TOPICS

A_psychic_fire_within_must_be_lit_into_which_all_is_thrown_with_the_Divine_Name_upon_it.

physical_training

physical_training

SEE ALSO

AUTH

BOOKS

City_of_God

Concentration_(book)

Enchiridion_text

Essential_Integral

Evolution_II

Faust

Full_Circle

General_Principles_of_Kabbalah

Heart_of_Matter

How_to_think_like_Leonardo_Da_Vinci

Infinite_Library

Initiation_Into_Hermetics

Integral_Life_Practice_(book)

Journey_to_the_Lord_of_Power_-_A_Sufi_Manual_on_Retreat

Kena_and_Other_Upanishads

Kosmic_Consciousness

Liber_157_-_The_Tao_Teh_King

Liber_ABA

Liber_Null

Life_without_Death

Maps_of_Meaning

Meditation__The_First_and_Last_Freedom

Modern_Man_in_Search_of_a_Soul

My_Burning_Heart

On_Belief

On_Interpretation

Plotinus_-_Complete_Works_Vol_01

Process_and_Reality

Questions_And_Answers_1950-1951

Questions_And_Answers_1957-1958

Savitri

The_Archetypes_and_the_Collective_Unconscious

the_Book_of_God

The_Book_of_Light

The_Categories

The_Divine_Milieu

The_Essential_Songs_of_Milarepa

The_Golden_Bough

The_Guide_for_the_Perplexed

The_Heros_Journey

The_Imitation_of_Christ

The_Ladder_of_Divine_Ascent

The_Perennial_Philosophy

The_Republic

The_Seals_of_Wisdom

The_Spiritual_Exercises

The_Use_and_Abuse_of_History

The_Way_of_Perfection

The_Wit_and_Wisdom_of_Alfred_North_Whitehead

The_World_as_Will_and_Idea

The_Yoga_Sutras

The_Zen_Koan_as_a_means_of_Attaining_Enlightenment

Toward_the_Future

Vishnu_Purana

IN CHAPTERS TITLE

08.27_-_Value_of_Religious_Exercises

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.25_-_SPIRITUAL_EXERCISES

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards

1f.lovecraft_-_The_Electric_Executioner

1.fs_-_The_Sexes

1.ww_-_A_Morning_Exercise

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT

00.01_-_The_Mother_on_Savitri

00.03_-_Upanishadic_Symbolism

00.05_-_A_Vedic_Conception_of_the_Poet

0.00a_-_Introduction

000_-_Humans_in_Universe

0.00_-_INTRODUCTION

0.00_-_The_Book_of_Lies_Text

0.00_-_THE_GOSPEL_PREFACE

0.00_-_The_Wellspring_of_Reality

0.01_-_Life_and_Yoga

0.02_-_Letters_to_a_Sadhak

0.02_-_The_Three_Steps_of_Nature

0.03_-_Letters_to_My_little_smile

0.03_-_The_Threefold_Life

0.04_-_The_Systems_of_Yoga

0.05_-_Letters_to_a_Child

0.05_-_The_Synthesis_of_the_Systems

0.06_-_Letters_to_a_Young_Sadhak

0.07_-_DARK_NIGHT_OF_THE_SOUL

0.08_-_Letters_to_a_Young_Captain

01.01_-_A_Yoga_of_the_Art_of_Life

01.01_-_The_New_Humanity

01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems

01.03_-_Mystic_Poetry

01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release

01.04_-_Sri_Aurobindos_Gita

01.04_-_The_Intuition_of_the_Age

01.04_-_The_Poetry_in_the_Making

01.04_-_The_Secret_Knowledge

01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness

01.07_-_The_Bases_of_Social_Reconstruction

01.08_-_A_Theory_of_Yoga

0.10_-_Letters_to_a_Young_Captain

01.10_-_Nicholas_Berdyaev:_God_Made_Human

01.12_-_Three_Degrees_of_Social_Organisation

01.13_-_T._S._Eliot:_Four_Quartets

01.14_-_Nicholas_Roerich

0.11_-_Letters_to_a_Sadhak

0.12_-_Letters_to_a_Student

0_1954-08-25_-_what_is_this_personality?_and_when_will_she_come?

0_1956-04-23

0_1957-10-17

0_1958-10-04

0_1958-10-10

0_1959-01-27

0_1959-10-06_-_Sri_Aurobindos_abode

0_1960-09-20

0_1960-10-11

0_1960-11-12

0_1961-03-14

0_1961-03-21

0_1961-04-18

0_1961-06-20

0_1961-06-24

0_1961-10-30

0_1961-12-23

0_1962-01-09

0_1962-01-21

0_1962-02-24

0_1962-02-27

0_1962-03-11

0_1962-05-29

0_1962-07-18

0_1962-07-25

0_1962-07-31

0_1962-12-19

0_1963-01-18

0_1963-03-09

0_1963-05-11

0_1963-06-15

0_1963-06-22

0_1963-07-03

0_1963-07-06

0_1963-08-10

0_1963-08-24

0_1963-10-19

0_1963-11-20

0_1963-12-07_-_supramental_ship

0_1963-12-11

0_1963-12-14

0_1963-12-25

0_1963-12-31

0_1964-01-18

0_1964-02-13

0_1964-08-14

0_1964-09-30

0_1964-10-10

0_1965-01-16

0_1965-04-21

0_1965-06-30

0_1965-07-28

0_1965-09-04

0_1965-09-11

0_1966-03-09

0_1966-03-26

0_1966-05-22

0_1966-06-29

0_1966-07-09

0_1966-09-28

0_1966-09-30

0_1966-11-03

0_1966-11-26

0_1966-12-21

0_1967-01-11

0_1967-01-18

0_1967-04-03

0_1967-05-03

0_1967-06-21

0_1967-07-05

0_1967-07-22

0_1967-12-30

0_1968-01-03

0_1968-04-10

0_1968-07-10

0_1968-09-07

0_1969-02-05

0_1969-02-08

0_1969-02-26

0_1969-03-26

0_1969-05-31

0_1969-07-12

0_1969-07-23

0_1969-11-19

0_1969-12-13

0_1969-12-20

0_1970-01-03

0_1970-01-17

0_1970-05-23

0_1970-08-05

0_1970-10-31

0_1971-02-10

0_1971-05-01

0_1971-05-22

0_1971-10-20

0_1971-11-10

0_1971-11-27

0_1971-12-29b

0_1972-01-05

0_1972-01-29

0_1972-03-10

0_1972-04-05

0_1972-04-26

0_1972-05-17

0_1972-05-31

0_1972-10-25

0_1972-12-23

0_1973-04-07

02.01_-_The_World_War

02.02_-_Lines_of_the_Descent_of_Consciousness

02.02_-_The_Kingdom_of_Subtle_Matter

02.03_-_National_and_International

02.03_-_The_Glory_and_the_Fall_of_Life

02.04_-_The_Kingdoms_of_the_Little_Life

02.06_-_Boris_Pasternak

02.10_-_Independence_and_its_Sanction

02.10_-_The_Kingdoms_and_Godheads_of_the_Little_Mind

02.11_-_New_World-Conditions

02.11_-_The_Kingdoms_and_Godheads_of_the_Greater_Mind

02.13_-_On_Social_Reconstruction

03.03_-_Modernism_-_An_Oriental_Interpretation

03.03_-_The_House_of_the_Spirit_and_the_New_Creation

03.04_-_The_Body_Human

03.04_-_The_Vision_and_the_Boon

03.04_-_Towardsa_New_Ideology

03.05_-_Some_Conceptions_and_Misconceptions

03.06_-_The_Pact_and_its_Sanction

03.07_-_Brahmacharya

03.07_-_Some_Thoughts_on_the_Unthinkable

03.08_-_The_Standpoint_of_Indian_Art

03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul

03.10_-_Sincerity

03.10_-_The_Mission_of_Buddhism

03.11_-_Modernist_Poetry

03.11_-_The_Language_Problem_and_India

03.12_-_The_Spirit_of_Tapasya

03.14_-_From_the_Known_to_the_Unknown?

03.17_-_The_Souls_Odyssey

04.01_-_The_Birth_and_Childhood_of_the_Flame

04.01_-_The_Divine_Man

04.01_-_The_March_of_Civilisation

04.02_-_Human_Progress

04.03_-_Consciousness_as_Energy

04.03_-_The_Eternal_East_and_West

04.04_-_The_Quest

04.05_-_The_Freedom_and_the_Force_of_the_Spirit

04.05_-_The_Immortal_Nation

04.07_-_Readings_in_Savitri

04.09_-_Values_Higher_and_Lower

05.01_-_Man_and_the_Gods

05.01_-_Of_Love_and_Aspiration

05.02_-_Gods_Labour

05.02_-_Physician,_Heal_Thyself

05.03_-_Bypaths_of_Souls_Journey

05.03_-_Satyavan_and_Savitri

05.03_-_The_Body_Natural

05.04_-_Of_Beauty_and_Ananda

05.04_-_The_Immortal_Person

05.05_-_In_Quest_of_Reality

05.05_-_Of_Some_Supreme_Mysteries

05.07_-_Man_and_Superman

05.07_-_The_Observer_and_the_Observed

05.09_-_The_Changed_Scientific_Outlook

05.09_-_Varieties_of_Religious_Experience

05.11_-_The_Soul_of_a_Nation

05.12_-_The_Soul_and_its_Journey

05.13_-_Darshana_and_Philosophy

05.25_-_Sweet_Adversity

06.01_-_The_Word_of_Fate

06.02_-_The_Way_of_Fate_and_the_Problem_of_Pain

06.03_-_Types_of_Meditation

06.09_-_How_to_Wait

06.11_-_The_Steps_of_the_Soul

06.12_-_The_Expanding_Body-Consciousness

06.13_-_Body,_the_Occult_Agent

06.18_-_Value_of_Gymnastics,_Mental_or_Other

06.27_-_To_Learn_and_to_Understand

07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge

07.05_-_The_Finding_of_the_Soul

07.19_-_Bad_Thought-Formation

07.28_-_Personal_Effort_and_Will

07.32_-_The_Yogic_Centres

07.36_-_The_Body_and_the_Psychic

07.37_-_The_Psychic_Being,_Some_Mysteries

07.39_-_The_Homogeneous_Being

07.43_-_Music_Its_Origin_and_Nature

07.45_-_Specialisation

08.02_-_Order_and_Discipline

08.05_-_Will_and_Desire

08.08_-_The_Mind_s_Bazaar

08.10_-_Are_Not_Dogs_More_Faithful_Than_Men?

08.21_-_Human_Birth

08.26_-_Faith_and_Progress

08.27_-_Value_of_Religious_Exercises

08.28_-_Prayer_and_Aspiration

09.04_-_The_Divine_Grace

09.13_-_On_Teachers_and_Teaching

100.00_-_Synergy

10.01_-_A_Dream

1.004_-_Women

10.05_-_Mind_and_the_Mental_World

1.007_-_Initial_Steps_in_Yoga_Practice

10.08_-_Consciousness_as_Freedom

1.008_-_The_Principle_of_Self-Affirmation

1.009_-_Repentance

1.00a_-_Introduction

1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES

1.00_-_Main

1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS

1.00_-_Preliminary_Remarks

1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga

1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought

1.013_-_Defence_Mechanisms_of_the_Mind

1.013_-_Thunder

10.14_-_Night_and_Day

1.016_-_The_Bee

1.01_-_Adam_Kadmon_and_the_Evolution

1.01_-_A_NOTE_ON_PROGRESS

1.01_-_Archetypes_of_the_Collective_Unconscious

1.01_-_Asana

1.01_-_BOOK_THE_FIRST

1.01_-_Economy

1.01f_-_Introduction

1.01_-_Fundamental_Considerations

1.01_-_Hatha_Yoga

1.01_-_Historical_Survey

1.01_-_How_is_Knowledge_Of_The_Higher_Worlds_Attained?

1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)

1.01_-_Meeting_the_Master_-_Authors_first_meeting,_December_1918

1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.

1.01_-_On_knowledge_of_the_soul,_and_how_knowledge_of_the_soul_is_the_key_to_the_knowledge_of_God.

1.01_-_On_renunciation_of_the_world

1.01_-_Principles_of_Practical_Psycho_therapy

1.01_-_Proem

1.01_-_Sets_down_the_first_line_and_begins_to_treat_of_the_imperfections_of_beginners.

1.01_-_Tara_the_Divine

1.01_-_THAT_ARE_THOU

1.01_-_The_Cycle_of_Society

1.01_-_The_Divine_and_The_Universe

1.01_-_The_First_Steps

1.01_-_The_Four_Aids

1.01_-_The_Ideal_of_the_Karmayogin

1.01_-_The_Mental_Fortress

1.01_-_The_Rape_of_the_Lock

1.01_-_The_Science_of_Living

1.01_-_THE_STUFF_OF_THE_UNIVERSE

1.01_-_The_Unexpected

1.01_-_What_is_Magick?

1.020_-_Ta-Ha

1.020_-_The_World_and_Our_World

1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World

1.02.3.1_-_The_Lord

10.23_-_Prayers_and_Meditations_of_the_Mother

1.024_-_Affiliation_With_Larger_Wholes

10.28_-_Love_and_Love

1.02_-_BEFORE_THE_CITY-GATE

1.02_-_BOOK_THE_SECOND

1.02_-_Groups_and_Statistical_Mechanics

1.02_-_In_the_Beginning

1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS

1.02_-_Of_certain_spiritual_imperfections_which_beginners_have_with_respect_to_the_habit_of_pride.

1.02_-_On_detachment

1.02_-_On_the_Knowledge_of_God.

1.02_-_Prana

1.02_-_Prayer_of_Parashara_to_Vishnu

1.02_-_Priestly_Kings

1.02_-_SADHANA_PADA

1.02_-_Self-Consecration

1.02_-_Skillful_Means

1.02_-_Taras_Tantra

1.02_-_The_Age_of_Individualism_and_Reason

1.02_-_The_Concept_of_the_Collective_Unconscious

1.02_-_The_Divine_Teacher

1.02_-_The_Doctrine_of_the_Mystics

1.02_-_The_Great_Process

1.02_-_The_Magic_Circle

1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS

1.02_-_The_Recovery

1.02_-_The_Stages_of_Initiation

1.02_-_The_Three_European_Worlds

1.02_-_THE_WITHIN_OF_THINGS

1.02_-_Where_I_Lived,_and_What_I_Lived_For

1.032_-_Our_Concept_of_God

10.34_-_Effort_and_Grace

1.037_-_Preventing_the_Fall_in_Yoga

1.038_-_Impediments_in_Concentration_and_Meditation

1.03_-_BOOK_THE_THIRD

1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept

1.03_-_Fire_in_the_Earth

1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION

1.03_-_Preparing_for_the_Miraculous

1.03_-_Questions_and_Answers

1.03_-_Reading

1.03_-_.REASON._IN_PHILOSOPHY

1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita

1.03_-_Some_Practical_Aspects

1.03_-_Sympathetic_Magic

1.03_-_The_End_of_the_Intellect

1.03_-_The_House_Of_The_Lord

1.03_-_The_Human_Disciple

1.03_-_The_Psychic_Prana

1.03_-_The_Sephiros

1.03_-_The_Syzygy_-_Anima_and_Animus

1.03_-_The_Two_Negations_2_-_The_Refusal_of_the_Ascetic

1.03_-_To_Layman_Ishii

1.04_-_BOOK_THE_FOURTH

1.04_-_Feedback_and_Oscillation

1.04_-_GOD_IN_THE_WORLD

1.04_-_KAI_VALYA_PADA

1.04_-_Magic_and_Religion

1.04_-_Of_other_imperfections_which_these_beginners_are_apt_to_have_with_respect_to_the_third_sin,_which_is_luxury.

1.04_-_On_blessed_and_ever-memorable_obedience

1.04_-_On_Knowledge_of_the_Future_World.

1.04_-_Religion_and_Occultism

1.04_-_SOME_REFLECTIONS_ON_PROGRESS

1.04_-_The_Aims_of_Psycho_therapy

1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP

1.04_-_The_Control_of_Psychic_Prana

1.04_-_The_Core_of_the_Teaching

1.04_-_The_Divine_Mother_-_This_Is_She

1.04_-_The_Future_of_Man

1.04_-_The_Gods_of_the_Veda

1.04_-_The_Origin_and_Development_of_Poetry.

1.04_-_The_Praise

1.04_-_The_Qabalah__The_Best_Training_for_Memory

1.04_-_THE_RABBIT_SENDS_IN_A_LITTLE_BILL

1.04_-_The_Sacrifice_the_Triune_Path_and_the_Lord_of_the_Sacrifice

1.04_-_The_Self

1.04_-_The_Silent_Mind

1.04_-_Vital_Education

1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps

1.053_-_A_Very_Important_Sadhana

1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering

1.05_-_Adam_Kadmon

1.05_-_BOOK_THE_FIFTH

1.05_-_Character_Of_The_Atoms

1.05_-_CHARITY

1.05_-_Christ,_A_Symbol_of_the_Self

1.05_-_Computing_Machines_and_the_Nervous_System

1.05_-_Consciousness

1.05_-_Mental_Education

1.05_-_Of_the_imperfections_into_which_beginners_fall_with_respect_to_the_sin_of_wrath

1.05_-_On_the_Love_of_God.

1.05_-_Pratyahara_and_Dharana

1.05_-_Problems_of_Modern_Psycho_therapy

1.05_-_Solitude

1.05_-_Some_Results_of_Initiation

1.05_-_The_Activation_of_Human_Energy

1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being

1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN

1.05_-_The_Magical_Control_of_the_Weather

1.05_-_The_New_Consciousness

1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.

1.05_-_The_Universe__The_0_=_2_Equation

1.05_-_True_and_False_Subjectivism

1.05_-_Vishnu_as_Brahma_creates_the_world

1.05_-_War_And_Politics

1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience

1.06_-_Being_Human_and_the_Copernican_Principle

1.06_-_BOOK_THE_SIXTH

1.06_-_Dhyana

1.06_-_Five_Dreams

1.06_-_Gestalt_and_Universals

1.06_-_LIFE_AND_THE_PLANETS

1.06_-_Magicians_as_Kings

1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD

1.06_-_Of_imperfections_with_respect_to_spiritual_gluttony.

1.06_-_On_Thought

1.06_-_Origin_of_the_four_castes

1.06_-_Psychic_Education

1.06_-_Psycho_therapy_and_a_Philosophy_of_Life

1.06_-_Raja_Yoga

1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life

1.06_-_The_Breaking_of_the_Limits

1.06_-_THE_FOUR_GREAT_ERRORS

1.06_-_The_Four_Powers_of_the_Mother

1.06_-_The_Literal_Qabalah

1.06_-_The_Objective_and_Subjective_Views_of_Life

1.06_-_The_Sign_of_the_Fishes

1.06_-_Wealth_and_Government

1.070_-_The_Seven_Stages_of_Perfection

1.075_-_Resurrection

1.075_-_Self-Control,_Study_and_Devotion_to_God

1.079_-_The_Snatchers

1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible

1.07_-_Bridge_across_the_Afterlife

1.07_-_Incarnate_Human_Gods

1.07_-_Medicine_and_Psycho_therapy

1.07_-_On_Dreams

1.07_-_On_Our_Knowledge_of_General_Principles

1.07_-_Production_of_the_mind-born_sons_of_Brahma

1.07_-_Savitri

1.07_-_Standards_of_Conduct_and_Spiritual_Freedom

1.07_-_The_Continuity_of_Consciousness

1.07_-_The_Farther_Reaches_of_Human_Nature

1.07_-_The_Infinity_Of_The_Universe

1.07_-_The_Magic_Wand

1.07_-_The_Psychic_Center

1.07_-_The_Three_Schools_of_Magick_2

1.07_-_TRUTH

1.081_-_The_Application_of_Pratyahara

1.083_-_Choosing_an_Object_for_Concentration

1.08a_-_The_Ladder

1.08_-_Attendants

1.08_-_BOOK_THE_EIGHTH

1.08_-_Departmental_Kings_of_Nature

1.08_-_EVENING_A_SMALL,_NEATLY_KEPT_CHAMBER

1.08_-_Independence_from_the_Physical

1.08_-_Information,_Language,_and_Society

1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras

1.08_-_Psycho_therapy_Today

1.08_-_RELIGION_AND_TEMPERAMENT

1.08_-_SOME_REFLECTIONS_ON_THE_SPIRITUAL_REPERCUSSIONS_OF_THE_ATOM_BOMB

1.08_-_Sri_Aurobindos_Descent_into_Death

1.08_-_The_Change_of_Vision

1.08_-_The_Depths_of_the_Divine

1.08_-_The_Four_Austerities_and_the_Four_Liberations

1.08_-_The_Historical_Significance_of_the_Fish

1.08_-_The_Magic_Sword,_Dagger_and_Trident

1.08_-_THE_QUEEN'S_CROQUET_GROUND

1.08_-_The_Splitting_of_the_Human_Personality_during_Spiritual_Training

1.08_-_The_Supreme_Will

1.08_-_Wherein_is_expounded_the_first_line_of_the_first_stanza,_and_a_beginning_is_made_of_the_explanation_of_this_dark_night

1.094_-_Understanding_the_Structure_of_Things

1.096_-_Clot

1.096_-_Powers_that_Accrue_in_the_Practice

1.097_-_Sublimation_of_Object-Consciousness

1.098_-_The_Transformation_from_Human_to_Divine

1.099_-_The_Entry_of_the_Eternal_into_the_Individual

1.09_-_A_System_of_Vedic_Psychology

1.09_-_BOOK_THE_NINTH

1.09_-_Civilisation_and_Culture

1.09_-_Equality_and_the_Annihilation_of_Ego

1.09_-_Fundamental_Questions_of_Psycho_therapy

1.09_-_Legend_of_Lakshmi

1.09_-_Man_-_About_the_Body

1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE

1.09_-_Sri_Aurobindo_and_the_Big_Bang

1.09_-_Stead_and_Maskelyne

1.09_-_The_Ambivalence_of_the_Fish_Symbol

1.09_-_The_Guardian_of_the_Threshold

1.09_-_The_Worship_of_Trees

1.09_-_WHO_STOLE_THE_TARTS?

11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation

11.04_-_The_Triple_Cord

1.1.05_-_The_Siddhis

1.107_-_The_Bestowal_of_a_Divine_Gift

1.10_-_BOOK_THE_TENTH

1.10_-_Concentration_-_Its_Practice

1.10_-_GRACE_AND_FREE_WILL

1.10_-_Harmony

1.10_-_On_our_Knowledge_of_Universals

1.10_-_Relics_of_Tree_Worship_in_Modern_Europe

1.10_-_THE_FORMATION_OF_THE_NOOSPHERE

1.10_-_The_Secret_of_the_Veda

1.10_-_The_Three_Modes_of_Nature

1.10_-_The_Yoga_of_the_Intelligent_Will

1.10_-_THINGS_I_OWE_TO_THE_ANCIENTS

11.11_-_The_Ideal_Centre

11.13_-_In_these_Fateful_Days

1.11_-_Higher_Laws

1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada

1.11_-_Oneness

1.11_-_The_Influence_of_the_Sexes_on_Vegetation

1.11_-_The_Kalki_Avatar

1.11_-_The_Master_of_the_Work

1.11_-_The_Reason_as_Governor_of_Life

1.11_-_The_Second_Genesis

1.11_-_The_Three_Purushas

1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR

1.12_-_BOOK_THE_TWELFTH

1.12_-_Brute_Neighbors

1.1.2_-_Commentary

1.12_-_Delight_of_Existence_-_The_Solution

1.12_-_Dhruva_commences_a_course_of_religious_austerities

1.12_-_God_Departs

1.1.2_-_Intellect_and_the_Intellectual

1.12_-_Sleep_and_Dreams

1.12_-_The_Divine_Work

1.12_-_The_Left-Hand_Path_-_The_Black_Brothers

1.12_-_The_Office_and_Limitations_of_the_Reason

1.12_-_The_Significance_of_Sacrifice

1.12_-_The_Strength_of_Stillness

1.12_-_TIME_AND_ETERNITY

1.13_-_A_Dream

1.13_-_A_GARDEN-ARBOR

1.13_-_BOOK_THE_THIRTEENTH

1.13_-_Gnostic_Symbols_of_the_Self

1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT

1.13_-_The_Lord_of_the_Sacrifice

1.13_-_THE_MASTER_AND_M.

1.13_-_The_Supermind_and_the_Yoga_of_Works

1.13_-_The_Wood_of_Thorns._The_Harpies._The_Violent_against_themselves._Suicides._Pier_della_Vigna._Lano_and_Jacopo_da_Sant'_Andrea.

1.13_-_Under_the_Auspices_of_the_Gods

1.14_-_Bibliography

1.14_-_BOOK_THE_FOURTEENTH

1.14_-_Descendants_of_Prithu

1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS

1.1.4_-_The_Physical_Mind_and_Sadhana

1.14_-_The_Principle_of_Divine_Works

1.14_-_The_Secret

1.14_-_The_Structure_and_Dynamics_of_the_Self

1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium

1.14_-_The_Supermind_as_Creator

1.14_-_The_Suprarational_Beauty

1.15_-_Conclusion

1.15_-_Index

1.15_-_In_the_Domain_of_the_Spirit_Beings

1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.

1.15_-_The_Suprarational_Good

1.15_-_The_Transformed_Being

1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas

1.15_-_The_Worship_of_the_Oak

1.1.5_-_Thought_and_Knowledge

1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic

1.16_-_Dianus_and_Diana

1.16_-_Inquiries_of_Maitreya_respecting_the_history_of_Prahlada

1.16_-_Man,_A_Transitional_Being

1.16_-_PRAYER

1.16_-_THE_ESSENCE_OF_THE_DEMOCRATIC_IDEA

1.16_-_The_Process_of_Avatarhood

1.16_-_The_Season_of_Truth

1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR

1.17_-_Astral_Journey__Example,_How_to_do_it,_How_to_Verify_your_Experience

1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?

1.17_-_God

1.17_-_Legend_of_Prahlada

1.17_-_SUFFERING

1.17_-_The_Burden_of_Royalty

1.17_-_The_Transformation

1.18_-_Further_rules_for_the_Tragic_Poet.

1.18_-_M._AT_DAKSHINESWAR

1.18_-_The_Divine_Worker

1.18_-_The_Infrarational_Age_of_the_Cycle

1.18_-_The_Perils_of_the_Soul

1.19_-_Dialogue_between_Prahlada_and_his_father

1.19_-_Equality

1.19_-_Life

1.19_-_ON_THE_ADDERS_BITE

1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN

1.19_-_Tabooed_Acts

1.19_-_The_Curve_of_the_Rational_Age

1.19_-_The_Practice_of_Magical_Evocation

12.01_-_This_Great_Earth_Our_Mother

1.2.05_-_Aspiration

12.05_-_The_World_Tragedy

1.20_-_Death,_Desire_and_Incapacity

1.20_-_Equality_and_Knowledge

1.20_-_Tabooed_Persons

1.20_-_Talismans_-_The_Lamen_-_The_Pantacle

1.20_-_The_End_of_the_Curve_of_Reason

1.20_-_Visnu_appears_to_Prahlada

1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET

1.21_-_Tabooed_Things

1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings

1.22_-_THE_END_OF_THE_SPECIES

1.22_-_The_Necessity_of_the_Spiritual_Transformation

1.2.2_-_The_Place_of_Study_in_Sadhana

1.22_-_The_Problem_of_Life

1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age

1.23_-_On_mad_price,_and,_in_the_same_Step,_on_unclean_and_blasphemous_thoughts.

1.23_-_Our_Debt_to_the_Savage

1.23_-_The_Double_Soul_in_Man

1.240_-_1.300_Talks

1.240_-_Talks_2

1.24_-_On_meekness,_simplicity,_guilelessness_which_come_not_from_nature_but_from_habit,_and_about_malice.

1.24_-_PUNDIT_SHASHADHAR

1.24_-_RITUAL,_SYMBOL,_SACRAMENT

1.24_-_The_Killing_of_the_Divine_King

1.25_-_Fascinations,_Invisibility,_Levitation,_Transmutations,_Kinks_in_Time

1.25_-_SPIRITUAL_EXERCISES

1.25_-_Temporary_Kings

1.26_-_On_discernment_of_thoughts,_passions_and_virtues

1.26_-_PERSEVERANCE_AND_REGULARITY

1.26_-_Sacrifice_of_the_Kings_Son

1.26_-_The_Ascending_Series_of_Substance

1.27_-_AT_DAKSHINESWAR

1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.

1.28_-_Need_to_Define_God,_Self,_etc.

1.28_-_Supermind,_Mind_and_the_Overmind_Maya

1.28_-_The_Killing_of_the_Tree-Spirit

1.29_-_Continues_to_describe_methods_for_achieving_this_Prayer_of_Recollection._Says_what_little_account_we_should_make_of_being_favoured_by_our_superiors.

1.29_-_The_Myth_of_Adonis

1.300_-_1.400_Talks

13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great

13.03_-_A_Programme_for_the_Second_Century_of_the_Divine_Manifestation

1.3.1.02_-_The_Object_of_Our_Yoga

1.31_-_Adonis_in_Cyprus

1.31_-_Continues_the_same_subject._Explains_what_is_meant_by_the_Prayer_of_Quiet._Gives_several_counsels_to_those_who_experience_it._This_chapter_is_very_noteworthy.

1.31_-_The_Giants,_Nimrod,_Ephialtes,_and_Antaeus._Descent_to_Cocytus.

1.33_-_The_Gardens_of_Adonis

1.34_-_The_Myth_and_Ritual_of_Attis

1.35_-_Attis_as_a_God_of_Vegetation

1.38_-_Woman_-_Her_Magical_Formula

1.3_-_Mundaka_Upanishads

1.400_-_1.450_Talks

14.01_-_To_Read_Sri_Aurobindo

14.06_-_Liberty,_Self-Control_and_Friendship

1.41_-_Are_we_Reincarnations_of_the_Ancient_Egyptians?

1.41_-_Speaks_of_the_fear_of_God_and_of_how_we_must_keep_ourselves_from_venial_sins.

1.42_-_This_Self_Introversion

1.439

1.43_-_Dionysus

1.44_-_Serious_Style_of_A.C.,_or_the_Apparent_Frivolity_of_Some_of_my_Remarks

1.450_-_1.500_Talks

1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe

1.45_-_Unserious_Conduct_of_a_Pupil

1.46_-_The_Corn-Mother_in_Many_Lands

1.48_-_Morals_of_AL_-_Hard_to_Accept,_and_Why_nevertheless_we_Must_Concur

1.48_-_The_Corn-Spirit_as_an_Animal

15.07_-_Souls_Freedom

15.08_-_Ashram_-_Inner_and_Outer

1.50_-_A.C._and_the_Masters;_Why_they_Chose_him,_etc.

1.51_-_Homeopathic_Magic_of_a_Flesh_Diet

1.52_-_Family_-_Public_Enemy_No._1

1.52_-_Killing_the_Divine_Animal

1.53_-_The_Propitation_of_Wild_Animals_By_Hunters

1.54_-_On_Meanness

1.54_-_Types_of_Animal_Sacrament

1.56_-_Marriage_-_Property_-_War_-_Politics

1.56_-_The_Public_Expulsion_of_Evils

1.57_-_Beings_I_have_Seen_with_my_Physical_Eye

1.57_-_Public_Scapegoats

1.58_-_Human_Scapegoats_in_Classical_Antiquity

1.60_-_Between_Heaven_and_Earth

1.62_-_The_Fire-Festivals_of_Europe

1.63_-_Fear,_a_Bad_Astral_Vision

1.63_-_The_Interpretation_of_the_Fire-Festivals

1.64_-_Magical_Power

1.64_-_The_Burning_of_Human_Beings_in_the_Fires

1.65_-_Balder_and_the_Mistletoe

1.66_-_The_External_Soul_in_Folk-Tales

1.66_-_Vampires

1.67_-_Faith

1.67_-_The_External_Soul_in_Folk-Custom

1.69_-_Farewell_to_Nemi

1.70_-_Morality_1

1.72_-_Education

1.77_-_Work_Worthwhile_-_Why?

1.83_-_Epistola_Ultima

19.03_-_The_Mind

1914_09_25p

1914_11_10p

1929-04-21_-_Visions,_seeing_and_interpretation_-_Dreams_and_dreaml_and_-_Dreamless_sleep_-_Visions_and_formulation_-_Surrender,_passive_and_of_the_will_-_Meditation_and_progress_-_Entering_the_spiritual_life,_a_plunge_into_the_Divine

1929-05-05_-_Intellect,_true_and_wrong_movement_-_Attacks_from_adverse_forces_-_Faith,_integral_and_absolute_-_Death,_not_a_necessity_-_Descent_of_Divine_Consciousness_-_Inner_progress_-_Memory_of_former_lives

1929-05-12_-_Beings_of_vital_world_(vampires)_-_Money_power_and_vital_beings_-_Capacity_for_manifestation_of_will_-_Entry_into_vital_world_-_Body,_a_protection_-_Individuality_and_the_vital_world

1929-06-09_-_Nature_of_religion_-_Religion_and_the_spiritual_life_-_Descent_of_Divine_Truth_and_Force_-_To_be_sure_of_your_religion,_country,_family-choose_your_own_-_Religion_and_numbers

1929-06-16_-_Illness_and_Yoga_-_Subtle_body_(nervous_envelope)_-_Fear_and_illness

1929-06-23_-_Knowledge_of_the_Yogi_-_Knowledge_and_the_Supermind_-_Methods_of_changing_the_condition_of_the_body_-_Meditation,_aspiration,_sincerity

1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony

1950-12-21_-_The_Mother_of_Dreams

1950-12-23_-_Concentration_and_energy

1950-12-28_-_Correct_judgment.

1951-01-13_-_Aim_of_life_-_effort_and_joy._Science_of_living,_becoming_conscious._Forces_and_influences.

1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.

1951-02-08_-_Unifying_the_being_-_ideas_of_good_and_bad_-_Miracles_-_determinism_-_Supreme_Will_-_Distinguishing_the_voice_of_the_Divine

1951-02-12_-_Divine_force_-_Signs_indicating_readiness_-_Weakness_in_mind,_vital_-_concentration_-_Divine_perception,_human_notion_of_good,_bad_-_Conversion,_consecration_-_progress_-_Signs_of_entering_the_path_-_kinds_of_meditation_-_aspiration

1951-02-26_-_On_reading_books_-_gossip_-_Discipline_and_realisation_-_Imaginary_stories-_value_of_-_Private_lives_of_big_men_-_relaxation_-_Understanding_others_-_gnostic_consciousness

1951-03-05_-_Disasters-_the_forces_of_Nature_-_Story_of_the_charity_Bazar_-_Liberation_and_law_-_Dealing_with_the_mind_and_vital-_methods

1951-03-08_-_Silencing_the_mind_-_changing_the_nature_-_Reincarnation-_choice_-_Psychic,_higher_beings_gods_incarnating_-_Incarnation_of_vital_beings_-_the_Lord_of_Falsehood_-_Hitler_-_Possession_and_madness

1951-03-10_-_Fairy_Tales-_serpent_guarding_treasure_-_Vital_beings-_their_incarnations_-_The_vital_being_after_death_-_Nightmares-_vital_and_mental_-_Mind_and_vital_after_death_-_The_spirit_of_the_form-_Egyptian_mummies

1951-03-12_-_Mental_forms_-_learning_difficult_subjects_-_Mental_fortress_-_thought_-_Training_the_mind_-_Helping_the_vital_being_after_death_-_ceremonies_-_Human_stupidities

1951-03-14_-_Plasticity_-_Conditions_for_knowing_the_Divine_Will_-_Illness_-_microbes_-_Fear_-_body-reflexes_-_The_best_possible_happens_-_Theories_of_Creation_-_True_knowledge_-_a_work_to_do_-_the_Ashram

1951-03-19_-_Mental_worlds_and_their_beings_-_Understanding_in_silence_-_Psychic_world-_its_characteristics_-_True_experiences_and_mental_formations_-_twelve_senses

1951-03-29_-_The_Great_Vehicle_and_The_Little_Vehicle_-_Choosing_ones_family,_country_-_The_vital_being_distorted_-_atavism_-_Sincerity_-_changing_ones_character

1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world

1951-04-21_-_Sri_Aurobindos_letter_on_conditions_for_doing_yoga_-_Aspiration,_tapasya,_surrender_-_The_lower_vital_-_old_habits_-_obsession_-_Sri_Aurobindo_on_choice_and_the_double_life_-_The_old_fiasco_-_inner_realisation_and_outer_change

1951-05-03_-_Money_and_its_use_for_the_divine_work_-_problems_-_Mastery_over_desire-_individual_and_collective_change

1951-05-12_-_Mahalakshmi_and_beauty_in_life_-_Mahasaraswati_-_conscious_hand_-_Riches_and_poverty

1953-03-18

1953-04-29

1953-05-06

1953-05-13

1953-05-20

1953-05-27

1953-06-24

1953-07-08

1953-07-22

1953-07-29

1953-09-09

1953-09-16

1953-10-07

1953-10-14

1953-11-04

1953-11-25

1953-12-30

1954-03-03_-_Occultism_-_A_French_scientists_experiment

1954-04-07_-_Communication_without_words_-_Uneven_progress_-_Words_and_the_Word

1954-06-16_-_Influences,_Divine_and_other_-_Adverse_forces_-_The_four_great_Asuras_-_Aspiration_arranges_circumstances_-_Wanting_only_the_Divine

1954-06-23_-_Meat-eating_-_Story_of_Mothers_vegetable_garden_-_Faithfulness_-_Conscious_sleep

1954-06-30_-_Occultism_-_Religion_and_vital_beings_-_Mothers_knowledge_of_what_happens_in_the_Ashram_-_Asking_questions_to_Mother_-_Drawing_on_Mother

1954-07-14_-_The_Divine_and_the_Shakti_-_Personal_effort_-_Speaking_and_thinking_-_Doubt_-_Self-giving,_consecration_and_surrender_-_Mothers_use_of_flowers_-_Ornaments_and_protection

1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow

1954-08-04_-_Servant_and_worker_-_Justification_of_weakness_-_Play_of_the_Divine_-_Why_are_you_here_in_the_Ashram?

1954-09-22_-_The_supramental_creation_-_Rajasic_eagerness_-_Silence_from_above_-_Aspiration_and_rejection_-_Effort,_individuality_and_ego_-_Aspiration_and_desire

1954-09-29_-_The_right_spirit_-_The_Divine_comes_first_-_Finding_the_Divine_-_Mistakes_-_Rejecting_impulses_-_Making_the_consciousness_vast_-_Firm_resolution

1954-10-20_-_Stand_back_-_Asking_questions_to_Mother_-_Seeing_images_in_meditation_-_Berlioz_-Music_-_Mothers_organ_music_-_Destiny

1954-11-03_-_Body_opening_to_the_Divine_-_Concentration_in_the_heart_-_The_army_of_the_Divine_-_The_knot_of_the_ego_-Streng_thening_ones_will

1954-11-24_-_Aspiration_mixed_with_desire_-_Willing_and_desiring_-_Children_and_desires_-_Supermind_and_the_higher_ranges_of_mind_-_Stages_in_the_supramental_manifestation

1955-02-09_-_Desire_is_contagious_-_Primitive_form_of_love_-_the_artists_delight_-_Psychic_need,_mind_as_an_instrument_-_How_the_psychic_being_expresses_itself_-_Distinguishing_the_parts_of_ones_being_-_The_psychic_guides_-_Illness_-_Mothers_vision

1955-03-09_-_Psychic_directly_contacted_through_the_physical_-_Transforming_egoistic_movements_-_Work_of_the_psychic_being_-_Contacting_the_psychic_and_the_Divine_-_Experiences_of_different_kinds_-_Attacks_of_adverse_forces

1955-04-06_-_Freuds_psychoanalysis,_the_subliminal_being_-_The_psychic_and_the_subliminal_-_True_psychology_-_Changing_the_lower_nature_-_Faith_in_different_parts_of_the_being_-_Psychic_contact_established_in_all_in_the_Ashram

1955-04-13_-_Psychoanalysts_-_The_underground_super-ego,_dreams,_sleep,_control_-_Archetypes,_Overmind_and_higher_-_Dream_of_someone_dying_-_Integral_repose,_entering_Sachchidananda_-_Organising_ones_life,_concentration,_repose

1955-05-18_-_The_Problem_of_Woman_-_Men_and_women_-_The_Supreme_Mother,_the_new_creation_-_Gods_and_goddesses_-_A_story_of_Creation,_earth_-_Psychic_being_only_on_earth,_beings_everywhere_-_Going_to_other_worlds_by_occult_means

1955-06-01_-_The_aesthetic_conscience_-_Beauty_and_form_-_The_roots_of_our_life_-_The_sense_of_beauty_-_Educating_the_aesthetic_sense,_taste_-_Mental_constructions_based_on_a_revelation_-_Changing_the_world_and_humanity

1955-11-02_-_The_first_movement_in_Yoga_-_Interiorisation,_finding_ones_soul_-_The_Vedic_Age_-_An_incident_about_Vivekananda_-_The_imaged_language_of_the_Vedas_-_The_Vedic_Rishis,_involutionary_beings_-_Involution_and_evolution

1956-02-15_-_Nature_and_the_Master_of_Nature_-_Conscious_intelligence_-_Theory_of_the_Gita,_not_the_whole_truth_-_Surrender_to_the_Lord_-_Change_of_nature

1956-04-04_-_The_witness_soul_-_A_Gita_enthusiast_-_Propagandist_spirit,_Tolstoys_son

1956-05-02_-_Threefold_union_-_Manifestation_of_the_Supramental_-_Profiting_from_the_Divine_-_Recognition_of_the_Supramental_Force_-_Ascent,_descent,_manifestation

1956-05-30_-_Forms_as_symbols_of_the_Force_behind_-_Art_as_expression_of_contact_with_the_Divine_-_Supramental_psychological_perfection_-_Division_of_works_-_The_Ashram,_idle_stupidities

1956-06-06_-_Sign_or_indication_from_books_of_revelation_-_Spiritualised_mind_-_Stages_of_sadhana_-_Reversal_of_consciousness_-_Organisation_around_central_Presence_-_Boredom,_most_common_human_malady

1956-06-13_-_Effects_of_the_Supramental_action_-_Education_and_the_Supermind_-_Right_to_remain_ignorant_-_Concentration_of_mind_-_Reason,_not_supreme_capacity_-_Physical_education_and_studies_-_inner_discipline_-_True_usefulness_of_teachers

1956-07-04_-_Aspiration_when_one_sees_a_shooting_star_-_Preparing_the_bodyn_making_it_understand_-_Getting_rid_of_pain_and_suffering_-_Psychic_light

1956-07-18_-_Unlived_dreams_-_Radha-consciousness_-_Separation_and_identification_-_Ananda_of_identity_and_Ananda_of_union_-_Sincerity,_meditation_and_prayer_-_Enemies_of_the_Divine_-_The_universe_is_progressive

1956-07-25_-_A_complete_act_of_divine_love_-_How_to_listen_-_Sports_programme_same_for_boys_and_girls_-_How_to_profit_by_stay_at_Ashram_-_To_Women_about_Their_Body

1956-08-15_-_Protection,_purification,_fear_-_Atmosphere_at_the_Ashram_on_Darshan_days_-_Darshan_messages_-_Significance_of_15-08_-_State_of_surrender_-_Divine_Grace_always_all-powerful_-_Assumption_of_Virgin_Mary_-_SA_message_of_1947-08-15

1956-09-05_-_Material_life,_seeing_in_the_right_way_-_Effect_of_the_Supermind_on_the_earth_-_Emergence_of_the_Supermind_-_Falling_back_into_the_same_mistaken_ways

1956-11-14_-_Conquering_the_desire_to_appear_good_-_Self-control_and_control_of_the_life_around_-_Power_of_mastery_-_Be_a_great_yogi_to_be_a_good_teacher_-_Organisation_of_the_Ashram_school_-_Elementary_discipline_of_regularity

1956-11-21_-_Knowings_and_Knowledge_-_Reason,_summit_of_mans_mental_activities_-_Willings_and_the_true_will_-_Personal_effort_-_First_step_to_have_knowledge_-_Relativity_of_medical_knowledge_-_Mental_gymnastics_make_the_mind_supple

1956-11-28_-_Desire,_ego,_animal_nature_-_Consciousness,_a_progressive_state_-_Ananda,_desireless_state_beyond_enjoyings_-_Personal_effort_that_is_mental_-_Reason,_when_to_disregard_it_-_Reason_and_reasons

1956-12-19_-_Preconceived_mental_ideas_-_Process_of_creation_-_Destructive_power_of_bad_thoughts_-_To_be_perfectly_sincere

1957-04-10_-_Sports_and_yoga_-_Organising_ones_life

1957-04-17_-_Transformation_of_the_body

1957-05-01_-_Sports_competitions,_their_value

1957-05-08_-_Vital_excitement,_reason,_instinct

1957-05-15_-_Differentiation_of_the_sexes_-_Transformation_from_above_downwards

1957-05-29_-_Progressive_transformation

1957-06-26_-_Birth_through_direct_transmutation_-_Man_and_woman_-_Judging_others_-_divine_Presence_in_all_-_New_birth

1957-07-03_-_Collective_yoga,_vision_of_a_huge_hotel

1957-07-17_-_Power_of_conscious_will_over_matter

1958-01-08_-_Sri_Aurobindos_method_of_exposition_-_The_mind_as_a_public_place_-_Mental_control_-_Sri_Aurobindos_subtle_hand

1958-01-22_-_Intellectual_theories_-_Expressing_a_living_and_real_Truth

1958-02-05_-_The_great_voyage_of_the_Supreme_-_Freedom_and_determinism

1958-03-05_-_Vibrations_and_words_-_Power_of_thought,_the_gift_of_tongues

1958-05-07_-_The_secret_of_Nature

1958-06-11_-_Is_there_a_spiritual_being_in_everybody?

1958-06-18_-_Philosophy,_religion,_occultism,_spirituality

1958-07-30_-_The_planchette_-_automatic_writing_-_Proofs_and_knowledge

1958-08-13_-_Profit_by_staying_in_the_Ashram_-_What_Sri_Aurobindo_has_come_to_tell_us_-_Finding_the_Divine

1958-09-17_-_Power_of_formulating_experience_-_Usefulness_of_mental_development

1958-10-29_-_Mental_self-sufficiency_-_Grace

1958_11_28

1958_12_05

1960_01_12

1960_04_20

1962_02_27

1965_05_29

1965_12_26?

1966_07_06

1969_10_18

1.ac_-_The_Hawk_and_the_Babe

1.anon_-_The_Seven_Evil_Spirits

1f.lovecraft_-_A_Reminiscence_of_Dr._Samuel_Johnson

1f.lovecraft_-_At_the_Mountains_of_Madness

1f.lovecraft_-_Herbert_West-Reanimator

1f.lovecraft_-_Ibid

1f.lovecraft_-_In_the_Vault

1f.lovecraft_-_In_the_Walls_of_Eryx

1f.lovecraft_-_Medusas_Coil

1f.lovecraft_-_Out_of_the_Aeons

1f.lovecraft_-_Pickmans_Model

1f.lovecraft_-_The_Alchemist

1f.lovecraft_-_The_Beast_in_the_Cave

1f.lovecraft_-_The_Call_of_Cthulhu

1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward

1f.lovecraft_-_The_Challenge_from_Beyond

1f.lovecraft_-_The_Crawling_Chaos

1f.lovecraft_-_The_Disinterment

1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath

1f.lovecraft_-_The_Dunwich_Horror

1f.lovecraft_-_The_Electric_Executioner

1f.lovecraft_-_The_Haunter_of_the_Dark

1f.lovecraft_-_The_Horror_at_Red_Hook

1f.lovecraft_-_The_Horror_in_the_Museum

1f.lovecraft_-_The_Hound

1f.lovecraft_-_The_Last_Test

1f.lovecraft_-_The_Loved_Dead

1f.lovecraft_-_The_Moon-Bog

1f.lovecraft_-_The_Mound

1f.lovecraft_-_The_Music_of_Erich_Zann

1f.lovecraft_-_The_Mysterious_Ship

1f.lovecraft_-_The_Night_Ocean

1f.lovecraft_-_The_Rats_in_the_Walls

1f.lovecraft_-_The_Shadow_out_of_Time

1f.lovecraft_-_The_Shadow_over_Innsmouth

1f.lovecraft_-_The_Shunned_House

1f.lovecraft_-_The_Statement_of_Randolph_Carter

1f.lovecraft_-_The_Thing_on_the_Doorstep

1f.lovecraft_-_The_Tomb

1f.lovecraft_-_The_Transition_of_Juan_Romero

1f.lovecraft_-_The_Trap

1f.lovecraft_-_The_Tree_on_the_Hill

1f.lovecraft_-_The_Very_Old_Folk

1f.lovecraft_-_The_Whisperer_in_Darkness

1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key

1f.lovecraft_-_Till_A_the_Seas

1f.lovecraft_-_Under_the_Pyramids

1.fs_-_Fantasie_--_To_Laura

1.fs_-_The_Sexes

1.fs_-_The_Two_Paths_Of_Virtue

1.jk_-_Endymion_-_Book_IV

1.jk_-_Hyperion,_A_Vision_-_Attempted_Reconstruction_Of_The_Poem

1.jk_-_Hyperion._Book_I

1.jk_-_King_Stephen

1.jk_-_Ode_To_A_Nightingale

1.jk_-_Otho_The_Great_-_Act_I

1.jk_-_Otho_The_Great_-_Act_II

1.jk_-_Otho_The_Great_-_Act_III

1.jk_-_Otho_The_Great_-_Act_IV

1.jk_-_Otho_The_Great_-_Act_V

1.jk_-_Sonnet._Written_Upon_The_Top_Of_Ben_Nevis

1.jk_-_Teignmouth_-_Some_Doggerel,_Sent_In_A_Letter_To_B._R._Haydon

1.jk_-_The_Cap_And_Bells;_Or,_The_Jealousies_-_A_Faery_Tale_.._Unfinished

1.jk_-_The_Eve_Of_St._Agnes

1.jk_-_Two_Sonnets_On_Fame

1.jm_-_The_Song_of_View,_Practice,_and_Action

1.jr_-_If_I_Weep

1.jr_-_Love_Has_Nothing_To_Do_With_The_Five_Senses

1.jwvg_-_General_Confession

1.kbr_-_Where_do_you_search_me

1.kt_-_A_Song_on_the_View_of_Voidness

1.lovecraft_-_Fungi_From_Yuggoth

1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude

1.pbs_-_Charles_The_First

1.pbs_-_Chorus_from_Hellas

1.pbs_-_Epipsychidion_-_Passages_Of_The_Poem,_Or_Connected_Therewith

1.pbs_-_Fragments_Of_An_Unfinished_Drama

1.pbs_-_Hellas_-_A_Lyrical_Drama

1.pbs_-_Hymn_To_Mercury

1.pbs_-_Letter_To_Maria_Gisborne

1.pbs_-_Love-_Hope,_Desire,_And_Fear

1.pbs_-_Oedipus_Tyrannus_or_Swellfoot_The_Tyrant

1.pbs_-_Orpheus

1.pbs_-_Prince_Athanase

1.pbs_-_Prometheus_Unbound

1.pbs_-_Rosalind_and_Helen_-_a_Modern_Eclogue

1.pbs_-_Scenes_From_The_Faust_Of_Goethe

1.pbs_-_The_Cenci_-_A_Tragedy_In_Five_Acts

1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII

1.pbs_-_The_Sunset

1.pbs_-_The_Witch_Of_Atlas

1.pbs_-_To_The_Lord_Chancellor

1.poe_-_Eureka_-_A_Prose_Poem

1.poe_-_The_Conversation_Of_Eiros_And_Charmion

1.poe_-_The_Power_Of_Words_Oinos.

1.poe_-_To_One_Departed

1.rb_-_A_Grammarian's_Funeral_Shortly_After_The_Revival_Of_Learning

1.rb_-_Aix_In_Provence

1.rb_-_Andrea_del_Sarto

1.rb_-_Bishop_Blougram's_Apology

1.rb_-_Caliban_upon_Setebos_or,_Natural_Theology_in_the_Island

1.rb_-_Fra_Lippo_Lippi

1.rb_-_In_A_Year

1.rb_-_Paracelsus_-_Part_III_-_Paracelsus

1.rb_-_Paracelsus_-_Part_II_-_Paracelsus_Attains

1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires

1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains

1.rb_-_Pauline,_A_Fragment_of_a_Question

1.rb_-_Prospice

1.rb_-_Rabbi_Ben_Ezra

1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'

1.rb_-_Sordello_-_Book_the_Fifth

1.rb_-_Sordello_-_Book_the_First

1.rb_-_Sordello_-_Book_the_Fourth

1.rb_-_Sordello_-_Book_the_Second

1.rb_-_Sordello_-_Book_the_Sixth

1.rb_-_Sordello_-_Book_the_Third

1.rb_-_The_Flight_Of_The_Duchess

1.rb_-_The_Glove

1.rb_-_The_Italian_In_England

1.rb_-_Waring

1.rmr_-_My_Life

1.rmr_-_Water_Lily

1.rwe_-_Blight

1.rwe_-_Monadnoc

1.rwe_-_Saadi

1.snk_-_In_Praise_of_the_Goddess

1.tr_-_Descend_from_your_head_into_your_heart

1.wby_-_Against_Unworthy_Praise

1.wby_-_All_Souls_Night

1.wby_-_An_Acre_Of_Grass

1.wby_-_Blood_And_The_Moon

1.wby_-_Easter_1916

1.wby_-_Michael_Robartes_And_The_Dancer

1.wby_-_The_Double_Vision_Of_Michael_Robartes

1.wby_-_The_Gift_Of_Harun_Al-Rashid

1.wby_-_The_Second_Coming

1.wby_-_Those_Images

1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores

1.whitman_-_Chanting_The_Square_Deific

1.whitman_-_Eidolons

1.whitman_-_Song_of_Myself

1.whitman_-_Song_Of_Myself-_III

1.whitman_-_Song_Of_Myself-_XLII

1.whitman_-_Song_Of_Myself-_XXIV

1.whitman_-_Song_Of_The_Broad-Axe

1.whitman_-_Song_Of_The_Exposition

1.whitman_-_Spontaneous_Me

1.whitman_-_The_Centerarians_Story

1.whitman_-_The_Great_City

1.whitman_-_The_Indications

1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son

1.ww_-_3_-_I_have_heard_what_the_talkers_were_talking,_the_talk_of_the_beginning_and_the_end

1.ww_-_4-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons

1.ww_-_Address_To_My_Infant_Daughter

1.ww_-_A_Morning_Exercise

1.ww_-_Artegal_And_Elidure

1.ww_-_Book_Eleventh-_France_[concluded]

1.ww_-_Book_Fifth-Books

1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]

1.ww_-_Book_Fourteenth_[conclusion]

1.ww_-_Book_Fourth_[Summer_Vacation]

1.ww_-_Book_Second_[School-Time_Continued]

1.ww_-_Book_Seventh_[Residence_in_London]

1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]

1.ww_-_Book_Tenth_{Residence_in_France_continued]

1.ww_-_Book_Third_[Residence_at_Cambridge]

1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]

1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]

1.ww_-_Character_Of_The_Happy_Warrior

1.ww_-_Epitaphs_Translated_From_Chiabrera

1.ww_-_For_The_Spot_Where_The_Hermitage_Stood_On_St._Herbert's_Island,_Derwentwater.

1.ww_-_Guilt_And_Sorrow,_Or,_Incidents_Upon_Salisbury_Plain

1.ww_-_Lines_Written_As_A_School_Exercise_At_Hawkshead,_Anno_Aetatis_14

1.ww_-_Michael-_A_Pastoral_Poem

1.ww_-_Resolution_And_Independence

1.ww_-_The_Excursion-_II-_Book_First-_The_Wanderer

1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency

1.ww_-_The_Excursion-_IX-_Book_Eighth-_The_Parsonage

1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected

1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains

1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake

1.ww_-_The_French_Revolution_as_it_appeared_to_Enthusiasts

1.ww_-_The_Horn_Of_Egremont_Castle

1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816

1.ww_-_The_Mother's_Return

1.ww_-_The_Old_Cumberland_Beggar

1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time

1.ww_-_The_Recluse_-_Book_First

1.ww_-_The_Waggoner_-_Canto_First

1.ww_-_Water-Fowl_Observed_Frequently_Over_The_Lakes_Of_Rydal_And_Grasmere

1.ww_-_When_To_The_Attractions_Of_The_Busy_World

20.01_-_Charyapada_-_Old_Bengali_Mystic_Poems

2.00_-_BIBLIOGRAPHY

2.01_-_AT_THE_STAR_THEATRE

2.01_-_Habit_1__Be_Proactive

2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable

2.01_-_Mandala_One

2.01_-_On_Books

2.01_-_On_the_Concept_of_the_Archetype

2.01_-_THE_ARCANE_SUBSTANCE_AND_THE_POINT

2.01_-_The_Road_of_Trials

2.01_-_The_Sefirot

2.01_-_The_Therapeutic_value_of_Abreaction

2.01_-_The_Two_Natures

2.01_-_The_Yoga_and_Its_Objects

2.02_-_Brahman,_Purusha,_Ishwara_-_Maya,_Prakriti,_Shakti

2.02_-_Habit_2__Begin_with_the_End_in_Mind

2.02_-_Meeting_With_the_Goddess

2.02_-_On_Letters

2.02_-_THE_EXPANSION_OF_LIFE

2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English

2.02_-_The_Mother_Archetype

2.02_-_THE_SCINTILLA

2.02_-_Yoga

2.03_-_DEMETER

2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad

2.03_-_On_Medicine

2.03_-_THE_ENIGMA_OF_BOLOGNA

2.03_-_The_Mother-Complex

2.04_-_On_Art

2.04_-_Positive_Aspects_of_the_Mother-Complex

2.04_-_The_Divine_and_the_Undivine

2.05_-_Apotheosis

2.05_-_Habit_3__Put_First_Things_First

2.05_-_On_Poetry

2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination

2.05_-_The_Line_of_Light_and_The_Impression

2.05_-_The_Tale_of_the_Vampires_Kingdom

2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ

2.06_-_ON_THE_RABBLE

2.06_-_The_Wand

2.06_-_Two_Tales_of_Seeking_and_Losing

2.06_-_WITH_VARIOUS_DEVOTEES

2.07_-_I_Also_Try_to_Tell_My_Tale

2.07_-_The_Knowledge_and_the_Ignorance

2.07_-_The_Mother__Relations_with_Others

2.07_-_The_Release_from_Subjection_to_the_Body

2.07_-_The_Triangle_of_Love

2.08_-_On_Non-Violence

2.08_-_The_Branches_of_The_Archetypal_Man

2.08_-_The_Release_from_the_Heart_and_the_Mind

2.08_-_The_Sword

2.08_-_Three_Tales_of_Madness_and_Destruction

2.09_-_On_Sadhana

2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD

2.09_-_The_Release_from_the_Ego

2.0_-_THE_ANTICHRIST

2.1.02_-_Combining_Work,_Meditation_and_Bhakti

2.1.02_-_Nature_The_World-Manifestation

2.1.03_-_Man_and_Superman

2.10_-_Knowledge_by_Identity_and_Separative_Knowledge

2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer

2.11_-_On_Education

2.11_-_The_Boundaries_of_the_Ignorance

2.1.1_-_The_Nature_of_the_Vital

2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings

2.12_-_On_Miracles

2.12_-_The_Way_and_the_Bhakta

2.1.3.2_-_Study

2.13_-_Exclusive_Concentration_of_Consciousness-Force_and_the_Ignorance

2.13_-_On_Psychology

2.13_-_ON_THOSE_WHO_ARE_SUBLIME

2.13_-_The_Difficulties_of_the_Mental_Being

2.1.3_-_Wrong_Movements_of_the_Vital

2.1.4.2_-_Teaching

2.1.4.3_-_Discipline

2.1.4.4_-_Homework

2.14_-_The_Origin_and_Remedy_of_Falsehood,_Error,_Wrong_and_Evil

2.14_-_The_Passive_and_the_Active_Brahman

2.14_-_The_Unpacking_of_God

2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother

2.1.5.2_-_Languages

2.1.5.4_-_Arts

2.15_-_On_the_Gods_and_Asuras

2.15_-_Reality_and_the_Integral_Knowledge

2.16_-_Oneness

2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence

2.16_-_VISIT_TO_NANDA_BOSES_HOUSE

2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem

2.17_-_December_1938

2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES

2.17_-_The_Soul_and_Nature

2.18_-_January_1939

2.18_-_Maeroprosopus_and_Maeroprosopvis

2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR

2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration

2.18_-_The_Soul_and_Its_Liberation

2.19_-_Feb-May_1939

2.19_-_The_Planes_of_Our_Existence

2.19_-_THE_SOOTHSAYER

2.2.01_-_The_Outer_Being_and_the_Inner_Being

2.2.01_-_The_Problem_of_Consciousness

2.2.01_-_Work_and_Yoga

2.2.02_-_Becoming_Conscious_in_Work

2.2.02_-_Consciousness_and_the_Inconscient

2.2.03_-_The_Psychic_Being

2.2.05_-_Creative_Activity

2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding

2.20_-_The_Lower_Triple_Purusha

2.21_-_1940

2.21_-_The_Order_of_the_Worlds

2.22_-_1941-1943

2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality

2.22_-_THE_MASTER_AT_COSSIPORE

2.22_-_The_Supreme_Secret

2.2.3_-_Depression_and_Despondency

2.23_-_Man_and_the_Evolution

2.23_-_The_Core_of_the_Gita.s_Meaning

2.24_-_Back_to_Back__Face_to_Face__and_The_Process_of_Sawing_Through

2.24_-_The_Evolution_of_the_Spiritual_Man

2.24_-_The_Message_of_the_Gita

2.25_-_AFTER_THE_PASSING_AWAY

2.25_-_The_Triple_Transformation

2.26_-_Samadhi

2.26_-_The_Ascent_towards_Supermind

2.26_-_The_Supramental_Descent

2.2.7.01_-_Some_General_Remarks

2.27_-_Hathayoga

2.27_-_The_Gnostic_Being

2.27_-_The_Two_Types_of_Unions

2.28_-_The_Divine_Life

2.3.01_-_Concentration_and_Meditation

2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace

2.3.03_-_Integral_Yoga

2.3.04_-_The_Mother's_Force

2.3.06_-_The_Mind

2.3.08_-_The_Mother's_Help_in_Difficulties

2.30_-_The_Uniting_of_the_Names_45_and_52

2.3.10_-_The_Subconscient_and_the_Inconscient

2.3.1_-_Ego_and_Its_Forms

2.4.2_-_Interactions_with_Others_and_the_Practice_of_Yoga

29.03_-_In_Her_Company

29.04_-_Mothers_Playground

3.00.2_-_Introduction

30.04_-_Intuition_and_Inspiration_in_Art

30.06_-_The_Poet_and_The_Seer

3.00_-_Introduction

3.00_-_The_Magical_Theory_of_the_Universe

30.15_-_The_Language_of_Rabindranath

3.01_-_Fear_of_God

3.01_-_INTRODUCTION

3.02_-_Aridity_in_Prayer

3.02_-_King_and_Queen

3.02_-_Mysticism

3.02_-_Nature_And_Composition_Of_The_Mind

3.02_-_SOL

3.02_-_The_Great_Secret

3.02_-_The_Motives_of_Devotion

3.02_-_The_Practice_Use_of_Dream-Analysis

3.02_-_The_Psychology_of_Rebirth

3.03_-_SULPHUR

3.03_-_The_Godward_Emotions

3.03_-_THE_MODERN_EARTH

3.03_-_The_Naked_Truth

3.03_-_The_Soul_Is_Mortal

3.04_-_LUNA

3.04_-_The_Formula_of_ALHIM

3.05_-_Cerberus_And_Furies,_And_That_Lack_Of_Light

3.05_-_SAL

3.05_-_The_Formula_of_I.A.O.

3.06_-_Charity

3.06_-_Thought-Forms_and_the_Human_Aura

3.07_-_The_Formula_of_the_Holy_Grail

3.09_-_Of_Silence_and_Secrecy

3.09_-_The_Return_of_the_Soul

3.0_-_THE_ETERNAL_RECURRENCE

3.1.01_-_Distinctive_Features_of_the_Integral_Yoga

31.01_-_The_Heart_of_Bengal

3.1.01_-_The_Problem_of_Suffering_and_Evil

3.1.02_-_Spiritual_Evolution_and_the_Supramental

3.1.03_-_A_Realistic_Adwaita

31.04_-_Sri_Ramakrishna

3.10_-_Of_the_Gestures

31.10_-_East_and_West

3.11_-_Of_Our_Lady_Babalon

3.11_-_Spells

3.1.23_-_The_Rishi

3.12_-_Of_the_Bloody_Sacrifice

3.1.3_-_Difficulties_of_the_Physical_Being

3.14_-_Of_the_Consecrations

3.15_-_Of_the_Invocation

3.18_-_Of_Clairvoyance_and_the_Body_of_Light

3.19_-_Of_Dramatic_Rituals

3.2.01_-_On_Ideals

3.2.01_-_The_Newness_of_the_Integral_Yoga

32.01_-_Where_is_God?

32.03_-_In_This_Crisis

3.2.03_-_To_the_Ganges

32.05_-_The_Culture_of_the_Body

32.08_-_Fit_and_Unfit_(A_Letter)

3.20_-_Of_the_Eucharist

3.2.1_-_Food

3.21_-_Of_Black_Magic

3.2.2_-_Sleep

3.2.3_-_Dreams

3.2.4_-_Sex

33.01_-_The_Initiation_of_Swadeshi

33.03_-_Muraripukur_-_I

33.14_-_I_Played_Football

33.15_-_My_Athletics

33.16_-_Soviet_Gymnasts

33.18_-_I_Bow_to_the_Mother

3.3.1_-_Illness_and_Health

3.4.01_-_Evolution

3.4.1_-_The_Subconscient_and_the_Integral_Yoga

3.4.2.04_-_Dance_and_Sadhana

3-5_Full_Circle

3.6.01_-_Heraclitus

36.07_-_An_Introduction_To_The_Vedas

37.04_-_The_Story_Of_Rishi_Yajnavalkya

3.7.1.01_-_Rebirth

3.7.1.07_-_Involution_and_Evolution

3.7.1.09_-_Karma_and_Freedom

3.7.1.10_-_Karma,_Will_and_Consequence

3.7.1.11_-_Rebirth_and_Karma

3.7.1.12_-_Karma_and_Justice

3.7.2.01_-_The_Foundation

3.7.2.02_-_The_Terrestial_Law

3.7.2.03_-_Mind_Nature_and_Law_of_Karma

3.7.2.05_-_Appendix_I_-_The_Tangle_of_Karma

3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures

3.8.1.06_-_The_Universal_Consciousness

3_-_Commentaries_and_Annotated_Translations

4.01_-_THE_COLLECTIVE_ISSUE

4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL

4.02_-_Humanity_in_Progress

4.03_-_Prayer_of_Quiet

4.03_-_The_Special_Phenomenology_of_the_Child_Archetype

4.03_-_THE_ULTIMATE_EARTH

4.04_-_Conclusion

4.04_-_Some_Vital_Functions

4.04_-_The_Perfection_of_the_Mental_Being

4.04_-_THE_REGENERATION_OF_THE_KING

4.05_-_THE_DARK_SIDE_OF_THE_KING

4.05_-_THE_MAGICIAN

4.06_-_Purification-the_Lower_Mentality

4.06_-_THE_KING_AS_ANTHROPOS

4.07_-_Purification-Intelligence_and_Will

4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS

4.09_-_REGINA

4.09_-_The_Liberation_of_the_Nature

4.0_-_NOTES_TO_ZARATHUSTRA

4.0_-_The_Path_of_Knowledge

4.1.1.05_-_The_Central_Process_of_the_Yoga

4.13_-_The_Action_of_Equality

4.14_-_The_Power_of_the_Instruments

4.15_-_Soul-Force_and_the_Fourfold_Personality

4.16_-_The_Divine_Shakti

4.18_-_Faith_and_shakti

4.1_-_Jnana

4.20_-_The_Intuitive_Mind

4.21_-_The_Gradations_of_the_supermind

4.2.3_-_Vigilance,_Resolution,_Will_and_the_Divine_Help

4.2.4.09_-_Psychic_Tears_or_Weeping

4.24_-_The_supramental_Sense

4.25_-_Towards_the_supramental_Time_Vision

4.26_-_The_Supramental_Time_Consciousness

4.3.1_-_The_Hostile_Forces_and_the_Difficulties_of_Yoga

4.3.2_-_Attacks_by_the_Hostile_Forces

5.01_-_EPILOGUE

5.01_-_Message

5.02_-_Perfection_of_the_Body

5.03_-_The_Divine_Body

5.03_-_The_World_Is_Not_Eternal

5.04_-_Supermind_and_the_Life_Divine

5.05_-_Supermind_and_Humanity

5.05_-_The_War

5.07_-_Beginnings_Of_Civilization

5.08_-_ADAM_AS_TOTALITY

5.1.01.1_-_The_Book_of_the_Herald

5.1.01.3_-_The_Book_of_the_Assembly

5.1.01.4_-_The_Book_of_Partings

5.1.01.6_-_The_Book_of_the_Chieftains

5.1.01.7_-_The_Book_of_the_Woman

5.1.01.8_-_The_Book_of_the_Gods

5.1.01_-_Terminology

5.1.02_-_Ahana

5.2.01_-_The_Descent_of_Ahana

5.2.01_-_Word-Formation

5.2.02_-_The_Meditations_of_Mandavya

5.4.01_-_Notes_on_Root-Sounds

5.4.01_-_Occult_Knowledge

5_-_The_Phenomenology_of_the_Spirit_in_Fairytales

6.01_-_Proem

6.02_-_Great_Meteorological_Phenomena,_Etc

6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena

6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE

6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE

6.06_-_SELF-KNOWLEDGE

6.07_-_THE_MONOCOLUS

6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES

6.09_-_Imaginary_Visions

6.0_-_Conscious,_Unconscious,_and_Individuation

6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE

7.02_-_The_Mind

7.03_-_Cheerfulness

7.12_-_The_Giver

7_-_Yoga_of_Sri_Aurobindo

Aeneid

Apology

Appendix_4_-_Priest_Spells

APPENDIX_I_-_Curriculum_of_A._A.

A_Secret_Miracle

Big_Mind_(non-dual)

Big_Mind_(ten_perfections)

Blazing_P1_-_Preconventional_consciousness

Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness

Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness

Book_1_-_The_Council_of_the_Gods

BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods

BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice

BOOK_III._-_The_external_calamities_of_Rome

BOOK_II._--_PART_I._ANTHROPOGENESIS.

BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS

BOOK_I._--_PART_I._COSMIC_EVOLUTION

BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED

BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER

BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God

BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil

Book_of_Exodus

Book_of_Imaginary_Beings_(text)

BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men

BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them

BOOK_VI._-_Of_Varros_threefold_division_of_theology,_and_of_the_inability_of_the_gods_to_contri_bute_anything_to_the_happiness_of_the_future_life

BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans

BOOK_XI._-_Augustine_passes_to_the_second_part_of_the_work,_in_which_the_origin,_progress,_and_destinies_of_the_earthly_and_heavenly_cities_are_discussed.Speculations_regarding_the_creation_of_the_world

BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin

BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil

BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust

BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness

BOOK_X._-_Porphyrys_doctrine_of_redemption

BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world

BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ

BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel

BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history

BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church

BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it

BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments

Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME

Chapter_I_-_WHICH_TREATS_OF_THE_CHARACTER_AND_PURSUITS_OF_THE_FAMOUS_GENTLEMAN_DON_QUIXOTE_OF_LA_MANCHA

Conversations_with_Sri_Aurobindo

COSA_-_BOOK_I

COSA_-_BOOK_III

COSA_-_BOOK_IX

COSA_-_BOOK_V

COSA_-_BOOK_VI

COSA_-_BOOK_VII

COSA_-_BOOK_X

COSA_-_BOOK_XIII

Cratylus

Deutsches_Requiem

DS2

Emma_Zunz

ENNEAD_01.01_-_The_Organism_and_the_Self.

ENNEAD_01.02_-_Concerning_Virtue.

ENNEAD_01.02_-_Of_Virtues.

ENNEAD_01.03_-_Of_Dialectic,_or_the_Means_of_Raising_the_Soul_to_the_Intelligible_World.

ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.

ENNEAD_01.05_-_Does_Happiness_Increase_With_Time?

ENNEAD_01.07_-_Of_the_First_Good,_and_of_the_Other_Goods.

ENNEAD_01.08_-_Of_the_Nature_and_Origin_of_Evils.

ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.

ENNEAD_02.04a_-_Of_Matter.

ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.

ENNEAD_03.01_-_Concerning_Fate.

ENNEAD_03.02_-_Of_Providence.

ENNEAD_03.03_-_Continuation_of_That_on_Providence.

ENNEAD_03.04_-_Of_Our_Individual_Guardian.

ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).

ENNEAD_03.07_-_Of_Time_and_Eternity.

ENNEAD_03.08b_-_Of_Nature,_Contemplation_and_Unity.

ENNEAD_04.02_-_How_the_Soul_Mediates_Between_Indivisible_and_Divisible_Essence.

ENNEAD_04.03_-_Psychological_Questions.

ENNEAD_04.04_-_Questions_About_the_Soul.

ENNEAD_04.05_-_Psychological_Questions_III._-_About_the_Process_of_Vision_and_Hearing.

ENNEAD_04.06a_-_Of_Sensation_and_Memory.

ENNEAD_04.07_-_Of_the_Immortality_of_the_Soul:_Polemic_Against_Materialism.

ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.

ENNEAD_04.09_-_Whether_All_Souls_Form_a_Single_One?

ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.

ENNEAD_05.02_-_Of_Generation,_and_of_the_Order_of_things_that_Rank_Next_After_the_First.

ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.

ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.

ENNEAD_05.08_-_Concerning_Intelligible_Beauty.

ENNEAD_05.09_-_Of_Intelligence,_Ideas_and_Essence.

ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.

ENNEAD_06.02_-_The_Categories_of_Plotinos.

ENNEAD_06.03_-_Plotinos_Own_Sense-Categories.

ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345

ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.

ENNEAD_06.08_-_Of_the_Will_of_the_One.

Epistle_to_the_Romans

Euthyphro

For_a_Breath_I_Tarry

Gorgias

Liber

Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI

Liber_46_-_The_Key_of_the_Mysteries

Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals

Liber_MMM

LUX.01_-_GNOSIS

LUX.02_-_EVOCATION

LUX.05_-_AUGOEIDES

LUX.07_-_ENCHANTMENT

Maps_of_Meaning_text

Medea_-_A_Vergillian_Cento

Meno

MMM.01_-_MIND_CONTROL

MMM.02_-_MAGIC

P.11_-_MAGICAL_WEAPONS

Phaedo

Prayers_and_Meditations_by_Baha_u_llah_text

r1909_06_18

r1912_01_17

r1912_01_19

r1912_01_20

r1912_01_21

r1912_01_22

r1912_01_23

r1912_01_24

r1912_01_28

r1912_02_02

r1912_07_20

r1912_12_12

r1912_12_13

r1912_12_14

r1912_12_18

r1912_12_30

r1912_12_31

r1913_01_01

r1913_01_02

r1913_01_03

r1913_01_05

r1913_01_15

r1913_01_16

r1913_01_17

r1913_02_04

r1913_07_05

r1913_07_06

r1913_09_16

r1913_11_25

r1913_11_26

r1913_11_27

r1913_12_23

r1913_12_25

r1914_03_14

r1914_03_19

r1914_03_24

r1914_03_28

r1914_04_12

r1914_04_16

r1914_05_06

r1914_06_25

r1914_06_28

r1914_08_23

r1914_10_13

r1914_11_21

r1914_11_24

r1914_11_28

r1914_12_07

r1914_12_12

r1914_12_24

r1915_01_14

r1915_05_02

r1915_07_01

r1915_07_13

r1915_08_07

r1916_02_19

r1916_02_20

r1917_01_23a

r1917_02_11

r1917_02_12

r1917_02_14

r1917_02_15

r1917_08_24

r1918_04_20

r1918_04_30

r1918_05_12

r1918_05_18

r1919_07_07

r1919_07_09

r1919_07_20

r1919_08_12

r1919_09_01

r1927_01_24

r1927_01_26

r1927_01_28

r1927_02_01

Sayings_of_Sri_Ramakrishna_(text)

Sophist

Symposium_translated_by_B_Jowett

Tablets_of_Baha_u_llah_text

Talks_001-025

Talks_026-050

Talks_100-125

Talks_500-550

Talks_600-652

Talks_With_Sri_Aurobindo_1

Talks_With_Sri_Aurobindo_2

The_Act_of_Creation_text

Theaetetus

The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation

The_Book_of_Certitude_-_P1

The_Book_of_Certitude_-_P2

The_Book_of_Job

The_Book_of_Joshua

The_Book_of_the_Prophet_Isaiah

The_Book_of_the_Prophet_Micah

The_Book_of_Wisdom

The_Circular_Ruins

The_Coming_Race_Contents

The_Divine_Names_Text_(Dionysis)

The_Dream_of_a_Ridiculous_Man

The_Dwellings_of_the_Philosophers

the_Eternal_Wisdom

The_First_Epistle_of_Paul_to_the_Corinthians

The_First_Epistle_of_Paul_to_Timothy

The_Garden_of_Forking_Paths_1

The_Garden_of_Forking_Paths_2

The_Gold_Bug

The_Golden_Sentences_of_Democrates

The_Golden_Verses_of_Pythagoras

The_Gospel_According_to_John

The_Gospel_According_to_Luke

The_Gospel_According_to_Mark

The_Gospel_According_to_Matthew

The_Immortal

The_Letter_to_the_Hebrews

The_Library_of_Babel

The_Library_Of_Babel_2

The_Logomachy_of_Zos

The_Lottery_in_Babylon

The_Mirror_of_Enigmas

The_Monadology

The_One_Who_Walks_Away

The_Pilgrims_Progress

The_Revelation_of_Jesus_Christ_or_the_Apocalypse

The_Second_Epistle_of_Peter

The_Shadow_Out_Of_Time

The_Theologians

The_Wall_and_the_BOoks

The_Zahir

Thus_Spoke_Zarathustra_text

Timaeus

Valery_as_Symbol

Verses_of_Vemana

PRIMARY CLASS

injunctions

SIMILAR TITLES

exe

exegesis

exercises

index of indexes

Savitri (exegesis)

The Guide for the Perplexed

The Spiritual Exercises

TERMS STARTING WITH

exeat ::: n. --> A license for absence from a college or a religious house.
A permission which a bishop grants to a priest to go out of his diocese.

exec /eg-zek'/ "operating system" 1. execute. A synonym for {chain} derived from the {Unix} "exec" {system call}. {Unix manual page}: execve(2). 2. (Obsolete) {executive}. The mainstream "exec" as an abbreviation for (human) executive is *not* used. To a hacker, an "exec" is a always a program, never a person. 3. At {IBM} and {VM}/{CMS} shops, the equivalent of a {shell} command file. 4. "operating system" The innermost {kernel} of the {Amiga} {operating system} which provides shared-library support, device interface, {memory management}, {CPU} management, basic {IPC}, and the basic structures for OS extension. The rest of the Amiga OS (windowing, file system, third-party extensions, etc.) is built using these structures. [{Jargon File}] (1997-08-01)

execrable ::: a. --> Deserving to be execrated; accursed; damnable; detestable; abominable; as, an execrable wretch.

execrated ::: imp. & p. p. --> of Execrate

execrate ::: v. t. --> To denounce evil against, or to imprecate evil upon; to curse; to protest against as unholy or detestable; hence, to detest utterly; to abhor; to abominate.

execrating ::: p. pr. & vb. n. --> of Execrate

execration ::: n. --> The act of cursing; a curse dictated by violent feelings of hatred; imprecation; utter detestation expressed.
That which is execrated; a detested thing.

execrative ::: a. --> Cursing; imprecatory; vilifying. ::: n. --> A word used for cursing; an imprecatory word or expression.

execratory ::: a. --> Of the nature of execration; imprecatory; denunciatory. ::: n. --> A formulary of execrations.

exection ::: n. --> See Exsection.

exect ::: v. t. --> To cut off or out. [Obs.] See Exsect.

executable ::: a. --> Capable of being executed; feasible; as, an executable project.

executable content "operating system" Executable programs sent by one computer to another via a network. For example a {Java} {applet} is executable content. Usage: rare. (1998-03-23)

executable content ::: (operating system) Executable programs sent by one computer to another via a network. For example a Java applet is executable content. Usage: rare. (1998-03-23)

executable "operating system" A {binary} file containing a program in {machine language} which is ready to be {execute}d (run). The term might also be, but generally isn't, applied to {scripts} which are interpreted by a {command line interpreter}. Executables are distinguished in {Unix} by having the execute permission bits set, at least for the owner. {MS-DOS} uses the {filename extension} ".exe". (1997-06-21)

executable ::: (operating system) A binary file containing a program in machine language which is ready to be executed (run).The term might also be, but generally isn't, applied to scripts which are interpreted by a command line interpreter. Executables are distinguished in Unix by having the execute permission bits set, at least for the owner. MS-DOS uses the filename extension .exe. (1997-06-21)

executant ::: n. --> One who executes or performs; esp., a performer on a musical instrument.

execute {execution}

executed ::: imp. & p. p. --> of Execute

executer ::: n. --> One who performs or carries into effect. See Executor.

execute ::: to carry out; accomplish; perform; do.

execute ::: v. t. --> To follow out or through to the end; to carry out into complete effect; to complete; to finish; to effect; to perform.
To complete, as a legal instrument; to perform what is required to give validity to, as by signing and perhaps sealing and delivering; as, to execute a deed, lease, mortgage, will, etc.
To give effect to; to do what is provided or required by; to perform the requirements or stimulations of; as, to execute a decree, judgment, writ, or process.

executing ::: p. pr. & vb. n. --> of Execute

execution ::: a carrying out of something.

executioner; he is prince of evil, injustice, and

executioner ::: n. --> One who executes; an executer.
One who puts to death in conformity to legal warrant, as a hangman.

executioner. [See Arioch.]

execution ::: n. --> The act of executing; a carrying into effect or to completion; performance; achievement; consummation; as, the execution of a plan, a work, etc.
A putting to death as a legal penalty; death lawfully inflicted; as, the execution of a murderer.
The act of the mode of performing a work of art, of performing on an instrument, of engraving, etc.; as, the execution of a statue, painting, or piece of music.

execution "operating system, programming" The process of carrying out the {instructions} in a computer program by a computer. See also {dry run}. (1996-05-13)

execution ::: (operating system, programming) The process of carrying out the instructions in a computer program by a computer.See also dry run. (1996-05-13)

executive ::: a. --> Designed or fitted for execution, or carrying into effect; as, executive talent; qualifying for, concerned with, or pertaining to, the execution of the laws or the conduct of affairs; as, executive power or authority; executive duties, officer, department, etc. ::: n.

executive ::: having the function or purpose of carrying plans, orders, laws, etc., into practical effect.

executively ::: adv. --> In the way of executing or performing.

executive ::: (operating system) The command interpreter or shell for an operating system. The term is used especially around mainframes and probably derived from UNIVAC's archaic EXEC 2 and current (in 2000) EXEC 8 operating systems.(2000-08-06)

executive "operating system" The {command interpreter} or {shell} for an {operating system}. The term is used especially around {mainframes} and probably derived from {UNIVAC}'s archaic {EXEC 2} and current (in 2000) {EXEC 8} {operating systems}. (2000-08-06)

executor ::: 1. A person who carries out or performs something. 2. A person named in a will to carry out the provisions of that will. executors.

executorial ::: a. --> Of or pertaining to an executive.

executor ::: n. --> One who executes or performs; a doer; as, an executor of baseness.
An executioner.
The person appointed by a testator to execute his will, or to see its provisions carried into effect, after his decease.

executorship ::: n. --> The office of an executor.

executory ::: a. --> Pertaining to administration, or putting the laws in force; executive.
Designed to be executed or carried into effect in time to come, or to take effect on a future contingency; as, an executory devise, reminder, or estate; an executory contract.

executress ::: n. --> An executrix.

executrix ::: a feminine executor.

executrix ::: n. --> A woman exercising the functions of an executor.

exedent ::: a. --> Eating out; consuming.

exedrae ::: pl. --> of Exedra

exedra ::: n. --> A room in a public building, furnished with seats.
The projection of any part of a building in a rounded form.
Any out-of-door seat in stone, large enough for several persons; esp., one of curved form.

exegeses ::: pl. --> of Exegesis

exegesis: An analysis or explanation, particularly of a portion of the Bible.

exegesis ::: n. --> Exposition; explanation; especially, a critical explanation of a text or portion of Scripture.
The process of finding the roots of an equation.

exegete ::: n. --> An exegetist.

exegete ::: one who explains or gives a critical interpretation of a text.

exegetic ::: a. --> Alt. of Exegetical

exegetical ::: a. --> Pertaining to exegesis; tending to unfold or illustrate; explanatory; expository.

exegetics ::: n. --> The science of interpretation or exegesis.

exegetist ::: n. --> One versed in the science of exegesis or interpretation; -- also called exegete.

exemplarily ::: adv. --> In a manner fitted or designed to be an example for imitation or for warning; by way of example.

exemplariness ::: n. --> The state or quality of being exemplary; fitness to be an example.

exemplarity ::: n. --> Exemplariness.

exemplar ::: n. --> A model, original, or pattern, to be copied or imitated; a specimen; sometimes; an ideal model or type, as that which an artist conceives.
A copy of a book or writing. ::: a. --> Exemplary.

exemplary ::: a. --> Serving as a pattern; deserving to be proposed for imitation; commendable; as, an exemplary person; exemplary conduct.
Serving as a warning; monitory; as, exemplary justice, punishment, or damages.
Illustrating as the proof of a thing. ::: n.

exemplifiable ::: a. --> That can be exemplified.

exemplification ::: n. --> The act of exemplifying; a showing or illustrating by example.
That which exemplifies; a case in point; example.
A copy or transcript attested to be correct by the seal of an officer having custody of the original.

exemplified ::: imp. & p. p. --> of Exemplify

exemplifier ::: n. --> One who exemplifies by following a pattern.

exemplifying ::: p. pr. &. vb. n. --> of Exemplify

exemplify ::: v. t. --> To show or illustrate by example.
To copy; to transcribe; to make an attested copy or transcript of, under seal, as of a record.
To prove or show by an attested copy.

exempt ::: a. --> Cut off; set apart.
Extraordinary; exceptional.
Free, or released, from some liability to which others are subject; excepted from the operation or burden of some law; released; free; clear; privileged; -- (with from): not subject to; not liable to; as, goods exempt from execution; a person exempt from jury service.
To remove; to set apart.
To release or deliver from some liability which others are

exempted ::: imp. & p. p. --> of Exempt

exemptible ::: a. --> That may be exempted.

exempting ::: p. pr. & vb. n. --> of Exempt

exemption ::: n. --> The act of exempting; the state of being exempt; freedom from any charge, burden, evil, etc., to which others are subject; immunity; privilege; as, exemption of certain articles from seizure; exemption from military service; exemption from anxiety, suffering, etc.

exemptitious ::: a. --> Separable.

exempt ::: released from, or not subject to, an obligation, liability, etc.

exenterate ::: v. t. --> To take out the bowels or entrails of; to disembowel; to eviscerate; as, exenterated fishes.

exenteration ::: n. --> Act of exenterating.

exequatur ::: n. --> A written official recognition of a consul or commercial agent, issued by the government to which he is accredited, and authorizing him to exercise his powers in the place to which he is assigned.
Official recognition or permission.

exequial ::: a. --> Of or pertaining to funerals; funereal.

exequies ::: pl. --> of Exequy

exequious ::: a. --> Funereal.

exequy ::: n. --> A funeral rite (usually in the plural); the ceremonies of burial; obsequies; funeral procession.

exercent ::: a. --> Practicing; professional.

exercisable ::: a. --> That may be exercised, used, or exerted.

exercised ::: discharged, performed, fulfilled (functions).

exercised ::: imp. & p. p. --> of Exercise

exercise dominion over the north, see Gabriel,

exercise government over all mankind, and to

exercise, left as an ::: Used to complete a proof in technical books when one doesn't mind a handwave, or to avoid one entirely. The complete phrase is: The proof [or the rest] is attached to unsolved research problems by authors possessed of either an evil sense of humour or a vast faith in the capabilities of their audiences.[Jargon File] (1995-02-20)

exercise, left as an Used to complete a proof in technical books when one doesn't mind a {handwave}, or to avoid one entirely. The complete phrase is: "The proof [or "the rest"] is left as an exercise for the reader." This comment *has* occasionally been attached to unsolved research problems by authors possessed of either an evil sense of humour or a vast faith in the capabilities of their audiences. [{Jargon File}] (1995-02-20)

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise

exerciser ::: n. --> One who exercises.

exercises dominion over rivers.

exercises dominion over the great sciences,

exercises dominion over the stars and constella¬

exercises dominion over the zodiacal sign of

exercisible ::: a. --> Capable of being exercised, employed, or enforced; as, the authority of a magistrate is exercisible within his jurisdiction.

exercising ::: p. pr. & vb. n. --> of Exercise

exercitation ::: n. --> exercise; practice; use.

exergue ::: n. --> The small space beneath the base line of a subject engraved on a coin or medal. It usually contains the date, place, engraver&

exerted ::: imp. & p. p. --> of Exert

exerting ::: p. pr. & vb. n. --> of Exert

exertion ::: n. --> The act of exerting, or putting into motion or action; the active exercise of any power or faculty; an effort, esp. a laborious or perceptible effort; as, an exertion of strength or power; an exertion of the limbs or of the mind; it is an exertion for him to move, to-day.

exertive ::: a. --> Having power or a tendency to exert; using exertion.

exertment ::: n. --> Exertion.

exert ::: v. t. --> To thrust forth; to emit; to push out.
To put force, ability, or anything of the nature of an active faculty; to put in vigorous action; to bring into active operation; as, to exert the strength of the body, limbs, faculties, or imagination; to exert the mind or the voice.
To put forth, as the result or exercise of effort; to bring to bear; to do or perform.

exesion ::: n. --> The act of eating out or through.

exestuate ::: v. i. --> To be agitated; to boil up; to effervesce.

exestuation ::: n. --> A boiling up; effervescence.

exeunt ::: --> They go out, or retire from the scene; as, exeunt all except Hamlet. See 1st Exit.

EXEC 2 ::: 1. (language) A scripting language produced by IBM in the late 1970s.Superseded by REXX.[SC24-5219, Virtual Machine/System Product EXEC 2 Reference].[Successor to EXEC 1? With or without a space?]2. (operating system) An archaic operating system from UNIVAC. By about 1980 it had been replaced by EXEC 8.[Dates? Did EXEC 3 to EXEC 7 exist?](2000-08-06)

EXEC 2 1. "language" A {scripting language} produced by {IBM} in the late 1970s. Superseded by {REXX}. [SC24-5219, "Virtual Machine/System Product EXEC 2 Reference"]. [Successor to {EXEC 1}? With or without a space?] 2. "operating system" An archaic {operating system} from {UNIVAC}. By about 1980 it had been replaced by {EXEC 8}. [Dates? Did EXEC 3 to EXEC 7 exist?] (2000-08-06)

EXEC 8 "operating system" {Unisys}'s {operating system} from about 1980 to 2000, by which time it was a dying breed with Unisys moving to {Windows NT} and {Unix}. [Was 8 the successor to {EXEC 2}?] (2000-08-06)

EXEC 8 ::: (operating system) Unisys's operating system from about 1980 to 2000, by which time it was a dying breed with Unisys moving to Windows NT and Unix.[Was 8 the successor to EXEC 2?](2000-08-06)

EXEC ::: (language) An early batch language for the IBM VM/CMS systems.[SC19-6209 Virtual Machine/ System Product CMS Command and Macro Reference, Appendix F. CMS EXEC Control Statements].[Was EXEC 2 was a later version?](2000-08-06)

EXEC "language" An early {batch} language for the {IBM} {VM/CMS} systems. [SC19-6209 Virtual Machine/ System Product CMS Command and Macro Reference, Appendix F. CMS EXEC Control Statements]. [Was {EXEC 2} was a later version?] (2000-08-06)

Execute Channel Program ::: (operating system) (EXCP) An IBM system for low-level file access, where the programmer is completely responsible for providing a list of device-specific (access invalid memory or outside of file extents) and then schedule them for execution.(2005-08-08)

Execute Channel Program "operating system" (EXCP) An {IBM} system for low-level file access, where the programmer is completely responsible for providing a list of device-specific "channel comands" to be executed by {I/O channels}, {control units} and/or {devices}. The {operating system} will simply check the "{CCW}" chains for security purposes (access invalid memory or outside of {file extents}) and then schedule them for execution. (2005-08-08)

Execution lag - The time that it takes to put policies in place after a decision has been made.

Executive Systems Programming Oriented Language "language" An {ALGOL} superset with high level instructions for low level actions, e.g. interrupting another processor on a multiprocessor system. Its single pass compiler was very fast: over 250 lines/s on a 10MHz processor. ESPOL was used to write the MCP (Master Control Program) on the {Burroughs 6700}. It was superseded by {NEWP}. ["The B6700 ESPOL Reference Manual", Burroughs, 1970]. (2001-06-14)

Executive Systems Programming Oriented Language ::: (language) An ALGOL superset with high level instructions for low level actions, e.g. interrupting another processor on a multiprocessor system. Its single pass compiler was very fast: over 250 lines/s on a 10MHz processor.ESPOL was used to write the MCP (Master Control Program) on the Burroughs 6700. It was superseded by NEWP.[The B6700 ESPOL Reference Manual, Burroughs, 1970].(2001-06-14)

EXE /eks'ee/ or /eek'see/ or /E-X-E/ An executable binary file. Some operating systems (notably {MS-DOS}, VMS, and TWENEX) use the extension .EXE to mark such files. This usage is also occasionally found among Unix programmers even though Unix executables don't have any required suffix. [{Jargon File}]

EXE ::: /eks'ee/ or /eek'see/ or /E-X-E/ An executable binary file. Some operating systems (notably MS-DOS, VMS, and TWENEX) use the extension .EXE to mark such files. This usage is also occasionally found among Unix programmers even though Unix executables don't have any required suffix.[Jargon File]

Exemplarism: (Lat. exemplum, a pattern or copy) The theological doctrine that finite things are copies of originals existing in the divine mind. -- L.W.

Exemplary cause: (Lat. exemplum, pattern or example) A form of causality resembling that exercised by the Ideas in Platonism, the rationes aeternae in Augustinianism and Thomism. The role of an archetypal, or "pattern" cause is much discussed in Scholastic metaphysics because of the teaching that the universe was created in accord with a Divine Plan consisting of the eternal ideas in the Mind of God. -- V.J.B.

Exemplification: (Ger. Exemphfizierung) In Husserl: The relation of an entity to any eidos or any universal type under which it falls as an instance or as containing a part which is an instance of the eidos or the type. Exemplification is distinguished from (a) the relation of species to genus, (b) the relation of a more detailed syntactical form to a less detailed, and (c) the relation of real embodiment to embodied ideal individual. -- D.C.

Exempt - Not being subject to an obligation or liability of something. For example exempt from a specific tax.

Exercite: (in Scholasticism) The exercise (exercitium) of, for example, understanding, walking, or doing something, indicates the act itself of understanding, of walking, or of doing something. Opposed to signate (signately) (q.v.). -- H.G.

Exercitus —an appellation (like Strateia, q.v)


TERMS ANYWHERE

1. Agitated; restless; turbulent. 2. Mentally or emotionally uneasy, perturbed, anxious, or vexed. 3. Not still or silent.

1. Characterized by absence of thought. 2. Not exercising thought. 3. Unmindful, thoughtless, heedless, inconsiderate.

1. Imagination or fantasy, esp. as exercised in a capricious manner. 2. A mental image or conception. 3. An idea or opinion with little foundation; illusion. 4. A caprice; whim. 5. A sudden or irrational liking for a person or thing. fancy"s, Fancy"s, fancies.

1. Personal liberty, as opposed to bondage. 2. Liberation or deliverance from fate or necessity. 3. The state or power of being able to act without hindrance or restraint, liberty of action. 4. Exemption from an unpleasant or onerous condition. 5. The quality of being able to conceive and execute boldly. Freedom, Freedom"s.

1. The act, power or property of appealing, alluring, enticing or inviting. 2. A thing or feature which draws by appealing to desires, tastes, etc. 3. The action of a body or substance in drawing to itself, by some physical force, another to which it is not materially attached; the force thus exercised. attractions.

1. To exempt from death; make immortal; endow with immortality. 2. To give everlasting fame to. immortalised.

abdicate ::: v. t. --> To surrender or relinquish, as sovereign power; to withdraw definitely from filling or exercising, as a high office, station, dignity; as, to abdicate the throne, the crown, the papacy.
To renounce; to relinquish; -- said of authority, a trust, duty, right, etc.
To reject; to cast off.
To disclaim and expel from the family, as a father his child; to disown; to disinherit.

a body of executive officials collectively entrusted with the execution and administration of laws.

abominable ::: a. --> Worthy of, or causing, abhorrence, as a thing of evil omen; odious in the utmost degree; very hateful; detestable; loathsome; execrable.
Excessive; large; -- used as an intensive.

absolution ::: n. --> An absolving, or setting free from guilt, sin, or penalty; forgiveness of an offense.
An acquittal, or sentence of a judge declaring and accused person innocent.
The exercise of priestly jurisdiction in the sacrament of penance, by which Catholics believe the sins of the truly penitent are forgiven.
An absolving from ecclesiastical penalties, -- for

accomplish ::: v. t. --> To complete, as time or distance.
To bring to an issue of full success; to effect; to perform; to execute fully; to fulfill; as, to accomplish a design, an object, a promise.
To equip or furnish thoroughly; hence, to complete in acquirements; to render accomplished; to polish.
To gain; to obtain.

accuracy ::: n. --> The state of being accurate; freedom from mistakes, this exemption arising from carefulness; exact conformity to truth, or to a rule or model; precision; exactness; nicety; correctness; as, the value of testimony depends on its accuracy.

accurate ::: a. --> In exact or careful conformity to truth, or to some standard of requirement, the result of care or pains; free from failure, error, or defect; exact; as, an accurate calculator; an accurate measure; accurate expression, knowledge, etc.
Precisely fixed; executed with care; careful.

accurse ::: v. t. --> To devote to destruction; to imprecate misery or evil upon; to curse; to execrate; to anathematize.

accurst ::: p. p. & a. --> Doomed to destruction or misery; cursed; hence, bad enough to be under the curse; execrable; detestable; exceedingly hateful; -- as, an accursed deed.

achievement ::: n. --> The act of achieving or performing; an obtaining by exertion; successful performance; accomplishment; as, the achievement of his object.
A great or heroic deed; something accomplished by valor, boldness, or praiseworthy exertion; a feat.
An escutcheon or ensign armorial; now generally applied to the funeral shield commonly called hatchment.

achieve ::: v. t. --> To carry on to a final close; to bring out into a perfected state; to accomplish; to perform; -- as, to achieve a feat, an exploit, an enterprise.
To obtain, or gain, as the result of exertion; to succeed in gaining; to win.
To finish; to kill.

acquire ::: v. t. --> To gain, usually by one&

action ::: 1. The process or condition of acting or doing (in the widest sense), the exertion of energy, influence, power or force. 2. A way or manner of moving. 3. A thing done, a deed**. action"s, actions, self-action.

action ::: n. --> A process or condition of acting or moving, as opposed to rest; the doing of something; exertion of power or force, as when one body acts on another; the effect of power exerted on one body by another; agency; activity; operation; as, the action of heat; a man of action.
An act; a thing done; a deed; an enterprise. (pl.): Habitual deeds; hence, conduct; behavior; demeanor.
The event or connected series of events, either real or

active ::: originating or communicating action, exerting action upon others; acting of its own accord, spontaneous.

act ::: n. --> That which is done or doing; the exercise of power, or the effect, of which power exerted is the cause; a performance; a deed.
The result of public deliberation; the decision or determination of a legislative body, council, court of justice, etc.; a decree, edit, law, judgment, resolve, award; as, an act of Parliament, or of Congress.
A formal solemn writing, expressing that something has been done.

addition ::: n. --> The act of adding two or more things together; -- opposed to subtraction or diminution.
Anything added; increase; augmentation; as, a piazza is an addition to a building.
That part of arithmetic which treats of adding numbers.
A dot at the right side of a note as an indication that its sound is to be lengthened one half.
A title annexed to a man&

adhesion ::: n. --> The action of sticking; the state of being attached; intimate union; as, the adhesion of glue, or of parts united by growth, cement, or the like.
Adherence; steady or firm attachment; fidelity; as, adhesion to error, to a policy.
Agreement to adhere; concurrence; assent.
The molecular attraction exerted between bodies in contact. See Cohesion.

adj. 1. Not imprisoned or enslaved; being at liberty. 2. Unconstrained; unconfined. 3. Unobstructed; clear. 4. Ready or generous in using or giving; liberal; lavish. 5. Exempt from external authority, interference, restriction, etc., as a person or one"s will, thought, choice, action, etc.; independent; unrestricted. 6. Exempt or released from something specified that controls, restrains, burdens, etc. (usually followed by from or of). 7. Given readily or in profusion. freer, thought-free, world-free. *adv. *8. In a free manner; without constraints; unimpeded. v. 9. To make free; set at liberty; release from bondage, imprisonment, or restraint. 10. To disengage or clear something from an entanglement. 11. To relieve or rid of a burden, an inconvenience or an obligation. freed. set free. Released; liberated; freed.

adjectional ::: a. --> Pertaining to adjection; that is, or may be, annexed.

adjudge ::: v. t. --> To award judicially in the case of a controverted question; as, the prize was adjudged to the victor.
To determine in the exercise of judicial power; to decide or award judicially; to adjudicate; as, the case was adjudged in the November term.
To sentence; to condemn.
To regard or hold; to judge; to deem.

adjunct ::: joined or added (to anything); connected, annexed; subordinate in position, function, character, or essence. adjuncts.

administerial ::: a. --> Pertaining to administration, or to the executive part of government.

administer ::: v. t. --> To manage or conduct, as public affairs; to direct or superintend the execution, application, or conduct of; as, to administer the government or the state.
To dispense; to serve out; to supply; execute; as, to administer relief, to administer the sacrament.
To apply, as medicine or a remedy; to give, as a dose or something beneficial or suitable. Extended to a blow, a reproof, etc.

administrant ::: a. --> Executive; acting; managing affairs. ::: n. --> One who administers.

administration ::: n. --> The act of administering; government of public affairs; the service rendered, or duties assumed, in conducting affairs; the conducting of any office or employment; direction; management.
The executive part of government; the persons collectively who are intrusted with the execution of laws and the superintendence of public affairs; the chief magistrate and his cabinet or council; or the council, or ministry, alone, as in Great Britain.

administrative ::: a. --> Pertaining to administration; administering; executive; as, an administrative body, ability, or energy.

administrator ::: n. --> One who administers affairs; one who directs, manages, executes, or dispenses, whether in civil, judicial, political, or ecclesiastical affairs; a manager.
A man who manages or settles the estate of an intestate, or of a testator when there is no competent executor; one to whom the right of administration has been committed by competent authority.

adroit ::: a. --> Dexterous in the use of the hands or in the exercise of the mental faculties; exhibiting skill and readiness in avoiding danger or escaping difficulty; ready in invention or execution; -- applied to persons and to acts; as, an adroit mechanic, an adroit reply.

adscriptive ::: a. --> Attached or annexed to the glebe or estate and transferable with it.

affabrous ::: a. --> Executed in a workmanlike manner; ingeniously made.

a flexible board from which a dive may be executed, secured at one end and projecting over water at the other. Also fig.

agamogenesis ::: n. --> Reproduction without the union of parents of distinct sexes: asexual reproduction.

agency ::: n. --> The faculty of acting or of exerting power; the state of being in action; action; instrumentality.
The office of an agent, or factor; the relation between a principal and his agent; business of one intrusted with the concerns of another.
The place of business of am agent.

agent ::: a. --> Acting; -- opposed to patient, or sustaining, action. ::: n. --> One who exerts power, or has the power to act; an actor.
One who acts for, or in the place of, another, by authority from him; one intrusted with the business of another; a substitute; a deputy; a factor.

agent ::: n. **1. One who does the actual work of anything, as distinguished from the instigator or employer; hence, one who acts for another, a deputy, steward, factor, substitute, representative, or emissary. adj. 2. That which acts or exerts power. agents.**

alderman ::: n. --> A senior or superior; a person of rank or dignity.
One of a board or body of municipal officers next in order to the mayor and having a legislative function. They may, in some cases, individually exercise some magisterial and administrative functions.

"All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another — Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect" of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect".” Letters on Yoga

“All depends on the meaning you attach to words used; it is a matter of nomenclature. Ordinarily, one says a man has intellect if he can think well; the nature and process and field of the thought do not matter. If you take intellect in that sense, then you can say that intellect has different strata, and Ford belongs to one stratum of intellect, Einstein to another—Ford has a practical and executive business intellect, Einstein a scientific discovering and theorising intellect. But Ford too in his own field theorises, invents, discovers. Yet would you call Ford an intellectual or a man of intellect? I would prefer to use for the general faculty of mind the word intelligence. Ford has a great and forceful practical intelligence, keen, quick, successful, dynamic. He has a brain that can deal with thoughts also, but even there his drive is towards practicality. He believes in rebirth (metempsychosis), for instance, not for any philosophic reason, but because it explains life as a school of experience in which one gathers more and more experience and develops by it. Einstein has, on the other hand, a great discovering scientific intellect, not, like Marconi, a powerful practical inventive intelligence for the application of scientific discovery. All men have, of course, an ‘intellect’ of a kind; all, for instance, can discuss and debate (for which you say rightly intellect is needed); but it is only when one rises to the realm of ideas and moves freely in it that you say, ‘This man has an intellect’.” Letters on Yoga

"All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

“All force is power or means of a secret spirit; the Force that sustains the world is a conscious Will and Nature is its machinery of executive power.” The Renaissance in India

allowableness ::: n. --> The quality of being allowable; permissibleness; lawfulness; exemption from prohibition or impropriety.

ambulatory ::: a. --> Of or pertaining to walking; having the faculty of walking; formed or fitted for walking; as, an ambulatory animal.
Accustomed to move from place to place; not stationary; movable; as, an ambulatory court, which exercises its jurisdiction in different places.
Pertaining to a walk.
Not yet fixed legally, or settled past alteration; alterable; as, the dispositions of a will are ambulatory until the

anaglyptograph ::: n. --> An instrument by which a correct engraving of any embossed object, such as a medal or cameo, can be executed.

anaphroditic ::: a. --> Produced without concourse of sexes.

:::   "An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga —**cosmic forces.**

“An executive cosmic force shapes us and dictates through our temperament and environment and mentality so shaped, through our individualised formulation of the cosmic energies, our actions and their results. Truly, we do not think, will or act but thought occurs in us, will occurs in us, impulse and act occur in us; our ego-sense gathers around itself, refers to itself all this flow of natural activities. It is cosmic Force, it is Nature that forms the thought, imposes the will, imparts the impulse. Our body, mind and ego are a wave of that sea of force in action and do not govern it, but by it are governed and directed.” The Synthesis of Yoga

androgynal ::: a. --> Uniting both sexes in one, or having the characteristics of both; being in nature both male and female; hermaphroditic.
Bearing both staminiferous and pistilliferous flowers in the same cluster.

androgynism ::: n. --> Union of both sexes in one individual; hermaphroditism.

annexed ::: attached appended, or added.

annexed ::: imp. & p. p. --> of Annex

annexer ::: n. --> One who annexes.

annexment ::: n. --> The act of annexing, or the thing annexed; appendage.

apathy ::: n. --> Want of feeling; privation of passion, emotion, or excitement; dispassion; -- applied either to the body or the mind. As applied to the mind, it is a calmness, indolence, or state of indifference, incapable of being ruffled or roused to active interest or exertion by pleasure, pain, or passion.

apexes ::: pl. --> of Apex

apoplexed ::: a. --> Affected with apoplexy.

apparitor ::: n. --> Formerly, an officer who attended magistrates and judges to execute their orders.
A messenger or officer who serves the process of an ecclesiastical court.

appendant ::: v. t. --> Hanging; annexed; adjunct; concomitant; as, a seal appendant to a paper.
Appended by prescription, that is, a personal usage for a considerable time; -- said of a thing of inheritance belonging to another inheritance which is superior or more worthy; as, an advowson, common, etc. , which may be appendant to a manor, common of fishing to a freehold, a seat in church to a house.

appointee ::: v. t. --> A person appointed.
A person in whose favor a power of appointment is executed.

appointer ::: n. --> One who appoints, or executes a power of appointment.

appurtenance ::: n. --> That which belongs to something else; an adjunct; an appendage; an accessory; something annexed to another thing more worthy; in common parlance and legal acceptation, something belonging to another thing as principal, and which passes as incident to it, as a right of way, or other easement to land; a right of common to pasture, an outhouse, barn, garden, or orchard, to a house or messuage. In a strict legal sense, land can never pass as an appurtenance to land.

appurtenant ::: a. --> Annexed or pertaining to some more important thing; accessory; incident; as, a right of way appurtenant to land or buildings. ::: n. --> Something which belongs or appertains to another thing; an appurtenance.

aqua ::: n. --> Water; -- a word much used in pharmacy and the old chemistry, in various signification, determined by the word or words annexed.

aquatic ::: a. --> Pertaining to water; growing in water; living in, swimming in, or frequenting the margins of waters; as, aquatic plants and fowls. ::: n. --> An aquatic animal or plant.
Sports or exercises practiced in or on the water.

arbitrary ::: a. --> Depending on will or discretion; not governed by any fixed rules; as, an arbitrary decision; an arbitrary punishment.
Exercised according to one&

arch- ::: a combining form that represents the outcome of archi- in words borrowed through Latin from Greek in the Old English period; it subsequently became a productive form added to nouns of any origin, which thus denote individuals or institutions directing or having authority over others of their class (archbishop; archdiocese; archpriest): principal. More recently, arch-1 has developed the senses "principal” (archenemy; archrival) or "prototypical” and thus exemplary or extreme (archconservative); nouns so formed are almost always pejorative. Arch-intelligence.

archbishop ::: n. --> A chief bishop; a church dignitary of the first class (often called a metropolitan or primate) who superintends the conduct of the suffragan bishops in his province, and also exercises episcopal authority in his own diocese.

archbishopric ::: n. --> The jurisdiction or office of an archbishop; the see or province over which archbishop exercises archiepiscopal authority.

arduousness ::: n. --> The quality of being arduous; difficulty of execution.

arena ::: n. --> The area in the central part of an amphitheater, in which the gladiators fought and other shows were exhibited; -- so called because it was covered with sand.
Any place of public contest or exertion; any sphere of action; as, the arenaof debate; the arena of life.
"Sand" or "gravel" in the kidneys.

arouse ::: v. t. --> To excite to action from a state of rest; to stir, or put in motion or exertion; to rouse; to excite; as, to arouse one from sleep; to arouse the dormant faculties.

artist ::: n. --> One who practices some mechanic art or craft; an artisan.
One who professes and practices an art in which science and taste preside over the manual execution.
One who shows trained skill or rare taste in any manual art or occupation.
An artful person; a schemer.

ASPIRATION. ::: The call in the being for the Divine or for the higher things that belong to the Divine Consciousness.
A call to the Divine; aspiration for the discovery and embodiment of the Divine Truth and to nothing else whatever.
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
There is no need of words in aspiration. It can be expressed or unexpressed in words.
Aspiration need not be in the form of thought; it can be a feeling within that remains even when the mind is attending to the work.
Aspiration is to call the forces. When the forces have answered, there is a natural state of quiet receptivity concentrated but spontaneous.
In aspiration there is a self-giving for the higher consciousness to descend and take possession ; the more intense the call, the greater the self-giving.
Aspiration keeps the consciousness open, prevents an inert state of acquiescence in all that comes and exercises a sort of pull on the sources of the higher consciousness.
The intensity of aspiration brings the intensity of the experience and by repeated intensity of the experience, the change. It is the psychic that gives the true aspiration; if the vital is purified and subjected to the psychic, then the vital gives intensity.
Aspiration in the physical consciousness ::: the physical consciousness is always in everybody in its own nature a little inert and in it a constant strong aspiration is not natural, it has to be created. But first there must be the opening, a purification, a fixed quietude, otherwise the physical vital will turn the strong aspiration into over-eagerness and impatience or rather it will try to give it that turn.

assets ::: n. pl. --> Property of a deceased person, subject by law to the payment of his debts and legacies; -- called assets because sufficient to render the executor or administrator liable to the creditors and legatees, so far as such goods or estate may extend.
Effects of an insolvent debtor or bankrupt, applicable to the payment of debts.
The entire property of all sorts, belonging to a person, a corporation, or an estate; as, the assets of a merchant or a

assignee ::: v. --> A person to whom an assignment is made; a person appointed or deputed by another to do some act, perform some business, or enjoy some right, privilege, or property; as, an assignee of a bankrupt. See Assignment (c). An assignee may be by special appointment or deed, or be created by jaw; as an executor.
In England, the persons appointed, under a commission of bankruptcy, to manage the estate of a bankrupt for the benefit of his creditors.

athlete ::: n. --> One who contended for a prize in the public games of ancient Greece or Rome.
Any one trained to contend in exercises requiring great physical agility and strength; one who has great activity and strength; a champion.
One fitted for, or skilled in, intellectual contests; as, athletes of debate.

athletic ::: a. --> Of or pertaining to athletes or to the exercises practiced by them; as, athletic games or sports.
Befitting an athlete; strong; muscular; robust; vigorous; as, athletic Celts.

athletics ::: n. --> The art of training by athletic exercises; the games and sports of athletes.

attainment ::: n. --> The act of attaining; the act of arriving at or reaching; hence, the act of obtaining by efforts.
That which is attained to, or obtained by exertion; acquirement; acquisition; (pl.), mental acquirements; knowledge; as, literary and scientific attainments.

attorney-general ::: n. --> The chief law officer of the state, empowered to act in all litigation in which the law-executing power is a party, and to advise this supreme executive whenever required.

authority ::: n. --> Legal or rightful power; a right to command or to act; power exercised buy a person in virtue of his office or trust; dominion; jurisdiction; authorization; as, the authority of a prince over subjects, and of parents over children; the authority of a court.
Government; the persons or the body exercising power or command; as, the local authorities of the States; the military authorities.
The power derived from opinion, respect, or esteem;

autocrat ::: a. --> An absolute sovereign; a monarch who holds and exercises the powers of government by claim of absolute right, not subject to restriction; as, Autocrat of all the Russias (a title of the Czar).
One who rules with undisputed sway in any company or relation; a despot.

auto-da-fe ::: n. --> A judgment of the Inquisition in Spain and Portugal condemning or acquitting persons accused of religious offenses.
An execution of such sentence, by the civil power, esp. the burning of a heretic. It was usually held on Sunday, and was made a great public solemnity by impressive forms and ceremonies.
A session of the court of Inquisition.

autotypography ::: n. --> A process resembling "nature printing," by which drawings executed on gelatin are impressed into a soft metal plate, from which the printing is done as from copperplate.

baffled ::: 1. Confused, bewildered, or perplexed. 2. Frustrated or confounded; thwarted. baffles, baffling.

bailment ::: n. --> The action of bailing a person accused.
A delivery of goods or money by one person to another in trust, for some special purpose, upon a contract, expressed or implied, that the trust shall be faithfully executed.

barrowist ::: n. --> A follower of Henry Barrowe, one of the founders of Independency or Congregationalism in England. Barrowe was executed for nonconformity in 1953.

bear ::: v. t. --> To support or sustain; to hold up.
To support and remove or carry; to convey.
To conduct; to bring; -- said of persons.
To possess and use, as power; to exercise.
To sustain; to have on (written or inscribed, or as a mark), as, the tablet bears this inscription.
To possess or carry, as a mark of authority or distinction; to wear; as, to bear a sword, badge, or name.

believe ::: n. --> To exercise belief in; to credit upon the authority or testimony of another; to be persuaded of the truth of, upon evidence furnished by reasons, arguments, and deductions of the mind, or by circumstances other than personal knowledge; to regard or accept as true; to place confidence in; to think; to consider; as, to believe a person, a statement, or a doctrine. ::: v. i.

beshrew ::: v. t. --> To curse; to execrate.

be ::: v. i. --> To exist actually, or in the world of fact; to have ex/stence.
To exist in a certain manner or relation, -- whether as a reality or as a product of thought; to exist as the subject of a certain predicate, that is, as having a certain attribute, or as belonging to a certain sort, or as identical with what is specified, -- a word or words for the predicate being annexed; as, to be happy; to be here; to be large, or strong; to be an animal; to be a hero; to be a

bewildered ::: imp. & p. p. --> of Bewilder ::: a. --> Greatly perplexed; as, a bewildered mind.

exeat ::: n. --> A license for absence from a college or a religious house.
A permission which a bishop grants to a priest to go out of his diocese.

execrable ::: a. --> Deserving to be execrated; accursed; damnable; detestable; abominable; as, an execrable wretch.

execrated ::: imp. & p. p. --> of Execrate

execrate ::: v. t. --> To denounce evil against, or to imprecate evil upon; to curse; to protest against as unholy or detestable; hence, to detest utterly; to abhor; to abominate.

execrating ::: p. pr. & vb. n. --> of Execrate

execration ::: n. --> The act of cursing; a curse dictated by violent feelings of hatred; imprecation; utter detestation expressed.
That which is execrated; a detested thing.

execrative ::: a. --> Cursing; imprecatory; vilifying. ::: n. --> A word used for cursing; an imprecatory word or expression.

execratory ::: a. --> Of the nature of execration; imprecatory; denunciatory. ::: n. --> A formulary of execrations.

exection ::: n. --> See Exsection.

exect ::: v. t. --> To cut off or out. [Obs.] See Exsect.

executable ::: a. --> Capable of being executed; feasible; as, an executable project.

executant ::: n. --> One who executes or performs; esp., a performer on a musical instrument.

executed ::: imp. & p. p. --> of Execute

executer ::: n. --> One who performs or carries into effect. See Executor.

execute ::: to carry out; accomplish; perform; do.

execute ::: v. t. --> To follow out or through to the end; to carry out into complete effect; to complete; to finish; to effect; to perform.
To complete, as a legal instrument; to perform what is required to give validity to, as by signing and perhaps sealing and delivering; as, to execute a deed, lease, mortgage, will, etc.
To give effect to; to do what is provided or required by; to perform the requirements or stimulations of; as, to execute a decree, judgment, writ, or process.

executing ::: p. pr. & vb. n. --> of Execute

execution ::: a carrying out of something.

executioner ::: n. --> One who executes; an executer.
One who puts to death in conformity to legal warrant, as a hangman.

execution ::: n. --> The act of executing; a carrying into effect or to completion; performance; achievement; consummation; as, the execution of a plan, a work, etc.
A putting to death as a legal penalty; death lawfully inflicted; as, the execution of a murderer.
The act of the mode of performing a work of art, of performing on an instrument, of engraving, etc.; as, the execution of a statue, painting, or piece of music.

executive ::: a. --> Designed or fitted for execution, or carrying into effect; as, executive talent; qualifying for, concerned with, or pertaining to, the execution of the laws or the conduct of affairs; as, executive power or authority; executive duties, officer, department, etc. ::: n.

executive ::: having the function or purpose of carrying plans, orders, laws, etc., into practical effect.

executively ::: adv. --> In the way of executing or performing.

executor ::: 1. A person who carries out or performs something. 2. A person named in a will to carry out the provisions of that will. executors.

executorial ::: a. --> Of or pertaining to an executive.

executor ::: n. --> One who executes or performs; a doer; as, an executor of baseness.
An executioner.
The person appointed by a testator to execute his will, or to see its provisions carried into effect, after his decease.

executorship ::: n. --> The office of an executor.

executory ::: a. --> Pertaining to administration, or putting the laws in force; executive.
Designed to be executed or carried into effect in time to come, or to take effect on a future contingency; as, an executory devise, reminder, or estate; an executory contract.

executress ::: n. --> An executrix.

executrix ::: a feminine executor.

executrix ::: n. --> A woman exercising the functions of an executor.

exedent ::: a. --> Eating out; consuming.

exedrae ::: pl. --> of Exedra

exedra ::: n. --> A room in a public building, furnished with seats.
The projection of any part of a building in a rounded form.
Any out-of-door seat in stone, large enough for several persons; esp., one of curved form.

exegeses ::: pl. --> of Exegesis

exegesis ::: n. --> Exposition; explanation; especially, a critical explanation of a text or portion of Scripture.
The process of finding the roots of an equation.

exegete ::: n. --> An exegetist.

exegete ::: one who explains or gives a critical interpretation of a text.

exegetic ::: a. --> Alt. of Exegetical

exegetical ::: a. --> Pertaining to exegesis; tending to unfold or illustrate; explanatory; expository.

exegetics ::: n. --> The science of interpretation or exegesis.

exegetist ::: n. --> One versed in the science of exegesis or interpretation; -- also called exegete.

exemplarily ::: adv. --> In a manner fitted or designed to be an example for imitation or for warning; by way of example.

exemplariness ::: n. --> The state or quality of being exemplary; fitness to be an example.

exemplarity ::: n. --> Exemplariness.

exemplar ::: n. --> A model, original, or pattern, to be copied or imitated; a specimen; sometimes; an ideal model or type, as that which an artist conceives.
A copy of a book or writing. ::: a. --> Exemplary.

exemplary ::: a. --> Serving as a pattern; deserving to be proposed for imitation; commendable; as, an exemplary person; exemplary conduct.
Serving as a warning; monitory; as, exemplary justice, punishment, or damages.
Illustrating as the proof of a thing. ::: n.

exemplifiable ::: a. --> That can be exemplified.

exemplification ::: n. --> The act of exemplifying; a showing or illustrating by example.
That which exemplifies; a case in point; example.
A copy or transcript attested to be correct by the seal of an officer having custody of the original.

exemplified ::: imp. & p. p. --> of Exemplify

exemplifier ::: n. --> One who exemplifies by following a pattern.

exemplifying ::: p. pr. &. vb. n. --> of Exemplify

exemplify ::: v. t. --> To show or illustrate by example.
To copy; to transcribe; to make an attested copy or transcript of, under seal, as of a record.
To prove or show by an attested copy.

exempt ::: a. --> Cut off; set apart.
Extraordinary; exceptional.
Free, or released, from some liability to which others are subject; excepted from the operation or burden of some law; released; free; clear; privileged; -- (with from): not subject to; not liable to; as, goods exempt from execution; a person exempt from jury service.
To remove; to set apart.
To release or deliver from some liability which others are

exempted ::: imp. & p. p. --> of Exempt

exemptible ::: a. --> That may be exempted.

exempting ::: p. pr. & vb. n. --> of Exempt

exemption ::: n. --> The act of exempting; the state of being exempt; freedom from any charge, burden, evil, etc., to which others are subject; immunity; privilege; as, exemption of certain articles from seizure; exemption from military service; exemption from anxiety, suffering, etc.

exemptitious ::: a. --> Separable.

exempt ::: released from, or not subject to, an obligation, liability, etc.

exenterate ::: v. t. --> To take out the bowels or entrails of; to disembowel; to eviscerate; as, exenterated fishes.

exenteration ::: n. --> Act of exenterating.

exequatur ::: n. --> A written official recognition of a consul or commercial agent, issued by the government to which he is accredited, and authorizing him to exercise his powers in the place to which he is assigned.
Official recognition or permission.

exequial ::: a. --> Of or pertaining to funerals; funereal.

exequies ::: pl. --> of Exequy

exequious ::: a. --> Funereal.

exequy ::: n. --> A funeral rite (usually in the plural); the ceremonies of burial; obsequies; funeral procession.

exercent ::: a. --> Practicing; professional.

exercisable ::: a. --> That may be exercised, used, or exerted.

exercised ::: discharged, performed, fulfilled (functions).

exercised ::: imp. & p. p. --> of Exercise

exercise ::: n. --> The act of exercising; a setting in action or practicing; employment in the proper mode of activity; exertion; application; use; habitual activity; occupation, in general; practice.
Exertion for the sake of training or improvement whether physical, intellectual, or moral; practice to acquire skill, knowledge, virtue, perfectness, grace, etc.
Bodily exertion for the sake of keeping the organs and functions in a healthy state; hygienic activity; as, to take exercise

exerciser ::: n. --> One who exercises.

exercisible ::: a. --> Capable of being exercised, employed, or enforced; as, the authority of a magistrate is exercisible within his jurisdiction.

exercising ::: p. pr. & vb. n. --> of Exercise

exercitation ::: n. --> exercise; practice; use.

exergue ::: n. --> The small space beneath the base line of a subject engraved on a coin or medal. It usually contains the date, place, engraver&

exerted ::: imp. & p. p. --> of Exert

exerting ::: p. pr. & vb. n. --> of Exert

exertion ::: n. --> The act of exerting, or putting into motion or action; the active exercise of any power or faculty; an effort, esp. a laborious or perceptible effort; as, an exertion of strength or power; an exertion of the limbs or of the mind; it is an exertion for him to move, to-day.

exertive ::: a. --> Having power or a tendency to exert; using exertion.

exertment ::: n. --> Exertion.

exert ::: v. t. --> To thrust forth; to emit; to push out.
To put force, ability, or anything of the nature of an active faculty; to put in vigorous action; to bring into active operation; as, to exert the strength of the body, limbs, faculties, or imagination; to exert the mind or the voice.
To put forth, as the result or exercise of effort; to bring to bear; to do or perform.

exesion ::: n. --> The act of eating out or through.

exestuate ::: v. i. --> To be agitated; to boil up; to effervesce.

exestuation ::: n. --> A boiling up; effervescence.

exeunt ::: --> They go out, or retire from the scene; as, exeunt all except Hamlet. See 1st Exit.

bisexual ::: a. --> Of both sexes; hermaphrodite; as a flower with stamens and pistil, or an animal having ovaries and testes.

blunderbuss ::: n. --> A short gun or firearm, with a large bore, capable of holding a number of balls, and intended to do execution without exact aim.
A stupid, blundering fellow.

bodily ::: a. --> Having a body or material form; physical; corporeal; consisting of matter.
Of or pertaining to the body, in distinction from the mind.
Real; actual; put in execution. ::: adv. --> Corporeally; in bodily form; united with a body or

bow ::: v. t. --> To cause to deviate from straightness; to bend; to inflect; to make crooked or curved.
To exercise powerful or controlling influence over; to bend, figuratively; to turn; to incline.
To bend or incline, as the head or body, in token of respect, gratitude, assent, homage, or condescension.
To cause to bend down; to prostrate; to depress,;/ to crush; to subdue.

breakdown ::: n. --> The act or result of breaking down, as of a carriage; downfall.
A noisy, rapid, shuffling dance engaged in competitively by a number of persons or pairs in succession, as among the colored people of the Southern United States, and so called, perhaps, because the exercise is continued until most of those who take part in it break down.
Any rude, noisy dance performed by shuffling the feet,

breather ::: n. --> One who breathes. Hence: (a) One who lives.(b) One who utters. (c) One who animates or inspires.
That which puts one out of breath, as violent exercise.

buoyancy ::: n. --> The property of floating on the surface of a liquid, or in a fluid, as in the atmosphere; specific lightness, which is inversely as the weight compared with that of an equal volume of water.
The upward pressure exerted upon a floating body by a fluid, which is equal to the weight of the body; hence, also, the weight of a floating body, as measured by the volume of fluid displaced.
Cheerfulness; vivacity; liveliness; sprightliness; -- the

burin ::: n. --> The cutting tool of an engraver on metal, used in line engraving. It is made of tempered steel, one end being ground off obliquely so as to produce a sharp point, and the other end inserted in a handle; a graver; also, the similarly shaped tool used by workers in marble.
The manner or style of execution of an engraver; as, a soft burin; a brilliant burin.

burst ::: imp. & p. p. --> of Burst ::: v. i. --> To fly apart or in pieces; of break open; to yield to force or pressure, especially to a sudden and violent exertion of force, or to pressure from within; to explode; as, the boiler had burst; the buds will burst in spring.

butions of the medium's subliminal consciousness one gets into contact wth a world of beings which is of a very deceptive or self-deceptive illusory nature. Many of these come and claim to be the departed souls of relatives, acquaintances, well-known men, famous personalities, etc. There are also beings who pick up the discarded feelings and memories of the dead and mas- querade with them. There are a great number of beings who come to such seances only to pfay with the consciousness of men or exercise their powers through this contact with the earth and who dope the mediums and sitters with their falsehoods, tricks and illusions. A contact with such a plane of spirits can be harmful (most mediums become nervously or morally un- balanced) and spiritually dangerous. Of course all pretended communications with the famous dead of long-past times are in their very nature deceptive and most of those with the recent ones also ~ that is evident from the character of these communications.

cabinet ::: n. --> A hut; a cottage; a small house.
A small room, or retired apartment; a closet.
A private room in which consultations are held.
The advisory council of the chief executive officer of a nation; a cabinet council.
A set of drawers or a cupboard intended to contain articles of value. Hence:
A decorative piece of furniture, whether open like an

caesarism ::: n. --> A system of government in which unrestricted power is exercised by a single person, to whom, as Caesar or emperor, it has been committed by the popular will; imperialism; also, advocacy or support of such a system of government.

calistheneum ::: n. --> A gymnasium; esp. one for light physical exercise by women and children.

calisthenics ::: n. --> The science, art, or practice of healthful exercise of the body and limbs, to promote strength and gracefulness; light gymnastics.

calm ::: n. 1. Serenity; tranquillity; peace. 2. Nearly or completely motionless as a condition of no wind. Calm, Calm"s, calms, calmness. adj. 3. Not excited or agitated; composed; tranquil; 4. Without rough motion; still or nearly still. calmer, calm-lipped, stone-calm. *adv. calmly.
Sri Aurobindo: "Calm is a still unmoved condition which no disturbance can affect — it is a less negative condition than quiet.” Letters on Yoga*
"Calm is a positive tranquillity which can exist in spite of superficial disturbances.” *Letters on Yoga
"Calm is a strong and positive quietude, firm and solid — ordinary quietude is mere negation, simply the absence of disturbance.” *Letters on Yoga
"But more powerful still is the giving up of the fruit of one"s works, because that immediately destroys all causes of disturbance and brings and preserves automatically an inner calm and peace, and calm and peace are the foundation on which all else becomes perfect and secure in possession by the tranquil spirit.” Essays on the Gita
The Mother: "Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14*.

canvas ::: 1. A piece of such fabric on which a painting, especially an oil painting, is executed. 2. A painting executed on such fabric, esp. an oil painting. 3. The background against which events unfold. canvases, canvas-strips.

capstan ::: n. --> A vertical cleated drum or cylinder, revolving on an upright spindle, and surmounted by a drumhead with sockets for bars or levers. It is much used, especially on shipboard, for moving or raising heavy weights or exerting great power by traction upon a rope or cable, passing around the drum. It is operated either by steam power or by a number of men walking around the capstan, each pushing on the end of a lever fixed in its socket.

caption ::: n. --> A caviling; a sophism.
The act of taking or arresting a person by judicial process.
That part of a legal instrument, as a commission, indictment, etc., which shows where, when, and by what authority, it was taken, found, or executed.
The heading of a chapter, section, or page.

capuchin ::: n. --> A Franciscan monk of the austere branch established in 1526 by Matteo di Baschi, distinguished by wearing the long pointed cowl or capoch of St. Francis.
A garment for women, consisting of a cloak and hood, resembling, or supposed to resemble, that of capuchin monks.
A long-tailed South American monkey (Cabus capucinus), having the forehead naked and wrinkled, with the hair on the crown reflexed and resembling a monk&

careful ::: 1. Attentive to potential danger, error, or harm; cautious. 2. Exercising caution or showing care or attention to; circumspect.

carnifex ::: n. --> The public executioner at Rome, who executed persons of the lowest rank; hence, an executioner or hangman.

catalysis ::: n. --> Dissolution; degeneration; decay.
A process by which reaction occurs in the presence of certain agents which were formerly believed to exert an influence by mere contact. It is now believed that such reactions are attended with the formation of an intermediate compound or compounds, so that by alternate composition and decomposition the agent is apparenty left unchanged; as, the catalysis of making ether from alcohol by means of sulphuric acid; or catalysis in the action of soluble ferments (as

caudexes ::: pl. --> of Caudex

censor ::: n. --> One of two magistrates of Rome who took a register of the number and property of citizens, and who also exercised the office of inspector of morals and conduct.
One who is empowered to examine manuscripts before they are committed to the press, and to forbid their publication if they contain anything obnoxious; -- an official in some European countries.
One given to fault-finding; a censurer.
A critic; a reviewer.

chagrin ::: n. --> Vexation; mortification.
To excite ill-humor in; to vex; to mortify; as, he was not a little chagrined. ::: v. i. --> To be vexed or annoyed.

chain ::: n. --> A series of links or rings, usually of metal, connected, or fitted into one another, used for various purposes, as of support, of restraint, of ornament, of the exertion and transmission of mechanical power, etc.
That which confines, fetters, or secures, as a chain; a bond; as, the chains of habit.
A series of things linked together; or a series of things connected and following each other in succession; as, a chain of

chancery ::: n. --> In England, formerly, the highest court of judicature next to the Parliament, exercising jurisdiction at law, but chiefly in equity; but under the jurisdiction act of 1873 it became the chancery division of the High Court of Justice, and now exercises jurisdiction only in equity.
In the Unites States, a court of equity; equity; proceeding in equity.

chaplain ::: n. --> An ecclesiastic who has a chapel, or who performs religious service in a chapel.
A clergyman who is officially attached to the army or navy, to some public institution, or to a family or court, for the purpose of performing divine service.
Any person (clergyman or layman) chosen to conduct religious exercises for a society, etc.; as, a chaplain of a Masonic or a temperance lodge.

charitableness ::: n. --> The quality of being charitable; the exercise of charity.

charm ::: n. --> A melody; a song.
A word or combination of words sung or spoken in the practice of magic; a magical combination of words, characters, etc.; an incantation.
That which exerts an irresistible power to please and attract; that which fascinates; any alluring quality.
Anything worn for its supposed efficacy to the wearer in averting ill or securing good fortune.

charter ::: n. --> A written evidence in due form of things done or granted, contracts made, etc., between man and man; a deed, or conveyance.
An instrument in writing, from the sovereign power of a state or country, executed in due form, bestowing rights, franchises, or privileges.
An act of a legislative body creating a municipal or other corporation and defining its powers and privileges. Also, an instrument in writing from the constituted authorities of an order or society (as

chemism ::: n. --> The force exerted between the atoms of elementary substance whereby they unite to form chemical compounds; chemical attaction; affinity; -- sometimes used as a general expression for chemical activity or relationship.

chirogymnast ::: n. --> A mechanical contrivance for exercising the fingers of a pianist.

chorepiscopus ::: n. --> A "country" or suffragan bishop, appointed in the ancient church by a diocesan bishop to exercise episcopal jurisdiction in a rural district.

chrysography ::: n. --> The art of writing in letters of gold.
A writing executed in letters of gold.

circumflexed ::: imp. & p. p. --> of Circumflex

coexecutor ::: n. --> A joint executor.

coexecutrix ::: n. --> A joint executrix.

coeducation ::: n. --> An educating together, as of persons of different sexes or races.

commanding ::: p. pr. & vb. n. --> of Command ::: a. --> Exercising authority; actually in command; as, a commanding officer.
Fitted to impress or control; as, a commanding look or presence.

commandment ::: n. --> An order or injunction given by authority; a command; a charge; a precept; a mandate.
One of the ten laws or precepts given by God to the Israelites at Mount Sinai.
The act of commanding; exercise of authority.
The offense of commanding or inducing another to violate the law.

command ::: n. 1. An order; mandate. 2. The possession or exercise of controlling authority. Command. v. 3. To direct with specific authority or prerogative; order. 4. To give orders. 5. To have or exercise authority or control over; be master of; have at one"s bidding or disposal. commands, commanded.

command ::: v. t. --> To order with authority; to lay injunction upon; to direct; to bid; to charge.
To exercise direct authority over; to have control of; to have at one&

commissary ::: n. --> One to whom is committed some charge, duty, or office, by a superior power; a commissioner.
An officer of the bishop, who exercises ecclesiastical jurisdiction in parts of the diocese at a distance from the residence of the bishop.
An officer having charge of a special service; as, the commissary of musters.
An officer whose business is to provide food for a body

commissioner ::: n. --> A person who has a commission or warrant to perform some office, or execute some business, for the government, corporation, or person employing him; as, a commissioner to take affidavits or to adjust claims.
An officer having charge of some department or bureau of the public service.

commission ::: n. --> The act of committing, doing, or performing; the act of perpetrating.
The act of intrusting; a charge; instructions as to how a trust shall be executed.
The duty or employment intrusted to any person or persons; a trust; a charge.
A formal written warrant or authority, granting certain powers or privileges and authorizing or commanding the performance of

compel ::: 1. To cause (someone) by force (to be or do something) 2. To force to submit; subdue. 3. To exert a strong, irresistible force on; sway. compels, compelled, compelling, compellingly.

complexed ::: a. --> Complex, complicated.

complexedness ::: n. --> The quality or state of being complex or involved; complication.

compose ::: v. t. --> To form by putting together two or more things or parts; to put together; to make up; to fashion.
To form the substance of, or part of the substance of; to constitute.
To construct by mental labor; to design and execute, or put together, in a manner involving the adaptation of forms of expression to ideas, or to the laws of harmony or proportion; as, to compose a sentence, a sermon, a symphony, or a picture.

compulsive ::: a. --> Having power to compel; exercising or applying compulsion.

confirm ::: v. t. --> To make firm or firmer; to add strength to; to establish; as, health is confirmed by exercise.
To strengthen in judgment or purpose.
To give new assurance of the truth of; to render certain; to verify; to corroborate; as, to confirm a rumor.
To render valid by formal assent; to complete by a necessary sanction; to ratify; as, to confirm the appoinment of an official; the Senate confirms a treaty.

confounded ::: imp. & p. p. --> of Confound ::: a. --> Confused; perplexed.
Excessive; extreme; abominable.

constable ::: n. --> A high officer in the monarchical establishments of the Middle Ages.
An officer of the peace having power as a conservator of the public peace, and bound to execute the warrants of judicial officers.

contend ::: v. i. --> To strive in opposition; to contest; to dispute; to vie; to quarrel; to fight.
To struggle or exert one&

continent ::: a. --> Serving to restrain or limit; restraining; opposing.
Exercising restraint as to the indulgence of desires or passions; temperate; moderate.
Abstaining from sexual intercourse; exercising restraint upon the sexual appetite; esp., abstaining from illicit sexual intercourse; chaste.
Not interrupted; connected; continuous; as, a continent fever.

continued ::: imp. & p. p. --> of Continue ::: p. p. & a. --> Having extension of time, space, order of events, exertion of energy, etc.; extended; protracted; uninterrupted; also, resumed after interruption; extending through a succession of issues, session, etc.; as, a continued story.

contrive ::: v. t. --> To form by an exercise of ingenuity; to devise; to invent; to design; to plan. ::: v. i. --> To make devices; to form designs; to plan; to scheme; to plot.

control ::: n. 1. Power to direct, determine or command. 2. A means of regulation or restraint; curb; check. v. 3. To exercise authoritative control or power over. 4. To hold in restraint; check, esp. one"s emotions. controls, controlled, controlling.

convexed ::: a. --> Made convex; protuberant in a spherical form.

convexedly ::: dv. --> In a convex form; convexly.

convexedness ::: n. --> Convexity.

cool ::: superl. --> Moderately cold; between warm and cold; lacking in warmth; producing or promoting coolness.
Not ardent, warm, fond, or passionate; not hasty; deliberate; exercising self-control; self-possessed; dispassionate; indifferent; as, a cool lover; a cool debater.
Not retaining heat; light; as, a cool dress.
Manifesting coldness or dislike; chilling; apathetic; as, a cool manner.

coordination ::: n. --> The act of coordinating; the act of putting in the same order, class, rank, dignity, etc.; as, the coordination of the executive, the legislative, and the judicial authority in forming a government; the act of regulating and combining so as to produce harmonious results; harmonious adjustment; as, a coordination of functions.
The state of being coordinate, or of equal rank, dignity, power, etc.

corsned ::: n. --> The morsel of execration; a species of ordeal consisting in the eating of a piece of bread consecrated by imprecation. If the suspected person ate it freely, he was pronounced innocent; but if it stuck in his throat, it was considered as a proof of his guilt.

counsel ::: n. --> Interchange of opinions; mutual advising; consultation.
Examination of consequences; exercise of deliberate judgment; prudence.
Result of consultation; advice; instruction.
Deliberate purpose; design; intent; scheme; plan.
A secret opinion or purpose; a private matter.
One who gives advice, especially in legal matters; one professionally engaged in the trial or management of a cause in court;

creative ::: a. --> Having the power to create; exerting the act of creation.

credential ::: a. --> Giving a title or claim to credit or confidence; accrediting. ::: n. --> That which gives a title to credit or confidence.
Testimonials showing that a person is entitled to credit, or has right to exercise official power, as the letters given

critical ::: n. --> Qualified to criticise, or pass judgment upon, literary or artistic productions.
Pertaining to criticism or the critic&

cross ::: n. --> A gibbet, consisting of two pieces of timber placed transversely upon one another, in various forms, as a T, or +, with the horizontal piece below the upper end of the upright, or as an X. It was anciently used in the execution of criminals.
The sign or mark of the cross, made with the finger, or in ink, etc., or actually represented in some material; the symbol of Christ&

cunning ::: 1. Skill or adeptness in execution or performance; dexterity. 2. Artfully subtle or shrewd. 3. Cunning implies a shrewd, often instinctive skill in concealing or disguising the real purposes of one"s actions. cunningly.

damnableness ::: n. --> The state or quality of deserving damnation; execrableness.

date ::: n. --> The fruit of the date palm; also, the date palm itself.
That addition to a writing, inscription, coin, etc., which specifies the time (as day, month, and year) when the writing or inscription was given, or executed, or made; as, the date of a letter, of a will, of a deed, of a coin. etc.
The point of time at which a transaction or event takes place, or is appointed to take place; a given point of time; epoch; as, the date of a battle.

deathsman ::: n. --> An executioner; a headsman or hangman.

deathwatch ::: n. --> A small beetle (Anobium tessellatum and other allied species). By forcibly striking its head against woodwork it makes a ticking sound, which is a call of the sexes to each other, but has been imagined by superstitious people to presage death.
A small wingless insect, of the family Psocidae, which makes a similar but fainter sound; -- called also deathtick.
The guard set over a criminal before his execution.

decillion ::: n. --> According to the English notation, a million involved to the tenth power, or a unit with sixty ciphers annexed; according to the French and American notation, a thousand involved to the eleventh power, or a unit with thirty-three ciphers annexed. [See the Note under Numeration.]

declaim ::: v. i. --> To speak rhetorically; to make a formal speech or oration; to harangue; specifically, to recite a speech, poem, etc., in public as a rhetorical exercise; to practice public speaking; as, the students declaim twice a week.
To speak for rhetorical display; to speak pompously, noisily, or theatrically; to make an empty speech; to rehearse trite arguments in debate; to rant.

declamation ::: n. --> The act or art of declaiming; rhetorical delivery; haranguing; loud speaking in public; especially, the public recitation of speeches as an exercise in schools and colleges; as, the practice declamation by students.
A set or harangue; declamatory discourse.
Pretentious rhetorical display, with more sound than sense; as, mere declamation.

decollation ::: n. --> The act of beheading or state of one beheaded; -- especially used of the execution of St. John the Baptist.
A painting representing the beheading of a saint or martyr, esp. of St. John the Baptist.

deed poll ::: --> A deed of one part, or executed by only one party, and distinguished from an indenture by having the edge of the parchment or paper cut even, or polled as it was anciently termed, instead of being indented.

defer ::: v. t. --> To put off; to postpone to a future time; to delay the execution of; to delay; to withhold.
To render or offer.
To lay before; to submit in a respectful manner; to refer; -- with to. ::: v. i.

deflexed ::: a. --> Bent abruptly downward.

deflected ::: imp. & p. p. --> of Deflect ::: a. --> Turned aside; deviating from a direct line or course.
Bent downward; deflexed.

deforcement ::: n. --> A keeping out by force or wrong; a wrongful withholding, as of lands or tenements, to which another has a right.
Resistance to an officer in the execution of law.

deforce ::: v. --> To keep from the rightful owner; to withhold wrongfully the possession of, as of lands or a freehold.
To resist the execution of the law; to oppose by force, as an officer in the execution of his duty.

delicacy ::: fineness of appearance, construction or execution; elegance.

democracy ::: n. --> Government by the people; a form of government in which the supreme power is retained and directly exercised by the people.
Government by popular representation; a form of government in which the supreme power is retained by the people, but is indirectly exercised through a system of representation and delegated authority periodically renewed; a constitutional representative government; a republic.
Collectively, the people, regarded as the source of

department ::: v. i. --> Act of departing; departure.
A part, portion, or subdivision.
A distinct course of life, action, study, or the like; appointed sphere or walk; province.
Subdivision of business or official duty; especially, one of the principal divisions of executive government; as, the treasury department; the war department; also, in a university, one of the divisions of instruction; as, the medical department; the

despotism ::: 1. The rule of a despot; the exercise of absolute authority. 2. Absolute power or control; tyranny.

devastation ::: n. --> The act of devastating, or the state of being devastated; a laying waste.
Waste of the goods of the deceased by an executor or administrator.

devastavit ::: n. --> Waste or misapplication of the assets of a deceased person by an executor or an administrator.

devote ::: v. t. --> To appropriate by vow; to set apart or dedicate by a solemn act; to consecrate; also, to consign over; to doom; to evil; to devote one to destruction; the city was devoted to the flames.
To execrate; to curse.
To give up wholly; to addict; to direct the attention of wholly or compound; to attach; -- often with a reflexive pronoun; as, to devote one&

devotional ::: a. --> Pertaining to, suited to, or used in, devotion; as, a devotional posture; devotional exercises; a devotional frame of mind.

devout ::: v. t. --> Devoted to religion or to religious feelings and duties; absorbed in religious exercises; given to devotion; pious; reverent; religious.
Expressing devotion or piety; as, eyes devout; sighs devout; a devout posture.
Warmly devoted; hearty; sincere; earnest; as, devout wishes for one&

dialogue ::: n. --> A conversation between two or more persons; particularly, a formal conservation in theatrical performances or in scholastic exercises.
A written composition in which two or more persons are represented as conversing or reasoning on some topic; as, the Dialogues of Plato. ::: v. i.

digitorium ::: n. --> A small dumb keyboard used by pianists for exercising the fingers; -- called also dumb piano.

dimorphism ::: n. --> Difference of form between members of the same species, as when a plant has two kinds of flowers, both hermaphrodite (as in the partridge berry), or when there are two forms of one or both sexes of the same species of butterfly.
Crystallization in two independent forms of the same chemical compound, as of calcium carbonate as calcite and aragonite.

diocese ::: n. --> The circuit or extent of a bishop&

dioecia ::: n. pl. --> A Linnaean class of plants having the stamens and pistils on different plants.
A subclass of gastropod mollusks in which the sexes are separate. It includes most of the large marine species, like the conchs, cones, and cowries.

dioecious ::: a. --> Having the sexes in two separate individuals; -- applied to plants in which the female flowers occur on one individual and the male flowers on another of the same species, and to animals in which the ovum is produced by one individual and the sperm cell by another; -- opposed to monoecious.

disafforest ::: v. t. --> To reduce from the privileges of a forest to the state of common ground; to exempt from forest laws.

disallow ::: v. t. --> To refuse to allow; to deny the force or validity of; to disown and reject; as, the judge disallowed the executor&

disexercise ::: v. t. --> To deprive of exercise; to leave untrained.

disciplined ::: 1. Trained mentally or physically by instruction or exercise. 2. Having or exhibiting discipline, i.e. activity, exercise or a regimen that develops or improves a skill; training.

discipline ::: n. --> The treatment suited to a disciple or learner; education; development of the faculties by instruction and exercise; training, whether physical, mental, or moral.
Training to act in accordance with established rules; accustoming to systematic and regular action; drill.
Subjection to rule; submissiveness to order and control; habit of obedience.
Severe training, corrective of faults; instruction by

discourse ::: n. --> The power of the mind to reason or infer by running, as it were, from one fact or reason to another, and deriving a conclusion; an exercise or act of this power; reasoning; range of reasoning faculty.
Conversation; talk.
The art and manner of speaking and conversing.
Consecutive speech, either written or unwritten, on a given line of thought; speech; treatise; dissertation; sermon, etc.;

discretion ::: n. --> Disjunction; separation.
The quality of being discreet; wise conduct and management; cautious discernment, especially as to matters of propriety and self-control; prudence; circumspection; wariness.
Discrimination.
Freedom to act according to one&

discus ::: n. --> A quoit; a circular plate of some heavy material intended to be pitched or hurled as a trial of strength and skill.
The exercise with the discus.
A disk. See Disk.

dispatchful ::: a. --> Bent on haste; intent on speedy execution of business or any task; indicating haste; quick; as, dispatchful looks.

dispatch ::: v. t. --> To dispose of speedily, as business; to execute quickly; to make a speedy end of; to finish; to perform.
To rid; to free.
To get rid of by sending off; to send away hastily.
To send off or away; -- particularly applied to sending off messengers, messages, letters, etc., on special business, and implying haste.
To send out of the world; to put to death.

dispense ::: v. t. --> To deal out in portions; to distribute; to give; as, the steward dispenses provisions according directions; Nature dispenses her bounties; to dispense medicines.
To apply, as laws to particular cases; to administer; to execute; to manage; to direct.
To pay for; to atone for.
To exempt; to excuse; to absolve; -- with from.
Dispensation; exemption.

disputation ::: v. i. --> The act of disputing; a reasoning or argumentation in opposition to something, or on opposite sides; controversy in words; verbal contest respecting the truth of some fact, opinion, proposition, or argument.
A rhetorical exercise in which parties reason in opposition to each other on some question proposed.

distinction ::: n. --> A marking off by visible signs; separation into parts; division.
The act of distinguishing or denoting the differences between objects, or the qualities by which one is known from others; exercise of discernment; discrimination.
That which distinguishes one thing from another; distinguishing quality; sharply defined difference; as, the distinction between real and apparent good.

distraught ::: p. p. --> of Distract ::: a. --> Torn asunder; separated.
Distracted; perplexed.

disturbance ::: n. --> An interruption of a state of peace or quiet; derangement of the regular course of things; disquiet; disorder; as, a disturbance of religious exercises; a disturbance of the galvanic current.
Confusion of the mind; agitation of the feelings; perplexity; uneasiness.
Violent agitation in the body politic; public commotion; tumult.

disuse ::: v. t. --> To cease to use; to discontinue the practice of.
To disaccustom; -- with to or from; as, disused to toil. ::: n. --> Cessation of use, practice, or exercise; inusitation; desuetude; as, the limbs lose their strength by disuse.

doer ::: v. t. & i. --> One who does; one performs or executes; one who is wont and ready to act; an actor; an agent.
An agent or attorney; a factor.

doings ::: actions; performances; executions; deeds; proceedings; happenings; events.

dolcemente ::: adv. --> Softly; sweetly; with soft, smooth, and delicate execution.

domain ::: n. --> Dominion; empire; authority.
The territory over which dominion or authority is exerted; the possessions of a sovereign or commonwealth, or the like. Also used figuratively.
Landed property; estate; especially, the land about the mansion house of a lord, and in his immediate occupancy; demesne.
Ownership of land; an estate or patrimony which one has in his own right; absolute proprietorship; paramount or sovereign

domination ::: n. --> The act of dominating; exercise of power in ruling; dominion; supremacy; authority; often, arbitrary or insolent sway.
A ruling party; a party in power.
A high order of angels in the celestial hierarchy; -- a meaning given by the schoolmen.

dominion ::: n. --> Sovereign or supreme authority; the power of governing and controlling; independent right of possession, use, and control; sovereignty; supremacy.
Superior prominence; predominance; ascendency.
That which is governed; territory over which authority is exercised; the tract, district, or county, considered as subject; as, the dominions of a king. Also used figuratively; as, the dominion of the passions.

donee ::: n. --> The person to whom a gift or donation is made.
Anciently, one to whom lands were given; in later use, one to whom lands and tenements are given in tail; in modern use, one on whom a power is conferred for execution; -- sometimes called the appointor.

dormant ::: a. --> Sleeping; as, a dormant animal; hence, not in action or exercise; quiescent; at rest; in abeyance; not disclosed, asserted, or insisted on; as, dormant passions; dormant claims or titles.
In a sleeping posture; as, a lion dormant; -- distinguished from couchant.
A large beam in the roof of a house upon which portions of the other timbers rest or " sleep."

draw ::: v. t. --> To cause to move continuously by force applied in advance of the thing moved; to pull along; to haul; to drag; to cause to follow.
To influence to move or tend toward one&

dreadless ::: a. --> Free from dread; fearless; intrepid; dauntless; as, dreadless heart.
Exempt from danger which causes dread; secure. ::: adv. --> Without doubt.

Dreams of physical mind and yogic dreams ; The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind-faculties disconnected from the will and reason, the bttddhi, weave a web of wandering phantasy, partly of disordered associations from the bram-memory, partly of reflections from the soul travelling on the mental plane, reflections which are, ordinarily, received without intelligence or co-ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, wnlh brain-memories and fantastic responses to any sensory touch from the physical world. In the yogic dream-state, on the other hand, the mind is in clear pos- session of itself, though not of the physical world, works cohe- rently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelli- gence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of communication with material things ; but everything that is proper to itself, thought, reasoning, reflec- tion, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the distractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have their after-consequences on the waking state subsequent to the cessa- tion of the trance.

drilling ::: p. pr. & vb. n. --> of Drill ::: n. --> The act of piercing with a drill.
A training by repeated exercises.
The act of using a drill in sowing seeds.
A heavy, twilled fabric of linen or cotton.

drill ::: v. t. --> To pierce or bore with a drill, or a with a drill; to perforate; as, to drill a hole into a rock; to drill a piece of metal.
To train in the military art; to exercise diligently, as soldiers, in military evolutions and exercises; hence, to instruct thoroughly in the rudiments of any art or branch of knowledge; to discipline.
To cause to flow in drills or rills or by trickling; to drain by trickling; as, waters drilled through a sandy stratum.

drummer ::: n. --> One whose office is to best the drum, as in military exercises and marching.
One who solicits custom; a commercial traveler.
A fish that makes a sound when caught
The squeteague.
A California sculpin.
A large West Indian cockroach (Blatta gigantea) which drums on woodwork, as a sexual call.

dumb-bell ::: n. --> A weight, consisting of two spheres or spheroids, connected by a short bar for a handle; used (often in pairs) for gymnastic exercise.

easily ::: with ease; without difficulty, labour or exertion.

easy ::: v. t. --> At ease; free from pain, trouble, or constraint
Free from pain, distress, toil, exertion, and the like; quiet; as, the patient is easy.
Free from care, responsibility, discontent, and the like; not anxious; tranquil; as, an easy mind.
Free from constraint, harshness, or formality; unconstrained; smooth; as, easy manners; an easy style.
Not causing, or attended with, pain or disquiet, or much

effect ::: n. --> Execution; performance; realization; operation; as, the law goes into effect in May.
Manifestation; expression; sign.
In general: That which is produced by an agent or cause; the event which follows immediately from an antecedent, called the cause; result; consequence; outcome; fruit; as, the effect of luxury.
Impression left on the mind; sensation produced.
Power to produce results; efficiency; force; importance;

effort ::: n. --> An exertion of strength or power, whether physical or mental, in performing an act or aiming at an object; more or less strenuous endeavor; struggle directed to the accomplishment of an object; as, an effort to scale a wall.
A force acting on a body in the direction of its motion. ::: v. t.

effort ::: the use of physical or mental energy to do something; exertion. effort"s, efforts.

elaborate ::: 1. Worked out with great care and nicety of detail; executed with great minuteness. 2. Marked by intricate and often excessive detail; complicated.

elaborate ::: a. --> Wrought with labor; finished with great care; studied; executed with exactness or painstaking; as, an elaborate discourse; an elaborate performance; elaborate research. ::: v. t. --> To produce with labor
To perfect with painstaking; to improve or refine

elective ::: a. --> Exerting the power of choice; selecting; as, an elective act.
Pertaining to, or consisting in, choice, or right of choosing; electoral.
Dependent on choice; bestowed or passing by election; as, an elective study; an elective office. ::: n.

electrocute ::: v. t. --> To execute or put to death by electricity. -- E*lec`tro*cu"tion, n. [Recent; Newspaper words]

elegant ::: a. --> Very choice, and hence, pleasing to good taste; characterized by grace, propriety, and refinement, and the absence of every thing offensive; exciting admiration and approbation by symmetry, completeness, freedom from blemish, and the like; graceful; tasteful and highly attractive; as, elegant manners; elegant style of composition; an elegant speaker; an elegant structure.
Exercising a nice choice; discriminating beauty or sensitive to beauty; as, elegant taste.

elegit ::: n. --> A judicial writ of execution, by which a defendant&

emancipate ::: v. t. --> To set free from the power of another; to liberate; as: (a) To set free, as a minor from a parent; as, a father may emancipate a child. (b) To set free from bondage; to give freedom to; to manumit; as, to emancipate a slave, or a country.
To free from any controlling influence, especially from anything which exerts undue or evil influence; as, to emancipate one from prejudices or error.

enactment ::: n. --> The passing of a bill into a law; the giving of legislative sanction and executive approval to a bill whereby it is established as a law.
That which is enacted or passed into a law; a law; a decree; a statute; a prescribed requirement; as, a prohibitory enactment; a social enactment.

enchanted ::: imp. & p. p. --> of Enchant ::: a. --> Under the power of enchantment; possessed or exercised by enchanters; as, an enchanted castle.

endeavor ::: v. t. --> To exert physical or intellectual strength for the attainment of; to use efforts to effect; to strive to achieve or reach; to try; to attempt. ::: v. i. --> To exert one&

energetical ::: a. --> Having energy or energies; possessing a capacity for vigorous action or for exerting force; active.
Exhibiting energy; operating with force, vigor, and effect; forcible; powerful; efficacious; as, energetic measures; energetic laws.

energizing ::: p. pr. & vb. n. --> of Energize ::: a. --> Capable of imparting or exercising energy.

energy ::: n. --> Internal or inherent power; capacity of acting, operating, or producing an effect, whether exerted or not; as, men possessing energies may suffer them to lie inactive.
Power efficiently and forcibly exerted; vigorous or effectual operation; as, the energy of a magistrate.
Strength of expression; force of utterance; power to impress the mind and arouse the feelings; life; spirit; -- said of speech, language, words, style; as, a style full of energy.

enforcement ::: n. --> The act of enforcing; compulsion.
A giving force to; a putting in execution.
That which enforces, constraints, gives force, authority, or effect to; constraint; force applied.

engender ::: v. t. --> To produce by the union of the sexes; to beget.
To cause to exist; to bring forth; to produce; to sow the seeds of; as, angry words engender strife. ::: v. i. --> To assume form; to come into existence; to be caused or produced.

ensample ::: n. --> An example; a pattern or model for imitation. ::: v. t. --> To exemplify, to show by example.

entangled ::: 1. Ensnarled; intertwined; enmeshed. 2. Confused or perplexed. entangling, entanglement, star-entangled.

epexegesis ::: n. --> A full or additional explanation; exegesis.

epexegetical ::: a. --> Relating to epexegesis; explanatory; exegetical.

ephor ::: n. --> A magistrate; one of a body of five magistrates chosen by the people of ancient Sparta. They exercised control even over the king.

epicene ::: a. & n. --> Common to both sexes; -- a term applied, in grammar, to such nouns as have but one form of gender, either the masculine or feminine, to indicate animals of both sexes; as boy^s, bos, for the ox and cow; sometimes applied to eunuchs and hermaphrodites.
Fig.: Sexless; neither one thing nor the other.

escape ::: v. --> To flee from and avoid; to be saved or exempt from; to shun; to obtain security from; as, to escape danger.
To avoid the notice of; to pass unobserved by; to evade; as, the fact escaped our attention. ::: v. i. --> To flee, and become secure from danger; -- often

espadon ::: n. --> A long, heavy, two-handed and two-edged sword, formerly used by Spanish foot soldiers and by executioners.

essay ::: n. --> An effort made, or exertion of body or mind, for the performance of anything; a trial; attempt; as, to make an essay to benefit a friend.
A composition treating of any particular subject; -- usually shorter and less methodical than a formal, finished treatise; as, an essay on the life and writings of Homer; an essay on fossils, or on commerce.
An assay. See Assay, n.

essoign ::: n. --> An excuse for not appearing in court at the return of process; the allegation of an excuse to the court.
Excuse; exemption.

etude ::: n. --> A composition in the fine arts which is intended, or may serve, for a study.
A study; an exercise; a piece for practice of some special point of technical execution.

exaltate ::: a. --> Exercising its highest influence; -- said of a planet.

exaltation ::: n. --> The act of exalting or raising high; also, the state of being exalted; elevation.
The refinement or subtilization of a body, or the increasing of its virtue or principal property.
That place of a planet in the zodiac in which it was supposed to exert its strongest influence.

examplary ::: a. --> Serving for example or pattern; exemplary.

exampler ::: n. --> A pattern; an exemplar.

excito-secretory ::: a. --> Exciting secretion; -- said of the influence exerted by reflex action on the function of secretion, by which the various glands are excited to action.

exhedra ::: n. --> See Exedra.

exon ::: n. --> A native or inhabitant of Exeter, in England.
An officer of the Yeomen of the Guard; an Exempt.

expedition ::: n. --> The quality of being expedite; efficient promptness; haste; dispatch; speed; quickness; as to carry the mail with expedition.
A sending forth or setting forth the execution of some object of consequence; progress.
An important enterprise, implying a change of place; especially, a warlike enterprise; a march or a voyage with martial intentions; an excursion by a body of persons for a valuable end; as, a

expository ::: a. --> Pertaining to, or containing, exposition; serving to explain; explanatory; illustrative; exegetical.

exrerience ::: v. t. --> To make practical acquaintance with; to try personally; to prove by use or trial; to have trial of; to have the lot or fortune of; to have befall one; to be affected by; to feel; as, to experience pain or pleasure; to experience poverty; to experience a change of views.
To exercise; to train by practice.

exterritorial ::: a. --> Beyond the territorial limits; foreign to, or exempt from, the territorial jurisdiction.

extortion ::: n. --> The act of extorting; the act or practice of wresting anything from a person by force, by threats, or by any undue exercise of power; undue exaction; overcharge.
The offense committed by an officer who corruptly claims and takes, as his fee, money, or other thing of value, that is not due, or more than is due, or before it is due.
That which is extorted or exacted by force.

extort ::: v. t. --> To wrest from an unwilling person by physical force, menace, duress, torture, or any undue or illegal exercise of power or ingenuity; to wrench away (from); to tear away; to wring (from); to exact; as, to extort contributions from the vanquished; to extort confessions of guilt; to extort a promise; to extort payment of a debt.
To get by the offense of extortion. See Extortion, 2. ::: v. i.

facilitate ::: v. t. --> To make easy or less difficult; to free from difficulty or impediment; to lessen the labor of; as, to facilitate the execution of a task.

facility ::: n. --> The quality of being easily performed; freedom from difficulty; ease; as, the facility of an operation.
Ease in performance; readiness proceeding from skill or use; dexterity; as, practice gives a wonderful facility in executing works of art.
Easiness to be persuaded; readiness or compliance; -- usually in a bad sense; pliancy.
Easiness of access; complaisance; affability.

factum ::: n. --> A man&

fallow deer ::: --> A European species of deer (Cervus dama), much smaller than the red deer. In summer both sexes are spotted with white. It is common in England, where it is often domesticated in the parks.

fascination ::: n. --> The act of fascinating, bewhiching, or enchanting; enchantment; witchcraft; the exercise of a powerful or irresistible influence on the affections or passions; unseen, inexplicable influence.
The state or condition of being fascinated.
That which fascinates; a charm; a spell.

fashion ::: n. --> The make or form of anything; the style, shape, appearance, or mode of structure; pattern, model; as, the fashion of the ark, of a coat, of a house, of an altar, etc.; workmanship; execution.
The prevailing mode or style, especially of dress; custom or conventional usage in respect of dress, behavior, etiquette, etc.; particularly, the mode or style usual among persons of good breeding; as, to dress, dance, sing, ride, etc., in the fashion.

fast ::: v. i. --> To abstain from food; to omit to take nourishment in whole or in part; to go hungry.
To practice abstinence as a religious exercise or duty; to abstain from food voluntarily for a time, for the mortification of the body or appetites, or as a token of grief, or humiliation and penitence.
Abstinence from food; omission to take nourishment.
Voluntary abstinence from food, for a space of time, as a

fated ::: p. p. & a. --> Decreed by fate; destined; doomed; as, he was fated to rule a factious people.
Invested with the power of determining destiny.
Exempted by fate.

fatigue ::: n. --> Weariness from bodily labor or mental exertion; lassitude or exhaustion of strength.
The cause of weariness; labor; toil; as, the fatigues of war.
The weakening of a metal when subjected to repeated vibrations or strains.
To weary with labor or any bodily or mental exertion; to harass with toil; to exhaust the strength or endurance of; to tire.

fatigue ::: weariness from exertion.

feasible ::: a. --> Capable of being done, executed, or effected; practicable.
Fit to be used or tailed, as land.

fixture ::: n. --> That which is fixed or attached to something as a permanent appendage; as, the fixtures of a pump; the fixtures of a farm or of a dwelling, that is, the articles which a tenant may not take away.
State of being fixed; fixedness.
Anything of an accessory character annexed to houses and lands, so as to constitute a part of them. This term is, however, quite frequently used in the peculiar sense of personal chattels annexed to

flagrant ::: a. --> Flaming; inflamed; glowing; burning; ardent.
Actually in preparation, execution, or performance; carried on hotly; raging.
Flaming into notice; notorious; enormous; heinous; glaringly wicked.

flexed ::: imp. & p. p. --> of Flex

flexible ::: a. --> Capable of being flexed or bent; admitting of being turned, bowed, or twisted, without breaking; pliable; yielding to pressure; not stiff or brittle.
Willing or ready to yield to the influence of others; not invincibly rigid or obstinate; tractable; manageable; ductile; easy and compliant; wavering.
Capable or being adapted or molded; plastic,; as, a flexible language.

flexor ::: n. --> A muscle which bends or flexes any part; as, the flexors of the arm or the hand; -- opposed to extensor.

forbearance ::: n. --> The act of forbearing or waiting; the exercise of patience.
The quality of being forbearing; indulgence toward offenders or enemies; long-suffering.

forced ::: imp. & p. p. --> of Force ::: a. --> Done or produced with force or great labor, or by extraordinary exertion; hurried; strained; produced by unnatural effort or pressure; as, a forced style; a forced laugh.

forceful ::: a. --> Full of or processing force; exerting force; mighty.

forceps ::: n. --> A pair of pinchers, or tongs; an instrument for grasping, holding firmly, or exerting traction upon, bodies which it would be inconvenient or impracticable to seize with the fingers, especially one for delicate operations, as those of watchmakers, surgeons, accoucheurs, dentists, etc.
The caudal forceps-shaped appendage of earwigs and some other insects. See Earwig.

force ::: v. t. --> To stuff; to lard; to farce. ::: n. --> A waterfall; a cascade.
Strength or energy of body or mind; active power; vigor; might; often, an unusual degree of strength or energy; capacity of exercising an influence or producing an effect; especially, power to

forensic ::: a. --> Belonging to courts of judicature or to public discussion and debate; used in legal proceedings, or in public discussions; argumentative; rhetorical; as, forensic eloquence or disputes. ::: n. --> An exercise in debate; a forensic contest; an argumentative thesis.

foresee ::: v. t. --> To see beforehand; to have prescience of; to foreknow.
To provide. ::: v. i. --> To have or exercise foresight.

forthwith ::: adv. --> Immediately; without delay; directly.
As soon as the thing required may be done by reasonable exertion confined to that object.

franchise ::: a. --> Exemption from constraint or oppression; freedom; liberty.
A particular privilege conferred by grant from a sovereign or a government, and vested in individuals; an imunity or exemption from ordinary jurisdiction; a constitutional or statutory right or privilege, esp. the right to vote.
The district or jurisdiction to which a particular privilege extends; the limits of an immunity; hence, an asylum or

freedom ::: n. --> The state of being free; exemption from the power and control of another; liberty; independence.
Privileges; franchises; immunities.
Exemption from necessity, in choise and action; as, the freedom of the will.
Ease; facility; as, he speaks or acts with freedom.
Frankness; openness; unreservedness.
Improper familiarity; violation of the rules of decorum;

free-minded ::: a. --> Not perplexed; having a mind free from care.

free ::: superl. --> Exempt from subjection to the will of others; not under restraint, control, or compulsion; able to follow one&

fretful ::: regretful; discontented; vexed; worried; tormented.

fretted ::: imp. & p. p. --> of Fret ::: p. p. & a. --> Rubbed or worn away; chafed.
Agitated; vexed; worried.
Ornamented with fretwork; furnished with frets; variegated; made rough on the surface.

fugleman ::: n. --> A soldier especially expert and well drilled, who takes his place in front of a military company, as a guide for the others in their exercises; a file leader. He originally stood in front of the right wing.
Hence, one who leads the way.

fulfil ::: 1. To fill or meet a want or need. 2. To develop the full potential of. 3. To bring about the completion or achievement of (a desire, prophecy, promise, etc.). 4. To carry out or execute (a request, etc.). fulfils, fulfilled, fulfilling, all-fulfilling, self-fulfilling.

fulfillment ::: n. --> The act of fulfilling; accomplishment; completion; as, the fulfillment of prophecy.
Execution; performance; as, the fulfillment of a promise.

functionate ::: v. i. --> To execute or perform a function; to transact one&

function ::: n. --> The act of executing or performing any duty, office, or calling; per formance.
The appropriate action of any special organ or part of an animal or vegetable organism; as, the function of the heart or the limbs; the function of leaves, sap, roots, etc.; life is the sum of the functions of the various organs and parts of the body.
The natural or assigned action of any power or faculty, as of the soul, or of the intellect; the exertion of an energy of some

gallows ::: pl. --> of Gallows ::: n. sing. --> A frame from which is suspended the rope with which criminals are executed by hanging, usually consisting of two upright posts and a crossbeam on the top; also, a like frame for suspending anything.

gamogenesis ::: n. --> The production of offspring by the union of parents of different sexes; sexual reproduction; -- the opposite of agamogenesis.

garrote ::: n. --> A Spanish mode of execution by strangulation, with an iron collar affixed to a post and tightened by a screw until life become extinct; also, the instrument by means of which the punishment is inflicted. ::: v. t. --> To strangle with the garrote; hence, to seize by the

generalship ::: n. --> The office of a general; the exercise of the functions of a general; -- sometimes, with the possessive pronoun, the personality of a general.
Military skill in a general officer or commander.
Fig.: Leadership; management.

geostatic ::: a. --> Relating to the pressure exerted by earth or similar substance.

gestation ::: n. --> The act of wearing (clothes or ornaments).
The act of carrying young in the womb from conception to delivery; pregnancy.
Exercise in which one is borne or carried, as on horseback, or in a carriage, without the exertion of his own powers; passive exercise.

glow ::: v. i. --> To shine with an intense or white heat; to give forth vivid light and heat; to be incandescent.
To exhibit a strong, bright color; to be brilliant, as if with heat; to be bright or red with heat or animation, with blushes, etc.
To feel hot; to have a burning sensation, as of the skin, from friction, exercise, etc.; to burn.
To feel the heat of passion; to be animated, as by intense

government ::: the exercise of political authority over the actions, affairs, etc., of a political unit, people, etc.

guaranteed ::: assured the execution, completion or existence of.

haggard ::: having a gaunt, wasted or exhausted appearance, as from prolonged suffering, exertion, or anxiety; careworn.

hew ::: 1. To cut something by repeated blows, as of an axe. 2. To make or shape as with an axe. 3. To sever from a larger or another portion as with a blow. 4. To cut down with an axe; fell; slay. hews, hewed, hewn, hewing, hewer, half-hewn, rock-hewn. ::: rough-hewn. Shaped out roughly, given crude form to; worked or executed in the rough. (Here in reference to Satyavan"s abode.)

ideal ::: Madhav: “What is not yet achieved on earth but what must be achieved because it presses for expression from above is cherished in the aspiration and thought of man as an Ideal. It is a truth from the higher regions of existence that seeks to formulate itself in this world. It clothes itself in the form of an Idea, organises itself in the human mind through a series of perceptions and leaps of thought as an Ideal to be realised and goes on exerting pressure on the evolving spirit of man to actualise it in life as a working factor. Progress is effected by these translations of the ideal into the actual.” Readings in Savitri, Vol. III.

idea ::: Madhav: “Each form in Creation is governed by the Real-Idea which has impelled it into existence. Behind every object in manifestation, every formation that comes into being, there is a truth which demands fulfilment in and through it. It is a truth from the Being of the Divine that seeks expression. Each truth that so urges to manifest forms itself into a source-Idea, a concentration of the perception and the power to effectuate it. This Idea is always there in the depths of every manifestation ruling its forms and its movements according to its Will in execution. All formation and activities proceed according to the law of this indwelling Truth-Idea.” Readings in Savitri, Vol. I.

(in Christian exegesis) An appellation of Jesus Christ as the suffering Saviour. Isa. 53.3.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**

indolent ::: 1. Having or showing a disposition to avoid exertion; slothful. 2. Lazy, idle, torpid.

Inertia and exercise ::: Physical tamas In its roots can be removed only by the descent and the transformation, but physical exercise and regular activity of the body can always prevent a tamasic condition from prevailing In the body.-

In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light. Even, it is by the projection of this luminous Overmind corona that the diffusion of a diminished light in the Ignorance and the throwing of that contrary shadow which swallows up in itself all light, the Inconscience, became at all possible. For Supermind transmits to Overmind all its realities, but leaves it to formulate them in a movement and according to an awareness of things which is still a vision of Truth and yet at the same time a first parent of the Ignorance. A line divides Supermind and Overmind which permits a free transmission, allows the lower Power to derive from the higher Power all it holds or sees, but automatically compels a transitional change in the passage. The integrality of the Supermind keeps always the essential truth of things, the total truth and the truth of its individual self-determinations clearly knit together; it maintains in them an inseparable unity and between them a close interpenetration and a free and full consciousness of each other: but in Overmind this integrality is no longer there. And yet the Overmind is well aware of the essential Truth of things; it embraces the totality; it uses the individual self-determinations without being limited by them: but although it knows their oneness, can realise it in a spiritual cognition, yet its dynamic movement, even while relying on that for its security, is not directly determined by it. Overmind Energy proceeds through an illimitable capacity of separation and combination of the powers and aspects of the integral and indivisible all-comprehending Unity. It takes each Aspect or Power and gives to it an independent action in which it acquires a full separate importance and is able to work out, we might say, its own world of creation. Purusha and Prakriti, Conscious Soul and executive Force of Nature, are in the supramental harmony a two-aspected single truth, being and dynamis of the Reality; there can be no disequilibrium or predominance of one over the other. In Overmind we have the origin of the cleavage, the trenchant distinction made by the philosophy of the Sankhyas in which they appear as two independent entities, Prakriti able to dominate Purusha and cloud its freedom and power, reducing it to a witness and recipient of her forms and actions, Purusha able to return to its separate existence and abide in a free self-sovereignty by rejection of her original overclouding material principle. So with the other aspects or powers of the Divine Reality, One and Many, Divine Personality and Divine Impersonality, and the rest; each is still an aspect and power of the one Reality, but each is empowered to act as an independent entity in the whole, arrive at the fullness of the possibilities of its separate expression and develop the dynamic consequences of that separateness. At the same time in Overmind this separateness is still founded on the basis of an implicit underlying unity; all possibilities of combination and relation between the separated Powers and Aspects, all interchanges and mutualities of their energies are freely organised and their actuality always possible.

inspiration ::: 1. A divine influence directly and immediately exerted upon the mind or soul. 2. An inspiring or animating action or influence. inspiration"s, Inspiration"s.

intelligence ::: “Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance—ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

“Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone’ but one would not say, as one might of a child, ‘the ignorant stone’. One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don’t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

laborious ::: marked by or requiring long, hard work, great exertion or long effort.

listless ::: lacking energy or disinclined to exert effort; lethargic.

master ::: n. 1. One who has the power, knowledge and ability to control, manage, direct; as a teacher, guru, etc. with the authority and qualifications to teach apprentices. 2. A person eminently skilled in something, as an occupation, art, or science. 3. A person who has general authority over others. master"s, masters. *v. 4. To be or become completely proficient or skilled in; become an adept in. masters, mastered. adj. 5. Being master; exercising mastery; dominant. 6. Dominating or predominant. 7. Chief or principle. *master-clue, master-point.

Maya, are extraordinarily skilful ; the reason is an insufficient guide and often turns traitor ; vital desire is always with us tempting to follow any alluring call. This is the reason why in this yoga we insist so much on what we call samarpaifa — rather inadequately rendered by the English word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all is safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who are exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself, by identity or represents the Divine is in this difficult endeavour imperative and indispensable.

mechanic ::: n. 1. A worker skilled in making, using, or repairing machines, vehicles, and tools. mechanic"s. adj. **2. Resembling the action of a machine. 3. Resembling (inanimate) machines or their operations; acting or performed without the exercise of thought or volition; lacking spontaneity or originality; machine-like; automatic. 4. Habitual; routine; automatic. 5. Pertaining to, or controlled or affected by, physical force. mechanical, mechanically.**

Mental call (in difficulty): there is only one way if you cannot. exert your will: it is lo call the Force; csen the call

Mind in the physical or mental physical is limited by the physical view and experience of things, it mentalises the experi- ences brought by the contacts of outward life and things, and docs not go beyond that (though it can do that much very cleverly), unlike the externalising mmd which deals with them more from the reason and its higher intelligence. But in practice these two usually get mixed together. The niec/innicai mind is a much lower action of the mental physical which, left to itself, woutd only repeat customary ideas and record the natural reflexes of the physical consciousness to the contacts of outward life and things.

minister ::: a high officer of state appointed to head an executive or administrative department of government. ministers.

monument ::: 1. A structure, such as a building, pillar, statue or sculpture, erected as a memorial to a person or event, as a building, pillar or statue. 2. Any enduring evidence or notable example of something. 3. An exemplar, model, or personification of some abstract quality. monuments.

mother ::: Sri Aurobindo: "The One whom we adore as the Mother is the divine Conscious Force that dominates all existence, one and yet so many-sided that to follow her movement is impossible even for the quickest mind and for the freest and most vast intelligence. The Mother is the consciousness and force of the Supreme and far above all she creates.” The Mother ::: "The one original transcendent Shakti, the Mother stands above all the worlds and bears in her eternal consciousness the Supreme Divine.

"That which we call Nature or Prakriti is only her [the Mother"s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” *The Mother

:   "The Mother comes in order to bring down the Supramental and it is the descent which makes her full manifestation here possible.” *Letters on the Mother

  "When one does sadhana, the inner consciousness begins to open and one is able to go inside and have all kinds of experiences there. As the sadhana progresses, one begins to live more and more in this inner being and the outer becomes more and more superficial. At first the inner consciousness seems to be the dream and the outer the waking reality. Afterwards the inner consciousness becomes the reality and the outer is felt by many as a dream or delusion, or else as something superficial and external. The inner consciousness begins to be a place of deep peace, light, happiness, love, closeness to the Divine or the presence of the Divine, the Mother.” Letters on Yoga :::   **mighty Mother, World-Mother, World-Mother"s.**

muse ::: n. 1. A state of abstraction or contemplation; reverie. 2. The goddess or the power regarded as inspiring a poet, artist, thinker, or the like. musings, musers. *v. 3. To be absorbed in one"s thoughts; engage in meditation. 4. To consider or say thoughtfully. mused, musing. adj. *mused. 5. Perplexed, bewildered, bemused. musing. 6. Being absorbed in thoughts; reflecting deeply; contemplating; engaged in meditation. muse-lipped.

n. 1. An exercise serving an educational purpose; something to be learned or studied. lessons. *v. *2. To teach, instruct.

Nature and kept within the narrow bounds of her normal ope- rations. Id the ancient tradition of Hatha Yoga it has always been supposed that this conquest could be pushed so far even as to conquer to a great extent the force of gravitation. By various subsidiary but elaborate processes the Hatha Yogin next contrives to keep the body free from all impurities and the ner- vous system unclogged for those exercises of respiration which are his most important instruments. These are called prana- yama, the control of the breath or vital power ; for breathing is the chief physical functioning of the vital forces. Prdnayaina, for the Hatha Yogin, serves a double purpose. First, it completes the perfection of the body. The vitality is liberated from many of the ordinary necessities of physical Nature ; robust health, prolonged youth, often an extraordinary longevity arc attained.

noble ::: 1. Of an exalted character or excellence; lofty. 2. Admirable in dignity of conception, manner of expression, execution or composition. 3. Of superior quality or kind; excellent; notably superior. 4. Grand and stately in appearance; majestic. nobler.

overrules ::: prevails over, against, exercises rule over.

pants ::: 1. Breathes rapidly in short gasps, as after exertion. 2. Beats loudly or heavily; throb or pulsate. panting, pantings.

pavilions ::: elaborate and decorative structures or other buildings connected to a larger building; annexes.

perplexed ::: filled with confusion or bewilderment; puzzled; troubled. perplexing.

PHYSICAL EXERCISE. ::: It is very necessary to keep off tamas. Physical tamas in its roots can be removed only by the descent and the transformation, but physical exercise and regu- lar activity of the body can always prevent a tamasic condition from prevailing in the body.

possess ::: 1. To gain or seize for oneself. 2. To gain or exert influence or control over the emotions etc.; dominate. 3. To have as one"s property; own. possesses, possessed.

Powers, for they have too their cosmic field in which they exer- cise their fanction and authorit}'. " Appearances ” refers to the forms they take in order to rule the world, forms often false and always incarnating falsehood, sometimes pseudo-divine.

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

Powers undivine in their nature present themselves as the Sup- reme Lord or as the Divine Mother and claim the being’s service and surrender. 1C these (hiags are accepted, there will be an extremely disastrous consequence. If indeed there is the assent of the sSdhaka to the Divine working alone and the submission or surrender to that guidance, then all can go smoothly. This assent and a rejection of all egoistic force or forces that appeal to the ego are the safeguard throughout the sadhana. But the ways of nature are full of snares, the disguises of the ego are innumerable, the ilfusions of the Powers of Darkness, Rakshasi Maya, are e.ttraordinariIy skilful ; the reason is an insulBdent guide and often turns traitor; vital desire is ahvays with us tempting to follow any alluring call. This is the reason why in this Yoga we insist so much on what we call samarpana — rather inade- quately rendered by the Engikh word surrender. If the heart centre is fully opened and the psychic is always in control, then there is no question ; all fe Safe. But the psychic can at any moment be veiled by a lower upsurge. It is only a few who arc exempt from these dangers and it is precisely those to whom surrender is easily possible. The guidance of one who is himself

POWER. ::: Whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.

Prakrti or Nature is the outer or executive side of Sfaaku' or

PRAKRTI. ::: Prakrti is only the executive or working force; the Pow'er behind the Prakrti is Shakti. It b the Chit-Shakti in manifestation ::: that is the spiritual consciousness.

PRaNAYAMA. ::: Regulated direction and arrestation by exer- cises of breathing of the vital currents of energy in the body ; control of the breath or vital force ; Yogic exercise of the con- trol of the vital forces.

PRAYER. ::: The life of man is a life of wants and needs and therefore of desires, not only in his physical and vital, but in his mental and spiritual being. When he becomes conscious of a greater Power governing the world, he approaches it through prayer for the fulfilment of his needs, for help in his rough journey, for protection and aid in his struggle. Whatever crudi- ties there may be in the ordinary religious approach to God by prayer, and there are many, especially that attitude which ima- gines the Divine as if capable of being propitiated, bribed, flat- tered into acquiescence or indulgence by praise, entreaty and gifts and has often little te^td to the spirit in which he is approached, still this way of turning to the Divine is an essen- tial movement of our religious being and reposes on a universal truth.

The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that, being omniscient, his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual's desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least, human will, aspiration and faith are not among the least important. Prayer is only a particular form given to that will, aspiration and faith. Its forms are very often crude and not only childlike, which is in itself no defect, but childish; but still it has a real power and significance. Its power and sense is to put the will, aspiration and faith of man into touch with the divine Will as that of a conscious Being with whom we can enter into conscious and living relations. For our will and aspiration can act either by our own strength and endeavour, which can no doubt be made a thing great and effective whether for lower or higher purposes, -and there are plenty of disciplines which put it forward as the one force to be used, -- or it can act in dependence upon and with subordination to the divine or the universal Will. And this latter way, again, may either look upon that Will as responsive indeed to our aspiration, but almost mechanically, by a sort of law of energy, or at any rate quite impersonally, or else it may look upon it as responding consciously to the divine aspiration and faith of the human soul and consciously bringing to it the help, the guidance, the protection and fruition demanded, yogaksemam vahamyaham. ~ TSOY, SYN

Prayer helps to prepare this relation for us at first on the lower plane even while it is (here consistent with much that is mere egoism and self-delusion; but afterwards we can draw towards the spiritual truth which is behind it. It is not then the givinc of the thing asked for that matters, but the relation itself, the contact of man’s life with God, the conscious interchange.

In spiritual matters and in the seeking of spiritual gains, this conscious relation is a great power; it is a much greater power than our own entirely self-reliant struggle and effort and it brings a fuller spiritual growth and experience. Necessarily, in the end prayer either ceases in the greater thing for which it prepared us, -- in fact the form we call prayer is not itself essential so long as the faith, the will, the aspiration are there, -- or remains only for the joy of the relation. Also its objects, the artha or interest it seeks to realise, become higher and higher until we reach the highest motiveless devotion, which is that of divine love pure and simple without any other demand or longing.

Prayer for others ::: The fact of praying and the attitude it brings, especially unselfish prayer for others, itself opens you to the higher Power, even if there is no corresponding result in the person prayed for. 'Nothing can be positively said about that, for the result must necessarily depend on the persons, whe- ther they arc open or receptive or something in them can res- pond to any Force the prayer brings down.

Prayer must well up from the heart on a crest of emotion or aspiration.

Prayer {Ideal)'. Not prayer insisting on immediate fulfilment, but prayer that is itself a communion of the mind and heart with the Divine*and can have the joy and satisfaction of itself, trusting for fulfilment by the Divine in his own time.

press ::: n. 1. A crowd, throng, or multitude. 2. A crowding, thronging, or pressing together; a collective force. 3. Pressure or demands of affairs; urgency, haste, hurry. v. 4. To exert weight, force or pressure. 5. To advance or carry on vigorously despite obstacles in one"s way. 6. To impress (a thing) upon the mind, etc., emphasize, inculcate. 7. To beset or harass; afflict. 8. To cause to move in some direction or into some position by pressure; to push, drive, thrust. 9. To compress or squeeze. 10. To squeeze out or express, as juice. 11. To urge or entreat strongly or insistently. 12. To hold closely as in an embrace; clasp. presses, pressed, pressing.

puissant ::: having or exerting great power or force. puissant-winged.

puzzle ::: something perplexing, baffling or bewildering; a problem or enigma to be solved by exercising one"s ingenuity and patience.

Recovery from illnesses ::: Care should be taken of the body, certainly, the care that is needed for its good condition, rest, sleep, proper food, sufficient exercise, what is not good is too much preoccupation with it, anxiety, despondency in the illness etc., for these things only favour the prolongation of ill-health or weakness.

reflex ::: n. 1. Fig. An image produced by reflection, as in a mirror. 2. Any automatic, unthinking, often habitual behaviour or involuntary response to a stimulus. reflexes. adj. 3. Produced as an automatic response or reaction.

reign ::: n. 1. Dominating power or influence. 2. Exercise of sovereign power, as by a monarch. 3. Poet. Dominance or widespread influence in a specific sphere. v. 4. To exercise sovereign power. 5. To be predominant or prevalent. reigns, reigned.

reins ::: n. 1. Long narrow leather straps attached to each end of the bit of a bridle and used by a rider or driver to control a horse or other animal. 2. Fig. Controlling, guiding or governing powers. 3. The means or instruments by which power is exercised. adj. swift-reined. *v. rein. 4. To restrain or control. *reined.

riddle ::: a person or thing that puzzles, perplexes, or confuses; enigma. riddles.

rough-hewn ::: shaped out roughly, given crude form to; worked or executed in the rough.

rude ::: 1. Rough, harsh or ungentle. 2. Lacking the graces and refinement of civilized life; uncouth; primitive. 3. Roughly made or formed; imperfect in design or execution; of a crude construction. 4. Coarse, vulgar, rough; uncivilised; violent in action.

rule ::: n. 1. Action, procedure, arrangement, etc. 2. Governing power or its possession or use; authority. 3. A usual, customary, or generalized course of action or behaviour. 4. The customary or normal circumstance, occurrence, manner, practice, quality, etc. 5. A thin metal strip of various widths and designs, used to print borders or lines, as between columns. Chiefly fig. rules, rule-maker, self-rule. *v. 6. To control or direct; exercise dominating power, authority, or influence over; govern. *rules, ruled, ruling.

ruling ::: exercising control or authority: all-ruling.

Samadhi and norma! sleep, between the dream*state of Yoga and the physical state of dream. The latter belongs to the physical mind ; in the former the mind proper and subtle is at work liberated from the immixture of the physical mentality. The dreams of the physical mind are an incoherent jumble made up partly of responses to vague touches from the physical world round which the lower mind*faculttes disconnected from the will and reason, the buddhi, weave a web of wandering phantasy, partly of disordered associations from the brain>memory, partly of refieclions from the soul travelling on the mental plane, reflec- tions which arc, ordinarily, received without intelligence or co- ordination, wildly distorted in the reception and mixed up confusedly with the other dream elements, with brain-memories and fantastic responses to any sensory touch from the physical world. In the Yogic dream-state, on the other hand, the mind is in clear possession of itself, though not of the physical world, works coherently and is able to use either its ordinary will and intelligence with a concentrated power or else the higher will and intelligence of the more exalted planes of mind. It withdraws from experience of the outer world, it puts its seals upon the physical senses and their doors of conununicatinn with maJerJal things ; but everything that is proper to itself, thought, reasoning, reflection, vision, it can continue to execute with an increased purity and power of sovereign concentration free from the dis- tractions and unsteadiness of the waking mind. It can use too its will and produce upon itself or upon its environment mental, moral and even physical effects which may continue and have

scaffold ::: a raised platform used in the execution of condemned prisoner, as by hanging or beheading.

Since the Consciousness-Force of the eternal Existence is the universal creatrix, the nature of a given world will depend on whatever self-formulation of that Consciousness expresses itself in that world. Equally, for each individual being, his seeing or representation to himself of the world he lives in will depend on the poise or make which that Consciousness has assumed in him. Our human mental consciousness sees the world in sections cut by the reason and sense and put together in a formation which is also sectional; the house it builds is planned to accommodate one or another generalised formulation of Truth, but excludes the rest or admits some only as guests or dependents in the house. Overmind Consciousness is global in its cognition and can hold any number of seemingly fundamental differences together in a reconciling vision. Thus the mental reason sees Person and the Impersonal as opposites: it conceives an impersonal Existence in which person and personality are fictions of the Ignorance or temporary constructions; or, on the contrary, it can see Person as the primary reality and the impersonal as a mental abstraction or only stuff or means of manifestation. To the Overmind intelligence these are separable Powers of the one Existence which can pursue their independent self-affirmation and can also unite together their different modes of action, creating both in their independence and in their union different states of consciousness and being which can be all of them valid and all capable of coexistence. A purely impersonal existence and consciousness is true and possible, but also an entirely personal consciousness and existence; the Impersonal Divine, Nirguna Brahman, and the Personal Divine, Saguna Brahman, are here equal and coexistent aspects of the Eternal. Impersonality can manifest with person subordinated to it as a mode of expression; but, equally, Person can be the reality with impersonality as a mode of its nature: both aspects of manifestation face each other in the infinite variety of conscious Existence. What to the mental reason are irreconcilable differences present themselves to the Overmind intelligence as coexistent correlatives; what to the mental reason are contraries are to the Overmind intelligence complementaries. Our mind sees that all things are born from Matter or material Energy, exist by it, go back into it; it concludes that Matter is the eternal factor, the primary and ultimate reality, Brahman. Or it sees all as born of Life-Force or Mind, existing by Life or by Mind, going back into the universal Life or Mind, and it concludes that this world is a creation of the cosmic Life-Force or of a cosmic Mind or Logos. Or again it sees the world and all things as born of, existing by and going back to the Real-Idea or Knowledge-Will of the Spirit or to the Spirit itself and it concludes on an idealistic or spiritual view of the universe. It can fix on any of these ways of seeing, but to its normal separative vision each way excludes the others. Overmind consciousness perceives that each view is true of the action of the principle it erects; it can see that there is a material world-formula, a vital world-formula, a mental world-formula, a spiritual world-formula, and each can predominate in a world of its own and at the same time all can combine in one world as its constituent powers. The self-formulation of Conscious Force on which our world is based as an apparent Inconscience that conceals in itself a supreme Conscious-Existence and holds all the powers of Being together in its inconscient secrecy, a world of universal Matter realising in itself Life, Mind, Overmind, Supermind, Spirit, each of them in its turn taking up the others as means of its self-expression, Matter proving in the spiritual vision to have been always itself a manifestation of the Spirit, is to the Overmind view a normal and easily realisable creation. In its power of origination and in the process of its executive dynamis Overmind is an organiser of many potentialities of Existence, each affirming its separate reality but all capable of linking themselves together in many different but simultaneous ways, a magician craftsman empowered to weave the multicoloured warp and woof of manifestation of a single entity in a complex universe. …

solemn ::: 1. Performed, executed, or associated with religious ceremony. 2. Characterized by dignified or serious formality, as proceedings; of a formal or ceremonious character. 3. Grave or sober, as a person, the face, speech, tone, or mood. 4. Gravely or sombrely impressive; causing serious thoughts or a grave mood.

sound ::: n. 1. The sensation stimulated in the organs of hearing by such vibrations in air or other medium. 2. A particular instance, quality, or type of sound. 3. Any auditory effect; any audible vibrational disturbance. 4. The auditory effect produced by a specific articulation or set of related articulations (as a letter or word). sounds, sound-vexed, seed-sounds, thought-sounds. *v. 5. sounds, soundst. Gives forth a sound as a call or summons. *6. sounded. Resonated with a certain quality or intensity.

sovereign ::: n. 1. One that exercises supreme, permanent authority, as a king, queen or monarch. Often applied to the Divine. child-sovereign. adj. 2. Supreme; pre-eminent; indisputable. 3. Being above all others in character, importance, excellence, etc. 4. Having supreme rank, power or authority. 5. Belonging to or characteristic of a king, queen or other supreme ruler; royal, regal, majestic.

Sri Aurobindo: "Intelligence does not depend on the amount one has read, it is a quality of the mind. Study only gives it material for its work as life also does. There are people who do not know how to read and write who are more intelligent than many highly educated people and understand life and things better. On the other hand, a good intelligence can improve itself by reading because it gets more material to work on and grows by exercise and by having a wider range to move in. But book-knowledge by itself is not the real thing, it has to be used as a help to the intelligence but it is often only a help to stupidity or ignorance — ignorance because knowledge of facts is a poor thing if one cannot see their true significance.” Letters on Yoga

stake ::: 1. A piece of wood or metal pointed at one end for driving into the ground as a marker, fence pole, or tent peg. 2. A vertical post to which an offender is bound for execution by burning. stakes.

stimulus ::: something that incites to action or exertion or quickens actions, feeling, thought, etc.

strain ::: n. 1. A passage of melody, music, or songs as rendered or heard. 2. Kind, type or sort. strains. v. 3. To force to extreme effort, exert to the utmost (one"s limbs, organs, powers). 4. To make an extreme or excessive effort at or after some object of attainment. 5. Fig. To purify or refine by filtration. strains, strained, straining.

strenuous ::: characterized by vigorous exertion, as action, efforts, life, etc.

strive ::: 1. To exert oneself vigorously; try hard. 2. Make strenuous efforts towards any goal. 3. To struggle vigorously, as in opposition or resistance. 4. To contend in opposition, battle, or any conflict; compete. strives, striven, strove, striving, forward-striving, strivings.

struggle ::: n. 1. A strenuous effort; a striving against difficulty. *v. 2. To exert strenuous effort against opposition, often of a stronger or superior adversary. 3. To make a strenuous or labored effort; contend against difficulty; to advance with great or violent effort. *struggles, struggled, struggling.

style ::: 1. A particular kind, sort, or type, as with reference to form, appearance, character, etc. 2. The combination of distinctive features of literary or artistic expression, execution, or performance characterizing a particular person, group, school, or era. 3. A particular, distinctive, or characteristic mode or form of construction or execution in any art or work.

subconscient ::: Sri Aurobindo: "In our yoga we mean by the subconscient that quite submerged part of our being in which there is no wakingly conscious and coherent thought, will or feeling or organised reaction, but which yet receives obscurely the impressions of all things and stores them up in itself and from it too all sorts of stimuli, of persistent habitual movements, crudely repeated or disguised in strange forms can surge up into dream or into the waking nature. No, subliminal is a general term used for all parts of the being which are not on the waking surface. Subconscient is very often used in the same sense by European psychologists because they do not know the difference. But when I use the word, I mean always what is below the ordinary physical consciousness, not what is behind it. The inner mental, vital, physical, the psychic are not subconscious in this sense, but they can be spoken of as subliminal.” *The Synthesis of Yoga.

"The subconscient is a concealed and unexpressed inarticulate consciousness which works below all our conscious physical activities. Just as what we call the superconscient is really a higher consciousness above from which things descend into the being, so the subconscient is below the body-consciousness and things come up into the physical, the vital and the mind-nature from there.

Just as the higher consciousness is superconscient to us and supports all our spiritual possibilities and nature, so the subconscient is the basis of our material being and supports all that comes up in the physical nature.” Letters on Yoga

  "That part of us which we can strictly call subconscient because it is below the level of mind and conscious life, inferior and obscure, covers the purely physical and vital elements of our constitution of bodily being, unmentalised, unobserved by the mind, uncontrolled by it in their action. It can be held to include the dumb occult consciousness, dynamic but not sensed by us, which operates in the cells and nerves and all the corporeal stuff and adjusts their life process and automatic responses. It covers also those lowest functionings of submerged sense-mind which are more operative in the animal and in plant life.” *The Life Divine

"The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

"About the subconscient — it is the sub-mental base of the being and is made up of impressions, instincts, habitual movements that are stored there. Whatever movement is impressed in it, it keeps. If one impresses the right movement in it, it will keep and send up that. That is why it has to be cleared of old movements before there can be a permanent and total change in the nature. When the higher consciousness is once established in the waking parts, it goes down into the subconscient and changes that also, makes a bedrock of itself there also.” Letters on Yoga

"The sub-conscious is the evolutionary basis in us, it is not the whole of our hidden nature, nor is it the whole origin of what we are. But things can rise from the subconscient and take shape in the conscious parts and much of our smaller vital and physical instincts, movements, habits, character-forms has this source.” Letters on Yoga

"The subconscient is the support of habitual action — it can support good habits as well as bad.” Letters on Yoga

"For the subconscient is the Inconscient in the process of becoming conscious; it is a support and even a root of our inferior parts of being and their movements.” The Life Divine *subconscient"s.

“That which we call Nature or Prakriti is only her [the Mother’s] most outward executive aspect; she marshals and arranges the harmony of her forces and processes, impels the operations of Nature and moves among them secret or manifest in all that can be seen or experienced or put into motion of life.” The Mother

"The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption, — as did Christ, — secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature, — as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross," or points out sagely that the Avatar was not divine because he died and died too by disease, — as a dog dieth, — knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

“The Avatar does not come as a thaumaturgic magician, but as the divine leader of humanity and the exemplar of a divine humanity. Even human sorrow and physical suffering he must assume and use so as to show, first, how that suffering may be a means of redemption,—as did Christ,—secondly, to show how, having been assumed by the divine soul in the human nature, it can also be overcome in the same nature,—as did Buddha. The rationalist who would have cried to Christ, ‘If thou art the Son of God, come down from the cross,’ or points out sagely that the Avatar was not divine because he died and died too by disease,—as a dog dieth,—knows not what he is saying: for he has missed the root of the whole matter. Even, the Avatar of sorrow and suffering must come before there can be the Avatar of divine joy; the human limitation must be assumed in order to show how it can be overcome; and the way and the extent of the overcoming, whether internal only or external also, depends upon the stage of the human advance; it must not be done by a non-human miracle.” Essays on the Gita

:::   "The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual"s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important.

“The efficacy of prayer is often doubted and prayer itself supposed to be a thing irrational and necessarily superfluous and ineffective. It is true that the universal will executes always its aim and cannot be deflected by egoistic propitiation and entreaty, it is true of the Transcendent who expresses himself in the universal order that being omniscient his larger knowledge must foresee the thing to be done and it does not need direction or stimulation by human thought and that the individual’s desires are not and cannot be in any world-order the true determining factor. But neither is that order or the execution of the universal will altogether effected by mechanical Law, but by powers and forces of which for human life at least human will, aspiration and faith are not among the least important. The Synthesis of Yoga

The Mother: “Calm is self-possessed strength, quiet and conscious energy, mastery of the impulses, control over the unconscious reflexes.” Words of the Mother, MCW Vol. 14.

"The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

“The only free will in the world is the one divine Will of which Nature is the executrix; for she is the master and creator of all other wills. Human free-will can be real in a sense, but, like all things that belong to the modes of Nature, it is only relatively real. The mind rides on a swirl of natural forces, balances on a poise between several possibilities, inclines to one side or another, settles and has the sense of choosing: but it does not see, it is not even dimly aware of the Force behind that has determined its choice.” The Synthesis of Yoga

:::   "The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind — to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms — runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

“The psycho-analysis of Freud is the last thing that one should associate with yoga. It takes up a certain part, the darkest, the most perilous, the unhealthiest part of the nature, the lower vital subconscious layer, isolates some of its most morbid phenomena and attributes to it and them an action out of all proportion to its true role in the nature. Modern psychology is an infant science, at once rash, fumbling and crude. As in all infant sciences, the universal habit of the human mind—to take a partial or local truth, generalise it unduly and try to explain a whole field of Nature in its narrow terms—runs riot here. Moreover, the exaggeration of the importance of suppressed sexual complexes is a dangerous falsehood and it can have a nasty influence and tend to make the mind and vital more and not less fundamentally impure than before.

"The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture

“The Rishi. . . the man of a higher spiritual experience and knowledge, born in any of the classes, but exercising an authority by his spiritual personality over all.” The Foundations of Indian Culture

The subconscient is a thing of habits and memories and repeals persistently or whenever it can old repressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new. and true ones.

“The subconscient is a thing of habits and memories and repeats persistently or whenever it can old suppressed reactions, reflexes, mental, vital or physical responses. It must be trained by a still more persistent insistence of the higher parts of the being to give up its old responses and take on the new and true ones.” Letters on Yoga

::: "The use of the word Power has already been explained — it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

“The use of the word Power has already been explained—it can be applied to whatever or whoever exercises a conscious power in the cosmic field and has authority over the world-movement or some movement in it.” Letters on Yoga

time ::: 1. Duration regarded as belonging to the present life as distinct from the life to come or from eternity; finite duration. 2. A nonspatial continuum in which events occur in apparently irreversible succession from the past through the present to the future. 3. A period in the existence or history of the world; an age, an era. Time, time-born, time-bound, time-constructed, time-driven, time-field, time-flakes, time-inn, time-loop, time-made, time-plan, time-vexed, time-walk, world-time, World-Time"s.

tire ::: 1.* To reduce the energy of, esp. by exertion; weary. 2. To exhaust or get tired through overuse or great strain or stress. *tires, tired.

To arrive at full possession of the powers of the dream-state, it is necessary first to exclude the attack of the sights, sounds etc. of the outer world upon the physical organs. It is quite possible indeed to be aware in the dream-trance of the outer physical world through the subtle senses which belong to the subtle body ; one may be aware of them just so far as one chooses and on a much wider scale than In the waking condition ; for the subtle senses have a far more powerful range than the gross physical organs, a range which may be made practically unlimited. But this awareness of the phj-sical world through the subtle senses is something quite different from our normal awareness of it through the physical organs ; the latter is incompatible with the settled state of trance, for the pressure of the physical senses breaks the Samadhi and calls back the mind to live in their normal field where alone they have power. But the subtle senses have power both upon their own planes and upon the physical world, though this is to them more remote than their own world of being. In Yoga various devices are used to seal up the doors of the physical sense, some of them physical devices ; but the one all-sufficient means is a force of concentration by which the mind is drawn inward to depths where the call of physical things can no longer easily attain to it. A second necessity is to get rid of the intervention of physical sleep. The ordinary habit of the mind when it goes in away from contact with physical things is to fall into the torpor of sleep or its dreams, and therefore when called in for the purposes of Samadhi, it gives or lends to give, at the first chance, by sheer force of habit, not the response demanded, but its usual response of ph)sical slumber. This habit of the mind has to be got rid of ; the mind has to Icam to be awake in the dream-stale, in possession of itself, not with the outgoing, but with an ingathered wakefulness in which, though immersed in itself, it exercises all its powers.

totalitarian ::: of, relating to, being, or imposing a form of government in which the political authority exercises absolute and centralized control over all aspects of life, the individual is subordinated to the state, and opposing political and cultural expression is suppressed.

tyranny ::: 1. Absolute sovereignty; arbitrary or unrestrained exercise of power. 2. Absolute power, especially when exercised unjustly or cruelly. tyrannies.

tyrant ::: A ruler who exercises power in a harsh, cruel manner. tyrants. (Sri Aurobindo also employs the word as an adj.)

tyrant ::: a ruler who exercises power in a harsh, cruel manner. tyrants. (Sri Aurobindo also employs the word as an adj.)

vexed ::: adj. 1. Irritated; annoyed; troubled persistently, especially with petty annoyances. sound-vexed, time-vexed. v. 2. Disturbed, troubled, esp. by motion; stirred up; tossed about.

Work and silence ::: A sort of stepping backward into some- thing silent and observant within which is not involved in the action, yet sees and can shed Its light upon it. There are then two parts of the being, one inner looking at and witnessing and knowing, the other executive and Instrumeotai and doing. This gives not only freedom but power — and in this inner being one can get into touch with the Divine not through mental activity but through tbe substance of tbe being, by a certah inward touch, perception, reception, receiving abo the right inspiration or intuition of the work.

Yogin, already possessed of the highest supra-cosmic knowledge and experience in the state of irance. is able in the waling state to acquire directly whatever knowledge and exercise, whatever mastery may be useful or necessary to bis activities in the objec- tive world. For the andent system of Rajajoga aimed not only