five minutes. If you continue complaining, it won't be long before they haul you out to a financial desert and there let you choke on the dust of your own regret. ~ jim-rohn, @wisdomtrove
213:It is the rule in war, if ten times the enemy's strength, surround them; if five times, attack them; if double, be able to divide them; if equal, engage them; if fewer, defend against them; if weaker, be able to avoid them. ~ sun-tzu, @wisdomtrove
214:The Saab seethed off into the night. Arthur watched it go, as stunned as a man might be who, having believed himself to be totally blind for five years, suddenly discovers that he had merely been wearing too large a hat. ~ douglas-adams, @wisdomtrove
215:Five senses; an incurably abstract intellect; a haphazardly selective memory; a set of preconceptions and assumptions so numerous that I can never examine more than a minority of them - never become even conscious of them all. ~ c-s-lewis, @wisdomtrove
216:When love isn't in our lives, it's on the way. If you know that a special guest is coming at five o'clock, do you spend the day messing up the home? Of course not. You prepare. And that is what we should do for love. ~ marianne-williamson, @wisdomtrove
217:Have not I myself known five hundred living soldiers sabred into crows' meat for a piece of glazed cotton, which they call their flag; which had you sold it at any market-cross, would not have brought above three groschen? ~ thomas-carlyle, @wisdomtrove
218:But you are the average of the five people you associate with most, so do not underestimate the effects of your pessimistic, unambitious, or disorganized friends. If someone isn't making you stronger, they're making you weaker. ~ tim-ferris, @wisdomtrove
219:I don't believe in holy writ. Buy fifty books or twenty-five books, take three weeks off, read them and make up your own theory. The fact that you end up literally burning twenty-two out of twenty-five books is beside the point. ~ tom-peters, @wisdomtrove
220:Oh, for five hundred Elijahs, each one upon his Carmel , crying unto God, and we should soon have the clouds bursting into showers. Oh, for more prayer, more constant, incessant prayer! Then the blessing would rain upon us. ~ charles-spurgeon, @wisdomtrove
221:The correct assumption is that what individuals have learned by age twenty-one will begin to become obsolete five to ten years later and will have to be replaced-or at least refurbished-by new learning, new skills, new knowledge. ~ peter-drucker, @wisdomtrove
222:For example, take five breaths, inhaling and exhaling a little more fully than usual. This is both energizing and relaxing, activating first the sympathetic system and then the parasympathetic one, back and forth, in a gentle rhythm. ~ rick-hanson, @wisdomtrove
223:It is easy to see what many people, women especially, admire about Sarah Palin. Here is a mother of five who can see the bright side of having a child with Down syndrome and still find the time and energy to govern the state of Alaska. ~ sam-harris, @wisdomtrove
224:In my town we studied the five Books of Moses, but rarely the prophets. We studied the Talmud so much that I sometimes knew the prophets because of the prophetic quotations in the Talmud. We almost never studied the prophets themselves. ~ elie-wiesel, @wisdomtrove
225:Think of a country where people were admired for running away in battle, or where a man felt proud of double-crossing all the people who had been kindest to him. You might just as well try to imagine a country where two and two made five. ~ c-s-lewis, @wisdomtrove
226:If you were to take the lessons and experiences you've acquired in the past one year, five years or 10 years and skillfully invest that into your future, how powerful would that be? Where would you find yourself at the end of the next year? ~ jim-rohn, @wisdomtrove
227:What can the England of 1940 have in common with the England of 1840? But then, what have you in common with the child of five whose photograph your mother keeps on the mantelpiece? Nothing, except that you happen to be the same person. ~ george-orwell, @wisdomtrove
228:The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss - an arm, a leg, five dollars, a wife, etc. - is sure to be noticed. ~ soren-kierkegaard, @wisdomtrove
229:At least five times, with the Arian and the Albigensian, with the Humanist skeptic, after Voltaire and after Darwin, the Christian Faith has to all appearance, gone to the dogs? But, in each of these five cases, it was the dog that died. ~ g-k-chesterton, @wisdomtrove
230:I recently learned that in an average lifetime a person walks about sixty-five thousand miles. That's two and a half times around the world. I wonder where your steps will take you. I wonder how you'll use the rest of the miles you're given. ~ fred-rogers, @wisdomtrove
231:One of the computer models for a four degree temperature rise would give rise to a 10 degree temperature rise in Africa. And bear in mind also that in the depth of an ice age the mean temperature drop compared to the present was five degrees. ~ martin-rees, @wisdomtrove
232:Some of the best business and nonprofit CEOs I've worked with over a sixty-five-year consulting career were not stereotypical leaders. They were all over the map in terms of their personalities, attitudes, values, strengths, and weaknesses. ~ peter-drucker, @wisdomtrove
233:Meditation does not mean just sitting quietly for five or ten minutes. It requires conscious effort. The mind has to be made calm and quiet; at the same time, it has to be vigilant so as not to allow any distracting thoughts or desires to enter. ~ sri-chinmoy, @wisdomtrove
234:The end and aim of spying in all its five varieties is knowledge of the enemy; and this knowledge can only be derived, in the first instance, from the converted spy. Hence it is essential that the converted spy be treated with the utmost liberality. ~ sun-tzu, @wisdomtrove
235:So there are five ways of knowing who will win. Those who know when to fight and when not to fight are victorious. Those who discern when to use many or few troops are victorious. Those whose upper and lower ranks have the same desire are victorious. ~ sun-tzu, @wisdomtrove
236:When I face the desolate impossibility of writing five hundred pages, a sick sense of failure falls on me, and I know I can never do it. Then gradually, I write one page and then another. One day's work is all I can permit myself to contemplate. ~ john-steinbeck, @wisdomtrove
237:And whatever people might say about the time having come when young people must arrange their future for themselves, she could not believe it any more than she could believe that loaded pistols could ever be the best toys for five-year-old children. ~ leo-tolstoy, @wisdomtrove
238:The nine-to-five is one of the greatest atrocities sprung upon mankind. You give your life to a function that doesn't interest you. This situation so repelled me that I was driven to drink, starvation, and mad females, simply as an alternative. ~ charles-bukowski, @wisdomtrove
239:Confidence in markets and in institutions, it's a lot like oxygen. When you have it, you don't even think about it. It's indispensable. You can go years without thinking about it. When it's gone for five minutes, it's the only thing to think about. ~ warren-buffet, @wisdomtrove
240:Fifteen birds in five firtrees, their feathers were fanned in a fiery breeze! But, funny little birds, they had no wings! O what shall we do with the funny little things? Roast 'em alive, or stew them in a pot; fry them, boil them and eat them hot? ~ j-r-r-tolkien, @wisdomtrove
241:The war on drugs has gone on for about forty-five, fifty years - and it's been a complete failure. If you had a business that was failing so badly, you would change course. And it's just incredible that governments continue along the same course. ~ richard-branson, @wisdomtrove
242:Through one word, or seven words, or three times five, even if you investigate thoroughly myriad forms, nothing can be depended upon. Night advances, the moon glows and falls into the ocean. The black dragon jewel you have been searching for, is everywhere. ~ dogen, @wisdomtrove
243:I dug it, New York City, all-the streets and the snows and the starving and the five-flight walkups and sleeping in rooms with ten people. I dug the trains and the shadows, the way I dug ore mines and coal mines. I just jumped right to the bottom of New York. ~ bob-dylan, @wisdomtrove
244:I get up at 7:30 and work four hours a day. Nine to twelve in the morning, five to six in the evening. Businessmen would achieve better results if they studied human metabolism. No one works well eight hours a day. No one ought to work more than four hours. ~ kurt-vonnegut, @wisdomtrove
245:The Judge in the mind is wrong because the belief system, the Book of Law, is wrong. The whole dream is based on false law. Ninety-five percent of the beliefs we have stored in our minds are nothing but lies, and we suffer because we believe all these lies. ~ don-miguel-ruiz, @wisdomtrove
246:When I was One, I had just begun. When I was Two, I was nearly new. When I was Three I was hardly me. When I was Four, I was not much more. When I was Five, I was just alive. But now I am Six, I'm as clever as clever, So I think I'll be six now for ever and ever. ~ a-a-milne, @wisdomtrove
247:You think maybe if you just work harder and faster, you can hold off the chaos, but then one day you're changing a patio light bulb with a five-year life span and you realize how you'll only be changing this light maybe ten more times before you'll be dead. ~ chuck-palahniuk, @wisdomtrove
248:The five senses and the four functions of the mind - memory, thought, understanding and selfhood; the five elements - earth, water, fire, air and ether; the two aspects of creation - matter and spirit, all are contained in awareness. ~ sri-nisargadatta-maharaj, @wisdomtrove
249:P is positive emotion, E is engagement, R is relationships, M is meaning and A is accomplishment. Those are the five elements of what free people chose to do. Pretty much everything else is in service of one of or more of these goals. That's the human dashboard. ~ martin-seligman, @wisdomtrove
250:I saw a close friend of mine the other day. . . . He said, "Stephen, why haven't you called me?" I said, "I can't call everyone I want. My new phone has no five on it." He said, "How long have you had it?" I said, "I don't know . . . my calendar has no sevens on it." ~ steven-wright, @wisdomtrove
251:I started out as the president of a small college in Minnesota in 1947. And I had five years of experience at the college. Then we went to Los Angeles. And the press got to what we were doing. And I went to Boston, which is my next series of meetings. That was in 1950. ~ billy-graham, @wisdomtrove
252:We must suffer. Our five sense are dulled by inordinate pleasure. Penance makes them keen, gives them back their natural vitality, and more. Penance clears the eye of conscience and of reason. It helps think clearly, judge sanely. It strengthens the action of our will. ~ thomas-merton, @wisdomtrove
253:Writing long books is a laborious and impoverishing act of foolishness: expanding in five hundred pages an idea that could be perfectly explained in a few minutes. A better procedure is to pretend that those books already exist and to offer a summary, a commentary. ~ jorge-luis-borges, @wisdomtrove
254:And as the years have passed, the time has grown longer. The sad truth is that what I could recall in five seconds all too needed ten, then thirty, then a full minute - like shadows lengthening at dusk. Someday, I suppose, the shadows will be swallowed up in darkness. ~ haruki-murakami, @wisdomtrove
255:Instead of giving money to found colleges to promote learning, why don't they pass a constitutional amendment prohibiting anybody from learning anything? If it works as good as the Prohibition one did, why, in five years we would have the smartest race of people on earth. ~ will-rogers, @wisdomtrove
256:The same wind blows on us all. The economic wind, the social wind, the political wind. The same wind blows on everybody. The difference in where you arrive in one year, three years, five years, the difference in arrival is not the blowing of the wind but the set of the sail. ~ jim-rohn, @wisdomtrove
257:We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic. ~ oliver-sacks, @wisdomtrove
258:It were a real increase of human happiness, could all young men from the age of nineteen be covered under barrels, or rendered otherwise invisible; and there left to follow their lawful studies and callings, till they emerged, sadder and wiser, at the age of twenty-five. ~ thomas-carlyle, @wisdomtrove
259:It's very interesting, the joke comes first and then the wording comes within five seconds, maybe ten seconds. My thing is to get the joke across in as few words as possible. However, sometimes a word that's not really needed does help the rhythm of it. It's a gut feeling. ~ steven-wright, @wisdomtrove
260:Most executives have learned that what one postpones, one actually abandons ... timing is a most important element in the success of any effort. To do five years later what would have been smart to do five years earlier, is almost a sure recipe for frustration and failure. ~ peter-drucker, @wisdomtrove
261:To understand a Bible text it takes an act of the Holy Spirit equal to the act that inspired the text in the first place. A revelation of the Holy Spirit in one glorious flash of inward illumination would teach you more of Jesus than five years in a theological seminary. ~ aiden-wilson-tozer, @wisdomtrove
262:The power of music, narrative and drama is of the greatest practical and theoretical importance. ... We see how the retarded, unable to perform fairly simple tasks involving perhaps four or five movements or procedures in sequence, can do these perfectly if they work to music. ~ oliver-sacks, @wisdomtrove
263:I've been studying the Bible for a long time. I remember that after the first five years or so of diligently studying the Word, I didn't feel like I had made any progress. There were a lot of things in my life that were out of order, and I didn't feel like I was getting anywhere. ~ joyce-meyer, @wisdomtrove
264:So I made up my mind I was going to find someone who would love me unconditionally three hundred and sixty-five days a year. Watanabe: Wow, and did your search pay off? M: That's the hard part. I guess I've been waiting so long I'm looking for perfection. That makes it tough. ~ haruki-murakami, @wisdomtrove
265:Five Great Habits for Better Relationships: acceptance (smile each time), appreciation (say thank you to everyone), admiration (compliment people on their appearance or clothing, etc.), approval (praise immediately, specifically and repeatedly), and attention (be a good listener). ~ brian-tracy, @wisdomtrove
266:One hour per day of study in your chosen field is all it takes. One hour per day of study will put you at the top of your field within three years. Within five years you'll be a national authority. In seven years, you can be one of the best people in the world at what you do. ~ earl-nightingale, @wisdomtrove
267:Children, everyone should try to wake up before five in the morning. The ideal time for spiritual practices like meditation and chanting is Brahma Muhurta. During this period, sattvic qualities are predominant in nature. Moreover, the mind will be clear and body energetic. ~ mata-amritanandamayi, @wisdomtrove
268:When mountains and waters are painted, blue, green, and red paints are used, strange rocks and wondrous stones are used, the four jewels and the seven treasures are used. Rice-cakes are painted in the same manner. When a person is painted, the four great elements and five skandhas are used. ~ dogen, @wisdomtrove
269:It is difficult for a statesman who still has a political future to reveal everything that he knows: and in a profession in which one is a baby at 50 and middle-aged at seventy-five, it is natural that anyone who has not actually been disgraced should feel that he still has a future. ~ george-orwell, @wisdomtrove
270:When I first started doing my stand-up act, I played the banjo, did comedy, magic tricks, juggled, read poetry. I stuck it all in. I didn't know you were supposed to just stand up and tell jokes. Essentially, that's what my act became: those five elements - except I dropped the poetry. ~ steve-martin, @wisdomtrove
271:I never listen to debates. They are dreadful things indeed. The plain truth is that I am not a fair man, and don't want to hear both sides. On all known subjects, ranging from aviation to xylophone-playing, I have fixed and invariable ideas. They have not changed since I was four or five. ~ h-l-mencken, @wisdomtrove
272:Ideological thinking becomes emancipated from the reality that we perceive with our five senses, and insists on a &
273:What would a journey without a goal be like? No destination in mind. Nothing to achieve. Just curiosity, fun, not knowing.  What would it be like to live life without a fixed plan? Without knowing where you’ll be living in five years, or what you’ll be doing, or what you want to achieve?     ~ leo-babauta, @wisdomtrove
274:How long it lasted, I couldn't tell. It might have been five seconds, it might have been a minute. Time wasn't fixed. It wavered, stretched, shrank. Or was it me that wavered, stretched, and shrank in the silence? I was warped in the folds of time, like a reflection in a fun house mirror. ~ haruki-murakami, @wisdomtrove
275:You are a slow learner, Winston." "How can I help it? How can I help but see what is in front of my eyes? Two and two are four." "Sometimes, Winston. Sometimes they are five. Sometimes they are three. Sometimes they are all of them at once. You must try harder. It is not easy to become sane. ~ george-orwell, @wisdomtrove
276:You’re just the romantic age, she continued- fifty. Twenty-five is too worldly wise; thirty is apt to be pale from overwork; forty is the age of long stories that take a whole cigar to tell; sixty is- oh, sixty is too near seventy; but fifty is the mellow age. I love fifty. - Hildegarde ~ f-scott-fitzgerald, @wisdomtrove
277:may i be i is the only prayer&
278:A lady once expressed herself in society - the very words show that they were uttered with fervour and under the pressure of a great many secret emotions: "Yes, a woman must be pretty if she is to please the men. A man is much better off. As long as he has five straight limbs, he needs no more!" ~ sigmund-freud, @wisdomtrove
279:When I was on TV in the '80s, I wasn't thinking, &
280:Whoever thinks algebra is a trick in obtaining unknowns has thought it in vain. No attention should be paid to the fact that algebra and geometry are different in appearance. Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements. ~ omar-khayyam, @wisdomtrove
281:I try to believe in as many as six impossible things before breakfast. Count them, Alice. One, there are drinks that make you shrink. Two, there are foods that make you grow. Three, animals can talk. Four, cats can disappear. Five, there is a place called Underland. Six, I can slay the Jabberwocky. ~ lewis-carroll, @wisdomtrove
282:There are five dangerous faults which may affect a general: recklessness, which leads to destruction; cowardice, which leads to capture; a hasty temper, which can be provoked by insults; a delicacy of honour, which is sensitive to shame; over-solicitude for his men, which exposes him to worry and trouble. ~ sun-tzu, @wisdomtrove
283:We are in the greatest evolutionary transformation in the history of our species. We are expanding beyond the five senses. We are becoming aware of ourselves as immortal souls, as powerful creators and co-creators. We are becoming aware that we experience what we create, and there is no escape from that. ~ gary-zukav, @wisdomtrove
284:And what, incidentally, do you think integrity is? The ability not to pick a watch out of your neighbor's pocket? No, it's not as easy as that. If that were all, I'd say ninety-five percent of humanity were honest, upright men. Only, as you can see, they aren't. Integrity is the ability to stand by an idea. ~ ayn-rand, @wisdomtrove
285:Up north, you could find these radio stations with no name on the dials that played pre-rock &
286:You may not instantly see why I bring the subject up, but that is because my mind works so phenomenally fast, and I am at a rough estimate thirty billion times more intelligent than you. Let me give you an example. Think of a number, any number. Er, five, said the mattress. Wrong, said Marvin. You see? ~ douglas-adams, @wisdomtrove
287:Those three things - autonomy, complexity and a connection between effort and reward - are, most people agree, the three qualities that work has to have if it is to be satisfying. It is not how much money we make that ultimately makes us happy between nine and five. It's whether our work fulfills us. ~ malcolm-gladwell, @wisdomtrove
288:In doing zazen it is desirable to have a quiet room. You should be temperate in eating and drinking, forsaking all delusive relationships. Setting everything aside, think of neither good nor evil, right nor wrong. Thus having stopped the various functions of your mind, five up even the idea of becoming a Buddha. ~ dogen, @wisdomtrove
289:I tend to be pretty efficient with my time. I work on a novel for four to five hours a day, and then the rest of my day is spent doing other things, whether it's spending time with my family, or going through and making notes on the script, or working on the marketing. It's just a matter of scheduling. ~ nicholas-sparks, @wisdomtrove
290:From Bonheur de Vivre - I was thirty-five then - to this cut-out - I am eighty-two - I have not changed; not in the way my friends mean who want to compliment me, no matter what, on my good health, but because all this time I have looked for the same things, which I have perhaps realized by different means. ~ henri-matisse, @wisdomtrove
291:Sir, sorrow is inherent in humanity. As you cannot judge two and two to be either five, or three, but certainly four, so, when comparing a worse present state with a better which is past, you cannot but feel sorrow. It is not cured by reason, but by the incursion of present objects, which bear out the past. ~ samuel-johnson, @wisdomtrove
292:People who read me seem to be divided into four groups: twenty-five percent like me for the right reasons; twenty-five percent like me for the wrong reasons; twenty-five percent hate me for the wrong reasons; twenty-five percent hate me for the right reasons. It's that last twenty-five percent that worries me. ~ robert-frost, @wisdomtrove
293:Maybe there's a whole other universe where a square moon rises in the sky, and the stars laugh in cold voices, and some of the triangles have four sides, and some have five, and some have five raised to the fifth power of sides. In this universe there might grow roses which sing. Everything leads to everything. ~ stephen-king, @wisdomtrove
294:The essence of a successful business is really quite simple. It is your ability to offer a product or service that people will pay for at a price sufficiently above your costs, ideally three or four or five times your cost, thereby giving you a profit that enables you to buy and to offer more products and services. ~ brian-tracy, @wisdomtrove
295:Let us not use bombs and guns to overcome the world. Let us use love and compassion. Peace begins with a smile-smile five times a day at someone you don't really want to smile at at all-do it for peace. So let us radiate peace... and extinguish in the world and in the hearts of all men all hatred and love for power. ~ mother-teresa, @wisdomtrove
296:Ninety to ninety-five percent of people will withdraw to the comfort zone when what they try doesn't work. Only that small percentage, 5 or 10 percent, will continually improve themselves; they will continually push themselves out into the zone of discomfort, and these are always the highest performers in every field. ~ brian-tracy, @wisdomtrove
297:We are all affected by five things. But the most important thing that affects us is our dreams&
298:Keeping a journal has taught me that there is not so much new in your life as you sometimes think. When you re-read your journal you find out that your latest discovery is something you already found out five years ago. Still, it is true that one penetrates deeper and deeper into the same ideas and the same experiences. ~ thomas-merton, @wisdomtrove
299:The Tyranni rule fifty worlds; they are outnumbered hundreds to one. In such a position, simple force is insufficient. Devious methods, intrigue, assassination are their specialties. The net they weave across space is a wide one, and close-meshed. I can well believe that it extends across five hundred light-years to Earth. ~ isaac-asimov, @wisdomtrove
300:Twice two makes four seems to me simply a piece of insolence. Twice two makes four is a pert coxcomb who stands with arms akimbo barring your path and spitting. I admit that twice two makes four is an excellent thing, but if we are to give everything its due, twice two makes five is sometimes a very charming thing too. ~ fyodor-dostoevsky, @wisdomtrove
301:Every one of the five senses can be twisted to deliver a completely different picture of the world. If by picture we mean sight, sound , smell, taste and texture of things, a troubling conclusion looms. Apart from the very unreliable picture running inside the brain, we have no proof that reality is anything like what we see. ~ deepak-chopra, @wisdomtrove
302:I have lived in one house in Baltimore for nearly forty-five years. It has changed in that time, as I have - but somehow it still remains the same. No conceivable decorator's masterpiece could give me the same ease. It is as much a part of me as my two hands. If I had to leave it I'd be as certainly crippled as if I lost a leg. ~ h-l-mencken, @wisdomtrove
303:From a very early age, perhaps the age of five or six, I knew that when I grew up I should be a writer. Between the ages of about seventeen and twenty-four I tried to abandon this idea, but I did so with the consciousness that I was outraging my true nature and that sooner or later I should have to settle down and write books. ~ george-orwell, @wisdomtrove
304:In the spiritual life the easiest way to conquer ego is to offer gratitude to God for five minutes daily. If you cannot offer gratitude for five minutes, then utter it for one minute. Offer your gratitude to God. Then you will feel that inside you a sweet, fragrant and beautiful flower is growing. That is the flower of humility. ~ sri-chinmoy, @wisdomtrove
305:It is possible that in the 21st Century the Earth will not be inhabited by humans. One of the great mystics of India, a very simple man up in the mountains, somebody once asked him about the future. He said there will come a time when you'll walk five miles and you may see a light and you'll be so happy to know another being exists. ~ ram-das, @wisdomtrove
306:If you are well off and can afford to spend ten or twenty-five dollars a day to hire some patient soul to listen to your troubles you can be readjusted to the crazy scheme of things and spare yourself the humiliation of becoming a Christian Scientist. You can have your ego trimmed or removed, as you wish, just like a wart or bunion. ~ henry-miller, @wisdomtrove
307:How does it happen that a writer who's not even very good - and I can say that, I've read four or five of his books - gets to be in charge of the world's destiny? Or of the entire universe's?" If he's not very good, why didn't you stop at one?" Mrs. Tassenbaum smiled. "Touché. He is readable, I'll give him that - tells a good story. ~ stephen-king, @wisdomtrove
308:Jarndyce and Jarndyce drones on. This scarecrow of a suit, has, in course of time, become so complicated that no man alive knows what it means. The parties to it understand it least; but it has been observed that no two Chancery lawyers can talk about it for five minutes, without coming to total disagreement as to all the premises. ~ charles-dickens, @wisdomtrove
309:I don't really have any great interest in writing for movies. Comics, to me, is a much more promising field. There's still a lot of ground to be broken in comics, whereas movies, to a degree... I don't know. They're a wonderful art form, but they're not my favorite art form. They might not even be in the top five of my favorite art forms. ~ alan-moore, @wisdomtrove
310:I am not talking about what every one of us means by love. Little namby-pamby love is lovely. Man rails in love with woman, and woman goes to die for man. The chances are that in five minutes John kicks Jane, and Jane kicks John. This is a materialism and no love at all. If John could really love Jane, he would be perfect that moment. ~ swami-vivekananda, @wisdomtrove
311:It was scary. But it was so liberating. I thought, This is not predetermined - I get to choose. There are some days where I have to choose five times in a day. I had to make a choice when you called and the phone rang, whether I'm going to show up and be me, or whether I'm going to say what I think I'm supposed to say and get off the phone. ~ brene-brown, @wisdomtrove
312:[T]he rule of law does more than ensure freedom from high-handed action by rulers. It ensures justice between man and man however humble the one and however powerful the other. A man with five dollars in the bank can call to account the corporation with five billion dollars in assets-and the two will be heard as equals before the law. ~ dwight-eisenhower, @wisdomtrove
313:There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard.There are not more than five primary colors, yet in combination they produce more hues than can ever been seen.There are not more than five cardinal tastes, yet combinations of them yield more flavors than can ever be tasted. ~ sun-tzu, @wisdomtrove
314:All men who live only according to their five senses, and seek nothing beyond the gratification of their natural appetites for pleasure and reputation and power, cut themselves off from that charity which is the principle of all spiritual vitality and happiness because it alone saves us from the barren wilderness of our own abominable selfishness. ~ thomas-merton, @wisdomtrove
315:We have been educated to such a fine - or dull - point that we are incapable of enjoying something new, something different, until we are first told what it's all about. We don't trust our five senses; we rely on our critics and educators, all of whom are failures in the realm of creation. In short, the blind lead the blind. It's the democratic way. ~ henry-miller, @wisdomtrove
316:When a friend calls to me from the road And slows his horse to a meaning walk, I don't stand still and look around On all the hills I haven't hoed, And shout from where I am, What is it? No, not as there is a time to talk. I thrust my hoe in the mellow ground, Blade-end up and five feet tall, And plod: I go up to the stone wall For a friendly visit. ~ robert-frost, @wisdomtrove
317:Education is not the amount of information that is put into your brain and runs riot there, undigested all your life. We must have life-building, man-making, character-makin g, assimilation of ideas. If you have assimilated five ideas and made them your life and character, you have more education than any man who has got by heart a whole library. ~ swami-vivekananda, @wisdomtrove
318:The first thing was to get down to Addie Richardson's henhouse, and that was a goodish way, four or five miles. She found herself wondering if the Lord was going to send her an eagle to fly her those four miles, or send Elijah in his fiery chariot to give her a lift. Blasphemy," she told herself complacently. "The Lord provides strength, not taxicabs. ~ stephen-king, @wisdomtrove
319:You can eat beef on a weekly basis and become a genius intuitive if your energy is in present time. You can consume only organic food while running thirty-five miles a day and om-ing until dawn, but if your spirit is raging about your history and is saturated in regrets and unfinished business, you won't be able to intuit your left hand from your right. ~ caroline-myss, @wisdomtrove
320:The soul is that part of us that is immortal. It existed before the personality was born and it will exist after the personality is gone. The personality is an energy tool of the soul that is temporary. Through it we learn in this domain of the five senses. We learn through what we create and the impact that it has on us. This process is becoming conscious. ~ gary-zukav, @wisdomtrove
321:Anyone who has the temerity to write about Jane Austen is aware of [two] facts: first, that of all great writers she is the most difficult to catch in the act of greatness; second, that there are twenty-five elderly gentlemen living in the neighbourhood of London who resent any slight upon her genius as if it were an insult to the chastity of their aunts. ~ virginia-woolf, @wisdomtrove
322:I mean, what is an un-birthday present?" A present given when it isn't your birthday, of course." Alice considered a little. "I like birthday presents best," she said at last. You don't know what you're talking about!" cried Humpty Dumpty. "How many days are there in a year?" Three hundred and sixty-five," said Alice. And how many birthdays have you?" One. ~ lewis-carroll, @wisdomtrove
323:The good thing about writing books is that you can dream while you are awake. If it’s a real dream, you cannot control it. When writing the book, you are awake; you can choose the time, the length, everything. I write for four or five hours in the morning and when the time comes, I stop. I can continue the next day. If it’s a real dream, you can’t do that. ~ haruki-murakami, @wisdomtrove
324:There were times when the fact of impending death seemed as palpable as the bed they lay on, and they would cling together with a sort of despairing sensuality, like a damned soul grasping at his last morsel of pleasure when the clock is within five minutes of striking. But there were also times when they had the illusion not only of safety but of permanence. ~ george-orwell, @wisdomtrove
325:You can eat beef on a weekly basis and become a genius intuitive if your energy is in present time.You can consume only organic food while running thirty-five miles a day and om-ing until dawn, but if your spirit is raging about your history and is saturated in regrets and unfinished business, you won't be able to intuit your left hand from your right. ~ norman-vincent-peale, @wisdomtrove
326:In our view, though, investment students need only two well-taught courses-How to Value a Business, and How to Think about Market Prices. Your goal as an investor should simply be to purchase, at a rational price, a part interest in an easily-understandable business who's earnings are virtually certain to be materially higher five, ten and twenty years from now. ~ warren-buffet, @wisdomtrove
327:Each soul has it's own path. Children are young personalities but they are not always young souls. Incarnation into the domain of the five senses is a dramatic act of spiritual responsibility. Neonates are great souls and so I honor their paths. I do the best that I can, but the best that I can do is to change myself. To make myself a citizen like I want others to be. ~ gary-zukav, @wisdomtrove
328:Keep a grateful journal. Every night, list five things that happened this day that you are grateful for. What it will begin to do is change your perspective of your day and your life. If you can learn to focus on what you have, you will always see that the universe is abundant; you will have more. If you concentrate on what you don't have, you will never have enough. ~ oprah-winfrey, @wisdomtrove
329:In executing an Artful Strategy: When ten times greater, surround them; When five times greater, attack them; When two times greater, scatter them. If the opponent is ready to challenge: When fewer in number, be ready to evade them; When unequal to the match, be ready to avoid them. Even when the smaller opponents have a strong position, the larger opponent will capture them. ~ sun-tzu, @wisdomtrove
330:The poet, as everyone knows, must strike his individual note sometime between the ages of fifteen and twenty-five. He may hold it a long time, or a short time, but it is then that he must strike it or never. School and college have been conducted with the almost express purpose of keeping him busy with something else till the danger of his ever creating anything is past. ~ robert-frost, @wisdomtrove
331:There are five kinds of incendiary attack: The first is called setting fire to personnel; the second, to stores; the third, to transport vehicles and equipment; the fourth, to munitions; the fifth, to supply installations... In all cases an army must understand the changes induced by the five kinds of incendiary attack, and make use of logistical calculations to address them. ~ sun-tzu, @wisdomtrove
332:The Swiss have an interesting army. Five hundred years without a war. Pretty impressive. Also pretty lucky for them. Ever see that little Swiss Army knife they have to fight with? Not much of a weapon there. Corkscrews, Bottle openers. &
333:Up to the age of five, children should be given a lot of love. From the age of five to fifteen they should be brought up under strict discipline especially regarding their study. It is at that time that life's foundation is formed. Love without discipline will only spoil them. Above the age of fifteen children should be given maximum love otherwise they may go astray. ~ mata-amritanandamayi, @wisdomtrove
334:I don’t really care about being right, I just care about success. You’ll find a lot of people that will tell you I had a very strong opinion, and they presented evidence to the contrary and five minutes later I changed my mind. I don’t mind being wrong, and I’ll admit that I’m wrong a lot. It doesn’t really matter to me too much. What matters to me is that we do the right thing. ~ steve-jobs, @wisdomtrove
335:People where you live," the little prince said, "grow five thousand roses in one garden... yet they don't find what they're looking for... They don't find it," I answered. And yet what they're looking for could be found in a single rose, or a little water... " Of course," I answered. And the little prince added, "But eyes are blind. You have to look with the heart. ~ antoine-de-saint-exupery, @wisdomtrove
336:It had become usual to give Napoleon the Credit for every Successful achievement and every stroke of good fortune. You would often hear one hen remark to another, "Under the guidance of our leader, Comrade Napoleon, I have laid five eggs in six days" or two cows, enjoying a drink at the pool, would exclaim, "thanks to the leadership of Comrade Napoleon, how excellent this water tastes!". ~ george-orwell, @wisdomtrove
337:Women’s magazines will often ask me things like, &
338:Certainly the effort to remain unchanged, young, when the body gives so impressive a signal of change as the menopause, is gallant; but it is a stupid, self-sacrificial gallantry, better befitting a boy of twenty than a woman of forty-five or fifty. Let the athletes die young and laurel-crowned. Let the soldiers earn the Purple Hearts. Let women die old, white-crowned, with human hearts. ~ ursula-k-le-guin, @wisdomtrove
339:First, make a list of the things you truly want to do. The things you love to do. The things you want to spend your precious time doing. Shorten it to four to five things, if possible—this is your Short List, the things that are most important. Eliminate as much of the rest of the stuff as possible from your private life. Schedule your free time so that you’re doing the things on your Short List. ~ leo-babauta, @wisdomtrove
340:Five o'clock tea" is a phrase our "rude forefathers," even of the last generation, would scarcely have understood, so completelyis it a thing of to-day; and yet, so rapid is the March of the Mind, it has already risen into a national institution, and rivals, in its universal application to all ranks and ages, and as a specific for "all the ills that flesh is heir to," the glorious Magna Charta. ~ lewis-carroll, @wisdomtrove
341:The five points of yama, together with the five points of niyama, remind us of the Ten Commandments of the Christtian and Jewish faiths, as well as of the ten virtues of Buddhism. In fact, there is no religion without these moral or ethical codes. All spiritual life should be based on these things. They are the foundation stones without which we can never build anything lasting. ~ swami-satchidananda-saraswati, @wisdomtrove
342:Within the miraculous brew of universal creativity , all you desire already exists. Spend five minutes each morning with your eyes closed, living in that dimension. Allow images to unfold without censor. Feel yourself living the most magnificent life - a life of joy, creativity and love - as you grow inwardly into the person you need to be in order to manifest it effortlessly. ~ marianne-williamson, @wisdomtrove
343:Does anyone pray before they cut a tree? I haven't seen anyone do that yet in the timber industry. But my vision is that that day is coming. I have a vision of a world in which we relate to each other as souls - not as personalities - not as bodies and minds and capabilities to accomplish things in this domain of the five sense, but as immortal spirits learning together how to co-create this world. ~ gary-zukav, @wisdomtrove
344:Approximately one-third of all homes in 1940 did not have running water, indoor toilets, or bathtub/showers, and more than half had no central heating. If you were twenty-five years or older in 1940, you would have stood only a 40 percent chance of having completed the eighth grade, a 25 percent chance of having graduated from high school, and only a 5 percent chance of having finished college. ~ sonja-lyubomirsky, @wisdomtrove
345:A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in. ~ c-s-lewis, @wisdomtrove
346:After I got divorced, I said to myself, I will never, ever get married again. It was in cement. I went through a really rough twenty-five years, but it happened again. I fell in love. I told her, Baby, I don't want a prenuptial agreement. This is it. Everyone told me I was nuts. Well, my new wife and I are married six years and we get along great. You can make anything work if you're both givers. ~ rodney-dangerfield, @wisdomtrove
347:The Chicago City News Bureau was a tripwire for all the newspapers in town when I was there, and there were five papers, I think. We were out all the time around the clock and every time we came across a really juicy murder or scandal or whatever, they'd send the big time reporters and photographers, otherwise they'd run our stories. So that's what I was doing, and I was going to university at the same time. ~ kurt-vonnegut, @wisdomtrove
348:After five years' work I allowed myself to speculate on the subject, and drew up some short notes; these I enlarged in 1844 into a sketch of the conclusions, which then seemed to me probable: from that period to the present day I have steadily pursued the same object. I hope that I may be excused for entering on these personal details, as I give them to show that I have not been hasty in coming to a decision.‎ ~ charles-darwin, @wisdomtrove
349:Thus we may know that there are five essentials for victory: He will win who knows when to fight and when not to fight. He will win who knows how to handle both superior and inferior forces. He will win whose army is animated by the same spirit throughout all its ranks. He will win who, prepared himself, waits to take the enemy unprepared. He will win who has military capacity and is not interfered with by the sovereign. ~ sun-tzu, @wisdomtrove
350:It's lonely at the top. Ninety-nine percent of people in the world are convinced they are incapable of achieving great things, so they aim for the mediocre. The level of competition is thus fiercest for "realistic" goals, paradoxically making them the most time-consuming and energy consuming. It is easier to raise $10,000,000 than it is $1,000,000. It is easier to pick up the one perfect 10 in the bar than the five 8s. ~ tim-ferris, @wisdomtrove
351:I invented nothing new. I simply assembled the discoveries of other men behind whom were centuries of work. Had I worked fifty or ten or even five years before, I would have failed. So it is with every new thing. Progress happens when all the factors that make for it are ready, and then it is inevitable. To teach that a comparatively few men are responsible for the greatest forward steps of mankind is the worst sort of nonsense. ~ henry-ford, @wisdomtrove
352:I had no interests. I had no interest in anything. I had no idea how I was going to escape. At least the others had some taste for life. They seemed to understand something that I didn’t understand. Maybe I was lacking. It was possible. I often felt inferior. I just wanted to get away from them. But there was no place to go. Suicide? Jesus Christ, just more work. I felt like sleeping for five years but they wouldn’t let me. ~ charles-bukowski, @wisdomtrove
353:The seven white notes on the piano - each section of the piece (there are 12 sections) is five of those seven white notes. If you calculate it, there are 21 groups of five notes in any group of seven notes. And although there are 12 sections, this piece actually uses nine of those groups because some of the sections repeat earlier ones. So that's the formula. It's very simple as a way of generating something. It's my inner minimalist. ~ brian-eno, @wisdomtrove
354:In all the known history of Mankind, advances have been made primarily in physical technology; in the capacity of handling the inanimate world about Man. Control of self and society has been left to to chance or to the vague gropings of intuitive ethical systems based on inspiration and emotion. As a result no culture of greater stability than about fifty-five percent has ever existed, and these only as the result of great human misery. ~ isaac-asimov, @wisdomtrove
355:It is not possible to provide evidence of life after death to the five senses anymore than it is possible to provide the five senses with evidence of non-physical reality. It cannot be done. The five senses; sight,hearing, taste and smell together form a single sensory system whose object of detection is physical reality. This cannot detect non-physical reality. Humankind is beginning to be able to access data the 5 senses cannot provide. ~ gary-zukav, @wisdomtrove
356:I remembered my New Orleans days, living on two five-cent candy bars a day for weeks at a time in order to have leisure to write. But starvation, unfortunately, didn't improve art. It only hindered it. A man's soul was rooted in his stomach. A man could write much better after eating a porterhouse steak and drinking a pint of whiskey than he could ever write after eating a nickel candy bar. The myth of the starving artist was a hoax. ~ charles-bukowski, @wisdomtrove
357:I know of a wild region whose librarians repudiate the vain superstitious custom of seeking any sense in books and compare it to looking for meaning in dreams or in the chaotic lines of one's hands . . . They admit that the inventors of writing imitated the twenty-five natural symbols, but they maintain that this application is accidental and that books in themselves mean nothing. This opinion - we shall see - is not altogether false. ~ jorge-luis-borges, @wisdomtrove
358:I've come up with a set of rules that describe our reactions to technologies: 1. Anything that is in the world when you’re born is normal and ordinary and is just a natural part of the way the world works. 2. Anything that's invented between when you’re fifteen and thirty-five is new and exciting and revolutionary and you can probably get a career in it. 3. Anything invented after you're thirty-five is against the natural order of things. ~ douglas-adams, @wisdomtrove
359:There may be different channels of approach, yes. For not all peoples walked in the field when the wheat was ripe. Neither did all stand at the tomb when Lazarus was called forth. Neither were they all present when He walked on the water, nor when He fed the five thousand, nor when He hung on the Cross. Yet each experience answered, and does answer to something within each individual soul-entity. For each soul is a corpuscle in the body of God. ~ edgar-cayce, @wisdomtrove
360:Love of colors bewilders the eye and it fails to see right. Love of harmonies bewitches the ear, and it loses its true hearing. Love of perfumes fills the head with dizziness. Love of flavors ruins the taste. Desires unsettle the heart until the original nature runs amok. These five are enemies of true life. Yet these are what men of discernment claim to live for. They are not what I live for. If this is life, then pigeons in a cage have found happiness! ~ zhuangzi, @wisdomtrove
361:Our Lord reserved to Himself certain things which He would do in due time in a manner outside the course and order of nature, so that they would wonder and be astonished at seeing not great but unusual things, who are unmoved by things daily seen. For the government of the world is a greater miracle than feeding five thousand men from five loaves; yet at the former no one wonders, the latter astonishes all men: not as a greater wonder, but as a rarer. ~ saint-augustine, @wisdomtrove
362:Our ability to understand ourselves is now expanding beyond the information that we can receive from our five senses. We're becoming aware of ourselves as more than minds and bodies. We are becoming aware of ourselves as souls while we simultaneously have personalities and walk upon the earth. That is the huge transformation that is reshaping the human experience - the expansion of our perceptual capability beyond the five senses. We're becoming multisensory. ~ gary-zukav, @wisdomtrove
363:Would I if I could by pushing a button would I kill five thousand Chinamen if I could save my brother from anything. Well I was very fond of my brother and I could completely imagine his suffering and I replied that five thousand Chinamen was something I could not imagine and so it was not interesting. One has to remember that about imagination, that is when the world gets dull when everybody does not know what they can or what they cannot really imagine. ~ gertrude-stein, @wisdomtrove
364:Tzu Chang asked Confucius about jen. Confucius said, "If you can practice these five things with all the people, you can be called jen." Tzu Chang asked what they were. Confucius said, "Courtesy, generosity, honesty, persistence, and kindness. If you are courteous, you will not be disrespected; if you are generous, you will gain everything. If you are honest, people will rely on you. If you are persistent you will get results. If you are kind, you can employ people. ~ confucius, @wisdomtrove
365:Human beings have got a lot of good, noble impulses inside them, and most people want to be good and do more good than they do evil. Hell, we've had nuclear weapons now for thirty or thirty-five years and nothing's happened yet. That in itself seems to be a miracle. If Reagan pushes the button or somebody pushes the button in Russia or somebody pushes it in Costa Rica, they can put a big tombstone in outer space that says, "We gave it a good try." Because we have. ~ stephen-king, @wisdomtrove
366:One of the main purposes of laws in a democratic society is to put burdens upon intelligence and reduce it to impotence. Ostensibly, their aim is to penalize anti-social acts; actually their aim is to penalize heretical opinions. At least ninety-five Americans out of every 100 believe that this process is honest and even laudable; it is practically impossible to convince them that there is anything evil in it. In other words, they cannot grasp the concept of liberty. ~ h-l-mencken, @wisdomtrove
367:R is a velocity of measure, defined as a reasonable speed of travel that is consistent with health, mental well-being, and not being more than, say, five minutes late. It is therefore clearly as almost infinite variable figure according to circumstances, since the first two factors vary not only with speed as an absolute, but also with awareness of the third factor. Unless handled with tranquility, this equation can result in considerable stress, ulcers, and even death. ~ douglas-adams, @wisdomtrove
368:Now we the American working population Hate the fact that eight hours a day Is wasted on chasing the dream of someone that isn't us. And we may not hate our jobs, But we hate jobs in general That don't have to do with fighting our own causes. We the American working population Hate the nine-to-five, day-in day-out When we'd rather be supporting ourselves By being paid to perfect the pastimes That we have harbored based solely on the fact That it makes us smile if it sounds dope. ~ aesop, @wisdomtrove
369:Of the land which the Romans gained by conquest from their neighbours, part they sold publicly, and turned the remainder into common; this common land they assigned to such of the citizens as were poor and indigent, for which they were to pay only a small acknowledgment into the public treasury. But when the wealthy men began to offer larger rents, and drive the poorer people out, it was enacted by law that no person whatever should enjoy more than five hundred acres of ground. ~ plutarch, @wisdomtrove
370:There is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas. ~ fyodor-dostoevsky, @wisdomtrove
371:As the original &
372:God has intended the great to be great and the little to be little ... The trade unions, under the European system, destroy liberty ... I do not mean to say that a dollar a day is enough to support a workingman ... not enough to support a man and five children if he insists on smoking and drinking beer. But the man who cannot live on bread and water is not fit to live! A family may live on good bread and water in the morning, water and bread at midday, and good bread and water at night! ~ henry-ward-beecher, @wisdomtrove
373:Five hundred years before Christ was born, the Greek philosopher Heraclitus told his students that everything changes except the law of change". He said: "You cannot step in the same river twice." The river changes every second; and so does the man who stepped in it. Life is a ceaseless change. The only certainty is today. Why mar the beauty of living today by trying to solve the problems of a future that is shrouded in ceaseless change and uncertainty-a future that no one can possibly foretell? ~ dale-carnegie, @wisdomtrove
374:Five hundred years before Christ was born, the Greek philosopher Heraclitus told his students that "everything changes except the law of change". He said: "You cannot step in the same river twice." The river changes every second; and so does the man who stepped in it. Life is a ceaseless change. The only certainty is today. Why mar the beauty of living today by trying to solve the problems of a future that is shrouded in ceaseless change and uncertainty-a future that no one can possibly foretell? ~ dale-carnegie, @wisdomtrove
375:[V]ariety of climate should always go with stability of abode... . an Englishman’s house is not only his castle; it is his fairy castle. Clouds and colours of every varied dawn and eve are perpetually touching and turning it from clay to gold, or from gold to ivory. There is a line of woodland beyond a corner of my garden which is literally different on every one of the three hundred and sixty-five days. Sometimes it seems as near as a hedge, and sometimes as far as a faint and fiery evening cloud. ~ g-k-chesterton, @wisdomtrove
376:Five years of Prohibition have had, at least, this one benign effect: they have completely disposed of all the favorite arguments of the Prohibitionists. None of the great boons and usufructs that were to follow the passage of the Eighteenth Amendment has come to pass. There is not less drunkenness in the Republic, but more. There is not less crime, but more. There is not less insanity, but more. The cost of government is not smaller, but vastly greater. Respect for law has not increased, but diminished. ~ h-l-mencken, @wisdomtrove
377:Show me a man or a woman alone and I'll show you a saint. Give me two and they'll fall in love. Give me three and they'll invent the charming thing we call &
378:The face of happiness may be someone who is intensely curious and enthusiastic about learning; it may be someone who is engrossed in plans for his next five years; it may be someone who can distinguish between the things that matter and the things that don’t; it may be someone who looks forward each night to reading to her child. Some happy people may appear outwardly cheerful or transparently serene, and others are simply busy. In other words, we all have the potential to be happy, each in our own way. ~ sonja-lyubomirsky, @wisdomtrove
379:It is well-known that those who have charge of young infants, that it is difficult to feel sure when certain movements about their mouths are really expressive; that is when they really smile. Hence I carefully watched my own infants. One of them at the age of forty-five days, and being in a happy frame of mind, smiled... I observed the same thing on the following day: but on the third day the child was not quite well and there was no trace of a smile, and this renders it probable that the previous smiles were real. ~ charles-darwin, @wisdomtrove
380:I have transported many, thousands; and to all of them, my river has been nothing but an obstacle on their travels. They travelled to seek money and business, and for weddings, and on pilgrimages, and the river was obstructing their path, and the ferryman's job was to get them quickly across that obstacle. But for some among thousands, a few, four or five, the river has stopped being an obstacle, they have heard its voice, they have listened to it, and the river has become sacred to them, as it has become sacred to me. ~ hermann-hesse, @wisdomtrove
381:The problem with movies and books is they make evil look glamorous, exciting, when it's no such thing. It's boring and it's depressing and it's stupid. Criminals are all after cheap thrills and easy money, and when they get them, all they want is more of the same, over and over. They're shallow, empty, boring people who couldn't give you five minutes of interesting conversation if you had the piss-poor luck to be at a party full of them. Maybe some can be monkey-clever, some of the time, but they aren't hardly ever smart. ~ dean-koontz, @wisdomtrove
382:Every singer has three or four or five techniques, and you can force them together in different combinations. Some of the techniques you discard along the way, and pick up others. But you do need them. It's just like anything. You have to know certain things about what you're doing that other people don't know. Singing has to do with techniques and how many you use at the same time. One alone doesn't work. There's no point to going over three. But you might interchange them whenever you feel like it. It's a bit like alchemy. ~ bob-dylan, @wisdomtrove
383:I start out to write five days a week, and then it runs to six days and finally seven. Then, eventually, that wave of weariness overwhelms me and I don't know what's the matter. That is, I know but I won't admit it. I'm just tired from writing. As you get older, writing becomes harder. By that I mean you see so many more potentialities. Things like transition used to trouble me. But not any more. When I say it's harder, I'm not talking about facility. You learn all the so-called tricks, but then you don't want to use them. ~ john-steinbeck, @wisdomtrove
384:80% of all products and services that will be on the market in five years do not exist today. So therefore, always be innovative, always be creative, always think, &
385:There is a drowsy state, between sleeping and waking, when you dream more in five minutes with your eyes half open, and yourself half conscious of everything that is passing around you, than you would in five nights with your eyes fast closed, and your senses wrapt in perfect unconsciousness. At such time, a mortal knows just enough of what his mind is doing, to form some glimmering conception of its mighty powers, its bounding from earth and spurning time and space, when freed from the restraint of its corporeal associate. ~ charles-dickens, @wisdomtrove
386:Those five fingers and that palm were like a display case crammed full of everything I wanted to know&
387:I’m the kind of person who likes to be by himself. To put a finer point on it, I’m the type of person who doesn’t find it painful to be alone. I find spending an hour or two every day running alone, not speaking to anyone, as well as four or five hours alone at my desk, to be neither difficult nor boring. I’ve had this tendency ever since I was young, when, given a choice, I much preferred reading books on my own or concentrating on listening to music over being with someone else. I could always think of things to do by myself. ~ haruki-murakami, @wisdomtrove
388:Both the five-year-olds looked at me with bewilderment and a bit of fearful uncertainty. I had a sudden horrifying image of the woman I might become if I'm not careful: Crazy Aunt Liz. The divorcee in the muumuu with the dyed orange hair who doesn't eat dairy but smokes menthols, who's always just coming back from her astrology cruise or breaking up with her aroma-therapist boyfriend, who reads the Tarot cards of kindergarteners and says things like, "Bring Aunty Liz another wine cooler, baby, and I'll let you wear my mood ring. ~ elizabeth-gilbert, @wisdomtrove
389:Suppose you were to come upon someone in the woods working feverishly to saw down a tree. “What are you doing?” you ask. “Can’t you see?” comes the impatient reply. “I’m sawing down this tree.” “You look exhausted!” you exclaim. “How long have you been at it?” “Over five hours,” he returns, “and I’m beat! This is hard work.” ‘Well, why don’t you take a break for a few minutes and sharpen that saw?” you inquire. “I’m sure it would go a lot faster.” “I don’t have time to sharpen the saw,” the man says emphatically. “I’m too busy sawing!” ~ stephen-r-covey, @wisdomtrove
390:The years between thirty-five and sixty-five revolve before the passive mind as one unexplained, confusing merry-go-round. True, they are a merry-go-round of ill-gaited and wind-broken horses, painted first in pastel colors, then in dull grays and browns, but perplexing and intolerably dizzy the thing is, as never were the merry-go-rounds of childhood or adolescence; as never, surely, were the certain-coursed, dynamic roller-coasters of youth. For most men and women these thirty years are taken up with a gradual withdrawal from life. ~ f-scott-fitzgerald, @wisdomtrove
391:For nearly five years the present Ministers have harassed every trade, worried every profession, and assailed or menaced every class, institution, and species of property in the country. Occasionally they have varied this state of civil warfare by perpetrating some job which outraged public opinion, or by stumbling into mistakes which have been always discreditable, and sometimes ruinous. All this they call a policy, and seem quite proud of it; but the country has, I think, made up its mind to close this career of plundering and blundering. ~ benjamin-disraeli, @wisdomtrove
392:But [Pooh] couldn't sleep. The more he tried to sleep the more he couldn't. He tried counting Sheep, which is sometimes a good way of getting to sleep, and, as that was no good, he tried counting Heffalumps. And that was worse. Because every Heffalump that he counted was making straight for a pot of Pooh's honey, and eating it all. For some minutes he lay there miserably, but when the five hundred and eighty-seventh Heffalump was licking its jaws, and saying to itself, "Very good honey this, I don't know when I've tasted better," Pooh could bear it no longer. ~ a-a-milne, @wisdomtrove
393:During the past thirty years, people from all the civilised countries of the earth have consulted me. I have treated many hundreds of patients. Among all my patients in the second half of life-that is to say, over thirty-five-there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost that which the living religions of every age have given to their followers, and none of them has been really healed who did not regain his religious outlook. ~ dale-carnegie, @wisdomtrove
394:Just supposing," he said, "just supposing" -he didn't know what was coming next, so he thought he'd just sit back and listen&
395:He smiled understandingly-much more than understandingly. It was one of those rare smiles with a quality of eternal reassurance in it, that you may come across four or five times in life. It faced&
396:The good folks mostly win, courage usually triumphs over fear, the family dog hardly ever contracts rabies: these are things I knew at twenty-five, and things I still know now, at the age of 25 x 2. But I know something else as well: there's a place in most of us where the rain is pretty much constant, the shadows are always long, and the woods are full of monsters. It is good to have a voice in which the terrors of such a place can be articulated and its geography partially described, without denying the sunshine and clarity that fill so much of our ordinary lives. (viii) ~ stephen-king, @wisdomtrove
397:You can purify your existence by feeling deep within yourself a beautiful rose or lotus, or any other flower that you like. A flower is all purity. Try to identify yourself with the consciousness of the flower or with the purity of the flower. Today it is imagination, but if you continue imagining for five days, or ten days, or a month or two, then you are bound to see and feel the flower within you. First you may feel it, then you are bound to see the existence of the flower, and then automatically the fragrance and the purity of the flower will enter into you to purify you. ~ sri-chinmoy, @wisdomtrove
398:Negative events generally have more impact than positive ones. For example,it’s easy to acquire feelings of learned helplessness from a few failures, but hard to undo those feelings, even with many successes . People will do more to avoid a loss than to acquire a comparable gain .Compared to lottery winners, accident victims usually take longer to return to their original baseline of happiness. Bad information about a person carries more weight than good information and in relationships, it typically takes about five positive interactions to overcome the effects of a single negative one. ~ rick-hanson, @wisdomtrove
399:Jesus! it is the name which moves the harps of heaven to melody. Jesus! the life of all our joys. If there be one name more charming, more precious than another, it is this name. It is woven into the very warp and woof of our psalmody. Many of our hymns begin with it, and scarcely any, that are good for anything, end without it. It is the sum total of all delights. It is the music with which the bells of heaven ring; a song in a word; an ocean for comprehension, although a drop for brevity; a matchless oratorio in two syllables; a gathering up of the hallelujahs of eternity in five letters. ~ charles-spurgeon, @wisdomtrove
400:The optimists and the pessimists: I have been studying them for the past twenty-five years. The defining characteristic of pessimists is that they tend to believe bad events will last a long time, will undermine everything they do, and are their own fault. The optimists, who are confronted with the same hard knocks of this world, think about misfortune in the opposite way. They tend to believe defeat is just a temporary setback, that its causes are confined to this one case. The optimists believe defeat is not their fault: Circumstances, bad luck, or other people brought it about. Such people are unfazed by defeat. Confronted by a bad situation, they perceive it as a challenge and try harder. ~ martin-seligman, @wisdomtrove
401:It is particularly noteworthy that our fantasy self tends to be very visual, whereas our actual experiences are corporeal. In the fantasy, you observe a scene in your mind’s eye or on the computer screen. You see yourself standing on a tropical beach, the blue sea behind you, a big smile on your face, one hand holding a cocktail, the other arm around your lover’s waist. Paradise. What the picture does not show is the annoying fly that bites your leg, the cramped feeling in your stomach from eating that rotten fish soup, the tension in your jaw as you fake a big smile, and the ugly fight the happy couple had five minutes ago. If we could only feel what the people in the photos felt while taking them! ~ yuval-noah-harari, @wisdomtrove
402:Funerals, in fact, are one of the most powerful examples of collective pain. They feature in a surprising finding from my research on trust. When I asked participants to identify three to five specific behaviors that their friends, family, and colleagues do that raise their level of trust with them, funerals always emerged in the top three responses. Funerals matter. Showing up to them matters. And funerals matter not just to the people grieving, but to everyone who is there. The collective pain (and sometimes joy) we experience when gathering in any way to celebrate the end of a life is perhaps one of the most powerful experiences of inextricable connection. Death, loss, and grief are the great equalizers. ~ brene-brown, @wisdomtrove
403:While people in today’s affluent societies work an average of forty to forty-five hours a week, and people in the developing world work sixty and even eighty hours a week, hunter-gatherers living today in the most inhospitable of habitats – such as the Kalahari Desert – work on average for just thirty-five to forty-five hours a week. They hunt only one day out of three, and gathering takes up just three to six hours daily. In normal times, this is enough to feed the band. It may well be that ancient hunter-gatherers living in zones more fertile than the Kalahari spent even less time obtaining food and raw materials. On top of that, foragers enjoyed a lighter load of household chores. They had no dishes to wash, no carpets to vacuum, no floors to polish, no nappies to change and no bills to pay. ~ yuval-noah-harari, @wisdomtrove
404:According to Buddhism, most people identify happiness with pleasant feelings, while identifying suffering with unpleasant feelings. People consequently ascribe immense importance to what they feel, craving to experience more and more pleasures, while avoiding pain. Whatever we do throughout our lives, whether scratching our leg, fidgeting slightly in the chair, or fighting world wars, we are just trying to get pleasant feelings. The problem, according to Buddhism, is that our feelings are no more than fleeting vibrations, changing every moment, like the ocean waves. If five minutes ago I felt joyful and purposeful, now these feelings are gone, and I might well feel sad and dejected. So if I want to experience pleasant feelings, I have to constantly chase them, while driving away the unpleasant feelings. Even if I succeed, I immediately have to start all over again, without ever getting any lasting reward for my troubles. ~ yuval-noah-harari, @wisdomtrove
405:Following Homo sapiens, domesticated cattle, pigs and sheep are the second, third and fourth most widespread large mammals in the world. From a narrow evolutionary perspective, which measures success by the number of DNA copies, the Agricultural Revolution was a wonderful boon for chickens, cattle, pigs and sheep. Unfortunately, the evolutionary perspective is an incomplete measure of success. It judges everything by the criteria of survival and reproduction, with no regard for individual suffering and happiness. Domesticated chickens and cattle may well be an evolutionary success story, but they are also among the most miserable creatures that ever lived. The domestication of animals was founded on a series of brutal practices that only became crueller with the passing of the centuries. The natural lifespan of wild chickens is about seven to twelve years, and of cattle about twenty to twenty-five years. In the wild, most chickens and cattle died long before that, but they still had a fair chance of living for a respectable number of years. In contrast, the vast majority of domesticated chickens and cattle are slaughtered at the age of between a few weeks and a few months, because this has always been the optimal slaughtering age from an economic perspective. (Why keep feeding a cock for three years if it has already reached its maximum weight after three months?) Egg-laying hens, dairy cows and draught animals are sometimes allowed to live for many years. But the price is subjugation to a way of life completely alien to their urges and desires. It’s reasonable to assume, for example, that bulls prefer to spend their days wandering over open prairies in the company of other bulls and cows rather than pulling carts and ploughshares under the yoke of a whip-wielding ape. In order for humans to turn bulls, horses, donkeys and camels into obedient draught animals, their natural instincts and social ties had to be broken, their aggression and sexuality contained, and their freedom of movement curtailed. Farmers developed techniques such as locking animals inside pens and cages, bridling them in harnesses and leashes, training them with whips and cattle prods, and mutilating them. The process of taming almost always involves the castration of males. This restrains male aggression and enables humans selectively to control the herd’s procreation. ~ yuval-noah-harari, @wisdomtrove

*** NEWFULLDB 2.4M ***

1:Five O'Clock
~ Émile Nelligan,
2:In 1835, five ~ Ronald C White Jr,
3:Chapter Twenty-Five ~ Eric S Nylund,
4:He was forty-five ~ J Courtney Sullivan,
5:I had only asked for five. ~ Jojo Moyes,
6:One, two, three four five, ~ Eugene Sue,
7:six-five two-fifty visitor. ~ Lee Child,
8:Worst high five ever. ~ Stephenie Meyer,
9:THE FIVE ORANGE PIPS ~ Arthur Conan Doyle,
10:There are five freedoms: ~ Virginia Satir,
11:This is a five; it cost ten ~ J D Salinger,
12:I'm the third of five children. ~ Rand Paul,
13:Its five o'clock some where ~ Kenny Chesney,
14:Lucas, I wouldn’t drive five ~ Jill Mansell,
15:Five minutes of a lifetime ~ Stephen Chbosky,
16:I'm not a top-five player yet. ~ Eden Hazard,
17:Two four seven, three six five. ~ N R Walker,
18:I don't have a nine-to-five brain. ~ Jay Mohr,
19:of Ellasar; four kings with five. ~ Anonymous,
20:wall. He’d wait for five more ~ Kendra Elliot,
21:Five for silver. Six for gold. ~ Sarah MacLean,
22:I did it thirty-five minutes ago. ~ Alan Moore,
23:To me marriage is for five or ten years ~ Cher,
24:twenty-five had bought drugs because ~ Jo Nesb,
25:Bobby Lambrecht. It’s after five, ~ Mary Daheim,
26:for at least five real dates. Make ~ Jamie Beck,
27:The Top Five Regrets of the Dying ~ Gary Keller,
28:We’re five minutes away.” He ~ Julianne MacLean,
29:Five minutes passed, then six. ~ Nicholas Sparks,
30:Her five-feet seven-inch frame ~ Beverly Jenkins,
31:Worst high five ever." - Diego ~ Stephenie Meyer,
32:Five seconds can change a life. ~ Greer Hendricks,
33:The Devil is a Five-headed ~ Subramanya Bharathi,
34:through his veins like class-five ~ Melinda Leigh,
35:by the five corners of my beard! ~ Edgar Allan Poe,
36:Eight-six-seven-five-three-oh-nine— ~ Kresley Cole,
37:had five kids under the age of ten, ~ Jill Shalvis,
38:Out of my mind. Back in five minutes. ~ J B Morton,
39:The Yankees have twenty-five heroes. ~ Derek Jeter,
40:But I don’t have the five dollars ~ Patricia Harman,
41:Five chickens do not make a cow. ~ Orson Scott Card,
42:five minutes to get there,” she said. ~ Viveca Sten,
43:on two cases. Around five o’clock, I ~ John Grisham,
44:Worst high five ever."
- Diego ~ Stephenie Meyer,
45:A team is a fist-not five fingers. ~ Mike Krzyzewski,
46:has risen by 1.3m in the past five years, ~ Anonymous,
47:Number one on my top five is Beyonce. ~ Sean Kingston,
48:five severed fingers do not make a hand ~ Daniel Quinn,
49:Full fathom five thy father lies ~ William Shakespeare,
50:Miss America Singer of Carolina, Five.” I ~ Kiera Cass,
51:One, two, ... five!" "Three, my lord. ~ Graham Chapman,
52:The five C's of expanding your capacity. ~ Sheila Heen,
53:When the tea is brought at five o'clock ~ Harold Monro,
54:Ask 'why' five times about every matter. ~ Taiichi Ohno,
55:Full fathom five thy father lies; ~ William Shakespeare,
56:Ninety-five percent of celebrity is good. ~ Kevin Bacon,
57:No, just him, but he eats enough for five. ~ Kate Quinn,
58:I made my first movie when I was five. ~ Abigail Breslin,
59:Raising five boys is a handful, trust me. ~ Barbara Bush,
60:The Book of Five Rings, by Miyamoto Musashi, ~ Jack Carr,
61:Five stage. Clinger. Totally not fucking cool! ~ P C Cast,
62:I have actually five honorary degrees. ~ Katherine Dunham,
63:I think of myself as still being about five. ~ Demi Moore,
64:Let me take five of my Fists into the Armpit. ~ Fonda Lee,
65:There were five writers on Blazing Saddles. ~ Dom DeLuise,
66:To make three guineas do the work of five. ~ Robert Burns,
67:Be fully present for five minutes every day. ~ Geneen Roth,
68:Five…six…seven. I’m never going to stop… ~ Debra Anastasia,
69:for seventy-five dollars. They were workin ~ John Sandford,
70:secured by five dead bolts made of lead and ~ John Grisham,
71:Seventy-five percent of MS sufferers are women ~ Teri Garr,
72:shoulders of a skeleton, and the five people ~ Derek Landy,
73:By the time I was five, I was a little diva. ~ Stevie Nicks,
74:Each of our five senses contains an art. ~ Lawrence Durrell,
75:I'd wanted to be an actor from the age of five. ~ Ron Moody,
76:If I were this kid, I’d shit myself too. “Five, ~ C D Reiss,
77:My first solo was in church when I was five. ~ Suzy Bogguss,
78:One hand, five homes. A lifetime in a fist. ~ Jhumpa Lahiri,
79:Our real reality is beyond the five senses. ~ Deepak Chopra,
80:At five on the dot, we are released through ~ Karen Hamilton,
81:Down in the park with a friend called Five. ~ Charles Stross,
82:*fist bump* *high five* *bottom pat* … too far? ~ Penny Reid,
83:Five Days in London is the title of John Lukac’s ~ Geert Mak,
84:Five years is a long time to play one part. ~ Mary McCormack,
85:He that needs five thousand pound to live, ~ George Herbert,
86:I will read four or five books at the same time. ~ Teri Polo,
87:Robie slept soundly after killing five men. ~ David Baldacci,
88:Seventeen hundred and fifty-five. ~ Oliver Wendell Holmes Sr,
89:and he’s coming up on his five-year leave. ~ Victoria Aveyard,
90:He has been gone almost five years now it’s just, ~ M K Eidem,
91:If it doesn't matter in five years, it doesn't matter. ~ Cher,
92:I learned five chords; I thought I knew it all. ~ Dave Davies,
93:You need three or five hands to play Ligeti. ~ Alfred Brendel,
94:Being ninety-five percent sure isn't a hundred. ~ Stephen King,
95:Don't ignore the five senses in search of a sixth. ~ Bruce Lee,
96:How long was I in the Army? Five foot eleven. ~ Spike Milligan,
97:How long was I in the army? Five foot eleven. ~ Spike Milligan,
98:I like getting up early. I get up around five. ~ Marilu Henner,
99:I was five years old the first time I got drunk. ~ Jack London,
100:I work out with a trainer five days a week. ~ Jordana Brewster,
101:My life started being awesome five years ago. ~ Connie Britton,
102:Allow yourself to graduate, every five years. ~ Cathy Guisewite,
103:Five friends I had and two of them snakes. ~ Frederick Buechner,
104:Five years on TV is a really, really long time. ~ Lauren Conrad,
105:I'm still the same guy you knew five minutes ago. ~ Kelly Moran,
106:I shop at thrift shops probably five times a week. ~ Macklemore,
107:Lula and Grandma did a complicated high five. ~ Janet Evanovich,
108:Ninety-five percent of our wool is going to China. ~ Jim Elliot,
109:subsequently sentenced to five minutes on the Wall. ~ Amy Zhang,
110:total of three hundred sixty-five chapters). Each ~ Victor Hugo,
111:Working nine to five, what way to earn a living. ~ Dolly Parton,
112:a chain reaction of five-year-olds vomiting ~ Karen Marie Moning,
113:and he said her name to fill the space of five years. ~ Ayn Rand,
114:Five different rivers flowed into the Underworld, ~ Rick Riordan,
115:If you have more than five goals, you have none. ~ Peter Drucker,
116:Not Churchill. Sixty-five, old for a Churchill. ~ Clement Attlee,
117:When I was five years old I knew I wanted to act. ~ Debra Wilson,
118:At this year's Open, I'll have five boyfriends. ~ Anna Kournikova,
119:Five years from now, I don't know how I'll think. ~ Larry Ellison,
120:Golf is a game that is played on a five-inch course ~ Bobby Jones,
121:If you tell the same story five times, it's true. ~ Larry Speakes,
122:I'm sick of girls who don't know how to high-five. ~ Aaron Sorkin,
123:I’m twenty-three and I sound like I’m fifty-five. ~ Henry Rollins,
124:I once took a city with five men and a lame goat. ~ Ilona Andrews,
125:Is being a jerk one of the five stages of grief? ~ Lisa Schroeder,
126:It leaves a good legacy to have five records. ~ Theophilus London,
127:I've been in love for five hundred million years… ~ Italo Calvino,
128:What America needs is a good five-cent cigar. ~ Thomas R Marshall,
129:Without question, I wake every night five times. ~ George Clooney,
130:A man’s life was five dogs long, Cortland believed. ~ Stephen King,
131:at five foot seven was a couple inches shorter than me ~ M Z Kelly,
132:Biological knowledge is doubling every five years. ~ Janine Benyus,
133:Growing up, I thought I'd have at least five kids. ~ Minnie Driver,
134:Having a baby, it's like a five year commitment. ~ Chelsea Handler,
135:I am magical: I can bleed for five days and not die. ~ Yann Martel,
136:I can seriously spend five hours making one dinner. ~ Jessica Alba,
137:I can’t write five words but that I change seven. ~ Dorothy Parker,
138:I have always said I am a five-dimensional fighter. ~ Lennox Lewis,
139:I'm thirty-five and remember all that I've done wrong. ~ Ada Limon,
140:more likely be an even number, like seventy-five? ~ Stephen Hunter,
141:Nine to five is how ya survive, I ain't trying to survive ~ Jay Z,
142:seventy-five degrees or more, as your lordship ~ Laurence Bergreen,
143:The five senses are the ministers of the soul. ~ Leonardo da Vinci,
144:Twenty-five years is a long time in cop years. ~ Michelle McNamara,
145:What kind of a maniac needed over five thousand plates? ~ J D Robb,
146:When Holding, clinging to the poop with five others, ~ Joan Druett,
147:At every turn, give five good reasons for saying no. ~ Stuart Wilde,
148:I'll play all five positions if my team needs me to. ~ Kevin Durant,
149:I never sleep for more than five hours, hardly ever. ~ Vivien Leigh,
150:Over the next five years, H-P aims to quintuple revenue ~ Anonymous,
151:Side, party got out of hand. Guy shot five people with a ~ J D Robb,
152:Via money Europe could become political in five years ~ Jean Monnet,
153:A DANCE WITH DRAGONS Book Five of A Song of Ice and Fire ~ Anonymous,
154:dollars or the clue. You have five minutes to decide. ~ Rick Riordan,
155:Everything that a guy says once, you have to say five times. ~ Bjork,
156:I carried around five tons of pain where she used to be. ~ C D Reiss,
157:I date guys who are five, 10, 15 years older than I am. ~ Susan Ford,
158:In Ukraine one cup of coffee is five dollars! ~ Jonathan Safran Foer,
159:My first show was 'The King and I' when I was five. ~ Chandra Wilson,
160:The preceding five years, since that day at the beach, ~ Mara Altman,
161:There's a little triangle - five left-footed players. ~ Ron Atkinson,
162:The sun rises; forty-five minutes later, the sun sets. ~ Scott Kelly,
163:When I was five. That's when I started to love film. ~ Dario Argento,
164:Banana Splits for Breakfast. I think I ate about five. ~ Sissy Spacek,
165:Eat ten of your five a day and live twice as long ~ Benny Bellamacina,
166:For every whack I've given, I've gotten four or five. ~ Sidney Crosby,
167:If love is blind, patriotism has lost all five senses. ~ William Blum,
168:I once lost five years listening to a Pink Floyd album. ~ Jim Butcher,
169:It's a five pots of liquid sleep kind of morning. ~ Michelle M Pillow,
170:It was big enough for five village dances and a riot. ~ Barry Hughart,
171:I wouldn't give five cents for all the art in the world. ~ Henry Ford,
172:Jesus was five feet and three and a half inches long. ~ Kurt Vonnegut,
173:Take a little timecount five-and-twenty,Tattycoram. ~ Charles Dickens,
174:There were five, not counting the guide. The man and ~ David Baldacci,
175:To seek in a Sheep five feet when there is but four. ~ George Herbert,
176:Well, I was fourteen in Texas. But I looked twenty-five. ~ Jerry Hall,
177:Well, the recipe said 180 degrees for forty-five minutes, ~ J D Nixon,
178:What if Eminem was black? would he have sold five mil. ~ Fredro Starr,
179:You were about five feet short of a ten feet jump? ~ Johnny Knoxville,
180:Have they known scorn like you
Five cellars down? ~ E A Bucchianeri,
181:If you don't like the weather, just wait five minutes. ~ Edward Hancox,
182:I took classical piano lessons from the age of five. ~ Eddie Van Halen,
183:​It was five o’clock on a winter’s morning in Syria. ~ Agatha Christie,
184:I’ve known how to whistle since I was five years old. ~ Elena Ferrante,
185:I've worked since I was a five-year-old to be a performer. ~ Lady Gaga,
186:Listen, you bubblehead-up-until-five-minutes-ago... ~ Scott Westerfeld,
187:Sixty-five million years ago the dinosaurs had a bad day. ~ Phil Plait,
188:The muse is a fickle bitch. Woke me at five. You’re ~ Kelley Armstrong,
189:When a woman has five cats, she doesn't have to be 'made crazy' ~ alan,
190:earth for the last five hundred years, surviving by stealth ~ J S Scott,
191:Every chess game is like taking a five-hour final exam. ~ Bobby Fischer,
192:five,” Virgil said. He pulled the flash out of its bag. ~ John Sandford,
193:I've gotten like five laughs in movies, just off guy hugs. ~ Adam McKay,
194:Somewhere around twenty-five, bizarre becomes immature. ~ Bridget Fonda,
195:The door refused to open. It said, "Five cents, please. ~ Philip K Dick,
196:there's no need for algebra where two and two make five. ~ Thomas Wolfe,
197:weighing only five grams (about the same as two dimes), ~ David Quammen,
198:What can you do when your five senses are not enough? ~ Jeff VanderMeer,
199:which means her mouth cost five times more than my car. ~ Julie Buxbaum,
200:Actually, Ive been a fanatical health nut for five years. ~ Jerome Hines,
201:As early as when I was five or six I wanted to perform. ~ Juliette Lewis,
202:Enoch were three hundred sixty and five years: 24. And ~ Joseph Smith Jr,
203:Figure 1. Five Questions to Help Discern Your Calling ~ David A Powlison,
204:hundredth anniversary of filmmaking: the top forty-five ~ Candice Bergen,
205:Just five years before that the Russians were our allies ~ Martin Landau,
206:Maybe when I'm sixty-five I'll talk about my literary life. ~ Rick Moody,
207:Peace of mind for five minutes, that's what I crave. ~ Alanis Morissette,
208:Why are there five syllables in the word “monosyllabic”? ~ Steven Wright,
209:Yes, we're still five little people with a noisy attitude. ~ Angus Young,
210:Don't live the same year seventy-five times and call it a life. ~ Robin S,
211:Don't use a five-dollar word when a fifty-cent word will do. ~ Mark Twain,
212:Even five minutes of your time can make someone’s day, ~ Melina Marchetta,
213:Five cats and a woman. That is all I need in life. ~ Alejandro Jodorowsky,
214:God. This face, you show me everything." - Ty, Chapter Five ~ Ann Aguirre,
215:I feel like the sun has set and not risen for five days, Ana. ~ E L James,
216:I heard a nearby church clock chiming the hour. Five. Crowds ~ Rhys Bowen,
217:I'm living the exact life I planned on living when I was five. ~ Tom Ford,
218:It only took me 21 runs and five years to get a win here. ~ Andy Pettitte,
219:That this works, a woman leading five men, is a marvel. ~ Lindsay Buroker,
220:Would I if I could by pushing a button would I kill five ~ Gertrude Stein,
221:...ya can't get to Nevada on five bucks and a bad heart... ~ Dave Matthes,
222:You can't murder a man who's been dead for five centuries. ~ Garrett Fort,
223:You change your life one five-second decision at a time. In ~ Mel Robbins,
224:you just took on five million years of evolution again ~ Scott Westerfeld,
225:YOU’RE JUST LIKE ME, DCI FOSTER. WE’VE BOTH KILLED FIVE. ~ Robert Bryndza,
226:An estimated one out of every five Africans is a Nigerian. ~ Thomas Sowell,
227:eight-o-five, Lars still wasn’t here, and Ty had switched ~ Lauren Myracle,
228:Five exclamation marks, the sure sign of an insane mind. ~ Terry Pratchett,
229:Five exclamation marks: the sure sign of an insane mind. ~ Terry Pratchett,
230:Five years behind me, but somehow with his shit together. ~ David Levithan,
231:I eat all of the time... at least five little meals a day. ~ Marilu Henner,
232:It wasn't love at first sight. It took a full five minutes. ~ Lucille Ball,
233:Ninety-five per cent of my time is virtually wasted. ~ Antony Garrett Lisi,
234:Red Five standing by,” Luke said when it was his turn. ~ Alexandra Bracken,
235:She was eighty-five, and her sleep was as thin as her skin. ~ Stephen King,
236:The biggest doubts come in the five minutes after I hit send. ~ Robin Hobb,
237:Was it a bad day? Or a bad five minutes that you milked all day? ~ Unknown,
238:What can you say about a twenty-five-year-old girl who died? ~ Erich Segal,
239:Within five minutes Harry was soaked to his skin and frozen, ~ J K Rowling,
240:You a star in my eyes. You and all them white girls, Party of Five ~ Drake,
241:and give her a high five! In the FACE. With a CHAIR! ~ Rachel Ren e Russell,
242:Floating below me were five-hundred-pound wallets with teeth. ~ Paul Levine,
243:He had measured five feet four inches of pure gamecock. ~ Flannery O Connor,
244:I daresay I was the worst bed partner in five continents. ~ Martha Gellhorn,
245:I’m tired. I’m twenty-five years old and I have lived enough ~ Jodi Picoult,
246:I saw the devil today and he looked a lot like me ~ Five Finger Death Punch,
247:My answering machine had five messages. I felt popular. ~ Marshall Thornton,
248:She was thirty-five, and she did not look a minute younger. ~ Cherie Priest,
249:We have a Homicide, and a Code Five in number Eighteen-oh-three. ~ J D Robb,
250:You become the average of the five people you hang out with. ~ Drew Houston,
251:You have five minutes or I decorate the tarmac with my brains. ~ Maya Banks,
252:A miracle is a display of power from beyond the five senses. ~ Deepak Chopra,
253:Erudite is the coldest of the five Knowledge is a costly thing…. ~ Anonymous,
254:every day, write out five things for which you are grateful. ~ Daniel G Amen,
255:Five hundred years from now, who'll know the difference?! ~ Charles M Schulz,
256:Five years later I still wake up screaming for him to run ~ Suzanne Collins,
257:Gazzy: "Just Ten?" Angel: "No." Gazzy: "Five?" Angel: "No. ~ James Patterson,
258:He cracked a grin. “I’m only five miles from the stoplight. ~ David Baldacci,
259:If we win, I don't care if I get 20 boards or five boards. ~ Jermaine O Neal,
260:I have spent the last five months obsessively working on Outlaw. ~ Nick Love,
261:I'm going to live to be twenty-five,' she said, 'then die. ~ Haruki Murakami,
262:I probably get one or two days off every five or six weeks. ~ Chris Hardwick,
263:I started singing at age five and haven't stopped since. ~ Kimberly Caldwell,
264:I've been into horror movies ever since I was five years old. ~ Kirk Hammett,
265:I've begun this letter five times and torn it up five times. ~ James Baldwin,
266:I was born on September 27, 1918, the second of five children. ~ Martin Ryle,
267:Karen was only five minutes late. She hugged Samantha, pecked ~ John Grisham,
268:Scenes of Exultation in Five States as Gay Couples Rush to Marry ~ Anonymous,
269:the Australian Air Force had shot down five enemy fighters, ~ Martin Gilbert,
270:THERE IS an old saying that in Belfast it rains five days out ~ Jack Higgins,
271:What is left of a woman once her last five pounds are gone? ~ Julie Orringer,
272:about five minutes later that it was fast asleep, curled up in ~ Jill Sanders,
273:Even by the time I was four or five, I had Gene Autry records. ~ Robert Quine,
274:I collect ex-boyfriends -- and more than five, at last count. ~ Jasper Fforde,
275:I don't want five hundred billion neural chips. I want guts. ~ Mary E Pearson,
276:I've been married fifty-five years and I've been home three weeks. ~ Bob Hope,
277:I've suffered betrayal with all five senses. For over a year. ~ Gillian Flynn,
278:I’ve suffered betrayal with all five senses. For over a year. ~ Gillian Flynn,
279:Karate is five percent sweat; the rest is all commitment ~ Soke Behzad Ahmadi,
280:Prepare to evacuate soul in five, in four, three, two, one. ~ Chuck Palahniuk,
281:She switched from ecstasy to embarrassment at about Mach five. ~ Kevin Hearne,
282:[Donald] Trump lost two electors, Hillary [Clinton] lost five. ~ Rush Limbaugh,
283:Dude, she’s not five,” Nathan said. “She can make her own choices. ~ C L Stone,
284:For every role you get, there are five roles that you don't. ~ Asa Butterfield,
285:here in five minutes.” “Sir, you haven’t paid them in weeks. ~ Christie Golden,
286:I had, for the previous five years, selfishly tuned the world out. ~ Anonymous,
287:it has since been reduced to around five thousand animals. ~ Elizabeth Kolbert,
288:It smells like death met a rotten asshole and had five puke babies. ~ S T Abby,
289:I've been on your FB page for five hours today: a love story. ~ Melissa Broder,
290:Kinsey was six foot five, and he had this leader of men quality. ~ Bill Condon,
291:Max gave Dad a high five and then plopped down in the ~ Barbara Claypole White,
292:miles per hour, eighty-five, and still the sedan stayed behind ~ Margaret Coel,
293:Nothing out of a package that contains more than five ingredients ~ Lisa Leake,
294:Of all the pleasures in life, lying down was in the top five. ~ Suanne Laqueur,
295:Reading just had a great five-man move that involved everyone. ~ Phil Thompson,
296:something about royals and hot brothers. Five of them. ~ Jennifer L Armentrout,
297:The man with forty-five minutes to live cannot defend himself. ~ Bill O Reilly,
298:There are 43,000 minutes in a month - can't you give me five? ~ Clifford Odets,
299:They rose at five, which is Satan’s hour, as everyone knows, ~ Kristan Higgins,
300:At five o'clock Paris always has a current of eroticism in the air. ~ Ana s Nin,
301:Five to one, baby
One in five
No one here gets out alive ~ Jim Morrison,
302:I come without five lire. I want to leave without five lire. ~ Pope John Paul I,
303:I lived in Rome for about five or six months during Life Aquatic. ~ Owen Wilson,
304:I made about 28 movies, and I think about five of them were good. ~ Chevy Chase,
305:It was five years since I'd won a race, so I was a bit bewildered. ~ Damon Hill,
306:My family have been around Northumberland for five generations. ~ Kevin Whately,
307:She wanted us to have more than five choices. Now we have none. ~ Veronica Roth,
308:South Korea now has five of the world’s ten biggest churches. ~ Nancy R Pearcey,
309:The body is at its best between the ages of thirty and thirty-five. ~ Aristotle,
310:Trust me, I've wanted to punch you in the face a time or five. ~ Mariana Zapata,
311:We hire five, work them like ten, and pay them like eight.”31 ~ James C Collins,
312:What?” Annika shrieked. Aneurism in five, four, three, two . . . ~ Kresley Cole,
313:You are the average of the five people you spend the most time with. ~ Jim Rohn,
314:Behind the man’s back Jonah and I give each other a high five. ~ Sarah Mlynowski,
315:Five years of hell. You deserve to be fucked till you can't walk. ~ Kresley Cole,
316:I’d expected four. Five was going to be harder. But more productive. ~ Lee Child,
317:I eat five to seven meals a day and a couple of protein shakes ~ Casper Van Dien,
318:I lift weights four times a week, usually run five days a week. ~ Jimmie Johnson,
319:I'm not running anywhere, it's like ninety-five degrees out. ~ Katherine Shindle,
320:It’s okay to want to be fucked five ways from Sunday, Windsor, ~ Rachel Robinson,
321:I was born a cynical, suspicious, forty-five-year-old divorcée ~ Gabourey Sidibe,
322:My main purpose is to pray five times a day. And that's not easy. ~ Muhammad Ali,
323:My presidency is not over. I've got another five years coming up. ~ Barack Obama,
324:Up until like five seconds ago, I just took what jobs came along. ~ Paul Bettany,
325:Wayne is definitely one of the top five MCs to ever come out of the South. ~ RZA,
326:We want five thousand dollars or you'll see your kid again. ~ Rodney Dangerfield,
327:And most of these pilots were lost during the first five flights. ~ Adolf Galland,
328:Don't dumb down; always write for your top five percent of readers. ~ Martin Amis,
329:Everybody who works for Amblin Television has to do five jobs. ~ Steven Spielberg,
330:For every one look at your sins, take five looks at your Savior. ~ Timothy Keller,
331:God wants your life — all of it. Ninety-five percent is not enough. ~ Rick Warren,
332:He kissed me as if I was the air he'd gone without for five days. ~ Jamie McGuire,
333:I'd rather be dead than singing "Satisfaction" when I'm forty-five. ~ Mick Jagger,
334:If you are five minutes early, you are already ten minutes late. ~ Vince Lombardi,
335:I know what you're thinking 'Did he fire six shots or only five? ~ Clint Eastwood,
336:...in every religion the priest insists on five things - ~ Robert Green Ingersoll,
337:I've been married forty-five years. I think laughter is the secret. ~ Bob Newhart,
338:I’ve got a fight in fourty-five minutes, Pidge. I want you there. ~ Jamie McGuire,
339:I was born a cynical, suspicious, forty-five-year-old divorcée. ~ Gabourey Sidibe,
340:My father died when I was five, but I grew up in a strong family. ~ Philip Levine,
341:of crystal and china. It was set for five, although Elspeth ~ Susan Kiernan Lewis,
342:Peter Shilton conceded five, you don't get many of those to the dozen ~ Des Lynam,
343:Ten. Nine. Eight. Seven. Six. Five. Four. Three. Two. One! ~ Rachel Ren e Russell,
344:The stock market has predicted nine of the last five recessions. ~ Paul Samuelson,
345:A five-year-old Chinese girl knows more about football than I do. ~ Frank Langella,
346:...a standing ovation from five-year-olds is not to be sniffed at. ~ Jasper Fforde,
347:At my funeral, I want Meryl Streep crying in five different accents. ~ Joan Rivers,
348:Brazil has won five World Cups but no Brazilian has won a Nobel prize. ~ Anonymous,
349:Dauntless is the cruelest of the five They tear each other to pieces…. ~ Anonymous,
350:Has anyone ever told you that you use twenty words when five will do? ~ L H Cosway,
351:I got drunk when I was five. Everybody gets drunk before they're 21. ~ Fiona Apple,
352:Lizaveta was a dwarfish creature, “not five foot within a wee bit, ~ Anton Chekhov,
353:Some people need a high five.

In the face.

With a chair. ~ Anonymous,
354:The oldest fan letter I've had is from someone aged eighty-five. ~ Terry Pratchett,
355:trust is just another five letter word, one that comes before not, ~ Ellen Hopkins,
356:Twenty-five?" Shawn squawked, horrified. "Good Lord, he's a fetus! ~ Erin McCarthy,
357:Undiluted industrial-strength blue number-five hair dye" Alaska said. ~ John Green,
358:When I was five, I always told my mom I would want to be an actor. ~ Rick Gonzalez,
359:You realize you’ve been staring at me for the past five minutes? ~ Catherine Doyle,
360:digits told him he’d be in Leicester in around forty-five minutes, ~ Steve Robinson,
361:Eight dollars and eighty-five cents. Sixty-five cents. I spent some. ~ J D Salinger,
362:How many whales do we really need? I figure five. One for each ocean. ~ Denis Leary,
363:I flash him number seventeen of my thirty-five Looks of Death. ~ Karen Marie Moning,
364:I have more ideas than I'll ever be able to write in five lifetimes. ~ Rick Riordan,
365:I learned how to live on five and sometimes ten dollars a week. ~ Theodore Sturgeon,
366:I lived five years in Portugal and then spent winters in Nepal or India. ~ Lykke Li,
367:I'm in crisis. I'm about to bump with a five-foot chino-chicano. ~ Megan McCafferty,
368:I was a sickly child, contracting tuberculosis at the age of five. ~ Dinah Sheridan,
369:Mary could never spare time; but the remaining five set off together. ~ Jane Austen,
370:The first five years have so much to do with how the next 80 turn out. ~ Bill Gates,
371:The Pomodoro Technique: Work 25 minutes, rest five minutes. Repeat. ~ Stephen Guise,
372:After age twenty-five, you're not a victim anymore — you're a volunteer. ~ Chip Kidd,
373:All this science I don't understand, it's just my job five days a week. ~ Elton John,
374:But I have five children of my own here, and I love them all dearly. ~ Nellie C Lind,
375:But problems are like weeds—pluck one and five more spring up. ~ Denise Grover Swank,
376:Every time I write a book, I've probably taken five years off my life. ~ Rachel Cusk,
377:Five minutes of planning are worth fifteen minutes of just looking. ~ E L Konigsburg,
378:For my part I prefer fifty thousand rifles to five million votes. ~ Benito Mussolini,
379:I am five feet two inches tall and I am in-between in every way. But ~ Lauren Oliver,
380:If you spend five minutes complaining, you have just wasted five minutes. ~ Jim Rohn,
381:I never felt more free in this world, than when I was five years old ~ Jeremy Aldana,
382:It's not five minutes to midnight. It's five minutes after midnight. ~ Angela Merkel,
383:It takes at least five years of rigorous training to be spontaneous. ~ Martha Graham,
384:It was our third game in five days. It seemed to have an impact on us. ~ David Blatt,
385:June 2005 is the five year anniversary of the debut of Battle Pope. ~ Robert Kirkman,
386:Maybe we should wait....wait for him to kill another five or six, huh? ~ Darren Shan,
387:My family's lineage is five generations of artists who never made it. ~ Shia LaBeouf,
388:The air travel industry moves into a new phase every five to six years. ~ Niki Lauda,
389:The best way to look five years younger is to be born 5 years later ~ Haresh Daswani,
390:The last time I was up at five was because I hadn’t gone to bed yet. ~ David Sedaris,
391:The voice of God does not pander, offers no five-year plan, no long-term ~ Mary Karr,
392:tutu-like tulle skirt Field had gotten for five dollars ~ Jennifer Keishin Armstrong,
393:All children are sweet at five. But at twelve they begin to get silly. ~ Jean Anouilh,
394:And within five minutes, the class had sunk back into its usual torpor. ~ J K Rowling,
395:Anything under size five isn't a woman. It's a boy with breasts. ~ Laurell K Hamilton,
396:Before you reject an idea, find at least five good things about it. ~ Thomas A Edison,
397:Bruno. ‘In Berlin we had a big house with five floors if you counted the ~ John Boyne,
398:Five minutes after you die you'll know how you should have lived. ~ Leonard Ravenhill,
399:Five more points from Gryffindor for being an insufferable know-it-all. ~ J K Rowling,
400:For the first five years I knew him, I was never Rachel, always Rach. ~ Paula Hawkins,
401:Golf is a game in which you yell "for," shoot six, and write down five. ~ Paul Harvey,
402:I cannot choose one hundred best books because I have only written five ~ Oscar Wilde,
403:Iron was smelted in what is now Nigeria five centuries before Christ. ~ Thomas Sowell,
404:I say sorry to my wife about five times a day for various reasons. ~ Harry Connick Jr,
405:Only someone who believes in marriage would be married five times. ~ Sigourney Weaver,
406:reflects as only the Irish can in five parts curse and five parts prayer. ~ Morrissey,
407:She tucked a five-dollar bill into my dress strap—like I was a stripper! ~ Dia Reeves,
408:Twenty-five years ago $50,000 bought a lot of house. Today it buys a lot. ~ Anonymous,
409:Your income tends to equal the average income of your five best friends. ~ Jeff Olson,
410:A rule to live by: I won't use anything I can't explain in five minutes. ~ Phil Crosby,
411:Being five-foot-ten at fourteen years old was a little bit scary. ~ Bonnie Jo Campbell,
412:Eleven Benevolent Elephants. Yeah! Say that five times real fast. ~ Donald Allen Kirch,
413:Every five-year-old kid should have a pair of happy pajamas. (217) ~ Heather Gudenkauf,
414:Five is the very awkwardest of all posible numbers to sit down to table. ~ Jane Austen,
415:frankly speaking, you look like ten pounds of shit in a five-pound bag. ~ Stephen King,
416:If I lose a billion dollars, I will have it back in less than five years. ~ Henry Ford,
417:If you compromise in the first five, ten hires it might kill the company. ~ Sam Altman,
418:Love in all eight tones and all five semitones of the word's full octave ~ Stephen Fry,
419:Overtired five-year-olds needed to be handled like explosive devices. ~ Liane Moriarty,
420:Socially, most people delayed motherhood for five to 10 years around us. ~ Uma Thurman,
421:The five-year mean global temperature has been flat for the last decade ~ James Hansen,
422:There's no friend like someone who has known you since you were five. ~ Anne Stevenson,
423:There's one site where you can buy pictures of me for five bucks a pop. ~ Nicholas Lea,
424:A detective sees death in all the various forms at least five times a week. ~ Ed McBain,
425:And if you have five seconds to spare, I'll tell you the story of my life". ~ Morrissey,
426:Battles that last five minutes spawn legends that live a thousand years. ~ Stephen King,
427:By candle-light nobody would have taken you for above five-and-twenty. ~ Jonathan Swift,
428:Chelsea Manning got thirty-five years in prison, while I'm still free. ~ Edward Snowden,
429:Darryl Strawberry has been voted to the Hall of Fame five years in a row. ~ Ralph Kiner,
430:Even though two and two might look like four, it could be three or five. ~ Kevin Keegan,
431:Five years ago, we thought of the Web as a new medium, not a new economy. ~ Clement Mok,
432:I can kill a dog in six ways. Five of them are throwing missiles at it. ~ Eugene Mirman,
433:I'm probably one of the four or five best known Americans in the world. ~ Rudy Giuliani,
434:I started acting in my parents living room when I was five years old. ~ Megan Gallagher,
435:Is your flat in London big enough for me, five kids a dog, and a minivan? ~ Sarah Grimm,
436:I thought again of our beautiful five-year-olds tucked in bed upstairs. ~ Bella Forrest,
437:Love in all eight tones and all five semitones of the word's full octave. ~ Stephen Fry,
438:Mars is empty now. Five hundred years from now, it'll be full of people. ~ Ray Bradbury,
439:My annual goal is to read seventy-five books, which may sound like a lot. ~ Tony Reinke,
440:One out of every five page views in the United States is on Facebook! ~ Gary Vaynerchuk,
441:One out of every five page views in the United States is on Facebook. ~ Gary Vaynerchuk,
442:Only five would move on to the final audition. In the King’s bed chambers. ~ Eva Simone,
443:synergistic relationship of these five elements exerts a force that’s ~ Anthony Robbins,
444:The formula 'Two and two make five' is not without its attractions. ~ Fyodor Dostoevsky,
445:Upon my word, you five your opinion very decidedly for so young a person. ~ Jane Austen,
446:All really good picture books are written to be read five hundred times ~ Rosemary Wells,
447:A single mediocre hire in the first five will often in fact kill a startup. ~ Sam Altman,
448:Being the youngest of five, you're adored, you're fueled with confidence. ~ Martin Short,
449:Books are for use. ~ Shiyali Ramamrita Ranganathan, Five Laws of Library Science (1928).,
450:By engaging someone for five minutes, you can make them a lifelong fan. ~ Billy Lawrence,
451:Everyone has talent at twenty-five. The difficulty is to have it at fifty. ~ Edgar Degas,
452:Every Tuesday, from three p.m. to five p.m., I hold babies in the NICU. ~ Kelly Corrigan,
453:five hundred hours of radio and TV pour out over the various channels? ~ Arthur C Clarke,
454:FOR THE PAST FIVE years, Ceony had wanted to be a Smelter. However, ~ Charlie N Holmberg,
455:If there's five dudes on a song, probably three of them are only really good. ~ Jadakiss,
456:If you can put your five fingers throught it, it is a gate, if not a door. ~ James Joyce,
457:If you want to support a writer, produce the first five plays he writes. ~ August Wilson,
458:I have only one moral precept; never smoke more than five cigars at a time. ~ Mark Twain,
459:I never took you for the defender of Sunday picnics and tea at five ~ Emma Jane Holloway,
460:it shall be called the Triple Nonfat Double Bacon Five-Cheese Mocha!”> ~ Kevin Hearne,
461:Meditate five minutes each morning and see it wake up your entire life. ~ Waylon H Lewis,
462:My positioning with my investors was always, I need three to five years. ~ Michael Burry,
463:Ninety-five percent of all statistics, including this one, are bogus. ~ Keith Waterhouse,
464:Oh, God, puppy dog eyes. From a six-foot-five ancient Viking vampire. ~ Charlaine Harris,
465:Pick the right sized pot, don't pick a pot five times bigger, twice as big. ~ Steven Chu,
466:The formula ‘two and two make five’ is not without its attractions. ~ Fyodor Dostoyevsky,
467:The main facts in human life are five: birth, food, sleep, love and death. ~ E M Forster,
468:The story I tell is so incomplete, five kids in the house and no food to eat. ~ Too hort,
469:We worked steadily for five-and-twenty minutes, and did four potatoes. ~ Jerome K Jerome,
470:As for hot songs...there are five in Dhoom 3, and I hope they are all hot! ~ Katrina Kaif,
471:Beauty lasts five minutes. Maybe longer if you have a good plastic surgeon. ~ Tia Carrere,
472:but each battery held five years bunched into increments of sixty seconds ~ Helen Oyeyemi,
473:Crying to God for five minutes is equal to one hour of meditation. ~ Mata Amritanandamayi,
474:Fifteen seconds later he left the house, five hours late but moving fast. ~ Douglas Adams,
475:Great news! Hosting Oscars counts five hours toward my community service! ~ Billy Crystal,
476:If you're going to read five books, three should be issues and two for fun. ~ Eoin Colfer,
477:I have five young children, and I take being a role model very seriously. ~ Albert Pujols,
478:I loved to draw. I always did. I started when I was about five years old. ~ Mary GrandPre,
479:I never put on a pair of shoes until I've worn them at least five years. ~ Samuel Goldwyn,
480:I play basketball probably four to five days a week when I'm back home. ~ Josh Hutcherson,
481:It takes twenty years to build a reputation and five minutes to ruin it. ~ Warren Buffett,
482:I've always played with kids that were five, six, seven years older than me. ~ Bo Jackson,
483:Life-change list Number Five: Don’t forget the care and feeding of friends. ~ Kaira Rouda,
484:My boyfriend is Jewish, and he calls himself a kike every five seconds. ~ Christina Ricci,
485:Our five senses are faulty data-taking devices, and they need help. ~ Neil deGrasse Tyson,
486:Piece by piece,
I slowly fade away,
I slowly drift apart. ~ Five Finger Death Punch,
487:The first thing I did was a print ad for Century Plaza. I was five. ~ Mark Paul Gosselaar,
488:There's nothing - there's nothing - as action-packed as 'Hawaii Five-O.' ~ Michelle Borth,
489:They all nodded and he saw five pairs of knees tighten beneath their robes. ~ J K Rowling,
490:Top Five Reasons (Out of 100) I Am NEVER Coming Out Of This Blanket Fort ~ Melanie Harlow,
491:What can you expect from me in the next five years? Well... I'll get older ~ Darren Criss,
492:When I was five I think, that's when I started wanting to be an actress. ~ Marilyn Monroe,
493:When I was five I thought auditions were a great way to get out of school! ~ Logan Lerman,
494:You can't have five wolves and one sheep voting on what to have for dinner. ~ Larry Flynt,
495:Always have an answer - even if you change your mind five minutes later. ~ Richard E Grant,
496:Crows are incredibly smart. They can be taught five things on the drop. ~ Robbie Coltraine,
497:Five days a week my body is a temple; the other two, it's an amusement park. ~ Jerry Doyle,
498:Five o’clock does not say stamina. Five o’clock screams early-bird special. ~ Brynne Asher,
499:Give me five years and you will not recognize Germany again. - Adolf Hitler. ~ Lee Strauss,
500:hibernation. Their usual stint was a single day or less, but five-days ~ Arwen Elys Dayton,
501:How can I have hung round you for five years and not think girls are clever? ~ J K Rowling,
502:I always start a book for money. If you're married five times you have to. ~ Norman Mailer,
503:I am going to be the woman you fear. my true self. (Track Twenty-Five Remix) ~ Alicia Cook,
504:I am trying to bend the laws of time so I can get here five minutes earlier ~ Cath Crowley,
505:I auditioned for four or five years and didn't get anything after that. ~ Alden Ehrenreich,
506:I believe love is always eternal. Even if eternity is only five minutes. ~ Sandra Cisneros,
507:I’d met him about five years back on the Case of the Kleptomaniacal Occultist, ~ Sara Gran,
508:I know how old most seafood is on Monday — about four to five days old! ~ Anthony Bourdain,
509:It was the year of Our Lord one thousand seven hundred and seventy-five. ~ Charles Dickens,
510:I was able to afford a car that didn't break down every five minutes. ~ Megan Martha White,
511:Nag, the big black cobra, and he was five feet long from tongue to tail. ~ Rudyard Kipling,
512:Never run after a man or a bus, there's always another one in five minutes. ~ Cherry Adair,
513:Of the five in their gang, there was no doubt in Denny’s mind that Trey was ~ John Grisham,
514:She was a handsome woman of forty-five and would remain so for many years. ~ J B Priestley,
515:The difference between right and wrong is often not more than five metres. ~ Johan Cruijff,
516:The formula 'Two and two make five' is not without its attractions.
   ~ Fyodor Dostoevsky,
517:There was a big number over the door of the building. The number was five. ~ Kurt Vonnegut,
518:When I'm dead twenty-five years, people are going to begin to recognize me. ~ Scott Joplin,
519:You have five seconds to enjoy it and then you remember who you didn't thank. ~ Helen Hunt,
520:Creativity needs time. We’re all dying. Fuck stagnation. High-five creation. ~ Chuck Wendig,
521:For the first time in my life I feel important. I'd like to have five babies ~ June Allyson,
522:Here they come, a tilting! Five hundred mailed and belted knights on bicycles! ~ Mark Twain,
523:I can make a General in five minutes but a good horse is hard to replace. ~ Abraham Lincoln,
524:I don't think we need a featuring though , because five of us are enough . ~ Kim Hyun joong,
525:I'm forty-nine but I could be twenty-five except for my face and my legs. ~ Nadine Gordimer,
526:In five years I don't think there'll be a reason to have a tablet anymore. ~ Thorsten Heins,
527:It is where you want to be in the next five years, not where you are now. ~ Shannon L Alder,
528:I've been reading since I could read, which was about four or five years old. ~ Nat Hentoff,
529:I will make action movies, I think, for a few more years, another five years. ~ Jackie Chan,
530:My hour for tea is half-past five, and my buttered toast waits for nobody. ~ Wilkie Collins,
531:Party of Five" won a Golden Globe, it was a well-written television series. ~ Neve Campbell,
532:the Maoris of New Zealand have thirty-five words for dung (don’t ask me why). ~ Bill Bryson,
533:There are hardly five critics in America; and several of them are asleep. ~ Herman Melville,
534:THEY SPENT FORTY-FIVE MINUTES plowing through the minutiae of the campaign. ~ John Sandford,
535:Whenever you save five shillings you put a man out of work for a day. ~ John Maynard Keynes,
536:Yoga is fundamentally aimed at enhancing your experience beyond the five senses. ~ Sadhguru,
537:You are such fun, Ms. Morgan. Watching you is like watching a five-year-old. ~ Kim Harrison,
538:"You are under no obligation to be the same person you were five minutes ago." ~ Alan Watts,
539:A child of five could understand this. Send someone to fetch a child of five. ~ Groucho Marx,
540:A child of five would understand this. Send someone to fetch a child of five. ~ Groucho Marx,
541:Any five-year-old girl – though boys would do – gave substance to her continued ~ Ian McEwan,
542:As fantastical as Caraval might feel, the next five nights are very real. ~ Stephanie Garber,
543:By now it had been raining for five days straight, ever since the afternoon ~ Eben Alexander,
544:Every sale has five obstacles: no need, no money, no hurry, no desire, no trust ~ Zig Ziglar,
545:Five minutes …five days …and a lifetime forever changed in a single moment. ~ Danielle Steel,
546:Five years in age separates them, but a generation of confusion divides them. ~ Sejal Badani,
547:For five years it has been his absolute truth. Jem and Will. Will and Jem. ~ Cassandra Clare,
548:Her laugh was as fragile as the leaves she had raked when I was five. ~ Benjamin Alire S enz,
549:I feel most like myself... after I run - I go out for five miles every morning. ~ Junot Diaz,
550:I'm only twenty-five. If I've made a mistake I have time to correct it. ~ W Somerset Maugham,
551:In five minutes Urbana Sprawl was due to wrestle in a vat of cooked linguini. ~ Carl Hiaasen,
552:In the eighteenth century, the average European man stood just five foot five. ~ Carl Zimmer,
553:I think a blog to live really has to be probably four or five times a day. ~ Andrew Sullivan,
554:It's difficult to do that internally, because you're flying five, six hours. ~ Vince McMahon,
555:It seems a very specific bid: I´ll take Famous Authors for five hundred. ~ Suzanne Finnamore,
556:Keep me up till five because all your stars are out, and for no other reason. ~ J D Salinger,
557:This is the music business. 'Five years is five hundred years' - your words. ~ Jennifer Egan,
558:When you're on a show for five years, everyone becomes friends. It's great. ~ Peter Jacobson,
559:A hero is no braver than an ordinary man, but he is brave five minutes longer. ~ Quinn Loftis,
560:Because even though you're dating five other women, I think I'm cheating on you. ~ Kiera Cass,
561:Five years of someone's life is too much to lose over a throwaway comment. ~ Clare Mackintosh,
562:He wanted his mother with the fiery need of a five-year-old lost at Disneyland. ~ J P Barnaby,
563:How did they go from Braveheart to Brigadoon in less than five minutes? ~ Jennifer Silverwood,
564:Boyfriend #7
Juan Inskeep,
Age Twenty-Five

Gay. ~ Shannon Hale,
565:I can't watch TV longer than five minutes without praying for nuclear holocaust. ~ Bill Hicks,
566:I don't have 'five' you can borrow. My piggy bank is officially anorexic. ~ Becca Fitzpatrick,
567:I'm a beat hoarder. I'll record five songs in a year and I still hoard beats. ~ Vince Staples,
568:I’m just crying because when you eat a five-year-old, the portions are so small. ~ Lauren Fox,
569:Inside every seventy-year-old is a thirty-five-year-old asking, 'What happened? ~ Ann Landers,
570:I sing in five or six different voices that are all part of me. Its not contrived. ~ Axl Rose,
571:I think I'll do well in Michigan. I've been talking about cars for five years. ~ Donald Trump,
572:It made Five seem oddly flat, as though she were only an image I was seeing, not ~ Ann Leckie,
573:I wager that most human beings do five things a day they cannot logically explain. ~ A S King,
574:I was modeling since I was four and acting in commercials since I was five. ~ Danny Masterson,
575:'Look Daughter, and learn how to love' and He showed me His five open wounds. ~ Gemma Galgani,
576:My inner goddess is jumping up and down, clapping her hands like a five year old. ~ E L James,
577:My pictures are made up of four or five colors that collide with one another. ~ Henri Matisse,
578:One man wrote War and Peace. Thirty-five screenwriters wrote The Flintstones. ~ Joe Eszterhas,
579:On stage I make love to twenty five thousand people; and then I go home alone. ~ Janis Joplin,
580:Orthodoxy is the ability to say two and two make five when faith requires it. ~ George Orwell,
581:Pick your big wins (five hours). Open an account at Kublax or Personal Account. ~ Ramit Sethi,
582:... so many tremendous decisions in life are made because it is five o'clock. ~ Arthur Miller,
583:Some days I feel like my worth is being reevaluated every five minutes. ~ Richelle E Goodrich,
584:Speaking to five thousand people is no more important than quietly teaching one. ~ Tony Dungy,
585:The five warmest years over the last century occurred in the last eight years. ~ James Hansen,
586:the Golden Thread I. Five Years Later II. A Sight III. A Disappointment IV. ~ Charles Dickens,
587:The House of Lords is like a glass of champagne that has stood for five days ~ Clement Attlee,
588:The malpractice for advice-giving is like five times as much as a craniotomy. ~ Nicole Krauss,
589:The new Haitian baseball can't weigh more than four ounces or less than five. ~ Jerry Coleman,
590:Then, stupidly, I asked, “You can have sex for five hours?” He smiled at me. ~ Kristen Ashley,
591:Thirty-five percent of all my dates were at the movies from 2013 to 2014. ~ Theophilus London,
592:twenty-five years run around so quickly but thirty one years is a long time. ~ Gertrude Stein,
593:We've been gone five years and the best they could come up with was boy bands? ~ Jon Bon Jovi,
594:You lose like five pounds immediately, and your face is glowing and gorgeous! ~ Kirsten Dunst,
595:A first kiss after five months means more than a first kiss after five minutes. ~ Steve Kluger,
596:A musical takes two to five years. You have to love it to put in the years. ~ Harvey Fierstein,
597:A pawn only needs to move five spaces to become the queen" - from Bhendi Bazaar ~ Vish Dhamija,
598:Five minutes are enough to dream a whole life, that is how relative time is. ~ Mario Benedetti,
599:I can fluently speak five languages: English, emoji, sexting, sarcasm and sass. ~ Tyler Oakley,
600:I can't watch TV longer than five minutes without praying for nuclear holocaust. ~ Bill Hicks,
601:I'd still prefer to do five nights at a club than one night at Allstate Arena. ~ Al Jourgensen,
602:If I'd wanted you dead five minutes ago, you'd have died five minutes ago. ~ Becca Fitzpatrick,
603:I got an agent and went up for the part of my first film, Five Gates to Hell. ~ Shirley Knight,
604:I'm in five guilds; that's a lot of dues to pay. So I have to keep on working. ~ Griffin Dunne,
605:Intellectuals have opinions on subjects they just heard about five minutes ago. ~ Mason Cooley,
606:My computer tells me that in twenty-five years there will be no more computers. ~ Edward Abbey,
607:My Sihaya,’ he said as he held her, ‘I have loved you for five thousand years. ~ Brian Herbert,
608:She was an expert at running in five-inch heels and considered it an art form. ~ Rachel Gibson,
609:The amount of sleep required by the average person is five minutes more. ANONYMOUS ~ Anonymous,
610:The Governor would serve a five-year term and be ineligible for reelection. ~ Thomas Jefferson,
611:There’s a reason I’ve been the top bitch in the game for more than twenty-five years. ~ RuPaul,
612:Twenty-five percent of older people who fall and fracture a hip die within a year. ~ Anonymous,
613:you only have five minutes before your pitch wanders into a mental no-man’s land. ~ Oren Klaff,
614:You say that, but have you played Cherry Blossom Fairy Five, April May? Have you? ~ Hank Green,
615:A man is a fool who complains that he cannot enter Eden by five gates at once. ~ G K Chesterton,
616:As Dries stared at “his” Cullinan the way a pedophile stares at a five-year-old, ~ Camilla Monk,
617:Every adjective and adverb is worth five cents. Every verb is worth fifty cents. ~ Mary Oliver,
618:Five minutes of a lifetime were truly spent, and we felt young in a good way. ~ Stephen Chbosky,
619:I got the hell out of there. I have five sisters. Moody teenage girls scare me. ~ Terry Mancour,
620:I have a theory that the truth is never told during the nine-to-five hours. ~ Hunter S Thompson,
621:I spent five years in prison, a free man for the first time in my whole life. ~ Christian Hosoi,
622:I would sooner read five lines of the Bible than hear five masses in the "Church". ~ Anne Askew,
623:Mom lived in 709. Five doors down from 714, the number they stamped on Quaaludes. ~ Jerry Stahl,
624:My father had a small Estate in Nottinghamshire; I was the Third of five Sons. ~ Jonathan Swift,
625:No matter where you go, there's a five hundred pound load of shit waiting for you ~ Mark Manson,
626:practicing five minutes daily is better than practicing once a week for three hours. ~ Gene Kim,
627:Sean, as always, gets by on one word while everyone else needs five or six. ~ Maggie Stiefvater,
628:The average American child has consumed 7½ pounds of chemicals by the age of five. ~ Mark Hyman,
629:The five senses are all correlated, the sixth and seventh is how you elevate it. ~ Kool Moe Dee,
630:The Johnstones’ farm was called Mureth and was about five miles from Drumburly. ~ D E Stevenson,
631:Thirty-five things have to go wrong for the best thing to happen in your career ~ Conan O Brien,
632:Three years to make a book, five lines to ridicule it, and the quotations wrong. ~ Albert Camus,
633:Understand the now. Don't even worry about five seconds later, worry about now. ~ Eric Roberson,
634:when humans are lost in space, it takes only five minutes to reach totalitarianism. ~ Liu Cixin,
635:You can act in five, six, or seven films in the time it takes to direct one film. ~ Stephen Fry,
636:And L-M-N-O-P is not one letter, but five. It took me forever to figure that out. ~ Kim Harrison,
637:eighteen-year-old Sofia Claremont made five-hundred-year-old me feel like a boy. ~ Bella Forrest,
638:Even five minutes spent in silence will nurture and revive your soul and spirit. ~ Doreen Virtue,
639:How old are you?”
“Physiologically, I’m twenty-five. Chronologically, I’m…not. ~ Kresley Cole,
640:I can't believe in something that doesn't believe in me!
-Salvation ~ Five Finger Death Punch,
641:I do like to play people I wouldnt want to spend five minutes in a room with. ~ Michaela Watkins,
642:If the Tories get in, in five years no one will be able to afford to buy an egg. ~ Harold Wilson,
643:I have four of the most incredible children. And I have five grandchildren. ~ Florence Henderson,
644:I'm on the air five hours, and I blurt out anything in my head. Dangerous? Maybe. ~ Howard Stern,
645:I need mood music. I gotta get myself ready to kick butt."
Lula - High Five ~ Janet Evanovich,
646:It was five, but it could have been six, seven or eight goals, in my opinion. ~ Robin van Persie,
647:I've been on stage since I was five years old and I feel really at home there. ~ Martina McBride,
648:I will just put four or five extra packs of cigarettes in my bag and I will be fine. ~ John Daly,
649:Less than 1 percent of the patients treated are alive at the end of five years. ~ Michael Landon,
650:Most men die from the neck up at age twenty-five because they stop dreaming. ~ Benjamin Franklin,
651:My diseases are an asthma and a dropsy and, what is less curable, seventy-five. ~ Samuel Johnson,
652:My goodness, everyone is planting grapes, even a neighbor with only five acres. ~ Doc Severinsen,
653:My part is not feeding five thousand men. My part is giving my lunch to Jesus. ~ Emily P Freeman,
654:My thing is to be ready to pitch every five days and give my team a chance to win. ~ Eli Manning,
655:No matter where you go, there’s a five-hundred-pound load of shit waiting for you. ~ Mark Manson,
656:...science is the kind of sacred cow which theology was five hundred years ago.... ~ John Lukacs,
657:Studies have shown that many heads of Fortune Five Hundred companies are sociopaths. ~ Tami Hoag,
658:The five aggregates are a way of talking about the past, present, and future. ~ Khenchen Thrangu,
659:There might be a dragon with five legs in my house, but no one has ever seen it. ~ Arthur Miller,
660:With eight minutes left, the game could be won in the next five or ten minutes. ~ Jimmy Armfield,
661:Yes," I said. "My name is seven-five-nine-nine-three-nine-ex-dash-one. Junior. ~ James Patterson,
662:Anything invented after you’re thirty-five is against the natural order of things ~ Douglas Adams,
663:eighty-five per cent of what goes on in a novelist’s head is none of his business, ~ Stephen King,
664:Everybody has talent at
twenty-five. The difficult thing is to have it at fifty. ~ Edgar Degas,
665:Excellence is not an aspiration. Excellence is what you do in the next five minutes. ~ Tom Peters,
666:Five: Cupid is irresponsible, and I’m tired of him using me for target practice. ~ Rudy Francisco,
667:Five tender apricots in a blue bowl, a brief and exact promise of things to come. ~ Frances Mayes,
668:Five to six thousand people die every year waiting for organs, but nobody cares. ~ Jack Kevorkian,
669:Boyfriend #7
>Juan Inskeep,
Age Twenty-Five

Gay. ~ Shannon Hale,
670:if I fall, I will fall five-feet four-inches forward in the fight for freedom. ~ Fannie Lou Hamer,
671:I'll come and make love to you at five o'clock. If I'm late start without me. ~ Tallulah Bankhead,
672:International that had been parked nose-out in the alley beside the five-and-dime. ~ Stephen King,
673:It is self-evident that at sixty-five a man has done all that he is fit to do. ~ Anthony Trollope,
674:It's been five years worth of planning and negotiating to bring this to a reality. ~ Phil Hartman,
675:I've made 30-plus films over 20 years. And in my opinion, five of them are good. ~ Ryan Phillippe,
676:I've spent the better part of the last twenty-five years doing a lot of traveling. ~ Joe Mantegna,
677:I want to win four or five championship rings. That's how I dream. I dream big. ~ Adrian Peterson,
678:I was the problem and in five seconds, I could push myself and become the solution. ~ Mel Robbins,
679:Many people die at twenty five and aren't buried until they are seventy five. ~ Benjamin Franklin,
680:My mother was dead for five years before I knew that I had loved her very much. ~ Lillian Hellman,
681:My mum is about five foot with her hair done. Without it she's about four foot 10. ~ Ryan Kwanten,
682:Roses are red, violets are blue, I have five fingers, the middle one is for you. ~ Gena Showalter,
683:Sometimes what I did five minutes ago scared the fuck out of me five minutes later. ~ Jerry Stahl,
684:Stroll into work at 10. Lunch from 12 till three. Leave work at five. That's living! ~ John Lydon,
685:There it was, plain and beautifully simple, five generations down the line. :) ~ Peter F Hamilton,
686:The Shoemaker Book the Second—the Golden Thread I. Five Years Later II. A Sight ~ Charles Dickens,
687:Time is everything; five minutes make the difference between victory and defeat. ~ Horatio Nelson,
688:To feel like a woman, wear heels, to feel like a goddess, wear five inches. ~ Christian Louboutin,
689:Twenty-five means you're old enough to know better, young enough to do it anyway. ~ Tiffany Reisz,
690:Where is hope to be found? In five life-altering words: “I am with you always. ~ Paul David Tripp,
691:Abel has left mathematicians something to keep them busy for five hundred years. ~ Charles Hermite,
692:Around here, ‘tomorrow night’ means anywhere from five days to a month. Jesus, ~ Bret Easton Ellis,
693:Baalth smiled so wide I could count his teeth. I stopped at five. I get bored easy. ~ Tim Marquitz,
694:but I’d only had sex once my entire life. And it’d been great. All five minutes of it. ~ G L Tomas,
695:Do not even suggest jazz. I saw Newsies and was traumatized for, like, five years. ~ Richelle Mead,
696:For your information, my regions are a fantastic holiday destination. Five-star luxury. ~ T L Swan,
697:He is going to pay the forfeit: it will be paid in five minutes more. Let him be ~ Charles Dickens,
698:He rubbed his head again. 'Five years is longer than it sounds. So much longer. ~ Octavia E Butler,
699:If heaven had granted me five more years, I could have become a real painter. ~ Hokusai Katsushika,
700:I guess you wouldn't dare to dream that you would get to the end of five years. ~ Freddie Highmore,
701:I'll come and make love to you at five o'clock. If I'm late, start without me. ~ Tallulah Bankhead,
702:I think I can get five, six, seven more years out of this arm and these legs. ~ Ben Roethlisberger,
703:It’s not how much something’s worth today, it’s what it’s worth in five or 10 years. ~ Yuri Milner,
704:It takes sixty-five thousand errors before you are qualified to make a rocket. ~ Wernher von Braun,
705:Mature testing organizations tend to have five dirty tests for every clean test. ~ Steve McConnell,
706:My daddy has a chain five miles long, on each link a heart for a lover he has lost. ~ Dolly Parton,
707:one in ten adults will attempt suicide, and one in five will suffer from depression. ~ Russ Harris,
708:On the average, five times as many people read the headlines as read the body copy. ~ David Ogilvy,
709:Over one in five American children is living in poverty, and the number is rising. ~ Eric Alterman,
710:Rolph secured from the CIA five samples of sedatives suitable for a small child. ~ David E Hoffman,
711:That ain’t Chanel Number Five I smell comin from the direction of your butt, is it? ~ Stephen King,
712:William Blake says the body is 'that portion of soul discerned by the five senses ~ Marion Woodman,
713:You five are crazy.” The redhead shook her head and let out a small chuckle. ~ Michael Scott Earle,
714:Adrian!" Something inside of me burst. "Will you shut the hell up for five seconds? ~ Richelle Mead,
715:As it now stands, I Enoch appears to consist of the following five major divisions: ~ Craig A Evans,
716:At the age of five, Gustav Perle was certain of only one thing: he loved his mother. ~ Rose Tremain,
717:Be well,” she whispered. “Stay safe.” And it would. For the next five hundred years. ~ Kate Messner,
718:Carra doesn't like me to fist him before the games, so I give him a high-five instead. ~ Pepe Reina,
719:description?” Frank asked patiently. “I’ve got sixty-five employees and a turnover ~ David Baldacci,
720:Eventually, it was down to five of us: me, Star, Ed, Dave, Monkhbat, and Firebird. ~ Rick Gualtieri,
721:Fantasy is an 'F' word that hopefully the five second delay won't do anything with. ~ Peter Jackson,
722:Five syllables," Apollo said, counting them on his fingers. "That would be real bad. ~ Rick Riordan,
723:Heroes may not be braver than anyone else. They're just braver five minutes longer. ~ Ronald Reagan,
724:I did climb about 80 buildings around the world and I climbed even the five tallest. ~ Alain Robert,
725:If you want a good argument against democracy, spend five minutes with a voter. ~ Winston Churchill,
726:I have these visions of myself being thirty, thirty-five, forty having a family. ~ Nastassja Kinski,
727:It's all downloading. As a matter of fact, within five years, there will be no CDs. ~ Al Jourgensen,
728:I've been drunk maybe five times in my life. I don't like to lose control very much. ~ Pedro Winter,
729:I went to the Hotel of the Violet Hippopotamus and drank five glasses of good wine. ~ Anton Chekhov,
730:One could get a first-class education from a shelf of books five feet long. ~ Charles William Eliot,
731:Take five minutes to center yourself in the morning...Set your intention every day. ~ Oprah Winfrey,
732:The business of writing is one of the four or five most private things in the world. ~ Ethel Wilson,
733:...the fact is, for one day that went well with me, five would go wrong with me... ~ Tomas O Crohan,
734:This is my last Commonwealth Games. Five CWG and nine medals, it is enough for me. ~ Abhinav Bindra,
735:Was that my voice? Really? I sounded like a five-year-old girl with a smoking problem. ~ Kiera Cass,
736:We have been through four and five generations of technology since the PATRIOT Act. ~ Carly Fiorina,
737:A hero is no braver than an ordinary man, but he is brave five minutes longer. ~ Ralph Waldo Emerson,
738:Big Bang is the group I want to be with till I die. I want us to be five members. Forever. ~ Seungri,
739:Day drinking?” she said, mock offended. “It’s not day drinking if I start after five, ~ Blake Pierce,
740:...For now I had five children by him: the only work perhaps that fools are good for. ~ Daniel Defoe,
741:He who asks is a fool for five minutes, but he who does not ask remains a fool forever. ~ Mark Twain,
742:I am often attracted to people with whom I could not hold a five minute conversation. ~ Mason Cooley,
743:I drink at least five bottles of water a day and always get eight hours of sleep. ~ Rebecca Gayheart,
744:If they don't close these [nuclear] reactors down, we'll have civil war in five years. ~ Ralph Nader,
745:If you don't find a God by five o'clock this afternoon you must leave the college. ~ Benjamin Jowett,
746:If you don't see me in five minutes, then I've probably died a brave and heroic death. ~ Derek Landy,
747:I had five great years at Liverpool and I would rather just keep that memory as it is. ~ Xabi Alonso,
748:I had five years of failure, really, before I had the first initial sign of success. ~ James Rothman,
749:I have got five minutes, some whip-its, and the key to the executive bathroom. ~ Monica Denise Brown,
750:I’m thirty,” I said. “I’m five years too old to lie to myself and call it honor ~ F Scott Fitzgerald,
751:So amaze! Such name!
Sssssarah with five s's is
Still two syllablessssss
~ Rick Riordan,
752:I was a cannibal for twenty-five years. For the rest I have been a vegetarian. ~ George Bernard Shaw,
753:I wouldn't trust Newcastle's back five to protect my garden gnomes from squirrels. ~ Jonathan Pearce,
754:Once you've been doing anything for twenty-five years people start to notice you. ~ Robbie Coltraine,
755:Playing frisbee with a five year old is amazingly similar to chasing after a frisbee. ~ Jim Gaffigan,
756:Shelf-life for a regular video game usually is about three to five years, and that's it. ~ Don Bluth,
757:She’s packing at least five grand worth of orthodontia, but has great shoes. ~ Laurie Halse Anderson,
758:Somewhere in Time is in the top-five cheesiest movies ever made. Its super melodrama. ~ Mark Duplass,
759:That Mesozoic mama's boy wouldn't have lasted five seconds in the Cretaceous period. ~ Gordon Korman,
760:To rise at six, dine at ten, Sup at five, to bed at ten, Makes man live ten times ten. ~ Noah Gordon,
761:A Bulgarian proverb goes: “When you baptize a Jew, hold him underwater for five minutes. ~ Leo Rosten,
762:A poet must be a professor of the five senses and must open doors among them. ~ Federico Garcia Lorca,
763:As the CIA and KGB, like God and Satan, fight Miltonic battles across five continents. ~ Paul Johnson,
764:At this point I think we need to embrace the weird. High-five it. Give it our phone number. ~ Jim Zub,
765:Five years from now I'm probably going to look back on the things I'm doing and cringe. ~ Fiona Apple,
766:Give me five minutes and I can predict your financial future for the rest of your life. ~ T Harv Eker,
767:Had Bjorn Borg really won five straight Wimbledons? Fantastic! What was a Wimbledon? ~ Jonas Jonasson,
768:He who asks is a fool for five minutes, but he who does not ask remains a fool forever. ~ Mark Twain,
769:He who asks may be a fool for five minutes. He who doesn’t is a fool for a lifetime, ~ Robin S Sharma,
770:How will the bombing of Baghdad, a city of five million, accomplish a regime change? ~ Susan Sarandon,
771:I frequently observe that one pretty face would be followed by five and thirty frights. ~ Jane Austen,
772:I'll be clickin' by your house about two forty-five, Sidewalk Sundae Strawberry Surprise. ~ Tom Waits,
773:I’m thirty,’ I said. ‘I’m five years too old to lie to myself and call it honor. ~ F Scott Fitzgerald,
774:I remember I was like five or six years old; I played the devil. That was my first role. ~ Raul Julia,
775:I've served on five different juries, and many of them were bonkers in their own way. ~ Simon Hoggart,
776:Model? I’m five foot two. I couldn’t model my way down a grocery store aisle. “Sources ~ Kennedy Ryan,
777:She's belonged to me her whole life, but I only got my hands on her five months ago. ~ Ella Dominguez,
778:Sixty-five percent of Americans say they know nothing about either Muhammad or Islam. ~ Deepak Chopra,
779:Stockbrokers aren't too interested in a stock you can sit there for five years with. ~ Walter Schloss,
780:The reason I beat the Austrians is, they did not known the value of five minutes ~ Napoleon Bonaparte,
781:There isn't a thought in my head I care to be alone with for more than five minutes. ~ Larry McMurtry,
782:The sinews of war are five - men, money, materials, maintenance (food) and morale. ~ Ernest Hemingway,
783:they’re Tom and me, five years ago. They’re what I lost, they’re everything I want to be. ~ Anonymous,
784:The Zip Code is about the size of Chicago. With five people. But hey, welcome to Wyoming. ~ Lee Child,
785:When I'm home, I practice four or five hours a day...I warm up for an hour before a gig. ~ Art Farmer,
786:When I was boxing I made five million and wound up broke, owing the government a million. ~ Joe Louis,
787:You know, more children die under the age of five when the parents are not educated. ~ Angelina Jolie,
788:As a father of five, I sometimes feel I've spent a lifetime watching Disney musicals. ~ Graydon Carter,
789:Dr. Green beamed. “A girl after my own heart. Give her five minutes and she’s ready to go. ~ C L Stone,
790:Each Well was linked to one of the five elements: Aether, Earth, Water, Wind, or Fire. ~ Susan Dennard,
791:Five years, my family thinks it's time I moved on. I'd like to move on with a non-asshole ~ Alex Adams,
792:For the last five or six years the most important thing in my life has been my family. ~ Jimmy Connors,
793:Go to the bookstore. Find a topic you would be willing to read five hundred books on. ~ James Altucher,
794:He'd known her for five months, but felt like a lifetime for how attracted he was to her. ~ Katie Reus,
795:he was past youth, but had not reached middle-age; perhaps he might be thirty-five.  ~ Charlotte Bront,
796:I'd rather miss one or two games than to come back and pop it and miss four or five. ~ Darren McFadden,
797:I feel like I could be likened to an old hound circling on a rug for the last five years. ~ Neil Young,
798:If you don't know where you want to be in five years, how do you ever expect to get there? ~ Jay Samit,
799:In five years, if the oil map continues to shift, the tribe may have to go back to work. ~ David Grann,
800:Irwins are never more alive than when they’re five minutes away from getting slaughtered. ~ Mira Grant,
801:It's five o'clock in the morning. You've just pissed on a dumpster. It's Miller time. ~ Robin Williams,
802:It was the Buffalo Bills at the Minnesota Vikings on NBC. It went to about five markets. ~ Al Michaels,
803:I wrote each book in thirty-five days flat - just to get the darned thing finished. ~ Alistair Maclean,
804:Most people, you do a TV series, it ends three, four, five years later; it's a relic. ~ Jerry Seinfeld,
805:UT is second-ranked, and they have been second in their region for the past five years. ~ Nora Sakavic,
806:Answer violence with violence. If one of us falls today, five of them must fall tomorrow. ~ Evita Peron,
807:Ask five economists and you'll get five different answers - six if one went to Harvard. ~ Edgar Fiedler,
808:Baby girl, five minutes alone with me and you're gonna be begging me to taste your pie. ~ Carmen Jenner,
809:Five great enemies of peace inhabit us: avarice, ambition, envy, anger and pride. ~ Ralph Waldo Emerson,
810:Forty-five percent of Iraqi citizens think it is morally okay to attack American troops. ~ Marty Meehan,
811:Give women the vote, and in five years there will be a crushing tax on bachelors. ~ George Bernard Shaw,
812:grandeur.” chapter seventeen Harrison Tibble was a thirty-five-year vet on the police force. ~ J D Robb,
813:I believe that sex is a beautiful thing between two people. Between five, it's fantastic. ~ Woody Allen,
814:I don't go out with strangers," I said. "Good thing I do. I'll pick you up at five. ~ Becca Fitzpatrick,
815:I'd rather have five minutes of something amazing than a lifetime of nothing special ~ G J Walker Smith,
816:If all of a sudden someone said, 'You have five more kids,' I'd be totally OK with it. ~ Sandra Bullock,
817:If you have five elements available use only four. If you have four elements use three. ~ Pablo Picasso,
818:It’s easy to rattle the saber if the enemy’s five thousand or more kilometers distant. ~ Jack L Chalker,
819:It seems to take me about five years to get a record together, which is not a clever idea. ~ Ian Hunter,
820:It was like adults thought that real life only started when a person was five feet tall. ~ Stephen King,
821:I've got five or six unpublished stories kicking around looking for somebody to buy them. ~ Larry Niven,
822:I've made it a policy to move every five years, either physically or in my research. ~ Abraham Robinson,
823:I wanted to stay this way forever.
Which, it turns out, was exactly five more minutes. ~ Kami Garcia,
824:Jim Rohn said, ‘You are the average of the five people you spend the most time with. ~ Rebecca Campbell,
825:Since I was a boy of five or six, I had it in my mind I would be a world boxing champion. ~ Joe Frazier,
826:Small Town Rule #2: Reputations are made in five seconds and stick for twenty years. Or ~ Kendra Elliot,
827:so tall I couldn’t see the tops of some of them—four and five stories tall, imagine! ~ Melanie Benjamin,
828:The problem was very clear. It was me. I was holding myself back, five seconds at a time. ~ Mel Robbins,
829:There are only five primary colours,13 but when blended, their shades and hues are limitless. ~ Sun Tzu,
830:There were five children in my family, and arguing was how we used to entertain ourselves. ~ Jack Straw,
831:There won’t be any love to spare in this world as long as there’s five francs. ~ Louis Ferdinand C line,
832:Thirty-five craters on the moon are named for Jesuit scientists and mathematicians. ~ Thomas E Woods Jr,
833:We’ve been together for thirty-five years,” Alec had said. “We’ve no call to change now. ~ Eva Ibbotson,
834:When I was a little kid I thought like a little kid, but now I'm five I know everything ~ Emma Donoghue,
835:All men are born with a nose and five fingers, but no one is born with a knowledge of God.
   ~ Voltaire,
836:As far as I'm concerned playing 'Dress Up' begins at the age of five, and never truly ends. ~ Kate Spade,
837:Do not take yearly results too seriously. Instead, focus on four or five-year averages. ~ Warren Buffett,
838:Give me five minutes with a person's checkbook, and I will tell you where their heart is. ~ Billy Graham,
839:He received his first death threat at the age of twenty-five, and started carrying a gun. ~ John Grisham,
840:I believe it is customary in good society to take some slight refreshment at five o'clock. ~ Oscar Wilde,
841:i busted a mirror and got seven years bad luck, but my lawyer thinks he can get me five. ~ Steven Wright,
842:I'd been staring at the search term for at least five minutes. One word. Necromancer. ~ Kelley Armstrong,
843:I'm out there having as good a time as I did in the backyard since I was five-years-old. ~ Philip Rivers,
844:In my mind I still qualify as punk, though I know four out of five punks would disagree. ~ John K Samson,
845:In the past five chapters, we’ve been examining ways to raise your game. Exponential ~ Peter H Diamandis,
846:I sometimes follow people who attract my curiosity in the street for five, ten minutes. ~ Claude Lelouch,
847:I think all of us are always five years old in the presence and absence of our parents. ~ Sherman Alexie,
848:Just because you are forty-five doesn't mean you don't sometimes feel and act sixteen... ~ Julie Buxbaum,
849:Let heartbreak be alternative to coffe break, five midmorning minutes devoted to emotion. ~ Thylias Moss,
850:Let me drive. You wait until I get up to fifty-five miles per hour, and then jump out, ~ W Bruce Cameron,
851:Our human nature is exactly the same as it was 500 years ago, let alone five years ago. ~ David Duchovny,
852:Ron, it’s all okay, the Muggles say I can come. See you five o’clock tomorrow. Can’t wait. ~ J K Rowling,
853:Seventy-five thousand people a day become Christians, two-thirds of whom live in Africa. ~ Philip Yancey,
854:So maybe if the Bik’e’áyéeii can do it, a simple five-fingered girl like me can too. ~ Rebecca Roanhorse,
855:Sometimes more bitterness is sown in five minutes than can be got rid of in a whole life; ~ Thomas Hardy,
856:That’s kind of a leap, but the Russian judge gave you a nine point five for style, so OK. ~ Rachel Caine,
857:The five aggregates are form, feeling, discrimination, formations, and consciousness. ~ Khenchen Thrangu,
858:When I was five I was touring, singing and dancing. Always gone, always out of school. ~ Michael Jackson,
859:Wouldn't it be so lovely to just forget about Nick, those awful five years, and move on? ~ Gillian Flynn,
860:You should be willing to do something that will take you five minutes or less for anybody. ~ Adam Rifkin,
861:All five of them were short and bowlegged, making them look like a chorus line of wishbones. ~ Laura Ruby,
862:All five were profoundly shaken by the interwar catastrophe that struck their native Austria. ~ Tony Judt,
863:Four out of five doctors prescribe baseball for whatever ails you. The fifth guy is a quack. ~ Tom Swyers,
864:Hey, Cricket. Give me five.” Honestly, it would have been better if he’d told me to fuck off. ~ Anonymous,
865:I grew up in a very religious family. I could read the Qu'ran easily at the age of five. ~ Akhmad Kadyrov,
866:I have also known of weight estimates by ultrasound to be off by as much as five pounds. ~ Ina May Gaskin,
867:I'm far too low maintenance to ever spend more than five minutes getting ready to go out. ~ Sienna Miller,
868:Lenin had taken part in Jewish student meetings in Switzerland thirty-five years before. ~ Chaim Weizmann,
869:Mr Daniels,

The answer to where I want to be in five years? Simple. With you. ~ Brittainy C Cherry,
870:one extra hour of study per day and you 'll be a national expert in five years or less ~ Earl Nightingale,
871:You have five minutes,” I said. “Of course, because any more time would make this too easy. ~ John Scalzi,
872:You’ve got five minutes to get your ass up and in the shower, or the shower’s coming to you. ~ Sylvia Day,
873:A five-word sentence that could change the world tomorrow is What would love do now? ~ Neale Donald Walsch,
874:After I'd been a lawyer for about five or six years, I started playing around with fiction. ~ John Grisham,
875:Coffee comes in five descending stages: Coffee, Java, Jamoke, Joe, and Carbon Remover. ~ Robert A Heinlein,
876:Five A.M. is already the sort of hour that prompts you to question your life choices. ~ Catherine Steadman,
877:Five or six hundred heads cut off would have assured your repose, freedom and happiness. ~ Jean Paul Marat,
878:Five people with passion can do better than fifty people with mere desire or interest. ~ Israelmore Ayivor,
879:Five wild Event Maelstroms swirled in vicious storms of unreason and spewed up a pavement. ~ Douglas Adams,
880:I'd love to spit some Beechnut in that dude's eye and shoot him with my ole forty-five. ~ Hank Williams Jr,
881:I don't finish every story, but I probably write and send out three out of five of them. ~ Robert Sheckley,
882:If you wanted to torture me, you'd tie me down and force me to watch our first five videos. ~ Jon Bon Jovi,
883:I'm five-foot-something, sixty years old; I'm not much of a physical threat to anybody. ~ Shirley Franklin,
884:Immature testing organizations tend to have about five clean tests for every dirty test. ~ Steve McConnell,
885:I think that the team that wins game five will win the series. Unless we lose game five. ~ Charles Barkley,
886:It is better to solve one problem five different ways, than to solve five problems one way. ~ George Polya,
887:I was raised on, 'You go get a nine-to-five job, earn your pay and work your way up. ~ Matthew McConaughey,
888:My sister and I are opposites in many ways. She is six feet tall, while I'm five feet four. ~ Tracy Austin,
889:Ninety-five per cent of my language problems are the fault of that stupid little midget. ~ Gianfranco Zola,
890:One belongs to New York instantly, one belongs to it as much in five minutes as in five years. ~ Tom Wolfe,
891:Picking five favorite books is like picking the five body parts you'd most like not to lose. ~ Neil Gaiman,
892:Picking five favorite books is like picking the five body parts you’d most like not to lose. ~ Neil Gaiman,
893:Preparation V. The Wine-shop VI. The Shoemaker Book the Second—the Golden Thread I. Five ~ Charles Dickens,
894:Procrastination is, as Edward Young said in about sixteen ninety-five, the thief of time. ~ Patrick Taylor,
895:Some [soccer] players suffer four or five fatal injuries per game. That's how tough they are. ~ Dave Barry,
896:So now I don't have time to practice drums. It's been five years since I've touched the drums. ~ Ikue Mori,
897:start planning how to achieve those top five goals. And the other twenty? Get rid of them. ~ Daniel H Pink,
898:That's kind of a leap, but the Russian judge gave you a nine point five for style, so okay. ~ Rachel Caine,
899:The vandals didn’t stand a chance against five hundred–odd pounds of badass dog flesh. They ~ Carl Hiaasen,
900:...they sell dollar bills for seventy-five cents and take credit for how fast they’re growing. ~ Dan Lyons,
901:They weren't so much a constellation, the five of them, as a series of scattered stars. ~ Jennifer E Smith,
902:Victory is the ability to fight five minutes longer than any other army in the world. ~ Duke of Wellington,
903:Whatever fascination Lymond held for her mother, it had no power at five in the morning. ~ Dorothy Dunnett,
904:When a woman has five grown-up daughters, she ought to give over thinking of her own beauty. ~ Jane Austen,
905:when people are waiting, they are bad judges of time, and every half minute seems like five. ~ Jane Austen,
906:You will never be just some girl, Corin. Never. Not now and not five or ten years from now. ~ Caisey Quinn,
907:And I've been lucky in that I haven't had another job besides acting in the last five years. ~ Nicholas Lea,
908:Because at some time in the last five days, I jad freaking fallen in love with John After ~ Jennifer Echols,
909:Did you ever stand on a street corner in American at five o'clock in the morning?
I did. ~ Jack Kerouac,
910:Five, six, seven eight-," Cecil grinned.
"-Gay is just as good as straight," Dave said. ~ Joseph Hansen,
911:God doesn't need a lot to do a lot. All David had was five stones. And all David used was one. ~ Tony Evans,
912:Grandfather kicked the stop pedal, and my face gave a high-five to the front window. ~ Jonathan Safran Foer,
913:I'd been staring at the search term for at least five minutes. One
word. Necromancer. ~ Kelley Armstrong,
914:I had post-traumatic amnesia, five-second memory, it happens as a result of brain injury. ~ Richard Hammond,
915:Ikkaku: Rescue her? How many of you are here? Seven? Maybe eight? Ichigo: Five people and a cat ~ Tite Kubo,
916:I'm one of five kids and we lived on a massive farm in New South Wales with my mum and dad. ~ Abbie Cornish,
917:In five years, everything can change in Russia, but in two hundred—nothing. Boundless ~ Svetlana Alexievich,
918:It is better to preach five words of God’s Word than five million words of man’s wisdom. ~ Charles Spurgeon,
919:My dad was amazing. He raised five boys. All by himself. Without the rest of us knowing. ~ Anthony Jeselnik,
920:Never skip a step. Skip a step, you’ll find five more new ones waiting ahead of you.” The ~ Jeff VanderMeer,
921:She’s as big as four-fifths of five-eighths of fuck all, but she takes no bullshit from anyone. ~ M R Carey,
922:The average life spans of many bands are not that long, up to five years if they are lucky. ~ Mike McCready,
923:the five-to-one rule: giving each other five compliments for every one critical remark. ~ Louann Brizendine,
924:The world has taken a five-thousand-year bath in wisdom and is just as grimy as ever. ~ Robert Farrar Capon,
925:Well done,' said a voice somewhere behind him. 'Consciousness to sarcasm in five seconds! ~ Terry Pratchett,
926:We should realize that the average family in America spends five minutes a week on politics. ~ Celinda Lake,
927:…when people are waiting, they are bad judges of time, and every half minute seems like five. ~ Jane Austen,
928:After five seconds there was a click, and the entire Universe was there in the box with him. ~ Douglas Adams,
929:Five basic truths, five foundation-principles of the knowledge about God which Christians have, ~ J I Packer,
930:Five minutes of today are worth as much to me, as five minutes in the next millennium. ~ Ralph Waldo Emerson,
931:Growing up in a house of five girls, I couldn't help but glance at a fashion magazine or two. ~ Karlie Kloss,
932:Having five children in six years is the best training in the world for Speaker of the House. ~ Nancy Pelosi,
933:Here's to five miserable months on the wagon and the irreparable harm that it's caused me. ~ Stanley Kubrick,
934:I don't like to go to strange places. I was in Italy for about five hours on my way to Africa. ~ Nina Simone,
935:I don't think anyone connected with Five-O believed the show would last as long as it did. ~ James MacArthur,
936:I was kind to you because I desperately wanted You or the idea of you (Track Forty-Five Remix) ~ Alicia Cook,
937:Jewels five-words-long, That on the stretch'd forefinger of all Time Sparkle forever. ~ Alfred Lord Tennyson,
938:Just five years ago, it was almost impossible to waste a million dollars building a Web site. ~ David Walker,
939:Know that there are no other forms apart from these five in the School of the Two Swords. ~ Miyamoto Musashi,
940:Modern science is under no obligation to satisfy the expectations of your five senses. ~ Neil deGrasse Tyson,
941:My problem with new writers is that it takes me five or six years to memorise the right names. ~ Larry Niven,
942:My sons have all grown now, so I'm down from five washers to one, but one takes just as long. ~ Lucia Berlin,
943:No ninjas! How was that possible? Five daughters brought up at home without any ninjas! ~ Seth Grahame Smith,
944:One, and two, and three, four, five. Keep fighting like this and you will die," Janco sang. ~ Maria V Snyder,
945:Talking about stepping down in five years is frankly not a topic of particular actuality now. ~ Carlos Ghosn,
946:Vampires and five-year-olds played by the same rules, and both threw tantrums when they lost. ~ Kim Harrison,
947:When I'm on set filming 'One Tree Hill,' I get up and work out four to five days a week. ~ Shantel VanSanten,
948:1 billion people are permanently and seriously malnourished. Every five seconds, a child dies. ~ Jean Ziegler,
949:Before the start of the '76 Olympics, I'd had 160 amateur fights. I won 155 and lost five ~ Sugar Ray Leonard,
950:Book the Second—the Golden Thread I. Five Years Later II. A Sight III. A Disappointment IV. ~ Charles Dickens,
951:But there are more than five sexes and only demotic Greek seems to distinguish among them. ~ Lawrence Durrell,
952:Dad brought it home from Paris when Terese was five. What other kid that age had a $10,000 oboe? ~ S A Bodeen,
953:Five hours sleepeth a traveller, seven a scholar, eight a merchant, and eleven every knave.' So ~ Ruskin Bond,
954:For six years, I kept my five Olympic medals wrapped in a plastic bread bag beneath my bed. ~ Mary Lou Retton,
955:Give me five players like Robinson and a pitcher and I'll beat any nine-man team in baseball. ~ Chuck Dressen,
956:Have five seconds before we open fire.” Jack opened his door and stepped out into the highway. ~ Blake Crouch,
957:I did five seasons of 'Baywatch,' and I did four seasons of 'VIP.' I've been around awhile. ~ Pamela Anderson,
958:I don't know how many good books I still have in me; I hope there are another four or five. ~ Haruki Murakami,
959:If you say 'Good Morning' in America and it's five past twelve you end up with a lawsuit. ~ Bernie Ecclestone,
960:I got my first real six string, bought it at the five and dime, played it 'til my fingers bled. ~ Bryan Adams,
961:I love to eat - Kit Kats or cookies-and-cream ice cream. I need sugar like five times a day. ~ Kim Kardashian,
962:I've never been on a movie where they play five-dollar Friday. I must not be very observant. ~ Clint Eastwood,
963:I've never been the girl that's had the five-year plan, the 10-year plan and I'm still not. ~ Trisha Yearwood,
964:I want to savor you like a five-course dinner in a world-class restaurant and take all night. ~ Thea Harrison,
965:I was in a coma for five days - I was dead longer than Jesus before he was raised from the dead. ~ Rik Mayall,
966:Maybe five minute. I am thinking I am now having a strain in my poop chute, so hard I am pushing. ~ Anonymous,
967:Money you lose you can always make back. But even five minutes of time lost is gone forever. ~ James Altucher,
968:Monsieur, you must be mad!
Box Five can never be had
For money, love or the world ... ~ E A Bucchianeri,
969:Seventy-five per cent of the world’s food comes from just 12 plants and five animal species. ~ Michael Mosley,
970:She was forty-five minutes late to work that day, but she had toast for breakfast. Goddamnit. ~ Cory Doctorow,
971:Should five slaves dictate to a king? If five baboons bark, must the black-maned lion tremble? ~ Wilbur Smith,
972:That ability to press immediately, within five or six seconds to get the ball, is important ~ Brendan Rodgers,
973:The best argument against democracy is a five-minute conversation with the average voter. ~ Winston Churchill,
974:The five excellences include: calligraphy, painting, poetry, medicine, and t'ai chi chuan. ~ Cheng Man ch ing,
975:the five stages of zombie grief: denial, acceptance, hunger, more hunger, and knock-knock jokes. ~ Devon Monk,
976:the forming of the five senses is a labour of the entire history of the world down to the present ~ Karl Marx,
977:There are only five things you can do in baseball - run, throw, catch, hit and hit with power. ~ Leo Durocher,
978:We are driven by five genetic needs: survival, love and belonging, power, freedom, and fun. ~ William Glasser,
979:What are the five stages of realizing you just did something too stupid to tell your friends? ~ Ruth Cardello,
980:With four parameters I can fit an elephant, and with five I can make him wiggle his trunk. ~ John von Neumann,
981:With the Internet, bands can come and go every five minutes and the music looks disposable. ~ Bruce Dickinson,
982:95 percent of educated Saudis between the ages of twenty-five and forty-one support bin Laden. ~ Robert B Baer,
983:And why, Snape, is Harry Potter still alive, when you have had him at your mercy for five years? ~ J K Rowling,
984:Any man who isn't married by thirty-five is either gay or he's got skeletons in his closet. ~ Lisa Renee Jones,
985:Any man who isn’t married by thirty-five is either gay or he’s got skeletons in his closet. ~ Lisa Renee Jones,
986:As a result, we suffer from Neomania - an addition to anything new within the last five minutes. ~ Tony Reinke,
987:At any given time, ninety-nine-point-nine-five per cent of the human race are a confounded nuisance ~ Tom Holt,
988:Esquire, in a July, 1957 issue, has a photograph of me playing the French horn at the Five Spot. ~ David Amram,
989:Future you is an exaggerated version of current you.”-Levi Lusko You in Five Years Series-1/16/18 ~ Levi Lusko,
990:Gautama said. “But I am blessed, because it has taken me only five years to know who I am not. ~ Deepak Chopra,
991:I buy five of the same shirts. I literally have six blue shirts. Now I have six green shirts. ~ Patrick Carney,
992:I don't go out with strangers," I said.

"Good thing I do. I'll pick you up at five. ~ Becca Fitzpatrick,
993:If you look at the charts every year, there may be five or ten memorable songs from each year. ~ Randy Jackson,
994:I have been in my domain for nine thousand eight hundred and fifty-five days. Alone. For ~ Katherine Applegate,
995:Ikkaku: Rescue her? How many of you are here? Seven? Maybe eight?
Ichigo: Five people and a cat ~ Tite Kubo,
996:I'm obsessed with five different things a day. It's like lightbulbs in a Christmas light chain. ~ Bradford Cox,
997:Iran is five to 10 years away from having a nuclear weapon. We have time to try diplomacy. ~ Joseph Cirincione,
998:It's not even been a two-and-two-make five sort of day, it's more like a two-and-two-make...fish ~ Dave McKean,
999:It takes five years to design a new car in this country. Heck, we won World War II in four years. ~ Ross Perot,
1000:It will take your breastfed baby an average of five to six months to double her birth weight. ~ Ina May Gaskin,
1001:I was the youngest of five, and I think my mother always knew I was meant to be an actress. ~ Isabelle Huppert,
1002:Jesus, Jess, it would be nice if you stayed out of life-and-death scenarios for five minutes. ~ Amanda Carlson,
1003:My best takes aren't necessarily take five or take six. My best takes are usually take two. ~ Dominic Monaghan,
1004:Now, either you remove your hand, or you shall discover what a girl can learn from five brothers. ~ Jo Barrett,
1005:one million furious you didn’t call for sex, but only five actually available to meet you. ~ Andrew Sean Greer,
1006:Seventy-five per cent of being successful as an actor is pure luck. The rest is just endurance. ~ Gene Hackman,
1007:Seventy-five percent of great art is hard work only about twenty-five percent is great talent. ~ Lee Strasberg,
1008:She looked at the kids, who did not see [them] because they were past the age of twenty-five... ~ Stephen King,
1009:The fastball is the best pitch in baseball. It's like having five pitches, if you move it around. ~ Luis Tiant,
1010:The stars are duller than an old pocket knife, they used to sparkle like five-carat diamonds. ~ Lisa Schroeder,
1011:The UK is always ahead of their time in music, and America always follows them five years later. ~ Danny Brown,
1012:The world is not flat, and PCs are not, in the hierarchy of human needs, in the first five rungs. ~ Bill Gates,
1013:You can't get any movement larger than five people without including at least one flippin idiot. ~ Kim Stanley,
1014:You know, one, two, three, four, five years go by and then Marcos gets a little boring. ~ Alma Guillermoprieto,
1015:Auguste Escoffier into what we now know as the five mother sauces of French cuisine. It’s funny ~ Padma Lakshmi,
1016:Big Five: agreeableness, extraversion, neuroticism, openness to experience, and conscientiousness. ~ Paul Tough,
1017:Gather the five virtues (Dignity, Confidence, Courage, Compassion, and Faith). Then you are a man. ~ Kofi Annan,
1018:I feel like I'm only in the beginning of my career. I've only made five albums. It's not a lot. ~ Lenny Kravitz,
1019:If I have to apply five turns to the screw each day for the happiness of Argentina, I will do it. ~ Evita Peron,
1020:If you're a big Hollywood star, you make one movie a year at the most. I can make five in Europe. ~ Franco Nero,
1021:I grew up on 'Lost.' I was 17 when I started, and I did it for four or five years, on and off. ~ Tania Raymonde,
1022:IN THE PANTHEON of Comforting Smells, I ranked McDonald’s french fry grease in the top five. Maybe ~ Sarah Kuhn,
1023:I was with my wife for five years before we got married, so we've been together since I was 22. ~ James Marsden,
1024:Maybe drinking five or six ales before getting into a massive brawl hadn't been the wisest choice. ~ Megan Derr,
1025:Never use five words if you can get away with one, eh? I've known dead men talk more than you do. ~ Neil Gaiman,
1026:Out of five hundred who speak glibly of love, not one can spell the first letter of his name. ~ Marie de France,
1027:Paying twenty-five dollars for me was your mistake, ma’am. I’m not worth more than fifteen. ~ Margaret Brownley,
1028:People in the media, it makes their day when someone they say is a five-star artist goes platinum. ~ Soulja Boy,
1029:The best argument against democracy is a five-minute conversation with the average voter. ~ Winston S Churchill,
1030:The first five times that you bang someone and the last million times are two different worlds. ~ Doug Stanhope,
1031:The five million people who watch cable news are the political nation, the people who really care. ~ David Frum,
1032:There are probably five songs in the world that I get excited about when I hear them on the radio. ~ Sia Furler,
1033:Uh-huh. We’re about … five minutes away? Maybe less? … Still can’t believe it: a real murder! ~ Stuart MacBride,
1034:Well, well,” he said. “Five days a week isn’t enough of me? Had to give me an evening, too? ~ Becca Fitzpatrick,
1035:When it looks like I may live longer than five minutes I'll drop cigarettes like a hot potato. ~ Patrick Swayze,
1036:When I was a kid, I lived with Runner’s second cousin in Holcomb, Kansas, for about five months ~ Gillian Flynn,
1037:Competitive golf is played mainly on a five-and-a-half-inch course... the space between your ears. ~ Bobby Jones,
1038:Did you hear the one about me giving a shit? ‘Cause if I ever did I don’t remember it! ~ Five Finger Death Punch,
1039:Dublin was turning into Disneyland with super-pubs, a Purgatory open till five in the morning. ~ Joseph O Connor,
1040:Five A.M., that's the best time, when the clicking of your heels on the sidewalk sounds illicit. ~ Gillian Flynn,
1041:Grant’s catatonic state didn’t last. Soon he was devoting four or five hours daily to his memoirs, ~ Ron Chernow,
1042:He was nineteen, serving time for a double murder committed five years ago, when he was fourteen. ~ Sarah Hilary,
1043:He was said to have the body of a twenty-five year old, although no one knew where he kept it. ~ Terry Pratchett,
1044:He was said to have the body of a twenty-five year old, although no-one knew where he kept it. ~ Terry Pratchett,
1045:Hufflepuff is a pushover. Last time we played them, Harry caught the Snitch in about five minutes, ~ J K Rowling,
1046:I am convinced that great ideas that are powerfully presented can change a mind in five minutes. ~ Dennis Prager,
1047:I don’t remember you being this bitter or twisted five years ago. What the hell has happened to you? ~ Anonymous,
1048:I had amazing midwives when I first became a teen-aged mom, and each of the five times I gave birth. ~ Robin Lim,
1049:it’s hard to explain to someone that they should’ve died in hideous, molten pain five decades ago. ~ Elan Mastai,
1050:I've been doing independent films for 10 years, but one out of five didn't see the light of day. ~ Scoot McNairy,
1051:I went to football training when I was five because I think my father thought he had two boys. ~ Jodie Whittaker,
1052:keep half and tell him to spend the five bucks on toilet paper, because he’s full of shit.” The ~ Laurann Dohner,
1053:Man, it just cost me five dollars to beat my own meat... God bless the United States of America. ~ Doug Stanhope,
1054:Money is like a sixth sense without which you cannot make a complete use of the other five. ~ W Somerset Maugham,
1055:Now I can stand up on the stage again like I used to after five years of sitting down while I sang. ~ Etta James,
1056:Now, Joyce being Joyce, he has about five different purposes, one not being enough for genius. ~ Thomas C Foster,
1057:Small Town Rule #2: Reputations are made in five seconds and stick for twenty years. Or more. “I ~ Kendra Elliot,
1058:That strategy of racing for the top five and racing for the win is where everybody wants to be. ~ Dale Earnhardt,
1059:Yes, my name is Seamus — pronounced SHAY-mus — Rafael Goldberg. Try being five with that name. ~ Bill Konigsberg,
1060:You're in a tight, short dress and high heels? Tack asked.
"Yes."
"I'll be there in five. ~ Kristen Ashley,
1061:You’re twenty-four or twenty-five, and they’re trusting you with so much. It was very empowering. ~ Ashlee Vance,
1062:After twenty-five years of marriage, they could see each other clearly without having to look. ~ Orson Scott Card,
1063:all five of the subjects’ brains were lit up in the same areas during the same movie scenes.50) ~ Michael Shermer,
1064:Although there were only five children enrolled, every educated child was an asset to the race. ~ Beverly Jenkins,
1065:and, let us not forget, the culmination of nearly five thousand years of continuous Chinese history. ~ Max Brooks,
1066:Anybody that you put on TV five hours a week is at some point is going to say something stupid. ~ Rosie O Donnell,
1067:A rock band used to be four guys and a drummer. Now it's five guys sitting around reading manuals! ~ Bill Bruford,
1068:As they say, a word to the wise is sufficient. And here I’ve gone and written five paragraphs. ~ Orson Scott Card,
1069:Between the three of us, we have five legs, four eyes & two & a half working pairs of lungs. ~ John Green,
1070:Fifteen dollar too beaucoup. Five dollars each... Five dollars is all my mom allows me to spend. ~ Matthew Modine,
1071:Five years from now I see myself still working hard to get where I want to be, because I think big. ~ Chanel Iman,
1072:He's been waiting for her since five o' clock, even if she wasn't supposed to arrive before six. ~ Julio Cort zar,
1073:I don't know what it is about accents that makes me want to get undressed and high-five myself. ~ Chelsea Handler,
1074:I don't make a mistake once or twice, I make it five or six times just to make sure it was a mistake. ~ Anonymous,
1075:I got five kids, and my oldest is a documentary film maker and camera man, and still photographer. ~ Beau Bridges,
1076:I go to the movies at least five times a week, and after a while everything becomes a blur to me. ~ David Sedaris,
1077:I have already spent roughly five thousand hours asleep next to you. This has to mean something. ~ David Levithan,
1078:It’s not right that two sisters haven’t spoken with each other in five years. Just not natural. ~ Nick Stephenson,
1079:I've been in love (truly) with five women, the Spanish Republic and the 4th Infantry Division. ~ Ernest Hemingway,
1080:My favorite part of my appearance is my height. I'm five foot one and I feel feminine being small. ~ Alanna Ubach,
1081:My glass is not only half-full, it holds five-hundred-dollar-a-bottle Dom Perignon champagne. ~ Suzanne Brockmann,
1082:My mom always says I was born thirty-five years old and that I get more middle-aged every year. ~ Stephenie Meyer,
1083:Teaching thinking for just five hours to unemployed youngsters increased employment 500 percent. ~ Edward de Bono,
1084:The lovely thing about being forty is that you can appreciate twenty-five-year-old men more. ~ Colleen McCullough,
1085:The majority of work I do is in independent films, where you're lucky if you have five takes. ~ Patricia Clarkson,
1086:The next thing I knew I was listening to five people shouting. What was that all about, anyway? ~ Cassandra Clare,
1087:The Swiss are a neat and an industrious people, none of whom is under seventy-five years of age. ~ Dorothy Parker,
1088:Those five words…“the good of the department.” They never added up to anything but high jingo. ~ Michael Connelly,
1089:Tucker Simon hadn’t been to a wedding in five years and damned if he was going to this one alone. ~ Juliana Stone,
1090:when you get a team size over five or six, the performance of your team will start declining quickly. ~ Anonymous,
1091:Working ten hour days allows you to fall behind twice as fast as you could working five hour days. ~ Isaac Asimov,
1092:Would do anything for five more minutes. Just five. To hold her hand, to tell her I forgive her. ~ Gena Showalter,
1093:You go to him for advice? He’s only what? Five years old? I swear I own older sweaters. (Tory) ~ Sherrilyn Kenyon,
1094:After all, she was fifteen, and Jericho was something ancient like thirty-four or thirty-five. ~ Suzanne Brockmann,
1095:all emotions are derivations of five core feelings: happiness, sadness, anger, fear, and shame. ~ Travis Bradberry,
1096:And I cannot read a page of anything I’ve written without making five changes—that’s my average. ~ Stephenie Meyer,
1097:Anyone who says businessmen deal in facts, not fiction, has never read old five-year projections. ~ Malcolm Forbes,
1098:Creativity in science could be described as the act of putting two and two together to make five ~ Arthur Koestler,
1099:Don't mind the five or more million Germans. Stalin will see to them they will cease to exist. ~ Winston Churchill,
1100:During the Soviet era, private ownership was a crime punishable with up to five years in prison. ~ Anatoly Chubais,
1101:Five hundred years of science have liberated humanity from the shackles of enforced ignorance. ~ Lawrence M Krauss,
1102:For 10 or 11 years, I had my kids, I wrote four or five books, and I was working all the damn time. ~ Anne Enright,
1103:Have fun with that. I know I will. You’ve got five minutes before I’m on your clock. Tick. Tock.” And ~ K Bromberg,
1104:I do not write for children, but for the childlike, whether of five, or fifty, or seventy-five. ~ George MacDonald,
1105:If you want your life to be a five-star reality, you have to stop settling for a fast food mentality! ~ Mandy Hale,
1106:I gave my wife a twenty-five-dollar gift certificate. She used it as a down payment on a mink coat. ~ Milton Berle,
1107:I grew up with the white picket fence. My dad went to work nine to five, and he had a station wagon. ~ Matt Dillon,
1108:I know you're a fool, Jim Hardy, but for heaven's sake pretend you're not for five minutes. ~ Lucy Maud Montgomery,
1109:I think that in the last four or five years I've constantly struggled with the balance in my life. ~ Kenny Chesney,
1110:It is better to preach five words of God’s Word than five million words of man’s wisdom. ~ Charles Haddon Spurgeon,
1111:I've got two brothers and two sisters, so there's five of us and we're all very close, which is cool. ~ Theo James,
1112:I want to know now,” I whine, not caring that I sound like a five-year-old throwing a tantrum. “How ~ Elle Kennedy,
1113:My husband and I had five biological children but we also have been raising 23 foster children. ~ Michele Bachmann,
1114:No one expects an eighty-five-year-old Navy SEAL stripper. No one. And that was the beauty of George. ~ Penny Reid,
1115:Pure philanthropy is very well in its way but philanthropy plus five percent is a good deal better. ~ Cecil Rhodes,
1116:Reformed theology so far transcends the mere five points of Calvinism that it is an entire worldview. ~ R C Sproul,
1117:She had been gaoled five times as a suffragette; she still had the scars of handcuffs on her wrists. ~ Lissa Evans,
1118:So what do you do for sex? Just one-night stands? Or do you play a lot of five-on-one?" -- Clarissa ~ Tiffany Snow,
1119:The Big Five publishing companies are dinosaurs trying to survive in a post-meteor world. They won't. ~ Tucker Max,
1120:The formula for a happy marriage is five positive remarks, or interactions, for every one negative. ~ Nancy Etcoff,
1121:Well, I just want you to know I’m coming to get you at five,” he said. “I’m having Ree withdrawals. ~ Ree Drummond,
1122:Well, let's be clear, I'm the only one on the stage who actually has a five-year budget that balances. ~ Rand Paul,
1123:When you're in a band and there's five of you, you have to accommodate five people in every song. ~ Noel Gallagher,
1124:Your cunt's even worse. Christ, you ain't thirty-five yet and fuckin you's like fuckin a mudpuddle. ~ Stephen King,
1125:A child of five, if properly instructed, can, as truly believe, and be regenerated, as an adult. ~ Charles Spurgeon,
1126:air hostesses, who, until the 1950s, had to be unmarried white women under the age of thirty-five. ~ Serinity Young,
1127:At the age of twenty-five, he had conquered not only the entire planet but all the sky above it. ~ Melanie Benjamin,
1128:Democrats, folks, only have five states where they have the governorship and the state legislature. ~ Rush Limbaugh,
1129:He had awakened at five that morning, as the condemned man awakens at dawn on the day of his execution, ~ Anonymous,
1130:I, Binyavanga Wainaina, quite honestly swear I have known I am a homosexual since I was five. ~ Binyavanga Wainaina,
1131:I directed an episode of 'Party of Five' toward the very end of that show. It was a great experience. ~ Matthew Fox,
1132:I do read, but not as much as I'd like to. I take five books at once and just scan through them. ~ James Van Praagh,
1133:I'd played in about four or five bands before we started up, only a couple of which did club dates. ~ Scott Putesky,
1134:If you do an American TV series, before the audition you sign away the next five years of your life. ~ Dominic West,
1135:If you're teaching today what you were teaching five years ago, either the field is dead or you are. ~ Noam Chomsky,
1136:I go to ballet five days a week. I would love to go to a fashion show one day, because I never have. ~ Elle Fanning,
1137:I had a five-year plan once. It was a good one, too. Then life happened. —Unknown street philosopher ~ Nalini Singh,
1138:I'm going to make it a law that the correct way to address your sovereign is by giving a high five. ~ Marissa Meyer,
1139:I’m going to make it a law that the correct way to address your sovereign is by giving a high five. ~ Marissa Meyer,
1140:IN 1692 THE Massachusetts Bay Colony executed fourteen women, five men, and two dogs for witchcraft. ~ Stacy Schiff,
1141:In forty-five minutes, it'll all be done. We'll all be good and crispy, but we'll still be number one. ~ Don Henley,
1142:In four of five generations, sexual orientation will disappear and we’ll just fall in love with people ~ Brad Boney,
1143:In middle school I wrote a paper on Hemingway and none of the sentences had more than five words. ~ Elizabeth Crook,
1144:I rolled my eyes so far into the back of my head I saw myself Thinking“- Stephanie Plum High Five ~ Janet Evanovich,
1145:I thought you were captured!” Archie yelled back. “Please,” Clyde said. “There were only five of them. ~ Alan Gratz,
1146:I was a child actor, so when I started filming when I was five years old, it was a long time ago. ~ Hiroyuki Sanada,
1147:The body is most fully developed from thirty to thirty-five years of age, the mind at about forty-nine. ~ Aristotle,
1148:The only important thing to realise about history is that it all took place in the last five minutes. ~ Celia Green,
1149:Think of a number, any number.” “Er, five,” said the mattress. “Wrong,” said Marvin. “You see?” The ~ Douglas Adams,
1150:Well, I've just gotten accustomed to just being in Canada for five and a half months a year. ~ Anthony Michael Hall,
1151:When I ran across America, for 75 days I ate 10,000 calories a day. I still lost about five pounds. ~ Dean Karnazes,
1152:When the thieves, the five senses, intrude into my heart, are you not in my heart Arunachala! ~ Sri Ramana Maharshi,
1153:Why, alone of all the more-than-five-hundred-million, should I have to bear the burden of history? ~ Salman Rushdie,
1154:Why are we doing this project? Where do we want to be six months, a year, or even five years from now? ~ Jake Knapp,
1155:Within five years, he had learned English and become the greatest bodybuilder in the world. ~ Arnold Schwarzenegger,
1156:And at night I love to listen to the stars. It is like five hundred million little bells. ~ Antoine de Saint Exupery,
1157:A new gadget that lasts only five minutes is worth more than an immortal work that bores everyone. ~ Francis Picabia,
1158:Being a vampire was a lonely existence. Ethan Hale had walked the earth for the last five hundred years, ~ J S Scott,
1159:Blurting out first thoughts is something I really should work on—if I live past the next five minutes. ~ Rick Yancey,
1160:break for five more minutes. Mr. Hastings received an urgent call from his fiancée that he had to take. ~ J S Cooper,
1161:carried me into the bedroom and tossed me onto the bed. “Five minutes,” he said, lacing his shoes. ~ Janet Evanovich,
1162:He kissed each finger, and with each one of them spoken a word. Five kisses, five words. His last. ~ Cassandra Clare,
1163:I am sorry to shock you," she said. "But the moth eats the garment somewhat in five-and thirty years. ~ Thomas Hardy,
1164:If I'm in ya starting five you will never need a sub and I'm never looking down, so I always know what's up. ~ Drake,
1165:If you're gonna buy me a present, don't spend more than twenty five bucks, you'll get a blowjob anyway. ~ Gerard Way,
1166:I'm a woman. Forty-five in female years (which is about a hundred and thirty in male years - bastards). ~ Debra Webb,
1167:I meet people overseas that know five languages - that the only language I'm comfortable in is English. ~ Bill Gates,
1168:I see ranks ready for battle, stretching out. Five, six horses across, ranks in formation. Endlessly. ~ Janet Morris,
1169:I try to believe like I believed when I was five...when your heart tells you everything you need to know. ~ Lucy Liu,
1170:I want to do weird things and big budget things and no budget things. I don't have a five-year plan. ~ Taika Waititi,
1171:I was the first woman to win a Tony for directing, but the second woman came along five minutes later. ~ Garry Hynes,
1172:I would rather be broke and do something I love, than be wealthy working a nine-to-five job any day. ~ Jay Crownover,
1173:Mental health problems do not affect three or four out of every five persons, but one out of one. ~ Karl A Menninger,
1174:One by one I knit these new memories together until I’ve got five minutes of past to wrap myself in. ~ Stuart Turton,
1175:One cannot be exploited or thwarted from nine to five, then come home and feel loving and lovable. ~ Daniel Berrigan,
1176:People sometimes say it takes a long time to become a Jazz fan, but for me it took about five seconds. ~ Pat Metheny,
1177:„Silas, it's not even five.” I moaned.
„Rule numero uno this summer, it's five o'clock somewhere. ~ Adriane Leigh,
1178:So we believed that strategic alliances and partnerships were critical, and we did that for five years. ~ Steve Case,
1179:Tally turned away. Five minutes was suddenly too long to stand here, eyes burning, unable to cry. ~ Scott Westerfeld,
1180:The best thing to do with a mimeograph is to drop it from a five story window, on the head of a cop ~ Diane di Prima,
1181:Twenty-five years later, I’m still not a huge fan of surprises. This is your brain on introversion. ~ Sophia Amoruso,
1182:We are not close,” he said, and let the effect linger before he said, “We live five hundred miles apart. ~ Eula Biss,
1183:When I was 17 I sent a picture up to an agency, and within a week I was in The Sun five days in a row. ~ Katie Price,
1184:You’re twenty-four or twenty-five, and they’re trusting you with so much. It was very empowering.” To ~ Ashlee Vance,
1185:A five-star review on Amazon.com leads to approximately twenty more books sold than a one-star review. ~ Jonah Berger,
1186:And who cares, five years down the road, what most movies made or didn't make? If it's good, it stands up. ~ Meg Ryan,
1187:Ask 10 people about their family relationships and at least five of them will report an estrangement. ~ Amy Dickinson,
1188:Baseball is like this. Have one good year and you can fool them for five more, because for five more ~ Frankie Frisch,
1189:Because you’re six-five and have green hair and my grandfather doesn’t know you and owns lots of guns. ~ Ransom Riggs,
1190:By morning an immense fleet of five thousand ships would stand off the invasion beaches of Normandy. ~ Cornelius Ryan,
1191:CSI, Law & Order: Special Victims Unit, Criminal Minds, Blue Bloods, Castle, Bones, and Hawaii Five-0 ~ Anonymous,
1192:Do you know what it is? There's one part love in your heart, and five parts anger, and seven parts pride. ~ C S Lewis,
1193:Eliminate the competition. I mentally gave myself a high five. Operation Dickwick was about to begin. ~ Nelle L Amour,
1194:Even at five, I was beginning to understand the world of things better than the world of people. ~ John Elder Robison,
1195:Five years from now, you’re the same person except for the people you’ve met and the books you’ve read. ~ John Wooden,
1196:Go slow. If you have the time for eight countries, take five. If you're rushed to take five, take three. ~ Kate Simon,
1197:If you see anyone from about sixteen to sixty-five and they’re male, shoot ’em. Kill every male you see. ~ Chris Kyle,
1198:If you spend 20 percent each on getting five things to 80 percent, well, then, you’ve done five things! ~ Jason Fried,
1199:I had a new romance novel downloaded to my Kindle for the five-hour flight, and a bubbling excitement ~ Alice Clayton,
1200:I have very much enjoyed being in the music business in different roles through five different decades. ~ Peter Asher,
1201:I refuse to say anything beyond five years because I don't think we can see much beyond five years. ~ Geoffrey Hinton,
1202:I take three showers a day. I don't need to be in the shower for 15 minutes. I'm a five-minute guy. ~ Rodney Harrison,
1203:Keeping my voice level, I shook my head. Mustn't enrage the antisocial monster standing five feet away. ~ J C Daniels,
1204:Maybe handling her memory every day for five years had made it fade, like the mortal thing it was. ~ Lilith Saintcrow,
1205:My wife and I have five children and the reason why we have five children is because we do not want six. ~ Bill Cosby,
1206:No, I'm happy doing this. Five sweaters and a pair of dirty pants, you can make pretty good money. ~ McLean Stevenson,
1207:The gods use instruments,
Not ask their consent. ~ Sri Aurobindo, Collected Plays and Short Stories - I, Act Five,
1208:The sooner you make your first five thousand mistakes the sooner you will be able to correct them. ~ Kimon Nicolaides,
1209:They drove to the Chelsea Hotel at least a dozen times in the first five weeks after Lehman fell. Clark ~ Imbolo Mbue,
1210:To me, teamwork is the beauty of our sport, where you have five acting as one. You become selfless. ~ Mike Krzyzewski,
1211:With whom,” Logan corrects from his booth making me want to give him a big grammar Nazi high five. ~ Sherry D Ficklin,
1212:Agassiz would not lecture at five hundred dollars a night, because he had no time to make money. ~ Orison Swett Marden,
1213:Always hated the sight of five, six grown men sitting around a table, doing nothing but work their jaw. ~ Annie Proulx,
1214:Don’t trust any thoughts you have between two a.m. and five a.m. It’s like listening to your drunk self. ~ Lucy Clarke,
1215:I am not an 'instant' actor... to really do anything, I've got to try it five or six or a dozen times. ~ Judy Holliday,
1216:I don't want to live my life in a five-star hotel. That's not real life to me. You can't appreciate it. ~ Diane Kruger,
1217:If I could, I'd rewind the world five plus years and just be his friend rather then not have him at all ~ Kahlen Aymes,
1218:If you see me at a restaurant, blow me a kiss, wave, blow me another kiss, then walk five steps backward. ~ Todd Barry,
1219:I grew up in Cazenovia, N.Y. I'm the second of five children, with three sisters and a brother. ~ Siobhan Fallon Hogan,
1220:Im completely English, but I grew up in Paris and went to school here. My parents moved when I was five. ~ Jemima West,
1221:I would hate to think that among five women, one of 'em is gonna die because we go to socialized care. ~ Louie Gohmert,
1222:I would rather have five energetic and competent enemies than one fool friend. ~ Edward Bulwer Lytton 1st Baron Lytton,
1223:Reality television had stopped being anything close to actual reality about five minutes into its life, ~ Nick Thacker,
1224:settled for ever. It was the year of Our Lord one thousand seven hundred and seventy-five. Spiritual ~ Charles Dickens,
1225:The five colors make man's eyes blind, the five notes make his ears deaf, the five tastes injure his palate. ~ Lao Tzu,
1226:The odds are six to five that the light in the end of the tunnel is the headlight of an oncoming train. ~ Paul Dickson,
1227:There are five known fundamental tastes in the human palate: salty, sweet, sour, bitter, and umami. ~ Malcolm Gladwell,
1228:The Word Lady: Most Often Used to Describe Someone You Wouldn't Want to Talk to for Even Five Minutes. ~ Fran Lebowitz,
1229:To be aroused in the dark by five feet of cold, green snake gliding over one's face is unpleasant. ~ David Livingstone,
1230:Twenty percent of the workforce is already at suboptimal productivity in the current nine-to-five model. ~ John Medina,
1231:way the Capitol shows it on television, but there’s next to no life aboveground. In the seventy-five ~ Suzanne Collins,
1232:When I am writing, I try to do it five hours a day but I spend about two of those just fooling around. ~ Truman Capote,
1233:Yeah, I've always been different. I tried being normal once. It was the worst five minutes of my life. ~ Georgia Cates,
1234:You got a better word for a guy who's swept my chimney five times in one night?"
-Dr. Jack Francisco ~ Jane Seville,
1235:You know the drill. 18 is legal. 17 with consent. 16 with a note. 15 if her dad's in the room. Low five! ~ David Spade,
1236:Your vagina isn’t going to spontaneously combust if you don’t throw a dick in it in the next five seconds. ~ Anonymous,
1237:A hero is no braver than an ordinary man, but he is braver five minutes longer. –RALPH WALDO EMERSON ~ Jonathan Maberry,
1238:Business and leadership is about the future. What worked five years ago is unlikely to work tomorrow. ~ Robert S Kaplan,
1239:Five Minute Marketing is entertaining and thought provoking marketing advice by a Canadian for Canadians. ~ Dan Poynter,
1240:He pulls me close, too close. I’m frozen in five hundred layers of fear. Stunned in grief, in disbelief. ~ Tahereh Mafi,
1241:I ask him to sanctify my imagination and help me experience the real Jesus “with all five senses.” The ~ Gregory A Boyd,
1242:I taught the older grades—five through eight. They required my full attention and kept my mind busy. ~ Vannetta Chapman,
1243:I took an acting class at Cerritos Junior College and I did a handful of plays, maybe five or six plays. ~ John Corbett,
1244:I've written 16 children's books and five unpublished novels. Some of the latter were breathtakingly bad. ~ Mark Haddon,
1245:I wanted to work with Cate Blanchett. She is one of the five greatest movie actresses of her generation. ~ Alec Baldwin,
1246:I wouldn’t be against finding a dark corner in the next five minutes, but you’re a bit of a screamer. ~ Kate Canterbary,
1247:Middle Age At forty-five, What next, what next? At every corner, I meet my Father, My age, still alive. ~ Robert Lowell,
1248:No idea is conceived in our mind independent of our five senses [i.e., no idea is divinely inspired]. ~ Albert Einstein,
1249:One of life’s little mysteries is how a two-pound box of chocolate can make a person gain five pounds. M ~ Jill Shalvis,
1250:People might think that five-year-olds can't be cruel, but I have some strong evidence to the contrary". ~ Vera Brosgol,
1251:People who say things like ‘may all your dreams come true’ should try living in one for five minutes. ~ Terry Pratchett,
1252:She would like to be on a train named Nightfall going to some place where she'd be twenty-five years old. ~ Dawn Powell,
1253:Suicide? Jesus Christ, just more work. I felt like sleeping for five years but they wouldn’t let me. ~ Charles Bukowski,
1254:[T]hen all collapsed, and the great shroud of the sea rolled on as it rolled five thousand years ago. ~ Herman Melville,
1255:There are five billion human beings and in a certain way I think we need five billion different religions. ~ Dalai Lama,
1256:Time comes in every good officer's life when he has to stalk the hallowed halls of the five-sided circus, ~ Mark Berent,
1257:We just forced them into tough shots that whole overtime. It was a classic five minutes that we needed. ~ Stephen Curry,
1258:What the hell is instant? Nothing is instant. Instant rice takes five minutes, instant pudding in an hour. ~ John Green,
1259:You can't get any movement larger than five people without including at least one fucking idiot. ~ Kim Stanley Robinson,
1260:Your brand's power lies in dominance. It is better to have 50% of one market, instead of 10% of five markets. ~ Al Ries,
1261:Another show I really enjoyed working on was Raising The Bar. I did four or five episodes of that show. ~ Max Greenfield,
1262:An owl hoots in the night, spooky as five hells and a jar of creamy peanut butter—that shite’s unnatural. ~ Kevin Hearne,
1263:Billy Pilgrim: "You guys go on without me. I'll be alright."

Slaughterhouse-Five
Kurt Vonnegut ~ Kurt Vonnegut,
1264:But first I need to use your privy. Since I turned fifty-five or so, seems like I have to wee on every bush. ~ Anonymous,
1265:But there is so much you can do with five children in a dark parking lot before you want to sell them. ~ Emma McLaughlin,
1266:corporate mass media, which by 2012 had devolved down to a mere five predominant international corporations. ~ Jim Marrs,
1267:Every good movement passes through five stages, indifference, ridicule, abuse, repression, and respect. ~ Mahatma Gandhi,
1268:Five things are requisite to a good officer — ability, clean hands, despatch, patience, and impartiality. ~ William Penn,
1269:for what could a silent man of five-and-thirty hope, when opposed to a very lively one of five-and-twenty? ~ Jane Austen,
1270:I don't know what I'm doing in the next five minutes and she has the next ten years figured out. ~ Laurie Halse Anderson,
1271:I have a lot of wonderful people in my life - probably five, collectively - who I can tell everything to. ~ Selena Gomez,
1272:I have been known as the minimal and conceptual artist for over five decades. I think I haven't changed much. ~ Yoko Ono,
1273:I hope when I'm ninety-five the only things I want are free: love, family, a good home-cooked meal. ~ Karen Marie Moning,
1274:I like the idea of going to one of those retreats where you don't speak - like, silence for five days. ~ Madonna Ciccone,
1275:I'm about five inches from being an outstanding golfer. That's the distance my left ear is from my right. ~ Ben Crenshaw,
1276:I’m going to make it a law that the correct way to address your sovereign is by giving a high five.” Kai ~ Marissa Meyer,
1277:I'm not sure I even need a lover, male or female. Sometimes I think I'd settle for five good friends. ~ Armistead Maupin,
1278:In the case of Five-O, I believe it was a combination of many ingredients - timing, chemistry, Hawaii. ~ James MacArthur,
1279:I write 2,000 words a day when I write. It sometimes takes three hours, it sometimes takes five hours. ~ Nicholas Sparks,
1280:I write, not for children,but for the child-like, whether they be of five, or fifty, or seventy-five. ~ George MacDonald,
1281:My mother and father have also raised five boys so they know there's only so much that can be controlled. ~ Henry Cavill,
1282:My stepfather stepped in where no man would've stepped in - six kids, five of them boys - and that's heroic. ~ Tim Allen,
1283:[On the racial backlash about Hunger Games casting]: "People should have ignored the five racist idiots. ~ Nina Jacobson,
1284:Over the course of the last five years, the lake’s remarkably unchanged and I’m almost unrecognizable. ~ Suzanne Collins,
1285:Research has shown that we virtually become like the average of the five people we spend the most time with. ~ Hal Elrod,
1286:She just liked the name, because, for a five-foot-tall girl, pygmy tyrant sounded like a career. All ~ Maggie Stiefvater,
1287:The only thing I think about is getting ready for every five days, to go out and get ready for my team. ~ Ubaldo Jimenez,
1288:There is nothing normal about a musician's lifestyle; I don't have a nine-to-five job at the post office. ~ Robin Thicke,
1289:Two, four, six, eight—Welfare rations come too late. Three, five, seven, nine—Medicare is still behind. ~ Harry Harrison,
1290:Vicky cost the taxpayers sixty-five million dollars, and she couldn’t predict the time an hour from now. I ~ J A Konrath,
1291:Wanted, wanted: Dolores Haze.
Hair: brown. Lips: scarlet
Age: five thousand three hundred days. ~ Vladimir Nabokov,
1292:What chance does a five-foot-seven billionaire Jew who's divorced really have of becoming president? ~ Michael Bloomberg,
1293:why your friends who opted to take nondescript nine-to-five jobs after college were actually the smart ones. ~ Anonymous,
1294:You’ve been home five minutes and I’ve already cried, yelled, gotten mad, and smiled. You’re something else. ~ Anonymous,
1295:You would be surprised what two hours of daily exercise and five hundred stomach crunches can do for you. ~ Justina Chen,
1296:All that's different about me is that I still ask the questions most people stopped asking at age five. ~ Albert Einstein,
1297:He remembers the five rules of combat set down by Chuan Tzu - faith, companions, time, space and strategy. ~ Paulo Coelho,
1298:He's a hot bath, a short breath, five days of summer pressed into five fingers writing stories on my body. ~ Tahereh Mafi,
1299:I am naturally a thin person and I am 5'1" and putting on five or 10 pounds, that looks like a lot on me. ~ Nicole Richie,
1300:I had proof that I had five senses, that I knew how to get myself to function! And then I lost my childhood. ~ Yves Klein,
1301:I have been through various fitness regimes. I used to run about five miles a day and I did aerobics for a while. ~ Sting,
1302:I know I was writing stories when I was five. I don't know what I did before that. Just loafed I suppose. ~ P G Wodehouse,
1303:I'm a very honorable person. I have lifelong friends from birth, from grammar school, from five years old. ~ Tony Vlachos,
1304:I'm going to make it a law that the correct way to address your sovereign is by giving a high five. (Kai) ~ Marissa Meyer,
1305:I took five years on the first volume, five years on the second volume, and ten years on the third volume. ~ Shelby Foote,
1306:I try to write a certain amount each day, five days a week. A rule sometimes broken is better than no rule. ~ Herman Wouk,
1307:It's just as sure a recipe for failure to have the right idea fifty years too soon as five years too late. ~ John R Platt,
1308:Like Virginia Woolf said, every woman writer needs five hundred pounds a year and a room of one’s own. ~ Elin Hilderbrand,
1309:Most families had four, five brothers. But because it was just me and Darryl, we had to be twice as strong. ~ Barry White,
1310:Now, five years is nothing in a man's life except when he is very young and very old...

- Wang Lung ~ Pearl S Buck,
1311:Poetry is the cipher key to the five mystic wishes packed in a hollow silver bullet fed to a flying fish. ~ Carl Sandburg,
1312:Sit there for five hours? Certainly not! A player must walk about between moves, it helps his thinking. ~ Alexander Kotov,
1313:There are only five things really worth drawing; four of them are pretty girls and the fifth is cats. ~ Robert A Heinlein,
1314:War that hasn't affected us here, in the way that you would imagine a five-year war would affect a country. ~ Jon Stewart,
1315:What are the enabling conditions that make human beings flourish? How do we get from zero to plus five? ~ Martin Seligman,
1316:When I say I am going to run three miles, I run five. With that mentality, it is actually difficult to lose. ~ Will Smith,
1317:Whether he knew it or not, it was her Drustan, damn it all, just a month and five centuries younger. ~ Karen Marie Moning,
1318:Without ShadowClan, there can be no ThunderClan, no WindClan, no RiverClan, no SkyClan. Five Clans or none. ~ Erin Hunter,
1319:A nation is a detour of nature to arrive at five or six great men- yes, and then to get around them. ~ Friedrich Nietzsche,
1320:And I am suddenly five years old again, standing in our laundry room in Portland, listening to the throaty ~ Lauren Oliver,
1321:And Thomas Watson, chairman of IBM, said in 1943, “I think there is a world market for maybe five computers. ~ Michio Kaku,
1322:Animal life has been all but destroyed in sudden, planetwide exterminations five times in Earth's history. ~ Peter Brannen,
1323:Any jerk can have short-term earnings. You squeeze, squeeze, squeeze, and the company sinks five years later. ~ Jack Welch,
1324:big five” dimensions of personality—agreeableness, conscientiousness, extroversion, neuroticism, and openness. ~ Anonymous,
1325:Equipped with his five senses, man explores the universe around him and calls the adventure Science. ~ Edwin Powell Hubble,
1326:Every man is a damn fool for at least five minutes every day. Wisdom consists in not exceeding that limit. ~ Dale Carnegie,
1327:Every man is a damn fool for at least five minutes every day; wisdom consists in not exceeding the limit. ~ Elbert Hubbard,
1328:Five of us went out on the water that night. None of us came back whole, and not all of us came back alive. ~ Paul Griffin,
1329:He read them a book called Frozen Man, the incredible, real-life story of a five-thousand-year-old mummy. ~ Megan McDonald,
1330:He spoke in telegram-as if every word he used cost five bucks, and he only had a twenty in his wallet. ~ Suzanne Brockmann,
1331:How can you tell your wife you are just popping out to play a match and then not come back for five days? ~ Rafael Benitez,
1332:I act most like myself... when I'm in my hometown, Santo Domingo. I try to get there about five times a year. ~ Junot Diaz,
1333:I don’t do that,” he said. “And I especially didn’t do it today in my room between four-thirty and five. ~ Katherine Heiny,
1334:If he [Donald Trump]can boost Mitt Romney`s performance five points among white folks, he could have a shot. ~ Chris Hayes,
1335:I have lost my mother, my father, my five, and ninety relatives in Poland. Poland is for me a cemetery. ~ Simon Wiesenthal,
1336:In five days, lidar had accomplished seven times more than the Chases had achieved in twenty-five years. ~ Douglas Preston,
1337:I played the best role I've ever seen on TV or film in the last five years. It was hugely gratifying. ~ Sherry Stringfield,
1338:I prefer to work in the morning. I get up now at five in the morning. In the morning is when I feel freshest. ~ Erica Jong,
1339:It used to be that a movie star would have a 20-year career. Now if you get three to five years, you're lucky. ~ Rex Smith,
1340:I wanted to be a nobleman; I bought a name and a title... Oh, nothing is impossible with five million a year. ~ Eugene Sue,
1341:I wanted to high-five the fuck out of myself then do a victory dance. But I didn’t, because, you know, manly. ~ L H Cosway,
1342:I was five years old when I wrote my first song. It was out of longing for my father that I wrote it. ~ Shmuel Yosef Agnon,
1343:I was six foot one inch when I started fighting, but with all the uppercuts I'm up to six foot five inches. ~ Chuck Wepner,
1344:More than a fifth of internet users will abandon an online video if it takes longer than five seconds to load. ~ Anonymous,
1345:Our pride has grown in the last twenty-five years, though others don't understand it and underestimate it. ~ Indira Gandhi,
1346:Putting it in and convulsing on top of me for five seconds doesn't constitute sex. It's a glorified seizure. ~ Ellie Messe,
1347:Sexism is so five minutes ago. I think for the most part, people accept that women are as competent as men. ~ Katie Couric,
1348:The best-known stars are, of course, those funds awarded top five-star billing by Morningstar Mutual Funds. ~ John C Bogle,
1349:The five behavioral manifestations of teamwork: trust, conflict, commitment, accountability and results ~ Patrick Lencioni,
1350:Their relationship, which had been going on five years, was built on admiration and mutual disbelief. After ~ Ann Patchett,
1351:The man who wins is the man who hangs on just five minutes longer after everyone else has quit. ~ Douglas Southall Freeman,
1352:the obliterated graves being commemorated by eighteen-penny cast-iron crosses warranted to last five years. ~ Thomas Hardy,
1353:The percentage of couples who stay together after high school is, like, less than five percent, you guys. ~ Simone Elkeles,
1354:There are not more than five primary colours, yet in combination they produce more hues than can ever been seen. ~ Sun Tzu,
1355:There’s an old saying in business: You’re the average of the five people you spend the most time with. ~ Peter H Diamandis,
1356:Tobias asked.
I raised my hand to look at it. Fingers. Five of them.
"I don't know? Am I okay? ~ Katherine Applegate,
1357:Trust is just one of five behaviors that cohesive teams must establish to build a healthy organization. ~ Patrick Lencioni,
1358:When you walk up five flights of stairs at four in the morning, there's definitely a hooker involved. ~ Rodney Dangerfield,
1359:Young Americans are dropping out of religion at an alarming rate of five to six times the historic rate. ~ Robert D Putnam,
1360:angry—angry that Henrietta’s cells were being sold for twenty-five dollars a vial, and angry that articles ~ Rebecca Skloot,
1361:A river of Whites flowed five hundred feet wide, shoulder to shoulder, back to chest, running and angry. They ~ Bobby Adair,
1362:Article Five: If you have no reason or ability to accomplish anything, then just practice the art of becoming. ~ Elif Safak,
1363:Being able to help, being able to go out there every five games, is definitely something I was waiting for. ~ Johan Santana,
1364:Bush wasn't elected, he was selected - selected by five judges up in Washington who voted along party lines. ~ Alec Baldwin,
1365:Five runs ahead and he'd knock in all the runs I could ask for. One run behind and he was going to kill me. ~ Leo Durocher,
1366:Forty-five hundred outstanding lawsuits now for Donald Trump, including Trump University in court . ~ George Stephanopoulos,
1367:Guys will take one pair of jeans, five T-shirts and three pair of socks and that'll get you by for 10 weeks. ~ Jon Bon Jovi,
1368:Human working memory is able to hold no more than some four or five chunks of information at any given time. ~ Nick Bostrom,
1369:If you did not know at age five that the gods are made up beings and the myths made up stories, you are a fool. ~ Suetonius,
1370:I have deep feelings of depression... What can I do about this?'
'Snap out of it! Five cents, please. ~ Charles M Schulz,
1371:I’m going to mark your cognition level at fifty-five percent.” “Fuck you.” “Let’s make that sixty percent.”) ~ Martha Wells,
1372:In my day, in my era, Ralph McDaniels, just being five and being at his block party, you could just got onstage. ~ Lil Mama,
1373:Is this the part where you tell me he’ll come around?” “Hell, no.” At least Phil Butler was an honest man. Five ~ S E Jakes,
1374:It is a great shock at the age of five or six to find that in a world of Gary Coopers you are the Indian. ~ James A Baldwin,
1375:It's very, very rare to find five roles in one piece where we'd all jump at the chance to play any of them. ~ Nicole Kidman,
1376:I was at Ford for 32 years. I went to Chrysler in 1978, four or five months after I got canned by Henry Ford. ~ Lee Iacocca,
1377:I wore bulletproof vests, and my bodyguards had the option of having bulletproof vests - I bought five sets. ~ Ernst Zundel,
1378:Life is short. If you doubt me, ask a butterfly. Their average life span is a mere five to fourteen days. ~ Ellen DeGeneres,
1379:Smartness runs in my family. When I went to school I was so smart my teacher was in my class for five years. ~ Gracie Allen,
1380:Steal five dollars and you're a common thief. Steal thousands and you're either the government or a hero. ~ Terry Pratchett,
1381:That the rebels or the terrorists used the chemical weapons in northern Aleppo five months ago [in 2013]. ~ Bashar al Assad,
1382:The day of death ... is one of the five mysteries, the key of which God holds in his own hands. ~ Edouard Rene de Laboulaye,
1383:Tillie Olsen. James Joyce. Robert Stone. I must have read Updike’s Rabbit, Run five times and Bellow’s Herzog ~ Pamela Paul,
1384:Us. How is it possible to make it all the way to twenty-five without ever having felt like part of an us? ~ Jessica Hawkins,
1385:We started training a month before the movie started and then by five months in, we were at our peak shape. ~ Ryan Reynolds,
1386:When you put four Alaskans into a room, you have five marriages, six divorces, and seven political parties. ~ Dana Stabenow,
1387:Wow. Losing 95 percent of your audience in just five years. That basically makes Obama the NBC of presidents. ~ John Oliver,
1388:You can just enjoy your little perversions alone. God gave men a hand and five fingers for a reason, you know. ~ Lora Leigh,
1389:Christ, we’ve only been here for five minutes. It’s like being stuck in the TARDIS. Time has lost all meaning. ~ Lucy Parker,
1390:Five hundred twelve.” Blake’s eyes went from joking to smoldering. He kissed smile 512 right off her lips. ~ Debra Anastasia,
1391:Generals are fascinating cases of arrested development - after all, at five all of us wanted to be generals. ~ Peter Ustinov,
1392:He stares at the crowd, five thousand potential market shares, young people with funkiness on their minds. ~ Neal Stephenson,
1393:He was fluent in nineteen modern languages, five ancient languages and the one true universal language—pain. ~ Tiffany Reisz,
1394:He was one of the five soldiers. He was wearing red then.” Bel looked back. “Well, he’s wearing red now. ~ Rosemary Kirstein,
1395:I am in a country which is five hours behind my beloved homeland Pakistan and my home in the Swat Valley. ~ Malala Yousafzai,
1396:I am not doing any favour, only performing a duty; this victory is a result of struggle of five generations. ~ Narendra Modi,
1397:If anyone ever told five-year-olds the truth about life, he thought, there’d be a rash of kindergarten suicides. ~ P J Tracy,
1398:I feel as though I've proved myself these last five years that I can be one of the top players in the league. ~ Kevin Durant,
1399:If I, deaf, blind, find life rich and interesting, how much more can you gain by the use of your five senses! ~ Helen Keller,
1400:If I should go out of church whenever I hear a false sentiment, I could never stay there five minutes. ~ Ralph Waldo Emerson,
1401:If it’s dead, don’t go digging it up every five minutes to check if there’s a pulse. It’s dead; walk away. ~ Richard Templar,
1402:If youve got five cameras, youre making sure that youre in the right position for each one of the cameras. ~ Jacinda Barrett,
1403:I make it a rule not to clutter my mind with simple information that I can find in a book in five minutes. ~ Albert Einstein,
1404:I'm over there filming in South Africa now, and two in five are HIV-positive now. Not many people know that. ~ Bruce Davison,
1405:In my next life, I'd like to come back five foot, two inches, with the best ass and tits you've ever seen. ~ Andie MacDowell,
1406:Instead of taking five or six of the prescriptions, I decided to go a natural route and smoke marijuana. ~ Melissa Etheridge,
1407:In the 1970s, for all the Stevie Wonders, I'm sure there were five artists that were making forgettable music. ~ John Legend,
1408:I was eight when we came to Australia. It was five amazing weeks onboard this ship - it was the Northern Star. ~ Graeme Base,
1409:I was so exhausted after fighting for the project for five years, shooting it was like the Bataan Death March ~ Tom Berenger,
1410:I would have to commit a crime and have cops chase me. That would be the only way to get me to jog five miles. ~ Denis Leary,
1411:less than 10% of the writers have a clear idea of where they want to be in five years with their writing career. ~ Bob Mayer,
1412:My father always used to say that when you die, if you've got five real friends, then you've had a great life. ~ Lee Iacocca,
1413:Saving is for a short-term goal that you hope to reach within five years or so. Investing is for the long term. ~ Suze Orman,
1414:She was tiny, less than five feet, but somehow didn’t seem that small; attitude can make up for inches. ~ Laurell K Hamilton,
1415:Start with the impossible. Proceed calmly towards the improbable. No worry, there are at least five exits. ~ Daniel Berrigan,
1416:Stefan Sagmeister says that nobody innovates past forty-five, but I think he's wrong. I want to keep doing it. ~ Paula Scher,
1417:The Baital-Pachisi, or Twenty-five Tales of a Baital is the history of a huge Bat, Vampire, or Evil Spirit which ~ Anonymous,
1418:The bottom line is that five million low-income Americans working full time for minimum wage, deserve a raise. ~ Jim Clyburn,
1419:There is no use in your walking five miles to fish when you can depend on being just as unsuccessful near home. ~ Mark Twain,
1420:The sentries might not be the most alert, but they might have marked a skulking, five-shoe tall grasshopper. ~ Michael Flynn,
1421:They said you have to use your five best players but I found you win with the five who fit together the best. ~ Red Auerbach,
1422:You’ll have to file paperwork with the TSA before we make a car trip of more than five hundred miles, you know. ~ Cliff Ball,
1423:You've no idea how good an old joke sounds when you take it out again after a rest of five or six hundred years. ~ C S Lewis,
1424:A saint is one to be for two when three and you make five and two and cover. A at most. Saint saint a saint. ~ Gertrude Stein,
1425:At eighteen our convictions are hills from which we look; at forty-five they are caves in which we hide. ~ F Scott Fitzgerald,
1426:But he hadn’t dealt with my mother, who was five parts artist and one part nuts, which made her all pistachios. ~ Mary Hughes,
1427:Calculus is the outcome of a dramatic intellectual struggle which has lasted for twenty-five hundred years. ~ Richard Courant,
1428:Designing for measurement combined with agility can increase campaign performance by a factor of five or more. ~ Mark Jeffery,
1429:Don't forget the earth's about five thousand million years old, at least. Who can afford to live in the past? ~ Harold Pinter,
1430:Five players on the floor functioning as a single unit: team, team, team-no one more important than the other. ~ Gene Hackman,
1431:Five years on the road, no more than that.
And all the rest, do ya ken: a thousand lost worlds of the rose. ~ Stephen King,
1432:How do you keep ninety people together with one stick? I've got two sticks and I can't keep five people together. ~ Ian Paice,
1433:If Five’s speech – clearly for our benefit – has revealed anything, it’s that he’s pretty much lost his mind. ~ Pittacus Lore,
1434:If I don’t bury myself inside of you within the next five minutes, you aren’t going to be able to walk tomorrow. ~ Vi Keeland,
1435:If I’m ninety and believe I’m forty-five, I’m headed for a very bad time trying to get out of the bathtub. ~ Ursula K Le Guin,
1436:I’m frankly curious to see how many horns that demon seed he’s fathering comes out with. I’m guessing five. ~ Chris Philbrook,
1437:I prepared five songs, I sang them, and he hired me. I started working about a month later at the piano bar. ~ Bobby McFerrin,
1438:It is to erase the fixed smiles of sleeping couples that Satan trained roosters to crow at five in the morning. ~ Tom Robbins,
1439:It’s been written in my stars since I was five years old with a crush on the older, off-limits boy next door. ~ Julie Johnson,
1440:I’ve waited five years for this man, and he kisses me like he’s waited one hundred and five years to kiss me. ~ Sierra Simone,
1441:Laura Ingalls Wilder. She published the first book in the Little House on the Prairie series at age sixty-five. ~ Hans Finzel,
1442:Liar. You've loved me since I held your hand at your mother's memorial service when you were five years old. ~ Kristen Ashley,
1443:Seventy five percent of people in developing countries live in places that are less equal than they were in 1990. ~ Anonymous,
1444:She liked the way he chose a good coat and wore it for five years and then chose another one similar to it. ~ Kathleen Winter,
1445:She wouldn't have sex with me in public bathrooms. Little things like this haunted me. I was only twenty-five. ~ Michelle Tea,
1446:The five stages of bureaucratic grieving are: denial, anger, committee meetings, scapegoating, and cover-up. ~ Charles Stross,
1447:Then, again, how annoying to be told it is only five miles to the next place when it is really eight or ten! ~ John Burroughs,
1448:The other thing I've been discussing with friends is: when you're born do you start at a zero, or five? ~ Bryce Dallas Howard,
1449:There are not more than five cardinal tastes, yet combinations of them yield more flavours than can ever be tasted. ~ Sun Tzu,
1450:Twenty-five percent of the Netherlands is reclaimed land. The whole country is sixteen feet below sea level. ~ Sidney Sheldon,
1451:Well, when I did Underworld 2, I was in Vancouver for five months and I was reminiscent to be back up there. ~ Scott Speedman,
1452:What can I say at seventy-five? "Thank God for my good life,and for all the love that has been given to me. ~ Agatha Christie,
1453:When facing symphonic orchestras which have played some works five thousands times, you have nothing to do. ~ Placido Domingo,
1454:Will you stop counting!' snarled Zaphod. 'Yes,' said Ford Prefect, 'in three minutes and thirty-five seconds. ~ Douglas Adams,
1455:Without a word, one of the boys chose five children, and they slipped into the forest as silent as shadows. ~ Andrew Peterson,
1456:Already for thirty-five years he had not stopped talking and almost nothing of fundamental value had emerged. ~ James D Watson,
1457:As Sigmund Freud would put it thirty-five years later in similar circumstances, “Many enemies, much honor.” Darwin ~ Tom Wolfe,
1458:Babies were born, old people died, stocks were traded, and someone faked an orgasm. All in those five seconds. ~ Alice Clayton,
1459:further than five minutes ahead. But since I knew at the end of the week I couldn’t go back, I called a lawyer. ~ Ann Patchett,
1460:Her dad's voice boomed from inside the house. "I've got a Glock, a shovel, and five acres of woods, Johnson! ~ Melissa Landers,
1461:I don’t believe for a minute that the Ripper killed only the prostitutes we hear about—five and only five. ~ Patricia Cornwell,
1462:I grew up in a broken home. My dad was out of the home when I was five years old. I never knew him very well. ~ Thomas Kinkade,
1463:I hadn't been exposed to music except in church. They used to have me singing a solo when I was five years old. ~ Willie Dixon,
1464:I know I was writing stories when I was five. I don’t remember what I did before that. Just loafed, I suppose. ~ P G Wodehouse,
1465:I'm anything but fine. I feel like the sun has set and not risen for five days, Ana. I'm in perpetual night here". ~ E L James,
1466:In his defense, of course, he had been pretty much head over heels in love with the girl since they were five. ~ Melanie Shawn,
1467:In this year 1634, I purchased the moiety of thirteen houses in the Strand for five hundred and thirty pounds. ~ William Lilly,
1468:I think that baseball games are like soap operas. If you watch five in a row, you know enough to get hooked. ~ Jennifer Garner,
1469:I would've told him to spend some time with ‘Rosy Palm’ and her five ugly sisters in the privacy of his shower! ~ Andrea Smith,
1470:most neuroses can be traced to the unhealthy habit of wallowing in the troubles of five billion strangers. ~ Robert A Heinlein,
1471:Ninety-five percent of the time when I run a contest I've purchased the giveaway prizes with advertising money. ~ Ree Drummond,
1472:On the East Coast, it was rare to find an Asian-American over forty-five who spoke English without an accent. ~ Jennifer 8 Lee,
1473:Osama bin Laden has ten look-alikes to fool us Americans. Ten look-alikes, and he's married to five of them. ~ David Letterman,
1474:She wanted to touch him because Hunter looked like he needed someone to be gentle with him for five minutes. ~ Brigid Kemmerer,
1475:The past learns from the future, the future learns from the past. I already told you, we are the same five. ~ Anthony Horowitz,
1476:The real menace in dealing with a five-year-old is that in no time at all you begin to sound like a five-year-old. ~ Jean Kerr,
1477:To operate а tank as a crew, it's not about five individuals. It has to be one organism, composed of five people. ~ David Ayer,
1478:Whatever money you may need for the next five years, please take it out of the stock market right now, this week. ~ Jim Cramer,
1479:What I do for a living is re-create human emotion, and that's a pretty weird thing to do from nine till five. ~ Amanda Donohoe,
1480:When I was a postdoc, I jotted every fresh thought on a three-by-five card and kept them in a card catalogue. ~ Randy Schekman,
1481:A roundworm has about three hundred neurons. A cat has about a billion, and you have about eighty-five billion. ~ David McRaney,
1482:as at this. Mrs. Southcott had recently attained her five-and-twentieth blessed birthday, of whom a prophetic ~ Charles Dickens,
1483:Every immigrant who comes here should be required within five years to learn English or leave the country. ~ Theodore Roosevelt,
1484:For Christmas my family bought me a new Scrabble board (the one that swivels!) and cat treats. Am I eighty five? ~ Taylor Swift,
1485:four grim five-storey houses which looked just like the ones built in the Moscow suburbs in Khrushchev’s time. ~ Victor Pelevin,
1486:Growing up as a kid, the back of my house faced a little community airport about four or five miles from my house. ~ Bo Jackson,
1487:I don't always have a five-year plan. One thing you must do in life is keep your learning curve as high as possible. ~ Yo Yo Ma,
1488:If every American donated five hours a week, it would equal the labor of twenty million full-time volunteers. ~ Whoopi Goldberg,
1489:I'm begging for forgiveness, everything I've done, If God is listening, He knows I'm not the only one ~ Five Finger Death Punch,
1490:I'm fucking good looking and sharp witted! I bet Reed only speaks one language. I'm sharp witted in five! - Caleb ~ C J Roberts,
1491:I've sort of done a play every four or five years I guess if I look back in my career. And I think that's good. ~ Ewan McGregor,
1492:I was allowed to ring the bell for five minutes until everyone was in assembly. It was the beginning of power. ~ Jeffrey Archer,
1493:Phil Collins sold five times as many records as I did. Does that make him nearly as influential as I am? Nope. ~ Noel Gallagher,
1494:The First Amendment...begins with the five loveliest words in the English language: 'Congress shall make no law'. ~ George Will,
1495:The Japanese believe building a great organization is like growing a tree; it takes twenty-five to fifty years. ~ Peter M Senge,
1496:The markets are the same now as they were five or ten years ago because they keep changing-just like they did then ~ Ed Seykota,
1497:(Twenty five years later the sheriff was gone, but Sherrod was still in Albany, organizing farming cooperatives.) ~ Howard Zinn,
1498:When an eighty-five pound mammal licks your tears away, then tries to sit on your lap, it's hard to feel sad. ~ Kristan Higgins,
1499:After thirty, a man wakes up sad every morning, excepting perhaps five or six, until the day of his death. ~ Ralph Waldo Emerson,
1500:A man tends to over-estimate what he can do in one year...and under-estimate what he can do in five. ~ Theodore Wilhelm Engstrom,

IN CHAPTERS [300/962]



  391 Integral Yoga
  121 Poetry
   74 Occultism
   67 Yoga
   48 Fiction
   41 Christianity
   36 Philosophy
   19 Psychology
   15 Hinduism
   8 Mythology
   8 Mysticism
   7 Integral Theory
   7 Education
   5 Philsophy
   4 Sufism
   3 Theosophy
   3 Buddhism
   2 Islam
   2 Baha i Faith
   1 Thelema
   1 Science
   1 Cybernetics
   1 Alchemy


  234 The Mother
  178 Satprem
  119 Sri Aurobindo
   72 Nolini Kanta Gupta
   47 Sri Ramakrishna
   43 H P Lovecraft
   32 Aleister Crowley
   24 James George Frazer
   21 William Wordsworth
   19 Carl Jung
   16 Saint Augustine of Hippo
   14 Robert Browning
   14 A B Purani
   11 Vyasa
   11 Jorge Luis Borges
   10 Swami Krishnananda
   8 Walt Whitman
   8 Swami Vivekananda
   8 Sri Ramana Maharshi
   8 Plato
   8 Friedrich Nietzsche
   8 Aldous Huxley
   7 John Keats
   6 Plotinus
   6 Pierre Teilhard de Chardin
   6 Anonymous
   5 William Butler Yeats
   5 Saint John of Climacus
   5 Ralph Waldo Emerson
   5 Percy Bysshe Shelley
   5 Ovid
   5 Nirodbaran
   5 Li Bai
   5 Henry David Thoreau
   5 Hakim Sanai
   4 Peter J Carroll
   4 George Van Vrekhem
   4 Franz Bardon
   3 Joseph Campbell
   3 Jordan Peterson
   3 Hsuan Chueh of Yung Chia
   3 Dadu Dayal
   3 Bokar Rinpoche
   3 Baha u llah
   3 Alice Bailey
   3 Al-Ghazali
   2 Swami Sivananda Saraswati
   2 R Buckminster Fuller
   2 Ramprasad
   2 Rabindranath Tagore
   2 Patanjali
   2 Muhammad
   2 Mahendranath Gupta
   2 Lucretius
   2 Kabir
   2 Johann Wolfgang von Goethe
   2 Jalaluddin Rumi
   2 Genpo Roshi
   2 Farid ud-Din Attar
   2 Aristotle


   46 The Gospel of Sri Ramakrishna
   46 Record of Yoga
   43 Lovecraft - Poems
   24 The Golden Bough
   22 Agenda Vol 10
   21 Wordsworth - Poems
   20 Magick Without Tears
   19 Collected Works of Nolini Kanta Gupta - Vol 03
   18 Agenda Vol 08
   18 Agenda Vol 03
   17 Agenda Vol 04
   16 Collected Works of Nolini Kanta Gupta - Vol 07
   15 City of God
   15 Agenda Vol 07
   14 Questions And Answers 1950-1951
   14 Evening Talks With Sri Aurobindo
   14 Collected Works of Nolini Kanta Gupta - Vol 04
   14 Browning - Poems
   14 Agenda Vol 02
   13 Agenda Vol 09
   13 Agenda Vol 01
   12 The Synthesis Of Yoga
   12 The Bible
   11 Vishnu Purana
   11 Agenda Vol 13
   10 The Study and Practice of Yoga
   10 Questions And Answers 1953
   10 Agenda Vol 11
   9 Questions And Answers 1956
   9 Liber ABA
   9 Labyrinths
   9 Agenda Vol 05
   8 Whitman - Poems
   8 The Perennial Philosophy
   8 Talks
   7 Questions And Answers 1954
   7 On Education
   7 Mysterium Coniunctionis
   7 Keats - Poems
   7 Collected Works of Nolini Kanta Gupta - Vol 05
   7 A Garden of Pomegranates - An Outline of the Qabalah
   6 Words Of Long Ago
   6 Vedic and Philological Studies
   6 Thus Spoke Zarathustra
   6 The Secret Doctrine
   6 Kena and Other Upanishads
   6 Aion
   6 Agenda Vol 06
   5 Yeats - Poems
   5 Walden
   5 Twelve Years With Sri Aurobindo
   5 The Phenomenon of Man
   5 The Ladder of Divine Ascent
   5 Sri Aurobindo or the Adventure of Consciousness
   5 Some Answers From The Mother
   5 Shelley - Poems
   5 Questions And Answers 1955
   5 Metamorphoses
   5 Li Bai - Poems
   5 Letters On Yoga II
   5 Hymns to the Mystic Fire
   5 Emerson - Poems
   5 Collected Works of Nolini Kanta Gupta - Vol 01
   4 The Secret Of The Veda
   4 The Life Divine
   4 The Divine Comedy
   4 The Blue Cliff Records
   4 Savitri
   4 Raja-Yoga
   4 Questions And Answers 1957-1958
   4 Preparing for the Miraculous
   4 Liber Null
   4 Letters On Yoga I
   4 Letters On Poetry And Art
   4 Collected Works of Nolini Kanta Gupta - Vol 02
   4 Agenda Vol 12
   3 The Practice of Psycho therapy
   3 The Practice of Magical Evocation
   3 The Hero with a Thousand Faces
   3 The Archetypes and the Collective Unconscious
   3 The Alchemy of Happiness
   3 Tara - The Feminine Divine
   3 Sefer Yetzirah The Book of Creation In Theory and Practice
   3 Plotinus - Complete Works Vol 03
   3 On the Way to Supermanhood
   3 Maps of Meaning
   3 Essays On The Gita
   3 Crowley - Poems
   3 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Collected Works of Nolini Kanta Gupta - Vol 06
   3 A Treatise on Cosmic Fire
   2 Twilight of the Idols
   2 The Zen Teaching of Bodhidharma
   2 The Book of Certitude
   2 The 7 Habits of Highly Effective People
   2 Tagore - Poems
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Quran
   2 Poetics
   2 Plotinus - Complete Works Vol 02
   2 Patanjali Yoga Sutras
   2 Of The Nature Of Things
   2 Letters On Yoga IV
   2 Letters On Yoga III
   2 Isha Upanishad
   2 Faust
   2 Essays Divine And Human
   2 Bhakti-Yoga
   2 Beating the Cloth Drum Letters of Zen Master Hakuin
   2 Amrita Gita
   2 Advanced Dungeons and Dragons 2E


00.00 - Publishers Note A, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of the first seven parts of the book The Yoga of Sri Aurobindo which has run into twelve parts, as it stands now; of these twelve, parts five to nine are based upon talks of the Mother (given by Her to the children of the Ashram). In this volume the later parts of the Talks (8 and 9) could not be included: they are to wait for a subsequent volume. The talks, originally in French, were spread over a number of years, ending in about 1960. We are pleased to note that the Government of India have given us a grant to meet the cost of publication of this volume.
   13 January 1972

00.00 - Publishers Note B, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The present volume consists of five parts of the book Yoga of Sri Aurobindo which has now run into twelve parts. Of these five parts, eight and nine are based on talks of the Mother given by Her, in French, to the children of the Ashram.
   We are pleased to note that the Government of India have given us a grant to meet the cost of publication of this volume.

00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   V. The five Great Elements
   The five elements of the ancientsearth, water, fire, air and ether or spaceare symbols taken from the physical world to represent other worlds that are in it and behind it. Each one is a principle that constitutes the fundamental nature of a particular plane of existence.
   Earth represents the material world itself, Matter or existence in its most concrete, its grossest form. It is the basis of existence, the world that supports other worlds (dhar, dharitri),the first or the lowest of the several ranges of creation. In man it is his body. The principle here is that of stability, substantiality, firmness, consistency.
  --
   VI. The Science of the five Fires
   The Science of the five Agnis (Fires), as propounded by Pravahan, explains and illustrates the process of the birth of the body, the passage of the soul into earth existence. It describes the advent of the child, the building of the physical form of the human being. The process is conceived of as a sacrifice, the usual symbol with the Vedic Rishis for the expression of their vision and perception of universal processes of Nature, physical and psychological. Here, the child IS said to be the final fruit of the sacrifice, the different stages in the process being: (i) Soma, (ii) Rain, (iii) Food, (iv) Semen, (v) Child. Soma means Rasaphysically the principle of water, psychologically the 'principle of delightand symbolises and constitutes the very soul and substance of life. Now it is said that these five principles the fundamental and constituent elementsare born out of the sacrifice, through the oblation or offering to the five Agnis. The first Agni is Heaven or the Sky-God, and by offering to it one's faith and one's ardent desire, one calls into manifestation Soma or Rasa or Water, the basic principle of life. This water is next offered to the second Agni, the Rain-God, who sends down Rain. Rain, again, is offered to the third Agni, the Earth, who brings forth Food. Food is, in its turn, offered to the fourth Agni, the Father or Male, who elaborates in himself the generating fluid.
   Finally, this fluid is offered to the fifth Agni, the Mother or the Female, who delivers the Child.
  --
   TheChhandyogya12 gives a whole typal scheme of this universal reality and explains how to realise it and what are the results of the experience. The Universal Brahman means the cosmic movement, the cyclic march of things and events taken in its global aspect. The typical movement that symbolises and epitomises the phenomenon, embodies the truth, is that of the sun. The movement consists of five stages which are called the fivefold sma Sma means the equal Brahman that is ever present in all, the Upanishad itself says deriving the word from sama It is Sma also because it is a rhythmic movement, a cadencea music of the spheres. And a rhythmic movement, in virtue of its being a wave, consists of these five stages: (i) the start, (ii) the rise, (iii) the peak, (iv) the decline and (v) the fall. Now the sun follows this curve and marks out the familiar divisions of the day: dawn, forenoon, noon, afternoon and sunset. Sometimes two other stages are added, one at each end, one of preparation and another of final lapse the twilights with regard to the sun and then ,we have seven instead of five smas Like the Sun, the Fire that is to say, the sacrificial Firecan also be seen in its fivefold cyclic movement: (i) the lighting, (ii) the smoke, (iii) the flame, (iv) smouldering and finally (v) extinction the fuel as it is rubbed to produce the fire and the ashes may be added as the two supernumerary stages. Or again, we may take the cycle of five seasons or of the five worlds or of the deities that control these worlds. The living wealth of this earth is also symbolised in a quintetgoat and sheep and cattle and horse and finally man. Coming to the microcosm, we have in man the cycle of his five senses, basis of all knowledge and activity. For the macrocosm, to I bring out its vast extra-human complexity, the Upanishad refers to a quintet, each term of which is again a trinity: (i) the threefold Veda, the Divine Word that is the origin of creation, (ii) the three worlds or fieldsearth, air-belt or atmosphere and space, (iii) the three principles or deities ruling respectively these worldsFire, Air and Sun, (iv) their expressions, emanations or embodimentsstars and birds and light-rays, and finally, (v) the original inhabitants of these worldsto earth belong the reptiles, to the mid-region the Gandharvas and to heaven the ancient Fathers.
   Now, this is the All, the Universal. One has to realise it and possess in one's consciousness. And that can be done only in one way: one has to identify oneself with it, be one with it, become it. Thus by losing one's individuality one lives the life universal; the small lean separate life is enlarged and moulded in the rhythm of the Rich and the Vast. It is thus that man shares in the consciousness and energy that inspire and move and sustain the cosmos. The Upanishad most emphatically enjoins that one must not decry this cosmic godhead or deny any of its elements, not even such as are a taboo to the puritan mind. It is in and through an unimpaired global consciousness that one attains the All-Life and lives uninterruptedly and perennially: Sarvamanveti jyok jvati.
  --
   Elsewhere the Upanishad describes more graphically this truth and the experience of it. It is said there that the sun has fivewe note the familiar fivemovements of rising and setting: (i) from East to West, (ii) from South to North, (iii) from West to East, (iv) from North to South and (v) from abovefrom the Zenithdownward. These are the five normal and apparent movements. But there is a sixth one; rather it is not a movement, but a status, where the sun neither rises nor sets, but is always visible fixed in the same position.
   Some Western and Westernised scholars have tried to show that the phenomenon described here is an exclusively natural phenomenon, actually visible in the polar region where the sun never sets for six months and moves in a circle whose plane is parallel to the plane of the horizon on the summer solstice and is gradually inclined as the sun regresses towards the equinox (on which day just half the solar disc is visible above the horizon). The sun may be said there to move in the direction East-South-West-North and again East. Indeed the Upanishad mentions the positions of the sun in that order and gives a character to each successive station. The Ray from the East is red, symbolising the Rik, the Southern Ray is white, symbolising the Yajur, the Western Ray is black symbolising the Atharva. The natural phenomenon, however, might have been or might not have been before the mind's eye of the Rishi, but the symbolism, the esotericism of it is clear enough in the way the Rishi speaks of it. Also, apart from the first four movements (which it is already sufficiently difficult to identify completely with what is visible), the fifth movement, as a separate descending movement from above appears to be a foreign element in the context. And although, with regard to the sixth movement or status, the sun is visible as such exactly from the point of the North Pole for a while, the ring of the Rishi's utterance is unmistakably spiritual, it cannot but refer to a fact of inner consciousness that is at least what the physical fact conveys to the Rishi and what he seeks to convey and express primarily.
   Now this is what is sought to be conveyed and expressed. The five movements of the sun here also are nothing but the five smas and they refer to the cycle of the Cosmic or Universal Brahman. The sixth status where all movements cease, where there is no rising and setting, no ebb and flow, no waxing and waning, where there is the immutable, the ever-same unity, is very evidently the Transcendental Brahman. It is That to which the Vedic Rishi refers when he prays for a constant and fixed vision of the eternal Sunjyok ca sryam drie.
   It would be interesting to know what the five ranges or levels or movements of consciousness exactly are that make up the Universal Brahman described in this passage. It is the mystic knowledge, the Upanishad says, of the secret delight in thingsmadhuvidy. The five ranges are the five fundamental principles of delightimmortalities, the Veda would say that form the inner core of the pyramid of creation. They form a rising tier and are ruled respectively by the godsAgni, Indra, Varuna, Soma and Brahmawith their emanations and instrumental personalities the Vasus, the Rudras, the Adityas, the Maruts and the Sadhyas. We suggest that these refer to the five well-known levels of being, the modes or nodi of consciousness or something very much like them. The Upanishad speaks elsewhere of the five sheaths. The six Chakras of Tantric system lie in the same line. The first and the basic mode is the physical and the ascent from the physical: Agni and the Vasus are always intimately connected with the earth and -the earth-principles (it can be compared with the Muladhara of the Tantras). Next, second in the line of ascent is the Vital, the centre of power and dynamism of which the Rudras are the deities and Indra the presiding God (cf. Swadhishthana of the Tantras the navel centre). Indra, in the Vedas, has two aspects, one of knowledge and vision and the other of dynamic force and drive. In the first aspect he is more often considered as the Lord of the Mind, of the Luminous Mind. In the present passage, Indra is taken in his second aspect and instead of the Maruts with whom he is usually invoked has the Rudras as his agents and associates.
   The third in the line of ascension is the region of Varuna and the Adityas, that is to say, of the large Mind and its lightsperhaps it can be connected with Tantric Ajnachakra. The fourth is the domain of Soma and the Marutsthis seems to be the inner heart, the fount of delight and keen and sweeping aspirations the Anahata of the Tantras. The fifth is the region of the crown of the head, the domain of Brahma and the Sadhyas: it is the Overmind status from where comes the descending inflatus, the creative Maya of Brahma. And when you go beyond, you pass into the ultimate status of the Sun, the reality absolute, the Transcendent which is indescribable, unseizable, indeterminate, indeterminable, incommensurable; and once there, one never returns, neverna ca punarvartate na ca punarvartate.

0.00a - Introduction, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  The importance of the book to me was and is five-fold. 1) It provided a yardstick by which to measure my personal progress in the understanding of the Qabalah. 2) Therefore it can have an equivalent value to the modern student. 3) It serves as a theoretical introduction to the Qabalistic foundation of the magical work of the Hermetic Order of the Golden Dawn. 4) It throws considerable light on the occasionally obscure writings of Aleister Crowley. 5) It is dedicated to Crowley, who was the Ankh-af-na-Khonsu mentioned in The Book of the Law -a dedication which served both as a token of personal loyalty and devotion to Crowley, but was also a gesture of my spiritual independence from him.
  In his profound investigation into the origins and basic nature of man, Robert Ardrey in African Genesis recently made a shocking statement. Although man has begun the conquest of outer space, the ignorance of his own nature, says Ardrey, "has become institutionalized, universalized and sanctified." He further states that were a brotherhood of man to be formed today, "its only possible common bond would be ignorance of what man is."

000 - Humans in Universe, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  capability than masonry and five times the tensile or compressive strength of wood.
  Steel brought mankind a structural-tension capability to match stone's previous

0.00 - INTRODUCTION, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
   It is said that samadhi, or trance, no more than opens the portal of the spiritual realm. Sri Ramakrishna felt an unquenchable desire to enjoy God in various ways. For his meditation he built a place in the northern wooded section of the temple garden. With Hriday's help he planted there five sacred trees. The spot, known as the Panchavati, became the scene of many of his visions.
   As his spiritual mood deepened he more and more felt himself to be a child of the Divine Mother. He learnt to surrender himself completely to Her will and let Her direct him.
  --
   Saradamani, a little girl of five, lived in the neighbouring village of Jayrambati. Even at this age she had been praying to God to make her character as stainless and fragrant as the white tuberose. Looking at the full moon, she would say: "O God, there are dark spots even on the moon. But make my character spotless." It was she who was selected as the bride for Sri Ramakrishna.
   The marriage ceremony was duly performed. Such early marriage in India is in the nature of a betrothal, the marriage being consummated when the girl attains puberty. But in this case the marriage remained for ever unconsummated. Sri Ramakrishna lived at Kamarpukur about a year and a half and then returned to Dakshineswar.
  --
   Rani Rasmani, the foundress of the temple garden, passed away in 1861. After her death her son-in-law Mathur became the sole executor of the estate. He placed himself and his resources at the disposal of Sri Ramakrishna and began to look after his physical comfort. Sri Ramakrishna later spoke of him as one of his five "suppliers of stores" appointed by the Divine Mother. Whenever a desire arose in his mind, Mathur fulfilled it without hesitation.
   --- THE BRAHMANI
  --
   During this period Sri Ramakrishna suffered several bereavements. The first was the death of a nephew named Akshay. After the young man's death Sri Ramakrishna said: "Akshay died before my very eyes. But it did not affect me in the least. I stood by and watched a man die. It was like a sword being drawn from its scabbard. I enjoyed the scene, and laughed and sang and danced over it. They removed the body and cremated it. But the next day as I stood there (pointing to the southeast verandah of his room), I felt a racking pain for the loss of Akshay, as if somebody were squeezing my heart like a wet towel. I wondered at it and thought that the Mother was teaching me a lesson. I was not much concerned even with my own body — much less with a relative. But if such was my pain at the loss of a nephew, how much more must be the grief of the householders at the loss of their near and dear ones!" In 1871 Mathur died, and some five years later Sambhu Mallick — who, after Mathur's passing away, had taken care of the Master's comfort. In 1873 died his elder brother Rameswar, and in 1876, his beloved mother. These bereavements left their imprint on the tender human heart of Sri Ramakrishna, albeit he had realized the immortality of the soul and the illusoriness of birth and death.
   In March 1875, about a year before the death of his mother, the Master met Keshab Chandra Sen. The meeting was a momentous event for both Sri Ramakrishna and Keshab. Here the Master for the first time came into actual, contact with a worthy representative of modern India.
  --
   One day, in January 1884, the Master was going toward the pine-grove when he went into a trance. He was alone. There was no one to support him or guide his footsteps. He fell to the ground and dislocated a bone in his left arm. This accident had a significant influence on his mind, the natural inclination of which was to soar above the consciousness of the body. The acute pain in the arm forced his mind to dwell on the body and on the world outside. But he saw even in this a divine purpose; for, with his mind compelled to dwell on the physical plane, he realized more than ever that he was an instrument in the hand of the Divine Mother, who had a mission to fulfil through his human body and mind. He also distinctly found that in the phenomenal world God manifests Himself, in an inscrutable way, through diverse human beings, both good and evil. Thus he would speak of God in the guise of the wicked, God in the guise of the pious. God in the guise of the hypocrite, God in the guise of the lewd. He began to take a special delight in watching the divine play in the relative world. Sometimes the sweet human relationship with God would appear to him more appealing than the all-effacing Knowledge of Brahman. Many a time he would pray: "Mother, don't make me unconscious through the Knowledge of Brahman. Don't give me Brahmajnana, Mother. Am I not Your child, and naturally timid? I must have my Mother. A million salutations to the Knowledge of Brahman! Give it to those who want it." Again he prayed: "O Mother let me remain in contact with men! Don't make me a dried-up ascetic. I want to enjoy Your sport in the world." He was able to taste this very rich divine experience and enjoy the love of God and the company of His devotees because his mind, on account of the injury to his arm, was forced to come down to the consciousness of the body. Again, he would make fun of people who proclaimed him as a Divine Incarnation, by pointing to his broken arm. He would say, "Have you ever heard of God breaking His arm?" It took the arm about five months to heal.
   --- BEGINNING OF HIS ILLNESS
   In April 1885 the Master's throat became inflamed. Prolonged conversation or absorption in samadhi, making the blood flow into the throat, would aggravate the pain. Yet when the annual Vaishnava festival was celebrated at Panihati, Sri Ramakrishna attended it against the doctor's advice. With a group of disciples he spent himself in music, dance, and ecstasy. The illness took a turn for the worse and was diagnosed as "clergyman's sore throat". The patient was cautioned against conversation and ecstasies. Though he followed the physician's directions regarding medicine and diet, he could neither control his trances nor withhold from seekers the solace of his advice. Sometimes, like a sulky child, he would complain to the Mother about the crowds, who gave him no rest day or night. He was overheard to say to Her; "Why do You bring here all these worthless people, who are like milk diluted with five times its own quantity of water? My eyes are almost destroyed with blowing the fire to dry up the water. My health is gone. It is beyond my strength. Do it Yourself, if You want it done. This (pointing to his own body) is but a perforated drum, and if you go on beating it day in and day out, how long will it last?"
   But his large heart never turned anyone away. He said, "Let me be condemned to be born over and over again, even in the form of a dog, if I can be of help to a single soul." And he bore the pain, singing cheerfully, "Let the body be preoccupied with illness, but, O mind, dwell for ever in God's Bliss!"
  --
   Sunday, August 15, 1886. The Master's pulse became irregular. The devotees stood by the bedside. Toward dusk Sri Ramakrishna had difficulty in breathing. A short time afterwards he complained of hunger. A little liquid food was put into his mouth; some of it he swallowed, and the rest ran over his chin. Two attendants began to fan him. All at once he went into samadhi of a rather unusual type. The body became stiff. Sashi burst into tears. But after midnight the Master revived. He was now very hungry and helped himself to a bowl of porridge. He said he was strong again. He sat up against five or six pillows, which were supported by the body of Sashi, who was fanning him. Narendra took his feet on his lap and began to rub them. Again and again the Master repeated to him, "Take care of these boys." Then he asked to lie down. Three times in ringing tone's he cried the name of Kali, his life's Beloved, and lay back. At two minutes past one there was a low sound in his throat and he fell a little to one side. A thrill passed over his body. His hair stood on end. His eyes became fixed on the tip of his nose. His face was lighted with a smile. The final ecstasy began. It was mahasamadhi, total absorption, from which his mind never returned. Narendra, unable to bear it, ran downstairs.
   Dr. Sarkar arrived the following noon and pronounced that life had departed not more than half an hour before. At five o'clock the Masters body was brought downstairs, laid on a cot, dressed in ochre clothes, and decorated with sandal-paste and flowers. A procession was formed. The passers-by wept as the body was taken to the cremation ground at the Baranagore Ghat on the Ganges.
   While the devotees were returning to the garden house, carrying the urn with the sacred ashes, a calm resignation came to their souls and they cried, "Victory unto the Guru!"

0.00 - The Book of Lies Text, #The Book of Lies, #Aleister Crowley, #Philosophy
    See! five footprints of a Camel! V.V.V.V.V.
                   [94]
  --
     five and forty apprentice masons out of work!
    Fifteen fellow-craftsmen out of work!
  --
    Holy, holy, holy, unto five Hundred and Fifty five
     times holy be OUR LADY of the STARS!
  --
     five wheels are mentioned in this chapter; all but
    the third refer to the universe as it is; but the wheel of

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  The Gospel of Sri Ramakrishna is the English translation of the Sri Sri Rmakrishna Kathmrita, the conversations of Sri Ramakrishna with his disciples, devotees, and visitors, recorded by Mahendranth Gupta, who wrote the book under the pseudonym of "M." The conversations in Bengali fill five volumes, the first of which was published in 1897 and the last shortly after M.'s death in 1932. Sri Ramakrishna Math, Madras, has published in two volumes an English translation of selected chapters from the monumental Bengali work. I have consulted these while preparing my translation.
  M., one of the intimate disciples of Sri Ramakrishna, was present during all the conversations recorded in the main body of the book and noted them down in his diary.
  --
  In Bengali the book is published in five volumes, the first part having appeared in 1902
  and the others in 1905, 1907, 1910 and 1932 respectively.

0.01 - Letters from the Mother to Her Son, #Some Answers From The Mother, #The Mother, #Integral Yoga
  can easily imagine what it means. We already occupy five houses,
  one of which is our property; others will follow. New recruits
  --
  I think I told you about our five houses; four of them are joined in
  a single square block which is surrounded on all sides by streets
  --
  Aurobindo and myself, as well as five of the closest disciples.
  We have joined the houses together with openings in some
  --
  eighty- five and a hundred. five cars, twelve bicycles, four sewing
  machines, a dozen typewriters, many garages, an automobile
  --
  is vast and the town is very small: a five minute drive and you are
  out of it; and, at the centre of it all, the Ashram is a condensation

0.02 - Letters to a Sadhak, #Some Answers From The Mother, #The Mother, #Integral Yoga
  four, 8 March 1914; five, 7 April 1914 and 18 April 1914.
  But what was this darkness? I could not recognise myself

0.03 - III - The Evening Sittings, #Evening Talks With Sri Aurobindo, #unset, #Zen
   When Sri Aurobindo and the Mother moved to No. 9 Rue de la Marine in 1922 the same routine of informal evening sittings after meditation continued. I came to Pondicherry for Sadhana in the beginning of 1923. I kept notes of the important talks I had with the four or five disciples who were already there. Besides, I used to take detailed notes of the Evening Talks which we all had with the Master. They were not intended by him to be noted down. I took them down because of the importance I felt about everything connected with him, no matter how insignificant to the outer view. I also felt that everything he did would acquire for those who would come to know his mission a very great significance.
   As years passed the evening sittings went on changing their time and often those disciples who came from outside for a temporary stay for Sadhana were allowed to join them. And, as the number of sadhaks practising the Yoga increased, the evening sittings also became more full, and the small verandah upstairs in the main building was found insufficient. Members of the household would gather every day at the fixed time with some sense of expectancy and start chatting in low tones. Sri Aurobindo used to come last and it was after his coming that the session would really commence.
  --
   But there were occasions when he did give his independent, personal views on some problems, on events or other subjects. Even then it was never an authoritarian pronouncement. Most often it appeared to be a logically worked out and almost inevitable conclusion expressed quite impersonally though with firm and sincere conviction. This impersonality was such a prominent trait of his personality! Even in such matters as dispatching a letter or a telegram it would not be a command from him to a disciple to carry out the task. Most often during his usual passage to the dining room he would stop on the way, drop in on the company of four or five disciples and, holding out the letter or the telegram, would say in the most amiable and yet the most impersonal way: "I suppose this has to be sent." And it would be for someone in the group instantly to volunteer and take it. The expression he very often used was "It was done" or "It happened", not "I did."
   From 1918 to 1922, we gathered at No. 41, Rue Franois Martin, called the Guest House, upstairs, on a broad verandah into which four rooms opened and whose main piece of furniture was a small table 3' x 1' covered with a blue cotton cloth. That is where Sri Aurobindo used to sit in a hard wooden chair behind the table with a few chairs in front for the visitors or for the disciples.

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  them in five years.
  I would rather start on the green sari with gold and

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Series five
  Series five
  Letters to a Child
  --
  Series five - To a Child
  and blindness of this poor world, but there was surely nothing
  --
  Series five - To a Child
  close to my heart, cradled in my arms, and Peace will fill your
  --
  Series five - To a Child
  Sweet mother,
  --
  Series five - To a Child
  Peace, peace, my little child, the sweet peace of inner silence and
  --
  Series five - To a Child
  world and concentrate on me. By turning your thoughts towards
  --
  Series five - To a Child
  Mother, my dear mother,
  --
  Series five - To a Child
  My dear child,
  --
  Series five - To a Child
  energetic, courageous, enduring and always good-tempered. I
  --
  Series five - To a Child
  My dear child,
  --
  Series five - To a Child
  My dear mother,
  --
  Series five - To a Child
  I have never thought that you really wanted to marry, but
  --
  Series five - To a Child
  Are you making me feel life without you in order to
  --
  Series five - To a Child
  true inspiration. That is why you should write only when you
  --
  Series five - To a Child
  My dear child,
  --
  Series five - To a Child
  Sweet Mother,
  --
  Series five - To a Child
  My little mother,
  --
  Series five - To a Child
  a way of opening yourself which allows the light to enter into
  --
  Series five - To a Child
  peace, a deep and luminous silence, a calm and concentrated

0.06 - INTRODUCTION, #Dark Night of the Soul, #Saint John of the Cross, #Christianity
  that the Saint proposed to treat in his commentary on the five remaining stanzas.
  As far as we know, this commentary was never written. We have only the briefest

0.10 - Letters to a Young Captain, #Some Answers From The Mother, #The Mother, #Integral Yoga
  Sri Aurobindo says that five thousand years have
  passed since the great battle of Kurukshetra was fought.
  --
  and spend five or six hours a day in yogic practices.
  Japa such as you describe it cannot have much effect except
  --
  it, five who are capable of realisation and only one who
  can be transformed." What is the truth?

0 1958-07-06, #Agenda Vol 01, #unset, #Zen
   When I was young, I was as poor as a turkey, as poor as could be! As an artist, I sometimes had to go out in society (as artists are forced to do). I had lacquered boots that were cracked and I painted them so it wouldnt show! This is to tell you the state I was inpoor as a turkey. So one day, in a shop window, I saw a very pretty petticoat much in fashion then, with lace, ribbons, etc. (It was the fashion in those days to have long skirts which trailed on the floor, and I didnt have a petticoat which could go with such things I didnt care, it didnt matter to me in the least, but since Nature had told me I would always have everything I needed, I wanted to make an experiment.) So I said, Well, I would very much like to have a petticoat to go with those skirts. I got five of them! They came from every direction!
   And it is always like that. I never ask for anything, but if by chance I say to myself, Hmm, wouldnt it be nice to have that, mountains of them pour in! So last year, I made an experiment, I told Nature, Listen, my little one, you say that you will collaborate, you told me I would never lack anything. Well then, to put it on a level of feelings, it would really be fun, it would give me joy (in the style of Krishnas joy), to have A LOT of money to do everything I feel like doing. Its not that I want to increase things for myself, no; you give me more than I need. But to have some fun, to be able to give freely, to do things freely, to spend freely I am asking you to give me a crore of rupees1 for my birthday!

0 1958 12 - Floor 1, young girl, we shall kill the young princess - black tent, #Agenda Vol 01, #unset, #Zen
   Two or three days after I retired to my room upstairs,1 early in the night I fell into a very heavy sleep and found myself out of the body much more materially than I do usually. This degree of density in which you can see the material surroundings exactly as they are. The part that was out seemed to be under a spell and only half conscious. When I found myself at the first floor where everything was absolutely black, I wanted to go up again, but then I discovered that my hand was held by a young girl whom I could not see in the darkness but whose contact was very familiar. She pulled me by the hand telling me laughingly, No, come, come down with me, we shall kill the young princess. I could not understand what she meant by this young princess and, rather unwillingly, I followed her to see what it was. Arriving in the anteroom which is at the top of the staircase leading to the ground floor, my attention was drawn in the midst of all this total obscurity to the white figure of Kamala2 standing in the middle of the passage between the hall and Sri Aurobindos room. She was as it were in full light while everything else was black. Then I saw on her face such an expression of intense anxiety that to comfort her I said, I am coming back. The sound of my voice shook off from me the semi-trance in which I was before and suddenly I thought, Where am I going? and I pushed away from me the dark figure who was pulling me and in whom, while she was running down the steps, I recognized a young girl who lived with Sri Aurobindo and me for many years and died five years back. This girl during her life was under the most diabolical influence. And then I saw very distinctly (as through the walls of the staircase) down below a small black tent which could scarcely be perceived in the surrounding darkness and standing in the middle of the tent the figure of a man, head and face shaved (like the sannyasin or the Buddhist monks) covered from head to foot with a knitted outfit following tightly the form of his body which was tall and slim. No other cloth or garment could give an indication as to who he could be. He was standing in front of a black pot placed on a dark red fire which was throwing its reddish glow on him. He had his right arm stretched over the pot, holding between two fingers a thin gold chain which looked like one of mine and was unnaturally visible and bright. Shaking gently the chain he was chanting some words which translated in my mind, She must die the young princess, she must pay for all she has done, she must die the young princess.
   Then I suddenly realized that it was I the young Princess and as I burst into laughter, I found myself awake in my bed.

0 1959-01-06, #Agenda Vol 01, #unset, #Zen
   His action upon you is to continue for another five days, after which he is positive that you will be entirely saved. According to him, it is indeed a magic attack originating in Pondicherry, and perhaps even from someone in the Ashram!! He told me that this evil person would finally be forced to appear before you I am learning many interesting things from him.
   Mother, by way of expressing to you my gratitude, I want to work now to open myself totally to your Light and become truly an egoless instrument, your conscious instrument. Mother, you are the sole Reality.

0 1959-05-25, #Agenda Vol 01, #unset, #Zen
   A love for you might have held me here. And indeed, for you I have devotion, veneration, respect, an attachment, but there has never been this marvelous thing, warm and full, that links one to a being in the same beating of a heart. Through love, I could do all, accept all, endure all, sacrifice all but I do not feel this love. You cannot give yourself with your head, through a mental decision, yet that is what I have been doing for five years. I have tried to serve you as best I could. But I am at the end of my rope. I am suffocating.
   I have no illusions, and I do not at all suppose that elsewhere my life may at last be fulfilled. No, I know that this whole life is cursed, but it may as well be truly cursed. If the Divine does not want to give me his Love, may he give me his curse. But not this life between two worlds. Or if I am too hardened, may he break me. But not this tepidness, this approximation.
  --
   There is someone here who could have saved me, whom I could have loved. Oh, it has nothing to do with all those things you might imagine! My soul loves her soul. It is something very serene. We have known each other for five years, and I had never even dreamed of calling it love. But all the outer circumstances are against us. And I do not want to turn anyone away from you. Anyway, if I sink into the depths of the pit, or so I tell myself, it is no reason to drag someone else along with me. So this too is one more reason for me to leave. I cannot continue suffocating all alone in my corner. (It is useless to ask her name, I will say nothing.)
   You are imposing a new ordeal on me by asking me to go to Rameswaram. For you, I have accepted. But I shall go there sheathed in my sturdiest armor and I will not yield, because I know that it is always to be begun again. I do not want to become a great Tantric or whatever else it may be. I want only to love. And since I cannot love, I am leaving. I will arrive in Rameswaram at 2 in the morning, and will leave again by the 11 oclock train.

0 1959-05-28, #Agenda Vol 01, #unset, #Zen
   2) There is the destiny of the writer in me. And this too is linked to the best of my soul. It is also a profound need, like adventuring upon the heaths, because when I write certain things, I brea the in a certain way. But during the five years I have been here, I have had to bow to the fact that, materially, there is no time to write what I would like (I recall how I had to wrench out this Orpailleur, which I have not even had time to revise). This is not a reproach, Mother, for you do all you can to help me. But I realize that to write, one must have leisure, and there are too many less personal and more serious things to do. So I can also sit on this and tell myself that I am going to write a Sri Aurobindo but this will not satisfy that other need in me, and periodically it awakens and sprouts up to tell me that it too needs to breathe.
   3) There is also the destiny that feels human love as something divine, something that can be transfigured and become a very powerful driving force. I did not believe it possible, except in dreams, until the day I met someone here. But you do not believe in these things, so I shall not speak of it further. I can gag this also and tell myself that one day all will be filled in the inner divine love. But that does not prevent this other need in me from living and from finding that life is dry and from saying, Why this outer manifestation if all life is in the inner realms? But neither can I stifle this with reasoning.
   So there remains the pure spiritual destiny, pure interiorization. That is what I have been trying to do for the last five years, without much success. There are good periods of collaboration, because one part of my being can be happy in any condition. But in a certain way this achievement remains truncated, especially when you base spiritual life on a principle of integrality. And these three destinies in me have their own good reasons, which are true: they are not inferior, they are not incidental, they are woven from the very threads that created the spiritual life in me. My error is to open the door to revolt when I feel too poignantly one or the other being stifled.
   So you see, all this is insoluble. I have only to bow before these unfortunate circumstances. I perceive an injustice somewhere, but I have only to remain silent.

0 1959-06-03, #Agenda Vol 01, #unset, #Zen
   Before five months are over (in September, October or November), Pakistan will attack India with the help or the complicity or the military resources of the United States. And at about the same time, China will attack India because of the Dalai Lama, under the pretext that India is supporting the Dalai Lama and that thousands of Tibetan refugees are escaping into India to carry on anti-Chinese activities. Then America will offer its support to India against China and then, said X, We shall see what will be the political policy of the Congress Party, which pretends to be unaligned with any bloc. If India accepts American aid, there will be no more Pakistan but rather American troops to prevent conflicts between Muslims and Hindus, and a single government for both countries. I pointed out to X that this sounded very much like a world war
   Then he made the following comparison: When you throw a pebble into a pond, there is just one center, one point where it falls, and everything radiates out from this center. There are two such centers in the world at present, two places where there are great vibrations: one is India and Pakistan, and that will radiate all over Asia. And the other is.

0 1959-07-14, #Agenda Vol 01, #unset, #Zen
   This is what I should have told you this morning, but I was afraid. For the last month I have been afraid of you, afraid that you might not understand. But I cannot leave with this weight on me. I beg of you to understand, Sweet Mother. I want nothing bad, nothing impure. I feel I have something to create with Sujata, I feel she is absolutely a part of something I have to achieve, that we have something to achieve together. For the five years we have known each other I have never had a single wrong thought but suddenly she opened my heart, which had been so completely walled-off, and this was like a wonder in me and at the same time a fear. A fear, perhaps because this love has been thwarted for so many lives.
   Mother, I need Sujata like my very soul. It seems to me that she is a part of me, that she alone can help me break with this horrible past, that she alone can help me to love truly at last. I need peace so much, a quiet, PEACEFUL happinessa base of happiness upon which I could use my strength to build, instead of always fighting, always destroying. Mother, I am not at all sure of what must be, but I know that Sujata is part of this realization.

0 1960-06-04, #Agenda Vol 01, #unset, #Zen
   But for years together I only slept 2 hours a night in all. I mean that my night consisted of 2 hours. And I went straight to Sat-Chit-Ananda and then came back: 2 hours were spent like that. But the body was tired. That lasted more than five or six years while Sri Aurobindo was still in his body. And during the day, I was all the time going into trance for the least thing (it was trance, not sleep I was conscious). But I clearly saw that the body was affected, for it had no time to burn its toxins.2
   There would be many interesting things to tell about sleep, because its one of the things Ive studied the mostto speak of how I became conscious of my nights, for instance. (I learned this with Theon, and now that I know all these things of India, I realize that he knew a GREAT deal.) But it bothers me a lot to say II this, I that. Id rather speak of these things in the form of a treatise or an essay on sleep, for example. Sri Aurobindo always spoke of his experiences but rarely did he say Iit always sounds like boasting.

0 1960-07-23 - The Flood and the race - turning back to guide and save amongst the torrents - sadhana vs tamas and destruction - power of giving and offering - Japa, 7 lakhs, 140000 per day, 1 crore takes 20 years, #Agenda Vol 01, #unset, #Zen
   The water was flowing off towards the right. From time to time there were these fissured dips or depressions along the vehicles path where the water rushed through, and in fact it must have rushed through each one just as soon as I had sped past. It was most dangerous, for if you had reached there a second too late, the water would already have flooded in and you would no longer have been able to get across; it was such that with even only a few drops, you would no longer get across. Not that they were very wide, but And the water was pouring in (pouring in our words are very small), it was pouring in, and I could see it ahead, but then the vehicle would arrive at full speed and instead of stopping, in a wild roller coaster-like movement it would plunge through, vroom!just in time, exactly like a roller coaster. I always arrived just in time to get through. And then again the same thing, broken here and there (in this way there were many fissures, though Ive only drawn two; there were quite a few, five or six at least), and again we would dart across, then race on until we would reach the spot where I have drawn the water turning.
   Right at the end, there was a place where the water had to turn to run downthis was the Great Passage. If you got caught in that, it was all over. You had to reach this spot and cross over before the water came. It was the only place you could get across. Then a last plunge, and like an arrow shot from a bow, full speed ahead, I crossed over and there I was.
  --
   The disciple was doing about five hours of japa a day at this time, then later seven hoursuntil it cracked.
   One crore = 10,000,000.

0 1960-08-20, #Agenda Vol 01, #unset, #Zen
   [Some five miles from Pondicherry.]
   Its at the lake. The property belonged to the mission and at that time its manager was a very good friend of ours, even though he was a missionary. He said that he would arrange for us to have it. Everything was arranged, and I was to receive the money to buy it (they asked for more than fifty or sixty thousand rupees1). But then the money didnt come and our missionary friend left. Hes no longer there; hes been replaced by someone else.

0 1960-10-22, #Agenda Vol 01, #unset, #Zen
   There was a considerable library in the studio; one whole end was given over to the librarymore than two thousand books belonging to my brother. There were even the complete works of several classical writers. And I had my entire collection of the Revue Cosmique, and my post card collection (it was down below)mainly post cards of Algeria, Tlemcen, nearly 200 of them. But there were five years of the Revue Cosmique. And written in such a French! How funny it was!
   Theons wife dictated it in English while she was in trance. Another English lady who was there claimed to know French like a Frenchman. Myself, I never use a dictionary, she would say, I dont need a dictionary. But then she would turn out such translations! She made all the classic mistakes of English words that mustnt be translated like that. Then it was sent to me in Paris for correcting. It was literally impossible.

0 1960-10-25, #Agenda Vol 01, #unset, #Zen
   Sometime later (he doesnt know how long, for until he returned he had no sense of time), he woke up in a rather dark, low-roofed house way out in the country; there were five persons now, not four. They were busy eating, so he was careful not to budge. Mainly they were drinking (they have prohibition there). Four of them were already dead drunk. So he got up to have a look. The fifth one, whom he hadnt seen before (he must have been the chief), was not yet totally drunk; when he saw the boy stirring, he let out a fearful growlso the poor boy threw himself flat in the corner and lay stillhe waited. After awhile, the fifth one (after downing another bottle) was also dead drunk. So now that he saw them all fast asleep, he got up very cautiously and he said he ran for an hour and a half! A boy pummelled as he had been, who hadnt eaten for four days! I think thats a miracle.
   After running for an hour and a half, he found himself back at the Poona station, he doesnt know how. He caught a train back to Bombay, scarcely knowing how he managed it.
  --
   But I was mainly interested by the fact that I felt the danger these people representednot because they were brigands, but because they had some powerbrigands with a power and from what I saw, it was not merely an hypnotic power. There must have been a tantric force in it, otherwise they would not have been so powerful, and especially so powerful from a distance. I had said to myself, They MUST be caught. Which was why (the Force kept on working, you see). And yesterday, the newspaper said that a gang of five men, eight women and half a dozen children had been arrested by the police in Allahabad for using what the newspaper called mesmeric means to rob people, attack them, etc. (They were operating in Poona, Bombay and Ahmedabad, but they were caught in Allahabad). Probably when they realized that the boy was gone, they got frightened and fled to the North. And they were arrested in Allahabad I had made a very strong formation and had said, They MUST be caught.
   As of now, I have no other news Theyve been caught, so they cant do any wrong OUTWARDLY, but still their power is there. Were going to have to be And everyone here says the same thinglike a black veil of unconsciousness that has fallen upon us. Even those who arent accustomed to such things have felt it. Im presently cleaning the whole placeits not easy. Everything is upside down.

0 1960-11-26, #Agenda Vol 01, #unset, #Zen
   Your force cured me in one hour in a spectacular way. I would understand if you had merely cured my flu, for thats something more general, and with a good general vibration it can be removed; but the force acted with an astonishing precision and accuracy: first it wiped out my flu, then it touched a toothache thats been hurting for the last three days, and in five minutes that was gone. Finally, I had a pulled ligament which for three or four years now has periodically given me pain (a thigh ligament where it joins the pelvis, to be precise) and this last week it was hurting so much that I found it difficult to sit cross-legged for meditation. And then I felt the force come and touch just there, exactly at this point, and the pain vanished. And yet the problem was of an organic nature, not some general illness!
   (Mother remains silent a moment, then says:)
  --
   And then things dont happen at all as they do in ordinary life for three or four minutes, sometimes five or ten minutes, Im a-bo-minably sick, with every sign that its all over.
   (silence)
  --
   I havent told this to anyone until now, especially not to those who take care and watch over me, for I dont want to terrify them. Besides, Im not so sure of their reactionsyou understand, if they started getting frightened, it would be terrible. So I dont tell them. But it has happened at least five or six times, usually in the morning before going down to the balcony, just when I dont have the time And it has to be done quickly, for I have to be ready on time!
   Its very, very interesting. But then, you see, at such moments the concreteness of the Presence6concrete to the touch, really to the material touchis extraordinary!

0 1961-01-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   I am going downstairs on the 21st, for Saraswati Puja.2 They have prepared a folder with a long quotation from Savitri and five photos of my face taken from five different angles.
   The title of the folder is the line from Savitri that gave me the most overpowering experience of the entire book (because, as I told you, as I read, I would LIVE the experiencesreading brought, instantly, a living experience). And when I came to this particular line I was as if suddenly swept up and engulfed in (the is wrong, an is wrongits neither one nor the other, its something else) eternal Truth. Everything was abolished except this:
  --
   Saraswati represents the universal Mother's aspect of Knowledge and artistic creativity. On this occasion, Mother would go down to the Meditation Hall and the disciples would silently pass in front of her to receive a message. This year they would receive a folder containing five photographs of Mother.
   Savitri, Vol. 29, XI.I.702.

0 1961-01-22, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, no! (Mother laughs) I dont use such violent means! No, no! It was very strange. When it fell upon me (four or five days ago, I no longer recall), everything I had gained materially disappeared! As though all that had been conquered and mastered, even what had begun to change, even wrong functionings that had completely ceased, all that had been set right and brought under control: gone! Gone! Completely gone! As if everything came back in one fell swoop.
   I remained perfectly tranquil, there was nothing else to do; I knew it meant a battle. I was perfectly tranquil, but I could no longer eat, I could no longer rest, do japa2 or walk, and my head felt as though it would burst. I could only abandon myself (Mother opens her arms in a gesture of surrender), enter into a very, very deep trance, a very deep samadhithis is something one can always do. But that was the only thing left to me. Ideas were just as clear as ever (all that is above and doesnt budge), but my body was in a very bad way. It was a fight, a fight at each second. The least thing, just to walk a step, was a struggle, an awful battle!

0 1961-01-24, #Agenda Vol 02, #The Mother, #Integral Yoga
   But now the situation is bad. There are something like thirty cases of measles, four or five of smallpox and some chickenpox as well. You must be careful. I need you in good health, otherwise well have to stop everything!
   There are places where it happens like that: suddenly everything stopsno more school, no more mail, no more trains. I remember a poor little village in Japan where they had a flu epidemic, the first of its kind. They didnt know what it was and the whole village fell ill. It was winter, the village was snowed in and there was no more communication with the outside (the mail came only once every fifteen days). The postman arrived and everyone was dead, buried beneath the snow.

0 1961-01-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   To illustrate this, an interesting thing came upyesterday, I think. (All these experiences come to show me the difference, as if to give proof of the change.) Someone had had a dream about me whispered to him by the adverse forces for specific reasons (I wont go into the details). He was much affected by it, so he wrote down the dream and gave it to me. I was carrying his letter along with all the others, as I usually do, but suddenly I knew I had to read it right away: I read it. Then I saw the whole thing with such clarity, precision, accuracy: how it had come about, how the dream had been produced, its effect the whole functioning of all the forces. As I read along and it went on unfolding, I did what was necessary for him (he was present at the time) in order to undo what the adverse forces had done. Then at the end, when I had finished, said everything, explained what it was all about and what had to be done, something SO CATEGORICAL came into me (I cannot verbalize this kind of experience, it is what I call the difference in power: something categorical). I took the letter, uttered a few words (which I wont repeat) and said, You see, its like this: so much for that, and I ripped the letter a first time. Then, thats for that, I tore it a second time and so on. I ripped it up five times and the fifth time I saw that their power was destroyed.
   I have done these things beforeits a knowledge I already hadand it always had its effect when I did them; its not that I am passing from powerlessness to power, not at all. But its this kind of yes, something definite, absolutea kind of absolute in vision, in knowledge, in action and ABOVE ALL in powera kind of absolute that doesnt need to conquer obstacles and resistances, but ANNULS the resistance automatically. Then I saw that something had truly changed.

0 1961-02-11, #Agenda Vol 02, #The Mother, #Integral Yoga
   For example, at five-thirty in the evening, after Ive spent an hour and a half here with people, its a labor to climb the stairs; and by the time I get upstairs, I feel strained to the breaking point. Then I begin to walk (I dont stop, I dont rest), I immediately begin to walk with my japa, and within half an hour, pfft! it has lifted.
   But the bodys fatigue doesnt go: its there its contained but it is there.
  --
   The whole disorder evidently originates from the subconscient and inconscient; all the more so as it came with various indications (sent by the hostile forces but this can always be useful, provided you are careful) saying, Yes, everything is going well in your higher centers, but(because the different points of attack have clearly followed the order of the centers). Four or five days ago, or maybe a week, before this latest difficulty occurred, I saw little beings coming out of the subconscient and saying, Ah! Your legs havent had any trouble for a long time! Its the turn of the lower centers! I swept it all away, of course, but.
   Taken this way, it could be an indication that all this needs a somewhat brutal preparation in order to be put in the necessary condition.

0 1961-03-27, #Agenda Vol 02, #The Mother, #Integral Yoga
   For a long time X has said nothing about his meditations with me, but just yesterday he told N. that he had some difficulty at the start of the meditation due to the presence of an adverse force, and it took him five minutes to overcome it!
   Evidently he was in a completely different state of consciousness.
  --
   You know he said someone has been doing black magic against me; but I have never felt anything of the sort in the room where we meditate, because I make a point of coming half an hour early and this of course clears the atmosphere: everything is always ready when he arrives, in silence, in perfect peace. Hasnt he always told you that when he comes into that room he enters another world, like Kailas?1 And thats the way it has always been. If there has been a change, its that now its even more like thatbecause (how to put it?) its more stable. Before, it fluctuated a bit: it came, went, came. But now its like a tranquil mass (Mother lowers her arms) that doesnt stir. Yesterday in particular, this was the experience: I felt him coming (when he is about to come in, I always sense something drawing me outward a little so that I wont be completely in trance and can stand up), and this prayer came so spontaneously, oh! And then (laughing) in the afternoon N. tells me, Oh, X said he had some difficulty at the start of todays meditationa hostile force was present and it took him five minutes to clarify the atmosphere!
   It gave me the impression you get in outer life: all the pieces more or less dovetail but with no inner unitytheres not ONE thing, not one, that is true, essentially and always true. We know it is like that outwardly, of course; but I have always felt that with people who have an inner life, one could attain a kind of identity of vibration and knowledge but no!
  --
   I dont know, because N. said quite categorically: X told me that on arriving for this mornings meditation he had some difficulties and it took him five minutes to get over it; an adverse force was present. N. was quite positive and I even made him repeat it. Are you sure, I asked him, that it didnt happen when X came to you? No, N. replied, X met that force THERE. He said THERE! Yet that it could have been there, with all the force, light and peace that descended is incomprehensible to me. Because the first thing I do when I sit down is to make a thorough cleaning.
   It ruffles me because its like a negation of my power. Till yesterday I had never experienced anything of the kind! On the 29th, you know, it will be forty-seven years since I first came here3thats not exactly yesterday! And ever since I began working with Sri Aurobindo, I have had the sense of this Power, it has never left me; so. It is disconcerting to have this kind of episode come up after such a long time.

0 1961-04-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   The other story dates farther back. I was living in another house (we had the whole fifth floor), and once a week I used to hold meetings there with people interested in occultism they came to have me demonstrate or tell them about occult practices. There was a Swedish artist, a French lady and a young French boy, a student and a poet. His parents were decent country people who bled themselves white to pay for his life in Paris. This boy was very intelligent and a true artist, but he was depraved. (We knew about it, but it was his private life and none of our business.) One evening, when four or five of us were to meet, this boy didnt turn up, although he had said he would. We had our meeting anyway and didnt think much about itwe thought he must have been busy elsewhere. Around midnight, when the people were leaving, I open the door. A big black cat was sitting in the doorway and, in a single bound, it jumps on me, just like that, all curled up in a ball. So I calm it down, I look at itAh, the eyes! They were this boys eyes. (I no longer recall his name.) Right away (at the time we were all involved in occultism), we knew something had happened; he had been unable to come and the cat had incarnated his vital force.
   The next day, all the newspapers were full of a vile murder: a pimp had murdered this boyit was disgusting! Something utterly vile. And it had happened at the very moment he should have come the concierge had seen him going into the house with this pimp. What happened? Was it just for money or for something elsevice? Or what?

0 1961-04-29, #Agenda Vol 02, #The Mother, #Integral Yoga
   I still have five or six days of work left on the book.
   Which one?

0 1961-06-17, #Agenda Vol 02, #The Mother, #Integral Yoga
   Oh, it depends entirely upon the plane in which you find yourself! No, five different people will see five different things. Only when one is in marvelous accord, in an identical vibration, as happened to me with Sri Aurobindo. But that never took the form of little stories!
   Whenever there was a special force descending, or an opening, or a supramental manifestation, we would know it at the same time, in the same manner. And we didnt even need to talk about it; we would sometimes exchange a word or two concerning the consequences, the practical effects on the work, but thats all. I never had this with anyone except Sri Aurobindo.

0 1961-08-05, #Agenda Vol 02, #The Mother, #Integral Yoga
   When my grandmo ther died. My grandmo ther had the occult sense. She had made her own fortune (a sizeable fortune) and had had five children, each one more extravagant than the other. She considered me the only sensible person in the family and she shared her secrets with me. You see, she told me, these people are going to squander all my money! She had a sixty year old son (she had married in Egypt at the age of fifteen, and had had this son when she was quite young). You see this boy, he goes out and visits impossible people! And then he starts playing cards and loses all my money! I saw this boy, I was there in the house when he came to her and said very politely, Good-bye, mother, Im going out to so-and-sos house. Ah, please dont waste all my money, and take an overcoatits getting chilly at night. Sixty years old! It was comical. But to return to my story, after my grandmo ther died (I took a lot of care over her), she came to my mother (my mother was with her when she died; they embalmed hershe had gotten it into her head that she wanted to be burned, and since she died at Nice they had to embalm her so she could be burned in Paris). I was in Paris. My mother arrived with the body and told me, Just imagine, Im constantly seeing her! And whats more, she gives me advice! Dont waste your money! she tells me. Well, shes right, one must be careful, I replied. But look here, shes dead! Dead! How can she talk to me! Shes dead, I tell you, and quite dead at that! I said to her, What does it mean, to die?
   It was all very funny.
   There was another reason. My father was wonderfully healthy and strongwell-balanced. He wasnt very tall, but stocky. He did all his studies in Austria (at that time French was widely spoken in Austria, but he knew German, he knew English, Italian, Turkish), and there he had learned to ride horses in an extraordinary manner: he was so strong that he could bring a horse to the ground simply by pressing his knees. He could break anything at all with a blow of his fist, even one of those big silver five-franc pieces they had in those daysone blow and it was broken in two. Curiously enough, he looked Russian. I dont know why. They used to call him Barine. What an equilibriuman extraordinary physical poise! And not only did this man know all those languages, but I never saw such a brain for arithmetic. Never. He made a game of calculationsnot the slightest effortcalculations with hundreds of digits! And on top of it, he loved birds. He had a room to himself in our apartment (because my mother could never much tolerate him), he had his separate room, and in it he kept a big cage full of canaries! During the day he would close the windows and let all the canaries loose.
   And could he tell stories! I think he read every novel available, all the stories he could findextraordinary adventure stories, for he loved adventures. When we were kids he used to let us come into his room very early in the morning and, while still sitting in bed, tell us stories from the books he had read but he told them as if they were his own, as if hed had extraordinary adventures with outlaws, with wild animals. Every story he picked up he told as his own. We enjoyed it tremendously!

0 1961-09-10, #Agenda Vol 02, #The Mother, #Integral Yoga
   The night before last, around 3 in the morning, I was in a place where there were a lot of people from here (you were there), and I was trying to play some music, precisely in order to SAY something. There were three pianos there, which seemed to be interlocked into each other, so I leaned over sideways to get at one of the three and began playing on it. It was in a large hall with people seated at a distance, but you were just at my left alongside a young lady who was a symbol figure (that is, the vibration or impression I received from her and the relationship I had with her could be applied as well to four or five persons here: it was like relating to an amalgam something that is very interesting and often happens to me). Anyway, I was leaning over one of the keyboards and trying trying to work something out, to illustrate how this would translate into that. Finally I realized that playing half-standing, half-leaning was unnecessary acrobatics, because a grand piano was right there in front, so I sat down before it. Well, the most amusing part of it was that the keys (there were two keyboards) were all bluelike the marbled paper we are making now, all blue, and with every possible marbled effect. Black keys, white keys, high keys, low keys (all of them were the same width, quite wide, like this), all seemed to be coated but it wasnt paperwith this blue. Facing the piano I said to myself, Well now, this cant be played with physical eyesit has to be played FROM ABOVE.
   While I was playing, I kept telling myself, But this is what Ive tried to do with music all my lifeplay on the blue keyboard!

0 1961-11-12, #Agenda Vol 02, #The Mother, #Integral Yoga
   But you see, Id been struggling for four or five days with no results. Well, this morning. I was angry yesterday, angry with you
   (Unperturbed) Yes.

0 1961-12-20, #Agenda Vol 02, #The Mother, #Integral Yoga
   But this was merely the beginning of my vision. Only after a series of experiencesa ten months sojourn in Pondicherry, five years of separation, then the return to Pondicherry and the meeting in the same house and in the same waydid the END of the vision occur. I was standing just beside him. My head wasnt exactly on his shoulder, but where his shoulder was (I dont know how to explain itphysically there was hardly any contact). We were standing side by side like that, gazing out through the open window, and then TOGETHER, at exactly the same moment, we felt, Now the Realization will be accomplished. That the seal was set and the Realization would be accomplished. I felt the Thing descending massively within me, with the same certainty I had felt in my vision. From that moment on there was nothing to sayno words, nothing. We knew it was THAT.
   But between these two meetings he participated in a whole series of experiences, experiences of gradually growing awareness. This is partly noted in Prayers and Meditations (I have cut out all the personal segments). But there was one experience I didnt speak of there (that is, I didnt describe it, I put only the conclusion)the experience where I say Since the man refused I was offering participation in the universal work and the new creation and the man didnt want it, he refused, and so I now offer it to God.6
  --
   It began when I was five, almost eighty years ago.
   If God wills and we reach the end, then we will simply tell our story, thats allNO TEACHING.

0 1961-12-23, #Agenda Vol 02, #The Mother, #Integral Yoga
   I have met five women like that, the last two here (they were the most terrible). Its a phenomenon of hate and rage mixed with loves greatest power of attractionno sweetness, of course, no tenderness, nothing like that but NEED, loves greatest power of attraction, mixed with hate. And they cling, you know, and then what fun!
   I had a session like that some days agoits a work Im pursuing. (Likewise, I have constantly been with the adverse force I once told you about,3 who keeps incarnating especially to harass meso theres also this phenomenon, amiably passing from one being to another!) Anyway, not long ago I had given an appointment to this woman and had decided not to say anythingbecause there was nothing to be done (the most beautiful things go rotten, theres nothing to do). So I remained silent, indrawn, fully in contact with the Supreme Presence, with the external personality annulled (this experience, in fact, lasting almost one hour, is what gave me the key to everything that has been happening lately). There was only the Supreme, nothing else the Supreme THERE, in that very body, mon petit, in that whole agglomeration and in that apparently absolutely anti-divine influenceHIS Presence was there!
  --
   Since this experience (three or four days ago, five days, Im not sure), there has been a constant multiplication of FACTS of identification (one is it, and so one DOES it), for all the small things of Matter, the most trivial things in the material world.
   (Mother gets up)

0 1962-01-12 - supramental ship, #Agenda Vol 03, #The Mother, #Integral Yoga
   With the mind, its rather easyyou can put things back in order in five minutes, its not difficult. With the vital its already a bit more troublesome, it takes a little longer. But when you come to the material level, well. Theres a CONTAGION of wrong cellular functioning and a kind of internal disorganizationthings not staying in their proper places. Each vibration absorbed from the outside instantly creates a disorder, dislocates everything, creates wrong contacts and disrupts the organization; it sometimes takes HOURS to put it all back in order. Consequently, if I really want to make use of this bodys possibility without having to face the necessity of changing it because it cant follow along, then, materially, I would really need, as much as possible, to stop having to gulp down all sorts of things that drag me years backwards.
   Its difficult difficult.

0 1962-01-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   I told the story of the Chinese revolution, and how this being left me, saying. It was just five years before the Chinese revolution. Ive told the story.
   I know Ive told it but it was never noted down.
  --
   And he said he was going to set up the Chinese revolution. I am going to organize a secret society to set up the revolution in China, he told me. And mark my words: its going to happen in exactly five years. He gave me the date and I noted it down.
   And EXACTLY five years later, it happened. Later I met people coming from China who told me it had all been the work of a secret society. They told me about it because that society used a certain sign, and instinctively, unknowingly, I had made that sign while one of them was talking to me (Mother puts one fist on top of the other). And the person said, Ah, so youre one of us! I didnt reply. Then he told me everything.
   But its really interesting because the exact date was given. The revolution will take place in exactly five years, he told me. He knew it before he left. And that, he continued, will be the beginning, the first terrestrial movement heralding the transformation of. (Theon didnt use the word supramental; he used to talk about the new world on earth.)2
   But I did note that down.

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   Perseus the Deliverer, a play in five acts by Sri Aurobindo.
   The play was performed some eight years earlier, in December 1954.

0 1962-02-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   But I knew it right from the start! Mon petit, at the age of five, I already knew it was miserable, it already seemed that way to me. But I made the best of it, and the whole time I was working with Sri Aurobindo it was all right: I didnt once think about it, I took people as they were, for what they were, and life tooit was quite all right, things went on very happily. But now it seems so poor, so poor.
   I would rather leave.

0 1962-06-12, #Agenda Vol 03, #The Mother, #Integral Yoga
   Shall we be silent for five minutes?
   Tell me frankly, very frankly: does it help you or not [to meditate]? You can tell me anything you like that it doesnt help you, that it harms you; you can tell me whatever you like! It doesnt matter, I am not sensitive.

0 1962-06-23, #Agenda Vol 03, #The Mother, #Integral Yoga
   It lasted a long time, but I dont remember exactly when it was. Part of it happened while I was walking (I walk at five in the morning and five in the evening). When I started walking it was there and it lasted for a long time afterwardswhe ther morning or evening I dont remember.
   In the morningevery morning, as I walk I concentrate on you in the hope that you will remember your nights and have an experience.

0 1962-06-30, #Agenda Vol 03, #The Mother, #Integral Yoga
   Here we have a choice between several chilling faces. Of the five portraits of doges by Titian, that of the doge Antonio Crimani, painted between 1555 and 1576, is one of the few that have remained in the Palazzo Ducale in Venice. Might this be the one?
   Is the battle in question here that of Eylau (February 8, 1807) or Friedl and (June 14, 1807)?

0 1962-07-11, #Agenda Vol 03, #The Mother, #Integral Yoga
   Either today or yesterday, when I got up around 4:30 or a quarter to five in the morning, I immediately (how shall I put it?) I deliberately, out of habit, thought of you. Must this [the operation with the sword of light] be done with Satprem too? I asked. There was no answer and so far nothing has come.
   When I think of you it always takes me into a very crystalline and luminous regionvery crystalline, sometimes with. A state where I can communicate effortlessly.

0 1962-07-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   But now the body the body itself, its very own selffeels it is WITHIN things or WITHIN people or WITHIN an action. There are no more limits, none of this (Mother touches the skin of her hands as if all separation had disappeared). Take this example: someone accidentally bumps me (it does happen) with an object or a part of his body. Well, it is NEVER something external: it happens INSIDE the bodys consciousness is much larger than my body. Yesterday, the table leg bumped my foot; so there was the ordinary outward reaction (it operates automatically and in a curious way the body jumped), and then the body-consciousness now I am speaking of the body-consciousness saw that an unexpected and involuntary collision of two objects had taken place INSIDE ITSELF. And it also saw that if it made a certain movement of concentration at that particular spot, inside itself, some pain or damage would result; but if it made the other movement of (how shall I put it?) of union, of abolishing all separation (which it can do very well), well, then the results of the blow would be annulled. And thats what happened, I did it. I was simply sitting down, and I let my body cope with the whole thing (while I watched with keen interest); and I noticed it really did feel the blow inside and not outsideit wasnt that something from outside had struck it, but that there had been an unexpected, or rather an unforeseen and involuntary collision of two things inside itself. And I clearly followed how the body made a more complete movement of identification (you see, someone with the sense of separation had moved the table, so the sense of separation accompanied the blow, and then of course there was all the regret,2 and so on and so forth); well, the body simply went into its usual state where theres no sense of separation, and the effect vanished instantaneously. Had I been asked, Where were you hit, what spot?, I couldnt have told, I dont know. All I know, because of words I heard spoken, is that the table leg bumped into my foot. But where? I cant say; I couldnt have said even five minutes after the incidentit had utterly disappeared, and disappeared through a VOLUNTARY movement.
   This body-consciousness has a will; it is constantly, constantly calling upon the Lords will: Lord, take possession of this, take possession of that, take. Theres no question of taking possession of the will, that was done ages ago, but: Take possession of these cells, those cells, this, that. It is the BODYS aspiration. Well, the blow wasnt caused by this will acting in the body; the blow didnt come directly from the body, but from something that had slipped in through an unconscious element; and the body simply erased, or absorbed, digested this unconsciousness and the thing vanished without a trace!

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have your letter, but have not succeeded in writing an answer till now. That I have even sat down to write now is a miracle; for me to write a letter is an event that takes place once in a blue moonespecially to write in Bengali, a thing I have not done for five or six years. If I can manage to finish this letter and put it in the post, the miracle will be complete!
   First, about your yoga. You wish to give me the charge of your yoga and I am willing to take it, but that means to give its charge to Him who is moving by His divine Shakti [Energy], whether secretly or openly, both you and me. But you must know that the necessary result of this will be that you will have to walk in the special path which He has given to me, the path which I call the path of the Integral Yoga. What I began with, what Lele1 gave me, was a seeking for the path, a circling in many directionsa first touch, a taking up, a handling and scrutiny of this or that in all the old partial yogas, some sort of complete experience of one and then the pursuit of another.
  --
   The old way of yoga failed to bring about the harmony or unity of Spirit and life: it instead dismissed the world as Maya [Illusion] or a transient Play. The result has been loss of life-power and the degeneration of India. As was said in the Gita, These peoples would perish if I did not do worksthese peoples of India have truly gone down to ruin. A few sannyasins and bairagis [renunciants] to be saintly and perfect and liberated, a few bhaktas [lovers of God] to dance in a mad ecstasy of love and sweet emotion and Ananda [Bliss], and a whole race to become lifeless, void of intelligence, sunk in deep tamas [inertia]is this the effect of true spirituality? No, we must first attain all the partial experiences possible on the mental level and flood the mind with spiritual delight and illumine it with spiritual light, but afterwards we must rise above. If we cannot rise above, to the supramental level, that is, it is hardly possible to know the worlds final secret and the problem it raises remains unsolved. There, the ignorance which creates a duality of opposition between the Spirit and Matter, between truth of spirit and truth of life, disappears. There one need no longer call the world Maya. The world is the eternal Play of God, the eternal manifestation of the Self. Then it becomes possible to fully know and fully realize Godto do what is said in the Gita, To know Me integrally. The physical body, the life, the mind and understanding, the supermind and the Ananda these are the spirits five levels. The higher man rises on this ascent the nearer he comes to the state of that highest perfection open to his spiritual evolution. Rising to the Supermind, it becomes easy to rise to the Ananda. One attains a firm foundation in the condition of the indivisible and infinite Ananda, not only in the timeless Parabrahman [Absolute] but in the body, in life, in the world. The integral being, the integral consciousness, the integral Ananda blossoms out and takes form in life. This is the central clue of my yoga, its fundamental principle.
   This is no easy change to make. After these fifteen years I am only now rising into the lowest of the three levels of the Supermind and trying to draw up into it all the lower activities. But when this siddhi will be complete, then I am absolutely certain that through me God will give to others the siddhi of the Supermind with less effort. Then my real work will begin. I am not impatient for success in the work. What is to happen will happen in Gods appointed time. I have no hasty or disorderly impulse to rush into the field of work in the strength of the little ego. Even if I did not succeed in my work I would not be shaken. This work is not mine but Gods. I will listen to no other call; when God moves me then I will move.

0 1962-07-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   In fact, if I look at the order my own yoga took. When I was five years old (I must have begun earlier, but the memory is a bit vague and imprecise) but from five onwards, in my consciousness (not a mental memory buthow can I put it?its noted, a notation in my consciousness) well, I began with consciousness. Of course I had no idea what it was. But my first experience was of the consciousness here (gesture above the head), which I felt like a Light and a Force; and I felt it there (same gesture) at the age of five.
   It was a very pleasant sensation. I would sit in a little armchair made especially for me, all alone in my room, and I (I didnt know what it was, you see, not a thing, nothingmentally zero) and I had a VERY PLEASANT feeling of something very strong, very luminous, and it was here (above the head). Consciousness. And I felt, Thats what I have to live, what I have to be. Not with all those words, naturally, but (Mother makes a gesture of aspiration Upward). Then I would pull it down, for it was it was truly my raison dtre.
   That is my first memoryat five years old. Its impact was more on the ethical side than the intellectual; and yet it took an intellectual form too, since. You see, apparently I was a child like any other, except that I was hard to handle. Hard in the sense that I had no interest in food, no interest in ordinary games, no liking for going to my friends houses for snacks, because eating cake wasnt the least bit interesting! And it was impossible to punish me because I really couldnt have cared less: being deprived of dessert was rather a relief for me! And then I flatly refused to learn reading, I refused to learn. And even bathing me was very hard, because I was put in the care of an English governess, and that meant cold bathsmy brother took it in stride, but I just howled! Later it was found to be bad for me (the doctor said so), but that was much later. So you get the picture.
   But whenever there was unpleasantness with my relatives, with playmates or friends, I would feel all the nastiness or bad willall sorts of pretty ugly things that came (I was rather sensitive, for I instinctively nurtured an ideal of beauty and harmony, which all the circumstances of life kept denying) so whenever I felt sad, I was most careful not to say anything to my mother or father, because my father didnt give a hoot and my mother would scold me that was always the first thing she did. And so I would go to my room and sit down in my little armchair, and there I could concentrate and try to understand in my own way. And I remember that after quite a few probably fruitless attempts I wound up telling myself (I always used to talk to myself; I dont know why or how, but I would talk to myself just as I talked to others): Look here, you feel sad because so-and-so said something really disgusting to you but why does that make you cry? Why are you so sad? Hes the one who was bad, so he should be crying. You didnt do anything bad to him. Did you tell him nasty things? Did you fight with her, or with him? No, you didnt do anything, did you; well then, you neednt feel sad. You should only be sad if youve done something bad, but. So that settled it: I would never cry. With just a slight inward movement, or something that said, Youve done no wrong, there was no sadness.
   But there was another side to this someone: it was watching me more and more, and as soon as I said one word or made one gesture too many, had one little bad thought, teased my brother or whatever, the smallest thing, it would say (Mother takes on a severe tone), Look out, be careful! At first I used to moan about it, but by and by it taught me: Dont lamentput right, mend. And when things could be mendedas they almost always could I would do so. All that on a five to seven-year-old childs scale of intelligence.
   So it was consciousness.
  --
   Well, I think so. What happened to me in life is extremely logical, very, very logical (it wasnt me, I didnt decide anythingyou dont make decisions at the age of five). Each stage was prepared by the preceding one.
   But then what is this consciousness we feel like a force inside us? For instance, sometimes in meditation it rises, then descends; its not fixed anywhere. What is this consciousness?
  --
   Many, many things in my life have completely vanished I dont remember them any more, theyre gone from my consciousness everything that was useless. But there is a very clear vision of everything that was preparing the jiva for its action here. Even before coming and meeting Sri Aurobindo, I had realized everything needed to begin his yoga. It was all ready, classified, organized. Magnificent! A superb mental construction which he demolished within five minutes!
   How happy I was! Aah! It was really the reward for all my efforts.

0 1962-07-28, #Agenda Vol 03, #The Mother, #Integral Yoga
   I have seen that the different stages of my development occurred in twelve-year periods, though I dont recall the exact dates. The first period, from the age of five (I cant start earlier than five!) to about eighteen, dealt with consciousness. Then came all the artistic and vital development, culminating in the occult development with Thon (I met Thon around 1905 or 06, I think1). Then right around this time an intensive mental development beganfrom 1908 to 1920, or a little before; but it was especially intense before coming here in 1914.
   And 1920 marked the beginning of full development. Not spiritual development that had been going on from the very start but ACTION, the action with Sri Aurobindo. That was clearly from 1920 on; I had met Sri Aurobindo earlier, but it really began in 1920.2

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   One thing, though (he didnt inform me he was going to do it!)when I was told that people would be gathering for a half hour of meditation, at once something in me took it quite seriously: Very well. So I arranged everything for the meditation, and at about 9:45 I sat down at the table then it began. It took about five minutes to take shape. Ah! Then I understood.
   He has given us a beautiful gift.

0 1962-08-25, #Agenda Vol 03, #The Mother, #Integral Yoga
   I always used to sleep between one and two in the afternoon. Since last April, about five months ago, thats finished, gone.1
   Why? You cant, or you dont have time?

0 1962-08-31, #Agenda Vol 03, #The Mother, #Integral Yoga
   It may be that three, four, five times, nothing happens, and then the sixth time it comes. You have to be very stubborn about these things.
   Try.

0 1962-09-15, #Agenda Vol 03, #The Mother, #Integral Yoga
   Prayers and Meditations came to me, you knowit was dictated each time. I would write at the end of my concentration, and it didnt pass through the mind, it just came and it obviously came from someone interested in beautiful form. I used to keep it under lock and key so nobody would see it. But when I came here Sri Aurobindo asked about it, so I showed him a few pages and then he wanted to see the rest. Otherwise I would have always kept it locked away. I destroyed whatever was leftthere were five thick volumes in which I had written every single day (there was some repetition, of course): the outcome of my concentrations. So I chose which parts would be published (Sri Aurobindo helped in the choice), copied them out, and then I cut the pages up and had the rest burned.
   Thats a shame!
  --
   five thick notebooks, year after year. Even here I kept on writing for a while.
   I wrote a lot in Japan.

0 1962-11-03, #Agenda Vol 03, #The Mother, #Integral Yoga
   And sometimes it becomes terribly personal, as if you were being personally attacked. I have a whole theme of such things which cant even be spoken about because theyre too personalpersonal in that they appear to involve this body. Last night (ah, by the way, I remember noticing I was physically youngit was in the subtle physical, of course, and I was quite young) but what a life I led, with so many oh, revolutions, battles; I was involved in everything, there was tremendous activity. But I was being personally harassed by four or five of the most vile and disgusting old swine, and I had to confront them, hold them in place, keep them under control and make them obey. Ohh, was I glad to wake up! (It was time to get up; these things always stop automatically because I make it a point to get out of there at four-thirty) But the images, the sensations that went along with it. Oh, how is it possible! And I was fully conscious of the usefulness of this work: I was keeping them under control.1 But the things it involves ugh! Because for me, all knowledge is through identityeven in the subconscient its a knowledge through identityso you can imagine what that means.
   Yes oh, there are some horrible beings there!

0 1962-12-19, #Agenda Vol 03, #The Mother, #Integral Yoga
   But in the past, you see, I used to go up and down the stairs four or five times a day; I would go out, go down the other stairs, it gave me some exercise. Nowadays I dont get any exercise, except walking for half an hour twice a day, but thats no substitute: my legs are a bit stiff from lack of exercise. So I didnt feel like walking on the balcony like a puppet before of all those people waiting and wondering. You see, more than three-quarters of them think I was very sick (Mother laughs), practically dying (thats the form it takes in their consciousness). I couldnt show them someone who seemed to be emerging from a serious illness! So I clearly saw I had to tell my body, Now dont walk like that! Youve got to walk like thisthis is how you used to walk. And the body was listening like a little child. Youre going to walk, I had to tell it, youre going to walk like this. And it started walking! It was funny.
   (Mother hands a box to Satprem) F. and R. have come and she brought me some candied chestnuts from Paris.

0 1963-01-12, #Agenda Vol 04, #The Mother, #Integral Yoga
   There is also here the sister of the old portly doctor, she is (I think) five or six years older than Ishe is getting on for ninety. She has been dying away too, for several months. The doctors (who dont know the first thing in these matters) had declared she would die after a few days. Wait a little, I told them, this woman knows how to enter a state of rest, she has a very peaceful consciousness it will last long, it may last for years. She is in bed, she cant move much, but she lives. She too lives out of habit.
   In reality, the body should be able to last MUCH LONGER than human beings think. They knock it about: as soon as someone is unwell, they drug or knock his body about, they take away that kind of calm vegetative serenity that can make it last a very long time. The way trees take a very long time to die.
  --
   And if it were all noted down clearly, accurately, down to the last detail, it would be worth it, but just look (Mother shows a pile of papers beside her): work everywhere! Letters and letters! Three, four, five, ten, twenty every day, not to mention all the decisions I must make instantly and write on the spot. This morning I wrote four urgent notes like that when Nolini was here, and you saw how it was with Pavitra.
   And I cant say it isnt importantit is important, in that all those people depend on me. I cant make them overnight capable of receiving fully and clearly, without any external expression, all that I do. I cant ask them to transform themselves by a miracle, Ive got to help them!

0 1963-02-19, #Agenda Vol 04, #The Mother, #Integral Yoga
   To make some decision or organize something (I am referring to practical examples I have four, five, ten of them every day), all it would take is a few minutes of clear and quiet, but TOTAL vision, and things would work out perfectly well. But then there are four or five of them to make a decision. Each one brings in his own idea, his own viewpoint, his own little angle. They throw it all together, jabber away for two hours and nothing gets done.
   So the conclusion is that I shall have to start again. I had stopped long ago taking care of everythinglong before I came upstairs, I told people, See to your business yourselves. And what chaos it has become! That, too, made worse by the fact that they stopped seeing me physically. The physical presence was simply keeping a rein on them.

0 1963-02-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   Simply for want of training. If you train yourself, you remember quite well. There are small holes in the consciousness, gaps, and when you go through such a gap you forget. You may suddenly get a fleeting impression of something, and then it eludes youoh, its gone! Only, it takes a long time to train yourself; you shouldnt be in a hurry or too busy. I went through it at a time when I was bedridden for five months. I had nothing to do. (You cant keep reading all the timeduring those five months I read some eight hundred books no, nine hundred and fifty! But it tires the eyes.) So the rest of the time (you cant sleep too much either when youre in bed all the time), I trained myself: that was when I learned to have completely conscious nights. But its a discipline. When you wake up, either in the middle of the night or in the morning, dont budge, stay absolutely still, concentrated, very silent, and PULL the memory back. For one month, two months, you seem to get nowhere; after six months it begins to work; and eventually you remember everything. At the end, you do the opposite movement, in the sense that whenever you have an interesting dream, you wake up: you learn to wake up in the middle of the night every time you have a vision or a dream, or some activity (there are various cases), so that you can remember, and then you repeat it to your consciousness (once youre awake, you repeat it to yourself two or three or ten times, till youre certain not to forget), and then off you go again.
   But you cant do that if, when morning comes, you have to leap out of your bed and attend to fifty thousand pressing matters. It isnt indispensable for the yoga, not at all. Its a hobby, rather, something to amuse yourself with.
  --
   It works fairly well. But its one night out of five or six.
   Otherwise, the entire night is conscious, and you cannot imagine the multitude of things that can be done in a night!
  --
   So colossal a difference that I didnt expect it I wasnt thinking about it nor was I expecting it. I stayed there as long as it lasted, then at a certain point someone said, Thats enough, they are getting tired. (It wasnt I who said it.) Enough, they cant take any more. So I came back inside. Thats what made me come inside. It lasted five minutes. In five minutes, they were full to bursting.
   I think this body has become another person, its not the same any more. Its no longer what it used to be. Yet the memory of its earthly existence hasnt gone, it isnt another body. Yet it is another person. I am referring here only to the material consciousness (Mother touches her body). The other thing up there (gesture above) is all very easy to explain, the work was done long ago, thats not what I meanno, its here. The change is HERE. Its odd. There, petit.
  --
   Though it does happen. It happened this morning. Some people had left their daughter here; she has been here for the last four or five years, and all the while they didnt bother about her at all. She was in Mls dormitoryM. has been a real mother to her, she looked after her dresses and everything, her parents did nothing (I think they were sending their hundred rupees regularly, that was all, they didnt have a thought for their daughter). This little girls home was here. Then her parents came for the Darshan, they found their daughter not warm enough, not loving enough, that she far too much loved being hereconclusion: theyre taking her away. I found that so shameful! Shameful, so stupidly selfish.
   I tried to intervene in several ways. They had taken the little thing with themshe cried day and night, nonstop. Wont eat, cries all the time. And she says, I want to go back, I want to go back. I want to stay here, I dont want to go away.

0 1963-03-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   There are enough physical miseries to experience what people call physical painquite enough (!) Yet, materially, everything is organized to give every possible joy! For example (ever since the age of five it has been like that), whenever the body felt, Oh, if I had this. Oh, it would be nice to have that, the thing would come in no time. Fantastic! It has always been that way, only it has become more conscious. Before, it would happen without my noticing it, quite naturally. Now, of course, the body has changed, its no longer a baby, it no longer has a childs fancies. But when that kind of Rhythm comes, when something says, Oh, this is fine! mon petit, it comes in TORRENTS from all sides without my saying a word. Just like that. There was a time when the body enjoyed it, it was delighted by it, made very happy by it (even two years ago, a little more perhaps), very happy, it found that amusingit was lovely, you see. But now: To You Lord. Only this, a sort of quiet, constant joy: To You Lord, to You Lord, to You Lord. And on both accounts: for physical pain as well. In that regard, the body is making progress. Although to tell the truth, its life is made so easy! So easy that it would have to be quite hard to please not be satisfied the Lord is full of infinite grace.
   No, in spite of everything, the body doesnt have that sort of eternal stability, the sense of its immortality (immortality isnt the right word), of its permanence. Not that it has a sense of impermanence, far from it, the cells feel eternal that much is there. But a certain something that would be sheltered from all attacks. It still feels the attacks. It feels an instability, it doesnt have a sense of absolute security, it hasnt yet reached a state of absolute security thats it: the sense of security. There are still vibrations of insecurity. Yet that seems so mean, so silly! It still lives in insecurity. Security, the sense of security only comes through union with the Supremenothing in life as it is, nothing in the world as it is, can offer the sense of security, its impossible. But to feel the Supremes presence so constantly, to be able to pass everything on to Him, To You, to You, to You, and yet not to have a sense of security! A shock or a blow comes (not necessarily personally, but in life), and theres still a particular vibration: the vibration of insecurityit still exists. The body finds that disquieting, painful: Why? Not that it complains, but it complains about itself, it finds itself not up to the mark.
  --
   I began reading the letter, it was four or five pages long and I didnt have time. Nolini didnt say anything (of course, he is much too well-mannered to say anything), but within himself, he thought, Why does Mother waste her time reading this letter when we barely have time to do our work? It entered the atmosphere, and even before it reached me, as soon as I saw one, two, three, four, five pages, I said, Oh, enough! At the end of the first page, I said, Enough! and put the letter aside. But the thought from Nolini and the fact that my decision was made just a moment too late, a few seconds too late my body was in a sweat from head to toe! It felt terribly exhausted. It took me at least half a minute of concentration to set things right. You understand, it has become so sensitive that in ordinary life it would be impossible but for its transformation it was a necessity. Still, it surprised me. Naturally, after half a minute it was all over, but I had to concentrate and call for calm.
   So the body thought, Oh, I havent got beyond that. If I have to do the right thing in the right way and right on the dot to keep my balance You understand, a sense of insecurity! And very strong, very strong. Of course, there is something like reason (not quite ordinary reason), something like reason that says, When you automatically and always do exactly what should be done, it will vanish. (Mother laughs) Thank you very much! But as it cannot be a mental decision, then how? You see, you can learn only through experience, and since everything is in perpetual motion, the experience of the past cannot help for the future: its a matter of every minute. So how can you know? It means well know that we are free from error only when we are all the time, all the time in perfect harmony! But then there will be no point in knowing it, it will be done! Thats the situation. If the body is transformed and lives naturally in the divine rhythm, why would I need to know it! (Laughing) It will be immaterial to me, because it will BE. We want to know things when they arent yet.

0 1963-03-27, #Agenda Vol 04, #The Mother, #Integral Yoga
   I am inundated by a horde of mental questions flat, superficialeverybody asks me questions in order to publish my answers! So I refuse. K.G. sent me five or six questions for his journal, each one more stupidly mental than the other, in connection with the supermind. I am asked to say whether its this way or whether its that way the kind of questions you ask a good pupil to see if he has learned his lesson well!
   It turns out that he had already sent me his questions, at the same time last year, and that I had already sent them back. But they put it all down to my so-called illness, so he sends the same questions again, now that I am in a fit state to answer! So again I return them with the same answer: not possible. We were joking the other day: Nolini was reading me the questions, and to every question I answered (tone of a pupil at fault), Dont know, dont know!

0 1963-05-18, #Agenda Vol 04, #The Mother, #Integral Yoga
   Mother seems to have forgotten the red of the vital, which comes between material Nature's violet and the Mind's blue. Thus we have twelve worlds: violet, red, blue (the Mind's three blues), yellow, then the Overmind's prismatic colors, which makes five lower worlds, then finally the three golds of the Supermind and the four whites of the supreme creative Joy or Ananda.
   Mother means that there is no proof that the order was restored because of the Lord's intervention rather than by some other, "natural" mechanism.

0 1963-06-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   He came to earth in America (thats already a sign), but his parents are Indians. Entirely conceived and formed, all nine months, in America. And born in America. He spent the first four or five months of his life in America.
   His mother, before marrying, told me, I will have a child only when I want it and, I hope, in the way I want it. It was no accident.

0 1963-06-26a, #Agenda Vol 04, #The Mother, #Integral Yoga
   I made an experiment: writing the letter OM. When you have written it four, five, six times, it becomes excellent!
   I wanted to know why you were asked to do that work and what you could draw from it. So I sat down to write your yantram, and it became very living, I could see it in front of me I kept seeing it all the while. But then, I thought, the VERY FACT of writing must have an effect. Then I started writing the letter OM carefully. Well, when I came to the fourth, the fifth, it became excellentexcellent, as though it were creating a vibration. Thats the power it has, an external power. But then it was very amusing (the body is like a childreally a child), suddenly it said, Oh, what a lovely game! To be sitting like this and writing, oh, how amusing! If I had the time, it would be great fun to write and write, lots and lots and lots of times. I saw that in the bodyin the bodys cells. Then I understood.

0 1963-06-29, #Agenda Vol 04, #The Mother, #Integral Yoga
   But clay, that was something really newand lovely! Pink. Pink, a warm, golden pink. They were cutting out [of the clay] rooms, stairways, ship decks and funnels, captains cabins. Sri Aurobindo himself is as he was, but more with a harmony of form: very, very broad here (in the chest), broad and solid. And very agile: he comes and goes, sits down, gets up, always with great majesty. His color is a sort of golden bronze, a color like the coagulation of his supramental gold, of his golden supramental being; as if it were very concentrated and coagulated to fashion his appearance; and it doesnt reflect light: it seems as if lit from within (but it doesnt radiate), and it doesnt cast any shadows. But perfectly natural, it doesnt surprise you, the most natural thing in the world: thats the way he is. Ageless; his hair has the same color as his body: he has hair, but you cant say if its hair, its the same color; the eyes too: a golden look. Yet its perfectly natural, nothing surprising. He sits down just as he used to, with his leg as he used to put it [the right leg in front], and at the same time, when he gets up, he is agile: he comes and goes. Then when he went out of the house (he had told me he would have to go, he had an appointment with someone: he had promised to see two people, he had to go), he went out into a big garden, and down to the boatwhich wasnt exactly a boat, it was a flat boatand he had to go to the captains cabin (he had to see the captain about some work), but it was with that boat that he was returning to his room elsewherehe has a room elsewhere. Then after a while I thought, Ill follow him so I can see. So I followed him; as long as I saw him in front of me I followed him. And when I came to the boat, I saw it was entirely built out of pink clay! Some workmen were working thereadmirable workmen. So Sri Aurobindo went down quite naturally, down into the ship under construction, without (I dont think there were any stairs), and I followed him down. Then I saw him enter the captains room; as he had told me he had some work to do, I thought (laughing), I dont want to meddle in others business! Ill go back home (and I did well, I was already late in waking up!), Ill go back home. And I saw one of the workmen leaving (as Sri Aurobindo had come back to the ship, they stopped the work). He was leaving. I called him, but he didnt know my language or any of the languages I know; so I called him in thought and asked him to pull me up, as I was below and there was a sheer wall of slippery clay. Then he smiled and with his head he said, I certainly dont mind helping you, but it isnt necessary! You can climb up all by yourself. And indeed he held out his hand, I took it (I only touched him slightly), and climbed up all by myself without the slightest difficulty I was weightless! I didnt have to pull at his hand, he didnt pull me up. And as soon as I was up, I went back home I woke up and found myself in my bed five minutes later than my usual time.
   But what struck me was the clayit means something very material, doesnt it? And pink! A pink, oh, lovely! A golden pink.

0 1963-07-13, #Agenda Vol 04, #The Mother, #Integral Yoga
   For five minutes, ten minutes (with one or two people I even went to a little over ten minutes), it happened that everything stayed like that, absolutely motionless: not a thought, you understand, nothing. The atmosphere was well prepared, but generally it doesnt last with people, even the best disposed in the world: after a while, they cant hold onthey cant bear it any more.
   And the remarkable thing with him was the silence. The mental silence.

0 1963-08-07, #Agenda Vol 04, #The Mother, #Integral Yoga
   I saw in France a patch of garden: it was surrounded by walls, and the land had belonged to someone who took great care of it and had planted flowers in it. It was fairly large, but completely enclosed. That person died. It was in southern France. He died and no one (there were no heirs), no one looked after the garden: it was closed and stayed that way. I saw that garden I dont remember now, but certainly more than five years afterwards. It probably happened that the lock broke little by little and came loose; I pushed the door open and entered. Ive never seen anything more beautiful! There werent any paths any more, there was no order any more, nothing but confusion but what confusion! Ive never seen anything more beautiful. I stood there in a sort of ecstasy. There is a book (I think its Le Paradou by Zola) in which there is a description of a fairy placeit was just like that: all the flowers and plants entangled, in an absolutely disorderly growth, but with a harmony of another type, a much vaster, much stronger harmony.
   It was extraordinarily beautiful.

0 1963-08-10, #Agenda Vol 04, #The Mother, #Integral Yoga
   And I saw for Sri Aurobindo (although he hadnt yet started this systematic transformation; but still, he was constantly pulling the supramental force down into his body), even in his case, it took five days to show the first slight sign of decomposition. I would have kept his body longer, but the government always meddles in other peoples business, naturally, and they pestered me awfully, saying it was forbidden to keep a body so long and that we should So when the body began to (whats the word?) shrinkit was shrinking and contracting, that is, dehydrating then we had to do it. He had had enough time to come out, since almost everything came into my bodyalmost everything that was material came into my body.
   But the question arose for this body [Mothers], just to see, you know. And I saw all kinds of things, and finally the answer was always the same (you see, the problem was presented to me to enable me to understand the situation in all its aspects and see the necessities), that naturally everything would be for the best! (Laughing) Without a doubt. But I mean it was presented very concretely and, I could say, very personally to make me understand the problem. And there was that old thing I was told the other day (old, that is, a few days old! i: I was told that THE CELLS THEMSELVES would be given a free choice. So the conclusion of all that meditation was that there must be a new element in the consciousness of the cellular aggregatesa new element a new experience that must be in progress. The result: last night, I had a series of fantastic cellular experiences, which I cannot even explain and which must be the beginning of a new revelation.

0 1963-10-03, #Agenda Vol 04, #The Mother, #Integral Yoga
   five thousand two hundred!
   ***
  --
   I havent finished, I have no time left to work, thats the nuisance! I have so much work in the afternoon I dont call it work, its being busy with people to see, letters hosts of letters! And the entire organization: everything is in a terrible confusion. I should finish seeing people at four and take up my translation till fivethey leave at ten to five! So I have no time left for anything. One day out of four I get some translation done, so its going very slowly.
   Ill have to change something in the organization againit goes wrong very quickly.

0 1963-11-20, #Agenda Vol 04, #The Mother, #Integral Yoga
   And here I am trying never to remember! I go to the greatest trouble to succeed I do succeed, I am beginning to succeed. When I go to bed, I ask, For the love of God, for the love of You, Lord, let me rest blissfully and peacefully, without being conscious of all that useless jumble of life and people. And when I wake up (I wake up nearly four or five times in the night, that is, I come out of my trance and enter the external consciousness), every time I notice there had been an event going on, but immediately, something comes and goes vrrt! (gesture of erasing) because I asked; so it goes away. And Hes full of humor, the Lord, you know (Mother laughs), far more than we think, because He gives me just a hint of something which is suddenly extremely interesting and revealing: the other day, I had been put in contact with the political circumstances of the country, then naturally, at my idiotic request, as soon as I woke up, as soon as I came back to the external consciousness, something came and went vrrt! and the thing vanished. So I made a little attempt to bring it back, but I heard someone laugh, saying, You see!
   In the end, the conclusion of it all is that were fools! We want what were not given, we dont want what were given, and we mix in all kinds of personal desires with the care the Lord takes of us.

0 1963-11-23, #Agenda Vol 04, #The Mother, #Integral Yoga
   And then five of our air force chiefs have been killed in a helicopter crashhelicopters never crash, and they were the best possible pilots. Its an act of sabotage the Communists are doing a lot of sabotage. So that makes two accidents in a row.
   But these accidents always occur at the time of Kali, in NovemberOctober and November.
  --
   As for the accident here [the five army chiefs], those killed were first-rate pilots. There is every indication that its an act of sabotage. Its the same thing again.
   The Communists here sabotage everywhere (they sabotage the mail too, thats a nuisance), they sabotage a lot, sabotage everywhere.

0 1963-12-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   From my earliest childhood (when I was five, my memories at five) and for more than eighty years, I have always been surrounded with people who brought me an abundance of revolt, discontent, and then, more and more so, cases (certain cases have been very acute and still are) of sheer ingratitudenot towards me, that doesnt matter at all: towards the Divine. Ingratitude that is something I have often found very, very painful that it should exist. Its one of the things I have seen in my life that seemed to me the most the most intolerable that sort of acid bitterness against the Divine, because things are as they are, because all that suffering was permitted. It takes on more or less ignorant, more or less intellectual forms but its a kind of bitterness. It takes sometimes personal forms, which makes the struggle even more difficult because you cant mix in questions of personsits not a personal question, its an ERROR to think that there can be a single personal movement in the world; its mans ignorant consciousness which makes it personal, but it isnt: its all terrestrial attitudes.
   It came with the Mind; animals dont have that. And thats why I feel a sweetness in animals, even the supposedly most ferocious, which doesnt exist in man.

0 1963-12-31, #Agenda Vol 04, #The Mother, #Integral Yoga
   Tomorrow, I see here (Mother looks at her notebook) four, five, six, seven, eight people, and two over there, which makes tentomorrow morning between 10 and 11 A.M. (Laughing) All can be done if Gods touch is there!
   So Ill see you next year.

0 1964-01-18, #Agenda Vol 05, #The Mother, #Integral Yoga
   Oh, the British, thats a different phenomenon, mon petit! Anything that isnt British is worthless! (Mother laughs) The British alone are practical, the British alone are intelligent, the British alone know how to live, the British alone are powerful, the British alone In short, there are only the British, the entire earth ought to be British but the British, I took a thorough dislike to them when I was five years old!5 (Mother laughs) I remember, I always used to say, But our real enemies (as a child, just like that, between us), our real enemies arent the Germans: its always been the British. And then I had, like Sri Aurobindo, a great admiration for Napoleon, so I had quite a grudge against them for the way they treated him.
   Oh, no! The British (laughing) the only thing that rehabilitated them in the worlds history is that Sri Aurobindo went to study in their country! But he clearly said that during his studies there, his whole feeling of intimacy was with France, not England.

0 1964-02-22, #Agenda Vol 05, #The Mother, #Integral Yoga
   It was a compressiona mechanical compression and at the same time (both things at the same time), such an intensity of aspiration! There is in these cells an extraordinary intensity: The Truth, the Truth, the Truth1 Then, in the middle of all this, I went into a state of very deep trance, a sort of samadhi, from which I emerged five hours laterit lasted from 10 at night to 3 in the morning five hours later, beatific, and conscious that I had been conscious all the time, but of something inexpressible. And what a light! A light, a light a fantastic light.
   But this morning, the body is a bit (whats the word?) giddy.

0 1964-03-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   And when I came back (it took me perhaps five or six minutes to come back), it was with a sort of quiet certainty that the return was a necessity, and that something else would occur thanks to which it wont be necessary to leave one state for the other (thats the trouble, we still have to leave one state for the other). It hasnt left, but its in the backgroundit should be in the front.
   And then I realized When I got up, I asked myself, Am I again going to come up against all the same material drawbacks that come from this sort of not even contagion, of identification with the people and things around? The slightest thing causes a reaction there wasnt even one thought, you see [in the incident with the doctor], not one sensationyet there was a disorder here (gesture to the abdomen).

0 1964-07-31, #Agenda Vol 05, #The Mother, #Integral Yoga
   You know, queer things are happening here. There are certain things that literally disappear, and then, after a few days, they reappear! (Mother looks for her note again) I prefer to exhaust all material explanations before making other suppositions. But even someone like Madame David-Neel (and God knows she was positivist in the extreme) herself told me an experience of that sort. I was explaining something to her and she replied, I am not surprised, because the same thing happened to me. She had a jewel (it was the time when she used to wear jewels) which she used to keep at the top of a box (inside the box, but at its top). It was a Chinese dragon, and she wanted to wear it one evening. She opened the box, the jewel wasnt there anymore (yet the box was locked inside a cupboard, and there wasnt any sign of theft). She tried, she searched for it, she couldnt find it. Then, four or five days afterwards, she opened the box again, and there was the jewel, just where it was supposed to be!
   But the same thing happened to me. At the time, I used to go up on the terrace and I would take a parasol (I had one of those tubes in which umbrellas are put away, and my parasol was there). I looked for it, couldnt find it. I took another one and went upstairs (I looked carefully, examining all the umbrellas one after the other, not just casually; my parasol wasnt there). Then I came back downstairs, didnt bother about it anymoretwo days later, it was there!

0 1964-08-19, #Agenda Vol 05, #The Mother, #Integral Yoga
   Then there are the others, that World-Unionas for them, from the first day (there were five members), from the first day, they have all been quarreling among themselves, theyve never stopped quarreling! I told them it was a strange beginning for a World-Unionindividually they all agreed with this, but they all went on quarreling! And its still going on.
   This time, they decided to name me president. I didnt ask them anything, naturally they decided. And then, M. has withdrawn. She has written to me today to tell me, I believe I cannot do anything more in World-Union. If you put the two things together, its rather funny: the others write to ask me to be president, and M. withdraws I cannot work for World-Union anymore.

0 1964-09-23, #Agenda Vol 05, #The Mother, #Integral Yoga
   Yes, there was a time when I was doing it five to six hours a day.
   But did it have an effect on your self-control?

0 1964-10-07, #Agenda Vol 05, #The Mother, #Integral Yoga
   I dont know if youve heard this, its something P. told me. She was still in Switzerland, and shortly before she came back here, she had a vision (she was in her home, simply meditating, and she had a vision), and in her vision she saw five big luminous cigars going past like this, slowly, one behind the other, in single file. When she woke up, she wondered what it was. And a few days later (maybe the next day or the day after, I dont know), she read in a newspaper the account of people in southern France (I dont remember in which part) who saw above the sea five luminous cigars go by, in single file, exactly the same color as those she had seen. But in their case, they saw it with their physical eyes. So that seems interesting.
   It was clearly a phenomenon of a subtle physical order (in its origin) or material vital (in its origin), but which manifested physically, and which may very well have come from other planets that are a little more subtle than the earth.

0 1964-10-10, #Agenda Vol 05, #The Mother, #Integral Yoga
   I saw it in my own case. It was interesting enough, because from my earliest childhood, I was in contact with the higher consciousness (gesture above the head) and in a real stupefaction at the state of the earth and peoplewhen I was very little. I was in a stunned amazement all the time. And the blows I received! Constantly. Each thing came to me as a stab or a punch or a hammer blow, and I would say to myself, What? How is this possible? You know, all the baseness, all the lies, all the hypocrisy, all that is crooked, all that distorts and undoes the flow of the Force. And I would see it in my parents, in circumstances, in friends, in everythinga stupefaction. It wasnt translated intellectually: it was translated by that stupefaction. And when I was very little, the Force was already there (gesture above the head); I have a clear memory from the age of five: I only had to sit down for a moment to feel it, that Force which would come. And I went through the whole of life, up to the age of twenty or twenty-one (when I began to encounter Knowledge and someone who explained to me what it all was) like that, in that stupefaction: Whatis this life? Whatis this what people are? What? And I was as though beaten black and blue, mon petit!
   Then, from the age of twenty or twenty- five, that habit of pessimism began. It took all that time, all those blows, for it to come.

0 1964-10-17, #Agenda Vol 05, #The Mother, #Integral Yoga
   Now, for great upheavals men want to do without Natures help. It seems that five nations have atomic bombs, and the bombs of just one of those nations are enough to vrrf! destroy the earth. So if all this (because its new, after all) suddenly gets out of control They dont know how long these things can remain in waiting: if all at once they start explodingcan you see that! (laughing) In all the countries, all the bombs going off at the same time!
   Poor earth.

0 1965-04-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   Constantly, you know, the whole night, without stop, it streams pastthere are, of course, moments when I go into a blissful state, but I am not granted that for long. Id really like to spend at least four or five hours like that, but I am not granted it. Constantly, constantly and what carryings-on!
   I cant say. Its neither superconscious nor subconscious I might say it is intraconsciousits just the underside of things. And then (Mother shakes her head)

0 1965-06-09, #Agenda Vol 06, #The Mother, #Integral Yoga
   I have a whole mantra [besides the main Mantra], I told you, for years now, and it is extremely complete: it applies to all necessities and all occasions, its a long series. But for some time it has become very spontaneous, too, and very self-living: when I want to see quite concretely where someone stands (someone meditating in front of me, for instance), I recite the mantra (within, of course) and I watch the reactions, because the mantra deals with the surrender of all the parts of the being and all the modes of life: its very complete. So according to the reactions [in Mothers centers], I see very clearly. The other day, when X came, I did it (it was the first time I had done it with him), I did it, and when I came to a certain point (Mother smiles) he couldnt bear it! He sort of stiffened, bowed to me and got up. Before that, he had remained very silent, very quiet. But that (Mother laughs) You see, I invoke the Lord and ask Him to manifest His various ways of being or realizations (its not taken in a mental sense, not at all), but when I said I say many things, but up to that point he had been quiet, silent, still, and at one point (because it comes in a logical succession), I said, Manifest Your Knowledgehe felt uneasy, as if he felt he was being thrown out of himself! So I tried to calm that down, but he couldnt bear itafter five minutes, he got up and left. A real unease; because, as for me, I am inside people (I am everywhere, of course), I feel just as if it took place in my own body.
   ***

0 1965-06-23, #Agenda Vol 06, #The Mother, #Integral Yoga
   H. hopes so! (Mother laughs) I didnt say either yes or no to her, I told her, The Lord will decide. It depends on my health. Moving from hereno: I am here because of the Samadhi, I remain here, thats quite certain; but I can go there on a visit (its not so far away, it takes five minutes by car). Only, H. wants to be in peace, silence, far from the world, and its quite possible in her park with a road around it and someone to stop people from enteringone can be really in peace but if I am there, thats an end to it! There will be collective meditations and so on. So if I have signs (physical signs, first), then the inner comm and to go out, I will go there in a car and spend an hour in the afternoon I can do it from time to time. We still have time, because it will take years before everything is ready.
   You mean the disciples will remain here.

0 1965-07-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But even when I was quite small, five years old, it seemed to me commonplace, while if I had been told, Let there be no more cruelty in the world, ah, there is something I would have found worthwhile. Let there be no more injustice, let there be no more suffering because of peoples wickedness, there is something one can dedicate oneself to. But producing daughters and sons I have never felt physically very maternal. There are millions and millions who do that, so do it again?No, truly thats not what one is born for.
   Here Mother reverts to French.

0 1965-11-13, #Agenda Vol 06, #The Mother, #Integral Yoga
   Thats how it is. I feel it clearly, you know: I have in me the possibility of five or six fatal diseases (I know it from the vibrations); if I had the misfortune, not to go to a hospital (!), but just to confide in a doctor, I would have incurable diseases.
   And this isnt against any doctor in particular (they themselves suffer from the atmosphere without knowing it): its the medical atmosphere.

0 1965-12-07, #Agenda Vol 06, #The Mother, #Integral Yoga
   But for four or five years, every year around December 5 you have been attacked.
   Ah, yes. Its all part of the same thing. Its the same thing.
   Its more than four or five years, more than that. Only Anyway, when I explain it, it will be clear.
   But I saw it not in human thought, not at all, not as one understands it: I saw it as it is, and what permits these attackswhat not only permits them, not only makes them possible, but what makes those things NECESSARY for the bodys transformation.

0 1966-01-08, #Agenda Vol 07, #The Mother, #Integral Yoga
   No, my difficulty isnt that, my difficulty is that there are too many people handling my papers. Curiously enough, its almost material: Ill put something away, and if nobody touches it, Ill find it again; I dont have to search for it: Ill find the thing immediately. But even if someone takes it without disturbing it, the atmosphere is gone and I no longer know how I arranged it. And here, there are four, five, six people handling my papersseven. So (Mother points to the stacks in every corner): chaos.

0 1966-03-26, #Agenda Vol 07, #The Mother, #Integral Yoga
   Thats another interesting point, because I was an outright atheist: till the age of twenty, the very idea of God made me furious. Therefore I had the most solid baseno imaginings, no mystic atavism; my mother was very much an unbeliever and so was my father. So from the point of view of atavism it was very good: positivism, materialism. Only one thing: since I was very small, a will for perfection in any field whatever; a will for perfection and the sense of a limitless consciousness no limits to ones progress or to ones power or to ones scope. And that, since I was very small. But mentally, an absolute refusal to believe in a God: I believed only in what I could touch and see. And the whole faculty for experiences was already there (they didnt manifest because the time hadnt come). Only, the sense of a Light here (gesture above the head), which began when I was very small, I was five, along with a will for perfection. A will for perfection: oh, whatever I did always had to be the best I could do. And then, a limitless consciousness. These two things. And my return to the Divine came about through Thons teaching, when I was told for the first time, The Divine is within, there (Mother strikes her breast). Then I felt at once, Yes, this is it. Then I did all the work thats taught to find Him again; and through here (gesture to the heart center) I went there (gesture of junction above with the Supreme). But outwardly, mentally, no religiona horror of religions.
   And I see now that it was the most solid base possible for this experience: there was no danger of imaginings.

0 1966-04-13, #Agenda Vol 07, #The Mother, #Integral Yoga
   But for this book, we meet in quite a new place, mon petit, quite new, and then so wonderful! Its a wonderful place that has nothing of the necessities and compulsions of this earth here. It is so luminous, so new, and so precise at the same time, so exact. Last night, it was in shades from a certain silver blue to pearl gray, and it had such precise forms, but at the same time with nothing of the hardness and commonplace quality of earthly things. And we were working so simply, effortlessly. I get up every day at the same time, half past four; well, for the second time (I told you the other day), instead of half past four it was ten to five. And I came from exactly the same place. And since that is the time when you are sleeping, it seems to me it must necessarily be getting in, no? When one is awake, it may not touch, but here And then, there is a thoroughly conscious part of you there. So what prevents you from being influenced by that must be a whole layer of old things.
   Yes, the whole old form of the book is there.
  --
   This book should normally have been written four or five years earlier, and at the time Satprem saw it in the form of a Greek tragedy.
   Petrea volubilis, crimson morning glory.

0 1966-06-02, #Agenda Vol 07, #The Mother, #Integral Yoga
   When I lie down on my bed at night, there is an offering of all the cells, which regularly surrender as completely as they can, with an aspiration not only for union but for fusion: let there remain nothing but the Divine. Its regular, every day, every single day. And for some time, these cells or this body consciousness (but it isnt organized as a consciousness: its like a collective consciousness of the cells), it seemed to be complaining a little, to be saying, But we dont feel much. We do feel (they cant say they dont feel: they feel protected, supported), but still They are like children, they were complaining that it wasnt spectacular: It HAS to be marvelous. (Mother laughs) Ah, very well, then! So two nights ago, they were in that state when I went to bed. I didnt move from the bed till about two in the morning. At two in the morning I got up, and I suddenly noticed that all the cells, the whole body (but it really is a cellular consciousness, not a body consciousness; it isnt the consciousness of this or that person: theres no person, its the consciousness of a cellular aggregate), that consciousness felt bathed in and at the same time shot through by a MATERIAL power of a fan-tas-tic velocity bearing no relation to the velocity of light, none at all: the velocity of light is something slow and unhurried in comparison. Fantastic, fantastic! Something that must be like the movement of the centers out there (Mother gestures towards faraway galactic space). It was so awesome! I remained quite peaceful, still, I sat quite peaceful; but still, peaceful as I could be, it was so awesome, as when you are carried away by a movement and are going so fast that you cant breathe. A sort of discomfort. Not that I couldnt breathe, that wasnt the point, but the cells felt suffocated, it was so awesome. And at the same time with a sensation of power, a power that nothing, nothing whatsoever can resist in any way. So I had been pulled out of my bed (I noticed it) so that the BODY consciousness (mark the difference: it wasnt the cells consciousness, it was the bodys consciousness) would teach the cells how to surrender and tell them, There is only one way: a total surrender, then you will no longer have that sensation of suffocation. And there was a slight concentration, like a little lesson. It was very interesting: a little lesson, how it should be done, what should be done, how to abandon oneself entirely. And when I saw it had been understood, I went back to bed. And then, from that time (it was two, two: twenty) till quarter to five, I was in that Movement without a single break! And the peculiar thing was that when I got up, there was in that consciousness (which is both cellular and a bit corporeal) the sense of Ananda [divine joy] in everything the body did: getting up, walking, washing its eyes, brushing its teeth. For the first time in my life I felt the Ananda (a quite impersonal Ananda), an Ananda in those movements. And with the feeling, Ah, thats how the Lord enjoys Himself.
   Its no longer in the foreground (it was in the foreground for an hour or two to make me understand), now its a bit further in the background. But, you understand, previously the body used to feel that its whole existence was based on the Will, the surrender to the supreme Will, and endurance. If it was asked, Do you find life pleasant?, it didnt dare to say no, because but it didnt find it pleasant. Life wasnt for its own pleasure and it didnt understand how it could give pleasure. There was a concentration of will in a surrender striving to be as perfectpainstakingly perfectas possible, and a sense of endurance: holding on and holding out. That was the basis of its existence. Then, when there were transitional periods which are always difficult, like, for instance, switching from one habit to another, not in the sense of changing habits but of switching from one support to another, from one impulsion to another (what I call the transfer of power), its always difficult, it occurs periodically (not regularly but periodically) and always when the body has gathered enough energy for its endurance to be more complete; then the new transition comes, and its difficult. There was that will and that endurance, and also, Let Your Will be done, and Let me serve You as You want me to, as I should serve You, let me belong to You as You want me to, and also, Let there remain nothing but You, let the sense of the person disappear (it had indeed disappeared to a considerable extent). And there was this sudden revelation: instead of that base of enduranceholding on at any costinstead of that, a sort of joy, a very peaceful but very smiling joy, very smiling, very sweet, very smiling, very charmingcharming! So innocent, something so pure and so lovely: the joy which is in all things, in everything we do, everything, absolutely everything. I was shown last night: everything, but everything, there isnt one vibration that isnt a vibration of joy.

0 1966-06-15, #Agenda Vol 07, #The Mother, #Integral Yoga
   Listen, Sri Aurobindo wrote the whole Arya for I dont know how much time, five years, I think, without a single thought in his head.
   I dont think, but I do have the thoughts of the physical, material world, the material mind. Yes, thats there.

0 1966-06-18, #Agenda Vol 07, #The Mother, #Integral Yoga
   They are wondering how to communicate with other solar systems. But our very way of thinking stems from our form, its because we count one-two-three-four- five with our fingers, so we say one-two-three-four- five. Others use other words, but if five objects are put together they understand. But can dolphins count, for instance? They have no hands, no feet(laughing) they only have one-two-three-four- five dolphins!
   It would be interesting to know.

0 1966-06-25, #Agenda Vol 07, #The Mother, #Integral Yoga
   This morning towards five, you came and told me lots of things.
   Oh, really!

0 1966-07-27, #Agenda Vol 07, #The Mother, #Integral Yoga
   Were still receiving heaps of letters. Lots of people want to come and are asking questions. Theres going to be a crush of peoplesome are arranging planes! So yesterday I said, Well have a direct yearly flight: Paris-Auroville! And theyre going to prepare an airfield. We are already in negotiations with the government for the land: its huge, we could make four or five airfields! There will be a landing field in Auroville: Paris-Auroville! (Mother looks very amused.)
   It seems that in 1972, there will be a new plane that will fly from Paris to India (Paris-Auroville!) in four hours. Which means that if they leave Paris in the evening, theyll reach here at daybreak (you know that some time is lost while coming here). And if they leave here at noon, theyll reach Paris at 10 in the morningtwo hours before they left.

0 1966-08-10, #Agenda Vol 07, #The Mother, #Integral Yoga
   Its very amusing: you have here (gesture to chest level), like this, a big lotus bud bowing down (gesture turned downward), and surrounded by a sparkle of golden light, then by another row of light; there are three, four, five rows of light of different colors. Its here (same gesture), like this, bowing down.
   (Mother resumes her contemplation)

0 1966-09-17, #Agenda Vol 07, #The Mother, #Integral Yoga
   Arent there too many repetitions? The same thing recurs four or five times.
   No, no, every time you add an element. It flows along quite well.

0 1966-10-22, #Agenda Vol 07, #The Mother, #Integral Yoga
   The work keeps increasing (for everyone); the mail is something unbelievable! Its pouring in from everywhere. I got (Mother laughs) a letter from America, from someone I dont know at all, who listened to phonograph records of my voice. And, I dont know, its people who seem to have occult experiences or perhaps practice spiritualism, and he writes to tell me that he hears my voice and I am giving him revelations about himself. But then (laughing) fantastic revelations! He says its my voice, he doesnt doubt it (he accepts even the seemingly most fanciful things), but still, for safetys sake hed like to ask me (!) if I am indeed the one who has told him those things. And among the things I am supposed to have told him, I seem to have declared that he is a combined reincarnation of Buddha, Christ, Archangel Gabriel, Napoleon and Charlemagne! I am going to answer him that those five characters belong to different lines of manifestation and therefore they are rather unlikely to be combined in a single being (a single human being)!
   Its obviously little vital entities having fun. They have fun, and the more fanciful, the greater the fun, of course!

0 1966-10-29, #Agenda Vol 07, #The Mother, #Integral Yoga
   Not last night but the night before, I spent a long time, almost two hours of our time here, with Sri Aurobindo. I have told you he has something that translates as an abode (its magnificent, magnificent!) in the subtle physical. Its always immense, so clear, well-defined, yet fully open. And I get a sense of (Mother takes a deep breath) phew! open, luminousalways, in every case. He is there maybe not quite as he was here (but it makes no difference to me because the change has been very progressive: I have followed Sri Aurobindo almost from day to day, step by step), and he is perhaps rather taller, with perhaps a form that has greater perfection, I dont know, but to me, his expression (Mother smiles with her eyes closed) his expression is inexpressible. I spent a very, very long time with him. In those huge rooms (they are limitless, you know, you feel you could go indefinitely from one room to another, from one place to another), he was directing It was in a part of the place with a certain number of rooms (four, five or six, I dont know), large rooms where he was directing a pottery, just imagine! But it wasnt like here. There were objects made of clay. There wasnt any process of firing, painting or any like that (it wasnt like here), but there were shapes which looked like pottery shapes, and they had a power (Mother gestures downward) to manifest. And then, there was everything: animals, plants, people, things, everything, with all possible colors. I went from one to another, looking, explaining. I had spent a long time with him, and I knew exactly why and how it was done, and afterwards I went and studied the work and observed. Then the rooms were arranged, the things were put in their place: that was as if to show the result. And things charming in their simplicity, yet they contained an extraordinary power of manifestation! But they had a deep meaning. I took an object made of a very dark reddish brown earth, and it was badly put together, that is, the shape wasnt right and I showed it to the pottery foreman (there was a pottery foreman in each room, looking after the work). I showed it to him, and told him (it was fairly big at the bottom, with a small piece at the top [Mother draws a sort of vase with a neck], anyway it wasnt well done), I explained it to him, saying, You understand, its not properly balanced. And while I was holding it in my fingersit broke. Then he said to me, Oh, I am going to mend it. I answered, If you like, but its not as it should be. Of course, we say it with our words, but there, it had a very precise MEANING. Then, there were kinds of big openings between one room and another (they werent rooms, they were huge halls), and one went on to the place where they made fish! But the fish werent fish (!), they had another meaning. And there were fish this big, made of clay, colored and gleaming, magnificent: one was blue-green, another yellowish white, but pretty, so pretty! And they were kept on the floor as if it were water: the fish were kept on the floor, right in the way. So I thought, Thats not very convenient! (Mother laughs) And said like this, it all looks like childishness, but there it had a very deep meaning, very deep.
   It was very interesting.

0 1966-11-03, #Agenda Vol 07, #The Mother, #Integral Yoga
   A proof what they want is a scientifically demonstrated proof. But in the first place, are they really referring to the soul? You understand, they are all in a terrible confusion: for them, the soul is just anything. Do they want to prove the existence of the soul, which is eternal, immortal, or the existence of an afterlife? The two things are different. Afterlife has been scientifically proved by cases: there have been quite a few cases of people who in their present life carried on with their previous life. There was the story of that father who died, and the child of a neighboring family gave extraordinary details, things that the dead father alone knew. He alone knew them, and as soon as the child was able to move independently, that is, at the age of five or six, he started trying to lead his former life again; he would say, My children are waiting for me in that house, I must go and look after them! He was a child, yet he said, My children are waiting for me over there. And that house was where he had died. There were quite precise details that the dead father alone knew: he would say, But I put that here, why did it go? All kinds of things like that. This is a fairly recent case. There have been at least four or five recorded cases, therefore there is an afterlife. But what is it that lives after? Of course, in the case of that child, its not the soul, it has nothing to do with the soul: its beings of the Vital1 (the mentalized vital) that remained intact and, because of some special circumstance, reincarnated immediately. So their previous life was still quite fresh. The case of that child seems to me scientifically indisputable because they cant say, He is mad, or Its a hallucinationhe is a child and he speaks of his children. There have been other cases as convincing as this one (I dont remember them). But is this what they want to know? Or do they want to know whether there is a soul and whether it is immortal and In reality, they dont know anything. Its a question put by ignorant people. They should be told in the first place, Excuse me! Before asking questions, you should study the problem.
   There was the story of Ford, who had sent word to Sri Aurobindo and me that he was coming here to ask us the question that tormented him: What happens after death? And he said he was ready to give his fortune to whoever could answer him. Someone had told him, Yes, Sri Aurobindo can answer you. So Ford had sent word that he was preparing to come and ask us his question. And then he died!

0 1966-11-09, #Agenda Vol 07, #The Mother, #Integral Yoga
   Four is manifestation. five is power. Six is creation, and seven is realization. Four figures in a wonderful sequence. Here is realization (you want realization?), here it is: the prison turned into the Divines mansion. People say, The earth is hopeless, its done for. See! It will be fine.
   ***

0 1966-11-19, #Agenda Vol 07, #The Mother, #Integral Yoga
   five or six days ago.
   You told me before you came last time.
  --
   Yesterday, lots and lots of things kept coming in that way while I was walking in the afternoon. Then I stayed quiet, still, for five or ten minutes after the walk as usual, and more kept coming and coming. So I said to the Lord, Cant I have five minutes of peace and quiet with You! (Mother laughs) If you knew this atmosphere, this light of laughter, and such a wonderful laughterso wonderfully merciful, in fact, and understanding and tender, oh! So I said to myself, Really, what an imbecile I am!
   Its becoming a really interesting life.

0 1967-01-11, #Agenda Vol 08, #The Mother, #Integral Yoga
   In the afternoon, the lists [of appointments] have leng thened to such a point that I have no time left. Earlier, I would start my daily work (the mail to be signed and so on) at three-thirty, then it became four oclock, and now its a quarter to five. There was a time when I would have finished by four, so I worked on the translation of Savitri (that was long, long ago); later on, I finished at four-thirty, then I would still have time to take something, to eat a little; now I finish after five, so (laughing) that settles it!
   It MUST be like that since it is like that.

0 1967-01-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   This note was actually translated into English by one of the Ashram's secretaries and distributed to five people among those near Mother, including Nolini. Thus, everyone "having authority" knew of it.
   ***

0 1967-02-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   Its a subject I found very interesting, in the beginning I even wanted to give a class1 on it, when the School had only thirty children or so: a class on religions showing the whole course, from the gods with the heads of birds or jackals to cathedrals. Oh, when I was just five, I was revolted by that God who really was a wicked character and caused bloodshed.
   So we could have a city of religions. But we would have to re-create the atmosphere.

0 1967-03-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Lovely, beautiful! Grapes turning golden, you knowtransparent and golden when theyre ripe. Each grape was this big (gesture: about five centimetres).
   (silence)

0 1967-04-27, #Agenda Vol 08, #The Mother, #Integral Yoga
   I told you about that experience (which has been growing increasingly concrete and constant) of the Vibration of Harmony (a higher harmony expressing the essential Consciousness in its aspect of love and harmony and, as it draws nearer to the manifestation, of order and organization), and of the nearly constant and general vibration of disorder, disharmony, conflictin reality, Matters resistance to this Action. The two vibrations are like this (Mother slips the fingers of her right hand between those of the left), as if they interpenetrated each other and a simple movement of consciousness sent you to one side or the other, or rather, the aspiration, the will for realization, put you into contact with the Vibration of Harmony, and the SLIGHTEST slackening made you lapse into the other. It has become constant. And then, on the 24th, right from morning there was a constant aspiration, a constant will for the triumph of the Vibration of Harmony. Then I sat down at my table as I always do, about five or ten minutes before it began. And instantly, with a puissancea puissance capable of crushing an elephantthis Vibration of Harmony came down like that, massive to the point that the body lost the sense of its existence altogether: it became That, it was conscious of nothing but That. And the first quarter of an hour literally flashed by in a second. Then, there were three people in the room; one of the three, or maybe all three, felt a malaise (nothing surprising!), and that woke me up: I saw the light (I burn a candle on my table) and I saw the time, but it wasnt me something saw. Then there was a sort of pacifying action on the place, and thengone again. And one second later, the call of the end!1
   Its the first time that has happened to my body. It always used to remain conscious. Sri Aurobindo, too, told me the same thing, that he never, ever, had samadhi in his body. Neither did I: I always, always, always used to remain conscious. While that only the Force remained, there was nothing left but the Force at work: there was a concentration here, a concentration on the whole country, and a concentration on the whole earth. And all that was conscious, like that (vast gesture above the head), at work. But something massive, as powerful as an elephantenough to crush you.

0 1967-05-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   Sri Aurobindo told me that one of the first results would be that governments would come under the supramental influence (not that we would govern! but that governments would be influenced). And lately I have seen three ministers and five members of parliament! And I have received an offering from the Prime Minister [Indira Gandhi]. So its going well! Its quite amusing. Some expressly come from Delhi just for a day, to see me and go back. So one hopesone hopes that they will grow a bit wiser(!)
   ***
  --
   We have a small place called Promesse, where there will be six or eight rooms, an office which will be Aurovilles first administrative office, and also a guest house with a few rooms, five or six rooms for visitors. Its quite a small place, with a pretty garden and trees, on the Madras road. Its on Aurovilles outer border. And so its being built. There will be a lotus pond in the middle and a sort of big bowl, made of marble, I think, on which this text will be engraved (in French) to let people passing by know what Auroville is.
   ***
  --
   Do you need a pen? I dont know what its worth, its brand new. People bring them to me; some bring me five or six, others four or five. I am inundated with things. Keep it, they are backup tools. If you need anything, dont hesitate to ask, because theres every kind of thing hereexcept lions! (Though invisible ones, there are.) Oh, one day it was so amusing: I dont know anymore what had happened, I was waiting for someonewhen I suddenly see a lion come from here, another lion come from there, yet another lion come from there (gesture to the four corners of the room), and my eyes were (how should I put it?) neither closed nor open: I was looking within, looking at the work. So I asked them, But what do you want?They smiled like children! It was really amusing. So maybe I am unfair to them when I say theres everything here except lions!
   Will I see something one day?3

0 1967-05-13, #Agenda Vol 08, #The Mother, #Integral Yoga
   That Thoth is really remarkable. Did I tell you what happened when I first saw him? (And I asked Y. very insistently whether she had taught him, but she hadnt said anything at all to himnei ther taught nor said anything.) He came with her, and as soon as he saw me (he was on Y.s arm), he folded his hands! And then he made a speech to me: his mouth moved; there werent any sounds, but his mouth moved. And an expression Then I complimented him, and he immediately leapt onto my knees, curled up in my arms, and went off into a semi-trancestopped moving, kept still. It lasted at least five minutes. After five minutes, I thought, He cant just stay here forever, he should go now!then he opened his eyes and went away! The receptivity is far more remarkable than in human beings. Then he looked around him, looked out of the window, well, took interest in the place. Then he again looked towards me, came back on my knees, and rested against my shoulder.
   Long afterwards, a year afterwards, I asked Y. if he was in the habit of greeting with folded hands; she told me, Hes never done it, he did it only with you. Its clearly a special sensitivity. You know, the sign of an absolute trust, like that, curled up against me.

0 1967-05-20, #Agenda Vol 08, #The Mother, #Integral Yoga
   Divine purity in beings means they are closed to all influence except that of the Divine. (Mother counts the petals) five petals
   ***

0 1967-06-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   If, for this wear and tear, this deterioration (which comes from the Inconscient and is the result of the RESISTANCE of the Inconscient), if for this we can substitute the aspiration for progress and transformation (not with words the vibration) That experience has been given to me several times. For example, suppose there is something which goes wrong, there is a pain somewhere, something disorganized that no longer works properly; if there is the vision and conception in the faith (faith and consecration to the Supreme) that its deliberate, that the Supreme has allowed it to be (how can I express it? All words are meaningless), has allowed or willed it, or wanted it to be, because to Him it seems the best way to transform the thing, to have it make the necessary progress, if the cells that are somewhat disorganized and sick, as they say, are able to feel this then straight away it takes a marvellous turn for the betterimmediately, in five minutes, ten minutes. I could give concrete, precise examples, with all the details. So that means bringing the two extremes into contact, we could say. And if that can become the normal life of the elements which make up this outer form, then there is no reason why No, there is no need to die, no need whatsoever. There comes a point when death loses all meaning.
   And one learns in the smallest detail, in the little cell or the faint sensation (and when it comes down to feelings, there is something which is the embryo of thoughtoh, then), the taste for drama. Ah, then everything is explained.
  --
   There was the case of Sri Aurobindo. He is dead, the doctors decidedhe was absolutely alive. Absolutely living. And even after five days, when they put him into it was because of (how should I put it?) the pressure of the outside world, and because it was impossible to preserve him. We had to consent. But I cannot say he was dead! He wasnt at all dead, it was perfectly obvious. The body was already beginning to (very little, but a little at the end of the fifth day), that is, the skin was losing its colour, but (Mother makes a glorious gesture).
   For the first three days, I remained standing there, near his bed, and in an absolutelywell, to me, it was absolutely visibleall the organized consciousness that was in his body DELIBERATELY came out of it and into mine. And not only did I see it but I felt the FRICTION of its entry.

0 1967-07-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   You know that I burned all those notebooks. For how many years?over at least four or five years, every day I used to write Prayers and Meditations (I had several big notebooks, big like this). Then, when Sri Aurobindo told me to make a book out of them (naturally, as it was written every day, there were some repetitions), so I made my selection; I selected and extracted all those he wanted (I kept a few, which I extracted and distributed), and as for the rest It was a long, long time ago, I was still living over there.1 The last time that I wrote, was after my return from Japan, that is, in 1920. In 1920 I still wrote a little, then stopped. Then Sri Aurobindo chanced upon it, and he told me it had to be published. I said all right, I made a selection, and what to do with the rest? So I burned it.
   Oh, what didnt I hear!

0 1967-07-12, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yesterday, I received twenty-six letters in one day! Today, theres already a pile of them! So how can they imagine Ill find the time to answer? I reply to four, five, six letters a day, I think thats already good! (Mother laughs)
   ***

0 1967-08-26, #Agenda Vol 08, #The Mother, #Integral Yoga
   Oh! Moreover, as soon as the group was set up, they threw out the man who had started it! They did it under the pretext he was dishonest, but still he was the founder after all. He had gone to Russia, and it was in Russia that the idea of World Union came to him. So four or five of them came together to form this World Union, and fifteen days later they started quarrellinga year later they threw out the one who had founded it! Then it was the turn of S., who, at least, has some ideas. Anyway, he too was thrown out. Then they came to me to tell me their miseries! I told them, Listen, you are profoundly ridiculous: you want to preach world unity, and the first thing you do is quarrel! It shows that you arent ready. And I left it at that. Then A.B., who was very well known in Africa, recruited all kinds of people and made me see a few of them to ask me if they were able to do somethingabsolutely nothing, you know, nothing at all: old pillars of a house in ruins, nothing else.
   ***
  --
   five or six days.
   Well see, well try

0 1967-09-03, #Agenda Vol 08, #The Mother, #Integral Yoga
   And the amusing thing is that I received her letter, read it, then Sujata came into my room, stayed for five minutes and I saw her go out abruptly, just like that. And half an hour later she told me, But whats the matter in your room? I suddenly felt exhausted as if I had worked for twelve hours.
   You see.

0 1967-09-06, #Agenda Vol 08, #The Mother, #Integral Yoga
   I have four full baskets like that, more than a hundred letters to read! So in the morning (Mother shows a stack of letters on her table) its like that, and in the afternoon it will be the same thing. Then A. comes in the evening at seven with more letters. That is, twenty- five to thirty letters a day. Out of that (laughing), if I work hard, I can reply to four or five! So you understand, the remainder piles up: four baskets!
   ***

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   Power to heal? I saw in Plante the story of a man born in 1905, who for thirty- five years has been healing people by the laying on of hands!1 His father was Italian, his mother Spanish, and he was born in France, he is French. For thirty- five years he has been practicing the laying on of hands; he has treated five million people five million. Out of them two-thirds were cured, and he has been taken to court countless times by doctors, naturally: he had no right to heal people because he wasnt under oath! At one of the hearings (Ill tell you the beginning of the story after the beginning at the end!), maybe one of the last hearings, suddenly his lawyer arrived very ill, with an attack of sciatica that prevented him from moving one leg, he was in acute pain. The judge, thinking himself very clever, told him, Well, why dont you cure your lawyer to begin with? The man got up, laid his hands on his lawyer, and five minutes later the lawyer was cured: Oh, but I am cured! (Mother laughs) He was convicted just the same. Wonderful. Anyhow, when he was quite small, that is, five or six, he had stolen a fish from his father who had gone fishing, and the fish couldnt be found. Fifteen days later, his parents found the fish among his things, with his toys absolutely dry and perfectly intact! Then the father tried an experiment to see: they had a fishbowl with goldfish; he took out two goldfish and gave one to his son, putting it in the hollow of his sons hand the fish started drying up. As for the second fish, a few hours later it was rotten. Then they mentioned it to doctors (they were living in Toulouse, that was a little later, when he was twelve or thirteen). One doctor had in his hospital a patient whose wound he had been trying to heal for weeks and weeks in vain: it was horrible, purulent. The doctor called the child, who laid on his handstwenty four hours later, the wound was healed.
   And this man (I saw his photo, he has a magnificent head) says, I live in Gods presence. Thats what he says, and I dont think he makes any fussbesides he doesnt have the time because he goes to bed after midnight and gets up at five every day, starts work at five-thirty and spends the whole day working, that is, seeing people and people and more people (when that was read out to me, I thought, And I complain!). Its admirable. He did some studies, but he isnt a philosopher, he doesnt have any theories: he seems to have been born like that, with healing hands. He probably gets rid of infections by dehydrating them, so he cures all the diseases of that nature. And they did (poor man, they must have made his life impossible!), they did encephalograms, cardiograms and so on, and they noticed that just when he lays his hands (for a few seconds, two or three minutes at the most), at that moment his heartbeats suddenly go up from sixty to eighty, then fall back to normal. And he doesnt seem to be making any fuss, unlike that German I told you aboutnothing at all, very simple, very nice.
   I liked that story.
  --
   One thing I know. Its that I deliberately (I dont know if this is what she understood), I deliberately wanted her mothers departure to take place in the most harmonious possible conditions, with the least possible wastage, so she may retain the COMPLETE fruit of her passage in life here, and What I did in reality (but this I didnt tell her), from the moment I heard the news of her stroke (it was an apoplectic seizure), from the moment I heard the news I put her in a bath of the Lord. I kept her like this (gesture of enfolding). So, for me, first of all I knew that if she was to be cured, she would recover fairly quickly, and that if she didnt recover, it would show it was really time for her to go, but then she would go with her body benefiting, so to speak, the substance benefiting from all the good of physical life, and with her inner being in the best conditions. Of course, the inner being in the best conditions is the case for everyone, for all those who pass away here (but I generally dont have the opportunity to let the inner being go out slowly, you understand4). I saw you know that when Sri Aurobindo left, we kept him for five days; I saw how it happened. I told you, while I stood beside him, it came out of his body and entered mine, and it was so material that there was a friction the body felt the friction of the Force entering. And I saw (of course, in that case it was quite different, tremendous, but for everybody its like that), I saw this: for the departure to be as harmonious as possible, it should take place like that, according to an inner RHYTHM, with the Presence (which is both a protection and a help), the Presence of the divine Force. So I put her in that Presence. And even (I dont know if she told you), when her brother, who is a doctor came, he declared with their usual presumptuousness, Oh, shell be gone before tomorrow noon. I didnt say anything, I remained quiet. Naturally, three more days went by. And even he was forced to acknowledge that there was something there he didnt understand.
   What did she tell you?
  --
   There was the case of C.5 He had learned to go out of his body, he knew how to do it: he would go about and see things; he would see, note things, and come back into his body. Then, when he was operated on, the doctors didnt take the necessary precautions and the heart couldnt withstand the shock of the operation: five days later, it was over. But he was in the habit of going out, so he went out and came to me (thats how I knew it before they came to tell me he was dead because he came to me). But he wasnt at all aware of being dead: he had gone out of his body as he used to, and he came to me, he was with me. So then, it was quite fine, he remained at peace. Then, at a certain point (he died in hospital, and naturally, at that time nobody listened to me: they burned him much too soonit would have been too soon anyway, because in his case, precisely because he had that practice, much precaution and time would have been required; but it was all rushed through), then all of a sudden, when they burned him (I didnt even know the time of the cremation), he suddenly came into my room, you know, terrified terrified, crying, miserable: But I am dead! I didnt know I was dead, but I am dead and theyve burned me, theyve burned me! Oh it was horrible, horrible. So I calmed him down, told him to stay there, be calm, be with me, and that I would find him another body. And for a long, long time I had him consciously near me. Then I taught him to reincarnateit was all done in detail. So I know
   The same thing with N.S. In his case also He had fallen on his head and fractured it (he fainted in the street, thats how he died). He was taken to the hospital. But he went out6 and came to me right away (and so I knew: when I was told the accident had happened, I already knew something had happened because he had come to me). I kept him there, put him to rest, and he was quite peacefulquite peaceful. They didnt even consult me to know when he should be burned or anything (of course, a family of doctors!). Then, suddenly, brrt! (gesture of bursting) he went out of my atmosphere abruptly, like that. And no more sign of him. It took me DAYS to recontact himand that was the shock he had when they burned his body. It took me days to find him again, put him back to rest, gather him together. And one part had disappeared; his whole consciousness didnt return, because a part of his most material consciousness, of the material vital, must have been thrown out by the shock. I know it, because Alberts7 father was operated on (it was more than a year later, maybe two), and when he was chloroformed, he suddenly saw N.S. in front of him (of course, even a part can take on the appearance of the whole being, Sri Aurobindo has explained that, its like a photograph). He saw N.S., and N.S. asked him for news of his family, news of his wife, news of his children, and he told him, I worry about them. It must have been the part tied to his family, which must have been separated from the rest of his being: when he came to me, he was complete, but afterwards, I dont know what happened (gesture of bursting under the shock). And it was so concrete that when Alberts father was woken up again, he said aloud, But why are you cutting short my conversation with N.S.? Thats how they found out. He told them, But I was talking with N.S., why have you interrupted my conversation? So they found out what had happened.

0 1967-11-08, #Agenda Vol 08, #The Mother, #Integral Yoga
   Ah, yesterday I saw ex-Brother A. He came to see me (he had asked, so I called him). He came in, gave me a bunch of flowers, sat down on the floor and looked at me; we looked at each other for at least five minutes. Then I smiled, and he made a big pranam, then got up and went away. I found him very receptive, very receptive and very sincere in his aspiration to find himself, to find his soul. Very fine and concentrated, very fine. I was quite satisfied. Anyhow he behaved very well. It was very peaceful and receptive.
   Then at one point, I smiled like that (I dont know why), and he got up and left. It was good.

0 1967-11-15, #Agenda Vol 08, #The Mother, #Integral Yoga
   There were two tall candles, like this, and three small ones, all lit. What could it mean? All five were burning. What can it mean? I dont know. Two were tall like this, burning, and it was all in a colour neither red nor yellow, it was orangey, but transparent, and they were like candles burning between us.
   Two tall ones and three small ones. I dont know what it signifies.

0 1967-12-16, #Agenda Vol 08, #The Mother, #Integral Yoga
   Yesterday evening, Pavitra asked me for a message for the opening of the School today. I wasnt in too good a mood(!) and sent him away. This morning, at five, a message came to me, and I wrote it down. I had barely finished writing it down when three others came! So I wrote the four of them, and at seven oclock sent them to K., saying that each teacher or class should choose (they are all on the same subject and with the same idea, but shown from different angles).
   And at eight, everyone already knew! Things spread very fast. N. told me, But the messages are for different classes and they havent been selected! I said, No! Its not for me to select, but for the teacher in every class. And I added, Thats much more fun for me! And with that I sent him away!

0 1968-01-27, #Agenda Vol 09, #The Mother, #Integral Yoga
   It was Pavitra who read me the gentlemans letter yesterday evening, and while he was reading it, Sri Aurobindo came, and he started laughing! He laughed when the man asked for my reminiscences, and instantlyinstantly I got the answer, instantly. It came like that: Its quite simple, there isnt much to tell. But those people dont understand! And Sri Aurobindo told me, Its high time they learned it. So it was over in five minutes.
   ***

0 1968-02-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   Ive spent all my days and all my nights quieting the atmosphere, it had taken such proportions. You know, those movements which start whirling like that, like the wind in a cyclone or at sea, and it goes on whirling faster and faster, more and more strongly, forcefully. Then people fall ill, they get worn out, they cant do anything anymore. For the past three days Ive spent my time calming and calming the atmosphere. Luckily they came to me (it wasnt to me, naturally), they felt there was something stable here that could stop this disorder, otherwise But it was very difficult because of the really large number of additions from outside: on the 21st, at the Darshan, they were more than four thousand people down in the street, and there are all those who came to be here today and tomorrow, so it must mean five or six thousand peopleto feed, accommodate a whole work.
   Then they asked me, naturally, that it shouldnt rain, but that it shouldnt be sunny either! (Mother laughs) So it was a bit difficult, but a short while ago, Z came to tell me that Aurovilles area was clouded, without sunshine. All these little entities are quite obliging, but theyre asked impossible things! I get requests, Ah, I need rain, and at the same time, Oh, no, I dont want rain; Ah, I need sunshine, and Oh, no, I dont want sunshine. How can they manage it!

0 1968-04-13, #Agenda Vol 09, #The Mother, #Integral Yoga
   R. [Aurovilles architect] has come for five days, and he wants to make what he calls a district of Auroville, that is to say, instead of tackling the problem of ten or twenty thousand people at once, he wants to start with two or three thousand, on the level of infrastructure, but above all to see how it will work: the experiment of life in Auroville. I had thought about it, and when I spoke to you last time, thats what came: in what direction should the experiment be carried out? You see, Y. has ideas in the field of education (I am not intervening); as for R., he has ideas in the field of construction (I am not intervening); but no one has studied the problem on the level of administration or organization, and of money, and that was precisely what I spoke of to you about last time.
   So if you could read me what I told you, if it does Ill give them the text. There is also this communist Russian architect, who has become quite enthusiastic: to him Auroville is the ideal realization. He is a very strong boy, with some power (also a power of conviction over people). So it would be interesting if he could have a glimpse of the direction in which were going.

0 1968-05-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   And this body, if you ask it, the only thing There are two things its conscious of: a more and more intense adoration in the cells, oh, like this (gesture like a rising flame), and at the same time, such an acute sense of the extent to which the cells are not what they should be, of the unworthiness of their condition. Those two things are constant and constantly together. And thats all. And when I am told of cases like this one, of disease or something else (I am told three, four, five such cases every day, things like that constantly happen I gave you this one as a very concrete example because its happened just now and you know R.), the body isnt even aware of being used as an intermediary, because its too conscious of its infirmity, of what it should be and isnt yet. Its like that cure [of the swelling of Mothers face], it was a cure like R.s, almost spontaneous: it happened all of a sudden and went away. But of course, the body is perfectly conscious of the splendor of a Marvel a Marvel beyond all understanding.
   And then, there is in the consciousness the very strong feelingvery strong that the time has come.

0 1968-06-15, #Agenda Vol 09, #The Mother, #Integral Yoga
   five and nine pages.
   That will be for another time.

0 1968-07-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   But I find it very interesting, because I only have to be still, and Sri Aurobindo dictates to me. So there remains one or two little corrections in the French, and thats that. He tells me the word: for this word, this word. Like that. Its very interesting. Only, I do five or six lines every time. But now I do it better than I used to.
   ***

0 1968-08-22, #Agenda Vol 09, #The Mother, #Integral Yoga
   (Satprem has not seen Mother since August 10. According to the doctor, her heart is weak, she does not eat anymore and can no longer remain standing. Yet she appeared for five minutes at the balcony for the darshan of August 15, but P., Mother's bodyguard, and V., her attendant, were behind and beside her, ready to support her. She looked so pale in her silver cloak. This morning, August 22, she has sent Satprem a note and soup packets, remembering even his material needs. Her handwriting is quite changed.)
   August 22, 1968

0 1968-08-28, #Agenda Vol 09, #The Mother, #Integral Yoga
   One night (this is to tell you how everything was upset), one night I was in pain; something had happened and there was a rather strong pain: impossible to sleep. I remained concentrated like that, and the night went by in what seemed to be a few minutes. While at other times, on other days, at other moments, I was concentrated, and off and on I would ask for the time; once I thought I had remained like that for hours and hours, and I asked, What time is it?Only five minutes had gone by. You understand, everything was, I cant say upset, but of a completely different order, completely different.
   The 23rd was A.s birthday. Poor man, I thought, hes come here, I must see him. I called him, and he sat down. And all of a sudden, just like that, right away, the head started workingnot head, not thought (Mother draws kinds of currents or waves passing through her), I dont know how to explain; it wasnt a thought: it was kinds of visions, of perceptions. Then I asked him questions, and he noted them down (Mother holds out to Satprem a typewritten note). He only noted my questions, not his replies.
  --
   Penetration into the body. Yes, penetrations of currents I had had several times, but that night (two nights ago, that is), what came all of a sudden was as though there was nothing anymore except a supramental atmosphere. Nothing remained except that. My body was in it. And it was PRESSING to enter, from everywhere, but everywhere at the same timeeverywhere. You understand, it wasnt a current flowing in, it was an atmosphere penetrating from everywhere. It lasted for at least four or five hours. And there was only one part that was BARELY penetrated: it was from here to here (gesture between the throat and the top of the head). Here it seemed gray and dull, as if the penetration were less My teeth are in a dreadful state, my head is in a dreadful state I tell you, I cant see anymore, cant hear anymore, cant All this (from head to throat) is in need of a great transformation. But apart from it, all the rest without exceptionit was pouring and pouring and pouring in. I had never, ever seen that before, never! It lasted for hourshours. Perfectly consciously.
   So when it came and while it was there, I was conscious: Oh, thats why, thats why! Thats what You want from me, Lord, thats what! Thats why, thats what You want. At that moment I had an impression that SOMETHING was going to happen.

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

0 1968-11-02, #Agenda Vol 09, #The Mother, #Integral Yoga
   five hundred million, I think.
   !!! Thats half the population of the earth?
  --
   five hundred million.
   I dont see what we can do.

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Some four or five days ago.
   (Mother remains silent for a long time, then a misunderstanding follows)
  --
   My program is generally five minutes meditation, sometimes even lesshow can I ask you to climb two flights for that?
   If you do not mind, let us wait a little until the pressure (not the bloods!) has subsided.

0 1968-11-23, #Agenda Vol 09, #The Mother, #Integral Yoga
   Oh, yes. five or six days ago, I had a sense of something oppressive
   (Mother laughs)

0 1968-12-04, #Agenda Vol 09, #The Mother, #Integral Yoga
   The body knows a state in which it doesnt sleep in the ordinary way (whats called sleep), and instead there is a state (which we might call a state of harmony, but not active, very still) in which time no longer exists, that is to say, the body may spend two hours, three hours like that, thinking it was five minutes. Now thats how nights are. Its becoming more and more frequent. And I have an impression thats what would change your sleep (Ive been thinking about it often, almost every day), like this: going into that state, which isnt at all the ordinary sleep in which you have dreams and activities and the subconscious is so activeno, nothing of the sort.
   All that is something beginning. We must have patience.

0 1969-01-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its not the physical work that tires, its what people add. With some, after five minutes you feel as if everything is about to break apart; with others its fine. With most people, I must say, whats tiring is above all an ignorant solicitude: people who have all this thought that they shouldnt tire, shouldnt do this, shouldnt do that thats quite oppressive. But otherwise, when they are tranquil and receptive, its not tiring at all, not at all.
   But the medical atmosphere is dangerous.

0 1969-01-04, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have five!
   What! five sisters ohh! And three brothers Oh, your mother, babah!
   Yes.

0 1969-02-05, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its five to eleven.
   Perhaps its the beginning of something interesting.

0 1969-02-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   So, in the morning. Youll do like this: one, two, three, four, five days.
   Yes, Mother!

0 1969-03-26, #Agenda Vol 10, #The Mother, #Integral Yoga
   Because some five or six months ago, I wrote to him a few reflections of yours about Christianity. I wrote him that, developing it (it really came to me).1 And then he came out with it all!
   What! Bah-bah!

0 1969-04-16, #Agenda Vol 10, #The Mother, #Integral Yoga
   One day, I received someone here (it was R., in fact), and the body asked this Consciousness, like that, it asked, How, how to make sure there is no mixture of all the lower movements with this light? Then (I was sitting here), there came down a sort of column wide like this (gesture of about five feet), here (gesture in front of Mother), like a column of light. But it came down IN THE ROOM, mon petit! It wasnt elsewhere it was here. To such a point that I saw it with my own eyes. A light indefinable, dazzling, but I dont know, so tranquil! I cant say, I dont know how to explain so steady, so tranquil. Dazzling. And without any vibrations. And its color indefinable, in the sense that it was neither white nor golden nor It was as if EVERYTHING were there. It cant be described. Wonderful. Then this Consciousness took my consciousness and went like this (gesture in a circle starting from Mother on her left, going through the column of light, then returning to Mother on her right). I felt it [the column of light, when Mothers consciousness went through it]. I felt it, but I didnt see anything [i.e., no shadow]. I didnt see anything, I only saw a slight movement, but It was like a slight movement, but it was the same light.2 Then it went through the column, and came back [into Mother]. And then it took R.s consciousness (same gesture in a circle starting from R., taking her consciousness through the column, and coming back to R.), it went through, and there was an outline [while crossing through the column of light], an outline, and in the place of the head, it was blue, it had become blue [i.e., a shadow in the light]. That was R.s effect: an outline. Then it said something to me (wordlessly, but it was instantly translated into words, in English):
   When you stand in the light of the Supreme Consciousness you must not make a shadow.

0 1969-04-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   Its constantly like that. Its a relentless struggle against ALL possible conventions. At the same time, this consciousness seems to inculcate the sense of an irresistible power. Which isnt a personal power, not at all, it has nothing to do with the person; only one must be in accord with the Consciousness that rules the world, and this Consciousness has irresistible power. But it sweeps away all notionsALL notionsand makes you see the stupidity of the notions you hold together [within the same consciousness], naturally in contradiction with one another. All that. And then, as soon as you are tranquil (after an experience like that serpent: it lasts for one minute, or two, or ten minutes, five minutesit depends on the case), but once you remain like that, peaceful, there comes a sort of sense of limitless immensity, of in English they say ease, that is, something extremely peaceful, and at the same time vibrant, in which you feel that everything, but everything, is harmonious, like thateverything. And its like that in a great intensity of light which tends to be golden (its not golden, I dont know what that color is, but it tends to be like that), a light like that. Then, if you remain there, everything is fineEVERYTHING is fine: the body is fine, everything is fine. And as soon as you go out of that state and get into other movements, you see that all, but all is a world of contradictions, everything is a contradiction: chaos and contradiction. But there, everything is perfectly harmonious.
   This poor body, it takes its lessons like that.

0 1969-05-03, #Agenda Vol 10, #The Mother, #Integral Yoga
   And it did that thing (it was the first time it happened to me) You see, I was asked, What is the condition one should be in to fully receive this Consciousness? So I was here, sitting like this, and the person was sitting where you are (a little more to the side), and I saw with my open eyes the Consciousness (not this consciousness: the Supreme Consciousness) come down (gesture like a column of light before Mother) That, mon petit, it cant be described. I was like this (eyes wide open), and I saw it come (same gesture like a column) and settle down on the wooden floor like that, about this size (gesture: about five feet wide). All the rest was as usual (Mother shows the furniture, her bed, which she could see as usual), and there was that which I saw with these very eyes. Then this Consciousness took my consciousness (revolving gesture starting from Mothers left side, going through the column of light in front of Mother, and returning on the right side): I didnt see anything [i.e., any shadow]. I wondered whether it had gone through the column (yet I FELT it while going through). And then, so I would understand clearly it took the consciousness of the person sitting there and made it go through [the column of light], and I saw a slight form, I saw a blue form in the place of the head. That was a weakness. For a long while I saw, I looked, then it went away all of a sudden. You know, its so independent of ones will, aspiration, movements of consciousnessof everything. And like this: visible for this bodyon its scale, you understand. Fantastic!
   This body was accustomed to having experiences under the psychics influence, in its adoration for the Supreme Conscious Truthin adoration. Its whole joy was there, it was fully satisfied. But since that time, it has had experienceswhich the other parts of the being had IN THEIR OWN WAY, but now this way this physical way is so concrete! So concrete and tangible. The body can say, I have SEEN the Supreme Consciousness, like people in the past who said, I have seen God.This body doesnt believe in God it believes in something much better than God! (laughter)

0 1969-07-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   To explain Satprem's repeated complaints better, let us add that for the first five years of his yoga, he used to have an extremely conscious sleep, almost from beginning to end, on various planes and with the perception of the transition from one plane to another or from one body to another and the memory of his activities on every plane. Then everything abruptly disappeared. It took Satprem almost ten years to understand that this "disappearance" was deliberate and meant to compel him to do the sadhana in the physical, otherwise he would have indefinitely continued with the "experiences" of the inner planes.
   It would seem that these last few years Mother often spoke of the "physical mind" when she meant "body-mind," as though the terminology were not quite fixed (which is hardly surprising when one is "in it"). Thus she will soon say twice, "The BODY is repeating the mantra..."

0 1969-07-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   I have become a little too public for my taste. Yesterday, the whole morning I saw people from the government here. The [Pondicherry] governor comes very often: he comes, sits down, removes his Gandhi cap, then settles there in front of me, and stays for at least five minutes like that [absorbing energies] like a sponge.
   (silence)

0 1969-08-09, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh, when they are five, six up to twelve, mon petit! There are families with twelve children. So its really too rapid a multiplication.
   (long silence)

0 1969-08-30, #Agenda Vol 10, #The Mother, #Integral Yoga
   So it gives physical education a deep raison dtre: people capable of stopping fires, saving drowning people and so on. There neednt be many: if there were five hundred of them, it would be enough for the entire town, in little groups going about like that.
   Dr. S. also has some ideas to replace jails (because we dont have jails, and we cant dump all the dishonest people into the rest of India! That wouldnt be nice). Prisons and old peoples homes would have to be replaced with something. Its being studied, something has been found. Its going to be interesting!

0 1969-09-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is not always the case, as Satprem learned afterwards. Thus in the thirteenth century, Celestine V was chosen from among mendicant monks, but five months later he abdicated, probably in disgust. He was jailed by his successor (and later canonized!). In fact, although no rule demands that the cardinals should elect the Pope from among themselves, it is always the case in practice.
   ***

0 1969-09-17, #Agenda Vol 10, #The Mother, #Integral Yoga
   And five months after he was nominated, he abdicatedcausing a scandal unique in the history of the Church and his successor had him imprisoned straight away. Later on, by the way, he was canonized. But in actual fact, since then the cardinals have always elected the Pope from among themselves.
   Theyre too scared!

0 1969-09-24, #Agenda Vol 10, #The Mother, #Integral Yoga
   He thought, But I have nothing left, neither a pendulum nor my hands nor anything. And all of a sudden he had a revelation: You have nothing left because you no longer need anything! Then he began, and he noticed that when his thought met with someones thought or call, it was done in a split second. For instance, one day a woman sent him a wire in Paris: she had given birth and had a torn perineum. He got the wire, thought, and said, Shes cured. The next morning he went and saw her: the perineum had healed. Another extraordinary case: a woman was dying in the fifth month of her pregnancy, dying of meningeal tuberculosis. The hospital was helpless, they brought her home. In reality, she didnt want her child. He went and saw her several times, and one day, she had terrible convulsions and died in his arms. Then, he says, I had a sort of prayer at the bottom of my heart, I said, But this woman hasnt followed the law of love, its right that she should die, but why should this child in her die? He had a sort of prayer. And five minutes later, the woman came back to life in his arms. She opened her eyes and said, I am cured. She was indeed cured, but unable to move anymore. Two weeks later, she gave birth to a child, who was not only normal but viable and full-grown, which means that in those fifteen days, the gestation had accelerated and the child was just as full-grown as a nine-month-old child.
   five months old
   Yes. Then the woman died the day after giving birth, and the child is now seventeen, I think. He told me, Thats how it is: there is NO power, it doesnt existthere is That, the Harmony; everyone has the capacity to call this Harmony, and It acts. And It acts in a second, instantly. But then, he told me, Here is my question (as far as I can express what he said). Basically, he is aware of quite an extraordinary Powerthough I should say I didnt feel a shadow of ego in this man, theres no trace of ego. He read my book, but that didnt teach him things, it only confirmed some experiences. This man spoke to me for more than three hours, and apart from you and Sri Aurobindo, I have heard no one speak like him. It was a sage who spoke, a living experience that sprang forth, there wasnt one thing he said you wouldnt subscribe to: those great Forces of Harmony that must be embodied on earth, brought down on earth It was really a sage who spoke, and those were your words, Sri Aurobindos words.

0 1969-10-01, #Agenda Vol 10, #The Mother, #Integral Yoga
   This is how things took place: the other day, the man who does the cooking with F. at Tout ce quil faut was running a high temperature, he was quite run down. F said, Ill go and bring A.R. She brought himin five minutes he cured him. And thats when he spoke to her. So you could see with him. If we dont send him anyone, no one will go. If he thinks this place is beneficial to his quest, well manage to find some spot where he can be left alone.
   How about you? Youre fine, youve slept (!)

0 1969-10-18, #Agenda Vol 10, #The Mother, #Integral Yoga
   But if even for five minutes the body falls into the state of inertiastillness without aspirationits woken up by an anguish as if it were about to die! To that point, you understand. For it, stillness is Yes, it feels that the highest vibration, the vibration of the true Consciousness, is SO INTENSE that its its the equivalent of the inertia of stillnesswith an intensity thats not perceptible (for us). That intensity is so great that, for us, its the equivalent of inertia.
   Thats what is now being established.

0 1969-11-08, #Agenda Vol 10, #The Mother, #Integral Yoga
   The Pressure is very strong, and some people even take it to be discomfort. I made the experiment on my body: the moment of the change of authorityyou know, it goes from one authority to anotheris always difficult, and if one isnt aware one can take it to be the sign of an illness, you understand, the beginning of an illness. I have noticed that with many people here, in the Ashram, its like that. They think theyre illits not that, its the uncertainty its the cells which no longer know whom they must obey. So if there is the conscious Pressure, its over very soon. But Ive seen things If all those things were told in detail, they would truly look like a multitude of small miracles; its not that, its quite simply that the Consciousness is working, but instead of stretching over a very long time, it gets done very fast. It starts as a great pain here or there, something completely disorganized, but if one remains very still and calls the Consciousness, then it melts, it disappears but just like that, in a few minutes. I have that all the time, the experience takes place four or five times a day Yet, theres still a lot of work to be done. And the appearance (its perfectly obvious) will be the LAST thing to change, it will take perhaps much more time than the inner change.1
   At the last attack, I stooped, and it hasnt gone (at one point, I even thought that when A.R. came, he might be able to do somethingit didnt do anything at all the time hadnt come). Then, quite recently, two or three times, there came the consciousness of straightening up I was able to straighten up quite well, but it came as if to tell me, See, this is how it will take place. Then it left, because the time hadnt come yet. It left. The visible change seems to be meant to be the last, and God knows when it will come.

0 1969-11-12, #Agenda Vol 10, #The Mother, #Integral Yoga
   But the consciousness of the how, that is to say, of what must be done inwardly, is growing more and more clear and precise. But everything, absolutely everything seems to be going awrypeople, things, everything. Not a day passes when I am not told four or five hair-raising stories and some take place here.
   At the same time, the consciousness is clear, clear, increasingly clear.

0 1969-11-15, #Agenda Vol 10, #The Mother, #Integral Yoga
   Oh! He wants to help in the creation of Auroville. He already has a society, Auroville International, and he is going to start his actionhes traveling here and there. Hes a man who knows four or five languages, and he has the mind of an inventor. It seems his invention some engineers here saw it and said it was remarkable, so As for me, I cant judge. Its for these machines (Mother points to the tape recorder), its a transformation of receiving and recording machines. I dont know, but others told me it was remarkable. He likes to organize, but he is as I said, he loves adventure, its in his temperament (after all, inventions are adventures, and thats how he is). So hes already founded a society called Auroville International with members in Europe and its head office in the United States the whole outfit. As for me, I watch and have great fun! In appearance hes very surrendered and devoted, but For the moment, I dont have proof its anything other than a necessary appearance. But hes nice and a man of real goodwill but I see him with a plume in his hat!
   So well see.
  --
   Oh, no! Ah, we have many little Aurovilians, lots of them, but you know, among them some are absolutely remarkable from the point of view of consciousness; theyre tall as a boot, mon petit, and theyre conscious! Its splendid. A few days ago, I held a Tamil baby in my hands, he was as big as this, like a doll (delightfully shaped, with exquisite tiny feet), and with this child I wanted to make the experiment: I took him on my lap, and I put the Forceyou should have seen the transformation of his expression! His eyes arent open yet, but a blissful peace seemed to come over him. I thought, Lets see whether hes asleep or conscious. Then I touched his foo the started, which means he wasnt asleep at all. Wonderful! A wonderful expression. I know another one who isnt yet two years old, but, mon petit, his way of seeing and acting is that of a five-year-old child! So something is happening nevertheless. And the last experience is a woman (she came with the caravan), who had a first child in France: she suffered for thirty- five hours to give birth. She gave birth to another one here (the day before yesterday, I think): one hour and without suffering. An hour later, when it was over, she was up and about! So she said, Thats Mother, because I dont know how its done!
   Something is happening.

0 1969-11-19, #Agenda Vol 10, #The Mother, #Integral Yoga
   There was a day when many problems came up, following something that took place then this morning (at the end of the night) I had the experience which was the explanation. And for two hours, I lived in an absolutely clear perception (not a thought, a clear perception) of the why and the how of the creation. It was so luminous, so clear! It was irrefutable. it lasted for at least four or five hours, then it settled; little by little the intensity and clarity of the experience diminished. And also, I have just seen lots of people, so now its hard to explain.
   But everything had become so limpid! All opposite theories, all that was down below (Mother looks down from above), and all explanations, all that Sri Aurobindo said, certain things too that Thon had said, all that, as a result of the experience, found its own place and was absolutely clear. At the time I could have told you, now its going to be a bit hard.
  --
   Ill give you an example. For a few days I had difficulties with Z and there was a sort of need to exert a pressure on him so he would rectify a few of his movements. Today he made at least four or five mistakes (they werent perceptible, in the sense that I didnt have a sensation of them: it was taking place there, like that, some distance away), but he was conscious of them in a COMPLETELY different way from usually, and he admitted it (which he never did before), and in the end he said he was changing (which is true). And all of it not only without one word, but without one movement of consciousness: simply the Pressure. So there. Thats a proof. Everything would be done automatically, like an imposition of the Truth, without any need to intervene: simply remaining in the true consciousness, thats all, its enough.
   There.

0 1969-12-20, #Agenda Vol 10, #The Mother, #Integral Yoga
   Theres a French woman who was a primary school teacher (I was told shes nice, I havent seen her), and then an Indian woman (whom I saw) who wants to teach in Auroville, and shes fine, I mean her mental attitude is good. So the two of them will start (laughing): there are five children!
   Some interesting people have come to Auroville, people who are really seeking something . So I leave them to stew there and well see what comes out of it!

0 1970-01-10, #Agenda Vol 11, #The Mother, #Integral Yoga
   Mother, the problem is that we cant get the translations published at the Press, things arent moving. I have five books by Sri Aurobindo ready, and nothing is moving.
   They cant manage to do their work.
  --
   Its gone. I have, fully ready at the Press, The Bases of Yoga, Lights on Yoga, The Human Cycle, The Ideal of Human Unity, and your Questions and Answers of 1958 [all in French]. I have those five volumes ready and waiting.
   Put that down on a piece of paper for me. The next time I see Z [the manager], Ill tell him.

0 1970-03-25, #Agenda Vol 11, #The Mother, #Integral Yoga
   Coupons for hours of work. Then if a coolies coupon is worth one, an engineers may be said to be worth five, for instance. Thats all.
   That would be a whole organization to be worked out. Well need well need something like that in Auroville.

0 1970-04-22, #Agenda Vol 11, #The Mother, #Integral Yoga
   But T. [a disciple who asks questions on the Aphorisms] sends me four or five of them at one go, without space to answer each so I only answer the last one!
   It would be good to say, Let our robe of virtue fall so we may be ready for the Truth.

0 1970-05-02, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was two or three days ago, it came imperatively like that, in connection with some business. They have gatherings in Auroville, at Aspiration; I think its meditations, or something of the sort, I dont know. One of them came and put my photo; so another rushed to his room and came back with a cross! And he said, Well, if you put a photo of Mother, Ill put my cross. They told me that story. They told me, because the one who put the cross had come to see me with the others (they come once a week, a few of them, four or five), but I didnt know. He came and sat in front of me. I found him a rather inquisitorial air (I didnt know anything, you understand), and after they left I asked who he was. Then they told me he is a Catholic, and they told me the story.1
   Afterwards there came a whole series of things. But I must say theres literally an invasion there (at different places in Auroville) because its not watched over, some plots of land are free, and at the center especially, some people have settled there, and there are constantly people who come and settle without asking for permission. So there was a thought to have a badge for those who are really Aurovilians (Mother shows a specimen of badge). For a few days already theyve been thinking of organizing that: during the first year they will have a sort of identity card, and afterwards, if things are fine at the end of the year, youre given the badge.

0 1970-05-23, #Agenda Vol 11, #The Mother, #Integral Yoga
   five to eleven.
   We have time. Would you like us to stay silent?

0 1970-05-30, #Agenda Vol 11, #The Mother, #Integral Yoga
   five to eleven, Mother.
   If you dont mind being like that

0 1970-08-01, #Agenda Vol 11, #The Mother, #Integral Yoga
   Weve made brochures, On India, and then five cards with quotations.
   (Mother gives Satprem the texts)

0 1970-09-12, #Agenda Vol 11, #The Mother, #Integral Yoga
   five to eleven.
   (Mother plunges in again, then emerges from her contemplation, suffocating)

0 1970-09-16, #Agenda Vol 11, #The Mother, #Integral Yoga
   It was admirable (!), I carried that child with my two arms, and it was only with my legs that I walked on my knees on the ridge of the roof! And the roof of a house that must have had at least four or five stories! It was absolutely insane! And I did it quite naturally, effortlessly, when something suddenly something like a consciousness looking at me made me ask, But why am I doing this? And I held that little one in my arms, saying to her, How sweet you are! How sweet you are! And she was she was sweet, but sweet she was luminous, consciousand she was absolutely helpless. Absolutely: she seemed to have neither arms nor legs. Like something totally powerless. Its very strange.
   So then, I saw people who werent on the roof (they must have been one floor below) and who were looking at me, almost laughing (amused at any rate), and they said, But why are you doing this?! And I woke up with the impression that I was making life terribly difficult for myselfdifficult and dangerousab-so-lute-ly unnecessarily.

0 1970-11-14, #Agenda Vol 11, #The Mother, #Integral Yoga
   I saw one today again (tiny gesture): he is three or four days old, five daysthis bigand I saw the consciousness there is inside: its admirable!
   But then, they treat him like a small animalhe has no means of defense.

0 1971-05-08, #Agenda Vol 12, #The Mother, #Integral Yoga
   Each time they put the thing off. Oh, if only they had done it immediately, it would have been very good. Now, its five weeks already.
   Yes, five weeks.
   Its already more difficult. If they put it off again, it will be even more difficult.

0 1971-06-23, #Agenda Vol 12, #The Mother, #Integral Yoga
   "The Sannyasin" was submitted to five publishers. It had not yet found Robert Laffont.
   ***

0 1971-09-15, #Agenda Vol 12, #The Mother, #Integral Yoga
   Now it must be. Its the early hours of the morning, it must be five or six oclock in the morning.
   Do you think he is sleeping at that hour?
  --
   Yes, physically I think hes five or six years younger than I. But he has completely taken a wrong course.
   Yes. Did his psychic being leave him? Maybe.

0 1971-12-18, #Agenda Vol 12, #The Mother, #Integral Yoga
   It wont be done that way. Ive seen how. It wont be done through a battle: the different parts of Pakistan will demand separation. There are five of them. And by separating, theyll join Indiato form a sort of confederation. Thats how it will be done.
   It will break up from within, yes, I see.

0 1972-01-15, #Agenda Vol 13, #The Mother, #Integral Yoga
   Its the result of an operation I had five years ago. I was operated on at the hospital here five or six years ago, they opened me up.
   (Mother laughs)
   And for five or six days I was fed intravenously
   Oh, they ruined your veins!

0 1972-01-29, #Agenda Vol 13, #The Mother, #Integral Yoga
   five or five and a half hours.
   Which means?
   Which means, it is now five-thirty or six in the morning there.
   Note the time it is now.

0 1972-02-23, #Agenda Vol 13, #The Mother, #Integral Yoga
   I stayed for five minutes.
   It was a long time, much longer that usual.

0 1972-04-02a, #Agenda Vol 13, #The Mother, #Integral Yoga
   We enter Mothers chamber. The Mother is lying on a bed. She is dressed in white satin or silk (the couch also). Four or five people are inside, disconsolate. Slowly they wander out. One or two Pass to the adjoining chamber. Finally only Satprem and I remain. He is near the Mothers bed The Mother sits up and starts talking to Satprem. She is explaining to him about the transformation of the body. She talks for a long time.
   I am standing a little away and behind.

0 1972-04-05, #Agenda Vol 13, #The Mother, #Integral Yoga
   I arrived at about five past seven [in Mothers room, the evening of November 17] and saw that Dr. Sanyal was already there examining Her. Dyumanbhai [the disciple who brought Mother her meals] also had come. I went and felt the Mothers pulse. It was still there, beating at long intervals. There was still some respiration. But slowly everything stopped. The doctor gave an external heart massage to Her. It had no effect. Then he declared that the Mother had left Her body. This was at 7:25 p.m. Then, being present and feeling my responsibility, I thought what I should do. At that time there were present Andr [Mothers son], Champaklalji [the helper], Dr. Sanyal, Dyumanbhai, Kumud [the attendant] and myself. I talked with Andr and told him that I wanted to wait for some time and then take the Mothers body down, place it in the Meditation Hall for people to see. We would keep the body in such a way that it was not disturbed, then we would decide what to do. Andr agreed to my proposal. He wanted to remain with us but as he was not well I suggested that he should go home and take rest and come the next day. He left. We remained there and discussed what to do.
   Now we thought that if people immediately came to know about the Mothers passing there would be a big rush, and the crowd would all clamor to see Her. There would be noise and shouts and a tremendous confusion. So we thought of keeping the event secret for some time. Also Dr. Sanyal said that we must not disturb the body in any way for several hours. So the Mother was left as She was and after I I oclock, when the gate of the Ashram was closed, we cleaned Her body with eau de cologne, put a nice dress on Her, arranged everything and then Dyumanbhai and I went down and called Nolinida. Nolinida came up, saw everything, and asked what we were going to do. I mentioned my plans to him. He said the Mother had once told him that if it looked to us that She had left her body we should not be in a hurry, but see that Her body was properly kept, and then wait. I said, We are just about to do the same. We have cleaned Her, otherwise ants and insects would have come. We have put on Her a new dress and we shall carry Her quietly, carefully downstairs and lay Her in the Meditation Hall. After some time we shall call people. He agreed to our proposal. At about 2 oclock [in the morning] we brought the Mothers body down, placed Her on the bed, arranged everything. Then I went out, called Mona, told him to come and see me with four other boys, five of my lieutenants, so to say. When they came I explained to them what to do: to call the photographers first, then to call the [Ashram] trustees, then all those who were very close to Her. From 3 oclock the people who had been called started coming. While we were upstairs, we prepared some kind of statement that could go to the Press and to All India Radio so that no wrong information might go out. Our draft of the statement we got corrected by Nirodda and gave it to Udar to circulate. At 4:15 in the morning we opened the gate of the Ashram for people to come in and have a last Darshan.
   Thus, SIX HOURS AND THIRTY- five MINUTES after Mothers so-called death, they brought her downstairs, they removed her body from the peace and protection of her atmosphere and then they threw her to thousands of avidly curious visitors amidst glaring neon lights and droning fans, just EIGHT HOURS AND FIFTY MINUTES after.
  --
   No one ever informed us of anything. We were not among those close to Mother. It is Sujatas brother, Abhay Singhhimself alerted by the public rumor, who sent word to us. We arrived at the Ashram around six in the morning, stunned, to find thousands of people filling pastit had been six months since we had last seen Mother. Less than five minutes later, Nolini called me to translate the press release into French as well as his own message they all had a message ready. He handed me a piece of paper. I could not believe my eyes. I read like an automaton:
   The Mothers body belonged to the old creation. It was not meant to be the New Body.6 It was meant to be the pedestal of the New Body. It served its purpose well. The New Body will come. The revival of the body would have meant revival of the old troubles in the body. The body troubles were eliminated so far as could be done being in the bodyfar ther was not possible. For a new mutation, new procedure was needed. Death was the first stage in that process.

0 1972-04-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   Actually, on the 29th of January (between five and six oclock), Mother paid me a visit. An inner visit, but to me it was beyond a shadow of doubt. She told me so many things in so short a time.
   I think I am now ready to break with an entire past that has brought me nothing but deception, illusion and trickery.
  --
   Since that unforgettable 29th of January (between five and six oclock), I have been constantly living with you. I have never felt your presence so strongly. Not a bodily presence next to mine, but a spiritual presence made of affection and love.
   I have heard and understood your message.
  --
   Today is Saturday. Its about five oclock in the morning there. Do you have a message for him?
   Tell him (words are so restrictive) that when I heard his letter, I saw I saw and felt the marvelous action of the divine Grace. There was a sort of flood of Grace concentrated on him, and it stayed there, on himit is there, concentrated on him (embracing gesture).

0 1972-08-09, #Agenda Vol 13, #The Mother, #Integral Yoga
   Feeling has nothing to do with it, theres no disgust or anything of the sort: I just cant swallow. Its like this (gesture of choking). Result: I take nearly an hour to absorb what would normally take five minutes.
   (silence)
  --
   It is said that in five billion years the sun will become a "red giant" and burn its planets. The cooling period would come much later.
   The destruction or end of a world (apocalypse).

0 1972-12-02, #Agenda Vol 13, #The Mother, #Integral Yoga
   The same at night: I dont sleep; at first, as I lie in bed, I have a pain here, a pain there. Then I enter the consciousness where pain disappears, and suddenly I wake up (I am not asleep, I am in a light, a formless light), with the impression Ive been in bed an hour, while in actuality it was five or six.
   I just go into (Mother closes her eyes) oh, I tell you it can last I have but to do this (Mother closes her eyes) I could keep you here for an hour and not know it!

0 1972-12-23, #Agenda Vol 13, #The Mother, #Integral Yoga
   Time sense is completely topsy-turvywhen I think five minutes have passed, its an hour, and when I think an hour has passed, its five minutes! Its completely, completely. And I am puzzled, I am truly puzzled as to what causes it. Another standard of time. And it doesnt follow my conscious will: Ill start eating, thinking, I want to be finished in twenty minutesand it takes me an hour! On another occasion, I dont think of time: I finish in twenty- five minutes. I dont understand.
   From an outward point of view, I am starting to look crazy!
  --
   At night (I have long nights, but I dont sleep), I feel its over in one minute! I go to bed saying to myself: ah, this will last a while and its over in five minutes, it seems to me.
   Another time, I want to go fast, and it takes almost an hour. I dont understand.

0 1973-01-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   five years, Mother.
   Oh, mon petit! five more years in this hell!
   Well try to go with you to the end.
  --
   five years.
   The years are long, long, long, long.

0 1973-02-08, #Agenda Vol 13, #The Mother, #Integral Yoga
   What would you, I am nearing my hundredth yearits only five years away and I started my effort to become conscious when I was five. Its a fact. Thats telling you. And I am going on, and it is going on. Now, of course, I have come to doing the work in the cells of the body, but the work started long ago.
   I dont mean to discourage you, but only to tell you it isnt done in a wink!

02.03 - National and International, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Kurukshetra is a turning-point in history. The battle was between an old order that had to go and a new order that was taking birth. The old order was supported, on the one hand, by Bhishma and Drona, personating its codes and laws, its morals, and, on the other, by Duryodhana and Sisupala as its dynamic actors and executors. The new order was envisaged by Krishna and its chief protagonists were the five brothers. The old order meant the supremacy of the family and the clan: that was the central unit round which society grew and was held together. Krishna came to break that mould and evolve a higher and larger unit of collective life. It was not yet the nation, but an intermediary stage something like a League of clans, (as we in our day are trying another higher stage in the League of Nations). The Rajasuya celebrates the establishment of this New Order of a larger, a greater human organisation, Dharmarajya, as it was called.
   We have just passed through another, a far greater, a catastrophic Kurukshetra, the last Act (Shanti Parvam) of which we are negotiating at the present moment. The significance of this cataclysm is clear and evident if we only allow ourselves to be led by the facts and not try to squeeze the facts into the groove of our past prejudices and set notions. All the difficulties that are being encountered on the way to peace and reconstruction arise mainly out of the failure to grasp what Nature has forced upon us. It is as simple as the first axiom of Euclid: Humanity is one and all nations are free and yet interdependent members of that one and single organism. No nation can hope henceforth to stand in its isolated grandeurnot even America or Russia. Subject or dependent nations too who are struggling to be free will be allowed to work out their freedom and independence, on condition that the same is worked out in furtherance and in collaboration with the ideal of human unity. That ideal has become dynamic and insistent the more man refuses to accept it, the more he will make confusion worse confounded.

02.05 - Robert Graves, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   five-fruited orchards of Elysium,2
   Let us not be too curious to know the name of the five fruits whose taste brings an immortal delight, but do we not relish already a foretaste of its sweetness in these lines:
   And still she drowsily chants
  --
   This "little slender lad, whose flesh is bitter, lightning engendered, born from dungs of mares" is perhaps a symbol of our human receptacle. We have to carry this mortal frame with its clay feet and make the effort towards self-transcendence: the alchemy's other name is self-purification and self-perfection. This tender shoot is a mysterious chemical storehouse, its fermentation and purification and use awaken in us the sleeping divine will, give a clear vision, guide us through the secret worlds and ultimately to the home of Immortality. The Vedic Rishis sang to the Soma creeper or god Soma,Tatra mm. amtam kdhi, O Somadeva, carry us where thou flowest down and there make us immortal. For there abound all delight, all ecstasy, all enjoyment, all lure and the supreme Desire ofdesirenanda, moda, mud, pramud, kma4are these not the five fruits of heaven the poet of the West mentions?
   "The Ambrosia of Dionysus and Semele" in New Poems 1962 (Cassel-London).

02.05 - The Godheads of the Little Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  END OF CANTO five

02.06 - The Integral Yoga and Other Yogas, #The Integral Yoga, #Sri Aurobindo, #Integral Yoga
  This is nothing new; it is stated in the Taittiriya Upanishad that there are five Purushas, the physical, the vital, the mental, the
  Truth Purusha (supramental) and the Bliss Purusha; it says that one has to draw the physical self up into the vital, the vital into the mental, the mental into the Truth Self, the Truth Self into the Bliss Self and so attain perfection. But in this Yoga we become aware not only of this taking up but of a pouring down of the powers of the higher Self, so that there comes in the possibility of a descent of the Supramental Self and nature to dominate and change our present nature and turn it from nature of Ignorance into nature of Truth-Knowledge (and through the supramental into nature of Ananda) - this is the third or supramental transformation. It does not always go in this order, for with many the spiritual descent begins first in an imperfect way before the psychic is in front and in charge, but the psychic development has to be attained before a perfect and unhampered spiritual descent can take place, and the last or supramental change is impossible so long as the two first have not become full and complete. That's the whole matter, put as briefly as possible.

02.13 - Rabindranath and Sri Aurobindo, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   Sri Aurobindo retired from the outer political world to devote himself more intensively to the discovery and conquestof a new consciousness and force, glimpses of which he was having at the time and which alone could save mankind and recreate it. From 1910 to 1914 he was, he said, silently developing this new power in seclusion and in 1914 he began to give to the world the result of his realisations through his monthly review Arya. In five major sequences published month after month through several years, he envisaged, in the main, the progressive march of man towards a divine life on earth, towards the unity of mankind and a perfect social order. One of these serials was called The Future Poetry in which he traced the growth and development that world poetry is undergoing towards its future form that would voice the dawn of a New Age of the Spirit. Sri Aurobindo hailed those who feel and foresee this distant dawn behind the horizon as the Forerunners of the new Spirit, among whom he included Rabindranath, because he saw in Tagore's the first beginnings, "a glint of the greater era of man's living", something that "seems to be in promise." "The poetry of Tagore," Sri Aurobindo says, "owes its sudden and universal success to this advantage that he gives us more of this discovery and fusion for which the mind of our age is in quest than any other creative writer of the time. His work is a constant music of the overpassing of the borders, a chant-filled realm in which the subtle sounds and lights of the truth of the spirit give new meanings to the finer subtleties of life."
   Characterising Tagore's poetry, in reference to a particular poem, Sri Aurobindo once wrote: "But the poignant sweetness, passion and spiritual depth and mystery of a poem like this, the haunting cadences subtle with a subtlety which is not of technique but of the soul, and the honey-laden felicity of the expression, these are the essential Rabindranath and cannot be imitated because they are things of the spirit and one must have the same sweetness and depth of soul before one can hope to catch any of these desirable qualities." Furthermore: "One of the most remarkable peculiarities of Rabindra Babu's genius is the happiness and originality with which he has absorbed the whole spirit of Vaishnava poetry and turned it into something essentially the same and yet new and modern. He has given the old sweet spirit of emotional and passionate religion an expression of more delicate and complex richness voiceful of subtler and more penetratingly spiritual shades of feeling than the deep-hearted but simple early age of Bengal could know."

03.07 - Some Thoughts on the Unthinkable, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   The Divine does not compel, he persuades. The individual soul is born out of the Divine and forms a part and parcel of the Divine, but it has been given freedomfreedom to live and move as it chooses. And although the Divine Will in the cosmos acts as a continuous pressure in the form of the evolutionary urge pushing inferior Nature gradually towards an unfolding of the Divine's own Consciousness and Nature, inherent in it and overarching it, yet it is a force that lies in the background and its fulfilment is only eventual. There is a long interim period of a full five-act drama in which the soul, through gathering experiences, freely moves and explores and seeks, falters and errs, and finally comes to its own; it comes to realise that the freedom it had, even the freedom to descend and enter into the region of the Ignorance, was accorded to it for the play of self-choice, for the joy of self-discovery, for the delight of self-surrender and self-fulfilment.
   The Divine has two aspects in its manifestation, the one in which it is the All, the infinite and equal Brahman, spread wide as to include the two extremes, Knowledge and Ignorance, Birth and Death, impartially containing or consisting of the dualitiesit is the Reality that is; the other is the reality that becomesit is not the All, but the Over-All, the Transcendent that manifests and is being embodied; it is not the duality of Knowledge and Ignorance, but Supra-knowledge; it is not the duality of Birth and Death, but Immortality; it is the Divine in its own Truth-Nature that lies on one side beyond and behind, at the origin, and on the other, involved and submerged in the play of the All and gradually emerging out of the All, transforming it and giving it a concrete form even in the likeness of the original transcendent supra-Nature.

03.07 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Like the individual, nations too have their sunlit path and the path of the doldrum as well. So long as a nation keeps to the truth of its inner being, follows its natural line of development, remains faithful to its secret godhead, it will have chosen that good part which will bring it divine blessings and fulfilment. But sometimes a nation has the stupidity to deny its self, to run after an ignis fatuus, a mymrga, then grief and sorrow and frustration lie ahead. We are afraid India did take such a wrong step when she refused to see the great purpose behind the present war and tried to avoid contri buting her mite to the evolutionary Force at work. On the other hand Britain in a moment of supreme crisis, that meant literally life or death, not only to herself or to other nations, but to humanity itself, had the good fortune to be led by the right Inspiration, the whole nation rose as one man and swore allegiance to the cause of humanity and the gods. That was how she was saved and that was how she acquired a new merit and a fresh lease of life. Unlike Britain, France bowed down and accepted what should not have been accepted and cut herself adrift from her inner life and truth, the result was five years of hell. Fortunately, the hell in the end proved to be a purgatory, but what a purgatory! For there were souls who were willing to pay the price and did pay it to the full cash and nett. So France has been given the chance again to turn round and take up the thread of her life where it snapped.
   Once more another crisis seems to be looming before the nations, once more the choice has to be made and acted upon. In our weakness it is natural and easy to invoke God, to feel the presence of a higher Guidance, to trust in a heavenly light; but it is in our strength that we must know whose strength it is, and in whose strength it is that we conquer.

03.10 - The Mission of Buddhism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   These are the two primarytruthsrya saryawhichBuddha's illumination meant and for which he has become one of the great divine leaders of humanity. First, he has discovered man's rationality, and second, he has discovered man's humanity. Since his advent two thousand and five hundred years ago till the present day, in this what may pertinently be called the Buddhist age of humanity, the entire growth, development and preoccupation of mankind was centred upon the twofold truth. Science and religion today are the highest expressions of that achievement.
   They speak of the coming of a new Buddha (Maitreya) with the close of the cycle now, ushering another cycle of new growth and achievement. It is said also that humanity has reached its apex, a great change-over is inevitable: seers and savants have declared that man will have to surpass himself and become superman in order to fulfil what was expected of him since his advent upon earth. If we say that the preparation for such a consummation was taken up at the last stage by the Buddha and Buddhism, and the Buddhistic inspiration, we will not be wrong. It was a cycle of ascending tapasya for the human vehicle: it was a seeking for the pure spirit which meant a clearance of the many ignorances that shrouded it. It was also an urge of the spirit to encompass in its fold a larger and larger circle of humanity: it meant that the spiritual consciousness is no more an aristocratic or hermetic virtue, but a need in which the people, the large mass, have also their share, maybe in varying degrees.

04.01 - The March of Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Turning to India we find a fuller and completerif not a globalpicture of the whole movement. India, we may say, is the spiritual world itself: and she epitomised the curve of human progress in a clearer and more significant manner. Indian history, not its political but its cultural and spiritual history, divides itself naturally into great movements with corresponding epochs each dwelling upon and dealing with one domain in the hierarchy of man's consciousness. The stages and epochs are well known: they are(l) Vedic, (2) Upanishadic, (3) Darshanasroughly from Buddha to Shankara, (4) Puranic, (5) Bhagavataor the Age of Bhakti, and finally (6) the Tantric. The last does not mean that it is the latest revelation, the nearest to us in time, but that it represents a kind of complementary movement, it was there all along, for long at least, and in which the others find their fruition and consummation. We shall explain presently. The force of consciousness that came and moved and moulded the first and the earliest epoch was Revelation. It was a power of direct vision and occult will and cosmic perception. Its physical seat is somewhere behind and or just beyond the crown of the head: the peak of man's manifest being that received the first touch of Surya Savitri (the supreme Creative Consciousness) to whom it bowed down uttering the invocation mantra of Gayatri. The Ray then entered the head at the crown and illumined it: the force of consciousness that ruled there is Intuition, the immediate perception of truth and reality, the cosmic consciousness gathered and concentrated at that peak. That is Upanishadic knowledge. If the source and foundation of the Vedic initiation was occult vision, the Upanishad meant a pure and direct Ideation. The next stage in the coming down or propagation of the Light was when it reached further down into the brain and the philosophical outlook grew with rational understanding and discursive argumentation as the channel for expression, the power to be cultivated and the limb to be developed. The Age of the Darshanas or Systems of Philosophy started with the Buddha and continued till it reached its peak in Shankaracharya. The age sought to give a bright and strong mental, even an intellectual body to the spiritual light, the consciousness of the highest truth and reality. In the Puranic Age the vital being was touched by the light of the spirit and principally on the highest, the mental level of that domain. It meant the advent of the element of feeling and emotiveness and imagination into the play of the Light, the beginning of their reclamation. This was rendered more concrete and more vibrant and intense in the next stage of the movement. The whole emotional being was taken up into the travailing crucible of consciousness. We may name it also as the age of the Bhagavatas, god-lovers, Bhaktas. It reached its climax in Chaitanya whose physical passion for God denoted that the lower ranges of the vital being (its physical foundations) were now stirred in man to awake and to receive the Light. Finally remains the physical, the most material to be worked upon and made conscious and illumined. That was the task of the Tantras. Viewed in that light one can easily understand why especial stress was laid in that system upon the esoteric discipline of the five m's (pancha makra),all preoccupied with the handling and harnessing of the grossest physical instincts and the most material instruments. The Tantric discipline bases itself upon Nature Power coiled up in Matter: the release of that all-conquering force through a purification and opening into the consciousness of the Divine Mother, the transcendent creatrix of the universe. The dynamic materialising aspect of consciousness was what inspired the Tantras: the others forming the Vedantic line, on the whole, were based on the primacy of the static being, the Purusha, aloof and withdrawing.
   The Indian consciousness, we say, presented the movement as an intensive and inner, a spiritual process: it dealt with the substance itself, man's very nature and sought to know it from within and shape it consciously. In Europe where the frontal consciousness is more stressed and valued, the more characteristic feature of its history is the unfoldment and metamorphosis of the forms and expressions, the residuary powers, as it were, of man's evolving personality, individual and social.

04.02 - A Chapter of Human Evolution, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In India we meet a characteristic movement. As I said the Vedas represented the Mythic Age, the age when knowledge was gained or life moulded and developed through Vision and Revelation (Sruti, direct Hearing). The Upanishadic Age followed next. Here we may say the descending light touched the higher reaches of the Mind, the mind of pure, fundamental, typical ideas. The consciousness divested itself of much of the mythic and parabolic apparel and, although supremely immediate and intuitive, yet was bathed with the light of the day, the clear sunshine of the normal wakeful state. The first burgeoning of the Rational Mind proper, the stress of intellect and intellectuality started towards the end of the Upanishadic Age with the Mahabharata, for example and the Brahmanas. It flowered in full vigour, however, in the earlier philosophical schools, the Sankhyas perhaps, and in the great Buddhist illuminationBuddha being, we note with interest, almost a contemporary of Socrates and also of the Chinese philosopher or moralist Confuciusa triumvirate almost of mighty mental intelligence ruling over the whole globe and moulding for an entire cycle human culture and destiny. The very name Buddha is significant. It means, no doubt, the Awakened, but awakened in and through the intelligence, the mental Reason, buddhi. The Buddhist tradition is that the Buddhist cycle, the cycle over which Buddha reigns is for two thousand and five hundred years since his withdrawal which takes us, it seems, to about 1956 A.D.
   The Veda speaks of Indra who became later on the king of the gods. And Zeus too occupies the same place in Greek Pantheon. Indra is, as has been pointed out by Sri Aurobindo, the Divine Mind, the leader of thought-gods (Maruts), the creator of perfect forms, in which to clo the our truth-realisations in life. The later traditional Indra in India and the Greek Zeus seem to be formulations on a lower level of the original archetypal Indra, where the consciousness was more mentalised, intellectualised, made more rational, sense-bound, external, pragmatic. The legend of Athena being born straight out of the head of Zeus is a pointer as to the nature and character of the gods. The Roman name for Athena, Minerva, is significantly derived by scholars from Latin mens, which means, as we all know, mind.

04.03 - Consciousness as Energy, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Man, we thus see, is an infinitely composite being. We have referred to the four or five major chords in him, but each one has again innumerable gradations of vibration. Man is a bundle or dynamo of energy and this energy is nothing but the force of consciousness. To different modes or potentials of this energy different names are given. And what makes the thing still more complex is that all these elements exist simultaneously and act simultaneously, although in various degrees and stresses. They act upon each other, and severally and collectively impress upon the nature and character of the individual being and mould and direct his physical status and pragmatic life. A man can, however, take consciously a definite position and status, identify himself with a particular form and force of consciousness and build his being and life in the truth and rhythm of that consciousness. Naturally the limits and the limitation of that consciousness mark also the limits and limitation of the disposition he can effect in his life. When it is said that the spiritual force is not effective on the physical plane in mundane affairsBuddha, it is said, for example, has not been able to rid the earth or age, disease and death (although it was not Buddha's intention to do so, his purpose was to show a way of escape, of bypassing the ills of life, and in that he wholly succeeded)it only means that the right mode or potential of spiritual energy has not been found; for that matter even the mightiest mundane forces are not sovereignly effective in mundane affairs, otherwise the Nazi-Force would have been ruling the world today.
   Still it must be remembered that all these apparently diverse layers and degrees of being or consciousness or energy form essentially one indivisible unity and identity. What is called the highest and what is called the lowest are not in reality absolutely disparate and incommensurable entities: everywhere it is the highest that lies secreted and reigns supreme. The lowest is the highest itself seen from the reverse side, as it were: the norms and typal truths that obtain in the superconsciousness are also the very guiding formulas and principles in the secret heart of the Inconscience too, only they appear externally as deformations and caricatures of their true reality. But even here we can tap and release the full force of a superconscient energy. A particle of dead matter, we know today, is a mass of stilled energy, electrical and radiant in nature; even so an apparently inconscient entity is a packet of Superconsciousness in its highest potential of energy. The secret of releasing this atomic energy of the Spirit is found in the Science of Yoga.

05.01 - At the Origin of Ignorance, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveAt the Origin of Ignorance
   At the Origin of Ignorance

05.01 - The Destined Meeting-Place, #Savitri, #Sri Aurobindo, #Integral Yoga
  BOOK five
  The Book of Love

05.02 - Physician, Heal Thyself, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fivePhysician, Heal Thyself
   Physician, Heal Thyself

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  END OF BOOK five

05.03 - The Body Natural, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveThe Body Natural
   The Body Natural

05.04 - The Measure of Time, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveThe Measure of Time
   The Measure of Time

05.05 - Man the Prototype, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveMan the Prototype
   Man the Prototype

05.06 - The Role of Evil, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveThe Role of Evil
   The Role of Evil

05.07 - Man and Superman, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveMan and Superman
   Man and Superman

05.08 - True Charity, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveTrue Charity
   True Charity

05.09 - Varieties of Religious Experience, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveVarieties of Religious Experience
   Varieties of Religious Experience

05.10 - Children and Child Mentality, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveChildren and Child Mentality
   Children and Child Mentality

05.10 - Knowledge by Identity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   In seeking to disvalue the principle of identity as a fundamental element in knowing, Prof. Das brings in to witness on his side the logical copula. Some logicians, of course, assert a parallelism if not identity between the laws of thought and the laws of language, language being conceived as the very imagea photographof thought, but the truth of the matter is that it is and it is not so, as in many other things. However, here when it is stated that the copula disjoining the subject and the predicate is the very pattern of all process of knowledge, one mistakes, we are afraid, a scheme or a formula, for the thing itself, a way of understanding a fact for the fact itself. Such a formula for understanding, however it may be valid for more or less analytical languages, those of later growth, need not and did not have the same propriety in respect of other older languages. We know the evolution of language has been in the direction of more and more disjunction of its component limbs even like the progression of the human mind and intellect. The modern analytical languages with their army of independent prepositions have taken the place of the classical languages which were predominantly inflexional. The Greek and Latin started the independent prepositional forms in the form of a fundamentally inflexional structure. Still further back, in Sanskrit for example, the inflexional form reigns supreme. Prefixes and affixes served the role of prepositions. And if we move further backward, the synthetic movement is so complete that the logical components (the subject, the copula, the predicate) are fused together into one symbol (the Chinese ideogram). We are here nearer to the original nature and pattern of knowledgea single homogeneous movement of apperception. There is no sanctity or absoluteness in the logical disposition of thought structure; the Aristotelian makes it a triplicity, the Indian Nyaya would extend the dissection to five or seven limbs. But whatever the logical presentation, the original psychological movement is a single indivisible lan and the Vedantic fusion of the knower, the knowledge and the known in identity remains the fundamental fact.
   Calcutta Review, 1948 August-September.

05.11 - The Soul of a Nation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveThe Soul of a Nation
   The Soul of a Nation

05.12 - The Soul and its Journey, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   Other Authors Nolini Kanta Gupta Part fiveThe Soul and its Journey
   The Soul and its Journey

06.01 - The End of a Civilisation, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   And yet if the civilisation really goes, it will not be a small thing, even when measured on the cosmic scale. A civilisation is to be judged and valued not at its nadir, but at its zenith, in its total effect and not by a temporary phase in its course. Civilisation really means preparation of the instrument: the human instrument that is to express the Divine. The purpose of creation, we have often said, is the establishment of the highest spiritual consciousness in the embodied life on earth. The embodied life means man's body and life and mind; individually and socially these constitute the instrument through which the higher light is to manifest itself. The instrument has to be prepared, made ready for the purpose; Actually it is obscure, ignorant, narrow, weak; at the outset and for a long time it expresses only or mainly the inferior animal nature. Civilisation is an attempt to raise this inferior nature, to refine, enlarge and heighten it, to cultivate and increase its potentialities and capacities. The present civilisation, we have said, is a growth of thousands of years-at least five thousand years according to the most modest archaeological computation. In this period man has developed his brain, his rational intelligence, has unravelled some of the great mysteries of nature; he has controlled and organised life to an extent that has opened new possibilities of growth and achievement; even with respect to the body he has learnt to treat it with greater skill and endowed it with finer and more potent efficiencies. There have been aberrations and misuses, no doubt; but the essence of things achieved still remains and is always an invaluable asset: that must not be allowed to go.
   If the civilisation goes, it means the instrument is gone, the basis on which the edifice for the Divine Consciousness is to be raised is removed, nothing remains to stand firmly on. So the labour has to start again: one must begin from the beginning. The work has to be done and will be done, it cannot be allowed to terminate into a labour of Sisyphus.

07.05 - The Finding of the Soul, #Savitri, #Sri Aurobindo, #Integral Yoga
  Canto five
  The Finding of the Soul
  --
  END OF CANTO five

07.20 - Why are Dreams Forgotten?, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   It is because dreams do not occur always in the same domain. It is not always the same part of the being that dreams nor is it the same place where one dreams. If one were in conscious communication with all the parts of one's being then one would remember all his dreams. But it is only with a few parts of your being that you remain in conscious contact in sleep. For example, you have a dream in the subtle physical, that is to say, in the domain very near the physical. This generally happens towards the end of the night, in the early hours of the morning just before you get up (say between four and five). Before rising from bed, if you remain very quiet, without making any movement and concentrate a little, you will be able to remember the dreams that you had immediately before: the communication between the physical and the subtle physical being close, you would be able to re-member easily enough. Now if you begin from the beginning what happens is something like this. As you fall into sleep, the body becomes quiet and the vital too goes to rest; but the mind continues to be active, it has not gone to sleep. You have now what are called mental dreams built out of all kinds of ideas and imaginations set free. After a time the mind gets tired and falls silent; the vital has rested sufficiently and wakes up in its turn and moves about. Your dreams of the mental domain are pushed back giving place to vital dreams. When you are active in the vital you very often go out of your body, visit all kinds of places and get involved in various exploits and adventures. If you wake up suddenly then, you would remember your vital exploits in sleep. Some people train themselves to get up at fixed hour of the night. They thus bring to memory the dreams they had just before waking. Now the vital too after having been sufficiently active gets tired and goes to rest. Yet another part of the being now re-places the vital and comes forward. It may be the turn of the subtle physical to enter the arena. The vital is pushed back and you lose contact with it.
   To become conscious of all the various movements of your nights, to recover them in your memory, some sort of training is necessary. The different states of the being in which you roam at night are, as you have seen, usually separate from each other. There is a gap in between two states; you jump from one to the other. There is no highway passing through all the domains of your consciousness connecting them without break or interruption. That means forgetfulness. When you leap from one into the other, you push back, that is forget, the one you leave behind. So you have to construct a bridge and very few people know how to do it; it requires more engineering skill than to build a material bridge. You may have very wonderful experiences in sleep, but you forget them all; perhaps you remember, as I have said, the last one, the one nearest to the physical mind. The best way then to remember and become conscious of the whole night is to begin at the end and go backward. Catch hold of the last image that still persists in your memory, like the loose end of a thread and then pull, pull slowly, till image after image comes back: it is something like the unrolling of a cinema film in the reverse direction. When you lose trace, stop and concentrate a little; try to call back whatever stray bit or faint impression still persists or can be more easily revived and then again pull slowly, gently, pick up whatever shows itself, try to join the bits. In this way, after some trial and training you will be able to recover a good part of the lost underworld.

07.32 - The Yogic Centres, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   There are, of course, the seven well-known yoga-centres in the human body. They are, beginning from below, (1) the end of the spine, (2) the lower abdomen, (3) the navel, (4) the heart, (5) the throat, (6) between the eyebrows and (7) the crown of the head. But there are others extending from below the spine which are not so well known. It is true, however, that the centres in the individual being end with the spine; what is below belongs more to the universal nature. There is a centre above and beyond the crown; there is also, on the other side, a centre below and away from under the feet. The yoga-centres are centres of consciousness and energy; they are the sources of the various types and qualities of consciousness and energy they indicate the many planes of consciousness-energy. There are people who actually feel that their force and strength come from below, as if these stream into them like a spring from under the feet. This region from below the spine-end to the feet is that of the subconscient and what extends further down is the domain of the inconscient. We may distinguish five more centres in this lower or infra-spinal region apart from the spine-end itself (mldhra) (1) the knee, (2) the leg, (3) the feet, (4) the sole of the foot and (5) below the feet. That would make the total number of centres as twelve the mystic number for completeness or integrality.
   The centre at the bottom of the spine, which is the basis of the individual consciousness is seen as a serpenta serpent coiled up and asleep, with perhaps just the head sticking up in a very somnolent manner. It represents the normal human consciousness, bottled up, narrow, ignorant, asleep; human energy, too, at this level is obscure and mechanical, extremely limited. The whole energy potential, the consciousness-force is locked up in the physical body consciousness. Now the serpent does not remain asleep forever. It has to wake up, it wakes up. That is to say, man's consciousness awakes, grows and rises upward. The serpent one day shakes its head, lifts it up a little more, begins to sway its hood, as if trying to throw off the sleep and look about. It slowly uncoils itself and rises more and more. It rises and passes through the centres one by one, becomes more and more awake, gathers new light and potency at each centre. Finally, fully awakened, it rises to its full height, erect, straight like a rod, its tail-end at the bottom of the spine and its hood touching the crown of the man's head. The man is then the fully awakened, the perfectly self-conscious man. The movement does not stop there, however; for the serpent presses further on, it strikes with its hood the bottom of the crown and in the end breaks through and passes beyond like a flash of lightning. One need not fear the break through, there is no actual, physical breaking or fracture of the skull. Although it is said that once you have gone over and beyond your head, you are not likely to return, you go for good. In other words, the body does not hold together very long after the experience; it drops and dies. And yet it need not be so, it is not the whole truth. For when you have gone beyond, you can come back too, carrying the superconscient light with you. That is to say, the serpent, now luminous,pure and free energycan enter the body again, this time with its head down and the tail up. It enters blazing, illumining with its superconscient light the centres one by one, giving man richer and richer consciousness, energy and life, transforming the being more and more. The Light comes down easily enough to the heart region; then the difficulty begins, the regions below gradually become darker and denser and it is hard task for the Light to penetrate as it goes further down. If it succeeds in reaching the bottom of the spine, it has achieved something miraculous. But there is a further progress necessary, if man and the world with himis to realise a wholly transformed supraconscient life. In other words, the Light must touch and enter not only the physical stratum of our being but the others too that lie below, the subconscient and inconscient. That has been till now a sealed dungeon, something impossible to approach and tackle.

07.44 - Music Indian and European, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   The difference is both in regard to the source and the expression and in an inverse way. In European music a very highspiritualinspiration is a rare thing. The psychic source also is very rare. But if at all, it is a very high spiritual source, or otherwise it is the vital that is the source. The expression is always there, apart from some exceptions naturally, but it is almost always vital, because the source is very often purely vital. At times, as I said, it comes from high above, then it is really marvellous. At times, more rarely, it is psychic: something of it was there in the religious music, but it is not frequent. Indian music, on the other hand, almost always, that is to say, when we have good musicians, has a psychic source, the source, for example, of the Ragas. It does not come from the top heights, it has rather an inner and intimate origin. But it has very rarely a sufficient vital body. I have heard a good deal of Indian music, quite a good deal indeed. I came across very rarely any that has a great vital force, not more than four or five times. But I have heard quite often that with a psychic inspiration behind. It is music directly translated from the inner into the physical. To listen you must concentrate, as it is something very thin, very fine and tenuous, having nothing of the vital vibration with its strong intense resonances. You can glide into it, let yourself be carried along the flow, entering the psychic source. It has that effect, it acts something like an intoxication, something that takes you into a kind of trance. If you listen well and are attentive and let yourself go, you slowly glide and dip, dip into the psychic consciousness; but if you remain in the external consciousness, such a thin stream expresses itself there that the vital gives no response and finds it extremely flat and monotonous. If, however, along with the psychic vibration there were also a vital force expressing it, the result would be interesting indeed.
   I like this kind of music, with a theme, a single theme moving and developing gradually with variations: countless variations playing out the same constant theme, variations branching out and coming back again to the original basic theme. In Europe too there was something of the kind in its otherwise very different style. Bach had it, Mozart too. In modern times some musicians like Debussy, Raval and the Russian Borodine and a few others have caught something of it. You take a certain number of notes, in a certain relation and upon that scheme you play variations, almost an infinite number of variations. It is marvellous: it takes you deep inside and, if you are ready, gives you the consciousness of the psychic, something that draws you back from the external physical consciousness and links you with something other-where within.

08.17 - Psychological Perfection, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   There is a flower to which we have given this name. It is the familiar Champa. The flower has five petals. Each petal represents a quality or movement of consciousness, the five qualities or movements making up the psychological perfection. In the beginning I named them(l) Surrender, (2) Sincerity, (3) Faith, (4) Devotion and (5) Aspiration. Of course the meaning can be changed. In fact, when I give the flower to someone, I do not always mean the same qualities. I change according to the need of the person and at the moment. However, we can have all the same a general scheme. In any case, in all combinations and to whomsoever I may give, the first among the qualities is and must always be Sincerity. For, if sincerity is not there, one cannot move even half a step. So sincerity is the first thing necessary and should be always there.
   This can be translated by another word, if you like. That would be transparence. Let me explain.
  --
   We have left out one very important factorSurrender. Now Sri Aurobindo says that surrender is the first and absolute condition for doing Yoga. Without it there is no Yoga. So we can say that it is not one of the qualities required, but that it is the primary indispensable attitude for one to be able to begin Yoga. If you have not decided to surrender you cannot start on the path. But to make this surrender total and complete all the five that we have enumerated are needed. This is then what I propose. We put Surrender on the top, at the head; for to do the integral Yoga, one must first of all take the resolution to surrender entirely to the Divine, there is no other way that is the one way. Afterwards, one must have the five psychological perfections.
   ***

09.18 - The Mother on Herself, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   When I began to practise occultism, as I started working with my nights, making them conscious, I found that between the subtle physical level and the most material vital there was a small region, very small indeed, that was not developed well enough to serve as a conscious link between the two. So what happened in the most material vital was not being accurately translated into the consciousness of the most subtle physical. Something was lost in the passage which was however not quite empty but only half-conscious, not adequately developed. I knew there was only one way, namely to go on working for the development. I started working sometime in February, I suppose. One month, two months, three, four months passed with no result. I continued. five months, six months. Then in July or August I left my home in Paris for the country-side. I came to a very small place near the seaside and stayed with friends. There was a garden there. And in the garden a fine green turf and flowers and trees all round. It was a pretty little quiet place. It was very quiet, very silent. One day I lay myself down on the grass, flat on the face resting on my elbows (among the grass). Suddenly the whole life of this nature, the whole life of the intermediate region I am speaking of, which is most living in the plant and in physical nature, all this domain became all on a sudden, unexpectedly, without any transition, absolutely living, intense, conscious, wonderful. This was the result of the continuous activity of six months that had not given any result till then. I did not know it; just a little favourable condition and the result is there. It is like the chick in the egg. It has been there for a long time but you do not see it. You ask doubtfully if there is any chick at all inside the egg. And then suddenly a crack, a small hole the egg bursts and the chick comes out, quite formed and whole and entire. It took all this time to form itself. So it is like this. When you wish to pre pare something within you it is like the preparation of the chick inside the shell. It takes a long time and there is not the least result. But you must not be disheartened. You must continue your effort, as before, regularly as if the whole of eternity were before you, thoroughly disinterested in the result. One day the result bursts upon you, the whole result of all your work.
   II

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  as well as five pounds of water and seven pounds of oxygen, which their blood
  extracts from the 50 pounds of atmosphere that they inhale every day. Humans

1.003 - Family of Imran, #Quran, #unset, #Zen
  125. It is; but if you persevere and remain cautious, and they attack you suddenly, your Lord will reinforce you with five thousand angels, well trained.
  126. God made it but a message of hope for you, and to reassure your hearts thereby. Victory comes only from God the Almighty, the Wise.

10.03 - Life in and Through Death, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Creation started originally with an absolutely inconscient existence. It is the pressure of an indwelling spirit the Grace descending into matter that has forced matter to burst into, to flower into forms of light and consciousness. The pressure is ever-present and the flowering continues into higher and higher modes of the Divine Consciousness. The figure '52' of the mythological legend denotes perhaps the integral multiplicity of the manifested universe. We may suggest an interpretation just to satisfy a mental curiosity: 52=50+2; and 50 is 5 X 10. The number 5 is very well-known as representing the five planes of consciousness, and as there is a descending and an ascending movement in each level that gives the number 10. And 5 times 10 is 50. This makes up the manifested creation. The remaining two are the Supreme Divine and his Shakti, or two unities at each end the one above, the one below. This however may be considered as a playful calculation meaning to represent, as I said, a multiple integrality of existence.
   The injunction is: you must die to the world if you want the life Eternal. Even so you must die to yourself if you want the Divine. The existing life which your ego has built up is a life of ignorance, misery and decadence. Death is indeed the natural and inevitable consequence; but this is a death in ignorance and bondage, it does not lead you to liberation and freedom. The dying that liberates is a conscious, deliberate movement of intelligence and will; dying to the world means withdrawing yourself from the world and turning within. Dying to yourself means withdrawing from your egohood and turning to the self, the being that is beyond. This withdrawal is to be done constantly and consistently in all the parts of the being. The mind is to move away from its thoughts, the vital from its desires and impulses and the body from its hunger and thirst. The first result of this withdrawal is a division of the being, an inner passive part and an outer active part. The inner part becomes gradually a mere witness and the outer part a mere mechanical functioning. When the withdrawal is so complete that the outer being or the world has no effect upon the inner, does not raise any ripple in it by its touch or contiguity then is accomplished the real death. Then it is said the outer existence, the material life does not continue long, it comes sooner or later to a dead stop. Thus the inner being is liberated completely and is freed into the life beyond, the Divine Existence, the Brahman. It is said that when each and every seed of the various elements that compose the being, that sprouts into the luxuriant tree of material life, when each and every seed is burnt up by the heat of mounting 'tapas', the force of aspiring consciousness, then there is no more chance or possibility of an ignorant earthly life, one is then naturally born into the Life of the Eternal. That is the final, the supreme death which is laya or pralaya.

1.007 - Initial Steps in Yoga Practice, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Yoga scriptures tell us that we must also choose a particular place, as far as possible not that today we meditate in Haridwar, tomorrow in Delhi and the day after tomorrow in Benares. That is not all right if we want real success. We must be in one place. As a matter of fact, people who practise mantra purascharana, or disciplinary chanting of mantras for a chosen period, do this and what can be a greater purascharana than meditation? So when we take to exclusive spiritual practice as a very serious affair and not merely as a hobby, it would be necessary, I would say for beginners, that a period of at least five years is called for. If we are very serious and in dead earnest about it not taking it only as a kind of educational procedure for informative purposes and not being very earnest about achieving anything substantially we may have to stick to one place for five years continuously, and not less than that. If our point is to achieve something substantial, concrete and definite, then this amount of discipline is called for, which is a definite place, a definite time, and a chosen method of meditation a definite system, arranged in one's own mind, which should not be changed continuously.
  Whenever there is repeated persistence in one given direction with reference to any chosen point of attention, we will see that some sort of success results. If a laboratory scientist is to analyse the structure of an atom, he will analyse a particular atom repeatedly by bombarding it with various kinds of light rays, but he will not go on changing the atoms today this atom, tomorrow that atom, today a hydrogen atom, tomorrow some other thing. That will not lead to success. A particular object will be taken up for consideration, observation and analysis, and a repeated attempt will be made to go deep into its structure until its mystery is revealed. So for this, great leisure is necessary, persistence is necessary, energy and willpower are necessary, and there is no need to mention that we must be free from all other outward distractions. When one takes to the practice of yoga, there should be no distraction of any pronounced nature. Minor distractions may be there, but serious distractions which will divert our attention markedly from the point of attention should not be there.
  A fixed place, a fixed time, and a fixed method of concentration are called for. In one of the aphorisms of the sutras of Patanjali, which is very relevant to this point, it is said that the practise should be for a long period: sa tu drghakla nairantarya satkra sevita dhabhmi (I.14). If we want to establish ourselves in yoga, some conditions are to be fulfilled. One condition he mentions is that the practice should be for a protracted period I said at least five years, and not less than five years. It should be repeatedly done every day, without missing even a single day. Even if we have a temperature, fever or a headache, we should not miss it, because these are obstacles. The more we try to exert our will in the practice of concentration, the more will the body also try to revolt. It will create all kinds of complications we will have indigestion, we will have a stomachache, we will have a headache, we will have fever all sorts of things will come. As a matter of fact, it is specifically mentioned in the Yoga Sutras that we will fall sick. It will be an obstacle, and we should not think, "Today I am sick; I will not meditate." That is what it wants, and then it has succeeded. So, first of all, a little guarded way of living may be called for to see, as far as possible, that we do not become so ill that we cannot even sit for a few minutes of meditation. By a regulation of diet and living in a climate that is not too extreme, etc., one can be somewhat free from the anxiety of falling ill to the extent that it would prevent us from doing anything at all in the spiritual field.
  Dirghakala is a protracted period of practice. Nairantarya is practice without remission of effort; that means to say, it has to be done every day at the same time. The third condition is that we must have great love for it. We must have immense affection for our practice. We know how much affection a novelist has for his own work; how much affection an artist has for the painting that he does; how much affection a musician has for his ragas. Every artisan, every engineer, every artist, and every professional has immense affection for his own or her own profession. One cannot have disgust for a profession and then succeed in it; nor should one take to it as a kind of suffering or pain. Suppose an artist feels, "Oh, this painting is a great torture and suffering for me," then a good painting will not come forth, because there is no love for it. So, the practice of yoga will yield fruits only if we have a real love for the practice; and if we have love for it, it will also have love for us. When we protect it, it will protect us. It is said in the yoga shastras that yoga will protect us like a mother it will feed us and take care of us, protect us in every direction at all times, visibly as well as invisibly. Sa tu drghakla nairantarya satkra sevita dhabhmi (I.14) then we get established. .

1.00a - Introduction, #Magick Without Tears, #Aleister Crowley, #Philosophy
  It seems to me that you should confine yourself very closely to the actual work in front of you. At the present moment, of course, this includes a good deal of general study; but my point is that the terms employed in that study should always be capable of precise definition. I am not sure whether you have my Little Essays Toward Truth. The first essay in the book entitled "Man" gives a full account of the five principles which go to make up Man according to the Qabalistic system. I have tried to define these terms as accurately as possible, and I think you will find them, in any case, clearer than those to which you have become accustomed with the Eastern systems. In India, by the way, no attempt is ever made to use these vague terms. They always have a very clear idea of what is meant by words like "Buddhi," "Manas" and the like. Attempts at translation are very unsatisfactory. I find that even with such a simple matter as the "Eight limbs of Yoga," as you will see when you come to read my Eight Lectures.
  I am very pleased with your illustrations; that is excellent practice for you. Presently you have to make talismans, and a Lamen for yourself, and even to devise a seal to serve as what you might call a magical coat-of-arms, and all this sort of thing is very helpful.

1.00e - DIVISION E - MOTION ON THE PHYSICAL AND ASTRAL PLANES, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  b. By means of these forms He gains the needed contact, and develops full consciousness on the five planes of human development, gradually rarefying and refining the forms as the Spirit of Love or the Flame Divine spirals ever onward towards its goal, that goal which is also the source from which it came.
  These forms are the sumtotal of all spheres or atoms within the solar system, or within the solar ring-pass-not, and in their seven major differentiations they are the [144] spheres of the seven Spirits, or the seven planetary Logoi.
  --
  Let us take the first point: I wish to enumerate the centres to be dealt with in this treatise, keeping the enumeration very closely to that laid down earlier, and dealing not with all the centres, but simply with those closely concerned with man's fivefold evolution.
  As before stated, man, at the close of his long pilgrimage, will have passed through the five kingdoms of nature on his way back to his source:
  1. The mineral kingdom,
  --
  and will have developed full consciousness on the five planes:
  [164]
  --
  by means of the five senses and their correspondences on all the five planes:
  1. Hearing,
  --
  By the time the fifth round is reached, three-fifths of the human family will have attained this point and will have their five senses fully functioning on the three planes in the three worlds, leaving the two other planes to be subjugated during the remaining two rounds. I would here point out a fact that is little realised, that in this fivefold evolution of man and in this solar system, the two remaining rounds in any planetary cycle, and the sixth and seventh root-races in those cycles are always synthetic; their function is to gather up and synthesise that which has been achieved in the earlier five. For instance, in this root-race, the sixth and seventh sub-races will synthesise and blend that which the earlier five have wrought out. The analogy lies in the fact that in this solar system the two higher planes (the logoic-and the monadic) are synthetic. One is the synthesising plane for the Logos from whence He abstracts the essence in manifestation; the other for the Monad, from whence the Monad abstracts and garners the fruits of objectivity.
  We will therefore only concern ourselves here with those centres which relate to the evolution of the subtler bodies, the evolution of the psyche, and not with those connected with the evolution and propagation of the dense physical body. These centres are five in number:
  [165]
  --
  We might now note that the evolution of these centres of force can be portrayed, not only in words, but under the same five symbols that have so often a cosmic interpretation.
  1. The circle. At this stage the centre is seen simply as a saucer-like depression (as Mr. C. W. Leadbeater expresses it) of dimly glowing fire, a fire diffused throughout but of no real intensity. The wheel rotates slowly, but so slowly as to be almost inappreciable. This corresponds to the little developed stage, and to the early Lemurian root-race, and to that period wherein man was simply animal; all that was being formed was a field for the appearance of the spark of mind.
  --
  The second period, wherein the egoic ray holds sway, is not so long comparatively; it covers the period wherein the fourth and fifth triangles are being vivified, and marks the lives wherein the man throws his forces on the side of evolution, disciplines his life, steps upon the Probationary Path, and continues up to the third Initiation. Under the regime of the Personality Ray, the man proceeds upon the five Rays to work consciously with Mind, the sixth sense, passing first upon the four minor Rays and eventually upon the third. He works [176] upon the third Ray, or that of active Intelligence, and from thence proceeds to one of the subrays of the two other major Rays, if the third is not his egoic Ray.
  Enquiry might naturally arise as to whether the egoic ray is necessarily one of the three major rays, and if Initiates and Masters are not to be found upon some of the rays of mind, the minor four.
  --
  When we study, therefore, the sets of triangles earlier referred to and the periods of ray dominance, we will find much room for thought. Let me here point out, however, that the six groups of triangles are in all but five if we eliminate the pranic triangle which has to do with matter itself and is not counted any more than the dense physical is counted a principle. Therefore we have:
  a. Two triangles brought to vivification by the personality ray.
  --
  The senses might be defined as those organs whereby man becomes aware of his surroundings. We should perhaps express them not so much as organs (for after all, an organ is a material form, existent for a purpose) but as media whereby the Thinker comes in contact with his environment. They are the means whereby he makes investigation on the plane of the gross physical, for instance; the means whereby he buys his experience, whereby he discovers that which he requires to know, whereby he becomes aware, and whereby he expands his consciousness. We are dealing here with the five senses as used by the human being. In the animal these five senses exist but, as the thinking correlating faculty is lacking, as the "relation between" the self and the not-self is but little developed, we will not concern ourselves with them at this juncture. The senses in the animal kingdom are group faculty and demonstrate as racial instinct. The senses in man are his individual asset, and demonstrate:
  a. As the separate realisation of self-consciousness.
  --
  As we know, the senses are five in number and in order of development are as follows:
  a. Hearing.
  --
  Each of these five senses has a definite connection with one or other plane, and has also a correspondence on all planes.
  Let us first take up each of these senses, point out some interesting facts in connection with them, and suggest their subplane correspondence.
  --
  In the two lower planes in the three worlds the astral and the physical the five subplanes of human endeavour are the five highest. The two lowest subplanes, the sixth and seventh, are what we might express as "below the threshold," and concern forms of life beneath the human altogether. We have a corroborating analogy in the fact that the two earliest root-races in this round are not definitely human, and that it is the third root-race which is really human for the first time. Counting, therefore, from the bottom upwards it is only the third subplane on the physical and the astral planes which mark the commencement of human effort, leaving five subplanes to be subdued. On the mental plane the five lower subplanes have to be subjugated during purely human evolution. When the consciousness is centred on the fifth subplane (counting from below upwards) then the planes of abstractionfrom the standpoint of man in the three worldssupervene the two subplanes of synthesis, demonstrating through the synthesis of the five senses. In the evolution of the Heavenly Man we have exactly the same thing: the five planes of endeavour, the five lower planes of the solar system, and the two higher planes of abstraction, the spiritual or monadic and the divine, or logoic.
  [188]
  --
  We might here, for the sake of clarity, tabulate the five different aspects of the five senses on the five planes, so that their correspondences may be readily visualised, using the above table as the basis:
  a. The First Sense......Hearing.
  --
  a. Hearing. This, very appropriately, is the first sense to be manifested; the first aspect of manifestation is that of sound, and necessarily therefore we would expect sound to be the first thing noticed by man on the physical plane, the plane of densest manifestation, and of the most marked effects of sound, regarding it as a creating factor. Pre-eminently the physical plane is the plane of hearing and hence the sense ascribed to the lowest plane of evolution, and of each of the five planes. On this seventh or lowest plane man has to come to full cognisance of the effect of the Sacred Word as it is in process of sounding forth. As it reverberates throughout the system, it drives matter into its appointed place, and on the physical plane finds its point of deepest materiality and of most concrete demonstration. The key for man to discover and turn, concerns itself with the revealing of the mystery of:
  a. His own sound.
  --
  Each of the five senses, when coupled with manas, develops within the subject a concept embodying the past, the present and the future. Therefore when a man is very highly evolved, has transcended time (as known in the three worlds), and can therefore look at the three lower planes from the standpoint of the Eternal Now, he has superseded the senses by full active consciousness. He knows, and needs not the senses to guide him any longer to knowledge. But in time, and in the three worlds, each sense on each plane is employed to convey to the Thinker some aspect of the not-self, and by the aid [194] of mind, the Thinker can then adjust his relationship thereto.
  Hearing gives him an idea of relative direction, and enables a man to fix his place in the scheme and to locate himself.
  --
  a. That the senses have been dealt with in this division of our Treatise on Cosmic Fire because they concern the material form. Strictly speaking the five senses, as we know them, are the means of contact built up by the Thinker (polarised in his etheric body) and find their expression in the physical form in those nerve centres, brain cells, ganglia and plexus which exoteric science recognises.
  b. That these senses for all purposes of present manifestation, have their focal point on the astral plane and are therefore largely under the stimulating action of the solar plexus that great focal point in the centre of the body which is the stimulating agent for most of the human family at this time.

1.00f - DIVISION F - THE LAW OF ECONOMY, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  The great WORD that peals through one hundred years of Brahma or persists in reverberation throughout a solar system, is the sacred sound of A U M. In differentiation and as heard in time and space, each of those three mystic letters stands for the first letter of a subsidiary phrase, consisting of various sounds. One letter, with a sequence of four sounds, makes up the vibration or note of Brahma, which is the intelligence aspect dominant in matter. Hence the mystery hidden in [218] the pentagon, in the fifth principle of mind, and in the five planes of human evolution. These five letters when sounded forth on the right note, give the key to the true inwardness of matter and also to its control,this control being based on the right interpretation of the Law of Economy.
  Another phrase, this time of seven letters, or a letter for each of the seven Heavenly Men, embodies the sound or note of the Vishnu aspect, the second aspect logoic, the form-building aspect. By its correct or partial sounding, by its complete or incomplete reverberation, are the forms built and adapted. The Law of Attraction finds expression in the manipulation of matter and its welding into form for the use of Spirit.

1.00 - INTRODUCTORY REMARKS, #A Treatise on Cosmic Fire, #Alice Bailey, #Occultism
  In its essential nature Fire is threefold, but when in manifestation it can be seen as a fivefold demonstration, and be defined as follows:
  [38]
  --
  The divine spark does not as yet manifest (as do the other two fires) as a duality, though what lies hidden in a later cycle, evolution alone will disclose. This third fire, along with the other two, make the necessary five of logoic evolutionary development and by its perfected merging with the other two fires as the evolutionary process proceeds is seen the goal of logoic attainment for this greater cycle or period of this solar system.
  [45]
  --
  Fire in the Microcosm is likewise threefold in essence and fivefold in manifestation.
  1. There is Internal Vitalising Fire, which is the correspondence to fire by friction. This is the sumtotal of individual kundalini; it animates the corporeal frame and demonstrates also in the twofold manner:
  --
  Second, as active heat or prana; this animates all, and is the driving force of the evolving form. It shows itself in the four ethers and in the gaseous state, and a correspondence is here found on the physical plane in connection with man to the Akasha and its fivefold manifestation on the plane of the solar system.
  This fire is the basic vibration of the little system in which the monad or human spirit is the logos, and it [46] holds the personality or lower material man in objective manifestation thus permitting the spiritual unit to contact the plane of densest matter. It has its correspondence in the ray of intelligent activity and is controlled by the Law of Economy in one of its subdivisions, the Law of Adaptation in Time.
  --
  These form an esoteric quaternary which with the fifth factor, the divine spark of intelligent will, make the five of monadic manifestationmanifestation in this case connotating a purely subjective manifestation which is neither altogether spiritual nor altogether material.
  3. Finally there is the Monadic Flame Divine. This embodies the highest vibration of which the Monad is capable, is governed by the Law of Synthesis, and is the cause of the forward progressive movement of the evolving Jiva.

1.00 - Main, #The Book of Certitude, #Baha u llah, #Baha i
  We have commanded you to pray and fast from the beginning of maturity; this is ordained by God, your Lord and the Lord of your forefa thers. He hath exempted from this those who are weak from illness or age, as a bounty from His Presence, and He is the Forgiving, the Generous. God hath granted you leave to prostrate yourselves on any surface that is clean, for We have removed in this regard the limitation that had been laid down in the Book; God, indeed, hath knowledge of that whereof ye know naught. Let him that findeth no water for ablution repeat five times the words "In the Name of God, the Most Pure, the Most Pure", and then proceed to his devotions. Such is the comm and of the Lord of all worlds. In regions where the days and nights grow long, let times of prayer be gauged by clocks and other instruments that mark the passage of the hours. He, verily, is the Expounder, the Wise.
  We have absolved you from the requirement of performing the Prayer of the Signs. On the appearance of fearful natural events call ye to mind the might and majesty of your Lord, He Who heareth and seeth all, and say "Dominion is God's, the Lord of the seen and the unseen, the Lord of creation".
  --
  We have divided inheritance into seven categories: to the children, We have allotted nine parts comprising five hundred and forty shares; to the wife, eight parts comprising four hundred and eighty shares; to the father, seven parts comprising four hundred and twenty shares; to the mother, six parts comprising three hundred and sixty shares; to the brothers, five parts or three hundred shares; to the sisters, four parts or two hundred and forty shares; and to the teachers, three parts or one hundred and eighty shares. Such was the ordinance of My Forerunner, He Who extolleth My Name in the night season and at the break of day.
  When We heard the clamour of the children as yet unborn, We doubled their share and decreased those of the rest. He, of a truth, hath power to ordain whatsoever He desireth, and He doeth as He pleaseth by virtue of His sovereign might.
  --
  The Lord hath decreed, moreover, that the deceased should be enfolded in five sheets of silk or cotton. For those whose means are limited a single sheet of either fabric will suffice. Thus hath it been ordained by Him Who is the All-Knowing, the All-Informed.
  It is forbidden you to transport the body of the deceased a greater distance than one hour's journey from the city; rather should it be interred, with radiance and serenity, in a nearby place.

1.00 - Preliminary Remarks, #Liber ABA, #Aleister Crowley, #Philosophy
  There is not the smallest ground for the contention that these were from the start exceptional men. Mohammed would hardly have driven a camel until he was thirty- five years old if he had possessed any talent or ambition. St. Paul had much original talent, but he is the least of the five. Nor do they seem to have possessed any of the usual materials of power, such as rank, fortune, or influence.
  Moses was rather a big man in Egypt when he left; he came back as a mere stranger.

1.012 - Sublimation - A Way to Reshuffle Thought, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Swami Rama Tirtha used to make a list of his desires. He used to go into a forest with a note-book or a diary and write, "How many desires have I got? One, two, three, four, five, six, seven, eight, nine, ten." Every day he would check, "How many have I finished? Or are they all still there?" To the extent of the diminution of desires, we are free in this world; and to the extent of the presence of these desires, we are bound in this world. Our bondage or freedom can be judged from the number of desires that are unfulfilled or fulfilled. If we have fulfilled all the desires and have no desires left, then we are free. But if we have not fulfilled our desires, if they are still there harassing us from inside, we are bound souls.
  Before we take to a positive practice in the direction of yoga, a careful calculation of the number of desires, their nature, etc., is necessary. If there are desires, what is to be done with them? Are we to fulfil them, or are we not to fulfil them? The traditional religions tell us 'don't fulfil desires'. Parents tell us 'don't fulfil desires', and so on. This is all right, as far as it goes, because generally a desire is regarded as a kind of diversion of consciousness from its own centre to an object outside. So, theoretically speaking, this instruction is all right we must control our desires and not give them a long rope. But how will we control our desires? What is the method? There is no use in merely saying 'control desires'. This is very good and this instruction can be given, but how do we control a desire? What is the technique that we adopt? Here, book-knowledge is of no use. Even our intellect will not help us much because it will waver sometimes to this side and sometimes to that side.

1.01 - An Accomplished Westerner, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  but also with an English governess, Miss Pagett, and then sent off at the age of five to an Irish convent school in Darjeeling among the sons of British administrators. Two years later, the three Ghose boys would leave for England. Sri Aurobindo was seven. Not until the age of twenty would he learn his mother tongue, Bengali. He would never see his father again, who died just before his return to India, and barely his mother, who was ill and did not recognize him on his return. Hence, this is a child who grew up outside every influence of family, country, and tradition a free spirit. The first lesson Sri Aurobindo gives us is perhaps, precisely, a lesson of freedom.
  Sri Aurobindo and his two brothers were entrusted to an Anglican clergyman of Manchester, with strict instruction that they should not be allowed the acquaintance of any Indian or undergo any Indian influence.4 Dr. Ghose was indeed a peculiar man. He also ordered Pastor Drewett not to give his sons any religious instruction, so they could choose a religion themselves, if they so wished, when they came of age. He then left them to their fate for thirteen years. He believed his children should become men of character. Dr. Ghose may appear to have been a hardhearted man, but he was nothing of the kind; not only did he donate his services as a doctor but also gave his money to poor Bengali villagers (while his sons had hardly anything to eat or wear in London), and he died of shock when he was mistakenlyinformed that his favorite son, Aurobindo, had died in a shipwreck.

1.01 - BOOK THE FIRST, #Metamorphoses, #Ovid, #Poetry
  And as five zones th' aetherial regions bind,
   five, correspondent, are to Earth assign'd:
  --
  The five long taper fingers take their place,
  And nothing of the heyfer now is seen,

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  We don garment after garment, as if we grew like exogenous plants by addition without. Our outside and often thin and fanciful clothes are our epidermis, or false skin, which partakes not of our life, and may be stripped off here and there without fatal injury; our thicker garments, constantly worn, are our cellular integument, or cortex; but our shirts are our liber or true bark, which cannot be removed without girdling and so destroying the man. I believe that all races at some seasons wear something equivalent to the shirt. It is desirable that a man be clad so simply that he can lay his hands on himself in the dark, and that he live in all respects so compactly and preparedly, that, if an enemy take the town, he can, like the old philosopher, walk out the gate empty-handed without anxiety. While one thick garment is, for most purposes, as good as three thin ones, and cheap clothing can be obtained at prices really to suit customers; while a thick coat can be bought for five dollars, which will last as many years, thick pantaloons for two dollars, cowhide boots for a dollar and a half a pair, a summer hat for a quarter of a dollar, and a winter cap for sixty-two and a half cents, or a better be made at home at a nominal cost, where is he so poor that, clad in such a suit, of _his own earning_, there will not be found wise men to do him reverence?
  When I ask for a garment of a particular form, my tailoress tells me gravely, They do not make them so now, not emphasizing the They at all, as if she quoted an authority as impersonal as the Fates, and I find it difficult to get made what I want, simply because she cannot believe that I mean what I say, that I am so rash. When I hear this oracular sentence, I am for a moment absorbed in thought, emphasizing to myself each word separately that I may come at the meaning of it, that I may find out by what degree of consanguinity _They_ are related to _me_, and what authority they may have in an affair which affects me so nearly; and, finally, I am inclined to answer her with equal mystery, and without any more emphasis of the they,It is true, they did not make them so recently, but they do now. Of what use this measuring of me if she does not measure my character, but only the breadth of my shoulders, as it were a peg to hang the coat on? We worship not the Graces, nor the Parc, but Fashion. She spins and weaves and cuts with full authority. The head monkey at Paris puts on a travellers cap, and all the monkeys in America do the same. I sometimes despair of getting anything quite simple and honest done in this world by the help of men. They would have to be passed through a powerful press first, to squeeze their old notions out of them, so that they would not soon get upon their legs again, and then there would be some one in the company with a maggot in his head, hatched from an egg deposited there nobody knows when, for not even fire kills these things, and you would have lost your labor. Nevertheless, we will not forget that some Egyptian wheat was handed down to us by a mummy.
  --
  By the middle of April, for I made no haste in my work, but rather made the most of it, my house was framed and ready for the raising. I had already bought the shanty of James Collins, an Irishman who worked on the Fitchburg Railroad, for boards. James Collins shanty was considered an uncommonly fine one. When I called to see it he was not at home. I walked about the outside, at first unobserved from within, the window was so deep and high. It was of small dimensions, with a peaked cottage roof, and not much else to be seen, the dirt being raised five feet all around as if it were a compost heap. The roof was the soundest part, though a good deal warped and made brittle by the sun. Door-sill there was none, but a perennial passage for the hens under the door board. Mrs. C. came to the door and asked me to view it from the inside. The hens were driven in by my approach. It was dark, and had a dirt floor for the most part, dank, clammy, and aguish, only here a board and there a board which would not bear removal. She lighted a lamp to show me the inside of the roof and the walls, and also that the board floor extended under the bed, warning me not to step into the cellar, a sort of dust hole two feet deep. In her own words, they were good boards overhead, good boards all around, and a good window,of two whole squares originally, only the cat had passed out that way lately. There was a stove, a bed, and a place to sit, an infant in the house where it was born, a silk parasol, gilt-framed looking-glass, and a patent new coffee mill nailed to an oak sapling, all told. The bargain was soon concluded, for James had in the meanwhile returned. I to pay four dollars and twenty- five cents to-night, he to vacate at five to-morrow morning, selling to nobody else meanwhile: I to take possession at six. It were well, he said, to be there early, and anticipate certain indistinct but wholly unjust claims on the score of ground rent and fuel. This he assured me was the only encumbrance. At six I passed him and his family on the road. One large bundle held their all,bed, coffee-mill, looking-glass, hens,all but the cat, she took to the woods and became a wild cat, and, as I learned afterward, trod in a trap set for woodchucks, and so became a dead cat at last.
  I took down this dwelling the same morning, drawing the nails, and removed it to the pond side by small cartloads, spreading the boards on the grass there to bleach and warp back again in the sun. One early thrush gave me a note or two as I drove along the woodl and path. I was informed treacherously by a young Patrick that neighbor Seeley, an
  --
  For more than five years I maintained myself thus solely by the labor of my hands, and I found, that by working about six weeks in a year, I could meet all the expenses of living. The whole of my winters, as well as most of my summers, I had free and clear for study. I have thoroughly tried school-keeping, and found that my expenses were in proportion, or rather out of proportion, to my income, for I was obliged to dress and train, not to say think and believe, accordingly, and I lost my time into the bargain. As I did not teach for the good of my fellow-men, but simply for a livelihood, this was a failure. I have tried trade; but I found that it would take ten years to get under way in that, and that then I should probably be on my way to the devil. I was actually afraid that I might by that time be doing what is called a good business. When formerly I was looking about to see what I could do for a living, some sad experience in conforming to the wishes of friends being fresh in my mind to tax my ingenuity, I thought often and seriously of picking huckleberries; that surely I could do, and its small profits might suffice,for my greatest skill has been to want but little,so little capital it required, so little distraction from my wonted moods, I foolishly thought. While my acquaintances went unhesitatingly into trade or the professions, I contemplated this occupation as most like theirs; ranging the hills all summer to pick the berries which came in my way, and thereafter carelessly dispose of them; so, to keep the flocks of Admetus. I also dreamed that I might gather the wild herbs, or carry evergreens to such villagers as loved to be reminded of the woods, even to the city, by hay-cart loads. But I have since learned that trade curses everything it handles; and though you trade in messages from heaven, the whole curse of trade attaches to the business.
  As I preferred some things to others, and especially valued my freedom, as I could fare hard and yet succeed well, I did not wish to spend my time in earning rich carpets or other fine furniture, or delicate cookery, or a house in the Grecian or the Gothic style just yet. If there are any to whom it is no interruption to acquire these things, and who know how to use them when acquired, I relinquish to them the pursuit. Some are industrious, and appear to love labor for its own sake, or perhaps because it keeps them out of worse mischief; to such I have at present nothing to say. Those who would not know what to do with more leisure than they now enjoy, I might advise to work twice as hard as they do,work till they pay for themselves, and get their free papers. For myself I found that the occupation of a day-laborer was the most independent of any, especially as it required only thirty or forty days in a year to support one. The laborers day ends with the going down of the sun, and he is then free to devote himself to his chosen pursuit, independent of his labor; but his employer, who speculates from month to month, has no respite from one end of the year to the other.

1.01 - Fundamental Considerations, #The Ever-Present Origin, #Jean Gebser, #Integral
  Scarcely five hundred years ago, during the Renaissance, an unmistakable reorganization of our consciousness occurred: the discovery of perspective which opened up the three-dimensionality of space. This discovery is so closely linked with the entire intellectual attitude of the modern epoch that we have felt obliged to call this age the age of perspectivity and characterize the age immediately preceding it as the unperspectival age. These definitions, by recognizing a fundamental characteristic of these eras, lead to the further appropriate definition of the age of the dawning new consciousness as the aperspectival age, a definition supported not only by the results of modern physics, but also by developments in the visual arts and literature, where the incorporation of time as a fourth dimension into previously spatial conceptions has formed the initial basis for manifesting the new.Aperspectival is not to be thought of as merely the opposite or negation of perspectival; the antithesis of perspectival is unperspectival. The distinction in meaning suggested by the three terms unperspectival, perspectival, and aperspectival is analogous to that of the terms illogical, logical, and alogical or immoral, moral, and amoral. We have employed here the designation aperspectival to clearly emphasize the need of overcoming the mere antithesis of affirmation and negation. The so-called primal words (Urworte), for example, evidence two antithetic connotations: Latin altus meant high as well as low; sacer meant sacred as well as cursed. Such primal words as these formed an undifferentiated psychically-stressed unity whose bivalent nature was definitely familiar to the early Egyptians and Greeks. This is no longer the case with our present sense of language; consequently, we have required a term that transcends equally the ambivalence of the primal connotations and the dualism of antonyms or conceptual opposites.
  Hence we have used the Greek prefix a- in conjunction with our Latin-derived word perspectival in the sense of an alpha privativum and not as an alpha negativum, since the prefix has a liberating character (privativum, derived from Latin privare, i.e., to liberate). The designation aperspectival, in consequence, expresses a process of liberation from the exclusive validity of perspectival and unperspectival, as well as pre-perspectival limitations. Our designation, then, does not attempt to unite the inherently coexistent unperspectival and perspectival structures, nor does it attempt to reconcile or synthesize structures which, in their deficient modes, have become irreconcilable. If aperspectival were to represent only a synthesis it would imply no more than perspectival-rational and it would be limited and only momentarilyvalid, inasmuch as every union is threatened by further separation. Our concern is with integrality and ultimately with the whole; the word aperspectival conveys our attempt to deal with wholeness. It is a definition which differentiates a perception of reality that is neither perspectivally restricted to only one sector nor merely unperspectivally evocative of a vague sense of reality.

1.01 - How is Knowledge Of The Higher Worlds Attained?, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   no more time at his disposal, five minutes a day will suffice. It all depends on the manner in which these five minutes are spent.
  During these periods the student should wrest himself entirely free from his work-a-day life. His thoughts and feelings should take on a different coloring. His joys and sorrows, his cares, experiences and actions must pass in review before his soul; and he must adopt such a position that he may regard all his sundry experiences from a higher point of view.

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
  "waters". If this accentuation is disregarded, we may take it as the singular apas, work, action. Shankara, however, renders it by the plural, works. The difficulty only arises because the true Vedic sense of the word had been forgotten and it came to be taken as referring to the fourth of the five elemental states of Matter, the liquid. Such a reference would be entirely irrelevant to the context. But the Waters, otherwise called the seven streams or the seven fostering Cows, are the Vedic symbol for the seven cosmic principles and their activities, three inferior, the physical, vital and mental, four superior, the divine
  Truth, the divine Bliss, the divine Will and Consciousness, and the divine Being. On this conception also is founded the ancient idea of the seven worlds in each of which the seven principles are separately active by their various harmonies. This is, obviously, the right significance of the word in the Upanishad.

1.01 - Maitreya inquires of his teacher (Parashara), #Vishnu Purana, #Vyasa, #Hinduism
  [2]: In this stanza occurs a series of the appellations of Viṣṇu: 1. Puṇḍarīkākṣa, having eyes like a lotus, or heart-pervading; or Puṇḍarīka is explained supreme glory, and Akṣa imperishable: the first is the most usual etymon. 2. Vīswabhāvana, the creator of the universe, or the cause of the existence of all things. 3. Hṛṣīkeśa, lord of the senses. 4. Mahā puruṣa, great or supreme spirit; puruṣa meaning that which abides or is quiescent in body (puri sété), 5. Pūrvaja, produced or appearing before creation; the Orphic πρωτογόνος. In the fifth book, c. 18, Viṣṇu is described by five appellations, which are considered analogous to these; or, 1. Bhūtātmā, one with created things, or Puṇḍarīkākṣa; 2. Pradhānātmā, one with crude nature, or Viśvabhāvana; 3. Indriyātmā, one with the senses, or Hṛṣikeśa; 4. Paramātmā, supreme spirit, or Mahāpuruṣa; and Ātmā, soul; living soul, animating nature and existing before it, or Pūrvaja.
  [3]: Brahma, in the neuter form, is abstract supreme spirit; and Īśvara is the Deity in his active nature, he who is able to do or leave undone, or to do any thing in any other manner than that in which it is done.

1.01 - MASTER AND DISCIPLE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  Suppose she has five children. If there is a fish to cook, she prepares various dishes from it - pilau, pickled fish, fried fish, and so on - to suit their different tastes and powers of digestion.
  "Do you understand me?"
  --
  When the meeting broke up, the devotees sauntered in the temple garden. M. went in the direction of the Panchavati. It was about five o'clock in the afternoon. After a while he returned to the Master's room. There, on the small north verandah, he witnessed an amazing sight.
  Sri Ramakrishna was standing still, surrounded by a few devotees, and Narendra was singing. M. had never heard anyone except the Master sing so sweetly. When he looked at Sri Ramakrishna he was struck with wonder; for the Master stood motionless, with eyes transfixed. He seemed not even to breathe. A devotee told M. that the Master was in samadhi. M. had never before seen or heard of such a thing. Silent with wonder, he thought: "Is it possible for a man to be so oblivious of the outer world in the consciousness of God? How deep his faith and devotion must be to bring about such a state!"
  --
  After a long time the Master came back to ordinary consciousness. His face lighted up with a smile, and his body relaxed; his senses began to function in a normal way. He shed tears of joy as he repeated the holy name of Rma. M. wondered whether this very saint was the person who a few minutes earlier had been behaving like a child of five.
  The Master said to Narendra and M., "I should like to hear you speak and argue in English." They both laughed. But they continued to talk in their mother tongue. It was impossible for M. to argue any more before the Master. Though Ramakrishna insisted, they did not talk in English.
  At five o'clock in the afternoon all the devotees except Narendra and M. took leave of the Master. As M. was walking in the temple garden, he suddenly came upon the Master talking to Narendra on the bank of the goose-pond. Sri Ramakrishna said to Narendra: "Look here. Come a little more often. You are a newcomer. On first acquaintance people visit each other quite often, as is the case with a lover and his sweetheart.
  (Narendra and M. laugh.) So please come, won't you?"

1.01 - On knowledge of the soul, and how knowledge of the soul is the key to the knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  The works of God are apprehended by the senses, which are five, hearing, sight, taste, smell and touch. For such an arrangement of the senses, there was also need of a body. The body itself is composed of four diverse elements, water, earth, air and fire. Being, therefore, liable to decay, it is in continual danger of perishing from the external and internal enemies that perpetually assail it. Its external enemies, are such as wild beasts, drowning and conflagrations; its internal enemies, such as hunger and thirst. For the purpose of resisting these, it was in want of various internal and external forces, such as the hand and foot, sight and hearing, food and drink. And in this connection, for eating and drinking, it is in want of internal and external instruments like the hand, the mouth, the stomach, the powers of appetite and digestion. In addition to these instruments, there was need of means to guide in their occasional use, that is, for the internal senses. These are five, the faculties of perception, reflection, memory, recollection and imagination. Their home is in the brain, and each has a specific function, as is well known to the learned. If to any one of all these faculties and instruments an injury occurs, the actions of man are defective. Now all these are the agents of the heart and subject to its rule. If, for example, the heart gives permission to the ear, hearing results; if it gives permission to the eye, there follows sight; if it gives permission to the foot, there is movement. All the other members are obedient in the same manner to the commands of the heart. The divine plan in all this arrangement is, that while the members preserve [19] the body for a few days from harm, the heart, in its vehicle the body, should pursue its business of cultivating the seeds of happiness for eternity and prepare for its journey to its native country. So long as the various forces of the body are obedient to the dictates of the heart, in like manner as the angels obey in the presence of God, no contrariety of action can arise among them.
  Know, O student of wisdom! that the body, which is the kingdom of the heart, resembles a great city. The hand, the foot, the mouth and the other members resemble the people of the various trades. Desire is a standard bearer; anger is a superintendent of the city, the heart is its sovereign, and reason is the vizier. The sovereign needs the service of all the inhabitants. But desire, the standard bearer, is a liar, vain and ambitious. He is always ready to do the contrary of what reason, the vizier, commands. He strives to appropriate to himself whatever he sees in the city, which is the body. Anger, the superintendent, is rebellious and corrupt, quick and passionate. He is always ready to be enraged, to spill blood, and to blast one's reputation. If the sovereign, the heart, should invariably consult with reason, his vizier, and, when desire was transgressing, should give to wrath to have power over him (yet, without giving him full liberty, should make him angry in subjection to reason, the vizier, so that passing all bounds he should not stretch out his hand upon the kingdom), there would then be an equilibrium in the condition of the kingdom, and all the members would perform the functions for which they were created, their service would be accepted at the mercy seat, and they would obtain eternal felicity....
  --
  Know, student of the divine mysteries, that the heart is like a reservoir into which five streams flow: these streams at one time run clear, and at another, turbid, and hence the bottom of the reservoir contains much mud. If a person wish to cleanse the reservoir and to get rid of the mud in the bottom, he must first dam up the course of the running streams, and then stir up and put in motion the mud, and until the muddy water has been carried off by the pure water that gushes up at the bottom of the reservoir, he will not allow any other water to run in. Now the external senses resemble those running streams, from which various kinds of knowledge, notions and prejudices proceed to the heart, of which some are pure and purifying, and some are corrupt and corrupting, and until these have been dammed up, the windows of the heart cannot be uncovered so that the illuminating knowledge from God can be revealed to it.
  If a person possessing great knowledge of the outward world, should use his knowledge as a means of progress in the way of truth, instead of being satisfied with such disputes as of buying and selling; marrying and divorcing, and should be assiduous in gaining divine knowledge, which is the end of all other knowledge, it is all well and good. His knowledge of the outward world will give him strength in his course, and will serve as a guide to him in [32] the way to eternal truth. For if the pilgrim do not understand the grounds of the respect due to, and the law-fulness of his food and drink, his dwelling and his clothing, if he do not understand the causes which impair or render complete acts of purification and devotion, what has a tendency to give strength to the blameable affections of the soul, and what is their nature and their remedy, he can derive no advantage from the sciences of spiritual exercise, discovery and revelation. In short to an ignorant pilgrim, the least doubt may operate as a hindrance in his course for many years. If, however, he should fall into a spirit of disputation, and should say, "knowledge implies nothing else than to be able to study a book and to correct the composition, the punctuation and the declensions," he will certainly be frustrated from obtaining and discovering inward knowledge, - that is, he will not attain to the knowledge of God, which is the object of all knowledge, which is the most sublime knowledge, and compared with which all other knowledge is but husks. Therefore, when we hear some good man, who has travelled far on the road of spiritual discovery affirm, that knowledge of the external world, in the sense which we at first alluded to, is a hindrance in the way of truth, we ought to be careful not to deny the truth of what he says.

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  There are five classes of modification, painful and not
  painful.

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  (Chenrezig). The five Victors, the buddhas who reign
  over the five families of awakening, gave him a special
  empowerment. This caused Tara to arise from his

1.01 - The First Steps, #Raja-Yoga, #Swami Vivkenanda, #unset
  After one has learned to have a firm erect seat, one has to perform, according to certain schools, a practice called the purifying of the nerves. This part has been rejected by some as not belonging to Raja-Yoga, but as so great an authority as the commentator Shankarchrya advises it, I think fit that it should be mentioned, and I will quote his own directions from his commentary on the Shvetshvatara Upanishad: "The mind whose dross has been cleared away by Pranayama, becomes fixed in Brahman; therefore Pranayama is declared. First the nerves are to be purified, then comes the power to practice Pranayama. Stopping the right nostril with the thumb, through the left nostril fill in air, according to capacity; then, without any interval, throw the air out through the right nostril, closing the left one. Again inhaling through the right nostril eject through the left, according to capacity; practicing this three or five times at four hours of the day, before dawn, during midday, in the evening, and at midnight, in fifteen days or a month purity of the nerves is attained; then begins Pranayama."
  Practice is absolutely necessary. You may sit down and listen to me by the hour every day, but if you do not practice, you will not get one step further. It all depends on practice. We never understand these things until we experience them. We will have to see and feel them for ourselves. Simply listening to explanations and theories will not do. There are several obstructions to practice. The first obstruction is an unhealthy body: if the body is not in a fit state, the practice will be obstructed. Therefore we have to keep the body in good health; we have to take care of what we eat and drink, and what we do. Always use a mental effort, what is usually called "Christian Science," to keep the body strong. That is all nothing further of the body. We must not forget that health is only a means to an end. If health were the end, we would be like animals; animals rarely become unhealthy.

1.01 - The Lord of hosts, #Sefer Yetzirah The Book of Creation In Theory and Practice, #Anonymous, #Various
  The decade 6 out of nothing is analogous to that of the ten fingers (and toes) of the human body, five parallel to five, and in the centre of which is the covenant with the only One, by the word of the tongue and the rite of Abraham.
  SECTION 3.

1.01 - To Watanabe Sukefusa, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  Years later this brief letter became the basis for The Cloth Drum Refitted [with a New Drumhead], a series of accounts of retri bution for unfilial behavior that appeared as a single volume in 1747. It was greatly enlarged and reissued in 1753 in a five-volume edition. This edition opens with the letter to
  Watanabe Sukefusa, which takes up less than a third of volume one, and is followed by twenty-two more stories of karmic cause and effect. Hakuin returned to this genre in later collections such as

10.22 - Short Notes - 5- Consciousness and Dimensions of View, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   As we rise we find that the dimensions increase in number. Our consciousness, our being becomes more and more multiple. In the physical and material, our perception is limited to the four dimensions because of two factorsone, things are spaced out that is to say, they are separate and discrete from one another. We know the law of material space that two things cannot occupy the same space. Secondly, things or events are separated in time, that is to say, there is the law of succession. But in the higher regions, higher or subtler regions, this separation due to time and space loses much of its exclusive force. Things tend to coalesce, even to get identified with each other. The obstructions that time and space offer to intercommunication are minimised more and more as our consciousness or being soars up or dives down into deeper and deeper and higher and higher regions. The dimensions increase in number; that means we begin to apprehend things from many angles and sides at the same time, we have more and more a simultaneous view of the total or global reality of an object. So instead of a four-fold view of things we may have a fivefold, sixfold, tenfold, hundredfold view of things depending on our status of consciousness. In the highest status,we call it Sachchidananda, the infinite and eternal consciousness things attain infinite dimensions, all merged in the Ultimate's unitary consciousness.
   ***

1.028 - Bringing About Whole-Souled Dedication, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The practice should not only be continued for a protracted period, but it also should be unremitting. There should be no break in the practice this is another condition. Some people say, "For twenty- five years I have been meditating." But we have not been meditating continuously, without break, throughout all the twenty- five years. We have been missing link after link every now and then, so there has been a disconnection in the practice. It is something like having our lunch today, and missing it for two days, and then having it again on the third or fourth day, and then not having it for five or six days. Then, naturally, the intake of the diet will not have any kind of salutary effect upon the body. So the practice should be not only continuing for years and years until realisation ensues, but also it should be unremitting ceaseless. Every day it should be taken up, and at the same time each day.
  Our love for the practice should be such that the moment we sit, our hair should stand on end that we are, after all, blessed with this glorious opportunity to dedicate ourselves to the supreme cause of our very existence. As if we are floating in an ocean of honey such should be the joy when we sit for meditation. We should not be worried, "Oh, how long have I to sit?" Some people go on looking at the timepiece, "How far it is over? Half an hour over? Not over? It is a great boredom, indeed. The bell is not ringing." Sometimes we do japa and look at the mala: "How far is it? Has it not finished?" This sort of practice is a mockery, and we should not play jokes with that which we have undertaken of our own accord. We cannot count the beads, and look at the watch; it is stupid to do so. It is a practice for the regeneration of our entire soul, of everything that we are. It is a process of rebirth in every sense of the term, and so it is a tremendously hard job very bitter, very awful, full of difficulties, and we have to encounter much opposition. All sorts of difficulties will be expected, and must be expected. But we will see the result almost every day if the practice is wholehearted, which means to say, our whole being is present in the practice.

1.02 - Education, #On Education, #The Mother, #Integral Yoga
  Education to be complete must have five principal aspects corresponding to the five principal activities of the human being: the physical, the vital, the mental, the psychic and the spiritual. Usually, these phases of education follow chronologically the growth of the individual; this, however, does not mean that one of them should replace another, but that all must continue, completing one another until the end of his life.
  We propose to study these five aspects of education one by one and also their interrelationships. But before we enter into the details of the subject, I wish to make a recommendation to parents. Most parents, for various reasons, give very little thought to the true education which should be imparted to children. When they have brought a child into the world, provided him with food, satisfied his various material needs and looked after his health more or less carefully, they think they have fully discharged their duty. Later on, they will send him to school and hand over to the teachers the responsibility for his education.
  There are other parents who know that their children must be educated and who try to do what they can. But very few, even among those who are most serious and sincere, know that the first thing to do, in order to be able to educate a child, is to educate oneself, to become conscious and master of oneself so that one never sets a bad example to ones child. For it is above all through example that education becomes effective. To speak good words and to give wise advice to a child has very little effect if one does not oneself give him an example of what one teaches. Sincerity, honesty, straightforwardness, courage, disinterestedness, unselfishness, patience, endurance, perseverance, peace, calm, self-control are all things that are taught infinitely better by example than by beautiful speeches. Parents, have a high ideal and always act in accordance with it and you will see that little by little your child will reflect this ideal in himself and spontaneously manifest the qualities you would like to see expressed in his nature. Quite naturally a child has respect and admiration for his parents; unless they are quite unworthy, they will always appear to their child as demigods whom he will try to imitate as best he can.

1.02 - IN THE COMPANY OF DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  A few days later M. visited the Master at Dakshineswar. It was between four and five o'clock in the afternoon. The Master and he were sitting on the steps of the iva temples. Looking at the temple of Radhakanta, across the courtyard, the Master went into an ecstatic mood.
  Since his nephew Hriday's dismissal from the temple, Sri Ramakrishna had been living without an attendant. On account of his frequent spiritual moods he could hardly take care of himself. The lack of an attendant caused him great inconvenience.
  --
  Sri Ramakrishna was sitting in the drawing-room of Keshab Chandra Sen's house in Calcutta; it was five o'clock in the afternoon. When Keshab was told of his arrival, he came to the drawing-room dressed to go out, for he was about to call on a sick friend.
  Now he cancelled his plan. The Master said to him: "You have so many things to attend to. Besides, you have to edit a newspaper. You have no time to come to Dakshineswar; so I have come to see you. When I heard of your illness I vowed green coconut and sugar to the Divine Mother for your recovery. I said to Her, 'Mother, if something happens to Keshab, with whom shall I talk in Calcutta?' "

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  after several applications of the same stimulus (generally five to fifteen) the response disappears (or, as
  the general expression goes, is extinguished). However, the slightest possible change in the stimulus is
  --
  building. You glance at your watch. five minutes left: No problem. A feeling of relief and satisfaction
  floods over you. You are there; in consequence, you are not an idiot. If you believed in God, you would
  --
  cannot believe that your boss is such a bitch. You have been with us for five years, she continues, and it
  is obvious that your performance is not likely to improve. You are definitely not suited for this sort of
  --
  to kill five men for the sake of thirty orphans (one of the five men he will kill is planning to destroy a
  bridge that the orphans bus will be crossing later that night). One of the orphans who will be killed
  --
  will kill five men in fact, the same five that the railman on the right would kill. However, Leftie will
  kill the five as an unintended consequence of saving ten men: he will inadvertently kill the five men as
  he rushes the ten hearts to the local hospital for transplantation. A further result of Lefties act is that the
  busload of orphans will be spared. Among the five men killed by Leftie is the man responsible for
  putting the brain at the controls of the trolley. If the ten hearts and Leftie are killed by the trolley, the ten
  --
  hypothesized more than five decades ago that mechanisms of withdrawal and approach (characteristic
  of animals at virtually all levels of the evolutionary scale) provided the foundation for motivation, as such.
  --
  When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take
  up? They said to him, Twelve.

1.02 - On the Knowledge of God., #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  Beloved, in proportion as a man analyzes the nature of his body and the variety of uses of its several members, his reverence and love for its Creator and Maker will increase. Let a man observe, for example, that his hands are made like columns and separated from the body, to serve as an instrument to seize, or take hold of, or to defend it from an enemy. At the extremity of the hands are five fingers, four of which are in a row, and some long and some short, SO that when they take hold of anything, they may come equally together in the palm of the hand. The thumb, which is opposite to the four fingers, is shorter than any of them and stronger, that it may be a help to the whole and render them capable of retaining and grasping. The four fingers have three joints each, and the thumb has but two, that when contracted they may become like the bowl of a spoon or ladle, and that when open they may become like a plate, and so discharge an infinity of services. The front teeth were formed sharp, to cut and separate the food : the side teeth were formed broad to mash and grind the food. The tongue was formed like a spoon to throw the food into the throat. There is, also, under the tongue, an organ by which water is poured out, and the food is made of the consistence of dough, that it may be more easily swallowed and digested. All the organs, in short, have been devised with the best arrangement and form for use, and each one of them is punctual day and night in discharging its function. Think not, that they are lazy or sleeping. If the minds of the intelligent, the science of the learned, and the wisdom of the sage had been united and had been employed since the beginning of the world, in reflection and contrivance, they could not have discovered anything more excellent than the present arrangement, [44] nor any forms more useful and beautiful. If the eye had been attached to the top of the head, or the ear to the nape of the neck, or the mouth to the back of the body, or if three fingers had been given instead of four, it is plain to a person of intelligence that the existing advantages would not have been secured, and the present beauty of form and appearance would have been imperfect.
  Let us notice, also, the daily necessities of man, his need of food, of clothing and of a dwelling; his need of rain, clouds, wind, heat and cold : and that he needs the weaver, the cotton-spinner, the clothier and the fuller to provide him with clothing; and that each one of these has need of so many instruments, and of so many trades, like those of the blacksmith, the farmer, the carpenter, the dyer, and the tanner; and besides, their need of iron, lead, wood and the like. Notice at the same time, the adaptation of these workmen to their instruments, and of the instruments to the trades, and how each art has given rise to several others, and the mind is astonished and distracted. The adaptation of all these instruments comes from the pure grace and perfect mercy of God, and from the fountain of his benevolence. Moreover, God's creating prophets, sending them to us, and leading us to their law and to love them, is a perfume of His universal beneficence. He proclaims himself, "My mercy surpasses my anger," and the Prophet has said: "Verily, God is more full of compassion to his servants, than the affectionate mother to her nursing child."

1.02 - Prana, #Liber ABA, #Aleister Crowley, #Philosophy
  In an ocean there are huge waves, like mountains, then smaller waves, and still smaller, down to little bubbles, but back of all these is the infinite ocean. The bubble is connected with the infinite ocean at one end, and the huge wave at the other end. So, one may be a gigantic man, and another a little bubble, but each is connected with that infinite ocean of energy, which is the common birthright of every animal that exists. Wherever there is life, the storehouse of infinite energy is behind it. Starting as some fungus, some very minute, microscopic bubble, and all the time drawing from that infinite store-house of energy, a form is changed slowly and steadily until in course of time it becomes a plant, then an animal, then man, ultimately God. This is attained through millions of aeons, but what is time? An increase of speed, an increase of struggle, is able to bridge the gulf of time. That which naturally takes a long time to accomplish can be shortened by the intensity of the action, says the Yogi. A man may go on slowly drawing in this energy from the infinite mass that exists in the universe, and, perhaps, he will require a hundred thousand years to become a Deva, and then, perhaps, five hundred thousand years to become still higher, and, perhaps, five millions of years to become perfect. Given rapid growth, the time will be lessened. Why is it not possible, with sufficient effort, to reach this very perfection in six months or six years? There is no limit. Reason shows that. If an engine, with a certain amount of coal, runs two miles an hour, it will run the distance in less time with a greater supply of coal. Similarly, why shall not the soul, by intensifying its action, attain perfection in this very life? All beings will at last attain to that goal, we know. But who cares to wait all these millions of aeons? Why not reach it immediately, in this body even, in this human form? Why shall I not get that infinite knowledge, infinite power, now?
  The ideal of the Yogi, the whole science of Yoga, is directed to the end of teaching men how, by intensifying the power of assimilation, to shorten the time for reaching perfection, instead of slowly advancing from point to point and waiting until the whole human race has become perfect. All the great prophets, saints, and seers of the world what did they do? In one span of life they lived the whole life of humanity, traversed the whole length of time that it takes ordinary humanity to come to perfection. In one life they perfect themselves; they have no thought for anything else, never live a moment for any other idea, and thus the way is shortened for them. This is what is meant by concentration, intensifying the power of assimilation, thus shortening the time. Raja-Yoga is the science which teaches us how to gain the power of concentration.
  What has Pranayama to do with spiritualism? Spiritualism is also a manifestation of Pranayama. If it be true that the departed spirits exist, only we cannot see them, it is quite probable that there may be hundreds and millions of them about us we can neither see, feel, nor touch. We may be continually passing and repassing through their bodies, and they do not see or feel us. It is a circle within a circle, universe within universe. We have five senses, and we represent Prana in a certain state of vibration. All beings in the same state of vibration will see one another, but if there are beings who represent Prana in a higher state of vibration, they will not be seen. We may increase the intensity of a light until we cannot see it at all, but there may be beings with eyes so powerful that they can see such light. Again, if its vibrations are very low, we do not see a light, but there are animals that may see it, as cats and owls. Our range of vision is only one plane of the vibrations of this Prana. Take this atmosphere, for instance; it is piled up layer on layer, but the layers nearer to the earth are denser than those above, and as you go higher the atmosphere becomes finer and finer. Or take the case of the ocean; as you go deeper and deeper the pressure of the water increases, and animals which live at the bottom of the sea can never come up, or they will be broken into pieces.
  Think of the universe as an ocean of ether, consisting of layer after layer of varying degrees of vibration under the action of Prana; away from the centre the vibrations are less, nearer to it they become quicker and quicker; one order of vibration makes one plane. Then suppose these ranges of vibrations are cut into planes, so many millions of miles one set of vibration, and then so many millions of miles another still higher set of vibration, and so on. It is, therefore, probable, that those who live on the plane of a certain state of vibration will have the power of recognising one another, but will not recognise those above them. Yet, just as by the telescope and the microscope we can increase the scope of our vision, similarly we can by Yoga bring ourselves to the state of vibration of another plane, and thus enable ourselves to see what is going on there. Suppose this room is full of beings whom we do not see. They represent Prana in a certain state of vibration while we represent another. Suppose they represent a quick one, and we the opposite. Prana is the material of which they are composed, as well as we. All are parts of the same ocean of Prana, they differ only in their rate of vibration. If I can bring myself to the quick vibration, this plane will immediately change for me: I shall not see you any more; you vanish and they appear. Some of you, perhaps, know this to be true. All this bringing of the mind into a higher state of vibration is included in one word in Yoga Samadhi. All these states of higher vibration, superconscious vibrations of the mind, are grouped in that one word, Samadhi, and the lower states of Samadhi give us visions of these beings. The highest grade of Samadhi is when we see the real thing, when we see the material out of which the whole of these grades of beings are composed, and that one lump of clay being known, we know all the clay in the universe.

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  kāra)[23], denominated Vaikarīka, 'pure;' Taijasa, 'passionate;' and Bhūtādi, 'rudimental,'[24] is produced; the origin of the (subtile) elements, and of the organs of sense; invested, in consequence of its three qualities, by Intellect, as Intellect is by the Chief principle. Elementary Egotism then becoming productive, as the rudiment of sound, produced from it Ether, of which sound is the characteristic, investing it with its rudiment of sound. Ether becoming productive, engendered the rudiment of touch; whence originated strong wind, the property of which is touch; and Ether, with the rudiment of sound, enveloped the rudiment of touch. Then wind becoming productive, produced the rudiment of form (colour); whence light (or fire) proceeded, of which, form (colour) is the attribute; and the rudiment of touch enveloped the wind with the rudiment of colour. Light becoming productive, produced the rudiment of taste; whence proceed all juices in which flavour resides; and the rudiment of colour invested the juices with the rudiment of taste. The waters becoming productive, engendered the rudiment of smell; whence an aggregate (earth) originates, of which smell is the property[25]. In each several element resides its peculiar rudiment; thence the property of tanmātratā,[26] (type or rudiment) is ascribed to these elements. Rudimental elements are not endowed with qualities, and therefore they are neither soothing, nor terrific, nor stupifying[27]. This is the elemental creation, proceeding from the principle of egotism affected by the property of darkness. The organs of sense are said to be the passionate products of the same principle, affected by foulness; and the ten divinities[28] proceed from egotism affected by the principle of goodness; as does Mind, which is the eleventh. The organs of sense are ten: of the ten, five are the skin, eye, nose, tongue, and ear; the object of which, combined with Intellect, is the apprehension of sound and the rest: the organs of excretion and procreation, the hands, the feet, and the voice, form the other five; of which excretion, generation, manipulation, motion, and speaking, are the several acts.
  Then, ether, air, light, water, and earth, severally united with the properties of sound and the rest, existed as distinguishable according to their qualities, as soothing, terrific, or stupifying; but possessing various energies, and being unconnected, they could not, without combination, create living beings, not having blended with each other. Having combined, therefore, with one another, they assumed, through their mutual association, the character of one mass of entire unity; and from the direction of spirit, with the acquiescence of the indiscrete Principle[29], Intellect and the rest, to the gross elements inclusive, formed an egg[30], which gradually expanded like a bubble of water. This vast egg, O sage, compounded of the elements, and resting on the waters, was the excellent natural abode of Viṣṇu in the form of Brahmā; and there Viṣṇu, the lord of the universe, whose essence is inscrutable, assumed a perceptible form, and even he himself abided in it in the character of Brahmā[31]. Its womb, vast as the mountain Meru, was composed of the mountains; and the mighty oceans were the waters that filled its cavity. In that egg, O Brahman, were the continents and seas and mountains, the planets and divisions of the universe, the gods, the demons, and mankind. And this egg was externally invested by seven natural envelopes, or by water, air, fire, ether, and Aha
  --
  khya. According to this notion, the elements add to their characteristic properties those of the elements which precede them. Ākas has the single property of sound: air has those of touch and sound: fire has colour, touch, and sound: water has taste, colour, touch, and sound: and earth has smell and the rest, thus having five properties: or, as the Li
  ga P. describes the series, ###.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  These are the five pains, the fivefold tie that binds us down.
  Of course ignorance is the mother of all the rest. She is the

1.02 - The Doctrine of the Mystics, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  There are also female energies; for the Deva is both Male and Female and the gods also are either activising souls or passively executive and methodising energies. Aditi, infinite Mother of the Gods, comes first; and there are besides five powers of the Truthconsciousness, - Mahi or Bharati, the vast Word that brings us all things out of the divine source; Ila, the strong primal word of the Truth who gives us its active vision; Saraswati, its streaming current and the word of its inspiration; Sarama, the Intuition, hound of heaven who descends into the cavern of the subconscient and finds there the concealed illuminations; Dakshina, whose function is to discern rightly, dispose the action and the offering and distribute in the sacrifice to each godhead its portion. Each god, too, has his female energy.
  All this action and struggle and ascension is supported by Heaven our Father and Earth our Mother Parents of the Gods, who sustain respectively the purely mental and psychic and the physical consciousness. Their large and free scope is the condition of our achievement. Vayu, master of life, links them together by the mid-air, the region of vital force. And there are other deities, - Parjanya, giver of the rain of heaven; Dadhikravan, the divine war-horse, a power of Agni; the mystic Dragon of the Foundations; Trita Aptya who on the third plane of existence consummates our triple being; and more besides.

1.02 - The Eternal Law, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  He simply says: "Have the experience yourself; if you do this, you'll get that result; if you do that, you'll get another result." All the ingenuity, the skill and precision we have expended for the last century or two in the study of physical phenomena, the Indian has brought, with equal exactness for the last four or five millennia, to the observation of inner phenomena. For a people of "dreamers," they have some surprises in store for us. And if we are a little honest, we will soon admit that our own "inner" studies, i.e., our psychology and psychoanalysis, or our knowledge of man, demands an ascesis as methodical and patient, and sometimes as tedious, as the long studies required to master nuclear physics. If we want to take up this path, it is not enough to read books or to collect clinical studies on all the 14
  All quotations from the Upanishads, the Veda, and the Bhagavad Gita in this book are taken from Sri Aurobindo's translations.

1.02 - The Magic Circle, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  A Buddhist magician drawing his Mandala, putting his five deities in the form of figures or diagrams on top of the relevant emanation, is, at that moment, meditating about each single deity whose influence he is trying to evoke. This magical ceremony, too, is, in our opinion, equivalent to the drawing of a magic circle, although it actually is a genuine prayer to the Buddhist deities. To say more about this matter in this book is quite unnecessary for enough material has already been published in Eastern literature about this kind of magical practice, either in exoteric or in secret manuscripts.
  A magic circle. may serve many purposes. It may be used for evocation of beings or as a protective means against invisible influences. It need not in all cases be drawn or placed on the ground. It can also be drawn in the air with a magical weapon, like the magic sword or the magic wand, under the condition that the magician is fully conscious of the universal quality of protection, etc. If no magical weapon is at hand, the circle can also be described with the finger or with the hand alone, providing this is done in the right spirit, in agreement with God. It is even possible to form a magic circle by one's mere imagination.

1.02 - The Pit, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Secular science or Positivism has busied itself with the investigation of matter and the visible universe as perceived through the five senses. It affirms that by a study of phenomena we are able to approach to the world as it really is, to the things-in-themselves. It is that system which affirms that apprehension is only a name for a certain series of biological and chemical changes occurring in certain of the contents of our material skulls, and that by an investigation of things as they appear to be we can come to an understanding of their causes, what they really are.
  The contrary philosophical argument of the idealistic schools is that in studying the laws of Nature, we only study the laws of our own minds; that it would be quite simple to demonstrate that, after all, we really attach very little meaning to such ideas as matter, motion, and weight, etc., other than a purely idealistic one; that they are mere phases of our thought.

1.02 - The Ultimate Path is Without Difficulty, #The Blue Cliff Records, #Yuanwu Keqin, #Zen
  **How could it sustain four, five, six, seven
  Why create complications*

1.02 - Twenty-two Letters, #Sefer Yetzirah The Book of Creation In Theory and Practice, #Anonymous, #Various
  He established twenty-two letters, stamina, by the voice, formed by the breath of air and fixed them on five places in the human mouth, namely: 1) gutturals,   2) palatals,   3) linguals,   4) dentals,   5) labials,  
  SECTION 4.

1.02 - Where I Lived, and What I Lived For, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  Still we live meanly, like ants; though the fable tells us that we were long ago changed into men; like pygmies we fight with cranes; it is error upon error, and clout upon clout, and our best virtue has for its occasion a superfluous and evitable wretchedness. Our life is frittered away by detail. An honest man has hardly need to count more than his ten fingers, or in extreme cases he may add his ten toes, and lump the rest. Simplicity, simplicity, simplicity! I say, let your affairs be as two or three, and not a hundred or a thousand; instead of a million count half a dozen, and keep your accounts on your thumb nail. In the midst of this chopping sea of civilized life, such are the clouds and storms and quicksands and thousand-and-one items to be allowed for, that a man has to live, if he would not founder and go to the bottom and not make his port at all, by dead reckoning, and he must be a great calculator indeed who succeeds. Simplify, simplify. Instead of three meals a day, if it be necessary eat but one; instead of a hundred dishes, five; and reduce other things in proportion. Our life is like a
  German Confederacy, made up of petty states, with its boundary forever fluctuating, so that even a German cannot tell you how it is bounded at any moment. The nation itself, with all its so called internal improvements, which, by the way are all external and superficial, is just such an unwieldy and overgrown establishment, cluttered with furniture and tripped up by its own traps, ruined by luxury and heedless expense, by want of calculation and a worthy aim, as the million households in the land; and the only cure for it as for them is in a rigid economy, a stern and more than Spartan simplicity of life and elevation of purpose. It lives too fast. Men think that it is essential that the _Nation_ have commerce, and export ice, and talk through a telegraph, and ride thirty miles an hour, without a doubt, whether _they_ do or not; but whether we should live like baboons or like men, is a little uncertain. If we do not get out sleepers, and forge rails, and devote days and nights to the work, but go to tinkering upon our _lives_ to improve _them_, who will build railroads?
  --
  We do not ride on the railroad; it rides upon us. Did you ever think what those sleepers are that underlie the railroad? Each one is a man, an Irish-man, or a Yankee man. The rails are laid on them, and they are covered with sand, and the cars run smoothly over them. They are sound sleepers, I assure you. And every few years a new lot is laid down and run over; so that, if some have the pleasure of riding on a rail, others have the misfortune to be ridden upon. And when they run over a man that is walking in his sleep, a supernumerary sleeper in the wrong position, and wake him up, they suddenly stop the cars, and make a hue and cry about it, as if this were an exception. I am glad to know that it takes a gang of men for every five miles to keep the sleepers down and level in their beds as it is, for this is a sign that they may sometime get up again.
  Why should we live with such hurry and waste of life? We are determined to be starved before we are hungry. Men say that a stitch in time saves nine, and so they take a thousand stitches to-day to save nine to-morrow. As for _work_, we havent any of any consequence. We have the Saint Vitus dance, and cannot possibly keep our heads still. If I should only give a few pulls at the parish bell-rope, as for a fire, that is, without setting the bell, there is hardly a man on his farm in the outskirts of Concord, notwithstanding that press of engagements which was his excuse so many times this morning, nor a boy, nor a woman, I might almost say, but would forsake all and follow that sound, not mainly to save property from the flames, but, if we will confess the truth, much more to see it burn, since burn it must, and we, be it known, did not set it on fire,or to see it put out, and have a hand in it, if that is done as handsomely; yes, even if it were the parish church itself. Hardly a man takes a half hours nap after dinner, but when he wakes he holds up his head and asks, Whats the news? as if the rest of mankind had stood his sentinels. Some give directions to be waked every half hour, doubtless for no other purpose; and then, to pay for it, they tell what they have dreamed. After a nights sleep the news is as indispensable as the breakfast. Pray tell me any thing new that has happened to a man any where on this globe, and he reads it over his coffee and rolls, that a man has had his eyes gouged out this morning on the Wachito River; never dreaming the while that he lives in the dark unfathomed mammoth cave of this world, and has but the rudiment of an eye himself.

10.30 - India, the World and the Ashram, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Gods Debt The Mystery of The five Senses
   Other Authors Nolini Kanta Gupta Part Ten India, the World and the Ashram
  --
   Gods Debt The Mystery of The five Senses

10.31 - The Mystery of The Five Senses, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:10.31 - The Mystery of The five Senses
  author class:Nolini Kanta Gupta
  --
   India, the World and the Ashram The Mystery of the five Elements
   Other Authors Nolini Kanta Gupta Part TenThe Mystery of The five Senses
   The Mystery of The five Senses
   The senses are the doors opening out on the external world for the consciousness to act and range abroad. That is the usual outward movement which is generally so much condemned by spiritual seekers. The doors and windows of the senses, whatever they are, all openings should be closed, shut up, hermetically scaled. One should then return within away from them, if one is to come into contact with the true consciousness, the true reality. Even the Gita says, the conscious being is seated in tranquillity within, closing all the nine gates of the city, himself doing nothing nor causing anything to be done.
  --
   Continuing farther, if we go beyond the five senses, we have still another sense, it is mind, the sixth sense; it is in and through the mind that the other five senses distil their perceptions allowing a coordinated picture of the sense-experiences. Now, to attain, to realise, to possess the Truth means, first of all, to know the Truth: for, knowing as we know, is the function of the mind. It is said, however, that the mind knows only the outward form of things, its knowledge is the knowledge of an outside world, elements of which are supplied by the senses. It is a Knowledge of or in Ignorance. The true knowledge is not attained by the mind or through the mind. For the true knowledge, it is declared, the mind is to be expunged altogether or silenced at least. One must get away, one must withdraw from that play of activity and be far from it. True knowledge comes through revelations. It descends from above, it does not enter by a level side-door and it comes only when the mind is not there. But this also, as in the other cases, as in respect of the other senses, is an extreme view. Like the other senses the mind too can be turned inward or upward, made a receptive organ or instrument. When turned round, when it is the Mind of the mind, then there begins to appear the true knowledge. Then even this physical mind remains no more ignorant or obscure, it becomes transparent and luminous: it is able to bring its own gift, it can serve with its own contri bution to the real knowledge; for it is the mind that gives a form and shape, a local habitation and a name to the higher truth, to the real light, to the true knowledge. It is the surpa (beautiful and perfect form) chanted by the Vedic Rishis that the purified mind models for the Gods to inhabitit is what the poets and prophets always aspire for in their creative consciousness.
   But these separate senses with their separate qualities are not really separate. In the final account of things, the account held in the Supreme Consciousness, at the highest height, these diverse elements or movements are diverse but not exclusive of one another. When they find themselves in the supreme consciousness, they do not, like the rivers of which the Upanishads speak, move and merge into the sea giving up their separate individual name and function. These senses do maintain their identity, each its own, even when they together are all of them part and parcel of the Supreme Universal Consciousness. Only, they become supple and malleable, they intertwine, mix together, even one doing another's work. Also, as things exist at present, modern knowledge has found out that a blind man can see, literally see, through some part of his body; the sense of hearing is capable of bringing to you the vision of colours. And the olfactory organ can reveal to you the taste of things. Indeed it has been found that not only at the sight of good food, but in contemplating an extraordinarily beautiful scenery or while listening to an exquisite piece of music, the mouth waters. It is curious to note that Indra, the Lord of the gods, the Vedic lord of the mind and the senses, is said to have transformed the pores of his skin into so many eyes, so that he could see all things around at once, globally: it is why he was called Sahasralochana or Sahasraksha, one with a thousand eyes. The truth is that all the different senses are only extensions of one unitary sensibility and the variation depends on a particular mode or stress on the generalised sensibility.
  --
   India, the World and the Ashram The Mystery of the five Elements

10.32 - The Mystery of the Five Elements, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
  object:10.32 - The Mystery of the five Elements
  author class:Nolini Kanta Gupta
  --
   The Mystery of The five Senses On Discipline
   Other Authors Nolini Kanta Gupta Part TenThe Mystery of the five Elements
   The Mystery of the five Elements
   The material world, as the ancient sages viewed it, is composed of five elements. They are, as we know, (I) earth (kiti), (2) water (ap), (3) fire (tej), (4) air (marut), and (5) space or ether (vyom), mounting from the grossest to those that are more and more subtle. The subtlest, the topmost in the scale is space or ether. As we descend in the scale, each succeeding element becomes more and more concrete than the preceding one. Thus air is denser than space, fire is denser than air, water is denser than fire and earth is the densest of allsolidity belongs to earth alone. Water is liquid, fire gaseous, air is fluid, and ether is the most tenuous. Now this hierarchy can be considered also as a pyramid of qualities, qualities of matter and the material world tapering upward. The first one, the topmost, space, possesses the quality of sound or vibration; it is the field giving out waves that originate sound.1 The next element is air, its special quality as found in the ancient knowledge is the quality of touch: it gives the sensation of touch, you can touch it, it touches you and you recognise its existence in that way. Touch however is its own, its primary quality but it takes up also the quality of the previous, the subtler element, in order to become more and more evolved, more and more concrete, that is to say, in the material way. Air has thus a double quality, sound and touch It is tactile, and it is sonorous. The third one, fire, has the quality of possessing a form; it has visibility in addition to the two qualities of the two previous elements, which it takes up: thus fire is visible, it can be touchedyes, it may burn also and it gives out sound. The fourth element, water, adds a fourth quality which is its own, namely, taste. Water has taste, very delightful taste to mortals. A Greek poet2 says water has the best taste, hudor men ariston. So you can taste water, you can see its form, you can touch it, you can hear it gurgle. Coming to the last, earth has all these, qualities: in addition, what it has is, curious to say, smell. So you can hear earth's vibrations, you can touch it, see it, taste it for some earth has a very savoury taste but its own special quality is smell: it is odorous, it is sweet-scented. Kalidasa speaks with ecstasy of the strange scent that the earth emits when the fresh rains fall upon it.
   So, the five senses open out to the five elements, each sense linked to its own element, each sense presenting a particular aspect of the material universe. Thus ether, the subtlest element, is present to the ear, the organ of hearing, air to the skin (twak) the organ of touch, the fire-element (radiant energy) to the eye, the liquid to the organ of taste, and earth is given over to smell. Earth is linked with smell, perhaps because it is the perfume of creation, the dense aroma of God's material energy. Also earth is the summation of all the elements and all the qualities of matter. It is the epitome of the material creation. The physical beauty of earth is well-known, the landscape and seascape, its rich variegated coloration, we all admire standing upon its bosom, but up in the air, in the wide open spaces earth appears with even a more magical beauty to which cosmonauts have given glowing tri bute. But even this visible beauty pales, I suppose, before the perfume it emits which is its celestial quality, that can only be described indeed as the sweet-scented body of the Divine Substance.
   The five elements are thus the five orders of material existence viewed as correlates to the five senses of man. But they are also realities in their own right. They represent the fundamental principles underlying or characterising the nature of matter. Science speaks of the three states of mattersolid, liquid and gaseous. The five elements enumerate five states instead. Thus earth = solid, water = liquid, fire = gaseous or radiant, air = fluid, ether or space = etheric. A distinction is made between gaseous and fluid, fluid being still more dispersive and tenuous. We might take air as representing the ether spoken of in science and what we have been equating with ether may be termed the field the gravitational field, for example, of our days.
   The last two may, however, be represented somewhat differently. The Maruts may symbolise the region of the subtler or supra-electromagnetic forceswhat are now called cosmic rays: they are waves or particles of such infinitesimal magnitude that some of them at least have only a mathematical substance or reality, a probability-point, although of calculable or incalculable energy! Vayu then would represent the fundamental field where these forces playperhaps something like the Einsteinian field with its "corrugated" surface: or it is like the "Pradhana" of Sankhya, the original Prakriti or basic Nature before it burst out in its creative activity.
   Again, the five elements are not merely substances or states and qualities of substance, but they are also forces and energies, material forces and energiessince we have confined ourselves to matter and the material world. Science (we are always referring to Science, we have to do so since we are dealing with and speaking from the standpoint of matter and material existence), Science has familiarised us with the various forms and types of forces and energies. They are, starting from the most patent and gross, going up to more and more subtle energies, first of all mechanical energy, then (2) chemical energy, (3) electrical energy, (4) gravitational energy, and finally (5) the field energy; the last two are perhaps not very clearly differentiated and distinguished, but still one may make the distinction. And this mounting ladder of energy with its various steps, with its five steps corresponds exactly to the old Indian quintetearth, water, fire, air, space.
   This is not to say that the ancients exactly knew the mysteries of modern scientific exploration. This only means that there is a parallelism between the ancient and the modern knowledge. The scale or hierarchy, from the most concrete substance through the subtler ones, to the subtlest, representing the constitution of the material world as conceived by the ancient seers finds a close and curious echo in the picture that modern science has drawn of material existence.
  --
   Now furthermore, the Great five need not be restricted to the domain of matter alone as being its divisions and levels and functions, but they may be extended to represent the whole existence, the cosmos as a whole. Indeed they are often taken to symbolise the stair of existence as a whole, the different levels of cosmic being and consciousness. Thus at the lowest rung of the ladder as always is the earth representing precisely matter and material existence; next, water represents life and the vital movement; then, fire represents the heart centre from where wells up all impulse and drive for progression. It holds the evolutionary urge: we call it the Divine Agni, the Flame of the Inner Heart, the radiant Energy of Aspiration. The fourth status or level of creation is mind or the mental world, represented by air, the Vedic Marut; finally, Vyom or space represents all that is beyond the mind, the Infinite Existence and Consciousness. The five then give the chart, as it were, of nature's constitution, they mark also the steps of her evolutionary journey through unfolding time.
   Science, that is modem Science, will perhaps demur a little; for Science holds sound to be the exclusive property of air, it is the vibration of air that comes to the ear as sound, Where there is no air, there is no sound. But Science itself admits now that sound audible to the human ear is only a section of a whole gamut of vibrations of which the ear catches only a portion, vibrations of certain length and frequency. Those that are outside this limit, below or above, are not seized by the ear. So there is a sound that is unheard. The poets speak of unheard melodies. The vibrations the sound-vibrationsare in fact not merely in the air; but originally and fundamentally in a more subtle material medium, referred to by the ancients as vyom.. The air-vibrations are derivations or translations, in a more concrete and gross medium, of these subtler vibrations. These too are heard as sound by a subtle hearing. The very original seed-sound is, of course, Om, nda. That, however, is another matter.
  --
   The Mystery of The five Senses On Discipline

10.33 - On Discipline, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The Mystery of the five Elements Effort and Grace
   Other Authors Nolini Kanta Gupta Part TenOn Discipline
  --
   The Mystery of the five Elements Effort and Grace

1.037 - Preventing the Fall in Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  When there is intense pain an intolerable physical condition which prevents sitting for meditation one can split up the sessions for meditation into one, two, three, four or five sittings, but the total quantity should not be diminished. If we are in the habit of sitting for three hours meditation, and it is not possible to do so when we have got a headache, we may split it into six parts. But it should not be completely given up on the plea that we are ill and therefore cannot do the practice, because if we miss the practice its intensity will come down, and then the reaction produced by non-practice will really be disadvantageous - more disadvantageous than the pains we feel due to the rise of reactions by correct practice.
  Sometimes it so happens that these impediments persist for a long time. They do not cease after a few days. We should not worry if they continue even for a few years, in the case of certain people. Then it happens that we get fed up. There is a feeling of dullness, and a sense of having had enough with the practice. This is what Patanjali refers to as styana, which follows vyadhi; vyadhi is illness and styana is dullness. The enthusiasm comes down and all our vigour goes. The ardour that we felt for the practice vanishes because we have been suffering and suffering for months and years, and who would like that pain or agony? Then, naturally, the alternative for the mind would be to slow down the intensity of the practice, and slow down even the feeling and the longing that it had earlier. But the trouble will not end merely with this arising of dullness.

1.038 - Impediments in Concentration and Meditation, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  gamejayatva vsapravs vikepa sahabhuva (I.31). These distractions have their own younger brothers which can join them in their actions and make it difficult for one to face them. These youngsters who create problems in association with these major obstacles are five in number, as mentioned by Patanjali in this particular sutra that I cited.
  Dhukha is one obstacle sorrow in the mind. We have a subtle displeasure which we cannot express before others and, therefore, we have always an unhappy face. Sometimes we know its cause, and sometimes we do not. Somehow or other, for days and even months together, we are unhappy. We neither want to eat, nor can we sleep. We do not want to speak to anybody. We feel as if we are fed up with everything. What is the matter? Nobody knows. We cannot understand what has happened. This is a subtle cold war that is going on inside. It is a war, but it is a cold war a preparation for a hot war, if necessary. A moodiness sets in, which cause can be known if we are intelligent enough, and one cannot say that a sincere seeker can be unaware of the causes of all these moods. But even if the causes are known, they cannot be easily overcome, because what happens at this stage is that the centres of one's likes and dislikes somehow or other seem to get isolated and cut off from one's nature. This is a very great problem indeed.

1.03 - Bloodstream Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  powers penetrate the Mountain of five Skandhas28 and cross the
  River of Samsara.29 No karma can restrain this real body. But this

1.03 - BOOK THE THIRD, #Metamorphoses, #Ovid, #Poetry
  The furrows swam in blood: and only five
  Of all the vast increase were left alive.

1.03 - Hieroglypics Life and Language Necessarily Symbolic, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Now all the information given by these five senses has to be put together, although no two agree in any sort of way. The logic by which we build up our complex idea of a tree has more holes than a sponge.
  But this is to jump far ahead: we must first analyze the single, simple impression. "I see a tree." This phenomenon is what is called a "point-event." It is the coming together of the two, the seer and the seen. It is single and simple; yet we cannot conceive of either of them as anything but complex. And the Point-Event tells us nothing whatever about either; both, as Herbert Spencer and God knows how many others have shown, unknowable; it stands by itself, alone and aloof. It has happened; it is undeniably Reality. Yet we cannot confirm it; for it can never happen again precisely the same. What is even more bewildering is that since it takes time for the eye to convey an impression to the consciousness (it may alter in 1,000 ways in the process!) all that really exists is a memory of the Point-Event. not the Point-Event itself. What then is this Reality of which we are so sure? Obviously, it has not got a name, since it never happened before, or can happen again! To discuss it at all we must invent a name, and this name (like all names) cannot possibly be anything more than a symbol.

1.03 - Hymns of Gritsamada, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
    10. O Fire, let us conquer a hero-strength by the War-Horse, or let us awake to knowledge beyond men by the Word;7 let our light shine out in the five Nations high and inviolable like the world of the Sun.
    11. Awake, O forceful Fire, one to be voiced by our lauds; for thou art he in whom the luminous seers come to perfect birth and speed on their way. O Fire, thou art the sacrifice and to thee the Horses of swiftness come there where thou shinest with light in the eternal son and in thy own home.

1.03 - Meeting the Master - Meeting with others, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Haribhai: About five.
   Gandhi: Who are they?

1.03 - PERSONALITY, SANCTITY, DIVINE INCARNATION, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The will is free and we are at liberty to identify our being either exclusively with our selfness and its interests, regarded as independent of indwelling Spirit and transcendent Godhead (in which case we shall be passively damned or actively fiendish), or exclusively with the divine within us and without (in which case we shall be saints), or finally with self at one moment or in one context and with spiritual not-self at other moments and in other contexts (in which case we shall be average citizens, too theocentric to be wholly lost, and too egocentric to achieve enlightenment and a total deliverance). Since human craving can never be satisfied except by the unitive knowledge of God and since the mind-body is capable of an enormous variety of experiences, we are free to identify ourselves with an almost infinite number of possible objectswith the pleasures of gluttony, for example, or intemperance, or sensuality; with money, power or fame; with our family, regarded as a possession or actually an extension and projection of our own selfness; with our goods and chattels, our hobbies, our collections; with our artistic or scientific talents; with some favourite branch of knowledge, some fascinating special subject; with our professions, our political parties, our churches; with our pains and illnesses; with our memories of success or misfortune, our hopes, fears and schemes for the future; and finally with the eternal Reality within which and by which all the rest has its being. And we are free, of course, to identify ourselves with more than one of these things simultaneously or in succession. Hence the quite astonishingly improbable combination of traits making up a complex personality. Thus a man can be at once the craftiest of politicians and the dupe of his own verbiage, can have a passion for brandy and money, and an equal passion for the poetry of George Meredith and under-age girls and his mother, for horse-racing and detective stories and the good of his country the whole accompanied by a sneaking fear of hell-fire, a hatred of Spinoza and an unblemished record for Sunday church-going. A person born with one kind of psycho-physical constitution will be tempted to identify himself with one set of interests and passions, while a person with another kind of temperament will be tempted to make very different identifications. But these temptations (though extremely powerful, if the constitutional bias is strongly marked) do not have to be succumbed to; people can and do resist them, can and do refuse to identify themselves with what it would be all too easy and natural for them to be; can and do become better and quite other than their own selves. In this context the following brief article on How Men Behave in Crisis (published in a recent issue of Harpers Magazine) is highly significant. A young psychiatrist, who went as a medical observer on five combat missions of the Eighth Air Force in England says that in times of great stress and danger men are likely to react quite uniformly, even though under normal circumstances, they differ widely in personality. He went on one mission, during which the B-17 plane and crew were so severely damaged that survival seemed impossible. He had already studied the on the ground personalities of the crew and had found that they represented a great diversity of human types. Of their behaviour in crisis he reported:
  Their reactions were remarkably alike. During the violent combat and in the acute emergencies that arose during it, they were all quietly precise on the interphone and decisive in action. The tail gunner, right waist gunner and navigator were severely wounded early in the fight, but all three kept at their duties efficiently and without cessation. The burden of emergency work fell on the pilot, engineer and ball turret gunner, and all functioned with rapidity, skilful effectiveness and no lost motion. The burden of the decisions, during, but particularly after the combat, rested essentially on the pilot and, in secondary details, on the co-pilot and bombar ther. The decisions, arrived at with care and speed, were unquestioned once they were made, and proved excellent. In the period when disaster was momentarily expected, the alternative plans of action were made clearly and with no thought other than the safety of the entire crew. All at this point were quiet, unobtrusively cheerful and ready for anything. There was at no time paralysis, panic, unclear thinking, faulty or confused judgment, or self-seeking in any one of them.

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  he talked about his five dreams, these dreams being five
  prominent tasks he had set himself to be accomplishedpr e par ing fo r the mi raculous
  through his avataric work. The five dreams were: the free-
  dom of India; the awakening of Asia; the formation of con-
  --
  Now, in 2010, the status of the realization of those five
  avataric tasks may be evaluated as follows.

1.03 - Questions and Answers, #Book of Certitude, #unset, #Zen
  51. QUESTION: With reference to ablutions, it hath been revealed, "Let him that findeth no water for ablution repeat five times the words 'In the Name of God, the Most Pure, the Most Pure'": is it permissible to recite this verse in times of bitter cold, or if the hands or face be wounded?
  ANSWER: Warm water may be used in times of bitter cold. If there are wounds on the face or hands, or there be other reasons such as aches and pains for which the use of water would be harmful, one may recite the appointed verse in place of the ablution.
  --
  56. QUESTION: Concerning the shrouding of the body of the deceased which is decreed to comprise five sheets: does the five refer to five cloths which were hitherto customarily used or to five full-length shrouds wrapped one around the other?
  ANSWER: The use of five cloths is intended.
  57. QUESTION: Concerning disparities between certain revealed verses.

1.03 - Sympathetic Magic, #The Golden Bough, #James George Frazer, #Occultism
  while the patient experiences a corresponding relief. Fee five
  francs. In like manner a Dyak medicine-man, who has been fetched in
  --
  on a string, and after they have "talked to all the five winds" they
  deliver the rosary of their sins to the leader, who burns it in the

1.03 - The Sephiros, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  Basilisk of the staring eye, and the Tarot cards are the four fives. According to the Sepher Yetsirah , Geburah is named " The Radical Intelligence ".
  VI. Tipharas
  --
  Sephirah. Malkus is the world of the four elements, matter in its entirety, and all the forms perceived by our five senses, summing up in a crystallization the former nine digits or series of ideas.
  Seb is the Egyptian God attri buted to Malkus, since he is figured with the head of a crocodile, the Egyptian hiero- glyph of gross matter. Psyche, the lower Nephthys and the unmarried Isis, are other gods attri buted. The Virgin, or the Bride, is another Zoharic title for Malkus, used however in a particular sense which will be considered in Chapter

1.03 - The Syzygy - Anima and Animus, #Aion, #Carl Jung, #Psychology
  can converse with an animus for five minutes without becom-
  ing the victim of his own anima. Anyone who still had enough

1.03 - The Tale of the Alchemist Who Sold His Soul, #The Castle of Crossed Destinies, #Italo Calvino, #Fiction
  So Mephistopheles had then answered, "Your soul!": an idea that can be represented only with the figure of Psyche, the young girl who illuminates the shadows with her light, as she is contemplated in The Star. The five of Cups which was then shown us could be read as the alchemistic secret the Devil revealed to Faust, or as a toast to seal their bargain, or as the bells which, with their strokes, put the infernal visitor to flight. But we could also interpret the card as a discourse upon the soul and upon the body as the soul's vessel. (One of the five cups was painted horizontally, as if it were empty.)
  "My soul?" our Faust may have answered. "And what if I had no soul?"

1.03 - To Layman Ishii, #Beating the Cloth Drum Letters of Zen Master Hakuin, #unset, #Zen
  "It was for students of the second and third type, who are engaged in the practice that one of the ancients described as gradual practice followed by sudden realization, that the step-by-step process set forth in the Ten Oxherding Pictures and the precious norms laid out in the five Ranks were devised.u If they continue to practice assiduously, it is possible for them to advance into the ranks of those who have fully penetrated.
  "Finally, there are students who come to believe in a teaching they hear, accepting it as true even though it has no more substance than a shadow, and cling fast to it until the day they die. These are the hoodwinked. They have been bamboozled by words, yet continue to follow them scrupulously. They have not penetrated the wondrous and perfect self-nature that exists within their own minds, nor do they understand that the true reality of all forms in the external world is no-form. They follow arbitrarily the movements of their own minds and perceptions, confounding them for manifestations of truth, picking up various plausible notions that they begin spouting to everyone they meet: 'It's like a precious mirror that reflects unerringly a Chinese or a foreigner in all their perfections and imperfections when they come before it. It's like a mani gem set out on a tray reflecting all shapes and all colors without a single trace remaining behind. Your own mind is like that intrinsically. There is no need to refine it. No need to attain it through practice.' Having no doubt that they themselves belong to the ranks of the genuine priests who have achieved final cessation, if they hear of someone engaging in secret training and hidden practice, they fall about clutching their bellies in paroxysms of laughter.v
  --
  Precious Mirror Cave (244). f Hakuin loosely paraphrases a statement in the Comprehensive Records of Yun-men (Yun-men kuang-lu). An early Chinese commentary on this apprises us of the fact that warm excrement produced during the summer months has an especially foul smell. g The Dragon Gate is a three-tiered waterfall cut through the mountains of Lung-men to open up a passage for the Yellow River. It was said that on the third day of the third month, when peach trees are in flower, carp that succeeded in scaling this waterfall turned into dragons. h Compendium of the five Lamps, ch. 1. Also Case 41 in the Gateless Barrier. i Compendium of the five Lamps, ch. 3. j Based on lines in a verse by Yuan-wu K'o-ch'in: "I venerate the Sixth Patriarch, an au thentic old
  Buddha who manifested himself in the human world as a good teacher for eighty lifetimes in order to help others" (cited in Trei's Snake Legs for Kaien-fusetsu, 21v). k The head monk in Huang-po's assembly at this time is not identified in the standard accounts of this episode in Record of Lin-chi and Records of the Lamp. He is given as Chen Tsun-su (Mu-chou Taotsung, n.d.) in some other accounts. In none of the versions does he utter such words directly to Linchi. l A winged tiger would be even more formidable. m In the Record of Lin-chi account (also Blue Cliff Record, Case 11), the head monk in Huang-po's assembly tells Lin-chi to ask Huang-po about the essential meaning of the Buddha Dharma. He goes to
  --
  Successive Records of the Lamp, ch. 23). o This generally follows the account in Compendium of the five Lamps, ch. 9. p Tao-wu Yuan-chih (769-835) and his student Chien-yuan went to pay their respects to someone who had passed away. Chien-yuan rapped on the coffin and said, "Living or dead?" Tao-wu replied,
  "I won't say living. I won't say dead." "Why won't you say?" asked Chien-yuan. "I won't say,"
  --
  Mount Sumeru, because inhabitants enjoy lives of interminable pleasure; and being enthralled in the worldly wisdom and skillful words (sechibens) of secular life. Dried buds and dead seeds (shge haishu) is a term of reproach directed at followers of the Two Vehicles, who are said to have no possibility for attaining complete enlightenment. t In the system of koan study that developed in later Hakuin Zen, hosshin or Dharmakaya koans are used in the beginning stages of practice (see Zen Dust, 46-50). The lines Hakuin quotes here are not found in the Poems of Han-shan (Han-shan shih). They are attributed to Han-shan in Compendium of the five Lamps (ch. 15, chapter on Tung-shan Mu-ts'ung): "The master ascended the teaching seat and said, 'Han-shan said that "Red dust dances at the bottom of the well. / White waves rise on the mountain peaks. / The stone woman gives birth to a stone child. / Fur on the tortoise grows longer by the day." If you want to know the Bodhi-mind, all you have to do is to behold these sights.'" The lines are included in a Japanese edition of the work published during Hakuin's lifetime. u The Ten Ox-herding Pictures are a series of illustrations, accompanied by verses, showing the Zen student's progress to final enlightenment. The five Ranks, comprising five modes of the particular and universal, are a teaching device formulated by Tung-shan of the Sto tradition. v Records of the Lamp, ch. 10. w Liu Hsiu (first century) was a descendant of Western Han royalty who defeated the usurper Wang
  Mang and established the Eastern Han dynasty. Emperor Su Tsung (eighth century) regained the throne that his father had occupied before being been driven from power. x Wang Mang (c. 45 BC-23 AD) , a powerful official of the Western Han dynasty, and rebellious
  --
  1769 by Trei. z In Detailed Study of the Fundamental Principles of the five Houses of Zen (Goke sansh yro
   mon) Trei explains the Zen terms "gains you half" (literally, "raises it up halfway") and "gaining it all" as follows: "'Raising it totally up' refers to grasping the treasury of the Buddha's true Dharma eye and making it one's own activity. 'Raising it partially up' refers to not having yet achieved this total attainment; to having achieved only half, or only one tenth" (hoz, 7:157-58). aa No source has been found for this quotation; it may have been written by Hakuin. bb "If you cease your mind from its constant strivings, you are no different from the Buddhas and patriarchs. You want to grasp the Buddhas and patriarchs, but you yourself, the person listening to my teaching at this moment, are the Buddha-patriarch" (see Record of Lin-chi, 23).
  --
   burners lying forgotten in the back of an old mausoleum; and if later they do decide they want to attain the Way, they spend all their time in silent sitting. Such people are dead otters this year, they're dead otters next year, and fifteen years later, with white hair and yellow teeth, bad eyes and failing ears, they're still dead otters. Should one of them later acquire students and the students followed their teacher's instructions obediently, accepting silent sitting as ultimate and devoting themselves to practicing it, then if five of them get together and practiced, you would have five dead otters; if there were eight, you would have eight dead otters. Not only would they never be able to benefit others, but they would never be able to save themselves either. No matter how many years they spent sitting silently like this in weed-infested nooks and corners, they would always remain incapable of breaking out of the dark cavern of their old views" (A Record of Sendai's Comments on the Poems of Cold Mountain, ch. 1, 61-62).
  2. "Not even Buddhas and patriarchs can cure misunderstanding as gross as this. Every day these people seek out places of peace and quiet, but they're dead otters today, they'll be dead otters tomorrow, they'll be dead otters even after endless kalpas have passed. Utterly useless to themselves or to anyone else. The Buddha compared people like this to mangy foxes. Angulimala despised them as people with the intelligence of earthworms. Vimalakirti placed them among the blasted buds and rotten seeds. They are the ones Ch'ang-sha said were unable to leap from the tip of a hundred-foot pole, the ones Lin-chi said lived at the bottom of a deep black pit" (Oradegama; Zen Master Hakuin,
  --
  Buddha Dharma, the transmission could not have lasted down to the present day." Indignant, Hsuantse left the monastery, but on his way down the mountain he reflected, "The master is known throughout the land as a great teacher. He has over five hundred disciples. There must be some merit to his words." Returning penitently to the monastery, he performed his bows before Fa-yen, and asked, "What is the self of a Buddhist monk?" "Ping-ting t'ung-tzu comes for fire," the master replied.
  At the words, Hsuan-tse attained great enlightenment (Records of the Lamp, ch. 17).
  --
  Tz'u-ming's senior disciple Attendant Shan (later Huang-lung Hui-nan [1002-69]), soon discerned that Chen's realization was incomplete. One day when they were walking in the mountain, Shan picked up a pebble, put it on top of a large boulder, and said, "If you can come up with a good turning word for this, I will believe that you truly understand Master Tz'u-ming." Chen, glancing left and right, seemed about to make a reply, when Shan gave a loud shout. "You still haven't even overcome mental discrimination! You're hesitant and unresolved! How can you ever hope to know Tz'u-ming's inner meaning?" Chen was thoroughly ashamed, realizing the truth of Shan's words. He immediately returned and resumed his practice with Tz'u-ming, and was finally able to achieve complete enlightenment (Compendium of the five Lamps, ch. 12).

1.03 - Yama and Niyama, #Liber ABA, #Aleister Crowley, #Philosophy
  3:In the Buddhist system, "Sila", "Virtue," is similarly enjoined. The qualities are, for the layman, these five: Thou shalt not kill. Thou shalt not steal. Thou shalt not lie. Thou shalt not commit adultery. Thou shalt drink no intoxicating drink. For the monk many others are added.
  4:The commandments of Moses are familiar to all; they are rather similar; and so are those given by Christ footnote: Not, however, original. The whole sermon is to be found in the Talmud. in the "Sermon on the Mount."

1.045 - Piercing the Structure of the Object, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  It is now that a condition or a state supervenes where there is a sudden split of this cosmic condition into the external and the internal. This is the beginning of what they call samsara or bondage of the jiva. There is no bondage as long as a bifurcation is not introduced between the subject and the object of knowledge. Bondage commences the moment there is a severance of the consciousness from its content, an isolation of the subject from the object. This happens subsequent to the appearance of ahamkara. So, on the objective side, we have what are known as the tanmatras and the mahabhutas. The tanmatras are the subtle principles behind the five gross elements of earth, water, fire, air and ether, and they are called sabda, sparsa, rupa, rasa and gandha in Sanskrit, meaning thereby the sensations of sound, touch, form, taste and smell which have connection with the five elements of earth, water, fire, air and ether prithivi, appu, tejo, vayu and akasa. This is the external side of the world. Generally, what we call the world is constituted of these five great elements or mahabhutas. But the experiencing side, the subject side, is what is known as the jiva, the principle of individuality you, I, and everyone included who have an extrovert vision of these five mahabhutas, all of which we regard as something outside us, notwithstanding that every one of us, including the bhutas, have come from the same principle of ahamkara. It is something like the right hand looking at the left hand as an object of its perception, though both these are emanations of a single substance, a single unifying principle - namely, the bodily organism.
  The subject side is the individual, the jiva, which has a physical body made up of the five elements themselves earth, water, fire, air and ether. Then we have the five pranas prana, apana, vyana, udana and samana. There are the senses the five senses of knowledge and the five of action. And then there is the principle of mentation there is the intellect and all these complexities constituting what is known as the subtle body of the individual. This is the subject side, while the object side is formed of the five elements mentioned.
  The bondage of the jiva consists in the isolation of its experiencing unit, namely, consciousness, from the object of its experience. This is the reason why there is desire of every kind. A desire is nothing but an attempt of consciousness to gain what is not contained within its own self. The content of consciousness is what is desired by consciousness, but that content is cut off due to a peculiar phenomenon that has arisen, and the phenomenon is the principle of isolation of the subject from the object. The purpose of yoga is to bring about a reunion of this twofold principle known as the subject and the object, so that it may go back to the original condition where it was not so separated. The means of action in the process of meditation, of course, is consciousness itself; we may call it mind in a grosser form.
  --
  So in the various methods of meditation prescribed by Patanjali, he takes us, stage by stage, from the grosser form to the subtler form, from the consciousness of the five elements, which is the lowest form of experience that we can have, higher up to the tanmatras, which are the subtler principles behind the elements, and then to the ahamkara, the mahat and the prakriti, and finally to the supreme purusha itself. The resting of the purusha in its own consciousness is called kaivalya or moksha. The aim of yoga is liberation which is another name for the non-objectification of the consciousness of the purusha by means of manifestation through the forms of prakriti, and a resting of the purusha in its own self, in its Supreme Absoluteness. .
  The externalisation of the consciousness of the purusha takes place by degrees, as it was mentioned in this cosmological process. In the beginning there is only a potentiality of such manifestation, which is the condition of mulaprakriti. Then there is an actual manifestation, though not a binding form of it, which is called the mahat. Then again there is a further concretisation of it, which is a lower condition still, yet not a binding condition because of the universality of consciousness still present there, which is the state of the cosmic ahamkara. Then there is a fall, a sudden cut of consciousness into the subjective side and the objective side, which is the problem of the jiva, the difficulty of man every form of tension and unknowing. So, in the beginning, the grossest form becomes the object of meditation. From the gross, we go to the subtle. From the subtle, we rise to that state of awareness which is prior to the manifestation of even the subtle and the gross. And finally, we go to the ultimate cause of all things.

1.04 - ADVICE TO HOUSEHOLDERS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  It was five o'clock in the afternoon. Kedr was very happy that day, having arranged a religious festival for Sri Ramakrishna. A singer had been hired by Ram, and the whole day passed in joy.
  Secret of divine communion
  --
  "There is no use in merely making a noise if you want to establish the Deity in the shrine of your heart, if you want to realize God. First of all purify the mind. In the pure heart God takes His seat. One cannot bring the holy image into the temple if the droppings of bats are all around. The eleven bats are our eleven organs: five of action, five of perception, and the mind.
  "First of all invoke the Deity, and then give lectures to your heart's content. First of all dive deep. Plunge to the bottom and gather up the gems. Then you may do other things. But nobody wants to plunge. People are without spiritual discipline and prayer, without renunciation and dispassion. They learn a few words and immediately start to deliver lectures. It is difficult to teach others. Only if a man gets a comm and from God, after realizing Him, is he entitled to teach."

1.04 - Feedback and Oscillation, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  tion of five degrees is scarcely consistent with life. The osmotic
  pressure of the blood and its hydrogen-­ion concentration must

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  How can Shih-kuang recognize the mysterious tune? Shih-kuang was the son of Ching-kuang of Chin in the province of Chiang under the Chou dynasty. His other name was Tzu-yeh. He could thoroughly distinguish the five sounds and the six notes; he could even hear the ants fighting on the other side of a hill. When Chin and Chu were at war, Shih-kuang could tell, just by softly fingering the strings of his lute, that the engagement would surely be unfavourable for Chu. In spite of his extraordinary sensitiveness Seccho declares that he is unable to recognize the mysterious tune. After all, one who is not at all deaf is really deaf. The most exquisite note in the higher spheres is beyond the hearing of Shih-kuang. Says Seccho, I am not going to be a Li-lou, nor a Shih-kuang; for
  What life can compare with this? Sitting quietly by the window,

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  evil, you know from your own experience, holy father. This man told me: In my monastery in Asia (for that is where the good man came from) there was a certain elder who was extremely careless and undisciplined. I say this without passing judgment on him, but simply to state the truth. He obtained, I do not know how, a disciple, a youth called Acacius, simple-hearted but prudent in thought. And he endured so much from this elder that to many people it will perhaps seem incredible. For the elder tormented him daily not only with insults and indignities, but even with blows. But his patience was not mere senseless endurance. And so, seeing him daily in wretched plight like the lowest slave, I would ask him when I met him: What is the matter, Brother Acacius, how are you today? And he would at once show me a black eye, or a scarred neck or head. But knowing that he was a worker, I would say to him: Well done, well done; endure and it will be for your good. Having done nine years with this pitiless elder, he departed to the Lord. five days after his burial in the cemetery of the fathers, Acaciuss master went to a certain elder living there and said to him: Father, Brother Acacius is dead. As soon as the elder heard this he said: Believe me, elder, I do not believe it. The other replied: Come and see. The elder at once rose and went to the cemetery with the master of the blessed ascetic. And he called as to a living person to him who was truly alive in his falling asleep, and said: Are you dead, Brother Acacius? And the good doer of obedience, showing his obedience even after his death, replied to the great elder: How is it possible, Father, for a man who is a doer of obedience to die ? Then the elder who had been Acaciuss master became terrified and fell on his face in tears. Afterwards he asked the abbot of the Laura for a cell near the tomb, and lived in it devoutly, always saying to the fathers: I have committed murder. And it seemed to me, Father John, that the one who spoke to the dead man was the great John himself. For that blessed soul told me another story as if it were about someone else, when it was really about himself, as I was afterwards able to learn for certain.
  About John the Sabbaite, or Antiochus

1.04 - Sounds, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  My house was on the side of a hill, immediately on the edge of the larger wood, in the midst of a young forest of pitch pines and hickories, and half a dozen rods from the pond, to which a narrow footpath led down the hill. In my front yard grew the strawberry, blackberry, and life-everlasting, johnswort and goldenrod, shrub-oaks and sand-cherry, blueberry and groundnut. Near the end of May, the sand-cherry (_Cerasus pumila_,) adorned the sides of the path with its delicate flowers arranged in umbels cylindrically about its short stems, which last, in the fall, weighed down with good sized and handsome cherries, fell over in wreaths like rays on every side. I tasted them out of compliment to Nature, though they were scarcely palatable. The sumach (_Rhus glabra_,) grew luxuriantly about the house, pushing up through the embankment which I had made, and growing five or six feet the first season. Its broad pinnate tropical leaf was pleasant though strange to look on. The large buds, suddenly pushing out late in the spring from dry sticks which had seemed to be dead, developed themselves as by magic into graceful green and tender boughs, an inch in diameter; and sometimes, as I sat at my window, so heedlessly did they grow and tax their weak joints, I heard a fresh and tender bough suddenly fall like a fan to the ground, when there was not a breath of air stirring, broken off by its own weight. In August, the large masses of berries, which, when in flower, had attracted many wild bees, gradually assumed their bright velvety crimson hue, and by their weight again bent down and broke the tender limbs.
  As I sit at my window this summer afternoon, hawks are circling about my clearing; the tantivy of wild pigeons, flying by twos and threes athwart my view, or perching restless on the white-pine boughs behind my house, gives a voice to the air; a fishhawk dimples the glassy surface of the pond and brings up a fish; a mink steals out of the marsh before my door and seizes a frog by the shore; the sedge is bending under the weight of the reed-birds flitting hither and thither; and for the last half hour I have heard the rattle of railroad cars, now dying away and then reviving like the beat of a partridge, conveying travellers from Boston to the country. For I did not live so out of the world as that boy who, as I hear, was put out to a farmer in the east part of the town, but ere long ran away and came home again, quite down at the heel and homesick. He had never seen such a dull and out-of-the-way place; the folks were all gone off; why, you couldnt even hear the whistle! I doubt if there is such a place in
  --
  Regularly at half past seven, in one part of the summer, after the evening train had gone by, the whippoorwills chanted their vespers for half an hour, sitting on a stump by my door, or upon the ridge pole of the house. They would begin to sing almost with as much precision as a clock, within five minutes of a particular time, referred to the setting of the sun, every evening. I had a rare opportunity to become acquainted with their habits. Sometimes I heard four or five at once in different parts of the wood, by accident one a bar behind another, and so near me that I distinguished not only the cluck after each note, but often that singular buzzing sound like a fly in a spiders web, only proportionally louder. Sometimes one would circle round and round me in the woods a few feet distant as if tethered by a string, when probably
  I was near its eggs. They sang at intervals throughout the night, and were again as musical as ever just before and about dawn.

1.04 - The 33 seven double letters, #Sefer Yetzirah The Book of Creation In Theory and Practice, #Anonymous, #Various
  Two stones build two houses, three stones build six houses, four build twenty-four houses, five build one hundred and twenty houses, six build seven hundred and twenty houses and seven build five thousand and forty 38 houses. From thence further go and reckon what the mouth cannot express and the ear cannot hear.

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  It is the interaction of each of the five initial postulates which are all that necessarily have to be
  remembered, or understood, for geometry to prove useful that gives rise to the internally consistent and
  --
  Spontaneous fantasy manifested August 10, 1997, by my daughter, Mikhaila (aged five years, eight
  months) while playing prince and princess with Julian (her three-year old brother): Dad, if we killed
  --
  of physics. That testimony is particularly impressive if contrasted with Paulis words less than five
  months later: Heisenbergs type of mechanics has again given me hope and joy in life. To be sure it

1.04 - The Crossing of the First Threshold, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  to conduct his richly loaded expedition of five hundred carts into
  a waterless demon wilderness. Forewarned of dangers, he had
  --
  in the four directions and the four intermediate directions; five
  hundred carts stood as full as ever.
  --
  distinction, the title Prince five-weapons, he accepted the five
  weapons that his teacher gave him, bowed, and, armed with the
  --
  Prince five-weapons answered without fear, but with great
  confidence in the arts and crafts that he had learned. "Ogre,"
  --
  Prince five-weapons threatened the ogre a second time, and
  drawing his sword, delivered a masterly blow. The sword,
  --
  you have never heard of me before. I am Prince five-weapons.
  When I entered this forest infested by you, I took no account of
  --
  Prince five-weapons, snared five times, stuck fast in five
  places, dangled from the ogre's body. But for all that, he was un
  --
  Prince five-weapons, the reader must know, was referring to
  the Weapon of Knowledge that was within him. Indeed, this
  --
  It has been pointed out that this adventure of Prince five-weapons is the
  earliest known example of the celebrated and well-nigh universal tar-baby
  --
  Prince five-weapons go. The Future Buddha preached the Doc
  trine to him, subdued him, made him self-denying, and then
  --
  As a symbol of the world to which the five senses glue us, and
  which cannot be pressed aside by the actions of the physical or
  --
  longer protected by the five weapons of his momentary name and
  physical character, resorted to the unnamed, invisible sixth: the
  --
  The parable of Prince five-weapons illustrates this theme. But it also teaches
  that the one who relies or prides himself upon his merely empirical, physical
  --
  ["the five points" being the five senses], but is able, by an intrinsic moral supe
  riority, to liberate himself, and even to release others" (Journal of American

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Then a year later I believe it was in 1935, he came to me for treatment for the first time. I wrote to Sri Aurobindo in my medical report, "S's story is out. In addition to green mangoes, he had some rasagollas too. This food business is almost a possession with him." Sri Aurobindo wrote back, "So I heard. Why almost?" "We have decided to remove his stove for good. Rather childish, but what else can be done?" I continued, and he replied, "Quite right. The Doctor said that he was surprised by the relapses of S's health until he found that when he was not there, S used to get up and secretly cook food for himself on the stove! Palate satisfaction seems to be more precious to him than his life." After about five months I received a note from Sri Aurobindo, "Is the condition of S dangerous or critical? If it is so or if it becomes so, it will be better to send for a French doctor who will take the responsibility of the case.... The Mother was knocked up in the small hours and informed that S was very bad and hiccoughing. I presume the French Doctor has been sent for by this time. If it is serious, let us have news 2 or 3 times a day." I replied to him, "S's condition is neither dangerous nor critical. It is a case of hyperacidity. He has vomited a lot and has found some relief now. But I hear that he wants to be treated by our renowned homeopath R. I have no objection, subject to your approval." And this is what Sri Aurobindo wrote to me, "I expect you to put your medical feelings under a glass case in a corner for the time and help the... Homeopath so far as nursing and other care for S goes." I handed over the patient to R and did the nursing part as asked by Sri Aurobindo. He also wanted me to send him a regular report of the case. The patient started copious vomiting of blood and passing blood in the stool. When I asked the Guru how far the exact reporting was essential for the action of the Force, he replied, "It is absolutely essential. Wrong information or concealment of important facts may have disastrous consequences." I reported, "His condition will be critical at night. Two things must be done: hiccough has to stop, and he must have sleep. He is extremely weak. Are you sure about him?" His answer came, "No. From the beginning of the case I have not been at all sure of it.... The circumstances have been very contrary and there has not been the usual response to the Force which makes recovery only a matter of time. It seems to me that it is an old illness which has Suddenly taken an acute and perilous form. If tomorrow morning there is no improvement, we can call Philaire5 (I hope it will be in time)."
  The next day, there was a sudden good turn putting the patient beyond the danger zone. Synchronous with the Mother's coming down to give general blessings, he went into a sound sleep with the temporary cessation of the hiccough. It was at this time that I felt that he had crossed the danger line. Sri Aurobindo, confirming my feelings, wrote, "There was something a sense of a danger passed and a Force put out.... There is a change in so far as S's physical has begun to respond while before it was not responsive at all. There is no longer the predominance of the dark forces that there was before. But the response has to increase before one can be absolutely sure of the result. The obstinacy of the hiccough is a dark point that ought to disappear."

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The immediate or at any rate the earliest known successors of the Rishis, the compilers of the Brahmanas, the writers of theUpanishads give a clear & definite answer to this question.The Upanishads everywhere rest their highly spiritual & deeply mystic doctrines on the Veda.We read in the Isha Upanishad of Surya as the Sun God, but it is the Sun of spiritual illumination, of Agni as the Fire, but it is the inner fire that burns up all sin & crookedness. In the Kena Indra, Agni & Vayu seek to know the supreme Brahman and their greatness is estimated by the nearness with which they touched him,nedistham pasparsha. Uma the daughter of Himavan, the Woman, who reveals the truth to them is clearly enough no natural phenomenon. In the Brihadaranyaka, the most profound, subtle & mystical of human scriptures, the gods & Titans are the masters, respectively, of good and of evil. In the Upanishads generally the word devah is used as almost synonymous with the forces & functions of sense, mind & intellect. The element of symbolism is equally clear. To the terms of the Vedic ritual, to their very syllables a profound significance is everywhere attached; several incidents related in the Upanishads show the deep sense then & before entertained that the sacrifices had a spiritual meaning which must be known if they were to be conducted with full profit or even with perfect safety. The Brahmanas everywhere are at pains to bring out a minute symbolism in the least circumstances of the ritual, in the clarified butter, the sacred grass, the dish, the ladle. Moreover, we see even in the earliest Upanishads already developed the firm outlines and minute details of an extraordinary psychology, physics, cosmology which demand an ancient development and centuries of Yogic practice and mystic speculation to account for their perfect form & clearness. This psychology, this physics, this cosmology persist almost unchanged through the whole history of Hinduism. We meet them in the Puranas; they are the foundation of the Tantra; they are still obscurely practised in various systems of Yoga. And throughout, they have rested on a declared Vedic foundation. The Pranava, the Gayatri, the three Vyahritis, the five sheaths, the five (or seven) psychological strata, (bhumi, kshiti of the Vedas), the worlds that await us, the gods who help & the demons who hinder go back to Vedic origins.All this may be a later mystic misconception of the hymns & their ritual, but the other hypothesis of direct & genuine derivation is also possible. If there was no common origin, if Greek & Indian separated during the naturalistic period of the common religion supposed to be recorded in the Vedas it is surprising that even the little we know of Greek rites & mysteries should show us ideas coincident with those of Indian Tantra & Yoga.
  When we go back to the Veda itself, we find in the hymns which are to us most easily intelligible by the modernity of their language, similar & decisive indications. The moralistic conception of Varuna, for example, is admitted even by the Europeans. We even find the sense of sin, usually supposed to be an advanced religious conception, much more profoundly developed in prehistoric India than it was in any other old Aryan nation even in historic times. Surely, this is in itself a significant indication. Surely, this conception cannot have become so clear & strong without a previous history in the earlier hymns. Nor is it psychologically possible that a cult capable of so advanced an idea, should have been ignorant of all other moral & intellectual conceptions reverencing only natural forces & seeking only material ends. Neither can there have been a sudden leap filled up only by a very doubtful henotheism, a huge hiatus between the naturalism of early Veda and the transcendentalism of the Vedic Brahmavada admittedly present in the later hymns. The European interpretation in the face of such conflicting facts threatens to become a brilliant but shapeless monstrosity. And is there no symbolism in the details of the Vedic sacrifice? It seems to me that the peculiar language of the Veda has never been properly studied or appreciated in this connection. What are we to say of the Vedic anxiety to increase Indra by the Soma wine? Of the description of Soma as the amritam, the wine of immortality, & of its forces as the indavah or moon powers? Of the constant sense of the attacks delivered by the powers of evil on the sacrifice? Of the extraordinary powers already attri buted to the mantra & the sacrifice? Have the neshtram potram, hotram of the Veda no symbolic significance? Is there no reason for the multiplication of functions at the sacrifice or for the subtle distinctions between Gayatrins, Arkins, Brahmas? These are questions that demand a careful consideration which has never yet been given for the problems they raise.
  --
  (4) According to the Vedanta, man has five koshas or sheaths of existence, the material (Annamaya), vital (Pranamaya), mental (Manomaya) which together make up the aparardha or lower half of our conscious-being; the ideal (vijnanamaya) which links the lower to the parardha or higher half; the divine or Anandamaya in which the divine existence (Amrita) is concentrated for communion with our lower human being. These are the pancha kshitis, five earths or rather dwelling places of the Veda. But in Yoga we speak usually of the five koshas but the sapta bhumis, seven not five. The Veda also speaks of sapta dhamani.
  (5) In each of the seven strata of consciousness all the other six work under the law of the stratum which houses them. This means seven sub-strata in each; in the three vyahritis there are therefore thrice seven, trih saptani.
  --
  But we have first one more step in our evidence to notice,the final & conclusive link. In the Taittiriya Upanishad we are told that there are three vyahritis, Bhur, Bhuvar, Swar, but the Rishi Mahachamasya insisted on a fourth, Mahas. What is this fourth vyahriti? It is evidently some old Vedic idea and can hardly fail to be our maho arnas. I have already, in my introduction, outlined briefly the Vedic, Vedantic & Puranic system of the seven worlds and the five bodies. In this system the three vyahritis constitute the lower half of existence which is in bondage to Avidya. Bhurloka is the material world, our dwelling place, in which Annam predominates, in which everything is subject to or limited by the laws of matter & material consciousness. Bhuvar are the middle worlds, antariksha, between Swar & Bhur, vital worlds in which Prana, the vital principle predominates and everything is subject to or limited by the laws of vitality & vital consciousness. Swarloka is the supreme world of the triple system, the pure mental kingdom in which manasei ther in itself or, as one goes higher, uplifted & enlightened by buddhipredominates & by the laws of mind determines the life & movements of the existences which inhabit it. The three Puranic worlds Jana, Tapas, Satya,not unknown to the Vedaconstitute the Parardha; they are the higher ranges of existence in which Sat, Chit, Ananda, the three mighty elements of the divine nature predominate respectively, creative Ananda or divine bliss in Jana, the power of Chit (Chich-chhakti) or divine Energy in Tapas, the extension [of] Sat or divine being in Satya. But these worlds are hidden from us, avyaktalost for us in the sushupti to which only great Yogins easily attain & only with the Anandaloka have we by means of the anandakosha some difficult chance of direct access. We are too joyless to bear the surging waves of that divine bliss, too weak or limited to move in those higher ranges of divine strength & being. Between the upper hemisphere & the lower is Maharloka, the seat of ideal knowledge & pure Truth, which links the free spirits to the bound, the gods who deliver to the gods who are in chains, the wide & immutable realms to these petty provinces where all shifts, all passes, all changes. We see therefore that Mahas is still vijnanam and we can no longer hesitate to identify our subjective principle of mahas, source of truth & right thinking awakened by Saraswati through the perceptive intelligence, with the Vedantic principle of vijnana or pure buddhi, instrument of pure Truth & ideal knowledge.
  We do not find that the Rishi Mahachamasya succeeded in getting his fourth vyahriti accepted by the great body of Vedantic thinkers. With a little reflection we can see the reason why. The vijnana or mahat is superior to reasoning. It sees and knows, hears and knows, remembers & knows by the ideal principles of drishti, sruti and smriti; it does not reason and know.Or withdrawing into the Mahan Atma, it is what it exercises itself upon and therefore knowsas it were, by conscious identity; for that is the nature of the Mahan Atma to be everything separately and collectively & know it as an object of his Knowledge and yet as himself. Always vijnana knows things in the whole & therefore in the part, in the mass & therefore in the particular. But when ideal knowledge, vijnana, looks out on the phenomenal world in its separate details, it then acquires an ambiguous nature. So long as it is not assailed by mind, it is still the pure buddhi and free from liability to errors. The pure buddhi may assign its reasons, but it knows first & reasons afterwards,to explain, not to justify. Assailed by mind, the ideal buddhi ceases to be pure, ceases to be ideal, becomes sensational, emotional, is obliged to found itself on data, ends not in knowledge but in opinion and is obliged to hold doubt with one hand even while it tries to grasp certainty by the other. For it is the nature of mind to be shackled & frightened by its data. It looks at things as entirely outside itself, separate from itself and it approaches them one by one, groups them & thus arrives at knowledge by synthesis; or if [it] looks at things in the mass, it has to appreciate them vaguely and then take its parts and qualities one by one, arriving at knowledge by a process of analysis. But it cannot be sure that the knowledge it acquires, is pure truth; it can never be safe against mixture of truth & error, against one-sided knowledge which leads to serious misconception, against its own sensations, passions, prejudices and false associations. Such truth as it gets can only be correct even so far as it goes, if all the essential data have been collected and scrupulously weighed without any false weights or any unconscious or semi-conscious interference with the balance. A difficult undertaking! So we can form reliable conclusions, and then too always with some reserve of doubt,about the past & the present.Of the future the mind can know nothing except in eternally fixed movements, for it has no data. We try to read the future from the past & present and make the most colossal blunders. The practical man of action who follows there his will, his intuition & his instinct, is far more likely to be correct than the scientific reasoner. Moreover, the mind has to rely for its data on the outer senses or on its own inner sensations & perceptions & it can never be sure that these are informing it correctly or are, even, in their nature anything but lying instruments. Therefore we say we know the objective world on the strength of a perpetual hypothesis. The subjective world we know only as in a dream, sure only of our own inner movements & the little we can learn from them about others, but there too sure only of this objective world & end always in conflict of transitory opinions, a doubt, a perhaps. Yet sure knowledge, indubitable Truth, the Vedic thinkers have held, is not only possible to mankind, but is the goal of our journey. Satyam eva jayate nanritam satyena pantha vitato devayanah yenakramantyrishayo hyaptakama yatra tat satyasya paramam nidhanam. Truth conquers and not falsehood, by truth the path has been extended which the gods follow, by which sages attaining all their desire arrive where is that Supreme Abode of Truth. The very eagerness of man for Truth, his untameable yearning towards an infinite reality, an infinite extension of knowledge, the fact that he has the conception of a fixed & firm truth, nay the very fact that error is possible & persistent, mare indications that pure Truth exists.We follow no chimaera as a supreme good, nor do the Powers of Darkness fight against a mere shadow. The ideal Truth is constantly coming down to us, constantly seeking to deliver us from our slavery to our senses and the magic circle of our limited data. It speaks to our hearts & creates the phenomenon of Faith, but the heart has its lawless & self-regarding emotions & disfigures the message. It speaks to the Imagination, our great intellectual instrument which liberates us from the immediate fact and opens the mind to infinite possibility; but the imagination has her pleasant fictions & her headlong creative impulse and exaggerates the truth & distorts & misplaces circumstances. It speaks to the intellect itself, bids it criticise its instruments by vichara and creates the critical reason, bids it approach the truth directly by a wide passionless & luminous use of the pure judgment, and creates shuddha buddhi or Kants pure reason; bids it divine truth & learn to hold the true divination & reject the counterfeit, and creates the intuitive reason & its guardian, intuitive discrimination or viveka. But the intellect is impatient of error, eager for immediate results and hurries to apply what it receives before it has waited & seen & understood. Therefore error maintains & even extends her reign. At last come the logician & modern rationalist thinker; disgusted with the exaggeration of these movements, seeing their errors, unable to see their indispensable utility, he sets about sweeping them away as intellectual rubbish, gets rid of faith, gets rid of flexibility of mind, gets rid of sympathy, pure reason & intuition, puts critical reason into an ill lightened dungeon & thinks now, delivered from these false issues, to compass truth by laborious observation & a rigid logic. To live on these dry & insufficient husks is the last fate of impure vijnanam or buddhi confined in the data of the mind & sensesuntil man wronged in his nature, cabined in his possibilities revolts & either prefers a luminous error or resumes his broadening & upward march.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  the five wisdoms according to the ultimate truth:
   HAPPINESS: discriminating wisdom
  --
   SOHA AND OM: Tara's mind, possessing the five
  wisdoms, is endowed with a dynamic that manifests

1.04 - The Qabalah The Best Training for Memory, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Each of these ideas may be explained, investigated, understood, by means very various. Firstly, the Hebrew, Greek and Arabic numbers are also letters. Then, each of these letters is further described by one of the (arbitrarily composed) "elements of Nature; the Four (or five) Elements, the Seven (or Ten) Planets, and the Twelve Signs of the Zodiac.
  All these are arranged in a geometrical design composed of ten "Sephiroth" (numbers) and twenty-two "paths" joining them; this is called the Tree of Life.

1.04 - Wake-Up Sermon, #The Zen Teaching of Bodhidharma, #Bodhidharma, #Buddhism
  Whoever realizes that the six senses54 aren't real, that the five
  aggregates55 are fictions, that no such things can be located
  --
  sutras say, "T he cave of five aggregates is the hall of zen. The
  opening of the inner eye is the door of the Great Vehicle." What
  --
  and five shades64 are constructs of suffering and mortality. When
  you wake up, the six senses and five shades are constructs of
  nirvana and immortality.

1.04 - What Arjuna Saw - the Dark Side of the Force, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  Arjuna, one of the five Pandavas, is the foremost kshatri-
  ya or knight of his time. His charioteer is his friend and

1.05 - 2010 and 1956 - Doomsday?, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  next twenty years, and in some cases even to the next five to
  twenty years. In The Reenchanted Cosmos Laszlos window
  --
  in five years or less.
  Our final century?
  --
  with certainty that our Sun, about five billion years old, and
  which transforms its hydrogen into helium slowly but ir-
  --
  earliest in another five billion years!) The universe is going
  to die. It began with the Big Bang and will end with the Big

1.058 - The Argument, #Quran, #unset, #Zen
  7. Do you not realize that God knows everything in the heavens and everything on earth? There is no secret counsel between three, but He is their fourth; nor between five, but He is their sixth; nor less than that, nor more, but He is with them wherever they may be. Then, on the Day of Resurrection, He will inform them of what they did. God has knowledge of everything.
  8. Have you noted those who were prohibited from conspiring secretly, but then reverted to what they were prohibited from? They conspire to commit sin, and aggression, and defiance of the Messenger. And when they come to you, they greet you with a greeting that God never greeted you with. And they say within themselves, “Why does God not punish us for what we say?” Hell is enough for them. They will roast in it. What a miserable destiny!

1.05 - Adam Kadmon, #A Garden of Pomegranates - An Outline of the Qabalah, #Israel Regardie, #Occultism
  CHAPTER five
  ADAM KADMON

1.05 - AUERBACHS CELLAR, #Faust, #Johann Wolfgang von Goethe, #Poetry
  As 'twere five hundred hogs, we feel
  So cannibalic jolly!

1.05 - Bhakti Yoga, #Amrita Gita, #Swami Sivananda Saraswati, #Hinduism
  17. The five kinds of Bhavas are: Santa Bhava, Dasya Bhava (master-servant relation), Vatsalya Bhava (father-son relation), Sakhya Bhava (friendship), Madhurya Bhava (the relationship of lover and beloved).
  18. Bhishma had Santa Bhava; Hanuman had Dasya Bhava; Jayadeva and Gauranga had Madhurya Bhava; the Gopis had Sakhya-Bhava; Arjuna and Guha had Sakhya Bhava; Yasoda and Vishnuchitta had Vatsalya Bhava.

1.05 - Buddhism and Women, #Tara - The Feminine Divine, #unset, #Zen
   five conditions inherent in the person
  - human condition
  --
   five outer factors
  - a buddha must have manifested on Earth
  --
  In five years, your realization will be equal to Tara's."
  Gelongma Palmo went to the place indicated in the

WORDNET



--- Overview of noun five

The noun five has 3 senses (first 1 from tagged texts)
                    
1. (4) five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe ::: (the cardinal number that is the sum of four and one)
2. basketball team, five ::: (a team that plays basketball)
3. five-spot, five ::: (a playing card or a domino or a die whose upward face shows five pips)

--- Overview of adj five

The adj five has 1 sense (first 1 from tagged texts)
                      
1. (103) five, 5, v ::: (being one more than four)


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun five

3 senses of five                            

Sense 1
five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe
   => digit, figure
     => integer, whole number
       => number
         => definite quantity
           => measure, quantity, amount
             => abstraction, abstract entity
               => entity

Sense 2
basketball team, five
   => team, squad
     => unit, social unit
       => organization, organisation
         => social group
           => group, grouping
             => abstraction, abstract entity
               => entity

Sense 3
five-spot, five
   => spot
     => playing card
       => card
         => paper
           => material, stuff
             => substance
               => matter
                 => physical entity
                   => entity
               => part, portion, component part, component, constituent
                 => relation
                   => abstraction, abstract entity
                     => entity
   => domino
     => block
       => artifact, artefact
         => whole, unit
           => object, physical object
             => physical entity
               => entity
   => die, dice
     => cube, square block
       => block
         => artifact, artefact
           => whole, unit
             => object, physical object
               => physical entity
                 => entity


--- Hyponyms of noun five
                                    


--- Synonyms/Hypernyms (Ordered by Estimated Frequency) of noun five

3 senses of five                            

Sense 1
five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe
   => digit, figure

Sense 2
basketball team, five
   => team, squad

Sense 3
five-spot, five
   => spot
   => domino
   => die, dice


--- Similarity of adj five

1 sense of five                            

Sense 1
five, 5, v
   => cardinal (vs. ordinal)


--- Antonyms of adj five

1 sense of five                            

Sense 1
five, 5, v

INDIRECT (VIA cardinal) -> ordinal


--- Coordinate Terms (sisters) of noun five

3 senses of five                            

Sense 1
five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe
  -> digit, figure
   => binary digit
   => octal digit
   => decimal digit
   => duodecimal digit
   => hexadecimal digit
   => significant digit, significant figure
   => zero, 0, nought, cipher, cypher
   => one, 1, I, ace, single, unity
   => two, 2, II, deuce
   => three, 3, III, trio, threesome, tierce, leash, troika, triad, trine, trinity, ternary, ternion, triplet, tercet, terzetto, trey, deuce-ace
   => four, 4, IV, tetrad, quatern, quaternion, quaternary, quaternity, quartet, quadruplet, foursome, Little Joe
   => five, 5, V, cinque, quint, quintet, fivesome, quintuplet, pentad, fin, Phoebe, Little Phoebe
   => six, 6, VI, sixer, sise, Captain Hicks, half a dozen, sextet, sestet, sextuplet, hexad
   => seven, 7, VII, sevener, heptad, septet, septenary
   => eight, 8, VIII, eighter, eighter from Decatur, octad, ogdoad, octonary, octet
   => nine, 9, IX, niner, Nina from Carolina, ennead

Sense 2
basketball team, five
  -> team, squad
   => A-team
   => battery
   => flying squad
   => major-league team, major-league club
   => minor-league team, minor-league club
   => baseball team
   => basketball team, five
   => football team, eleven
   => hockey team
   => junior varsity, JV
   => varsity, first team
   => second string
   => police squad, squad
   => powerhouse
   => offense, offence
   => defense, defence, defending team
   => hit squad
   => section
   => little-league team
   => crew

Sense 3
five-spot, five
  -> spot
   => eight-spot, eight
   => five-spot, five
   => four-spot, four
   => nine-spot, nine
   => seven-spot, seven
   => six-spot, six
   => ten-spot, ten
  -> domino
   => five-spot, five
   => four-spot, four
   => one-spot
   => six-spot, six
  -> die, dice
   => five-spot, five
   => four-spot, four
   => one-spot
   => six-spot, six


--- Pertainyms of adj five

1 sense of five                            

Sense 1
five, 5, v


--- Derived Forms of adj five
                                    


--- Grep of noun five
five
five-finger
five-fingered maidenhair fern
five-flowered gentian
five-hitter
five-point bishop's cap
five-spot
five-star admiral
five dollar bill
five hundred
five iron
five nations
five spice powder
fivepence
fiver
fives
fivesome
forty-five
high-five
twenty-five
twenty-five percent



IN WEBGEN [10000/4137]

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Wikipedia - Five-wicket haul -- Cricket terminology
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Wikipedia - Five Young American Poets -- Book by Randall Jarrell
Wikipedia - FN Five-seven -- Type of semi-automatic pistol
Wikipedia - Fortyfivedownstairs -- Theatre and gallery in Melbourne, Australia
Wikipedia - Four Books and Five Classics -- Books of Confucianism
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Wikipedia - Fourth Test, 1948 Ashes series -- One of five tests in a cricket series between Australia and England
Wikipedia - Full Fathom Five (album) -- album by Clutch
Wikipedia - Full fathom five (catchphrase)
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Wikipedia - Funktafied -- 2001 single by Five Star
Wikipedia - Garcia Live Volume Five -- live album by Jerry Garcia Band
Wikipedia - German Naval Laws -- Five separate laws passed by the German Empire
Wikipedia - Giants (series) -- Group of five science fiction novels by James P. Hogan
Wikipedia - Gimme Five -- album by The Killjoys
Wikipedia - Glider (Conway's Life) -- Moving pattern of five live cells in Conway's Game of Life
Wikipedia - Gnaeus Domitius Ahenobarbus (father of Nero) -- Roman politician and relative of the five Roman Emperors of the Julio-Claudian dynasty (17 BC-41 AD)
Wikipedia - Godai (Japanese philosophy) -- Five elements in Japanese philosophy: earth (M-eM-^\M-0), water (M-fM-0M-4), fire (M-gM-^AM-+), wind (M-iM-"M-(), void (M-gM-)M-:)
Wikipedia - Gogyo -- Five Phases in Japanese philosophy: earth (M-eM-^\M-^_), water (M-fM-0M-4), fire (M-gM-^AM-+), wood (M-fM-^\M-(), metal (M-iM-^GM-^Q)<ref>{{cite web|title= Inyo Gogyo setsu website| language=en| url=https://context.reverso.net/translation/japanese-english/%E4%BA%94%E8%A1%8C%E6%80%9D%E6%83%B3| accessdate = 2021-01-01
Wikipedia - Got the Feelin' -- 1998 single by Five
Wikipedia - Grandmaster Flash and the Furious Five -- American hip-hop group
Wikipedia - Grandmaster Melle Mel and the Furious Five -- 1984 Sugarhill Records album, without Grandmaster Flash
Wikipedia - Hankaar -- Ego, one of the five evils in Sikhism
Wikipedia - Hart (deer) -- Medieval hunting term for a red deer stag more than five years old
Wikipedia - Hathawekela -- One of the five divisions of the Shawnee, a Native American people during the 18th century
Wikipedia - Hawaii Five-0 (2010 TV series, season 1) -- Season of the television series Hawaii Five-0
Wikipedia - Hawaii Five-0 (2010 TV series, season 2) -- Season of the 2010 television series
Wikipedia - Hawaii Five-0 (2010 TV series, season 7) -- Season of the American television series
Wikipedia - Hawaii Five-0 (2010 TV series, season 8) -- Season of television series
Wikipedia - Hawaii Five-0 (2010 TV series, season 9) -- 9th season of 2010 American TV series
Wikipedia - Hawaii Five-0 (2010 TV series) -- 2010 American television series
Wikipedia - Hawaii Five-O (1968 TV series) -- 1968 American TV series
Wikipedia - Hawkins-class cruiser -- Class of five heavy cruisers of the Royal Navy, designed in 1915
Wikipedia - Heckler & Koch P11 -- Five-barreled underwater rocket dart pistol
Wikipedia - Her Five-Foot Highness -- 1920 film
Wikipedia - Hierarchical Structure of the Big Five
Wikipedia - HiFive Unleashed -- Single board computer development board
Wikipedia - High-density lipoprotein -- One of the five major groups of lipoprotein
Wikipedia - Highfive (company) -- American company
Wikipedia - Histone H4 -- One of the five main histone proteins involved in the structure of chromatin
Wikipedia - Hokkoku Goshiki-zumi -- Series of five ukiyo-e prints designed by the Japanese artist Utamaro
Wikipedia - Hotel Vier Jahreszeiten (Munich) -- Luxury five-star hotel in Munich, Germany
Wikipedia - House of Five Leaves -- Manga
Wikipedia - Iambic pentameter -- Metric line consisting of five iambic feet
Wikipedia - Indian Ocean Commission -- Intergovernmental organization comprising five African Indian Ocean nations along with the French overseas region of Reunion
Wikipedia - Institutional Act Number Five -- 1968 legislation by the Brazilian military government
Wikipedia - Intermediate-density lipoprotein -- One of the five major groups of lipoprotein
Wikipedia - In the Still of the Night (The Five Satins song) -- 1956 single by The Five Satins
Wikipedia - ISyllabus -- Five year Islamic studies programme in the UK
Wikipedia - Jazzy Five -- Hip hop group
Wikipedia - J.J. Newberry -- Defunct American five and dime store chain
Wikipedia - Join Five
Wikipedia - Judith (Serov) -- Opera in five acts
Wikipedia - Jund al-Urdunn -- One of the five districts of Bilad ash-Sham during the period of the Arab Caliphates
Wikipedia - Jund Qinnasrin -- One of five sub-provinces of Syria under the Umayyad and Abbasid Caliphates
Wikipedia - Justice League vs. the Fatal Five -- 2019 animated film directed by Sam Liu
Wikipedia - Just the Girl -- 2005 single by The Click Five
Wikipedia - Kacchera -- Kachchera (an undergarment) is one of the five Ks (Punjabi: M-`M-(M-*M-`M-)M-0M-`M-(M-^\ M-`M-(M-^UM-`M-(M-^UM-`M-(M->M-`M-(M-0 PaM-CM-1j Kakar)
Wikipedia - Kealkill stone circle -- Axial five-stone stone circle in County Cork, Ireland
Wikipedia - Keating Five -- US Senators accused of corruption in 1989
Wikipedia - Keep On Movin' (Five song) -- 1999 single by Five
Wikipedia - Khamsa of Nizami -- Set of five poems by Nizami
Wikipedia - Kim-Xi meetings -- Five covert meetings of North Korea's Kim Jong-un and China's Xi Jinping
Wikipedia - Kordofanian languages -- geographic grouping of five language groups spoken in parts of Sudan
Wikipedia - Ktav Stam -- Specific Jewish traditional writing with which Torah scrolls (Sifrei Torah), phylacteries (Tefillin), Mezuzot and the Five Megillot are written
Wikipedia - Labelcode -- Unique four- or five-digit number used to identify record labels
Wikipedia - Lagrange point colonization -- colonization of five equilibrium points in the orbit of planets or moons
Wikipedia - Lagrange point -- One of five positions in an orbital configuration of two large bodies where a small object can maintain a stable relative position
Wikipedia - Late Devonian extinction -- One of the five most severe extinction events in the history of the Earth's biota
Wikipedia - Later Jin (Five Dynasties) -- Chinese dynasty (936-947)
Wikipedia - Law of Moses -- The Torah or the first five books of the Hebrew Bible
Wikipedia - Le Corbusier's Five Points of Architecture -- Architecture manifesto by Le Corbusier
Wikipedia - Let Me Be the One (Five Star song) -- 1985 single by Five Star
Wikipedia - Let's Dance (Five song) -- 2001 single by Five
Wikipedia - Level Five (film) -- 1997 film
Wikipedia - Liberty Head nickel -- American five-cent piece
Wikipedia - List of Asia Cup five-wicket hauls -- Wikipedia list article
Wikipedia - List of Australia cricketers who have taken five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of axial five-stone circles -- Type of stone circle found in southwest Ireland
Wikipedia - List of Bangladesh cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Big Bash League five-wicket hauls -- Wikipedia list article
Wikipedia - List of Big Five Academy Award winners and nominees -- Wikimedia list article
Wikipedia - List of countries by infant and under-five mortality rates -- Wikipedia list article
Wikipedia - List of cricketers by number of international five-wicket hauls -- Wikipedia list article
Wikipedia - List of cricketers who have taken five-wicket hauls on One Day International debut -- Wikipedia list article
Wikipedia - List of cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of cricketers who have taken two five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of England cricketers who have taken five-wicket hauls on Test debut -- Wikimedia list article
Wikipedia - List of Fabulous Five and Taffy Sinclair books -- Wikipedia list article
Wikipedia - List of feature film series with five entries -- Wikipedia list article
Wikipedia - List of five-wicket hauls in Twenty20 International cricket -- Wikipedia list article
Wikipedia - List of five-wicket hauls in women's One Day International cricket -- Wikimedia list article
Wikipedia - List of five-wicket hauls in women's Twenty20 International cricket -- Wikipedia list article
Wikipedia - List of Hawaii Five-0 (2010 TV series) characters -- Wikipedia list article
Wikipedia - List of Hawaii Five-0 (2010 TV series) episodes -- Wikipedia list article
Wikipedia - List of Hawaii Five-O (1968 TV series) episodes -- Wikipedia list article
Wikipedia - List of ICC Champions Trophy five-wicket hauls -- Wikipedia list article
Wikipedia - List of India cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of international cricket five-wicket hauls at Asgiriya Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Bangabandhu National Stadium -- wikimedia list article
Wikipedia - List of international cricket five-wicket hauls at Basin Reserve -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Bellerive Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Bourda -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Brabourne Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Carisbrook -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Dubai International Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Eden Gardens -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Eden Park -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Edgbaston -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Feroz Shah Kotla -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Galle International Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Green Park Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Harare Sports Club -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Headingley -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Kensington Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Kingsmead -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Lancaster Park -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Lord's -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at M. A. Chidambaram Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at M. Chinnaswamy Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at McLean Park -- Wikipedia list article
Wikipedia - List of international cricket five wicket hauls at Multan Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Newlands Cricket Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Old Trafford -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Old Wanderers -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Paikiasothy Saravanamuttu Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Pallekele International Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Punjab Cricket Association IS Bindra Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Queen's Park Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Queens Sports Club -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at R. Premadasa Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Sabina Park -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Seddon Park -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Sharjah Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Sheikh Zayed Cricket Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Sinhalese Sports Club Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at St George's Park -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Adelaide Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Gabba -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Melbourne Cricket Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Oval -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Riverside Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Sydney Cricket Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at the Wanderers -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Trent Bridge -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at WACA Ground -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Wankhede Stadium -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls at Zahur Ahmed Chowdhury Stadium -- wikimedia list article
Wikipedia - List of international cricket five-wicket hauls by Abdul Qadir -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Alec Bedser -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Allan Donald -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Anil Kumble -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Bob Willis -- Cricket list
Wikipedia - List of international cricket five-wicket hauls by Brett Lee -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by B. S. Chandrasekhar -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Chaminda Vaas -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Clarrie Grimmett -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Courtney Walsh -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Craig McDermott -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Curtly Ambrose -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Dale Steyn -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Daniel Vettori -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Danish Kaneria -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Dennis Lillee -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Derek Underwood -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Fred Trueman -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Glenn McGrath -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Graeme Swann -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Graham McKenzie -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Harbhajan Singh -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Ian Botham -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Imran Khan -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by James Anderson -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Kagiso Rabada -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Kapil Dev -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Lance Gibbs -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Makhaya Ntini -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Mitchell Johnson -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Mitchell Starc -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Muttiah Muralitharan -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Nathan Lyon -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Rangana Herath -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Ravichandran Ashwin -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Richard Hadlee -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Saqlain Mushtaq -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Shakib Al Hasan -- wikimedia list article
Wikipedia - List of international cricket five-wicket hauls by Shane Warne -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Shaun Pollock -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Shoaib Akhtar -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Stuart Broad -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Sydney Barnes -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Terry Alderman -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Vernon Philander -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Waqar Younis -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Wasim Akram -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls by Yasir Shah -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Australian cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Bangladeshi cricket grounds -- wikimedia list article
Wikipedia - List of international cricket five-wicket hauls on Emirati cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on English cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Indian cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Irish cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Kenyan cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on New Zealand cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Pakistani cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on South African cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Sri Lankan cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on West Indies cricket grounds -- Wikipedia list article
Wikipedia - List of international cricket five-wicket hauls on Zimbabwe cricket grounds -- Wikipedia list article
Wikipedia - List of international five wicket hauls at Arbab Niaz Stadium -- Wikipedia list article
Wikipedia - List of international five wicket hauls at Gaddafi Stadium -- Wikipedia list article
Wikipedia - List of international five wicket hauls at Iqbal Stadium -- Wikipedia list article
Wikipedia - List of international five wicket hauls at Sardar Patel Stadium -- Wikipedia list article
Wikipedia - List of international five-wicket hauls at the National Stadium -- Wikipedia list article
Wikipedia - List of Legend of the Five Rings sets -- Wikimedia list article
Wikipedia - List of New Zealand cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Pakistan cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of Party of Five episodes -- Wikipedia list article
Wikipedia - List of people under Five Eyes surveillance -- Wikipedia list article
Wikipedia - List of South Africa cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of U.S. states ranked per five-factor model personality trait
Wikipedia - List of West Indies cricketers who have taken five-wicket hauls on Test debut -- List of cricketers
Wikipedia - List of women's Test cricketers who have taken five wickets on debut -- Wikipedia list article
Wikipedia - List of World Series Cricket international five-wicket hauls -- Wikipedia list article
Wikipedia - Liuqin -- Four or five stringed Chinese mandolin
Wikipedia - Live at Five (Sky News programme) -- Former early evening television news programme, broadcast on Sky News
Wikipedia - Los Angeles County Board of Supervisors -- Five-member governing body of Los Angeles County, California
Wikipedia - Louis Armstrong and His Hot Five -- Jazz band
Wikipedia - Louis Armstrong Hot Five and Hot Seven Sessions -- Album
Wikipedia - Low five -- Hand gesture
Wikipedia - Lucchese crime family -- One of the "Five Families" that dominates organized crime activities in New York City, US
Wikipedia - Lustrum -- Unit of time, usually a five year period
Wikipedia - Malaspina Expedition -- A five-year maritime scientific exploration commanded by Alessandro Malaspina and JosM-CM-) de Bustamante y Guerra
Wikipedia - Mary Frances of the Five Wounds -- Christian saint
Wikipedia - Math Mysteries -- Collection of five math-related educational video games
Wikipedia - Megachile rufiventris -- Species of leafcutter bee (Megachile)
Wikipedia - Metal (wuxing) -- Fourth of five elements of the Wuxing
Wikipedia - Mike Smith (Dave Clark Five) -- English singer
Wikipedia - Modern pentathlon -- Olympic sport that combines five events
Wikipedia - Monument to the Five Senses -- Sculpture by Lubo Kristek
Wikipedia - Mosin-Nagant -- Five-shot, bolt-action military rifle
Wikipedia - NakasendM-EM-^M -- One of the five routes of the Edo period (in Japan)
Wikipedia - National Museum of Tanzania -- Consortium of five Tanzanian museums
Wikipedia - Naval Sea Systems Command -- Largest of the five "systems commands" of the United States Navy
Wikipedia - New Zealand five-dollar note -- Current denomination of New Zealand currency
Wikipedia - Nine Forty-Five -- 1934 film
Wikipedia - Ninety-five Theses -- Disputation by Martin Luther on indulgences
Wikipedia - Nissan Leaf -- Compact five-door hatchback electric car
Wikipedia - Nobel Prize in Physiology or Medicine -- One of five prizes established by Alfred Nobel
Wikipedia - Normanby Fiveways -- Intersection of five major roads in Queensland, Australia
Wikipedia - Normandie-class battleship -- Five ships planned for use by the French Navy in World War I but never completed
Wikipedia - Ole Olsen Five -- Norwegian politician
Wikipedia - Omnitruncated 5-simplex honeycomb -- Five dimensional space-filling tessellation
Wikipedia - One, Two, Three, Four, Five -- Traditional song
Wikipedia - On the Five-point Policy for National Reunification -- 1973 work by Kim Il-sung
Wikipedia - O-o-h Child -- Song by the Five Stairsteps
Wikipedia - OpenAI Five -- Dota 2 bots trained with deep neural networks
Wikipedia - Our Five Daughters -- US television program
Wikipedia - Out of Doors (Bartok) -- Five pieces for piano by BM-CM-)la Bartok
Wikipedia - PaM-CM-1cavidya -- Five classes of knowledge of ancient India
Wikipedia - Panama-Pacific commemorative coins -- Series of five commemorative coins of the United States
Wikipedia - Panchakanya -- A group of five iconic heroines of Hindu epics
Wikipedia - Panchamrita -- Mixture of five foods used for worship by Hindus and Jains i
Wikipedia - Pancha Sabhai -- Five temples in Tamil Nadu, India, where Lord Nataraja (Shiva) performed the Cosmic Dance
Wikipedia - Pancha Tirtha of Puri -- five sacred bathing spots of Puri, Odisha
Wikipedia - Panch Kedar -- A group of five Shiva Temples in Uttarakhand, India.
Wikipedia - Panch Pokhari -- Group of five lakes in Sindhupalchowk District, Nepal
Wikipedia - Pandavas: The Five Warriors -- 2000 film by Usha Ganesh Raja
Wikipedia - Panj peer -- Five saints mentioned in Sufi by Waris Shah.
Wikipedia - Panj Pyare -- The first five sikh men appointed by Shri Guru Gobind Singh ji in 1699, Guru gave the title 'Khalsa' and named them 'Singh'.
Wikipedia - Party of Five (2020 TV series) -- American TV series
Wikipedia - Party of Five -- American teen and family drama television series
Wikipedia - Peer Gynt -- Five-act play in verse by the Norwegian dramatist Henrik Ibsen
Wikipedia - Pentagram -- Shape of a five-pointed star
Wikipedia - Philippine five-peso coin -- Philippine coin
Wikipedia - Pie Five -- American restaurant chain
Wikipedia - Pinan -- Series of five empty hand forms taught in many karate styles
Wikipedia - Plato's five regimes
Wikipedia - Polydactyly in stem-tetrapods -- The state of having more than five digits in ancient fish and tetrapods
Wikipedia - Poseidon Undersea Resorts -- Proposed chain of underwater five-star resorts
Wikipedia - Possible Minds: Twenty-five Ways of Looking at AI
Wikipedia - Preussen (ship) -- German steel-hulled five-masted ship-rigged windjammer sunk in Crab Bay after a collision
Wikipedia - Pyotr Ilyich Tchaikovsky and The Five -- Ideological dispute among Russian composers
Wikipedia - Quartet of Five -- 1949 film
Wikipedia - Quincunx -- Pattern of five points, four in a square or rectangle and a fifth at its center
Wikipedia - Quinquennial visit ad limina -- Formal visit of a bishop to the pope every five years
Wikipedia - Red Five (band) -- American punk rock band from Los Angeles
Wikipedia - Revised NEO Personality Inventory -- Big Five personality trait inventory
Wikipedia - Rock N Roll Hi Fives -- American rock band
Wikipedia - Rosa Fiveash -- Australian scientific illustrator and botanical artist (1854-1938)
Wikipedia - Rottenknechte -- 1971 East German five-part television film
Wikipedia - Russian Five -- Group of Russian players on the Detroit Red Wings
Wikipedia - Samaritan Pentateuch -- Text of the first five books of the Hebrew Bible, written in the Samaritan alphabet and considered as the holy scriptures by the Samaritans
Wikipedia - Santokh -- Contentment, one of five virtues that is promoted in Sikhism
Wikipedia - Sham Pain -- 2018 single by Five Finger Death Punch
Wikipedia - Sharpe James -- American politician and five-term mayor of Newark, New Jersey
Wikipedia - Shield nickel -- First US five cent piece to be made out of copper-nickel
Wikipedia - SiFive
Wikipedia - Signs (Five Man Electrical Band song) -- 1971 single by Five Man Electrical Band
Wikipedia - Sixteen Kingdoms -- Period of Chinese history (304-439) which northern China fractured into a series of transient states founded by the "Five Barbarians"
Wikipedia - Skandha -- The five aggregates of clinging
Wikipedia - Slaughterhouse-Five (film)
Wikipedia - Slaughterhouse-Five -- 1969 novel by Kurt Vonnegut
Wikipedia - Sodder children disappearance -- Disappearance of five children in 1945
Wikipedia - Soup Number Five -- Filipino soup dish made from bull's testes and/or penises
Wikipedia - Southwest Florida Water Management District -- One of five regional agencies directed by Florida state law to protect and preserve water resources
Wikipedia - Stradivarius Palatinos -- Set of five instruments by Antonio Stradivari
Wikipedia - Stratum basale -- Deepest layer of the five layers of the epidermis
Wikipedia - Super Five Transport -- Bus company in the Philippines
Wikipedia - Swamp Thing (comic book) -- Five comic book series by DC Comics
Wikipedia - Taj Mahal Palace Hotel -- Five-star hotel in Colaba, Mumbai, India
Wikipedia - Take Five -- Jazz standard recorded by the Dave Brubeck Quartet
Wikipedia - Taney Seamounts -- Five extinct underwater volcanoes west of San Francisco on the Pacific Plate
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Wikipedia - Template talk:Big Five
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https://tvtropes.org/pmwiki/pmwiki.php/Recap/BabylonFive
https://tvtropes.org/pmwiki/pmwiki.php/Recap/DoctorWho20thASTheFiveDoctors
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https://tvtropes.org/pmwiki/pmwiki.php/Series/TheThreeHeroesAndFiveGallants
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https://tvtropes.org/pmwiki/pmwiki.php/TabletopGame/LegendOfTheFiveRings
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https://tvtropes.org/pmwiki/pmwiki.php/Theatre/TheLastFiveYears
https://tvtropes.org/pmwiki/pmwiki.php/UsefulNotes/BigFivePersonalityTraits
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/FiveColorControl
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https://tvtropes.org/pmwiki/pmwiki.php/Webcomic/FiveYearsLater
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https://en.wikiquote.org/wiki/Category:Hawaii_Five-0_(2010_TV_series)
https://en.wikiquote.org/wiki/File:Ascetic_Bodhisatta_Gotama_with_the_Group_of_Five.jpg
https://en.wikiquote.org/wiki/Five_Minutes_of_Heaven
https://en.wikiquote.org/wiki/Five_Nights_at_Freddy's:_Sister_Location
https://en.wikiquote.org/wiki/Five_Nights_at_Freddy's:_The_Silver_Eyes
https://en.wikiquote.org/wiki/Frenetic_Five
https://en.wikiquote.org/wiki/Hawaii_Five-0
https://en.wikiquote.org/wiki/Hawaii_Five-0_(2010_TV_series)
https://en.wikiquote.org/wiki/Hawaii_Five-O
https://en.wikiquote.org/wiki/Hawaii_Five-O_(1968_TV_series)
https://en.wikiquote.org/wiki/Party_of_Five
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Captain Planet and the Planeteers (1990 - 1996) - Gaia the Spirit of the Earth summons five teenagers from all ends of the earth to help in the crusade to protect our planet. Kwame, from Africa held the power of earth, Wheeler from US held the power of fire, Linka from Eastern Europe held the power of Wind, Gi from Asia held the power of water, an...
Pinwheel (1977 - 1989) - The iconic series Pinwheel began its legacy in Columbus, Ohio in 1977 on The Pinwheel Channel, which featured the show five hours a day!
Schoolhouse Rock! (1973 - 1996) - In my opinion, this is one of the cartoons that was great at teaching kids how to learn. Even though each episode was five minutes, it was a good educational show for people to watch.
Animorphs (1998 - 1999) - Animorphs was originally based on the book series created by K.A. Applegate. Most of the episodes that have appeared are based on one of the books, but some are totally created by one of the Television crew. In this battle against parasitic aliens, called Yeerks, five children, Jake played by Shawn...
Eek! the Cat (1992 - 1997) - The adventures of a chubby purple cat named Eek! He has a girlfriend who is about five to six times his size. And she has a crazy shark like dog that constantly gives Eek trouble.
Garbage Pail Kids (1987 - 1988) - Based on the wildly popular Garbage Pail Kids trading cards, the main segments of the series followed five of the GPK's: half-punker/half-yuppie Split Kit, dripping, oozing Clogged Duane, Elliot Mess, whose body parts were rearranged carelessly, faceless Teri Cloth, and the elastic, body stretching...
Power Rangers Lost Galaxy (1999 - 1999) - Power-Packed Adventure! Action-Packed Fun! A time in the future. The space colony Terra Venture journeys beyond Earth in search of new worlds. Peace reigns throughout the cosmos...or does it? Far away, in a strange galaxy, the evil Scorpius attacks an innocent planet. Five courageous teens from Terr...
The What-A-Cartoon Show (1995 - 2002) - A showcase of animated shorts on Cartoon Network which launched five of the network's premiere series (Dexter's Laboratory, The Powerpuff Girls, Courage the Cowardly Dog, Johnny Bravo, and Cow and Chicken). Originally back in 1995 it was called World Premire Toons and was only 10 minutes long, Than...
The Torkelsons (1991 - 1992) - It starred Connie Ray as Millicent Torkelson, who was a single mother with five children. The five children were Dorothy Jane, played by Olivia Burnette; Steven Floyd, played by Aaron Michael Metchik; Chuckie Lee, played by Lee Norris; Ruth Ann, played by Anna Slotky; and Mary Sue, played by Rachel...
Shin Chan (1992 - Current) - Shin Chan is a Japanese manga and anime series written by Yoshito Usui. The title is commonly translated as either "Crayon Shin Chan" or "Crayon Shin-Chan" and is sold worldwide. The series follows the antics of five-year-old Shinnosuke Nohara and his parents, neighbors, friends, dog and many other...
Rags to Riches (1987 - 1988) - A wealthy widowed businessman adopts five daughters to live with him at his mansion.
Extreme Dinosaurs (1998 - 1998) - Sixty-Five Million years ago an evil scientist arrives in the time of dinosaurs to find potential soldiers to over throw his world. He captures five dinosaurs who realize that they don't won't to be his evil minions. So he cast them away and finds three evil dinosaurs to do the job. He is then pursu...
Kyouryuu Sentai Zyuranger (1992 - 1993) - The 16th Super Sentai series. 170,000,000 years ago, five ancient human kingdoms, with the protection of the Sh
The Partridge Family (1970 - 1974) - The Partridges were a fatherless family of six who decided, in the premier episode, to form a rock band and tour the country in a psychedelically-painted school bus. Most episodes began at the family home in California. Under the leadership of 70s supermom Shirley Partridge (Shirley Jones), the five...
Batfink (1967 - 1988) - Hal Seeger production, "Batfink" was a five minute long cartoon, 100 episodes in total. Originally made in one year (1966), the show was shown from 1967 to 1988.
Space Goofs (1997 - 2000) - Etno, Gorgeous, Bud, Stereo and Candy are five funny-looking aliens who crash landed on earth a few decades ago.
Gundam Wing (1995 - 1996) - it is the year after colony 195. war is beginning between colonies in space and Earth. five young men fight to attain peace and freedom for all.
Hawaii Five-O (1968 - 1980) - Hawaii Five-0 is the name of a special police unit consisting of no more than four men at a time, although it can freely call upon the Honolulu Police Department for more men if needed. Answerable only to the governor, Five-0 investigates the most important and sensational crimes, ranging from murde...
Jeopardy! (1964 - Current) - Jeopardy! is a game show created by the game show great Merv Griffin. Contestants pick from six categories, ranging from science, to pop culture, to language puzzles. Each column of categories has five dollar amounts to pick from. Each dollar amount gives a clue in the form of an answer and the play...
Team Knight Rider (1997 - 1998) - Fifteen years have past since Michael Knight and KITT roamed the California countryside, eliminating obstacles and persons under the guise of FLAG, the Foundation for Law and Government. Now, Michael Knight is replaced by five, cunning yet clever operatives, and KITT is replaced by five other sophis...
The Jackson 5ive (1971 - 1973) - The adventures of Motown's hit sibling group, The Jackson Five. The 5 got into wacky situations each week, usually instigated by young Michael. Each episode was highlighted by a musical video sequence in the trippy style of "The Yellow Submarine." The show was produced by Rankin/Bass, makers of "...
Force Five (1980 - 1981) - Force Five was a syndicated anime block during the early 1980s.
Party of Five (1994 - 2000) - Five siblings are left to fend their own way in the world when their parents are killed by a drunk driver. The series revolves around the struggles of raising each other and the struggles of life in general.
Gatchaman (1974 - 1980) - A new threat appears all over the world in the form of the terrorist group known as the Galactor. To combat the forces of Galactor, well-renowned scientist Kouzaburou Nanbu unleashes the Science Ninja Team Gatchaman, a team of five young heroes skilled in the art of ninjutsu and dressed in unique bi...
The Red Hand Gang (1977 - 1978) - This was originally aired on Saturday mornings. Solving crimes and having fun, the Red Hand Gang was a group of five pre-teens from the inner city and their dog. Frankie was the oldest and the unofficial leader, with J.R. was the athletic one, Doc was the smart one, Joanne was the tomboy, and 'Frank...
Battle of the Planets (1978 - 1979) - A team called G-Force consisting of five teenaged orphans Mark, Jason, Princess, Keyop and Tiny fight to defend Earth and its space colonies from the threat of the planet Spectra.
Danguard Ace (1978 - 1980) - Anime series. Part of force five series.
Dai Sentai Goggle V (1982 - 1983) - The Dark Science Empire Deathdark launches its scheme for world conquest from their Wolfborg Castle in Germany. Doctor Hongou, founder of the Future Science Laboratory, is saved from one of their attacks by world class explorer Ken'ichi Akama. Using his Comboyputer, Hongou recruits five people, incl...
Thunderbirds (1965 - 1966) - "Thunderbirds" was created by Gerry Anderson, the man famous for his "Supermarionation" animation technique featuring marionettes, in 1965. The show revolved around Jeff Tracy, a millionaire ex-astronaut who owned his own private island with his five sons. But unbeknownst to the world, his five so...
Budgie the Little Helicopter (1994 - 1997) - Budgie The Little Helicopter (1994-7) - this animated TV series was based on some children's books written by Sarah Ferguson, the Duchess of York (whose ex-husband, Prince Andrew, was a Royal Navy helicopter pilot in the Falklands conflict). Budgie was a supposedly 'cute' cartoon for the under-fives...
Himitsu Sentai Goranger (1975 - 1977) - Power Ranger type series. This was the very first Super Sentai series in Japan. The five Gorangers do battle against the evil Black Cross Army for 84 episodes (3 of which were put onto cinema screens) and 2 orginal movies. This was not only the first Super Sentai series, but also the longest.
Fish (1977 - 1978) - Barney Miller spinoff in which Detective Phil Fish(Abe Vigoda) and his wife Bernice(Florence Stanley)adopt five children(including Todd Bridges of "Different Strokes"and Denise Miller of"Archie Bunker's Place").
Teen Titans (2003 - 2006) - Teen Titans is an American TV show based on the DC Comics characters of the same name, that premiered on Cartoon Network and The WB Television Network in 2003. Teen Titans centers around the five main members of the superhero team: Cyborg, Beast Boy, Starfire, Raven and their leader Robin. They are...
Creepy Crawlers (1994 - 1994) - Chris, a normal teenager, accidentally stumbles upon a box of green super-ooze, which, when opened, releases the five undead Creepy Crawler Commandos, Superheroes with innards showing and special afterlife powers. But evil magician Gugengrime steals the goo, and uses it to make his own army of Creep...
Choudenshi Bioman (1984 - 1985) - Sixth Super Sentai. Centuries ago, the android Peebo and the Bio Robot came to earth from the fallen Bio Star. The Bio Robot showered five people with Bio Particles, which would be passed on to later generations. In the present time, Doctorman and his Shin Teikoku (New Empire) Gear threaten the worl...
Chikyuu Sentai Fiveman (1990 - 1991) - In 1970, Dr. Hoshikawa was researching how to transform the planet Sedon into a green, lush world, testing it by attempting to grow flowers. On the day the first flower bloomed, the Zone empire assault on the planet, he and his wife were separated from their five children. Arthur G6 took the five ch...
Kagaku Sentai Dynaman (1983 - 1984) - The Jashinka empire (Combination of the Japanese words for 'evil,' (Jashin) and 'evolution' (Shinka). ) rises from the depths of the Earth to conquer the world. To stop them, Dr. Yumeno assembles five inventors to his laboratory, Yumeno Invention Laboratory and gives them the power to become Dynamen...
The Sentinel (1996 - 1999) - From the production team that created unique action shows like "Viper" and "The Flash" comes UPN's longest running action series. Richard Burgi is Detective James Ellison, a former Army Ranger, who becomes a Police Detective. The catch; his years in combat have hightened all five of his senses to...
Ace Crawford, Private Eye (1983 - 1983) - Tim Conway stars as a trench-coated private detective who always solves the case and catches the bad guy, despite his constant bumbling. The show was broadcast on Tuesdays at 8 p.m. ET on CBS. Only five episodes were aired.
The Big Bang Theory (2007 - 2019) - The Big Bang Theory is an American sitcom created by Chuck Lorre and Bill Prady. It premiered on CBS on September 24, 2007. The show is centered on five characters: roommates Leonard Hofstadter and Sheldon Cooper, two physicists who work at the California Institute of Technology; Penny, a blonde wai...
War of the Worlds (1988 - 1990) - Thirty-five years ago, Earth was invaded by what seemed at the time an invincible army of aliens. Were it not for the aliens' susceptibility to ordinary bacteria, the invasion would have been successful, the common cold accomplished what atomic bombs had failed to do. The aliens were stopped, but no...
The Five Mrs. Buchanans (1994 - 1995) -
Black Beauty (1972 - 1974) - original network: ITV1 first aired date: September 23, 1972 last aired date: March 27, 1974 Black Beauty lives in late 19th Century England. This series is about his adventures and how he found "his" family - the Gordon's of York Cottage, in the village of " Five Oaks. Vicky, Kevin and their father,...
Lost on Earth (1997 - 1997) - Tim Conlon ("Party of Five") plays Rudy, a newscaster who's demoted to hosting a children's puppet show. But Rudy soon comes to realize that the puppets are actually aliens who were "lost on Earth" and are trying to find their way home. Paul Gleason ("The Breakfast Club") was Rudy's boss, Stacy Ga...
Dark Season (1991 - 1991) - Dark Season is a British science-fiction television serial for children, screened on BBC1 in late 1991. Comprised of six twenty-five minute episodes, the two linked three-part stories tell the adventures of three teenagers and their battle to save their school and their classmates from the actions o...
Frontline (1983 - Current) - PBS's popular documentary series. The program debuted in 1983, with former NBC anchorwoman Jessica Savitch as its host, but Savitch died later in the first season. Judy Woodruff took over as anchor in 1984, and hosted the program for five years. In 1990, the show did away with the anchor position, a...
Hotel (1983 - 1988) - For five years, audiences checked into a cushy drama set of San Francisco's ritzy St. Gregory, where visitors found considerably more than a free bar of soap. They encountered romance, glamour, and excitement in this Aaron Spelling series based on Arthur Hailey's novel (which was first a 1967 movie...
Covington Cross (1992 - 1992) - Covington Cross detailed the life of a widower knight known as Sir Thomas Grey and his four children. (There were originally five, but one left to fight in the crusades and was almost never mentioned again.) The series was extraordinarily well done as a drama, and rather than resorting to cheap thea...
Tiny Planets (2001 - 2002) - Tiny Planets is a British television series created by Casey Dobie. The television series consists of 65 five-minute dialogue-free episodes featuring two small furry aliens travelling their universe solving a specific problem each episode. It is actively licensed worldwide for broadcast and video di...
Power Rangers Wild Force (2002 - 2002) - The Animarian Princess Shayla has awakened after 3,000 years along with the ancient Wild Zords and has chosen five ordinary people to become Power Rangers to defend the world from the evil Master Org and his empire from taking over the City of Turtle Cove. This is the 10th season of the Power Ranger...
Keroro Gunso (2004 - 2011) - The main plot of the story focuses on the steadily deteriorating conditions of the Keroro Platoon, a group of five, frog-like aliens from Planet Keron of the Gamma Planetary System. The platoons mission is to invade and conquer Earth (known to the aliens as Pekopon), but fail miserably at each at...
Elmo's World (1998 - 2017) - a five minute-long segment shown at the end of the American children's television program Sesame Street. It premiered on November 16, 1998, as part of the show's structural change and originally ran fifteen minutes at the end of each episode until 2009. It was designed to appeal to younger viewers a...
Vandread (2000 - 2001) - a Japanese anime series directed by Takeshi Mori and created by Gonzo and Media Factory animation studios.The series is composed of two seasons (Vandread, released in 2000 and Vandread: The Second Stage, released in 2001), each composed of thirteen episodes of twenty-five minutes. The first series i...
Chdenji Machine Voltes V (1977 - 1978) - lit. "Super Electromagnetic Machine Voltes V"), popularly known simply as Voltes V is a Japanese anime television series which first aired on TV Asahi on June 4, 1977. The "V" in the name is pronounced as the Roman numeral for "five." It was created by Saburo Yatsude, directed by Tadao Nagahama and...
Spiral: The Bonds of Reasoning (2002 - 2003) - a twenty-five episode anime television series broadcast on TV Tokyo from October 1, 2002 until March 25, 2003. The anime is licensed in Region 1 by Funimation, who released it on DVD and broadcast it on the Funimation Channel, along with the programming block on Colours TV in 2006. The series was al...
Metal Mickey (1980 - 1983) - a five-foot-tall robot (created, controlled and voiced by Johnny Edward) as well as the name of a spin-off television show starring the same character. He was essentially a modernised vision of a 1950s space toy with a voice reminiscent of the Cylons in Battlestar Galactica. Metal Mickey first appea...
The Hanna-Barbera Happy Hour (1978 - Current) - an American television comedy-variety show produced by Hanna-Barbera Productions which aired for five consecutive weeks on NBC from April 13 to May 11, 1978.The show was hosted by two life-size female puppets named Honey and Sis: Honey (voiced by Udana Power) is a 19-year-old willowy tall blond who...
Somali and the Forest Spirit (2019 - Current) - ( Somari to Mori no Kamisama) is a Japanese fantasy manga series by Yako Gureishi. It has been serialized online since April 2015 via Tokuma Shoten's online manga magazine Web Comic Zenyon. It has been collected in five tankbon volumes. An anime television series adaptation by Satelight is...
House of Five Leaves (2010 - Current) - The manga series was adapted into a twelve-episode anime television series by Manglobe. The anime aired in the noitamina timeslot on FujiTV. The anime has been licensed by Funimation as a part of their deal with Fuji TV that allows them to simulcast series from the noitaminA block. This agreement al...
Dragonaut: The Resonance (2007 - 2008) - an anime series directed by Manabu Ono and co-produced by Gonzo and Nihon Ad Systems (NAS).[1] Twenty five episodes of the series were broadcast in Japan on the television network TV Tokyo between October 3, 2007 and March 26, 2008. An additional OVA episode was produced for the DVD release in 2009....
Gift: Eternal Rainbow (2006 - Current) - The game premiered as the second best-selling PC game sold in Japan for the time of its release, and charted in the national top 50 three more times afterwards. A set of five drama CDs, one for each heroine, was released by Lantis between September 2005 and February 2006. There have been six light n...
Heavy Metal L-Gaim (1984 - 1985) - ( Jsenki (Heb Metaru) Erugaimu, literally "Heavy Fighting Machine L-Gaim") is a mecha anime television series,[1] begun in 1984, which was directed by Yoshiyuki Tomino. Its characters and mecha were designed by Mamoru Nagano, who would later go on to create The Five Star Stories. H...
Living for the Day After Tomorrow (2006 - Current) - a Japanese manga series written and illustrated by J-ta Yamada. The manga was serialized in Mag Garden's magazine Comic Blade Masamune between March 3, 2005 and June 15, 2007; five bound volumes were released in Japan. The manga was adapted into an anime series produced by J.C.Staff, which aired in...
Rainbow (2010 - 2010) - Japan, 1955: Mario Minakami has just arrived at Shounan Special Reform School along with five other teenagers who have been arrested on serious criminal charges. All assigned to the same cell, they meet older inmate Rokurouta Sakuragia former boxerwith whom they establish a close bond. Under his g...
Hawaii Five-O (2010) (2010 - 2020) - This reboot of the original American action police series that follows an elite task force that sets to fight crime in the state of Hawaii.
Senran Kagura: Ninja Flash (2013 - 2013) - The Hanzo Academy is a prestigious prep school with a secret known only to a select few. Behind its walls is a training course for shinobi; trained spies and assassins that centuries ago had served the shoguns for their political and military needs. Today the tradition continues with five young fema...
Danger 5 (2012 - 2015) - Danger 5 is an Australian action comedy television series which premiered on SBS One on 27 February 2012. It is set in a bizarre, campy, 1960s interpretation of World War II and follows a group of five international spies on a mission to kill Adolf Hitler and thwart his plans of world domination. Th...
Black Lagoon: Roberta's Blood Trail (2010 - 2011) - Roberta, the terrorist-turned-maid that made her appearence in the first season of Black Lagoon, returns in this five-episode OVA seriesand this time, all bets are off!
Kurogane Communication (1998 - 1999) - In the near future, Earth has been devastated by an immense war. Haruka, one of the few survivors, lives in the ruins of Japan. Knowing no other survivors, she lives with five robots. Spike, the youngest robot, serves as her best friend, Cleric advises her, and Angela destroys her enemies.
Shingu: Secret of the Stellar Wars (2001 - Current) - an anime series directed by Tatsuo Sato and mainly animated by Madhouse. Shingu aired from May 8, 2001 through December 4, 2001, on NHK. It ran for 26 episodes and was released on DVD on five volumes by The Right Stuf International in the United States.Edit
Creamy Mami, the Magic Angel (1983 - 1986) - a magical girl anime series by Pierrot which aired from 1983 to 1984 on Nippon Television. It went on to have five OVA adaptions and featured in other Studio Pierrot special presentations. A three volume manga was released during the original TV run, with the story written by Kazunori It and art by...
Nurse Witch Komugi (2002 - 2016) - Nsu Witchi Komugi-chan Majikarute, majikarute is a pun on "magical" and "karte", a German loanword used to refer to medical records) is an original video animation (OVA) anime series co-produced by Tatsunoko Production and Kyoto Animation. The series lasted for five episodes (six if episode 2.5 tha...
Koten-bu) series. Five additional volumes have been published between 2002 and 2016. A manga adaptation drawn by Taskohna began serialization in the Marc...
Inukami (2006 - 2007) - lit. Dog Gods!A twenty-six episode anime adaptation of the series produced by Seven Arcs aired between April and September 2006 on TV Tokyo in Japan. An Internet radio show was also produced, along with a visual novel released by ASCII Media Works, and a twenty-five-minute-long film released in Japa...
Yo Gabba Gabba! (2007 - 2015) - an American live action/puppet educational children's television show starring five costumed toys come to life and their friend DJ Lance Rock. The series premiered on Nick Jr. August 20, 2007 and ended on November 12, 2015. There is a single topic in each episode, e.g. "Adventure", "Friends", and "D...
Happy lesson (2001 - 2004) - a five-part OVA series in 2001; a thirteen-episode animated TV series in 2002; a sequel TV series, called Happy Lesson Advance, in 2003; and a second OVA series, Happy Lesson: The Final, in 2004. is based on five teachers who end up living with a troubled and indifferent orphan and their unusual pla...
Fifi and the Flowertots (2006 - 2010) - a British stop-motion children's television series created by Keith Chapman and produced by Chapman Entertainment. The series originally aired on Five in the United Kingdom.It features a group of flower-based characters and their adventures and activities through the garden. The title character and...
Sweet valerian (2004 - 2005) - five-minute anime episodes. The anime is produced by Madhouse Production, but the character design is under the responsibility of Clamp.The series features three girls, Kanoko, Kate, and Pop, who live in the city of Asialand. Asialand looks like a normal city, but it is always under attack from evil...
Skip Beat! (2008 - 2009) - An anime adaptation is produced by Hal Film Maker, and began airing October 5, 2008.[4] It ended airing with episode twenty-five on July 12, 2009.
Allsorts (1991 - 1994) - Allsorts (also named Gigglish Allsorts) was a Childrens television show that was broadcasted from 1991 to 1994 on CITV, made by Granada Television. It consitied of five main characters, who live in a brightly decorated house with everything in a different colour. It had a worktop, a main sofa and co...
Idiot Savants (1996 - 1997) - This was MTV's more intellectual game show. Hosted by Greg Fitzsimmons, this show had an interesting format in which the same 4 players played for 5 days straight. The person with the greatest number of points after five days won.
Pigeon Street (1981 - 1981) - Pigeon Street was an animated children's television series originally shown on the BBC in 1981. There were two series with eight and five episodes respectively, each programme lasting fifteen minutes.
Pet Alien (2005 - 2005) - It centres around the 15-year-old boy Tommy Cadle, whose lighthouse is invaded by five aliens.
The Backyardigans (2004 - 2010) - The Backyardigans is a Canadian musical cartoon created by Janice Burgess. The series focuses on Uniqua, Pablo, Tyrone, Tasha and Austin: a group of five anthropomorphic creatures who transform their own backyard into fantastic landscapes everyday. The series premiered on Nickelodeon in 2004, but wa...
Famous 5: On the Case (2008 - 2009) - Hot on the footsteps of the famous parents come the Kirrin kids and Timmy the dog. Inheriting many of the original Famous Five's skills, instincts and quirks, they're on the case of some seriously mysterious happenings in and around Falcongate. Pirates, bootleggers, bank robbers, mythical creatures,...
My Little Pony: Friendship is Magic (2010 - 2019) - My Little Pony Friendship is Magic is a show that follows a studious unicorn pony named Twilight Sparkle as her mentor Princess Celestia guides her to learn about friendship in the town of Ponyville. Twilight becomes close friends with five other ponies: Applejack, Rarity, Fluttershy, Rainbow Dash,...
Lingo (1987 - 2011) - This game begins with two teams of two contestants each. Each team is given a Lingo card with 25 spaces each after which seven spaces are covered to begin. The team is shown the first letter of a randomly generated five-letter word. The team then has five guesses to figure out what the word is, with...
Brothers & Sisters (2006 - 2011) - Brothers & Sisters is a drama series that surrounds a big family, the Walkers, consisting of a mother and her five adult children. In its very first episode the father, William Walker, played by Tom Skerritt, dies in a pool accident and the family is left to cope with his untimely death.
The Special Duty Combat Unit Shinesman (1996 - 1996) - In what is essentially a Seiy (or voice actor) parody take on "Super Sentai" / Power Ranger style shows, five heroes clad in red, gray, moss green, sepia and salmon pink must defend the world from GASP invading aliens.
The Cartoon Cartoon Top 5 (2002 - 2008) - The Cartoon Cartoon Top 5, or simply the Top 5 (also known as the Top Five Cartoons or the Cartoon Top 5 since 2004 and known in the planning stages as Cartoon Cartoon's Greatest Hits) was an hour-long Cartoon Network programming block that originally featured a countdown of the week's five "best" C...
Kung Fu Panda: Legends of Awesomeness (2011 - 2016) - Taking place between the first film and the second film, the show follows Po learning how to be the Dragon Warrior while also helping the Furious Five defending the Valley of Peace from other villains.
Kate & Mim-Mim (2014 - 2018) - Five year-old Kate has lots of adventures with her toy bunny rabbit, Mim-Mim. Kate heads to the imaginary land of Mimiloo to spend time with her friends when she has problems at home.
Raggs (2001 - 2009) - Stars five colorful canine characters and a cat, Dumpster, who hang together in their own cool clubhouse. However, Raggs and his friends are not average canines, they're also talented musicians who make great rock 'n' roll music as The Raggs Band.
The Beeps (2007 - 2008) - The Beeps is an animated pre-school children's television series of 65 x 11-minute episodes, produced by Impossible TV Limited using computer-generated imagery CGI for the United Kingdom television network, Channel Five Broadcasting Ltd.
Willy Wonka & the Chocolate Factory(1971) - Eccentric candy man Willy Wonka prompts a worldwide frenzy when he announces that golden tickets hidden inside five of his delicious candy bars will admit their lucky holders into his top-secret confectionary. But does Wonka have an agenda hidden amid a world of Oompa Loompas and chocolate rivers?...
The Breakfast Club(1985) - Five students: Allison, a basket case, Brian, a nerd, John, a criminal, Claire, a princess, and Andy, a jock, are forced to spend the day in Saturday detention. At first they are quiet, but later they start talking and learn that behind the exterior, they are all th
The Warriors(1979) - When Cyrus, President of the largest and most powerful street gang (The Gramercy Riffs) in all of New York, calls a massive truce between 100 gangs in five boroughs, everyone shows their colors at the meeting. But something goes terribly wrong. Cyrus is shot dead and the meeting is raided by cops. T...
The Brave Little Toaster(1987) - Five household appliances, thinking they've been abandoned by their owners, decide to leave their country home and go on a journey into the city to find them. Along the way, they meet appliances who are existing on the cutting edge of technology.
Seed Of Chucky(2004) - The killer doll is back! The all-new film is the fifth in the popular series of Chucky ("Child's Play") horror comedies. Making his directorial debut is the franchise creator and writer of all five films, Don Mancini. The film introduces Glen (voiced by "The Lord of the Rings" star Billy Boyd), the...
The Evil Dead(1981) - Five friends go out to a cabin in the woods and discover a book that awakens an evil in the woods. Slowly, each person is possessed by this evil and become soulless zombies, and those who are still human must fight to survive through the night.
A Nightmare on Elm Street 2: Freddy's Revenge(1985) - Five years have passed since Freddy Krueger was seemingly defeated. A new family, the Walshes, have moved into the former home of Nancy Thompson. The son, Jesse, happens to move into Nancy's old room. He eventually begins to have nightmares of Krueger demanding that Jesse kill for him using Jesse as...
Short Circuit 2(1988) - When Number Five is sent from Newton and Stephanie's ranch to the big city to help Ben with his electronics business, he finds that his robotic talents are wanted by city low-life who want to turn Number Five int
The Black Hole(1979) - For five years the crew of the PALOMINO has ranged through deep space, searching for evidence of alien life--with no result. Then, their mission almost at an end, they discover a giant collapsar--the largest black hole ever encountered--and, drifting perilously near it, is the long-lost legendary st...
Friday the 13th Part 2(1981) - One month after the killings Alice the survior from part 1 she is never seen again. Now five years have passed since the slaying of the Camp Blood Killer. Camp Crystal Lake is closed down but on the other side of the lake, another summer camp is ready for business. Among the counselors and a very ru...
Watership Down(1978) - The home of a colony of rabbits is threatened with destruction by human developers. Hoping to escape and to save their community, the rabbits, led by Hazel and Fiver, seek out a safe place to set up a new warren.
Ernest Scared Stupid(1991) - Ernest (Jim Varney) gets into deep trouble when he decides to build a treehouse for the neighborhood kid and accidentally digs up an ugly, evil-tempered troll who hates all children and shows it by promptly turning the five kids helping Ernest into wooden sculptures. This is the fourth entry in the...
Ghostbusters II(1989) - Five years after the events of the first film, the Ghostbusters have been plagued by lawsuits and court orders, and their once-lucrative business is bankrupt. However, when Dana begins to have ghost problems again, the boys come out of retirement only to be promptly arrested. The Ghostbusters discov...
House on Haunted Hill (1959)(1959) - Millionaire Fredrick Loren (and his 4th wife) invites five random guests for a Haunted House party at the notorious "House on Haunted Hill". The guest include: pilot Lance Schroeder, journalist Ruth Bridges, Watson Prichard (the owner of The House), Nora Manning, an employee for Fredrick Loren, and...
Charlie and the Chocolate Factory(2005) - Tim Burton's take on the 1964 novel by Roald Dahl. Charlie Bucket is a nice caring boy who lives in poverty with his parents and four bedridden grandparents, right across the street from a famous factory owned by Willy Wonka. One day, Willy announces that the factory will open to five children who c...
Fiddler on the Roof(1971) - Hollywood proudly presents the film version of the Broadway stage musical, based on the stories of Sholom Aleichem. Tevye the Milkman is a Jewish peasant in pre-Revolutionary Russia, coping with the day-to-day problems of his life, his Jewish traditions, his wife, and his five daughters.
Carlito's Way(1993) - Carlito's Way is a tale of a former hood trying to escape his former life. Al Pacino is Carlito Brigante, a high-level Puerto Rican drug dealer sprung from a three-decade jail sentence after only five years, thanks to a technicality and his sleazy, cocaine-addled lawyer, Dave Kleinfeld (Sean Penn)....
A Nightmare on Elm Street 2: Freddy's Revenge(1985) - Five years have passed since Freddy Krueger was seemingly defeated. A new family, the Walshes, have moved into the former home of Nancy Thompson. The son, Jesse, happens to move into Nancy's old room. He eventually begins to have nightmares of Krueger demanding that Jesse kill for him using Jesse as...
There's a Zulu on My Stoep(1993) - In this acclaimed South African comedy a pair of childhood friends--one black, one white, separated by apartheid--reunite unexpectedly twenty-five years later. Circumstances dictate that each just happens to be in the awkward position of masquerading as the other's race, and that's where the fun sta...
Candyman(1993) - When college student Helen Lyle decided to do a report on urban legends she never knew what she was getting into when she picks the legend about The Candyman a killer who has a hook on where his right hand used to be and comes whenever his name is said in a mirror five times. as she goes to a neighb...
Bloodfist 2(1990) - The first of several sequels to 1989's Bloodfist, Bloodfist 2 once more stars kickboxing champ Don "The Dragon" Wilson. This time, Wilson is up against a diabolical Fu Manchu type named Mr. Su (Joe Mari Avellana). Our hero and five other kickboxing experts are kidnapped by Su and forced to do battle...
The Deer Hunter(1978) - Winner of five Academy Awards, including Best Picture and Best Director, The Deer Hunter is simultaneously an audacious directorial conceit and one of the greatest films ever made about friendship and the personal impact of war. Like Apocalypse Now, it's hardly a conventional battle film--the soldie...
Bloodmatch(1991) - Five years after his kickboxing champion brother was set up and killed, a martial artist goes on a brutal rampage/investigation to findand pulverizethe guilty parties.
Kids in the Hall: Brain Candy(1996) - The Canadian sketch-comedy masters hit the big screen with Kids in the Hall: Brain Candy, their send-up of psychopharmacology and its social ramifications. Each "kid" plays a plethora of roles; in fact, nearly every character in the film is played by one of the five "kids". When Roritor Pharmaceutic...
Gate II: Return to the Nightmare(1990) - It's been five years since Terry's friend Glen discovered The Gate to hell in his backyard. Glen has now moved away and Terry begins practicing rituals in Glen's old house and eventually bringing back demons through The Gate and leading to demoniac possession and near world domination.
Babylon 5: A Call to Arms(1999) - Five years after the events of the Babylon 5 series, a technomage named Galen predicts an imminent attack by the Drakh, the old allies of the Shadows. Through dreams, a thief, a captain, and a president are brought together to head them off. The president is John Sheridan. Because of his irrational...
Babylon 5: In the Beginning(1998) - Five years after the events of the Babylon 5 series, a technomage named Galen predicts an imminent attack by the Drakh, the old allies of the Shadows. Through dreams, a thief, a captain, and a president are brought together to head them off. The president is John Sheridan. Because of his irrational...
Tower of Terror(1997) - The film starts out when 5 people walk into an elevator, but something goes very wrong. The elevator collapses 11 floors and the five people roam around the hotel as ghosts. 60 years later, reporter Buzzy (Steve Guttenberg) and his niece Anna (Kirsten Dunst) are trying to find out the mystery of the...
Diner(1982) - Set in 1959, Diner shows how five young men resist their adulthood and seek refuge in their beloved Diner. The mundane, childish, and titillating details of their lives are shared. But the golden moments pass, and the men shoulder their responsibilities, leaving the Diner behind.
House on Haunted Hill(1999) - In this remake of the 1959 horror film, five strangers are offered the challenge of spending the night in a former mental institution for a prize of $1,000,000 each, only they might not make it through the night. Featuring Geoffrey Rush (Pirates of the Caribbean) and Famke Janssen (X-Men, Goldeneye)...
The Wrong Guys(1988) - Five former cub scouts have a reunion and go camping on the mountain they never conquered. High jinks ensue due to their childhood enemies and a group of escaped convicts who mistake them for an FBI unit.
Went to Coney Island On a Mission From God...Be Back By Five(1998) - Richard Schenkman, who debuted with the disappointing The Pompatus of Love (1996), returned with this comedy-drama, set on the streets of Brooklyn. When young Richie (Rafael Baez) vanishes, rumor has it that he went insane at Coney Island, so pizza guy Stan (Rick Stear) and pawnshop clerk Daniel (Jo...
The Time Machine(1960) - Responding to an invitation issued five days earlier, five gentlemen meet at the London residence of their mutual friend, scientist George, who, having arrived late and disheveled, recounts the last five days, beginning with the group's 31 December 1899 meeting: George explains that he has been work...
Five Easy Pieces(1970) - A former concert pianist,from A wealthy family,gives it all up to work on an oil rig.But when his father grows ill,the man must rejoin his family,having to face the reasons;he left in the first place.Jack Nicholson is Excellent,in an oscar nominated performance.A good comedy/drama study of working c...
Man Trouble(1992) - Actor Jack Nicholson, writer Carole Eastman, and director Bob Rafelson re-team 22 years after their classic Five Easy Pieces, for this romantic comedy. Nicholson plays Harry Bliss, a small potatoes security expert unhappily married to a Japanese woman (he sarcastically calls her Iwo Jima during ther...
Blood and Wine(1996) - Jack Nicholson reunited with director Bob Rafelson, director of Five Easy Pieces and The King Of Marvin Gardens, for this violent, downbeat crime drama. Alex (Jack Nicholson) is a wine dealer whose business is going belly-up, along with his life. His step-son Jason (Stephen Dorff) hates him, his wif...
Blue in the Face(1995) - Fox plays Pete Maloney. Blue in the Face was filmed over a five-day period as a follow-up to Wang's 1995 movie Smoke.Madonna performs a "Singing Telegram" song in one scene of the movie.
Trapped In Space (1995) - After an accident depletes the oxygen supply, aboard a spaceship,Five astronauts must make a complex decision.Since there is only enough oxygen left for three,two people must sacrifice their lives.Starring Jack Wagner,Jack Coleman,and Kay Lenz.
Live Nude Girls(1995) - Don't let the title fool you for these fully dressed, childhood friends have gathered together for a bachelorette/slumber party. But throughout the evening, these five ladies share more than just their sexual fantasies, desires, past relationships, and their takes on men, they also have their share...
Death Race 2000(1975) - An automotive spectacle in which five costumed racers drive wacky race cars cross-country from New York to "New Los Angeles," scoring points with hit-and-run killings awarded on a sliding scale, with highest points for hitting children and the elderly! In addition to "Calamity Jane" (Mary Woronov),...
Human Traffic: Remixed(2002) - The Cardiff club scene in the 90's: five best friends deal with their relationships and their personal demons during a weekend. Jip calls himself a sexual paranoid, afraid he's impotent. Lulu, Jip's mate, doesn't find much to fancy in men. Nina hates her job at a fast food joint, and her man, Koop,...
Magnificent Butcher(1990) - A plump butcher student of Wong Fei Hung, Lam Sai-Wing (Sammo) gets into trouble with a rival kung-fu school known as Five Dragons and is accused of raping the head of that school's goddaughter and killing his son. Now Ko, the head of five dragons, wants revenge.
The Transformers: Five Faces Of Darkness(1986) - A Two Hour TV Movie That Is A Follow Up To The Movie.
The Mack(1973) - Goldie returns from five years at the state pen and winds up king of the pimping game. Trouble comes in the form of two corrupt white cops and a crime lord who wants him to return to the small time.
Ocean's 11(1960) - Ocean's 11 is a 1960 heist film directed by Lewis Milestone and starring five Rat Packers: Peter Lawford, Frank Sinatra, Dean Martin, Sammy Davis, Jr. and Joe
Odd Jobs(1986) - Five college friends(Paul Reiser,Robert Townsend) start their own moving company,much to the chagrin of their mafia owned competition.
Dragonworld(1994) - Dragonworld is a 1994 film that was released Direct-to-Video. It is the third film to be released by Moonbeam Entertainment, the children's video division of Full Moon Entertainment.Set in the modern times, a young five-year-old boy named "Johnny McGowan" travels to Scotland to live at his grandfath...
Mad Max: Fury Road(2015) - Years after the collapse of civilization, the tyrannical Immortan Joe enslaves apocalypse survivors inside the desert fortress the Citadel. When the warrior Imperator Furiosa (Charlize Theron) leads the despot's five wives in a daring escape, she forges an alliance with Max Rockatansky (Tom Hardy),...
Dune Warriors(1990) - After the end of the world, Earth is a thirsty planet ruled by vicious warlords. One woman is brave enough to fight back; she bands together five warriors to save her town and their precious water.
Gangs Of New York(2002) - In 1863, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer.
Force: Five(1981) - A martial-arts expert leads a team of fellow martial artists to rescue a senator's daughter from an island ruled by the evil leader of a fanatical religious cult.
Unlucky Charms(2013) - Five girls vie for a chance to model diva Deedee DeVille's fashion line, but they're soon competing for their lives against four mythical beings, led by the mischievous Farr Darrig.
Final Destination 3(2006) - Six years after the explosion of Flight 180, and five years after the pileup on Route 23, Wendy Christensen, a high school student, visits an amusement park for grad night with her friends Kevin Fischer, Jason Wise (Jesse Moss), and Carrie Dreyer. As Wendy and her friends board the Devil's Flight ro...
Ghost in the Shell 2.0(2008) - Mamoru Oshii's first Ghost in the Shell cyberspace film will return to five Japanese theaters in an enhanced Ghost in the Shell 2.0 edition on July 12. The new edition will include new computer graphics and digital effects for some scenes and a reunion of most of the cast members for a new 6.1 surro...
The Brides Of Fu Manchu(1966) - Christopher Lee returns as Sax Rohmer's insidious Asian villain Fu Manchu for the second of his five vehicles. This time Fu Manchu and his army of henchmen are kidnaping the daughters of prominent scientists and taking them to his remote island headquarters. Instead of asking for ransom, Fu demands...
Men In Black II(2002) - In 2002, five years after the first Men in Black, Agent J is now the top operative for the MIB, the self-funded New York City-based agency that secretly monitors and regulates extraterrestrials' activity on Earth. J has no permanent partner since his trainer-mentor K resigned, and Agent L (from the...
Dancing At Lughnasa(1998) - Five unmarried sisters make the most of their simple existence in rural Ireland in the 1930s.
The Newton Boys(1998) - Four Newton brothers are a poor farmer family in the 1920s. The oldest of them, Willis, one day realizes that there's no future in the fields and offers his brothers to become a bank robbers. Soon the family agrees. They become very famous robbers, and five years later execute the greatest train rob...
Five Deadly Venoms(1978) - A kung-fu student is instructed by his dying teacher to track down five of the teacher's ex-students. Each of the five is equipped with a lethal martial arts skill, and the teacher fears this might be used for evil purposes. To make things more difficult for the student, not only does the teacher no...
Mickey's Twice Upon A Christmas(2004) - Based upon the works of Walt Disney, featuring five new original stories. In "Belles On Ice", Minnie and Daisy are in an ice-skating contest and are constantly trying to outdo each other until they realize that Christmas is a time to work together and remain peaceful. In "Christmas: Impossible", Hue...
The Princess Diaries 2: Royal Engagement(2004) - It has been five years since Mia Thermopolis has first been told to take the throne of Genovia. She has just graduated from Princeton University's Woodrow Wilson School and is returning to Genovia, where she will wait for her grandmother to abdicate the throne so she can take it. Upon turning 21, M...
Ratatouille(2007) - Remy is a rat with a highly-gifted sense of taste and smell. He wants to become a chef like his idol, the recently deceased chef of a five-star french restaurant. Remy's large family objects because a rat would be feared upon as a common pest in the human world. He soon winds up separated from his c...
The Creeper(1977) - Five doctors on a wilderness outing are stalked by disfigured, crazed killers.
Kung Fu Panda(2008) - In the Valley of Peace in Ancient China, Po is a clumsy panda who works in his dad's noodle shop. Despite this, he is a kung fu fanatic and idolizes the Furious Five, a group of elite kung fu fighters raised by rad panda Master Shifu to protect the land. One day, Shifu's master has a vision that a l...
Just Before Dawn(1981) - Five campers arrive in the mountains to examine some property they have bought, but are warned by the forest ranger Roy McLean that a huge machete-wielding maniac has been terrorising the area. Ignoring the warnings, they set up camp, and start disappearing one by one.
Five Million Years To Earth(1967) - An ancient Martian spaceship is unearthed in London, and proves to have powerful psychic effects on the people around.
Tales From The Crypt(1972) - Five people get lost in a crypt and meet up with a strange crypt keeper who tells them stories of how they died.
One From The Heart(1982) - Las Vegas. It's the Fourth of July, and today marks five years since Hank and Frannie moved in together. They'd planned to celebrate, but instead they fight. Hank is a "stick-in-the-mud;" Frannie is a "flake." They break up, and, in no time Frannie meets a suave singer-waiter, and Hank meets a lovel...
Fat Head(2009) - A documentary film starring Tom Naughton as a response to the documentary "Super Size Me". Deciding eating five thousand calories a day would make anybody fat and unhealthy, Naughton does out to prove how eating fast food can actually help result in a slim down of the human body and an improvement o...
The Vault Of Horror(1973) - Five men trapped in the basement vault of an office building share visions with each other of their demise. Stories revolve around vampires, bodily dismemberment, east Indian mysticism, an insurance scam, and an artist who kills by painting his victims' deaths.
Dangerous Game(1987) - Five Sydney youths who break into a department store are followed by an Irish policeman who they had caused to be suspended from his job earlier that day. Inside, he inadvertently kills one of them, then attempts to get rid of the others.
How The West Was Won(1962) - A family saga covering several decades of Westward expansion in the nineteenth century--including the Gold Rush, the Civil War, and the building of the railroads. The movie consists of five segments, three directed by Henry Hathaway ("The Rivers", "The Plains" and "The Outlaws"), and one each by Joh...
The Oranges(2011) - The enduring friendship between the Walling and Ostroff families is tested when Nina, the prodigal Ostroff daughter, returns home for the holidays after a five-year absence and enters into an affair with David, head of the Walling family.
Empire(1964) - Empire is a 1964 American silent black-and-white film made by Andy Warhol. It consists of eight hours and five minutes of continuous slow motion footage of the Empire State Building in New York City. Abridged showings of the film were never allowed, and supposedly the very unwatchability of the film...
The Cabin In The Woods(2012) - Five friends go for a break at a remote cabin in the woods, where they get more than they bargained for. Together, they must discover the truth behind the cabin in the woods.
What To Expect When You're Expecting(2012) - A look at love through the eyes of five interconnected couples experiencing the thrills and surprises of having a baby, and ultimately coming to understand the universal truth that no matter what you plan for, life doesn't always deliver what's expected.
I Think I Do(1997) - A screwball comedy about a gay couple at a straight couple's wedding. Relationships shift within a group of longtime friends reunited for a classmate's wedding five years after college.
Grown Ups(2010) - After their high school basketball coach passes away, five good friends and former teammates reunite for a Fourth of July holiday weekend.
The Oogieloves in the Big Balloon Adventure(2012) - On Schluufy's birthday, the Oogieloves, Goobie, Zoozie, and Toofie, and their friends J. Edgar, Windy Window, and Ruffy, work on organizing a party. Everything is going as planned until J. Edgar trips and loses the last five magical balloons in all of Lovelyloveville, prompting The Oogieloves to set...
Dennis the Menace Strikes Again(1998) - Five years after the events of the previous film Dennis Mitchell is finally back, and worse than ever. At the beginning of the movie, he goes over to Mr. Wilson's house to offer him one of several gifts for his birthday. These include lizards, snakes, bugs, and other creatures. This ordeal ends with...
Attack Force Z(1981) - A five man commando squad is sent onto an island occupied by the Japanese in the Pacific Ocean during the Second World War to find and get out survivors who wound up there after their plane crashed.
Mental(2012) - A charismatic, crazy hothead transforms a family's life when she becomes the nanny of five girls whose mother has cracked from her husband's political ambitions and his infidelity.
Treasure Planet(2002) - he film's prologue depicts Jim Hawkins as a five-year-old (voiced by Austin Majors) reading a storybook in bed. Jim is enchanted by stories of the legendary pirate Captain Flint and his ability to appear from nowhere, raid passing ships, and disappear in order to hide the loot on the mysterious "Tre...
March of the Penguins(2005) - March of the Penguins is a 2005 French nature documentary film directed and co-written by Luc Jacquet, and co-produced by Bonne Pioche and the National Geographic Society. The film depicts the yearly journey of the Emperor Penguins of Antarctica. In autumn, all the penguins of breeding age (five yea...
Lifeguard(1976) - Rick is in his 30s, but still works full-time as a lifeguard on the beaches of Los Angeles, California. He enjoys the fun of it, but even more, the silent moments. However, when he meets his divorced high school girlfriend and her five-year-old son at their fifteen year class reunion, he considers s...
The Dead Zone(1983) - Schoolteacher John Smith, ends up in a coma after a car accident. He wakes up five years later with his life undone having his love Sarah married and a mother. As John tries to rebuild his life, he also discovers that he has psychi
Pokmon: Genesect and the Legend Awakened(2013) - Released to Japanese theaters in 2013 and again showing on cartoon Network in the US. The movie features Genesect and Mewtwo in prominent roles. The "Genesect Army"a group of five Genesectappear in the film, led by a Shiny Genesect while the other four Genesect represent each of the four Drives; M...
Charlie Brown's Christmas Tales(2002) - A vignette package special that ABC first aired in 2002 to fill up the hour used to broadcast "A Charlie Brown Christmas". The special consists of five stores all loosely based on the comic. In Snoopy's "Happy Holidays" Snoopy is trying to get Lucy to skate with him and has to deal with an angry Rer...
Fast Five(2011) - Dominic Toretto and his crew of street racers plan a massive heist to buy their freedom while in the sights of a powerful Brazilian drug lord and a dangerous federal agent.
Kung Fu Panda 2(2011) - In the sequel to the smash-hit film, Po and the Furious Five battle an evil white peacock ruler named Lord Shen who has a powerful weapon that he plans to use to conquer China. Meanwhile, Po discovers a terrifying secret about his past, and discovers that Shen may have something to do with it. Compa...
Ice Age: Collision Course(2016) - Five years after the fourth film, Manny and Ellie are preparing for the upcoming marriage between their daughter, Peaches and her clumsy, good natured fianc, Julian. The wedding winds up thrown off when asteroids falls and attack the group. Taking refuge in the underground world the group finds th...
Air Buddies(2006) - Switching the focus to Bud's five puppies who share the same love for basketball. When Bud and Holly are dognapped, it's up to the Buddies to save the day for real.
Spooky Buddies(2011) - In 1937, Warwick the Warlock has dognapped five puppies to sacrifice to the Halloween Hound. One puppy named Pip escapes and comes to the present where he teams up with the Buddies to stop a re-awakened Warwick.
Super Buddies(2013) - The Buddies find five magical rings from the planet Inspiron. Each one gives them unique super powers. Together, the Buddies must use the rings responsibly with the help of Megasis/Captain Canine in order to stop a power-hungry extraterrestrial warlord named Commander Drex, who wants to take the ri...
My Little Pony: The Movie(2017) - Based on the animated television series "My Little Pony: Friendship Is Magic", the plot follows the alicorn Twilight Sparkle, her five pony friends collectively known as the "Mane 6" and her dragon friend Spike embarking on a quest to save their home of Equestria from an evil conqueror while gai...
Cherry Hill High(1977) - Five sexy high school graduates try to lose their virginity in a creative manner.
Mr. Popper's Penguins(2011) - Thomas Popper Jr, a divorced real estate agent and father of two has just learned his father was killed on an expedition in Antarctica. He soon takes in a penguin his father befriended, and despite his efforts to get rid of it, his children encourage him to take in five more. He soon finds the pengu...
Noel(2004) - Five New Yorkers come together on Christmas Eve, seeking a miracle.
Rituals(1977) - Five doctors on a wilderness outing are stalked by disfigured, crazed killers.
That Championship Season(1982) - It started as a friendly meeting between 4 old buddies with their basketball coach and ended up in revealing the truth about their relationship. The meeting forces the five men to reveal their true identity, to be honest with each other for the first time in their lives. When the night comes to an e...
Nanny McPhee Returns(2010) - Nanny McPhee arrives to help a harried young mother who is trying to run the family farm while her husband is away at war, though she uses her magic to teach the woman's children and their two spoiled cousins five new lessons. In England the film was known as "Nanny McPhee & the Big Bang"
Mary Poppins Returns(2018) - Set in London during the Great Depression, some twenty-five years after the events of the original film, the film sees Mary Poppins, the former nanny of Jane and Michael Banks, return to them in the wake of the death of Michael's wife.
Turbo(2013) - In a suburban San Fernando Valley tomato garden in Los Angeles, Theo, self-named "Turbo", is a garden snail who dreams of being the greatest racer in the world, just like his hero, five-time Indy 500 champion Guy Gagn. His obsession with speed often makes him an outcast in the slow and cautious sna...
How to Train Your Dragon 2(2014) - It's been five years since Hiccup and Toothless successfully united dragons and vikings on the island of Berk. While Astrid, Snoutlout and the rest of the gang are challenging each other to dragon races (the island's new favorite contact sport), the now inseparable pair journey through the skies, ch...
Oceans(2009) - A documentary film produced in association with the Census of Marine Life, explores the marine species of Earth's five oceans and reflects on the negative aspects of human activity on the environment, with Perrin (Pierce Brosnan in English) providing narration.
Growing Up Wild(2016) - Travel to the wildest corners of the planet as five courageous animals tackle the very first challenges of their young lives. With a little guidance from sage family members, each must figure out how to find food and recognize danger.
Unfriended: Dark Web(2018) - After finding a laptop, a young man goes online to play a game with five of his good friends. He shows them a mysterious folder that plays disturbing videos of people who appear to be in danger. They then receive an anonymous message that tells them they will all die if they disconnect or call the p...
https://myanimelist.net/anime/2042/Five_Star_Stories --
https://myanimelist.net/anime/30916/The_Five_Killers -- Action
https://myanimelist.net/manga/1659/Five_Star_Stories
https://myanimelist.net/manga/3140/Five
11:14 (2003) ::: 7.2/10 -- R | 1h 26min | Crime, Drama, Mystery | 20 August 2004 (Italy) -- The events leading up to an 11:14 p.m. car crash, from five very different perspectives. Director: Greg Marcks Writer: Greg Marcks
9 to 5 (1980) ::: 6.9/10 -- Nine to Five (original title) -- 9 to 5 Poster -- Three female employees of a sexist, egotistical, lying, hypocritical bigot find a way to turn the tables on him. Director: Colin Higgins Writers:
Anohana: The Flower We Saw That Day ::: Ano hi mita hana no namae o bokutachi wa mada shiranai. (original tit ::: TV-PG | 23min | Animation, Adventure, Drama | TV Series (2011) Five childhood companions reunite when the ghost of their dead friends appears, and demands they grant her final wish. Stars: Miyu Irino, Ai Kayano, Haruka Tomatsu
Arrow ::: TV-14 | 42min | Action, Adventure, Crime | TV Series (20122020) -- Spoiled billionaire playboy Oliver Queen is missing and presumed dead when his yacht is lost at sea. He returns five years later a changed man, determined to clean up the city as a hooded vigilante armed with a bow. Creators:
A to Z -- 24min | Comedy, Romance | TV Series (20142015) ::: A chronicle of Andrew and Zelda's relationship, which lasts for eight months, three weeks, five days, and one hour. Creator: Ben Queen
Babylon 5 ::: TV-PG | 45min | Action, Adventure, Drama | TV Series (1993-1998) Episode Guide 111 episodes Babylon 5 Poster -- In the mid 23rd century, the Earth Alliance space station Babylon 5, located in neutral territory, is a major focal point for political intrigue, racial tensions and various wars over the course of five years. Creator:
Babylon 5 ::: TV-PG | 45min | Action, Adventure, Drama | TV Series (19931998) -- In the mid 23rd century, the Earth Alliance space station Babylon 5, located in neutral territory, is a major focal point for political intrigue, racial tensions and various wars over the course of five years. Creator:
Bad Lieutenant: Port of Call New Orleans (2009) ::: 6.6/10 -- The Bad Lieutenant: Port of Call - New Orleans (original title) -- Bad Lieutenant: Port of Call New Orleans Poster -- Terence McDonagh is a drug- and gambling-addled detective in post-Katrina New Orleans investigating the killing of five Senegalese immigrants. Director: Werner Herzog Writer:
Barefoot in the Park (1967) ::: 7.0/10 -- G | 1h 46min | Comedy, Romance | 25 May 1967 (USA) -- Paul, a conservative young lawyer, marries the vivacious Corie. Their highly passionate relationship descends into comical discord in a five-flight New York City walk-up apartment. Director: Gene Saks Writers:
Bird Box (2018) ::: 6.6/10 -- R | 2h 4min | Horror, Sci-Fi | 21 December 2018 (USA) -- Five years after an ominous unseen presence drives most of society to suicide, a mother and her two children make a desperate bid to reach safety. Director: Susanne Bier Writers:
Cabin Fever (2002) ::: 5.7/10 -- R | 1h 33min | Drama, Horror | 12 September 2003 (USA) -- Five college graduates rent a cabin in the woods and begin to fall victim to a horrifying flesh-eating virus, which attracts the unwanted attention of the homicidal locals. Director: Eli Roth Writers: Eli Roth, Randy Pearlstein | 1 more credit Stars:
Claws ::: TV-MA | 45min | Comedy, Crime, Drama | TV Series (2017 ) Season 4 Premiere 2021 -- A look at the life and crimes of five women who work at a Florida nail salon. Creator:
Creepshow (1982) ::: 6.9/10 -- R | 2h | Comedy, Fantasy, Horror | 12 November 1982 (USA) -- An anthology which tells five terrifying tales inspired by the E.C. horror comic books of the 1950s. Director: George A. Romero Writer: Stephen King (original screenplay by)
Crooklyn (1994) ::: 7.0/10 -- PG-13 | 1h 55min | Comedy, Drama | 13 May 1994 (USA) -- Spike Lee's vibrant semi-autobiographical portrait of a school teacher, her stubborn jazz musician husband and their five kids living in Brooklyn in 1973. Director: Spike Lee Writers: Joie Lee (story) (as Joie Susannah Lee), Joie Lee (screenplay) (as Joie Susannah Lee) | 2 more credits
Crusade ::: 44min | Action, Adventure, Drama | TV Series (1999) Set right after the events of Babylon 5: A Call to Arms (1999), a team of soldiers and scientists led by Capt. Matthew Gideon have five years to find a cure for an alien plague decimating Earth. Creator: J. Michael Straczynski Stars:
District 13: Ultimatum (2009) ::: 6.5/10 -- Banlieue 13: Ultimatum (original title) -- District 13: Ultimatum Poster -- Damien and Leito return to District 13 on a mission to bring peace to the troubled sector that is controlled by five different gang bosses, before the city's secret services take drastic measures to solve the problem. Director: Patrick Alessandrin
Dr. Terror's House of Horrors (1965) ::: 6.7/10 -- Unrated | 1h 38min | Horror | 28 February 1965 (USA) -- Aboard a British train, mysterious fortune teller Dr. Schreck uses tarot cards to read the futures of five fellow passengers. Director: Freddie Francis (as Freddy Francis) Writer: Milton Subotsky (screenplay) Stars:
Evil Dead (2013) ::: 6.5/10 -- R | 1h 31min | Action, Adventure, Fantasy | 5 April 2013 (USA) -- Five friends head to a remote cabin, where the discovery of a Book of the Dead leads them to unwittingly summon up demons living in the nearby woods. Director: Fede Alvarez Writers:
Fandango (1985) ::: 6.8/10 -- PG | 1h 31min | Comedy, Drama | 25 January 1985 (USA) -- Five college buddies from the University of Texas circa 1971 embark on a final road trip odyssey across the Mexican border before facing up to uncertain futures, in Vietnam and otherwise. Director: Kevin Reynolds Writer: Kevin Reynolds Stars:
Fast Five (2011) ::: 7.3/10 -- PG-13 | 2h 10min | Action, Adventure, Crime | 29 April 2011 (USA) -- Dominic Toretto and his crew of street racers plan a massive heist to buy their freedom while in the sights of a powerful Brazilian drug lord and a dangerous federal agent. Director: Justin Lin Writers:
Firefly ::: TV-14 | 44min | Adventure, Drama, Sci-Fi | TV Series (2002-2003) Episode Guide 14 episodes Firefly Poster -- Five hundred years in the future, a renegade crew aboard a small spacecraft tries to survive as they travel the unknown parts of the galaxy and evade warring factions as well as authority agents out to get them. Creator:
Firefly ::: TV-14 | 44min | Adventure, Drama, Sci-Fi | TV Series (20022003) -- Five hundred years in the future, a renegade crew aboard a small spacecraft tries to survive as they travel the unknown parts of the galaxy and evade warring factions as well as authority agents out to get them. Creator:
Fire in the Sky (1993) ::: 6.6/10 -- PG-13 | 1h 49min | Biography, Drama, Fantasy | 12 March 1993 (USA) -- An Arizona logger mysteriously disappears for five days in an alleged encounter with a flying saucer in 1975. His co-workers endure ridicule and contempt as they are wrongly accused of murder. Director: Robert Lieberman Writers:
Five Easy Pieces (1970) ::: 7.5/10 -- R | 1h 38min | Drama | 12 September 1970 (USA) -- A dropout from upper-class America picks up work along the way on oil rigs when his life isn't spent in a squalid succession of bars, motels, and other points of interest. Director: Bob Rafelson Writers:
Five Feet Apart (2019) ::: 7.2/10 -- PG-13 | 1h 56min | Drama, Romance | 15 March 2019 (USA) -- A pair of teenagers with cystic fibrosis meet in a hospital and fall in love, though their disease means they must avoid close physical contact. Director: Justin Baldoni Writers:
Five Fingers (2006) ::: 6.4/10 -- R | 1h 27min | Drama, Thriller | 25 August 2006 (United Arab Emirates) -- In Morocco to assist with the creation of a food charity, a Dutchman is abducted by a terrorist. Director: Laurence Malkin Writers: Chad Thumann, Laurence Malkin Stars:
Five Graves to Cairo (1943) ::: 7.3/10 -- Approved | 1h 36min | Thriller, War | 12 July 1943 (USA) -- In the North African campaign a British straggler manages to pass himself off as a waiter at the hotel commandeered as Rommel's headquarters. He has thoughts of assassinating Rommel but his cover may have an even better use. Director: Billy Wilder Writers:
Five Minutes of Heaven (2009) ::: 6.6/10 -- R | 1h 29min | Drama, Thriller | 27 February 2009 (Ireland) -- The story of former UVF member Alistair Little. Twenty-five years after Little killed Joe Griffen's brother, the media arrange an auspicious meeting between the two. Director: Oliver Hirschbiegel Writer:
Five Times Two (2004) ::: 6.6/10 -- 5x2 (original title) -- Five Times Two Poster Five stages in the romance between a woman and a man. Director: Franois Ozon Writers: Franois Ozon (scenario), Emmanule Bernheim (scenario collaborator) Stars:
Flatliners (1990) ::: 6.6/10 -- R | 1h 55min | Drama, Horror, Sci-Fi | 10 August 1990 (USA) -- Five medical students experiment with "near death" experiences, until the dark consequences of past tragedies begin to jeopardize their lives. Director: Joel Schumacher Writer: Peter Filardi Stars:
Fog Hill of Five Elements ::: 28min | Animation | TV Mini-Series (2020) Episode Guide 3 episodes Fog Hill of Five Elements Poster A legend tells that a long time ago, monsters could give the ability to certain elected officials to master the five elements. But for that, you have to go through the dangerous foggy ... S Add to Watchlist Reviews 5 user
Four Weddings and a Funeral (1994) ::: 7.1/10 -- R | 1h 57min | Comedy, Drama, Romance | 15 April 1994 (USA) -- Over the course of five social occasions, a committed bachelor must consider the notion that he may have discovered love. Director: Mike Newell Writer: Richard Curtis
Friends with Benefits ::: TV-14 | 21min | Comedy | TV Series (2011) Five friends are all looking for the loves of their lives, but settle for less in the meantime. Creators: Scott Neustadter, Michael H. Weber Stars:
Gangs of New York (2002) ::: 7.5/10 -- R | 2h 47min | Crime, Drama | 20 December 2002 (USA) -- In 1862, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer. Director: Martin Scorsese Writers: Jay Cocks (story), Jay Cocks (screenplay) | 2 more credits
Gangs of New York (2002) ::: 7.5/10 -- R | 2h 47min | Crime, Drama | 20 December 2002 (USA) -- In 1862, Amsterdam Vallon returns to the Five Points area of New York City seeking revenge against Bill the Butcher, his father's killer.
Grand Army ::: TV-MA | Drama | TV Series (2020 ) -- The drama series tells the story of five high school students as they struggle with sexual, racial and economic politics and fight to succeed and become somebody. Creator:
Grandma's Boy (2006) ::: 7.0/10 -- R | 1h 34min | Comedy | 6 January 2006 (USA) -- A thirty-five-year-old video game tester has to move in with his grandma and her two old lady roommates. Director: Nicholaus Goossen Writers: Barry Wernick, Allen Covert | 1 more credit
Grey's Anatomy ::: TV-14 | 41min | Drama, Romance | TV Series (2005 ) -- A drama centered on the personal and professional lives of five surgical interns and their supervisors. Creator: Shonda Rhimes
Grey's Anatomy ::: TV-14 | 41min | Drama, Romance | TV Series (2005 ) Season 17 Returns Tomorrow -- A drama centered on the personal and professional lives of five surgical interns and their supervisors. Creator:
Hawaii Five-0 ::: TV-14 | 42min | Action, Crime, Drama | TV Series (20102020) -- Steve McGarrett returns home to Oahu in order to find his father's killer; The Governor offers him the chance to run his own task force - Five-0. Creators:
Hawaii Five-O ::: TV-PG | 1h | Crime, Drama, Mystery | TV Series (19681980) -- The investigations of Hawaii Five-0, an elite branch of the Hawaii State Police answerable only to the governor and headed by stalwart Steve McGarrett. Creator:
Heights (2005) ::: 6.9/10 -- R | 1h 33min | Drama, Romance | 15 July 2005 (USA) -- Spanning twenty-four hours, Heights follows five New Yorkers challenged to choose their destiny before the sun comes up the next day. Director: Chris Terrio Writers: Amy Fox (screenplay), Amy Fox (play) | 1 more credit
Hell House LLC (2015) ::: 6.4/10 -- Not Rated | 1h 33min | Horror, Mystery | 1 November 2016 (USA) -- Five years after an unexplained malfunction causes the death of 15 tour-goers and staff on the opening night of a Halloween haunted house tour, a documentary crew travels back to the scene of the tragedy to find out what really happened. Director: Stephen Cognetti Writer:
High Fidelity (2000) ::: 7.5/10 -- R | 1h 53min | Comedy, Drama, Music | 31 March 2000 (USA) -- Rob, a record store owner and compulsive list maker, recounts his top five breakups, including the one in progress. Director: Stephen Frears Writers: Nick Hornby (book), D.V. DeVincentis (screenplay) | 3 more credits
House on Haunted Hill (1959) ::: 6.9/10 -- Not Rated | 1h 15min | Crime, Horror, Mystery | 17 February 1959 (USA) -- A millionaire offers $10,000 to five people who agree to be locked in a large, spooky, rented house overnight with him and his wife. Director: William Castle Writer: Robb White
Human Traffic (1999) ::: 7.1/10 -- R | 1h 39min | Comedy, Music | 5 May 2000 (USA) -- Five friends spend one lost weekend in a mix of music, love and club culture. Director: Justin Kerrigan
Human Traffic (1999) ::: 7.1/10 -- R | 1h 39min | Comedy, Music | 5 May 2000 (USA) -- Five friends spend one lost weekend in a mix of music, love and club culture. Director: Justin Kerrigan Writer: Justin Kerrigan Stars:
Idiocracy (2006) ::: 6.6/10 -- R | 1h 24min | Adventure, Comedy, Sci-Fi | 25 January 2007 (Germany) -- Private Joe Bauers, the definition of "average American", is selected by the Pentagon to be the guinea pig for a top-secret hibernation program. Forgotten, he awakes five centuries in the future. He discovers a society so incredibly dumbed down that he's easily the most intelligent person alive. Director: Mike Judge
Incognito (1997) ::: 6.6/10 -- R | 1h 48min | Crime, Thriller | 13 March 1998 (USA) -- Harry Donovan is an art forger who paints fake Rembrandt picture for five hundred thousand dollars. The girl he meets and gets into bed with, in Paris, Marieke, turns out to be an art ... S Director: John Badham Writer:
In the Nick of Time ::: Sto para 5 (original title) 45min | Comedy, Drama, Mystery | TV Series (20052007) Five strangers witness the death of a former government official in an elevator of a luxurious hotel and they soon find themselves tangled in a huge mystery. Stars: Smaragda Karydi, Elissavet Konstantinidou, Giorgos Kapoutzidis
It's Always Sunny in Philadelphia ::: TV-MA | 22min | Comedy | TV Series (2005 ) -- Five friends with big egos and small brains are the proprietors of an Irish pub in Philadelphia. Creators: Glenn Howerton, Rob McElhenney
It's Always Sunny in Philadelphia ::: TV-MA | 22min | Comedy | TV Series (2005 ) Season 15 Premiere 2021 -- Five friends with big egos and small brains are the proprietors of an Irish pub in Philadelphia. Creators:
Jack Reacher (2012) ::: 7.0/10 -- PG-13 | 2h 10min | Action, Thriller | 21 December 2012 (USA) -- A homicide investigator digs deeper into a case involving a trained military sniper who shot five random victims. Director: Christopher McQuarrie Writers: Lee Child (based on the book "One Shot" by), Christopher McQuarrie
Just Cause (1995) ::: 6.4/10 -- R | 1h 42min | Action, Crime, Drama | 17 February 1995 (USA) -- A Harvard professor is lured back into the courtroom after twenty-five years to take the case of a young black man condemned to death for the horrific murder of a child. Director: Arne Glimcher Writers:
Justice League vs the Fatal Five (2019) ::: 6.5/10 -- Justice League vs. the Fatal Five (original title) -- Justice League vs the Fatal Five Poster -- The Justice League battles the Fatal Five, (Tharok, Emerald Empress, Validus, Mano and the Persuader). Based on the characters created by Jim Shooter. Director: Sam Liu Writers:
Kabul Express (2006) ::: 6.8/10 -- Not Rated | 1h 45min | Adventure, Comedy, Drama | 15 December 2006 (UK) -- A thrilling story spanning 48 hours of five individuals linked by hate and fear but brought together by fate to finally recognize each other. Director: Kabir Khan Writers: Kabir Khan, Sandeep Shrivastava (additional dialogue) (as Sandeep
Kiki, Love to Love (2016) ::: 6.5/10 -- Kiki, el amor se hace (original title) -- Kiki, Love to Love Poster -- Under Madrid's scorching summer sun, ordinary couples with real passion and the unquenchable desire to love and be loved, share the same irrepressible urge to investigate their own sexuality through five intertwined stories. Director: Paco Len
Kings Row (1942) ::: 7.5/10 -- Passed | 2h 7min | Drama, Mystery, Romance | 18 April 1942 (USA) -- The dark side and hypocrisy of provincial American life is seen through the eyes of five children as they grow to adulthood at the turn of the century. Director: Sam Wood Writers:
Lemonade Mouth (2011) ::: 6.9/10 -- TV-PG | 1h 43min | Comedy, Drama, Family | TV Movie 15 April 2011 -- Five high school kids, Olivia, Wendall, Stella, Charlie, and Mo, meet in detention and start a band based on the lemonade vending machine outside the detention room. Director: Patricia Riggen Writers:
Lion (2016) ::: 8.0/10 -- PG-13 | 1h 58min | Biography, Drama | 6 January 2017 (USA) -- A five-year-old Indian boy is adopted by an Australian couple after getting lost hundreds of kilometers from home. 25 years later, he sets out to find his lost family. Director: Garth Davis Writers:
Make Way for Tomorrow (1937) ::: 8.2/10 -- Passed | 1h 31min | Comedy, Drama, Romance | 22 July 1937 (Japan) -- An elderly couple are forced to live hundreds of miles apart when they lose their house and none of their five children will take both parents in. Director: Leo McCarey Writers:
Mamma Mia! Here We Go Again (2018) ::: 6.6/10 -- PG-13 | 1h 54min | Comedy, Musical, Romance | 20 July 2018 (USA) -- Five years after the events of Mamma Mia! (2008), Sophie prepares for the grand reopening of the Hotel Bella Donna as she learns more about her mother's past. Director: Ol Parker Writers:
Manifest ::: TV-14 | 43min | Drama, Mystery, Sci-Fi | TV Series (2018 ) -- After being presumed dead, passengers onboard Flight 828 return and discover the world has aged five years. As they reintegrate into society, they begin to experience guiding voices and visions, and soon a deeper mystery unfolds. Creator:
McLeod's Daughters ::: TV-14 | 45min | Drama, Romance, Western | TV Series (20012009) -- Five women run a cattle station, "Drover's Run", in the outback of South Australia. Creators: Posie Graeme-Evans, Caroline Stanton
Midnight Madness (1980) ::: 6.5/10 -- PG | 1h 52min | Comedy | 8 February 1980 (USA) -- Leon picks college students to participate in his all night scavenger hunt. Five teams receive clues to solve leading them to the next clue site hidden in the city. Directors: Michael Nankin, David Wechter Writers: David Wechter, Michael Nankin Stars:
Mixology ::: 21min | Comedy, Romance | TV Series (20132014) Chronicles the exploits of singles, five guys and five girls, in search of love all over the course of one night. Creators: Jon Lucas, Scott Moore Stars:
Mother and Child (2009) ::: 7.2/10 -- R | 2h 5min | Drama, Romance | 2 July 2010 (Spain) -- A drama centered around three women: A fifty-year-old woman, the daughter she gave up for adoption thirty-five years ago, and a woman looking to adopt a child of her own. Director: Rodrigo Garca Writer:
Munich (2005) ::: 7.5/10 -- R | 2h 44min | Action, Drama, History | 6 January 2006 (USA) -- Based on the true story of the Black September aftermath, about the five men chosen to eliminate the ones responsible for that fateful day. Director: Steven Spielberg Writers: Tony Kushner (screenplay), Eric Roth (screenplay) | 1 more credit Stars:
Murder by Death (1976) ::: 7.4/10 -- PG | 1h 35min | Comedy, Crime, Mystery | 23 June 1976 (USA) -- Five famous literary detective characters and their sidekicks are invited to a bizarre mansion to solve an even stranger mystery. Director: Robert Moore Writer: Neil Simon
Music from Another Room (1998) ::: 6.4/10 -- PG-13 | 1h 44min | Comedy, Drama, Romance | 12 November 1998 -- Music from Another Room Poster -- A man's search for his one true love, whose birth he assisted in as a five-year-old. Starring Jude Law & Gretchen Mol. Director: Charlie Peters Writer:
Nick and Norah's Infinite Playlist (2008) ::: 6.6/10 -- PG-13 | 1h 30min | Comedy, Drama, Music | 3 October 2008 (USA) -- High school student Nick O'Leary, member of the Queercore band The Jerk Offs, meets college-bound Norah Silverberg when she asks him to be her boyfriend for five minutes. Director: Peter Sollett Writers:
Ocean's 11 (1960) ::: 6.6/10 -- Ocean's Eleven (original title) -- Ocean's 11 Poster -- Danny Ocean gathers a group of his World War II compatriots to pull off the ultimate Las Vegas heist. Together the eleven friends plan to rob five Las Vegas casinos in one night. Director: Lewis Milestone Writers:
Oldboy (2003) ::: 8.4/10 -- Oldeuboi (original title) -- Oldboy Poster -- After being kidnapped and imprisoned for fifteen years, Oh Dae-Su is released, only to find that he must find his captor in five days. Director: Chan-wook Park Writers:
Party of Five ::: TV-PG | 1h | Drama, Family | TV Series (19942000) -- 5 siblings raise each other following their parents' untimely deaths. Creators: Christopher Keyser, Amy Lippman
Passage to Marseille (1944) ::: 6.8/10 -- Approved | 1h 49min | Adventure, Drama, War | 11 March 1944 (USA) -- Five patriotic convicts are helped to escape imprisonment in Devil's Island so they can fight for occupied Free French forces against the Nazis. Director: Michael Curtiz Writers:
Peppermint (2018) ::: 6.5/10 -- R | 1h 41min | Action, Drama, Thriller | 7 September 2018 (USA) -- Five years after her husband and daughter are killed in a senseless act of violence, a woman comes back from self-imposed exile to seek revenge against those responsible and the system that let them go free. Director: Pierre Morel Writer:
Planet Earth ::: TV-PG | 8h 58min | Documentary | TV Mini-Series (2006) Episode Guide 11 episodes Planet Earth Poster -- Emmy Award-winning, 11 episodes, five years in the making, the most expensive nature documentary series ever commissioned by the BBC, and the first to be filmed in high definition. Stars:
Ponyo (2008) ::: 7.7/10 -- Gake no ue no Ponyo (original title) -- Ponyo Poster -- A five-year-old boy develops a relationship with Ponyo, a young goldfish princess who longs to become a human after falling in love with him. Director: Hayao Miyazaki Writer:
Porridge ::: TV-14 | 45min | Comedy, Crime | TV Series (19741977) The prison life of Fletcher, a criminal serving a five-year sentence, as he strives to bide his time, keep his record clean, and refuses to be ground down by the prison system. Stars: Ronnie Barker, Brian Wilde, Fulton Mackay Available on Amazon
Pride and Prejudice (1940) ::: 7.4/10 -- Approved | 1h 58min | Drama, Romance | 26 July 1940 (USA) -- The arrival of wealthy bachelors in town causes an uproar when families with single daughters aggressively seek engagements, including the Bennet family, with five eligible daughters. Director: Robert Z. Leonard Writers:
Prison School ::: Kangoku gakuen (original tit ::: TV-MA | 24min | Animation, Comedy | TV Series (2015 ) Hachimitsu Academy, once an all-girls school, has become co-ed, and teen Kiyoshi is one of five boys to enroll. When he is caught peeping, Kiyoshi is sent to the schools prison, where his punishment is carried out. Stars: Hiroshi Kamiya, Katsuyuki Konishi, Kenichi Suzumura | See full cast &
Queer Eye ::: TV-14 | 45min | Reality-TV | TV Series (2018 ) -- A new Fab Five set out to Atlanta to help some of the city's people refine their wardrobes, grooming, diet, cultural pursuits, and home dcor. Stars:
Ravenswood ::: 43min | Drama, Horror | TV Series (20132014) Five strangers are connected by the curse that has plagued Ravenswood for generations. Creators: Joseph Dougherty, Oliver Goldstick, I. Marlene King Stars:
Run, Fat Boy, Run (2007) ::: 6.6/10 -- Run Fatboy Run (original title) -- Run, Fat Boy, Run Poster -- Five years after jilting his pregnant fiance on their wedding day, out-of-shape Dennis decides to run a marathon to win her back. Director: David Schwimmer Writers:
Russian Dolls (2005) ::: 7.0/10 -- Les poupes russes (original title) -- Russian Dolls Poster -- Five years after their summer together in Barcelona, Xavier, William, Wendy, Martine and Isabelle reunite. Director: Cdric Klapisch Writer:
Shaitan (2011) ::: 7.2/10 -- Not Rated | 2h 1min | Action, Crime, Drama | 10 June 2011 (India) -- Five substance-abusing friends decide to fake a kidnapping in order to bribe a police constable for covering-up a hit-and-run accident. Director: Bejoy Nambiar Writers: Abhijeet Shirish Deshpande (dialogue) (as Abhijeet Deshpande), K.S.
Slaughterhouse-Five (1972) ::: 6.8/10 -- R | 1h 44min | Comedy, Drama, Sci-Fi | 15 March 1972 (USA) -- Billy Pilgrim has mysteriously become unstuck in time. He goes on an uncontrollable trip back and forth from his birth in New York to life on a distant planet and back again to the horrors of the 1945 fire-bombing of Dresden. Director: George Roy Hill Writers: Kurt Vonnegut Jr. (novel), Stephen Geller (screenplay)
Spider-Man: Into the Spider-Verse (2018) ::: 8.4/10 -- PG | 1h 57min | Animation, Action, Adventure | 14 December 2018 (USA) -- Teen Miles Morales becomes the Spider-Man of his universe, and must join with five spider-powered individuals from other dimensions to stop a threat for all realities. Directors: Bob Persichetti, Peter Ramsey | 1 more credit Writers:
Star Trek: Enterprise ::: Enterprise (original tit ::: TV-PG | 1h | Action, Adventure, Drama | TV Series (20012005) -- A century before Captain Kirk's five-year mission, Jonathan Archer captains the United Earth ship Enterprise during the early years of Starfleet, leading up to the Earth-Romulan War and the formation of the Federation.
Star Trek: The Next Generation ::: TV-PG | 44min | Action, Adventure, Mystery | TV Series (1987-1994) Episode Guide 176 episodes Star Trek: The Next Generation Poster -- Set almost 100 years after Captain Kirk's five-year mission, a new generation of Starfleet officers set off in the U.S.S. Enterprise-D on their own mission to go where no one has gone before. Creator:
Star Trek: The Next Generation ::: TV-PG | 44min | Action, Adventure, Mystery | TV Series (19871994) -- Set almost 100 years after Captain Kirk's five-year mission, a new generation of Starfleet officers set off in the U.S.S. Enterprise-D on their own mission to go where no one has gone before. Creator:
Star Trek: Voyager ::: TV-PG | 44min | Action, Adventure, Sci-Fi | TV Series (19952001) -- Pulled to the far side of the galaxy, where the Federation is seventy-five years away at maximum warp speed, a Starfleet ship must cooperate with Maquis rebels to find a way home. Creators:
Super Troopers (2001) ::: 7.1/10 -- R | 1h 40min | Comedy, Crime, Mystery | 15 February 2002 (USA) -- Five Vermont state troopers, avid pranksters with a knack for screwing up, try to save their jobs and out-do the local police department by solving a crime. Director: Jay Chandrasekhar Writers:
Survive Style 5+ (2004) ::: 7.6/10 -- 2h | Fantasy, Mystery, Romance | 19 April 2005 (USA) -- Five bizarre stories with no apparent connection to one and other eventually become intertwined, resulting in surreal circumstances. Director: Gen Sekiguchi Writer: Taku Tada Stars:
Tales from the Crypt (1972) ::: 7.0/10 -- PG | 1h 32min | Drama, Horror, Mystery | 9 March 1972 (USA) -- Five strangers get lost in a crypt and, after meeting the mysterious Crypt Keeper, receive visions of how they will die. Director: Freddie Francis Writers: Milton Subotsky (screenplay), Al Feldstein (stories) | 2 more credits Stars:
Taskmaster ::: TV-14 | 1h | Comedy | TV Series (2015 ) -- Five comedians are set tasks challenging their creativity and wit. The tasks are supervised by Alex Horne but the Taskmaster, Greg Davies, always has the final word. Stars:
Teen Titans GO! To the Movies (2018) ::: 6.8/10 -- Teen Titans Go! To the Movies (original title) -- Teen Titans GO! To the Movies Poster -- A villain's maniacal plan for world domination sidetracks five teenage superheroes who dream of Hollywood stardom. Directors: Aaron Horvath, Peter Rida Michail Writers:
Teen Titans ::: TV-Y7-FV | 23min | Animation, Action, Adventure | TV Series (20032006) -- A team of five teenaged superheroes save the world from many villains around their city while experiencing things normal teens face today. Creators: David Slack, Bob Haney, Bruno Premiani | 4 more credits
The Breakfast Club (1985) ::: 7.8/10 -- R | 1h 37min | Comedy, Drama | 15 February 1985 (USA) -- Five high school students meet in Saturday detention and discover how they have a lot more in common than they thought. Director: John Hughes Writer: John Hughes
The Cabin in the Woods (2011) ::: 7.0/10 -- R | 1h 35min | Horror | 13 April 2012 (USA) -- Five friends go for a break at a remote cabin, where they get more than they bargained for, discovering the truth behind the cabin in the woods. Director: Drew Goddard Writers:
The Encounter (2010) ::: 6.8/10 -- 1h 25min | Drama | 3 May 2011 (USA) -- The supernatural experience of five people sat an abandoned diner with the King of Kings...Jesus Christ. Director: David A.R. White Writers: Jason Cusick (story), Sean Paul Murphy | 3 more credits
The End of the Tour (2015) ::: 7.3/10 -- R | 1h 46min | Biography, Drama | 12 November 2015 (Brazil) -- The story of the five-day interview between Rolling Stone reporter David Lipsky and acclaimed novelist David Foster Wallace, which took place right after the 1996 publication of Wallace's groundbreaking epic novel, 'Infinite Jest.' Director: James Ponsoldt Writers:
The Evil Dead (1981) ::: 7.5/10 -- NC-17 | 1h 25min | Horror | 15 April 1983 (USA) -- Five friends travel to a cabin in the woods, where they unknowingly release flesh-possessing demons. Director: Sam Raimi Writer: Sam Raimi
The Fall (2006) ::: 7.9/10 -- R | 1h 57min | Adventure, Drama, Fantasy | 30 May 2008 (USA) -- In a hospital on the outskirts of 1920s Los Angeles, an injured stuntman begins to tell a fellow patient, a little girl with a broken arm, a fantastic story of five mythical heroes. Thanks to his fractured state of mind and her vivid imagination, the line between fiction and reality blurs as the tale advances. Director: Tarsem Singh (as Tarsem)
The Five Heartbeats (1991) ::: 7.6/10 -- R | 2h 1min | Drama, Music | 29 March 1991 (USA) -- The story of the rise and fall of an African American vocal group. Director: Robert Townsend Writers: Robert Townsend, Keenen Ivory Wayans
The Five People You Meet in Heaven (2004) ::: 7.3/10 -- Not Rated | 3h | Drama, Fantasy | TV Movie 24 April 2005 -- An elderly amusement park maintenance man, Eddie, is trapped in purgatory and the only way out is to confront five people from his past. Unfortunately, dark secrets from his service in the Philippines begin to haunt him. Director: Lloyd Kramer Writers: Mitch Albom (teleplay), Mitch Albom (book)
The Hill (1965) ::: 7.9/10 -- Approved | 2h 3min | Drama, War | 27 June 1965 (UK) -- In a North African military prison during World War II, five new prisoners struggle to survive in the face of brutal punishment and sadistic guards. Director: Sidney Lumet Writers:
The Hobbit: The Battle of the Five Armies (2014) ::: 7.4/10 -- PG-13 | 2h 24min | Adventure, Fantasy | 17 December 2014 (USA) -- Bilbo and company are forced to engage in a war against an array of combatants and keep the Lonely Mountain from falling into the hands of a rising darkness. Director: Peter Jackson Writers:
The House of Fear (1945) ::: 7.3/10 -- Passed | 1h 9min | Crime, Film-Noir, Mystery | 16 March 1945 (USA) -- Sherlock Holmes investigates a series of deaths at a castle with each foretold by the delivery of orange pips to the victims. Director: Roy William Neill Writers: Roy Chanslor (screenplay), Arthur Conan Doyle (story "The Adventure of the Five Orange Pips") (as Sir Arthur Conan Doyle) Stars:
The Killing (1956) ::: 8.0/10 -- Approved | 1h 24min | Crime, Drama, Film-Noir | 6 June 1956 (USA) -- Crook Johnny Clay assembles a five man team to plan and execute a daring race-track robbery. Director: Stanley Kubrick Writers: Stanley Kubrick (screenplay by), Jim Thompson (dialogue by) | 1 more
The Ladykillers (1955) ::: 7.7/10 -- Not Rated | 1h 31min | Comedy, Crime | April 1956 (Canada) -- Five oddball criminals planning a bank robbery rent rooms on a cul-de-sac from an octogenarian widow under the pretext that they are classical musicians. Director: Alexander Mackendrick Writers:
The Last Wave (1977) ::: 7.0/10 -- PG | 1h 46min | Drama, Fantasy, Mystery | January 1979 (USA) -- A Sydney lawyer defends five Aboriginal Persons in a ritualized taboo murder and in the process learns disturbing things about himself and premonitions. Director: Peter Weir Writers: Peter Weir (screenplay), Tony Morphett (screenplay) | 1 more credit Stars:
The Late Show with Stephen Colbert ::: TV-PG | 41min | Comedy, Talk-Show | TV Series (2015 ) Next Episode Today Stephen Colbert took over as host, executive producer and writer of THE LATE SHOW on Tuesday, Sept. 8, 2015. The comedy-variety-talk show is broadcast five nights a week from the Ed Sullivan theater in New York. Stars: Stephen Colbert, Jon Batiste, Stay Human
The Lego Movie 2: The Second Part (2019) ::: 6.6/10 -- PG | 1h 47min | Animation, Action, Adventure | 8 February 2019 (USA) -- It's been five years since everything was awesome and the citizens are facing a huge new threat: Lego Duplo invaders from outer space, wrecking everything faster than they can rebuild. Director: Mike Mitchell Writers:
The Little Death (2014) ::: 7.1/10 -- Not Rated | 1h 36min | Comedy, Drama, Romance | 26 June 2015 (USA) -- The secret lives of five suburban couples living in Sydney reveal both the fetishes and the repercussions that come with sharing them. Director: Josh Lawson Writer: Josh Lawson
The Lobster (2015) ::: 7.2/10 -- R | 1h 59min | Comedy, Drama, Romance | 16 October 2015 (Ireland) -- In a dystopian near future, single people, according to the laws of The City, are taken to The Hotel, where they are obliged to find a romantic partner in forty-five days or are transformed into beasts and sent off into The Woods. Director: Yorgos Lanthimos Writers:
The Mill and the Cross (2011) ::: 6.9/10 -- Mlyn i krzyz (original title) -- The Mill and the Cross Poster -- This movie focuses on a dozen of the five hundred characters depicted in Bruegel's painting. The theme of Christ's suffering is set against religious persecution in Flanders in 1564. Director: Lech Majewski Writers:
The New Mutants (2020) ::: 5.3/10 -- PG-13 | 1h 34min | Action, Horror, Sci-Fi | 28 August 2020 (USA) -- Five young mutants, just discovering their abilities while held in a secret facility against their will, fight to escape their past sins and save themselves. Director: Josh Boone Writers:
The Old Dark House (1932) ::: 7.1/10 -- Not Rated | 1h 12min | Comedy, Horror, Thriller | 20 October 1932 (USA) -- Seeking shelter from a storm, five travelers are in for a bizarre and terrifying night when they stumble upon the Femm family estate. Director: James Whale Writers: J.B. Priestley (from the novel by) (as J.B. Priestly), Benn W. Levy
The Private Life of Henry VIII. (1933) ::: 7.1/10 -- The Private Life of Henry VIII (original title) -- The Private Life of Henry VIII. Poster King Henry VIII marries five more times after his divorce from his first wife Catherine of Aragon. Director: Alexander Korda Writers: Lajos Bir (story and dialogue) (as Lajos Biro), Arthur Wimperis (story and dialogue) | 1 more credit
There's No Business Like Show Business (1954) ::: 6.5/10 -- Approved | 1h 57min | Comedy, Drama, Musical | 6 January 1955 (Uruguay) -- Molly and Terry Donahue, plus their three children, are The Five Donahues. Son Tim meets hat-check girl Vicky and the family act begins to fall apart. Director: Walter Lang Writers:
The Texas Chainsaw Massacre (2003) ::: 6.2/10 -- R | 1h 38min | Crime, Horror | 17 October 2003 (USA) -- After picking up a traumatized young hitchhiker, five friends find themselves stalked and hunted by a deformed chainsaw-wielding loon and his family of equally psychopathic killers. Director: Marcus Nispel Writers:
The Usual Suspects (1995) ::: 8.5/10 -- R | 1h 46min | Crime, Mystery, Thriller | 16 August 1995 (USA) -- A sole survivor tells of the twisty events leading up to a horrific gun battle on a boat, which began when five criminals met at a seemingly random police lineup. Director: Bryan Singer Writer:
The Vault of Horror (1973) ::: 6.6/10 -- R | 1h 27min | Horror | 30 March 1973 (USA) -- An anthology of five horror stories shared by five men trapped in the basement of an office building. Director: Roy Ward Baker Writers: Al Feldstein (based on the stories written by), William M. Gaines (based on the stories written by) (as Bill Gaines) | 1 more credit Stars:
The Virgin Suicides (1999) ::: 7.2/10 -- R | 1h 37min | Drama, Romance | 19 May 2000 (USA) -- A group of male friends become obsessed with five mysterious sisters who are sheltered by their strict, religious parents in suburban Detroit in the mid 1970s. Director: Sofia Coppola Writers:
The Whitest Kids U'Know ::: TV-MA | 15min | Comedy | TV Series (20072011) -- A sketch comedy show involving five friends. Creators: Sam Brown, Zach Cregger, Trevor Moore | 3 more credits
The World's End (2013) ::: 7.0/10 -- R | 1h 49min | Comedy, Sci-Fi | 23 August 2013 (USA) -- Five friends who reunite in an attempt to top their epic pub crawl from twenty years earlier unwittingly become humanity's only hope for survival. Director: Edgar Wright Writers:
Things to Do in Denver When You're Dead (1995) ::: 6.8/10 -- R | 1h 55min | Crime, Drama, Thriller | 1 December 1995 (USA) -- Five different criminals face imminent death after botching a job quite badly. Director: Gary Fleder Writer: Scott Rosenberg
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected. Director: Rodrigo Garca Writer: Rodrigo Garca
Things You Can Tell Just by Looking at Her (2000) ::: 6.5/10 -- PG-13 | 1h 49min | Drama, Romance | 4 October 2000 (France) -- Five California women struggle with personal problems as their own paths unwind in ways unexpected.
Top Five (2014) ::: 6.4/10 -- R | 1h 42min | Comedy, Romance | 12 December 2014 (USA) -- A comedian tries to make it as a serious actor when his reality television star fiance talks him into broadcasting their wedding on her television show. Director: Chris Rock Writer:
Trick 'r Treat (2007) ::: 6.8/10 -- R | 1h 22min | Comedy, Horror | 27 November 2015 (Latvia) -- Five interwoven stories that occur on Halloween: An everyday high school principal has a secret life as a serial killer; a college virgin might have just met the guy for her; a group of teenagers pull a mean prank; a woman who loathes the night has to contend with her holiday-obsessed husband; and a mean old man meets his match with a demonic, supernatural trick-or-treater. Director: Michael Dougherty
Triple Frontier (2019) ::: 6.4/10 -- R | 2h 5min | Action, Adventure, Crime | 13 March 2019 (USA) -- Loyalties are tested when five friends and former special forces operatives reunite to take down a South American drug lord, unleashing a chain of unintended consequences. Director: J.C. Chandor Writers:
Two Pints of Lager and a Packet of Crisps ::: 26min | Comedy | TV Series (20012011) The lives and loves of five friends in the Northern town of Runcorn. Creator: Susan Nickson Stars: Will Mellor, Natalie Casey, Sheridan Smith
Unknown (2006) ::: 6.5/10 -- Not Rated | 1h 25min | Crime, Drama, Mystery | 3 November 2006 (Japan) -- Five men wake up in a locked-down warehouse with no memory of who they are. They are forced to figure out who is good and who is bad to stay alive. Director: Simon Brand Writer: Matthew Waynee Stars:
Voltron: Defender of the Universe ::: TV-Y7 | 24min | Animation, Family, Sci-Fi | TV Series (19841985) -- This series focuses on five lion robots and their pilots as they fight the evil forces of King Zarkon and Prince Lotor. Stars: Jack Angel, Michael Bell, Peter Cullen
Voltron: Legendary Defender ::: TV-Y7 | 23min | Animation, Action, Adventure | TV Series (20162018) -- Five teenagers become the last line of defense for the galaxy in an intergalactic battle against the evil alien force led by King Zarkon. Stars: Jeremy Shada, Bex Taylor-Klaus, Tyler Labine
Watership Down (1978) ::: 7.6/10 -- PG | 1h 31min | Animation, Adventure, Drama | 1 November 1978 (USA) -- Hoping to escape destruction by human developers and save their community, a colony of rabbits, led by Hazel and Fiver, seek out a safe place to set up a new warren. Directors: Martin Rosen, John Hubley (uncredited) Writers: Richard Adams (novel), Martin Rosen Stars:
What We Did on Our Holiday (2014) ::: 6.9/10 -- PG-13 | 1h 35min | Comedy, Drama | 10 July 2015 (USA) -- A family of five is off to Granddad's big 75th birthday party at an uncle's estate in rural Scotland. The parents are separated and hope their three kids won't mention it. The kids love, can talk with, and will do anything for, Granddad. Directors: Andy Hamilton, Guy Jenkin Writers:
Willy Wonka & the Chocolate Factory (1971) ::: 7.8/10 -- G | 1h 40min | Family, Fantasy, Musical | 30 June 1971 (USA) -- A poor but hopeful boy seeks one of the five coveted golden tickets that will send him on a tour of Willy Wonka's mysterious chocolate factory. Director: Mel Stuart Writers:
W.I.T.C.H. ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (20042006) Five teenage girls learn that they have been chosen to guard the walls between parallel universes. For this purpose, they have been given the powers of the elements. Stars: Kelly Stables, Candi Milo, Liza Del Mundo
W.I.T.C.H. ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (2004 ) Five teenage girls learn that they have been chosen to guard the walls between parallel universes. For this purpose, they have been given the powers of the elements. Stars: Kelly Stables, Candi Milo, Liza Del Mundo
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https://youngjustice.fandom.com/wiki/Players,_Chapter_Five:_Milburn,_Edgar_and_Jake
5-toubun no Hanayome ∬ -- -- Bibury Animation Studios -- 12 eps -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome ∬ 5-toubun no Hanayome ∬ -- Through their tutor Fuutarou Uesugi's diligent guidance, the Nakano quintuplets' academic performance shows signs of improvement, even if their path to graduation is still rocky. However, as they continue to cause various situations that delay any actual tutoring, Fuutarou becomes increasingly involved with their personal lives, further complicating their relationship with each other. -- -- On another note, Fuutarou slowly begins to realize the existence of a possible connection between him and the past he believes to have shared with one of the five girls. With everyone's feelings beginning to develop and overlap, will they be able to keep their bond strictly to that of a teacher and his students—or will it mature into something else entirely? -- -- 336,495 8.16
5-toubun no Hanayome -- -- Tezuka Productions -- 12 eps -- Manga -- Harem Comedy Romance School Shounen -- 5-toubun no Hanayome 5-toubun no Hanayome -- Fuutarou Uesugi is an ace high school student, but leads an otherwise tough life. His standoffish personality and reclusive nature have left him friendless, and his father is debt-ridden, forcing his family to scrape by. -- -- One day during his lunch break, Uesugi argues with a female transfer student who has claimed "his seat," leading both of them to dislike each other. That same day, he is presented with a golden opportunity to clear his family's debt: a private tutoring gig for a wealthy family's daughter, with a wage of five times the market price. He accepts the proposal, but is horrified to discover that the client, Itsuki Nakano, is the girl he confronted earlier! -- -- After unsuccessfully trying to get back on Itsuki's good side, Uesugi finds out that his problems don't end there: Itsuki is actually a quintuplet, so in addition to her, he must also tutor her sisters—Miku, Yotsuba, Nino, and Ichika—who, despite the very real threat of flunking, want nothing to do with a tutor. However, his family's livelihood is on the line so Uesugi pushes on, adamant in his resolve to rid the sisters of their detest for studying and successfully lead them to graduation. -- -- -- Licensor: -- Funimation -- 520,949 7.63
7 Seeds -- -- Gonzo -- 12 eps -- Manga -- Adventure Drama Mystery Psychological Romance Sci-Fi Shoujo -- 7 Seeds 7 Seeds -- Imagine this: you are living a normal day in your life. Maybe you are out with friends, eating your family's home-cooked meal or spending time with your girlfriend. When you next wake up, you are suddenly thrust into a strange, new world, surrounded by five strangers on a rapidly sinking boat in the middle of a storm. -- -- For Natsu Iwashimizu, this is her new reality. Humanity has perished, and all that remains of the Japanese population are five groups of men and women who were chosen to be sent to the future in hopes of continuing mankind's existence. While every other person chosen has a useful talent such as martial arts, knowledge, or architecture, Natsu is a shy high school girl who cannot even raise her voice to shout. The new world is dangerous beyond imagination, and although Natsu seems to lack helpful skills, she must go with the others making their way to the "Seven Fuji" in order to survive. -- -- ONA - Jun 28, 2019 -- 84,437 6.55
86 -- -- A-1 Pictures -- 11 eps -- Light novel -- Action Military Sci-Fi Drama Mecha -- 86 86 -- The Republic of San Magnolia. -- -- For a long time, this country has been besieged by its neighbor, the Giadian Empire, which created a series of unmanned drones called the Legion. After years of painstaking research, the Republic finally developed autonomous drones of their own, turning the one-sided struggle into a war without casualties—or at least, that's what the government claims. -- -- In truth, there is no such thing as a bloodless war. Beyond the fortified walls protecting the eighty-five Republic territories lies the "nonexistent" Eighty-Sixth Sector. The young men and women of this forsaken land are branded the Eighty-Six and, stripped of their humanity, pilot the "unmanned" weapons into battle... -- -- Shinn directs the actions of a detachment of young Eighty-Sixers while on the battlefield. Lena is a "handler" who commands the detachment from the remote rear with the help of special communication. -- -- The farewell story of the severe and sad struggle of these two begins! -- -- (Source: MU, Yen Press; edited) -- 133,495 7.89
A3! Season Autumn & Winter -- -- P.A. Works, Studio 3Hz -- 12 eps -- Game -- Slice of Life Drama -- A3! Season Autumn & Winter A3! Season Autumn & Winter -- With the completion of the Summer Troupe's show, Izumi Tachibana must now recruit five members for the next sub-troupe, the Autumn Troupe. Luckily, enough people arrive at the audition: Banri Settsu, a talented but boastful jack of all trades; Juuza Hyoudou, a stone-faced delinquent passionate about acting; Taichi Nanao, a man wanting to impress girls through the stage; Omi Fushimi, a college student, amateur photographer, and adept cook; and Sakyou Furuichi, a yakuza member who shares a past connection with the Mankai Company. -- -- But between the non-existent teamwork and multiple threats jeopardizing the show's success, Izumi realizes that the troupe might be more difficult to handle than she first thought. How will she be able to unite them in time for their debut performance? -- -- -- Licensor: -- Funimation -- 13,575 7.26
A3! Season Spring & Summer -- -- P.A. Works, Studio 3Hz -- 12 eps -- Game -- Slice of Life Drama -- A3! Season Spring & Summer A3! Season Spring & Summer -- Home to countless street acts and performances, Veludo Way attracts those interested in watching professional actors. After receiving a mysterious letter, Izumi Tachibana arrives at the venue where her father directed a once-popular theater group, Mankai Company, but learns that the building is about to be repurposed due to excessive debt. At the last minute, she convinces the debt collector to give the ensemble one more chance. He is willing to accept but on three conditions: their debut show must be successfully produced by the following month, the four all-male sub-troupes must be reinstated, and the debt must be paid off within a year. To top it off, Izumi herself must become the director. -- -- With no time to lose, Izumi quickly gathers five people for the Spring Troupe: Sakuya Sakuma, an enthusiastic high school student; Masumi Usui, a boy infatuated with Izumi; Tsuzuru Minagi, an aspiring playwright; Itaru Chigasaki, a mature office worker; and Citron, a friendly foreigner. Though they have little or no experience in acting, it's up to Izumi to train and prepare them for a performance that will restore Mankai Company to its former glory. -- -- -- Licensor: -- Funimation -- 22,135 7.13
Akanesasu Shoujo -- -- DandeLion Animation Studio -- 12 eps -- Original -- Action School Sci-Fi -- Akanesasu Shoujo Akanesasu Shoujo -- The urban legend of the 4:44 ritual consists of using a radio player to produce frequencies in front of the Akeyuki Sacred Tree at exactly 4:44, transporting people to a different dimension. -- -- When Asuka Tsuchimiya and her friends—Nana Nanase, Mia Silverstone, Yuu Tounaka, and Chloe Morisu—decide to perform this ritual as an activity of the Crystal Radio Research Club, they are shocked when the ritual works. The five travel to a parallel world, known as a fragment, where they meet an unsettlingly familiar girl—Asuka's parallel-world self. This Asuka is dubbed as Seriouska due to her serious attitude and capability to fight. -- -- Seriouska tells them about the great danger that faces all the parallel worlds, the Twilight. As it strips the parallel worlds of all of its possibilities, Seriouska seeks the death of the man behind the Twilight, the Twilight King, to stop his onslaught over the multiverse. -- -- Akanesasu Shoujo follows the five girls as they learn to accept their true selves, all the while searching for the Twilight King. However, the solution to the invasive Twilight might be closer than they think. -- -- -- Licensor: -- Ponycan USA, Sentai Filmworks -- 30,286 6.46
Ange Vierge -- -- SILVER LINK. -- 12 eps -- Card game -- Adventure Magic Fantasy School -- Ange Vierge Ange Vierge -- The story of the card game follows what happens when "Hairou" portals suddenly open, fusing five different worlds together. As a result, various mysterious "Exceed" powers are awakened in teenaged girls. An academy for these so-called "Progress" girls is built on the isolated Seiran Island in the Pacific. -- -- (Source: ANN) -- 45,513 6.02
Aquarian Age: Sign for Evolution -- -- Madhouse -- 13 eps -- Card game -- Action Sci-Fi Adventure Music Super Power Supernatural Romance Fantasy Shounen -- Aquarian Age: Sign for Evolution Aquarian Age: Sign for Evolution -- Five supernatural factions have been fighting against each other for who knows how many centuries, with the beginning of Aquarian Age always in mind. Kyouta, soon begins to see visions of mystical girls fighting, except they do exist. Soon he and his girlfriend Yoriko become involved and the battle for Earth and Aquarian Age lies in their hands. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- 11,981 6.11
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- 215,366 7.47
Araburu Kisetsu no Otome-domo yo. -- -- Lay-duce -- 12 eps -- Manga -- Comedy Drama Romance School Shounen -- Araburu Kisetsu no Otome-domo yo. Araburu Kisetsu no Otome-domo yo. -- When they were little kids laughing and playing together, Izumi Norimoto and Kazusa Onodera were like siblings. But as their bodies matured into middle school, Kazusa began seeing him as something different; unfortunately for her, so did the other girls. Ostracized, Kazusa had no choice but to distance herself from him going into high school. After joining the literature club, however, she finds friends that keep her mind occupied. Known throughout the school for reading aloud sex scenes in literature novels, the club's reputation has kept all teachers from accepting the task of being their adviser. --   -- During a discussion about what they would put on their bucket list, one of the girls says one thing: sex. This single word sends ripples throughout the five girls, as the thought of sex begins taking over their daily lives. And, after walking in on Izumi during a very private moment, Kazusa is sent into a spiral of emotion that forces her to face her true feelings for him. Now, with their hearts racing and the literature club facing immediate disbandment, the five girls must work hard to keep both their sanities and their club alive. -- -- -- Licensor: -- Sentai Filmworks -- 215,366 7.47
Arifureta Shokugyou de Sekai Saikyou Recap -- -- Asread, White Fox -- 1 ep -- Light novel -- Action Adventure Harem Fantasy -- Arifureta Shokugyou de Sekai Saikyou Recap Arifureta Shokugyou de Sekai Saikyou Recap -- Recap of the first five episodes of Arifureta Shokugyou de Sekai Saikyou. -- Special - Aug 12, 2019 -- 21,603 5.77
Aru Zombie Shoujo no Sainan (ONA) -- -- Gonzo, Stingray -- 1 ep -- Novel -- Action Horror Supernatural Thriller -- Aru Zombie Shoujo no Sainan (ONA) Aru Zombie Shoujo no Sainan (ONA) -- On a hot summer day, five university students sneak into the library storage to look for some treasure. They find two sets of female antique mummies from Italy around the age of 14–20 years old. -- -- One of the students, Sayaka, rips open the mummy and takes out a stone called "stone of life," which gave the mummies super strength and eternal life. Having stolen their "stone of life," the two mummy girls wake up and become zombies after 100 years in order to get it back in a bloody gruesome way, smashing their heads and eating their flesh for power. -- -- The only way for the students to get out is to somehow find a way to kill the zombie girls. Will they be able to survive? -- -- (Source: Shochiku) -- ONA - Jul 4, 2018 -- 11,044 5.37
Asagiri no Miko -- -- Chaos Project, GANSIS -- 26 eps -- Manga -- Action Comedy Supernatural Fantasy Seinen -- Asagiri no Miko Asagiri no Miko -- Since childhood, Tadahiro Amatsu has two different-colored eyes - one brown and one light hazel. But because of a dark secret behind his left eye, he's become a target for the masked sorcerer Ayatara Miramune and his band of demons. To combat the demons appearing all over town, Yuzu Hieda, a priestess in training, recruits four other girls from her high school. Under the supervision of Yuzu's elder sister Kurako, the five young priestesses must undergo months of training to master their abilities. -- -- (Source: ANN) -- TV - Jul 4, 2002 -- 6,694 6.16
Atom: The Beginning -- -- OLM, Production I.G, Signal.MD -- 12 eps -- Manga -- Action Sci-Fi Mecha Seinen -- Atom: The Beginning Atom: The Beginning -- Japan in the near future suffers an unexplained major disaster. Five years later, reconstruction is well underway. Two young researchers at a university are pinning all their hopes on robot development. Now their new interpretation of the eternal hero Astro Boy up until his birth is just about to start! -- -- (Source: Showgate) -- -- Licensor: -- Sentai Filmworks -- 27,301 6.84
Baki -- -- TMS Entertainment -- 26 eps -- Manga -- Action Martial Arts Shounen -- Baki Baki -- After emerging victorious from a brutal underground tournament, Baki Hanma continues on his path to defeat his father, Yuujirou, the strongest man in the world. However, he gets no time to rest when the tournament runner, Tokugawa Mitsunari, visits him at school. He reveals to Baki that five incredibly dangerous death row inmates from around the world—all skilled in martial arts—have simultaneously escaped confinement and are heading to Tokyo, each wishing to finally know the taste of defeat. Tokugawa warns that, due to his well-known strength, Baki is bound to encounter them sooner or later, and he will not be their only target. -- -- Adapting the first saga of the second manga series, Baki centers on the all-out war between the esteemed martial artists of Japan and those of the dark underground world. -- -- -- Licensor: -- Sentai Filmworks -- ONA - Jun 25, 2018 -- 196,228 7.21
Baki -- -- TMS Entertainment -- 26 eps -- Manga -- Action Martial Arts Shounen -- Baki Baki -- After emerging victorious from a brutal underground tournament, Baki Hanma continues on his path to defeat his father, Yuujirou, the strongest man in the world. However, he gets no time to rest when the tournament runner, Tokugawa Mitsunari, visits him at school. He reveals to Baki that five incredibly dangerous death row inmates from around the world—all skilled in martial arts—have simultaneously escaped confinement and are heading to Tokyo, each wishing to finally know the taste of defeat. Tokugawa warns that, due to his well-known strength, Baki is bound to encounter them sooner or later, and he will not be their only target. -- -- Adapting the first saga of the second manga series, Baki centers on the all-out war between the esteemed martial artists of Japan and those of the dark underground world. -- -- ONA - Jun 25, 2018 -- 196,228 7.21
Beastars 2nd Season -- -- Orange -- 12 eps -- Manga -- Slice of Life Psychological Drama Shounen -- Beastars 2nd Season Beastars 2nd Season -- "Beastar"—a title awarded to beasts who prove their excellence through fighting inequality to unite carnivores and herbivores in an anthropomorphic animal society. Cherryton Academy has gone five years without one such leader. However, following the murder of an alpaca within the school boundaries, the growing tension between the different species poses a greater need for a Beastar to ensure peace and harmony. -- -- When Louis, the prime candidate for this prestigious role, rejects the offer and leaves the academy, the student council declares to honor any student who captures the culprit of the aforementioned murder as Beastar. Meanwhile, Legoshi's sense of duty as a strong wolf who must protect the weak pushes him to investigate the incident. To further complicate his life, he struggles to manage his complex feelings for the white rabbit, Haru. -- -- 223,463 8.06
Beatless -- -- Diomedéa -- 20 eps -- Light novel -- Action Drama Romance Sci-Fi -- Beatless Beatless -- With great advancements in technology, mankind has created hIEs, human-like robots that act as public and personal servants for society. Unlike many others, the kind-hearted high school student Arato Endou treats hIEs as equals, but his financial situation keeps him from ever owning one. -- -- However, his normal life is shattered when an ordinary run to the local grocery store goes horribly awry. Viciously assaulted by a hacked hIE, Arato is on the verge of death; but luckily, he is saved by an abnormal hIE carrying a weaponized coffin. Her name is Lacia, one of five highly advanced hIEs that recently escaped the clutches of the mysterious MemeFrame Corporation. -- -- Faced with a hacked car threatening to run them over, Lacia offers Arato a deal: in exchange for saving his life, he must register as her new owner, thus taking full responsibility for her actions. With little choice, he decides to trust this artificial girl and allows her to live in his home. Though Lacia begins to adapt to her new, peaceful lifestyle, she warns the entranced Arato of one thing—she does not have a soul. -- -- 141,056 6.20
Binan Koukou Chikyuu Boueibu Happy Kiss! -- -- Studio Comet -- 12 eps -- Original -- Comedy Magic Parody School Slice of Life -- Binan Koukou Chikyuu Boueibu Happy Kiss! Binan Koukou Chikyuu Boueibu Happy Kiss! -- In the northern Kanto area in Japan, there is Binan City… -- -- At Binan High School, as per usual, the “Earth Defense Club (lol)” was a club that did nothing. The club members Kyoutarou Shuzenji, Ryouma Kirishima, Nanao Wakura, Taishi Manza, and Ichiro Dogou nonchalantly enjoyed tea while having pointless conversations that amount to nothing. -- -- All of them have now gathered at Kurotama Bath after school. When Ryouma pulls Kyoutarou Shuzenji by his arm out of water that he claims feels too good, together with his towel comes a pretty boy in strange clothing. -- -- These five boys are then dragged into a battle for the heir of the magical kingdom, Honila Land... -- -- (Source: KA) -- -- Licensor: -- Ponycan USA -- 9,974 6.50
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! -- -- Diomedéa -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! Binan Koukou Chikyuu Boueibu LOVE! -- Why should girls get to have all the fun? These magical boys are here to save the world from the loveless... at least that's what the pink wombat who gives them their magical powers wants them to do. -- -- In Binan Koukou Chikyuu Bouei-bu Love!, the main characters are the members of the "Earth Defense Club" at the Binan High School, though all they really want to do is hang out, goof off, and relax at the nearby Kurotama Bath. One fateful day, though, a pink wombat appears out of nowhere and forces these five high school students to become "Battle Lovers" and protect Earth from a trio of villains who are taking orders from a green hedgehog. Over the course of the series, the Battle Lovers will take on a variety of fiends, including the chikuwabu monster, a chopstick phantom, a monster remote control, and plenty more strange enemies! -- -- Will the heirs to the throne of love be able to protect Earth from those who want to destroy love? Or will the Earth Conquest Club fill the world with hate? -- -- Licensor: -- Ponycan USA -- 72,315 6.87
Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- -- Licensor: -- Ponycan USA -- 24,915 7.04
Black Clover -- -- Studio Pierrot -- 170 eps -- Manga -- Action Comedy Magic Fantasy Shounen -- Black Clover Black Clover -- Asta and Yuno were abandoned at the same church on the same day. Raised together as children, they came to know of the "Wizard King"—a title given to the strongest mage in the kingdom—and promised that they would compete against each other for the position of the next Wizard King. However, as they grew up, the stark difference between them became evident. While Yuno is able to wield magic with amazing power and control, Asta cannot use magic at all and desperately tries to awaken his powers by training physically. -- -- When they reach the age of 15, Yuno is bestowed a spectacular Grimoire with a four-leaf clover, while Asta receives nothing. However, soon after, Yuno is attacked by a person named Lebuty, whose main purpose is to obtain Yuno's Grimoire. Asta tries to fight Lebuty, but he is outmatched. Though without hope and on the brink of defeat, he finds the strength to continue when he hears Yuno's voice. Unleashing his inner emotions in a rage, Asta receives a five-leaf clover Grimoire, a "Black Clover" giving him enough power to defeat Lebuty. A few days later, the two friends head out into the world, both seeking the same goal—to become the Wizard King! -- -- -- Licensor: -- Crunchyroll, Funimation -- 957,323 7.96
Black Lagoon: Roberta's Blood Trail -- -- Madhouse -- 5 eps -- Manga -- Action Seinen -- Black Lagoon: Roberta's Blood Trail Black Lagoon: Roberta's Blood Trail -- Roberta, the terrorist-turned-maid that made her appearence in the first season of Black Lagoon, returns in this five-episode OVA series—and this time, all bets are off! -- -- Roberta's benefactor, the patriarch of the Lovelace clan, is murdered during a political rally. The assassin's trail soon leads back to Roanapur—so now she has returned on a mission of vengeance! However, close behind her is the new patriarch, Garcia, as well as Roberta's apprentice (and maid), Fabiola Iglesias. As the body count of Roberta's bloody rampage mounts, forces from within the corrupt island (which includes the Lagoon Company), as well as overseas converge on what threatens to escalate into all-out war! -- -- Licensor: -- Funimation -- OVA - Jun 27, 2010 -- 216,788 8.04
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- 27,023 6.72
Blue Drop: Tenshi-tachi no Gikyoku -- -- Gonzo -- 13 eps -- Manga -- Sci-Fi Drama Shoujo Ai -- Blue Drop: Tenshi-tachi no Gikyoku Blue Drop: Tenshi-tachi no Gikyoku -- Five years ago, something horrifying happened on Kamioki Island. Something so nightmarish that it stripped all memory from Mari Wakatake's mind even as it left every other human on the island dead in its wake! Now enrolled against her will at an isolated girl's academy, Mari is unaware that hidden eyes are watching her, waiting for her memory to return. -- -- Buried in her psyche is the most terrifying secret of all: while Mari was the only human who lived, she may not have been the only survivor! As something in a female skin invades Kaihou Academy, Mari's only hope may lie in a strange girl to whom she is inexplicably drawn yet cannot trust. -- -- (Source: Sentai Filmworks) -- -- Licensor: -- Sentai Filmworks -- 27,023 6.72
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- -- Licensor: -- Nozomi Entertainment -- 97,293 7.16
Bouken Ou Beet -- -- Toei Animation -- 52 eps -- Manga -- Adventure Fantasy Shounen Supernatural -- Bouken Ou Beet Bouken Ou Beet -- It is the dark century and the people are suffering under the rule of the devil, Vandel, who is able to manipulate monsters. The Vandel Busters are a group of people who hunt these devils, and among them, the Zenon Squad is known to be the strongest busters on the continent. A young boy, Beet, dreams of joining the Zenon Squad. However, one day, as a result of Beet's fault, the Zenon squad was defeated by the devil, Beltose. The five dying busters sacrificed their life power into their five weapons, Saiga. After giving their weapons to Beet, they passed away. Years have passed since then and the young Vandel Buster, Beet, begins his adventure to carry out the Zenon Squad's will to put an end to the dark century. -- 13,435 6.97
Bouken Ou Beet Excellion -- -- Toei Animation -- 25 eps -- Manga -- Adventure Fantasy Shounen Supernatural -- Bouken Ou Beet Excellion Bouken Ou Beet Excellion -- It is the dark century and the people are suffering under the rule of the devil, Vandel, who is able to manipulate monsters. The Vandel Busters are a group of people who hunt these devils, and among them, the Zenon Squad is known to be the strongest busters on the continent. A young boy, Beet, dreams of joining the Zenon Squad. However, one day, as a result of Beet's fault, the Zenon squad was defeated by the devil, Beltose. The five dying busters sacrificed their life power into their five weapons, Saiga. After giving their weapons to Beet, they passed away. Years have passed since then and the young Vandel Buster, Beet, begins his adventure to carry out the Zenon Squad's will to put an end to the dark century. -- 6,908 6.71
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- 275,576 6.94
Busou Shoujo Machiavellianism -- -- Connect, SILVER LINK. -- 12 eps -- Manga -- Action Comedy School Shounen -- Busou Shoujo Machiavellianism Busou Shoujo Machiavellianism -- The Private Aichi Symbiosis Academy was originally a high school for high-class girls. When it became co-ed, the girls, out of fear, asked to be permitted to bring weapons to school. When that was enforced, a five-member vigilante corps-like organization called the "Supreme Five Swords" was also formed. -- -- After many generations, the five swords eventually became a group which corrected problematic students, and the academy started proactively accepting such students in order to correct them. -- -- Nomura Fudou was sent to this school after being part of a huge brawl. What will he do when the only options he has after enrolling are being expelled from that school or being corrected the way the rest of the male students there were...by being forced to dress and act like a girl! -- -- (Source: Batoto, edited) -- -- Licensor: -- Sentai Filmworks -- 275,576 6.94
Buttobi!! CPU -- -- OLM -- 3 eps -- Manga -- Comedy Ecchi Magic Sci-Fi Seinen -- Buttobi!! CPU Buttobi!! CPU -- Embarrassed to be the only member of the Electric Brain Study Society who doesn’t own a computer, Akira Takaoka is thrilled when an electronics store advertises a PC9821 for only ninety-eight thousand yen. The deal is limited to the first five customers; unfortunately, by the time Akira gets there, the PCs are sold out. However, a mysterious man in the back alley offers him the exact same deal. Akira takes the deal, only to realize that this PC is not a 9821 version, but a 2198 version instead. It turns out that the PC2198 is an advanced bio-type computer that needs a nearly constant input of sperm to function! -- -- The PC2198, named Mimi, now has to defend Akira from the evil Apple Nacintosh sisters who want to take over the entire Japanese PC market. Will the embarrassed Akira be able to supply Mimi with what she needs to win? -- -- -- Licensor: -- Nozomi Entertainment -- OVA - Apr 25, 1997 -- 7,086 6.23
Charlotte -- -- P.A. Works -- 13 eps -- Original -- Drama School Super Power -- Charlotte Charlotte -- While on the surface Yuu Otosaka appears to be just another charming and intelligent teenager, he has a secret—he has the ability to slip into people's minds and fully control their body for five seconds at a time. Yuu has been using this skill for years to gain the highest grades, which allowed him to enter a prestigious high school. -- -- When the enigmatic Nao Tomori catches Yuu using his power, she coerces him and his sister Ayumi into transferring to Hoshinoumi Academy, a school for students with supernatural abilities. The student council of the school, led by Nao, is tasked with secretly tracking down adolescents who abuse their powers. Yuu is forced to join the student council and together, they face formidable challenges that bring him closer to the shocking truth that his own, seemingly incomplete ability, might be more powerful than he could have ever imagined. -- -- An original story from Jun Maeda, creator of Angel Beats and Clannad, Charlotte explores the supernatural lives of these teenagers and the price they must pay for being special. -- -- -- Licensor: -- Aniplex of America -- 1,129,120 7.76
Cheonnyeon-yeowoo Yeowoobi -- -- Sunwoo Entertainment -- 1 ep -- Original -- Sci-Fi Drama Fantasy -- Cheonnyeon-yeowoo Yeowoobi Cheonnyeon-yeowoo Yeowoobi -- Yobi, The Five Tailed Fox revolves around a kumiho, a nine-tailed fox that can assume different forms including human. Kumiho are familiar figures in Korean folk tales, and they are usually depicted as magical creatures that take female form to lure and prey on humans. This time, however, our protagonist is a young, kind-hearted fox with only five tails, instead of nine. -- -- After losing her family to fox hunters, five-tailed Yobi lives in the forest with some shipwrecked aliens, far away from the humans. When one of her alien friends gets captured by a villager, Yobi has no choice but to adventure into the human world to rescue him. At the village, Yobi meets many humans, including Geum Yee who studies at a school for maladjusted children. Interested in Geum Yee, Yobi joins the students and revels in the fun of human life, but both a fox hunter and a mysterious shadow man are on her trail. -- -- (Source: YesAsia) -- Movie - Jan 25, 2007 -- 12,569 7.30
Choujin Densetsu Urotsukidouji: Mirai-hen -- -- - -- 4 eps -- - -- Fantasy Hentai Demons Horror Sci-Fi -- Choujin Densetsu Urotsukidouji: Mirai-hen Choujin Densetsu Urotsukidouji: Mirai-hen -- Twenty-five years ago, the world was annihilated. With the coming of the Overfiend, God of all Gods, the human, demon, and beast realms collapsed together in chaos. With the promise that he would be born in 100 years to re-create his failed world, the Overfiend settled back to sleep within his mother's womb. -- -- But something has gone terribly wrong... -- -- Now the Overfiend is born prematurely and awaits the coming of his natural the enemy, the Lord of Chaos. His only hope for survival are Amano Jyaku and his sister Megumi. But destiny has moved in ways that even the Overfiend could never predict, as a new race of half-breed demon beasts has evolved. -- -- As Amano travels to the kingdom of Azuma to investigate the appearance of the Lord of Chaos, he is swept up in the world-conquering schemes of Caesar, Azuma's dictator. -- -- Against the backdrop of a demon beast slave revolt and the return of the diabolical Munhihausen, only Amano and the demon beast Buju can save the world from another fiery destruction. With the fate of the earth and its inhabitants hanging in the balance, all wait to see what the coming of the Lord of Chaos will bring... -- OVA - Oct 1, 1992 -- 3,108 5.73
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- 76,484 6.70
Concrete Revolutio: Choujin Gensou -- -- Bones -- 13 eps -- Original -- Action Demons Drama Fantasy Mystery Sci-Fi Super Power Supernatural -- Concrete Revolutio: Choujin Gensou Concrete Revolutio: Choujin Gensou -- On a sunny July day in the 41st year of the Shinka Era, Jirou Hitoyoshi is tasked with covertly listening in on a secret meeting between a top government scientist and an industrial spy. However, his cover is blown, and the spy reveals himself to be an alien in disguise. Amidst the ensuing chaos, Jirou enlists the aid of cafe waitress and magical girl Kikko Hoshino, one of many "superhumans" who blend into society and secretly protect humanity from extraterrestrial threats. As a member of the government agency known as the Super Population Research Laboratory, Jirou has the dual task of protecting superhumans that defend humanity and disposing of any deemed too dangerous to live. Having proven herself a worthy ally, Kikko is invited to join the agency as its newest recruit. -- -- Fast forward five years: disapproval and distaste for superhumans are now commonplace in Tokyo. From government corruption and conflicting ideas of justice, to the morality of superhuman rights, the relationship between humans and the supernatural minority balances precariously in a world pervaded by whispers of unrest and unease. Under mysterious circumstances, Jirou has betrayed the agency, and is now a fugitive on the run. As he skulks through the rainy back alleys of Shinjuku, he is pursued by the very same superhumans that he himself once recruited. -- -- -- Licensor: -- Funimation -- 76,484 6.70
Crayon Shin-chan -- -- Shin-Ei Animation -- ? eps -- Manga -- Slice of Life Comedy Ecchi School Seinen -- Crayon Shin-chan Crayon Shin-chan -- There is no such thing as an uneventful day in the life of kindergartener Shinnosuke "Shin-chan" Nohara. The five-year-old is a cut above the most troublesome, perverted, and shameless kid one can imagine. Shin-chan is almost always engaged in questionable activities such as forgetting about a friend during hide and seek, sumo wrestling for love, performing various gags including the notorious "elephant" in public, and flirting with college girls. The exemplary troublemaker has done it all and has no plans to stop anytime soon. -- -- Crayon Shin-chan follows the daily shenanigans of Shin-chan with his group of friends, parading around as the self-proclaimed "Kasukabe Defense Force." The adults witnessing these shenanigans unfold can't help but adore Shin-chan, as he keeps them entertained while unintentionally solving their daily troubles through his mindless antics—leaving himself as the only problem they do not know what to do with. -- -- -- Licensor: -- Funimation -- 60,098 7.69
Dakaretai Otoko 1-i ni Odosarete Imasu. -- -- CloverWorks -- 13 eps -- Manga -- Comedy Drama Romance Shounen Ai -- Dakaretai Otoko 1-i ni Odosarete Imasu. Dakaretai Otoko 1-i ni Odosarete Imasu. -- Takato Saijou has held the title of "Sexiest Man of the Year" for five years running. He is an accomplished actor, with 20 years of experience under his belt, and is aware his good looks are well above average. Proud of his career, Takato regards the title as an appropriate indicator of his success. -- -- But when his reign is ended by acting newbie Junta Azumaya, who debuted only three years ago, Takato's initial shock gives way to jealous hostility. Even in the new drama that he has been cast in, Junta seems to have suddenly surpassed him; snatching Takato's usual spot of lead actor, Junta continually manages to get on his nerves. Most infuriating of all are the bright smile and kind words that accompany everything Junta does. -- -- All this animosity comes to a head, however, when Junta catches Takato in a rather vulnerable drunken state. Endangering his own public image, Takato confronts the junior actor with harsh words and angry comments—an opportunity Junta takes every advantage of. With the famous actor Takato Saijou now on video picking a fight with a co-star, Junta has the perfect means to blackmail him. -- -- Asking the price of his enemy's silence, Takato is shocked to find that his motivation lies far from advancing his career; instead, Junta's terms are those that can only be realized in the bedroom! -- -- 90,579 7.38
Dear Boys -- -- A.C.G.T. -- 26 eps -- Manga -- Drama Shounen Sports -- Dear Boys Dear Boys -- Aikawa Kazuhiko was the captain of Tendoji high school prestigious basketball team. He moves into a new town to attend Mizuho high school and joins its basketball team. However, Mizuho high's basketball team is far from being prestigious, in fact, it's now defunct. Nevertheless to say, Kazuhiko's persistence, passion and basketball skills inspired other team members of the dysfunctional basketball team to gear up and start practicing again. -- -- The goal is to play in the national tournaments where all young basketball players meet their opponents to compete with them. The tale of youth of the five protagonists: Fujiwara Takumi, Ishii Tsutomu, Dobashi Kenji, Miura Ranmaru and Aikawa Kazuhiko have just began along with the live of Mizuho high school basketball team. -- -- (Source: AnimeNfo) -- TV - Apr 7, 2003 -- 19,171 6.84
Dennou Sentai Voogie's� -- Angel -- -- J.C.Staff -- 3 eps -- Radio -- Action Mecha Military Drama Sci-Fi -- Dennou Sentai Voogie's� -- Angel Dennou Sentai Voogie's� -- Angel -- A hundred years after Earth is invaded by aliens, the last remnants of the human race dwell in underwater "Aqua Bases." A team of five cybernetically enhanced women is trained for the purpose of carrying out guerilla attacks against the occupying forces. Earth's last hope for salvation is...Voogie's Angels. -- -- (Source: ANN) -- -- Licensor: -- Media Blasters -- OVA - Jul 24, 1997 -- 2,154 5.49
Digimon Frontier -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier Digimon Frontier -- With five new kids and an exciting new mission in the Digital World, Digimon Frontier brings back all the great action and adventure of the last three seasons. Takuya, Kouji, Izumi, Junpei. and Tomoki meet each other in a train that takes them to the Digital World where a war against evil is being fought. The Angel digimon, Cherubimon, one of The three angels sent to save the World from the power-hungry Lucemon, has turned to the dark side and the entire Digital World is in peril. To fight this great battle, the five CHOSEN ONES must find the Densetsu no Spirit (Legendary Spirit). -- 131,242 7.15
Digimon Frontier -- -- Toei Animation -- 50 eps -- Original -- Action Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier Digimon Frontier -- With five new kids and an exciting new mission in the Digital World, Digimon Frontier brings back all the great action and adventure of the last three seasons. Takuya, Kouji, Izumi, Junpei. and Tomoki meet each other in a train that takes them to the Digital World where a war against evil is being fought. The Angel digimon, Cherubimon, one of The three angels sent to save the World from the power-hungry Lucemon, has turned to the dark side and the entire Digital World is in peril. To fight this great battle, the five CHOSEN ONES must find the Densetsu no Spirit (Legendary Spirit). -- -- Licensor: -- Flatiron Film Company -- 131,242 7.15
Digimon Frontier: Ornismon Fukkatsu!! -- -- Toei Animation -- 1 ep -- Original -- Adventure Comedy Drama Fantasy Shounen -- Digimon Frontier: Ornismon Fukkatsu!! Digimon Frontier: Ornismon Fukkatsu!! -- The five digi-destined children stumble upon an ancient island inhabited by two different types of digimon; The Beast types, and the Human types. When they see two young digimon-a beast and humanoid-have become friends, they decide something must be done about the feud. -- -- (Source: ANN) -- Movie - Jul 20, 2002 -- 17,951 6.86
Dokyuu Hentai HxEros -- -- Project No.9 -- 12 eps -- Manga -- Action Comedy Ecchi School Shounen Supernatural -- Dokyuu Hentai HxEros Dokyuu Hentai HxEros -- Five years ago, alien beings known as the "Kiseichuu'' invaded the world. With the species endangered, the Kiseichuu are determined to take over Earth through a deadly plan that would gradually wipe out the human race: take away humanity's sexual drive using various methods, letting them die out. In response to the Kiseichuus' scheme, the HxEros device was developed—a powerful weapon that only those with high levels of erotic energy can utilize at its maximum capacity. -- -- Retto Enjou, a high schooler harboring an immense hatred toward the Kiseichuu, joins a group of HxEros users to fight against them and protect humankind. With their gear reliant on erotic energy as a source of power, the team must work together to maintain high levels of libido to ensure their readiness for combat at any given time. Moreover, as he lives in a house full of lustful girls, Enjou should not expect a shortage of power anytime soon. -- -- 85,308 5.73
Dokyuu Hentai HxEros -- -- Project No.9 -- 12 eps -- Manga -- Action Comedy Ecchi School Shounen Supernatural -- Dokyuu Hentai HxEros Dokyuu Hentai HxEros -- Five years ago, alien beings known as the "Kiseichuu'' invaded the world. With the species endangered, the Kiseichuu are determined to take over Earth through a deadly plan that would gradually wipe out the human race: take away humanity's sexual drive using various methods, letting them die out. In response to the Kiseichuus' scheme, the HxEros device was developed—a powerful weapon that only those with high levels of erotic energy can utilize at its maximum capacity. -- -- Retto Enjou, a high schooler harboring an immense hatred toward the Kiseichuu, joins a group of HxEros users to fight against them and protect humankind. With their gear reliant on erotic energy as a source of power, the team must work together to maintain high levels of libido to ensure their readiness for combat at any given time. Moreover, as he lives in a house full of lustful girls, Enjou should not expect a shortage of power anytime soon. -- -- -- Licensor: -- Aniplex of America -- 85,308 5.73
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- 283,006 7.72
Dragon Ball Kai -- -- Toei Animation -- 97 eps -- Manga -- Action Adventure Comedy Fantasy Martial Arts Shounen Super Power -- Dragon Ball Kai Dragon Ball Kai -- Five years after the events of Dragon Ball, martial arts expert Gokuu is now a grown man married to his wife Chi-Chi, with a four-year old son named Gohan. While attending a reunion on Turtle Island with his old friends Master Roshi, Krillin, Bulma and others, the festivities are interrupted when a humanoid alien named Raditz not only reveals the truth behind Gokuu's past, but kidnaps Gohan as well. -- -- With Raditz displaying power beyond anything Gokuu has seen before, he is forced to team up with his old nemesis, Piccolo, in order to rescue his son. But when Gokuu and Piccolo reveal the secret of the seven mystical wish-granting Dragon Balls to Raditz, he informs the duo that there is more of his race, the Saiyans, and they won’t pass up an opportunity to seize the power of the Dragon Balls for themselves. -- -- These events begin the saga of Dragon Ball Kai, a story that finds Gokuu and his friends and family constantly defending the galaxy from increasingly more powerful threats. Bizarre, comical, heartwarming and threatening characters come together in a series of battles that push the powers and abilities of Gokuu and his friends beyond anything they have ever experienced. -- -- Licensor: -- Funimation -- 283,006 7.72
Dragon Ball Z -- -- Toei Animation -- 291 eps -- Manga -- Action Adventure Comedy Super Power Martial Arts Fantasy Shounen -- Dragon Ball Z Dragon Ball Z -- Five years after winning the World Martial Arts tournament, Gokuu is now living a peaceful life with his wife and son. This changes, however, with the arrival of a mysterious enemy named Raditz who presents himself as Gokuu's long-lost brother. He reveals that Gokuu is a warrior from the once powerful but now virtually extinct Saiyan race, whose homeworld was completely annihilated. When he was sent to Earth as a baby, Gokuu's sole purpose was to conquer and destroy the planet; but after suffering amnesia from a head injury, his violent and savage nature changed, and instead was raised as a kind and well-mannered boy, now fighting to protect others. -- -- With his failed attempt at forcibly recruiting Gokuu as an ally, Raditz warns Gokuu's friends of a new threat that's rapidly approaching Earth—one that could plunge Earth into an intergalactic conflict and cause the heavens themselves to shake. A war will be fought over the seven mystical dragon balls, and only the strongest will survive in Dragon Ball Z. -- -- -- Licensor: -- Funimation -- 931,858 8.15
Dr. Stone -- -- TMS Entertainment -- 24 eps -- Manga -- Sci-Fi Adventure Comedy Shounen -- Dr. Stone Dr. Stone -- After five years of harboring unspoken feelings, high-schooler Taiju Ooki is finally ready to confess his love to Yuzuriha Ogawa. Just when Taiju begins his confession however, a blinding green light strikes the Earth and petrifies mankind around the world—turning every single human into stone. -- -- Several millennia later, Taiju awakens to find the modern world completely nonexistent, as nature has flourished in the years humanity stood still. Among a stone world of statues, Taiju encounters one other living human: his science-loving friend Senkuu, who has been active for a few months. Taiju learns that Senkuu has developed a grand scheme—to launch the complete revival of civilization with science. Taiju's brawn and Senkuu's brains combine to forge a formidable partnership, and they soon uncover a method to revive those petrified. -- -- However, Senkuu's master plan is threatened when his ideologies are challenged by those who awaken. All the while, the reason for mankind's petrification remains unknown. -- -- -- Licensor: -- Crunchyroll, Funimation -- 1,059,749 8.32
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- -- Licensor: -- Hasbro -- TV - Oct 21, 2002 -- 20,207 5.84
Duel Masters -- -- Studio Hibari -- 26 eps -- Manga -- Action Adventure Comedy Shounen -- Duel Masters Duel Masters -- The world of Duel Masters is one of five great civilizations. Through a card game, duelists can bring these worlds into existence, making what was previously abstract into reality. These skilled duelists are known as Kaijudo masters. -- -- Shobu Kirifuda is the best player at his local playground, and seeks to become a world-class master like his father. His first step on the road to conquest begins with winning a local tournament. Rather, it should have, except he is destroyed by the best Kaijudo master in the world, Knight. Shobu loses, but upon remembering the words of wisdom his father instilled into him, decides to continue on the road of becoming a duelist who can enjoy the game for what it is. And so begins his journey to victory-and as we all know, the journey is the most important part! -- TV - Oct 21, 2002 -- 20,207 5.84
Fairy Ranmaru: Anata no Kokoro Otasuke Shimasu -- -- Studio Comet -- 12 eps -- Original -- Action Slice of Life Magic School -- Fairy Ranmaru: Anata no Kokoro Otasuke Shimasu Fairy Ranmaru: Anata no Kokoro Otasuke Shimasu -- Set in a world of cruelty and heartbreak, Fairy Ranmaru: Anata no Kokoro Otasuke Shimasu follows five young men who work at the mysterious "Bar F" and who offer to heal the hearts of their clients, wiping away their tears and causing smiles to bloom like flowers. They take no payment... aside from stealing their clients' hearts. -- -- (Source: Crunchyroll) -- 8,330 5.36
Fantasista Doll -- -- Hoods Entertainment, Production IMS -- 12 eps -- Original -- Sci-Fi Magic Fantasy -- Fantasista Doll Fantasista Doll -- Uzume Uno is a young student and former champion of a trading card game competition. She is trusted with a special device containing five powerful Fantasista Dolls. These dolls are sentient virtual beings who reside in cards which are now controlled by their new master, Uzume. -- -- (Source: ANN) -- 24,535 6.16
Fantasista Doll -- -- Hoods Entertainment, Production IMS -- 12 eps -- Original -- Sci-Fi Magic Fantasy -- Fantasista Doll Fantasista Doll -- Uzume Uno is a young student and former champion of a trading card game competition. She is trusted with a special device containing five powerful Fantasista Dolls. These dolls are sentient virtual beings who reside in cards which are now controlled by their new master, Uzume. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 24,535 6.16
Fate/kaleid liner Prisma☆Illya Specials -- -- SILVER LINK. -- 5 eps -- Manga -- Comedy Magic Ecchi Fantasy -- Fate/kaleid liner Prisma☆Illya Specials Fate/kaleid liner Prisma☆Illya Specials -- Specials bundled with each of all five Blu-ray/DVD volumes. -- Special - Sep 27, 2013 -- 35,682 6.78
Five Fire Fish -- -- Yamamura Animation, Inc. -- 1 ep -- Original -- Dementia -- Five Fire Fish Five Fire Fish -- A short animation by Koji Yamamura, created in cooperation with the National Film Board of Canada. -- Movie - May ??, 2013 -- 396 4.75
Five Star Stories -- -- Sunrise -- 1 ep -- Manga -- Action Drama Fantasy Mecha Sci-Fi -- Five Star Stories Five Star Stories -- Amaterasu is the god of light, the future emperor of the Joker Star System. Under the guise of young mecha conceptor Ladios Sopp, he is compelled by an old friend, Dr Ballanche, to save his two latest Fatimas Lachesis and Clotho. And so began the stories of the Joker System, as well as Amaterasu's love for Lachesis. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- Movie - Mar 11, 1989 -- 10,299 6.60
Futari wa Precure: Splash☆Star -- -- Toei Animation -- 49 eps -- Original -- Action Comedy Magic Fantasy Shoujo -- Futari wa Precure: Splash☆Star Futari wa Precure: Splash☆Star -- During the summer festival five years ago, two girls met at a mysterious tree and saw two glowing spheres. Now, these two girls--Saki Hyuuga, ace pitcher on the school softball team; and Mai Mishou, who prefers sketching over stargazing--are chosen by the spirits of flowers (Flappy) and birds (Choppy) to restore the Seven Fountains and save their worlds from Dark Autumn. Together, they are the NEW Pretty Cure. -- -- (Source: ANN) -- TV - Feb 5, 2006 -- 10,195 7.14
Futatsu no Spica -- -- Group TAC -- 20 eps -- Manga -- Sci-Fi Supernatural Drama School -- Futatsu no Spica Futatsu no Spica -- When Kamogawa Asumi was just a baby, her mother was grievously injured when a rocket crashed to the ground. Five years later, having been in a coma all the time, Asumi's mother finally dies, and the little girl struggles to come to terms with the death of a mother she barely remembers. In the midst of her turmoil, she meets "Lion-san," a strange figure wearing a lion mask and claiming to be a ghost. Lion-san helps Asumi to bury her mother's ashes, and finally, Asumi reaches her own decision: "When I grow up, I'm going to be a rocket pilot." -- -- (Source: ANN) -- 8,793 7.36
GA: Geijutsuka Art Design Class -- -- AIC PLUS+ -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- GA: Geijutsuka Art Design Class GA: Geijutsuka Art Design Class -- The Ayanoi High School features the Geijutsuka Art Design Class (GA) that focuses on the arts. Five close friends — the energetic "hime"-prankster Noda Miki; the level-headed, cynical Nozaki Namiko; the intelligent, observant, and kind Oomichi Miyabi; the lively and mischievous tomboy Tomokane; and the curious, innocent, glasses-wearing Yamaguchi Kisaragi — attend this class with great enthusiasm, learning about the many art techniques. Every day seems to pose a new and interesting challenge, be it struggling with the latest assignment or when dealing with the daily strangeness of school life. -- -- (Source: AniDB) -- TV - Jul 7, 2009 -- 17,651 7.14
Gake no Ue no Ponyo -- -- Studio Ghibli -- 1 ep -- Original -- Adventure Fantasy -- Gake no Ue no Ponyo Gake no Ue no Ponyo -- A goldfish sneaks away from home and floats off on the back of a jellyfish. After getting stuck in a glass jar, she drifts to the shore where she is freed by Sousuke, a five-year-old boy who lives with his mother Lisa in a house by the sea while his father Koichi works on a fishing boat. After healing a cut on Sousuke's finger by licking it, the goldfish is named Ponyo by her new friend. -- -- Unknown to Sousuke, Ponyo already has a name and a family. Her father Fujimoto, a sorcerer who forsook his humanity to live underwater, searches frantically for his daughter Brunhilde. When found and captured, Ponyo rejects her birth name and declares that she wants to become a human. Using the power received from Sousuke's blood, she grows arms and legs and escapes to the surface once more. But the magic released into the ocean causes an imbalance in nature, causing the Moon to start falling out of orbit and the tides to grow dangerously stronger. Reunited with Ponyo, Sousuke must pass an ancient test to restore order in the world and let his companion live on as a human. -- -- Movie - Jul 19, 2008 -- 386,034 7.89
Geisters: Fractions of the Earth -- -- - -- 26 eps -- Original -- Action Military Sci-Fi -- Geisters: Fractions of the Earth Geisters: Fractions of the Earth -- At the end of the 21st century, a meteorite collision plunged Earth into apocalypse, and the remnants of humanity went in two different directions to survive. The aristocratic Dobias headed into space, while the earthy Shioru went underground. Centuries later, they returned to Earth's surface and are now fighting for control of the planet—that is, when they're not busy fending off a new species of predators known simply as Creatures. Amidst this conflict, an elite team of five soldiers known as Geisters protects humanity from the Creatures and from each other. Although part of the Dobias, the Geisters have recently accepted a soldier of Shioru descent onto the team, and her take-charge personality leaves the other members unsure about her loyalty and usefulness to the group. With Dobias and Shioru tensions heating up on the political floor, Creatures running rampant, and a dangerous new weapon being developed in secret, the Geisters must maintain peace among themselves and the rest of society. -- -- (Source: Anime Crash) -- TV - Oct 6, 2001 -- 1,282 5.77
Gekidol -- -- Hoods Entertainment -- 12 eps -- Original -- Sci-Fi Music -- Gekidol Gekidol -- Set five years after the mysterious disaster of a city's sudden disappearance, a group of girls fascinated by the "Theatrical Material System" using 3D holograms aims to brighten the stage during the city's post-apocalyptic recovery. -- -- (Source: MAL News) -- -- The BD Box containing all twelve episodes was released on March 3, 2021. Regular broadcast ended on March 29, 2021. -- -- Licensor: -- Funimation -- 10,322 5.66
Geneshaft -- -- Satelight -- 13 eps -- Original -- Adventure Mecha Sci-Fi Space -- Geneshaft Geneshaft -- In the 21st century mankind was on the brink of destruction. Through genetic engineering however they eradicated such feelings as love and the desire for power. Since women are naturally less agressive than men, women to man ratio was set to 9:1. Now people are engineered to have skills that others view as being necessary. There is a giant ring that now orbits the earth, that sits there and relays information back to an alien race that sent it. Now a team of five women will try to eradicate the alien threat. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment -- TV - Apr 5, 2001 -- 12,133 6.37
Giant Killing -- -- Studio Deen -- 26 eps -- Manga -- Sports Drama Seinen -- Giant Killing Giant Killing -- East Tokyo United (ETU) has been struggling in Japan's top soccer league for the past few years. It has taken everything they have just to avoid relegation. To make matters even worse, the team has lost five matches in a row, leading to abysmal team morale. Even the fans are beginning to abandon them, and rumors hint that the home ground municipality is going to withdraw their support. With countless coaches fired and poor financial choices in hiring players, it is a downward spiral for ETU. -- -- The board of directors, under pressure from general manager Kousei Gotou, takes a gamble and hires a new coach—the slightly eccentric Takeshi Tatsumi. Though considered a great soccer player when he was younger, Tatsumi abandoned ETU years ago. However, since then, he has proven himself successful as the manager of one of England's lower division amateur teams. -- -- Tatsumi's task won't be easy; ETU fans call him a traitor, and the team is pitted against others with larger budgets and better players. Yet even the underdog can take down a goliath, and Tatsumi claims he is an expert at giant killing. -- -- TV - Apr 4, 2010 -- 59,355 7.57
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- 237,416 8.11
Gin no Saji -- -- A-1 Pictures -- 11 eps -- Manga -- Comedy School Shounen Slice of Life -- Gin no Saji Gin no Saji -- Yuugo Hachiken is studious, hard-working, and tired of trying to live up to expectations he just cannot meet. With the ushering in of a brand new school year, he decides to enrol in Ooezo Agricultural High School, a boarding school located in the Hokkaido countryside, as a means to escape from the stress brought upon by his parents. -- -- Initially convinced that he would do well at this institution, Hachiken is quickly proven wrong by his talented classmates, individuals who have been living on farms their entire lives and know just about everything when it comes to food, vegetables, and even the physiology of livestock! Whether it be waking up at five in the morning for strenuous labor or to take care of farm animals, Hachiken is a complete amateur when it comes to the harsh agricultural life. -- -- Gin no Saji follows the comedic story of a young student as he tries to fit into a completely new environment, meeting many unique people along the way. As he struggles to appreciate his surroundings, Hachiken hopes to discover his dreams, so that he may lead a fulfilling life on his own terms. -- -- -- Licensor: -- Aniplex of America -- 237,416 8.11
Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare -- -- Sunrise -- 1 ep -- Manga -- Action Sci-Fi Comedy Historical Parody Samurai Shounen -- Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare Gintama Movie 2: Kanketsu-hen - Yorozuya yo Eien Nare -- When Gintoki apprehends a movie pirate at a premiere, he checks the camera's footage and finds himself transported to a bleak, post-apocalyptic version of Edo, where a mysterious epidemic called the "White Plague" has ravished the world's population. It turns out that the movie pirate wasn't a pirate after all—it was an android time machine, and Gintoki has been hurtled five years into the future! Shinpachi and Kagura, his Yorozuya cohorts, have had a falling out and are now battle-hardened solo vigilantes and he himself has been missing for years, disappearing without a trace after scribbling a strange message in his journal. -- -- Setting out in the disguise given to him by the android time machine, Gintoki haphazardly reunites the Yorozuya team to investigate the White Plague, and soon discovers that the key to saving the future lies in the darkness of his own past. Determined to confront a powerful foe, he makes an important discovery—with a ragtag band of friends and allies at his side, he doesn't have to fight alone. -- -- Movie - Jul 6, 2013 -- 177,359 8.95
Girls & Panzer: Shoukai Shimasu! -- -- Actas -- 2 eps -- Original -- Military School -- Girls & Panzer: Shoukai Shimasu! Girls & Panzer: Shoukai Shimasu! -- Specials aired between episodes five and six and episodes ten and eleven, both recapitulation episodes. -- -- Licensor: -- Sentai Filmworks -- Special - Nov 13, 2012 -- 17,349 6.63
Girly Air Force -- -- Satelight -- 12 eps -- Light novel -- Action Sci-Fi -- Girly Air Force Girly Air Force -- Kei Narutani and his childhood friend, Song Minghua, are Chinese refugees who are fleeing from the Zai, a mysterious organization that indiscriminately terrorizes their country and its people. Fortunately, during their escape to Japan, they are saved by a strange red aircraft. -- -- Kei's fascination with this aircraft leads him to meet his savior: a girl who is an "Anima"—the pilot of a unique type of airplane called a "Daughter." The girl goes by Gripen, an adorable JAS-39F fighter aircraft. Kei develops a bond with Gripen and is then recruited by the Japan Self-Defense Force to help Gripen overcome her troubles with flying. -- -- Later joined by Eagle, a carefree F-15J-ANM, and Phantom, a proud RF-4EJ-ANM, the squadron takes up arms, determined to protect humanity. Together, the five individuals battle against the invasive Zai, forming the last line of defense against the threatening alien force. -- -- 57,312 6.16
GJ-bu -- -- Doga Kobo -- 12 eps -- Light novel -- Comedy School Slice of Life -- GJ-bu GJ-bu -- School clubs usually advertise their activities, but the goings-on of the GJ Club are a mystery. Kyouya "Kyoro" Shinomiya recently joined and became the sole male member of the five-person club. -- -- Besides Kyoro, there is Mao Amatsuka, the club president who has a tendency to bite Kyoro when she gets mad or bashful; Megumi Amatsuka, Mao's composed younger sister who always makes tea and desserts for the club's members; Shion Sumeragi, a demure chess prodigy; and Kirara Bernstein, a meat lover with a strong feline personality. All four girls have some form of interest in Kyoro. -- -- With the girls' idiosyncratic and cute personalities, Kyoro's time in GJ-bu will never be a dull one, for better or for worse. -- -- TV - Jan 10, 2013 -- 150,001 7.34
Gochuumon wa Usagi Desu ka? -- -- White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka? Gochuumon wa Usagi Desu ka? -- Kokoa Hoto is a positive and energetic girl who becomes friends with anyone in just three seconds. After moving in with the Kafuu family in order to attend high school away from home, she immediately befriends the shy and precocious granddaughter of Rabbit House cafe's founder, Chino Kafuu, who is often seen with the talking rabbit, Tippy, on her head. -- -- After beginning to work as a waitress in return for room and board, Kokoa also befriends another part-timer, Rize Tedeza, who has unusual behavior and significant physical capabilities due to her military upbringing; Chiya Ujimatsu, a waitress from a rival cafe who does everything at her own pace; and Sharo Kirima, another waitress at a different cafe who has the air of a noblewoman despite being impoverished. -- -- With fluffy silliness and caffeinated fun, Gochuumon wa Usagi Desu ka? is a heartwarming comedy about five young waitresses and their amusing adventures in the town they call home. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 10, 2014 -- 190,522 7.51
Gochuumon wa Usagi Desu ka? -- -- White Fox -- 12 eps -- 4-koma manga -- Slice of Life Comedy -- Gochuumon wa Usagi Desu ka? Gochuumon wa Usagi Desu ka? -- Kokoa Hoto is a positive and energetic girl who becomes friends with anyone in just three seconds. After moving in with the Kafuu family in order to attend high school away from home, she immediately befriends the shy and precocious granddaughter of Rabbit House cafe's founder, Chino Kafuu, who is often seen with the talking rabbit, Tippy, on her head. -- -- After beginning to work as a waitress in return for room and board, Kokoa also befriends another part-timer, Rize Tedeza, who has unusual behavior and significant physical capabilities due to her military upbringing; Chiya Ujimatsu, a waitress from a rival cafe who does everything at her own pace; and Sharo Kirima, another waitress at a different cafe who has the air of a noblewoman despite being impoverished. -- -- With fluffy silliness and caffeinated fun, Gochuumon wa Usagi Desu ka? is a heartwarming comedy about five young waitresses and their amusing adventures in the town they call home. -- -- TV - Apr 10, 2014 -- 190,522 7.51
Grisaia no Kajitsu -- -- 8bit -- 13 eps -- Visual novel -- Drama Harem Psychological Romance School -- Grisaia no Kajitsu Grisaia no Kajitsu -- Yuuji Kazami is a transfer student who has just been admitted into Mihama Academy. He wants to live an ordinary high school life, but this dream of his may not come true any time soon as Mihama Academy is quite the opposite. Consisting of only the principal and five other students, all of whom are girls, Yuuji becomes acquainted with each of them, discovering more about their personalities as socialization is inevitable. Slowly, he begins to learn about the truth behind the small group of students occupying the academy—they each have their own share of traumatic experiences which are tucked away from the world. -- -- Mihama Academy acts as a home for these girls, they are the "fruit" which fell from their trees and have begun to decay. It is up to Yuuji to become the catalyst to save them from themselves, but how can he save another when he cannot even save himself? -- -- -- Licensor: -- Sentai Filmworks -- 474,607 7.54
Gunslinger Girl: Il Teatrino -- -- Artland -- 13 eps -- Manga -- Action Drama Military Sci-Fi -- Gunslinger Girl: Il Teatrino Gunslinger Girl: Il Teatrino -- When the Social Welfare Agency investigates the disappearance of an operative, their inquiry leads them right into the lair of their rival, the Five Republics. The assassin Triela infiltrates the hostile organization, but her search is cut short when she finds herself staring down the barrel of a gun... -- -- (Source: ANN) -- -- Licensor: -- Funimation -- TV - Jan 7, 2008 -- 54,352 7.16
Hachimitsu to Clover -- -- J.C.Staff -- 24 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Hachimitsu to Clover Hachimitsu to Clover -- Yuuta Takemoto, a sophomore at an arts college, shares a cheap apartment with two seniors—the eccentric Shinobu Morita, who keeps failing to graduate due to his absenteeism, and the sensible Takumi Mayama, who acts as a proper senior to Takemoto, often looking out for him. -- -- Takemoto had not given much thought to his future until one fine spring day, when he meets the endearing Hagumi Hanamoto and falls in love at first sight. Incredibly gifted in the arts, Hagumi enrolls in Takemoto's university and soon befriends the popular pottery student Ayumi Yamada. Ayumi is already well acquainted with the three flatmates and secretly harbors deep feelings for one of them. -- -- Hachimitsu to Clover is a heartwarming tale of youth, love, soul-searching, and self-discovery, intricately woven through the complex relationships between five dear friends. -- -- 219,606 8.05
Hachimitsu to Clover -- -- J.C.Staff -- 24 eps -- Manga -- Comedy Drama Josei Romance Slice of Life -- Hachimitsu to Clover Hachimitsu to Clover -- Yuuta Takemoto, a sophomore at an arts college, shares a cheap apartment with two seniors—the eccentric Shinobu Morita, who keeps failing to graduate due to his absenteeism, and the sensible Takumi Mayama, who acts as a proper senior to Takemoto, often looking out for him. -- -- Takemoto had not given much thought to his future until one fine spring day, when he meets the endearing Hagumi Hanamoto and falls in love at first sight. Incredibly gifted in the arts, Hagumi enrolls in Takemoto's university and soon befriends the popular pottery student Ayumi Yamada. Ayumi is already well acquainted with the three flatmates and secretly harbors deep feelings for one of them. -- -- Hachimitsu to Clover is a heartwarming tale of youth, love, soul-searching, and self-discovery, intricately woven through the complex relationships between five dear friends. -- -- -- Licensor: -- Discotek Media, VIZ Media -- 219,606 8.05
Hachimitsu to Clover II -- -- J.C.Staff -- 12 eps -- Manga -- Drama Josei Romance Slice of Life -- Hachimitsu to Clover II Hachimitsu to Clover II -- Back from his journey across Japan, Yuuta Takemoto reminisces about his college life so far. He has matured significantly since his second year and is motivated to move forward. -- -- Feeling more confident than ever before, he finally confesses to Hagumi Hanamoto, the girl he has been in love with since their first encounter. However, Hagumi has been confused by her attempts to understand the mysterious Shinobu Morita. Hiding behind a playful demeanor, Morita may be the most burdened by his own potential. Meanwhile, Takumi Mayama has become a full-fledged working adult and has landed Ayumi Yamada several pottery orders through his company in an act of friendship. -- -- The five youths continue to face individual hardships in academics, work, love, and friendship as they push each other toward the paths that they are destined to walk. -- -- 91,967 8.25
Hachimitsu to Clover II -- -- J.C.Staff -- 12 eps -- Manga -- Drama Josei Romance Slice of Life -- Hachimitsu to Clover II Hachimitsu to Clover II -- Back from his journey across Japan, Yuuta Takemoto reminisces about his college life so far. He has matured significantly since his second year and is motivated to move forward. -- -- Feeling more confident than ever before, he finally confesses to Hagumi Hanamoto, the girl he has been in love with since their first encounter. However, Hagumi has been confused by her attempts to understand the mysterious Shinobu Morita. Hiding behind a playful demeanor, Morita may be the most burdened by his own potential. Meanwhile, Takumi Mayama has become a full-fledged working adult and has landed Ayumi Yamada several pottery orders through his company in an act of friendship. -- -- The five youths continue to face individual hardships in academics, work, love, and friendship as they push each other toward the paths that they are destined to walk. -- -- -- Licensor: -- Discotek Media, VIZ Media -- 91,967 8.25
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- 98,606 7.43
Hakkenden: Touhou Hakken Ibun -- -- Studio Deen -- 13 eps -- Manga -- Action Demons Supernatural Fantasy Shoujo -- Hakkenden: Touhou Hakken Ibun Hakkenden: Touhou Hakken Ibun -- The village of Ootsuka—home to Shino Inuzuka, Sousuke Inukawa, and Hamaji—was lit on fire under the preconception that a virus had seen all of its life eradicated. Now surrounded by flames and on the verge of death, the three were approached by a strange man holding a sword. He tells them that they must reach a decision if they want to live. That night changed everything for these children. -- -- Five years later, the family of three now lives under the watchful eye of the small Imperial Church in a nearby village. All is fine and dandy until the Church attempts to reclaim the demonic sword of Murasame. To accomplish this, they kidnap Hamaji to lure Shino, now a bearer of Murasame's soul, and Sousuke, who possesses the ability to transform into a dog. The brothers must put their differences aside to rescue their beloved sister from the Church in the Imperial Capital, signalling the beginning of a very difficult journey. -- -- Licensor: -- Sentai Filmworks -- 98,606 7.43
Hige wo Soru. Soshite Joshikousei wo Hirou. -- -- Project No.9 -- 13 eps -- Light novel -- Drama Romance -- Hige wo Soru. Soshite Joshikousei wo Hirou. Hige wo Soru. Soshite Joshikousei wo Hirou. -- Office worker Yoshida has been crushing on his coworker, Airi Gotou, for five years. Despite finally scoring a date with her, his confession is promptly rejected. Drunk and disappointed, he stumbles home, only to find a high school girl sitting on the side of the road. The girl, needing a place to stay the night, attempts to seduce Yoshida. Despite rejecting her advances, he nevertheless invites her into his apartment. -- -- The next morning, the girl, introducing herself as Sayu Ogiwara, reveals that she has run away from Hokkaido all the way to Tokyo. During her six-month spree, she continually traded sexual favors for a roof over her head. Yoshida, however, remains unswayed by her seduction. Instead, he has her do a different kind of work—one that entails washing dishes and doing laundry. And so, a touching relationship between a heartbroken adult and a runaway high school girl begins. -- -- 210,166 7.91
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- 89,597 8.05
High Score Girl II -- -- J.C.Staff -- 9 eps -- Manga -- Comedy Game Romance School Seinen -- High Score Girl II High Score Girl II -- The year is 1996, and second-year high school students Haruo Yaguchi, Akira Oono, and Koharu Hidaka live their lives as passionately about video games as they were five years ago. Brought together by arcade games, what began as a healthy rivalry and friendship has turned into something more. As they endeavour towards understanding their unfamiliar feelings, they work with allies, navigate high school, and find that, although life has its many challenges, there's always a game or two they can rely on. -- -- -- Licensor: -- Netflix -- 89,597 8.05
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- -- Licensor: -- Sentai Filmworks -- TV - Apr 1, 2012 -- 96,326 6.73
Hiiro no Kakera -- -- Studio Deen -- 13 eps -- Visual novel -- Fantasy Romance Shoujo Supernatural -- Hiiro no Kakera Hiiro no Kakera -- Gods and ghosts only exist in fairy tales, right? That's the impression that high school girl Tamki Kasuga has before she goes to live with her grandmother in the remote village of Kifumura. After being attacked by strange creatures upon her arrival, she is soon informed that females in her family contain the blood of the Tamayori Princess, who has the responsibility and power of keeping gods and ghosts sealed away so that they can't harm the general public. At first Tamaki has trouble believing this, but having five beautiful young men following her everywhere she goes acting as her guardians goes a long way towards convincing her. -- -- There's more to this job than Tamaki first realizes, however, and the path that lies ahead of her is fraught with peril and danger. Will she be able to successfully take on the heavy role that has been put on her shoulders? -- TV - Apr 1, 2012 -- 96,326 6.73
Hitsugi no Chaika -- -- Bones -- 12 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Hitsugi no Chaika Hitsugi no Chaika -- For 500 years, the Taboo Emperor, Arthur Gaz, ruled the Gaz Empire with an iron fist and conducted inhumane experiments on his own people. But his reign came to an end five years ago, when mighty warriors—later known as the Eight Heroes—defeated him in a battle for the capital. His death ended the 300-yearlong war between the Gaz Empire and the alliance of six nations. -- -- In the present day, Tooru Acura is a former saboteur from the war who has difficulty settling into the peaceful world, as he cannot find a job where he can put his fighting skills to use. An opportunity appears before him, however, when he meets a white-haired Wizard named Chaika Trabant. With a coffin on her back, she is searching for the scattered remains of her father in order to give him a proper burial, and she hires Tooru and his adoptive sister Akari to help her. However, the six nations alliance, which have now formed the Council of Six Nations, dispatches Albéric Gillette and his men from the Kleeman Agency to pursue and apprehend the late Emperor Gaz's daughter—Chaika. -- -- With the shocking revelation of Chaika's identity, the Acura siblings must choose between helping her gather the remains of the tyrannical emperor and upholding the peace the continent strives to maintain. -- -- 317,823 7.27
Hitsugi no Chaika -- -- Bones -- 12 eps -- Light novel -- Action Adventure Comedy Romance Fantasy -- Hitsugi no Chaika Hitsugi no Chaika -- For 500 years, the Taboo Emperor, Arthur Gaz, ruled the Gaz Empire with an iron fist and conducted inhumane experiments on his own people. But his reign came to an end five years ago, when mighty warriors—later known as the Eight Heroes—defeated him in a battle for the capital. His death ended the 300-yearlong war between the Gaz Empire and the alliance of six nations. -- -- In the present day, Tooru Acura is a former saboteur from the war who has difficulty settling into the peaceful world, as he cannot find a job where he can put his fighting skills to use. An opportunity appears before him, however, when he meets a white-haired Wizard named Chaika Trabant. With a coffin on her back, she is searching for the scattered remains of her father in order to give him a proper burial, and she hires Tooru and his adoptive sister Akari to help her. However, the six nations alliance, which have now formed the Council of Six Nations, dispatches Albéric Gillette and his men from the Kleeman Agency to pursue and apprehend the late Emperor Gaz's daughter—Chaika. -- -- With the shocking revelation of Chaika's identity, the Acura siblings must choose between helping her gather the remains of the tyrannical emperor and upholding the peace the continent strives to maintain. -- -- -- Licensor: -- Sentai Filmworks -- 317,823 7.27
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- 162,089 8.02
Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- -- Ajia-Do -- 14 eps -- Light novel -- Slice of Life Fantasy -- Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen Honzuki no Gekokujou: Shisho ni Naru Tame ni wa Shudan wo Erandeiraremasen -- Urano Motosu loves books and has an endless desire to read literature, no matter the subject. She almost fulfills her dream job of becoming a librarian before her life is ended in an accident. As she draws her last breath, she wishes to be able to read more books in her next life. -- -- As if fate was listening to her prayer, she wakes up reincarnated as Myne—a frail five-year-old girl living in a medieval era. What immediately comes to her mind is her passion. She tries to find something to read, only to become frustrated by the lack of books at her disposal. -- -- Without the printing press, books have to be written and copied by hand, making them very expensive; as such, only a few nobles can afford them—but this won't stop Myne. She will prove that her will to read is unbreakable, and if there are no books around, she will make them herself! -- -- -- Licensor: -- Crunchyroll -- 162,089 8.02
Hunter x Hunter Movie 1: Phantom Rouge -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter Movie 1: Phantom Rouge Hunter x Hunter Movie 1: Phantom Rouge -- After completing their work at Yorknew City, Leorio Paladiknight and Kurapika investigate the rumored sightings of a boy with scarlet red eyes, as they believe this person to be a member of the now non-existent Kurta Clan. Kurapika hopes to find another survivor of the clan besides himself, but instead ends up losing both his eyes after an attack from someone who seems to be his childhood friend. -- -- Leorio tends to Kurapika's wounds, and then sends for both Gon Freecss and Killua Zoldyck to help retrieve Kurapika's eyeballs. However, their search brings them face-to-face with the infamous group of thieves known as Phantom Troupe—the same people who massacred the entire Kurta Clan five years ago for their scarlet eyes, which change color during moments of rage. -- -- Hunter x Hunter Movie 1: Phantom Rouge follows the boys' quest to locate their friend's eyes and catch the thief, causing them to delve deep into Phantom Troupe's past. And in doing so, they encounter a mysterious girl who appears to be linked to it all… -- -- -- Licensor: -- VIZ Media -- Movie - Jan 12, 2013 -- 134,052 7.24
Hunter x Hunter Movie 1: Phantom Rouge -- -- Madhouse -- 1 ep -- Manga -- Action Adventure Fantasy Shounen Super Power -- Hunter x Hunter Movie 1: Phantom Rouge Hunter x Hunter Movie 1: Phantom Rouge -- After completing their work at Yorknew City, Leorio Paladiknight and Kurapika investigate the rumored sightings of a boy with scarlet red eyes, as they believe this person to be a member of the now non-existent Kurta Clan. Kurapika hopes to find another survivor of the clan besides himself, but instead ends up losing both his eyes after an attack from someone who seems to be his childhood friend. -- -- Leorio tends to Kurapika's wounds, and then sends for both Gon Freecss and Killua Zoldyck to help retrieve Kurapika's eyeballs. However, their search brings them face-to-face with the infamous group of thieves known as Phantom Troupe—the same people who massacred the entire Kurta Clan five years ago for their scarlet eyes, which change color during moments of rage. -- -- Hunter x Hunter Movie 1: Phantom Rouge follows the boys' quest to locate their friend's eyes and catch the thief, causing them to delve deep into Phantom Troupe's past. And in doing so, they encounter a mysterious girl who appears to be linked to it all… -- -- Movie - Jan 12, 2013 -- 134,052 7.24
Infinite Dendrogram -- -- NAZ -- 13 eps -- Light novel -- Game Fantasy -- Infinite Dendrogram Infinite Dendrogram -- In the year 2043, , the world's first successful full-dive VRMMO was released. In addition to its ability to perfectly simulate the five senses, along with its many other amazing features, the game promised to offer players a world full of infinite possibilities. Nearly two years later, soon-to-be college freshman, Reiji Mukudori, is finally able to buy a copy of the game and start playing. With some help from his experienced older brother, Shuu, and his partner Embryo, Reiji embarks on an adventure into the world of . Just what will he discover and encounter in this game world known for its incredible realism and infinite possibilities? -- -- (Source: J-Novel Club) -- -- Licensor: -- Funimation -- 119,919 6.14
Innocent Venus -- -- Brain's Base -- 12 eps -- Original -- Adventure Drama Mecha Military Sci-Fi -- Innocent Venus Innocent Venus -- In the year 2010 AD, Hyper Hurricanes born concurrently all over the world caused severe damage. Five billion people lost their lives, decreasing the world's population to 3 billion. Existing economies and military were wiped out. Countries were frozen under solid ice, plains sank beneath seas, the world was changed dramatically. -- -- Human civilization enters a chaotic era. Poverty flourished outside of these economic zones and slums were widespread. The ruling class called themselves Logos and maintained their position by force of arms. They call the poor Revenus, who are exiled to live outside the special economic areas. -- -- Time has passed since then. Katsuragi Jo and Tsurasawa Jin, escape from Phantom, a force organized to watch Revenus and to suppress renegade elements of the Logos, taking with them a mysterious girl, Nobuto Sana. There are many who are interested in her, all with their own reasons. -- -- Licensor: -- ADV Films -- TV - Jul 27, 2006 -- 24,549 6.83
Innocent Venus -- -- Brain's Base -- 12 eps -- Original -- Adventure Drama Mecha Military Sci-Fi -- Innocent Venus Innocent Venus -- In the year 2010 AD, Hyper Hurricanes born concurrently all over the world caused severe damage. Five billion people lost their lives, decreasing the world's population to 3 billion. Existing economies and military were wiped out. Countries were frozen under solid ice, plains sank beneath seas, the world was changed dramatically. -- -- Human civilization enters a chaotic era. Poverty flourished outside of these economic zones and slums were widespread. The ruling class called themselves Logos and maintained their position by force of arms. They call the poor Revenus, who are exiled to live outside the special economic areas. -- -- Time has passed since then. Katsuragi Jo and Tsurasawa Jin, escape from Phantom, a force organized to watch Revenus and to suppress renegade elements of the Logos, taking with them a mysterious girl, Nobuto Sana. There are many who are interested in her, all with their own reasons. -- TV - Jul 27, 2006 -- 24,549 6.83
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- 333,922 7.12
Inou-Battle wa Nichijou-kei no Naka de -- -- Trigger -- 12 eps -- Light novel -- Harem Slice of Life Comedy Supernatural Romance School -- Inou-Battle wa Nichijou-kei no Naka de Inou-Battle wa Nichijou-kei no Naka de -- During a Literature Club meeting, the four club members—along with their faculty adviser's niece—suddenly find themselves with supernatural powers. Now capable of fabricating black flames, resident chuunibyou Jurai Andou is the most ecstatic about their new abilities; unfortunately, his own is only for show and unable to accomplish anything of substance. Moreover, he is completely outclassed by those around him: fellow club member Tomoyo Kanzaki manipulates time, Jurai's childhood friend Hatoko Kushikawa wields control over the five elements, club president Sayumi Takanashi can repair both inanimate objects and living things, and their adviser's niece Chifuyu Himeki is able to create objects out of thin air. -- -- However, while the mystery of why they received these powers looms overhead, very little has changed for the Literature Club. The everyday lives of these five superpowered students continue on, albeit now tinged with the supernatural. -- -- -- Licensor: -- Sentai Filmworks -- 333,922 7.12
InuYasha Movie 2: Kagami no Naka no Mugenjo -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 2: Kagami no Naka no Mugenjo InuYasha Movie 2: Kagami no Naka no Mugenjo -- Inuyasha and company have finally destroyed Naraku. And each start to go in their separate ways. Sango going to find her younger brother Kohaku; Miroku back to his old home; Inuyasha, Kagome and Shippou go to gather the rest of the Shikon shards. Unfortunately this peace is not to last. Shortly afterwards the full moon rises, and just keeps rising each night bringing with it the promise of danger. Kagura and Kanna go in search of a mirror, where locked inside is the ruler of the eternal night, Kaguya. To set her free they must gather five items and drop them into the five lakes of Fuji. Setting her free means the worst danger for Inuyasha and the others. Who are forced to face this new threat. -- -- (Source: ANN) -- -- Licensor: -- VIZ Media -- Movie - Dec 21, 2002 -- 86,281 7.66
InuYasha Movie 2: Kagami no Naka no Mugenjo -- -- Sunrise -- 1 ep -- Manga -- Action Adventure Comedy Historical Demons Supernatural Drama Magic Romance Fantasy Shounen -- InuYasha Movie 2: Kagami no Naka no Mugenjo InuYasha Movie 2: Kagami no Naka no Mugenjo -- Inuyasha and company have finally destroyed Naraku. And each start to go in their separate ways. Sango going to find her younger brother Kohaku; Miroku back to his old home; Inuyasha, Kagome and Shippou go to gather the rest of the Shikon shards. Unfortunately this peace is not to last. Shortly afterwards the full moon rises, and just keeps rising each night bringing with it the promise of danger. Kagura and Kanna go in search of a mirror, where locked inside is the ruler of the eternal night, Kaguya. To set her free they must gather five items and drop them into the five lakes of Fuji. Setting her free means the worst danger for Inuyasha and the others. Who are forced to face this new threat. -- -- (Source: ANN) -- Movie - Dec 21, 2002 -- 86,281 7.66
JoJo no Kimyou na Bouken: Phantom Blood -- -- APPP -- 1 ep -- Manga -- Action Adventure Horror Shounen Vampire -- JoJo no Kimyou na Bouken: Phantom Blood JoJo no Kimyou na Bouken: Phantom Blood -- An adaptation of the original five volume arc of the popular JoJo's Bizarre Adventure manga, covering the Phantom Blood chapters. Jonathan Joestar is an aristocratic boy whose life is suddenly turned upside down by a mysterious new boy who arrives, Dio Brando. Dio has a connection to his father, and over time, a rivalry forms as Dio becomes obsessed with a mysterious, ancient, and mystical stone mask that Jonathan's father keeps. -- Movie - Feb 17, 2007 -- 48,561 7.69
Joshiraku -- -- J.C.Staff -- 13 eps -- Manga -- Slice of Life Comedy Shounen -- Joshiraku Joshiraku -- Joshiraku follows the conversations of five rakugo storyteller girls relating the odd things that happen to them each day. Their comedic and satirical chatting covers all kinds of topics, from pointless observations of everyday life, to politics, manga, and more. Each girl has something new to add to the discussion, and the discourse never ends in the same place it began. -- -- Each of the rakugo girls has their own unique personality, with the energetic but immature Marii Buratei; the seemingly cute Kigurumi Haroukitei; the inherently lucky and carefree Tetora Bouhatei; the calm and violent Gankyou Kuurubiyuutei; and the pessimistic and unstable Kukuru Anrakutei. These girls—and their mysterious friend in a wrestling mask—give their observations to the audience, either backstage at the rakugo theater or in various famous locations around Tokyo. -- -- TV - Jul 6, 2012 -- 117,626 7.49
Jujutsu Kaisen 0 Movie -- -- MAPPA -- 1 ep -- Manga -- Action Demons Supernatural Shounen -- Jujutsu Kaisen 0 Movie Jujutsu Kaisen 0 Movie -- Yuuta Okkotsu is haunted. Ever since his childhood friend Rika died in a traffic accident, her ghost has stuck with him. But her spirit does not appear as the sweet girl Yuuta once knew. Instead, she manifests as a monstrous and powerful entity who fiercely protects him. Unable to control Rika's violent behavior, Yuuta is helpless to stop the bloodshed that follows from her brutal vengeance. As a result, when apprehended by "Jujutsu" sorcerers—the secret guardians of the world, trained to combat forces like Rika—Yuuta wishes to be completely isolated so that no one else can get hurt. -- -- Yet his apprehender, the master sorcerer Satoru Gojou, has different plans for him: he will join Jujutsu High School and learn to control Rika in order to help people. Now a first-year at this school, Yuuta starts to learn Jujutsu arts and combat malignant beings. Alongside his new classmates Maki Zenin, a Jujutsu weapons expert; Toge Inumaki, a spellcaster who uses his words as weapons; and Panda, a seemingly walking and talking panda bear, Yuuta begins to find his place in the world and, for once, to feel comfortable with his abilities. However, as his training progresses, Yuuta comes to learn that the dangers of the Jujutsu world go far beyond that of wicked spirits. -- -- Movie - ??? ??, ???? -- 97,895 N/A -- -- Boogiepop wa Warawanai -- -- Madhouse -- 12 eps -- Light novel -- Psychological Supernatural Dementia Mystery Drama Horror -- Boogiepop wa Warawanai Boogiepop wa Warawanai -- Five years ago, a string of grisly murders shook the city to its core and now the rumors have begun once more. Boogiepop... Everyone knows about Boogiepop: meet her one dark night and you are taken. People tell each other the stories and laugh: no one believes that she can possibly exist in this day and age. Still, strange things appear to be going on and the darkness is taking on many forms. Something is out there. Are you safe? -- -- (Source: RightStuf) -- 97,293 7.16
Juuou Mujin no Fafnir -- -- Diomedéa -- 12 eps -- Light novel -- Fantasy Harem Romance School -- Juuou Mujin no Fafnir Juuou Mujin no Fafnir -- Midgar, all-girl academy, would have been notable just for the action of accepting its first and only male student, Yuu Mononobe. But Midgar stands out for much more than that: it's a school exclusive to a group of girls known as D's. Each of them have extremely powerful abilities in generating dark matter and manipulating it into powerful weaponry. -- -- The D's didn't exist twenty-five years ago, and only appeared after a number of mysterious, destructive monsters known as "Dragons" started appearing around the world. Strangely, just as suddenly as they appeared, they vanished. In their destructive wake, some girls started being born with symbols on their bodies and powers similar in nature to those wielded by the Dragons themselves. -- -- Now the D's attend this school, hoping to harness and utilize their powers against the Dragons. Yuu is their latest member and is extraordinary for being the only known male D in existence. Now he must forge relationships with the girls around him, including his long separated sister who attends the school as well, and work with them to investigate and eliminate the threat of the powerful Dragons. -- 129,172 6.23
Juusenki L-Gaim -- -- Sunrise -- 54 eps -- Original -- Action Sci-Fi Adventure Space Drama Mecha Shounen -- Juusenki L-Gaim Juusenki L-Gaim -- In the year 3990, the immortal Oldna Poseidal rules Pentagona, a war-torn solar system of five planets. Daba Myroad is a survivor of the Yaman Clan, just one of numerous native societies nearly wiped out by the tyrant. Living on the remote planet Koam with his friend Mirao Kyao, Daba possesses L-Gaim, a humanoid mecha known commonly as a "Heavy Metal" and the last known relic of the Yaman Clan. The pair befriend Fanneria Amu, an aspiring actress, and Lilith Fau, the last surviving fairy in Pentagona while on the run from a band of thieves attempting to steal L-Gaim. -- -- Daba promises to fulfill the dying wish of one of the thieves hunting him—an honorable act that leads him to the powerful merchant Amandara Kamandara. With their mission in sight, the ragtag group will face powerful adversaries and become entangled in a rebellion against Poseidal's reign. -- -- TV - Feb 4, 1984 -- 4,700 6.69
Kagaku Ninja-tai Gatchaman -- -- Tatsunoko Production -- 105 eps -- Original -- Action Adventure Sci-Fi Shounen -- Kagaku Ninja-tai Gatchaman Kagaku Ninja-tai Gatchaman -- Due to dangers of decreasing resources and growing pollution, the International Scientific Organization (ISO) is established to improve environmental conditions throughout the world. But an international criminal group, Gallactor, tries to achieve world domination by taking control of the ISO. Gallactor was created by a mysterious being from outer space known as Generalissimo X, who gives orders through its chief commander on Earth, the masked Berg Katse. To fight Gallactor and its robot monsters, the ISO's Dr. Nambu enlists five brave youths into a combat squad called Gatchaman,the Science Commandos. Special scientific powers and dramatic birdlike costumes make the Gatchaman Squad a match for Gallactor, wherever on Earth it may strike. Ken (the Eagle) is the wise leader, assisted by sometimes-foolhardy Joe (the Condor), pretty Jun (the Swan), eager little Jinpei (the Swallow), and strong Ryu (the Horned Owl). Each has individual scientific weapons, but their main power lies in their aircraft, the Phoenix, which can transform itself into a fiery arrow capable of piercing the most massive threats. GATCHAMAN is a series of dynamic action and tension as Ken, Joe, Jun, Jinpei, and Ryu hold themselves in constant readiness to meet each new threat by Gallactor to conquer the world. -- -- (Source: Official Site) -- -- About Battle of the Planets (U.S.) -- -- Licensor: -- ADV Films, Sentai Filmworks -- 8,283 6.96
Kakuchou Shoujo-kei Trinary -- -- feel. -- 34 eps -- Original -- Sci-Fi -- Kakuchou Shoujo-kei Trinary Kakuchou Shoujo-kei Trinary -- The story centers on five girls who fight with a special mission in the plane of existence on the other side of the screen. The setting of the story is the metropolitan area of the Japanese capital, after it was beset by a certain abnormality. -- -- (Source: ANN) -- ONA - Apr 12, 2017 -- 22,763 6.03
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- -- Licensor: -- Sentai Filmworks -- TV - Apr 6, 2014 -- 121,056 7.07
Kamigami no Asobi -- -- Brain's Base -- 12 eps -- Visual novel -- Harem Supernatural Romance Fantasy Shoujo -- Kamigami no Asobi Kamigami no Asobi -- After discovering a mysterious sword in the storehouse of her home, third-year high school student Yui Kusanagi finds herself suddenly transported to a different world. While exploring her new surroundings, she meets five strange yet handsome men before coming face to face with Zeus: the king of the gods. -- -- In order to restore the deteriorating relationship between the gods and humans, Zeus has created the Academy of the gods and has chosen Yui to be its one and only instructor. She has one year to educate the young and reluctant deities—including the five strangers she met earlier—on what it means to be human while learning about the gods herself; otherwise, they will all be trapped in Zeus' realm forever. -- -- TV - Apr 6, 2014 -- 121,056 7.07
Kiddy GiRL-AND -- -- Satelight -- 24 eps -- Original -- Action Comedy Sci-Fi Super Power -- Kiddy GiRL-AND Kiddy GiRL-AND -- Twenty-five years after Éclair and Lumière, (from the flagship Kiddy Grade series), rescued the galaxy from destruction's doorstep, the GTO (Galactic Trade Organization), created after the defeat of the GOTT (Galactic Organization of Trade and Tariffs), act on behalf of universal peace by combating criminal activity. -- -- Their special ES division mirrored after the GOTT's ES (Encounter of Shadow-work) force, now includes publicly acknowledged ES member candidates. The series follows two such trainees, Ascoeur and Q-feuille, as they work their way to ES membership. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- TV - Oct 16, 2009 -- 16,353 6.87
Kimi to Boku. 2 -- -- J.C.Staff -- 13 eps -- Manga -- Comedy Drama Romance School Shounen Slice of Life -- Kimi to Boku. 2 Kimi to Boku. 2 -- "No matter how many years go by, I'm sure we'll still be laughing together." -- -- Twins Yuta and Yuki, Kaname, and Shun have been childhood friends since kindergarten. When transfer student Chizuru joins them, their five man school life becomes all the more lively. Through the changing seasons, the boys will find laughter, surprises, love, and new encounters waiting for them. -- -- The second season of the boys growing a little every day of their invaluable daily lives is about to begin! -- -- (Source: Crunchyroll) -- TV - Apr 3, 2012 -- 74,688 7.97
Kiniro Mosaic -- -- Studio Gokumi -- 12 eps -- 4-koma manga -- Slice of Life Comedy School Seinen -- Kiniro Mosaic Kiniro Mosaic -- Shinobu Oomiya once left Japan to participate in a homestay in England. During her time there, she became close friends with Alice Cartelet, the daughter of the family she was living with. However, when it was time for Shinobu to return to Japan, the two were able to express their sorrow despite the language barrier between them. -- -- Five years later, now a first year student in high school, Shinobu receives a letter by air mail in a language she does not understand. This letter is penned by none other than Alice, detailing her own homestay in Japan. In fact, Alice will be attending Shinobu's high school and living with her! Alongside their friends Youko Inokuma, Aya Komichi, and Karen Kujou, the five girls attend school together and learn about what their different cultures have to offer, day after day. -- -- TV - Jul 6, 2013 -- 156,637 7.26
Kokkoku -- -- Geno Studio -- 12 eps -- Manga -- Psychological Supernatural Drama Mystery Seinen -- Kokkoku Kokkoku -- Having failed 19 job interviews in one day, Juri Yukawa's dreams of moving out of her parents' home are utterly dashed. Stuck living with her working mother Nobuko, NEET brother Tsubasa, laid-off father Takafumi, and single-parent sister Sanae, the only hope for this family to raise a decent adult is her little nephew Makoto. However, this struggling family's life takes a turn for the worse when Makoto and Tsubasa are violently kidnapped by a mysterious organization and held for ransom. With only 30 minutes to deliver five million yen to the criminals, Juri's grandfather reveals a dangerously powerful secret to her and Takafumi. -- -- By offering blood to her grandfather's mystical stone, the three enter the world of "Stasis," a version of their world where time stops for everyone but the users. Having arrived at their destination, their rescue efforts go awry when they are assailed by a surprising group of people who are somehow able to move around within Stasis. While all hope seems lost, a monstrous giant known only as the Herald appears amidst the chaos, its intent and motivations as cryptic as the very nature of this timeless world. -- -- 145,749 7.03
Kokkoku -- -- Geno Studio -- 12 eps -- Manga -- Psychological Supernatural Drama Mystery Seinen -- Kokkoku Kokkoku -- Having failed 19 job interviews in one day, Juri Yukawa's dreams of moving out of her parents' home are utterly dashed. Stuck living with her working mother Nobuko, NEET brother Tsubasa, laid-off father Takafumi, and single-parent sister Sanae, the only hope for this family to raise a decent adult is her little nephew Makoto. However, this struggling family's life takes a turn for the worse when Makoto and Tsubasa are violently kidnapped by a mysterious organization and held for ransom. With only 30 minutes to deliver five million yen to the criminals, Juri's grandfather reveals a dangerously powerful secret to her and Takafumi. -- -- By offering blood to her grandfather's mystical stone, the three enter the world of "Stasis," a version of their world where time stops for everyone but the users. Having arrived at their destination, their rescue efforts go awry when they are assailed by a surprising group of people who are somehow able to move around within Stasis. While all hope seems lost, a monstrous giant known only as the Herald appears amidst the chaos, its intent and motivations as cryptic as the very nature of this timeless world. -- -- -- Licensor: -- Sentai Filmworks -- 145,749 7.03
Kokoro Connect -- -- SILVER LINK. -- 13 eps -- Light novel -- Slice of Life Comedy Supernatural Drama Romance School -- Kokoro Connect Kokoro Connect -- When five students at Yamaboshi Academy realize that there are no clubs where they fit in, they band together to form the Student Cultural Society, or "StuCS" for short. The club consists of: Taichi Yaegashi, a hardcore wrestling fan; Iori Nagase, an indecisive optimist; Himeko Inaba, a calm computer genius; Yui Kiriyama, a petite karate practitioner; and Yoshifumi Aoki, the class clown. -- -- One day, Aoki and Yui experience a strange incident when, without warning, they switch bodies for a short period of time. As this supernatural phenomenon continues to occur randomly amongst the five friends, they begin to realize that it is not just fun and games. Now forced to become closer than ever, they soon discover each other's hidden secrets and emotional scars, which could end up tearing the StuCS and their friendship apart. -- -- -- Licensor: -- Sentai Filmworks -- 660,720 7.81
K-On!! -- -- Kyoto Animation -- 26 eps -- 4-koma manga -- Comedy Music School Slice of Life -- K-On!! K-On!! -- It is the new year, which means that the senior members of the Light Music Club are now third-years, with Azusa Nakano being the only second-year. The seniors soon realize that Azusa will be the only member left once they graduate and decide to recruit new members. Despite trying many methods of attracting underclassmen—handing out fliers, bringing people into the clubroom, and performing at the welcoming ceremony—there are no signs of anyone that plans to join. -- -- While heading to the clubroom, Azusa overhears Yui Hirasawa say that the club is fine with only five people and that they can do many fun things together. Changing her mind, she decides that they do not need to recruit any members for the time being. -- -- K-On!! revolves around the members of the Light Music Club as they experience their daily high school life. From rehearsing for concerts to just messing around, they are ready to make their last year together an exciting one! -- -- -- Licensor: -- Sentai Filmworks -- 530,529 8.15
Koukaku Kidoutai 2.0 -- -- Production I.G -- 1 ep -- Manga -- Action Sci-Fi Police Psychological Mecha Seinen -- Koukaku Kidoutai 2.0 Koukaku Kidoutai 2.0 -- Mamoru Oshii's first Ghost in the Shell cyberspace film will return to five Japanese theaters in an enhanced Ghost in the Shell 2.0 edition on July 12. The new edition will include new computer graphics and digital effects for some scenes and a reunion of most of the cast members for a new 6.1 surround sound recording. Academy-Award-winning sound mixer/editor Randy Thom (Ghost in the Shell 2: Innocence, The Incredibles, The Right Stuff) has overseen the new soundtrack with Kenji Kawai's original music and a final mix that has been produced at Thom and Lucas Digital's Skywalker Sound studio in California. -- -- In the new edition, the enigmatic Puppet Master character will be played by Yoshiko Sakakibara (Ghost in the Shell 2: Innocence's Harraway, Ghost in the Shell: Stand Alone Complex's Prime Minister Yoko Kayabuki). Iemasa Kayumi (Giant Robo's Chief Chuujou Shizuo, RahXephon's Ernst Von Bähbem) played the role in the original edition. -- -- The film will screen in Tokyo, Osaka, Nagoya, Fukuoka, and Sapporo. Not coincidentally, Oshii's latest film, The Sky Crawlers, will open one month after Ghost in the Shell 2.0 on August 2. -- -- (Source: ANN) -- -- Licensor: -- Manga Entertainment -- Movie - Jul 12, 2008 -- 78,796 8.01
Kuragehime -- -- Brain's Base -- 11 eps -- Manga -- Slice of Life Comedy Josei -- Kuragehime Kuragehime -- Ever since her late mother took her to an aquarium when she was young, Tsukimi Kurashita has been obsessed with jellyfish, comparing their flowing tentacles to a princess's white dress. Now living with five other unemployed otaku women, 19-year-old Tsukimi spends her days as a social outcast dreaming of becoming an illustrator. -- -- However, her life changes forever when one day, a beautiful woman unexpectedly helps her save a jellyfish in a local pet store. From then on, the stranger—confident, fashionable, and the complete opposite of Tsukimi and her roommates—begins to regularly visit the girls' building. This trendy hipster, though appearing shallow at first, harbors some secrets of her own, starting with the fact that "she" isn't really a girl at all, but a wealthy male college student named Kuranosuke Koibuchi! -- -- 189,100 8.13
Kuroko no Basket -- -- Production I.G -- 25 eps -- Manga -- Comedy School Shounen Sports -- Kuroko no Basket Kuroko no Basket -- Teikou Junior High School's basketball team is crowned champion three years in a row thanks to five outstanding players who, with their breathtaking and unique skills, leave opponents in despair and fans in admiration. However, after graduating, these teammates, known as "The Generation of Miracles", go their separate ways and now consider each other as rivals. -- -- At Seirin High School, two newly recruited freshmen prove that they are not ordinary basketball players: Taiga Kagami, a promising player returning from the US, and Tetsuya Kuroko, a seemingly ordinary student whose lack of presence allows him to move around unnoticed. Although Kuroko is neither athletic nor able to score any points, he was a member of Teikou's basketball team, where he played as the "Phantom Sixth Man," who easily passed the ball and assisted his teammates. -- -- Kuroko no Basket follows the journey of Seirin's players as they attempt to become the best Japanese high school team by winning the Interhigh Championship. To reach their goal, they have to cross pathways with several powerful teams, some of which have one of the five players with godlike abilities, whom Kuroko and Taiga make a pact to defeat. -- -- 861,881 8.13
Lime-iro Senkitan -- -- Studio Hibari -- 13 eps -- Visual novel -- Drama Ecchi Harem Historical Mecha Supernatural -- Lime-iro Senkitan Lime-iro Senkitan -- Around the the 37th year of the Meiji Era (1904), in the midst of the Russo-Japanese war, the small Japanese army, in need of assistance, uses its special flying (thanks to a benevolent demon) ship, the Amanohara, to attack Russia's major base at Port Arthur (Lushun). -- -- Umakai Shintaro, a Russian diplomat originally from Japan, defects and goes to Sapporo to teach at a girls academy. However, that girls academy is not typical—it is on board the Amanohara, and the five girls Shintaro teaches are known as the Raimu Unit—girls with the ability to summon powerful beings to fight for them. Shintaro eventually becomes their teacher and general in battle, and so the six embark on a weird and excessively erotic journey, as Shintaro helps the girls overcome their weaknesses, become stronger for the final stand at Lushun, and also understand the motives of the "Russian Spiritual Corps" that assist the opponent, which, unfortunately, has one member whom Shintaro knew well... -- -- (Source: ANN) -- TV - Jan 4, 2003 -- 9,174 5.96
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- 25,887 7.15
Lodoss-tou Senki: Eiyuu Kishi Den -- -- AIC -- 27 eps -- Novel -- Action Adventure Drama Magic Romance Fantasy -- Lodoss-tou Senki: Eiyuu Kishi Den Lodoss-tou Senki: Eiyuu Kishi Den -- Five years after the death of the Emperor of Marmo in the War of Heroes, Parn is now the Free Knight of Lodoss, he and his old allies now famous through the land. However, the Emperor's right-hand man, Ashram, seeks the scepter of domination to re-unify Lodoss under his former leader's banner. Meanwhile, beyond his attempts at conquest lies a more sinister force beginning to set the stage for the resurrection of the goddess of death and destruction... -- -- (Source: ANN) -- -- Licensor: -- Central Park Media, Funimation -- 25,887 7.15
Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Love Hina -- -- Xebec -- 24 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Slice of Life -- Love Hina Love Hina -- Keitaro Urashima promised a girl when he was young that they would meet up again at Tokyo University in the future. Sadly, in the National Practice Exam, Keitaro ranked 27th from the bottom. Knowing his grandmother owned a hotel, Keitaro intended to stay there while continuing his studies for Tokyo U, only to find out the hotel had long been transformed into an all-girls dormitory. Through an odd twist of fate, Keitaro eventually became the manager of the dorm, beginning his life of living with five other girls. -- 229,462 7.13
Love Hina -- -- Xebec -- 24 eps -- Manga -- Comedy Ecchi Harem Romance Shounen Slice of Life -- Love Hina Love Hina -- Keitaro Urashima promised a girl when he was young that they would meet up again at Tokyo University in the future. Sadly, in the National Practice Exam, Keitaro ranked 27th from the bottom. Knowing his grandmother owned a hotel, Keitaro intended to stay there while continuing his studies for Tokyo U, only to find out the hotel had long been transformed into an all-girls dormitory. Through an odd twist of fate, Keitaro eventually became the manager of the dorm, beginning his life of living with five other girls. -- -- Licensor: -- Bandai Entertainment, Funimation -- 229,462 7.13
Love Kome: We Love Rice -- -- Encourage Films -- 12 eps -- Original -- Slice of Life -- Love Kome: We Love Rice Love Kome: We Love Rice -- The project anthropomorphizes rice (kome in Japanese) into schoolboys. At the Kokuritsu Inaho Academy ("Rice Ear Academy," a wordplay on national schools), five new rice-inspired students attempt to supplant bread as the popular grain at the school. The new students form the "Love Rice" unit and challenge themselves to perform at the "Harvest Show" to show the delicious appeal of rice grains. The "heartwarming 'kome'dy with laughs and passion" promises to let audiences rediscover the virtues of rice ("Japan's soul food"). -- -- (Source: ANN) -- 9,640 4.64
Macross FB7: Ore no Uta wo Kike! -- -- Satelight -- 1 ep -- - -- Action Sci-Fi Music Space Romance Mecha -- Macross FB7: Ore no Uta wo Kike! Macross FB7: Ore no Uta wo Kike! -- In 2059, five decades after the Space War I conflict seen in the first Macross story. Macross Frontier, the 25th New Macross Class super-long-distance colonization fleet, is journeying through the galaxy to a new paradise to call home. However, it is locked in a state of war with a strange enemy called Vajra. -- -- Macross FB7 is the 30th anniversary work of the Macross franchise. -- Movie - Oct 20, 2012 -- 4,318 6.31
Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- -- - -- ? eps -- Game -- Psychological Drama Magic Thriller -- Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV) 2nd Season -- 2nd Season of Magia Record: Mahou Shoujo Madoka☆Magica Gaiden (TV). -- TV - ??? ??, ???? -- 19,214 N/A -- -- Dear Boys -- -- A.C.G.T. -- 26 eps -- Manga -- Drama Shounen Sports -- Dear Boys Dear Boys -- Aikawa Kazuhiko was the captain of Tendoji high school prestigious basketball team. He moves into a new town to attend Mizuho high school and joins its basketball team. However, Mizuho high's basketball team is far from being prestigious, in fact, it's now defunct. Nevertheless to say, Kazuhiko's persistence, passion and basketball skills inspired other team members of the dysfunctional basketball team to gear up and start practicing again. -- -- The goal is to play in the national tournaments where all young basketball players meet their opponents to compete with them. The tale of youth of the five protagonists: Fujiwara Takumi, Ishii Tsutomu, Dobashi Kenji, Miura Ranmaru and Aikawa Kazuhiko have just began along with the live of Mizuho high school basketball team. -- -- (Source: AnimeNfo) -- -- Licensor: -- Bandai Entertainment -- TV - Apr 7, 2003 -- 19,171 6.84
Mahouka Koukou no Rettousei: Tsuioku-hen -- -- - -- ? eps -- Light novel -- Sci-Fi Supernatural Magic -- Mahouka Koukou no Rettousei: Tsuioku-hen Mahouka Koukou no Rettousei: Tsuioku-hen -- Looking at Miyuki and Tatsuya now, it might be hard to imagine them as anything other than loving siblings. But it wasn't always this way.. -- -- Three years ago, Miyuki was always uncomfortable around her older brother. The rest of their family treated him no better than a lowly servant, even though he was the perfect Guardian, watching over Miyuki while she lived a normal middle school life. But what really bothered her was that he never showed any emotions or thoughts of his own. -- -- However, when danger comes calling during a fateful trip to Okinawa, their relationship as brother and sister will change forever… -- -- (Source: Yen Press) -- - - ??? ??, ???? -- 25,203 N/A -- -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- -- Studio Comet -- 12 eps -- Original -- Slice of Life Comedy Parody Magic School -- Binan Koukou Chikyuu Boueibu LOVE! LOVE! Binan Koukou Chikyuu Boueibu LOVE! LOVE! -- After pulling the plug on the space reality TV show "Can I Destroy the Earth? 2," the Defense Club and the Conquest Club return to their peaceful high school lives. Time has passed since that fearsome battle, and it's now autumn. The five Defense Club members have stopped serving as the Battle Lovers, and are enjoying a soak in the Kurotama Bath like always, when the Conquest Club broaches a subject that will change a great deal about events to come... -- -- [Source: Crunchyroll] -- 24,915 7.04
Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- -- Shaft -- 1 ep -- Original -- Mystery Psychological Drama Magic Thriller -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari -- The young girls of Mitakihara happily live their lives, occasionally fighting off evil, but otherwise going about their peaceful, everyday routines. However, Homura Akemi feels that something is wrong with this unusually pleasant atmosphere—though the others remain oblivious, she can't help but suspect that there is more to what is going on than meets the eye: someone who should not exist is currently present to join in on their activities. -- -- Mahou Shoujo Madoka� -- Magica Movie 3: Hangyaku no Monogatari follows Homura in her struggle to uncover the painful truth behind the mysterious circumstances, as she selfishly and desperately fights for the sake of her undying love in this despair-ridden conclusion to the story of five magical girls. -- -- -- Licensor: -- Aniplex of America -- Movie - Oct 26, 2013 -- 295,580 8.45
Mahou Shoujo Tokushusen Asuka -- -- LIDENFILMS -- 12 eps -- Manga -- Action Drama Magic Military Seinen -- Mahou Shoujo Tokushusen Asuka Mahou Shoujo Tokushusen Asuka -- Three years ago, a bloodthirsty race of interdimensional beings known as the Disas appeared and destroyed everything they could reach on Earth. With regular weapons rendered useless, humanity's only hope of survival relied on humans who became magical girls after forming an alliance with the Spirit Realm, who had followed the Disas to Earth. After a violent conflict, the squad of magical girls emerge victorious, with the survivors now known as the "Magical Five." -- -- Following the war with the Disas, the Magical Five disbands. Kurumi Mugen, Mia Cyrus, Tamara Volkova, and Lau Peipei independently continue their own military services, while their leader, Asuka Ootorii, retires and becomes a high school student. However, Asuka's peace is short-lived, as it seems there were survivors on the enemy's side as well. As magic must be fought with magic, Asuka is dragged back into combat as an even worse battle looms on the horizon. -- -- 64,447 6.34
Mahou Shoujo Tokushusen Asuka -- -- LIDENFILMS -- 12 eps -- Manga -- Action Drama Magic Military Seinen -- Mahou Shoujo Tokushusen Asuka Mahou Shoujo Tokushusen Asuka -- Three years ago, a bloodthirsty race of interdimensional beings known as the Disas appeared and destroyed everything they could reach on Earth. With regular weapons rendered useless, humanity's only hope of survival relied on humans who became magical girls after forming an alliance with the Spirit Realm, who had followed the Disas to Earth. After a violent conflict, the squad of magical girls emerge victorious, with the survivors now known as the "Magical Five." -- -- Following the war with the Disas, the Magical Five disbands. Kurumi Mugen, Mia Cyrus, Tamara Volkova, and Lau Peipei independently continue their own military services, while their leader, Asuka Ootorii, retires and becomes a high school student. However, Asuka's peace is short-lived, as it seems there were survivors on the enemy's side as well. As magic must be fought with magic, Asuka is dragged back into combat as an even worse battle looms on the horizon. -- -- -- Licensor: -- Funimation -- 64,447 6.34
Mahoutsukai no Yome -- -- Wit Studio -- 24 eps -- Manga -- Slice of Life Magic Fantasy Shounen -- Mahoutsukai no Yome Mahoutsukai no Yome -- Chise Hatori, a 15-year-old Japanese girl, was sold for five million pounds at an auction to a tall masked gentleman. Abandoned at a young age and ridiculed by her peers for her unconventional behavior, she was ready to give herself to any buyer if it meant having a place to go home to. In chains and on her way to an unknown fate, she hears whispers from robed men along her path, gossiping and complaining that such a buyer got his hands on a rare "Sleigh Beggy." -- -- Ignoring the murmurs, the mysterious man leads the girl to a study, where he reveals himself to be Elias Ainsworth—a magus. After a brief confrontation and a bit of teleportation magic, the two open their eyes to Elias' picturesque cottage in rural England. Greeted by fairies and surrounded by weird and wonderful beings upon her arrival, these events mark the beginning of Chise's story as the apprentice and supposed bride of the ancient magus. -- -- -- Licensor: -- Funimation -- 650,881 8.09
Mai-Otome 0: S.ifr -- -- Sunrise -- 3 eps -- Original -- Sci-Fi -- Mai-Otome 0: S.ifr Mai-Otome 0: S.ifr -- This is the prequel of My-Otome, which predates the events before the My-Otome Series. In this series, it focuses upon the origins of Lena Sayers, the mother of Arika Yumemiya and former bearer of Lofty Crimson Jade / Blue Sky Sapphire GEM, and Sifr Fran, the biological mother of Nina Wáng and the former queen of Windbloom Kingdom, as well as the origins of Schwartz, Aswad, and the Garderobe Academy and its Five Columns. The kidnapping of Sifr and the powerful revelation of Lena's GEM will soon fatefully determine the outcome of the future for themselves and the others around them. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Funimation -- OVA - Feb 21, 2008 -- 13,321 7.39
Majutsushi Orphen Hagure Tabi -- -- Studio Deen -- 13 eps -- Light novel -- Action Adventure Drama Magic Martial Arts Fantasy -- Majutsushi Orphen Hagure Tabi Majutsushi Orphen Hagure Tabi -- In a world of magic and monsters, Krylancelo Finrandi and his foster sister Azalea Cait-Sith were once promising students of sorcery, prodigies at the famous Tower of Fangs. But an experiment gone horribly wrong warps Azalea's appearance, trapping her in the form of a dragon. -- -- Elders at the Tower—more interested in preserving their reputation rather than their students' lives—drive off the transformed Azalea and cover up the incident. Outraged, Krylancelo strikes out on his own, taking the new name of "Orphen" and vowing to return Azalea to her normal state. -- -- Five years later, Orphen's quest has stalled. A chance encounter brings him face to face with Azalea again, but he still has no way to restore her body. And with a hostile group of sorcerers hunting her down, he may be running out of time. The past and present collide as Orphen tries to find how to save Azalea from their former teachers and friends. -- -- -- Licensor: -- Funimation -- 51,556 5.79
Megami Kouhosei -- -- Xebec -- 12 eps -- Manga -- Action Mecha Military Sci-Fi Space -- Megami Kouhosei Megami Kouhosei -- In the future humankind has expanded and colonized other planets. Then an alien species, Victim, attacks the human colonies leaving only one planet, Zion. In an effort to stop Victim from destroying the last planet a training school, GOA, is set up to gather boys from the Zion colonies and train them to become pilots of the Ingrids AKA The Goddesses, five fighting robots that protect Zion. The boys must possess a rare blood type, EO, as well as a special ability, or EX. Zero (Candidate 88) has just arrived in GOA when he falls into the cockpit of the Ingrid Eeva-Leena. Since the synch between pilot and Ingrid are very sensitive everyone believes the Goddess will kill Zero in an attempt to synch. Just before Zero passes out he makes a full synch with the Goddess. Before he can find out more about the incident, his pilot training begins. -- -- (Source: ANN) -- -- Licensor: -- Bandai Entertainment, Discotek Media -- 19,526 6.39
Meganebu! -- -- Studio Deen -- 12 eps -- Other -- Comedy School Slice of Life -- Meganebu! Meganebu! -- At Himaraya Third Technical School, five bespectacled members of the Glasses club are crazy about eyewear. Their leader, Akira Souma, founded the club to develop the X-ray glasses of his dreams, but their research has been slow in between getting into quirky escapades and fighting off student body president William Satou's attempts to further cut their tight club funding. With unbounded youthful passion, these friends set their minds on making their project a resounding success. -- -- -- Licensor: -- Sentai Filmworks -- TV - Oct 7, 2013 -- 28,503 6.28
Mermaid Forest OVA -- -- Studio Pierrot -- 1 ep -- Manga -- Mystery Horror Drama Fantasy -- Mermaid Forest OVA Mermaid Forest OVA -- It is said that consuming the flesh of a mermaid confers immortality. This certainly proved to be the case for the 500-year-old Yuta and his friend Mana. However, most people who try to become immortal either die or transform into monsters. -- -- Fifty-five years ago, Towa Kannagi was given mermaid blood by her sister, Sawa, in order to cure a fatal illness. Now, Towa maintains her youthful appearance, save her white hair and beastly arm. For years she has dreamed of restoring her body, resorting to blood transfusions from youthful corpses aided by the local doctor, Shiina. -- -- Mana, mistaken for dead by Shiina, is brought in to have her blood used by Towa. When she discovers that Mana is alive, what lengths will Towa go to in order to restore herself? Will Yuta be able to save Mana in time? -- -- OVA - Aug 16, 1991 -- 6,001 6.77
Mobile Suit Gundam SEED -- -- Sunrise -- 50 eps -- Original -- Action Drama Mecha Military Romance Sci-Fi Space -- Mobile Suit Gundam SEED Mobile Suit Gundam SEED -- In the year Cosmic Era 0071, the space colony Heliopolis remains neutral in the great war raging across the galaxy between Coordinators, human beings whose biological traits have been altered before birth, and Naturals, unaltered people who remain on the planet Earth. The Naturals' deep hatred of the Coordinators drove the advanced beings into space, seeking shelter in man-made colonies. -- -- Kira Yamato is a Coordinator and university student on Heliopolis, when his life is thrown into disarray as ZAFT, the military organization composed of rebellious Coordinators, attacks the colony in an effort to steal a set of five state-of-the-art military mobile suits known as Gundams. -- -- While ZAFT manages to make off with four of the mobile suits, Kira take control of the final Gundam, the Strike. Surviving the battle, Kira and his college friends join the crew of the Archangel, a ship run by the Earth Alliance, and the young soldiers experience the horrors of war and the loss that comes with it. -- -- -- Licensor: -- Bandai Entertainment, NYAV Post -- 142,536 7.78
Mobile Suit Gundam Wing -- -- Sunrise -- 49 eps -- Original -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam Wing Mobile Suit Gundam Wing -- The United Earth Sphere Alliance is a powerful military organization that has ruled over Earth and space colonies with an iron fist for several decades. When the colonies proclaimed their opposition to this, their leader was assassinated. Now, in the year After Colony 195, bitter colonial rebels have launched "Operation Meteor," sending five powerful mobile suits to Earth for vengeance. Built out of virtually indestructible material called Gundanium Alloy, these "Gundams" begin an assault against the Alliance and its sub organization OZ. -- -- One Gundam, whose pilot has taken the name of the slain colony leader Heero Yuy, is forced to make a crash landing into the ocean after an atmospheric battle against OZ's ace pilot Zechs Marquise. Upon coming ashore, he is found by Relena Peacecraft, daughter of a peace-seeking politician, who witnesses Heero's descent to Earth. Although neither of them realize it yet, this encounter will have a profound impact on both their lives, as well as those on Earth and in space colonies. -- -- -- Licensor: -- Bandai Entertainment -- 135,013 7.72
Mobile Suit Gundam Wing: Endless Waltz Movie -- -- Sunrise -- 1 ep -- Original -- Action Space Mecha Military Drama Sci-Fi -- Mobile Suit Gundam Wing: Endless Waltz Movie Mobile Suit Gundam Wing: Endless Waltz Movie -- At the climax of the Eve Wars, on December 24 of the year AC 195, the armies of the World Nation and White Fang met in a ferocious battle. World Nation leader Treize Khushrenada was slain, White Fang leader Zechs Merquise disappeared, and Earth was saved from destruction by the intervention of the five Gundam pilots. Having witnessed the consequences of war and hatred, the people of Earth and the space colonies put aside their differences and together founded a new world government. Under this newly-formed Earth Sphere Unified Nation, a year has passed in peace. The government and the populace have disarmed themselves, and almost every remaining mobile suit has been destroyed. Deciding to follow suit, Gundam pilots Heero Yuy, Duo Maxwell, Trowa Barton, and Quatre Raberba Winner place their mighty mobile suits inside an asteroid and send them on a one-way voyage into the sun. But even as they bid their Gundams farewell, a new conflict is drawing near. -- -- (Source: AniDB) -- -- Licensor: -- Bandai Entertainment -- Movie - Aug 1, 1998 -- 50,948 7.81
Myself; Yourself -- -- Doga Kobo -- 13 eps -- Visual novel -- Drama Romance School -- Myself; Yourself Myself; Yourself -- In the peaceful little town of Sakuranomori, a group of young friends are about to bid farewell to one of their own. Due to his parents’ business plans, Sana Hidaka has to move away from his quiet childhood home to the boisterous city of Tokyo. Though it pains him, he must say goodbye to his precious friends—the kind-hearted Aoi Oribe, the spunky Wakatsuki twins, Shuri and Shuusuke, and the cheerful and upbeat Nanaka Yatsushiro. But even though he is reluctant to leave them behind, he believes that no matter how far apart they are, they will always cherish the memories of their friendship. -- -- Five years later, Sana, now a 16-year-old high school student, returns to his hometown with the hope of restoring his old life. However, he quickly realizes that although his town may not have changed drastically, the friends he left behind are not who they used to be. Unsettling shadows loom over Sakuranomori as his friends hold new secrets and bear burdens that threaten the bonds they once shared. -- -- -- Licensor: -- Maiden Japan -- TV - Oct 3, 2007 -- 167,103 7.19
Nazotokine -- -- Tengu Kobo -- 12 eps -- Original -- Game -- Nazotokine Nazotokine -- Tokine Amino is the young and overburdened secretary of the CEO at a talent agency. One day while cleaning, she is suddenly transported to a strange alternate dimension ruled by a floating piglike creature. The creature, Hacchin, explains that this dimension is called "Quizun," and transforms her outfit before stating that she cannot leave unless she solves a puzzle within five minutes. While Tokine manages to keep a mostly calm composure and solve the puzzle, Hacchin recognizes her talent and decides that the two will meet again. Now Tokine runs the risk of suddenly being transported to Quizun at any time, along with anyone who may be within her vicinity. -- -- 11,934 4.85
Nejimaki Seirei Senki: Tenkyou no Alderamin -- -- Madhouse -- 13 eps -- Light novel -- Action Adventure Fantasy Military -- Nejimaki Seirei Senki: Tenkyou no Alderamin Nejimaki Seirei Senki: Tenkyou no Alderamin -- Ikta Solork is a carefree young man who only wants two things in life: a woman on his arm and a place to nap. Unfortunately, his peaceful life is destroyed when war breaks out between the Katjvarna Empire and the neighboring Republic of Kioka. Ikta and his childhood friend, Yatorishino Igsem, join the army as military officers, where they meet the infantryman Matthew Tetojirichi, the sniper Torway Remion, and the medic Haroma Becker on a boat heading for the military exam site. -- -- However, after a rogue storm sinks their vessel, the five of them end up in enemy territory near a military outpost. There, they discover that the heir to the Katjvarnan throne, Princess Chamille Kitora Katjvanmaninik, has been taken hostage. The five are able to rescue her, and as a reward, each one of them is granted the title of Imperial Knight—one of the highest honors a soldier can receive. It seems that Ikta will have to put his dream of tranquility on hold, as he must now become the hero he never wanted to be. -- -- 254,363 7.72
Nejimaki Seirei Senki: Tenkyou no Alderamin -- -- Madhouse -- 13 eps -- Light novel -- Action Adventure Fantasy Military -- Nejimaki Seirei Senki: Tenkyou no Alderamin Nejimaki Seirei Senki: Tenkyou no Alderamin -- Ikta Solork is a carefree young man who only wants two things in life: a woman on his arm and a place to nap. Unfortunately, his peaceful life is destroyed when war breaks out between the Katjvarna Empire and the neighboring Republic of Kioka. Ikta and his childhood friend, Yatorishino Igsem, join the army as military officers, where they meet the infantryman Matthew Tetojirichi, the sniper Torway Remion, and the medic Haroma Becker on a boat heading for the military exam site. -- -- However, after a rogue storm sinks their vessel, the five of them end up in enemy territory near a military outpost. There, they discover that the heir to the Katjvarnan throne, Princess Chamille Kitora Katjvanmaninik, has been taken hostage. The five are able to rescue her, and as a reward, each one of them is granted the title of Imperial Knight—one of the highest honors a soldier can receive. It seems that Ikta will have to put his dream of tranquility on hold, as he must now become the hero he never wanted to be. -- -- -- Licensor: -- Crunchyroll, Funimation -- 254,363 7.72
Non Non Biyori -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Non Non Biyori Non Non Biyori -- Asahigaoka might look like typical, boring countryside to most; however, no day in this village can ever be considered colorless thanks to five students of varying ages occupying the only class in the only school in town. The youngest student is first grader Renge Miyauchi, who brings an unadulterated wit, curiosity, and her characteristic catchphrase, "Nyanpasu!" Then there are the Koshigaya siblings consisting of the quiet ninth grader and elder brother Suguru, diminutive eighth grader Komari, and the mischievous seventh grader Natsumi. The recent arrival of Tokyo-raised fifth grader Hotaru Ichijou, who appears overdeveloped for her age and thus naturally holds an air of maturity, rounds out this lively and vibrant group of five classmates. -- -- Based on the manga penned and illustrated by Atto, Non Non Biyori chronicles the not-so-normal daily lives of this group of friends as they engage in their own brand of fun and frolic, and playfully struggle with the realities of living in a rural area. -- -- 315,027 7.95
Non Non Biyori -- -- SILVER LINK. -- 12 eps -- Manga -- Comedy School Seinen Slice of Life -- Non Non Biyori Non Non Biyori -- Asahigaoka might look like typical, boring countryside to most; however, no day in this village can ever be considered colorless thanks to five students of varying ages occupying the only class in the only school in town. The youngest student is first grader Renge Miyauchi, who brings an unadulterated wit, curiosity, and her characteristic catchphrase, "Nyanpasu!" Then there are the Koshigaya siblings consisting of the quiet ninth grader and elder brother Suguru, diminutive eighth grader Komari, and the mischievous seventh grader Natsumi. The recent arrival of Tokyo-raised fifth grader Hotaru Ichijou, who appears overdeveloped for her age and thus naturally holds an air of maturity, rounds out this lively and vibrant group of five classmates. -- -- Based on the manga penned and illustrated by Atto, Non Non Biyori chronicles the not-so-normal daily lives of this group of friends as they engage in their own brand of fun and frolic, and playfully struggle with the realities of living in a rural area. -- -- -- Licensor: -- Sentai Filmworks -- 315,027 7.95
Noragami Aragoto -- -- Bones -- 13 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami Aragoto Noragami Aragoto -- Yato and Yukine have finally mended their relationship as god and Regalia, and everyone has returned to their daily life. Yato remains a minor and unknown deity who continues taking odd jobs for five yen apiece in the hopes of one day having millions of worshippers and his own grand shrine. Hiyori Iki has yet to have her loose soul fixed by Yato, but she enjoys life and prepares to attend high school nonetheless. -- -- Taking place immediately after the first season, Noragami Aragoto delves into the complicated past between Yato and the god of war Bishamon. The female god holds a mysterious grudge against Yato, which often results in violent clashes between them. It doesn't help that Bishamon's most trusted and beloved Regalia, Kazuma, appears to be indebted to Yato. When lives are on the line, unraveling these mysteries and others may be the only way to correct past mistakes. -- -- -- Licensor: -- Funimation -- 1,100,062 8.20
Noragami -- -- Bones -- 12 eps -- Manga -- Action Adventure Comedy Supernatural Shounen -- Noragami Noragami -- In times of need, if you look in the right place, you just may see a strange telephone number scrawled in red. If you call this number, you will hear a young man introduce himself as the Yato God. -- -- Yato is a minor deity and a self-proclaimed "Delivery God," who dreams of having millions of worshippers. Without a single shrine dedicated to his name, however, his goals are far from being realized. He spends his days doing odd jobs for five yen apiece, until his weapon partner becomes fed up with her useless master and deserts him. -- -- Just as things seem to be looking grim for the god, his fortune changes when a middle school girl, Hiyori Iki, supposedly saves Yato from a car accident, taking the hit for him. Remarkably, she survives, but the event has caused her soul to become loose and hence able to leave her body. Hiyori demands that Yato return her to normal, but upon learning that he needs a new partner to do so, reluctantly agrees to help him find one. And with Hiyori's help, Yato's luck may finally be turning around. -- -- -- Licensor: -- Funimation -- 1,621,251 8.00
Ojamajo Doremi Na-i-sho -- -- Toei Animation -- 13 eps -- - -- Comedy Fantasy Magic Shoujo -- Ojamajo Doremi Na-i-sho Ojamajo Doremi Na-i-sho -- Na-i-sho is a 13 episode OAV series detailing the summer between the ~motto~ and the Dokkaan season. It is a bit more mature than the TV seasons, and looks to develop each of the five witches romantically. Hana is back to a baby, and the mahou shop is a bakery. -- -- (Source: ANN) -- OVA - Jun 26, 2004 -- 8,146 7.71
One Outs -- -- Madhouse -- 25 eps -- Manga -- Sports Psychological Seinen -- One Outs One Outs -- Toua Tokuchi is an athlete by profession, but a reckless gambler at heart. On the streets of Okinawa, he uses nothing but his wits and a "fastball" peaking at a mere 134 kmph to somehow achieve 499 wins in the game of "One Outs," a simplified version of baseball between the pitcher and one batter. Amazed by Toua's unique prowess on the mound, veteran slugger Hiromichi Kojima artfully scouts the pitcher for his long unsuccessful team, the Saikyou Saitama Lycaons. Kojima desperately hopes Toua will lead them to the championship; however, Tsuneo Saikawa, the mercenary owner of the Lycaons, sees the vastly talented pitcher as a threat to the income generated by the team. Rising to the challenge of swaying the owner, Toua suggests a one-of-a-kind "One Outs" contract: every out Toua pitches will earn him five million yen, but with every run he gives up, he will lose fifty million yen. -- -- Adapted from the manga by Shinobu Kaitani of Liar Game fame, One Outs documents the intense psychological battles between Toua and those around him. With millions of yen at stake, can a pitcher who has done nothing but gamble in a head-to-head imitation of baseball finally lead a real baseball team to victory? -- -- TV - Oct 8, 2008 -- 188,651 8.35
One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- -- Toei Animation -- 1 ep -- Manga -- Action Adventure Comedy Fantasy Shounen Super Power -- One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! One Piece: Oounabara ni Hirake! Dekkai Dekkai Chichi no Yume! -- The story opens on Pirate Zap's ship, where two of his crew, Bonnie and Max, are tired and want to escape, but unfortunately they have no money. Three children were being held captive on the ship overhear them. The eldest, Amanda, who's father was a pro treasure hunter, knows the whereabouts of a great treasure, and offers them a deal. If they help them make a clean escape, they could take all the treasure they wanted. They agree, and the five of them barely escape and make it onto a small island where they meet Luffy and his crew. Unfortunately they were pursued and Luffy and Amanda are captured and brought back to their boss, the head of the Bayan Pirates, who is also after the treasure. Now Luffy and the others must battle the Bayan pirates and find the treasure that Amanda's father had left for his children. Amanda, who has always resented adventure and treasure because her father was constantly gone in search for it, finally understands his feelings. -- -- (Source: ANN) -- Special - Apr 6, 2003 -- 25,373 7.28
One Piece: Straw Hat Theater -- -- Toei Animation -- 5 eps -- Manga -- Adventure Fantasy Shounen -- One Piece: Straw Hat Theater One Piece: Straw Hat Theater -- Straw Hat Theater is made up of five shorts that aired alongside One Piece episodes 279 through 283 in October 2006. They are based on Oda Eiichiro's side comics that were drawn when he was given three sheets of blank paper by his editor and told to draw anything. -- -- The first short is about Chopper Man infiltrating the lair of the evil Dr. Usodabada. The second short is a news report on what food was like for the Straw Hats before Sanji joined the crew. The third short investigates the hypothetical situation of "if the Straw Hat Pirates were Obahan, who would be the strongest?" The fourth short is about the bosses of the Luffione, Zorocia, and Sanjino families fighting for control. In the fifth short, all of the Straw Hats are carefree monsters. -- Special - Oct 1, 2006 -- 24,323 7.37
Ore wo Suki nano wa Omae dake ka yo -- -- Connect -- 12 eps -- Light novel -- Harem Comedy Romance School -- Ore wo Suki nano wa Omae dake ka yo Ore wo Suki nano wa Omae dake ka yo -- Amatsuyu "Jouro" Kisaragi is a completely average second-year high school student who has two dates over one weekend⁠—with the student council president Sakura "Cosmos" Akino on Saturday, then with his childhood friend Aoi "Himawari" Hinata on Sunday. Sadly for Jouro, both girls proclaim their love for his best friend Taiyou "Sun-chan" Ooga, the ace of the baseball team. Accepting each of their requests for advice and guidance, he is now responsible for helping the two girls win the heart of the same guy. -- -- Unbeknownst to his friends, Jouro's friendly and obtuse image is all but a ruse designed to cast himself as the clueless protagonist of a textbook romantic comedy. A schemer under his cheery facade, he makes the best of this unexpected turn of events with a new plan: get Sun-chan to fall for either Cosmos or Himawari and take the other as his own prize. But Jouro's last-ditch effort is threatened by the gloomy, four-eyed Sumireko "Pansy" Sanshokuin, who surprises Jouro with not only her knowledge of his secret personality but also a confession to the true self he hid for all this time. -- -- Stuck in this hilariously messy situation, each of the five students must navigate countless lies, traps, and misunderstandings to come out on top. -- -- 295,208 7.38
Otona Joshi no Anime Time -- -- Bones, Production Reed -- 4 eps -- Novel -- Slice of Life Drama Romance Josei -- Otona Joshi no Anime Time Otona Joshi no Anime Time -- A series of animations based on prize-winning short stories for women. -- -- Kawamo wo Suberu Kaze (January 7, 2011) -- In the story, 33-year-old Kanazawa native Noriko had decided long ago not to accept an ordinary, provincial life for herself. So, she had gone to college in Tokyo, worked on her own, married a man at an elite trading firm, and had a child. She has just returned home from five years abroad with her husband and four-year-old son. However, she senses a large emptiness in her heart since coming back. Moreover, there is a man who shares a big secret with Noriko. -- -- Yuuge (March 10, 2013) -- Mimi, a wife in her late 20s, leaves her family and begins living with a young man. -- -- Jinsei Best 10 (March 17, 2013) -- Hatoko, a business woman, faces her upcoming 40th birthday and reunites with the person with whom she shared her first kiss in middle school, over two decades ago. -- -- Dokoka Dewanai Koko (March 24, 2013) -- A 43-year-old housewife gets a glimpse of a complicated relationship between a mother and a daughter. -- -- (Source: ANN) -- Special - Jan 7, 2011 -- 18,169 7.40
Prison School -- -- J.C.Staff -- 12 eps -- Manga -- Comedy Ecchi Romance School Seinen -- Prison School Prison School -- Located on the outskirts of Tokyo, Hachimitsu Private Academy is a prestigious all-girls boarding school, famous for its high-quality education and disciplined students. However, this is all about to change due to the revision of the school's most iconic policy, as boys are now able to enroll as well. -- -- At the start of the first semester under this new decree, a mere five boys have been accepted, effectively splitting the student body into a ratio of two hundred girls to one boy. Kiyoshi, Gakuto, Shingo, Andre, and Jo are quickly cast away without having a chance to make any kind of a first impression. Unable to communicate with their fellow female students, the eager boys set their sights on a far more dangerous task: peeping into the girls' bath! -- -- It's only after their plan is thoroughly decimated by the infamous Underground Student Council that the motley crew find their freedom abruptly taken from them, as they are thrown into the school's prison with the sentence of an entire month as punishment. Thus begins the tale of the boys' harsh lives in Prison School, a righteous struggle that will ultimately test the bonds of friendship and perverted brotherhood. -- -- -- Licensor: -- Funimation -- 738,344 7.68
Rainbow: Nisha Rokubou no Shichinin -- -- Madhouse -- 26 eps -- Manga -- Drama Historical Seinen Thriller -- Rainbow: Nisha Rokubou no Shichinin Rainbow: Nisha Rokubou no Shichinin -- Japan, 1955: Mario Minakami has just arrived at Shounan Special Reform School along with five other teenagers who have been arrested on serious criminal charges. All assigned to the same cell, they meet older inmate Rokurouta Sakuragi—a former boxer—with whom they establish a close bond. Under his guidance, and with the promise that they will meet again on the outside after serving their sentences, the delinquents begin to view their hopeless situation in a better light. -- -- Rainbow: Nisha Rokubou no Shichinin follows the seven cellmates as they struggle together against the brutal suffering and humiliation inflicted upon them by Ishihara, a sadistic guard with a grudge on Rokurouta, and Gisuke Sasaki, a doctor who takes pleasure in violating boys. Facing such hellish conditions, the seven inmates must scrape together all the strength they have to survive until their sentences are up; but even if they do, just what kind of lives are waiting for them on the other side? -- -- -- Licensor: -- Funimation -- TV - Apr 7, 2010 -- 314,140 8.51
Redline -- -- Madhouse -- 1 ep -- Original -- Action Sci-Fi Cars Sports -- Redline Redline -- Every five years, an exhilarating race called Redline is held, and the universe's most anticipated competition has only one rule: that there are none. Racers are pushed to their absolute limit—a feeling that daredevil driver JP knows all too well. Having just qualified to participate in Redline, he is eager to battle against the other highly skilled drivers, particularly the beautiful rising star and the only other human that qualified, Sonoshee McLaren. -- -- But this year's Redline may be far more dangerous than usual—it has been announced to take place on the planet Roboworld with its trigger-happy military and criminals who look to turn the race to their own advantage. However, the potential danger doesn't stop the racers; in fact, it only adds to the thrill. Relying solely on his vehicle's speed, JP prepares for the event to come, aiming to take first place in the biggest race of his life. -- -- -- Licensor: -- Anchor Bay Films -- Movie - Aug 14, 2009 -- 273,654 8.29
Reikenzan: Hoshikuzu-tachi no Utage -- -- Studio Deen -- 12 eps -- Light novel -- Comedy Magic Fantasy -- Reikenzan: Hoshikuzu-tachi no Utage Reikenzan: Hoshikuzu-tachi no Utage -- Long ago in the nine provinces of Kyushu, a calamitous event was prophesied to take place: falling comets would exhaust the spiritual energies of both the heavens and the lands and thus bring about an age of chaos upon the world. But contrary to the prophecy, the comets passed by with no calamity taking place. At the same time, as if touched by the phenomenon, a boy was born in a remote village of the Sokei region by the name of Ouriku. -- -- Twelve years later, as the memories of the event have faded from people's minds, the Reikenzan clan—one of the five supreme sects of the nine provinces—decides to hold an examination in order to gather the most talented individuals fit to become disciples and eventually sages. Hearing about this news, Ouriku and his servant Ouchou head toward the site, unaware that the organizer Oubu, despite her elegant appearance, is infamous for being extremely irresponsible and carefree; hence, making the trials in the examination unpredictable. -- -- Reikenzan: Hoshikuzu-tachi no Utage follows the story of Ouriku as he journeys through these trials to become a powerful sage. -- -- 79,165 7.10
Revisions -- -- Shirogumi -- 12 eps -- Original -- Action Sci-Fi Mecha -- Revisions Revisions -- "This is a prophecy for you, where five people will meet huge adversaries, and only you can protect everyone." Daisuke Toujima is a second-year high school student who was abducted when he was young. He was involved in a special phenomenon—Shibuya Drift—with his childhood friends Gai, Ru, Marimari, and Keisaku. They were transferred to the center of Shibuya over 300 years into the future. What's waiting for them is endless wilderness and forest, Interspersed ruin, future citizens, and "Revisions" which are huge mechanical monsters. Trampled by the monsters without understanding the situation, a girl who has the same name as the person who saved Daisuke when he was abducted, Miro, provided a mobile suit "String Puppet" and told them to save Shibuya. With separated paths, adversaries, destined prophecies, the boys, and girls are on their journey to return to their original time. -- -- (Source: MAL News) -- ONA - Jan 10, 2019 -- 50,240 6.10
Rokujouma no Shinryakusha!? (TV) -- -- SILVER LINK. -- 12 eps -- Light novel -- Harem Comedy Supernatural School -- Rokujouma no Shinryakusha!? (TV) Rokujouma no Shinryakusha!? (TV) -- After Koutarou Satomi's father is suddenly relocated for his job, the first-year high school student is faced with finding a cheap place to live by himself. Naturally, he jumps at the chance to move into Corona House's Room 106 for a mere five thousand yen a month. But while everything goes well at first, Koutarou soon gets a lot more than he bargained for after stumbling upon a mysterious cave while working his part-time job. -- -- The following night, Koutarou is visited by various seemingly mythical figures, all of whom claim ownership of the poor student's apartment. Among the invaders are Sanae Higashihongan, a ghost supposedly haunting the room, magical girl Yurika, alien princess Theiamillis Gre Fortorthe, and Kiriha Kurano, a direct descendant of the Earth People. But more importantly, each of these four girls needs Koutarou's apartment for her own reasons and won’t back down without a fight! -- -- Rokujouma no Shinryakusha!? is a comedic battle royale over a six-tatami mat apartment involving supernatural beings, romantic high school hijinks, and a deceptively cordial landlady. -- -- 152,067 7.17
Rokushin Gattai GodMars -- -- Tokyo Movie Shinsha -- 64 eps -- - -- Action Mecha Sci-Fi Space -- Rokushin Gattai GodMars Rokushin Gattai GodMars -- In the year 1999, humanity begins to advance beyond the solar system. The planet Gishin, led by the Emperor Zule, which aims to conquer the galaxy, runs into conflict with Earth. He targets Earth for elimination and to do this, he sends a baby called Mars to live among humanity. Accompanying the baby is a giant robot named Gaia, which utilizes a new power source strong enough to destroy an entire planet. As planned, Mars is expected to grow up, where he will activate the bomb within Gaia to fulfill the mission of destroying the Earth. However, when Mars arrives on Earth his is adopted into a Japanese family and given the name Takeru. Seventeen years later, Takeru would grow up with a love for humanity and refuses to detonate the bomb as ordered by Zule. However, if Takeru was to die, the bomb within Gaia would explode destroying the earth. -- -- Takeru possesses psychic powers ( ESP ) and decides to join the Earth defense forces and becomes a member of the Crasher Squad (an elite space defense force) where he and his friends take a last stand against the Gishin's attack. -- -- The relationship of Takeru with his brother Maag, which fate would have it, pitted the two against each other in the war. -- -- Unknown to the Gishin five other robots were created in secrecy along side Gaia by Takeru's father and sent with Gaia to protect Takeru. Whenever Earth is in danger, Takeru is able to summon the five other robots to combine with Gaia form the giant robot Godmars. The five other robots are Sphinx, Uranus, Titan, Shin and Ra. -- -- Licensor: -- Discotek Media -- TV - Oct 2, 1981 -- 1,949 6.24
Ro-Kyu-Bu! -- -- Barnum Studio, Project No.9, Studio Blanc -- 12 eps -- Light novel -- Comedy Ecchi School Sports -- Ro-Kyu-Bu! Ro-Kyu-Bu! -- Subaru Hasegawa has the ambition to become one of the best basketball superstars of all time. However, this comes to an apparent halt when his school's basketball team ceases activities for a year. Shocked by the news, he decides not to involve himself in basketball anymore. -- -- One day, his aunt Mihoshi Takamura invites him to coach the Keishin Academy girls’ basketball team on how to play the sport, and he reluctantly agrees. He meets sixth-graders Tomoka Minato, Maho Misawa, Airi Kashii, Hinata Hakamada and Saki Nagatsuki, and begins training them in the sport with one goal: to defeat all strong opponents along the way. -- -- Ro-Kyu-Bu! follows the effort of five elementary girls and their coach as they their cute style of playing basketball. -- -- 72,245 6.82
Saijaku Muhai no Bahamut -- -- Lerche -- 12 eps -- Light novel -- Action Harem Supernatural Romance Ecchi Fantasy Mecha School -- Saijaku Muhai no Bahamut Saijaku Muhai no Bahamut -- Lux, a former prince of an empire named Arcadia that was overthrown via a rebellion five years earlier, accidentally trespasses in a female dormitory's bathing area, sees the kingdom's new princess Lisesharte naked, incurring her wrath. Lisesharte then challenges Lux to a Drag-Ride duel. Drag-Rides are ancient armored mechanical weapons that have been excavated from ruins all around the world. Lux used to be called the strongest Drag-Knight, but now he's known as the "undefeated weakest" Drag-Knight because he will absolutely not attack in battle. After his duel with Lisesharte, Lux ends up attending the female-only academy that trains royals to be Drag-Knights. -- -- (Source: ANN) -- 294,676 6.59
Saijaku Muhai no Bahamut -- -- Lerche -- 12 eps -- Light novel -- Action Harem Supernatural Romance Ecchi Fantasy Mecha School -- Saijaku Muhai no Bahamut Saijaku Muhai no Bahamut -- Lux, a former prince of an empire named Arcadia that was overthrown via a rebellion five years earlier, accidentally trespasses in a female dormitory's bathing area, sees the kingdom's new princess Lisesharte naked, incurring her wrath. Lisesharte then challenges Lux to a Drag-Ride duel. Drag-Rides are ancient armored mechanical weapons that have been excavated from ruins all around the world. Lux used to be called the strongest Drag-Knight, but now he's known as the "undefeated weakest" Drag-Knight because he will absolutely not attack in battle. After his duel with Lisesharte, Lux ends up attending the female-only academy that trains royals to be Drag-Knights. -- -- (Source: ANN) -- -- Licensor: -- Sentai Filmworks -- 294,676 6.59
Sakura Taisen: Ecole de Paris -- -- Radix -- 3 eps -- Game -- Action Adventure Game Harem Mecha Sci-Fi -- Sakura Taisen: Ecole de Paris Sakura Taisen: Ecole de Paris -- An unseen evil lurks in the streets of Paris. Unless something is done, the darkness will unleash its destruction and consume all that is good. The City of Love will be lost to her people forever. All hope rests within the hearts of five young ladies. The only problem is, they don't even know it yet. But will an apprenticed nun, a reserved aristocrat, a hardened criminal, a traveling circus emcee and a Japanese girl experiencing loss set aside their unique differences and come together as one for the defense of many. The Paris Fighting Troup is born. -- -- (Source: ANN) -- -- Licensor: -- Funimation -- OVA - Mar 19, 2003 -- 3,320 6.44
Saraiya Goyou -- -- Manglobe -- 12 eps -- Manga -- Mystery Historical Drama Samurai Seinen -- Saraiya Goyou Saraiya Goyou -- Saraiya Goyou follows Masanosuke Akitsu, a wandering ronin adrift in Japan's peaceful Edo period. Despite being a skilled swordsman, Masa's meek personality has netted him the label "unreliable," and he is often abruptly dismissed by his employers, leading him to question his resolve as a samurai. -- -- As Masa reaches his lowest point, he is approached by Yaichi, a carefree man draped in pink who seemingly hires him on a whim as his bodyguard. Unbeknownst to Masa, the job is not as innocent as it seems, and he is drawn into the illicit activities of the group spearheaded by Yaichi. As he becomes further entwined with the gang known as the "Five Leaves," Masa struggles with his own principles. Still, his curiosity spurs him forward to uncover the past and motivations of this mysterious band of outlaws. -- -- 73,005 7.82
Seirei Gensouki -- -- TMS Entertainment -- ? eps -- Light novel -- Action Adventure Harem Drama Romance Fantasy -- Seirei Gensouki Seirei Gensouki -- Amakawa Haruto is a young man who died before reuniting with his childhood friend who disappeared five years ago. Rio is a boy living in the slums who wants revenge for his mother who was murdered in front of him when he was five years old. -- -- Earth and another world. Two people with completely different backgrounds and values. For some reason, the memories and personality of Haruto who should've died is resurrected in Rio's body. As the two are confused over their memories and personalities fusing together, Rio decides to live in this new world. -- -- Along with Haruto's memories, Rio awakens an unknown "special power," and it seems that if he uses it well, he can live a better life. But before that, Rio encounters a kidnapping that turns out to be of a princess of the Bertram Kingdom that he lives in. -- -- After saving the princess, Rio is given a scholarship at the Royal Academy, a school for the rich and powerful. Being a poor orphan in a school of nobles turns out to be an extremely detestable place to be. -- -- (Source: MU) -- TV - Jul ??, 2021 -- 8,439 N/A -- -- Tiger & Bunny Pilot -- -- Sunrise -- 1 ep -- Original -- Action Comedy Super Power -- Tiger & Bunny Pilot Tiger & Bunny Pilot -- The pilot episode for Tiger & Bunny released on the first DVD & BD volume. -- Special - May 27, 2011 -- 8,424 6.19
Shaman King (2021) -- -- Bridge -- 52 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King (2021) Shaman King (2021) -- Shamans are extraordinary individuals with the ability to communicate with ghosts, spirits, and gods, which are invisible to ordinary people. The Shaman Fight—a prestigious tournament pitting shamans from all over the world against each other—is held every five hundred years, where the winner is crowned Shaman King. This title allows the current incumbent to call upon the Great Spirit and shape the world as they see fit. -- -- Finding himself late for class one night, Manta Oyamada, an ordinary middle school student, decides to take a shortcut through the local cemetery. Noticing him, a lone boy sitting on a gravestone invites Manta to stargaze with "them." Realizing that "them" refers to the boy and his ghostly friends, Manta flees the terror. Later, the boy introduces himself as You Asakura, a Shaman-in-training, and demonstrates his powers by teaming up with the ghost of six-hundred-year-old samurai Amidamaru to save Manta from a group of thugs. You befriends Manta due to his ability to see spirits, and with the help of Amidamaru, they set out to accomplish You's goal of becoming the next Shaman King. -- -- 145,383 7.21
Shaman King (2021) -- -- Bridge -- 52 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King (2021) Shaman King (2021) -- Shamans are extraordinary individuals with the ability to communicate with ghosts, spirits, and gods, which are invisible to ordinary people. The Shaman Fight—a prestigious tournament pitting shamans from all over the world against each other—is held every five hundred years, where the winner is crowned Shaman King. This title allows the current incumbent to call upon the Great Spirit and shape the world as they see fit. -- -- Finding himself late for class one night, Manta Oyamada, an ordinary middle school student, decides to take a shortcut through the local cemetery. Noticing him, a lone boy sitting on a gravestone invites Manta to stargaze with "them." Realizing that "them" refers to the boy and his ghostly friends, Manta flees the terror. Later, the boy introduces himself as You Asakura, a Shaman-in-training, and demonstrates his powers by teaming up with the ghost of six-hundred-year-old samurai Amidamaru to save Manta from a group of thugs. You befriends Manta due to his ability to see spirits, and with the help of Amidamaru, they set out to accomplish You's goal of becoming the next Shaman King. -- -- 145,599 7.21
Shaman King -- -- Xebec -- 64 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King Shaman King -- A battle is about to begin in Tokyo: the Shaman Fight, a tournament held every five hundred years where shaman—those who can command spirits—confront each other in combat. The victor of this contest becomes the Shaman King and the only one who is able to contact and control the Great Spirit, allowing them to reshape the world as they please through its immense power. -- -- During a late night walk, Manta Oyamada runs into his classmate, the carefree You Asakura, who invites him to come stargazing with some friends, who, to Manta's horror, turn out to be ghosts from a local cemetery! However, the knowledge that Manta possesses—a rare sixth sense that allows Manta to see these spirits—endears the boy to You. So when You finds out that his new comrade has been beaten up by a local gang, he decides to avenge him with the help of Amidamaru, a samurai ghost whose tomb was broken by the gang leader. -- -- Soon Manta uncovers more about the world of spirits, including the Shaman Fight, in which his new friend You aims to claim victory. -- -- 304,592 7.78
Shaman King -- -- Xebec -- 64 eps -- Manga -- Action Adventure Comedy Super Power Supernatural Shounen -- Shaman King Shaman King -- A battle is about to begin in Tokyo: the Shaman Fight, a tournament held every five hundred years where shaman—those who can command spirits—confront each other in combat. The victor of this contest becomes the Shaman King and the only one who is able to contact and control the Great Spirit, allowing them to reshape the world as they please through its immense power. -- -- During a late night walk, Manta Oyamada runs into his classmate, the carefree You Asakura, who invites him to come stargazing with some friends, who, to Manta's horror, turn out to be ghosts from a local cemetery! However, the knowledge that Manta possesses—a rare sixth sense that allows Manta to see these spirits—endears the boy to You. So when You finds out that his new comrade has been beaten up by a local gang, he decides to avenge him with the help of Amidamaru, a samurai ghost whose tomb was broken by the gang leader. -- -- Soon Manta uncovers more about the world of spirits, including the Shaman Fight, in which his new friend You aims to claim victory. -- -- -- Licensor: -- 4Kids Entertainment -- 304,592 7.78
Shinkon Gattai Godannar!! -- -- OLM -- 13 eps -- Original -- Ecchi Comedy Mecha Romance Sci-Fi -- Shinkon Gattai Godannar!! Shinkon Gattai Godannar!! -- Five years ago, while battling an alien force known as the "Mimesis," Dannar pilot Goh Saruwatari first met Anna Aoi. Today, on the day of their wedding, the ceremony is interrupted when the Mimesis strike again. As Goh struggles in his battle against the alien threat, Anna stumbles upon a top secret robot known as the "Neo-Okusaer" and uses it as a last-resort to save her fiancee. At that moment, Dannar and Neo-Okusaer merge to become the mighty robot "Godannar." -- -- (Source: ANN) -- -- Licensor: -- ADV Films, Sentai Filmworks -- TV - Oct 1, 2003 -- 14,533 6.69
Shirobako -- -- P.A. Works -- 24 eps -- Original -- Comedy Drama -- Shirobako Shirobako -- It all started in Kaminoyama High School, when five best friends—Aoi Miyamori, Ema Yasuhara, Midori Imai, Shizuka Sakaki, and Misa Toudou—discovered their collective love for all things anime and formed the animation club. After making their first amateur anime together and showcasing it at the culture festival, the group vow to pursue careers in the industry, aiming to one day work together and create their own mainstream show. -- -- Two and a half years later, Aoi and Ema have managed to land jobs at the illustrious Musashino Animation production company. The others, however, are finding it difficult to get their dream jobs. Shizuka is feeling the weight of not being recognized as a capable voice actor, Misa has a secure yet unsatisfying career designing 3D models for a car company, and Midori is a university student intent on pursuing her dream as a story writer. These five girls will learn that the path to success is one with many diversions, but dreams can still be achieved through perseverance and a touch of eccentric creativity. -- -- -- Licensor: -- Sentai Filmworks -- 359,940 8.34
Shuang Yue Zhi Cheng -- -- - -- 13 eps -- Original -- Military Sci-Fi -- Shuang Yue Zhi Cheng Shuang Yue Zhi Cheng -- In the year 2200, a new Cold War between two forces is set to end with a peace treaty. However, one side is hiding a dark secret, which results in numerous tragedies in the following months. In the wake of a crisis, a paramilitary team is founded to steal information at the center of the conflict. -- ONA - Mar 30, 2016 -- 553 N/A -- -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 4 -- Episodes 10-12 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - ??? ??, 2021 -- 542 N/A -- -- Koutetsu no Vendetta Episode 0 -- -- - -- 1 ep -- - -- Action Mecha Military Sci-Fi -- Koutetsu no Vendetta Episode 0 Koutetsu no Vendetta Episode 0 -- The doujin (self-published) creators of the Koutetsu no Vendetta (Iron Vendetta) military robot anime project released a preview DVD at Tokyo's Comic Market 75 convention. The DVD included the unedited versions of the project's pilot film, special supplemental videos, and a collection of key animation drawings. The running times of the pilot and the supplemental video collection are each under five minutes long. -- -- Note: The project is on hold due to the dissolution of the production division of its sponsor Ankama Japan. -- -- (Source: AniDB) -- ONA - Feb 22, 2013 -- 509 N/A -- -- Dalam-iwa Goseumdochi -- -- - -- 32 eps -- - -- Military Historical -- Dalam-iwa Goseumdochi Dalam-iwa Goseumdochi -- Squirrel and Hedgehog documents various animal communities warring and in conflict against one another, each animal being a symbolic representation of real life countries and sometimes political events. -- -- A North Korean propaganda anime that was developed and produced in North Korea to be aired on state television. -- TV - ??? ??, 1977 -- 475 N/AAoi Kioku: Manmou Kaitaku to Shounen-tachi -- -- - -- 1 ep -- - -- Drama Historical Military -- Aoi Kioku: Manmou Kaitaku to Shounen-tachi Aoi Kioku: Manmou Kaitaku to Shounen-tachi -- A class of Japanese youths volunteer for the war effort during WWII, but then get stranded in Manchuria. -- Movie - Dec 18, 1993 -- 439 N/A -- -- Guan Hai Ce -- -- Tong Ming Xuan -- 16 eps -- Original -- Action Military Historical Martial Arts Fantasy -- Guan Hai Ce Guan Hai Ce -- (No synopsis yet.) -- ONA - Jun 17, 2018 -- 396 N/A -- -- Konpeki no Kantai: Sourai Kaihatsu Monogatari -- -- J.C.Staff -- 1 ep -- - -- Military Historical -- Konpeki no Kantai: Sourai Kaihatsu Monogatari Konpeki no Kantai: Sourai Kaihatsu Monogatari -- A special which tells the story of the development of the japanese Sourai interceptor plane. -- Special - ??? ??, 1997 -- 392 N/AZhen Gyi Hong Shi -- -- - -- 52 eps -- - -- Action Military Sci-Fi Adventure Mecha -- Zhen Gyi Hong Shi Zhen Gyi Hong Shi -- This series, which is set in the future, is about several events that break out after troops successfully rescued a teenager who was kidnapped by the mysterious Black Armors. -- Ever since Marty had his first contact with the Black Armors and was subsequently rescued, he has been found to possess mysterious prophetic abilities as he is able to see the future in fragmented visions portraying an avalanche, a tsunami, a storm and other catastrophes. These disasters will always come true after Marty experiences the prophetic visions, but he is unable to predict accurately when and where they will occur. -- When the government learns about this, a unit is sent to protect Marty, and World Peacekeepers, abbreviated as WPK, is established to fight against the Black Armors. In order to defeat the Black Armors, the government grants permission for World Peacekeepers to use Ammobots – mechanical armors which have been developed over many years. -- -- After several battles with the Black Armors, the World Peacekeepers realizes that they are actually linked to the unusual natural disasters and discovers that they originate from a small planet called Mirzam, which is outside the solar system. -- -- Their real intention is to seize the abundant ecological resources on Earth and when these resources are seized, the ecosystem will lose its balance, thus leading to natural disasters. -- -- (Source: Official Site) -- TV - Oct 4, 2014 -- 389 N/A -- -- Spy Gekimetsu -- -- - -- 1 ep -- Original -- Military Historical -- Spy Gekimetsu Spy Gekimetsu -- A war propaganda film which begins with Roosevelt and Churchill in a secret meeting preparing their spy plans. Western spies in fancy suits and top hats parachute into Japan, disturbing innocent farmers. The Japanese civilians manage to thwart the spy activities. -- -- (Source: AniDB) -- Movie - Jul 16, 1942 -- 351 N/A -- -- Malay Oki Kaisen -- -- - -- 1 ep -- Original -- Historical Military -- Malay Oki Kaisen Malay Oki Kaisen -- A war propaganda film by Oofuji Noburou. -- Movie - Nov 26, 1943 -- 345 5.42
Shuumatsu no Harem -- -- AXsiZ, Studio Gokumi -- ? eps -- Manga -- Sci-Fi Harem Ecchi Shounen -- Shuumatsu no Harem Shuumatsu no Harem -- The Man-Killer Virus: a lethal disease that has eradicated 99.9% of the world's male population. Mizuhara Reito has been in cryogenic sleep for the past five years, leaving behind Tachibana Erisa, the girl of his dreams. When Reito awakens from the deep freeze, he emerges into a sex-crazed new world where he himself is the planet's most precious resource. Reito and four other male studs are given lives of luxury and one simple mission: repopulate the world by impregnating as many women as possible! All Reito wants, however, is to find his beloved Erisa who went missing three years ago. Can Reito resist temptation and find his one true love? -- -- (Source: Seven Seas Entertainment) -- TV - ??? ??, 2021 -- 15,282 N/A -- -- Kindaichi Shounen no Jikenbo Returns -- -- Toei Animation -- 25 eps -- Manga -- Mystery Shounen -- Kindaichi Shounen no Jikenbo Returns Kindaichi Shounen no Jikenbo Returns -- High school student Hajime Kindaichi is the supposed grandson of famous private detective Kosuke Kindaichi. Visiting Hong Kong for a fashion event with Kindaichi, our hero's girlfriend Miyuki is captured by a stranger in a case of mistaken identity. The journey to save Miyuki itself leads to yet another crime case... -- -- (Source: YTV) -- TV - Apr 5, 2014 -- 15,198 7.52
Shuumatsu no Harem -- -- AXsiZ, Studio Gokumi -- ? eps -- Manga -- Sci-Fi Harem Ecchi Shounen -- Shuumatsu no Harem Shuumatsu no Harem -- The Man-Killer Virus: a lethal disease that has eradicated 99.9% of the world's male population. Mizuhara Reito has been in cryogenic sleep for the past five years, leaving behind Tachibana Erisa, the girl of his dreams. When Reito awakens from the deep freeze, he emerges into a sex-crazed new world where he himself is the planet's most precious resource. Reito and four other male studs are given lives of luxury and one simple mission: repopulate the world by impregnating as many women as possible! All Reito wants, however, is to find his beloved Erisa who went missing three years ago. Can Reito resist temptation and find his one true love? -- -- (Source: Seven Seas Entertainment) -- TV - ??? ??, 2021 -- 15,282 N/AGinga Tetsudou 999 (Movie) -- -- Toei Animation -- 1 ep -- Manga -- Sci-Fi Adventure Space Drama Fantasy -- Ginga Tetsudou 999 (Movie) Ginga Tetsudou 999 (Movie) -- Tetsurou Hoshino is a boy bent on obtaining an immortal mechanical body in order to take revenge against his mother's murderer, the machine man Count Mecha. However, due to the incredible cost of obtaining what he seeks, his only hope is to steal a boarding pass for the Galaxy Express 999, a space train that travels across the galaxy and whose final stop is a planet where the metal replacements are provided for free. After swiping a pass, Tetsurou is pursued by the police and ends up collapsing into the arms of a mysterious woman named Maetel, who closely resembles his mother. Once he awakens, she tells the boy that she will provide him entry onto the 999 as long as he agrees to travel with her. Accepting her proposition, Tetsurou boards the cosmic railway with Maetel and begins a journey across the galaxy. -- -- -- Licensor: -- Discotek Media -- Movie - Aug 4, 1979 -- 15,280 7.56
Sol Bianca -- -- AIC -- 2 eps -- Original -- Action Sci-Fi Adventure Space -- Sol Bianca Sol Bianca -- Five female pirates pilot the Sol Bianca, a starship with a higher level of technology than any other known. With it, they seek out riches, such as the Gnosis, an legendary item of power, and pasha, the most valuable mineral in the galaxy. Along the way, they must consider a stowaway's quest to save the one he loves, and seek revenge against those that have wronged them. -- -- (Source: ANN) -- -- Licensor: -- ADV Films -- OVA - Mar 21, 1990 -- 4,975 6.34
Soukou no Strain -- -- Studio Fantasia -- 13 eps -- Original -- Drama Ecchi Mecha Military Sci-Fi Space -- Soukou no Strain Soukou no Strain -- Eleven-year-old Sara Werec's elder brother, Ralph, was sent to the frontlines of an interstellar war 130 light years away, and Sara vowed to reunite with him one day as a comrade. Five years later, Sara is a student at Grapera Space Armed Soldier Academy, training to become a Reasoner, a pilot of an advanced weapons system called a "Strain." -- -- When the academy is suddenly attacked by enemy forces, Sara enters battle against a Strain that quickly overpowers her. After incapacitating her, the pilot reveals himself to be her Ralph. Killing all the other students and destroying the school, he disappears, leaving Sara to question everything she has ever known. Soukou no Strain is the story of Sara as she reenters training under a new name, now determined to confront her brother and make sense of her brother's actions. -- -- -- Licensor: -- Funimation -- TV - Nov 2, 2006 -- 20,207 7.06
Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- -- I.Gzwei, Production I.G -- 3 eps -- Original -- Action Military Sci-Fi Drama Mecha -- Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 Soukyuu no Fafner: Dead Aggressor - The Beyond Part 3 -- Episodes 7-9 of the Soukyuu no Fafner: Dead Aggressor - The Beyond series. -- Movie - Nov 13, 2020 -- 2,025 N/A -- -- Mobile Suit Gundam: Hathaway's Flash 2 -- -- Sunrise -- 1 ep -- Novel -- Action Military Sci-Fi Space Drama Mecha -- Mobile Suit Gundam: Hathaway's Flash 2 Mobile Suit Gundam: Hathaway's Flash 2 -- (No synopsis yet.) -- Movie - ??? ??, ???? -- 2,001 N/AKouya no Kotobuki Hikoutai Kanzenban -- -- - -- 1 ep -- Original -- Action Military Adventure -- Kouya no Kotobuki Hikoutai Kanzenban Kouya no Kotobuki Hikoutai Kanzenban -- Compilation film with new content. -- Movie - Sep 11, 2020 -- 1,949 N/A -- -- Idol Bouei-tai Hummingbird -- -- Ashi Production -- 4 eps -- Light novel -- Military Music Comedy Parody -- Idol Bouei-tai Hummingbird Idol Bouei-tai Hummingbird -- When the Japanese government puts civilian organizations in charge of the country's air force, some of these companies decide to put their aspiring idol singers behind the controls of their fighter planes. Among these groups of idol singers is Hummingbird, a five-woman team consisting of the Toreishi sisters: Satsuki, Uzuki, Yayoi, Kanna and Mina. During a taping session, video director Kudou sees some potential in these girls and jumps in to help them reach the top of the charts by directing their debut video. -- -- (Source: ANN) -- OVA - Sep 1, 1993 -- 1,936 5.78
Space☆Dandy Picture Drama -- -- Bones -- 2 eps -- Original -- Space Comedy Sci-Fi -- Space☆Dandy Picture Drama Space☆Dandy Picture Drama -- Picture drama episodes included on the Blu-ray/DVD volume four and five. -- Special - Jul 25, 2014 -- 4,478 6.15
Space Pirate Captain Herlock: Outside Legend - The Endless Odyssey -- -- Madhouse -- 13 eps -- - -- Action Adventure Space Drama Sci-Fi Seinen -- Space Pirate Captain Herlock: Outside Legend - The Endless Odyssey Space Pirate Captain Herlock: Outside Legend - The Endless Odyssey -- On an archaelogical mission to the end of the known universe, Professor Daiba unwitting unleashes an ancient horror from its confines. Five years later the malevolent alien force sets in motion a plan which reunites the various crewmembers of the Arcadia to sail the stars once more as well as bring Tadashi Daiba to meet Harlock for the first time (again). -- -- (Source: ANN) -- -- Licensor: -- Geneon Entertainment USA -- OVA - Dec 21, 2002 -- 6,531 7.35
Starmyu -- -- C-Station -- 12 eps -- Original -- Music School Slice of Life -- Starmyu Starmyu -- The series tells the story of the five students; Yuuta Hoshitani, Tooru Nayuki, Kaito Tsukigami, Kakeru Tengenji, and Shuu Kuga as they struggle to enter the musical department of Ayanagi Academy, a school focusing on music. They need to be accepted to the Star Frame Class, which is directly taught by the members of Kaou-kai, the most talented from the musical department who stand at the top of the pecking order within the academy. Luckily, they are spotted by Itsuki Ootori, one of Kaou-kai members. -- -- (Source: Wikipedia) -- -- Licensor: -- Funimation -- 39,607 6.91
Super Lovers -- -- Studio Deen -- 10 eps -- Manga -- Slice of Life Comedy Drama Romance Shounen Ai -- Super Lovers Super Lovers -- Upon hearing news that his mother was on verge of death, Haru Kaidou—the eldest son of the family—flies all the way to Canada. The moment he arrives, he learns that not only did his mother fool him, but he is also supposed to take care of his adoptive brother, Ren Kaidou, an antisocial kid who feels more comfortable around dogs than people. -- -- Due to his new brother's distrustful nature, Haru initially has a hard time reaching out to Ren but their relationship eventually grows. He makes a promise to Ren: they will live together in Japan after Haru graduates from high school. However, due to an unfortunate accident, Haru loses all memories of the summer they spent together, including the promise he made. Five years later, expecting Haru to keep his promise, Ren arrives in Tokyo; but to Haru, Ren is just a random boy claiming to be his brother. -- -- -- Licensor: -- Crunchyroll, Funimation -- 109,306 7.03
Sweat Punch -- -- Studio 4°C -- 5 eps -- Original -- Action Historical Fantasy Mecha -- Sweat Punch Sweat Punch -- Sweat Punch is a series of five Studio 4°C shorts collected as a direct-to-DVD package film entitled Deep Imagination. -- OVA - Mar 2, 2002 -- 33,838 7.39
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- -- Licensor: -- Funimation, Geneon Entertainment USA -- OVA - Sep 25, 1992 -- 42,835 7.65
Tenchi Muyou! Ryououki -- -- AIC -- 6 eps -- Original -- Action Comedy Sci-Fi Shounen Space -- Tenchi Muyou! Ryououki Tenchi Muyou! Ryououki -- Seventeen-year-old Tenchi Masaki grew up hearing stories about how his ancestor used a sword to seal a demon inside a cave seven hundred years ago. When curiosity gets the better of him, Tenchi goes to the cave and stumbles across the sword from the legend. Thinking that the story is nothing more than a fairy tale, he removes the blade and inadvertently releases the demon, who turns out to be a space pirate named Ryouko Hakubi. Furious about being trapped for so long, she attacks Tenchi, but he is able to repel her with the sword, awakening his inner power. After seeing this, Ryouko takes an interest in her unlikely savior and decides to crash at his place. -- -- As if it were a chain reaction, more alien women—Aeka Jurai Masaki, an uptight princess from the planet Jurai; Sasami, Aeka's sweet younger sister; Mihoshi Kuramitsu, a ditzy Galactic Police Officer; and Washuu Hakubi, a wisecracking genius—gradually come in contact with Tenchi and begin living with him. Through his encounters with these five women, Tenchi begins to learn more about his ancestry, newfound power, and the looming threat lurking beyond the skies. -- -- OVA - Sep 25, 1992 -- 42,835 7.65
Terra e... -- -- Toei Animation -- 1 ep -- Manga -- Action Drama Sci-Fi Shounen Space -- Terra e... Terra e... -- In the five hundred years since Earth's environment was destroyed and the planet came to be known as Terra, humans have created a society in space that is entirely logical. Supercomputers control the government, babies are grown in artificial wombs and assigned parents randomly, and at age 14, children take an "Adulthood Exam." Humanity's greatest enemy is the "Mu"—humans who have developed into espers. -- -- When Jomy Marquis Shin's birthday arrives and the time comes for him to take his Adulthood Exam, he is shocked to learn that all of his childhood memories are going to be erased. Suddenly, he hears the voice of Soldier Blue, the leader of the Mu, calling out to him to hold onto his memories. -- -- Jomy makes his escape on a Mu ship and is shocked to learn that he himself is an esper and that the government has sentenced him to death. Nearing the end of his life, Soldier Blue transfers his memories to Jomy and names him the next leader of the Mu. Now, Jomy has a choice: keep the Mu in hiding, or declare war on humanity to realize their dream of returning to Terra. -- -- -- Licensor: -- Nozomi Entertainment -- Movie - Apr 26, 1980 -- 8,478 6.46
Toji no Miko -- -- Studio Gokumi -- 24 eps -- Original -- Action Fantasy -- Toji no Miko Toji no Miko -- Throughout history, an elite group of shrine maidens known as "Toji" have saved the world from "Aratama," strange and malevolent beings bent on destroying humanity. In modern times, these warriors have been assigned to a special police squad to exterminate Aratama. The government has also set up five elite schools across the country to provide young girls the necessary sword fighting skills to eradicate these monsters and eventually join their fellow Toji in protecting the world. -- -- A student of one of those five schools, Kanami Etou is chosen to represent Minoseki Academy in a sword fighting tournament, where she meets the mysterious Hiyori Juujou. Although Kanami and Hiyori rise to the top of the tournament, their battle takes an unexpected turn, throwing the world of the Toji into chaos. Likely that the Toji are facing betrayal from within, the two are forced to flee the tournament, clashing with former comrades on the way. -- -- -- Licensor: -- Crunchyroll, Funimation -- 65,226 6.82
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou -- -- AIC Spirits, BeSTACK -- 14 eps -- Game -- Action Horror Supernatural Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Tokyo Majin Gakuen Kenpucho: Tou -- Something evil is stirring in the shadows of Tokyo... -- -- During the spring of his senior year in high school, quiet Tatsuma Hiyuu transfers to Magami Academy in Shinjuku. The mysterious boy's "outsider" status and his profound skills in martial arts quickly earn him the friendship of class delinquent Kyouichi Houraiji. Through an uncanny connection and a happenstance challenge, he also meets Yuuya Daigo of the wrestling club, the captain of the girls' archery club, Komaki Sakurai, and Aoi Misato, the Student Council President. -- -- During their encounter, there is a sudden, harsh disruption of the Ryumyaku (literally Dragon Pulse, otherwise known as Dragon Vein or Dragon Stream), the flow of arcane energy. The surge awakens within the five teenagers a latent power, giving them each a supernatural ability. Enlightened to their newly acquired gifts by Hisui, the young heir of the Kisaragi Clan who maintains his family's antiques shop - as well as their duty to protect Tokyo from Oni (demons) - the Magami students decide to use their power to protect the city from the onslaught of dark forces. -- -- Battling the demons alongside Hisui Kisaragi, the five unlikely friends discover that they may have to face a greater threat to Tokyo other than destroying a few malevolent, random monsters. The Ryumyaku had been disrupted by force, from someone invoking the Dark Arts - and that person has a wicked desire to unleash a long-dead evil. -- -- Can the teenagers overcome their own fears and flaws to fight against the Dark Arts? And soon they will also have to face their own destinies as they discover their Stars of Fate. -- -- This anime is based on a manga, which was based on the Nintendo role-playing video game originally released in 1998. -- -- Licensor: -- ADV Films, Funimation -- 69,395 7.14
Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- -- AIC Spirits -- 12 eps -- Game -- Action Mystery Horror Drama Martial Arts Fantasy School -- Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku Tokyo Majin Gakuen Kenpucho: Tou Dai Ni Maku -- The battle against Tendou Kodzunu is over, and the Magami Five begin to look forward to their senior graduation, hopefully planning for their adult futures. However, life in Tokyo is not at peace... -- -- The underground assassin group known as the Twelve Heavenly Generals of the Martial Fist begin to move against those protecting the city from demons. Normally rumored to kill criminals that the mundane law was unable to bring to justice, the Martial Fist now set their sights on Tatsuma Hiyuu, Kyouichi Houraiji, Aoi Misato, Komaki Sakurai, Yuuya Daigo, and Hisui Kisaragi. -- -- What is the purpose of this cruel turn of events? And who ordered the hit? New threats emerge as others awakened to powers unleashed by the Ryumyaku seek out the Magami kids - and old friends now return as enemies. -- -- Destinies will collide as the Stars of Fate begin to merge; Yin and Yang will meet. And soon the shadowy figure pulling the strings will reveal himself, in an effort to raze Tokyo to the ground and awaken the Vessel of the Golden Dragon.   -- -- Licensor: -- ADV Films, Funimation -- 31,175 7.26
Toriko -- -- Toei Animation -- 147 eps -- Manga -- Action Adventure Comedy Fantasy Shounen -- Toriko Toriko -- Hamburgers that grow out of the ground like four-leaf clovers, mountain ranges carved out of ice cream, and warm servings of mac and cheese that stew deep within the stomachs of volcanoes fill the landscape. This world of delectable natural wonders has reached a prime age of exploration—the Gourmet Age! Citizens and chefs alike aspire to taste and prepare the finest dishes, while adventurers called "Gourmet Hunters" seek out delicious rare ingredients. -- -- Possessing a unique set of skills, the wild and passionate Gourmet Hunter Toriko is infamous for discovering 2% of all known ingredients. Together with his friend Komatsu—a highly skilled chef working at a five-star hotel—Toriko strives to complete his Full Course Menu of Life. But it isn’t going to be easy; in order to obtain the most delicious ingredients, Toriko must battle against obstacles like deadly monsters, evil organizations, and food itself! -- -- -- Licensor: -- Funimation -- 103,881 7.55
Uchuu Show e Youkoso -- -- A-1 Pictures -- 1 ep -- Original -- Adventure Fantasy Space -- Uchuu Show e Youkoso Uchuu Show e Youkoso -- Five elementary school children are spending their summer break camping at a remote mountain village. While on a hunt for their missing rabbit, Pyon-kichi, they find an injured dog in a field with crop circles. After nursing the dog back to health, they are shocked when he suddenly speaks and introduces himself as Pochi Rickman—an alien researcher who has been on Earth researching its plant life. -- -- As thanks for saving his life, Pochi offers to take the children to the moon on a sightseeing trip. When they arrive, the group quickly discovers that the moon hides a vast alien metropolis which they begin to gleefully explore. Unfortunately, after hearing that Pochi was severely injured on his mission, the government of the moon issues a travel sanction on Earth, preventing the children from returning home. -- -- Left with no other choice, the group journeys around the galaxy in search of a way to safely return to Earth. Amidst their adventure, they are pursued by aliens affiliated with "The Space Show," the universe's most-watched production shrouded in mystery. -- -- -- Licensor: -- GKIDS, NYAV Post -- Movie - Feb 18, 2010 -- 21,658 7.35
UFO Gakuen no Himitsu -- -- HS Pictures Studio -- 1 ep -- Original -- Sci-Fi Space -- UFO Gakuen no Himitsu UFO Gakuen no Himitsu -- Ray, Anna, Tyler, Halle, and Eisuke are five high school students who are suddenly wrapped up in a mysterious incident. -- -- An alien species called Grey abducts Halle's sister and embeds her with a special chip inside her brain. The five stand up to save Halle's sister and try to reveal the existence of aliens, but continue to be met with mysterious events. -- -- The high school students' story progresses into a shocking development! -- -- What truths hide on the dark side of the moon? What are the true intentions of the aliens that are infiltrating America, Russia, and China? What is the true crisis that is closing in on Earth and what hope can we have towards the future!? -- -- (Source: HS Pictures Studio) -- Movie - Oct 10, 2015 -- 2,556 5.14
Ultra Maniac -- -- Production Reed -- 26 eps -- Manga -- Comedy Magic Romance School Shoujo -- Ultra Maniac Ultra Maniac -- Fantasies and miracles never interested Ayu Tateishi, a popular second-year student at her middle school. She was content with preserving her image of being cool, calm, and collected—all to catch the eye of her crush, Tetsushi Kaji. Ayu's carefree youthful days are interrupted by the appearance of Nina Sakura, a new transfer student who turns out to be a witch. As the only person who knows about Nina's ability to cast spells using a mini-computer, Ayu is forced to help Nina with her mission to find the five Holy Stones, qualifying her to marry the prince of the Magic Kingdom. -- -- Unfortunately, Nina's ineptitude with magic and her habit of meddling in Ayu's personal life cause nothing but trouble for the two of them as Ayu toils to maintain her good reputation and Nina struggles to hide her secret from the discerning eye of Hiroki Tsujiai, Tetsushi's best friend and an avid fan of manga. And when Nina's search for the five Holy Stones brings allies and challengers from the Magic Kingdom, Ayu is dragged into a world she never even dreamed was possible. -- -- 28,255 7.17
Under the Dog -- -- Kinema Citrus, Orange -- 1 ep -- Original -- Action Sci-Fi Thriller -- Under the Dog Under the Dog -- The year is 2025. Five years have passed since the Tokyo Olympic Games were called off after deadly terrorist attacks. An international school run by the United Nations now stands in the former Olympic site on the edge of Tokyo Bay. Seven teenagers with special abilities, known as "Flowers," are among the students. -- -- Their student identities are only a cover for their real identities as members of an intelligence organization run by the UN. Their objective is to assassinate other teenagers who have the same abilities. The Flowers have no choice but to complete their missions without fail. Their organization has taken their family members hostage to ensure this. For the Flowers, failure would mean death not only for themselves but also for their loved ones. -- -- This is the story of their struggle against cruel fate, and of how it is human nature to find hope, however bleak the outlook. -- -- (Source: Official site) -- OVA - Aug 1, 2016 -- 46,544 6.30
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- 185,965 7.59
Ushio to Tora (TV) -- -- MAPPA, Studio VOLN -- 26 eps -- Manga -- Action Adventure Comedy Demons Shounen Supernatural -- Ushio to Tora (TV) Ushio to Tora (TV) -- Ushio Aotsuki is a stubborn middle school student and son of an eccentric temple priest who goes about life without care for his father's claims regarding otherworldly monsters known as youkai. However, as he is tending to the temple while his father is away on work, his chores lead him to a shocking discovery: in the basement he finds a menacing youkai impaled by the fabled Beast Spear. -- -- The beast in question is Tora, infamous for his destructive power, who tries to coerce Ushio into releasing him from his five hundred year seal. Ushio puts no trust in his words and refuses to set him free. But when a sudden youkai outbreak puts his friends and home in danger, he is left with no choice but to rely on Tora, his only insurance being the ancient spear if he gets out of hand. -- -- Ushio and Tora's meeting is only the beginning of the unlikely duo's journey into the depths of the spiritual realm. With the legendary Beast Spear in his hands, Ushio will find out just how real and threatening the world of the supernatural can be. -- -- -- Licensor: -- Sentai Filmworks -- 185,965 7.59
Vandread: The Second Stage -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread: The Second Stage Vandread: The Second Stage -- Though Hibiki and crew defeated a super-huge battleship of the earth in the last of the first stage, they noticed five battleships further aiming at Mejeiru and Tarahk. And, crew of NIRVANA learnt Tarahk and Mejeiru which were their home had been faced to the crisis of Karitori (reaping). Travel to their home is speed up so that they may inform of the crisis. On the way, current information of the earth having been brought by girl Misty who had come to travel with them was worse than they can imagine. Hibiki and crew noticed a true fight was in the future. VANDREAD is finally changed into final system by the attack of the enemy who becomes violent more and more. Can they save their home? And, what happens to the relations between Hibiki and Dita? -- -- (Source: AnimeNfo) -- -- Licensor: -- Funimation, Geneon Entertainment USA -- TV - Oct 5, 2001 -- 48,139 7.42
Vandread: The Second Stage -- -- Gonzo -- 13 eps -- Original -- Action Ecchi Mecha Sci-Fi Shounen Space -- Vandread: The Second Stage Vandread: The Second Stage -- Though Hibiki and crew defeated a super-huge battleship of the earth in the last of the first stage, they noticed five battleships further aiming at Mejeiru and Tarahk. And, crew of NIRVANA learnt Tarahk and Mejeiru which were their home had been faced to the crisis of Karitori (reaping). Travel to their home is speed up so that they may inform of the crisis. On the way, current information of the earth having been brought by girl Misty who had come to travel with them was worse than they can imagine. Hibiki and crew noticed a true fight was in the future. VANDREAD is finally changed into final system by the attack of the enemy who becomes violent more and more. Can they save their home? And, what happens to the relations between Hibiki and Dita? -- -- (Source: AnimeNfo) -- TV - Oct 5, 2001 -- 48,139 7.42
Wonder Egg Priority Special -- -- CloverWorks -- 1 ep -- Original -- Psychological Drama Fantasy -- Wonder Egg Priority Special Wonder Egg Priority Special -- Special episode serving as the conclusion to the anime series. -- Special - Jun 30, 2021 -- 49,876 N/A -- -- Lostorage Incited WIXOSS -- -- J.C.Staff -- 12 eps -- Card game -- Game Psychological -- Lostorage Incited WIXOSS Lostorage Incited WIXOSS -- High school student Homura Suzuko has returned to Ikebukuro, the town where she grew up. -- -- "We're friends forever!" She treasures her memories of her old friend from when she was little, Morikawa Chinatsu, and she's excited at the prospect of meeting her again. -- -- But when she gets to school, she finds she has trouble fitting in with the rest of the class. -- -- One day, she decides that if she learns to play the card game WIXOSS, she might be able to make some friends. She stops at a card shop on her way home and buys a deck set. When she takes the set home and opens it, the girl on one of the cards begins to move, and speak. -- -- "Welcome, Selector." -- -- Humans chosen as Selectors must battle for control of the five coins that hold all their memories. -- -- If they can retake all the coins, they win, and can leave the game. But if they lose, as a penalty— -- -- "Lostorage"—What will become of Suzuko as she's caught up in this insane game? -- -- And just like Suzuko, Chinatsu finds herself drawn into the game as well... -- -- (Source: Crunchyroll) -- -- Licensor: -- Crunchyroll -- 49,534 6.70
Wu Shan Wu Xing -- -- Nice Boat Animation, Samsara Animation Studio -- 3 eps -- Original -- Action Historical Martial Arts Fantasy -- Wu Shan Wu Xing Wu Shan Wu Xing -- A legend tells that a long time ago, monsters could give the ability to certain elected officials to master the five elements. But for that, you have to go through the dangerous foggy mountains... -- -- We follow the adventures of one of these elected officials. -- -- (Source: Nautiljon) -- ONA - Jul 26, 2020 -- 26,299 8.00
Yakusoku no Neverland 2nd Season: Michishirube -- -- CloverWorks -- 1 ep -- Manga -- Mystery Psychological Supernatural Thriller Shounen -- Yakusoku no Neverland 2nd Season: Michishirube Yakusoku no Neverland 2nd Season: Michishirube -- Recap of the first season of Yakusoku no Neverland and the first five episodes of season two. -- Special - Feb 12, 2021 -- 30,184 4.64
Yu☆Gi☆Oh! VRAINS -- -- Gallop -- 120 eps -- Card game -- Action Game Sci-Fi Fantasy Shounen -- Yu☆Gi☆Oh! VRAINS Yu☆Gi☆Oh! VRAINS -- The world of Duel Monsters is once again evolving with the development of a network called Link Vrains and a new summoning mechanic introduced as Link Summoning. By using this cyberspace, duelists can now create their own avatars and duel their way to glory within a virtual reality. -- -- However, much like the real world, the digital world is not free from war, conflict, and mysteries. Years ago, a hacker organization known as the Knights of Hanoi unleashed an attack on Link Vrains. Led by the anonymous Revolver, their aim was to annihilate the artificial intelligence program known as the Cyberse. After a failed attempt, one of their targets, Ignis, managed to escape and hide the Cyberse somewhere in the network. -- -- Five years later, high school student Yuusaku Fujiki encounters a strange artificial intelligence program while dueling in Link Vrains. Under the guise of his avatar named Playmaker, Yuusaku and his partner in crime, Shouichi Kusanagi, decide to join forces with the peculiar existence. As he seeks the truth behind a mysterious incident of the past, Yuusaku battles against the Knights of Hanoi and SOL Technologies in a race that might alter the fate of the world. -- -- 34,019 6.62
Yu☆Gi☆Oh! Zexal Second -- -- Gallop -- 73 eps -- Manga -- Action Game Fantasy Shounen -- Yu☆Gi☆Oh! Zexal Second Yu☆Gi☆Oh! Zexal Second -- After defeating a mysterious enemy, Yuuma Tsukumo, along with the help of Kaito Tenjou and Ryouga "Shark" Kamishiro, has thwarted the Barians' plans. However, Yuuma is still on a quest to retrieve the Number Cards to restore Astral's memories. The Seven Barian Emperors catch wind of Yuuma and Astral's endeavors and begin to collect the cards themselves to achieve their ultimate goal: destroying Astral's world in exchange for saving their own. -- -- Though only five of the emperors are present, they unanimously decide on annihilating Astral and Yuuma once and for all. Elsewhere, with their newfound powers of ZEXAL, Astral and Yuuma work to eliminate the enemy force that threatens Earth and the rest of the universe. -- -- Yu☆Gi☆Oh! Zexal Second unveils the mysteries and unpleasant surprises that lie in the wake of Yuuma's adversities. As Astral struggles to accept his past and the consequences it may have brought, will the gods continue to shower their fortune upon Yuuma on yet another perilous adventure? -- -- TV - Oct 7, 2012 -- 29,166 6.84
Yuri!!! on Ice -- -- MAPPA -- 12 eps -- Original -- Comedy Sports -- Yuri!!! on Ice Yuri!!! on Ice -- Reeling from his crushing defeat at the Grand Prix Finale, Yuuri Katsuki, once Japan's most promising figure skater, returns to his family home to assess his options for the future. At age 23, Yuuri's window for success in skating is closing rapidly, and his love of pork cutlets and aptitude for gaining weight are not helping either. -- -- However, Yuuri finds himself in the spotlight when a video of him performing a routine previously executed by five-time world champion, Victor Nikiforov, suddenly goes viral. In fact, Victor himself abruptly appears at Yuuri's house and offers to be his mentor. As one of his biggest fans, Yuuri eagerly accepts, kicking off his journey to make it back onto the world stage. But the competition is fierce, as the rising star from Russia, Yuri Plisetsky, is relentlessly determined to defeat Yuuri and win back Victor's tutelage. -- -- -- Licensor: -- Crunchyroll, Funimation -- 629,894 7.91
Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna -- Millennia ago, a war was fought between the Netherworld and the Spirit World. Ultimately, the Netherworld was destroyed and Lord Yakumo, the King of the Netherworld, was banished to the depths of space. Now, five defenders from the Spirit World must team-up against Yakumo's Demon-Gods for possession of five, mystical sites. But Lord Yakumo is dangerously close to reclaiming the Power Sphere—the source of the Netherworld's energy—and once it is again in his possession, our world will become the new Netherworld. -- -- (Source: AniDB) -- -- Licensor: -- Central Park Media -- Movie - Apr 9, 1994 -- 22,871 7.20
Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna -- -- Studio Pierrot -- 1 ep -- Manga -- Action Adventure Comedy Demons Supernatural Martial Arts Shounen -- Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna Yuu☆Yuu☆Hakusho: Meikai Shitou-hen - Honoo no Kizuna -- Millennia ago, a war was fought between the Netherworld and the Spirit World. Ultimately, the Netherworld was destroyed and Lord Yakumo, the King of the Netherworld, was banished to the depths of space. Now, five defenders from the Spirit World must team-up against Yakumo's Demon-Gods for possession of five, mystical sites. But Lord Yakumo is dangerously close to reclaiming the Power Sphere—the source of the Netherworld's energy—and once it is again in his possession, our world will become the new Netherworld. -- -- (Source: AniDB) -- Movie - Apr 9, 1994 -- 22,871 7.20
Z/X: Ignition -- -- Telecom Animation Film -- 12 eps -- Card game -- Game Sci-Fi Adventure Fantasy -- Z/X: Ignition Z/X: Ignition -- The story is set in the not-so-distant future. Five "Black Points" suddenly appeared around the world as portals to parallel worlds. Immediately after, strange creatures began their invasion from these portals. These creatures are the inhabitants of five worlds—the same worlds in different timeframes. In order to ensure their own future timeframe survives, each of the five invasion forces battle to wipe the other future timeframes out. The key is one card-shaped device. -- -- (Source: ANN) -- -- Licensor: -- Discotek Media -- TV - Jan 10, 2014 -- 37,058 6.52
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12th Five-Year Plan (India)
196869 Tehran five-sided Tournament (1969 Asian Champion Club Tournament Qualification)
2008 Asian Five Nations
2009 Asian Five Nations
2010 Asian Five Nations
5: Five Years of Hyperdub
96five Family Radio
A Bunch of Fives
Across Five Aprils (band)
A Five Star Life
After Five in the Forest Primeval
Age of the Five
Albertine in Five Times
Alexander Fivez
Alive in Eighty Five
All American Five
Aloha (Hawaii Five-0)
Alternative five model of personality
Amanda Palmer & Friends Present Forty-Five Degrees: Bushfire Flash Record
American Five
...And Mother Makes Five
Anna of the Five Towns
Antoine Fivet
Any Way You Want It (The Dave Clark Five song)
Aoraia rufivena
Are You Man Enough (Five Star song)
Article Five
A Session with The Dave Clark Five
A Tale of Five Balloons
A Tale of Five Cities
At Five in the Afternoon
At Five O'Clock in the Afternoon
At the Five Spot
Australian five-cent coin
Australian five-dollar note
Australian five-pound note
Australian five-shilling note
Back for More (Five Finger Death Punch song)
Balibo Five
Banquet of the Five Kings
Battle of Five Forks
BBC News at Five
Because (The Dave Clark Five song)
Ben Folds Five
Ben Folds Five (album)
Ben Folds Five The Complete Sessions at West 54th
Bertrand de Five Pranger
Between Five and Seven
Between the Lines (Five Star album)
Bielard, Biehl and Kaiser five-way model
Big Five
Big Five (banks)
Big Five (California politics)
Big five game
Big Five (law firms) in South Africa
Big Five of Bayview
Big Five personality traits
Bingley Five Rise Locks
Black Fives
Blame It All on My Roots: Five Decades of Influences
Bonadelle Ranchos Five, California
Book:Five Biology Topics
Book:The great five of Urdu literature
BR Caprotti Black Fives
British twenty-five pence coin
Cambridge Five
Camp Five
Camp Five Museum
Canadian five-dollar note
Capcom Five
Capture of the Five Boroughs
Caricatures of Twenty-five Gentlemen
Carrier Air Wing Five
Category:Singers with a five-octave vocal range
Celebrity Five Go to...
Central Avenue (Five Towns)
Challenge of the Five Realms
Chaplet of the Five Wounds
Chapter Five
Charleston Five
Chevy Chase Section Five, Maryland
Chikyu Sentai Fiveman
Chsh Five
Clinton Avenue Five
Club for Five
Coast to Coast (Dave Clark Five album)
Column Five
Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean
Coming Down (Five Finger Death Punch song)
Com Lag (2plus2isfive)
Committee for the Five Northern Korean Provinces
Committee of Five
Compound of five cubes
Compound of five cuboctahedra
Compound of five cubohemioctahedra
Compound of five great cubicuboctahedra
Compound of five great dodecahedra
Compound of five great icosahedra
Compound of five great rhombihexahedra
Compound of five icosahedra
Compound of five nonconvex great rhombicuboctahedra
Compound of five octahedra
Compound of five octahemioctahedra
Compound of five rhombicuboctahedra
Compound of five small cubicuboctahedra
Compound of five small rhombihexahedra
Compound of five small stellated dodecahedra
Compound of five stellated truncated hexahedra
Compound of five tetrahedra
Compound of five tetrahemihexahedra
Compound of five truncated cubes
Compound of five truncated tetrahedra
Council of Five Elders
Council of Five Hundred
Count Five
Count Five and Die
Count in Fives
Cuba Five
Cuban Five
Cuterebra rufiventris
Dancesport at the 2010 Asian Games Five latin dances
Dancesport at the 2010 Asian Games Five standard dances
Dawson Five
D.C. Five
Death in Five Boxes
Dekalog: Five
Demons of Insanity Chapter Five
Di (Five Barbarians)
Dinner for Five
Dominant seventh flat five chord
Doraemon: New Nobita's Great DemonPeko and the Exploration Party of Five
Draft:Marvel Cinematic Universe: Phase Five
DrumIt Five
Duddo Five Stones
Eighth five-year plan (Soviet Union)
Eighty-five martyrs of England and Wales
Eleventh Five-Year Plan
Eleventh five-year plan (Soviet Union)
Empty (The Click Five song)
Eton Fives
Eupithecia rufivenata
Everybody Knows (Dave Clark Five song)
Fab Five
Fab Five Freddy
Fabulous Five
Factory Five Racing
Factsheet Five
Facts in Five
FamilyOFive
Famous Five (film)
Fantastic Five
Fast Five
Fast Five (score)
Fast Five (soundtrack)
Fast Five (video game)
Fatal Five
Fathom Five
Fathom Five National Marine Park
Fathom Five (novel)
FA Umbro Fives
Fearsome Five
Festive Five: You Decide
Fierce Five
Fifth Five-Year Plan
Final Five
Firehouse Five Plus Two
First five-year plan
First Malayan Five-Year Plan
Five (2011 film)
FIVEaa
Five Across the Eyes
Five A Day (video game)
Five Against Venus
Five Albums
Five Alive
Five All Night, Live All Night
Five Americans
Five Ancestors
Five and Ten
Five and the Skin
Five Animals
Five Anxious Days
Five Are Together Again
Five Articles
Five Articles of Perth
Five Articles of Remonstrance
Five Ashore in Singapore
Five-A-Side
Five A Side Soccer
Five-baht coin
Fiveband barb
Five bani
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Fivebeard rockling
Five Bedrooms
Five Bells
Five Below
Five Billion Years of Change
Five Billion Years of Solitude
Five Black Categories
Five Black Women
Five Blind Boys
Five Blind Boys of Mississippi
Five.Bolt.Main
Five Boro Bike Tour
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Fivebough and Tuckerbil Wetlands
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Five by Five (Pizzicato Five EP)
Five by Five (Rolling Stones EP)
Five by Five (The Verve EP)
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Five-card draw
Five-card stud
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Five-cent coin
Five cents John Kennedy
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Five-choice serial-reaction time task
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Five circles theorem
Five (Circus Devils album)
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Five-gaited
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Five Go Down to the Sea?
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Five grains
Five Graves to Cairo
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Five Great Epics
Five Great Gift Ideas from The Reels
Five Great Kilns
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Five guilder coin (Netherlands)
Five guineas (British coin)
Five Guys
Five Guys in a Really Hot Garage
Five Guys Walk into a Bar...
Five Have a Mystery to Solve
Five Have a Wonderful Time
Five Have Plenty of Fun
Fivehead
Five Hegemons
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Five Holy Wounds
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Five Hours from Paris
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Five Houses and Lower LaHave
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Five hundred lei
Five-hundred-meter Aperture Spherical Telescope
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Five in a Row (1989 song)
Five in the Black
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Five Iron Frenzy discography
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Five Islands
Five Islands Academy
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Five Islands Nature Reserve
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Five Men in a Hut: Singles 19982004
Five Men of the Pear Chamber
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Five-minute rule
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Five Minutes (Lorrie Morgan song)
Five Minutes More
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Five Minutes of Heaven
Five Minutes to a Fortune
Five Minutes to Live
Five Minutes to Love
Five Minutes Too Late
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Five Moons Square
Five More Minutes
Five Mountains
Five Mountain Sword Sects Alliance
Five Mountain System
Five Movements, Three Repeats
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Five Nations Passport Group
Five Nations XV v Overseas Unions XV
Five-needle pine
Five Nights at Freddy's
Five Nights at Freddy's 2
Five Nights at Freddy's 3
Five Nights at Freddy's 4
Five Nights at Freddy's AR: Special Delivery
Five Nights at Freddy's: Help Wanted
Five Nights at Freddy's: Sister Location
Five Nights in Maine
Five nines
Five Numbers!
Five-number summary
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Five O'Clock Charlie
Five O'Clock Heroes
Five O'Clock News
Five O'Clock World
Five Oaks Museum
Five-Odd
Five of a Kind
Five of a kind
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Five of Wands
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Five on a Treasure Island
Five on Finniston Farm
Five on Kirrin Island Again
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Five or Six
Five-O (song)
Five out of Five (Live in Japan)
Five Pagoda Temple
Five-paragraph essay
Five paragraph order
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Five Paupers in an Automobile
Five Peace Band Live
Five Peaks Challenge
Five Peaks Garden
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Five pence (British coin)
Five pence (Irish coin)
Five Penn Center
Five-Percent Nation
Five Pieces for Orchestra
Five Pieces for String Quartet (Schulhoff)
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Five Pillars of Islam
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Five-pin bowling
Five-planet Nice model
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Five-point harness
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Five Points
Five Points: A Journal of Literature and Art
Five Points, Alabama
Five Points (Athens)
Five Points, Atlanta
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Five Points (Columbia, South Carolina)
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Five points determine a conic
Five Points, Florida
Five Points Gang
Five Points Historic District
Five Points, Indiana
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Five Points, Michigan
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Five Point Someone
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Five-point stencil
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Five Poisons
Five Post Oak Park
Five pounds (British coin)
Five pounds (British gold coin)
Five Power Defence Arrangements
Five precepts
Five precepts (Taoism)
Five-prime cap
Five prime untranslated region
Five (Prince Royce album)
Five Principles of Peaceful Coexistence
Five Punishments
Five Quarters of the Orange
Fiver
Five Races Under One Union
Five Ranks
Five Red Categories
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Five regent houses
Five Ring Circus
Five Rings of Moscow
Five Rings Publishing Group
Five room puzzle
Five Roses Cookbook
Five Roundabouts to Heaven
Five Row
Fiverr
Fives
Five-satang coin
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Five Score and Seven Years Ago
Five Scouts
Five-second rule
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Five Senses (EP)
Five Senses of Eros
Five Serpent's Teeth
Five Shall Be One
Five Shaolin Masters
Five Short Graybles
Five Sisters
Five Sixteenth-Century Poems
Fives-Lille
Five Smokin' Tracks from Lit
Fives, Nord
Five solae
Five Songs
Five Songs and a Cover
Five-spice powder
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Five Spot Caf
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Five Star Bank (California)
Five Star Bank Plaza
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Five Stories (album)
Five Stories Falling
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Five-string violin
Five-striped sparrow
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Five Style
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Five Suns
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Five the Hard Way (Prison Break)
Five themes of geography
Five Thieves
Five Thirty
FiveThirtyEight
Five Thousand Dollars on One Ace
Five Three One - Double Seven O Four
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Five Tiger Generals of TVB
Five Times August
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Five to Eleven
Five to Nil
Five to One
Five Towns
Five Towns Jewish Times
Five Towns Stadium
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Five Variants of Dives and Lazarus
Five Ways
Fiveways
Five Ways (Aquinas)
Five Ways, Paddington
Five Ways to Save the World
Five Ways tram stop
Five Weeks in a Balloon
Five West Sea Islands
Five (White Lies album)
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Five-wicket haul
Five wisdoms
Five wits
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Five Women Wearing the Same Dress
Five Wounds Portuguese National Church
Five Ws
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Five-year plans for the national economy of the Soviet Union
Five-Year Plans of Argentina
Five-Year Plans of Bhutan
Five-year plans of China
Five-Year Plans of India
Five-Year Plans of Nepal
Five-Year Plans of Pakistan
Five-Year Plans of Romania
Five-Year Plans of South Korea
Five-Year Plans of Vietnam
Five Years
Five Years (19691973)
Five Years (book)
Five Years Gone
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Flat five
Flying Five Stakes
FN Five-seven
Ford Five Hundred
Fort Knox Five
Fortyfive
Forty-five (audio drama)
Forty-five guards
Forty Five Hundred Times
Forty-fives
Four Books and Five Classics
Four Dead in Five Seconds Gunfight
FourFiveSeconds
Four Freshmen and Five Saxes
Four Out of Five
Fourth five-year plan
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France Five
Frenetic Five
Friends of Five Creeks
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From five to nine: The Monk who fell in love with me
Fuji Five Lakes
Full Fathom Five
Full Fathom Five (audio drama)
Full fathom five (catchphrase)
Full Fathom Five (film)
Full Fathom Five: Video Field Recordings
Fury of Five
G'Five
Gaga: Five Foot Two
Garden of Five Senses
Gesualdo: Death for Five Voices
Give Me Five!
Give me five
Glad All Over (Dave Clark Five album)
Grandmaster Flash & the Furious Five (album)
Grandmaster Flash and the Furious Five
Grandmaster Melle Mel and the Furious Five
Gravedigger Five
Greatest Hits (Five album)
Group of Five
Group of Five conferences
Hkon Five
Harvard Five
Hawaii Five-0 (2010 TV series)
Hawaii Five-0 and Magnum P.I. crossover
Hawaii Five-O
Hawaii Five-O (1968 TV series)
Hawaii Five-O (album)
Hawaii Five-O Theme
Hebrew Academy of the Five Towns and Rockaway
Hierarchical structure of the Big Five
Hi-Five
Hi-Five (album)
Hi-Five (Israeli band)
Hi-Five Soup!
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High Five (album)
High Five cells
High Five (Columbus, Ohio)
High five (disambiguation)
High Five (Yuma Nakayama song)
Hiroshi Uchiyamada and Cool Five
Historical Records of the Five Dynasties
History of the Five Dynasties
Hospital of the Five Wounds, Hildesheim
Hot Love (Five Star song)
House of Five Leaves
I Call Fives
I Found a Million Dollar Baby (in a Five and Ten Cent Store)
Inferior Five
Institutional Act Number Five
In the Still of the Night (The Five Satins song)
Invasion and rebellion of the Five Barbarians
Invincible (Five album)
It's Five O'Clock
It's Five O'Clock Somewhere
It's Five O'Clock Somewhere (album)
I Wrote and Recorded This in Less Than Five Hours
Jazzy Five
Jean-Marie Fivet
Jeffty Is Five
Jimmy Five
Join Five
Joseph Five
Jupiter Five
Kagawa Five Arrows
Keating Five
Keep On Movin' (Five song)
Kimi Tsunagi Five M
Kingsize (Five album)
Kiss Five
Kyokuto Symphony: The Five Stars Night @Budokan
Kyuukyuu Sentai GoGoFive
Lake Five (Michigan)
Later Han (Five Dynasties)
Later Jin (Five Dynasties)
Later Liang (Five Dynasties)
Law of Five
Le Corbusier's Five Points of Architecture
Legacy Five
Legend of the Five Rings
Legend of the Five Rings (collectible card game)
Legend of the Five Rings (disambiguation)
Legend of the Five Rings Roleplaying Game
Legend of the Five Rings: The Card Game
Lon Fivez
Let's Dance (Five song)
Let Me Be the One (Five Star song)
Lift Me Up (Five Finger Death Punch song)
Lipinski's rule of five
List of axial five-stone circles
List of Big Five Academy Award winners and nominees
List of countries by infant and under-five mortality rates
List of feature film series with five entries
List of five-number lottery games
List of five-wicket hauls in Twenty20 International cricket
List of Hawaii Five-0 (2010 TV series) characters
List of Hawaii Five-0 (2010 TV series) episodes
List of Hawaii Five-0 characters
List of Hawaii Five-0 episodes
List of Hawaii Five-O (1968 TV series) episodes
List of international cricket five-wicket hauls at Asgiriya Stadium
List of international cricket five-wicket hauls at Bellerive Oval
List of international cricket five-wicket hauls at Bourda
List of international cricket five-wicket hauls at Centurion Park
List of international cricket five-wicket hauls at Feroz Shah Kotla
List of international cricket five-wicket hauls at Galle International Stadium
List of international cricket five-wicket hauls at Green Park Stadium
List of international cricket five-wicket hauls at Harare Sports Club
List of international cricket five-wicket hauls at Kensington Oval
List of international cricket five-wicket hauls at Kingsmead
List of international cricket five-wicket hauls at Lancaster Park
List of international cricket five-wicket hauls at M. A. Chidambaram Stadium
List of international cricket five-wicket hauls at M. Chinnaswamy Stadium
List of international cricket five-wicket hauls at Newlands Cricket Ground
List of international cricket five-wicket hauls at Paikiasothy Saravanamuttu Stadium
List of international cricket five-wicket hauls at Pallekele International Cricket Stadium
List of international cricket five-wicket hauls at Queen's Park Oval
List of international cricket five-wicket hauls at Queens Sports Club
List of international cricket five-wicket hauls at R. Premadasa Stadium
List of international cricket five-wicket hauls at Sabina Park
List of international cricket five-wicket hauls at Sharjah Cricket Stadium
List of international cricket five-wicket hauls at Sheikh Zayed Cricket Stadium
List of international cricket five-wicket hauls at Sinhalese Sports Club Ground
List of international cricket five-wicket hauls at St George's Park
List of international cricket five-wicket hauls at the Sher-e-Bangla National Cricket Stadium
List of international cricket five-wicket hauls at the Wanderers
List of international cricket five-wicket hauls at Wankhede Stadium
List of international cricket five-wicket hauls by Chaminda Vaas
List of international cricket five-wicket hauls by Glenn McGrath
List of international cricket five-wicket hauls by Muttiah Muralitharan
List of international cricket five-wicket hauls on Australian cricket grounds
List of international cricket five-wicket hauls on Bangladeshi cricket grounds
List of international cricket five-wicket hauls on Emirati cricket grounds
List of international cricket five-wicket hauls on English cricket grounds
List of international cricket five-wicket hauls on Indian cricket grounds
List of international cricket five-wicket hauls on Irish cricket grounds
List of international cricket five-wicket hauls on Kenyan cricket grounds
List of international cricket five-wicket hauls on New Zealand cricket grounds
List of international cricket five-wicket hauls on Pakistani cricket grounds
List of international cricket five-wicket hauls on Sri Lankan cricket grounds
List of international cricket five-wicket hauls on West Indies cricket grounds
List of international cricket five-wicket hauls on Zimbabwe cricket grounds
List of leaders of the Five Star Movement
List of Party of Five episodes
List of people under Five Eyes surveillance
List of players with five or more goals in an NHL game
List of The Power of Five characters
List of UK top-five albums in 1956
List of UK top-five albums in 1957
Literature of the Five Mountains
Little Five Points
Live at Five
Live at Five (Sky News programme)
Live at Five (STV2)
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Live at Maybeck Recital Hall, Volume Five
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Live (Ben Folds Five album)
Live from Studio Five
Liverpool Five
Live Twenty-Five
Lo Fi Hi Fives
London Five-a-Sides
Louis Armstrong and His Hot Five
Louis Armstrong Hot Five and Hot Seven Sessions
Mach Five
Made in USA (Pizzicato Five album)
Magik Five: Heaven Beyond
Mary Frances of the Five Wounds
Master of the Five Magics
Matt Freeman (Power of Five)
Mayfield and Five Ashes
Merauke Five
Metafive
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Mikata Five Lakes
Mike Smith (Dave Clark Five)
MLB on Five
Mongolian five-toed jerboa
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Mosque of Twenty-Five Prophets
Mr. Five by Five
Mr. Five Percent
Museum Center at Five Points
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My Last Five Girlfriends
Myrtartona rufiventris
NAD+ Five-prime cap
National Five-a-Sides (England)
Naval Medical Research Unit Five
Neacerea rufiventris
Nellis Wildlife five contiguous range region
New York New York (Grandmaster Flash and the Furious Five song)
New Zealand five-cent coin
New Zealand five-dollar note
Nineteen Hundred and Eighty-Five
Ninety-five Theses
Ninja Five-O
Ninth Five-Year Plan
Ninth five-year plan (Soviet Union)
Normanby Fiveways
Not So Bad as We Seem, or, Many Sides to a Character: A Comedy in Five Acts
Number Five
Number Five (album)
Number Five Crossbar Switching System
Odyssey Number Five
Of the Five Wounds of the Holy Church
Old History of the Five Dynasties
Ole Olsen Five
Omega Five
One-plus-five
OnePointFive
One, Two, Three, Four, Five
OpenAI Five
Operation Deckhouse Five
Original Memphis Five
Outrage: The Five Reasons Why O. J. Simpson Got Away with Murder
Pandavas: The Five Warriors
Party of Five
Pentonville Five
Philippine five-centavo coin
Philippine five hundred-peso note
Philippine five-peso coin
Philippine five-peso note
Philippine twenty-five-centavo coin
Philosophy (Ben Folds Five song)
Phoenix Five
Phytoecia rufiventris
Pilot (Hawaii Five-0)
Pink Five
Pizzicato Five
Pizzicato Five
Pizzicato Five Remixis 2000
Plato's five regimes
Porky's Five & Ten
Porter's five forces analysis
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Power Five conferences
PsyFive
Pyotr Ilyich Tchaikovsky and The Five
Quartet of Five
Quincy Five
"Five stars rise in the East" arm protector
Raiffeisen Zentralbank sterreich AG v Five Star General Trading LLC
Really Old, Like Forty Five
Regina Five
Renegade Five
Riley One-Point-Five
Rock Branch (Fivemile Creek tributary)
Rock My World (Five Star song)
Rock the World (Five Star album)
Rosa Fiveash
R.S.V.P. (Five Star song)
Russian Five
Russian five-ruble banknote
Salem Five
Scott Fivelson
Second five-eighths
Second Five-Year Plan
Secrets of the Furious Five
Secret Trial Five
Seven and Five Society
Seventh Five-Year Plan
Short five lemma
SiFive
Signs (Five Man Electrical Band song)
Silk & Steel (Five Star album)
Six-Five Special
Sixth Five-Year Plan
Sixtyfive Cadillac
Size Five Games
Slaughterhouse-Five
Slaughterhouse-Five (film)
Small Five Group
Small five-toed jerboa
Soup Number Five
Spoil Five
Sportfive
Sport on Five
Squad Five-O
Squamish Five
St Catherine's Church, Fivehead
St Martin's Church, Fivehead
Straight-five engine
Stranger than Fiction (Five Finger Death Punch song)
Street of the Five Moons
Sunday Costs Five Pesos
Super Five Transport
Superman: A Tale of Five Cities
Table for Five
Take Five
Take Five (disambiguation)
Take Five Live
Take Five (revue)
Taliban Five
Tea at Five
Temple of the Five Concubines
Temple of the Five Immortals
Temple of the Five Immortals (Guangzhou)
Temple of the Five Immortals (Shiyan)
Temple of the Five Lords
Tenth Five-Year Plan
Tenth five-year plan (Soviet Union)
Theatre-Five
The Beast with Five Fingers
The Big Five False Bay Local Municipality
The Book of Five Rings
The Bucktown Five
The Central Park Five
The Central Park Five (film)
The Central Park Five (opera)
The Click Five
The Cryptkeeper Five
The Dave Clark Five
The Dave Clark Five Return!
The End Is Near (Five Iron Frenzy album)
The Essential (Grandmaster Flash and the Furious Five album)
The Fab Five (film)
The Fall of Five
The Famous Five
The Famous Five (1978 TV series)
The Famous Five (1995 TV series)
The Famous Five (Canada)
The Famous Five (novel series)
The Filthy Five
The Five
The Five Accursed Gentlemen
The Five Ages of the Universe
The Five Ancestors
The Five Blobs
The Five Cents of Lavarede
The Five Chinese Brothers
The Five Cities of June
The Five (composers)
The Five Days
The Five Doctors
The Five Dollar Baby
The Five Dollar Smile and Other Stories
The Five Dravidians
The Five Faces of Manfred Mann
The Five Fists of Science
The Five Foundation
The Five Fox Festival in Japan
The Five Frankfurters
The Five Gold Bands
The Five Greatest Warriors
The Five Heartbeats
The Five Keys
The Five Ks
The Five Lesbian Brothers
The Five Love Languages
The Five Man Army
The Five Martyrs
The Five Mysteries Program
The Five Nations
The Five Obstructions
The Five of Hearts
The Five of Us
The Five Orange Pips
The Five Orders of Architecture
The Five Pennies
The Five People You Meet in Heaven
The Five Perfect Exertions
The Five Red Herrings
The Five Satins
The Five Sided Triangle
The Five Star Stories
The Five (talk show)
The Five Thirty Show
The Five Thousand Dictionary
The Five Thousand Year Leap
The Five (TV series)
The Five-Year Engagement
The Five Younger Gallants
The Forty-Five Guardsmen
The Four Freshmen and Five Guitars
The Gathering of Five and The Final Chapter
The Girl with the Five Zeros
The Hi-Fives
The History of The Dave Clark Five
The Hobbit: The Battle of the Five Armies
The Hungry Five
The Last Five Minutes
The Last Five Years
The Last Five Years (film)
The Latter Five Poets of the Southern Garden
The Message (Grandmaster Flash and the Furious Five album)
The Message (Grandmaster Flash and the Furious Five song)
The Migil Five
The New York Five
The Power of Five
The Pride (Five Finger Death Punch song)
There's a Bat in Bunk Five
The Riddle (Five for Fighting song)
The Seven Five
The Seven Heroes and Five Gallants
The Seven Heroes and Five Gallants (1994 TV series)
The Seven Heroes and Five Gallants (disambiguation)
The Sheep Has Five Legs
The Three Heroes and Five Gallants (1991 TV series)
The Three Heroes and Five Gallants (2016 TV series)
The Three Heroes and Five Gallants (disambiguation)
The Torbjrn Zetterberg Hot Five
The Unknown Five
The world is bigger than five
They Were Five
Third Five-Year Plan
Thirty-five Confession Buddhas
Thirty-five Years in the Punjab
This Summer at Five
Three-anti and Five-anti Campaigns
Three-Five-Zero-Zero
Three Hundred and Thirty Five Years' War
Three Hundred Ramayanas: Five Examples and Three Thoughts on Translation
Three Sovereigns and Five Emperors
Tight five
Tirathaba rufivena
Tom Five
Top Five
Tottenham Green Under Fives' Centre v Marshall (No 2)
Tri-Five
Triple Bogey on a Par Five Hole
Triple Five Group
Turkish Five
Twenty Five (album)
Twenty-five cent coin (Netherlands)
Twenty-Five-Foot Space Simulator
Twenty-Five Miles
Twenty-five re (Danish coin)
Twenty-five-satang coin
Twenty-five-thousander
Twenty-five Year Award
Twenty Five Years of an Artist
Two-out-of-five code
Tympany Five
UAE Five
Under-five
Untitled (Five Pointe O album)
User:Fiveby/Chuchuna
User:Gobonobo/Feminist Five
User:Joe9320/Five Pillars to be a Good Wikipedian
User:WLU/Five stages of Wikipedia
Valentino Fivet
Vibram FiveFingers
Victim Five
Vietnamese five-color flags
Volume Five
Walt Disney Treasures: Wave Five
Warriors Five
Way of the Five Pecks of Rice
We begin bombing in five minutes
We Five
When Five Years Pass
Who Built Scotland: A History of the Nation in Twenty-Five Buildings
Widower with Five Daughters
With Every Heartbeat (Five Star song)
Woolloongabba Fiveways
World of the Five Gods
Wuhan Five Rings Sports Center
Yan (Five Dynasties period)
Year Five
Yeshiva Gedolah of the Five Towns
Yin (Five Dynasties period)
Yobi, the Five Tailed Fox
Your Five Gallants
Zhao (Five Dynasties period)



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powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
8 unsorted / add here -- Always - Everyday - Verbs


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last updated: 2022-05-08 14:50:38
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