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now begins generated list of local instances, definitions, quotes, instances in chapters, wordnet info if available and instances among weblinks


OBJECT INSTANCES [0] - TOPICS - AUTHORS - BOOKS - CHAPTERS - CLASSES - SEE ALSO - SIMILAR TITLES

TOPICS
SEE ALSO


AUTH

BOOKS
Al-Fihrist
A_Treatise_on_Cosmic_Fire
Bhagavata_Purana
Big_Mind,_Big_Heart
City_of_God
DND_DM_Guide_5E
Enchiridion_text
Essays_On_The_Gita
Essential_Integral
Evolution_II
Faust
Full_Circle
General_Principles_of_Kabbalah
Guru_Bhakti_Yoga
Heart_of_Matter
Hymn_of_the_Universe
Infinite_Library
Initiation_Into_Hermetics
Isha_Upanishad
Let_Me_Explain
Liber_157_-_The_Tao_Teh_King
Liber_ABA
Life_without_Death
Maps_of_Meaning
Meditation__The_First_and_Last_Freedom
Modern_Man_in_Search_of_a_Soul
My_Burning_Heart
Plotinus_-_Complete_Works_Vol_01
Poetics
Process_and_Reality
Savitri
Spiral_Dynamics
The_Book_of_Light
The_Categories
The_Diamond_Sutra
The_Divine_Companion
The_Divine_Milieu
The_Epic_of_Gilgamesh
The_Essential_Songs_of_Milarepa
The_Golden_Bough
The_Heros_Journey
The_Imitation_of_Christ
The_Life_Divine
The_Lotus_Sutra
The_Nectar_of_Manjushri's_Speech__A_Detailed_Commentary_on_Shantideva's_Way_of_the_Bodhisattva
The_Odyssey
The_Perennial_Philosophy
The_Practice_of_Magical_Evocation
The_Republic
The_Seals_of_Wisdom
The_Secret_Doctrine
The_Secret_Of_The_Veda
The_Use_and_Abuse_of_History
The_Way_of_Perfection
The_Way_of_the_Bodhisattva
The_Wit_and_Wisdom_of_Alfred_North_Whitehead
The_Yoga_Sutras
Toward_the_Future
Twilight_of_the_Idols
Vedic_and_Philological_Studies
Vishnu_Purana
Writings_In_Bengali_and_Sanskrit

IN CHAPTERS TITLE
1.007_-_The_Elevations
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Marble_Stairs_Grievance
1.rwe_-_To_Eva
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
2.31_-_The_Elevation_Attained_Through_Sabbath

IN CHAPTERS CLASSNAME

IN CHAPTERS TEXT
0_0.01_-_Introduction
0_0.02_-_Topographical_Note
00.03_-_Upanishadic_Symbolism
00.04_-_The_Beautiful_in_the_Upanishads
00.05_-_A_Vedic_Conception_of_the_Poet
0.00_-_INTRODUCTION
0.00_-_The_Book_of_Lies_Text
0.00_-_THE_GOSPEL_PREFACE
0.00_-_The_Wellspring_of_Reality
0.01_-_I_-_Sri_Aurobindos_personality,_his_outer_retirement_-_outside_contacts_after_1910_-_spiritual_personalities-_Vibhutis_and_Avatars_-__transformtion_of_human_personality
0.01_-_Letters_from_the_Mother_to_Her_Son
0.01_-_Life_and_Yoga
0.02_-_II_-_The_Home_of_the_Guru
0.02_-_Letters_to_a_Sadhak
0.02_-_The_Three_Steps_of_Nature
0.03_-_Letters_to_My_little_smile
0.03_-_The_Threefold_Life
0.04_-_The_Systems_of_Yoga
0.05_-_Letters_to_a_Child
0.05_-_The_Synthesis_of_the_Systems
0.07_-_Letters_to_a_Sadhak
01.02_-_Sri_Aurobindo_-_Ahana_and_Other_Poems
01.03_-_Mystic_Poetry
01.03_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Souls_Release
01.04_-_Sri_Aurobindos_Gita
01.04_-_The_Poetry_in_the_Making
01.04_-_The_Secret_Knowledge
01.05_-_Rabindranath_Tagore:_A_Great_Poet,_a_Great_Man
01.05_-_The_Yoga_of_the_King_-_The_Yoga_of_the_Spirits_Freedom_and_Greatness
01.06_-_Vivekananda
01.08_-_Walter_Hilton:_The_Scale_of_Perfection
01.09_-_William_Blake:_The_Marriage_of_Heaven_and_Hell
0.10_-_Letters_to_a_Young_Captain
01.11_-_Aldous_Huxley:_The_Perennial_Philosophy
01.11_-_The_Basis_of_Unity
01.12_-_Goethe
01.13_-_T._S._Eliot:_Four_Quartets
0.14_-_Letters_to_a_Sadhak
0_1956-10-07
0_1957-12-21
0_1958-02-03b_-_The_Supramental_Ship
0_1958-03-07
0_1958-07-06
0_1958-10-10
0_1958-11-04_-_Myths_are_True_and_Gods_exist_-_mental_formation_and_occult_faculties_-_exteriorization_-_work_in_dreams
0_1958-11-08
0_1958-11-11
0_1958-11-22
0_1960-05-24_-_supramental_flood
0_1960-06-11
0_1960-07-26_-_Mothers_vision_-_looking_up_words_in_the_subconscient
0_1961-01-10
0_1961-01-12
0_1961-02-18
0_1961-02-25
0_1961-03-11
0_1961-04-07
0_1961-04-08
0_1961-04-18
0_1961-04-25
0_1961-05-19
0_1961-05-23
0_1961-06-06
0_1961-07-15
0_1961-08-05
0_1961-10-15
0_1961-12-20
0_1962-01-09
0_1962-02-06
0_1962-02-13
0_1962-02-27
0_1962-05-24
0_1962-06-27
0_1962-07-21
0_1962-07-31
0_1962-08-18
0_1962-09-08
0_1962-10-30
0_1962-11-17
0_1963-02-19
0_1963-02-21
0_1963-05-11
0_1963-05-15
0_1963-06-29
0_1963-07-03
0_1963-07-06
0_1963-08-21
0_1963-10-19
0_1964-01-04
0_1964-02-22
0_1964-08-14
0_1964-09-12
0_1964-09-23
0_1964-09-26
0_1964-11-21
0_1965-02-24
0_1965-03-20
0_1965-05-29
0_1965-07-10
0_1965-08-07
0_1965-08-25
0_1965-09-15a
0_1966-02-11
0_1966-03-04
0_1966-10-22
0_1966-11-19
0_1966-12-07
0_1966-12-31
0_1967-03-15
0_1967-04-05
0_1967-04-15
0_1967-05-24
0_1967-06-07
0_1967-07-22
0_1967-08-12
0_1967-08-30
0_1967-10-04
0_1967-10-14
0_1967-12-13
0_1968-02-03
0_1968-09-07
0_1968-11-06
0_1968-12-04
0_1969-02-08
0_1969-02-19
0_1969-04-19
0_1969-04-26
0_1969-05-10
0_1969-05-24
0_1969-05-31
0_1969-06-04
0_1969-06-11
0_1969-06-28
0_1969-07-05
0_1969-08-02
0_1969-08-06
0_1969-08-09
0_1969-08-16
0_1969-10-11
0_1969-11-19
0_1969-11-22
0_1969-12-13
0_1969-12-27
0_1970-01-07
0_1970-01-17
0_1970-03-21
0_1970-04-29
0_1970-06-13
0_1970-07-11
0_1970-09-05
0_1971-01-17
0_1971-04-21
0_1971-05-26
0_1971-07-14
0_1971-08-14
0_1971-10-27
0_1971-11-13
0_1972-02-07
0_1972-02-09
0_1972-04-12
0_1972-04-26
0_1972-05-06
0_1972-06-10
0_1972-08-30
0_1972-12-06
02.01_-_Our_Ideal
02.01_-_The_World_War
02.02_-_Rishi_Dirghatama
02.02_-_The_Message_of_the_Atomic_Bomb
02.03_-_An_Aspect_of_Emergent_Evolution
02.03_-_The_Glory_and_the_Fall_of_Life
02.03_-_The_Shakespearean_Word
02.04_-_The_Right_of_Absolute_Freedom
02.05_-_Robert_Graves
02.06_-_The_Kingdoms_and_Godheads_of_the_Greater_Life
02.06_-_Vansittartism
02.07_-_India_One_and_Indivisable
02.07_-_The_Descent_into_Night
02.11_-_New_World-Conditions
02.12_-_Mysticism_in_Bengali_Poetry
02.13_-_In_the_Self_of_Mind
02.13_-_On_Social_Reconstruction
02.14_-_The_World-Soul
03.01_-_Humanism_and_Humanism
03.01_-_The_Malady_of_the_Century
03.02_-_Yogic_Initiation_and_Aptitude
03.04_-_The_Body_Human
03.04_-_The_Other_Aspect_of_European_Culture
03.04_-_The_Vision_and_the_Boon
03.04_-_Towardsa_New_Ideology
03.05_-_The_Spiritual_Genius_of_India
03.06_-_Divine_Humanism
03.06_-_The_Pact_and_its_Sanction
03.08_-_The_Standpoint_of_Indian_Art
03.09_-_Art_and_Katharsis
03.09_-_Buddhism_and_Hinduism
03.10_-_Hamlet:_A_Crisis_of_the_Evolving_Soul
03.11_-_The_Language_Problem_and_India
03.11_-_True_Humility
03.12_-_Communism:_What_does_it_Mean?
03.12_-_TagorePoet_and_Seer
03.12_-_The_Spirit_of_Tapasya
04.01_-_The_Divine_Man
04.01_-_The_March_of_Civilisation
04.02_-_A_Chapter_of_Human_Evolution
04.02_-_Human_Progress
04.03_-_The_Eternal_East_and_West
04.04_-_A_Global_Humanity
04.04_-_Evolution_of_the_Spiritual_Consciousness
04.04_-_The_Quest
04.06_-_Evolution_of_the_Spiritual_Consciousness
04.09_-_Values_Higher_and_Lower
05.01_-_The_Destined_Meeting-Place
05.03_-_Bypaths_of_Souls_Journey
05.03_-_Satyavan_and_Savitri
05.04_-_The_Measure_of_Time
05.05_-_In_Quest_of_Reality
05.05_-_Of_Some_Supreme_Mysteries
05.06_-_Physics_or_philosophy
05.07_-_Man_and_Superman
05.09_-_The_Changed_Scientific_Outlook
05.09_-_Varieties_of_Religious_Experience
05.19_-_Lone_to_the_Lone
05.22_-_Success_and_its_Conditions
05.29_-_Vengeance_is_Mine
05.34_-_Light,_more_Light
06.01_-_The_End_of_a_Civilisation
06.03_-_Types_of_Meditation
06.13_-_Body,_the_Occult_Agent
06.16_-_A_Page_of_Occult_History
06.35_-_Second_Sight
06.36_-_The_Mother_on_Herself
07.01_-_The_Joy_of_Union;_the_Ordeal_of_the_Foreknowledge
07.04_-_The_Triple_Soul-Forces
07.06_-_Nirvana_and_the_Discovery_of_the_All-Negating_Absolute
07.19_-_Bad_Thought-Formation
07.42_-_The_Nature_and_Destiny_of_Art
08.03_-_Death_in_the_Forest
08.03_-_Organise_Your_Life
09.02_-_The_Journey_in_Eternal_Night_and_the_Voice_of_the_Darkness
100.00_-_Synergy
1.001_-_The_Aim_of_Yoga
10.01_-_The_Dream_Twilight_of_the_Ideal
10.02_-_The_Gospel_of_Death_and_Vanity_of_the_Ideal
1.003_-_Family_of_Imran
10.04_-_The_Dream_Twilight_of_the_Earthly_Real
10.05_-_Mind_and_the_Mental_World
1.005_-_The_Table
1.006_-_Livestock
1.007_-_Initial_Steps_in_Yoga_Practice
1.007_-_The_Elevations
1.008_-_The_Principle_of_Self-Affirmation
1.008_-_The_Spoils
1.009_-_Repentance
1.00a_-_DIVISION_A_-_THE_INTERNAL_FIRES_OF_THE_SHEATHS.
1.00a_-_Introduction
1.00c_-_DIVISION_C_-_THE_ETHERIC_BODY_AND_PRANA
1.00e_-_DIVISION_E_-_MOTION_ON_THE_PHYSICAL_AND_ASTRAL_PLANES
1.00f_-_DIVISION_F_-_THE_LAW_OF_ECONOMY
1.00_-_Introduction_to_Alchemy_of_Happiness
1.00_-_INTRODUCTORY_REMARKS
1.00_-_Main
1.00_-_PREFACE_-_DESCENSUS_AD_INFERNOS
1.00_-_The_way_of_what_is_to_come
1.010_-_Jonah
1.010_-_Self-Control_-_The_Alpha_and_Omega_of_Yoga
1.012_-_Joseph
1.012_-_Sublimation_-_A_Way_to_Reshuffle_Thought
1.013_-_Defence_Mechanisms_of_the_Mind
10.13_-_Go_Through
10.17_-_Miracles:_Their_True_Significance
1.018_-_The_Cave
1.01_-_Adam_Kadmon_and_the_Evolution
1.01_-_Archetypes_of_the_Collective_Unconscious
1.01_-_BOOK_THE_FIRST
1.01_-_Economy
1.01f_-_Introduction
1.01_-_Foreward
1.01_-_Fundamental_Considerations
1.01_-_Hatha_Yoga
1.01_-_Historical_Survey
1.01_-_Isha_Upanishad
1.01_-_Maitreya_inquires_of_his_teacher_(Parashara)
1.01_-_MAPS_OF_EXPERIENCE_-_OBJECT_AND_MEANING
1.01_-_MASTER_AND_DISCIPLE
1.01_-_Necessity_for_knowledge_of_the_whole_human_being_for_a_genuine_education.
1.01_-_On_renunciation_of_the_world
1.01_-_Our_Demand_and_Need_from_the_Gita
1.01_-_Principles_of_Practical_Psycho_therapy
1.01_-_SAMADHI_PADA
1.01_-_Tara_the_Divine
1.01_-_THAT_ARE_THOU
1.01_-_The_Cycle_of_Society
1.01_-_The_First_Steps
1.01_-_The_Four_Aids
1.01_-_The_Highest_Meaning_of_the_Holy_Truths
1.01_-_The_Human_Aspiration
1.01_-_The_King_of_the_Wood
1.01_-_THE_OPPOSITES
1.01_-_The_Science_of_Living
1.01_-_The_Unexpected
1.01_-_To_Watanabe_Sukefusa
1.020_-_Ta-Ha
1.020_-_The_World_and_Our_World
1.02.2.1_-_Brahman_-_Oneness_of_God_and_the_World
1.02.3.1_-_The_Lord
10.23_-_Prayers_and_Meditations_of_the_Mother
1.023_-_The_Believers
1.02.4.1_-_The_Worlds_-_Surya
1.024_-_Affiliation_With_Larger_Wholes
1.025_-_Sadhana_-_Intensifying_a_Lighted_Flame
1.025_-_The_Criterion
1.027_-_The_Ant
1.028_-_Bringing_About_Whole-Souled_Dedication
1.02_-_BEFORE_THE_CITY-GATE
1.02_-_BOOK_THE_SECOND
1.02_-_Karma_Yoga
1.02_-_MAPS_OF_MEANING_-_THREE_LEVELS_OF_ANALYSIS
1.02_-_Meditating_on_Tara
1.02_-_Prana
1.02_-_Pranayama,_Mantrayoga
1.02_-_Prayer_of_Parashara_to_Vishnu
1.02_-_Priestly_Kings
1.02_-_SADHANA_PADA
1.02_-_Self-Consecration
1.02_-_Skillful_Means
1.02_-_Taras_Tantra
1.02_-_The_7_Habits__An_Overview
1.02_-_The_Child_as_growing_being_and_the_childs_experience_of_encountering_the_teacher.
1.02_-_The_Concept_of_the_Collective_Unconscious
1.02_-_The_Development_of_Sri_Aurobindos_Thought
1.02_-_The_Divine_Teacher
1.02_-_The_Doctrine_of_the_Mystics
1.02_-_The_Eternal_Law
1.02_-_The_Great_Process
1.02_-_The_Human_Soul
1.02_-_The_Magic_Circle
1.02_-_THE_NATURE_OF_THE_GROUND
1.02_-_The_Necessity_of_Magick_for_All
1.02_-_THE_QUATERNIO_AND_THE_MEDIATING_ROLE_OF_MERCURIUS
1.02_-_The_Stages_of_Initiation
1.02_-_The_Three_European_Worlds
1.02_-_The_Two_Negations_1_-_The_Materialist_Denial
1.02_-_THE_WITHIN_OF_THINGS
1.02_-_What_is_Psycho_therapy?
1.02_-_Where_I_Lived,_and_What_I_Lived_For
10.31_-_The_Mystery_of_The_Five_Senses
10.34_-_Effort_and_Grace
1.035_-_Originator
1.035_-_The_Recitation_of_Mantra
10.36_-_Cling_to_Truth
1.037_-_Preventing_the_Fall_in_Yoga
10.37_-_The_Golden_Bridge
1.038_-_Impediments_in_Concentration_and_Meditation
1.039_-_Throngs
1.03_-_A_Parable
1.03_-_APPRENTICESHIP_AND_ENCULTURATION_-_ADOPTION_OF_A_SHARED_MAP
1.03_-_BOOK_THE_THIRD
1.03_-_Concerning_the_Archetypes,_with_Special_Reference_to_the_Anima_Concept
1.03_-_Hieroglypics__Life_and_Language_Necessarily_Symbolic
1.03_-_Hymns_of_Gritsamada
1.03_-_Japa_Yoga
1.03_-_Master_Ma_is_Unwell
1.03_-_Meeting_the_Master_-_Meeting_with_others
1.03_-_PERSONALITY,_SANCTITY,_DIVINE_INCARNATION
1.03_-_Preparing_for_the_Miraculous
1.03_-_Questions_and_Answers
1.03_-_.REASON._IN_PHILOSOPHY
1.03_-_Self-Surrender_in_Works_-_The_Way_of_The_Gita
1.03_-_Sympathetic_Magic
1.03_-_The_Coming_of_the_Subjective_Age
1.03_-_THE_EARTH_IN_ITS_EARLY_STAGES
1.03_-_THE_GRAND_OPTION
1.03_-_The_House_Of_The_Lord
1.03_-_The_Human_Disciple
1.03_-_The_Sephiros
1.03_-_The_Sunlit_Path
1.03_-_Time_Series,_Information,_and_Communication
1.03_-_To_Layman_Ishii
1.03_-_VISIT_TO_VIDYASAGAR
1.03_-_YIBHOOTI_PADA
1.040_-_Re-Educating_the_Mind
1.041_-_Detailed
1.043_-_Decorations
1.045_-_Piercing_the_Structure_of_the_Object
1.048_-_Victory
1.04_-_Body,_Soul_and_Spirit
1.04_-_BOOK_THE_FOURTH
1.04_-_Descent_into_Future_Hell
1.04_-_GOD_IN_THE_WORLD
1.04_-_HOW_THE_.TRUE_WORLD._ULTIMATELY_BECAME_A_FABLE
1.04_-_KAI_VALYA_PADA
1.04_-_Magic_and_Religion
1.04_-_Narayana_appearance,_in_the_beginning_of_the_Kalpa,_as_the_Varaha_(boar)
1.04_-_On_blessed_and_ever-memorable_obedience
1.04_-_On_Knowledge_of_the_Future_World.
1.04_-_Religion_and_Occultism
1.04_-_SOME_REFLECTIONS_ON_PROGRESS
1.04_-_Sounds
1.04_-_Te_Shan_Carrying_His_Bundle
1.04_-_The_Aims_of_Psycho_therapy
1.04_-_THE_APPEARANCE_OF_ANOMALY_-_CHALLENGE_TO_THE_SHARED_MAP
1.04_-_The_Core_of_the_Teaching
1.04_-_The_Crossing_of_the_First_Threshold
1.04_-_The_Divine_Mother_-_This_Is_She
1.04_-_The_Future_of_Man
1.04_-_The_Gods_of_the_Veda
1.04_-_The_Paths
1.04_-_The_Praise
1.04_-_The_Self
1.04_-_Wherefore_of_World?
1.050_-_Qaf
1.051_-_The_Spreaders
1.05_-_2010_and_1956_-_Doomsday?
1.052_-_The_Mount
1.052_-_Yoga_Practice_-_A_Series_of_Positive_Steps
1.056_-_Lack_of_Knowledge_is_the_Cause_of_Suffering
1.057_-_The_Four_Manifestations_of_Ignorance
1.058_-_The_Argument
1.05_-_Adam_Kadmon
1.05_-_AUERBACHS_CELLAR
1.05_-_Bhakti_Yoga
1.05_-_BOOK_THE_FIFTH
1.05_-_Buddhism_and_Women
1.05_-_Character_Of_The_Atoms
1.05_-_CHARITY
1.05_-_Christ,_A_Symbol_of_the_Self
1.05_-_On_the_Love_of_God.
1.05_-_Problems_of_Modern_Psycho_therapy
1.05_-_Qualifications_of_the_Aspirant_and_the_Teacher
1.05_-_Ritam
1.05_-_Solitude
1.05_-_Some_Results_of_Initiation
1.05_-_The_Ascent_of_the_Sacrifice_-_The_Psychic_Being
1.05_-_The_Destiny_of_the_Individual
1.05_-_THE_HOSTILE_BROTHERS_-_ARCHETYPES_OF_RESPONSE_TO_THE_UNKNOWN
1.05_-_The_Magical_Control_of_the_Weather
1.05_-_THE_MASTER_AND_KESHAB
1.05_-_The_New_Consciousness
1.05_-_THE_NEW_SPIRIT
1.05_-_The_Second_Circle__The_Wanton._Minos._The_Infernal_Hurricane._Francesca_da_Rimini.
1.05_-_The_twelve_simple_letters
1.05_-_The_Universe__The_0_=_2_Equation
1.05_-_True_and_False_Subjectivism
1.05_-_Vishnu_as_Brahma_creates_the_world
1.05_-_War_And_Politics
1.05_-_Yoga_and_Hypnotism
1.060_-_Tracing_the_Ultimate_Cause_of_Any_Experience
1.061_-_Column
1.06_-_Agni_and_the_Truth
1.06_-_Being_Human_and_the_Copernican_Principle
1.06_-_BOOK_THE_SIXTH
1.06_-_Dhyana_and_Samadhi
1.06_-_Hymns_of_Parashara
1.06_-_Incarnate_Teachers_and_Incarnation
1.06_-_LIFE_AND_THE_PLANETS
1.06_-_Man_in_the_Universe
1.06_-_MORTIFICATION,_NON-ATTACHMENT,_RIGHT_LIVELIHOOD
1.06_-_On_Thought
1.06_-_Origin_of_the_four_castes
1.06_-_Psycho_therapy_and_a_Philosophy_of_Life
1.06_-_Quieting_the_Vital
1.06_-_The_Ascent_of_the_Sacrifice_2_The_Works_of_Love_-_The_Works_of_Life
1.06_-_The_Four_Powers_of_the_Mother
1.06_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES
1.06_-_The_Sign_of_the_Fishes
1.06_-_The_Three_Schools_of_Magick_1
1.06_-_Yun_Men's_Every_Day_is_a_Good_Day
1.075_-_Self-Control,_Study_and_Devotion_to_God
1.078_-_Kumbhaka_and_Concentration_of_Mind
1.07_-_A_Song_of_Longing_for_Tara,_the_Infallible
1.07_-_BOOK_THE_SEVENTH
1.07_-_Cybernetics_and_Psychopathology
1.07_-_Hui_Ch'ao_Asks_about_Buddha
1.07_-_Incarnate_Human_Gods
1.07_-_Medicine_and_Psycho_therapy
1.07_-_Note_on_the_word_Go
1.07_-_Of_imperfections_with_respect_to_spiritual_envy_and_sloth.
1.07_-_On_Dreams
1.07_-_On_Our_Knowledge_of_General_Principles
1.07_-_ON_READING_AND_WRITING
1.07_-_Production_of_the_mind-born_sons_of_Brahma
1.07_-_Standards_of_Conduct_and_Spiritual_Freedom
1.07_-_The_Continuity_of_Consciousness
1.07_-_The_Ego_and_the_Dualities
1.07_-_THE_GREAT_EVENT_FORESHADOWED_-_THE_PLANETIZATION_OF_MANKIND
1.07_-_THE_.IMPROVERS._OF_MANKIND
1.07_-_The_Literal_Qabalah_(continued)
1.07_-_The_Magic_Wand
1.07_-_The_Mantra_-_OM_-_Word_and_Wisdom
1.07_-_THE_MASTER_AND_VIJAY_GOSWAMI
1.07_-_The_Psychic_Center
1.07_-_The_Three_Schools_of_Magick_2
1.081_-_The_Application_of_Pratyahara
1.083_-_Choosing_an_Object_for_Concentration
1.089_-_The_Levels_of_Concentration
1.08a_-_The_Ladder
1.08_-_BOOK_THE_EIGHTH
1.08_-_Departmental_Kings_of_Nature
1.08_-_Independence_from_the_Physical
1.08_-_Information,_Language,_and_Society
1.08_-_On_freedom_from_anger_and_on_meekness.
1.08_-_Origin_of_Rudra:_his_becoming_eight_Rudras
1.08_-_RELIGION_AND_TEMPERAMENT
1.08_-_Sri_Aurobindos_Descent_into_Death
1.08_-_The_Depths_of_the_Divine
1.08_-_The_Four_Austerities_and_the_Four_Liberations
1.08_-_The_Gods_of_the_Veda_-_The_Secret_of_the_Veda
1.08_-_The_Historical_Significance_of_the_Fish
1.08_-_The_Magic_Sword,_Dagger_and_Trident
1.08_-_THE_MASTERS_BIRTHDAY_CELEBRATION_AT_DAKSHINESWAR
1.08_-_The_Methods_of_Vedantic_Knowledge
1.08_-_The_Supreme_Will
1.08_-_The_Synthesis_of_Movement
1.08_-_The_Three_Schools_of_Magick_3
1.08_-_THINGS_THE_GERMANS_LACK
1.08_-_Worship_of_Substitutes_and_Images
1.097_-_Sublimation_of_Object-Consciousness
1.09_-_BOOK_THE_NINTH
1.09_-_Civilisation_and_Culture
1.09_-_Concentration_-_Its_Spiritual_Uses
1.09_-_FAITH_IN_PEACE
1.09_-_Fundamental_Questions_of_Psycho_therapy
1.09_-_Legend_of_Lakshmi
1.09_-_Man_-_About_the_Body
1.09_-_Saraswati_and_Her_Consorts
1.09_-_SKIRMISHES_IN_A_WAY_WITH_THE_AGE
1.09_-_Sleep_and_Death
1.09_-_Sri_Aurobindo_and_the_Big_Bang
1.09_-_Stead_and_Maskelyne
1.09_-_The_Ambivalence_of_the_Fish_Symbol
1.09_-_The_Greater_Self
1.09_-_The_Worship_of_Trees
11.01_-_The_Eternal_Day__The_Souls_Choice_and_the_Supreme_Consummation
11.02_-_The_Golden_Life-line
1.1.05_-_The_Siddhis
1.107_-_The_Bestowal_of_a_Divine_Gift
11.07_-_The_Labours_of_the_Gods:_The_five_Purifications
1.10_-_BOOK_THE_TENTH
1.10_-_Concentration_-_Its_Practice
1.10_-_Conscious_Force
1.10_-_Harmony
1.10_-_Life_and_Death._The_Greater_Guardian_of_the_Threshold
1.10_-_Mantra_Yoga
1.10_-_Relics_of_Tree_Worship_in_Modern_Europe
1.10_-_The_descendants_of_the_daughters_of_Daksa_married_to_the_Rsis
1.10_-_THE_FORMATION_OF_THE_NOOSPHERE
1.10_-_The_Image_of_the_Oceans_and_the_Rivers
1.10_-_THE_MASTER_WITH_THE_BRAHMO_DEVOTEES_(II)
1.10_-_Theodicy_-_Nature_Makes_No_Mistakes
1.10_-_The_Revolutionary_Yogi
1.10_-_The_Secret_of_the_Veda
1.10_-_The_Three_Modes_of_Nature
11.10_-_The_Test_of_Truth
11.14_-_Our_Finest_Hour
11.15_-_Sri_Aurobindo
1.11_-_BOOK_THE_ELEVENTH
1.11_-_GOOD_AND_EVIL
1.11_-_Higher_Laws
1.11_-_Legend_of_Dhruva,_the_son_of_Uttanapada
1.11_-_Oneness
1.11_-_Powers
1.11_-_The_Change_of_Power
1.11_-_The_Influence_of_the_Sexes_on_Vegetation
1.11_-_The_Kalki_Avatar
1.11_-_The_Master_of_the_Work
1.11_-_The_Reason_as_Governor_of_Life
1.11_-_The_Second_Genesis
1.11_-_The_Seven_Rivers
1.11_-_WITH_THE_DEVOTEES_AT_DAKSHINEWAR
1.11_-_Woolly_Pomposities_of_the_Pious_Teacher
1.11_-_Works_and_Sacrifice
1.12_-_BOOK_THE_TWELFTH
1.12_-_Brute_Neighbors
1.1.2_-_Commentary
1.12_-_Dhruva_commences_a_course_of_religious_austerities
1.12_-_God_Departs
1.1.2_-_Intellect_and_the_Intellectual
1.12_-_Love_The_Creator
1.12_-_The_Divine_Work
1.12_-_THE_FESTIVAL_AT_PNIHTI
1.12_-_The_Herds_of_the_Dawn
1.12_-_The_Left-Hand_Path_-_The_Black_Brothers
1.12_-_The_Minotaur._The_Seventh_Circle__The_Violent._The_River_Phlegethon._The_Violent_against_their_Neighbours._The_Centaurs._Tyrants.
1.12_-_The_Sacred_Marriage
1.12_-_The_Significance_of_Sacrifice
1.12_-_The_Superconscient
1.12_-_TIME_AND_ETERNITY
1.13_-_BOOK_THE_THIRTEENTH
1.13_-_Dawn_and_the_Truth
1.13_-_Gnostic_Symbols_of_the_Self
1.13_-_Posterity_of_Dhruva
1.13_-_SALVATION,_DELIVERANCE,_ENLIGHTENMENT
1.13_-_THE_HUMAN_REBOUND_OF_EVOLUTION_AND_ITS_CONSEQUENCES
1.13_-_The_Lord_of_the_Sacrifice
1.13_-_THE_MASTER_AND_M.
1.13_-_The_Pentacle,_Lamen_or_Seal
1.13_-_Under_the_Auspices_of_the_Gods
1.14_-_Bibliography
1.14_-_Descendants_of_Prithu
1.14_-_INSTRUCTION_TO_VAISHNAVS_AND_BRHMOS
1.14_-_On_the_clamorous,_yet_wicked_master-the_stomach.
1.14_-_The_Book_of_Magic_Formulae
1.14_-_The_Limits_of_Philosophical_Knowledge
1.1.4_-_The_Physical_Mind_and_Sadhana
1.14_-_The_Principle_of_Divine_Works
1.14_-_The_Secret
1.14_-_The_Structure_and_Dynamics_of_the_Self
1.14_-_The_Succesion_to_the_Kingdom_in_Ancient_Latium
1.14_-_The_Supermind_as_Creator
1.14_-_The_Suprarational_Beauty
1.14_-_The_Victory_Over_Death
1.14_-_TURMOIL_OR_GENESIS?
1.15_-_Conclusion
1.15_-_Index
1.15_-_In_the_Domain_of_the_Spirit_Beings
1.15_-_On_incorruptible_purity_and_chastity_to_which_the_corruptible_attain_by_toil_and_sweat.
1.15_-_Sex_Morality
1.15_-_SILENCE
1.15_-_The_Possibility_and_Purpose_of_Avatarhood
1.15_-_The_Suprarational_Good
1.15_-_The_Supreme_Truth-Consciousness
1.15_-_The_Transformed_Being
1.15_-_The_world_overrun_with_trees;_they_are_destroyed_by_the_Pracetasas
1.15_-_The_Worship_of_the_Oak
1.16_-_Advantages_and_Disadvantages_of_Evocational_Magic
1.16_-_Man,_A_Transitional_Being
1.16_-_On_Concentration
1.16_-_PRAYER
1.16_-_The_Process_of_Avatarhood
1.16_-_The_Season_of_Truth
1.16_-_The_Suprarational_Ultimate_of_Life
1.16_-_WITH_THE_DEVOTEES_AT_DAKSHINESWAR
1.17_-_DOES_MANKIND_MOVE_BIOLOGICALLY_UPON_ITSELF?
1.17_-_M._AT_DAKSHINEWAR
1.17_-_Practical_rules_for_the_Tragic_Poet.
1.17_-_Religion_as_the_Law_of_Life
1.17_-_The_Burden_of_Royalty
1.17_-_The_Divine_Birth_and_Divine_Works
1.17_-_The_Seven-Headed_Thought,_Swar_and_the_Dashagwas
1.17_-_The_Spiritus_Familiaris_or_Serving_Spirits
1.17_-_The_Transformation
1.18_-_Asceticism
1.18_-_Evocation
1.18_-_FAITH
1.18_-_M._AT_DAKSHINESWAR
1.18_-_The_Divine_Worker
1.18_-_The_Human_Fathers
1.19_-_Dialogue_between_Prahlada_and_his_father
1.19_-_GOD_IS_NOT_MOCKED
1.19_-_Life
1.19_-_ON_THE_PROBABLE_EXISTENCE_AHEAD_OF_US_OF_AN_ULTRA-HUMAN
1.19_-_Tabooed_Acts
1.19_-_The_Act_of_Truth
1.19_-_The_Curve_of_the_Rational_Age
1.19_-_THE_MASTER_AND_HIS_INJURED_ARM
1.19_-_The_Practice_of_Magical_Evocation
1.19_-_The_Third_Bolgia__Simoniacs._Pope_Nicholas_III._Dante's_Reproof_of_corrupt_Prelates.
1.19_-_The_Victory_of_the_Fathers
1.200-1.224_Talks
1.201_-_Socrates
1.2.01_-_The_Call_and_the_Capacity
1.2.03_-_The_Interpretation_of_Scripture
12.04_-_Love_and_Death
12.05_-_Beauty
1.2.06_-_Rejection
1.2.08_-_Faith
1.20_-_HOW_MAY_WE_CONCEIVE_AND_HOPE_THAT_HUMAN_UNANIMIZATION_WILL_BE_REALIZED_ON_EARTH?
1.20_-_RULES_FOR_HOUSEHOLDERS_AND_MONKS
1.20_-_Tabooed_Persons
1.20_-_TANTUM_RELIGIO_POTUIT_SUADERE_MALORUM
1.20_-_The_End_of_the_Curve_of_Reason
1.20_-_The_Hound_of_Heaven
1.20_-_Visnu_appears_to_Prahlada
12.10_-_The_Sunlit_Path
1.21_-_A_DAY_AT_DAKSHINESWAR
1.21_-_Families_of_the_Daityas
1.21_-_FROM_THE_PRE-HUMAN_TO_THE_ULTRA-HUMAN,_THE_PHASES_OF_A_LIVING_PLANET
1.21_-_Tabooed_Things
1.22_-_ADVICE_TO_AN_ACTOR
1.22__-_Dominion_over_different_provinces_of_creation_assigned_to_different_beings
1.22_-_OBERON_AND_TITANIA's_GOLDEN_WEDDING
1.22_-_ON_THE_GIFT-GIVING_VIRTUE
1.22_-_(Poetic_Diction_continued.)_How_Poetry_combines_elevation_of_language_with_perspicuity.
1.22_-_Tabooed_Words
1.22_-_THE_END_OF_THE_SPECIES
1.22_-_The_Necessity_of_the_Spiritual_Transformation
1.22_-_The_Problem_of_Life
1.23_-_Conditions_for_the_Coming_of_a_Spiritual_Age
1.23_-_DREARY_DAY
1.23_-_FESTIVAL_AT_SURENDRAS_HOUSE
1.23_-_Our_Debt_to_the_Savage
1.240_-_1.300_Talks
1.240_-_Talks_2
1.24_-_Describes_how_vocal_prayer_may_be_practised_with_perfection_and_how_closely_allied_it_is_to_mental_prayer
1.24_-_(Epic_Poetry_continued.)_Further_points_of_agreement_with_Tragedy.
1.24_-_Matter
1.24_-_PUNDIT_SHASHADHAR
1.24_-_RITUAL,_SYMBOL,_SACRAMENT
1.2.4_-_Speech_and_Yoga
1.24_-_The_Killing_of_the_Divine_King
1.25_-_ADVICE_TO_PUNDIT_SHASHADHAR
1.25_-_On_the_destroyer_of_the_passions,_most_sublime_humility,_which_is_rooted_in_spiritual_feeling.
1.25_-_SPIRITUAL_EXERCISES
1.25_-_Temporary_Kings
1.26_-_FESTIVAL_AT_ADHARS_HOUSE
1.26_-_The_Ascending_Series_of_Substance
1.27_-_AT_DAKSHINESWAR
1.27_-_On_holy_solitude_of_body_and_soul.
1.27_-_Succession_to_the_Soul
1.28_-_Describes_the_nature_of_the_Prayer_of_Recollection_and_sets_down_some_of_the_means_by_which_we_can_make_it_a_habit.
1.28_-_On_holy_and_blessed_prayer,_mother_of_virtues,_and_on_the_attitude_of_mind_and_body_in_prayer.
1.28_-_The_Killing_of_the_Tree-Spirit
1.29_-_What_is_Certainty?
1.300_-_1.400_Talks
13.01_-_A_Centurys_Salutation_to_Sri_Aurobindo_The_Greatness_of_the_Great
13.05_-_A_Dream_Of_Surreal_Science
1.31_-_Adonis_in_Cyprus
1.32_-_How_can_a_Yogi_ever_be_Worried?
1.32_-_The_Ritual_of_Adonis
1.33_-_Treats_of_our_great_need_that_the_Lord_should_give_us_what_we_ask_in_these_words_of_the_Paternoster__Panem_nostrum_quotidianum_da_nobis_hodie.
1.34_-_The_Myth_and_Ritual_of_Attis
1.36_-_Quo_Stet_Olympus_-_Where_the_Gods,_Angels,_etc._Live
1.37_-_Death_-_Fear_-_Magical_Memory
1.37_-_Describes_the_excellence_of_this_prayer_called_the_Paternoster,_and_the_many_ways_in_which_we_shall_find_consolation_in_it.
1.37_-_Oriential_Religions_in_the_West
1.38_-_Treats_of_the_great_need_which_we_have_to_beseech_the_Eternal_Father_to_grant_us_what_we_ask_in_these_words:_Et_ne_nos_inducas_in_tentationem,_sed_libera_nos_a_malo._Explains_certain_temptations._This_chapter_is_noteworthy.
1.38_-_Woman_-_Her_Magical_Formula
1.39_-_Prophecy
1.39_-_The_Ritual_of_Osiris
1.3_-_Mundaka_Upanishads
1.400_-_1.450_Talks
14.01_-_To_Read_Sri_Aurobindo
14.02_-_Occult_Experiences
1.4.02_-_The_Divine_Force
14.03_-_Janaka_and_Yajnavalkya
14.07_-_A_Review_of_Our_Ashram_Life
14.08_-_A_Parable_of_Sea-Gulls
1.40_-_Coincidence
1.42_-_This_Self_Introversion
1.42_-_Treats_of_these_last_words_of_the_Paternoster__Sed_libera_nos_a_malo._Amen._But_deliver_us_from_evil._Amen.
1.439
1.43_-_Dionysus
1.450_-_1.500_Talks
1.45_-_The_Corn-Mother_and_the_Corn-Maiden_in_Northern_Europe
1.46_-_The_Corn-Mother_in_Many_Lands
1.47_-_Lityerses
1.47_-_Reincarnation
1.48_-_The_Corn-Spirit_as_an_Animal
1.49_-_Ancient_Deities_of_Vegetation_as_Animals
1.49_-_Thelemic_Morality
15.09_-_One_Day_More
1.51_-_Homeopathic_Magic_of_a_Flesh_Diet
1.51_-_How_to_Recognise_Masters,_Angels,_etc.,_and_how_they_Work
1.52_-_Killing_the_Divine_Animal
1.53_-_Mother-Love
1.54_-_Types_of_Animal_Sacrament
1.550_-_1.600_Talks
1.56_-_The_Public_Expulsion_of_Evils
1.57_-_Beings_I_have_Seen_with_my_Physical_Eye
1.57_-_Public_Scapegoats
1.58_-_Do_Angels_Ever_Cut_Themselves_Shaving?
1.58_-_Human_Scapegoats_in_Classical_Antiquity
1.59_-_Killing_the_God_in_Mexico
16.02_-_Mater_Dolorosa
16.03_-_Mater_Gloriosa
1.60_-_Between_Heaven_and_Earth
1.62_-_The_Fire-Festivals_of_Europe
1.63_-_The_Interpretation_of_the_Fire-Festivals
1.64_-_Magical_Power
1.66_-_Vampires
1.67_-_The_External_Soul_in_Folk-Custom
1.68_-_The_God-Letters
1.69_-_Farewell_to_Nemi
17.09_-_Victory_to_the_World_Master
1.70_-_Morality_1
1.72_-_Education
1.73_-_Monsters,_Niggers,_Jews,_etc.
1.77_-_Work_Worthwhile_-_Why?
1.78_-_Sore_Spots
1914_02_09p
1914_02_12p
1914_03_06p
1914_04_23p
1914_05_28p
1914_06_24p
1914_08_08p
1914_10_10p
1916_12_12p
1916_12_26p
1929-05-19_-_Mind_and_its_workings,_thought-forms_-_Adverse_conditions_and_Yoga_-_Mental_constructions_-_Illness_and_Yoga
1929-07-28_-_Art_and_Yoga_-_Art_and_life_-_Music,_dance_-_World_of_Harmony
1931_11_24p
1950-12-28_-_Correct_judgment.
1951-01-20_-_Developing_the_mind._Misfortunes,_suffering;_developed_reason._Knowledge_and_pure_ideas.
1951-02-15_-_Dreams,_symbolic_-_true_repose_-_False_visions_-_Earth-memory_and_history
1951-04-05_-_Illusion_and_interest_in_action_-_The_action_of_the_divine_Grace_and_the_ego_-_Concentration,_aspiration,_will,_inner_silence_-_Value_of_a_story_or_a_language_-_Truth_-_diversity_in_the_world
1951-04-09_-_Modern_Art_-_Trend_of_art_in_Europe_in_the_twentieth_century_-_Effect_of_the_Wars_-_descent_of_vital_worlds_-_Formation_of_character_-_If_there_is_another_war
1953-04-08
1953-07-01
1953-07-15
1953-09-16
1953-10-28
1953-12-30
1954-03-03_-_Occultism_-_A_French_scientists_experiment
1954-07-28_-_Money_-_Ego_and_individuality_-_The_shadow
1954-09-15_-_Parts_of_the_being_-_Thoughts_and_impulses_-_The_subconscient_-_Precise_vocabulary_-_The_Grace_and_difficulties
1955-12-07_-_Emotional_impulse_of_self-giving_-_A_young_dancer_in_France_-_The_heart_has_wings,_not_the_head_-_Only_joy_can_conquer_the_Adversary
1956-06-20_-_Hearts_mystic_light,_intuition_-_Psychic_being,_contact_-_Secular_ethics_-_True_role_of_mind_-_Realise_the_Divine_by_love_-_Depression,_pleasure,_joy_-_Heart_mixture_-_To_follow_the_soul_-_Physical_process_-_remember_the_Mother
1956-08-01_-_Value_of_worship_-_Spiritual_realisation_and_the_integral_yoga_-_Symbols,_translation_of_experience_into_form_-_Sincerity,_fundamental_virtue_-_Intensity_of_aspiration,_with_anguish_or_joy_-_The_divine_Grace
1956-10-17_-_Delight,_the_highest_state_-_Delight_and_detachment_-_To_be_calm_-_Quietude,_mental_and_vital_-_Calm_and_strength_-_Experience_and_expression_of_experience
1956-10-31_-_Manifestation_of_divine_love_-_Deformation_of_Love_by_human_consciousness_-_Experience_and_expression_of_experience
1957-01-30_-_Artistry_is_just_contrast_-_How_to_perceive_the_Divine_Guidance?
1957-04-17_-_Transformation_of_the_body
1957-05-08_-_Vital_excitement,_reason,_instinct
1957-05-29_-_Progressive_transformation
1957-06-19_-_Causes_of_illness_Fear_and_illness_-_Minds_working,_faith_and_illness
1957-07-10_-_A_new_world_is_born_-_Overmind_creation_dissolved
1958-02-19_-_Experience_of_the_supramental_boat_-_The_Censors_-_Absurdity_of_artificial_means
1958-10-29_-_Mental_self-sufficiency_-_Grace
1960_03_16
1961_03_17_-_56
1962_01_12
1962_02_27
1963_05_15
1963_08_11?_-_94
1964_02_05_-_98
1964_09_16
1965_12_26?
1969_11_16
1970_01_25
1970_03_15
1970_04_07
1970_05_17
1.A_-_ANTHROPOLOGY,_THE_SOUL
1.anon_-_The_Epic_of_Gilgamesh_Tablet_II
1.bni_-_Raga_Ramkali
1f.lovecraft_-_At_the_Mountains_of_Madness
1f.lovecraft_-_Cool_Air
1f.lovecraft_-_Dagon
1f.lovecraft_-_Deaf,_Dumb,_and_Blind
1f.lovecraft_-_From_Beyond
1f.lovecraft_-_He
1f.lovecraft_-_Herbert_West-Reanimator
1f.lovecraft_-_Hypnos
1f.lovecraft_-_In_the_Vault
1f.lovecraft_-_Old_Bugs
1f.lovecraft_-_Out_of_the_Aeons
1f.lovecraft_-_Pickmans_Model
1f.lovecraft_-_The_Alchemist
1f.lovecraft_-_The_Call_of_Cthulhu
1f.lovecraft_-_The_Case_of_Charles_Dexter_Ward
1f.lovecraft_-_The_Challenge_from_Beyond
1f.lovecraft_-_The_Colour_out_of_Space
1f.lovecraft_-_The_Crawling_Chaos
1f.lovecraft_-_The_Descendant
1f.lovecraft_-_The_Diary_of_Alonzo_Typer
1f.lovecraft_-_The_Disinterment
1f.lovecraft_-_The_Dream-Quest_of_Unknown_Kadath
1f.lovecraft_-_The_Dreams_in_the_Witch_House
1f.lovecraft_-_The_Dunwich_Horror
1f.lovecraft_-_The_Evil_Clergyman
1f.lovecraft_-_The_Ghost-Eater
1f.lovecraft_-_The_Haunter_of_the_Dark
1f.lovecraft_-_The_History_of_the_Necronomicon
1f.lovecraft_-_The_Horror_at_Red_Hook
1f.lovecraft_-_The_Horror_in_the_Museum
1f.lovecraft_-_The_Hound
1f.lovecraft_-_The_Last_Test
1f.lovecraft_-_The_Loved_Dead
1f.lovecraft_-_The_Lurking_Fear
1f.lovecraft_-_The_Moon-Bog
1f.lovecraft_-_The_Mound
1f.lovecraft_-_The_Music_of_Erich_Zann
1f.lovecraft_-_The_Nameless_City
1f.lovecraft_-_The_Night_Ocean
1f.lovecraft_-_The_Picture_in_the_House
1f.lovecraft_-_The_Rats_in_the_Walls
1f.lovecraft_-_The_Shadow_out_of_Time
1f.lovecraft_-_The_Shadow_over_Innsmouth
1f.lovecraft_-_The_Shunned_House
1f.lovecraft_-_The_Silver_Key
1f.lovecraft_-_The_Statement_of_Randolph_Carter
1f.lovecraft_-_The_Strange_High_House_in_the_Mist
1f.lovecraft_-_The_Thing_on_the_Doorstep
1f.lovecraft_-_The_Transition_of_Juan_Romero
1f.lovecraft_-_The_Trap
1f.lovecraft_-_The_Tree_on_the_Hill
1f.lovecraft_-_The_Unnamable
1f.lovecraft_-_The_Very_Old_Folk
1f.lovecraft_-_The_Whisperer_in_Darkness
1f.lovecraft_-_Through_the_Gates_of_the_Silver_Key
1f.lovecraft_-_Till_A_the_Seas
1f.lovecraft_-_Two_Black_Bottles
1f.lovecraft_-_Under_the_Pyramids
1f.lovecraft_-_Winged_Death
1.fs_-_Naenia
1.fs_-_The_Celebrated_Woman_-_An_Epistle_By_A_Married_Man
1.fs_-_The_Ideal_And_The_Actual_Life
1.fua_-_The_peacocks_excuse
1.gmh_-_The_Alchemist_In_The_City
1.grh_-_Gorakh_Bani
1.hs_-_The_Day_Of_Hope
1.ia_-_Modification_Of_The_R_Poem
1.is_-_Every_day,_priests_minutely_examine_the_Law
1.jda_-_My_heart_values_his_vulgar_ways_(from_The_Gitagovinda)
1.jda_-_Raga_Gujri
1.jda_-_Raga_Maru
1.jda_-_When_he_quickens_all_things_(from_The_Gitagovinda)
1.jda_-_When_spring_came,_tender-limbed_Radha_wandered_(from_The_Gitagovinda)
1.jda_-_You_rest_on_the_circle_of_Sris_breast_(from_The_Gitagovinda)
1.jk_-_Endymion_-_Book_III
1.jk_-_Hyperion._Book_I
1.jk_-_Otho_The_Great_-_Act_III
1.jk_-_Otho_The_Great_-_Act_IV
1.jk_-_Sonnet_To_Byron
1.jk_-_Sonnet_To_John_Hamilton_Reynolds
1.jlb_-_Parting
1.jlb_-_That_One
1.jwvg_-_My_Goddess
1.jwvg_-_The_Reckoning
1.kbr_-_Dohas_II_(with_translation)
1.kbr_-_Tentacles_of_Time
1.lb_-_Farewell_to_Meng_Hao-jan_at_Yellow_Crane_Tower_by_Li_Po
1.lb_-_Jade_Stairs_Grievance
1.lb_-_Marble_Stairs_Grievance
1.lovecraft_-_An_Epistle_To_Rheinhart_Kleiner,_Esq.,_Poet-Laureate,_And_Author_Of_Another_Endless_Day
1.lovecraft_-_Lifes_Mystery
1.lovecraft_-_The_Teutons_Battle-Song
1.lovecraft_-_To_Edward_John_Moreton_Drax_Plunkelt,
1.lovecraft_-_Waste_Paper-_A_Poem_Of_Profound_Insignificance
1.mdl_-_Inside_the_hidden_nexus_(from_Jacobs_Journey)
1.ml_-_Realisation_of_Dreams_and_Mind
1.nmdv_-_He_is_the_One_in_many
1.nmdv_-_The_drum_with_no_drumhead_beats
1.nmdv_-_When_I_see_His_ways,_I_sing
1.pbs_-_Alastor_-_or,_the_Spirit_of_Solitude
1.pbs_-_Fragment_Of_A_Sonnet._Farewell_To_North_Devon
1.pbs_-_Ghasta_Or,_The_Avenging_Demon!!!
1.pbs_-_Hellas_-_A_Lyrical_Drama
1.pbs_-_Hymn_To_Mercury
1.pbs_-_Mont_Blanc_-_Lines_Written_In_The_Vale_of_Chamouni
1.pbs_-_Prometheus_Unbound
1.pbs_-_Queen_Mab_-_Part_I.
1.pbs_-_Queen_Mab_-_Part_II.
1.pbs_-_Queen_Mab_-_Part_IV.
1.pbs_-_Queen_Mab_-_Part_IX.
1.pbs_-_Queen_Mab_-_Part_V.
1.pbs_-_Queen_Mab_-_Part_VII.
1.pbs_-_Queen_Mab_-_Part_VIII.
1.pbs_-_The_Daemon_Of_The_World
1.pbs_-_The_Mask_Of_Anarchy
1.pbs_-_The_Revolt_Of_Islam_-_Canto_I-XII
1.pbs_-_The_Witch_Of_Atlas
1.poe_-_Al_Aaraaf-_Part_1
1.poe_-_Eureka_-_A_Prose_Poem
1.poe_-_Sonnet-_To_Zante
1.poe_-_The_Conversation_Of_Eiros_And_Charmion
1.poe_-_The_Forest_Reverie
1.poe_-_The_Raven
1.rb_-_Fra_Lippo_Lippi
1.rb_-_Old_Pictures_In_Florence
1.rb_-_Paracelsus_-_Part_I_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_IV_-_Paracelsus_Aspires
1.rb_-_Paracelsus_-_Part_V_-_Paracelsus_Attains
1.rb_-_Pauline,_A_Fragment_of_a_Question
1.rb_-_Porphyrias_Lover
1.rb_-_Respectability
1.rb_-_Rhyme_for_a_Child_Viewing_a_Naked_Venus_in_a_Painting_of_'The_Judgement_of_Paris'
1.rb_-_Sordello_-_Book_the_Fifth
1.rmr_-_Elegy_X
1.rmr_-_Evening_Love_Song
1.rmr_-_The_Sonnets_To_Orpheus_-_XIX
1.rmr_-_The_Unicorn
1.rt_-_Brahm,_Viu,_iva
1.rt_-_Gitanjali
1.rt_-_Innermost_One
1.rt_-_My_Friend,_Come_In_These_Rains
1.rt_-_Old_Letters_
1.rt_-_Urvashi
1.rwe_-_Blight
1.rwe_-_Boston_Hymn
1.rwe_-_May-Day
1.rwe_-_Musketaquid
1.rwe_-_Solution
1.rwe_-_The_River_Note
1.rwe_-_The_Visit
1.rwe_-_To_Eva
1.rwe_-_Voluntaries
1.sig_-_You_are_wise_(from_From_Kingdoms_Crown)
1.srd_-_Krishna_Awakes
1.srh_-_The_Royal_Song_of_Saraha_(Dohakosa)
1.tm_-_A_Messenger_from_the_Horizon
1.tm_-_Aubade_--_The_City
1.wby_-_Blood_And_The_Moon
1.wby_-_Coole_Park_1929
1.wby_-_Coole_Park_And_Ballylee,_1931
1.wby_-_In_Memory_Of_Eva_Gore-Booth_And_Con_Markiewicz
1.wby_-_King_And_No_King
1.wby_-_The_Municipal_Gallery_Revisited
1.whitman_-_As_I_Sat_Alone_By_Blue_Ontarios_Shores
1.whitman_-_Eidolons
1.whitman_-_O_Bitter_Sprig!_Confession_Sprig!
1.whitman_-_Passage_To_India
1.whitman_-_Pioneers!_O_Pioneers!
1.whitman_-_Primeval_My_Love_For_The_Woman_I_Love
1.whitman_-_Proud_Music_Of_The_Storm
1.whitman_-_Respondez!
1.whitman_-_Rise,_O_Days
1.whitman_-_Says
1.whitman_-_Song_of_Myself
1.whitman_-_Song_Of_Myself-_XXIV
1.whitman_-_Song_Of_Myself-_XXXVI
1.whitman_-_Song_Of_The_Exposition
1.whitman_-_Song_Of_The_Redwood-Tree
1.whitman_-_Starting_From_Paumanok
1.whitman_-_To_A_Pupil
1.whitman_-_To_One_Shortly_To_Die
1.whitman_-_To_Oratists
1.ww_-_1-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_24_-_Walt_Whitman,_a_cosmos,_of_Manhattan_the_son
1.ww_-_3-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_7-_The_White_Doe_Of_Rylstone,_Or,_The_Fate_Of_The_Nortons
1.ww_-_Address_To_My_Infant_Daughter
1.ww_-_A_Flower_Garden_At_Coleorton_Hall,_Leicestershire.
1.ww_-_Alas!_What_Boots_The_Long_Laborious_Quest
1.ww_-_And_Is_It_Among_Rude_Untutored_Dales
1.ww_-_A_Wren's_Nest
1.ww_-_Book_Eighth-_Retrospect--Love_Of_Nature_Leading_To_Love_Of_Man
1.ww_-_Book_Eleventh-_France_[concluded]
1.ww_-_Book_First_[Introduction-Childhood_and_School_Time]
1.ww_-_Book_Fourteenth_[conclusion]
1.ww_-_Book_Second_[School-Time_Continued]
1.ww_-_Book_Seventh_[Residence_in_London]
1.ww_-_Book_Sixth_[Cambridge_and_the_Alps]
1.ww_-_Book_Tenth_{Residence_in_France_continued]
1.ww_-_Book_Third_[Residence_at_Cambridge]
1.ww_-_Book_Thirteenth_[Imagination_And_Taste,_How_Impaired_And_Restored_Concluded]
1.ww_-_Book_Twelfth_[Imagination_And_Taste,_How_Impaired_And_Restored_]
1.ww_-_It_was_an_April_morning-_fresh_and_clear
1.ww_-_Lines_Composed_a_Few_Miles_above_Tintern_Abbey
1.ww_-_Memorials_Of_A_Tour_In_Scotland-_1803_XIV._Fly,_Some_Kind_Haringer,_To_Grasmere-Dale
1.ww_-_Michael_Angelo_In_Reply_To_The_Passage_Upon_His_Staute_Of_Sleeping_Night
1.ww_-_Nutting
1.ww_-_Ode
1.ww_-_Say,_What_Is_Honour?--Tis_The_Finest_Sense
1.ww_-_Song_Of_The_Spinning_Wheel
1.ww_-_The_Excursion-_IV-_Book_Third-_Despondency
1.ww_-_The_Excursion-_V-_Book_Fouth-_Despondency_Corrected
1.ww_-_The_Excursion-_VII-_Book_Sixth-_The_Churchyard_Among_the_Mountains
1.ww_-_The_Excursion-_X-_Book_Ninth-_Discourse_of_the_Wanderer,_and_an_Evening_Visit_to_the_Lake
1.ww_-_The_Forsaken
1.ww_-_The_Morning_Of_The_Day_Appointed_For_A_General_Thanksgiving._January_18,_1816
1.ww_-_The_Prelude,_Book_1-_Childhood_And_School-Time
1.ww_-_The_Primrose_of_the_Rock
1.ww_-_The_Prioresss_Tale_[from_Chaucer]
1.ww_-_The_Recluse_-_Book_First
1.ww_-_The_Waggoner_-_Canto_Fourth
1.ww_-_To_Dora
1.ww_-_To_Lady_Eleanor_Butler_and_the_Honourable_Miss_Ponsonby,
1.ww_-_Weak_Is_The_Will_Of_Man,_His_Judgement_Blind
1.ww_-_When_To_The_Attractions_Of_The_Busy_World
1.ww_-_Written_in_March
20.06_-_Translations_in_French
2.00_-_BIBLIOGRAPHY
2.01_-_AT_THE_STAR_THEATRE
2.01_-_Habit_1__Be_Proactive
2.01_-_Indeterminates,_Cosmic_Determinations_and_the_Indeterminable
2.01_-_Mandala_One
2.01_-_On_Books
2.01_-_On_the_Concept_of_the_Archetype
2.01_-_THE_ADVENT_OF_LIFE
2.01_-_The_Therapeutic_value_of_Abreaction
2.01_-_The_Two_Natures
2.01_-_The_Yoga_and_Its_Objects
2.02_-_Atomic_Motions
2.02_-_Habit_2__Begin_with_the_End_in_Mind
2.02_-_Meeting_With_the_Goddess
2.02_-_On_Letters
2.02_-_THE_DURGA_PUJA_FESTIVAL
2.02_-_THE_EXPANSION_OF_LIFE
2.02_-_The_Ishavasyopanishad_with_a_commentary_in_English
2.02_-_The_Mother_Archetype
2.02_-_THE_SCINTILLA
2.02_-_The_Status_of_Knowledge
2.02_-_The_Synthesis_of_Devotion_and_Knowledge
2.03_-_Atomic_Forms_And_Their_Combinations
2.03_-_DEMETER
2.03_-_Indra_and_the_Thought-Forces
2.03_-_Karmayogin__A_Commentary_on_the_Isha_Upanishad
2.03_-_On_Medicine
2.03_-_The_Christian_Phenomenon_and_Faith_in_the_Incarnation
2.03_-_THE_ENIGMA_OF_BOLOGNA
2.03_-_THE_MASTER_IN_VARIOUS_MOODS
2.03_-_The_Mother-Complex
2.03_-_The_Supreme_Divine
2.04_-_ADVICE_TO_ISHAN
2.04_-_Agni,_the_Illumined_Will
2.04_-_Concentration
2.04_-_Positive_Aspects_of_the_Mother-Complex
2.04_-_The_Divine_and_the_Undivine
2.04_-_The_Secret_of_Secrets
2.05_-_Apotheosis
2.05_-_Habit_3__Put_First_Things_First
2.05_-_On_Poetry
2.05_-_ON_THE_VIRTUOUS
2.05_-_The_Cosmic_Illusion;_Mind,_Dream_and_Hallucination
2.05_-_The_Divine_Truth_and_Way
2.05_-_The_Religion_of_Tomorrow
2.05_-_The_Tale_of_the_Vampires_Kingdom
2.05_-_Universal_Love_and_how_it_leads_to_Self-Surrender
2.05_-_VISIT_TO_THE_SINTHI_BRAMO_SAMAJ
2.06_-_On_Beauty
2.06_-_Reality_and_the_Cosmic_Illusion
2.06_-_Two_Tales_of_Seeking_and_Losing
2.06_-_WITH_VARIOUS_DEVOTEES
2.06_-_Works_Devotion_and_Knowledge
2.07_-_BANKIM_CHANDRA
2.07_-_On_Congress_and_Politics
2.07_-_The_Cup
2.07_-_The_Knowledge_and_the_Ignorance
2.07_-_The_Supreme_Word_of_the_Gita
2.08_-_ALICE_IN_WONDERLAND
2.08_-_AT_THE_STAR_THEATRE_(II)
2.08_-_God_in_Power_of_Becoming
2.08_-_On_Non-Violence
2.08_-_The_Branches_of_The_Archetypal_Man
2.09_-_On_Sadhana
2.09_-_SEVEN_REASONS_WHY_A_SCIENTIST_BELIEVES_IN_GOD
2.09_-_THE_MASTERS_BIRTHDAY
2.09_-_The_Release_from_the_Ego
2.09_-_The_World_of_Points
2.0_-_THE_ANTICHRIST
2.1.01_-_God_The_One_Reality
21.01_-_The_Mother_The_Nature_of_Her_Work
21.02_-_Gods_and_Men
2.1.02_-_Love_and_Death
2.1.02_-_Nature_The_World-Manifestation
2.1.03_-_Man_and_Superman
21.03_-_The_Double_Ladder
2.10_-_Knowledge_by_Identity_and_Separative_Knowledge
2.10_-_THE_MASTER_AND_NARENDRA
2.10_-_The_Vision_of_the_World-Spirit_-_Time_the_Destroyer
2.1.1.04_-_Reading,_Yogic_Force_and_the_Development_of_Style
2.11_-_On_Education
2.11_-_The_Guru
2.1.1_-_The_Nature_of_the_Vital
2.11_-_The_Shattering_And_Fall_of_The_Primordial_Kings
2.11_-_THE_TOMB_SONG
2.12_-_On_Miracles
2.12_-_THE_MASTERS_REMINISCENCES
2.12_-_The_Way_and_the_Bhakta
2.13_-_On_Psychology
2.13_-_ON_THOSE_WHO_ARE_SUBLIME
2.13_-_The_Difficulties_of_the_Mental_Being
2.1.3_-_Wrong_Movements_of_the_Vital
2.1.4.2_-_Teaching
2.1.4.5_-_Tests
2.14_-_ON_THE_LAND_OF_EDUCATION
2.14_-_The_Bell
2.1.4_-_The_Lower_Vital_Being
2.14_-_The_Passive_and_the_Active_Brahman
2.14_-_The_Unpacking_of_God
2.1.5.1_-_Study_of_Works_of_Sri_Aurobindo_and_the_Mother
2.1.5.4_-_Arts
2.15_-_CAR_FESTIVAL_AT_BALARMS_HOUSE
2.15_-_On_the_Gods_and_Asuras
2.15_-_Reality_and_the_Integral_Knowledge
2.16_-_The_15th_of_August
2.16_-_The_Integral_Knowledge_and_the_Aim_of_Life;_Four_Theories_of_Existence
2.16_-_VISIT_TO_NANDA_BOSES_HOUSE
2.1.7.07_-_On_the_Verse_and_Structure_of_the_Poem
2.1.7.08_-_Comments_on_Specific_Lines_and_Passages_of_the_Poem
2.17_-_December_1938
2.17_-_ON_POETS
2.17_-_THE_MASTER_ON_HIMSELF_AND_HIS_EXPERIENCES
2.18_-_January_1939
2.18_-_SRI_RAMAKRISHNA_AT_SYAMPUKUR
2.18_-_The_Evolutionary_Process_-_Ascent_and_Integration
2.19_-_Feb-May_1939
2.19_-_Out_of_the_Sevenfold_Ignorance_towards_the_Sevenfold_Knowledge
2.19_-_THE_MASTER_AND_DR._SARKAR
2.2.01_-_The_Problem_of_Consciousness
2.2.02_-_Consciousness_and_the_Inconscient
22.05_-_On_The_Brink(2)
2.20_-_The_Infancy_and_Maturity_of_ZO,_Father_and_Mother,_Israel_The_Ancient_and_Understanding
2.20_-_The_Philosophy_of_Rebirth
2.21_-_1940
2.21_-_IN_THE_COMPANY_OF_DEVOTEES_AT_SYAMPUKUR
2.21_-_The_Ladder_of_Self-transcendence
2.21_-_The_Order_of_the_Worlds
2.21_-_The_Three_Heads,_The_Beard_and_The_Mazela
2.21_-_Towards_the_Supreme_Secret
2.22_-_Rebirth_and_Other_Worlds;_Karma,_the_Soul_and_Immortality
2.22_-_THE_MASTER_AT_COSSIPORE
2.22_-_THE_STILLEST_HOUR
2.22_-_The_Supreme_Secret
2.22_-_Vijnana_or_Gnosis
2.23_-_A_Virtuous_Woman_is_a_Crown_to_Her_Husband
2.2.3_-_Depression_and_Despondency
2.23_-_Man_and_the_Evolution
2.2.3_-_The_Aitereya_Upanishad
2.23_-_The_Conditions_of_Attainment_to_the_Gnosis
2.23_-_THE_MASTER_AND_BUDDHA
2.24_-_Gnosis_and_Ananda
2.24_-_The_Evolution_of_the_Spiritual_Man
2.24_-_THE_MASTERS_LOVE_FOR_HIS_DEVOTEES
2.24_-_The_Message_of_the_Gita
2.25_-_AFTER_THE_PASSING_AWAY
2.25_-_List_of_Topics_in_Each_Talk
2.25_-_The_Higher_and_the_Lower_Knowledge
2.25_-_The_Triple_Transformation
2.26_-_Samadhi
2.26_-_The_Ascent_towards_Supermind
2.2.7.01_-_Some_General_Remarks
2.28_-_The_Divine_Life
2.3.02_-_Opening,_Sincerity_and_the_Mother's_Grace
2.3.02_-_The_Supermind_or_Supramental
2.3.03_-_Integral_Yoga
2.3.03_-_The_Mother's_Presence
2.3.04_-_The_Mother's_Force
2.3.07_-_The_Vital_Being_and_Vital_Consciousness
2.3.08_-_The_Mother's_Help_in_Difficulties
2.30_-_The_Uniting_of_the_Names_45_and_52
2.3.1_-_Ego_and_Its_Forms
2.31_-_The_Elevation_Attained_Through_Sabbath
2.3.2_-_Chhandogya_Upanishad
2.3.3_-_Anger_and_Violence
24.01_-_Narads_Visit_to_King_Aswapathy
2.4.02_-_Bhakti,_Devotion,_Worship
24.05_-_Vision_of_Dante
2.4.1_-_Human_Relations_and_the_Spiritual_Life
27.02_-_The_Human_Touch_Divine
2_-_Other_Hymns_to_Agni
30.01_-_World-Literature
3.00.2_-_Introduction
30.03_-_Spirituality_in_Art
30.06_-_The_Poet_and_The_Seer
30.08_-_Poetry_and_Mantra
30.09_-_Lines_of_Tantra_(Charyapada)
3.00_-_Introduction
30.10_-_The_Greatness_of_Poetry
30.12_-_The_Obscene_and_the_Ugly_-_Form_and_Essence
30.13_-_Rabindranath_the_Artist
30.14_-_Rabindranath_and_Modernism
30.15_-_The_Language_of_Rabindranath
30.16_-_Tagore_the_Unique
30.17_-_Rabindranath,_Traveller_of_the_Infinite
30.18_-_Boris_Pasternak
3.01_-_INTRODUCTION
3.01_-_THE_BIRTH_OF_THOUGHT
3.01_-_The_Principles_of_Ritual
3.01_-_The_Soul_World
3.01_-_Towards_the_Future
3.02_-_King_and_Queen
3.02_-_SOL
3.02_-_The_Motives_of_Devotion
3.02_-_The_Practice_Use_of_Dream-Analysis
3.02_-_The_Psychology_of_Rebirth
3.02_-_The_Soul_in_the_Soul_World_after_Death
3.03_-_ON_INVOLUNTARY_BLISS
3.03_-_SULPHUR
3.03_-_THE_MODERN_EARTH
3.03_-_The_Spirit_Land
3.04_-_Immersion_in_the_Bath
3.04_-_LUNA
3.04_-_The_Spirit_in_Spirit-Land_after_Death
3.05_-_SAL
3.05_-_The_Conjunction
3.06_-_Death
3.07_-_The_Ascent_of_the_Soul
3.08_-_Purification
3.08_-_The_Mystery_of_Love
3.09_-_Of_Silence_and_Secrecy
3.09_-_The_Return_of_the_Soul
3.0_-_THE_ETERNAL_RECURRENCE
31.01_-_The_Heart_of_Bengal
3.1.01_-_The_Problem_of_Suffering_and_Evil
3.1.02_-_Spiritual_Evolution_and_the_Supramental
31.03_-_The_Trinity_of_Bengal
31.04_-_Sri_Ramakrishna
3.1.04_-_Transformation_in_the_Integral_Yoga
31.05_-_Vivekananda
31.06_-_Jagadish_Chandra_Bose
31.08_-_The_Unity_of_India
3.10_-_The_New_Birth
31.10_-_East_and_West
3.1.15_-_Rebirth
3.11_-_Spells
3.1.1_-_The_Transformation_of_the_Physical
3.1.23_-_The_Rishi
3.1.2_-_Levels_of_the_Physical_Being
3.1.3_-_Difficulties_of_the_Physical_Being
3.14_-_Of_the_Consecrations
3.18_-_Of_Clairvoyance_and_the_Body_of_Light
32.03_-_In_This_Crisis
3.2.03_-_Jainism_and_Buddhism
3.2.03_-_To_the_Ganges
3.2.04_-_The_Conservative_Mind_and_Eastern_Progress
3.2.05_-_Our_Ideal
3.2.05_-_The_Yoga_of_the_Bhagavad_Gita
3.2.06_-_The_Adwaita_of_Shankaracharya
32.06_-_The_Novel_Alchemy
3.2.08_-_Bhakti_Yoga_and_Vaishnavism
3.2.09_-_The_Teachings_of_Some_Modern_Indian_Yogis
3.20_-_Of_the_Eucharist
3.2.3_-_Dreams
3.2.4_-_Sex
33.01_-_The_Initiation_of_Swadeshi
3.3.01_-_The_Superman
33.03_-_Muraripukur_-_I
33.04_-_Deoghar
33.05_-_Muraripukur_-_II
33.07_-_Alipore_Jail
33.08_-_I_Tried_Sannyas
33.10_-_Pondicherry_I
33.13_-_My_Professors
33.14_-_I_Played_Football
33.15_-_My_Athletics
33.16_-_Soviet_Gymnasts
33.17_-_Two_Great_Wars
33.18_-_I_Bow_to_the_Mother
3.3.1_-_Agni,_the_Divine_Will-Force
3.4.03_-_Materialism
3.4.1.01_-_Poetry_and_Sadhana
35.06_-_Who_Seeks_Holy_Places?
3-5_Full_Circle
3.6.01_-_Heraclitus
36.07_-_An_Introduction_To_The_Vedas
36.08_-_A_Commentary_on_the_First_Six_Suktas_of_Rigveda
37.01_-_Yama_-_Nachiketa_(Katha_Upanishad)
37.02_-_The_Story_of_Jabala-Satyakama
37.04_-_The_Story_Of_Rishi_Yajnavalkya
37.05_-_Narada_-_Sanatkumara_(Chhandogya_Upanishad)
37.07_-_Ushasti_Chakrayana_(Chhandogya_Upanishad)
3.7.1.01_-_Rebirth
3.7.1.05_-_The_Significance_of_Rebirth
3.7.1.08_-_Karma
3.7.1.09_-_Karma_and_Freedom
3.7.1.12_-_Karma_and_Justice
3.7.2.01_-_The_Foundation
3.7.2.02_-_The_Terrestial_Law
3.7.2.03_-_Mind_Nature_and_Law_of_Karma
3.7.2.04_-_The_Higher_Lines_of_Karma
38.02_-_Hymns_and_Prayers
38.06_-_Ravana_Vanquished
3.8.1.02_-_Arya_-_Its_Significance
3.8.1.05_-_Occult_Knowledge_and_the_Hindu_Scriptures
3_-_Commentaries_and_Annotated_Translations
4.01_-_Introduction
4.01_-_THE_HONEY_SACRIFICE
4.01_-_The_Principle_of_the_Integral_Yoga
4.02_-_Autobiographical_Evidence
4.02_-_BEYOND_THE_COLLECTIVE_-_THE_HYPER-PERSONAL
4.02_-_The_Psychology_of_the_Child_Archetype
4.03_-_The_Meaning_of_Human_Endeavor
4.03_-_The_Psychology_of_Self-Perfection
4.03_-_The_Senses_And_Mental_Pictures
4.03_-_The_Special_Phenomenology_of_the_Child_Archetype
4.03_-_THE_TRANSFORMATION_OF_THE_KING
4.04_-_Conclusion
4.04_-_In_the_Total_Christ
4.04_-_The_Perfection_of_the_Mental_Being
4.04_-_THE_REGENERATION_OF_THE_KING
4.06_-_THE_KING_AS_ANTHROPOS
4.07_-_Purification-Intelligence_and_Will
4.07_-_THE_RELATION_OF_THE_KING-SYMBOL_TO_CONSCIOUSNESS
4.08_-_THE_RELIGIOUS_PROBLEM_OF_THE_KINGS_RENEWAL
4.09_-_The_Liberation_of_the_Nature
4.0_-_NOTES_TO_ZARATHUSTRA
4.0_-_The_Path_of_Knowledge
4.1.01_-_The_Intellect_and_Yoga
4.1.1.05_-_The_Central_Process_of_the_Yoga
4.1.1_-_The_Difficulties_of_Yoga
4.11_-_The_Perfection_of_Equality
4.1.2_-_The_Difficulties_of_Human_Nature
4.15_-_Soul-Force_and_the_Fourfold_Personality
4.17_-_The_Action_of_the_Divine_Shakti
4.18_-_Faith_and_shakti
4.19_-_The_Nature_of_the_supermind
4.1_-_Jnana
4.2.1.01_-_The_Importance_of_the_Psychic_Change
4.21_-_The_Gradations_of_the_supermind
4.2.1_-_The_Right_Attitude_towards_Difficulties
4.22_-_The_supramental_Thought_and_Knowledge
4.23_-_The_supramental_Instruments_--_Thought-process
4.2.4_-_Time_and_CHange_of_the_Nature
4.2.5_-_Dealing_with_Depression_and_Despondency
4.2_-_Karma
4.3.2_-_Attacks_by_the_Hostile_Forces
4.3.3_-_Dealing_with_Hostile_Attacks
4.3_-_Bhakti
5.01_-_ADAM_AS_THE_ARCANE_SUBSTANCE
5.01_-_EPILOGUE
5.02_-_Against_Teleological_Concept
5.02_-_Perfection_of_the_Body
5.03_-_The_Divine_Body
5.03_-_The_World_Is_Not_Eternal
5.05_-_Origins_Of_Vegetable_And_Animal_Life
5.06_-_THE_TRANSFORMATION
5.07_-_Beginnings_Of_Civilization
5.07_-_ROTUNDUM,_HEAD,_AND_BRAIN
5.08_-_ADAM_AS_TOTALITY
5.1.01.1_-_The_Book_of_the_Herald
5.1.01.2_-_The_Book_of_the_Statesman
5.1.01.3_-_The_Book_of_the_Assembly
5.1.01.4_-_The_Book_of_Partings
5.1.01.5_-_The_Book_of_Achilles
5.1.01.6_-_The_Book_of_the_Chieftains
5.1.01.8_-_The_Book_of_the_Gods
5.1.01_-_Terminology
5.1.02_-_The_Gods
5.1.03_-_The_Hostile_Forces_and_Hostile_Beings
5.2.01_-_Word-Formation
5.4.01_-_Notes_on_Root-Sounds
5.4.01_-_Occult_Knowledge
5_-_The_Phenomenology_of_the_Spirit_in_Fairytales
6.01_-_THE_ALCHEMICAL_VIEW_OF_THE_UNION_OF_OPPOSITES
6.02_-_Great_Meteorological_Phenomena,_Etc
6.02_-_STAGES_OF_THE_CONJUNCTION
6.03_-_Extraordinary_And_Paradoxical_Telluric_Phenomena
6.04_-_THE_MEANING_OF_THE_ALCHEMICAL_PROCEDURE
6.05_-_THE_PSYCHOLOGICAL_INTERPRETATION_OF_THE_PROCEDURE
6.06_-_SELF-KNOWLEDGE
6.07_-_THE_MONOCOLUS
6.08_-_THE_CONTENT_AND_MEANING_OF_THE_FIRST_TWO_STAGES
6.09_-_THE_THIRD_STAGE_-_THE_UNUS_MUNDUS
6.0_-_Conscious,_Unconscious,_and_Individuation
6.10_-_THE_SELF_AND_THE_BOUNDS_OF_KNOWLEDGE
7.02_-_Courage
7.05_-_Patience_and_Perseverance
7.08_-_Sincerity
7.12_-_The_Giver
7_-_Yoga_of_Sri_Aurobindo
9.99_-_Glossary
Aeneid
Apology
Appendix_4_-_Priest_Spells
APPENDIX_I_-_Curriculum_of_A._A.
A_Secret_Miracle
Avatars_of_the_Tortoise
Big_Mind_(non-dual)
Big_Mind_(ten_perfections)
Blazing_P1_-_Preconventional_consciousness
Blazing_P2_-_Map_the_Stages_of_Conventional_Consciousness
Blazing_P3_-_Explore_the_Stages_of_Postconventional_Consciousness
BOOK_I._-_Augustine_censures_the_pagans,_who_attributed_the_calamities_of_the_world,_and_especially_the_sack_of_Rome_by_the_Goths,_to_the_Christian_religion_and_its_prohibition_of_the_worship_of_the_gods
BOOK_II._-_A_review_of_the_calamities_suffered_by_the_Romans_before_the_time_of_Christ,_showing_that_their_gods_had_plunged_them_into_corruption_and_vice
BOOK_III._-_The_external_calamities_of_Rome
BOOK_II._--_PART_I._ANTHROPOGENESIS.
BOOK_II._--_PART_III._ADDENDA._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_II._--_PART_II._THE_ARCHAIC_SYMBOLISM_OF_THE_WORLD-RELIGIONS
BOOK_I._--_PART_I._COSMIC_EVOLUTION
BOOK_I._--_PART_III._SCIENCE_AND_THE_SECRET_DOCTRINE_CONTRASTED
BOOK_I._--_PART_II._THE_EVOLUTION_OF_SYMBOLISM_IN_ITS_APPROXIMATE_ORDER
BOOK_IV._-_That_empire_was_given_to_Rome_not_by_the_gods,_but_by_the_One_True_God
BOOK_IX._-_Of_those_who_allege_a_distinction_among_demons,_some_being_good_and_others_evil
Book_of_Exodus
Book_of_Genesis
Book_of_Imaginary_Beings_(text)
BOOK_VIII._-_Some_account_of_the_Socratic_and_Platonic_philosophy,_and_a_refutation_of_the_doctrine_of_Apuleius_that_the_demons_should_be_worshipped_as_mediators_between_gods_and_men
BOOK_VII._-_Of_the_select_gods_of_the_civil_theology,_and_that_eternal_life_is_not_obtained_by_worshipping_them
BOOK_V._-_Of_fate,_freewill,_and_God's_prescience,_and_of_the_source_of_the_virtues_of_the_ancient_Romans
BOOK_XIII._-_That_death_is_penal,_and_had_its_origin_in_Adam's_sin
BOOK_XII._-_Of_the_creation_of_angels_and_men,_and_of_the_origin_of_evil
BOOK_XIV._-_Of_the_punishment_and_results_of_mans_first_sin,_and_of_the_propagation_of_man_without_lust
BOOK_XIX._-_A_review_of_the_philosophical_opinions_regarding_the_Supreme_Good,_and_a_comparison_of_these_opinions_with_the_Christian_belief_regarding_happiness
BOOK_X._-_Porphyrys_doctrine_of_redemption
BOOK_XVIII._-_A_parallel_history_of_the_earthly_and_heavenly_cities_from_the_time_of_Abraham_to_the_end_of_the_world
BOOK_XVII._-_The_history_of_the_city_of_God_from_the_times_of_the_prophets_to_Christ
BOOK_XVI._-_The_history_of_the_city_of_God_from_Noah_to_the_time_of_the_kings_of_Israel
BOOK_XV._-_The_progress_of_the_earthly_and_heavenly_cities_traced_by_the_sacred_history
BOOK_XXII._-_Of_the_eternal_happiness_of_the_saints,_the_resurrection_of_the_body,_and_the_miracles_of_the_early_Church
BOOK_XXI._-_Of_the_eternal_punishment_of_the_wicked_in_hell,_and_of_the_various_objections_urged_against_it
BOOK_XX._-_Of_the_last_judgment,_and_the_declarations_regarding_it_in_the_Old_and_New_Testaments
BS_1_-_Introduction_to_the_Idea_of_God
Chapter_II_-_WHICH_TREATS_OF_THE_FIRST_SALLY_THE_INGENIOUS_DON_QUIXOTE_MADE_FROM_HOME
Conversations_with_Sri_Aurobindo
COSA_-_BOOK_I
COSA_-_BOOK_III
COSA_-_BOOK_V
COSA_-_BOOK_VI
COSA_-_BOOK_VIII
COSA_-_BOOK_X
COSA_-_BOOK_XI
COSA_-_BOOK_XIII
Cratylus
Diamond_Sutra_1
DS3
DS4
ENNEAD_01.02_-_Concerning_Virtue.
ENNEAD_01.04_-_Whether_Animals_May_Be_Termed_Happy.
ENNEAD_02.01_-_Of_the_Heaven.
ENNEAD_02.03_-_Whether_Astrology_is_of_any_Value.
ENNEAD_02.07_-_About_Mixture_to_the_Point_of_Total_Penetration.
ENNEAD_02.09_-_Against_the_Gnostics;_or,_That_the_Creator_and_the_World_are_Not_Evil.
ENNEAD_03.01_-_Concerning_Fate.
ENNEAD_03.02_-_Of_Providence.
ENNEAD_03.04_-_Of_Our_Individual_Guardian.
ENNEAD_03.05_-_Of_Love,_or_Eros.
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Entities_(Soul_and_and_Matter).
ENNEAD_03.06_-_Of_the_Impassibility_of_Incorporeal_Things.
ENNEAD_03.09_-_Fragments_About_the_Soul,_the_Intelligence,_and_the_Good.
ENNEAD_04.03_-_Psychological_Questions.
ENNEAD_04.08_-_Of_the_Descent_of_the_Soul_Into_the_Body.
ENNEAD_05.01_-_The_Three_Principal_Hypostases,_or_Forms_of_Existence.
ENNEAD_05.03_-_The_Self-Consciousnesses,_and_What_is_Above_Them.
ENNEAD_05.05_-_That_Intelligible_Entities_Are_Not_External_to_the_Intelligence_of_the_Good.
ENNEAD_06.01_-_Of_the_Ten_Aristotelian_and_Four_Stoic_Categories.
ENNEAD_06.04_-_The_One_and_Identical_Being_Is_Everywhere_Present_As_a_Whole.
ENNEAD_06.05_-_The_One_and_Identical_Being_is_Everywhere_Present_In_Its_Entirety.345
ENNEAD_06.05_-_The_One_Identical_Essence_is_Everywhere_Entirely_Present.
ENNEAD_06.06_-_Of_Numbers.
ENNEAD_06.07_-_How_Ideas_Multiplied,_and_the_Good.
ENNEAD_06.08_-_Of_the_Will_of_the_One.
Epistle_to_the_Romans
Euthyphro
For_a_Breath_I_Tarry
Gods_Script
Gorgias
Guru_Granth_Sahib_first_part
Jaap_Sahib_Text_(Guru_Gobind_Singh)
Liber_111_-_The_Book_of_Wisdom_-_LIBER_ALEPH_VEL_CXI
Liber_46_-_The_Key_of_the_Mysteries
Liber_71_-_The_Voice_of_the_Silence_-_The_Two_Paths_-_The_Seven_Portals
LUX.02_-_EVOCATION
LUX.04_-_LIBERATION
LUX.06_-_DIVINATION
Maps_of_Meaning_text
Meno
MMM.03_-_DREAMING
MoM_References
Phaedo
Prayers_and_Meditations_by_Baha_u_llah_text
r1909_06_18
r1912_01_13
r1912_01_22
r1912_01_27
r1912_02_03
r1912_02_05
r1912_07_01
r1912_07_03
r1912_07_14
r1912_07_16
r1912_07_22
r1912_11_10
r1912_11_19a
r1912_12_03b
r1912_12_10
r1912_12_11
r1912_12_12
r1912_12_14
r1912_12_16
r1912_12_26
r1912_12_30
r1912_12_31
r1913_01_11
r1913_01_13
r1913_01_14
r1913_01_15
r1913_01_16
r1913_01_25
r1913_01_31
r1913_02_02
r1913_02_06
r1913_06_17a
r1913_07_05
r1913_07_09
r1913_09_05b
r1913_09_13
r1913_09_17
r1913_09_18
r1913_09_22
r1913_11_18
r1913_11_25
r1913_11_29
r1913_12_09
r1913_12_11
r1913_12_12b
r1913_12_13
r1913_12_23
r1913_12_28
r1914_03_24
r1914_03_25
r1914_03_26
r1914_03_29
r1914_04_04
r1914_04_09
r1914_04_10
r1914_04_13
r1914_04_16
r1914_04_19
r1914_04_23
r1914_04_24
r1914_05_01
r1914_05_02
r1914_05_05
r1914_05_06
r1914_05_12
r1914_05_14
r1914_05_16
r1914_05_17
r1914_06_24
r1914_06_25
r1914_06_27
r1914_07_04
r1914_07_06
r1914_07_07
r1914_07_08
r1914_07_09
r1914_07_10
r1914_07_11
r1914_07_12
r1914_07_15
r1914_07_17
r1914_07_21
r1914_07_25
r1914_07_28
r1914_08_01
r1914_08_08
r1914_08_09
r1914_08_17
r1914_08_18
r1914_08_28
r1914_08_29
r1914_10_02
r1914_10_07
r1914_10_09
r1914_10_26
r1914_11_17
r1914_11_19
r1914_11_30
r1914_12_13
r1914_12_18
r1914_12_22
r1915_01_05a
r1915_01_05b
r1915_01_08
r1915_01_10
r1915_01_24
r1915_01_25
r1915_04_25
r1915_05_01
r1915_05_21
r1915_05_25
r1915_06_01
r1915_06_07
r1915_06_14
r1915_06_16
r1915_06_23
r1915_07_04
r1915_07_06
r1915_07_13
r1915_07_31
r1915_08_09
r1916_02_22
r1916_03_07
r1917_01_11
r1917_01_20
r1917_01_23a
r1917_02_09
r1917_03_17
r1917_03_20
r1917_08_22
r1917_08_28
r1917_09_04
r1918_02_15
r1918_02_20
r1918_02_27
r1918_04_20
r1918_05_04
r1918_05_09
r1918_05_10
r1918_05_11
r1918_05_12
r1918_05_13
r1918_05_22
r1918_05_23
r1918_06_14
r1919_06_24
r1919_06_25
r1919_06_27
r1919_07_01
r1919_07_02
r1919_07_07
r1919_07_10
r1919_07_27
r1919_07_28
r1919_07_29
r1919_07_31
r1919_08_02
r1919_08_03
r1919_08_04
r1919_08_14
r1920_02_07a
r1920_02_09
r1920_02_14
r1920_02_24
r1920_02_27
r1920_03_03
r1920_03_15
r1920_06_13
r1920_06_22
r1927_01_19
Ragnarok
Sayings_of_Sri_Ramakrishna_(text)
SB_1.1_-_Questions_by_the_Sages
Sophist
Symposium_translated_by_B_Jowett
Tablets_of_Baha_u_llah_text
Talks_001-025
Talks_026-050
Talks_051-075
Talks_076-099
Talks_100-125
Talks_151-175
Talks_176-200
Talks_225-239
Talks_500-550
Talks_600-652
Talks_With_Sri_Aurobindo_1
Talks_With_Sri_Aurobindo_2
The_Act_of_Creation_text
Theaetetus
The_Aleph
The_Anapanasati_Sutta__A_Practical_Guide_to_Mindfullness_of_Breathing_and_Tranquil_Wisdom_Meditation
The_Book_of_Certitude_-_P1
The_Book_of_Certitude_-_P2
The_Book_of_Job
The_Book_of_Sand
The_Book_of_the_Prophet_Isaiah
The_Coming_Race_Contents
The_Divine_Names_Text_(Dionysis)
The_Dream_of_a_Ridiculous_Man
The_Dwellings_of_the_Philosophers
The_Epistle_of_Paul_to_the_Ephesians
the_Eternal_Wisdom
The_Fearful_Sphere_of_Pascal
The_Garden_of_Forking_Paths_1
The_Garden_of_Forking_Paths_2
The_Gold_Bug
The_Gospel_According_to_John
The_Gospel_According_to_Luke
The_Gospel_According_to_Mark
The_Gospel_According_to_Matthew
The_Great_Sense
The_Hidden_Words_text
The_Immortal
The_Library_of_Babel
The_Logomachy_of_Zos
The_Lottery_in_Babylon
The_Pilgrims_Progress
The_Revelation_of_Jesus_Christ_or_the_Apocalypse
The_Riddle_of_this_World
The_Second_Epistle_of_Paul_to_Timothy
The_Shadow_Out_Of_Time
The_Waiting
Thus_Spoke_Zarathustra_text
Timaeus
Valery_as_Symbol
Verses_of_Vemana

PRIMARY CLASS

SIMILAR TITLES
elevate
eva
Jayadeva
Neon Genesis Evangelion
Neon Genesis Evangelion The End of Evangelion
The Nectar of Manjushri's Speech A Detailed Commentary on Shantideva's Way of the Bodhisattva

DEFINITIONS


TERMS STARTING WITH

evacate ::: v. t. --> To empty.

evacuant ::: a. --> Emptying; evacuative; purgative; cathartic. ::: n. --> A purgative or cathartic.

evacuated ::: imp. & p. p. --> of Evacuate

evacuate ::: v. t. --> To make empty; to empty out; to remove the contents of; as, to evacuate a vessel or dish.
Fig.: To make empty; to deprive.
To remove; to eject; to void; to discharge, as the contents of a vessel, or of the bowels.
To withdraw from; to quit; to retire from; as, soldiers from a country, city, or fortress.
To make void; to nullify; to vacate; as, to evacuate a


evacuating ::: p. pr. & vb. n. --> of Evacuate

evacuation ::: n. --> The act of emptying, clearing of the contents, or discharging.
Withdrawal of troops from a town, fortress, etc.
Voidance of any matter by the natural passages of the body or by an artificial opening; defecation; also, a diminution of the fluids of an animal body by cathartics, venesection, or other means.
That which is evacuated or discharged; especially, a discharge by stool or other natural means.


evacuative ::: a. --> Serving of tending to evacuate; cathartic; purgative.

evacuator ::: n. --> One who evacuates; a nullifier.

evacuatory ::: n. --> A purgative.

evaded ::: imp. & p. p. --> of Evade

evade ::: to elude; escape; avoid. evaded, evading.

evade ::: v. t. --> To get away from by artifice; to avoid by dexterity, subterfuge, address, or ingenuity; to elude; to escape from cleverly; as, to evade a blow, a pursuer, a punishment; to evade the force of an argument.
To escape; to slip away; -- sometimes with from.
To attempt to escape; to practice artifice or sophistry, for the purpose of eluding.


evadible ::: a. --> Capable of being evaded.

evading ::: p. pr. & vb. n. --> of Evade

evadvitiyam (ekam evadwitiyam) ::: One without a second.[Chandogya Upanis.ad 2.6.1] ekas tisthati tis.t.hati viras viras tisthati

evagation ::: n. --> A wandering about; excursion; a roving.

evagination ::: n. --> The act of unsheathing.

eva ::: indeed, verily.

eval ::: a. --> Relating to time or duration.

evaluate: See discuss.

evaluate ::: v. t. --> To fix the value of; to rate; to appraise.

evaluation ::: n. --> Valuation; appraisement.

evaluation "programming" 1. Converting an expression into a value using some {reduction strategy}. 2. The process of examining a system or system component to determine the extent to which specified properties are present. (1996-05-13)

evaluation ::: (programming) 1. Converting an expression into a value using some reduction strategy.2. The process of examining a system or system component to determine the extent to which specified properties are present. (1996-05-13)

evaluation strategy {reduction strategy}

evaluator "theory" Geoff Burn defines evaluators E0, E1, E2 and E3 which when applied to an expression, reduce it to varying degrees. E0 does no evaluation, E1 it evaluates to {weak head normal form} (WHNF), E2 evaluates the structure of a list, i.e. it evaluates it either to NIL or evaluates it to a CONS and then applies E2 to the second argument of the CONS. E3 evaluates the structure of a list and evaluates each element of the list to {WHNF}. This concept can be extended to data structures other than lists and forms the basis of the {evaluation transformer} style of {strictness analysis}. (1994-12-12)

evaluator ::: (theory) Geoff Burn defines evaluators E0, E1, E2 and E3 which when applied to an expression, reduce it to varying degrees. E0 does no evaluation, extended to data structures other than lists and forms the basis of the evaluation transformer style of strictness analysis. (1994-12-12)

evaM mayā srutam. (P. evaM me sutaM; T. 'di skad bdag gis thos pa; C. rushi wowen; J. nyozegamon; K. yosi amun 如是我聞). In Sanskrit, "thus have I heard," the stock phrase that begins most SuTRAs, certifying that the teachings about to be recounted were heard from the mouth of the Buddha (or, in some cases, were spoken with his sanction by insightful disciples). The "I" in the phrase is generally assumed to refer to the Buddha's attendant ĀNANDA, who recited the SuTRAPItAKA at the first Buddhist council (see COUNCIL, FIRST) following the Buddha's PARINIRVĀnA. In MAHĀYĀNA scholastic literature, however, where the argument is made that the Buddha taught many sutras that were not heard by Ānanda, it is sometimes advocated that the "I" instead refers to a particular BODHISATTVA who serves as the interlocutor for the scripture, such as MANJUsRĪ . There is also some debate within scholarly circles, following the commentarial interpretations of certain Buddhist traditions, whether this stock opening should also include the phrase "at one time" (ekasmin samaye) that usually follows, viz., "thus I have heard at one time" or "thus I once heard" (evaM mayā srutaM ekasmin samaye). See also ER XU; cf. GUHYASAMĀJATANTRA.

evaM mayā srutam

evaM me sutaM. See EVAM MAYĀ sRUTAM

evanesced ::: imp. & p. p. --> of Evanesce

evanescence ::: n. --> The act or state of vanishing away; disappearance; as, the evanescence of vapor, of a dream, of earthly plants or hopes.

evanescent ::: 1. Vanishing; fading away; fleeting. 2. Tending to become imperceptible; scarcely perceptible.

evanescent ::: a. --> Liable to vanish or pass away like vapor; vanishing; fleeting; as, evanescent joys.
Vanishing from notice; imperceptible.


evanescently ::: adv. In a vanishing --> ; imperceptibly.

evanesce ::: v. i. --> To vanish away; to become dissipated and disappear, like vapor.

evanescing ::: p. pr. & vb. n. --> of Evanesce

evangel ::: good news or tidings.

evangelian ::: a. --> Rendering thanks for favors.

evangelic ::: a. --> Belonging to, or contained in, the gospel; evangelical.

evangelical ::: a. --> Contained in, or relating to, the four Gospels; as, the evangelical history.
Belonging to, agreeable or consonant to, or contained in, the gospel, or the truth taught in the New Testament; as, evangelical religion.
Earnest for the truth taught in the gospel; strict in interpreting Christian doctrine; preeminetly orthodox; -- technically applied to that party in the Church of England, and in the Protestant


evangelicalism ::: n. --> Adherence to evangelical doctrines; evangelism.

evangelically ::: adv. --> In an evangelical manner.

evangelicalness ::: n. --> State of being evangelical.

evangelicism ::: n. --> Evangelical principles; evangelism.

evangelicity ::: n. --> Evangelicism.

evangelism ::: n. --> The preaching or promulgation of the gospel.

evangelist ::: 1. A preacher of the Christian gospel. 2. Any zealous advocate of a cause. (Employed by Sri Aurobindo as an adjective.)

evangelistary ::: n. --> A selection of passages from the Gospels, as a lesson in divine service.

evangelistic ::: a. --> Pertaining to the four evangelists; designed or fitted to evangelize; evangelical; as, evangelistic efforts.

evangelist ::: n. --> A bringer of the glad tidings of Church and his doctrines. Specially: (a) A missionary preacher sent forth to prepare the way for a resident pastor; an itinerant missionary preacher. (b) A writer of one of the four Gospels (With the definite article); as, the four evangelists, Matthew, Mark, Luke, and John. (c) A traveling preacher whose efforts are chiefly directed to arouse to immediate repentance.

evangelization ::: n. --> The act of evangelizing; the state of being evangelized.

evangelized ::: imp. & p. p. --> of Evangelize

evangelize ::: v. t. --> To instruct in the gospel; to preach the gospel to; to convert to Christianity; as, to evangelize the world. ::: v. i. --> To preach the gospel.

evangelizing ::: p. pr. & vb. n. --> of Evangelize

evangel ::: n. --> Good news; announcement of glad tidings; especially, the gospel, or a gospel.

evangely ::: n. --> Evangel.

evangile ::: n. --> Good tidings; evangel.

evanid ::: a. --> Liable to vanish or disappear; faint; weak; evanescent; as, evanid color.

evanishment ::: n. --> A vanishing; disappearance.

evanish ::: v. i. --> To vanish.

evaporable ::: a. --> Capable of being converted into vapor, or dissipated by evaporation.

evaporaive ::: a. --> Pertaining to, or producing, evaporation; as, the evaporative process.

evaporated ::: imp. & p. p. --> of Evaporate

evaporate ::: v. t. --> To pass off in vapor, as a fluid; to escape and be dissipated, either in visible vapor, or in practice too minute to be visible.
To escape or pass off without effect; to be dissipated; to be wasted, as, the spirit of writer often evaporates in the process of translation.
To convert from a liquid or solid state into vapor (usually) by the agency of heat; to dissipate in vapor or fumes.


evaporating ::: p. pr. & vb. n. --> of Evaporate

evaporation ::: n. --> The process by which any substance is converted from a liquid state into, and carried off in, vapor; as, the evaporation of water, of ether, of camphor.
The transformation of a portion of a fluid into vapor, in order to obtain the fixed matter contained in it in a state of greater consistence.
That which is evaporated; vapor.
See Vaporization.


evaporator ::: n. --> An apparatus for condensing vegetable juices, or for drying fruit by heat.

evaporometer ::: n. --> An instrument for ascertaining the quantity of a fluid evaporated in a given time; an atmometer.

evasible ::: a. --> That may be evaded.

evasion ::: n. --> The act of eluding or avoiding, particularly the pressure of an argument, accusation, charge, or interrogation; artful means of eluding.

evasive ::: a. --> Tending to evade, or marked by evasion; elusive; shuffling; avoiding by artifice.

eva&

Eva ::: 1. A toy ALGOL-like language used in Formal Specification of Programming Languages: A Panoramic Primer, F.G. Pagan, P-H 1981.2. Explicit Vector Language.

Eva 1. A toy ALGOL-like language used in "Formal Specification of Programming Languages: A Panoramic Primer", F.G. Pagan, P-H 1981. 2. Explicit Vector Language.

Evacuation Compensation Bill ::: On February 16, 2005, the Knesset passed this bill as part of the Gaza Withdrawal Plan. It endorsed the withdrawal from the Gush Katif bloc in the Gaza Strip as well as the financial support to implement the plan.

EVALUATE ::: (programming) The COBOL85 keyword for a switch statement. (1997-06-10)

EVALUATE "programming" The {COBOL85} {keyword} for a {switch statement}. (1997-06-10)

Evaluation: Quantitative comparison of values. The appraisal of value; the estimation of worth. See Value. -- J.K.F.

Evam: Thus; so; in this manner.

Evangelist.” [Rf. Robbins, The Encyclopedia of

Evangelists, Four The evangelists to whom are ascribed the four Gospels in the New Testament — Matthew, Mark, Luke, and John — associated in the symbolism of the Roman Catholic Church with the four sacred animals found in so many ancient mythologies: the man, bull, lion, and eagle; Aquarius, Taurus, Leo, Scorpio; the four Maharajas, etc.

Evans-Wentz, Walter Y. (1878-1965). American Theosophist, best known as the editor of THE TIBETAN BOOK OF THE DEAD. Walter Wentz was born in Trenton, New Jersey, the son of a German immigrant and an American Quaker. As a boy he took an early interest in books on spiritualism he found in his father's library, reading as a teen both Isis Unveiled and The Secret Doctrine by Madame HELENA PETROVNA BLAVATSKY of the Theosophical Society. He moved to California at the turn of the century, where in 1901, he joined the American section of the Theosophical Society. After graduating from Stanford University, Wentz went to Jesus College at Oxford in 1907 to study Celtic folklore. He later traveled to Sri Lanka (Ceylon) and then on to India. In 1919, he arrived in the British hill station of Darjeeling, where he acquired a Tibetan manuscript. The manuscript was a portion of a cycle of treasure texts (GTER MA) discovered by RATNA GLING PA, entitled "The Profound Doctrine of Self-Liberation of the Mind [through Encountering] the Peaceful and Wrathful Deities" (Zab chos zhi khro dgongs pa rang grol), said to have been discovered in the fourteenth century. Since he could not read Tibetan, Evans-Wentz took the text to KAZI DAWA SAMDUP, the English teacher at a local school. Kazi Dawa Samdup provided Evans-Wentz with a translation of a portion of the text, which Evans-Wentz augmented with his own introduction and notes, publishing it in 1927 as The Tibetan Book of the Dead. Since its publication, various editions of the book have sold over 500,000 copies in English, making it the most famous Tibetan Buddhist text in the world. The text describes the process of death and rebirth, focusing on the intervening transition period called the BAR DO, or "intermediate state" (ANTARĀBHAVA). The text provides instructions on how to recognize reality in the intermediate state and thus gain liberation from rebirth. Through listening to the instructions in the text being read aloud, the departed consciousness is able to gain liberation; the Tibetan title of the text, BAR DO THOS GROL CHEN MO, means "Great Liberation in the Intermediate State through Hearing." Evans-Wentz's approach to the text reflects his lifelong commitment to Theosophy. Other translations that Kazi Dawa Samdup made for Evans-Wentz were included in Tibetan Yoga and Secret Doctrines (1935). In 1924, after Kazi Dawa Samdup's death, Evans-Wentz visited his family in Kalimpong, from whom he received a manuscript translation of the MI LA RAS PA'I RNAM THAR, a biography of MI LA RAS PA, which Evans-Wentz subsequently edited and published as Tibet's Great Yogi Milarepa (1928). He returned to Darjeeling in 1935 and employed two Sikkimese monks to translate another work from the same cycle of texts as the Bar do thos grol, entitled "Self-Liberation through Naked Vision Recognizing Awareness" (Rig pa ngo sprod gcer mthong rang grol). During the same visit, he received a summary of a famous biography of PADMASAMBHAVA. These works formed the last work in his series, The Tibetan Book of the Great Liberation, eventually published in 1954.

Evans-Wentz, Walter Y

Evaporation Ponds

Evapto. See EPOPTES

Evaya Marut ::: a name of Visnu. [Ved.]


TERMS ANYWHERE

1. Higher, as in place or position. 2. More elevated or lofty; higher in altitude.

1. Lacking education or knowledge. 2. Unaware because of a lack of relevant information or knowledge.

1. Raised or lifted up; elevated. 2. Directed upwards.

  "1. ‘The Golden Embryo" in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative"; the ‘Spirit in the middle or Dream State"; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo"s Works.

“1. ‘The Golden Embryo’ in Hindu cosmology; the name given to the golden-hued Egg which floated on the surface of the primeval waters. In time the egg divided into two parts, the golden top half of the shell becoming the heavens and the silver lower half the earth. 2. ‘God imaginative and therefore creative’; the ‘Spirit in the middle or Dream State’; Lord of Dream-Life who takes from the ocean of subconsciously intelligent spiritual being the conscious psychic forces which He materializes or encases in various forms of gross living matter. (Enc. Br.; A)” Glossary and Index of Proper Names in Sri Aurobindo’s Works.

abevacuation ::: n. --> A partial evacuation.

  A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar’s, altars, altar-burnings, mountain-altars.

abounds ::: present in overflowing measure; plentiful; prevails widely.

abound ::: v. i. --> To be in great plenty; to be very prevalent; to be plentiful.
To be copiously supplied; -- followed by in or with.


accumulator ::: n. --> One who, or that which, accumulates, collects, or amasses.
An apparatus by means of which energy or power can be stored, such as the cylinder or tank for storing water for hydraulic elevators, the secondary or storage battery used for accumulating the energy of electrical charges, etc.
A system of elastic springs for relieving the strain upon a rope, as in deep-sea dredging.


achievable ::: a. --> Capable of being achieved.

achievance ::: n. --> Achievement.

admire ::: v. t. --> To regard with wonder or astonishment; to view with surprise; to marvel at.
To regard with wonder and delight; to look upon with an elevated feeling of pleasure, as something which calls out approbation, esteem, love, or reverence; to estimate or prize highly; as, to admire a person of high moral worth, to admire a landscape. ::: v. i.


advance ::: v. t. --> To bring forward; to move towards the van or front; to make to go on.
To raise; to elevate.
To raise to a higher rank; to promote.
To accelerate the growth or progress; to further; to forward; to help on; to aid; to heighten; as, to advance the ripening of fruit; to advance one&


advantage ::: n. --> Any condition, circumstance, opportunity, or means, particularly favorable to success, or to any desired end; benefit; as, the enemy had the advantage of a more elevated position.
Superiority; mastery; -- with of or over.
Superiority of state, or that which gives it; benefit; gain; profit; as, the advantage of a good constitution.
Interest of money; increase; overplus (as the thirteenth in the baker&


aggrievance ::: n. --> Oppression; hardship; injury; grievance.

“Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born’’, building up in man the Truth and the Immortality.” The Secret of the Veda

alamode ::: adv. & a. --> According to the fashion or prevailing mode. ::: n. --> A thin, black silk for hoods, scarfs, etc.; -- often called simply mode.

alcarraza ::: n. --> A vessel of porous earthenware, used for cooling liquids by evaporation from the exterior surface.

alizari ::: n. --> The madder of the Levant.

"All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam, — there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

“All existence is existence of the one Eternal and Infinite. Ekamevadvitiyam,—there is one without a second and there can be nothing else at any time or anywhere. Even existence in Time is that, even the finite is that; for the finite is only a circumstance of the Infinite and Time is only a phase of Eternity. What we call undivine is that, for it is only a disguise of the omnipresent Divinity.” Essays Divine and Human

altar ::: 1. A block, pile, table, stand, mound, platform, or other elevated structure on which to place or sacrifice offerings to a deity. 2. With reference to the uses, customs, dedication, or peculiar sanctity of the altar. 3. A place consecrated to devotional observances. altar"s, altars, altar-burnings, mountain-altars.

alterative ::: a. --> Causing ateration.
Gradually changing, or tending to change, a morbid state of the functions into one of health. ::: n. --> A medicine or treatment which gradually induces a change, and restores healthy functions without sensible evacuations.


altitude ::: n. --> Space extended upward; height; the perpendicular elevation of an object above its foundation, above the ground, or above a given level, or of one object above another; as, the altitude of a mountain, or of a bird above the top of a tree.
The elevation of a point, or star, or other celestial object, above the horizon, measured by the arc of a vertical circle intercepted between such point and the horizon. It is either true or apparent; true when measured from the rational or real horizon,


altitudes ::: high places or regions; elevated regions; great heights.

amotus ::: a. --> Elevated, -- as a toe, when raised so high that the tip does not touch the ground.

anagoge ::: n. --> An elevation of mind to things celestial.
The spiritual meaning or application; esp. the application of the types and allegories of the Old Testament to subjects of the New.


and habit. The practice of'rcjcction prevails in the end; but with persona! effort only, it may take a long time. If you can feel the Drt-inc Power working in you, then it should become easier.

Another device of theirs is to awake some hurt or rankling sense of grievance in the lower vital parts and keep them hurt or rankling as long as possible. Ir\ that case one has to discover

anticlinorium ::: n. --> The upward elevation of the crust of the earth, resulting from a geanticlinal.

antihelix ::: n. --> The curved elevation of the cartilage of the ear, within or in front of the helix. See Ear.

apotheosis ::: n. pl. --> The act of elevating a mortal to the rank of, and placing him among, "the gods;" deification.
Glorification; exaltation.


applicable ::: a. --> Capable of being applied; fit or suitable to be applied; having relevance; as, this observation is applicable to the case under consideration.

apposite ::: a. --> Very applicable; well adapted; suitable or fit; relevant; pat; -- followed by to; as, this argument is very apposite to the case.

aquarius ::: n. --> The Water-bearer; the eleventh sign in the zodiac, which the sun enters about the 20th of January; -- so called from the rains which prevail at that season in Italy and the East.
A constellation south of Pegasus.


arsis ::: n. --> That part of a foot where the ictus is put, or which is distinguished from the rest (known as the thesis) of the foot by a greater stress of voice.
That elevation of voice now called metrical accentuation, or the rhythmic accent.
The elevation of the hand, or that part of the bar at which it is raised, in beating time; the weak or unaccented part of the bar; -- opposed to thesis.


ascendant ::: n. --> Ascent; height; elevation.
The horoscope, or that degree of the ecliptic which rises above the horizon at the moment of one&


ascent ::: --> The act of rising; motion upward; rise; a mounting upward; as, he made a tedious ascent; the ascent of vapors from the earth.
The way or means by which one ascends.
An eminence, hill, or high place.
The degree of elevation of an object, or the angle it makes with a horizontal line; inclination; rising grade; as, a road has an ascent of five degrees.


aspirator ::: n. --> An apparatus for passing air or gases through or over certain liquids or solids, or for exhausting a closed vessel, by means of suction.
An instrument for the evacuation of the fluid contents of tumors or collections of blood.


assaying ::: examining, evaluating, analysing.

assessed ::: evaluated (a person or thing); estimated (the quality, value, or extent of), gauged or judged.

assumpt ::: v. t. --> To take up; to elevate; to assume. ::: n. --> That which is assumed; an assumption.

ASURA. ::: Titan; a being of ignorant egoism as opposed to the Deva or god, who is a being of Light; sons of Darkness and Division.
Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas, and intelligence, but all that for the sake of his ego.
There are no Asuras on the higher planes where the Truth prevails, except in the Vedic sense -“ the Divine in its strength “. The mental and vital Asuras are only a deviation of that power.
There are two kinds of Asuras - one kind were divine in their origin but have fallen from their divinity by self-will and opposition to the intention of the Divine; they are spoken in the Hindu scriptures as the former or earlier gods; these can be converted and their conversion is indeed necessary for the ultimate purpose of the universe. But the ordinary Asura is not of this character, is not an evolutionary but a typal being and represents a fixed principle of the creation which does not evolve or change and is not intended to do so. These Asuras, as also the other hostile beings, Rakshasas, Pishachas and others resemble the devils of the Christian tradition and oppose the divine intention and the evolutionary purpose in the human being; they don’t change the purpose in them for which they exist which is evil, but have to be destroyed like the evil. The Asura has no soul, no psychic being which has to evolve to a higher state; he has only an ego and usually a very powerful ego; he has a mind, sometimes even a highly intellectual mind; but the basis of his thinking and feeling is vital and not mental, at the service of his desire and not truth. He is a formation assumed by the life-principle for a particular kind of work and not a divine formation or soul.
Some kinds of Asuras are very religious, very fanatical about their religion, very strict about rules of ethical conduct. There are others who use spiritual ideas without believing in them to give them a perverted twist and delude the sadhaka.


atmidometer ::: n. --> An instrument for measuring the evaporation from water, ice, or snow.

atmometer ::: n. --> An instrument for measuring the rate of evaporation from a moist surface; an evaporometer.

avaunt ::: interj. --> Begone; depart; -- a word of contempt or abhorrence, equivalent to the phrase "Get thee gone." ::: v. t. & i. --> To advance; to move forward; to elevate.
To depart; to move away.
To vaunt; to boast.


avoid ::: a. --> To empty.
To emit or throw out; to void; as, to avoid excretions.
To quit or evacuate; to withdraw from.
To make void; to annul or vacate; to refute.
To keep away from; to keep clear of; to endeavor no to meet; to shun; to abstain from; as, to avoid the company of gamesters.
To get rid of.
To defeat or evade; to invalidate. Thus, in a replication,


avoid ::: to keep away from; keep clear of; shun; evade.

avolation ::: n. --> The act of flying; flight; evaporation.

axolotl ::: n. --> An amphibian of the salamander tribe found in the elevated lakes of Mexico; the siredon.

barracan ::: n. --> A thick, strong stuff, somewhat like camlet; -- still used for outer garments in the Levant.

bastile bastille ::: n. --> A tower or an elevated work, used for the defense, or in the siege, of a fortified place.
"The Bastille", formerly a castle or fortress in Paris, used as a prison, especially for political offenders; hence, a rhetorical name for a prison.


bathos ::: n. --> A ludicrous descent from the elevated to the low, in writing or speech; anticlimax.

batture ::: n. --> An elevated river bed or sea bed.

bay salt ::: --> Salt which has been obtained from sea water, by evaporation in shallow pits or basins, by the heat of the sun; the large crystalline salt of commerce.

beauty ::: n. --> An assemblage or graces or properties pleasing to the eye, the ear, the intellect, the aesthetic faculty, or the moral sense.
A particular grace, feature, ornament, or excellence; anything beautiful; as, the beauties of nature.
A beautiful person, esp. a beautiful woman.
Prevailing style or taste; rage; fashion.


bedlam ::: n. --> A place appropriated to the confinement and care of the insane; a madhouse.
An insane person; a lunatic; a madman.
Any place where uproar and confusion prevail. ::: a. --> Belonging to, or fit for, a madhouse.


beguile ::: v. t. --> To delude by guile, artifice, or craft; to deceive or impose on, as by a false statement; to lure.
To elude, or evade by craft; to foil.
To cause the time of to pass without notice; to relieve the tedium or weariness of; to while away; to divert.


being, Master of ::: Sri Aurobindo: " Vamadeva goes on to say, "Let us give expression to this secret name of the clarity, — that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

believable ::: a. --> Capable of being believed; credible.

evacate ::: v. t. --> To empty.

evacuant ::: a. --> Emptying; evacuative; purgative; cathartic. ::: n. --> A purgative or cathartic.

evacuated ::: imp. & p. p. --> of Evacuate

evacuate ::: v. t. --> To make empty; to empty out; to remove the contents of; as, to evacuate a vessel or dish.
Fig.: To make empty; to deprive.
To remove; to eject; to void; to discharge, as the contents of a vessel, or of the bowels.
To withdraw from; to quit; to retire from; as, soldiers from a country, city, or fortress.
To make void; to nullify; to vacate; as, to evacuate a


evacuating ::: p. pr. & vb. n. --> of Evacuate

evacuation ::: n. --> The act of emptying, clearing of the contents, or discharging.
Withdrawal of troops from a town, fortress, etc.
Voidance of any matter by the natural passages of the body or by an artificial opening; defecation; also, a diminution of the fluids of an animal body by cathartics, venesection, or other means.
That which is evacuated or discharged; especially, a discharge by stool or other natural means.


evacuative ::: a. --> Serving of tending to evacuate; cathartic; purgative.

evacuator ::: n. --> One who evacuates; a nullifier.

evacuatory ::: n. --> A purgative.

evaded ::: imp. & p. p. --> of Evade

evade ::: to elude; escape; avoid. evaded, evading.

evade ::: v. t. --> To get away from by artifice; to avoid by dexterity, subterfuge, address, or ingenuity; to elude; to escape from cleverly; as, to evade a blow, a pursuer, a punishment; to evade the force of an argument.
To escape; to slip away; -- sometimes with from.
To attempt to escape; to practice artifice or sophistry, for the purpose of eluding.


evadible ::: a. --> Capable of being evaded.

evading ::: p. pr. & vb. n. --> of Evade

evagation ::: n. --> A wandering about; excursion; a roving.

evagination ::: n. --> The act of unsheathing.

eval ::: a. --> Relating to time or duration.

evaluate ::: v. t. --> To fix the value of; to rate; to appraise.

evaluation ::: n. --> Valuation; appraisement.

evanesced ::: imp. & p. p. --> of Evanesce

evanescence ::: n. --> The act or state of vanishing away; disappearance; as, the evanescence of vapor, of a dream, of earthly plants or hopes.

evanescent ::: 1. Vanishing; fading away; fleeting. 2. Tending to become imperceptible; scarcely perceptible.

evanescent ::: a. --> Liable to vanish or pass away like vapor; vanishing; fleeting; as, evanescent joys.
Vanishing from notice; imperceptible.


evanescently ::: adv. In a vanishing --> ; imperceptibly.

evanesce ::: v. i. --> To vanish away; to become dissipated and disappear, like vapor.

evanescing ::: p. pr. & vb. n. --> of Evanesce

evangel ::: good news or tidings.

evangelian ::: a. --> Rendering thanks for favors.

evangelic ::: a. --> Belonging to, or contained in, the gospel; evangelical.

evangelical ::: a. --> Contained in, or relating to, the four Gospels; as, the evangelical history.
Belonging to, agreeable or consonant to, or contained in, the gospel, or the truth taught in the New Testament; as, evangelical religion.
Earnest for the truth taught in the gospel; strict in interpreting Christian doctrine; preeminetly orthodox; -- technically applied to that party in the Church of England, and in the Protestant


evangelicalism ::: n. --> Adherence to evangelical doctrines; evangelism.

evangelically ::: adv. --> In an evangelical manner.

evangelicalness ::: n. --> State of being evangelical.

evangelicism ::: n. --> Evangelical principles; evangelism.

evangelicity ::: n. --> Evangelicism.

evangelism ::: n. --> The preaching or promulgation of the gospel.

evangelist ::: 1. A preacher of the Christian gospel. 2. Any zealous advocate of a cause. (Employed by Sri Aurobindo as an adjective.)

evangelistary ::: n. --> A selection of passages from the Gospels, as a lesson in divine service.

evangelistic ::: a. --> Pertaining to the four evangelists; designed or fitted to evangelize; evangelical; as, evangelistic efforts.

evangelist ::: n. --> A bringer of the glad tidings of Church and his doctrines. Specially: (a) A missionary preacher sent forth to prepare the way for a resident pastor; an itinerant missionary preacher. (b) A writer of one of the four Gospels (With the definite article); as, the four evangelists, Matthew, Mark, Luke, and John. (c) A traveling preacher whose efforts are chiefly directed to arouse to immediate repentance.

evangelization ::: n. --> The act of evangelizing; the state of being evangelized.

evangelized ::: imp. & p. p. --> of Evangelize

evangelize ::: v. t. --> To instruct in the gospel; to preach the gospel to; to convert to Christianity; as, to evangelize the world. ::: v. i. --> To preach the gospel.

evangelizing ::: p. pr. & vb. n. --> of Evangelize

evangel ::: n. --> Good news; announcement of glad tidings; especially, the gospel, or a gospel.

evangely ::: n. --> Evangel.

evangile ::: n. --> Good tidings; evangel.

evanid ::: a. --> Liable to vanish or disappear; faint; weak; evanescent; as, evanid color.

evanishment ::: n. --> A vanishing; disappearance.

evanish ::: v. i. --> To vanish.

evaporable ::: a. --> Capable of being converted into vapor, or dissipated by evaporation.

evaporaive ::: a. --> Pertaining to, or producing, evaporation; as, the evaporative process.

evaporated ::: imp. & p. p. --> of Evaporate

evaporate ::: v. t. --> To pass off in vapor, as a fluid; to escape and be dissipated, either in visible vapor, or in practice too minute to be visible.
To escape or pass off without effect; to be dissipated; to be wasted, as, the spirit of writer often evaporates in the process of translation.
To convert from a liquid or solid state into vapor (usually) by the agency of heat; to dissipate in vapor or fumes.


evaporating ::: p. pr. & vb. n. --> of Evaporate

evaporation ::: n. --> The process by which any substance is converted from a liquid state into, and carried off in, vapor; as, the evaporation of water, of ether, of camphor.
The transformation of a portion of a fluid into vapor, in order to obtain the fixed matter contained in it in a state of greater consistence.
That which is evaporated; vapor.
See Vaporization.


evaporator ::: n. --> An apparatus for condensing vegetable juices, or for drying fruit by heat.

evaporometer ::: n. --> An instrument for ascertaining the quantity of a fluid evaporated in a given time; an atmometer.

evasible ::: a. --> That may be evaded.

evasion ::: n. --> The act of eluding or avoiding, particularly the pressure of an argument, accusation, charge, or interrogation; artful means of eluding.

evasive ::: a. --> Tending to evade, or marked by evasion; elusive; shuffling; avoiding by artifice.

bilamellated ::: a. --> Formed of two plates, as the stigma of the Mimulus; also, having two elevated ridges, as in the lip of certain flowers.

bise ::: n. --> A pale blue pigment, prepared from the native blue carbonate of copper, or from smalt; -- called also blue bice.
A cold north wind which prevails on the northern coasts of the Mediterranean and in Switzerland, etc.; -- nearly the same as the mistral.
See Bice.


blink ::: n. **1. A glance, often with half-shut eyes; a wink. v. 2. To close and open one or both of the eyes rapidly; shut the eyelids momentarily and involuntarily; to wink for an instant. 3. To shut the eyes to; to evade, shirk, pass by, ignore. blinks, blinked.**

blister ::: n. --> A vesicle of the skin, containing watery matter or serum, whether occasioned by a burn or other injury, or by a vesicatory; a collection of serous fluid causing a bladderlike elevation of the cuticle.
Any elevation made by the separation of the film or skin, as on plants; or by the swelling of the substance at the surface, as on steel.
A vesicatory; a plaster of Spanish flies, or other matter,


bloody sweat ::: --> A sweat accompanied by a discharge of blood; a disease, called sweating sickness, formerly prevalent in England and other countries.

bluebeard ::: n. --> The hero of a mediaeval French nursery legend, who, leaving home, enjoined his young wife not to open a certain room in his castle. She entered it, and found the murdered bodies of his former wives. -- Also used adjectively of a subject which it is forbidden to investigate.

boa ::: n. --> A genus of large American serpents, including the boa constrictor, the emperor boa of Mexico (B. imperator), and the chevalier boa of Peru (B. eques).
A long, round fur tippet; -- so called from its resemblance in shape to the boa constrictor.


bog ::: n. --> A quagmire filled with decayed moss and other vegetable matter; wet spongy ground where a heavy body is apt to sink; a marsh; a morass.
A little elevated spot or clump of earth, roots, and grass, in a marsh or swamp. ::: v. t.


boilery ::: n. --> A place and apparatus for boiling, as for evaporating brine in salt making.

boulevard ::: n. --> Originally, a bulwark or rampart of fortification or fortified town.
A public walk or street occupying the site of demolished fortifications. Hence: A broad avenue in or around a city.


brief ::: a. --> Short in duration.
Concise; terse; succinct.
Rife; common; prevalent.
A short concise writing or letter; a statement in few words.
An epitome.
An abridgment or concise statement of a client&


brine ::: n. --> Water saturated or strongly impregnated with salt; pickle; hence, any strong saline solution; also, the saline residue or strong mother liquor resulting from the evaporation of natural or artificial waters.
The ocean; the water of an ocean, sea, or salt lake.
Tears; -- so called from their saltness. ::: v. t.


broad church ::: --> A portion of the Church of England, consisting of persons who claim to hold a position, in respect to doctrine and fellowship, intermediate between the High Church party and the Low Church, or evangelical, party. The term has been applied to other bodies of men holding liberal or comprehensive views of Christian doctrine and fellowship.

brocatel ::: n. --> A kind of coarse brocade, or figured fabric, used chiefly for tapestry, linings for carriages, etc.
A marble, clouded and veined with white, gray, yellow, and red, in which the yellow usually prevails. It is also called Siena marble, from its locality.


buddhism ::: n. --> The religion based upon the doctrine originally taught by the Hindoo sage Gautama Siddartha, surnamed Buddha, "the awakened or enlightened," in the sixth century b. c., and adopted as a religion by the greater part of the inhabitants of Central and Eastern Asia and the Indian Islands. Buddha&

bulla ::: n. --> A bleb; a vesicle, or an elevation of the cuticle, containing a transparent watery fluid.
The ovoid prominence below the opening of the ear in the skulls of many animals; as, the tympanic or auditory bulla.
A leaden seal for a document; esp. the round leaden seal attached to the papal bulls, which has on one side a representation of St. Peter and St. Paul, and on the other the name of the pope who uses it.


buskin ::: n. --> A strong, protecting covering for the foot, coming some distance up the leg.
A similar covering for the foot and leg, made with very thick soles, to give an appearance of elevation to the stature; -- worn by tragic actors in ancient Greece and Rome. Used as a symbol of tragedy, or the tragic drama, as distinguished from comedy.


butte ::: n. --> A detached low mountain, or high rising abruptly from the general level of the surrounding plain; -- applied to peculiar elevations in the Rocky Mountain region.

But this exclusive consummation t$ not the sole or inevitable result of the Path of Knowledge. For, followed more largely and with a less individual aim, the method of Knowledge may lead to an active conquest of the cosmic existence for the Divine no less than to a transcendence. The point of this departure is the realisation of the supreme Self not only in one’s own being but in all beings, and, finally, the realisation of even the pheno- menal aspects of the world as a play of the divine consciousness and not something entirely alien to its true nature. And on the basis of this realisation a yet further enlargement is possible, the conversion of all forms of knowledge, however mundane, into activities of the divine consciousness utilisable for the perception of the one and unique Object of knowledge both in itself and through the pTay of its fonns and symbols. Such a method might well lead to the elevation of the whole range of human intellect and perception to the dirine level, to its spiritualisation

cabala ::: n. --> A kind of occult theosophy or traditional interpretation of the Scriptures among Jewish rabbis and certain mediaeval Christians, which treats of the nature of god and the mystery of human existence. It assumes that every letter, word, number, and accent of Scripture contains a hidden sense; and it teaches the methods of interpretation for ascertaining these occult meanings. The cabalists pretend even to foretell events by this means.
Secret science in general; mystic art; mystery.


cadene ::: n. --> A species of inferior carpet imported from the Levant.

caftan ::: n. --> A garment worn throughout the Levant, consisting of a long gown with sleeves reaching below the hands. It is generally fastened by a belt or sash. ::: v. t. --> To clothe with a caftan.

caique ::: n. --> A light skiff or rowboat used on the Bosporus; also, a Levantine vessel of larger size.

calamitous ::: disastrous; catastrophic, ruinous; devastating.

calash ::: n. --> A light carriage with low wheels, having a top or hood that can be raised or lowered, seats for inside, a separate seat for the driver, and often a movable front, so that it can be used as either an open or a close carriage.
In Canada, a two-wheeled, one-seated vehicle, with a calash top, and the driver&


calicle ::: n. --> One of the small cuplike cavities, often with elevated borders, covering the surface of most corals. Each is formed by a polyp. (b) One of the cuplike structures inclosing the zooids of certain hydroids. See Campanularian.

calorimeter ::: n. --> An apparatus for measuring the amount of heat contained in bodies or developed by some mechanical or chemical process, as friction, chemical combination, combustion, etc.
An apparatus for measuring the proportion of unevaporated water contained in steam.


capillarity ::: n. --> The quality or condition of being capillary.
The peculiar action by which the surface of a liquid, where it is in contact with a solid (as in a capillary tube), is elevated or depressed; capillary attraction.


capsule ::: n. --> a dry fruit or pod which is made up of several parts or carpels, and opens to discharge the seeds, as, the capsule of the poppy, the flax, the lily, etc.
A small saucer of clay for roasting or melting samples of ores, etc.; a scorifier.
a small, shallow, evaporating dish, usually of porcelain.
A small cylindrical or spherical gelatinous envelope in which nauseous or acrid doses are inclosed to be swallowed.


car ::: n. --> A small vehicle moved on wheels; usually, one having but two wheels and drawn by one horse; a cart.
A vehicle adapted to the rails of a railroad.
A chariot of war or of triumph; a vehicle of splendor, dignity, or solemnity.
The stars also called Charles&


catastaltic ::: a. --> Checking evacuations through astringent or styptic qualities.

catastrophe ::: n. --> An event producing a subversion of the order or system of things; a final event, usually of a calamitous or disastrous nature; hence, sudden calamity; great misfortune.
The final event in a romance or a dramatic piece; a denouement, as a death in a tragedy, or a marriage in a comedy.
A violent and widely extended change in the surface of the earth, as, an elevation or subsidence of some part of it, effected by internal causes.


catechu ::: n. --> A dry, brown, astringent extract, obtained by decoction and evaporation from the Acacia catechu, and several other plants growing in India. It contains a large portion of tannin or tannic acid, and is used in medicine and in the arts. It is also known by the names terra japonica, cutch, gambier, etc.

catharical ::: a. --> Cleansing the bowels; promoting evacuations by stool; purgative.
Of or pertaining to the purgative principle of senna, as cathartic acid.


cavally ::: n. --> A carangoid fish of the Atlantic coast (Caranx hippos): -- called also horse crevalle. [See Illust. under Carangoid.]

chevachie ::: n. --> See Chivachie.

chevage ::: n. --> See Chiefage.

cheval-de-frise ::: n. --> A piece of timber or an iron barrel traversed with iron-pointed spikes or spears, five or six feet long, used to defend a passage, stop a breach, or impede the advance of cavalry, etc.

chevalier ::: n. --> A horseman; a knight; a gallant young man.
A member of certain orders of knighthood.


cheval ::: n. --> A horse; hence, a support or frame.

chevaux-de-frise ::: pl. --> of Cheval-de-frise

chevaux ::: pl. --> of Cheval ::: n. pl. --> See Cheval.

chievance ::: n. --> An unlawful bargain; traffic in which money is exported as discount.

chichevache ::: n. --> A fabulous cow of enormous size, whose food was patient wives, and which was therefore in very lean condition.

christendom ::: n. --> The profession of faith in Christ by baptism; hence, the Christian religion, or the adoption of it.
The name received at baptism; or, more generally, any name or appelation.
That portion of the world in which Christianity prevails, or which is governed under Christian institutions, in distinction from heathen or Mohammedan lands.
The whole body of Christians.


ci-devant ::: a. --> Former; previous; of times gone by; as, a ci-devant governor.

circumvallate ::: v. t. --> To surround with a rampart or wall. ::: a. --> Surrounded with a wall; inclosed with a rampart.
Surrounded by a ridge or elevation; as, the circumvallate papillae, near the base of the tongue.


circumvention ::: n. --> The act of prevailing over another by arts, address, or fraud; deception; fraud; imposture; delusion.

climes ::: 1. Poetic: Regions or their climates; atmospheres. 2. The prevailing attitudes, standards or conditions of a group, period, or place.

clot ::: n. --> A concretion or coagulation; esp. a soft, slimy, coagulated mass, as of blood; a coagulum. ::: v. i. --> To concrete, coagulate, or thicken, as soft or fluid matter by evaporation; to become a cot or clod.

cloud ::: 1. A visible collection of particles of water or ice suspended in the air, usually at an elevation above the earth"s surface. 2. Any similar mass, esp. of smoke or dust. 3. Something fleeting or unsubstantial. 4. Anything that obscures or darkens something, or causes gloom, trouble, suspicion, disgrace, etc. clouds, clouds", cloud-veils.

coach ::: n. --> A large, closed, four-wheeled carriage, having doors in the sides, and generally a front and back seat inside, each for two persons, and an elevated outside seat in front for the driver.
A special tutor who assists in preparing a student for examination; a trainer; esp. one who trains a boat&


coagulate ::: a. --> Coagulated. ::: v. t. --> To cause (a liquid) to change into a curdlike or semisolid state, not by evaporation but by some kind of chemical reaction; to curdle; as, rennet coagulates milk; heat coagulates the white of an egg.

coagulation ::: n. --> The change from a liquid to a thickened, curdlike, insoluble state, not by evaporation, but by some kind of chemical reaction; as, the spontaneous coagulation of freshly drawn blood; the coagulation of milk by rennet, or acid, and the coagulation of egg albumin by heat. Coagulation is generally the change of an albuminous body into an insoluble modification.
The substance or body formed by coagulation.


coeval ::: 1. Of the same era, period or age. 2. A contemporary.

coeval ::: n. --> Of the same age; existing during the same period of time, especially time long and remote; -- usually followed by with.
One of the same age; a contemporary.


coevals ::: persons belonging to the same age or generation; contemporaries.

cocktail ::: n. --> A beverage made of brandy, whisky, or gin, iced, flavored, and sweetened.
A horse, not of pure breed, but having only one eighth or one sixteenth impure blood in his veins.
A mean, half-hearted fellow; a coward.
A species of rove beetle; -- so called from its habit of elevating the tail.


coevous ::: a. --> Coeval

col ::: n. --> A short ridge connecting two higher elevations or mountains; the pass over such a ridge.

columbiad ::: n. --> A form of seacoast cannon; a long, chambered gun designed for throwing shot or shells with heavy charges of powder, at high angles of elevation.

combe ::: n. --> That unwatered portion of a valley which forms its continuation beyond and above the most elevated spring that issues into it.
See Comb.


concentrate ::: v. t. --> To bring to, or direct toward, a common center; to unite more closely; to gather into one body, mass, or force; to fix; as, to concentrate rays of light into a focus; to concentrate the attention.
To increase the strength and diminish the bulk of, as of a liquid or an ore; to intensify, by getting rid of useless material; to condense; as, to concentrate acid by evaporation; to concentrate by washing; -- opposed to dilute.


concentration ::: n. --> The act or process of concentrating; the process of becoming concentrated, or the state of being concentrated; concentration.
The act or process of reducing the volume of a liquid, as by evaporation.
The act or process of removing the dress of ore and of reducing the valuable part to smaller compass, as by currents of air or water.


conchoidal ::: a. --> Having elevations or depressions in form like one half of a bivalve shell; -- applied principally to a surface produced by fracture.

condor ::: n. --> A very large bird of the Vulture family (Sarcorhamphus gryphus), found in the most elevated parts of the Andes.

consolation ::: n. --> The act of consoling; the state of being consoled; allevation of misery or distress of mind; refreshment of spirit; comfort; that which consoles or comforts the spirit.

constipation ::: n. --> Act of crowding anything into a less compass, or the state of being crowded or pressed together; condensation.
A state of the bowels in which the evacuations are infrequent and difficult, or the intestines become filled with hardened faeces; costiveness.


contemporary ::: a. --> Living, occuring, or existing, at the same time; done in, or belonging to, the same times; contemporaneous.
Of the same age; coeval. ::: n. --> One who lives at the same time with another; as, Petrarch and Chaucer were contemporaries.


cosmic Will ::: Sri Aurobindo: "Agni is the Deva, the All-Seer, manifested as conscious-force or, as it would be called in modern language, Divine or Cosmic Will, first hidden and building up the eternal worlds, then manifest, ``born"", building up in man the Truth and the Immortality.” *The Secret of the Veda

craft ::: 1. An art, trade, or occupation requiring special skill, esp. manual skill. 2. Skill; dexterity. 3. Skill or ability used for bad purposes; cunning; deceit; guile; fraud; evasion or deception. crafts.

crevalle ::: n. --> The cavally or jurel.
The pompano (Trachynotus Carolinus).


crevasse ::: n. --> A deep crevice or fissure, as in embankment; one of the clefts or fissure by which the mass of a glacier is divided.
A breach in the levee or embankment of a river, caused by the pressure of the water, as on the lower Mississippi.


crested ::: imp. & p. p. --> of Crest ::: a. --> Having a crest.
Having a crest of feathers or hair upon the head.
Bearing any elevated appendage like a crest, as an elevated line or ridge, or a tuft.


cryophorus ::: n. --> An instrument used to illustrate the freezing of water by its own evaporation. The ordinary form consists of two glass bulbs, connected by a tube of the same material, and containing only a quantity of water and its vapor, devoid of air. The water is in one of the bulbs, and freezes when the other is cooled below 32¡ Fahr.

cucullated ::: a. --> Hooded; cowled; covered, as with a hood.
Having the edges toward the base rolled inward, as the leaf of the commonest American blue violet.
Having the prothorax elevated so as to form a sort of hood, receiving the head, as in certain insects.
Having a hoodlike crest on the head, as certain birds, mammals, and reptiles.


currant ::: n. --> A small kind of seedless raisin, imported from the Levant, chiefly from Zante and Cephalonia; -- used in cookery.
The acid fruit or berry of the Ribes rubrum or common red currant, or of its variety, the white currant.
A shrub or bush of several species of the genus Ribes (a genus also including the gooseberry); esp., the Ribes rubrum.


devanagari ::: n. --> The character in which Sanskrit is written.

deva ::: n. --> A god; a deity; a divine being; an idol; a king.

devaporation ::: n. --> The change of vapor into water, as in the formation of rain.

devastated ::: imp. & p. p. --> of Devastate

devastate ::: v. t. --> To lay waste; to ravage; to desolate.

devastating ::: p. pr. & vb. n. --> of Devastate

devastation ::: n. --> The act of devastating, or the state of being devastated; a laying waste.
Waste of the goods of the deceased by an executor or administrator.


devastator ::: n. --> One who, or that which, devastates.

devastavit ::: n. --> Waste or misapplication of the assets of a deceased person by an executor or an administrator.

devast ::: v. t. --> To devastate.

devata ::: n. --> A deity; a divine being; a good spirit; an idol.

deepen ::: v. t. --> To make deep or deeper; to increase the depth of; to sink lower; as, to deepen a well or a channel.
To make darker or more intense; to darken; as, the event deepened the prevailing gloom.
To make more poignant or affecting; to increase in degree; as, to deepen grief or sorrow.
To make more grave or low in tone; as, to deepen the tones of an organ.


deep-waisted ::: a. --> Having a deep waist, as when, in a ship, the poop and forecastle are much elevated above the deck. html{color:

dejectory ::: a. --> Having power, or tending, to cast down.
Promoting evacuations by stool.


dephlegmate ::: v. t. --> To deprive of superabundant water, as by evaporation or distillation; to clear of aqueous matter; to rectify; -- used of spirits and acids.

dephlegmation ::: n. --> The operation of separating water from spirits and acids, by evaporation or repeated distillation; -- called also concentration, especially when acids are the subject of it.

dephlegmator ::: n. --> An instrument or apparatus in which water is separated by evaporation or distillation; the part of a distilling apparatus in which the separation of the vapors is effected.

depletion ::: n. --> The act of depleting or emptying.
the act or process of diminishing the quantity of fluid in the vessels by bloodletting or otherwise; also excessive evacuation, as in severe diarrhea.


desperate ::: a. --> Without hope; given to despair; hopeless.
Beyond hope; causing despair; extremely perilous; irretrievable; past cure, or, at least, extremely dangerous; as, a desperate disease; desperate fortune.
Proceeding from, or suggested by, despair; without regard to danger or safety; reckless; furious; as, a desperate effort.
Extreme, in a bad sense; outrageous; -- used to mark the extreme predominance of a bad quality.


destruction ::: n. --> The act of destroying; a tearing down; a bringing to naught; subversion; demolition; ruin; slaying; devastation.
The state of being destroyed, demolished, ruined, slain, or devastated.
A destroying agency; a cause of ruin or of devastation; a destroyer.


destructive ::: a. --> Causing destruction; tending to bring about ruin, death, or devastation; ruinous; fatal; productive of serious evil; mischievous; pernicious; -- often with of or to; as, intemperance is destructive of health; evil examples are destructive to the morals of youth. ::: n.

devi ::: n. --> ; fem. of Deva. A goddess. html{color:

dev ::: n. --> Alt. of Deva

diarrhoea ::: n. --> A morbidly frequent and profuse discharge of loose or fluid evacuations from the intestines, without tenesmus; a purging or looseness of the bowels; a flux.

dies irae ::: --> Day of wrath; -- the name and beginning of a famous mediaeval Latin hymn on the Last Judgment.

dignity ::: n. --> The state of being worthy or honorable; elevation of mind or character; true worth; excellence.
Elevation; grandeur.
Elevated rank; honorable station; high office, political or ecclesiastical; degree of excellence; preferment; exaltation.
Quality suited to inspire respect or reverence; loftiness and grace; impressiveness; stateliness; -- said of //en, manner, style, etc.


dismount ::: v. i. --> To come down; to descend.
To alight from a horse; to descend or get off, as a rider from his beast; as, the troops dismounted. ::: v. t. --> To throw or bring down from an elevation, place of honor and authority, or the like.


distant ::: 1. Far away or apart in space or time. 2. Apart in relevance, association, or relationship.

divast ::: a. --> Devastated; laid waste.

divine Comedy ::: a stage-play of a light and amusing character, with a happy conclusion to its plot. Its mediaeval use for a narrative poem with an agreeable ending. (Probably taken from Italian; cf. the Divine Comedy, the great tripartite poem of Dante, called by its author La Commedia, because in the conclusion, it is prosperous, pleasant, and desirable.)

dodger ::: n. --> One who dodges or evades; one who plays fast and loose, or uses tricky devices.
A small handbill.
See Corndodger.


dodge ::: v. i. --> To start suddenly aside, as to avoid a blow or a missile; to shift place by a sudden start.
To evade a duty by low craft; to practice mean shifts; to use tricky devices; to play fast and loose; to quibble. ::: v. t. --> To evade by a sudden shift of place; to escape by


dominant ::: a. --> Ruling; governing; prevailing; controlling; predominant; as, the dominant party, church, spirit, power. ::: n. --> The fifth tone of the scale; thus G is the dominant of C, A of D, and so on.

dragoman ::: n. --> An interpreter; -- so called in the Levant and other parts of the East.

dragonnade ::: n. --> The severe persecution of French Protestants under Louis XIV., by an armed force, usually of dragoons; hence, a rapid and devastating incursion; dragoonade.

dugout ::: n. --> A canoe or boat dug out from a large log.
A place dug out.
A house made partly in a hillside or slighter elevation.


dune ::: n. --> A low hill of drifting sand usually formed on the coats, but often carried far inland by the prevailing winds.

dysentery ::: n. --> A disease attended with inflammation and ulceration of the colon and rectum, and characterized by griping pains, constant desire to evacuate the bowels, and the discharge of mucus and blood.

ecstasy ::: n. --> The state of being beside one&

edelweiss ::: n. --> A little, perennial, white, woolly plant (Leontopodium alpinum), growing at high elevations in the Alps.

effet ::: n. --> The common newt; -- called also asker, eft, evat, and ewt.

ejection ::: n. --> The act of ejecting or casting out; discharge; expulsion; evacuation.
The act or process of discharging anything from the body, particularly the excretions.
The state of being ejected or cast out; dispossession; banishment.


elate ::: a. --> Lifted up; raised; elevated.
Having the spirits raised by success, or by hope; flushed or exalted with confidence; elated; exultant. ::: v. t. --> To raise; to exalt.
To exalt the spirit of; to fill with confidence or


elevate ::: a. --> Elevated; raised aloft. ::: v. t. --> To bring from a lower place to a higher; to lift up; to raise; as, to elevate a weight, a flagstaff, etc.
To raise to a higher station; to promote; as, to elevate to an office, or to a high social position.


elevated ::: imp. & p. p. --> of Elevate ::: a. --> Uplifted; high; lofty; also, animated; noble; as, elevated thoughts.

elevatedness ::: n. --> The quality of being elevated.

elevating ::: p. pr. & vb. n. --> of Elevate

elevation ::: a drawing of a building or other object made in projection on a vertical plane, as distinguished from a ground plan.

elevation ::: n. --> The act of raising from a lower place, condition, or quality to a higher; -- said of material things, persons, the mind, the voice, etc.; as, the elevation of grain; elevation to a throne; elevation of mind, thoughts, or character.
Condition of being elevated; height; exaltation.
That which is raised up or elevated; an elevated place or station; as, an elevation of the ground; a hill.
The distance of a celestial object above the horizon, or


elevator ::: n. --> One who, or that which, raises or lifts up anything
A mechanical contrivance, usually an endless belt or chain with a series of scoops or buckets, for transferring grain to an upper loft for storage.
A cage or platform and the hoisting machinery in a hotel, warehouse, mine, etc., for conveying persons, goods, etc., to or from different floors or levels; -- called in England a lift; the cage or platform itself.


elevatory ::: a. --> Tending to raise, or having power to elevate; as, elevatory forces. ::: n. --> See Elevator, n. (e).

eloquent ::: a. --> Having the power of expressing strong emotions or forcible arguments in an elevated, impassioned, and effective manner; as, an eloquent orator or preacher.
Adapted to express strong emotion or to state facts arguments with fluency and power; as, an eloquent address or statement; an eloquent appeal to a jury.


elude ::: 1. To avoid or escape by speed, cleverness, trickery, etc.; evade. 2. To escape the understanding, perception, or appreciation of. eludes.

eludible ::: a. --> Capable of being eluded; evadible.

elusive ::: 1. Eluding clear perception or complete mental grasp; hard to express or define. 2. Cleverly or skilfully evasive.

elusive ::: a. --> Tending to elude; using arts or deception to escape; adroitly escaping or evading; eluding the grasp; fallacious.

elusory ::: a. --> Tending to elude or deceive; evasive; fraudulent; fallacious; deceitful; deceptive.

eminence ::: n. --> That which is eminent or lofty; a high ground or place; a height.
An elevated condition among men; a place or station above men in general, either in rank, office, or celebrity; social or moral loftiness; high rank; distinction; preferment.
A title of honor, especially applied to a cardinal in the Roman Catholic Church.


ennoble ::: v. t. --> To make noble; to elevate in degree, qualities, or excellence; to dignify.
To raise to the rank of nobility; as, to ennoble a commoner.


enthusiasm ::: n. --> Inspiration as if by a divine or superhuman power; ecstasy; hence, a conceit of divine possession and revelation, or of being directly subject to some divine impulse.
A state of impassioned emotion; transport; elevation of fancy; exaltation of soul; as, the poetry of enthusiasm.
Enkindled and kindling fervor of soul; strong excitement of feeling on behalf of a cause or a subject; ardent and imaginative zeal or interest; as, he engaged in his profession with


entreat ::: v. t. --> To treat, or conduct toward; to deal with; to use.
To treat with, or in respect to, a thing desired; hence, to ask earnestly; to beseech; to petition or pray with urgency; to supplicate; to importune.
To beseech or supplicate successfully; to prevail upon by prayer or solicitation; to persuade.
To invite; to entertain.


epic ::: adj. 1. An extended narrative poem in elevated or dignified language, celebrating the feats of a legendary or traditional hero. 2. Resembling or suggesting such poetry. 3. Heroic; majestic; impressively great. 4. Of unusually great size or extent. n. 5. An epic poem. 6. Any composition resembling an epic. epics.

epic ::: a. --> Narrated in a grand style; pertaining to or designating a kind of narrative poem, usually called an heroic poem, in which real or fictitious events, usually the achievements of some hero, are narrated in an elevated style. ::: n. --> An epic or heroic poem. See Epic, a.

epidemical ::: a. --> Common to, or affecting at the same time, a large number in a community; -- applied to a disease which, spreading widely, attacks many persons at the same time; as, an epidemic disease; an epidemic catarrh, fever, etc. See Endemic.
Spreading widely, or generally prevailing; affecting great numbers, as an epidemic does; as, epidemic rage; an epidemic evil.


epoch ::: n. --> A fixed point of time, established in history by the occurrence of some grand or remarkable event; a point of time marked by an event of great subsequent influence; as, the epoch of the creation; the birth of Christ was the epoch which gave rise to the Christian era.
A period of time, longer or shorter, remarkable for events of great subsequent influence; a memorable period; as, the epoch of maritime discovery, or of the Reformation.
A division of time characterized by the prevalence of


era ::: n. --> A fixed point of time, usually an epoch, from which a series of years is reckoned.
A period of time reckoned from some particular date or epoch; a succession of years dating from some important event; as, the era of Alexander; the era of Christ, or the Christian era (see under Christian).
A period of time in which a new order of things prevails; a signal stage of history; an epoch.


erect ::: a. --> Upright, or having a vertical position; not inverted; not leaning or bent; not prone; as, to stand erect.
Directed upward; raised; uplifted.
Bold; confident; free from depression; undismayed.
Watchful; alert.
Standing upright, with reference to the earth&


escape ::: v. --> To flee from and avoid; to be saved or exempt from; to shun; to obtain security from; as, to escape danger.
To avoid the notice of; to pass unobserved by; to evade; as, the fact escaped our attention. ::: v. i. --> To flee, and become secure from danger; -- often


ether ::: 1. The regions of space beyond the earth"s atmosphere; the heavens. 2. The element believed in ancient and medieval civilizations to fill all space above the sphere of the moon and to compose the stars and planets. 3. A hypothetical medium formerly believed to permeate all space, and through which light and other electromagnetic radiation were thought to move. ether"s.

euroclydon ::: n. --> A tempestuous northeast wind which blows in the Mediterranean. See Levanter.

evenly ::: adv. --> With an even, level, or smooth surface; without roughness, elevations, or depression; uniformly; equally; comfortably; impartially; serenely.

exaltation ::: n. --> The act of exalting or raising high; also, the state of being exalted; elevation.
The refinement or subtilization of a body, or the increasing of its virtue or principal property.
That place of a planet in the zodiac in which it was supposed to exert its strongest influence.


exalted ::: imp. & p. p. --> of Exalt ::: a. --> Raised to lofty height; elevated; extolled; refined; dignified; sublime.

exalt ::: to raise in rank, character, or status; elevate. exalted.

exalt ::: v. t. --> To raise high; to elevate; to lift up.
To elevate in rank, dignity, power, wealth, character, or the like; to dignify; to promote; as, to exalt a prince to the throne, a citizen to the presidency.
To elevate by prise or estimation; to magnify; to extol; to glorify.
To lift up with joy, pride, or success; to inspire with delight or satisfaction; to elate.


exhalable ::: a. --> Capable of being exhaled or evaporated.

exhalant ::: a. --> Having the quality of exhaling or evaporating.

exhalation ::: n. --> The act or process of exhaling, or sending forth in the form of steam or vapor; evaporation.
That which is exhaled, or which rises in the form of vapor, fume, or steam; effluvium; emanation; as, exhalations from the earth or flowers, decaying matter, etc.
A bright phenomenon; a meteor.


exhale ::: v. t. --> To breathe out. Hence: To emit, as vapor; to send out, as an odor; to evaporate; as, the earth exhales vapor; marshes exhale noxious effluvia.
To draw out; to cause to be emitted in vapor; as, the sum exhales the moisture of the earth. ::: v. i.


exhaust ::: v. t. --> To draw or let out wholly; to drain off completely; as, to exhaust the water of a well; the moisture of the earth is exhausted by evaporation.
To empty by drawing or letting out the contents; as, to exhaust a well, or a treasury.
To drain, metaphorically; to use or expend wholly, or till the supply comes to an end; to deprive wholly of strength; to use up; to weary or tire out; to wear out; as, to exhaust one&


exsiccate ::: v. t. --> To exhaust or evaporate moisture from; to dry up.

exsiccation ::: n. --> The act of operation of drying; evaporation or expulsion of moisture; state of being dried up; dryness.

extol ::: v. t. --> To place on high; to lift up; to elevate.
To elevate by praise; to eulogize; to praise; to magnify; as, to extol virtue; to extol an act or a person.


faculae ::: n. pl. --> Groups of small shining spots on the surface of the sun which are brighter than the other parts of the photosphere. They are generally seen in the neighborhood of the dark spots, and are supposed to be elevated portions of the photosphere.

fashionable ::: a. --> Conforming to the fashion or established mode; according with the prevailing form or style; as, a fashionable dress.
Established or favored by custom or use; current; prevailing at a particular time; as, the fashionable philosophy; fashionable opinions.
Observant of the fashion or customary mode; dressing or behaving according to the prevailing fashion; as, a fashionable man.
Genteel; well-bred; as, fashionable society.


fashion ::: n. --> The make or form of anything; the style, shape, appearance, or mode of structure; pattern, model; as, the fashion of the ark, of a coat, of a house, of an altar, etc.; workmanship; execution.
The prevailing mode or style, especially of dress; custom or conventional usage in respect of dress, behavior, etiquette, etc.; particularly, the mode or style usual among persons of good breeding; as, to dress, dance, sing, ride, etc., in the fashion.


feudal ::: of, pertaining to, or like the feudal system (the system of civil government which prevailed in Europe during the Middle Ages, and which was based on the relation of superior and vassal arising out of the holding of lands.)

fig. Hearts filled with despair; disillusionment; devastating sorrow, especially from disappointment or tragedy in love.

fixation ::: n. --> The act of fixing, or the state of being fixed.
The act of uniting chemically with a solid substance or in a solid form; reduction to a non-volatile condition; -- said of gaseous elements.
The act or process of ceasing to be fluid and becoming firm.
A state of resistance to evaporation or volatilization by heat; -- said of metals.


fixedness ::: n. --> The state or quality of being fixed; stability; steadfastness.
The quality of a body which resists evaporation or volatilization by heat; solidity; cohesion of parts; as, the fixedness of gold.


flame ::: n. --> A stream of burning vapor or gas, emitting light and heat; darting or streaming fire; a blaze; a fire.
Burning zeal or passion; elevated and noble enthusiasm; glowing imagination; passionate excitement or anger.
Ardor of affection; the passion of love.
A person beloved; a sweetheart.
To burn with a flame or blaze; to burn as gas emitted from bodies in combustion; to blaze.


flight ::: n. --> The act or flying; a passing through the air by the help of wings; volitation; mode or style of flying.
The act of fleeing; the act of running away, to escape or expected evil; hasty departure.
Lofty elevation and excursion;a mounting; a soa/ing; as, a flight of imagination, ambition, folly.
A number of beings or things passing through the air together; especially, a flock of birds flying in company; the birds


footpace ::: n. --> A walking pace or step.
A dais, or elevated platform; the highest step of the altar; a landing in a staircase.


fugitive ::: a. --> Fleeing from pursuit, danger, restraint, etc., escaping, from service, duty etc.; as, a fugitive solder; a fugitive slave; a fugitive debtor.
Not fixed; not durable; liable to disappear or fall away; volatile; uncertain; evanescent; liable to fade; -- applied to material and immaterial things; as, fugitive colors; a fugitive idea. ::: n.


fugitiveness ::: n. --> The quality or condition of being fugitive; evanescence; volatility; fugacity; instability.

galipot ::: n. --> An impure resin of turpentine, hardened on the outside of pine trees by the spontaneous evaporation of its essential oil. When purified, it is called yellow pitch, white pitch, or Burgundy pitch.

gastraea ::: n. --> A primeval larval form; a double-walled sac from which, according to the hypothesis of Haeckel, man and all other animals, that in the first stages of their individual evolution pass through a two-layered structural stage, or gastrula form, must have descended. This idea constitutes the Gastraea theory of Haeckel. See Gastrula.

gauge ::: 1. To determine the exact dimensions, capacity, quantity, or force of; measure. 2. To appraise, estimate, or judge; assess; evaluate. gauged.

gavelkind ::: n. --> A tenure by which land descended from the father to all his sons in equal portions, and the land of a brother, dying without issue, descended equally to his brothers. It still prevails in the county of Kent.

geanticlinal ::: n. --> An upward bend or flexure of a considerable portion of the earth&

genevan ::: a. --> Of or pertaining to Geneva, in Switzerland; Genevese. ::: n. --> A native or inhabitant of Geneva.
A supported of Genevanism.


genevanism ::: n. --> Strict Calvinism.

geneva ::: n. --> The chief city of Switzerland.
A strongly alcoholic liquor, flavored with juniper berries; -- made in Holland; Holland gin; Hollands.


genevese ::: a. --> Of or pertaining to Geneva, in Switzerland; Genevan. ::: n. sing. & pl. --> A native or inhabitant of Geneva; collectively, the inhabitants of Geneva; people of Geneva.

germane ::: a. --> Literally, near akin; hence, closely allied; appropriate or fitting; relevant.

gibbose ::: a. --> Humped; protuberant; -- said of a surface which presents one or more large elevations.

glorify ::: v. t. --> To make glorious by bestowing glory upon; to confer honor and distinction upon; to elevate to power or happiness, or to celestial glory.
To make glorious in thought or with the heart, by ascribing glory to; to asknowledge the excellence of; to render homage to; to magnify in worship; to adore.


gonfanon ::: n. --> The ensign or standard in use by certain princes or states, such as the mediaeval republics of Italy, and in more recent times by the pope.
A name popularly given to any flag which hangs from a crosspiece or frame instead of from the staff or the mast itself.


gospeler ::: n. --> One of the four evangelists.
A follower of Wyclif, the first English religious reformer; hence, a Puritan.
A priest or deacon who reads the gospel at the altar during the communion service.


gospelize ::: v. t. --> To form according to the gospel; as, a command gospelized to us.
To instruct in the gospel; to evangelize; as, to gospelize the savages.


gothic ::: a. --> Pertaining to the Goths; as, Gothic customs; also, rude; barbarous.
Of or pertaining to a style of architecture with pointed arches, steep roofs, windows large in proportion to the wall spaces, and, generally, great height in proportion to the other dimensions -- prevalent in Western Europe from about 1200 to 1475 a. d. See Illust. of Abacus, and Capital.


governing ::: p. pr. & vb. n. --> of Govern ::: a. --> Holding the superiority; prevalent; controlling; as, a governing wind; a governing party in a state.
Requiring a particular case.


graduate ::: n. --> To mark with degrees; to divide into regular steps, grades, or intervals, as the scale of a thermometer, a scheme of punishment or rewards, etc.
To admit or elevate to a certain grade or degree; esp., in a college or university, to admit, at the close of the course, to an honorable standing defined by a diploma; as, he was graduated at Yale College.
To prepare gradually; to arrange, temper, or modify by


graduation ::: n. --> The act of graduating, or the state of being graduated; as, graduation of a scale; graduation at a college; graduation in color; graduation by evaporation; the graduation of a bird&

grandee ::: n. --> A man of elevated rank or station; a nobleman. In Spain, a nobleman of the first rank, who may be covered in the king&

grandeur ::: n. --> The state or quality of being grand; vastness; greatness; splendor; magnificence; stateliness; sublimity; dignity; elevation of thought or expression; nobility of action.

grandiose ::: a. --> Impressive or elevating in effect; imposing; splendid; striking; -- in a good sense.
Characterized by affectation of grandeur or splendor; flaunting; turgid; bombastic; -- in a bad sense; as, a grandiose style.


granulated ::: imp. & p. p. --> of Granulate ::: a. --> Consisting of, or resembling, grains; crystallized in grains; granular; as, granulated sugar.
Having numerous small elevations, as shagreen.


gravamen ::: a. --> The grievance complained of; the substantial cause of the action; also, in general, the ground or essence of a complaint. Bouvier.

grego ::: n. --> A short jacket or cloak, made of very thick, coarse cloth, with a hood attached, worn by the Greeks and others in the Levant.

grievable ::: a. --> Lamentable.

grievancer ::: n. --> One who occasions a grievance; one who gives ground for complaint.

grievance ::: v. t. --> A cause of uneasiness and complaint; a wrong done and suffered; that which gives ground for remonstrance or resistance, as arising from injustice, tyranny, etc.; injury.
Grieving; grief; affliction.


grief ::: a. --> Pain of mind on account of something in the past; mental suffering arising from any cause, as misfortune, loss of friends, misconduct of one&

growth ::: n. --> The process of growing; the gradual increase of an animal or a vegetable body; the development from a seed, germ, or root, to full size or maturity; increase in size, number, frequency, strength, etc.; augmentation; advancement; production; prevalence or influence; as, the growth of trade; the growth of power; the growth of intemperance. Idle weeds are fast in growth.
That which has grown or is growing; anything produced; product; consequence; effect; result.


guillevat ::: n. --> A vat for fermenting liquors.

gulf ::: n. --> A hollow place in the earth; an abyss; a deep chasm or basin,
That which swallows; the gullet.
That which swallows irretrievably; a whirlpool; a sucking eddy.
A portion of an ocean or sea extending into the land; a partially land-locked sea; as, the Gulf of Mexico.
A large deposit of ore in a lode.


gurglet ::: n. --> A porous earthen jar for cooling water by evaporation.

gurry ::: n. --> An alvine evacuation; also, refuse matter.
A small fort.


habit ::: 1. A recurrent, often unconscious pattern of behaviour that is acquired through frequent repetition. 2. A dominant or regular disposition or tendency; prevailing character or quality. habit"s, habits, earth-habit"s, Nature-habit"s.

haffle ::: v. i. --> To stammer; to speak unintelligibly; to prevaricate.

hance ::: v. t. --> To raise; to elevate. ::: --> Alt. of Hanch

hang ::: v. i. --> To suspend; to fasten to some elevated point without support from below; -- often used with up or out; as, to hang a coat on a hook; to hang up a sign; to hang out a banner.
To fasten in a manner which will allow of free motion upon the point or points of suspension; -- said of a pendulum, a swing, a door, gate, etc.
To fit properly, as at a proper angle (a part of an implement that is swung in using), as a scythe to its snath, or an ax


hansom cab ::: --> A light, low, two-wheeled covered carriage with the driver&

harass ::: v. t. --> To fatigue; to tire with repeated and exhausting efforts; esp., to weary by importunity, teasing, or fretting; to cause to endure excessive burdens or anxieties; -- sometimes followed by out. ::: n. --> Devastation; waste.
Worry; harassment.


harmattan ::: n. --> A dry, hot wind, prevailing on the Atlantic coast of Africa, in December, January, and February, blowing from the interior or Sahara. It is usually accompanied by a haze which obscures the sun.

harmonist ::: n. --> One who shows the agreement or harmony of corresponding passages of different authors, as of the four evangelists.
One who understands the principles of harmony or is skillful in applying them in composition; a musical composer.
Alt. of Harmonite


haught ::: a. --> High; elevated; hence, haughty; proud.

havoc ::: n. --> Wide and general destruction; devastation; waste.
A cry in war as the signal for indiscriminate slaughter. ::: v. t. --> To devastate; to destroy; to lay waste.


heap ::: n. --> A crowd; a throng; a multitude or great number of persons.
A great number or large quantity of things not placed in a pile.
A pile or mass; a collection of things laid in a body, or thrown together so as to form an elevation; as, a heap of earth or stones. ::: v. t.


heathendom ::: n. --> That part of the world where heathenism prevails; the heathen nations, considered collectively.
Heathenism.


heathenism ::: n. --> The religious system or rites of a heathen nation; idolatry; paganism.
The manners or morals usually prevalent in a heathen country; ignorance; rudeness; barbarism.


heat ::: n. --> A force in nature which is recognized in various effects, but especially in the phenomena of fusion and evaporation, and which, as manifested in fire, the sun&

heave offering ::: --> An offering or oblation heaved up or elevated before the altar, as the shoulder of the peace offering. See Wave offering.

height ::: 1. A high point or position. 2. Elevation above a given level, as of the sun or a star above the horizon; altitude. Also fig. 3. The highest or most advanced degree, material or immaterial; the zenith. heights.

heighten ::: v. t. --> To make high; to raise higher; to elevate.
To carry forward; to advance; to increase; to augment; to aggravate; to intensify; to render more conspicuous; -- used of things, good or bad; as, to heighten beauty; to heighten a flavor or a tint.


height ::: n. --> The condition of being high; elevated position.
The distance to which anything rises above its foot, above that on which in stands, above the earth, or above the level of the sea; altitude; the measure upward from a surface, as the floor or the ground, of animal, especially of a man; stature.
Degree of latitude either north or south.
That which is elevated; an eminence; a hill or mountain; as, Alpine heights.


hellenic ::: a. --> Of or pertaining to the Hellenes, or inhabitants of Greece; Greek; Grecian. ::: n. --> The dialect, formed with slight variations from the Attic, which prevailed among Greek writers after the time of Alexander.

heretic ::: n. --> One who holds to a heresy; one who believes some doctrine contrary to the established faith or prevailing religion.
One who having made a profession of Christian belief, deliberately and pertinaciously refuses to believe one or more of the articles of faith "determined by the authority of the universal church."


high-flown ::: a. --> Elevated; proud.
Turgid; extravagant; bombastic; inflated; as, high-flown language.


highland ::: an elevated region.

highland ::: n. --> Elevated or mountainous land; (often in the pl.) an elevated region or country; as, the Highlands of Scotland.

high-minded ::: a. --> Proud; arrogant.
Having, or characterized by, honorable pride; of or pertaining to elevated principles and feelings; magnanimous; -- opposed to mean.


highness ::: n. --> The state of being high; elevation; loftiness.
A title of honor given to kings, princes, or other persons of rank; as, His Royal Highness.


high-raised ::: a. --> Elevated; raised aloft; upreared.
Elated with great ideas or hopes.


high-toned ::: a. --> High in tone or sound.
Elevated; high-principled; honorable.


high ::: v. i. --> To hie.
To rise; as, the sun higheth. ::: superl. --> Elevated above any starting point of measurement, as a line, or surface; having altitude; lifted up; raised or extended in the direction of the zenith; lofty; tall; as, a high mountain, tower, tree;


high-winged ::: elevated or lofty.

hill ::: n. --> A natural elevation of land, or a mass of earth rising above the common level of the surrounding land; an eminence less than a mountain.
The earth raised about the roots of a plant or cluster of plants. [U. S.] See Hill, v. t. ::: v. t.


hindi ::: n. --> The name given by Europeans to that form of the Hindustani language which is chiefly spoken by native Hindoos. In employs the Devanagari character, in which Sanskrit is written.

hoistaway ::: n. --> A mechanical lift. See Elevator.

hoist ::: v. t. --> To raise; to lift; to elevate; esp., to raise or lift to a desired elevation, by means of tackle, as a sail, a flag, a heavy package or weight. ::: n. --> That by which anything is hoisted; the apparatus for lifting goods.

hoistway ::: n. --> An opening for the hoist, or elevator, in the floor of a wareroom.

hurricane ::: n. --> A violent storm, characterized by extreme fury and sudden changes of the wind, and generally accompanied by rain, thunder, and lightning; -- especially prevalent in the East and West Indies. Also used figuratively.

hyperpyrexia ::: n. --> A condition of excessive fever; an elevation of temperature in a disease, in excess of the limit usually observed in that disease.

I^A DEVATA, A conscious Personality of the Divine answering to the needs of the seeker’s own personality and show- ing to him as in a representative image what the Divine is or at least pointing him through itself to the Absolute.

ignoble ::: a. --> Of low birth or family; not noble; not illustrious; plebeian; common; humble.
Not honorable, elevated, or generous; base.
Not a true or noble falcon; -- said of certain hawks, as the goshawk. ::: v. t.


imagination ::: n. --> The imagine-making power of the mind; the power to create or reproduce ideally an object of sense previously perceived; the power to call up mental imagines.
The representative power; the power to reconstruct or recombine the materials furnished by direct apprehension; the complex faculty usually termed the plastic or creative power; the fancy.
The power to recombine the materials furnished by experience or memory, for the accomplishment of an elevated purpose;


imperative ::: a. --> Expressive of command; containing positive command; authoritatively or absolutely directive; commanding; authoritative; as, imperative orders.
Not to be avoided or evaded; obligatory; binding; compulsory; as, an imperative duty or order.
Expressive of commund, entreaty, advice, or exhortation; as, the imperative mood.


impertinence ::: n. --> The condition or quality of being impertnent; absence of pertinence, or of adaptedness; irrelevance; unfitness.
Conduct or language unbecoming the person, the society, or the circumstances; rudeness; incivility.
That which is impertinent; a thing out of place, or of no value.


impertinent ::: a. --> Not pertinent; not pertaining to the matter in hand; having no bearing on the subject; not to the point; irrelevant; inapplicable.
Contrary to, or offending against, the rules of propriety or good breeding; guilty of, or prone to, rude, unbecoming, or uncivil words or actions; as, an impertient coxcomb; an impertient remark.
Trifing; inattentive; frivolous.


impleadable ::: a. --> Not admitting excuse, evasion, or plea; rigorous.

imponderables ::: things that cannot be precisely determined, measured, or evaluated.

impose ::: 1. To establish or apply as compulsory; as something to be obeyed or complied with; levy; enforce. 2. To apply or make prevail by or as if by authority. imposes, imposed, imposing.

imprevalence ::: n. --> Alt. of Imprevalency

imprevalency ::: n. --> Want of prevalence.

inevasible ::: a. --> Incapable of being evaded; inevitable; unavoidable.

inconscient ::: Sri Aurobindo: "The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” *Letters on Savitri

". . . in its actual cosmic manifestation the Supreme, being the Infinite and not bound by any limitation, can manifest in Itself, in its consciousness of innumerable possibilities, something that seems to be the opposite of itself, something in which there can be Darkness, Inconscience, Inertia, Insensibility, Disharmony and Disintegration. It is this that we see at the basis of the material world and speak of nowadays as the Inconscient — the Inconscient Ocean of the Rigveda in which the One was hidden and arose in the form of this universe — or, as it is sometimes called, the non-being, Asat.” Letters on Yoga

"The Inconscient itself is only an involved state of consciousness which like the Tao or Shunya, though in a different way, contains all things suppressed within it so that under a pressure from above or within all can evolve out of it — ‘an inert Soul with a somnambulist Force".” Letters on Yoga

"The Inconscient is the last resort of the Ignorance.” Letters on Yoga

"The body, we have said, is a creation of the Inconscient and itself inconscient or at least subconscient in parts of itself and much of its hidden action; but what we call the Inconscient is an appearance, a dwelling place, an instrument of a secret Consciousness or a Superconscient which has created the miracle we call the universe.” Essays in Philosophy and Yoga :::

"The Inconscient is a sleep or a prison, the conscient a round of strivings without ultimate issue or the wanderings of a dream: we must wake into the superconscious where all darkness of night and half-lights cease in the self-luminous bliss of the Eternal.” The Life Divine

"Men have not learnt yet to recognise the Inconscient on which the whole material world they see is built, or the Ignorance of which their whole nature including their knowledge is built; they think that these words are only abstract metaphysical jargon flung about by the philosophers in their clouds or laboured out in long and wearisome books like The Life Divine. Letters on Savitri :::

   "Is it really a fact that even the ordinary reader would not be able to see any difference between the Inconscient and Ignorance unless the difference is expressly explained to him? This is not a matter of philosophical terminology but of common sense and the understood meaning of English words. One would say ‘even the inconscient stone" but one would not say, as one might of a child, ‘the ignorant stone". One must first be conscious before one can be ignorant. What is true is that the ordinary reader might not be familiar with the philosophical content of the word Inconscient and might not be familiar with the Vedantic idea of the Ignorance as the power behind the manifested world. But I don"t see how I can acquaint him with these things in a single line, even with the most. illuminating image or symbol. He might wonder, if he were Johnsonianly minded, how an Inconscient could be teased or how it could wake Ignorance. I am afraid, in the absence of a miracle of inspired poetical exegesis flashing through my mind, he will have to be left wondering.” Letters on Savitri

  **inconscient, Inconscient"s.**


inconsequential ::: a. --> Not regularly following from the premises; hence, irrelevant; unimportant; of no consequence.

incontinency ::: n. --> Incapacity to hold; hence, incapacity to hold back or restrain; the quality or state of being incontinent; want of continence; failure to restrain the passions or appetites; indulgence of lust; lewdness.
The inability of any of the animal organs to restrain the natural evacuations, so that the discharges are involuntary; as, incontinence of urine.


incontinent ::: a. --> Not continent; uncontrolled; not restraining the passions or appetites, particularly the sexual appetite; indulging unlawful lust; unchaste; lewd.
Unable to restrain natural evacuations. ::: n. --> One who is unchaste.


incrassate ::: v. t. --> To make thick or thicker; to thicken; especially, in pharmacy, to thicken (a liquid) by the mixture of another substance, or by evaporating the thinner parts. ::: v. i. --> To become thick or thicker.

induce ::: v. t. --> To lead in; to introduce.
To draw on; to overspread.
To lead on; to influence; to prevail on; to incite; to move by persuasion or influence.
To bring on; to effect; to cause; as, a fever induced by fatigue or exposure.
To produce, or cause, by proximity without contact or transmission, as a particular electric or magnetic condition in a body,


ineludible ::: a. --> Incapable of being eluded or evaded; unvoidable.

Inertia and exercise ::: Physical tamas In its roots can be removed only by the descent and the transformation, but physical exercise and regular activity of the body can always prevent a tamasic condition from prevailing In the body.-

inevitable ::: 1. Unable to be avoided, evaded, or escaped; certain; necessary. 2. Sure to occur, happen, or come. inevitably.

inevitably ::: adv. --> Without possibility of escape or evasion; unavoidably; certainly.

infection ::: n. --> The act or process of infecting.
That which infects, or causes the communicated disease; any effluvium, miasm, or pestilential matter by which an infectious disease is caused.
The state of being infected; contamination by morbific particles; the result of infecting influence; a prevailing disease; epidemic.
That which taints or corrupts morally; as, the infection


infidel ::: a. --> Not holding the faith; -- applied esp. to one who does not believe in the inspiration of the Scriptures, and the supernatural origin of Christianity. ::: n. --> One who does not believe in the prevailing religious faith; especially, one who does not believe in the divine origin and

influence ::: n. --> A flowing in or upon; influx.
Hence, in general, the bringing about of an effect, phusical or moral, by a gradual process; controlling power quietly exerted; agency, force, or tendency of any kind which the sun exerts on animal and vegetable life; the influence of education on the mind; the influence, according to astrologers,of the stars over affairs.
Power or authority arising from elevated station, excelence of character or intellect, wealth, etc.; reputation;


inspiration ::: n. --> The act of inspiring or breathing in; breath; specif. (Physiol.), the drawing of air into the lungs, accomplished in mammals by elevation of the chest walls and flattening of the diaphragm; -- the opposite of expiration.
The act or power of exercising an elevating or stimulating influence upon the intellect or emotions; the result of such influence which quickens or stimulates; as, the inspiration of occasion, of art, etc.


inspissate ::: v. t. --> To thicken or bring to greater consistence, as fluids by evaporation. ::: a. --> Thick or thickened; inspissated.

inspissation ::: n. --> The act or the process of inspissating, or thickening a fluid substance, as by evaporation; also, the state of being so thickened.

interlard ::: v. t. --> To place lard or bacon amongst; to mix, as fat meat with lean.
Hence: To insert between; to mix or mingle; especially, to introduce that which is foreign or irrelevant; as, to interlard a conservation with oaths or allusions.


“In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

irrelavance ::: n. --> Irrelevancy.

irrelavancy ::: n. --> The quality or state of being irrelevant; as, the irrelevancy of an argument.

irrelavant ::: a. --> Not relevant; not applicable or pertinent; not bearing upon or serving to support; foreign; extraneous; as, testimony or arguments irrelevant to a case.

irrelevant ::: not applicable or pertinent; not to the purpose.

irrelievable ::: a. --> Not admitting relief; incurable; hopeless.

irreparable ::: a. --> Not reparable; not capable of being repaired, recovered, regained, or remedied; irretrievable; irremediable; as, an irreparable breach; an irreparable loss.

irretrievable ::: a. --> Not retrievable; irrecoverable; irreparable; as, an irretrievable loss.

irretrievableness ::: n. --> The state or quality of being irretrievable.

irretrievably ::: adv. --> In an irretrievable manner.

“It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

jaggery ::: n. --> Raw palm sugar, made in the East Indies by evaporating the fresh juice of several kinds of palm trees, but specifically that of the palmyra (Borassus flabelliformis).

jereed ::: n. --> A blunt javelin used by the people of the Levant, especially in mock fights.

jeronymite ::: n. --> One belonging of the mediaeval religious orders called Hermits of St. Jerome.

jurel ::: n. --> A yellow carangoid fish of the Atlantic and Gulf coasts (Caranx chrysos), most abundant southward, where it is valued as a food fish; -- called also hardtail, horse crevalle, jack, buffalo jack, skipjack, yellow mackerel, and sometimes, improperly, horse mackerel. Other species of Caranx (as C. fallax) are also sometimes called jurel.

kahani ::: n. --> A kind of notary public, or attorney, in the Levant.

KARMA YOGA. ::: It alms at the dedication of every human activity to the supreme Wilt. It begins by the renunciation of all egoistic aim for our works, all pursuit of action for an inter- ested aim or for the sake of a worldly result. By this renuncia- tion it so purifies the mind and the will that we become easily conscious of the great universal Energy as the true doer of all our actions and the Lord of that Energy as their ruler and director with the individual as only a mask, an excuse, an instrument or, more positively, a conscious centre^ of action and phenomenal relation. The choice and direction of the act is more and more consciously left to this supreme Will and this universal Energy. To that our works as well as the results of our works are finally abandoned. The object is the release of the soul from its bondage to appearances and to the reaction of phenomenal activities. Karmayoga is used, like the other paths, to lead to liberation from phenomenal existence and a departure into the Supreme. But here too the exclusive result is not inevitable. The end of the path may be, equally, a perception of the divine in all energies, in all happenings, in all activities, and a free and unegoislic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the

karreo ::: n. --> One of the dry table-lands of South Africa, which often rise terracelike to considerable elevations.

knoll ::: n. --> A little round hill; a mound; a small elevation of earth; the top or crown of a hill.
The tolling of a bell; a knell. ::: v. t. --> To ring, as a bell; to strike a knell upon; to toll; to proclaim, or summon, by ringing.


lactose ::: n. --> Sugar of milk or milk sugar; a crystalline sugar present in milk, and separable from the whey by evaporation and crystallization. It has a slightly sweet taste, is dextrorotary, and is much less soluble in water than either cane sugar or glucose. Formerly called lactin.
See Galactose.


lamaism ::: n. --> A modified form of Buddhism which prevails in Thibet, Mongolia, and some adjacent parts of Asia; -- so called from the name of its priests. See 2d Lama.

lay waste. To devastate; destroy; ruin. laid waste

lay waste ::: to devastate; destroy; ruin. laid waste.

levana ::: n. --> A goddess who protected newborn infants.

levant ::: a. --> Rising or having risen from rest; -- said of cattle. See Couchant and levant, under Couchant.
Eastern. ::: n. --> The countries washed by the eastern part of the Mediterranean and its contiguous waters.


levanter ::: v. --> One who levants, or decamps. ::: n. --> A strong easterly wind peculiar to the Mediterranean.

levantine ::: n. --> Of or pertaining to the Levant.
A native or inhabitant of the Levant.
A stout twilled silk fabric, formerly made in the Levant.


levari facias ::: --> A writ of execution at common law.

levation ::: n. --> The act of raising; elevation; upward motion, as that produced by the action of a levator muscle.

levator ::: n. --> A muscle that serves to raise some part, as the lip or the eyelid.
A surgical instrument used to raise a depressed part of the skull.


lift ::: n. --> The sky; the atmosphere; the firmament.
Act of lifting; also, that which is lifted.
The space or distance through which anything is lifted; as, a long lift.
Help; assistance, as by lifting; as, to give one a lift in a wagon.
That by means of which a person or thing lifts or is lifted
A hoisting machine; an elevator; a dumb waiter.


lingua franca ::: --> The commercial language of the Levant, -- a mixture of the languages of the people of the region and of foreign traders.

lockage ::: n. --> Materials for locks in a canal, or the works forming a lock or locks.
Toll paid for passing the locks of a canal.
Amount of elevation and descent made by the locks of a canal.


locusting ::: p. a. --> Swarming and devastating like locusts.

loft ::: n. --> That which is lifted up; an elevation.
The room or space under a roof and above the ceiling of the uppermost story.
A gallery or raised apartment in a church, hall, etc.; as, an organ loft.
A floor or room placed above another; a story. ::: a.


lofty ::: 1. Of majestic or imposing height. 2. Elevated in character; exalted. loftier.

lofty ::: superl. --> Lifted high up; having great height; towering; high.
Fig.: Elevated in character, rank, dignity, spirit, bearing, language, etc.; exalted; noble; stately; characterized by pride; haughty.


longeval ::: a. --> Long-loved; longevous.

Madhav: “This is another key idea in Sri Aurobindo’s philosophy, that Nature, what is called Prakriti in Indian philosophy, is not different, not alien to the Purusha. Nature is not foreign to the soul, to God. It is a conscious front of God. Scratch Nature, look behind the exterior of Nature and you will find God. The apparent difference, distinction between Nature and God is only a superficial appearance. Nature is really a power of God. It is devatma shakti, the self-power of God—svagunair nigudham lost in its qualitative workings. She is not separate; conscious, not something unconscious. Nature is aware that it is only a front of God behind.” The Book of the Divine Mother

master-spring ::: 1. A compound word denoting the mainspring or principal spring in a piece of equipment. 2. Fig. The prevailing power or motive to use or control something.

Max Muller: “Though Savitri is a name applied to the sun in general, it is most frequently used as the name of the rising and life-giving-and-light-giving sun. Nor must it be supposed that Savitri is simply an appellative of the solar globe. Savitri has become a divine name or a divine nomen as full of life and personality as any other Deva.” Auld Lang Syne

melt ::: 1. To become liquid; dissolve; evaporate; disperse. 2. To pass, change, or blend gradually (often followed by into). 3. To remake or refashion into something else. melted, melting.

minstrels ::: medieval entertainers who traveled from place to place, especially to sing and recite poetry.

mood ::: 1. A state or quality of feeling at a particular time. 2. A prevailing emotional tone or general attitude. moods.

n. 1. Emotional or spiritual exaltation. 2. An elevating effect, result, or influence in the sphere of morality, emotion, physical condition, etc. v. 3. To lift up; raise; elevate. 4. To elevate in rank, honour, estate, or estimation. 5. To exalt emotionally or spiritually. uplifts, uplifting.

n. 1. The horizontal line or plane in which anything is situated, with regard to its elevation. 2. A plane or position in a graded scale; position in a hierarchy. 3. On the same plane, on an equality (with). levels. *adj. 4.** *Having a surface without slope, tilt in which no part is higher or lower than another. 5. Height, position, strength, rank, plane, etc. Also fig. v. 6. Fig. To bring persons or things to an equal level; equalize. levelled, all-levelling.**

ode ::: 1. A lyric poem of some length, usually of a serious or meditative nature and having an elevated style and formal stanzaic structure. 2. A poem meant to be sung. odes.

Ordinarily, man is limited in all the parts of his being and he can grasp at first only so much of the divine truth as has some large correspondence to his own nature and its past deve- lopment and associations. Therefore God meets us first in diffe- rent limited affirmations of his divine qualities and nature ; he presents himself to the seeker as an absolute o! the things he can understand and to which his will and heart can respond ; he discloses some name and aspect of his Godhead. This is what is called in Yoga the iffa^devaid, the name and form elected by our nature for its worship. In order that the human being may embrace this Godhead with every part of himself, it is represented with a form that answers to its aspects and qualities and which becomes the living body of God to the adorer. These are those forms of Vishnu, Shiva, Krishna, Kali, Durga, Christ,

overcome ::: adj. 1. Overpowered, as with emotion, etc. v. 2. To defeat or conquer; to prevail over. overcame, overcoming.

overmind ::: Sri Aurobindo: "The overmind is a sort of delegation from the supermind (this is a metaphor only) which supports the present evolutionary universe in which we live here in Matter. If supermind were to start here from the beginning as the direct creative Power, a world of the kind we see now would be impossible; it would have been full of the divine Light from the beginning, there would be no involution in the inconscience of Matter, consequently no gradual striving evolution of consciousness in Matter. A line is therefore drawn between the higher half of the universe of consciousness, parardha , and the lower half, aparardha. The higher half is constituted of Sat, Chit, Ananda, Mahas (the supramental) — the lower half of mind, life, Matter. This line is the intermediary overmind which, though luminous itself, keeps from us the full indivisible supramental Light, depends on it indeed, but in receiving it, divides, distributes, breaks it up into separated aspects, powers, multiplicities of all kinds, each of which it is possible by a further diminution of consciousness, such as we reach in Mind, to regard as the sole or the chief Truth and all the rest as subordinate or contradictory to it.” *Letters on Yoga

   "The overmind is the highest of the planes below the supramental.” *Letters on Yoga

"In its nature and law the Overmind is a delegate of the Supermind Consciousness, its delegate to the Ignorance. Or we might speak of it as a protective double, a screen of dissimilar similarity through which Supermind can act indirectly on an Ignorance whose darkness could not bear or receive the direct impact of a supreme Light.” The Life Divine

"The Overmind is a principle of cosmic Truth and a vast and endless catholicity is its very spirit; its energy is an all-dynamism as well as a principle of separate dynamisms: it is a sort of inferior Supermind, — although it is concerned predominantly not with absolutes, but with what might be called the dynamic potentials or pragmatic truths of Reality, or with absolutes mainly for their power of generating pragmatic or creative values, although, too, its comprehension of things is more global than integral, since its totality is built up of global wholes or constituted by separate independent realities uniting or coalescing together, and although the essential unity is grasped by it and felt to be basic of things and pervasive in their manifestation, but no longer as in the Supermind their intimate and ever-present secret, their dominating continent, the overt constant builder of the harmonic whole of their activity and nature.” The Life Divine

   "The overmind sees calmly, steadily, in great masses and large extensions of space and time and relation, globally; it creates and acts in the same way — it is the world of the great Gods, the divine Creators.” *Letters on Yoga

"The Overmind is essentially a spiritual power. Mind in it surpasses its ordinary self and rises and takes its stand on a spiritual foundation. It embraces beauty and sublimates it; it has an essential aesthesis which is not limited by rules and canons, it sees a universal and an eternal beauty while it takes up and transforms all that is limited and particular. It is besides concerned with things other than beauty or aesthetics. It is concerned especially with truth and knowledge or rather with a wisdom that exceeds what we call knowledge; its truth goes beyond truth of fact and truth of thought, even the higher thought which is the first spiritual range of the thinker. It has the truth of spiritual thought, spiritual feeling, spiritual sense and at its highest the truth that comes by the most intimate spiritual touch or by identity. Ultimately, truth and beauty come together and coincide, but in between there is a difference. Overmind in all its dealings puts truth first; it brings out the essential truth (and truths) in things and also its infinite possibilities; it brings out even the truth that lies behind falsehood and error; it brings out the truth of the Inconscient and the truth of the Superconscient and all that lies in between. When it speaks through poetry, this remains its first essential quality; a limited aesthetical artistic aim is not its purpose.” *Letters on Savitri

"In the overmind the Truth of supermind which is whole and harmonious enters into a separation into parts, many truths fronting each other and moved each to fulfil itself, to make a world of its own or else to prevail or take its share in worlds made of a combination of various separated Truths and Truth-forces.” Letters on Yoga

*Overmind"s.


overrules ::: prevails over, against, exercises rule over.

passion-play ::: a dramatic performance, of medieval origin, that represents the events associated with the Passion of Jesus; also transf. See also passion, definition 7.

PHYSICAL EXERCISE. ::: It is very necessary to keep off tamas. Physical tamas in its roots can be removed only by the descent and the transformation, but physical exercise and regu- lar activity of the body can always prevent a tamasic condition from prevailing in the body.

plateau ::: an elevated, comparatively level expanse of land; a tableland.

pointless ::: without force, meaning, or relevance.

powers ::: Sri Aurobindo: "These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

powers ::: “These are the forces and beings that are interested in maintaining the falsehoods they have created in the world of the Ignorance and in putting them forward as the Truth which men must follow. In India they are termed Asuras, Rakshasas, Pishachas (beings respectively of the mentalised vital, middle vital and lower vital planes) who are in opposition to the Gods, the Powers of Light. These too are Powers, for they too have their cosmic field in which they exercise their function and authority and some of them were once divine Powers (the former gods, purve devah , as they are called somewhere in the Mahabharata) who have fallen towards the darkness by revolt against the divine Will behind the cosmos.” Letters on Yoga

prevail ::: 1. To be or become effective; become dominant. 2. To be most common or frequent; be predominant; to predominate. 3. To be in force, use, or effect; be current. prevails, prevailed.

primaeval ::: belonging to the first or earliest age or ages; original or ancient.

primal ::: 1. Being first in time; original; primeval. 2. Of first importance; primary.

primitive ::: 1. Of or relating to an earliest or original stage or state; primeval. 2. Simple, unsophisticated; crude, unrefined.

raised, elevated, held up. Also fig.

ravaged ::: pillaged, destroyed, or devastated.

ray ::: “Even if there is much darkness—and this world is full of it and the physical nature of man also—yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga

realm ::: 1. A kingdom. 2. The region, sphere, or domain within which anything occurs, prevails, or dominates. 3. The special province or field of someone or something. **realms.

reign ::: n. 1. Dominating power or influence. 2. Exercise of sovereign power, as by a monarch. 3. Poet. Dominance or widespread influence in a specific sphere. v. 4. To exercise sovereign power. 5. To be predominant or prevalent. reigns, reigned.

"Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

“Remind yourself always that the Divine Force is there, that you have felt it and that, even if you seem to lose consciousness of it for a time or it seems something distant, still it is there and is sure to prevail. For those whom the Force has touched and taken up, belong thenceforth to the Divine.” Letters on Yoga

romance ::: 1. A long medieval narrative in prose or verse that tells of the adventures and heroic exploits of chivalric heroes. 2. The colourful world, life, or conditions as in novels and other prose narratives depicting heroic or marvellous deeds and pageantry. 3. A love affair.

Shiva ::: “The ‘auspicious one’; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin’. The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” Glossary and Index of Proper Names in Sri Aurobindo’s Works

shiva ::: "The ‘auspicious one"; a name of the third deity of the Hindu Trinity; . . . represented mostly as ‘the pure and white, the ascetic, the still, contemplative Yogin". The name Shiva is not found in the Vedas; however, the name Rudra occurs both in the singular and the plural. This Rudra of the Vedas developed in the course of time into Shiva, considered in the Puranic tradition mainly as the destroying or dissolving Power. He has a third eye in the middle of the forehead, a fiery glance from which once reduced Kamadeva to ashes. In his creative aspect he is represented as a Linga (phallus), symbolising the male procreative energy in nature. It is under the form of the Linga that Shiva is mostly worshipped. His abode is on Mt. Kailash, Parvati is his spouse and the Trisula (the trident) his weapon.” *Glossary and Index of Proper Names in Sri Aurobindo"s Works

Shruti: “The Devas, powers of consciousness of the Divine, representatives of the highest forms of the diversity of the One. They are apart of the One, a particular aspect of the One.”

"Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods" is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharva itthâ padam asya rakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâti devânâm janimâni adbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

“Soma is the Gandharva, the Lord of the hosts of delight, and guards the true seat of the Deva, the level or plane of the Ananda; gandharvaitthâpadamasyarakshati. He is the Supreme, standing out from all other beings and over them, other than they and wonderful, adbhuta, and as the supreme and transcendent, present in the worlds but exceeding them, he protects in those worlds the births of the gods, pâtidevânâmjanimâniadbhutah. The ‘births of the gods’ is a common phrase in the Veda by which is meant the manifestation of the divine principles in the cosmos and especially the formation of the godhead in its manifold forms in the human being.” The Secret of the Veda

soul ::: Sri Aurobindo: "The word ‘soul", as also the word ‘psychic", is used very vaguely and in many different senses in the English language. More often than not, in ordinary parlance, no clear distinction is made between mind and soul and often there is an even more serious confusion, for the vital being of desire — the false soul or desire-soul — is intended by the words ‘soul" and ‘psychic" and not the true soul, the psychic being.” *Letters on Yoga

  "The word soul is very vaguely used in English — as it often refers to the whole non-physical consciousness including even the vital with all its desires and passions. That was why the word psychic being has to be used so as to distinguish this divine portion from the instrumental parts of the nature.” *Letters on Yoga

  "The word soul has various meanings according to the context; it may mean the Purusha supporting the formation of Prakriti, which we call a being, though the proper word would be rather a becoming; it may mean, on the other hand, specifically the psychic being in an evolutionary creature like man; it may mean the spark of the Divine which has been put into Matter by the descent of the Divine into the material world and which upholds all evolving formations here.” *Letters on Yoga

  "A distinction has to be made between the soul in its essence and the psychic being. Behind each and all there is the soul which is the spark of the Divine — none could exist without that. But it is quite possible to have a vital and physical being supported by such a soul essence but without a clearly evolved psychic being behind it.” *Letters on Yoga

  "The soul and the psychic being are practically the same, except that even in things which have not developed a psychic being, there is still a spark of the Divine which can be called the soul. The psychic being is called in Sanskrit the Purusha in the heart or the Chaitya Purusha. (The psychic being is the soul developing in the evolution.)” *Letters on Yoga

  "The soul or spark is there before the development of an organised vital and mind. The soul is something of the Divine that descends into the evolution as a divine Principle within it to support the evolution of the individual out of the Ignorance into the Light. It develops in the course of the evolution a psychic individual or soul individuality which grows from life to life, using the evolving mind, vital and body as its instruments. It is the soul that is immortal while the rest disintegrates; it passes from life to life carrying its experience in essence and the continuity of the evolution of the individual.” *Letters on Yoga

  ". . . for the soul is seated within and impervious to the shocks of external events. . . .” *Essays on the Gita

  ". . . the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being — ‘no bigger in the mass of the body than the thumb of a man" was the image used by the ancient seers — and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” *The Synthesis of Yoga

". . . the soul is an eternal portion of the Supreme and not a fraction of Nature.” The Life Divine

"The true soul secret in us, — subliminal, we have said, but the word is misleading, for this presence is not situated below the threshold of waking mind, but rather burns in the temple of the inmost heart behind the thick screen of an ignorant mind, life and body, not subliminal but behind the veil, — this veiled psychic entity is the flame of the Godhead always alight within us, inextinguishable even by that dense unconsciousness of any spiritual self within which obscures our outward nature. It is a flame born out of the Divine and, luminous inhabitant of the Ignorance, grows in it till it is able to turn it towards the Knowledge. It is the concealed Witness and Control, the hidden Guide, the Daemon of Socrates, the inner light or inner voice of the mystic. It is that which endures and is imperishable in us from birth to birth, untouched by death, decay or corruption, an indestructible spark of the Divine.” The Life Divine

*Soul, soul"s, Soul"s, souls, soulless, soul-bridals, soul-change, soul-force, Soul-Forces, soul-ground, soul-joy, soul-nature, soul-range, soul-ray, soul-scapes, soul-scene, soul-sense, soul-severance, soul-sight, soul-slaying, soul-space,, soul-spaces, soul-strength, soul-stuff, soul-truth, soul-vision, soul-wings, world-soul, World-Soul.



*Sri Aurobindo: "Even if there is much darkness — and this world is full of it and the physical nature of man also — yet a ray of the true Light can prevail eventually against a tenfold darkness. Believe that and cleave to it always.” Letters on Yoga*

stave off ::: to put, ward, or keep off, as by force or evasion; to prevent in time, forestall.

subdue ::: 1. To overpower; overcome; conquer; prevail over. 2. To bring under mental or emotional control or subjection; render submissive. subdued.

sublime ::: adj. 1. Elevated or lofty in thought, language, etc.; exalted, noble, refined. 2. Of high spiritual, moral, or intellectual worth. 3. Supreme; outstanding; perfect. n. 4. The realm of things that are sublime; the greatest or supreme degree. sublimer.

test ::: n. 1. A procedure for critical evaluation; a means of determining the presence, quality, or truth of something. 2. The act of testing something; trial. v. 3. To subject to a test; try. tests, testing.

"The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

“The end of the path may be, equally, a perception of the Divine in all energies, in all happenings, in all activities, and a free and unegoistic participation of the soul in the cosmic action. So followed it will lead to the elevation of all human will and activity to the divine level, its spiritualisation and the justification of the cosmic labour towards freedom, power and perfection in the human being.” The Synthesis of Yoga

"The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

“The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal.” Essays Divine and Human

"The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavid vedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvair vedair aham eva vedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Gita in later chapters speaks highly of the Veda and the Upanishads. They are divine Scriptures, they are the Word. The Lord himself is the knower of Veda and the author of Vedanta, vedavidvedântakrt; the Lord is the one object of knowledge in all the Vedas, sarvairvedairahamevavedyah, a language which implies that the word Veda means the book of knowledge and that these Scriptures deserve their appellation.” Essays on the Gita

“The Inconscient and the Ignorance may be mere empty abstractions and can be dismissed as irrelevant jargon if one has not come in collision with them or plunged into their dark and bottomless reality. But to me they are realities, concrete powers whose resistance is present everywhere and at all times in its tremendous and boundless mass.” Letters on Savitri

"The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita ::: *Divinity"s.

“The message of the Gita is the gospel of the Divinity in man who by force of an increasing union unfolds himself out of the veil of the lower Nature, reveals to the human soul his cosmic spirit, reveals his absolute transcendences, reveals himself in man and in all beings. The potential outcome here of this union, this divine Yoga, man growing towards the Godhead, the Godhead manifest in the human soul and to the inner human vision, is our liberation from limited ego and our elevation to the higher nature of a divine humanity.” Essays on the Gita

These are perhaps the most salient definitions along with relevant poems by two great poets, Walt Whitman and William Wordsworth.

“… the soul is at first but a spark and then a little flame of godhead burning in the midst of a great darkness; for the most part it is veiled in its inner sanctum and to reveal itself it has to call on the mind, the life-force and the physical consciousness and persuade them, as best they can, to express it; ordinarily, it succeeds at most in suffusing their outwardness with its inner light and modifying with its purifying fineness their dark obscurities or their coarser mixture. Even when there is a formed psychic being able to express itself with some directness in life, it is still in all but a few a smaller portion of the being—‘no bigger in the mass of the body than the thumb of a man’ was the image used by the ancient seers—and it is not always able to prevail against the obscurity or ignorant smallness of the physical consciousness, the mistaken surenesses of the mind or the arrogance and vehemence of the vital nature.” The Synthesis of Yoga

The world of the Asuras is prior to the evolution, so are the worlds of the mental, vital or subtle-physical Devas — but these beings are different from each other. The great Gods belong to the Overmind plane ::: in the Supennind they are unified as aspects of the Divine, in the Overmind they appear as separate personali- ties. Any godhead can descend by emanation to the physical plane and associate himself with the evolution of a human being with whose line of manlfestion he is in affinity.

This done, the system proceeds to the perfect quieting of the restless min d and its elevation to a higher plane through con- centration of mental force by the sucwrssivc stages which lead to

"This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita ::: *godhead, godheads, godhead"s.

“This Godhead is one in all things that are, the self who lives in all and the self in whom all live and move; therefore man has to discover his spiritual unity with all creatures, to see all in the self and the self in all beings, even to see all things and creatures as himself, âtmaupamyena sarvatra, and accordingly think, feel and act in all his mind, will and living. This Godhead is the origin of all that is here or elsewhere and by his Nature he has become all these innumerable existences, abhût sarvâni bhûtâni; therefore man has to see and adore the One in all things animate and inanimate, to worship the manifestation in sun and star and flower, in man and every living creature, in the forms and forces, qualities and powers of Nature, vâsudevah sarvam iti.” Essays on the Gita

"This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul"s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita*

“This integral knowledge is the knowledge of the Divine present in the individual; it is the entire experience of the Lord secret in the heart of man, revealed now as the supreme Self of his existence, the Sun of all his illumined consciousness, the Master and Power of all his works, the divine Fountain of all his soul’s love and delight, the Lover and Beloved of his worship and adoration. It is the knowledge too of the Divine extended in the universe, of the Eternal from whom all proceeds and in whom all lives and has its being, of the Self and Spirit of the cosmos, of Vasudeva who has become all this that is, of the Lord of cosmic existence who reigns over the works of Nature. It is the knowledge of the divine Purusha luminous in his transcendent eternity, the form of whose being escapes from the thought of the mind but not from its silence; it is the entire living experience of him as absolute Self, supreme Brahman, supreme Soul, supreme Godhead: for that seemingly incommunicable Absolute is at the same time and even in that highest status the originating Spirit of the cosmic action and Lord of all these existences.” Essays on the Gita

This”little hillock” divinely ordained for the manifestation of the Life Divine must be nourished, protected, felt and ultimately realized as a conscious being and through the sincerity, prayer and efforts of souls attuned to her infinite possiblity of perfection, saved from the destruction and devastation man has wreaked upon her.

tournament ::: a medieval martial sport in which two groups of mounted and armored combatants fought against each other with blunted lances or swords.

transformation ::: Sri Aurobindo: "Transformation means that the higher consciousness or nature is brought down into the mind, vital and body and takes the place of the lower. There is a higher consciousness of the true self, which is spiritual, but it is above; if one rises above into it, then one is free as long as one remains there, but if one comes down into or uses mind, vital or body — and if one keeps any connection with life, one has to do so, either to come down and act from the ordinary consciousness or else to be in the self but use mind, life and body, then the imperfections of these instruments have to be faced and mended — they can only be mended by transformation.” *Letters on Yoga

  "‘Transformation" is a word that I have brought in myself (like ‘supermind") to express certain spiritual concepts and spiritual facts of the integral yoga. People are now taking them up and using them in senses which have nothing to do with the significance which I put into them. Purification of the nature by the ‘influence" of the Spirit is not what I mean by transformation; purification is only part of a psychic change or a psycho-spiritual change — the word besides has many senses and is very often given a moral or ethical meaning which is foreign to my purpose.” *Letters on Yoga

"It is indeed as a result of our evolution that we arrive at the possibility of this transformation. As Nature has evolved beyond Matter and manifested Life, beyond Life and manifested Mind, so she must evolve beyond Mind and manifest a consciousness and power of our existence free from the imperfection and limitation of our mental existence, a supramental or truth-consciousness and able to develop the power and perfection of the spirit. Here a slow and tardy change need no longer be the law or manner of our evolution; it will be only so to a greater or less extent so long as a mental ignorance clings and hampers our ascent; but once we have grown into the truth-consciousness its power of spiritual truth of being will determine all. Into that truth we shall be freed and it will transform mind and life and body. Light and bliss and beauty and a perfection of the spontaneous right action of all the being are there as native powers of the supramental truth-consciousness and these will in their very nature transform mind and life and body even here upon earth into a manifestation of the truth-conscious spirit. The obscurations of earth will not prevail against the supramental truth-consciousness, for even into the earth it can bring enough of the omniscient light and omnipotent force of the spirit conquer. All may not open to the fullness of its light and power, but whatever does open must that extent undergo the change. That will be the principle of transformation.” The Supramental Manifestation

The Mother: "Transformation. The change by which all the elements and all the movements of the being become ready to manifest the supramental Truth.”

"One thing you must know and never forget: in the work of transformation all that is true and sincere will always be kept; only what is false and insincere will disappear.” Words of the Mother, MCW Vol. 15.


try ::: 1. To attempt to do or accomplish. 2. To endeavour, to evaluate by experiment or experience. 3. To put to a severe test.

unbelievable ::: so remarkable as to strain credulity; extraordinary.

“Vamadeva goes on to say,”Let us give expression to this secret name of the clarity,—that is to say, let us bring out this Soma wine, this hidden delight of existence; let us hold it in this world-sacrifice by our surrenderings or submissions to Agni, the divine Will or Conscious-Power which is the Master of being.” The Secret of the Veda

When the physical consciousness prevails, often one does not feel any signs or effect even if the experiences are there.

winged ::: 1. Having wings or wing like appendages. 2. Moving or reaching swiftly on or as if on wings. 3. Fig. Swift; fleet. 4. Elevated or lofty. Also in numerous parasynthetic compounds, as strong-winged, swift-winged, white-winged, etc. blue-winged, eagle-winged, fire-winged, great-winged, high-winged, hue-winged, pearl-winged, puissant-winged, self-winged, seraph-winged, silver-winged, snow-winged, soft-winged, storm-winged, swift-winged, wide-winged. winged marvel



QUOTES [1 / 1 - 1360 / 1360]


KEYS (10k)

   1 Shantideva

NEW FULL DB (2.4M)

  147 Janet Evanovich
   66 Richard Paul Evans
   43 Katy Evans
   22 Anonymous
   20 Oscar Levant
   20 Evan Currie
   20 Che Guevara
   19 Tony Evans
   19 Marina Tsvetaeva
   18 Rachel Held Evans
   18 Eva Green
   17 Eva Longoria
   16 Ernesto Che Guevara
   13 Eva Mendes
   13 Eva Herzigova
   13 Chris Evans
   12 Tracy Chevalier
   10 Eva Ibbotson
   9 Linda Evangelista
   9 Jenna Evans Welch

1:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,

*** WISDOM TROVE ***

1:When Eve was brought unto Adam, he became filled with the Holy Spirit, and gave her the most sanctified, the most glorious of appellations. He called, her Eva&

*** NEWFULLDB 2.4M ***

1:I love the fast lane. ~ Eva Gabor,
2:Excellence has no sex. ~ Eva Hesse,
3:Sometimes less is more. ~ Eva Pohler,
4:A photo is a creation. ~ Eva Herzigova,
5:We’ll never be over, Eva. ~ Sylvia Day,
6:All my jewelry has stories. ~ Eva Green,
7:Our Darling Eva We Love You ~ Eva Gabor,
8:I giveth, and I taketh away. ~ Eva Chase,
9:She made life… big for me ~ Eva Ibbotson,
10:I want to be a pretty corpse. ~ Eva Braun,
11:I do like to belong to a man. ~ Eva Mendes,
12:A marriage is a partnership. ~ Eva Longoria,
13:I love constructive criticism. ~ Eva Mendes,
14:Revisit and revise, ace." -Eva ~ Sylvia Day,
15:People make their own worlds. ~ Eva Ibbotson,
16:Rejection is good for the soul. ~ Eva Mendes,
17:It's boring to be like everybody. ~ Eva Green,
18:Courtesy often disarmed disrespect. ~ Eva Leigh,
19:Life doesn't last, art doesn't last ~ Eva Hesse,
20:Charity should always be a constant. ~ Eva LaRue,
21:Life's too short to wear high heels. ~ Eva Green,
22:Absence makes the heart grow fonder, ~ Eva Pohler,
23:Hold on to the love, not the loss. ~ Eva Longoria,
24:I love my curves and I embrace them. ~ Eva Mendes,
25:One can always bear what is right. ~ Eva Ibbotson,
26:course we are reminded of the big man ~ Eva Jordan,
27:grievance does not make for great art. ~ Eva Figes,
28:I don't cook. I respect food too much. ~ Eva Mendes,
29:If you're weird, it's good to be weird. ~ Eva Green,
30:I'm really a very fifties housewife. ~ Eva Longoria,
31:I've always felt a bit weird, very shy. ~ Eva Green,
32:Marriage is not common in Sweden. ~ Eva Gabrielsson,
33:Don't claim you're sincere, just be it. ~ Eva Heller,
34:Eva está dentro do seu gato ~ Gabriel Garc a M rquez,
35:I'll talk about my Tony all day long. ~ Eva Longoria,
36:soportar a un suegro metomentodo, ~ Eva Garc a S enz,
37:There are not many good roles for women. ~ Eva Green,
38:Everybody needs a chance to find love. ~ Eva Longoria,
39:siempre hay alguien que está peor. ~ Eva Garc a S enz,
40:But I regret not having liked history. ~ Eva Herzigova,
41:I want to live like music sounds."- Ruth ~ Eva Ibbotson,
42:There's no point in clinging to illusions. ~ Eva Heller,
43:Notoriety is far better than holy obscurity. ~ Eva Leigh,
44:I learned French before I learned Spanish. ~ Eva Longoria,
45:I'm really loving and open at the same time. ~ Eva Mendes,
46:My father is Swedish and my mother is French. ~ Eva Green,
47:People think I'm so strong, but I'm very shy. ~ Eva Green,
48:In my inner soul art and life are inseparable. ~ Eva Hesse,
49:I've always felt like I'm from another planet. ~ Eva Green,
50:Love is a game that two can play and both win. ~ Eva Gabor,
51:We are whatever time we have remaining. ~ Eva Garc a S enz,
52:Eva, can I pose as Aesop in a cave?"
No, Don. ~ Jon Agee,
53:I also love horseback riding in New Jersey. ~ Eva Herzigova,
54:I'll need my whole lifetime to polish my craft. ~ Eva Green,
55:Innovators are inevitably controversial. ~ Eva Le Gallienne,
56:I've never been very good talking about myself. ~ Eva Green,
57:Most people don't need to work as hard as I do. ~ Eva Gabor,
58:The only thing you have to know are your words. ~ Eva Gabor,
59:I'm very serious; I don't waste my earnings. ~ Eva Herzigova,
60:Privilege had a way of holding the world at bay. ~ Eva Leigh,
61:I keep my backstory pretty private and personal. ~ Eva Mendes,
62:Some people collect butterflies - I love beetles. ~ Eva Green,
63:Sometimes I hate being an irresistible rock god, ~ Eva Simone,
64:The agencies are the Walmarts of the welfare agency ~ Eva Cox,
65:The only queen I ever dressed was Eva Perón. ~ Christian Dior,
66:Where do memories go when you lose them? ~ Eva Lesko Natiello,
67:Getting even has never healed a single person. ~ Eva Mozes Kor,
68:I am treated no different than the other girls. ~ Eva Longoria,
69:When you know what you want you usually get it. ~ Eva Ibbotson,
70:Yes, I was really good in physics and in math. ~ Eva Herzigova,
71:I like the idea of playing a historical detective. ~ Eva Mendes,
72:I didn't have to undergo reconstructive surgery. ~ Eva Herzigova,
73:Lo peor de la muerte es a los que deja vivos. ~ Eva Garc a S enz,
74:well wtith a statue hermann cannot possibly fight ~ Eva Ibbotson,
75:Don't be ashamed of who you are, embrace who you are. ~ Eva Green,
76:It is a fearful thing to love what time can touch. ~ Eva Ibbotson,
77:My co-workers expect me to be late and temperamental. ~ Eva Gabor,
78:People who’ve suffered don’t have time to grumble. ~ Eva Ibbotson,
79:The best sex I have ever had was with my vibrator. ~ Eva Longoria,
80:If something is true, the evidence will appear, ~ Eva Garc a S enz,
81:I've been a longtime advocate of farmworker rights. ~ Eva Longoria,
82:You don't get the good roles when you're beautiful. ~ Eva Longoria,
83:But I was very much into sports when I was a child. ~ Eva Herzigova,
84:I'm lucky, I don't like sweets, not even chocolate. ~ Eva Herzigova,
85:On my birthday, I was in Milan for the collections. ~ Eva Herzigova,
86:como luego veremos, sino en un estado de alterada ~ Eva Garc a S enz,
87:Deep down I'm a lazy person in a constantly moving body. ~ Eva LaRue,
88:French sounds flat. In English, you can play with pitch. ~ Eva Green,
89:Get a Brazilian wax. It makes sex better, orgasmwise. ~ Eva Longoria,
90:I am a dreamer. Seriously, I'm living on another planet. ~ Eva Green,
91:My dream is to have a beautiful old house in Monaco. ~ Eva Herzigova,
92:But she had to know words. She had to know everything. ~ Eva Ibbotson,
93:I'm a tomboy. I love shooting guns and running around. ~ Eva Longoria,
94:I'm not into social media. I'm like from another century. ~ Eva Green,
95:It was too much... the gods would not permit such joy. ~ Eva Ibbotson,
96:Reckless behaviour is not the sole province of the young. ~ Eva Leigh,
97:When I want to reward myself I get a relaxing massage. ~ Eva Longoria,
98:Hay veces que el amor ha de rodarse a cámara lenta. ~ Eva Garc a S enz,
99:I made up my mind to be an actress when I was 4 years old. ~ Eva Gabor,
100:I'm not a fan of capris. They actually shorten my legs. ~ Eva Longoria,
101:I want my mother to think - she's a tough fashion critic. ~ Eva Mendes,
102:The best way to know someone was to look at their library. ~ Eva Leigh,
103:Don't ask what the work is. Rather, see what the work does. ~ Eva Hesse,
104:First feel sure of idea, then the execution will be easier. ~ Eva Hesse,
105:Once you stay open, it's incredible what starts unfolding. ~ Eva Mendes,
106:Vamos, amor, ¿no me darás un minuto de toda tu vida? ~ Eva Garc a S enz,
107:You can't walk two steps without seeing a pregnant teen. ~ Eva Longoria,
108:Eva: La muerte será la prueba de que hemos vivido. ~ Rosario Castellanos,
109:I especially love French, Italian and Japanese cuisines. ~ Eva Herzigova,
110:I just want to be known for things other than my sexuality. ~ Eva Mendes,
111:I'm very low-maintenance when it comes to my beauty routine. ~ Eva Green,
112:The waiting room smells like an empty refrigerator, ~ Eva Lesko Natiello,
113:then. It would give me an opportunity to process. Or ~ Eva Lesko Natiello,
114:When I reap the rewards, I don't even know I'm reaping them. ~ Eva Mendes,
115:A veces es tan sencillo como poner la oreja y escuchar. ~ Eva Garc a S enz,
116:Because beauty isn't enough, there must be something more. ~ Eva Herzigova,
117:Goddamn it. Wait for me, Eva. I waited my whole life for you. ~ Sylvia Day,
118:I try not to go crazy, but yes, I pay attention to what I eat ~ Eva Mendes,
119:Marriage is a commitment, so you always have to work at it. ~ Eva Longoria,
120:We know what we need to do. Let's re-elect President Obama! ~ Eva Longoria,
121:Actually, I don't really like being confused with my image. ~ Eva Herzigova,
122:A lucky thing Eva Peron was. She died at 32. I'm already 45. ~ Vivien Leigh,
123:If somebody has never been married, they don't know compromise. ~ Eva LaRue,
124:Most of the women in film are there to be beautiful to the man. ~ Eva Green,
125:It is for England that one marries,' she said. 'For the land. ~ Eva Ibbotson,
126:Just because we've never done it doesn't mean we can't do it. ~ Eva Ibbotson,
127:Life isn't fair, but death is."--Hades in The Gatekeeper's Saga ~ Eva Pohler,
128:Marriage is too interesting an experiment to be tried only once. ~ Eva Gabor,
129:You're never too old or too busy to continue your educatioan! ~ Eva Longoria,
130:I don't believe in awards. It's very good for the ego, I suppose. ~ Eva Green,
131:La más espectacular, a decir verdad. Yo me quedé quieta, a ~ Eva Garc a S enz,
132:muestra de vosotros cuatro. Sería interesante, ¿verdad? Si ~ Eva Garc a S enz,
133:My life and art have not been separated. They have been together. ~ Eva Hesse,
134:Beauty lies mainly, above all, in personality, not in the skin. ~ Eva Longoria,
135:Nada puede pagar el precio de una vida amada que se ha ido. ~ Eva Garc a S enz,
136:One must not judge other cultures by the standards of one's own ~ Eva Ibbotson,
137:You’ll be the reason I get court marshalled for public indecency. ~ Eva Simone,
138:For Tim Burton's birthday I gave him a rainbow beetle. He loved it! ~ Eva Green,
139:I play a role in front of the cameras, just like in the movies. ~ Eva Herzigova,
140:I want to travel. Maybe I'll end up living in Norway, making cakes. ~ Eva Green,
141:Los actos que nos avergüenzan son los que mejor nos definen. ~ Eva Garc a S enz,
142:The work part of a relationship is keeping it where you want it. ~ Eva Longoria,
143:I do not regret getting married nor do I regret getting divorced. ~ Eva Longoria,
144:People hate what they don't understand and try to destroy it. ~ Eva Le Gallienne,
145:Personally, I think wearing a baby chinchilla says, 'I'm ignorant.' ~ Eva Mendes,
146:Politics need to stop treating women as a special-interest group. ~ Eva Longoria,
147:You think you can say a few words and end us? There is no end, Eva. ~ Sylvia Day,
148:Baking is too precise for me. I cook with a pinch of this or that. ~ Eva Longoria,
149:If wielded properly, a fact could be a sharper weapon than any blade. ~ Eva Chase,
150:There are those who dance the notes and those who dance the music. ~ Eva Ibbotson,
151:There was no way I could live in Hollywood and not become an actress. ~ Eva Gabor,
152:You own me, Eva. Wherever I am, whatever I’m doing, I belong to you. ~ Sylvia Day,
153:Happiness is almost as good as magic for altering a person's looks. ~ Eva Ibbotson,
154:La gente herida es peligrosa, porque sabe que puede sobrevivir. ~ Eva Garc a S enz,
155:«La gente herida es peligrosa, porque sabe que puede sobrevivir ~ Eva Garc a S enz,
156:Little Boy's performance is authentic, natural, moving & inspiring. ~ Eva Longoria,
157:Prevention is a very important part of solving the problem of cancer. ~ Eva Vertes,
158:That Mrs. Wiggins! Why, she’s as like my sister Eva as two peas. ~ Walter R Brooks,
159:There are those who dance the notes, and those who dance the music. ~ Eva Ibbotson,
160:uhhfdbfdngrsdjhgj,hv.kugj,fhmtdneg&vad&gnfcigh-lhklulvzbhkn ~ Eva Ibbotson,
161:Anytime there is Mexican food around, you can bet I'll be eating it. ~ Eva Longoria,
162:But I've never felt objectified. Nothing you see me do is an accident. ~ Eva Mendes,
163:Failure is Impossible."--Susan B. Anthony in The Renegade Queen ~ Eva Flynn,
164:History is the key to everything: politics, religion, even fashion. ~ Eva Herzigova,
165:I ask myself more questions than Hamlet as I ponder which shoes to wear ~ Eva Gabor,
166:I feel like I'm 1,000. I don't feel I'm young enough a lot of the time. ~ Eva Green,
167:I just want to believe in a higher power. That's a good way to live. ~ Eva Longoria,
168:Para un longevo, el pasado siempre vuelve en forma de problemas. ~ Eva Garc a S enz,
169:Chaos can be structured as non-chaos. That we know from Jackson Pollock. ~ Eva Hesse,
170:Happiness can be frightening when one is not accustomed to the sensation. ~ Eva Rice,
171:I love my country, but I believe that we are too quick to censor nudity ~ Eva Mendes,
172:I'm even embarrassed at times when my friends come upon my pictures. ~ Eva Herzigova,
173:Like all intelligent people, she functions very well in extreme disorder. ~ Eva Rice,
174:We're constantly buying airplane tickets; we travel on the Concorde. ~ Eva Herzigova,
175:We seem okay with violence, but nudity we race to criticize and censor. ~ Eva Mendes,
176:You can't be a model at age 60, but you certainly can be an actress. ~ Eva Herzigova,
177:A man who compliments a girl on her looks before he knows her is trouble. ~ Eva Flynn,
178:«Ocúpate de ser completa y todas las cosas vendrán a ti. Lao Tse». ~ Eva Garc a S enz,
179:So, what did you think of your present? Was it everything you hoped for? ~ Eva Simone,
180:That’s faith for you. It exists in the face of total absence of evidence. ~ Eva Leigh,
181:How could something as significant to one person mean so little to another? ~ Eva Rice,
182:I don't think I ever had a swollen head: I remember where I come from. ~ Eva Herzigova,
183:Incluso el mentiroso nos cuenta la verdad a través de sus mentiras. ~ Eva Garc a S enz,
184:It's fun to be a woman. It's fun to flirt and wear makeup and have boobs. ~ Eva Mendes,
185:The second secret is Juan and Eva Perón’s deep ties to the Nazi Party. ~ Bill O Reilly,
186:When I've been open and accepting of where I am, things start opening up. ~ Eva Mendes,
187:You're so brave, Eva. So strong and honest. You're a miracle. My miracle. ~ Sylvia Day,
188:El valor de las omisiones, las que mantienen a salvo a los que amas. ~ Eva Garc a S enz,
189:I am racking my brains to find out why he left without saying goodby to me. ~ Eva Braun,
190:I didn't hear you come in. I was away with the ghosts of my beautiful youth. ~ Eva Rice,
191:I don't usually lose my temper, but if I get angry, it's true - I'm scary. ~ Eva Mendes,
192:I still can't understand why anyone cares about what I do or what I say. ~ Eva Longoria,
193:It’s like his biological clock has started counting down, instead of mine. ~ Eva Simone,
194:Only five would move on to the final audition. In the King’s bed chambers. ~ Eva Simone,
195:Sé lo que sólo tú puedes ser. Haz lo que no puede hacer ningún otro. ~ Eva Garc a S enz,
196:«El mayor truco del diablo fue convencer al mundo de que no existía». ~ Eva Garc a S enz,
197:I love Ireland. I feel very at peace there. It's just magical and beautiful. ~ Eva Green,
198:My acting is still being recognized for the fact that I wasn't nominated. ~ Eva Longoria,
199:My mother's a secretary; my father's an electrician in a mining company. ~ Eva Herzigova,
200:Six months later I was in Paris. I was 16, and it all started to happen. ~ Eva Herzigova,
201:Any mom who tells you that she does it effortlessly is not telling the truth. ~ Eva LaRue,
202:But my mother was too busy for tea parties. She had Hummels to dust. ~ Eva Lesko Natiello,
203:I can't go long without you either, Eva. You're an addiction...my obsession. ~ Sylvia Day,
204:I'm just blessed because I'm Mexican. Mexican Americans have amazing hair! ~ Eva Longoria,
205:I should have been smart enough to stay happy. But my ambition ruled my life. ~ Eva Gabor,
206:We are whatever time we have remaining.” —José Manuel Caballero Bonald ~ Eva Garc a S enz,
207:We shouldn't dwell on what is 'perfect.' We should celebrate our uniqueness. ~ Eva Mendes,
208:The colors and cut of the gown flattered her. In the most excruciating manner. ~ Eva Leigh,
209:You’re all I want, Eva. There’s no one else. There will never be anyone else. ~ Sylvia Day,
210:I can't go long without you either, Eva. You're an addiction...my obsession... ~ Sylvia Day,
211:I do pottery. I love it. It's very relaxing; it takes me to another planet. ~ Eva Herzigova,
212:I used to love fast food because I had no money, and I was a struggling actor. ~ Eva Mendes,
213:I've always known I would be a success, but I was surprised at the way it came. ~ Eva Gabor,
214:The most common way people give up their power is by believing they have none. ~ Eva Pohler,
215:There's no amount of money that would make me decide something for a career. ~ Eva Longoria,
216:Ya que estamos condenados a morir en breve, no vamos a renunciar a nada. ~ Eva Garc a S enz,
217:[Adolf] Hitler didn't discuss politics or military with Eva [Braun]. Not once. ~ Gretl Braun,
218:All any girl needs, at any time in history, is simple velvet and basic diamonds. ~ Eva Gabor,
219:All My Children' taught me a great work ethic; you work so hard on a soap opera! ~ Eva LaRue,
220:In Los Angeles, I feel like the ugly duckling, like I'm from Venus or something. ~ Eva Green,
221:So, I'm the Eighth Wonder of the World. It's flattering and very, very funny. ~ Eva Longoria,
222:GIDEON AND EVA’S STORY CONTINUES IN ONE WITH YOU Coming soon from Berkley Books! ~ Sylvia Day,
223:Humans have but one spin, one go, one bright moment and then the flame goes out. ~ Eva Pohler,
224:I am honored to be here as co-chair of President Obama's re-election campaign. ~ Eva Longoria,
225:I talk about therapy a lot because I love therapy. It has just enriched my life. ~ Eva Mendes,
226:My first husband, yes, I eloped with him from Hungary against my mother's wishes. ~ Eva Gabor,
227:I am interested in solving an unknown factor of art and an unknown factor of life. ~ Eva Hesse,
228:I like characters who have strong facades and then have secrets. They have cracks. ~ Eva Green,
229:I love every aspect of being a woman. I believe you should celebrate who you are. ~ Eva Mendes,
230:I love photo sessions. I'm alone, I'm the queen, everyone's taking care of me. ~ Eva Herzigova,
231:It's true that I'm drawn to unusual stories. Normal roles don't really attract me. ~ Eva Green,
232:When we’re grown up I’ll come back for you, I promise. No one can stop us then. ~ Eva Ibbotson,
233:[Eva Braun] always said, "you're the Führer, you can do whatever you want to do." ~ Gretl Braun,
234:I'm a trained actress and I can do it, but I think that you have to prove yourself ~ Eva Mendes,
235:... it's important that people who are politically active understand both sides. ~ Eva Longoria,
236:I've been loved in life, but all that matters now is that I'm loved by you." -Eva ~ Abbi Glines,
237:One must not judge other cultures by the standars of one's one,' said Aunt Hilda ~ Eva Ibbotson,
238:There's never any warning that something extraordinary is about to happen, is there? ~ Eva Rice,
239:I guess we have the press to thank for pushing us to see something we didn't see! ~ Eva Longoria,
240:I have a four-month-old and I also have a toddler, so that takes up all of my time. ~ Eva Mendes,
241:I'm not a matchmaker. I'm a horrible matchmaker. I always try. I'm not very good. ~ Eva Longoria,
242:Perfectionism is boring and doesn't exist-to strive for it makes you uninteresting. ~ Eva Mendes,
243:The Eva Longoria who worked at Wendy's flipping burgers - she needed a tax break. ~ Eva Longoria,
244:You're the greatest risk I've ever taken. And the greatest reward. -- Gideon to Eva ~ Sylvia Day,
245:[Eva Braun] was the one who was involved with [Adolf Hitler], who was close to him. ~ Gretl Braun,
246:If I had a dog I would not feel so lonely, but I suppose that is asking for too much. ~ Eva Braun,
247:I've never had a problem with nudity, but I don't put it out there without a reason. ~ Eva Mendes,
248:After all the work I've done, why should I suddenly be treated as a bona fide actress? ~ Eva Gabor,
249:Alexander assured her, 'Eva, none of us know our children. Because they are not us. ~ Sue Townsend,
250:Estoy cansado de esperar a que las circunstancias sean perfectas, nunca lo son. ~ Eva Garc a S enz,
251:I believe in loyalty. When a woman reaches an age she likes, she should stick with it. ~ Eva Gabor,
252:I'd rather be a success as a fish than a failure as a fish trying to be a bird. ~ Eva Le Gallienne,
253:If this is the ‘Green Hell’ of the Amazon, then hell is where I belong,” said Maia. ~ Eva Ibbotson,
254:Because. Cupcakes make everything a little better. Except for type 2 diabetes, I guess. ~ Eva Woods,
255:If you eat food or produce, you should take into account where that food comes from. ~ Eva Longoria,
256:Nothing comes back. The eye sees for a moment, the ear hears, but look, now it is gone. ~ Eva Figes,
257:Because celebrities' lives are so visible, I think it makes it look lighter than it is. ~ Eva Mendes,
258:Because I want to fuck you, Eva. I need to know what’s standing in my way, if anything. ~ Sylvia Day,
259:I don’t have much conscience to go around—I’d like to keep any weight off it that I can. ~ Eva Chase,
260:I have one one type: Eva Lauren Tramell. That’s it.” I rolled my eyes. “Okay. Whatever. ~ Sylvia Day,
261:People associate farmworkers with illegal immigrants, and that's really not the case. ~ Eva Longoria,
262:Who I am at the core and what I think represents me is really reflected in my family. ~ Eva Longoria,
263:you shouldn’t deny a reality just because you don’t have the evidence for it yet. ~ Eva Garc a S enz,
264:Do not tell secrets to those whose faith and silence you have not already tested. Eva ~ Kate Atkinson,
265:In this business actors who have Botox or surgery make you very aware of age. It's awful. ~ Eva Green,
266:I was born in platform heels. I actually always fall down when I'm wearing flip-flops. ~ Eva Longoria,
267:Love letters are supposed to be private. [Eva Braun] was very secretive about all that. ~ Gretl Braun,
268:Me niego a que algo físico determine a quién debo querer y con quién quiero vivir. ~ Eva Garc a S enz,
269:Mix one part Denzel Washington and two parts Eva Mendes and you have a nice hot cocktail. ~ Dean Cain,
270:That's silly, Anna," said the Honorable Olive. "Being afraid is silly, you know it is. ~ Eva Ibbotson,
271:You couldn’t necessarily judge a woman by the man she slept with. (Or could you?) Eva ~ Kate Atkinson,
272:Eva [Braun] wanted him [Adolf Hitler] to look his absolute best and he just didn't care. ~ Gretl Braun,
273:I learned early that you only have so much energy to give. You have to spend it correctly. ~ Eva Gabor,
274:I think what destroys Hollywood marriages is our work schedule, not so much infidelity. ~ Eva Longoria,
275:Maybe something that's acceptable in your teens or 20s is unacceptable in your 30s or 40s ~ Eva Mendes,
276:My father has always written with Mont Blanc pens. It's very chic and elegant and classic. ~ Eva Green,
277:Only one truth matters - how we feel about each other. Everything else is inconsequential. ~ Eva Leigh,
278:Otherwise, I spend a lot of time at my boyfriend's home in the country, in New Jersey. ~ Eva Herzigova,
279:Another strained silence fell, like a mostly dead mouse dropped at one’s feet by a cat. She ~ Eva Leigh,
280:If you want something enough you usually get it. But you have to take what goes with it. ~ Eva Ibbotson,
281:I have one one type: Eva Lauren Tramell. That’s it.” I rolled my eyes.
“Okay. Whatever. ~ Sylvia Day,
282:Pia. “Maybe I’m being paranoid.”
“Paranoid is a lot better than stupid, sugar.” Eva. ~ Thea Harrison,
283:We’ve been together for thirty-five years,” Alec had said. “We’ve no call to change now. ~ Eva Ibbotson,
284:You can't do sweatpants... ladies, number one cause of divorce in America, sweatpants, no! ~ Eva Mendes,
285:I'm not an exhibitionist. But, honestly, for my art I'll do anything almost. I'll go there. ~ Eva Mendes,
286:I was a tomboy and any time anyone says something about me being hot, it makes me giggle. ~ Eva Longoria,
287:Shadows are cool and peaceful places for those whose minds are overstocked with treasure. ~ Eva Ibbotson,
288:But for the time being, I've only learned one cake recipe and how to make scrambled eggs. ~ Eva Herzigova,
289:England understands good Chinese, Japanese and Indian cuisine; in France, we just get French. ~ Eva Green,
290:If I can avoid doing stunts, I will. I don't want to die just for a movie. It's not worth it. ~ Eva Green,
291:I'm very scared of water. When you don't see the water... I imagine monsters - stupid things. ~ Eva Green,
292:Maybe answers are found not in observing but in doing. Doing the right thing" -Eva Nine ~ Tony DiTerlizzi,
293:Would you like me to stop talking? Because I can. I have to concentrate, but it's possible ~ Eva Ibbotson,
294:Humbert era perfectamente capaz de tener relaciones con Eva, pero suspiraba por Lilith. ~ Vladimir Nabokov,
295:I feel sick if I have to do something for the money. I can't breathe. I'm not proud of myself. ~ Eva Green,
296:I love therapy! There's nothing like talking to someone who has no emotional tie to your life ~ Eva Mendes,
297:I'm a terrific Mexican cook, and I just love Mexican food. And I love cooking Mexican food. ~ Eva Longoria,
298:It’s impossible. It’s madness.”
There was a long pause.
“Or is it?” the old man said. ~ Eva Ibbotson,
299:I was Jemma Moriarty. I could play the world like Sherlock played his fucking violin. Why not? ~ Eva Chase,
300:I wasn't going to let a little thing like a hurricane keep me from wearing my bathing suit. ~ Eva Longoria,
301:My worst habit in the kitchen is not allowing anybody to help me. I like to cook by myself. ~ Eva Longoria,
302:When I'm at an event, I like to be an eccentric dresser. I will just keep wearing what I like. ~ Eva Green,
303:Yet again in life, I was wrong. Not even the passage of millennia makes you infallible. ~ Eva Garc a S enz,
304:And those who were seen dancing were thought to be insane by those who could not hear the music, ~ Eva Rice,
305:«El ajedrez es un juego de Edipos porque consiste en matar al rey y seducir a la reina». ~ Eva Garc a S enz,
306:He often feels bad for not feeling bad. So he pouts to conjure self-condemnation. “Why ~ Eva Lesko Natiello,
307:I grew up at 'All My Children;' I got married, had a daughter and made life-long friends there! ~ Eva LaRue,
308:Italian men do appreciate beautiful women. They're not afraid of the beauty, which is nice. ~ Eva Herzigova,
309:one of the sisters started shaving her legs and marrying tax inspectors, so she was no good. ~ Eva Ibbotson,
310:[Eva Braun] always called him der Führer to us. It was ridiculous, but she never changed that. ~ Gretl Braun,
311:Everyone wants to work in America. Maybe not blockbusters or Terminator, but to have the choice. ~ Eva Green,
312:I'm not really involved with politics... I'm living in my cocoon with my classical music around. ~ Eva Green,
313:Mr. Murray had no doubt about Miss Minton’s honesty. It was her sanity he was not sure about. ~ Eva Ibbotson,
314:No matter one’s age, it’s important to feel part of something. To feel like you belong. ~ Eva Lesko Natiello,
315:Romance isn't in my repertoire, Eva. But a thousand ways to make you come are. Let me show you. ~ Sylvia Day,
316:When you're sad, my Little Star, go out of doors. It's always better underneath the open sky. ~ Eva Ibbotson,
317:If I were single and had my career, I'd be happy. You have to be happy with what you're doing. ~ Eva Longoria,
318:I know I walk a fine line between being a respected actor and being what they call a sex symbol. ~ Eva Mendes,
319:I love sleeping. If there was an Olympics for it, I'd take gold. I'm Cuban. We love to sleep. ~ Eva Mendes,
320:No. That you shouldn’t deny a reality just because you don’t have the evidence for it yet. ~ Eva Garc a S enz,
321:Siempre ha habido una cadena de violencia que se remonta a las primeras edades del hombre. ~ Eva Garc a S enz,
322:As a woman, you feel like you can change the person, but I don't think that's the way it works. ~ Eva Longoria,
323:But I also like to shower my parents with presents. I bought them a beautiful car and a house. ~ Eva Herzigova,
324:Love can be lost and found again. But that won’t happen for me. I won’t survive without you, Eva. ~ Sylvia Day,
325:He snickered and shook his head. “No one ever wants to find Death.” “Your brother is Death?” “Most ~ Eva Pohler,
326:I feel I'll take on the responsibility of showing the world a whole different kind of Latin woman. ~ Eva Mendes,
327:If your potential mate does not have the same perspective that you do then you're going to be lost. ~ Eva LaRue,
328:Eva [Braun] and I were never involved in the financial aspects of where [Adolf] Hitler put her up. ~ Gretl Braun,
329:How dreadful, Eva thinks, that her life should be defined only in relation to the men she loved. ~ Laura Barnett,
330:I love having a man in my life, and being his woman at the end of the day. I know it's a dichotomy. ~ Eva Mendes,
331:I love the little suckers; they're so cute. But I love sleep so much, and I worry about everything. ~ Eva Mendes,
332:In a Tim Burton movie, you know it's going to be something unusual, or a bit mad. Something "other." ~ Eva Green,
333:It can't possibly be a bad idea if my future self hasn't traveled back in time to stop me." Eva's ~ Alanea Alder,
334:My internal thermostat appears to have only two settings: hypothermia or the eternal fires of hell. ~ Eva Jordan,
335:My mother is an actress and very well known in France; hence, I move to London to start my own life. ~ Eva Green,
336:Eram vinte e uma horas e quarenta minutos de 5 de Outubro, e Eva não tinha antecedentes criminais. ~ Karin Fossum,
337:He aprendido por las malas que un cúmulo de casualidades no te guía necesariamente a la verdad ~ Eva Garc a S enz,
338:If I lose you, Eva,” he said hoarsely, “I have nothing. Everything I’ve done is so I don’t lose you. ~ Sylvia Day,
339:I love to be pursued. I think that when you're not a challenge, it's just nnot as fun for the guy. ~ Eva Longoria,
340:I put my money in the bank: I have to think of life after modeling, when I'm not famous any more. ~ Eva Herzigova,
341:The essence of leadership is making up your own mind and then being able to take other people with you. ~ Eva Cox,
342:We all show facets, to your mother, or to your boyfriend, or a friend. You're always a bit different. ~ Eva Green,
343:But I love fish, cheese and meat, and I eat everything, but only in small quantities if it's rich. ~ Eva Herzigova,
344:Gideon: "It's time to discuss what it's going to take to get you beneath me."

Eva: "A miracle. ~ Sylvia Day,
345:I didn't know about the Bond girl thing. I was approached very quickly, boom, boom, boom, it happened. ~ Eva Green,
346:I'm a workaholic. Before long I'm traveling on my nervous energy alone. This is incredibly exhausting. ~ Eva Gabor,
347:I still go to acting class. I love the craft. It's just so much fun for me, and I'm always a student. ~ Eva Mendes,
348:There's going to be a lesbian Brokeback Mountain and it's going to star Beyonce and Eva Longoria. ~ Chris McDaniel,
349:When you're fighting for social justice, one of my biggest pet peeves is speaking out of ignorance. ~ Eva Longoria,
350:Eva: it's going to be a lot of work.,Gideon Gideon: im not afraid of work Im only afraid of LOSING YOU ~ Sylvia Day,
351:Eva: We can write a manual on How to Lose a Guy in 10 weeks

Cary looked at me. "Fucking Perfect ~ Sylvia Day,
352:I'd rather be free in Hell than in chains in America."--Victoria Woodhull in The Renegade Queen ~ Eva Flynn,
353:I have plans for us today, and your…well…everything about you distracts me and I can’t think straight. ~ Eva Simone,
354:My mother gave me one piece of advice that stuck with me. She said don't forget where you came from. ~ Eva Longoria,
355:No, tesoro, credo ancora in Dio. E' solo la parte su Adamo e Eva che mi fa sorgere un interrogativo. ~ Fannie Flagg,
356:Painters can study the masters can't they? Musicians can hear Beethoven. What will filmmakers do? ~ Eva Marie Saint,
357:What's interesting is that my style is a lot crazier than what I project out there. It's a lot edgier. ~ Eva Mendes,
358:Guns' aka Luke Gunner had a record as long as my cock. Believe me, it was impressive." ~Lloyd Ledbetter ~ Eva LeNoir,
359:Growing another life inside of you is one of the strangest, but most amazing feelings anyone can have. ~ Eva Longoria,
360:I'm lucky, I can sleep from takeoff until we land; so I'm fresh, rested and ready to work on arrival. ~ Eva Herzigova,
361:Lots of shy people dress a bit too much. It's just kind of an armour. People say the same thing about me. ~ Eva Green,
362:This is worse than Hollywood, he thought. A girl comes in with a pork chop and I write a song for her. ~ Eva Ibbotson,
363:I need to fall in love with someone. Sorry - I mean fall in love with something. I need to wake myself up. ~ Eva Green,
364:It's possible, although far-fetched, that in the future we could think of cancer being used as a therapy. ~ Eva Vertes,
365:Maybe he doesn’t date you but he is definitely dating me,” Eva responded before I could
say anything. ~ Abbi Glines,
366:Maybe people become bitter when they don't know what they are fighting for. But I keep my eyes open. ~ Eva Gabrielsson,
367:Success is very ephemeral. You depend entirely on the desire of others, which makes it difficult to relax. ~ Eva Green,
368:They’re a jolly lot, the lepers,” said Father Liam. “People who’ve suffered don’t have time to grumble. ~ Eva Ibbotson,
369:We have to recognise that the validation of identity comes through relationships we have and what we produce. ~ Eva Cox,
370:Fundamentally, Eva is just my life copied out onto film. I'm [still] alive, so the story hasn't finished. ~ Hideaki Anno,
371:If you took me to Coachella for our first date, it would probably be a done deal. It would be a sure thing. ~ Eva Mendes,
372:I rarely do masks because, if I have any extra time, I'd rather spend it with my friends than on myself. ~ Eva Herzigova,
373:It's really important to have a healthy sexuality and to be open about it. It's not a taboo. It's normal. ~ Eva Longoria,
374:At drama school, I always picked the really evil roles. It's a great way to deal with your everyday emotions. ~ Eva Green,
375:[Eva Braun] complained when [Adolf Hitler] was absent, she complained that she was deprived of his company. ~ Gretl Braun,
376:Free of the burden of womanhood, where every shadow contained a threat and numerous doors were closed to her. ~ Eva Leigh,
377:I want there to be happily-ever-afters for the fucked-up crowd. Show me the way, Eva honey. Make me believe. ~ Sylvia Day,
378:Meditation really helps create not only a sense of balance... but serenity and kind of a calm state of mind. ~ Eva Mendes,
379:She could be striding out of a cloud of shrapnel right now, leaving a ballet of gaped mouths behind. ~ Eva Lesko Natiello,
380:What a strange circumstance she found herself in: baking brownies for a handful of gods from the Underworld. ~ Eva Pohler,
381:You never date someone's ex-boyfriend. Period. That's not even the unspoken rule - that's the spoken rule. ~ Eva Longoria,
382:Eva was a between-the-lines talker. She left the sayable unsaid and said what she meant without saying it. ~ Robert Wilson,
383:I go shopping maybe three times a year in an intense way. I'm like a man. Can't spend too much time in a shop. ~ Eva Green,
384:That is really the freedom that allows you to create something that is exciting because who knows what's true? ~ Eva Green,
385:When people write lies about you, and you know that they are lies, that means that they don't know the truth. ~ Eva Mendes,
386:You cannot stop the birds of sorrow from flying over your head, but you can stop them nesting in your hair. ~ Eva Ibbotson,
387:I didn't experience the negative side of [Adolf] Hitler. My sister [Eva Braun] did, that's a big distinction. ~ Gretl Braun,
388:I'm not giving you any options here. We're doing this, Eva. Enjoy your last remaining hours as a single woman. ~ Sylvia Day,
389:Life isn’t about avoiding the storm; it’s about learning to dance in the rain. Where’s your sense of adventure? ~ Eva Woods,
390:yet it was just as it is when you go back to a place from childhood – both exactly the same and quite different. ~ Eva Rice,
391:I make conscious decisions to stay out of the limelight. Without my make-up I'm pretty much the girl next door. ~ Eva Mendes,
392:I'm a pageant girl from Texas, so I like makeup and hairspray. And the smoky eye? I think I was born with it! ~ Eva Longoria,
393:Providing for one's family as a good husband and father is a water-tight excuse for making money hand over fist. ~ Eva Figes,
394:We are very isolated, far from boyfriends and friends, so we have to be strong, smart and very professional. ~ Eva Herzigova,
395:While he lived a violent life in his imagination, Eva, lacking any imagination at all, lived violently in fact. ~ Tom Sharpe,
396:Eva: it's going to be a lot of work.,Gideon

Gideon: im not afraid of work
Im only afraid of LOSING YOU ~ Sylvia Day,
397:I like being small - I've known so many women with big boobs who feel overweight or end up with back problems. ~ Eva Longoria,
398:En psicología se dice que una persona normal no tortura, solo lo hace alguien que ha sufrido tortura antes. ~ Eva Garc a S enz,
399:[Eva Braun] was careful, she was always careful about what she divulged to me or to anyone about [Adolf] Hitler. ~ Gretl Braun,
400:I love being naked. I do everything in the nude, even the gardening! We're Cuban, and it's a hot island. Why not? ~ Eva Mendes,
401:I might act like it's an accident but the opposite is true. I'm incredibly calculated when it comes to my career. ~ Eva Mendes,
402:I'm very comfortable with myself and my sexuality, but it doesn't define me. I also read books believe it or not. ~ Eva Mendes,
403:I'm very proud of my sisters and everything they've accomplished and done. I'm very proud of where I came from. ~ Eva Longoria,
404:It's sheer torture. I have to be up with the chickens every day and go to work on my body. I hate it, but I do it. ~ Eva Gabor,
405:Humans need dreams to work through the range of experiences and emotions they deal with during their waking hours. ~ Eva Pohler,
406:I have no desire to wear my friends like charms on a bracelet. I have dear friends. We’re very close, too. ~ Eva Lesko Natiello,
407:It was a lovely church - one of those places which look as though God might be about to give a marvellous party. ~ Eva Ibbotson,
408:Estamos atrapados en esta maraña de culpas y venganzas, y nos vamos a destrozar la vida los unos a los otros. ~ Eva Garc a S enz,
409:I grew up as the ugly duckling, they called me 'la prieta fea', which means ugly dark one - that was my nickname. ~ Eva Longoria,
410:I speak English without an accent, and I speak Spanish without an accent. I really do have the best of both worlds. ~ Eva Mendes,
411:Oh my Eva, whose little hour on earth did so much good... what account have I to give for my long years? ~ Harriet Beecher Stowe,
412:So many people complain that there aren't enough Latinos on television, and yet when they are, they need support. ~ Eva Longoria,
413:But Eva was not dead, he was not allowed to grieve. And she was not alive, so he could not hope. Nothing. ~ John Ajvide Lindqvist,
414:Eva was only a slut. She never had the requisite motivation to be anything so useful or lucrative as a whore. ~ Caitl n R Kiernan,
415:Every woman should try a Brazilian wax once. And then the sex they have afterward will make them keep coming back! ~ Eva Longoria,
416:I don’t know how to describe it, but I feel like I’ve found the missing piece of myself, the better half of my soul. ~ Eva Simone,
417:Whoever wrote this chapter of my life got it spectacularly wrong. The editor should have sent it back for a rewrite. ~ Eva Jordan,
418:»A veces tienes delante toda la historia, pero un árbol te impide leer el rótulo entero y solo ves un fragmento ~ Eva Garc a S enz,
419:God, I am afraid he won't give me his answer today. If only somebody would help me - it is all so terribly depressing. ~ Eva Braun,
420:If a woman like Eva Peron with no ideals can get that far, think how far I can go with the ideals that I have. ~ Margaret Thatcher,
421:I’ve always seen you, angel. From the moment you found me, I’ve seen nothing but you.” -- Gideon Cross to Eva Tarmell ~ Sylvia Day,
422:I will never, and I mean fucking never regret choosing you. Nothing is more important than you, Eva Brooks. Nothing. ~ Abbi Glines,
423:Sadly, man recognises that the ideal, submissive woman he has created for himself is somehow not quite what he wanted. ~ Eva Figes,
424:The negatives about [Adolf] Hitler were that he was away a lot and couldn't behave towards Eva [Braun] as he should. ~ Gretl Braun,
425:The pen writes upside down. You can even use it in outer space.” “You're sending me to outer space?” “Don't tempt me. ~ Eva Simone,
426:[Adolf Hitler] had stubborn ideas about clothes and didn't care how he looked and this drove [Eva Braun] up the wall. ~ Gretl Braun,
427:But of course he knew, all of them knew. There is only one kind of a person a wizard can marry, and that is a witch. ~ Eva Ibbotson,
428:But wonderful people nearly always combine their wonderfulness with other characteristic that can drive on utterly crazy ~ Eva Rice,
429:I am a man with an open mind. I really don't know anything, but I'm very interested in the spiritual and the material. ~ Eva Mendes,
430:🖤 SOL LEWITT Born on this day, in 1928“Shock yourself. You have at your power the ability to do anything" ~ Sol LeWitt to Eva Hesse,
431:There is a hidden fear that somehow, if they are only given a chance, women will suddenly do as they have been done by. ~ Eva Figes,
432:We mustn't only remember the good bits," she said. "We must remember the bad bits, too, so that we know it was real. ~ Eva Ibbotson,
433:...Adventures, once they were over, were things that had to stay inside one--that no one else could quite understand. ~ Eva Ibbotson,
434:At the end of the day, I choose something that makes my heart beat, that I can relate to, that's very complex, or human. ~ Eva Green,
435:I have a confidence in my understanding of formal aesthetics and I don't want to be aware of it or make that my problem. ~ Eva Hesse,
436:I have my own style and don't really follow fashion, but I like leggings. They're easy to wear and can go with anything. ~ Eva Green,
437:I think home can be more than a single place. I think it is wherever you find those that you love. A family." -Eva ~ Tony DiTerlizzi,
438:La primera regla de un longevo es aprender a contemporizar. Todo tiene su momento adecuado, ni antes, ni después. ~ Eva Garc a S enz,
439:When people call me a sex icon, it's flattering but it never goes to my head because I never felt sexy as a teenager. ~ Eva Longoria,
440:I do think once I get into expectations, I've just trained myself. I've just trained myself to just move on to the next. ~ Eva Mendes,
441:I have Algerian, Turkish, Swedish, Spanish blood: I feel like a citizen of the world. Life and cinema don't have borders. ~ Eva Green,
442:I'm proud of people who have the determination and the fearlessness to actually go and face their demons and get better. ~ Eva Mendes,
443:That's typical Gabrielle, ... Marc has a very clever plan for this pregnancy. It's going to turn her world upside down ~ Eva Longoria,
444:The negatives were [Adolf Hitler] political philosophies, but neither Eva [Braun] or I knew anything that was going on. ~ Gretl Braun,
445:Bernard did not mind the rats in the cellars and he did not mind the horses. He minded the people on the horses. ~ Eva Ibbotson,
446:I'm acting when I serve as a hostess, when I run my wig business. I was born to act, and life itself is the greatest part. ~ Eva Gabor,
447:I really like nice forearms - nice strong hands and forearms. I love that because then they can wear a watch really well. ~ Eva Mendes,
448:I wanted to go into art history. Acting fell into my lap when a neighbor took pictures of me and showed them to an agent. ~ Eva Mendes,
449:mejor pincho de tortilla de patatas del mundo, con el huevo a medio cuajar y las patatas cocidas aunque crujientes, ~ Eva Garc a S enz,
450:So many people want me to hate him and destroy him, but I don't want to. I want him to be happy. He's not a bad person. ~ Eva Longoria,
451:You don't need to know who I'm dating. You don't need to know what I'm doing. I'm fine with everybody not knowing that. ~ Eva Longoria,
452:A lot of the films now are more focused on the visuals than on the actors. I think all directors should go to drama school. ~ Eva Green,
453:Cuando un hombre necesita recordarse a sí mismo lo que no ha de sentir, es porque sabe que tiene la batalla perdida. ~ Eva Garc a S enz,
454:I do believe in forgiving and forgetting. There was a reason we were together. I just want to hold on to the good times. ~ Eva Longoria,
455:I never had a time line for my life. I didn't say I wanted to be married at 28 and have three kids by the time I was 32. ~ Eva Longoria,
456:It wasn’t sportsmanlike for a man to be so annihilating to a woman’s self-control. He ought to be regulated, like a weapon. ~ Eva Leigh,
457:When I was at the interview asked how I cope with life's difficulties, I said that saving sense of humor. I'm not lying. ~ Eva Longoria,
458:Herr Altenburg, I can't; I have vertigo.' And Marek looked at him: 'All right - I'll get the chemist to fix me something. ~ Eva Ibbotson,
459:In the very instant of his birth, I associated Kevin with my own limitations—with not only suffering, but defeat.   Eva ~ Lionel Shriver,
460:Slowly, Anna put up a hand to his muzzle and began to scratch that spot behind the ear where large dogs keep their souls. ~ Eva Ibbotson,
461:Staying in shape does not come easily, especially as you get older and you don't have as much time or energy to exercise. ~ Eva Longoria,
462:A lot of my social media posts are about celebrating these women who wear our clothes, feel great in them and have comments. ~ Eva Mendes,
463:I like a mysterious man. I like a man who reads and is knowledgeable about the world, but who doesn’t have to brag about it. ~ Eva Mendes,
464:I think now we just know way too much about our celebrities. It's not that interesting when you know that much about people. ~ Eva Mendes,
465:Many people see Eva Peron as either a saint or the incarnation of Satan. That means I definitely can identify with her. ~ Madonna Ciccone,
466:The braver a man is - and Krok had been very brave - the less he will bully little creatures who cannot defend themselves. ~ Eva Ibbotson,
467:You can say that to me after the flight over?" he snapped. "You fucking own me, Eva. I'll be damned if I don't own you back. ~ Sylvia Day,
468:boards.” He paused. “I saved the worst for last. We can declassify Princess back to plain old Eva Hodges, female, age four, ~ Stephen King,
469:For whether a place is a heaven or a hell rests in yourself, and those who go with courage may find themselves in paradise. ~ Eva Ibbotson,
470:Hitler was flirting and courting Eva [Braun] I would say, but he was not serious about her yet. That took awhile to develop. ~ Gretl Braun,
471:If you crave something, I’ll be the one to give it to you. All of your needs, Eva, are mine to fulfill. Whatever it costs me. ~ Sylvia Day,
472:Immigration is not the top issue for Latinos. Latinos are like every other American - economy, jobs, healthcare, education. ~ Eva Longoria,
473:If a man is truly in love, the most beautiful woman in the world couldn't take him away. Maybe for a few days, but not forever. ~ Eva Gabor,
474:I have a personal trainer who comes over at least four times a week and kicks my butt. I get so sore that I can't even walk. ~ Eva Longoria,
475:People will always be interested in relationships, infidelity and sex and everything connected to things in their own lives. ~ Eva Longoria,
476:After all, Betty was ill and she was her sister, and she wouldn't be able to shave her legs for weeks because of the plaster. ~ Eva Ibbotson,
477:Are you sleeping with anyone?" ....... "Because I want to fuck you, Eva. I need to know what's standing in my way, if anything. ~ Sylvia Day,
478:Daisy offered a mosquito which bit you and gave you yellow fever. 'You turn as yellow as a lemon and then you die,' she said. ~ Eva Ibbotson,
479:Even if you buy a fur glove with the little trim, and you think 'Oh, my God, it's just a little trim,' that animal got clubbed. ~ Eva Mendes,
480:Even so, beloved Eva! fair star of thy dwelling! Thou art passing away; but they that love thee dearest know it not. ~ Harriet Beecher Stowe,
481:There's this shop in New York I go to; it has bones and fossils and insects that are like works of art. I have a few on my wall. ~ Eva Green,
482:Eva: You like 'em tall and skinny
Gideon: Last I checked, the wife I can't resist was petite and voluptuous. Spectacularly so ~ Sylvia Day,
483:I didn't grow up wanting to become an actor at all. I wanted to be a sports trainer and I was actually an aerobics instructor. ~ Eva Longoria,
484:I grew up on a ranch with my father, so he educated us really early on about guns. We used to go target shooting all the time. ~ Eva Longoria,
485:This is torment for me, Eva. I can’t focus. I can’t sleep. I lose my temper at the slightest irritants. I’m in hell without you. ~ Sylvia Day,
486:Tiny-perhaps." Rovender kept his eyes fixed on the rings. "Insignificant-never, Eva Nine. No living thing is insignificant. ~ Tony DiTerlizzi,
487:You showed me that when something is really shit, it's ok to be sad. It's not a disease you have to cure. You can just... be sad. ~ Eva Woods,
488:I have now reached the happy age of 23. No, happy is not quite the right word. At this particular moment I am certainly not happy. ~ Eva Braun,
489:I'm French, so I'm quite lazy about exercising, and I smoke. But I do love going for a run in the morning with my dog. That's all. ~ Eva Green,
490:It's not a party unless I'm cooking. Some people find entertaining stressful, but it is therapeutic for me; I find it relaxing. ~ Eva Longoria,
491:I've taken [acting] class with Larry Moss, who's more kind of in the theater world, so he's really educated me about playwrights. ~ Eva Mendes,
492:No nos pillamos de gente fácil en situaciones fáciles. Tú y yo nos pillamos de gente complicada en situaciones complicadas. ~ Eva Garc a S enz,
493:...and after all, it wasn't her fault that she was an idiot and had two ridiculous children. Life isn't fair and never has been. ~ Eva Ibbotson,
494:I actually love fish and vegetables. I was raised on vegetables! Anything green - spinach, broccoli, brussels sprouts - I crave. ~ Eva Longoria,
495:I had A Lover's Quarrel With The World Robert Lee Frost (Old Bennington Cemetery, Bennington, Vermont) Our Darling Eva We Love You. ~ Eva Gabor,
496:I love being a woman. I love the sexiness we get to exude. But the best thing about being a woman is the power we have over men. ~ Eva Longoria,
497:I think I've ignored it so much so that when the paparazzi are following me I really don't see them. You don't see them anymore. ~ Eva Longoria,
498:I was the first actress in the family, and I am still the only actress in the family. I shouldn't be saying it, but it slipped out! ~ Eva Gabor,
499:Men, I thought, were more trouble than they were worth. Really, one should stick to books where one sees the hero coming a mile off. ~ Eva Rice,
500:You know that if you bail him out, it just gives him more chances to screw up, right? At a certain point, helping becomes enabling. ~ Eva Chase,
501:A journalist and a woman were the two most inquisitive creatures on earth. Combine them, and only a cat can rival her for curiosity. ~ Eva Leigh,
502:Anyone who has an egg to watch over has a stake in the future, and the future--they were sure of it--was going to be good. ~ Eva Ibbotson,
503:If you crave something, I’ll be
the one to give it to you. All of your needs, Eva,
are mine to fulfill. Whatever it costs me. ~ Sylvia Day,
504:I'm not averse to being tied up in silk scarves. I like a man to take charge. There's something very sexy about being submissive. ~ Eva Longoria,
505:She’s a lot more than brave,’ Eva’s father very quietly answered back. ‘Brave is what you are when you’re given a choice. ~ Panayotis Cacoyannis,
506:Sometimes I actually think he barks “Me!” which wouldn’t be correct English, but I’d let it slide because he’s so cute. The ~ Eva Lesko Natiello,
507:The garden looks wonderful, Mama," I would always say when we arrived back at the house.
"It's chaos, darling."
"I like chaos. ~ Eva Rice,
508:There wasn't a second that passed when you weren't on my mind. You own me, Eva. Wherever I am, whatever I'm doing, I belong to you. ~ Sylvia Day,
509:A veces el tiempo que marca el calendario no tiene nada que ver con el tiempo mental o emocional que cada uno vive por dentro. ~ Eva Garc a S enz,
510:Dormitories are even cooler than I thought they would be,” Eva said. “They’re like a prison, but the sex is worse,” Braque said. ~ J Ryan Stradal,
511:He has so often told me he is madly in love with me, but what does that mean when I haven't had a good word from him in three months? ~ Eva Braun,
512:I don't watch a lot of TV. I am madly in love, I'm a big sap, I'm madly in love with Extreme Makeover Home Edition. I cry every week. ~ Eva LaRue,
513:I hardly ever go to parties. If I really have to, I'll go, but I'm not the most open person, which is sometimes not the best quality. ~ Eva Green,
514:My acting coach breaks down what happens to people's bodies when they do drugs. She breaks down what happens physiologically to you. ~ Eva Mendes,
515:The average housewife goes to the restaurant to relax and enjoy the food. But when Eva walks in, she becomes the center of attention. ~ Eva Gabor,
516:You’ve changed my life, Eva. And you did the impossible: you transformed me. I like who I am now. I never thought that would happen. ~ Sylvia Day,
517:[Eva Braun] did not want me to interrupt her or try to lift her spirits. She told me she had to go through these periods by herself. ~ Gretl Braun,
518:He meant that the dead must be allowed to move about freely inside us, they musn't be encapsulated, made finite by their prejudices ~ Eva Ibbotson,
519:I just came into my own sexuality at thirty. I don’t think it’s something you can deeply experience at 18 or any time before that,. ~ Eva Longoria,
520:I'm not really keen on men wearing perfumes. It's just a bit wrong! I don't find it sexy. I prefer essential oils - patchouli is nice. ~ Eva Green,
521:It's quite hard to find a ballsy or complex character. So the roles I've taken are those. Lot's of people put me in the dark category. ~ Eva Green,
522:Actually, when I'm not filming a movie, my beauty approach is really natural - I prefer a bare face that looks really healthy and dewy. ~ Eva Green,
523:I've always said I want a farmer, not a hunter. Hunters go for the kill and they move on. A farmer nurtures; he watches things grow. ~ Eva Longoria,
524:Nature has a way of taking care of things. If you have a certain figure you'll go back to it. Breast feed and don't worry about it. ~ Eva Herzigova,
525:Oh, Eva." He rubbed his cheek against my damp face. "I must've wished for you so hard and so often you had no choice but to come true. ~ Sylvia Day,
526:She realized that adventures, once they were over, were things that had to stay inside one--that no one else could quite understand. ~ Eva Ibbotson,
527:Anchorman' is my favorite movie of all time and Ron Burgundy is one of my favorite characters of all time. It's my 'Gone With the Wind. ~ Eva Mendes,
528:But leadership is not inherited. It is earned through action. You are a leader, Eva Nine. A hero. And you are my WondLa" -Rovender ~ Tony DiTerlizzi,
529:But the balancing act inevitably becomes how much of yourself are you willing to compromise in order to be part of a community? ~ Eva Lesko Natiello,
530:I didn't want to see you, but you invaded my world. Every dark corner you found a way in bringing light to the lifeless and lost." Eva ~ Abbi Glines,
531:I'm not going to stop going to the supermarket just because the paparazzi follow me. I love to cook and a cook needs her ingredients! ~ Eva Longoria,
532:It's tapping into something so deep that when I reap the rewards, I do not even know I'm reaping them. It's a more overall kinda thing. ~ Eva Mendes,
533:Loneliness had taught Harriet that there was always someone who understood - it was just so often that they were dead, and in a book. ~ Eva Ibbotson,
534:The one thing I never want to do is act drunk or act high. You don’t do it from a mental kind of place because then you’re just acting. ~ Eva Mendes,
535:When I'm not working I just like to be comfortable: I love black, nothing tight, no heels, no make-up - it's nice to be able to breathe! ~ Eva Green,
536:Hunting is a family thing for me, and it's a Texas thing. We have a lot of land in Texas that's been in our family for 12 generations. ~ Eva Longoria,
537:What are you afraid of then?
Not Being able to see, I think not seeing because your obsessed by something that blots out the world. ~ Eva Ibbotson,
538:And so we walked through customs arm in arm; while the officer barely looked at my passport, he did look twice at Eva Maria’s cleavage. ~ Anne Fortier,
539:I'm Latina. I was born with high heels. We crossed border in high heels. We were running from immigration...I can do aerobics in heels. ~ Eva Longoria,
540:I think that if you start teaching about giving back and helping other people young, that will be a given for your child their whole life. ~ Eva LaRue,
541:I think we are living in pretty scary times and people are looking for inspiration and are also more open to the spiritual possibilities. ~ Eva Mendes,
542:It was only when the light in her eyes was extinguished, at the mention of her father, that Rupert realized how brightly it had burned. ~ Eva Ibbotson,
543:Mostly [Eva Braun criticize Adolf Hitler] about his clothes, the cut and the fit of his clothes. This was an ongoing issue between them. ~ Gretl Braun,
544:There's something very romantic to me about people who persevere, and who get told "no, no, no" on a daily basis, and still do it anyway. ~ Eva Mendes,
545:Todo el mundo sueña con no morir nunca pero ¿y si nuestra longevidad extrema se generaliza y cualquiera puede vivir cinco mil años? ~ Eva Garc a S enz,
546:No era un hombre que hablase demasiado, no necesitaba las palabras para tener razón, normalmente la tenía. La razón de los sensatos. ~ Eva Garc a S enz,
547:To help people in the third world get educated and learn how to read and write is so important. I mean it is such an important human right. ~ Eva Green,
548:I don't want to be a Hollywood star. I just want to do my job and enjoy it. My aim is to find my true identity and to remain true to myself. ~ Eva Green,
549:I think art is a total thing. A total person giving a contribution. It is an essence, a soul.. In my inner soul art and life are inseparable ~ Eva Hesse,
550:I would love to play an unexpected character. Really raw and simple and not a cliche - something rugged. People like to put actors in boxes. ~ Eva Green,
551:They [Adolf Hitler and Eva Braun] had their disagreements, it wasn't all sunshine and roses, but it isn't that way for any married couple. ~ Gretl Braun,
552:Eva no fue tomada de los pies de Adán para ser su esclava, ni de su cabeza para ser su amo, sino de su costado para ser su compañera’. Y ~ John R W Stott,
553:I would say 80% of the scripts I get are dramas and not comedies or romantic comedies, which is funny because that's what I do every week. ~ Eva Longoria,
554:On a television show, you basically make a movie a week. Movies take three months - it's crazy. They're so slow, it's like vacation to me. ~ Eva Longoria,
555:Il vestito era quello che aveva trovato in fondo al secondo baule e che fin dall’inizio l’aveva attirata come la mela aveva attirato Eva. ~ Winston Graham,
556:Well I'm a 5 year old at heart; I still think that there is a monster under my bed - and I'm not joking. It's pathetic, it's really not cute. ~ Eva Mendes,
557:I hate it when people misuse the word 'literally,'' Eva said. Jordy noted that the grammar was corrected but the swearing went unremarked. ~ J Ryan Stradal,
558:I think if you meet the right person in life and you fall in love, that is a miracle. My husband saw me on the subway. That is a miracle! ~ Eva Marie Saint,
559:It's always hard when you've known a person a long time and then you have to recognise that you have nothing left in common but your memories. ~ Eva Heller,
560:Traditional British desserts with lots of custard are my biggest weakness - I particularly love the puds at St. John restaurant in East London. ~ Eva Green,
561:You get better at sex when you know your own body. How are you going to expect a man to know your body when you don't know what pleases you? ~ Eva Longoria,
562:A veces la memoria clava chinchetas en momentos triviales del pasado y los fija para siempre, aunque "para siempre" parezca mucho tiempo. ~ Eva Garc a S enz,
563:Been tryin’ to let you go, been tryin' for fuckin' years,” He said roughly. “Haven’t figured out how yet.”
- Deuce to Eva (Undeniable) ~ Madeline Sheehan,
564:I am so infinitely happy that he loves me so much, and I pray that it will always be like this. It won't be my fault if he ever stops loving me. ~ Eva Braun,
565:If they both agreed to genetic matching. Emma should’ve been given that option, but I’d taken it from her by having Lady Eva pair us together. ~ Aileen Erin,
566:I'm drawn to look tough. The arched eyebrows are just there - I don't do them like that. I have strong features, but I wish I could be tougher. ~ Eva Mendes,
567:It was as though someone had decided to take all possible sounds and set them in a barrel full of rocks, then pushed the barrel down a hillside. ~ Eva Leigh,
568:No matter how much one trained, pruned, and fertilized, one could not dominate nature, but only guide it to become what it willed itself to be. ~ Eva Pohler,
569:Después de todos estos años, veo que estaba equivocado con Eva al principio; es mejor vivir fuera del Jardín con ella que dentro de él sin ella. ~ Mark Twain,
570:[Eva Braun] lived life with [Adolf] Hitler, when he was away, she just filled up her time without Hitler. That was the sum total of it, really. ~ Gretl Braun,
571:They [Eva Braun and Adolf Hitler] never entrusted their letters to the mail. There was always a courier, someone to hand deliver their letters. ~ Gretl Braun,
572:I have to be a little bit guarded, because I can be very open and I like to include people, but then again I have to remind myself to be careful. ~ Eva Mendes,
573:Piérdete en los ojos de quien engaña o encuéntrate en los de quien aún te ama. La duda de lo no vivido frente a la certeza de lo ya caduco. ~ Eva Garc a S enz,
574:Then, when he said her name, she opened her eyes. One hand went out to his sleeve.
“Can we go now?” she whispered.
And he answered. “Yes. ~ Eva Ibbotson,
575:Eva [Braun] also cried when [Adolf Hitler] would leave her for long periods. She was inconsolable without him, that was a never-changing refrain. ~ Gretl Braun,
576:[Eva Braun] would much rather have been at [Adolf ] Hitler's side. All those excursions were to fill up her time while waiting for him to return. ~ Gretl Braun,
577:Eva, I recognize your confusion. It is not always easy to understand another's spirit, especially if you do not know where to look" -Rovender ~ Tony DiTerlizzi,
578:I'm a fabulous date, I make sure I look good, I like hearing what a guy has to say and I make sure the evening is a real laugh. I like to laugh. ~ Eva Longoria,
579:Then, like now, she had lingered on the brink of a decision, and had not found in his favour. Now, perhaps, she has. He should not say yes. Eva ~ Laura Barnett,
580:There are ways of doing stunts without me. I get no pleasure putting my life in jeopardy just to get the shot. Life is too short for that nonsense. ~ Eva Green,
581:Emily Procter getting pregnant changed the show for me. I got so much more involved, which was so much fun! Now I feel like an action figure Barbie. ~ Eva LaRue,
582:It's important for me to work with a strong director because I know I can go to some really deep places, I just need direction on how to get there. ~ Eva Mendes,
583:That was a mother's obligation: to always accept her children as they were, rather than who she wanted them to be. That was the province of fathers. ~ Eva Leigh,
584:I'm not violent, I don't believe in killing people, but standing up for yourself, speaking out against injustice, is another form of vengeance. ~ Eva Gabrielsson,
585:out as his ribs protested the motion. He was laid carefully on the bed, and Eva’s scent rose up around him. “Eva?” he asked again, louder this time. ~ Amy Harmon,
586:trufa negra de Álava, tarros de miel del Gorbea, pequeños sacos de rafia de alubia pinta alavesa y varias botellas de txakolí de la provincia. ~ Eva Garc a S enz,
587:A shimmery bronzer is the perfect way to look alive. If you don't want to wear makeup, mix some with moisturizer. You'll look pretty but not made-up. ~ Eva Mendes,
588:God already knowed what you was gon’ pray for befo’ you was eva born. He done already took yo’ requests into account when he was planning de world. ~ Daniel Black,
589:I don't like my men to be too ornate. I like them to stand back and let their women shine, and they should really wear the pants in the relationship. ~ Eva Mendes,
590:I do want to have a family at some point. I also want to adopt. I don't feel pressure to have kids because I know that there are so many out there. ~ Eva Longoria,
591:People were drunk, but on the cusp of drunken brilliance, which only ever lasted a few minutes and had to be harnessed and harvested while it could be. ~ Eva Rice,
592:The main thing is to be philanthropic in your everyday life. You don't have to have money to do that. You can do it with your time and your energy. ~ Eva Longoria,
593:For centuries the word 'nature' has been used to bolster prejudices or to express, not reality, but a state of affairs that the user would wish to see. ~ Eva Figes,
594:I don't go to premieres. I attend film openings I'm in, and that's about it. Fame and celebrity doesn't matter to me. The longevity of my career does. ~ Eva Mendes,
595:I think sometimes women are stuck in a type. I've never dated the same type. I fall in love with personalities, and they come in different packages. ~ Eva Longoria,
596:No puedo pensar en ti con otra persona, Eva. La simple idea de que otro hombre te vea como lo hago yo, viéndote así... colocando sus manos sobre ti... ~ Sylvia Day,
597:Eva said, Are you sure that it's my husband, Dr Brian Beaver, she's carrying on with? Only he's not the type.
"He's a man, isn't he?" Said Nicola. ~ Sue Townsend,
598:For an instant she felt his touch on her cheek then he stepped back. There that was my ration for all eternity. People have died for less I dare say. ~ Eva Ibbotson,
599:In the years before the war, whenever [Adolf] Hitler would be holed up in Bayreuth, Eva [Braun], myself and our mother often went to Italy for a week. ~ Gretl Braun,
600:it had been no hardship to grow up in his brother’s shadow. Shadows are cool and peaceful places for those whose minds are overstocked with treasure. ~ Eva Ibbotson,
601:So many people think you have to be rich and famous to really create an impact, and it's just not true. Especially when it comes to environmentalism. ~ Eva Longoria,
602:For me, working out is nothing to do with looks. It's to let it all out - the stress, the self-consciousness - you think less; it makes you more centred. ~ Eva Green,
603:I hope to never stop growing. I hope that with every role I play, I keep adding layers to my craft. I love acting and I study religiously with my coach. ~ Eva Mendes,
604:They were steaming out of the station before Maia asked, 'Was it books in the trunk?'
'It was books, admitted Miss Minton.
And Maia said, 'Good. ~ Eva Ibbotson,
605:When the bread basket comes to the table and I have a bite, people are like, "Oh, you eat bread?" I say, "Oh, my God, of course I eat bread. I'm human." ~ Eva Mendes,
606:And so they played some of the world's loveliest piano music - the exiled homesick girl, the humiliated, tired old man. Not properly. Better than that. ~ Eva Ibbotson,
607:East Hampton happens to have been the first place in the world where I was a star, a real star with a star pasted above my name on the dressing-room door. ~ Eva Gabor,
608:I don't think relationships are all about sex, but it's definitely about passion and that feeling of "I want you now." I love that romantic side of it. ~ Eva Longoria,
609:In front of other people it was almost always "Fräulein Braun." Just as [Eva Braun] called him "der Führer," [Adolf Hitler] called her "Fräulein Braun." ~ Gretl Braun,
610:Knowing when someone's the real deal or not, but still with putting your guard up and self-protecting, you've got to stay open. It comes back to balance. ~ Eva Mendes,
611:People are incapable of stereotyping you; you stereotype yourself because you're the one who accepts roles that put you in this rut or in this stereotype ~ Eva Mendes,
612:The Latina spirit translates to every aspect of our lives, from beauty to work to family. We're loving, we're loud, and we're beautiful in our essence. ~ Eva Longoria,
613:The world was so beautiful in those days, Annika. The music, the flowers, the scent of pines..."
"It still is," said Annika. "Honestly, it still is. ~ Eva Ibbotson,
614:What does so-called success or failure matter if only you have succeeded in doing the thing you set out to do. The DOING is all that really counts. ~ Eva Le Gallienne,
615:el dolor también une a las personas, tal vez más que las alegrías, porque de esas, como buenos desagradecidos que todos somos, nos olvidamos pronto. ~ Eva Garc a S enz,
616:Eva [Braun] loved [Adolf] Hitler and he was the only man in her life. She flirted and danced with other men but never would she have done more than that. ~ Gretl Braun,
617:You sure you weren’t too clever for him?” Eva asked. “Don’t get me wrong, I know he’s bright. He’s Lord of the Wyr and all, but he is still just a man. ~ Thea Harrison,
618:I have a cosmetics line in Walgreens. It's exclusively at Walgreens. It's called Circa and it's basically prestige cosmetics that are at drug-store prices. ~ Eva Mendes,
619:I've always eaten egg whites because when I was little, I didn't like the color yellow, so my mom would trick me into eating eggs by taking out the yolk. ~ Eva Longoria,
620:I've lost a lot of jobs because I was too pretty. And everybody's like "Oh, poor you." But seriously, you don't get the good roles when you're beautiful. ~ Eva Longoria,
621:People get over love. They can live without it, they can move on. Love can be lost and found again. But that won't happen for me. I won't survive you, Eva. ~ Sylvia Day,
622:People get over love. They can live without it, they can move on. Love can be lost and found again. But that won’t happen for me. I won’t survive you, Eva. ~ Sylvia Day,
623:Whatever anybody wants to say about my sister, [Eva Braun] was always beautifully dressed with a great flair for fashion. [Adolf] Hitler was not this way. ~ Gretl Braun,
624:I play the piano. I bought an upright piano that is actually electric, so I can practice my scales with headphones on and not make my neighbours' lives hell! ~ Eva Green,
625:I would have found Eva eventually. And I would’ve wanted her, given up everything to have her. I would have left you to be with her. The end was inevitable. ~ Sylvia Day,
626:The Bible is a remarkable document,” he mused. “It can be interpreted many ways, and reveals as much about whoever reads it as it does about the Book itself. ~ Eva Leigh,
627:The celebrity world can be so ugly. Everyone seems to have slept with everyone else and it's some sort of strange weird cycle. I don't want to get into that. ~ Eva Mendes,
628:Wagner festival was [Adolf Hitler] time with the Wagner family. [Eva Braun] asked once to attend but he forbade it and that was that, she never asked again. ~ Gretl Braun,
629:When people think of diversity, they think people of color, but it also means women, who are severely underrepresented as directors, writers and producers. ~ Eva Longoria,
630:emptied the contents of her purse on the floor so the police would find her identification, and, looking at the dead Russian man again, he signaled Eva to ~ Jason Matthews,
631:Goodness me, Charlotte," she went on, much her old self again, "who on earth ever fell in love with anyone who looked handsome? What a ghastly bore handsome is. ~ Eva Rice,
632:I can't sit around having coffee. I have all these appointments, and a lot of my friends sit around having coffee talking about the jobs they didn't get. ~ Eva Marie Saint,
633:I'm a modern woman in the sense of I take care of myself, I'm fiercely independent, and I'm really ambitious. Yet I have these old-school thoughts in my mind. ~ Eva Mendes,
634:It's true that adventures are good for people even when they are very young. Adventures can get in a person's blood even if he doesn't remember having them. ~ Eva Ibbotson,
635:La gente no es buena o mala. La gente tiene objetivos, todo el mundo los tiene, y en base a si están alineados con los nuestros serán amigos o enemigos. ~ Eva Garc a S enz,
636:la gente no es buena o mala. La gente tiene objetivos, todo el mundo los tiene, y en base a si están alineados con los nuestros serán amigos o enemigos, ~ Eva Garc a S enz,
637:Mama was amazing like that; I spent most of my teenage years assuming that she knew nothing about me, and all of my twenties realizing that she knew everything. ~ Eva Rice,
638:My mother did movies from the New Wave, but I was quite shocked I didn't know much about that period. Bernado showed us film of the demonstrations of the time. ~ Eva Green,
639:Whenever I drink too much, I get this craving for bread.” He watched me with amusement as I mashed two slices together and ate them, like an eager communicant ~ Eva Pohler,
640:Adán marchaba llorando,
y mirando para atrás
un paraíso perdido
que no va a recuperar,
y Eva pensaba en la historia que acaba de empezar. ~ Rosario Castellanos,
641:As my vision shrank to a pinhole and the light contracted with it, I had enough consciousness left to think, Fucking jackass and his fucking jackass jeep. - Ari ~ Eva Chase,
642:Duty exists and it's real. It means sharing any gift or talent that you have with people who need it. It means not being afraid or selfish or tight-but open. ~ Eva Ibbotson,
643:I don't regret anything I do, ever, whether articles I've done or things I've said. And as far as what's happened in the past, I wouldn't take anything back. ~ Eva Longoria,
644:In her exquisite handwriting, Eva Maria anticipated that her clothes might not fit me perfectly. But, she concluded, it was better than running around naked. ~ Anne Fortier,
645:It's true that adventures are good for people even when they are very young. Adventures can get in a person's blood even if he doesn't remember having them. ~ Eva Ibbotson,
646:Designing the prints was very much like writing a story with characters, [inspired by] some of my my favorite icons of the time: Eva Perón and Josephine Baker. ~ Mia Moretti,
647:Eva knew that her mom hadn’t gotten the vegan sorbet because it was too expensive. In their home, cost was the main reason why something good didn’t happen. ~ J Ryan Stradal,
648:If I could take people out of their heads for a little while, if I could give them a dose of fantasy, that was all that mattered. You can't put a price on escape. ~ Eva Rice,
649:I wish I could wear 10 dresses to my wedding. It's so sad that you put it in storage and then never see it again. I am going to sleep in mine after I wear it. ~ Eva Longoria,
650:Smells are odd things. They follow you about when you’re not thinking about them, but when you put your nose to where they ought to be, they aren’t there. The ~ Eva Ibbotson,
651:We see everything. We see what celebrities buy at the supermarket. It's ridiculous. It's that visibility. I'm confused by this whole celebrity-obsessed culture. ~ Eva Mendes,
652:Definitely they [Adolf Hitler and Eva Braun] argued, especially in the period we've just been talking about, the middle 1930's. They were like any other couple. ~ Gretl Braun,
653:Duty exists and it's real. It means sharing any gift or talent that you have with people who need it. It means not being afraid or selfish or tight - but open. ~ Eva Ibbotson,
654:Eva," she said exasperated. "You should've established a personal style by now-and it shouldn't be sweats!"
Monica, Eva Tramell's mother, in "Reflected in You ~ Sylvia Day,
655:In the Mexican culture, we never miss a baptism, a birthday, a baby shower, a wedding shower, a wedding. You must show up. Otherwise, you'll be in big trouble. ~ Eva Longoria,
656:Muchas veces me acuerdo de lo que dijo el poeta Leopold Staff "Más que pan, ahora necesitamos de la poesía, en estos tiempos en que no se necesita en absoluto... ~ Eva Weaver,
657:Not once, Eva. Not fucking once have I wanted anyone but you since the moment I walked onto that porch out there and laid eyes on you. It’s been you ever since. ~ Abbi Glines,
658:Comprendí que el dolor también une a las personas, tal vez más que las alegrías, porque de esas, como buenos desagradecidos que somos, nos olvidamos pronto. ~ Eva Garc a S enz,
659:For God’s sake, Eva, we’re married. We’re in love. There’s no shame in that. So what if it’s crazy? It’s us. It’s who we are. You need to come to grips with that. ~ Sylvia Day,
660:Money isn't everything," Eva said knowingly. "Perhaps you'll die before you can enjoy it."

"Perhaps you'll die before you've even lived," Maja countered. ~ Karin Fossum,
661:My mom had four kids, one with special needs. She had a full-time job, and she still came home and made dinner for us every night, from scratch. It was amazing. ~ Eva Longoria,
662:When people are left without any goals, they need time to reorder their priorities and fill the void their obsession has left in their thoughts and routine. ~ Eva Garc a S enz,
663:Solo un experto en dactiloscopia puede afirmar que dos huellas son idénticas cuando encuentra al menos doce relieves o crestas iguales, las famosas minutias. ~ Eva Garc a S enz,
664:What makes a tight circle or a tight little square box more of an intellectual statement than something done emotionally, I don't know. Art is an essence, a center. ~ Eva Hesse,
665:I also liked Daniel Craig. He's not like any other Bond. So we'll see. In 10 years I might be cursed for doing it, but I'm very grateful for what it has done for me. ~ Eva Green,
666:I listen to [customers] and we make adjustments because we pretty much average a collection every six weeks. We're constantly taking everything in and taking notes. ~ Eva Mendes,
667:I love it, but it's not important to me to always be thought of as sexy. I like it when it doesn't limit my career. It's a part of my life, but on a secondary plane ~ Eva Mendes,
668:Some people are great collectors of secrets. They roll around, like swine, in the muck of them. They gloat with pride to be the bearer of indelicate news. I ~ Eva Lesko Natiello,
669:Yo estaba viva, pero tendría que reaprender a vivir para hacerme un lugar dentro de un mundo que a menudo no querría conocer los horrores que yo había presenciado. ~ Eva Schloss,
670:But the gates of my happy childhood had clanged shut behind me; I had become adult enough to recognize the need to conceal unbearable emotions for the sake of others. ~ Eva Figes,
671:changed. A few details might, but the big picture always remained the same. Than realized that none of the gods was really all that different from Sisyphus who, each ~ Eva Pohler,
672:Cuando tienes delante de ti algo que debes catalogar como imposible, el sentido común busca la explicación en la trampa, la falsificación, la burla, el engaño. ~ Eva Garc a S enz,
673:For me, it's a compliment to be compared with Marilyn, the unforgettable actress, the most beautiful one of all. But, curves aside, we have very little in common. ~ Eva Herzigova,
674:I can still feel you, Eva. Still taste you. I’ve been hard since you left, through two meetings and one teleconference. You’ve got the advantage, state your demands. ~ Sylvia Day,
675:I don't watch anything I'm in. Not even on set. I won't go over to the monitor to watch what we've just shot. It's too terrible. I think I'm just very self-conscious. ~ Eva Green,
676:I love New York City for its energy. Pebble Beach, Carmel Beach and that all area, for its completely laid back energy. Paris for the charm, shopping and the glamour. ~ Eva LaRue,
677:I didn't grow up speaking Spanish, and the interesting thing was, we would watch these novelas and you didn't have to speak Spanish to understand what was going on. ~ Eva Longoria,
678:I love a loose-fitting skirt with a cinched waist. A feminine silhouette is a no-stress zone - it's comfortable and I don't have to worry about wardrobe malfunctions! ~ Eva Mendes,
679:Michelle Obama is going to be an amazing First Lady: She's intelligent, capable and motivated. She just embodies everything that an American woman should represent. ~ Eva Longoria,
680:[Tessa] knew about phantom limbs [....] Her cheek, where the Englishman's fingers had been, did not exactly ache ... but very strangely, most curiously ... it felt. ~ Eva Ibbotson,
681:En todas las historias hay un planteamiento, un nudo y un desenlace. Un protagonista, una fuerza antagónica, los aliados, los enemigos, las pruebas… y un mentor. ~ Eva Garc a S enz,
682:I try to run every time I'm in a new city or country - you just put your shoes on and go. It's very therapeutic, and it also works for me when I want to lose weight. ~ Eva Longoria,
683:My all-time favorite skin cream is from Poland. Its called Eva Natura with Polish herbs, including rosemary. It smells wonderful and is soothing and comforting. ~ Dagmara Dominczyk,
684:The pains in my heart don't go away these days. The heartaches are chronic; they layer on top of each other from one day to the next, thickening like a callus. ~ Eva Lesko Natiello,
685:The Unconscious, lately discovered by Professor Freud and used by others to store their joys, fears and frustrations, was for Nerine a gigantic subterranean wardrobe ~ Eva Ibbotson,
686:Comprendí que el dolor también une a las personas, tal vez más que las alegrías, porque de esas, como buenos desagradecidos que todos somos, nos olvidamos pronto. ~ Eva Garc a S enz,
687:Eva.” He sighed and shoved a hand through his hair. “I spend a quarter of every day inside you. When you set limits outside that I can’t help but see them as arbitrary. ~ Sylvia Day,
688:Tú no. Tú no. Ni se te ocurra morirte porque me dejas cojo en la vida y no te lo perdono. [...] Tienes que seguir salvándome, tú eres la que acabas con los malos. ~ Eva Garc a S enz,
689:Your body is a vehicle of your emotions and a vehicle of feelings and a vehicle of whatever you need to get done in life. And you've got to take care of that vehicle. ~ Eva Longoria,
690:Back of a bike is comin' for ya and soon too, cuz baby the way you’re lookin’ at me is tellin’ me you want it. And you want it bad."
- Deuce to Eva (Undeniable) ~ Madeline Sheehan,
691:He reached out and ran his thumb over her bottom lip again and then slipped it inside her mouth. Eva froze, feeling the tip of his digit hook over her bottom teeth. ~ Belinda McBride,
692:I'm a cook, and I'm like, "a dash of this, a pinch of that." I cook with a lot of passion and instinct. So that's the hardest thing - to put an actual recipe together. ~ Eva Longoria,
693:Eva: Do you know why I chose your ring?
Gideon: Red is our color. Red dress in limos. red fuck-me heels at garden parties. A red rose in your hair when you married me. ~ Sylvia Day,
694:I don't regret anything I ever do or say. I don't like to live my life being censored. I like to say what I feel, and I think people respect that because you're honest. ~ Eva Longoria,
695:I find it a turnoff whenever men aren't into some kind of sport. And, no, video games don't count. I dated a guy who was into video games, and I wanted to shoot myself. ~ Eva Longoria,
696:I think what I love most about Oprah's brand that I would love to do with the Eva Longoria brand is she has purpose with her brand. Everything she does means something. ~ Eva Longoria,
697:the theater should be free to the people just as the Public Library is free, just as the museum is free. ... I want the theater to be made accessible to the people. ~ Eva Le Gallienne,
698:To Eva, Cousin Randy was an untouchable demigod—an angel’s wing broken from an ancient statue, sent here to help her hover above all things insipid and heartbreaking. ~ J Ryan Stradal,
699:We are the children of a king and have in our possession the key to our Father’s storehouse. All its treasures are ours to use at any moment. —Eva von Tiele-Winckler ~ Corrie ten Boom,
700:I’m not saying what he did was right for keeping that from you, that’s not for me to judge. I’m saying if you love him, then there’s a reason you do, Eva. Trust in that. ~ Nashoda Rose,
701:la gente no es buena o mala. La gente tiene objetivos, todo el mundo los tiene, y en base a si están alineados con los nuestros serán amigos o enemigos, eso es todo. ~ Eva Garc a S enz,
702:So, Eva Nine, you must sometimes disregard what someone is saying and focus instead on what they are doing. Watch and observe. That is when one reveals his true self. ~ Tony DiTerlizzi,
703:I do like British guys. If I had to pick one it would be Ewan McGregor. I met him once and he was gorgeous even if he is a little short. He has the most amazing charisma. ~ Eva Longoria,
704:It was just a terribly stressful situation and dreary. A few months after [Eva Braun] suicide attempt, [Adolf] Hitler moved us both to the apartment, it was in the summer. ~ Gretl Braun,
705:The much vaunted male logic isn't logical, because they display prejudices against half the human race that are considered prejudices according to any dictionary definition. ~ Eva Figes,
706:Well, dear, it's true that adventures are good for people even when they are very young. Adventures can get into a person's blood even if he doesn't remember having them. ~ Eva Ibbotson,
707:As a model, it's a gypsy kind of life: living in hotels, working all the time, ordering room service instead of cooking for yourself. There's absolutely no nest-building. ~ Eva Herzigova,
708:I could be a party girl, dating whoever I want and being reckless, but I like being in a relationship. When you have somebody who grounds you and keeps you sane, it helps. ~ Eva Longoria,
709:I WAS seriously hurt because of you. Seeing you in another guy's arms, kissing him... It shredded me, Eva. Cut me open and left me bleeding. I kicked he ass in self-defense. ~ Sylvia Day,
710:—Siempre hay esperanza —les dije—, incluso cuando la vida parece desoladora. Hay que tener la voluntad y la fuerza para cambiar de vida, y conseguir lo que nos propongamos. ~ Eva Schloss,
711:Troy’s dead, and Aline is sitting in a prison cell. So Eva got away. The only person she wanted to kill is Cristan, and he seems fine with it. Two out of three isn’t bad. ~ Melinda Leigh,
712:I believe, as they say, that you can't be what you don't see, and since I saw a lot of smart women in my life, education being at the center, I just mimicked that behavior. ~ Eva Longoria,
713:I can still feel you, Eva. Still taste you. I’ve been
hard since you left, through two meetings and one
teleconference. You’ve got the advantage, state
your demands. ~ Sylvia Day,
714:I don’t want to pry into the backstories of others with a crowbar and a meat hook. What’s happened to privacy anymore? Nothing is private. Everything is knowable. The ~ Eva Lesko Natiello,
715:I'm on the ground, I've been in swing states, I've been talking to the American people, I've been out there speaking on behalf of Obama's record, I've been in the trenches. ~ Eva Longoria,
716:I wear no makeup in real life. I'm very simple. That may be why I go over the top for the red carpet. But otherwise, I'm very plain. I should make more of an effort, actually. ~ Eva Green,
717:Perhaps he wanted to be alone with Dr. G., who was here, but he should have let me know. At Hoffmann's I felt I was sitting on hot coals, expecting him to arrive every moment. ~ Eva Braun,
718:You think you can say a few words and end us? There is no end, Eva." he flattened me into the side of the car. I was pinned by six feet, two inches of violently aroused male. ~ Sylvia Day,
719:And why is he here?” “Because an illustrious client has placed her piteous case in my hands. It is the Lady Eva Blackwell, the most beautiful debutante of last season. ~ Arthur Conan Doyle,
720:No estaba arriesgándome a vivir, a amar, a perder. Que necio, me recriminé. Había vivido los últimos milenios pensando que podía estar por encima de mi condición humana. ~ Eva Garc a S enz,
721:Will you, Eva? WIll you risk everything to see David? Because that's what you'll be doing"
"I'm not risking anything. Theres nothing here I want if I cant have him. ~ Michelle K Pickett,
722:As a model, it's a gypsy kind of life: living in hotels, working all the time and ordering room service instead of cooking for yourself. There's absolutely no nest-building. ~ Eva Herzigova,
723:I can’t shake this perpetual feeling that my body is hosting phantom parasites. They syphon my spirit and steal my strength and breathe my oxygen and poison my soul. If ~ Eva Lesko Natiello,
724:I grew up with the word "volunteer" as a very powerful word in my family. I was inspired by my mother and by how selfless our family was toward others who didn't have enough. ~ Eva Longoria,
725:Hay personas que saben encajar los golpes, aprender a recibirlos una y otra vez, esa es su fortaleza. Pero no saben huir, la sola idea de un mundo desconocido las paraliza ~ Eva Garc a S enz,
726:I've always seen actresses who constantly date their leading men or somebody they co-star with, and I've been the opposite. Once I act with you, I feel like you're my brother. ~ Eva Longoria,
727:Unfortunately, we live our life in public, so any weight gain or pimple is a national story. I don't get this obsession with weight. It's not only Hollywood; it's our society. ~ Eva Longoria,
728:[Eva Braun] would also refer to [Adolf Hitler] as "the boss" (der Chef), but she never called him "Adolf" or "Adi" to anyone after the very early days. It was always der Führer. ~ Gretl Braun,
729:Hay personas que saben encajar los golpes, aprenden a recibirlos una y otra vez, esa es su fortaleza. Pero no saben huir, la sola idea de un mundo desconocido las paraliza. ~ Eva Garc a S enz,
730:I was born in Paris, and it's a beautiful place, but London feels like home. I like the village feeling, I like running in the parks - even the food isn't as bad as it used to be. ~ Eva Green,
731:When people say 'You're so beautiful' it makes me want to kill myself! As an actress you want to be seen for what you do, for the characters you can play, otherwise I'd be a model ~ Eva Green,
732:Also we will be carrying food and clothes for the Expedition Two crew. And as well as spare parts for the EVA that will be conducted from the station in the following months. ~ Umberto Guidoni,
733:Don’t hang up. For God’s sake, Eva, we’re married . We’re in love. There’s no shame in that. So what if it’s crazy? It’s us . It’s who we are. You need to come to grips with that. ~ Sylvia Day,
734:Eva,Eva",kuttrade han och drog sitt pekfinger genom min hala springa."Titta hur hungrig du är efter mig.Det är ett heltidsjobb att hålla den här söta lilla fittan tillfredsställd. ~ Sylvia Day,
735:I've never played a character that is just beautiful, but sometimes you can read scripts that sound so shallow, like women are objects. I've never done something like that, though. ~ Eva Green,
736:When someone gradually leaves your life, that's one thing because you get used to the end of it. When somebody disappears, it takes all of your control away. It leaves you frantic. ~ Eva LaRue,
737:Do I know everything about him already? she thought, bewildered. And back came the answer: Everything. You are branded with this knowledge, you will have it for the rest of time. ~ Eva Ibbotson,
738:I liked the monsters, I liked them because I couldn't understand how something so scary could also be so good. It got me thinking as a very early age, and I had a lot of rehearsal. ~ Eva Mendes,
739:Would it ever, ever leave? I had become used to the ache now; it was with me all the time, and never seemed to lessen. Time was no healer, I decided, but it was a great accommodator. ~ Eva Rice,
740:I think being a woman in Hollywood is a big enough challenge. It really is. I don't want to be one of those people who complain. But the lack of roles out there - it's unbelievable. ~ Eva Mendes,
741:Jersey cows,” Eva explained after Jac complimented the luxurious taste. “The butter and cream here are better than anywhere in the world.”
“Not that we’re prejudiced,” Theo teased. ~ M J Rose,
742:What? I didn't drop you because I got bored. You. Rejected. Me! And fuck that, Eva. ALL I saw while I was with them was you. I closed my ficking eyes and pictured you. Just--- YOU. ~ Abbi Glines,
743:When I first went to Europe, I thought I was going to move there. I was making plans to move to the south of Spain. It's such a cute, innocent thought. I think we all go through it. ~ Eva Mendes,
744:All My Children taught me a great work ethic; you work so hard on a soap opera! It is a good way to start in the business, get success without getting a big head and learn your craft. ~ Eva LaRue,
745:Es sabido que a veces pequeños actos inconexos en distintos lugares del planeta se alían sin un objetivo común aparente, pero acaban dando paso a acontecimientos irreversibles. ~ Eva Garc a S enz,
746:She was so intelligent that she could think herself into beauty. Intelligence...they don't talk about it much, the poets, but when a woman is intelligent and passionate and good... ~ Eva Ibbotson,
747:For me, as far as skin, I'm a big advocate of facials. And I moisturize. And I read my magazines. I listen to good advice from people who really know, and I try to watch what I eat. ~ Eva Longoria,
748:Tell Daddy to turn off the broccoli! It’s probably burned!” Casey shouts something back, maybe that the kitchen cabinets are on fire, but Yvette backs out onto the road and drives off. ~ Eva Pohler,
749:There’s always a reason to celebrate.” He turned and held up the glasses. “It’s raining. It’s not raining. I fell asleep. I woke up. All perfectly acceptable rationales for celebration. ~ Eva Leigh,
750:Resulta extraño, pero lo cierto es que el miedo tiene un sabor propio: sabe a sangre, a hierro, es un regusto penetrante y amargo. En aquel entonces, todo lo que comía me sabía a miedo. ~ Eva Weaver,
751:She's like snow in Russian," said Anna. "Snow in the evening when the sun sets and it looks like Alpengluhen, you know? And if snow had a scent it would smell like that [the rose].... ~ Eva Ibbotson,
752:The worst is when men try too hard, because it's not very masculine. Your outfit has to look like 'Oh, I just grabbed that.' Not too calculated. Jeans, a t-shirt: the simpler the better. ~ Eva Green,
753:I knew when they [with Adolf Hitler] had been fighting because Eva [Braun] always reacted the same way. She would lock herself in her bedroom and cry and cry, sometimes for a long time. ~ Gretl Braun,
754:It’s my place to stand beside you, and support you, and yes, just fucking look pretty on your arm sometimes. It’s my right, my duty, and my privilege, Eva, just as it’s yours in reverse. ~ Sylvia Day,
755:Yet in the celebrity-obsessed culture, where everything of you is a shot on the red carpet, I don't want that to dominate my image. First and foremost, I am an actor. I want great roles. ~ Eva Mendes,
756:I love fashion from the 1930s and '40s - shoulder pads, high waists, things with structure. That is classy for me. Andrea Riseborough from the Madonna movie 'W.E.' had an amazing wardrobe. ~ Eva Green,
757:It is becoming clear that many diseases - especially cancer - are highly complex and may respond better to a multi-drug approach which targets many different aspects of a disease process. ~ Eva Vertes,
758:The biographies are very enlightening because you realise, "Oh my God, all these people I’ve admired - and tried to emulate even - when I was younger died tragically from substance abuse. ~ Eva Mendes,
759:For me, acting is like a therapy. I can express myself fully when I am acting and have blood in my veins. Even when I'm not working, I'm always living in my own world, imagining characters. ~ Eva Green,
760:Hardly. We’ve established some talking points: We have an intense sexual attraction and neither of us wants to date. So what do you want—exactly? Seduction, Eva? Do you want to be seduced? ~ Sylvia Day,
761:Tal vez tenía razón: me iba mejor en modo solitario. Necesitaba estar solo, muy solo. Solo me iba mucho mejor en la vida, al menos no destrozaba vidas ajenas que me importaban mucho. ~ Eva Garc a S enz,
762:[Eva Braun] loved [Adolf Hitler]. She would have done that had she been able to spend 10 minutes with him. She endured a lot on his behalf, there's a great deal on that subject to be said. ~ Gretl Braun,
763:I'm worried because of my mother, she's going to see my performance and she's quite hard. She's going to see me naked. And my Dad, woah. Yeah, they're going to see me like a woman, you know? ~ Eva Green,
764:I read a lot of scripts. I believe you've got to read one that you know you're not going to do, because you've got to educate yourself on what's out there to make the best decision for you. ~ Eva Mendes,
765:I was very studious, too much. I would never go out at weekends. I was very serious. You should have seen me in class - I was blushing and sweating every time the teacher asked me something. ~ Eva Green,
766:Si algo tenía el abuelo era que él, al igual que su corazón casi centenario, siempre continuaba con la faena. «Déjate de hostias y sigue», se limitaba a decir. Y lo hacía. Continuaba. ~ Eva Garc a S enz,
767:Singurul bărbat despre care se poate afirma cu certitudine că s-a oprit la o singură femeie a fost Adam,dintr-un motiv lesne de înţeles.Nu există altă femeie în Paradis în afară de Eva. ~ Octavian Paler,
768:Today I bought two lottery tickets, because I had a feeling that it would be now or never - they were both blanks. So I am not going to be rich after all. Nothing at all to be done about it. ~ Eva Braun,
769:To show too much joy in a place such as this would be unseemly but, as he padded toward her, his tail was extended in a manner which would make wagging possible should all go as expected. ~ Eva Ibbotson,
770:Hmm, limelight... No, I'm not Sienna Miller or Angelina Jolie. I'm very lucky and happy, but I still find it very difficult to get good scripts and good roles. It's really a jungle out there. ~ Eva Green,
771:I'm very efficient and the people who work with me always say that - they know when they have a day with me it's going to be really exhausting because I love to fit as much in as possible. ~ Eva Longoria,
772:It's challenging being a woman. There are other kinds of obstacles that come your way, but there are many times that being Latin has actually helped me, being a Cuban-American has helped me. ~ Eva Mendes,
773:I was making almost minimum wage on 'The Young and the Restless.' But it was my first job, so I accepted my first quote. I had a great time on it, and it obviously led me to better things. ~ Eva Longoria,
774:When he says he loves me, it only means he loves me at that particular instant. Like his promises, which he never keeps. Why does he torment me like this, when he could finish it off at once? ~ Eva Braun,
775:Dostoyevsky was her brother, Victorian children's books her passion and though she lived, when in funds, mainly on avocado pears, she took her bath each night with a different cookery book. ~ Eva Ibbotson,
776:Eva: Do you understand how much time and work a relationship between us is going to take? Gideon Gideon: but you're worth it and i want you bad enough, so i guess i dont have a choice dont I? ~ Sylvia Day,
777:Hollywood wouldn't suit me. In L.A. it's all about work - studio people have their five minutes with you and they go, 'Oh mah Gahd, I love your movie.' You just feel very self-conscious there. ~ Eva Green,
778:I'm super careful with my skin and make sure to protect it. I always sit under an umbrella. And I'm a sunblock bully. If you're on the beach with me, I will spray you down with SPF 50-plus. ~ Eva Longoria,
779:I come from a family and a heritage where you don't really go to therapy unless you're crazy. I want people to know that that's so not the case. It's enriching, and I've learned this new tool. ~ Eva Mendes,
780:I didn't want to do 'Casino Royale' when they told me to audition. I said no. Then they sent me the script, and I thought it was actually very interesting - and I had no other work at the time. ~ Eva Green,
781:It's going to be a lot of work, Gideon," Eva warned him. "I'm not afraid of work." He was touching me restlessly as if it were as necessary to him as breathing. "I'm only afraid of losing you. ~ Sylvia Day,
782:One of the challenges with secrets is that they need disguises, which manifest as lies. Tinkering with the truth is an art form and, when done masterfully, can paint exquisite stories. ~ Eva Lesko Natiello,
783:One would never write a single word if one knew the horrors that lay ahead,’ agreed Charlotte.

‘But if you sell copies by the sackload, you may well forget the horrors,’ I agreed quickly. ~ Eva Rice,
784:I banned bottled water from my house - we have a water-filter system so you can drink from the tap. We always drink out of glass, and recycling is a huge deal, which everybody can partake in. ~ Eva Longoria,
785:It was heartbreaking . . . I think it was disappointing because I had such an identity in being 'Mrs. Parker', and being a wife, and so when that's taken away from you, you [think], 'Who am I? ~ Eva Longoria,
786:Varför är du här? För att lära dig vara människa med alla de fel och brister och klantigheter det innebär. Som själ är du redan perfekt. Som människa lär du dig innebörden av att inte vara det. ~ Eva Dillner,
787:When it came to Eva’s life, her mom had the awareness of a fifty-cent guppy; there were sad-eyed janitors at school who seemed to have more insight into Eva’s heart than her own parents did. ~ J Ryan Stradal,
788:And when Finn complained at the end of a day that they had not come very far, she said, “What does it matter? We’ve got all the time in the world.”
Which is not always a clever thing to say. ~ Eva Ibbotson,
789:Eva, no,” I say, trying to quiet her down, but she doesn’t listen. Within seconds she breaks into a barking fit and won’t let up. The only way I can get her to stop is to turn the bag away from ~ Karyn Bosnak,
790:I like style. For Dior, I did more of a collaboration shoot, not just a single image - so there was more to it. It's a very prestigious brand. I like their style and feel like their style is mine. ~ Eva Green,
791:It's the scariest thing in the world, going to acting class, because first of all, there's a lot of pressure. I just go back to being that fourth grader who couldn't, like, sit still in her seat. ~ Eva Mendes,
792:I've always been confident with who I was, but my twenties were hard. I had to learn a lot of life lessons and I think my thirties will be a little easier because of all the wrong turns I took. ~ Eva Longoria,
793:Que no se hayan encontrado antes piezas con figuras híbridas de hombre y animal no significa que ese arte no haya existido, tan solo que ninguna se quedó en lugares que hoy son yacimientos. ~ Eva Garc a S enz,
794:[Adolf Hitler] hardly ever called [Eva Braun] "Eva." He had many Austrian diminutives for her. He called her "Evi" quite often as well as Schatzerl, Evchen, as well as other Austrian expressions. ~ Gretl Braun,
795:He could never have enough of Eva. The heat of her, this hidden wild woman who was his alone. That they were both fully dressed but bare in the most important places only sharpened his excitement. ~ Zoe Archer,
796:I know first-hand the challenges that come with being an on-the-go mom, and I am constantly looking for great products that fit into my busy schedule. I've tried every goop and elixir known to man. ~ Eva LaRue,
797:I'm very free with my sexuality, but not everywhere all the time. I pick and choose when I do nudity, and who I do it for when I'm working, and when I'm doing it. I've done nudity twice in a film. ~ Eva Mendes,
798:Oh, yeah, I like a high neck. And I like naked backs. It seems very sexy. Red carpets are about being a bit theatrical - having fun rather than being too safe. You have to be brave. Fashion is fun. ~ Eva Green,
799:pero otros la dosificábamos como si fuera un veneno —de esos que te dan placer mientras te lo inoculas— e intentábamos alargar la experiencia de tener la cabeza en el año de Christo de 1192. ~ Eva Garc a S enz,
800:As long as you understand the difference. People get over love. They can live without it, they can move on. Love can be lost and found again. But that won't happen for me. I won't survive you, Eva. ~ Sylvia Day,
801:No matter how much one trained, pruned, and fertilized, one could not dominate nature, but only guide it to become what it willed itself to be. No, her mother preferred to spend her time organizing ~ Eva Pohler,
802:When we were in the Munich house, sometimes [Adolf Hitler] would call the house line after one of their fights. They would talk and then Eva [Braun] would emerge from her room and behave normally. ~ Gretl Braun,
803:But, what we need to get out of the first EVA is to have the arm completely unfolded and powered so that they can keep the temperature under control. That will really the call of the first EVA. ~ Umberto Guidoni,
804:Eva: Do you understand how much time and work a relationship between us is going to take? Gideon

Gideon: but you're worth it and i want you bad enough, so i guess i dont have a choice dont I? ~ Sylvia Day,
805:I'm a dark blonde, yes. I dyed my hair blue, then black, when I was 14. I thought the colour was more flattering and matched my skin tone. I don't think I'd ever change back unless it was for a film. ~ Eva Green,
806:I’m afraid I’m not very clever.”
Sir Aubrey looked shocked. “Good heavens, boy, I should hope not! The Taverners have never been bookish. Except your poor father, and look what happened to him. ~ Eva Ibbotson,
807:I wish I had your talent, David."
"I like that," he said with a small frown.
"What? That I think you're talented?"
"No. I like how my name sounds on your lips."

David and Eva ~ Michelle K Pickett,
808:At the end, [Eva Braun] begged me to spare these letters [to Adolf Hitler] and bury them. She specifically wrote to me and told me over the phone not to read any of the letters, she made me promise. ~ Gretl Braun,
809:I think it's so hypocritical to be so anti-nudity in films, and be so pro-violence. I'd rather see two people making love, than somebody being done in. Or being shot and getting their head blown off. ~ Eva Mendes,
810:It's going to be a lot of work, Gideon," Eva warned him.

"I'm not afraid of work." He was touching me restlessly as if it were as necessary to him as breathing. "I'm only afraid of losing you. ~ Sylvia Day,
811:I've been studying the Constitution for myself but also as a way for me, as a Democrat, to comprehend the Right. I think it's important that people who are politically active understand both sides. ~ Eva Longoria,
812:Not a frog, I hope?” he asked…She shook her head. “No. And if it was I wouldn’t kiss it, I promise you. I might kiss a prince if I could be sure he’d turn into a frog, but not the other way around. ~ Eva Ibbotson,
813:I could never give up Mexican food. Nachos are usually my go-to if I'm courtside at an NBA game. I always, always get my picture taken with my mouth wide open and a tortilla chip sticking out of it! ~ Eva Longoria,
814:It's flattering that people think I'm sexy, but it's not the end-all, be-all. The minute I put my self-esteem on what they think I am, I'm screwed, because one day they're not going to think I'm sexy. ~ Eva Mendes,
815:Bărbatul şi femeia se caută în vălmăşagul imens al vieţii omeneşti. Un bărbat din milioanele de bărbaţi doreşte pe o singură femeie din milioanele de femei. Unul singur şi una singură. Adam şi Eva. ~ Liviu Rebreanu,
816:PSICOLOGIA DE CONFESSIONARI. —Tots els primers pecats tenen, com el d'Eva, un mateix mòbil: la curiositat. El segon pecat —la repetició del primer— es fa per orgull. Després, ja tot és qüestió d'hàbit. ~ Joan Fuster,
817:That's all the difficulty and the challenge and the battle: to look through this mechanical thing, these bits of glass and metal, at someone. And not lose the sense that this shape is a human being. ~ Eva Rubinstein,
818:It was intensely interesting to Zyuganov, one sort of monster, to see Eva, a derivative miscreation, put her head back and laugh, with the sound of a bag of cleavers bouncing down a flight of stairs. ~ Jason Matthews,
819:La compañía de las marionetas nos ayudaba a olvidarnos durante un rato del mundo de los adultos. Un mundo que creaba cosas desagradables, como un gueto para los judíos. Un mundo que no podíamos entender. ~ Eva Weaver,
820:You’re my wife, Eva. I don’t care if anyone else knows it or not, I know it. And I want to come home to you, have coffee in the morning with you, zip up the back of your dresses, and unzip them at night. ~ Sylvia Day,
821:Eva [Braun] liked to write cards and letters, she spent a great deal of time on this. She had lovely writing, lovely sets of stationary and she spent hours a day on her correspondence, at least later on. ~ Gretl Braun,
822:People hate what they don't understand and try to destroy it. Only try to keep yourself clear and don't allow that destructive force to spoil something that to you is simple, natural, and beautiful. ~ Eva Le Gallienne,
823:That’s not who we are as a nation, and let me tell you why: Because the Eva Longoria who worked at Wendy’s flipping burgers—she needed a tax break. But the Eva Longoria who works on movie sets does not. ~ Eva Longoria,
824:I was seriously hurt because of you. Seeing you in another guy's arms, kissing him...." His eyes grew hot and dark. "It shredded me, Eva. Cut me open and left me bleeding. I kicked his ass in self defense. ~ Sylvia Day,
825:I got my degree. More importantly, I got a key to American opportunity. That's who we are - a nation that rewards ambition with opportunity. Where hard work can lead to success, no matter where you start. ~ Eva Longoria,
826:Nipples aren't killing children. They should be more concerned about the wars that are happening. There's so much violence in the world. There are so many legitimate things to be upset about besides nipples. ~ Eva Green,
827:Qué manía con que espío a todo el mundo, pensé. Si la gente se preocupara de hablar de sus secretos en un lugar que no fuera el trabajo, yo no me pasaría la vida encontrándome con las miserias ajenas. ~ Eva Garc a S enz,
828:She wanted to make him swear; to have a kind of ceremony-- but then she saw his face as he looked out over the Island and saw that he loved it as she did, and she knew for certain they would both be back. ~ Eva Ibbotson,
829:The theater has fallen into the hands of real estate men and syndicates and those who have no love or interest in the stage or its life, but who have considered it principally as a means to make money. ~ Eva Le Gallienne,
830:didn’t trust my powers of recollection; in the past, I had known myself to turn perfectly ordinary boys into Howard Keel overnight, only to be bitterly let down when they actually appeared in front of me again. ~ Eva Rice,
831:I always see something for sure one time and then I make myself see it a second time. Because second time is like, 'OK, I'm not that bad. I'm not that horrible.' But the first time I just think I'm god-awful. ~ Eva Mendes,
832:Sex that's planned like a business transaction is a turnoff for me..... Listen to yourself. Why even call it a fuck? Why not be clear and call it a seminal emission in a pre-approved orifice?" (Eva to Gideon) ~ Sylvia Day,
833:Supongo que el abrigo se convirtió en una especie de armadura, y, sin embargo, yo lo sentía como un hogar, la última pertenencia que me quedaba de mi vida anterior, el último vínculo que me unía a mi familia. ~ Eva Weaver,
834:ACKNOWLEDGMENTS My sincere thanks to my agent, Magdalena Hedlund; Stieg Larsson’s father and brother, Erland and Joakim Larsson; my publishers, Eva Gedin and Susanna Romanus; my editor Ingemar Karlsson; ~ David Lagercrantz,
835:I wish writing was a talent that I had. I've tried. Unfortunately, I'm just not talented in the writing department. But, if I was, I would just write complicated roles for women because there's a lack of them. ~ Eva Mendes,
836:Towards the end of 'Dark Shadows,' the sets are cracking and bleeding, but so is Angelique. The fact that she breaks apart physically as well as mentally lends an added dimension, and I just loved playing that. ~ Eva Green,
837:It's very flattering to be remembered as a Bond girl with brains and not just for looking good in a bikini. I was a fan of Sophie Marceau in 'The World Is Not Enough.' I think her performance was very underrated. ~ Eva Green,
838:[Eva Braun] also stayed with [Adolf Hitler] at the Hotel Imperial in Vienna, the Hotel Dreesen in Bad Godesberg and a few other places. I was never with her in these places, though my mother was there in Vienna. ~ Gretl Braun,
839:Eva burst out laughing, remembering the complete wardrobe makeover she'd had to perform on Alexei after she opened his closet and found some of the busiest open-collared, polyester dress shirts known to man. ~ Theodora Taylor,
840:I don't think they [Eva Braun and Adolf Hitler] quarreled during the war, he was so completely absorbed in his duties that disagreements just didn't crop up anymore, they were much settled down together by then. ~ Gretl Braun,
841:I'm a terrific Mexican cook, and I just love Mexican food. And I love cooking Mexican food. That's pretty much my weakness...and barbecue beef...and Texas beef...and brisket. Any red meat I can get my hands on. ~ Eva Longoria,
842:Being sexy is just one component. It's not a thing I am. It's a thing I can be. It's a side of myself I can tap into, just like I can tap into my funny side, my quirky side or my dramatic side. It's not what I am. ~ Eva Mendes,
843:Even though I am very tied to and close to my heritage, I learned Spanish in college; I didn't grow up with it. Growing up in South Texas is different from Miami or L.A. where it is a necessity to speak Spanish. ~ Eva Longoria,
844:It was his time with the Xanti which had changed him. They thought that everyone's life was like a river; you had to flow with the current and not struggle, which wasted breath and made you more likely to drown. ~ Eva Ibbotson,
845:It was his time with the Xanti which had changed him. They thought that everyone’s life was like a river; you had to flow with the current and not struggle, which wasted breath and made you more likely to drown. ~ Eva Ibbotson,
846:I feel so...tiny.” Eva took in the entire starlit expanse. “So...insignificant.”
“Tiny-perhaps." Rovender kept his eyes fixed on the rings. "Insignificant-never, Eva Nine. No living thing is insignificant. ~ Tony DiTerlizzi,
847:The careers that I admire and actually try to emulate are those of Julianne Moore and Annette Bening. Those women, to me, make amazing choices. They're sexy, beautiful women, but that doesn't dictate their choices. ~ Eva Mendes,
848:It’s not about beauty,’ Polly lectured. ‘There’s hundreds of different ways to look amazing. It’s just about caring for yourself. If your hair is all greasy and your hands are sore and cracked, how can you feel good? ~ Eva Woods,
849:I’ve always hated your fucking nagging.’ ‘It’s not nagging, it’s for compassion.’ ‘Right. I won’t be coming back here, Eva. You’re such a drag now. It’s your age. Is it the menopause that’s making you like this? ~ Hanif Kureishi,
850:If I had a child, and I accidentally walked in on him seeing something, I'd rather he'd be seeing two people making love, than two people killing each other. USA in such a violent country, that I'd rather support sex! ~ Eva Mendes,
851:My one big regret was that there were no scenes that I could play with Eva Marie Saint. I hounded them. I said figure out some way, I just want to play a scene with this woman. But there was no way to make it work. ~ Jessica Lange,
852:I always knew pesticides affected farmworkers. That's why I always tell people, "eat organic." Not just because it's better for you but because you know the people who picked your food weren't in a toxic environment. ~ Eva Longoria,
853:I can let you in, Eva. I’m trying. But your first response when I screw up is to run away. You do it every time and I can’t stand feeling like any moment I’m going to do or say something wrong and you’re going to bolt. ~ Sylvia Day,
854:Where’s Vickie?” Vickie was Cora’s daughter. “She’s spending the night at the McMansion with my ex and his horse-faced wife. Or as I prefer to put it, she’s spending the night in the bunker with Adolf and Eva.” Grace ~ Harlan Coben,
855:approach the tunnel." "Thank you, Captain. I'd volunteer to join you, but our suits don't have an extended EVA capability. What can we do to assist?" "I've been thinking about that. They haven't fired at us in a while, ~ Dean M Cole,
856:I find it irresponsible to go, 'She's an actress, what does she know?' That means if you're a dentist, what do you know? If you're a lawyer, what do you know? It's our profession, it's what we do. It's not who we are. ~ Eva Longoria,
857:Miss Minton knew she was going to be dismissed, and she thought this was perfectly fair. A governess who let her charge sail up the rivers of the Amazon and live with Indian tribes could hardly expect to keep her job. ~ Eva Ibbotson,
858:Siempre he sido más amigo de cometer errores y luego arrepentirme que de pasarme la eternidad preguntándome cómo sabrían sus besos, a qué olería su pelo de madrugada, o cuál sería la presión exacta de sus abrazos. ~ Eva Garc a S enz,
859:I knew [Eva Braun] wrote to [Adolf Hitler], I would see her writing to him and I would see her reading his notes or letters. She kept all that in a safe at the Berghof and nobody got near that safe except Hitler or Eva. ~ Gretl Braun,
860:I'm very literate on policy. I'm very literate on the issues, and I'm an American first. I've been involved in politics long before I was an actress. I just happen to have a platform now. I just happen to have a voice. ~ Eva Longoria,
861:..then he pushed the call button again and asked, "Are you sleeping with anyone?"

"Why is that any business of yours?"

"Because I want to fuck you, Eva. I need to know what's standing in my way, if anything. ~ Sylvia Day,
862:It would have been inconceivable that Eva [Braun] would ever have criticized [Adolf Hitler] to me. To his face? Yes, she would, but to me or anybody in our family? Never. And woe to anybody who dared criticize him to her. ~ Gretl Braun,
863:<>, pero no obtuvo respuesta. Cuando se concentró, pudo percibir una débil imagen: la sombra de lo que Eva significaba para él, pero procedía totalmente de sus recuerdos, no de la persona que tenía delante. ~ John Ajvide Lindqvist,
864:No matter one’s age, it’s important to feel part of something. To feel like you belong. But the balancing act inevitably becomes how much of yourself are you willing to compromise in order to be part of a community? ~ Eva Lesko Natiello,
865:Upon walking into Eva's kitchen, something profound happened to Delphine. She experienced a fabulous expansion of being. Light-headed, she felt a swooping sensation and then a quiet, as though she'd settled like a bird. ~ Louise Erdrich,
866:Yeah, I feel sort of unfinished in New York, even though I spent so many years there. I think it's because I never got a chance to do any Broadway, or even off-Broadway. I would love to do that and I haven't given up on that. ~ Eva LaRue,
867:I've been blessed, because the type I started in was competition based. It was about being witty and smart and innovative and different. I don't get backlash like some of the reality shows today because that's not who I am. ~ Eva Marcille,
868:My grandma has never been impressed with the TV show [Desperate Housewives]. She was so angry because I was on television kissing a boy naked; she's very traditional. She said: "If I ever see you kissing that boy again...". ~ Eva Longoria,
869:Eva no fue tomada de la cabeza del varón para estar por encima de él, ni de sus pies para ser pisoteada por él, sino de su costado para ser su igual, bajo su brazo para ser protegida, y cerca de su corazón para ser amada’. ~ John R W Stott,
870:Ten shot her a glare. “Zip it, shorty.”
“Shorty?” Reese gasped and set her hand over her heart. “I’ll have you know I’m two inches taller than Eva.”
“Wow, I’m so impressed. I think I just pissed myself from excitement. ~ Linda Kage,
871:His mother always followed any application of her healing salve on one of her children with a kiss next to the wound. What would it feel like to kiss that delicate spot on the inside of Eva’s wrist? What was he thinking? ~ Melanie Dickerson,
872:There had, of course, been no golden-haired boys; there hadn’t been any boys at all. What there had been was a leper colony, run by the Brothers of Saint Patrick, a group of Irish missionaries to whom the crows had been sent. ~ Eva Ibbotson,
873:When Joe and I got married two years ago, we were both super strictly Paleo and we were shredded for the wedding! All of our wedding pictures consequently turned out fantastic. I wish I could say I was as thin now as I was then! ~ Eva LaRue,
874:Seeing what the film becomes, out of your hands - you never know, you know? I'm always rather anxious. It's not like in theater when you are more in control. You're more - not a puppet, but you don't control it. You don't own it. ~ Eva Green,
875:I'm an actress. To be honest, it's a very awkward business. It's one of those things where it's almost like a first date. There's a way you want to come across. You want to show your goods. The truth starts to slip out sometimes. ~ Eva Mendes,
876:¿Qué crees que somos nosotros, Adriana? ¿Una familia que engaña a su entorno, o una familia que sobrevive e intenta encajar pese a sus circunstancias? Somos ambas realidades. Hombre y bestia. Civilización e instinto. Ambas. ~ Eva Garc a S enz,
877:Switch jobs with me for a day and then tell me how that’s possible!” “Broken record, bro’! That’s what you are! A scratched disc. I didn’t choose our lots. All I can say is, you need to make the most of yours, and you don’t.” Than ~ Eva Pohler,
878:The last time I called, you were too busy to give me more than a
minute of your time.”
“I’ve got things to take care of, Eva. Give me a break.”
“Sure thing. How about now?” I hung up and dropped my phone back into my bag. ~ Sylvia Day,
879:You forget who submits, Eva,” he said gruffly. “I’ve given up control for you. I’ve bent and adjusted for you. I’ll do anything to keep you and make you happy. But I can’t be tamed or topped. Don’t mistake indulgence for weakness. ~ Sylvia Day,
880:You forget who submits, Eva,” he said gruffly. “I’ve given up control for you. I’ve bent and adjusted for you. I’ll do anything to keep you and make you happy. But I won’t be tamed or topped. Don’t mistake indulgence for weakness. ~ Sylvia Day,
881:My favorite scene that I ever filmed was singing "Don't Cry For Me Argentina" from the balcony of the Casa Rosada in Argentina [where the real Eva Peron once stood] during Evita. That was amazing. SO real and surreal. Bizarre. ~ Madonna Ciccone,
882:There is only one thing I want. I would like to be seriously ill, and to hear nothing more about him for at least a week. Why doesn't something happen to me? Why do I have to go through all this? If only I had never set eyes on him! ~ Eva Braun,
883:Art and work and art and life are very connected and my whole life has been absurd. There isn't a thing in my life that has happened that hasn't been extreme - personal health, family, economic situations...absurdity is the key word. ~ Eva Hesse,
884:But each morning, when Eva wakes, she knows exactly who he is, and the knowledge of it leaves her with a faint, peculiar sense of longing: peculiar because it is for a man, a life, that she has never known, and surely never will. ~ Laura Barnett,
885:The sun weeps because it can no longer caress your skin or warm your lips." He sifted his fingers through my hair. "I do not envy the sun, Eva. But I truly hate the moon, because its light touches you in all the ways I cannot. ~ Michele Bardsley,
886:Al amanecer recorría el camino yermo hasta el trabajo notando la llegada del invierno y sumida en la desesperación. ¿Qué valor tenía la vida? ¿Qué importaba que una persona fuera buena o mala? ¿Qué consuelo podía hallarse en "Dios"? ~ Eva Schloss,
887:He wants to name me officially as heir to Westwood and give me an allowance--quite a big one. And I don’t know what to do. He’s absolutely certain I’m his grandson. There’s a painting of some admiral who’s supposed to have my nose… ~ Eva Ibbotson,
888:He was just drifting off to sleep when it occurred to him that perhaps the dog was not so ordinary after all. Perhaps he was someone the ogre had changed, and Ivo was going to spend the night hugging a headmaster or a tax inspector ~ Eva Ibbotson,
889:I hope I will not be typecast as a Bond girl for the rest of my life. I'm very proud of being a part of the Bond family, but I don't want to be the sexy girl forever. I'm not meaning to complain, but I just want to be taken seriously. ~ Eva Green,
890:Adán acusó a Eva. Caín mató a su hermano menor. Abraham mintió con respecto a Sara. Rebeca favoreció a Jacob. Jacob trampeó a Esaú y enseguida dio origen a una manga de rufianes. El libro de Génesis está lleno de desastres familiares. ~ Max Lucado,
891:The dowager rose and slipped from her pew. There was the sound of tearing silk as she threw up her arms to embrace her son. Then:
"Oh, Rupert, darling," she exclaimed in tones of theatrical despair, "don't you see? The game's up! ~ Eva Ibbotson,
892:I give everything to my work, and I like complex roles, characters that aren't obvious. I've been very lucky so far, and I'm dreaming of working with directors like Jane Campion, Susanne Bier and the Dardennes. But the gods will decide. ~ Eva Green,
893:I think I ought to cut my hair off,” said Maia, one morning, as she tore yet another tooth out of Finn’s comb.
“No. That’s a bad idea.”
Maia looked up, surprised. “But you wanted Clovis to cut his hair.”
“That was different. ~ Eva Ibbotson,
894:More or less constantly [he tease he]. [Adolf Hitler] would tell her, "Oh Evi, you're getting so fat I can't dare be seen with you. You really need to reduce." Eva [Braun] would flew into a panic until he would laugh and reassure her. ~ Gretl Braun,
895:I think I want to stick to jewelry. Perfumes are for the bigger media stars, and I think that works well for them. I don't think you have to be a big star to have a jewelry line; if something's pretty, I think people will want to buy it. ~ Eva LaRue,
896:There's a big difference between charity and between activism and philanthropy. They're very different things and I think, you know, everybody should find a passion or a cause that they can really get behind, but it has to be organic. ~ Eva Longoria,
897:…but don’t ever forget that he’s also Gideon Cross. You’ve got everything you need to be the perfect wife for a man of his stature, but you’re still replaceable, Eva. What he’s built is not. You jeopardize his empire and he’ll leave you. ~ Sylvia Day,
898:Eva. “Hugh swore he checked the room when he put Liam down for a nap, even though nobody had been in there since you got him up this morning. I swear to you, the house was locked up tight.”
Locked.
Pia’s head came up. “Oh, shit. ~ Thea Harrison,
899:What makes it frustrating is when a director or a studio head doesn't see me for the same part that they'll see, let's say, Drew Barrymore for. Drew's a great friend of mine. But it's like, "No, we want more of an American type of girl." ~ Eva Mendes,
900:I was very, very nervous about the naked scenes. I'm very shy and reserved. But it was Bertolucci and I have seen Last Tango. It's not pornographic. He's a master of eroticism. I stopped being self-conscious. You have to forget everything. ~ Eva Green,
901:What is a photograph? For me, a fragment of quick-silver, a lucid dream, a scribbled note from the subconscious to be deciphered, perhaps, over years. It is a monologue trying to become a conversation, an offering, an alibi, a salute. ~ Eva Rubinstein,
902:How about a hundred days of doing our best to be alive-- even if it's sad, or ordinary, and we want to cry most of the time? That's what living is, I think. Letting it all in. The happy days, the sad days, the angry days. Being awake to it. ~ Eva Woods,
903:I've been with the same person for a very long time but I'm just non-conventional in that way. I don't think people need to be married. I think a lot of people need that piece of paper, but I don't think everybody needs that to feel secure ~ Eva Mendes,
904:When I come, I come for you.
Because of you and your mouth, hands, and insatiable little cunt. And it’ll be that way for you in
reverse. My tongue, my fingers, my cum inside you. Just you and me, Eva. Intimate and raw.

--Gideon ~ Sylvia Day,
905:You're going from audition to audition, changing in the backseat, and all that fun stuff that's great to do at one time in your life. That's when the 49-cent taco, as disgusting as it is, really plays into your day. It really helps you out. ~ Eva Mendes,
906:I do everything I watch, whether it's like a big comic book film that I've done or something very serious and raw.I do have that initial feeling like I'm the worst, this is awful, my work is - I've let everybody down. I definitely have that. ~ Eva Mendes,
907:I stopped examining myself in the mirror to compare myself to the perfect beauties of movies and magazines; I decided I was beautiful-- for the simple reason that I wanted to be. And then never gave the matter a second thought. -Eva Luna ~ Isabel Allende,
908:¿Por qué tanta gente dice que el tiempo todo lo cura? No es cierto, no todo se cura. Cuando pierdes un brazo, cada día de tu vida recuerdas que te falta. Da igual que vivas unas pocas décadas o unos cuantos milenios. Te falta. No está. ~ Eva Garc a S enz,
909:The odd thing about Mama was that she liked to think of herself as a doomy sort of person, but there was a natural optimism in her that refused to be defeated, however hard she squashed it down, and I know that she never lost faith completely. ~ Eva Rice,
910:In my family, there was one cardinal priority - education. College was not an option; it was mandatory. So even though we didn’t have a lot of money, we made it work. I signed up for financial aid, Pell Grants, work study, anything I could. ~ Eva Longoria,
911:It was there that Baron von Schrenck-Notzing, a neurologist, was conducting tests involving intimate scrutiny of Richet’s prized subject, the famed medium Eva C, who was thought to issue ectoplasm, the “miracle fluid,” from between her legs. ~ David Jaher,
912:That's just it, Eva said with a gleam in her eyes that matched the rhinestones on her glasses, you had to get somebody to teach you, to facilitate. Literacy wasn't like a piece of my mama's lemon cake you handed over to somebody on a plate. ~ Minrose Gwin,
913:David satt på golvet med huvudet lutat över badkaret där vattennivån sakta steg. Kanske var det fel av honom att dölja sorgen för Magnus. Men Eva var inte död, han fick inte sörja. Och Eva levde inte, han fick inte hoppas. Ingenting. ~ John Ajvide Lindqvist,
914:I don't come from a wealthy or privileged background, and growing up I was always looking for the best quality at a price I could afford. My love of vintage is rooted in that. Drugstores were the mecca for the latest makeup trends and products. ~ Eva Mendes,
915:La muerte no es esa Parca armada con una guadaña [ ... ] la muerte es el viento del norte, las nubes llenas de nieve capaces de enterrar vivo todo lo que respira. Es el frío que quema los pulmones y rompe los huesos, que te hace trizas el ánimo. ~ Eva Weaver,
916:I'd love for my ambition and will and intellect and sense of humour to define me as well. I'm definitely responsible for the image that I put out there. But it does become frustrating, because I don't want 'sexy' to be my defining characteristic. ~ Eva Mendes,
917:I know I’m a fuckin’ bastard with a bad temper and I don’t fuckin’ deserve you but, shit Eva, if you woulda stayed put I woulda done better by you than you’ve had. You feel me?”
I stared at him. And fell in love with him all over again. ~ Madeline Sheehan,
918:She is a 13-year-old girl who shares Amanda's name, and politely explained that she could not give up the website. Why? Because the younger Amanda plans to be president of the United States, and she's going to need the website for her campaign. ~ Eva Longoria,
919:The news should have terrified her, but it was difficult to be frightened of anything when she was sitting so close to Rom. 'I thought we had convinced him that I was leading a blameless life?' 'We had, till you burst out of that damnable cake. ~ Eva Ibbotson,
920:Once the hag got upset she was apt to go downhill very fast and remember things like she was an orphan. People are often orphans when they are eighty-two, but it is true that when you have no mother or father you can feel very lonely at any age. ~ Eva Ibbotson,
921:Eva, on the other hand, forfeited her edge without hesitation. Despite her ingrained insecurity about her eyes and a history of outsiders devaluing her because of them, she openly professed her brokenness and offered it as a gift to strangers. ~ Karen Witemeyer,
922:I don't like flirting, and when I love someone, I always give everything, maybe too much. And then you have to work at it all the time. I mean, the first months are always great, but afterwards it becomes hard work. It's not as passionate and crazy. ~ Eva Green,
923:A few months ago I finished speaking, and looked down at a class of schoolchildren. A Somali girl with dark eyes hesitantly put her hand up and asked, 'Do you think it will happen again?' I can't answer that, but maybe you can. Will it? I hope not. ~ Eva Schloss,
924:I've learned that it's way harder to be a baby. Everything is a struggle for her. For instance, I haven't thrown up since the '90s and she's thrown up twice since we started this interview. Motherhood is cake compared to what it's like to be a baby. ~ Eva Mendes,
925:People who are born even-tempered, placid and untroubled - secure from violent passions or temptations to evil - those who have never needed to struggle all night with the Angel to emerge lame but victorious at dawn, never become great saints. ~ Eva Le Gallienne,
926:Eva kissed me as if I were the most delicious thing she’d ever tasted, a flavor she craved and was helplessly addicted to. The feeling was heady and had become necessary. I lived for her kisses. When she kissed me, I knew I belonged right where I was. ~ Anonymous,
927:Eva swung her legs over the side of her cot and stood up. Meryn did the same and now Eva was the one staring. "Where's the rest of you?"

Meryn crossed her arms. "Somewhere between 'fuck' and 'you', I think."

Eva chuckled. "I like you. ~ Alanea Alder,
928:I just love architecture, and I just love the idea of being someone who sees the world differently and doing everything you can do in order to actualize that dream. And really sticking to your guns when everyone else is telling you that you're crazy. ~ Eva Mendes,
929:I'm drawn to a lot of tragedies, and I love a Greek tragedy.But I would think - I start thinking realistically about it, and performing eight days a week, that would take a toll. I take things to heart. I don't know if I could survive, like, "Medea." ~ Eva Mendes,
930:This—he gestured impatiently at himself—is just a fucking shell. You’re what drives me, Eva. Can you understand that? You’re my heart and soul. If something ever happened to you, it would kill me, too. Keeping you safe is goddamned self-preservation! ~ Sylvia Day,
931:Hay palabras como latigazos, que sorprenden, castigan y abren una brecha dolorosa; palabras que cambian un presente de manera irreversible. Palabras imposibles, palabras que no encajan, palabras que se quedan para siempre tatuadas en la memoria. ~ Eva Garc a S enz,
932:People in my inner circle of loved ones - we're tight and I've never misjudged someone as far as I know; I can feel someone's intentions, I know their intentions before they probably are honest enough with themselves to know it, so that's my strength. ~ Eva Mendes,
933:You’ll never know what you’ve done for me,” he said as they reached the gates of the level crossing. “If there’s anything you want--”
Clovis grinned. “Can I have Maia when she’s grown up?”
Finn’s smile vanished in an instant.
“No,” he said. ~ Eva Ibbotson,
934:Maja sighed and cleared away the glasses and plates. "Artists certainly aren't easy people."

"No," Eva giggled. "but somebody's got to take the trouble to emphasize the depths of existence. So that the rest of you have a surface to skate over. ~ Karin Fossum,
935:-they were still practicing the fiendishly difficult pattern at the end of the act where the diagonal lines of swans cross over and dissolve to form three groups: unequal groups, since the number seventeen is notoriously difficult to divide by three. ~ Eva Ibbotson,
936:This—"he gestured impatiently at himself"—is just a fucking shell. You’re what drives me, Eva. Can you understand that? You’re my heart and soul. If something ever happened to you, it would kill me, too. Keeping you safe is goddamned self-preservation! ~ Sylvia Day,
937:I am convinced that he loved Eva [Braun] and there is absolutely no question of her complete adoration of him. He was away all the time because his position demanded it. She couldn't travel with him because their relationship was supposed to be secret. ~ Gretl Braun,
938:I’d like to tell you that I died in epic fashion, guns blazing in the middle of a vast street brawl, or at least something scandalously hot, like falling off a balcony during the most incredible sex of my life. The truth? My death was cringingly mundane. ~ Eva Chase,
939:I needed connections from the other side of the divide between criminal and crime-fighter. Sherlock and his friends were going to handle that for me as long as I played this right. I’d worked for nearly ten years to get to this point. I could be patient. ~ Eva Chase,
940:I've always thought of myself as a role model even before being a 'celebrity.' I've always been doing charity work and volunteering in the community since I was 8, so when you do that, I think you just assume that role when you put yourself out there. ~ Eva Longoria,
941:I won a scholarship to come to LA and compete in a modeling and talent completion and was amazed when I won it. I had never acted before in my life and won the acting category. I began to wonder what this is about and then decided to see what happened. ~ Eva Longoria,
942:I would like the work to be non-work. This means that it would find its way beyond my preconceptions...It is the unknown quantity from which and where I want to go. As a thing, an object, it accedes to its non-logical self. It is something, it is nothing. ~ Eva Hesse,
943:I babysat your pups when you got so drunk you were dry humping your mailbox when your mate was out of town visiting her sister." Eva stuck her finger right in his face.

He turned beet red as a female voice was heard above the crowd. "He did what? ~ Alanea Alder,
944:Recuerdo la nocturna procesión de niños y más niños, tan asustados, tan callados, tan bonitos. Si pudiéramos ver tan solo a uno de ellos se nos partiría el alma. En cambio a los asesinos no se les partió el alma. Más duro, sin embargo, es haberlo vivido. ~ Eva Schloss,
945:The good thing about this Casino Royale thing, that I hope and pray, is that I'll have more opportunities. That roles will come up to me rather than going to the auditions. But I still have a lot of things to prove. I haven't, I think, shown all my talent. ~ Eva Green,
946:I had been thinking about rubber all along. Like as the novel's element, or base material. A lot of artists in the late '60s and early '70s worked with rubber and other forms that seemed like they connoted industrial detritus. Robert Morris, Eva Hesse. ~ Rachel Kushner,
947:That apple,” Ashford said, “didn’t fall close to the tree. In fact, it threw itself off the tree’s branches, rolled down a hill, and straight into the nearest theater box, where it surrounded itself with a variety of strawberries of dubious repute.” Eleanor ~ Eva Leigh,
948:I loved my time on All My Children. That show was a family to me. I am so sad that daytime is slowly fading away. I owe so much to daytime. I learned so much about my craft and I made so many wonderful friends there and I am so sad that it is all going away. ~ Eva LaRue,
949:I remember reading scripts when I started in the business, and [Latino roles] were either nonexistent or written as the maid or a drug dealer. We're no longer just that. I'll play any part that challenges me. What's important is that all races have choices. ~ Eva Mendes,
950:Sometimes [Eva Braun] would go back to his apartment to "make up." At the Berghof, these arguments didn't last as long, [Adolf Hitler] would smooth her feathers and they'd be good together again. I doubt anybody else noticed this but me. It wasn't obvious. ~ Gretl Braun,
951:It feels bad, telling you all this. Spoiling the surprise, I mean. You’ll see it all yourself, soon enough. That is, if you live too long. Or if you just give up and go nuts ahead of schedule. My mom, Eva, even you, eventually everybody gets a bracelet. ~ Chuck Palahniuk,
952:When he eased, then finally broke that kiss, he then pressed his lips to the tip of her nose, each eye, and finally her forehead. To Eva, it felt almost like a blessing given by the pope and in a way it was, Connall was blessing her with his love. “Right! ~ Hannah Howell,
953:I was raised in a beautiful Black two-parent family that has given me amazing morals to go out to make a better life for myself and others. That is who I truly am. And this show allows me to display the true essence of who I am and why I'm in this business. ~ Eva Marcille,
954:My father would never have come to visit, he detested Eva's [Braun] choice in a man and the fact [Adolf] Hitler had set her up in an apartment. To him it was deeply humiliating that she was living with a man at his own whim at an apartment he was paying for. ~ Gretl Braun,
955:Despite her way with fire, Eva always makes me think of water. She's slender and sparkling as the stream beyond our clearing, and like that stream she seems content to live a part of her life underground, seems sure - even now - that she is headed somewhere. ~ Jean Hegland,
956:Latinos have not historically been a culture that unites easily. We're very factioned - you have your Mexican Americans, your Puerto Ricans, your Cuban Americans, your Central Americans - and sometimes we focus on the differences more than the commonalities. ~ Eva Longoria,
957:Again the thunder clapped. Still Eva stood in the field. Maybe, she thought, a girl struck by lightning would split down the middle and become two girls, and then she'd have a friend. She held out her watch with its metal band, to call the lightning down. ~ Elizabeth Graver,
958:I'm naturally athletic. I've been involved in sports since I could walk. So, for me to be sedentary is just unacceptable. Not only is it great for your physical body, but it gives me more energy during the day if I've worked out. I feel better. I look better. ~ Eva Longoria,
959:Shortly after Eva's [Braun] second attempt at suicide, [Adolf] Hitler moved quickly, as we discussed already. I can't tell you how difficult it was for her living at the apartment of our parents. I wasn't happy there, but Eva was miserable, I can tell you that. ~ Gretl Braun,
960:I sat with him for three hours and we did not exchange a single word. At the end he handed me, as he had done before, an envelope with money in it. It would have been much nicer if he had enclosed a greeting or a loving word. I would have been so pleased if he had. ~ Eva Braun,
961:I think it's very important to recognize talent in all facets of filmmaking. Making a movie is such a lengthy and intense experience, so it's wonderful to honour actors, directors, producers and all crew members who put so much hard work and passion into a project. ~ Eva Green,
962:I think that, when you play a mother, whether you play a bad mother or a not so great mother or an amazing mother, being a mother is already so complicated. It's already three-dimensional, automatically, no matter what the role is, because you're playing a mother. ~ Eva Mendes,
963:It's tough. We don't have a character-driven show so I think the fans get really frustrated because they don't get to see any consistency in terms of what's happening romantically. We kind of just have to take it with a grain of salt. It shows up where it shows up. ~ Eva LaRue,
964:We could go back to England for a visit. I’m sure Lady Parsons would be pleased to have us to stay.”
Mr. Carter did not answer. For one thing, he never spoke to his wife if he could help it, and for another, the last thing he wanted was to go back to England. ~ Eva Ibbotson,
965:You always feel quite vulnerable when you're naked on a set. You feel quite silly, actually. And with the green screen around you, it's not that sexy. But, it looks stunning. It's art. It's not vulgar. It's not indecent. It's not realistic. It's beautiful, I think. ~ Eva Green,
966:I decided to take two years between finishing undergraduate and beginning medical school to devote fully to medical research. I knew that I wanted to go to medical school during undergraduate, but I was also eager to get a significant amount of research experience. ~ Eva Vertes,
967:Providing for one's family as a good husband and father is a watertight excuse for making money hand over fist. Greed may be a sin, exploitation of other people might, on the face of it, look rather nasty, but who can blame a man for 'doing the best' for his children? ~ Eva Figes,
968:When people write lies about you, and you know that they are lies, that means that they don't know the truth, so that's OK with me. If something true came out, I would have to check my circle to see who's talking and possibly make an apology phone call to my parents! ~ Eva Mendes,
969:[Affordable prices] are important to me. My mother lets me know [if something is too expensive]. With a few dresses, she's, like, "That's too much." "But Mom, it's $59.99." "It's too much." And then I go back and we talk about price points. My family keeps my grounded. ~ Eva Mendes,
970:The man on TV was balding. What little hair he had was gray--not a nice-looking silver or even white, but a dull, lifeless gray. Depressing. Ugly. He was the person who told me my life was going to drastically change--the man with the ugly gray hair.
~Eva ~ Michelle K Pickett,
971:You definitely have the voice for phone sex, but I've got to go. I have a date with my vibrator."

"Oh, Eva." Cross spoke my name in a decadent purr. "You're determined to drive me to my knees, aren't you? What will it take to talk you into a threesome with B.O.B. ~ Sylvia Day,
972:I saw a few lines from a few, there were hundreds of them, all [Adolf Hitler] letters and [Eva Braun] replies written on carbon paper. I just saw that her letters to him were lengthy, his were much shorter. I wouldn't intrude on their privacy and I had given her my word. ~ Gretl Braun,
973:Listen, bitch, the only white trash in this room is the one who slept with a married man. An old married man at that. You call my man one more name and I will knock those ridiculously high heels out from under you. So back the hell off before you end up on your ass. -Eva ~ Abbi Glines,
974:I recalled psychologist and Auschwitz survivor Edith Eva Eger saying that the spoiled, pampered children were the first to die at Auschwitz. They kept waiting for others to come save them, and when no one came, they gave up. They had not learned how to save themselves. ~ Dalai Lama XIV,
975:Ours was a good love, Eva tells him in her mind. Not the giddy love of teenagers, or that of a married couple in middle age, frayed by work, home, children, by the hue and cry of the everyday; but its own, pure thing, true to itself, answerable to no one, to nothing. If ~ Laura Barnett,
976:There are a lot of people who want to be famous nowadays: singers, actors and, you know, it's like a roller-coaster. And when you are very sensitive - I'm very sensitive - you have to be very strong... You have to just not pay attention to the people who hate you, you know? ~ Eva Green,
977:Doesn’t Eva have warm and eager flesh?”

“Of course. But the sweet thrill wanes somewhat when eagerness is so easily elicited. The succulent bliss of the moment is lost.” Johnny could’ve written a whole song around that one sentence, so I committed it to memory. ~ Linda Robertson,
978:There was no one like her on the whole of the planet, no one who had ever lived or ever would. There was not a single other person with her fingerprints, with her memories, with the blood beating in her veins. She was herself, and she was alive right now, despite everything. ~ Eva Woods,
979:It is assumed that a man will fit one of the three sizes available in the condom-style urine collection device hose attachment inside the EVA suit. To avoid mishaps caused by embarrassed astronauts opting for L when they are really S, there is no S. “There is L, XL, and XXL, ~ Mary Roach,
980:Tal vez ese fuera el verdadero propósito de las costumbres, de las fiestas de los pueblos, de los días señalados del calendario. La vida sigue, pese a que ocurran desastres, muertes y guerras. Tal vez sea una enseñanza de nuestros ancestros: que el show debe continuar. ~ Eva Garc a S enz,
981:There was a pause. Then:
“And you’ve got me,” said Finn.
Maia lifted her head and smiled at him. For a moment she felt completely happy. Then she looked at Finn’s hand resting on the tiller.
“But you’re going away.”
“Yes,” he said. “That’s true. I’m going away. ~ Eva Ibbotson,
982:The business is about coming up with a business plan and using your relationships and networking and seeing your dreams come true. Everyone on this show has their own business. Fifteen minutes of fame is fleeting. It's about learning the business and creating a new business. ~ Eva Marcille,
983:Eva: there's so much out there for you. You just don't know it yet.
gideon: I don't need anything else. I get out of bed every morning and face the world because you're in it. Because of you, the world makes sense to me in a way it didn't before. I have a place now. WITH YOU ~ Sylvia Day,
984:Uniqueness does not come from external things that people do to themselves or other things like what they wear. All the uniqueness that radiates to the world comes from how you deal with the world, your best inner strengths. It never comes from a tattoo or a designer outfit. ~ Eva Mozes Kor,
985:I struggle to watch myself in any scene, to be honest. What's done is done. I wish I was able to watch myself, as it would really help me develop as an actor. But I'm not brave enough. It's a difficult thing to do - looking at yourself as this utterly different person on a screen. ~ Eva Green,
986:What are these things that this houses, Eva?" Rovender picked up a crumbling tome. He handed it to her.
"These are books," Eva said as the yellowed bits of paper flaked away in her hands to rest on the floor. "It's what humans used to put all of their writing in long ago. ~ Tony DiTerlizzi,
987:That's the beauty of being an actress, is that you hopefully get to have different roles and really stretch yourself. This is really what I've been working for a while. I've been in the business for a minute, and it's an opportunity like this that I've been really working towards. ~ Eva Mendes,
988:The Internet has been a great outlet for storytelling. After all, there are web-based shows that have started online and have then gotten picked up. I think it's a great opportunity for artists to get through the network roadblock. It just allows us another venue to be creative in. ~ Eva LaRue,
989:to leave it to Eva to tell his daughter that David has gone, and will not be coming back. The anger will come, Eva knows – she is already dimly aware of it, but from a distance, as if viewed from the wrong end of a telescope. For now, there is only this deadening sense of calm. ~ Laura Barnett,
990:Let’s be clear. There was no us.” My smartphone chimed with a text from Raúl, letting me know that he was nearly at the Crossfire with Eva. I moved to the coatrack. “You wanted to fuck and I fucked you. If you wanted me, well … I’m not responsible for your exaggerated expectations. ~ Sylvia Day,
991:Some girl named Eva has him convinced that you put out after one beer."
"What?" My voice was as shrill as the ringing tardy bell
"I personally don't believe it" he went on blithely, "and I have a Porsche. Not as much leg room as a Beamer, but so much hotter, I'm told. ~ Jennifer L Armentrout,
992:If [Eva Braun] was crying upstairs, it wouldn't be long before [Adolf] Hitler would quietly excuse himself and then make things right. What he said to her, I don't know. Whether he said the words "I'm sorry," I don't know. But he was a charmer, he knew how to stop a woman from crying. ~ Gretl Braun,
993:Because of the people in history, Trudi felt a far stronger link than ever before to the people in her town, and from all this grew new stories, which she told to Eva and her father, and to Frau Abramowitz who listened to every word and sighed, “Trudi, you and your splendid imagination. ~ Ursula Hegi,
994:I don't wear base, as I don't like to cover up my freckles, but I couldn't live without YSL Touche Eclat for hiding my under-eye circles. I love the smoky-eye look, so I use Dior's 5-Colour Eyeshadow in Night Dust and lashings of mascara. I finish with a dash of bronzer for a healthy glow. ~ Eva Green,
995:Rich tofu-eaters would move out to the country, buy a small farm that was going under anyway and then not know what to do with it. (See Green Acres and multiply by hundreds of thousands and both members Eva Gabor. But crossed with Karen Carpenter and take away all shreds of common sense.) ~ John Ringo,
996:As he started 'Whisky and Gin' and the cheering and the shrieking filled my senses, I thought of Mama, shattered by the war and Papa's death and I wished with all my heart that she could understand how it felt to be us that night - how it felt to be eighteen and unbeaten, eighteen and alive. ~ Eva Rice,
997:What will you do?" Eva would ask him. "I don't know," he would say. He ruled out law, because he didn't like lawyers, and he ruled out medicine because he couldn't take the sight of blood. "What will you do?" It was only through default that the best professor I ever had became a teacher. ~ Mitch Albom,
998:Yes.” Maksim took her hand and brought it to his lips. “It’s an honor to meet you, Eva. Being the Pakhan’s daughter, I am now at your service for whatever you need. And I mean . . . whatever . . . you need, sweetness.” Vincente sighed. Fucking Kirov and his necessity to disturb the shit. ~ Nancy Haviland,
999:[Adolf Hitler] would wear whatever what was put in front of him. He didn't match his ties or his shoes with his clothes, it was as if he deliberately dressed in such a way as to get Eva to get upset. It was his form of teasing or perhaps of controlling [Eva Braun], manipulating her emotions. ~ Gretl Braun,
1000:To spell (from an old Germanic word) first meant to speak or to utter. Then it meant to read, slowly, letter by letter. Then, by extension, just around Cawdrey’s time, it meant to write words letter by letter. The last was a somewhat poetic usage. “Spell Eva back and Ave shall you find,” wrote ~ James Gleick,
1001:I always start the day with a cup of hot water and lemon - I find it really cleanses and hydrates me. I have very sensitive, dry skin, so I have to be careful about what I put on my face. My must-haves are Dermalogica cleansing gel and L'Or De Vie Creme Riche by Dior, which is thick and nourishing. ~ Eva Green,
1002:You can learn from getting to watch some of your favourite actors and actresses on-set. It's fascinating. It's amazing how professional someone like Eva Green is about work. It's inspiring. In reality, they're human beings who are really good at their job. So, that's really exciting to be around. ~ Juno Temple,
1003:Men have influenced my activism and feminism both positively and negatively. As most gender differences are social, not genetic, we still need to change what we do and what we expect of each other... The potential exists for societies where men and women do not have to conform to unwanted stereotypes. ~ Eva Cox,
1004:I'd rather be thought as an international actress rather than a French one. Because I don't know what's coming up for me, my ambition is not to be typecast. So I'm working on my English accent, as well as my American one. I don't want to be like 'Okay, I'm French, and I want to succeed in Hollywood!' ~ Eva Green,
1005:Bunaoara, doctorul Tataru ar fi spus o data, într-un grup de medici, ca în Paradis Adam si Eva erau regenerati periodic, asadar întineriti, prin neoplasm; ca numai dupa ce-a intervenit pacatul originar, corpul omenesc a pierdut secretul regenerarii periodice si deci al tineretii fara de batrînete. ~ Mircea Eliade,
1006:Knowing it was her last night on the Arabella, Maia fought against sleep. She must remember it all--the lapping of the water against the side of the boat, the white moths, the fireflies…
Finn, too, was awake. “When we’re grown up I’ll come back for you, I promise. No one can stop us then. ~ Eva Ibbotson,
1007:Meeting people is difficult, period. LA is a difficult place to meet people anyway, and Hollywood is such a small community. But I don't make it a rule just to date other actors and people in the entertainment industry. It could work out with me and a dentist. It could work out with me and a lawyer. ~ Eva Longoria,
1008:When [Adolf] Hitler was in Munich, their place [with Eva Braun] to meet was always his apartment. Before that, it was at Hoffmann's place. They had their routine there, Hitler had his security there, it was a place he was used to. He never got used to the apartment he got us on the Widenmayerstraße . ~ Gretl Braun,
1009:Trust is essential for our social wellbeing. Without trusting the good will of others we retreat into bureaucracy, rules and demands for more law and order. Trust is based on positive experiences with other people an it grows with use. We need to trust that others are going be basically reasonable beings. ~ Eva Cox,
1010:Since I begrudgingly started my Instagram account and my social media exposure/connection. I say begrudgingly because I just didn't want to take the plunge, but when I realized it was just a direct connection to our customer and these women, I did it. I like listening to their stories and their feedback. ~ Eva Mendes,
1011:Delphine began to read with a mad attention when she wanted to talk to Clarisse. She saw that in her life there was a woman-shaped hole, a cutout that led to a mysterious place. Through it, her mother, then Eva, and now Clarisse had walked. If only she could plunge her arms through and drag them back. ~ Louise Erdrich,
1012:I’m sorry you never got my note that night,” said Minty. “I was arranging for us to go and live with them. You’ll like that, won’t you?” she asked Maia.
Maia was silent, looking down at her plate.
“Of course she will,” jeered Finn. “Sergei will be able to kneel at her feet like a person in a book. ~ Eva Ibbotson,
1013:One guy named Lars was writing a six-hundred-page poem on Hitler’s last days in the bunker, written from the viewpoint of Eva Braun’s dog. His first reading consisted of ten minutes of barking. “It sets the mood,” he explained, and he was correct if that mood was to punch him hard in the face. Natalie’s ~ Harlan Coben,
1014:I never knew how much we consumed. It seems as if we are all appetite, as if a human being is simply a bundle of needs to drain the world. It's no wonder there are wars, no wonder the earth and water and air are polluted. It's no wonder the economy collapsed, if Eva and I use so much merely to stay alive. ~ Jean Hegland,
1015:I never knew how much we consumed. It seems as if we are all appetite, as if a human being is simply a bundle of needs to drain the world. It’s no wonder there are wars, no wonder the earth and water and air are polluted. It’s no wonder the economy collapsed, if Eva and I use so much merely to stay alive. ~ Jean Hegland,
1016:Mi madre me explicó una vez que el duelo tiene cinco etapas y que ella ayudaba a sus pacientes a pasar por todas ellas sin que ninguna se convirtiese en patológica. Recuerdo que esas etapas eran la incredulidad, luego la rabia. No me acuerdo de la tercera y la cuarta, pero la última era la aceptación. ~ Eva Garc a S enz,
1017:I wish I had [letters], can you imagine their value, and I don't mean merely financially. I am sure they were accidentally destroyed or that Schaub found them and destroyed them. [Adolf] Hitler didn't want those letters read by anyone but Eva [Braun] and had made that point clear in the course of the years. ~ Gretl Braun,
1018:That compromise means you don’t always have to be the strong one, Gideon. You can do the heavy lifting on occasion, and you can let Eva do it sometimes. Marriage isn’t about whether you’re strong enough as an individual. It’s about how strong you are together and the luxury of taking turns carrying the load. ~ Sylvia Day,
1019:The one thing I cannot tolerate in life is seeing people being taken advantage of, I cannot tolerate it; I can't even see it in a movie. That can borderline on abuse and so what I would say is: really know when to put that guard up, and know how to really read people because that will help you along the way. ~ Eva Mendes,
1020:What are you afraid of then?"
"Not being able to see, I think, [...] not seeing because you're obsessed by something that blots out the world. Some sort of mania or belief. Or passion. That awful kind of love that makes leaves and birds and cherry blossom invisible because it's not the face on some man. ~ Eva Ibbotson,
1021:[Adolf] Hitler and Eva [Braun] jointly came to that decision, I think. Hitler wanted me there for security reasons and to keep Eva company, she wanted me there because we were both still very young. I was 20 years old, to live on my own would have been daunting. I wouldn't have done it and neither would she. ~ Gretl Braun,
1022:After [Adolf] Hitler took power, Hoffmann moved to a grander place on the Ebersbergerstrasse. I never saw the first house, I was never there. It was at the Schnorrstrasse that Eva [Braun] and he first really got to know each other. Some of this was before Geli Raubal's death, much of it was after that event. ~ Gretl Braun,
1023:But then the money business began. You like to give a girl presents when you're in love—you like to do things right. Well, Lord knows, Eva was no gold-digger—she was as likely to be pleased with a soda as a pair of imported gloves. On the other hand, she was as likely to be pleased with the gloves. ~ Stephen Vincent Ben t,
1024:Ms. Wrack's mother, Mrs. Wrack, had been a mermaid: a proper one who lived on a rock and combed her hair and sang. But sailors had never been lured to their doom by her, partly because she looked like the back of a bus and partly because modern ships are so high out of the water that they never even saw her ~ Eva Ibbotson,
1025:She wanted to learn because it was a challenge she looked forward to defeating, not just because she felt obligated to follow some vague idea of rightness. She was going to enjoy coming into her powers, not simply accept them as a duty. That kind of light could sustain you so much longer, through so much more. ~ Eva Chase,
1026:A fost rău că Adam și Eva au mâncat din pomul cunoașterii. A fost rău când au văzut că sunt goi și când au învățat ce sunt poftele și rușinea. Și au fost goniți din Paradis și s-au închis porțile după ei. Dacă nu s-ar fi întâmplat asta, nimeni n-ar mai trebui să îmbătrânescă, să se îmbolnăvească și să moară. ~ Daniel Keyes,
1027:From time to time Eva would venture on deck to gaze at the grey sky,the grey turbulent water and the grey ships with their belching smoke stacks butting and smashing onward through the waves and jagged swells - disappearing in explosions of wintry spume from time to time - gamely making for the British Isles ~ William Boyd,
1028:I rehearsed it a lot underwater with a mouthpiece for Casino Royale and not freaking out, because you can't see a thing. It's like being in a really bad nightmare. I've never seen somebody drown, but I really swallowed water. It was like choreography. It was very emotional. I was crying underwater at one point. ~ Eva Green,
1029:What the hell was I supposed to do, Eva? I didn’t know you existed.” Gideon’s voice deepened, roughened. “If I’d known you were out there, I would’ve hunted you down. I wouldn’t have waited a second to find you. But I didn’t know, and I settled for less. So did you. We both wasted ourselves on the wrong people ~ Sylvia Day,
1030:Eva Wilt got to her feet and stood with the rain running down her face and as she stood there the illusions that had sustained her through the week disappeared. She saw herself as a fat, silly woman who had left her husband in pursuit of a glamour that was false and shoddy and founded on brittle talk and money. ~ Tom Sharpe,
1031:my gosh.” Rhonda pressed a hand over her heart, and tears pooled in her eyes as she looked toward the door. “Eva.” Coop walked over to meet Eva and Mike, who stood protectively beside her. “Are you . . . should you . . . can I . . . ?” Eva smiled. “Yes, I’m ready to be out. Yes, I should be here. And yes, you ~ Cindy Gerard,
1032:She [Eva Braun] was always complaining later on, "I know nothing that's going on." They [with Adolf Hitler] talked about other things: dogs, movies, music, Munich gossip, who was going with who, who was cheating on their spouses, who was drinking too much or trying to quit. All sorts of local things like that. ~ Gretl Braun,
1033:What the hell was I supposed to do, Eva? I didn’t know you existed.” Gideon’s voice deepened, roughened. “If I’d known you were out there, I would’ve hunted you down. I wouldn’t have waited a second to find you. But I didn’t know, and I settled for less. So did you. We both wasted ourselves on the wrong people. ~ Sylvia Day,
1034:So if I can give anyone advice in this business on love and balancing, it's that you truly have to take a second, step back, to figure out who you are and what you want. And it is okay if those people around you don't fit into that. Because what you don't want to do is end up living your life for someone else. ~ Eva Marcille,
1035:We ran up to them and they gave us hugs, cookies and chocolate. Being so alone, a hug meant more than anybody could imagine because that replaced the human warmth that we were starving for. We were not only starved for food, but we were starved for human kindness. And the Soviet Army did provide some of that. ~ Eva Mozes Kor,
1036:The thing is, baby, you don’t have long,’ he said. ‘We don’t have long. Dancers are like dragonflies – in one day, dead in the water the next. So you just have to work, all the time, because if you don’t love it, and if you don’t want to do it so much that it’s like breathing to you, then you might as well stop now. ~ Eva Rice,
1037:Those who think of the Amazon as a Green Hell,” she read in an old book with a tattered spine, “bring only their own fears and prejudices to this amazing land. For whether a place is a hell or a heaven rests in yourself, and those who go with courage and an open mind may find themselves in Paradise. ~ Eva Ibbotson,
1038:Daddy!” Eva whirled around, glaring. “I’ve been fucking Deuce since I was eighteen! I wanted to fuck him when I was sixteen! Maybe I even wanted him when I was twelve too! Who knows! What I do know is I have been in love with him since I was five! So get over it! And don’t you dare shoot him or I’ll shoot you! ~ Madeline Sheehan,
1039:How to Obtain Power of Attorney. This looks interesting.” Was that sarcasm? A slim pamphlet with a sad stock photo of someone holding an old person’s hand. When really getting power of attorney was more like grabbing that old person’s hand and tying it to their side before they could hurt themselves. Or someone else. ~ Eva Woods,
1040:I'm quite sure it happened in Berlin too when Eva [Braun] stayed there later on. I wouldn't know about that because I was scarcely ever there myself. I don't want to suggest she was crying all the time, but then they had their arguments, she was very downcast until she had cried it through. It happened on occasion. ~ Gretl Braun,
1041:Cary shoved both hands into his hair. “Jesus, Eva. You don’t up and marry the first guy you have a serious relationship with.” “It’s not like that,” I protested, awkwardly avoiding looking at Raúl. “You know how we feel about each other.” “Sure. You two are whack jobs separately. Together, you’re a goddamn nut house. ~ Sylvia Day,
1042:I think it would be so fun to do some kind of comedy, something - I'm not exactly sure, but something like I just did Moliere's "Tartuffe" in class, and wow, what a stretch. Why go to classes? I get to play in Moliere's "Tartuffe," and I could never - nobody would ever think that they would be, I'd be right for that. ~ Eva Mendes,
1043:You can guess this is how men have been handling Eva's hostility for her whole life. Just distract her. Get through the moment. Avoid confrontation. Run away. That's pretty much how we get through our own lives, watching television. Smoking crap. Self-medicating. Redirecting our own attention. Jacking off. Denial. ~ Chuck Palahniuk,
1044:Everything you do leaves something behind; nothing gets lost. All the good you have accomplished will continue in the lives of the people you have touched. It will make a difference to someone, somewhere, sometime, and your achievements will be carried on. Everything is connected like a chain that cannot be broken.’ In ~ Eva Schloss,
1045:I also have an amazing codesigner and an amazing partnership with New York & Co. The exciting part of growing together and having this kind of long-term relationship is that they can anticipate where I'm going with something. So our relationship is very defined, it's a true partnership so I'm not doing it all by myself. ~ Eva Mendes,
1046:[Eva Braun] went to the Nurnberg party rallies starting in 1935. She was there twice and stayed at the Hotel Deutscher Hof, the hotel [Adolf] Hitler had always stayed at while there. It was endless subterfuge in order to see him and then only for a few hours, then she had to sneak back to the banishment of her own room. ~ Gretl Braun,
1047:The old screens in Lilly’s windows billow in short snaps with the wind, which sounds different this morning. Last night it was aggressive, brusquely changing direction, wildly indecisive. This morning it just hisses. Like a snake. One long, languid sound, and then a snap of the screen. Secrets, secrets, secrets. I ~ Eva Lesko Natiello,
1048:A veces los días nacen prometiendo besos y abrazos. A veces estos besos y abrazos llegan, y no puedes reprocharle nada al día, pero no son de ningún modo como tú los esperabas. A esos días solo puedes pedirles un poco más, y por suerte ese deseo es siempre concedido: que mueran cuanto antes y que llegue un nuevo día. ~ Eva Garc a S enz,
1049:[Wir] dürfen annehmen, dass ein Mensch, wann immer er lebt oder lebte, dem Menschen einer beliebig anderen Epoche geistig gesehen Zeitgenosse ist. Die bekannten einzigen und unbezweifelbaren Ausnahmen waren Adam und Eva, nicht weil Adam der erste Mann und Eva das erste Weib gewesen, sondern weil sie keine Kindheit hatten. ~ Jos Saramago,
1050:I want to show it's possible to be happy and enjoy life, even if things seem awful. Did you know that, after a few years, lottery winners go back to the exact same levels of happiness as before they won? And people in serious accidents do, too, once they've adjusted to their changed lives? Happiness is a state of mind, Annie. ~ Eva Woods,
1051:Muriel sprinkled salt over her haddock mousse. ‘It is not easy to be specific, but both morally and hygienically there is . . . a kind of laxness which I had not expected.’ Dr Lightbody leant forward. The discussion of hygienic and moral laxness with a beautiful woman in a softly shaded restaurant was exactly to his taste. ~ Eva Ibbotson,
1052:What do you mean to do with Maia when you do find her?” the professor asked that night.
“Take her back to the Keminskys and never let her out of my sight again,” said Miss Minton.
“She may not find it easy.”
“Why on earth not? The Keminskys are the kindest people in the world.”
“Yes. But she has tasted freedom. ~ Eva Ibbotson,
1053:I am a firm believer in The Paleo Solution. I maintain a hectic schedule that starts early and finishes late. Filming a television series, maintaining my fitness, and being a mom can be harrowing some days. Since adopting a Paleo way of eating I look and feel better, and I know that I am setting a good example for my daughter. ~ Eva LaRue,
1054:I think British men build up the idea of us French girls having some magic extra sex appeal so much, they lose their heads. I can't really understand the whole thing - but it makes me laugh. It's such a cliche to think all French girls are well dressed, elegant, sophisticated and sexy. Some are utter slobs, I promise you that. ~ Eva Green,
1055:My name is Eva, which means 'life,' according to a book of names my mother consulted. I was born in the back room of a shadowy house, and grew up amidst ancient furniture, books in Latin, and human mummies, but none of those things made me melancholy, because I came into the world with a breath of the jungle in my memory. ~ Isabel Allende,
1056:—¿Qué otra cosa podía hacer, Eva? Ni siquiera sabía de tu existencia. —La voz de Gideon se hizo más grave y áspera—. Si hubiera sabido que andabas por ahí, te habría buscado. No habría perdido ni un segundo. Pero no lo sabía, y me conformé con menos. Igual que tú. Los dos perdimos el tiempo con personas que no eran adecuadas. ~ Sylvia Day,
1057:They turned into the Agarapi and soon afterward saw a great snake, endlessly long, rustling through the leaves and dropping down into the dark water.
“An anaconda,” said the professor.
“Is it dangerous?” asked Miss Minton.
“Not to us,” said the professor. “It’s a good omen--the God of the Water making himself known. ~ Eva Ibbotson,
1058:At the Berghof, it was almost like a family atmosphere there. We all ate meals together, watched films together before the war, listened to records, all those things. The same faces were always around on the mountain. If [Adolf] Hitler and Eva [Braun] had an argument there, it would have been obvious to me, because I knew Eva. ~ Gretl Braun,
1059:But America was built by optimists. Optimists like my friend Amanda, who recently started a small business. When she went to buy her website address-her first and last name-she found that someone already owned it, but wasn't using it. So my friend emailed the owner of the site to ask if she could buy it. The owner wrote back. ~ Eva Longoria,
1060:A film can be big or small - I have to just fall in love with it. To connect with the character, the script, and the director. Sometimes they say to you, 'You should do that for your career; it's a big thing, people will go and see it,' but I wouldn't be able to, because my heart wouldn't be in it. I would drive people quite mad. ~ Eva Green,
1061:After I have photographed the way I like to, I feel as I might if I had been making love all day, marvelous and exhausted and wanting to collapse on the floor in a heap. That's why I can't photograph just anybody, and why it's so hard to photograph people on assignment; it's like going to bed with someone not of my choosing. ~ Eva Rubinstein,
1062:Though there were so many unusual creatures on the Island, the royal family was entirely human and always had been. They were royal in the proper sense – not greedy, not covered in jewels, but brave and fair. They saw themselves as servants of the people which is how all good rulers should think of themselves, but often don’t. ~ Eva Ibbotson,
1063:I don't know how I would have gotten through this life without someone to really love me and I love them, him, and them [family]. It's forgiving. Love is very forgiving to one another and your friends and it's a powerful, powerful emotion and it's my favorite emotion in life. Now, write that down and read it and remember it. ~ Eva Marie Saint,
1064:There’s people who make their living with animals,” she said. “Naturalists they’re called. You could be one of them.”
“From then on my father knew what he wanted to do,” said Finn. “He wanted to get as far away from his family as it was possible to go, and live with animals.”
When you know what you want you usually get it. ~ Eva Ibbotson,
1065:Pauline kept a scrapbook into which she pasted important articles that she had cut out of the newspapers. These were about the courageous deeds that had been done by people even if they only had one leg or couldn't see or had been dropped on their heads when they were babies.
'It's to make me brave,' she'd explained to Annika. ~ Eva Ibbotson,
1066:We’re slow-moving targets, us writers of entertainment. They call us hacks, panderers, scribblers. You name an insult, I’ve heard it: our readers are fools; the writers themselves are imbeciles; we have no talent. And God forbid a woman should attempt to write something that isn’t moralistic tripe. Then the insults are tripled.” She ~ Eva Leigh,
1067:...Eva is renowned as both Boston Brahmin and Salem witch when , really, she is neither. Actually, Eva is an old-school Unitarian with Transcendentalist tendencies....
Yet in recent years Eva has spoken only in cliches, as if use of the tired metaphor can somehow remove her from the inevitable outcomes she is paid to predict. ~ Brunonia Barry,
1068:We didn't have a lot of time to really prepare for a great chemistry. It was more instantaneous and instinctive. In the morning I went to Daniel Craig trailer and if I wanted to make some changes there was sort of a go between me and the director. It was good because Daniel is always like, "C'mon let's go for it. Let's fight for it!" ~ Eva Green,
1069:He then kissed her.

It was a very long time before he let her go. When he did, she looked up at him, hurt and bewilderment on her face.

“Why did you stop?” asked Tessa.

“I thought you might want to breathe,” said Guy carefully.

“Breathe?” said Tessa, shocked. “I don’t need to breathe when I’m with you. ~ Eva Ibbotson,
1070:A balance is necessary in life. To achieve this we must move away from broad definitions of workplaces as functional and households as emotional. Similarly, home, the haven in a heartless world, as defined by men, cannot be used by them as an antidote to the workplace's discomforts and demands, if this means having the wife as a servicer. ~ Eva Cox,
1071:I'd worried that letting her get too close would break me. Unfortunately, I'd worried about that a little too late. Because I was broken. The Cage I was before Eva no longer existed. As much as I didn't want to admit it, I'd fallen in love with her. I'd allowed someone in and she hadn't want me. I hadn't been good enough. I never was. ~ Abbi Glines,
1072:As Maia turned to go, hardly believing that there could be such happiness, she heard a loud splash. Miss Minton was leaning over the side, watching the parcel she had held on her knees floating away downriver.
“What was that?” asked Maia.
Miss Minton straightened herself.
If you must know,” she said, “it was my corset. ~ Eva Ibbotson,
1073:But in the evening, when at last she had a moment alone, she slipped into the library and leaned her head against the mahogany steps she had climbed the day she knew she was going to the Amazon. The dream she had dreamed there had been a true one. She had found a land whose riches she had never before imagined, and she had found Finn. ~ Eva Ibbotson,
1074:I have full faith in people. I think that we have the ability to change. We're habitual creatures. Once we figure out that bad habit and identify it, whether it's behavioral or whatever it may be, we change our habits. Obviously, I'm simplifying it and making it sound very easy to do, and we all know it's very difficult, but it's doable. ~ Eva Mendes,
1075:I was given five injections. That evening I developed extremely high fever. I was trembling. My arms and my legs were swollen, huge size. Mengele and Dr. Konig and three other doctors came in the next morning. They looked at my fever chart, and Dr. Mengele said, laughingly, 'Too bad, she is so young. She has only two weeks to live ..' ~ Eva Mozes Kor,
1076:And lying there, her hair in damp strands across her crumpled face, Harriet gave up the long, long struggle to love her father and her aunt.
"It was for this loss above all that she wept. She had learned, during the long years of her childhood, to live without receiving love. To live without giving it seemed more than she could bear. ~ Eva Ibbotson,
1077:I think there's an awful lot of twaddle and bullshit on EVA. The whole game is to turn retained earnings into more earnings. EVA has ideas about cost of capital that make no sense. Of course, if a company generates high returns on capital and can maintain this over time, it will do well. But the mental system as a whole does not work. ~ Charlie Munger,
1078:Las palabras son gratis, decía y se las apropiaba, todas eran suyas. ella sembró en mi cabeza la idea de que la realidad no es sólo como se percibe en la superficie, también tiene una dimensión mágica y, si a uno se le antoja, es legítimo esagerarla y ponerle color para que el tránsito por esta vida no resulte tan aburrido. --Eva Luna ~ Isabel Allende,
1079:As they opened the door, Maia heard Mrs. Carter’s voice raised loudly in the corridor. “Just remember this, Miss Minton: I shall always know. Always.
The twins looked at each other and giggled. “She’s warning her not to remove her corset,” they whispered. “Some of the other governesses tried to do it, but Mama can always tell! ~ Eva Ibbotson,
1080:Eva and Anne Morgan, one a niece and the other a daughter of J. P. Morgan, the most powerful financier in U.S. history, used their family’s money to finance women workers who were protesting before and after the Triangle Shirtwaist fire, even putting up a Fifth Avenue mansion as security for bail when those protesters were arrested. The ~ Gloria Steinem,
1081:Eva was right. I could never deserve you. You’re too good for me. You’re out of my reach. You’re…you’re Reese Randall.”

“You’re wrong. I’m not.” I wasn’t really Reese Randall, and I certainly wasn’t out of his reach. “All you have to do is stretch out your hand, Mason.” Pressing my palm against my chest, I whispered, “I’m right here. ~ Linda Kage,
1082:When Eve was brought unto Adam, he became filled with the Holy Spirit, and gave her the most sanctified, the most glorious of appellations. He called, her Eva--that is to say, the Mother of All. He did not style her wife, but simply mother--mother of all living creatures. In this consists the glory and the most precious ornament of woman. ~ Martin Luther,
1083:Because I love you more than any goddamn thing on this fucking planet, I’m gonna let you have one more day. You just lost your daddy, and I’ll never forgive my- self for not being here with you. I’ll live my life regretting it. But I’ll be back. You’re mine, Eva Brooks. Always. You told me that yourself and, sweetheart, I’m holding you to it. ~ Abbi Glines,
1084:I had never seen hair that purely black. It was glossy and slightly long, the ends drifting over his collar. That sexy length was the crowning touch of bad boy hotness over the successful businessman, like whipped cream topping on a hot fudge brownie sundae. As my mother would say, only rogues and raiders had hair like that." (Eva about Gideon) ~ Sylvia Day,
1085:I think the work is the same in Indie films or blockbuster. It's just a difference when you do all the publicity. It's like another job. I remember the first time I did The Dreamers. I went to Venice; quite a good amount of publicity, a lot of round-tables and TV. I was just not expecting that. I thought I was going to visit Venice, but actually no. ~ Eva Green,
1086:What are you doing?" he breathed. "You're going around, stirring up everything." "I've got time on my hands," I shot back, just as breathless, "since I dumped my asshat boyfriend." He growled, fiercely passionate, his hand in my hair pulling so tightly it pained me. "You can't make this up with a kiss or a f*ck, Gideon. Not this time." Gideon & Eva ~ Sylvia Day,
1087:It’s my place to stand beside you, and support you, and yes, just fucking look pretty on your arm sometimes. It’s my right, my duty, and my privilege, Eva, just as it’s yours in reverse.”

Excerpt From: Day, Sylvia. “Reflected in You: A Crossfire Novel.” PENGUIN group, 2012-10-02T05:00:00+00:00. iBooks.
This material may be protected by copyright. ~ Sylvia Day,
1088:Yet for a moment it seemed to him that the men who had dragged marble from Italy and porphyry from Portugal, who had ransacked the jungle for its rarest woods and paid their millions to build this opulent and fantastical theatre, had done so in order that a young girl with loose brown hair should move across its stage, drawing her future from its empty air. ~ Eva Ibbotson,
1089:Men as well as women, must strive for a balance of experience. Masculinity, defined as requiring the ability to act physically or mentally but excluding anything too emotional or nurturing, currently denies men this balance. Their ability to care is seen as inappropriate for everyday use, and a lack of desire for power or promotion are seen as signs of inadequacy. ~ Eva Cox,
1090:She stood looking carefully at the labeled portraits Ursala had put up: Little Crow, Chief of the Santees, Geronimo, last of the Apaches, and Ursala's favorite, Big Foot, dying in the snow at Wounded Knee.
"Isn't that where the massacre was?" asked Ellen.
"Yes. I'm going to go there when I'm grown up. To Wounded Knee."
"That seems sensible," said Ellen. ~ Eva Ibbotson,
1091:What are you doing?" he breathed. "You're going around, stirring up everything."
"I've got time on my hands," I shot back, just as breathless, "since I dumped my asshat boyfriend."
He growled, fiercely passionate, his hand in my hair pulling so tightly it pained me.
"You can't make this up with a kiss or a f*ck, Gideon. Not this time."
Gideon & Eva ~ Sylvia Day,
1092:And babe, when I kissed you and you kissed me back, not knowing that the fuck you were doin’ but doin’ it anyway, not carin’, just feelin’, I fuckin’ lost myself in that kiss. Couldn’t remember ever losin’ myself in a kiss until then.
That fuckin’ kiss, Eva, has gotten me through some pretty bad nights. That fuckin’ kiss reminds me that life ain’t all bad. ~ Madeline Sheehan,
1093:I’m actually taking advantage of my time off. You know, I had a film that was pushed, so I’m home spending time with my family, going to the gym and actually enjoying taking care of myself…This year has been great for me because I’ve learned how to relax. The last three years have been amazing but kind of crazy. So I don’t know, I feel grounded. I feel really good. ~ Eva Mendes,
1094:I worship the ground Eva walks on. I love her smile. I love the way she gets in a snit and her lips get all pinched up. I love the way she thinks she has to cook for me. I love the fact that she lets me butter her biscuit. I love the way she curls into me at night and lets me hold her. I also love how perfect it is when I’m making love to her. How I feel complete. ~ Abbi Glines,
1095:Sometimes the day dawns with the promise of cuddles and kisses. Sometimes that promise is fulfilled and you can’t reproach the day, even if it turns out to be nothing like what you were expecting. You can only ask one small thing from those sorts of days, and luckily that request is always granted: that they end as soon as possible, and that a new day arrives. ~ Eva Garc a S enz,
1096:Your mother contained a good spirit. A loving spirit. A spirit that will not cease to exist.
Eva looked at him, her brows furrowed.
Rovender placed his arm around Eva's shoulders. "You see, she lives within you now, in all of the lessons that she taught you. Lessons you will never forget. Lessons you will always carry with you... and will one day pass on. ~ Tony DiTerlizzi,
1097:I've always been business-minded. I worked in corporate America before becoming an actress and knew that acting wasn't the end but a means to an end. It gave me the platform and the exposure I needed to do my philanthropic work. It also gave me the financial security to focus on my other businesses, start new businesses, and even help other people start businesses. ~ Eva Longoria,
1098:We have made some great strides in terms of treating various types of cancer with early detection. The success rate of recovery for many people today is better than it was a decade or two ago so we can't give up. Yes, we would all love a quick "cure all" but that is not reality. Until then, we all are in this together and we have to keep working towards more progress! ~ Eva LaRue,
1099:What are you looking for?” Wade asks, seeing me peer under his couch. “Huh?” I turn back to him. “Oh, uh…I’m just checking out the rest of the place.” I suddenly feel Eva rustle around in her bag. When I look down, she peeks out at me with sleepy eyes and then lazily glances over at Wade. When she sees the Muppets hanging on the wall behind him, she cocks her head, ~ Karyn Bosnak,
1100:He closed his eyes and let out a jagged breath. "Okay."
He settled between my legs holding himself over me. "I've never been with a virgin, Eva. I'm going to try real hard not to hurt you."
"Will it hurt you?" I asked, thinking about his pained expression when he'd said I was too tight.
He smiled, "It's going to be the closest to heaven I'll ever get, baby. ~ Abbi Glines,
1101:Staying in shape does not come easily, especially as you get older and you don't have as much time or energy to exercise. I used to be naturally skinny in high school and college. I was in cheerleading, ran track, and did gymnastics, so I had a built-in five-hour workout every day. Lately, I've been doing Pilates on the Megaformer, which is like Pilates on steroids. ~ Eva Longoria,
1102:La moral política está siempre en las antípodas de la moral poética. Es en ese abismo donde los hombres se desencuentran: es allí donde el político Stalin no puede comprender al poeta Trotski, ni Fidel Castro al Che, ni el fascista Uribum al fascista Lugones. Si Eva no hubiese muerto a tiempo, también ella se hubiera desencontrado con Perón. Eran aves de distinto pelaje. ~ Anonymous,
1103:I'm actually big into meditation, transcendental meditation, and that really helps create not only a sense of balance, but all the other stuff this is gonna sound cliché... serenity and kind of a calm state of mind. And not that I'm like that all the time, but it helps me deal with life's ups and downs, coming from more of a centered place. Also it helps with creativity. ~ Eva Mendes,
1104:It’s impossible to un-know a secret. Once you know it, you own it. It can’t be returned like a borrowed book. Or burned like a love letter. The click of a mouse won’t delete it from the conscious mind. It’ll stick to the walls of your memory like dried oatmeal to a dish. The secrets you wish you never knew become a burden to lug. A bowling ball without holes. Some ~ Eva Lesko Natiello,
1105:Leading women, if they are to offer variations from the present companies of leading men, need to be drawn from a wide spectrum of household and family arrangements. If women with children and family responsibilities are almost always seriously limited by these, then those currently in power will not have the personal experience necessary to represent these overlooked areas. ~ Eva Cox,
1106:Since moving here nearly six years ago, making friends has brought along a certain amount of self-examination. It’s like being a teenager all over again. No matter one’s age, it’s important to feel part of something. To feel like you belong. But the balancing act inevitably becomes how much of yourself are you willing to compromise in order to be part of a community? ~ Eva Lesko Natiello,
1107:Te aseguro que intenté olvidarme de Varsovia, pero al entrar en aquel mundo nuevo comprendí que no podemos desvincularnos totalmente del pasado, de nuestros recuerdos, ni tampoco de la tierra en la que aprendimos a andar. Al igual que la sangre que nos circula por las venas, los recuerdos viven en lo más profundo de nosotros, los llevamos grabados como jeroglíficos en el alma. ~ Eva Weaver,
1108:you only need the Torah and ten Jewish males to have a synagogue. The rest can be cobbled together. My father says it’s because Jews, as a people, have had little chance to settle. We are always on the move. The exodus never ends. We have been unable to make roots. So our roots are in our traditions, our families. Our children.” Angelo could see Eva suddenly struggling with her ~ Amy Harmon,
1109:As Delphine watched, into her head there popped a strange notion: the idea that perhaps strongly experienced moments, as when Eva turned and the sun met her hair and for that one instant the symbol blazed out, those particular moments were eternal. Those moments actually went somewhere. Into a file of moments that existed out of time's range and could not be pilfered by God. ~ Louise Erdrich,
1110:Eva, I am orderin’ ye to go.” “Well, you can order all you bloody like, my lord husband, but I will not leave your side until I get the bleeding stopped,” she snapped and Connall gaped at her, unable to believe his sweet, witty, lovely little bride had spoken to him so. Were wives not supposed to obey their husbands? He was sure he recalled that in the wedding ceremony. “Come, ~ Hannah Howell,
1111:If you think,” he began, “that being sober and working steadily broke my bullshit meter, now you know better. I knew you were nailing Cross again from the moment you started back up.”
Biting into my taco, I shot him a skeptical look.
“Eva honey, don’t you think that if there were another man in New York who could bang it out all night like Cross, I would’ve found him by now? ~ Sylvia Day,
1112:The interview took place in Miss Banks’ private sitting room while Maia waited in the hall, and as soon as she saw Mr. Murray’s face, Miss Minton knew there was no hope. She would not even be allowed to look after Maia during the holidays. She was in complete disgrace.
Miss Minton had spent the night with her sister and bought another corset, because the good times were gone. ~ Eva Ibbotson,
1113:Si Eva hubiera escrito el Génesis, ¿cómo sería la primera noche de amor
del género humano? Eva hubiera empezado por aclarar que ella no nació de
ninguna costilla, ni conoció a ninguna serpiente, ni ofreció manzanas a nadie,
y que Dios nunca le dijo que parirás con dolor y tu marido te dominará. Que
todas esas historias son puras mentiras que Adán contó a la prensa. ~ Eduardo Galeano,
1114:People can't ignore that Hispanics represent the fastest-growing demographic in the US. The future success of America is intricately tied to the future success of the Hispanic community. And it's the women of these communities - the mothers, sisters, daughters - who make the world go around. I decided to focus on giving them opportunities so that they're set up for success in life. ~ Eva Longoria,
1115:As they talk, Eva has the sense that she is drifting further and further from the room, into a borderless place where time fractures, loosens, and there is only this man, this conversation, this inexplicable sense of profound connection. There is no other way she can describe it, though she is not yet trying to describe it to herself—she is simply here, intensely aware of the moment ~ Laura Barnett,
1116:The thing about secrets is they’re mostly regrets, aren’t they? I mean, “good news” secrets aren’t really meant to be kept. Just the embarrassing, shameful kind. Everyone’s said or done something they wish they hadn’t. Maybe they were young and immature, or drunk and displayed temporary poor judgment. Do these things need to be broadcast? Should mistakes be tattooed on forearms? ~ Eva Lesko Natiello,
1117:Don’t you fall for the big hearts and flowers, acting like it’s the movies. Bunch of bullshit, he said. Pardon me. You want the guy who’ll get your medicine in the middle of the night, even in a blizzard, even after twenty years. You want the guy who shows you every day, shoveling the walk, carrying your groceries, shows you how much he loves you. It’s not about talking the talk, Eva. You ~ Anonymous,
1118:In caso di vittoria comunista l’Italia avrebbe assistito a scenari come quello descritto in una barzelletta di Longanesi: Molotov annuncia a Stalin una grande scoperta: «Adamo ed Eva erano russi». «Ne sei ben sicuro? Fa attenzione agli americani che criticano tutto». «Questa volta non c’è il menomo dubbio. Erano nudi, non avevano casa, vivevano di mele e si credevano in paradiso»[61]. ~ Stefano Pivato,
1119:—Hola —saludó mientras veía los restos de la cena sobre la mesa. Estudió a Gideon mientras éste, educadamente, descruzaba las piernas y se levantaba con aquella elegancia poderosa que tenía. Ella me lanzó una sonrisita y, a continuación, miró a Gideon con otra deslumbrante sonrisa de supermodelo y le extendió la mano.
—Tatiana Cherlin.
Él le estrechó la mano.
—Soy el novio de Eva. ~ Sylvia Day,
1120:You can’t always pinpoint the precise moment that your life goes wrong. Most of the time it creeps up on you, year by year, moment by moment, until one day you look around and realise you’re so far from who you used to be you don’t even feel like the same person. It’s usually a gradual collapse, sneaking – a stone there, a pebble here; a slow erosion of who you are, bit by bit, piece by piece. ~ Eva Woods,
1121:Eva se dejó caer en la silla.
–Ahora voy a tener que darte mi pañuelo nuevo y puede que, ya de paso, necesite un sistema nervioso nuevo. No estoy hecha para tanto drama.
–¿Estás de coña? –Frankie se levantó y empezó a recoger la mesa–. Tú inventaste el drama. Podrías casarte con el drama, tener hijos con él, que por cierto se llamarían Crisis y Pánico, y viviríais felices para siempre. ~ Sarah Morgan,
1122:What I want to do is create great content on television and movies. It is not my role to program only for Latinos, and you can't really assume that Hispanics only want Hispanic content. But I do think that we are severely underrepresented in television and film. And instead of complaining about not seeing ourselves, we should become film producers, directors, and writers, and tell our story. ~ Eva Longoria,
1123:In the make-up trailer there are always lots of trashy magazines and it's always quite pleasant to go through them in the morning. That's when I realized, "Oh my, it's quite nasty". There was a lot of pressure on Daniel Craig. He was quite nervous and paranoid, especially in the Bahamas on the beach, lots of paparazzi. Even on me in France - nasty things! Like I was going to get fired, I was so bad. ~ Eva Green,
1124:Education is fundamental. And I know some aren't blessed to be afforded the luxury, 'cause as sad as it is in 2016, it is still a luxury. I'd say when you're young, look for someone, an older woman, you'd like to emulate. Not necessarily her career, but the soul and essence of that woman. I use women like Susan Taylor and Tyra Banks to girdle me up so I can find my own strength and forge my own path. ~ Eva Marcille,
1125:CRISTO EN … GÉNESIS LA ENTRADA DE JESÚS A LA HUMANIDAD estuvo planeada desde antes del principio de los tiempos. Dios alivianó el castigo de la maldición que resultó del pecado de Adán y Eva al ofrecer la promesa de que algún día se levantaría una Simiente que aplastaría a la serpiente (3.15). Así como la muerte llegó a través de Adán, la venida de Cristo trajo vida a la humanidad (Ro 5.12–21). ~ John F MacArthur Jr,
1126:The Egyptologist Dr. Eva Eggebrecht writes in this respect: “The contemporary silence about the construction of the pyramids becomes incomprehensible if we recall that the necropolises were not deathly silent cities of secrecy.... Sacrifices were made, priests came and went.... None of them left as much as a note which would answer even a single question about the construction of the pyramids.”11 ~ Erich von D niken,
1127:I'm sorry, to boycott the Academy Awards is a slap in Chris Rock's face. To host is such a prestigious honor. To boycott it is not the issue. I think it does a disservice to all the African Americans that have worked so hard this year that will be attending and looking at this as an opportunity of a lifetime. I think it's a slap in the face. I understand the sentiment, but I don't appreciate the tactic. ~ Eva Marcille,
1128:I was cast last minute for Casino Royale. They asked me to fly to Prague. I liked the script very much. I flew to Prague and did a bit of an audition. I was really focused and stressed out. And Daniel Craig was there. He was very, very blonde, like a Steve McQueen. He's moving a lot in real life. He's quite nervous. He was very lovely, very patient, and really connecting with me when we did the screen test. ~ Eva Green,
1129:Then a month after Bernard’s sixteenth birthday, Sir Aubrey came down to breakfast, and so did Dudley and so did Joan. They helped themselves to kedgeree and scrambled eggs and kidneys and bacon. Then Sir Aubrey rang for the footman to bring fresh coffee and said, “Where’s Bernard? The wretched boy is late again.”
But Bernard wasn’t late--he was gone, and nobody from Westwood ever set eyes on him again. ~ Eva Ibbotson,
1130:[ ... ] para mí la esperanza es mucho más peligrosa que la desesperación. Me carcome igual que esas heridas enconadas que no se curan nunca con este maldito frío. Tengo que dejar de tener esperanza, dejar de anhelar volver a casa. Es posible que jamás nos dejen salir de este condenado agujero. Me he convertido en un fantasma, en una sombra de la persona que era antes. Ahora, este lugar es lo único que existe. ~ Eva Weaver,
1131:I've learned that I can only live for myself. I cannot be focused on the world's idea of who they think I am or who I'm supposed to be. I can only be the best me. And if that means that even though I seem eligible and should be in a relationship, maybe I shouldn't be right now, because I am not emotionally available. It's knowing yourself and being more in tune with who you are vs. who the world wants you to be. ~ Eva Marcille,
1132:How dare you suppose that I don't know who you are or what you are? That I don't understand what I see? Do you take me for some kind of besotted schoolboy? It is unspeakable! You could weigh as much as a hippopotamus and shave your head and wear a wig and it wouldn't make a difference to me. I never said you were beautiful. I never thought it. I said that you were you. ~ Eva Ibbotson,
1133:Whatever this shit is between us it’s always been there and it’s always gonna be there. I’m shit-fuckin’-tired tryin’ to ignore it. I’ll try to do right by you Eva, you’d be the first, but I’ll fuckin’ try my damndest. And baby, true freedom is the open road, the wind on your face and a good woman on the back of your bike holdin’ you tight like you’re her reason for breathin’ because she sure as fuck is yours. ~ Madeline Sheehan,
1134:Adán: ¡Dios mío!
Eva: No lo llames. ¿Para qué lo quieres?
Adán: Para pedirle que no nos castigue.
Eva: ¿Qué más castigo quieres que esta vida ociosa sin perspectivas de progreso ni de cambio sin nada?
Adán: Pero éramos tan felices... No nos faltaba nada.
Eva: No deséabamos nada, que es distinto. Y no éramos felices. Éramos egoistas y cobardes. La categoría humana no se recibe; se conquista. ~ Rosario Castellanos,
1135:He paced over to his bedside table and pulled a book from a drawer. The Duchess’s Secret, by “A Lady of Dubious Quality.” The latest sensational erotic novel by the anonymous female author. The books had been making the covert rounds, traded in clubs and card rooms, thin volumes slipped easily from pocket to pocket. But Daniel had the sneaking suspicion that more than a few women were also reading the salacious books. ~ Eva Leigh,
1136:I feel my skin growing warm. But it isn’t the fact that Gussy told Effie about Eva, about everything that happened, but rather that someone would see beauty in the story. The idea that someone could hear about what happened all those years ago and not be disgusted, horrified, by all the tragedies that followed, that someone could find a sliver of the goodness, the beauty, I cling to is almost more than I can handle. ~ T Greenwood,
1137:Then the little Brazilian maid brought in their supper, which was the same as lunch and the same as breakfast--brown beans stewed with pigs’ trotters. Mr. Low dug about in it gloomily, looking for bits of gristle, and Mr. Trapwood found a dead ant on his plate. It seemed to be a perfectly clean ant, but he gagged and pushed his plate away.
“This place is closer to hell on earth than anywhere I’ve been,” he said. ~ Eva Ibbotson,
1138:Breathe," he ordered gently. "Once more time. Now, reassure me that's not panic." "Not really. No." "Talk to me, Eva." "I just..." I blurted it out in a rush. "I want you to ask when I can say yes."
Tension gripped his body. He leaned back, his eyes wounded beneath his frown. "You couldn't say yes no?"
I shook my head.
His mouth thinned into a determined line. "Lay out what you need from me to make that happen. ~ Sylvia Day,
1139:Don’t you fall for the big hearts and flowers, acting like it’s the movies. Bunch of bullshit, he said. Pardon me. You want the guy who’ll get your medicine in the middle of the night, even in a blizzard, even after twenty years. You want the guy who shows you every day, shoveling the walk, carrying your groceries, shows you how much he loves you. It’s not about talking the talk, Eva. You must have met my father, I said. ~ Amy Bloom,
1140:Clovis had been listening to Finn with a very worried face.
“But that’s a sort of curse. Maia shouldn’t live in a house that’s been cursed.”
“I know. But nobody has cursed Maia--nobody in the world would do that. And Furo and the others have promised to look after her. They absolutely promised.”
“And you’re not going to tell Maia?”
“No. Definitely not. She’s got enough to put up with with those awful twins. ~ Eva Ibbotson,
1141:I am so secure in who I am. I really am! And I'm not conceited. I just think, 'Wow, okay, that's the life you want to live.' It wasn't about who he chose. I mean, I had moments, 'Am I not sexy enough? Am I not pretty enough? Am I not smart enough?' But in so many of those questions, I immediately stopped and said, 'No, don't start doing that.' Because you can get stuck in that cycle and you can carry on to other things. ~ Eva Longoria,
1142:There, a simple headstone marked the grave of Eva Saloman Johansen, "beloved wife and grandmother." Tess was intrigued to see a phrase in Hebrew characters. Her paternal grandmother had apparently been Jewish. Beside that was a marker for Erik Karl Johansen, inscribed, 'Measure his life not by its length but by the depths of joy he brought us. He jumped into life and never touched bottom. We will never laugh the same again. ~ Susan Wiggs,
1143:AMC [All My Children] launched my career and changed my life. I got married there and had my baby there and made so many close friends. I am so sad that it is going away. It is a part of television history. Pine Valley is a part of America. It breaks my heart. That role taught me how to really be an actress. It introduced me to a man who gave me my daughter. That is something that I am eternally thankful for and will always be. ~ Eva LaRue,
1144:As he clambered back and picked up the paddle, he was still muttering furiously in his own language and glaring at her. Without deciphering a single word, she knew he was scolding her for her carelessness, trying to explain that one had to be alert the whole time in the jungle.
Idiota!” he said finally, and though Senhor and Senhora Olvidares in the phrase book had not used the word, Maia understood it well enough. ~ Eva Ibbotson,
1145:Adan necesitó a alguien, sin duda. Jamais habría tenido el coraje de comerse esa manzana él solito. Eva tendría que habérsela comido sin decirle nada e dejarlo andar errante como un asno por el Edén, un bruto ignorante idéntico a los otros brutos que lo rodeaban. el muy idiota ni siquera sabía que estaba desnudo. Y quem diablos cosió esos taparraboos de hojas de figuera, te pregunto? Él no habrá sido, de eso puede estar seguro. ~ Loretta Chase,
1146:Because I also write, I really admire Latinas who are creating content. That's the next step. We can talk about seeing more Latinas on TV all day long, but it's about what we can do to make that happen. Women like Eva Longoria, Sofía Vergara, Jennifer Lopez, and Salma Hayek are producing a lot of great shows that feature Latinas. Those are the women who inspire me because they're not just acting; they're creating for the future. ~ Chrissie Fit,
1147:Lo quiero tanto que ni siquiera deseo acostarme con él y arriesgarme a perderlo. Lo quiero tanto que lo quiero todo de él y todo es lo que tengo: lo veo todos los días, le puedo llamar a todas horas, puedo encaramarme a su cama de hospital, puedo comer todos los días de la semana con él, puedo desayunar con él. Tengo a la persona que quiero a mi lado y así va a ser toda nuestra vida. Créeme, no tengo el premio de consolación. ~ Eva Garc a S enz,
1148:Sand and ash. The ingredients of glass. Such beauty created from nothing. It had been something Babbo had marveled about and something she’d never understood. From sand and ash, rebirth. From sand and ash, new life. With every song and with every prayer, with every small rebellion, Eva felt reborn, renewed, and she vowed to press on. She vowed to push back, to make glass from the ashes, and that courage was a victory in itself. Eva ~ Amy Harmon,
1149:The advantage of mortality is clear to us, but not to them, and that is why those left behind suffer. They miss the company of their loved ones, but it is the feeling that the deceased no longer exist that hurts the most. This is the cost mortals must pay. Let me put it to you this way: Mortality is better than immortality, but only the immortal have the ability to see this, and there lies both the irony and the cost of human happiness. ~ Eva Pohler,
1150:The Greeks had a word for ultimate self-consciousness which I find illuminating: hubris: pride: pride in the sense of putting oneself in the center of the universe. The strange and terrible thing is that this kind of total self-consciousness invariably ends in self-annihilation. The great tragedians have always understood this, from Sophocles to Shakespeare. We witness it in history in such people as Tiberius, Eva Perón, Hider. I ~ Madeleine L Engle,
1151:It was her considered opinion that by sending his men to collect her like a cow he wished purchased, her husband was showing her very little in the way of care and concern. Eva supposed this meant she could expect to be considered of little more value at MacAdie than she had been at Caxton. Had it been so much to hope that she might have gained a husband who valued her at least a little? It seemed Connall MacAdie wasn’t likely to. “M’lady? ~ Hannah Howell,
1152:I have a rule of thumb now and that's that somebody [she dates] has to have been married and they have to have had kids. Everything boils down to perspective. If your potential mate does not have the same perspective that you do then you're going to be lost.... If somebody has never been married, they don't know compromise ... [and] if they don't have children, they don't know the absolute self-sacrifice it takes and what it means to be a parent. ~ Eva LaRue,
1153:Who would care if I became pregnant, who would be scandalized? Aunty Eva, Anwar's flatmates. Omar would never know unless I wrote to him. Uncle Saleh was across the world. A few years back, getting pregnant would have shocked Khartoum society, given my father a heart attack, dealt a blow ti my mother's marriage, and mild, modern Omar, instead of beating me, would called me a slut. And now nothing, no one. This empty space was called freedom. ~ Leila Aboulela,
1154:I think we should all live as if we are dying too – because we are, make no mistake. We should live as if we’re dying at some unspecified but possibly quite soon time. We can’t expect every day to be happy, and there’ll always be sickness and heartache and sadness, but we should never put up with a sad or a boring or a depressing day, just for the sake of it. None of us have time for that, whether we have a hundred days left or a hundred thousand. ~ Eva Woods,
1155:I did not know there was any controversy. I don't get a lot of time to read the fan forums, etc. I was thrilled to have the opportunity to have more storylines. I was just so happy to step in and pick up some of the slack for Emily while she was pregnant. It was so important for Emily to concentrate on her health and the well-being of her baby. In the end ... she is a great mother and her baby is adorable. I did not realize there was any controversy. LOL! ~ Eva LaRue,
1156:He felt her hand creep from her muff into his pocket as they walked the snowy streets to buy their Christmas tree; dusted the pollen off her nose after he had brought her the first king-cups. By the gay and gilded fountains of Peterhof they bandied preposterous names for their unborn child. At night, in their big wooden bed, he watched her spoon cherry jam into her tea and told her that her habits were disgusting, that he loved her more than life itself. ~ Eva Ibbotson,
1157:I love photo shoots where I can be like a pinup, not myself. Where I can be feminine, glamorous, dark not like in real life. I hate it when you go in and they want you to be 'natural,' to be yourself. I just hate it. I love having fun. When they ask you to smile, I hate it. Of course I smile in my real life, but to do it on cue, that's not spontaneous. I'd rather do something that's like a little movie, like a little story, rather than just me, I feel naked. ~ Eva Green,
1158:Let me tell you, a vacation's not a vacation unless it involves the beach. And because of that, I'm super careful with my skin and make sure to protect it. I always sit under an umbrella. And I'm a sunblock bully. If you're on the beach with me, I will spray you down with SPF 50-plus. Latinos, especially, think that we don't burn or don't get sun damage because of our darker skin. And it's not true. We are just as susceptible to melanoma as everyone else. ~ Eva Longoria,
1159:Pastor Jill’s sons glared as he approached. The street went quiet, like in a Western. The people were ready for a showdown. Matt said, “How are you doing?” The brothers might have been twins. One kept up the stare. The other started loading Eva’s belongings into the trunk. Matt did not blink. He kept smiling and walking. “I’d like you to stop that now.” Crossed-Tree-Trunk-Arms said, “Who are you?” Pastor Jill came out. She looked over at Matt and scowled too. ~ Harlan Coben,
1160:Please, God,' Ruth would pray, 'don't let me be competitive. Let me realize what a privilege it is to study. Let me remember that knowledge must be pursued for its own sake and please, please stop me wanting to beat Verena Plackett in the exams.'

She prayed hard and she meant what she said. But God was busy that autumn as the International Brigade came back, defeated, from Spain, Hitler's bestialities increased, and sparrows everywhere continued to fall. ~ Eva Ibbotson,
1161:One of the things that Eva hated the most about being a kid was how everyone always told her that childhood was the best time of their entire lives, and don't grow up too fast, and enjoy these carefree days while you can. In those moments, her body felt like the world's smallest prison, and she escaped in her mind to her chile plants, resting on rock wool substrate under a grow light in a bedroom closet, as much a prisoner of USDA hardiness zone 5b as she was. ~ J Ryan Stradal,
1162:This is Maia’s money,” she said. “We sold the things we had collected on the journey, and since there were four of us, it seemed proper to divide everything we earned by four.”
Mr. Murray looked at the heap of coins in surprise.
“And I have, of course, kept a list of expenses. Anything I bought for Maia out of her allowance, I have written down here.”
“Yes, yes…” Mr. Murray had no doubt about Miss Minton’s honesty. It was her sanity he was not sure about. ~ Eva Ibbotson,
1163:I never thought of myself as a sex symbol. I just do the cover of magazines. I think it’s really unfair men or people in the world think you can’t be both – you can’t be a sex symbol and a serious businessperson. Who says I can’t be both? Who says I can’t do the cover of Maxim and run a production company? Women are complex. Women are beautiful and intellectual and spiritual and social and entrepreneurial. They’re everything. And I think I’m a great example of that. ~ Eva Longoria,
1164:Competing against each other leaves little space for reciprocity and the growth of social capital. Running against another in a race may benefit our speed, but jointly organising the sports day produces cooperation and trust. There are many situations where cooperation and reciprocity are more effective than competition. Civic virtues come from building on what we have in common rather than by using our differences to create in-groups, outgroups and fear driven competition ~ Eva Cox,
1165:Meghan and her husband had talked about how they wanted to be open and comfortable with Eva when talking about sex, but they had expected Eva’s first questions to be about where babies come from, not this. This was not what they had in mind!

Should Meghan actually describe oral sex? What could this possibly mean to a 7-year-old? And how would her explanation affect Eva’s understanding about sex and relationships between caring adults, both short and long term? ~ Jean Kilbourne,
1166:What is it that sometimes speaks in the soul so calmly, so clearly, that its earthly time is short? Is it the secret instinct of decaying nature, or the soul's impulsive throb, as immortality draws on? Be what it may, it rested in the heart of Eva, a calm, sweet, prophetic certainty that Heaven was near; calm as the light of sunset, sweet as the bright stillness of autumn, there her little heart reposed, only troubled by sorrow for those who loved her so dearly. ~ Harriet Beecher Stowe,
1167:By midday the Xanti were usually asleep again in their hammocks or under the trees, and Maia and Finn would wander off to a cool part of the riverbank, keeping a wary lookout for Miss Minton, who might suddenly decide they should do some mental arithmetic or Latin verbs.
“You know I told you what my father said you had to do--‘seize the day,’” said Maia. “Well, it seems to me there’s no point in doing that here. You don’t have to seize it. They give you the day. ~ Eva Ibbotson,
1168:Generally speaking, in this town, the Mommy network can be brutally judgmental. The sheer number of categories you will be judged on by other women is mind-boggling: Do you exercise, volunteer, have cleaning people; let your kids eat McDonalds, watch PG-13; do you belong to the public pool, private pool, country club; do you have a weekend house, beach house, ski house? How about your hair: do you straighten, highlight, color; do you get facials, waxed, laid? That’s ~ Eva Lesko Natiello,
1169:God killed my little sister. That’s right, Lev. A little girl, suddenly sick and dead. Everything He touches is destroyed. Casagemas, Apollinaire, Eva, Max Jacob. How do you worship Him, Lev? He’s the true destroyer. Satan works out in the open, cards on the table. He gives it to you straight, no games. God plays at sweetness and goodness, and kills you. Who’s worse, Satan or God? Satan at least has the decency to show us his real face. So I pay God back with my paintings. ~ Chaim Potok,
1170:I’d internally combust from hormone overdose if I went anywhere near Hotness right now. Like getting too close to the sun, he’d probably burn me with one of his deadly testosterone rays.’

‘As if he sensed I was blushing over him that very second, Hotness–or as Eva had dubbed him, Mason Lowe–glanced in our direction and made eye contact. With me. I stopped laughing. Stopped smiling. Pretty much stopped breathing. Gawd, but the boy sure knew how to hold a heated stare. ~ Linda Kage,
1171:Oh,” Eva breathed, then raised her eyebrows when on reaching the door to the room, her husband suddenly swung around and strode back. Reaching the edge of the bed, he caught her chin, tipped her face up and kissed her again, this kiss quickly passionate and just as quickly ended. “I’ll see ye soon,” he murmured, smiling at her dazed expression, then he straightened to stride away again. This time when he reached the door, he did not pause again but actually left.     “Where ~ Hannah Howell,
1172:I could not help thinking of how we try so hard, with our natural parental instinct, to save our children from pain and suffering, but when we do, we rob them of their ability to grow and learn from adversity. I recalled psychologist and Auschwitz survivor Edith Eva Eger saying that the spoiled, pampered children were the first to die at Auschwitz. They kept waiting for others to come save them, and when no one came, they gave up. They had not learned how to save themselves. ~ Dalai Lama XIV,
1173:To this waltz, born in a distant, snowbound country out of longing for just such a flower-scented summer night as this, Rupert and Anna dance. They were under no illusions. The glittering chandeliers, the gold mirrors with their draped acanthus leaves, the plangent violins might be the stuff of romance, but this was no romance. It was a moment in a lifeboat before it sank beneath the waves; a walk across the sunlit courtyard towards the firing squad. This waltz was all they had. ~ Eva Ibbotson,
1174:I believe that education offers the fastest route to economic mobility. I grew up with a family of strong, accomplished, and educated women. I believe, as they say, that you can't be what you don't see, and since I saw a lot of smart women in my life, education being at the center, I just mimicked that behavior. There was never a question that I'd go to college. In fact, I was the last person in my family to get a master's degree, so that tells you I'm actually the underachiever! ~ Eva Longoria,
1175:It's not the right word, Eva," he pressed on stubbornly, his lips at my ear. "That's why I haven't said it. It's not the right word for you and what I feel for you."

"Shut up. If you care about me at all, you'll just shut up and go away."

"I've been loved before--by Corinne, by other women...But what the hell do they know about me? What the hell are they in love with when they don't know how fucked up I am? If that's love, it's nothing compared to what I feel for you. ~ Sylvia Day,
1176:some nights . . .” “They say the moon is made of green cheese,” Butch said. “And I’m going to turn into a pumpkin at midnight if we don’t get out of here.” He took my hand and led the way across the room. Louise Jane called out to me one last time. “It shouldn’t be a problem leading the haunted lighthouse tour into the Lady’s room, Lucy. You’ll be gone by Halloween, isn’t that right?” Chapter 15 “I hope you had a nice evening, despite how it ended,” Butch said as we walked to his car. ~ Eva Gates,
1177:As their letters became increasingly melancholy, and as they - especially Stefan Zweig - increasingly refused to believe in any hope for themselves or for mankind, Eva was never included in that despair. This impunity is the same wishful thinking as when parents want to spare their children the difficulties they themselves have had to live through. Yet without that wishfulness, what are the parents doing but letting the melodrama of their own memories dictate the next generation’s fate? ~ Yiyun Li,
1178:Gloria tried to think of who could have died in the house. It seemed like Alan would have mentioned that Eva had been stuck on top of a house with a dead body sloshing around inside. But, there it was, clearly noted, one dead body another horror the girl had endured. She peered at the marks on the house, confused. That wasn’t the date of the hurricane. But she couldn’t think about it now; Eva was getting too far ahead. Like it or not, the girl was her responsibility now.            ~ Stuart Conover,
1179:A lo largo de mi vida he visto avances técnicos increíbles. Cuando nací era raro tener un coche con motor, pero en la época en que cumplí cuarenta años el ser humano había aterrizado en la Luna. Curamos enfermedades, fabricamos armas nucleares, conocemos el mapa de nuestro ADN, navegamos por la red informática y desarrollamos alimentos y medicinas genéticamente modificados. [...] Sin embargo, en términos de humanidad, parece que en miles de años de experiencia hemos avanzado bien poco. ~ Eva Schloss,
1180:Maia had been sitting absolutely still on a chair in the hall, waiting.
Now she heard a loud peal on the street bell and turned to see a dark, wild-haired boy running up the steps. Taking no notice of the flustered maid, he came up to Maia.
“I’m going home, Maia,” shouted Finn. “I’m going home!”
Upstairs a door had opened, and Miss Minton came slowly down the stairs, dabbing her eyes.
Then she drew herself up to her full height.
“We are all going home,” she said. ~ Eva Ibbotson,
1181:A Eva y Adán todavía les quedaba la posibilidad de engendrar un hijo para compensar la pérdida del asesinado, pero qué triste la gente sin otra finalidad en la vida que la de hacer hijos sin saber por qué ni para qué. Para continuar la especie, dicen aquellos que creen en un objetivo final, en una razón última, aunque no tengan ni idea de cuáles son y nunca se hayan preguntado en nombre de qué tiene que perpetuarse la especie, como si fuese ella la única y última esperanza del universo. ~ Jos Saramago,
1182:The pig squealed as if it were being murdered. Eva had the pig by its hind legs. She dragged it backward as it screeched with every breath. Westley yanked open the gate so she could drag it inside. She let it go and it ran to the back of the pen, still squealing. Eva was breathing hard as she brushed her hands together, a triumphant glint in her eye. Her cheeks were pink and her red hair was in disarray, more strands hanging loose than in her braid. He lost his breath for a moment. ~ Melanie Dickerson,
1183:So, are you in a relationship? Jess asked incredulously.
How the hell did I answer this question? Eva wasn't some random girl I'd picked up for today's entertainment. Bet we weren't in an actual relationship either.
We're dating, Eva piped up.
Jess scowled, Cage doesn't date.
I opened my mouth to say something to stop Jess from going on and on about my bad boy code of ethics.
Maybe he doesn't date you, but he is definitely dating me, Eva responded before I could say anything. ~ Abbi Glines,
1184:When Chris talks, he has a very clear and authoritative manner—but don’t let yourself be lulled into a feeling of complete confidence that he’s right. Yes, he used to be a spacewalking instructor and evaluator and he’s Mr. EVA, but he hasn’t done a walk since 2001. There have been a lot of changes since then. I don’t want the junior trainers to ignore that little voice inside and not question something just because it’s being said with authority by someone who’s been here a long time.” At ~ Chris Hadfield,
1185:Are you sleeping with anyone?”

The question was asked so casually it took a second to process what he’d said.

I inhaled sharply. “Why is that any business of yours?”

He looked at me and I saw what I’d seen the first time we’d met—tremendous power and steely control. Both of which had me taking an involuntary step back. Again. At least I didn’t fall this time; I was making progress.

“Because I want to fuck you, Eva. I need to know what’s standing in my way, if anything. ~ Sylvia Day,
1186:Jeremy brought you halfway, but the rest is mine. I’ve had you the rest of the way.” He said as Jeremy handed me over and pressed a kiss to my cheek.
I looked up at Cage as he tucked my arm into his and bestowed me with one of his soul-stealing grins. “It’s time we start our always, Eva.”
I turned to face him. I stood on my tiptoes and pressed a kiss to his lips. Then I whispered, “We already have. We’ve been working on our always since you walked into my world with a cocky swagger and a smile. ~ Abbi Glines,
1187:Eva is a story of repetition. It is a story where our protagonist faces the same situation many times over and determinedly picks himself back up again. It is a story of the will to move forward, even if only a little. It is a story of the resolve to want to be together, even though it is frightening to have contact with others and endure ambiguous loneliness. I would be most gratified if you found enjoyment in these four parts as it takes the same story and metamorphoses it into something different. ~ Hideaki Anno,
1188:Evangelion is like a puzzle, you know. Any person can see it and give his/her own answer. In other words, we're offering viewers to think by themselves, so that each person can imagine his/her own world. We will never offer the answers, even in the theatrical version. As for many Evangelion viewers, they may expect us to provide the 'all-about Eva' manuals, but there is no such thing. Don't expect to get answers by someone. Don't expect to be catered to all the time. We all have to find our own answers. ~ Hideaki Anno,
1189:Monarchs not only fashion their age, but are fashioned by it, so that they can become a sort of personification of the age. If Elizabeth I, independent, strong, represents the age of Shakespeare's heroines, a woman's heyday, Victoria represents another image of womanhood, predominant in the nineteenth century: a woman who, although queen in her own right, leaned on her husband, looked up to him, and went into perpetual mourning after his death. The feminist movement filled her with shocked horror and outrage. ~ Eva Figes,
1190:Gideon: We've established some talking points: we have an intense sexual attraction and neither of us wants to date. So what do you want – exactly? Seduction, Eva? Do you want to be seduced?

Eva: Sex that’s planned like a business transaction is a turnoff for me.

Gideon: Establishing parameters in a merger makes it less likely that there’ll be exaggerated expectations and disappointment.

Eva: Why even call it a fuck? Why not be clear and call it seminal emission in a pre-approved orifice? ~ Sylvia Day,
1191:As the Dalai Lama was speaking, I could not help thinking of how we try so hard, with our natural parental instinct, to save our children from pain and suffering, but when we do, we rob them of their ability to grow and learn from adversity. I recalled psychologist and Auschwitz survivor Edith Eva Eger saying that the spoiled, pampered children were the first to die at Auschwitz. They kept waiting for others to come save them, and when no one came, they gave up. They had not learned how to save themselves. ~ Dalai Lama XIV,
1192:Eva—Evangeline—had finally broken down the wall he had always felt with her, had opened her heart and told him the truth. She had looked so vulnerable, so desperate and determined . . . and so beautiful. Her lips were plump and red and her eyes sparkling and bright green from the tears swimming in them. Holding her made him feel completely alive. He’d never wanted anything so much in his life as to kiss her. He could not be thinking this way. His mind was churning even faster than his heart was beating. ~ Melanie Dickerson,
1193:In another couple of hours we can go on board.”
He looked longingly at the lighted ship, ready for her start at dawn. She looked so clean, so nice, so British…
Mr. Low came to stand beside him. “Decent bunks, decent food, people speaking English. You can’t believe it.”
But in spite of the relief of being on the way home, the crows were broken men. Mr. Low was still feverish, Mr. Trapwood’s insect bites had spread in an infected mass over his face and neck, and neither of them could keep down their food. ~ Eva Ibbotson,
1194:Judith Eva Barsi:
There she is,
A celebrity locked behind an iron gate,
Watching her own tiny image,
On the screen of her new pink television.

California gets sticky and hot in July,
And starting a fire is very strange.
Her fairy-tale board books are so well-worn,
And she’s not the only girl
Whose best friend was a cat with no whiskers.

At the silence of the dinner table,
She screamed so loud
That nobody heard her.
If all dogs go to heaven,
What about children? ~ Rebecca McNutt,
1195:When you play, Eva, I feel hopeful. They can take our homes, our possessions. Our families. Our lives. They can drive us out, like they’ve driven us out before. They can humiliate us and dehumanize us. But they cannot take our thoughts. They cannot take our talents. They cannot take our knowledge, or our memories, or our minds. In music, there is no bondage. Music is a door, and the soul escapes through the melody. Even if it’s only for a few minutes. And everyone who listens is freed. Everyone who listens is elevated. ~ Amy Harmon,
1196:It was a heavenly summer, the summer in which France fell and the British Expeditionary Force was evacuated from Dunkirk. Leaves were never such an intense and iridescent green; sunlight glinted on flower-studded meadows as the Germans encircled the Maginot Line and overran not only France but Belgium and Holland. Birdsong filled the air in the lull between bursts of gunfire and accompanied the fleeing refugees who blocked the roads. It was as though the weather was preparing a glorious requiem for the death of Europe. ~ Eva Ibbotson,
1197:Mr. Carter’s burns were serious. His hair and eyebrows were singed, his face was swollen, both arms were bandaged. He lay still with his eyes closed. But Minty had no thought to spare for him.
“Mr. Carter, where is Maia? Your daughters say you went back for her. Did you bring her out safely?”
“I…tried…” lied Mr. Carter. “I went right to her door, but it was impossible. An inferno…”
Miss Minton swayed. “I am not the kind of person who faints,” she said as the sister moved toward her.
But there she was wrong. ~ Eva Ibbotson,
1198:At first, Madalena didn’t mind accompanying her. There were plenty of shops and stalls for her to frequent, all the while lamenting Marco’s absence.
“He told me he wanted a child. How are we supposed to do that if he doesn’t spend any time with me?” Mada wailed. She waved an onyx fan embellished with amethyst in front of her face.
Behind Madalena, her maidservant, Eva, rolled her eyes.
Cass stifled a smile. “It’s not as if he won’t return to the palazzo later,” she said soothingly.
“Later after I’m fast asleep. ~ Fiona Paul,
1199:I would be immediately arrested by the British police and I would then be extradited either immediately to the United States or to Sweden. In Sweden I am not charged, I have already been previously cleared [by the Senior Stockholm Prosecutor Eva Finne]. We were not certain exactly what would happen there, but then we know that the Swedish government has refused to say that they will not extradite me to the United States we know they have extradited 100 per cent of people whom the U.S. has requested since at least 2000. ~ Julian Assange,
1200:Do you enjoy reading, Lady Sarah?” he asked.
“Very much,” she answered. “Sentimental novels are my favorite, though I’m not supposed to say so.”
“Why not?” he wondered with genuine surprise.
“Because they aren’t edifying or educational. Because they teach me to expect things out of life that aren’t really possible.”
He made a scoffing sound. “Rubbish. Not the books, but those opinions. There’s nothing wrong with a little escape. And there’s certainly nothing at fault with teaching someone how to hope for a better life. ~ Eva Leigh,
1201:There’s no point in waiting any longer,” said Finn. “The boat is as ready as she’ll ever be. If we clear the reeds away, she’ll just get through.”
We, thought Maia bitterly. Obviously he expected her to help him clear the passage out of the lagoon, and then he’d wave good-bye and she’d never see him again.
“If it had been the other way round, I’d have taken you,” she said.
“I suppose you think that makes it easier for me,” said Finn angrily.
“I wasn’t trying to make it easier for you,” said Maia, and stalked away. ~ Eva Ibbotson,
1202:Tartelet: You may be right, Valdemar, but when I came to the home of that young lady's grandmother, poor and hungry and friendless, those two wonderful women took me in, not as a beggar, but as a friend. That's why I followed Miss Eva when she left. And today, when a new and even greater danger stands in her way, should I abandon her, go quietly back to her grandmother, and say, "I deserted your granddaughter, madam. A man can't do as much out of gratitude as this child can do out of love"? No indeed! I would never dare to be so cowardly. ~ Jules Verne,
1203:We have found your relatives,” Miss Banks went on.
“And will they…” Maia began but she could not finish.
Mr. Murray now took over. “They are willing to give you a home.”
Maia took a deep breath. A home. She had spent her holidays for the past two years at the school. Everyone was friendly and kind, but a home
“Not only that,” said Miss Emily, “but it turns out that the Carters have twin daughters about your age.” She smiled broadly and nodded as though she herself had arranged the birth of twins for Maia’s benefit. ~ Eva Ibbotson,
1204:But the relief of seeing Maia safe soon took a different turn. On board the Arabella she complained about Maia’s tangled hair, her bare feet, her strange clothes. She had brought a toothbrush--even a hairbrush--but as she said, it would take days to get Maia to look civilized again. She berated Finn for taking Maia off, she inquired nastily about his Latin, and wanted to know how often they took their quinine pills. By the time she had finished nagging and finding fault, Maia was almost ready to wish that Minty had deserted her. ~ Eva Ibbotson,
1205:Connall chuckled at her expression and immediately began to undress. Finding herself a tad shy about being nude here where anyone might see, Eva was slower to start, but once Connall went charging off to splash his way into the water, she quickly removed the rest of her clothes and hurried to follow, feeling better once she was immersed in water and therefore had regained some modesty. “Shy with me, wife?” Connall teased, moving closer to her in the water. Eva splashed at him and scoffed, “Nay, some of us just have a bit of common decency.” He ~ Hannah Howell,
1206:Eva stared at him blankly. Connall had reached adulthood over thirty years ago? That would make him . . . fifty-five or sixty, depending on what the father considered adulthood and what “over thirty years ago” meant. Nay, that was impossible. There was no way that her Connall was fifty-five or sixty years old, Eva told herself, as an image of his handsome young face came to mind. Dark hair, deep brown eyes, healthy young skin. Nay, Connall had not reached adulthood thirty years ago . . . Perhaps his father had, but Connall would barely have been born. ~ Hannah Howell,
1207:Are you the MacAdie’s sister?” she hazarded the guess as they had ascended the stairs and started along the hall. “Mither,” the woman corrected with a smile, her eyebrows rising when Eva abruptly stopped walking and gaped at her in horror. “Dear God, I’ve been married off to a boy,” Eva breathed and the woman laughed. “Nay.” “But I must be! You are not old enough to have a child more than ten.” “Connall is well past ten, lass.” “But—” Eva paused as realization claimed her. Of course, this woman was MacAdie’s stepmother, that was the obvious explanation. ~ Hannah Howell,
1208:Maria Orsic, a stunning beauty and an unusual medium was not an obscure personality. She was known to many celebrities of the era and had a fleet of very powerful admirers and friends both in Germany and abroad; famous, brilliant and influential people like Charles Lindbergh, Nikola Tesla, Marshal Tito of Yugoslavia, Henry Ford, Eva Peron, and the most illustrious figures in the spiritualism, parapsychological and psychical research in Great Britain. This was reported by Allies intelligence and documented by OSS operatives in Europe. ~ Jean Maximillien De La Croix de Lafayette,
1209:I don’t think you do. This” –he gestured impatiently at himself– “is just a fucking shell. You’re what drives me, Eva. Can you understand that? You’re my heart and soul. If something ever happened to you it would kill me, too. Keeping you safe is goddamned self-preservation! Tolerate it for me, if you won’t do it for yourself.”

I surged into him, knocking him off-balance and onto his back. I kissed him hard, my heart pounding and blood roaring in my ears.

“I hate to freak you out,” I murmured between desperate kisses, “but you’ve got it real bad for me. ~ Sylvia Day,
1210:He didn’t have to be immortal. He didn’t need to be a hero. He didn’t even want to be a saint. He simply wanted to be a good man worthy of Eva Rosselli. He just wanted Eva. He wanted her kisses and her eyes, her smiles and her laughter. He wanted his children in her womb and his mouth on her breasts. He wanted her legs wrapped around his hips and her arms cradling his head as he made love to her. He wanted her promises, her affection and her trust, her years and her secrets. He wanted her prayers and her pride, her tears and her troubles. He wanted Eva. And that was all ~ Amy Harmon,
1211:"Abductees," Eva said, "are souls that have, for their individual purposes and reasons, chosen the probability of physical form." But through their experiences they are "regaining their memory of source . . . The process of abduction is one form of such, of regaining memory." The abduction "experience itself," Eva said, "is a mechanism to remove" the "structures that impede the reconnection with source," and to purify the physical vehicle in such a way to serve to regain better memory and to bring knowledge to others." ~ John E. Mack in Abduction: Human Encounters With Aliens, pp. 258-259,
1212:Angelo does not pray the way I do. He calls his God a different name. But I’m convinced God is not just my God or Angelo’s God. He is God. He wouldn’t be God if he was only God to some of his children . . . would he? Whether or not his children call him by the same name. I call my father “Babbo.” Angelo refers to his father as “Papà.” Does it matter what we call him? Does it matter how we pray, if our devotion is pure, if our love for him leads us to love and serve and forgive and be better? I guess it does. Sadly, it does. Because my prayers could get me killed. Eva Rosselli ~ Amy Harmon,
1213:Stupid women were lured into it and assured they would become young and beautiful if they let themselves be pummeled and pounded and smeared with sticky creams, and have their faces lifted and their stomachs flattened. They paid a lot of money to Madame Olympia, who would put a little bit of magic into the creams and ointments that she used so that at first they did look marvelous. But it was the kind of magic that wore off very quickly, leaving the women even uglier than before so that they would rush back to her and pay her more money and the whole thing would start again. ~ Eva Ibbotson,
1214:How the sadness is handled by the physician has a powerful impact on the medical care received by the patients. If the grief is relentlessly suppressed--as in Eva's experience during residency--the result can be a numb physician who is unable to invest in a new patient. This lack of investment can lead to rote medical care--impersonal at best, shoddy at worst. At the other end of the spectrum is the doctor who is inundated with grief and can't function because of the overwhelming sorrow. Burnout is significant in both these cases, and that erodes the quality of medical care. ~ Danielle Ofri,
1215:They were to meet the Carters at the theater box office at four o’clock. As they crossed the square with its tall brass lamps and flowering trees, Maia was more and more awed.
“Imagine Clovis acting there…” she said. “It’s a really famous place, isn’t it?”
Miss Minton nodded. “Pavlova danced there,” she said. “And Sarah Bernhardt came to act; she was seventy years old, but she played Napoleon’s young son and she was a sensation!”
“Goodness!” Maia was impressed. If a woman of seventy could act Napoleon’s son, then surely Clovis could manage Little Lord Fauntleroy. ~ Eva Ibbotson,
1216:You are such a bad boy." She tugged on the hair that brushed my collar.
"I can be real bad. You haven't seen anything yet," I murmured, bending my head so I could take a nip at the soft skin at the back of her neck.
"I'm not sure I could keep up with you. I'm extremely inexperienced. We are in completely different planets when it comes to sexual experience," her breathing was labored as I licked and kissed different sweet spots on her shoulders and collarbone.
"I didn't say anything about sex, Eva," I grinned before kissing her jawline. "You're the naughty one who brought up sex. ~ Abbi Glines,
1217:My father gathered us together on the sofa and wrapped us up in his arms. He told us that we were links in a chain, and that we would live on through our children.

"But what if we don't have any children?" Heinz asked.

"Children, I promise you this, " my father said. "Everything you do leaves something behind; nothing gets lost. All the good you have accomplished will continue in the lives of the people you have touched. It will make a difference to someone, somewhere, sometime, and your achievements will be carried on. Everything is connected like a chain that cannot be broken. ~ Eva Schloss,
1218:essere donna è così affascinante. È un'avventura che richiede un tale coraggio, una sfida che non annoia mai. Avrai tante cose da intraprendere se nascerai donna. Per incominciare, avrai da batterti per sostenere che se Dio esistesse potrebbe anche essere una vecchia coi capelli bianchi o una bella ragazza. Poi avrai da batterti per spiegare che il peccato non nacque il giorno in cui Eva colse una mela: quel giorno nacque una splendida virtù chiamata disubbidienza. Infine avrai da batterti per dimostrare che dentro il tuo corpo liscio e rotondo c'è un'intelligenza che urla d'essere ascoltata. ~ Oriana Fallaci,
1219:Time you got to know the estate,” he told Clovis.
But before they crossed the courtyard, Sir Aubrey stopped by the statue with the severed head. He touched the neck stump with his stick, then ran it over the battered forehead and nose of the head lying on the ground.
“Something I wanted to ask you, my boy,” he said. “About this statue. Could you leave the head the way it is after I go? Because of Dudley. Something to remember him by?” He sniffed and blew his nose.
“After you go, sir?”
“After I pop my clogs. Turn up my toes. Die, you know, what. When everything in the place is yours. ~ Eva Ibbotson,
1220:But in the evening, when at last she had a moment alone, she slipped into the library and leaned her head against the mahogany steps she had climbed the day she knew she was going to the Amazon. The dream she had dreamed there had been a true one. She had found a land whose riches she had never before imagined, and she had found Finn.
Well, now it was over. In ten minutes the bell would ring for them to go to their dormitories, then another bell for them to kneel and pray. And why not? How else was one supposed to run a school?
“Oh Finn,” said Maia. “How am I going to bear it, day after day after day? ~ Eva Ibbotson,
1221:She took a deep breath, inhaling the night air scented with hay, honeysuckle and the rich waters of the lake, listened to the music and laughter coming from the theatre, tilted her head to the the stars. She had never seen them so brilliant and clear. Cassiopeia, Orion, the great girdle of the Milky Way-and her own birth sign, Gemini. With such staggering beauty in the world, how could anyone not rejoice?

It seemed however, that 'anyone' could. For at once came the age-old cry of lovers since time began. 'What are the stars if i am not gazing at them with him? What is beauty except something we share? ~ Eva Ibbotson,
1222:Cursed graze that burns; cursed mind that never stops thinking. Mirrors that don’t lie; doubts that torment; dictators who torture every hope on the rack. The crossroads approach, and it makes my head spin; we choose the path that allows us to sleep; we reject the tempting loophole. Lose yourself within the eyes of the one who deceives, or find yourself within those of the one who still loves you. The uncertainty of what hasn’t been experienced versus the certainty of the already expired. Merge the experiences; the game is as controlled as a fire. Feel the heat; feel the cold. Wager, then, on your own defeat. ~ Eva Garc a S enz,
1223:I wish I could find him again.” And then: “I will find him again. If they don’t send me away.”
“They won’t send you away,” said Miss Minton. Mrs. Carter was already waiting greedily for the next month’s allowance for Maia from the bank in Manaus. “However, it seems to me we must find a way of getting you out of doors.” She wrinkled her formidable forehead. “I think a disease might be best. Yes. Something that makes it necessary for you to go out and breathe fresh air. Even damp air. Let me think. What about pulmonary spasms?”
Maia stared at her. “I’ve never heard of them.”
“Well, no. I’ve just made them up. ~ Eva Ibbotson,
1224:Now, there's no way with servants, but to put them down, and keep them down. It was always natural to me, from a child. Eva is enough to spoil a whole house-full. What will she do when she comes to keep house herself, I'm sure I don't know. I hold to being kind to servants - I always am; but you must make 'em know their place. Eva never does; there's no getting into the child's head the first beginning of an idea what a servant's place is! You heard her offering to take care of me nights, to let Mammy sleep! That's just a specimen of the way the child would be doing all the time, if she was left to herself. ~ Harriet Beecher Stowe,
1225:All that evening Nell sat alone in her bedroom trembling with curious satisfaction. For punishment Eva had been sent to her room without supper and Nell sat listening now to the even, steady sobs far off down the hall. It was dark and on the river shore a night bird tried its note cautiously against the silence. Down in the pantry, the dishes done, Suse and Jessie, dark as night itself, drank coffee by the great stove and mumbled over stories of the old times before the War. Nell fetched her smelling salts and sniffed the frosted stopper of the flowered bottle till the trembling stopped. ("Where The Woodbine Twineth") ~ Davis Grubb,
1226:Eva una volta mi disse che c’erano solo due cose di cui fosse certa. Una era che nessuno conosce la vera natura di Dio. Nessuno. E l’altra cosa di cui era sicura era che mi amava. Ho scoperto di essermi ridotto alle stesse certezze. Amo Eva. L’amerò per sempre. E in quanto al resto? So solo di non sapere nient’altro.

Molti cercheranno di dirmi quale sia la volontà di Dio. Ma nessuno lo sa. Nessuno lo sa veramente. Perché Dio tace. Sempre. Dio tace e la mia angoscia è talmente intensa e assordante che in questo momento posso soltanto seguire la mia volontà e sperare che, in un modo o nell’altro, coincida con la Sua. ~ Amy Harmon,
1227:Once you’re out of college and your single days are behind you, you’re truly lucky if you’ve managed to hang on to any of those old friends—the ones you’ve handpicked by careful scrutiny and examination of their loyalty and judgment. Because if you do happen to lose those bosom buddies—due, say, to the rigorous, time-consuming, pay-your-dues career years, or the I-don’t-have-time-for-you-because-of-my-new-boyfriend-and-his-friends years, or the I’m-so-fat-and-depressed-I-can’t-see-anyone years—the next batch of friends you don’t get to choose. Your kids do. Because they are the parents of your children’s friends. So ~ Eva Lesko Natiello,
1228:There’s just one more thing,” said Maia as the professor led her out of the lab. “Finn thought that we should--that I should--steal the spare keys, so that no one gets into trouble. Your staff or you if anything goes wrong.”
“I doubt if anyone could do much to me,” said Professor Glastonberry, “but it’s true I wouldn’t want my cleaners or my caretaker blamed.”
“The trouble is,” said Maia, looking up at him, “I haven’t actually stolen anything before.”
“There is always a first time,” said the professor cheerfully. “The spare keys are hanging on that hook over there. And I’m going out in half an hour to have my lunch. ~ Eva Ibbotson,
1229:What about you, Ellen?' he asked. 'What does music mean to you?'

It was a while before she answered. 'When I was at school... quite little still... there was a girl there who had perfect pitch and a lovely voice and she played the piano. I used to hear people talking about her.' She paused, lacing her fingers together. '"She's musical," they used to say, "Deirdre's musical," and it was as if they'd said: "She's angelic." That's how it seemed to me to be musical: to be angelic.'

Isaac turned to her. 'My God, Ellen,' he said huskily, 'it is you who are angelic. If there's anyone in the world who is angelic it is you. ~ Eva Ibbotson,
1230:All our contemporaries...had some big ideology to live for. Everybody thought he had to either fight in Spain or die for something else, and most of us had to be in prison for one reason or another. And then at the end it turns out that none of these great ideologies was worth your sacrificing anything for. Even doing personal good is very difficult to be absolutely sure about. It's very difficult to know exactly whether to live for an ideology or even to live for doing good. But there cannot be anything wrong in making a pot, I'll tell you. When making a pot you can't bring any evil into the world. - Eva Zeisel, ceramist. ~ Mihaly Csikszentmihalyi,
1231:What if Eva is already with child?” “That would be a shame,” Donaidh said with what seemed true regret. “I like Eva. She’s a sweet lass; pretty and clever and funny and a soft bundle in a man’s arms.” Connall felt his teeth grind together at this comment and Donaidh assured him. “She hasnae been unfaithful to ye, Uncle. I held her in my arms on the ride down the hill and into the bailey when we brought her back. She was soft and smelled sweet. I might marry her mesel’. Twould probably please the people, but only if she isnae carryin’ yer bairn already.” “I would not marry you if you were the last man on earth, Donaidh MacAdie.” Donaidh ~ Hannah Howell,
1232:Then Furo’s canoe came through the reeds and Maia hugged Clovis and said good-bye. If everything went according to plan, he would be on the boat the day after tomorrow, and it was hard leaving him.
“But I expect you’ll come to England, won’t you?” Clovis said. He had given her the address of his foster mother. “I wish you were coming now,” he said, and his eyes filled with tears.
As Finn helped Maia into the boat, he leaned forward and whispered in her ear. “Don’t worry about Clovis,” he said. “I’ll see he’s all right. I won’t let him get too scared, I promise.”
And Maia nodded and got into the canoe and was paddled away. ~ Eva Ibbotson,
1233:Come back,’ he whispered. ‘Magnus. How am I supposed to tell Magnus? He’s turning nine next week, you know. He wants pancake cake. How do you make pancake cake, Eva? You were the one who was going to make it, you bought the raspberries and everything. They’re already at home in the freezer, how am I supposed to go home and open the freezer and there are the raspberries that you bought to make pancake cake and how am I supposed to…’ David screamed. One long sound until all the air was gone from his lungs. He pressed his lips against her knuckles, mumbled, ‘Everything’s over. You don’t exist any more. I don’t exist. Nothing exists. ~ John Ajvide Lindqvist,
1234:'God bless the darling Eva!' was my prayer.
A pure, unconscious depth of earnestness
Was in her eyes, so indescribable
You might as well the color of the air
Seek to daguerreotype, or to impress
A stain upon the river, whose first swell
Would swirl it to the deep. A calm, sweet soul,
Where Love's celestial saints and ministers
Did hold the earthly under such control
Virtue sprung up like daisies from the sod.
Oh, for one hour's sweet excellence like hers!
One hour of sinlessness, that never more
Can visit me this side the Silent Shore,
To stand, like her, serene, unblushing before God!
~ Charles Sangster,
1235:It was the Indian side of Finn that had taken over when he found her in the wood. That managed to carry her to the landing stage and lay her down in the Arabella. That bandaged her leg and made her swallow one of his bark potions, and then cast off, telling her to sleep and sleep and sleep…Sometimes the European side of him protested and told him that he ought to take her to the hospital for proper treatment.
But he took no notice; he knew now what was best for Maia, and he was right--for now, as she woke beside the dog, she was herself again. The fear and exhaustion had gone from her face.
“I’m hungry,” she said, and smiled at him. ~ Eva Ibbotson,
1236:One afternoon when the children were on their own, they saw that the macaws on the tree that guarded the entrance had flown up, squawking.
But it was not Furo come to fetch Maia. It was Colonel da Silva with his second-in-command, come to take charge of Bernard Taverner’s posessions.
Dios!” he said, paddling up to the hut. “What is this?”
So Finn explained, and when he had finished the colonel was laughing so much he looked as if he was going to fall into the water. The idea of the crows bringing a penniless actor to Westwood was the best thing he had heard in ages. “And you, senhorita,” he said to Maia. “A heroine no less. ~ Eva Ibbotson,
1237:As for Maia, she was to go back to school.
“She will be safe there for a few years till she is ready to go out into the world,” Mr. Murray had written to Miss Minton.
So now Maia was collecting her memories.
“We mustn’t only remember the good bits,” she said. “We must remember the bad bits, too, so that we know it was real.”
But there weren’t really any bad bits once she had escaped from the twins. The fried termites which the Xanti had cooked for them hadn’t tasted very nice, and there had been a tame bush turkey which woke them up at an unearthly hour with its screeching.
“But it was all part of it,” said Maia. “It belonged. ~ Eva Ibbotson,
1238:Eva Gray
PALER, paler, day by day,
Waxeth wordless Eva Gray,
Wasting through the heart away!
How shall those who wish her well,
Lift the shadow erst that fell
Round her from Love’s darken’d spell?
Would they have her feast with Song?
Ah! its voices but prolong
Like far echoes Memory’s wrong.
Would they to beguile her leisure
Sweet reliefs in music measure?
Music dreams of foregone pleasure.
Would they lure her where the spring
Gives the unshadow’d heart to wing
Upward like a bird and sing?
Still paler, paler, day by day,
Waxeth gentle Eva Gray,—
Wasting like a cloud away.
~ Charles Harpur,
1239:In a YouTube video made by actor Ashton Kutcher just after Obama’s inauguration, dozens of Hollywood celebrities pledged “to be a servant to our president and all mankind.”28 It was like something out of an Aztec festival of the gods—if what the Aztec gods wanted was for Hollywood actresses like Eva Longoria to use “less bottled water.” I don’t remember Frank Sinatra and Bob Hope producing a video pledging themselves to be servants of Ronald Reagan. In fact, if anyone had ever made a video with people reading the exact same lines as Demi and Ashton’s friends about a Republican president, MSNBC would be running specials on the rise of fascism in America. ~ Ann Coulter,
1240:I aim to take possession of this estate,” the young woman continued. “With the money you’ve given me, I’ll start a school—a refuge, for girls who’ve been abused. I can help them gain new lives, as you’ve given me mine.” “Are you certain, my dear?” her mother asked. “I am,” came the confident answer. “This is what I’ve always truly wanted to do.” “An excellent idea,” Marco said, and the sentiment was echoed by everyone in the room. This, Eva felt, was Nemesis’s true purpose—that no one person or organization should be responsible for addressing wrongdoing, but that everyone labored together for justice. Eva’s own parents could not fault her for wanting this. ~ Zoe Archer,
1241:He needs to tell me what he knows before he gets anything else from the Grahams."

She folded her arms across her chest and gave him her best "you will do what I say" look. He only shrugged and kept drinking his coffee.

Eva frowned at her. "Hija, you must be nice to Ranger Armstrong. His is a good man."

Oliviva snorted. "I'll believe that when he treats me like a person instead of a pain in the ass."

"You are a pain in the ass."

At first she could hardly believe he'd said it, but then when it sank in, a chuckle burst out of her mouth. She didn't want to be amused by his smart mouth, but she was. "So are you. Now tell me what you know. ~ Emma Lang,
1242:Clovis, do you swear that you don’t mind staying here as Master of Westwood? Do you absolutely swear it?”
“I swear it.”
Finn, as he walked back with his friend to the station, seemed to be made of something quite different. Not muscle and bone--feathers and air…and lightness. He did not actually intend to fly, because that would have been showing off, but he could have done so if he’d wanted to.
“You’ll never know what you’ve done for me,” he said as they reached the gates of the level crossing. “If there’s anything you want--”
Clovis grinned. “Can I have Maia when she’s grown up?”
Finn’s smile vanished in an instant.
“No,” he said.
“Oh well… ~ Eva Ibbotson,
1243:Time and time again she held Finn poised on that brink, stopping every time she felt his tension and that tightening of his sac. Knowing from the copious leaking of his cock that he was close now. So very close.  “Are you trying to kill me, Eva!” Finn finally groaned hoarsely, having reached that point of release, and then been brought back down again by Eva so many times now, that he no longer had any idea what his own name was.  Eva slowly released him before blowing lightly against that sensitive tip. “You can’t die from pleasure, Finn.”  Finn. That’s right, his name was Finn.  “I beg to differ,” he breathed raggedly as he looked down the length of his body at her. ~ Carole Mortimer,
1244:Because Maia now had lunch with the Haltmanns after her music lesson, Miss Minton lunched with the professor in the little café he had shown her. But being friends did not mean blabbing out one’s troubles, and Miss Minton was slow to share with the professor her anxieties about Maia. It was only when he particularly asked about her that she said, “I’m not happy about the way things are going at the Carters. The twins are bullying Maia more openly now and their mother seems to live in a fantasy world. She talks to the portrait of Lady Parsons and sometimes I’m afraid she--”
But Miss Minton stopped there, not liking to admit that her employer was possibly losing her mind. ~ Eva Ibbotson,
1245:Eva sipped her coffee. Today, her hair was bound back in a singular knot, the sides rolled in smooth twists, the knot itself in the shape of the figure eight, which Delphine knew was the ancient sign for eternity. Eva rose and turned away, walked across the green squares of linoleum to punch some risen dough and cover it with towels. As Delphine watched, into her head there popped a strange notion: the idea that perhaps strongly experienced moments, as when Eva turned and the sun met her hair and for that one instant the symbol blazed out, those particular moments were eternal. Those moments actually went somewhere. Into a file of moments that existed out of time's range.. ~ Louise Erdrich,
1246:Eva seemed to be on some sort of mission to work her evil/cute baby magic on me. Ever since she'd started toddling around on those chubby little legs, she'd been targeting me, the least enthusiastic baby person in the room. I think she enjoyed the challenge, which proved that we were related.

Eva would tug on my pants leg until I picked her up. And then she'd basically stare me down with those big blue-grey eyes of hers, daring me not to snuggle her. It was like facing down a tiny, diapered mastermind.

And of course, I caved. I snuggled her. I babbled. I read her Where the Wild Things Are until I was hoarse. I actually found myself watching my language. Shudder. ~ Molly Harper,
1247:La lógica había desaparecido, y tan sólo sobrevivía el cruel azar del destino. ¿Cómo podíamos distinguir entre el soldado que se acordaba de su humanidad y el que simplemente obedecía ordenes y mataba? Yo había visto a las ratas cambiar de actitud en un abrir y cerrar de ojos: mientras la propaganda que había en sus carteles de vivos colores proclamaba que nosotros éramos gusanos, no tenían problema alguno en divertirse con nuestros artistas, se dejaban entretener por nuestros músicos y nuestros números de cabaré, y al día siguiente nos mataban sin parpadear siquiera. ¿Pero acaso no compartíamos todos la misma biología: un corazón que latía, dos pulmones, sangre roja y caliente? ~ Eva Weaver,
1248:She looks beautiful.” Connall grunted at that comment from Ewan, but he couldn’t take his eyes off the lass. His bride. Magaidh and Aileen had turned her into a fairy princess. The gown she wore was long and flowing and the color of the forest by daylight, something he had so rarely seen that it was as precious to him as gold was to misers. Rather than cover her long golden hair with a hat or veil, they had merely left it down, weaving flowers and ribbons into it so that it lay in long glossy waves that trailed over her shoulders and shone in the torchlight with fiery glints. She looked both young and beautiful. Connall felt his chest expand with pride. He had chosen well.     Eva ~ Hannah Howell,
1249:Do you think there’ll be someone in the Xanti who’ll remember your mother?”
Finn blew on the embers. “I don’t know. We may not find the Xanti,” he warned her.
Maia shrugged. “It doesn’t matter. But if we do, will they accept me? I don’t have any Indian blood.”
“If they don’t, we won’t stay. I wouldn’t let anything happen to you. I’ve got my gun.”
“I’m not scared,” said Maia. And she wasn’t. She’d been scared of the nastiness of the twins and of being shut up in the Carters’ bungalow, but she wasn’t scared of traveling through unknown lands with a boy hardly older than she was herself. She thought perhaps she wouldn’t be scared of anything ever again if she was with Finn. ~ Eva Ibbotson,
1250:What are you afraid of then?'
She pondered. He had already noticed that it was her hands which indicated what she was thinking of quite as much as her face and now he watched as she cupped them, making them ready to receive her thoughts.
'Not being able to see, I think,' she said.
'Being blind, you mean?'
'No, not that. That would be terrible hard but Homer managed it and our blind piano tuner is one of the serenest people I know. I mean ... not seeing because you're obsessed by something that blots out the world. Some sort of mania of belief. Or passion. That awful kind of love that makes leaves and birds and cherry blossom invisible because it's not the face on some man. ~ Eva Ibbotson,
1251:Ele prosseguiu: - É possível adquirir uma vasta gama de conhecimento simplismente extraindo nossas camadas externas e examinando o que há no interior. Talvez você suponha que haja uma constante... ou um esquema, se preferir, válido para o que existe na parte interna de todo organismo vivo, independentemente de seu formato e ambiente. Mas sua teoria estaria equivocada. Não existem constantes, só variáveis, e ainda assim todos os organismos se esforçam para alcançar um objetivo comum.
- E que objetivo é esse? - perguntou Eva, olhando para a coleção de plantas e animais na mesa de Zim.
- Entender isso, Eva Nove, é entender um dos maiores mistérios do universo: por que estamos aqui? ~ Tony DiTerlizzi,
1252:David and Eva kissed again, their eyes telegraphing something about how it would be later that night when they were alone. Then Eva took Magnus' hand and they walked off, waving one last time. David remained on the sidewalk, watching them.

What if I never see them again...

The usual fear gripped him. God had been too good to him, there'd been a mistake, he had got more than he deserved. Now it would all be taken away. Eva and Magnus disappeared around the corner and an impulse told him to run after them, stop them. Say, "Come on. Let's go home. We'll watch Shrek, we'll play Monopoly, we...can't let ourselves be separated."

The usual fears, but worse than usual. ~ John Ajvide Lindqvist,
1253:Wow. Hindsight didn’t just make things crystal clear; it smacked me upside the head and knocked some sense into me. “I get it.”

“I don’t think you do. This”—he gestured impatiently at himself—“is just a fucking shell. You’re what drives me, Eva. Can you understand that? You’re my heart and soul. If something ever happened to you, it would kill me, too. Keeping you safe is goddamned self-preservation! Tolerate it for me, if you won’t do it for yourself.”

I surged into him, knocking him off-balance and onto his back. I kissed him hard, my heart pounding and blood roaring in my ears. “I hate to freak you out,” I muttered between desperate kisses, “but you’ve got it real bad for me. ~ Sylvia Day,
1254:Como suele suceder en épocas de profundas crisis, que requie-ren decisiones valientes, tenemos la tentación de pensar que lo que está ocurriendo no es cierto. Simiramos la superficie,más allá de algunos signos visibles de contaminación y de degradación, pa-rece que las cosas no fueran tan graves y que el planeta podría persistir por mucho tiempo en las actuales condiciones. Este comportamiento eva-sivo nos sirve para seguir con nuestros estilos de vida, de producción y de consumo. Es el modo como el ser humano se las arregla para alimen-tar todos los vicios autodestructivos: intentando no verlos, luchando para no reconocerlos, pos-tergando las decisiones importantes, actuando como si nada ocurriera. ~ Anonymous,
1255:I must go-- the aunts will be worried. Guy, I don't know if we will meet again, but--" Her voice broke and she tried again. "Sometimes, when you're alone and you look up at--" Once more, she had to stop. Then she managed, "If I cannot be anything else... could I be your Star Sister? Could I at least be that?"

Guy dug his nails into his palms. Everything in him rose in protest at the fey, romantic conceit. He did not want her in the heavens, linked to him by some celestial whimsy, but here and now in the flesh and after the death of the flesh, her hand in his as they rose from graves like these when the last trump sounded.

"Yes," he managed to say. "You can be my Star Sister. You can at least be that. ~ Eva Ibbotson,
1256:A Hymn To The Virgin
Of on that is so fayr and bright
Velut maris stella,
Brighter than the day is light,
Parens et puella:
Ic crie to the, thou see to me,
Levedy, preye thi Sone for me,
Tam pia,
That ic mote come to thee
Maria.
Al this world was for-lore
Eva peccatrice,
Tyl our Lord was y-bore
De te genetrice.
With
ave
it went away
Thuster nyth and cometh the day
Salutis;
The welle springeth ut of the
Virtutis.
Levedy, flour of alle thing,
Rosa sine spina,
Thu bere Jhesu, hevene king,
Gratia divina:
Of all thu berst the pris,
Levedy, quee of paradys
Electa:
Mayde milde, Moder
es
Effecta.
~ Anonymous Olde English,
1257:Drawing on some of the courage that had carried her through the attack that morning, she blurted, “I love you.” One moment she was sat in bed, facing him, and the next Eva was enveloped in his arms as he babbled the Gaelic at her between peppering her face with kisses. The assault stopped just as abruptly as it had started when Connall caught her face between his hands and stared at her intensely for several moments as if memorizing her features. Eva stared back, wondering what would come next. “Do ye really love me, Eva?” he asked at last. “Aye,” she said solemnly. “I love you, Connall MacAdie. With all my heart.” “And I love you, Eva MacAdie,” he said, his voice husky, and before Eva could quite react to that, he kissed her. ~ Hannah Howell,
1258:Just then Carter burst through the door of my room. His hair was wild and he had a frantic look in his eyes. 
I bolted up in bed, "What's wrong?" 
"Eva." He dropped to his knees at the edge of my bed and grasped my hips with both of his palms. He laid his head in my lap and I ran my fingers through his hair. 
"I knew something was wrong when I left. I knew we weren't right. I tried to go home. I tried to workout, get work done, go to bed. My bed sheets feel empty when you're not there. Your heartbeat helps me sleep. Your breath soothes my soul. I know you're mad, but, please don't leave. Don't run on me Eva, I love you, more than I knew I could ever love anyone. When we're apart I think of nothing but you. You're my everything. ~ Adriane Leigh,
1259:To tell you the truth, I'm curious about this place now. I wouldn't mind exploring. What do you know about it?"
"I haven't been in here in years," he said. "I liked coming here as a kid. There was always something to eat, always something interesting to look at, like a puzzle of bent nails or one of Magnus's boxes, things made of beeswax from the local hives."
"Isabel said her grandmother used to be in charge of the shop." Gratefully she buried her nose in the fleecy lining of his jacket. 'I'm such a goner,' she thought, lost in the scent of him.
"During the harvest season, it was a busy place. Eva sold produce from the orchards, local honey, baked goods, freshly pressed cider.... Man, I'll never forget her cider and homemade donuts. ~ Susan Wiggs,
1260:God, Eva. Your cunt loves my cock.” Reaching for the headboard, Gideon stretched over me, my legs trapped between us. Fully exposed and tilted back for his pleasure, I was helpless to do more than watch as he straightened his hips and sank the last few inches of his penis into me. The sound that left me was a harsh wail, the pleasure so intense it hurt. Distantly, I heard Gideon curse, felt his powerful body shudder. “You good?” he bit out, his teeth grinding. I tried to catch my breath, my lungs expanding as much as they were able. “Eva.” He growled my name. “Are. You. Good?” Unable to speak, I reached for his hips, my fingers catching in his boxer briefs. I had a moment to think how hot that was, that he hadn’t bothered to undress either one of ~ Sylvia Day,
1261:Eva will be impressed, too. Bet you’re counting on that heading into the weekend.” Damn right. I would need all the points I could earn when I met up with Eva in San Diego. “She’s about to go out of town. And you have to head into the conference room before they get too restless in there. I’ll join you as soon as I can.” He stood. “Yes, I heard. Your mother’s here. Let the wedding insanity begin. Since you’re free this weekend, how about we round up some of the usual suspects at my place tonight? It’s been a while, and your bachelor days are numbered. Well, technically they’re over, but no one else knows that.” And he was bound by attorney-client privilege. It took me a beat to decide. “All right. What time?” “Eight-ish.” I nodded, then caught Scott’s eye. He got ~ Sylvia Day,
1262:I received an advance copy of an upcoming book by Lucy Score, "Not Part of the Plan" and I am voluntarily writing this review. Oh my gosh, I don't know what to say first. I loved the male lead, Niko, and I'm so glad his love interest, Emma, finally learned to get out of her way to find love ever after. I loved that ALL the endearing characters of Blue Moon participated in the making of this love story (including the animals). The more I read of this series, the more I want to find Blue Moon and move there. Finally, I love the way I always learn something new from Lucy Score, especially the bitchen in the finest Yurt!
Now, I've just got to wait for Eva & Sheriff Cardona's story and I have a feeling Ellery is sure to follow. What a great read now and forever! ~ Lucy Score,
1263:They had reached Euston station. Miss Minton waved her umbrella at a porter, and Maia’s trunk and her suitcase were lifted onto a trolley. Then came a battered tin trunk with the letters A. MINTON painted on the side.
“You’ll need two men for that,” said the governess.
The porter looked offended. “Not me. I’m strong.”
But when he came to lift the trunk, he staggered.
“Crikey, ma’am, what have you got in there?” he asked.
Miss Minton looked at him haughtily and did not answer. Then she led Maia onto the platform where the train waited to take them to Liverpool and the RMS Cardinal, bound for Brazil.
They were steaming out of the station before Maia asked, “Was it books in the trunk?”
“It was books,” admitted Miss Minton.
And Maia said, “Good. ~ Eva Ibbotson,
1264:What’s so funny?” “You freak out when I disappear and reappear, but you expect me to stop time.” She laughed, too. “But why can’t you? You’re a god.” “Like I said, we have more responsibilities than freedoms. I doubt even Zeus could pull that one off.” From high above, a streak of light flew from the sky and struck a boulder not twenty feet from where they lay, sending sparks and smoke and a loud crack in all directions in the echoing valley. The boulder was split in half and was as black as coal. “Holy crap!” Therese cried, falling against Than. “What was that?” “Oops. My apologies,” he muttered, but it didn’t sound like he was talking to her. “I made someone angry.” “That scared me to death. Does that happen often?” “No. Never to me. But this is an exceptional time in my life. ~ Eva Pohler,
1265:Colonel da Silva was particularly upset. All the trouble he had taken to lead the crows astray had come to nothing. He felt he had failed his old friend Bernard, and he was going to miss Finn.
“I’d better go and see what’s to be done about the Arabella,” he said to his second-in-command. “And all Taverner’s things. The dog’ll go wild, I imagine; he can fend for himself.” He sighed. “I’ll go next week--the Indians will see that no one steals anything. And if those wretched Carter twins come again to ask about the reward, send them away with a flea in their ear. The boy hasn’t been gone three days. Nasty, moneygrubbing little worms!”
And he turned aside and spat out of the window, a thing he hadn’t done since he was a young cadet and thought spitting was the thing to do. ~ Eva Ibbotson,
1266:For the first part of the journey Maia kept her eyes on the side of the road. Now that she was really leaving her friends it was hard to hold back her tears.
She had reached the gulping stage when she heard a loud snapping noise and turned her head. Miss Minton had opened the metal clasp of her large black handbag and was handing her a clean handkerchief, embroidered with the initial A.
“Myself,” said the governess in her deep gruff voice, “I would think how lucky I was. How fortunate.”
“To go to the Amazon, you mean?”
“To have so many friends who were sad to see me go.”
“Didn’t you have friends who minded you leaving?”
Miss Minton’s thin lips twitched for a moment.
“My sister’s canary, perhaps. If he had understood what was happening. Which is extremely doubtful. ~ Eva Ibbotson,
1267:I don’t remember much after that. It was the smoke, I think. I know there wasn’t anyone in the huts.”
“Why not?” said Finn fiercely. “They promised they’d look after you.”
“There was a wedding--an important one. They all went. And Minty, she went somewhere, too,” said Maia. “She’s left me.”
“No.”
“What do you mean, no? She wasn’t there--she didn’t come back from her day off.”
“Maybe. But she won’t have left you. That isn’t what will have happened. What about the others?”
“They escaped. I saw the river ambulance take them away, but I hid. I couldn’t bear to be with them anymore. They were all quarreling and screaming. So I hid in the trees, I didn’t notice my leg at first, but then…” She shook her head. “But it doesn’t matter, Finn, none of it matters, because you came back. ~ Eva Ibbotson,
1268:army of people. First, a massive thank you to all of my readers. I wouldn’t be writing this right now if it wasn’t for your support. I say it every time, but you guys are seriously the absolute best. Thank you for sticking with me and just being awesome in general. To the greatest reading group in the history of the Internet, my Slow Burners, thank you for your patience and love. To my pre-readers/ friends for putting up with me and the horrible drafts I send you. Ryn, I can’t thank you enough for not just being a good friend but for also helping me out with this freaking blurb. To my new friend Amy who kept me company so many nights doing writing sprints and for letting me vent randomly, this book would have taken me way longer to finish (and it would have been less fun). Eva, Eva, Eva. The list of ~ Mariana Zapata,
1269:Usted no puede ir al cielo a menos que sepa cómo, y no puede saber cómo excepto al leer la Biblia. Es el único lugar en donde el hombre escribió las palabras que el Espíritu Santo inspiró. Toda la Escritura es dada por inspiración de Dios. Pedro describió el proceso: «los santos hombres de Dios hablaron siendo inspirados por el Espíritu Santo» (2 Pedro 1.21). Uno no puede entender por sí mismo las cosas de Dios más de lo que pudieron Adán y Eva, porque solo por el poder y revelación del Espíritu Santo se puede evaluar la esencia del Señor y Creador del universo. Sin el Espíritu no hay conocimiento. Pero para los que hemos recibido la enseñanza del Espíritu Santo por las Escrituras, tenemos lo que 1 Corintios llama «la mente de Cristo». Podemos saber lo que Cristo piensa porque la Biblia lo revela. ~ John F MacArthur Jr,
1270:I’m sorry you never got my note that night,” said Minty. “I was arranging for us to go and live with them. You’ll like that, won’t you?” she asked Maia.
Maia was silent, looking down at her plate.
“Of course she will,” jeered Finn. “Sergei will be able to kneel at her feet like a person in a book.”
Miss Minton quelled him with a look. “The Keminskys have been kindness itself. They’re prepared a room for Maia at the top of the house with a view of the river.”
But Maia did not want to look at the river; she wanted to be on it. The grand house, the rich food, the Russian babble meant nothing to her now. She wanted to be with Finn, and free…
“Do I have to go back?” she asked quietly.
“Yes. First thing tomorrow morning,” said Miss Minton. “Bring your belongings as soon as you’ve washed. ~ Eva Ibbotson,
1271:Finn wanted to collect the plants he knew he could sell, and he was teaching Maia. He climbed to the top of the leaf canopy and came back with clusters of yellow fruits which could be boiled up to treat skin diseases. He found a tree whose leaves were made into an infusion to help people with kidney complaints and brought back a silvery fern to rub on aching muscles. Most of these plants had Indian names, but as they sorted their specimens and put them to be dried and stored in labeled cotton bags, Maia learned quickly.
“You’d be amazed how much money people give for these in the towns,” said Finn.
But not everything he collected was for sale. He restocked his own medicine chest also. And every day he bullied Maia about taking her quinine pills.
“Only idiots get malaria in the dry season,” he said. ~ Eva Ibbotson,
1272:Do you want to go back, Maia? Back to England?”
“I did,” she said, thinking about it. “The twins are so awful and there seemed no point in being here, shut up in this house. But not now. I don’t want to go now because I’ve seen that it is there. What I thought was there.”
Miss Minton waited.
“I mean…the forest…the river…the Amazon…everything I thought of before I came. And the people who live in it and know about it.”
Then she told Miss Minton about the boy who had taken her into Manaus.
“He didn’t speak English, but he had such a listening face; I couldn’t believe he didn’t understand everything I said. Oh Minty, it was such a wonderful journey, like floating through a drowned forest. You can’t believe it’s the same world as the Carters live in.”
“It isn’t,” said Miss Minton. “People make their own worlds. ~ Eva Ibbotson,
1273:Maia had thought that having Finn with them would make it easier--at least they could all be miserable together--but it didn’t. Finn had disappeared into himself. He was very quiet and stood hunched up over the rail, looking out at the gray sea. The cold surprised him; he would shiver suddenly in the wind.
He had decided that Westwood was to be his fate.
“It’s what you said in the museum,” he told Miss Minton. “Come out, Finn Taverner, and be a man.’ I thought I could run away forever, but if Clovis is in trouble, I’ve got to help him.”
It was his time with the Xanti which had changed him. They thought that everyone’s life was like a river; you had to flow with the current and not struggle, which wasted breath and made you more likely to drown. And the river of life seemed to be carrying him back to Westwood. ~ Eva Ibbotson,
1274:Golden girl, there you are. I’m singing for the crowd, the music’s loud. I’m living my dream, riding the high, But I see you there, sunlight in your hair, And I’m ready to go, desperate to fly. Golden girl, there you are. Dancing for the crowd, the music’s loud. I want you so bad. I can’t look away. Later, you’ll drop to your knees. You’ll beg me please. And then you’ll go, it’s only your body I know. Golden girl, where’d you go? You’re not there, with sunlight in your hair. I could have you in the bar or the back of my car, But never your heart. I’m falling apart. I’ll drop to my knees, I’ll beg you. Please. Please don’t go. There’s so much more I want to know. Eva, please. I’m on my knees. Golden girl, where’d you go? I’m singing for the crowd, the music’s loud. And you’re not there, with sunlight in your hair. Eva, please. I’m on my knees. ~ Sylvia Day,
1275:Mavis got it wrong, lass.” Eva narrowed her eyes. “She did?” “Aye. Drink yer wine.” Eva automatically took a sip, then asked, “What did she get wrong?” “Well, there is much she left out, or perhaps was simply unable to see in a dark great hall at night with who knows how much distance between her and the people in question.” “What did she leave out?” Eva asked. “Well, for one thing, she left out the kissing.” “Kissing?” Eva’s interest was definitely engaged now. She still recalled that brief brush of lips after the ceremony and the way her mouth had tingled. “Yes. Like our wedding kiss, only more.” “More?” she echoed with interest. “More what?” “Drink yer wine,” he instructed instead of answering. Eva took an impatient gulp, then repeated, “More what?” “Tis difficult to describe,” he said, then raised one eyebrow again. “Perhaps I should show you? ~ Hannah Howell,
1276:Oh, God’s toes, you are a stubborn, stupid blasted . . .” Connall found himself smiling as Eva growled and slapped at the bit of wood she was trying to light, as if punishing it for being difficult and he thought with amusement that perhaps being married wouldn’t be so bad. The woman had a tendency to make him smile, something he wasn’t used to, but found he rather liked. He had found himself smiling often while playing chess with her at night, Eva was witty and amusing and . . . well . . . really rather adorable at the moment, disheveled from her work as she was. Pushing the door closed, he crossed the room and dropped to his haunches beside her. “Givin’ ye trouble is it, me lady wife?” “Oh!” she exclaimed, dropping back onto her heels with surprise at what to her must seem a sudden appearance. “You are back.” “Aye,” he agreed, smiling at her. She ~ Hannah Howell,
1277:Has there ever been a child like Eva? Yes, there have been; but their names are always on grave-stones, and their sweet smiles, their heavenly eyes, their singular words and ways, are among the buried treasures of yearning hearts. In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not. It is as if heaven had an especial band of angels, whose office it was to sojourn for a season here, and endear to them the wayward human heart, that they might bear it upward with them in their homeward flight. When you see that deep, spiritual light in the eye,—when the little soul reveals itself in words sweeter and wiser than the ordinary words of children,—hope not to retain that child; for the seal of heaven is on it, and the light of immortality looks out from its eyes. ~ Harriet Beecher Stowe,
1278:This time the dog greeted her as a friend, placing his cold nose in her hand, and the happiness she always felt when she came to his place rose up in her.
“It’s all settled,” she said. “The professor was wonderful--he showed me everything. And I stole the keys,” she added proudly. “At least I think I did, though he did tell me where they were, so that may not be proper stealing.”
She handed them to Finn, hoping for praise, but he had obviously expected her to do what he had asked.
“Good. The trapdoor may be difficult to lift; we’d better take some oil. It’s still under the sloth, is it?”
“Yes. And the professor is still worried about the missing rib. How’s Clovis?”
“He’s washing his hair. He’s always washing it,” said Finn gloomily. “I thought you might cut it for him.”
“I’ve never cut anyone’s hair before.”
“There’s always a first time. ~ Eva Ibbotson,
1279:Has there ever been a child like Eva? Yes, there have been ; but their names are always on gravestones, and their sweet smiles, their heavenly eyes, their singular words and ways, are among the buried treasures of yearning hearts. In how many families do you hear the legend that all the goodness and graces of the living are nothing to the peculiar charms of one who is not I It is as if Heaven had an especial band of angels, whose office it was to sojourn for a season here, and en dear to them the wayward human heart, that they might bear it upward with them in their homeward flight. When you see that deep, spiritual light in the eye — when the little soul reveals itself in words sweeter and wiser than the ordinary words of children — hope not to retain that child ; for the seal of Heaven is on it, and the light of immortality looks out from its eyes. ~ Harriet Beecher Stowe,
1280:I would let her...have adventures. I would let her...choose her path. It would be hard...it was hard...but I would do it. Oh, not completely, of course. Some things have to go on. Cleaning one's teeth, arithmetic. But Maia fell in love with the Amazon. It happens. THe place was for her - and the people. Of course there was some danger, but there is danger everywhere. Two years ago, in this school, there was an outbreak of typhus, and three girls died. CHildren are knocked down and killed by horses every week, here in these streets--" She broke off, gathering her thoughts. "When she was traveling and exploring...and finding her songs, Maia wasn't just happy, she was...herself. I think something broke in Maia when her parents died, and out there it healed. Perhaps I'm mad--and the professor too-- but I think children must lead big lives...if it is in them to do so. ~ Eva Ibbotson,
1281:The crows were looking very much the worse for wear. Their black suits were dusty and torn; the maid at the Pension Maria had burnt every one of their shirts as she ironed them. Mr. Trapwood’s face was covered in lumps where the bites of the tabernid fly had gone septic, and both their stomachs had become boiling caverns of agony and wind.
“But we can still do it,” said Mr. Trapwood, punching the table. “We’ll try downriver this time. Those houses by the fishing place. The people there look poor enough; they should take some notice of the reward.”
Mr. Low nodded and made his way stealthily toward the door.
“If you’re thinking of getting to the lavatory before me, don’t try,” said Mr. Trapwood. “I’m going first.”
“No, you aren’t. I need it!”
You need it…!”
Shoving and jostling, the two detectives raced each other down the corridor. ~ Eva Ibbotson,
1282:I would let her…have adventures. I would let her…choose her path. It would be hard…it was hard…but I would do it. Oh, not completely, of course. Some things have to go on. Cleaning one’s teeth, arithmetic. But Maia fell in love with the Amazon. It happens. The place was for her--and the people. Of course there was some danger, but there is danger everywhere. Two years ago, in this school, there was an outbreak of typhus, and three girls died. Children are knocked down and killed by horses every week, here in these streets--” She broke off, gathering her thoughts. “When she was traveling and exploring…and finding her songs, Maia wasn’t just happy, she was…herself. I think something broke in Maia when her parents died, and out there it was healed. Perhaps I’m mad--and the professor, too--but I think children must lead big lives…if it is in them to do so. And it is in Maia. ~ Eva Ibbotson,
1283:Ya sé: nuestro mundo es un mundo fabricado por los hombres para los hombres; la dictadura de ellos es tan antigua que hasta se extiende al lenguaje. Se dice hombres para decir hombres y mujeres; se dice niño para decir niño y niña; se dice hijos para decir hijo e hija; se dice homicidio para designar el asesinato de un hombre o de una mujer. En las leyendas que los hombres han inventado para explicar la vida, la primera criatura no es una mujer, sino un hombre llamado Adán. Eva llega después, para divertirlo y armar líos. En las pinturas con que adornan sus iglesias, Dios es un viejo con barba, nunca una anciana de blanca melena. Y todos sus héroes son varones, desde aquel Prometeo que descubrió el fuego hasta ese Icaro que intentó volar, e incluso aquel Jesús que declaran hijo del Padre y del Espíritu Santo, como si la madre que lo dio a luz fuera una incubadora o una nodriza. ~ Oriana Fallaci,
1284:The bones said death was comin', and the bones never lied.
Eva Savoie leaned back in the rocking chair and pushed it into motion on the uneven wide-plank floor of the one-room cabin. Her grand pere Julien had built the place more than a century ago, pulling heavy cypress logs from the bayou and sawing them, one by one, into the thick planks she still walked across ever day.
She had never known Julien Savoie, but she knew of him. The curse that had stalked her family for three generations had started with her grandfather and what he'd done all those years ago.
What he'd brought with him to Whiskey Bayou with blood on his hands.
What had driven her daddy to shoot her mama, and then himself, before either turned forty-five.
What had led Eva's brother, Antoine, to drown in the bayou only a half mile from this cabin, leaving a wife and infant son behind.
What stalked Eva now. ~ Susannah Sandlin,
1285:10 August, 1939
 
Confession: I am nineteen years old, and I’ve been kissed many times. But I’ve never been kissed like that.
 
It felt like drowning but not needing to breathe. Like falling but never hitting the ground. Even now, my hands are shaking, and my heart is so swollen and fat it feels like it’s going to burst, or I’m going to burst. I want to cry. I want to laugh. I want to bury my head in my pillow and scream until I fall asleep, because maybe when I go to sleep I can relive it.
I can’t believe it happened, yet I think I’ve been waiting for it to happen for the last seven years, ever since I conned Angelo into kissing me the first time. I’ve been waiting for him for so long, and for a couple of hours tonight, in a little world that was only big enough for the two of us, he was mine.
But I don’t know if I will be able to keep him. I’m afraid when tomorrow comes, I’ll be waiting for him again.
Eva Rosselli ~ Amy Harmon,
1286:Maybe we should go by tube', he said.

A taxi'll come', she said. 'I'm in no hurry'.

She remembered something a woman in Paris had told her once. A woman in her forties, much married, elegant, a little world-weary. There is nothing easier in this world, this woman had claimed, than getting a man to kiss you. Oh really? Eva had said, so how do you do that? Just stand close to a man, the woman has said, very close, as close as you can without touching - he will kiss you in one minute or two. It's inevitable. For them it's like an instinct - they can't resist. Infaillible.

So Eva stood close to Romer in the doorway of the shop on Frith Street as he shooted and waved at the passing cars moving down the dark street, hoping one of them might be a taxi.

We're out of luck', he said, turning, to find Eva standing very close to him, her face lifted.

I'm in no hurry', she said.

He reached for her and kissed her. ~ William Boyd,
1287:[Hmmm…Do you know who I was named after?]

I’d say Eva Perón.

—Eva’s from Puerto Rico, Vincent, not Argentina.

[I was named after a robot.]

—That is interesting.

—Oh yeah. You have his attention now.

[I was born on the day of the parade when the EDC was created. My parents were the biggest geeks ever, huge science-fiction fans. Themis was the greatest thing they’d ever seen. They wanted to name me after her, but they somehow thought everyone would start naming their kid Themis, so they named me after another big robot.]

A robot?

[Yes. Eva’s a common name in Spanish, but apparently, it’s also the name of a giant robot, from a Japanese anime they really liked. It’s old. I never saw it.]

—Eva is for Evangelion? That is so cool!

—Of course, Vincent knows all about it.

—Yeah! It’s awesome! But ours is bigger.

—Eva, I think you have a fan now.

—I…We have it on DVD, you know. ~ Sylvain Neuvel,
1288:O Fair and stately maid, whose eye
Was kindled in the upper sky
At the same torch that lighted mine;
For so I must interpret still
Thy sweet dominion o'er my will,
A sympathy divine.

Ah! let me blameless gaze upon
Features that seem in heart my own,
Nor fear those watchful sentinels
Which charm the more their glance forbids,
Chaste glowing underneath their lids
With fire that draws while it repels.

Thine eyes still shined for me, though far
I lonely roved the land or sea,
As I behold yon evening star,
Which yet beholds not me.

This morn I climbed the misty hill,
And roamed the pastures through;
How danced thy form before my path,
Amidst the deep-eyed dew!

When the red bird spread his sable wing,
And showed his side of flame,
When the rose-bud ripened to the rose,
In both I read thy name.
by owner. provided at no charge for educational purposes

~ Ralph Waldo Emerson, To Eva
,
1289:And I still have other smothered memories, now unfolding themselves into limbless monsters of pain. Once, in a sunset-ending street of Beardsley, she turned to little Eva Rosen (I was taking both nymphets to a concert and walking behind them so close as almost to touch them with my person), she turned to Eva, and so very serenely and seriously, in answer to something the other had said about its being better to die than hear Milton Pinski; some local schoolboy she knew, talk about music, my Lolita remarked:
'You know what's so dreadful about dying is that you're completely on your own'; and it struck me, as my automaton knees went up and down, that I simply did not know a thing about my darling's mind and that quite possibly, behind the awful juvenile cliches, there was in her a garden and a twilight, and a palace gate - dim and adorable regions which happened to be lucidly and absolutely forbidden to me, in my polluted rags and miserable convulsions... ~ Vladimir Nabokov,
1290:{Letter from Debbs to Eva Ingersoll, husband of Robert Ingersoll, just after the news of Robert's death}

We were inexpressibly shocked to hear of the sudden death of your dear husband and our best loved friend. Most tenderly do we sympathize with you, and all of yours in your great bereavement... Gifted with the rarest genius, in beautiful alliance with his heroism, his kindness and boundless love, he made the name of Ingersoll immortal.

To me, he was an older brother and as I loved him living, so will I cherish his sweet memory forever. ~ Eugene V Debs,
1291:Clovis then asked what had happened to the head of the man who was strangling a snake and Sir Aubrey said that Dudley had blasted it with a shotgun.
“He was after some poachers,” he said, and fell silent, looking very sad. “Splendid chap, Dudley. Ask anyone.”
Clovis said that he had heard from his father how strong Dudley was, and tried to think if he had heard anything nice about Dudley, but he hadn’t. Fortunately, since Sir Aubrey was looking very upset, the butler announced Mrs. Smith and her three older daughters. The youngest daughter, Prudence, was still in nappies and did not go out to dinner.
Again Clovis had no difficulty in recognizing Mrs. Smith as the Basher, and her daughters as the ones who were no use to Sir Aubrey because they were the wrong sex.
“How do you do, Aunt Joan,” said Clovis, smiling winningly and hoping that the Basher had settled down since her marriage.
“Well, you led us quite a dance,” brayed Joan, and introduced her daughters. ~ Eva Ibbotson,
1292:She was very careful after that, keeping a proper lookout, but nothing could quite quell her delight in the beauty she saw about her. It was as though she was taking the journey she had imagined on top of the library ladder the day she heard about her new
life.
Then the stream became wider, the current stronger, and she caught a glimpse of low, color-washed houses and heard a dog bark.
“Manaus,” he said. He drew up to the bank and helped her out. She took out her purse, but he wouldn’t take her money, nor would he listen to her thanks. “Teatra Amazonas,” he said, pointing straight ahead.
He would go no farther toward civilization.
The boy watched her as she ran off. She looked back once and waved, but he had already turned the boat.
He poled swiftly back through the maze of waterways. When he reached the place where he had found Maia, he smiled and half shook his head. Then he set the canoe hard at the curtain of green and vanished into his secret world. ~ Eva Ibbotson,
1293:By no means would I describe Adolph Hitler as sexually normal in his relationships with women. In the case of Eva Braun in particular, it seems clear to me that aside from occasional passionate episodes there was no sexual activity at all for long periods of time. The effect of this on Hitler I do not know, but Eva Braun's misery was well-known at headquarters. During the long dry spells she was irritable, impatient and quick to anger. She smoked much more and was incessantly lighting one cigarette after another. By contrast, when once in a great while Hitler's more human feelings expressed themselves in a sudden cloudburst, her manner changed completely. Eva at such times was radiant, flushed with happiness. Her natural warmth and high spirits returned, and she seemed to sparkle again like the cheerful and spontaneous girl she once was.

Though it seems obscene to pity one individual human being with so many millions dead, I do believe that Eva Braun was the loneliest woman I ever knew. ~ Albert Speer,
1294:Cantiga No. 60,
Ca Eva nos tolleu
Parays'e Deus
Ave nos y meteu;
porend', amigos meus:
Entre Av'e Eva…
For Eva took us away
from heaven and from God,
Ave puts us back there.
That is why, my friends:
'Twixt Ave and Eva…
Eva nos foi deitar
do dem' en sa prijon,
e Ave en sacar;
e por esta razon:
Entre Av'e Eva…
Eva had us bewitched
by the devil in his prison;
and Ave brought us out from there;
and for that reason:
'Twixt Ave and Eva…
Eva nos fez perder
amor de Deus e ben,
e pos Ave aver
no lo fez; e poren:
Entre Av'e Eva…
Eva caused us to lose
the love of God and Righteousness;
Ave brought it back to us
again; and for that:
'Twixt Ave and Eva…
13
Eva nos ensserrou
os çeos sen chave,
e Maria britou
as portas per Ave:
Entre Av'e Eva…
Eva kept us shut in,
far from heaven, without the keys,
and Mary broke open
the doors with Ave.
'Twixt Ave and Eva…
~ Alfonso X El Sabio,
1295:A cara de Abel estava coberta de moscas, havia moscas nos seus olhos abertos, moscas na comissura dos lábios, moscas nas feridas que tinha sofrido nas mãos quando as levantara para proteger-se dos golpes. Pobre Abel, a quem deus tinha enganado. O senhor havia feito uma péssima escolha para a inauguração do jardim do éden, no jogo da roleta posto a correr todos tinham perdido, no tiro ao alvo de cegos ninguém havia acertado. A eva e adão ainda restava a possibilidade de gerarem um filho para compensar a perda do assassinado, mas bem triste há de ser a gente sem outra finalidade na vida que a de fazer filhos sem saber porquê nem para quê. Para continuar a espécie, dizem aqueles que crêem num objectivo final, numa razão última, embora não tenham nenhuma ideia sobre quais sejam e que nunca se perguntaram em nome de quê terá a espécie de continuar como se fosse ela a única e derradeira esperança do universo. Ao matar Abel por não poder matar o senhor, Caim deu já a sua resposta. Não se augure nada bom da vida futura deste homem. ~ Jos Saramago,
1296:The journey they took up the Negro and into the Agarapi River was very different from the dreamy voyage Finn and Maia had made the week before.
“Faster--can’t we go faster?” Miss Minton kept saying.
When their supply of wood ran low, she jumped ashore, grasping the machete which Furo had left with the other tools, and slashed her way through the undergrowth as though she had been born with a knife in her hand.
Everything she had forbidden her pupils to do, she did herself--thinking gloomy thoughts, going off into black daydreams. One minute she thought that Maia had died in the fire, and the child seen on the Arabella was an Indian girl to whom Finn had given a ride. The next minute she thought that it had been Maia, but that she had now drowned, or had reached the Xanti, who had killed her.
“You couldn’t blame them if they’d turned savage,” she said, “the way some of the tribes have been treated.”
“Yara was a very gentle soul,” said the professor. “Finn’s mother.”
“That was then,” said Miss Minton. ~ Eva Ibbotson,
1297:Where did you disappear to at the beginning of the feast?”
Madalena’s brown eyes widened. “I think you’re the only one who even noticed I was gone. I was in my bedchamber having Eva redo my hair, because it had gotten mussed on the walk through the streets. But then Marco knocked at the door.” Madalena’s alabaster skin flushed with joy. “I sent Eva away…” Her voice trailed off. She winked at Cass.
Cass raised a hand to her mouth. “You mean you--”
“Do you know how long we waited for this day to come?” Mada grinned. “We simply could not wait another moment.”
Behind Madalena, Cass saw Donna Domacetti pushing her way through the crowded portego. Cass had no desire to be grilled about her ordeal so that woman could provide all of Venice with the gory details. “So while I was desperately searching for you, you and Marco were in your bed together.” Cass laughed. “I hope it was magnificent at least.”
Mada leaned close to whisper in Cass’s ear. “It was life-changing,” she said.
That seemed to be the theme for the day. ~ Fiona Paul,
1298:Dr. Kevorkian has just unstrapped me from the gurney after yet another controlled near-death experience. I was lucky enough on this trip to interview none other than the late Adolf Hitler.
I was gratified to learn that he now feels remorse for any actions of his, however indirectly, which might have had anything to do with the violent deaths suffered by thirty-five million people during World War II. He and his mistress Eva Braun, of course, were among those casualties, along with four million other Germans, six million Jews, eighteen million members of the Soviet Union, and so on.
I paid my dues along with everybody else,” he said.
It is his hope that a modest monument, possibly a stone cross, since he was a Christian, will be erected somewhere in his memory, possibly on the grounds of the United Nations headquarters in New York. It should be incised, he said, with his name and dates 1889-1945. Underneath should be a two-word sentence in German: “Entschuldigen Sie.”
Roughly translated into English, this comes out, “I Beg Your Pardon,” or “Excuse Me. ~ Kurt Vonnegut,
1299:You wouldn’t believe what that would fetch. Of course the really valuable ones are the doubles, but they’re rare.”
“You mean two eyes from the same person? From someone who’s lost both eyes?”
Mr. Carter nodded. “I’ve got three pairs and they’re worth more than the rest put together.” He put out a hand toward a blue velvet box, then changed his mind. The doubles were too valuable to show a child. “I tell you,” said Mr. Carter, “if this house went up in flames, it’s my collection I’d save.”
“After you’d saved your wife and the twins,” said Maia.
He looked up sharply. “Eh? Yes. Yes, of course--that goes without saying. Now, what was it you wanted?”
“Miss Minton wondered whether you might have a map or a chart of the country round the house. It’s just to borrow for a little while.”
Mr. Carter sighed, but he got up and began to rummage in a number of drawers. “Here you are,” he said, returning with a rolled-up chart. “It covers ten square miles behind the house. Bring it back.”
Maia thanked him and left. She had never seen such a sad room or such a sad hobby. ~ Eva Ibbotson,
1300:Knowing it was her last night on the Arabella, Maia fought against sleep. She must remember it all--the lapping of the water against the side of the boat, the white moths, the fireflies…
Finn, too, was awake. “When we’re grown up I’ll come back for you, I promise. No one can stop us then.”
But she wasn’t grown up and nor was he, and Finn was going on alone. The professor had tried to persuade him to come back with them, but Finn only said, “I promised my father I’d go and find the Xanti. I promised.”
Now, though, lying in the dark, he realized how much he hated the idea of going on by himself. He wasn’t afraid exactly; he knew he could do it--but it suddenly seemed utterly dismal to go on without his friend.
“We could still run away into the forest,” said Maia.
But Finn said no. “Minty really cares about you. The professor told me she nearly went mad when she thought you’d been killed in the fire. You can’t play tricks on her--or on him. They’re good people. It’s just…oh, why can’t grown-ups understand that we might know what is right for us just as well as they do? ~ Eva Ibbotson,
1301:You know you said you used to wake up every morning in the lagoon when your father was alive and think, ‘Here I am, where I want to be.’ Well, that’s how I feel when I wake up on the Arabella.
Maia did not care whether they found the Xanti or not. It was not about arriving for her, it was about the journey. Even the sadness about Minty deserting her had gone.
For Finn, who had almost kidnapped her, there were moments of anxiety. He should have told someone that Maia was safe, instead of taking her away without a word, but gradually he stopped worrying and gave himself up to the journey.
And if Maia knew deep down that she would not be allowed to sail away forever up the rivers of the Amazon, she managed to forget it. She sang as she worked and when Finn whistled “Blow the Wind Southerly,” she smiled, because she had been wrong to be cross with the wind. The wind had brought him back, and she was content.
And when Finn complained at the end of a day that they had not come very far, she said, “What does it matter? We’ve got all the time in the world.”
Which is not always a clever thing to say. ~ Eva Ibbotson,
1302:In the arc of an unremarkable life, a life whose triumphs are small and personal, whose trials are ordinary enough, as tempered in their pain as in their resolution of pain, the claim of exclusivity in love requires both a certain kind of courage and a good dose of delusion. Irish Mary, Eva's sister, would have been happy enough to accept my father's ring, I suppose, had Eva not chosen to stay in Ireland and marry Tom. My mother's first fiancé would have married her gladly if he hadn't been kept too long overseas by the Navy, if my father hadn't beaten him home, on points, a full year before. It might have been Cody or John in the car with your father, that day on Long Island. I might have been gone. Those of us who claim exclusivity in love do so with a liar's courage: there are a hundred opportunities, thousands over the years, for a sense of falsehood to seep in, for all that we imagine as inevitable to become arbitrary, for our history together to reveal itself as only a matter of chance and happenstance, nothing irrepeatable, or irreplaceable, the circumstantial mingling of just one of the so many million with just one more. ~ Alice McDermott,
1303:Connall had only stopped when she’d gone limp in his arms, and could still recall the pallor of her skin as he’d lifted his head to peer down at her. Eva had lain limp and pale in his arms, and so very still. Connall had felt a fear like he had never before known clutch at him. It was only then, as he’d cradled her in his arms and pressed her head to his chest that he’d realized how much he’d grown to care for the woman. She had been trying since arriving to make a place for herself at MacAdie, but somehow had crept into his heart and made a home for herself there as well. He loved Eva and that knowledge had kept him awake to watch over her until his physical state alone had forced him to sleep. Connall had awoken at sunset to find her curled up against him. She’d still looked awfully pale to him, but not nearly as much as she had the night before, and when he’d brushed a hand lightly over her cheek and she had murmured his name sleepily, relief had flooded him along with the knowledge that she was recovering. He’d decided to leave her to rest for a bit while he tended to his need to feed, and had dressed and left the night room. Aware ~ Hannah Howell,
1304:They went on arguing, but Maia had forgotten them again, following Finn in her mind.
Where was he? Did he have enough wood for the firebox? Were his maps accurate? Did he miss her at all?

Finn did miss her--she would have been surprised to know how much. He had never sailed the Arabella alone for any distance and it wasn’t as easy as he’d hoped. While she was under way he managed well, but when it came to anchoring in the evening or setting off at dawn, he would have given anything for another pair of hands. Not any pair of hands--Maia’s. She had obeyed his orders quickly but not blindly; he had learned to trust her completely.
And she was nice. Fun. Quick to catch a joke and so interested in everything--asking about the birds, the plants. This morning he had found himself starting to say, “Look, Maia!” when he saw an umbrella bird strutting along a branch, and when he realized that she wasn’t there, the exotic creature, with its sunshade of feathers, had seemed somehow less exciting. After all, sharing was something everyone wanted to do. He could hear his father’s voice calling, “Look, Finn, over there!” a dozen times a day. ~ Eva Ibbotson,
1305:Then in an instant the worst happened. The boy gave a wild shout, a shout of pure rage. He put down the paddle, threw himself on top of her, pressing her down against the floorboards of the boat, and kept her there pinioned. She felt his breath on her cheek.
Then he released her and pointed. They had passed underneath a wicked-looking branch with spikes the size of knives. If he hadn’t forced her down, Maia would have been knocked unconscious or even blinded. As he clambered back and picked up the paddle, he was still muttering furiously in his own language and glaring at her. Without deciphering a single word, she knew he was scolding her for her carelessness, trying to explain that one had to be alert the whole time in the jungle.
Idiota!” he said finally, and though Senhor and Senhora Olvidares in the phrase book had not used the word, Maia understood it well enough.
She was very careful after that, keeping a proper lookout, but nothing could quite quell her delight in the beauty she saw about her. It was as though she was taking the journey she had imagined on top of the library ladder the day she heard about her new
life. ~ Eva Ibbotson,
1306:The children turned and saw the spinach-green boat coming toward them.
“Oh no! Not the Carters!” said Maia. She looked round desperately for somewhere to hide. “If I ran off into the jungle…”
But it wasn’t the Carters. In a way it was worse, because from the woman who now rose from her seat in the stern, she would not have tried to hide or run away.
“You’re mad!” shouted Miss Minton across the narrowing gap between the boats. “You’re completely mad, Maia. What do you mean by this?”
Then she disappeared into the cabin, where--for the first time since Maia had been lost in the fire--she burst into tears.
But the relief of seeing Maia safe soon took a different turn. On board the Arabella she complained about Maia’s tangled hair, her bare feet, her strange clothes. She had brought a toothbrush--even a hairbrush--but as she said, it would take days to get Maia to look civilized again. She berated Finn for taking Maia off, she inquired nastily about his Latin, and wanted to know how often they took their quinine pills. By the time she had finished nagging and finding fault, Maia was almost ready to wish that Minty had deserted her. ~ Eva Ibbotson,
1307:Why The Spring Is Late
To Miss Eva Russell.
The spring time is deaf to our pleading,
The meadows are brown as can be.
The hilltops are bleak and unlovely,
No thrush sits and sings on the tree.
I hear many practical people
Explain why the spring loiters so,
But, dear one, they all are mistaken:
The true reason I alone know.
The South-wind, Spring's hand-maiden, told me
Her mistress declared, o'er and o'er,
That, till you were here to give greeting,
She'd visit our prairies no more.
And all her vast household stand by her!
The thrush says he cannot come here
And sing the old songs that you loved so,
Unless you are lingering near.
The wild pinks that rival your blushes,
The violets blue as the sky,
Declare it no pleasure to blossom
Unseen by your beautiful eye.
Oh darling! I'm loath to upbraid you,
So come without further delay.
Each moment you linger, remember
You are keeping the spring time away.
Then come! we are waiting to welcome
The birds and the flowers, 'tis true;
But warmer than all is the welcome,
Fair girl, that is waiting for you.
~ Ella Wheeler Wilcox,
1308:Maia opened her eyes and saw a canopy of trees and, shining through the topmost leaves, a high, white sun.
She could smell the rich, heady smell of orchids and hear a bird whose single piercing cry came clearly over the puttering sound of an engine.
Then the overhanging trees disappeared. She was looking up at a pale, clear sky, and the light was suddenly so dazzling that she closed her eyes for a moment, because she did not want to wake up or to stop. She wanted what was happening to her to go on and on and on.
She was lying on a groundsheet on the bottom of a boat. They were moving steadily through the water, not fast, not slowly; the perfect speed to lull her back to sleep. She was covered by a gray blanket. She pushed it off and saw that her leg was bandaged. It throbbed but not unpleasantly…it seemed to belong to someone else.
She closed her eyes and slept again.
When she woke once more, it was to find that something was resting against her side, snoring gently: a dog the color of dark sand…
So then she turned her head and saw behind her Finn, sitting quietly in the stern, with his hand on the tiller--and knew she was on the Arabella and safe. ~ Eva Ibbotson,
1309:This time, Lang held the knife against her throat. “You do know the answers. I knew it. You’re just like your aunt, with your witchy ways and your chicken bones. I killed her and I can kill you too–unless you tell me what I want to know.”
If Lang thought she was a voodoo queen or a witch, well, better for her. He hadn’t touched Tante Eva’s throwing table, after all. “I threw the bones yesterday mornin’.” She used her own version of Eva’s accent. “I knew you was comin’, and I knew you was determined to get me.”
“Give me a break, little Celestine. Taking you was as easy as shooting that red-headed bodyguard of yours.”
Not a bodyguard, but a friend who was probably dead.
Ceelie spoke softly, keeping her voice low and musical.
“Tu me ne connais pas.” You do not know me.
“Je passe la malédiction de vous, Langston Broussard.” I pass the curse to you, Langston Broussard.
“Tu me ne peur pas.” You do not scare me.
For a fraction of a second, Ceelie saw a flash of doubt—maybe even fear—cross Lang’s face before it settled back into a sneer. She had rattled him with a few words pulled from long-ago memories.
The momentum might have swung her way, at least for a moment. ~ Susannah Sandlin,
1310:It was, of course, the memory of Sophie and Nathan's long-ago plunge that set loose this flood [of tears], but it was also a letting go of rage and sorrow for the many others who during these past months had battered at my mind and now demanded my mourning: Sophie and Nathan, yes, but also Jan and Eva -- Eva with her one-eyed mis -- and Eddie Farrell, and Bobby Weed, and my young black savior Artiste, and Maria Hunt, and Nat Turner, and Wanda Muck-Horch von Kretschmann, who were but a few of the beaten and butchered and betrayed and martyred children of the earth. I did not weep for the six million Jews or the two million Poles or the one million Serbs or the five million Russians -- I was unprepared to weep for all humanity -- but I did weep for these others who in one way or another had become dear to me, and my sobs made an unashamed racket across the abandoned beach; then I had no more tears to shed, I lowered myself to the sand...and slept...When I awoke it was nearly morning...I heard children chattering nearby. I stirred...Blessing my resurrection, I realized that the children had covered me with sand, protectively, and that I lay as safe as a mummy beneath this fine, enveloping overcoat. ~ William Styron,
1311:She trusted Finn completely. If he said a pool was safe to swim in, she dived in without a second thought, and the dreaded piranha fish did not tear at her flesh, nor did a caiman come at her with snapping jaws. If he told her a mushroom was safe to eat, she ate it.
“My father had this thing he used to say to me,” she told Finn. “It was in Latin. Carpe diem. ‘Seize the day.’ Get the best out of it, take hold of it and live in it as hard as you can.” She pushed back her hair. “After he died, and my mother, I couldn’t do it too well. There never seemed to be a day I wanted to seize all that much. But here…”
“Yes, some places are right for you. Your mother was a singer, wasn’t she?”
“Yes. But she never made a fuss about it. I never remember her saving her voice for the performance or gargling with eggs and all that stuff. She’d just sing--in the house, in the garden, anywhere.”
“Everyone says you ought to get your voice trained,” he said, and frowned because if she had a future as a singer, perhaps she shouldn’t be taking off into the unknown.
She shook her head. “I’m all right like this.”
“But won’t you miss music?”
“There’s always music. You just have to open your mouth. ~ Eva Ibbotson,
1312:As for the little banshees, when they returned home they, too, were satisfied.
“I wouldn’t mind marrying him,” said the eldest, Hope.
“I wouldn’t either,” said Faith.
“Nor me,” said Charity. “I w-wouldn’t…mind, too.”
Then they sighed. “Mother will tell us which one it’s going to be,” said Hope. “As long as it’s not Prudence.”
Prudence was still in nappies and far too small to be in the running, but she had curls and a dimple and her sisters hated her.
As for Clovis, he lay freshly bathed in a linen nightshirt between cool and spotless sheets. No mosquito netting, no flypaper, no beetles…yes, he would definitely hold out for at least a week. He had promised Finn and he would do it.
But Sir Aubrey was not yet in bed. He had limped up to the Picture Gallery at the top of the house and stood for a long time looking at the portrait of Alwin Taverner in his naval uniform.
Really, the likeness was extraordinary! The nose, the eyes, the mouth, the way his hair fell over his forehead--all of it was the same as in the boy who had come today.
It happened sometimes that a likeness skipped a few generations and then showed up stronger than ever, thought Sir Aubrey. That was the amazing thing about The Blood. ~ Eva Ibbotson,
1313:In Tom's hurried exchange, he had not forgotten to transfer his cherished Bible to his pocket. It was well he did so; for Mr. Legree, having refitted Tom's handcuffs, proceeded deliberately to investigate the contents of his pockets. He drew out a silk handkerchief, and put it into his own pocket. Several little trifles, which Tom had treasured, chiefly because they had amused Eva, he looked upon with a contemptuous grunt, and tossed them over his shoulder into the river.

Tom's Methodist hymn-book, which, in his hurry, he had forgotten, he now held up and turned over.

"Humph! pious, to be sure. So, what's yer name,—you belong to the church, eh?"

"Yes, Mas'r," said Tom, firmly.

"Well, I'll soon have that out of you. I have none o' yer bawling, praying, singing niggers on my place; so remember. Now, mind yourself," he said, with a stamp and a fierce glance of his gray eye, directed at Tom, "I'm your church now! You understand,—you've got to be as I say."

Something within the silent black man answered No! and, as if repeated by an invisible voice, came the words of an old prophetic scroll, as Eva had often read them to him,—"Fear not! for I have redeemed thee. I have called thee by my name. Thou art MINE! ~ Harriet Beecher Stowe,
1314:We heard the United States had a new president, that she was arranging for a loan from the Commonwealth to bail us out. We heard the White House was burning and the National Guard was fighting the Secret Service in the streets of DC. We heard there was no water left in Los Angeles, that hordes of people were trying to walk north through the drought-ridden Central Valley. We heard that the county to the east of us still had electricity and that the Third World was rallying to send us support. And then we heard that China and Russia were at war and the US had been forgotten.

Although the Fundamentalists' predictions of Armageddon grew more intense, and everyone else complained with increasing bitterness about everything from the last of chewing gum to the closure of Redwood General Hospital, still, among most people there was an odd sense of buoyancy, a sort of surreptitious relief, the same feeling Eva and I used to have every few years when the river that flows through Redwood flooded, washing out roads and closing businesses for a day or two. We knew a flood was inconvenient and destructive At the same time we couldn't help but feel a peculiar sort of delight that something beyond us was large enough to destroy the inexorability of our routines. ~ Jean Hegland,
1315:legit, a convertible that will take me anywhere—it’s almost overwhelming. But I am jolted back to life when a tall, tanned brunette strolls through the lobby. Her top is what’s left of a string bikini and covers almost nothing. Her bottom is a sheer skirt that covers even less. I hand over a Visa card for the charges. I could also use either cash or a prepaid credit card, but since the Fibbies know where I’m staying, there’s no need to be deceptive. I’m sure the Miami office has been notified, and there’s probably a set of eyes not too far away. If I were really paranoid, I could believe that the FBI has already been in my room and perhaps hidden a bug or two. I get to my room, see no bugs or spooks, take a quick shower, and change into shorts and sandals. I go to the bar to check out the talent. I eat alone in the hotel café and catch the eye of a fortyish woman who is dining with what appears to be a female friend. Later, back in the bar, I see her again and we introduce ourselves. Eva, from Puerto Rico. We’re having a drink when the band starts. Eva wants to dance, and though it’s been years, I hit the floor with all the energy I have. Around midnight, Eva and I make it to my room, where we immediately undress and hop into bed. I almost pray the FBI has the room wired ~ John Grisham,
1316:You’re taking this very well, my boy. Very well indeed. You’re taking it like a man. I confess I expected arguments, even tantrums.”
“Well, it is a disappointment,” said Clovis, wondering whether to break down and cry, a thing all actors learn to do at the drop of a hat. But in the end he just gave a brave gulp instead. “I had, of course, been looking forward…” He looked out of the window to where the Basher, mounted on a bruising chestnut, was galloping across a field. “But I do understand. One must always think of Westwood.”
Sir Aubrey nodded. “You’re a good lad. Of course no one will ever take Dudley’s place, but…” He took out his handkerchief and blew into it fiercely. “There’s another thing. About your schooling. Bernard was very weedy about his school, but then Bernard was weedy about everything. All the same, I think you’re a bit old to be sent away now. Boys usually leave home at about seven or eight, you know, and you’d feel out of it. So I’m going to engage a tutor for you. He’ll come next month when you’re settled in.”
“Thank you, sir,” said Clovis. And then: “I’m afraid I’m not very clever.”
Sir Aubrey looked shocked. “Good heavens, boy, I should hope not! The Taverners have never been bookish. Except your poor father, and look what happened to him. ~ Eva Ibbotson,
1317:The children slept late, and washed and dressed almost in silence. Both of them were afraid to speak. Maia packed her belongings in an old canvas bag and stroked the dog.
“I’ll come over in a minute to say good-bye,” said Finn.
The Carters’ boat was ready to leave, breakfast tidied away, ropes coiled. The professor was sorting out the firebox and feeding in fresh logs. Miss Minton, sitting in the stern, had a parcel wrapped in burlap on her knees.
“I’m ready,” said Maia, trying to keep her voice steady. She mustn’t cry. Above all, she mustn’t sulk. “Finn’s coming over to say good-bye.”
“No need,” said Miss Minton.
“He’d like to.”
“All the same, there is no need.”
Maia looked at her governess. Miss Minton seemed different…Softer? Rounder? More at peace?
“Why?” she asked. “Why is there no need?”
“Because we’re coming with you. We’re going on. Get back on the Arabella and tell Finn we’ll follow three lengths behind.”
As Maia turned to go, hardly believing that there could be such happiness, she heard a loud splash. Miss Minton was leaning over the side, watching the parcel she had held on her knees floating away downriver.
“What was that?” asked Maia.
Miss Minton straightened herself.
If you must know,” she said, “it was my corset. ~ Eva Ibbotson,
1318:The howler monkeys had been right to laugh when he said he wasn’t going back. He had turned downriver again almost at once to fetch Maia, and he had made good time, traveling with the current--but he had come too late.
Finn went outside again and stood on the square of raked gravel that had been the Carters’ garden.
His mind seemed to have stopped working. He had no idea what to do. Should he go in to Manaus and see if he could find anything out--from the hospital perhaps?
After a while he found himself walking back along the river path to where he had left the Arabella. As he came to the fork in the path which led back into the forest, the dog put his head down excitedly into a patch of leaf mold. Finn pushed him aside and saw a smear of blood…and then a little way off, another…and another.
He almost fell over her, she lay so still, hidden in the leaves and creepers, almost as if she had burrowed into the forest to die.
But she was not dead. She lay stunned, still in her nightdress, breathing lightly with closed eyes. The blood came from a gash in her leg. He could see no burns on her skin. She must have fainted from loss of blood.
Then, when he said her name, she opened her eyes. One hand went out to his sleeve.
“Can we go now?” she whispered.
And he answered. “Yes. ~ Eva Ibbotson,
1319:Meri, this is Jake, please don’t hang up. I know you don’t want to talk to me. That’s fine, just listen, ’kay?” His voice, all deep and . . . Jake-like, stopped her. She pressed the phone closer to her ear. “I know I only have a minute before this thing cuts me off. Remember when I came to Summer Place that first time? I’d heard about Eva and heard they’d granted custody of the kids to you. I came home to fight you for them, I admit that.” Meridith pressed a fist to her stomach. “I know I should have told you who I was right then, but when you thought I was there for the work, I started thinking how perfect this was, how I could get to see the kids and maybe—okay, I was trying to find reasons why you weren’t the best guardian, but I didn’t know you then. Was just trying to do what was best for the kids and—I was wrong. Meridith? I’m sorry you were caught in the crossfire. I’m sorry I hurt you . . .” There was a long pause. Then a click. The recording followed. “If you’d like to save the message . . .” Meridith returned the phone to the cradle, staring at the extension as if Jake would materialize from it. Part of her wished he would. Part of her wanted to pick up the phone and replay his message—the treacherous, self-sabotaging part that let her feelings and whims whip her around like a leaf in the wind. He’d ~ Denise Hunter,
1320:Cracking his knuckles, Cary dramatically prepared to open his fortune cookie. “Let’s see. Will I be rich? Famous? About to
meet Mr. or Ms. Tall, Dark, and Tasty? Traveling to distant lands? What’d you guys get?”
“Mine’s lame,” I said. “In the end all things will be known. Duh. I didn’t need a fortune to figure that out.”
Gideon opened his and read, “Prosperity will knock on your door soon.”
I snorted.
Cary shot me a look. “I know, right? You snatched someone else’s cookie, Cross.”
“He better not be anywhere near someone else’s cookie,” I said dryly.
Reaching over, Gideon plucked half of mine out of my fingers. “Don’t worry, angel. Your cookie is the only one I want.”
He popped it in his mouth with a wink.
“Gag,” Cary muttered. “Get a room.” He cracked his fortune with a flourish, and then scowled. “What the fuck?”
I leaned forward. “What’s it say?”
“Confucius say,” Gideon ad-libbed, “man with hand in pocket feel cocky all day.”
Cary threw half his cookie at Gideon, who caught it deftly and grinned.
“Give me that.” I snatched the fortune out from between Cary’s fingers and read it. Then laughed.
“Fuck you, Eva.”
“Well?” Gideon prodded.
“Pick another cookie.”
Gideon smiled. “Pwned by a fortune.”
Cary threw the other half of his cookie. ~ Sylvia Day,
1321:The maid had described it as a sort of wrestling match that ended when the man took his pillock, “rather like a large boiled sausage,” she had described it, and stuck it up between the woman’s legs. Eva had never fancied the idea of having a boiled sausage shoved up between her legs and found her feet shifting together to press her thighs more tightly closed as she stood before the mumbling priest. Then her gaze dropped to the side of its own accord, to peer at the point where her husband’s boiled sausage would be. Although he normally wore his plaid, or had since she’d arrived, today Connall had chosen to wear the outfit she had seen him in at court for their wedding; a fine dark blue doublet and white hose. Eva was flattered that he had troubled himself to dress up for the occasion, but it meant that his figure was now rather on view and her eyes widened in alarm at the size of the bulge visible beneath the hose. Mavis had said that the bigger the bulge, the bigger the boiled sausage, and her husband appeared quite huge to her. Not that she had ever before seen a man’s sausage or troubled to notice the size of their bulge, but Connall’s bulge looked rather large to her anxious eyes. Eva squeezed her thighs a little tighter closed as she tried to imagine him wrestling her to the bed and assaulting her with his sausage. “Eva? ~ Hannah Howell,
1322:But he’s such a coward,” Finn said to Maia. They were scraping the old paint off Arabella’s deck fittings, a job which Clovis did not care for.
“I don’t think it’s cowardly to be afraid of hiding in a dark cellar and waiting to be snatched by two horrible crows,” said Maia.
Finn frowned. “You’re always defending him,” he said crossly.
“Well, he’s alone in the world.”
“So am I alone in the world,” said Finn.
“No, you aren’t. You’ve got Lila, who adores you, and Professor Glastonberry and the chief of police and all the Indians here. And when you get to the Xanti you’ll probably have lots and lots of relatives. Aunts and uncles and cousins--and maybe grandparents, too. A huge family…”
“Do you think so? I hadn’t thought of it like that.” Finn did not look particularly pleased.
Maia nodded. “It’s sure to be like that. Whereas Clovis and I don’t have anybody.”
“You’ve got Miss Minton.”
It was Maia’s turn to stare. Three months ago she hadn’t known that Miss Minton existed. When she’d first seen her, she thought she was a terrifying witch. But now…
There was a pause. Then:
“And you’ve got me,” said Finn.
Maia lifted her head and smiled at him. For a moment she felt completely happy. Then she looked at Finn’s hand resting on the tiller.
“But you’re going away.”
“Yes,” he said. “That’s true. I’m going away. ~ Eva Ibbotson,
1323:Then came the day Maia had dreaded. The last of the provisions were loaded onto the Arabella--manioc flour and dried beans and oil for the Primus stove and gifts for the Indians.
That night Finn came to say good-bye to Furo and the others.
“You’re to look after Maia,” he told them. “Promise me you will not let any harm come to her.”
And Furo, who had been sulking because he, too, wanted to go with Finn, gave his promise, as did Tapi and Conchita. Only old Lila was inconsolable, weeping and rocking back and forth and declaring that she would be dead before he returned.
Watching from her window, Maia saw him come out of Lila’s hurt, and for a moment she thought he was going to leave without saying good-bye. Then he walked across the compound and stood under her window and she heard him whistle the tune that he had whistled on the night she came.

Blow the wind southerly, southerly, southerly,
Blow the wind south o’er the bonny blue sea…


She ran outside then and hugged him and wished him luck, and she did not cry.
“You’re not to spoil it for him,” Minty had said, and she didn’t.
But when he had gone, she stood for a long time by the window, trying to remember the words of the song. It was a song begging the wind to bring back someone who had gone away in a ship, but she did not think it ended happily.
Well, why should it? Why should the wind care if she never saw Finn again? ~ Eva Ibbotson,
1324:The light of evening, Lissadell,
Great windows open to the south,
Two girls in silk kimonos, both
Beautiful, one a gazelle.
But a raving autumn shears
Blossom from the summer's wreath;
The older is condemned to death,
Pardoned, drags out lonely years
Conspiring among the ignorant.
I know not what the younger dreams -
Some vague Utopia - and she seems,
When withered old and skeleton-gaunt,
An image of such politics.
Many a time I think to seek
One or the other out and speak
Of that old Georgian mansion, mix
Pictures of the mind, recall
That table and the talk of youth,
Two girls in silk kimonos, both
Beautiful, one a gazelle.

Dear shadows, now you know it all,
All the folly of a fight
With a common wrong or right.
The innocent and the beautiful.
Have no enemy but time;
Arise and bid me strike a match
And strike another till time catch;
Should the conflagration climb,
Run till all the sages know.
We the great gazebo built,
They convicted us of guilt;
Bid me strike a match and blow.
Eva Gore-Booth and Constance Markiewicz were sisters who lived at Lissadell House and who knew and encouraged the young Yeats. They both became involved in Irish Nationalist politics. Constance was sentenced to death for her part in the Easter Rising of 1916, but the sentence was commuted.
~ William Butler Yeats, In Memory Of Eva Gore-Booth And Con Markiewicz
,
1325:In effetti, [dio] sarebbe riapparso solo molto più tardi, in una data di cui non è rimasta traccia, per scacciare la sventurata coppia dal giardino dell’eden per il nefando crimine di aver mangiato del frutto dell’albero del bene e del male. Questo episodio, che diede origine alla prima definizione di un peccato originale fino ad allora ignorato, non è mai stato ben spiegato. In primo luogo, persino l’intelligenza più rudimentale non avrebbe alcuna difficoltà a comprendere che essere informato sarà sempre preferibile a ignorare, soprattutto in materie tanto delicate come lo sono queste del bene e del male, nelle quali chiunque si mette a rischio, senza saperlo, di una condanna eterna a un inferno che allora era ancora da inventare. In secondo luogo, grida vendetta l’imprevidenza del signore che, se realmente non voleva che mangiassero di quel suo frutto, avrebbe avuto un rimedio facile, sarebbe bastato non piantare l’albero, o andare a metterlo altrove, o circondarlo da un recinto di fildiferro spinato. E, in terzo luogo, non fu per aver disobbedito all’ordine di dio che adamo ed eva scoprirono di essere nudi. Nudi e crudi, con tutto quanto all’aria, c’erano già quando andavano a letto, e se il signore non aveva mai notato una mancanza di pudore così evidente, la colpa era della sua cecità di progenitore, proprio quella che, a quanto pare inguaribile, ci impedisce di vedere che i nostri figli sono, in fin dei conti, tanto buoni o tanto cattivi quanto gli altri. ~ Jos Saramago,
1326:Il «buonasera, Anselmo» largito al passaggio pioveva giù dal fastigio di una pellicciosa e margaritante regalità, come sguardo di eccelsa Teodora o di Caterina allo scriba genuflesso; poi però veniva aprendosi e sgranandosi in un più impegnato contrasto di sensi, e talvolta in una chiacchieratina, (se dava il caso), pèna denter de l’üss: tutta insorgenze filantropiche e larghezza di antichi pareri. O addirittura in uno scambio di vedute sul panorama totale del mondo: «disèmela kì intra de nün, cara el me Giròlom, ona volta l’eva minga come al dì d’inkoèu....».
Oh!, quest’è certo, a’ begli anni che loro ne avevano diciassette tutto era color di rosa, il mondo, come vaporato dal languido sogno d’una adolescente, vellutato d’una sua pubere aurora: un’albicocca insomma, una spera da ballo «Amor».
In quel punto, in quel trapasso di luci, annusando soddisfatte l’odorino della cera fresca evidenziato dal dolce tepore della casa, amavano discendere dalla degnazione alla conversazione, dalla conversazione alla confidenza, coi vecchi Braghenti o Baruffaldi della Confidenza di Via Pattari; dopo la paura vespertina del rincasare all’incontro del lôkk.
«El m’a guardàa i brilànt’....» (El lôkk). Questi sessantenni con ginocchî rinforzati che gli pantofolavano e strusciavano per tutta casa dalle undici in poi, sissignora, fedeli all’uscio, implacabili come il destino: ogni martedì e venerdì. Questi Eligi, Anselmi, Umberti, o Girolami, «di cui ci si poteva pienamente fidare».
«Madonna, madonna!... El m’a guardàa i brilànt’....». ~ Carlo Emilio Gadda,
1327:Oh Finn, thought Maia, I know I should be glad you’re free and happy, and I am glad. Only I really don’t know what to do here anymore.

But Finn wasn’t happy. Both he and the boat seemed somehow sluggish, and he couldn’t quite get rid of the knot in his stomach.
He had moored by a huge dyewood tree. The water flowed quietly in a deep channel; nowhere better could be found.
So why? He’d had his supper of beans and roasted maize; the deck was piled with chopped wood; the dog had gone ashore to find his own supper and came back with a smug expression and blood on his jaws.
Everything was fine.
A group of howler monkeys came swinging through the trees, making their evening racket, half screech, half laughter, and stopped when they saw the Arabella.
Perhaps I should have gone to Westwood, thought Finn. “They’d have knocked all this rubbish out of me. Foreseeing disasters…”
What did he think could happen to Maia in the Carters’ bungalow? The whole point about the Carters’ bungalow was that nothing happened in it. It was the most boring house in the world--and the Indians had promised to look after her. “No harm will come to your friend,” Furo had said.
So why did the unease get worse all the time?
He remembered saying good-bye to Maia. She had come out of the house in her dressing gown; she ran so lightly, but when he’d hugged her she felt wonderfully solid.
No, Maia would be all right.
“I’m not going back,” said Finn aloud. And in the trees, the monkeys threw back their heads and roared. ~ Eva Ibbotson,
1328:Clovis straightened himself. He squared his shoulders. He tossed back his curls. Then slowly, with immense dignity, he climbed the cellar steps.
“Unhand my servant, please,” he ordered the crows. “As you see, I am Finn Taverner.”
The crows let go of the Indian. They stared at the golden-haired youth who had appeared at the top of the cellar steps. The boy’s breeding showed in every movement; he was an undoubted and true aristocrat. Here before them was The Blood which Sir Aubrey longed for, and they were filled with joy.
The boy now addressed his servant. “You have served me well, Kumari,” he said--and every word was crystal clear; the words of a perfect English gentleman, speaking slowly to a foreigner. “Now I give you your freedom. And with it, this token of my thanks.”
And out of the pocket of his tunic he took a watch on a long chain which he handed to the Indian.
“But, sir,” said Mr. Trapwood, who had seen the glint of silver. “Should you--”
“I am a Taverner,” said Clovis. “And no one shall say that I am not grateful to those who have served me. And now, gentlemen, I am ready. I take it you have reserved a first-class cabin for me?”
“Well,” began Mr. Low.
Mr. Trapwood kicked his shin. “It shall be arranged, sir,” he said. “Everything will be taken care of.”
“Good. I should like to go on board immediately.”
“Yes, sir, of course. If you’ll just come with us.”
Clovis bowed to Miss Minton, then to Maia. His eyes were dry and his dignity was matchless.
Then he followed the crows out of the museum. ~ Eva Ibbotson,
1329:A formação voou de costas sobre uma cidade alemã em chamas. Os bombardeiros abriram os alçapões das bombas e realizaram um magnetismo milagroso que encolheu os incêndios, reunindo-os em recipientes cilíndricos de aço e levantou os recipientes nos bojos dos aviões. Os recipientes arrumaram-se em prateleiras. Os alemães lá embaixo também tinham os seus artifícios milagrosos, que eram longos tubos de aço. Eram usados para aspirar mais fragmentos dos tripulantes e dos aviões. Mas, ainda assim, havia uns poucos americanos feridos e alguns dos bombardeiros estavam em mau estado. Sobre a França, porém, os aviões de combate alemães voltaram e consertaram tudo. • • • Quando os bombardeiros voltaram à sua base, os cilindros de aço foram retirados das prateleiras e mandados de volta aos Estados Unidos, onde havia fábricas funcionando noite e dia, desmontando os cilindros e separando o seu perigoso conteúdo em minerais. Um aspecto tocante era que o trabalho estava entregue principalmente a mulheres. Em seguida os minerais foram enviados a especialistas em lugares remotos. A função deles era enterrá-los no solo, escondê-los tão bem que jamais pudessem voltar a fazer mal a quem quer que fosse. Os aviadores americanos devolveram seus uniformes e se transformaram em estudantes. E Billy Pilgrim supôs que Hitler se transformou num bebê. Isto não estava no filme, mas Billy estava extrapolando. Todo o mundo se transformou em bebê, e a humanidade toda, sem exceção, conspirou biologicamente para produzir duas pessoas perfeitas, chamadas Adão e Eva. Foi o que Billy supôs. ~ Anonymous,
1330:e cu e l ementele naturii, precum focul, aerul sau apa, fie cu materia în general, fie cu anumite universalii, precum Formele platoniciene sau numerele pitagoricienilor. Lipsa de unitate a răspunsurilor a generat însă confuzie şi a condus la scepticismul c e lor care au negat realitatea Fi inţ e i . Aristotel a s t abi l i t îns ă că anumite cuvint e au mai multe sensuri, că sunt noA.A.ax A.Ey6f!EVa : or, în acest caz, nu cumva ş i conceptul de Fiinţă trebuie gândit în ma i multe sensuri ? Iar dacă este aşa, s - ar cuveni a fi detaliate sensurile principale ale noţ iuni i de Fiinţă ş i stabilit la c e porţiune d e realitate se aplică ele, după cum trebuie s t abi l i t şi s ensul central, fundamental, care le asociază. Prin urmare, aşa după cum Fiinţa împiedică dispersia realităţii în ansamblu, trebuie s ă existe un fel de sens esenţial al Fiinţei - o ,.F i inţă a Fi inţ e i " , care adună ş i conec­ tează sensurile relativ diferite ale notiunii de Fiintă. Iar dacă este aşa, înseamnă că toţi filozofii care a identificat Fiinţa cu anumite aspecte ale realului au avut, cumva, dreptate, deşi parţial. Ei nu au văzut decât un anumit sens al Fi inţei, dar le-au scăpat celelalte sensuri. Experienţa lor rămâne ut i l ă ş i merită a f i studiată istoric, ceea c e chiar face Aristotel, în Cartea Alpha mare, dar trebuie s ă fie depă ş i t ă critic printr-un fel de s i nteză. Mai mul t , a căuta să se răspundă în mod univoc între­ bă ri i : ce este Fiinta s e dovedeste a fi o eroare : Fiinta este, în mod efectiv, mai 'multe entităti, chiar dacă în grad diferite ~ Anonymous,
1331:i e cu e l ementele naturii, precum focul, aerul sau apa, fie cu materia în general, fie cu anumite universalii, precum Formele platoniciene sau numerele pitagoricienilor. Lipsa de unitate a răspunsurilor a generat însă confuzie şi a condus la scepticismul c e lor care au negat realitatea Fi inţ e i . Aristotel a s t abi l i t îns ă că anumite cuvint e au mai multe sensuri, că sunt noA.A.ax A.Ey6f!EVa : or, în acest caz, nu cumva ş i conceptul de Fiinţă trebuie gândit în ma i multe sensuri ? Iar dacă este aşa, s - ar cuveni a fi detaliate sensurile principale ale noţ iuni i de Fiinţă ş i stabilit la c e porţiune d e realitate se aplică ele, după cum trebuie s t abi l i t şi s ensul central, fundamental, care le asociază. Prin urmare, aşa după cum Fiinţa împiedică dispersia realităţii în ansamblu, trebuie s ă existe un fel de sens esenţial al Fiinţei - o ,.F i inţă a Fi inţ e i " , care adună ş i conec­ tează sensurile relativ diferite ale notiunii de Fiintă. Iar dacă este aşa, înseamnă că toţi filozofii care a identificat Fiinţa cu anumite aspecte ale realului au avut, cumva, dreptate, deşi parţial. Ei nu au văzut decât un anumit sens al Fi inţei, dar le-au scăpat celelalte sensuri. Experienţa lor rămâne ut i l ă ş i merită a f i studiată istoric, ceea c e chiar face Aristotel, în Cartea Alpha mare, dar trebuie s ă fie depă ş i t ă critic printr-un fel de s i nteză. Mai mul t , a căuta să se răspundă în mod univoc între­ bă ri i : ce este Fiinta s e dovedeste a fi o eroare : Fiinta este, în mod efectiv, mai 'multe entităti, chiar dacă în grad diferite ~ Anonymous,
1332:Dear Josh,
Thank you for giving me the most amazing memories. My life growing up was so full because you were in it. Having your love and loving you was always
just right. It made sense. You were my home. When I was with you I knew everything would be okay.
You dried my tears for me when I was sad. You held my hand when we buried my mother. You made me laugh when the world seemed like it was
falling apart. You were every special memory a girl could have. That first kiss will forever be embedded in my brain. It was as funny as it was sweet.
Our life together molded me into the woman I’ve become. I understand what it feels like to be loved and cherished because I had that with you. I
never doubted my worth because you taught me I was worthy.
When you said that one day I would heal I didn’t believe that was possible. Life couldn’t go one without my best friend. There was no room for
another guy in my heart. It turns out you were right. You always were. I found him. He is incredible. He is nothing at all like I would have planned. He
doesn’t fit into a perfect package. He managed to wiggle into my heart and take over before I knew what was happening. I found that happiness you told me
would come along. I’m going to go live that life. I’m sure it will be a wilder ride than I ever imagined and I can’t wait to live it. He’s my home now. I’ll
always love you. I’ll never forget you. But this is my goodbye. I wasn’t ready before to let you go. Now, I can move on. Your memory will live on in my heart
always.
Love,
Your Eva Blue ~ Abbi Glines,
1333:Bernard was afraid of loud voices. He was afraid of the dark. He was afraid of his brother, Dudley, who tried to make a man of him, and he was afraid of his sister, Joan, who threw him in the lake and held his head under the water to make him swim. When Barnard spoke to the maids, he did it quietly and he said “please” and “thank you”--and sometimes, though he was a boy and a Taverner, he cried.
His father, of course, was desperate. A boy like Bernard had never happened in his family before. He sent him away to the toughest school he could find, but though the teachers caned him even more than his father had done, and the boys did interesting things to him like squeezing lemon juice into his eyes and piercing the soles of his feet with compass needles, it seemed to make no difference. Bernard went on being quiet, and he went on being terrified of his family, and he went on saying “please” and “thank you” to the maids.
But there were some things Bernard was not afraid of. He was not afraid of spiders--when the servants screamed because there was a large one in the bath, it was to Bernard they went, and he would put a glass over it and let it out in the garden, admiring its furry legs and complicated eyes. He was not afraid of the adders that hissed on the moor. He liked the adders with their zigzag markings and flickering tongues. Bernard did not mind the rats in the cellars and he did not mind the horses. He minded the people on the horses--his sister, Joan, with her braying voice and his brother, Dudley, with his whip--but if he met the horses quietly in a field he got on well enough with them. ~ Eva Ibbotson,
1334:How did you know? How did you know who I was as soon as you saw me come out of the trapdoor in the museum?”
“You’re so like your father. The eyes, the way your voice is pitched. He wasn’t much older than you are now when he ran away from Westwood. And I knew he’d married an Indian woman and had a son; we kept in touch. So when I saw that the crows had caught you, I realized your plan had gone wrong.”
“You mean you knew what we were planning?” said Maia--not at all pleased.
“More or less. Your acting skills are not very great,” said Miss Minton, “And as a liar you are bottom of the class. I made friends with old Lila, and when she realized that I knew Bernard, she told me about this place. But you seemed to know what you were doing, so I left you to it.”
“We did know what we were doing,” said Finn. “But Clovis just went berserk when he got down to the cellar. Some skulls came tumbling out of a packing case, and he saw these eye sockets staring at him. Then he fell over a throwing spear and the lamp kept going out. There was a weird moaning noise, too--it was only the water pipes--but he got hysterical and said he felt sick and he couldn’t go through with it. I suppose it was sort of stage fright--he really thought the crows were going to hurt him. I’d promised Maia I wouldn’t let him get too scared, so I stayed. I meant to make a dash for it when the crows opened the door and lead them away from him. When the sloth fell over he thought it was a bomb!”
“Poor Clovis,” said Maia.
“She’s always sticking up for him,” said Finn.
“Still, he gave a fine performance at the end, you must admit,” said Miss Minton. ~ Eva Ibbotson,
1335:Doonae think I’ve fergotten ye disobeyin’ me and puttin’ yersel’ at risk in a misguided attempt to save me.” She blinked in surprise at the sudden turn his anger had taken, then felt some anger of her own coming up to meet it. “Well, ‘doonae’ you think I’ve ‘fergotten’ you dared to give me such an order and expected me to watch you die like some hapless good-for-nothing twit.” Connall’s anger immediately gave way under amazement at her words. “Did you say doonae? Are ye makin fun o’ me speech, wife?” he asked with dismay. “Would I do that?” she drawled. His amazement slowly transformed, his tension easing and a small smile claiming his lips for the briefest of moments, then Connall sobered and drew her into his arms with a sigh. “Only you could make me smile at a time like this, Eva. Yer a cheeky lass.” “And yer a stubborn ass,” Eva said a tad irritably, not having quite given up her anger. “Ordering me to stand by helplessly and what? Watch ye die? Not in this lifetime, my lord. Or any other, I should hope. I am your wife, your partner, your mate. I shall guard your back, your front, and your top to bottom to the best of my sad abilities so long as there is air in my lungs and strength in my body. Do not ever expect me simply to—” Connall brought her rant to an end, simply by closing his mouth over hers. He kissed her with all the passion and hunger he felt for her, then eased the kiss slowly before gently easing away to kiss first the tip of her nose, her closed eyelids, then her forehead. “I love ye, Eva MacAdie.” Eva sighed against his chin, kissed him there, then added solemnly, “And I love you Connall MacAdie. And I will do till the day I die.” His ~ Hannah Howell,
1336:But in the integral conception the Conscious Soul is the Lord, the Nature-Soul is his executive Energy. Purusha is of the nature of Sat, the being of conscious self-existence pure and infinite; Shakti or Prakriti is of the nature of Chit, - it is power of the Purusha's self-conscious existence, pure and infinite. The relation of the two exists between the poles of rest and action. When the Energy is absorbed in the bliss of conscious self-existence, there is rest; when thePurusha pours itself out in the action of its Energy, there is action, creation and the enjoyment or Ananda of becoming. But if Ananda is the creator and begetter of all becoming, its method is Tapas or force of the Purusha's consciousness dwelling upon its own infinite potentiality in existence and producing from it truths of conception or real Ideas, vijnana, which, proceedingfrom an omniscient and omnipotent Self-existence, have the surety of their own fulfilment and contain in themselves the nature and law of their own becoming in the terms of mind, life and matter. The eventual omnipotence of Tapas and the infallible fulfilment of the Idea are the very foundation of all Yoga. In man we render these terms by Will and Faith, - a will that is eventually self-effective because it is of the substance of Knowledge and a faith that is the reflex in the lower consciousness of a Truth or real Idea yet unrealised in the manifestation. It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah sa eva sah, 'whatever is a man's faith or the sure Idea in him, that he becomes.'
   ~ Sri Aurobindo, The Synthesis Of Yoga, The Conditions of the Synthesis, The Synthesis of the Systems, 43,
1337:You look different.” He said nothing, knowing that his face would appear leaner to her, his eyes perhaps taking on more of a yellow tinge in the brown depths. “You are very pale, but . . .” She was obviously trying to puzzle it out, but didn’t understand and was growing frightened and confused. “Aye, nae doubt I am pale. I lost a fair amount o’ blood,” Connall said, wishing he could ease this for her. “Aye.” She nodded slowly and tried to smile, but was having difficulty with it and he knew she could see the hunger in him. “You need food and rest to rebuild it.” “I need blood.” Eva stared at him silently, then her eyes moved back to his wound as if drawn there by some unseen force. He could tell by her expression that it was continuing to heal, growing smaller by the moment. “You heal much more quickly than we do,” she said finally. Her voice was bleak and Connall winced at the knowledge in it. We. She had finally admitted to what was staring her in the face; the supposed reaction to the sun, the rumors, his wound healing so quickly . . . The fact that Aileen aged had probably confused her, but she was seeing it now. You heal more quickly than we. We. He was not one of her kind, at least not wholly. He was different. Connall always had been, and should be used to it by now, but somehow it hurt hearing Eva say it. Her face was expressionless when she turned it back to him to ask, “Are you soulless?” Connall knew that she was making a decision in her mind, one vital to their future. He had feared this moment, but felt hope in the fact that she hadn’t simply turned away in horror. “Nay. I’m no a dead, soulless creature as the rumors proclaim,” he answered solemnly. “I’m jest different.” “But ~ Hannah Howell,
1338:And I still have other smothered memories, now unfolding themselves into limbless monsters of pain. Once, in a sunset-ending street of Beardsley, she turned to little Eva Rosen (I was taking both nymphets to a concert and walking behind them so close as almost to touch them with my person), she turned to Eva, and so very serenely and seriously, in answer to something the other had said about its being better to die than hear Milton Pinski, some local schoolboy she knew, talk about music, my Lolita remarked:
'You know, what's so dreadful about dying is that you are completely on your own'; and it struck me, as my automaton knees went up and down, that I simply did not know a thing about my darling's mind and that quite possibly, behind the awful juvenile clichés, there was in her a garden and a twilight, and a palace gate — dim and adorable regions which happened to be lucidly and absolutely forbidden to me, in my polluted rags and miserable convulsions; for I often noticed that living as we did, she and I, in a world of total evil, we would become strangely embarrassed whenever I tried to discuss something she and an older friend, she and a parent, she and a real healthy sweetheart, I and Annabel, Lolita and a sublime, purified, analyzed, deified Harold Haze, might have discussed — and abstract idea, a painting, stippled Hopkins or shorn Baudelaire, God or Shakespeare, anything of a genuine kind. Good will! She would mail her vulnerability in trite brashness and boredom, whereas I, using for my desperately detached comments an artificial tone of voice that set my own last teeth on edge, provoked my audience to such outburst of rudeness as made any further conversation impossible, oh my poor, bruised child. ~ Vladimir Nabokov,
1339:The Broken-Down Squatter
Come, Stumpy, old man, we must shift while we can;
All our mates in the paddock are dead.
Let us wave our farewells to Glen Eva's sweet dells
And the hills where your lordship was bred;
Together to roam from our drought-stricken home
It seems hard that such things have to be,
And its hard on a "hogs" when he's nought for a boss
But a broken-down squatter like me!
For the banks are all broken, they say,
And the merchants are all up a tree.
When the bigwigs are brought to the Bankruptcy Court,
What chance for a squatter like me.
No more shall we muster the river for fats,
Or spiel on the Fifteen-mile plain,
Or rip through the scrub by the light of the moon,
Or see the old stockyard again.
Leave the slip-panels down, it won't matter much now,
There are none but the crows left to see,
Perching gaunt in yon pine, as though longing to dine
On a broken-down squatter like me.
When the country was cursed with the drought at its worst,
And the cattle were dying in scores,
Though down on my luck, I kept up my pluck,
Thinking justice might temper the laws.
But the farce has been played, and the Government aid
Ain't extended to squatters, old son;
When my dollars were spent they doubled the rent,
And resumed the best half of the run.
'Twas done without reason, for leaving the season
No squatter could stand such a rub;
For it's useless to squat when the rents are so hot
That one can't save the price of one's grub;
And there's not much to choose 'twixt the banks and the Jews
Once a fellow gets put up a tree;
324
No odds what I feel, there's no court of appeal
For a broken-down squatter like me.
~ Banjo Paterson,
1340:Right,” she said. “Come down off that chair. I think we are ready for the next step.”
“What do you mean?”
“I am going to see Mrs. Carter tomorrow. I shall tell her that you are not able to keep up with the twins in lessons.”
“But--”
Miss Minton held up her hand. “Don’t interrupt, please. I shall tell her that I will set you to work separately because you are holding the twins back. That means I am trusting you to work on your own. I shall, of course, help you whenever I can, but you must keep up the deception.” She gave one of her tight smiles. “I don’t see why we shouldn’t have an interesting time. I have a book about the history of Brazil, and one by Bates, the explorer who first described this part of the Amazon. And another by Humboldt--a very great scientist. The twins may live as though they are still in Littleford-on-Sea, but there is no need for us to do so.”
Maia jumped from the chair. “Oh, Minty,” she said, and threw her arms around her governess. “Thank you. I’m sorry…I thought--”
“Well don’t,” said Miss Minton briskly. And then: “Come along, it’s time we opened my trunk.”
Miss Minton had been poor all her life. She had no trinkets, no personal possessions; her employers underpaid her when they paid her at all--but her trunk was an Aladdin’s cave. There were travel books and fairy tales, novels and dictionaries and collections of poetry…
“How did you get them all?” Maia asked wonderingly. “How did you manage?”
Miss Minton shrugged.
“If you want something enough you usually get it. But you have to take what goes with it”--and she pointed to her shabby blouse and mended skirt. “Now, let’s see---what shall we start with? Ah yes, here is Bates. He must have sailed down this very river not sixty years ago. Look at that drawing of a sloth… ~ Eva Ibbotson,
1341:So when Finn sailed back down the Negro at dawn, he saw no flames and heard no roaring as the house was destroyed. Everything at first seemed to be as it had always been: the big trees by the river, the huts of the Indians, the Carters’ launch riding at anchor.
Then the dog, standing beside him, threw back his head and howled.
“What is it?” asked Finn.
But now he, too, smelled the choking, lingering smoke.
And as he sailed toward the landing stage, he saw it--the space, the nothingness, where the Carters’ house should have been. Not even an empty shell. Nothing.
He had thought that the news of his father’s death was the worst thing that had happened to him, but this was worse, because he was to blame. If he had taken Maia as she had begged…
He was shivering so much that it was difficult to steer the Arabella to the jetty and make her fast. There was no point in searching the ruins; it was so obvious that no one could survive such a blaze.
But there was one last hope. The huts of the Indians had been spared. Perhaps they had gotten Maia out; perhaps he would find her sleeping there.
He pushed open the door of the first hut and went inside…then the second and the third. They were completely empty. Even the parrot on his perch had gone, even the little dog. A broken rope in the run outside showed where the pig, terrified by the flames, had rushed back into the forest.
There was no doubt now in Finn’s mind. They had let Maia burn and fled in terror and shame.
What would it be like, Finn wondered, going on living and knowing that he had killed his friend?
The howler monkeys had been right to laugh when he said he wasn’t going back. He had turned downriver again almost at once to fetch Maia, and he had made good time, traveling with the current--but he had come too late. ~ Eva Ibbotson,
1342:In my life I’ve only been good at one thing. The violin. Not as good as my father. Maybe I could have been. But I drank too much and lost my temper too often. I came to Italy because I failed in Vienna. I came to Italy because I was in love with a woman who wasn’t in love with me. And for the last thirteen years, I’ve taken it out on you. If you hadn’t been so strong, I might have broken you. I might have made you hate me. But you fought back. You shrugged me off. And now I listen to you and I am in awe.” “You are?” Eva asked in amazement. These were things she had never heard before. “When you play, Eva, I feel hopeful. They can take our homes, our possessions. Our families. Our lives. They can drive us out, like they’ve driven us out before. They can humiliate us and dehumanize us. But they cannot take our thoughts. They cannot take our talents. They cannot take our knowledge, or our memories, or our minds. In music, there is no bondage. Music is a door, and the soul escapes through the melody. Even if it’s only for a few minutes. And everyone who listens is freed. Everyone who listens is elevated. “When you play, I hear my life lifting off your strings. I hear the long notes and the scales, the tears and the hours. I hear you and me, together in this room. I hear my father and the things he taught me that I passed on to you. I hear it all, and my life plays on, his life plays on, over and over, when you play.” Eva set her instrument down and, with tears streaming down her face, knelt in front of her uncle and slid her arms around him, pressing her cheek to his thin chest. He embraced her gently, and they stayed in sorrowful silence, listening to the wind as it wailed a mournful strain not so different from the one Eva had composed, wondering if the wind would be the only witness, the only whisper, when the death in Austria came for them too. ~ Amy Harmon,
1343:Sou assediada pelo medo, Aurel! Tenho medo daquilo que os homens da Igreja possam um dia fazer a mulheres como eu. Não apenas porque somos mulheres - porque Deus criou-nos mulheres. Mas porque tentamos a vocês, que são homens - pois Deus criou-os homens. Achas que Deus ama os eunucos e castrados acima daqueles homens que amam uma mulher. Então cuida como louvas a obra de Deus, pois ele não criou o homem para se castrar.
Não posso esquecer o que aconteceu em Roma, e não penso mais em mim, pois não foi sobre mim que desencadeaste tua ira naquele dia. Foi sobre Eva, Excelência Reverendíssima, sobre a mulher. E aquele que faz mal a alguém ameaça a todos.
Tremo, pois temo o dia que virá quando mulheres como eu serão liquidadas pelos homens da Igreja universal. E por que serão liquidadas, Excelência Reverendíssima? Porque lembrar a vocês o fato de terem renegado suas próprias almas e seus próprios dons. E em nome de quê? De um Deus, dizem vocês todos, daquele que criou um céu acima de vocês e também uma terra onde realmente estão as mulheres que os trazem ao mundo.
Se Deus existe, que ele te perdoe. Mas talvez venhas a ser julgado um dia por todas as alegrias da vida a que deste as costas. Renuncias ao amor entre homem e mulher. Isso talvez possa ser perdoado. Mas o fazes em nome de Deus.
A vida é curta, e sabemos muito pouco. Mas se foi por tua ordem que me deram tuas confissões para ler aqui em Cartago, a resposta é não. Não me deixarei batizar, Excelência Reverendíssima. Não é a Deus que temo. Sinto que já vivo com ele, e, afinal, não foi ele que me criou? Nem é o Nazareno que me detém, ele era provavelmente um homem de Deus de fato. E não era ele também justo com as mulheres? É dos teólogos que tenho medo. Que o Deus do Nazareno te perdoe por toda a ternura e todo o amor que proscreveste.
[Flória Emília foi mulher de Aurélio Agostinho, o Santo Agostinho, por 12 anos antes de ser abandonada] ~ Jostein Gaarder,
1344:Despite the fact that her parents had both died when she was barely nine, and she’d had no mother to educate her in these matters, Eva was not ignorant on the subject of men and women. Mavis had seen to that. The girl spent most of her time working in the kitchens when not pressed into service as her lady’s maid, so it was in the kitchen with the rest of the servants that she slept, though she occasionally had slept in the great hall if Cook was in a mood. Sleeping there with all the rest of the servants, Mavis had seen—and eagerly recounted to Eva—much of what went on between a man and woman—at least among the servant class. The maid had described it as a sort of wrestling match that ended when the man took his pillock, “rather like a large boiled sausage,” she had described it, and stuck it up between the woman’s legs. Eva had never fancied the idea of having a boiled sausage shoved up between her legs and found her feet shifting together to press her thighs more tightly closed as she stood before the mumbling priest. Then her gaze dropped to the side of its own accord, to peer at the point where her husband’s boiled sausage would be. Although he normally wore his plaid, or had since she’d arrived, today Connall had chosen to wear the outfit she had seen him in at court for their wedding; a fine dark blue doublet and white hose. Eva was flattered that he had troubled himself to dress up for the occasion, but it meant that his figure was now rather on view and her eyes widened in alarm at the size of the bulge visible beneath the hose. Mavis had said that the bigger the bulge, the bigger the boiled sausage, and her husband appeared quite huge to her. Not that she had ever before seen a man’s sausage or troubled to notice the size of their bulge, but Connall’s bulge looked rather large to her anxious eyes. Eva squeezed her thighs a little tighter closed as she tried to imagine him wrestling her to the bed and assaulting her with his sausage. “Eva? ~ Hannah Howell,
1345:La primera, la de la inocencia, la vivencia de “paraíso familiar”. Una situación en dudoso equilibrio, de dependencia y sometimiento al que sabe, te cuida y te quiere. Aquellos que desde el principio dicen que te ofrecen todo a cambio de nada. La segunda etapa, que se corresponde con la llamada, se establece cuando los hijos comienzan a ser conscientes de las diferencias y los desacuerdos insalvables. Aparecen aquí por primera vez la vivencia y la necesidad de marcar una identidad propia (soy diferente). Es común en este momento la fantasía de no ser hijo de los propios padres (“Yo soy maravilloso y ellos no... ¡debo haber sido adoptado!”). La tercera etapa equivale a la partida. Comienza con la rebeldía y lleva al joven al umbral de salida del paraíso en el cual, ahora, se siente prisionero. Es la historia de Adán y Eva cuando nos muestran que desobedecer también es crecer. La cuarta etapa es la del entrenamiento. Una etapa llena de frustraciones, de descubrimiento de los propios recursos, de desarrollo de las habilidades y de encuentro con otros saberes, personas y grupos que hacen las veces de aquel legendario maestro. También tomamos consciencia aquí de las propias limitaciones y de la existencia de algunos compañeros de ruta no demasiado nutricios. Con estas herramientas, el medio héroe llega a la quinta etapa, la de la prueba y la batalla, en la que como mínimo debe vencer sus fantasmas, dejar de culpar a los padres, asumir su responsabilidad y adueñarse de su futuro. Seguramente enfrentando directamente en este proceso a su padre interno y, en ocasiones, al externo y auténtico para transformarse en hijo adulto. La sexta y última etapa, la de compartir lo aprendido y rescatar la figura de los padres, que se conoce con el nombre de retorno, es aquélla en la que los hijos vuelven al entorno familiar. Aunque ya nada es lo mismo, estos hijos ya no son nuestros sino, como decía Gibran, son hijos e hijas de la vida, y la familia a la que “regresan” quizá sea la que ellos mismos formarán. ~ Jorge Bucay,
1346:Here’s a classic case in point: Eva had been taking an antidepressant for two years but wanted to get off it because she was planning to get pregnant. Her doctor advised her not to stop taking the drug, which motivated her to see me. Eva explained that her saga had begun with PMS, featuring a week each month when she was irritable and prone to crying fits. Her doctor prescribed a birth control pill (a common treatment) and soon Eva was feeling even worse, with insomnia, fatigue, low libido, and a generally flat mood dogging her all month long. That’s when the doctor added the Wellbutrin to “pick her up,” as he said, and handle her presumed depression. From Eva’s perspective, she felt that the antidepressant helped her energy level, but it had limited benefits in terms of her mood and libido. And if she took it after midnight, her insomnia was exacerbated. She soon became accustomed to feeling stable but suboptimal, and she was convinced that the medication was keeping her afloat. The good news for Eva was that with careful preparation, she could leave medication behind—and restore her energy, her equilibrium, and her sense of control over her emotions. Step one consisted of some basic diet and exercise changes along with better stress response strategies. Step two involved stopping birth control pills and then testing her hormone levels. Just before her period, she had low cortisol and progesterone, which were likely the cause of the PMS that started her whole problem. Further testing revealed borderline low thyroid function, which may well have been the result of the contraceptives—and the cause of her increased depressive symptoms. When Eva was ready to begin tapering off her medication, she did so following my protocol. Even as her brain and body adjusted to not having the antidepressant surging through her system anymore, her energy levels improved, her sleep problems resolved, and her anxiety lifted. Within a year she was healthy, no longer taking any prescriptions, feeling good—and pregnant. ~ Kelly Brogan,
1347:One of the things Clovis had been most afraid of was being forced to ride. He had seen the horses in the stables, and they looked large and twitchy. If Sir Aubrey put him in the saddle, Clovis meant to confess straightaway and take the money Finn had given him to run away to his foster mother.
But the week after he arrived at Westwood, Sir Aubrey asked Clovis to come into the library because he had some bad news for him.
“Now I want you to be brave about this, my boy. I want you to take this like a man and a Taverner.”
Clovis’s heart began to thump. Could someone have died--Maia perhaps, or his foster mother--and if so, how did Sir Aubrey know? Or was it just that he had been found out?”
“I won’t hide from you the fact that the Basher--your aunt Joan, I mean--disagrees with me. She was all ready to teach you. She had picked out a fine mettlesome filly to start you on; nothing sluggish or second rate. A real Thoroughbred. You’d be going over jumps in a couple of weeks. But I’m afraid I cannot allow it.”
“Can’t allow what, sir?” asked Clovis.
“Can’t allow you to ride. Can’t allow you to go on a horse. You can imagine what it cost me to come to this decision; the Taverner children have always been up in the saddle from when they were two years old. But after Dudley’s terrible accident…” Tears came into Sir Aubrey’s eyes. He turned away. “If there was anyone else to inherit Westwood, I would let you take your chance, but with Bernard and Dudley both gone…” He pressed Clovis’s shoulder. “You’re taking this very well, my boy. Very well indeed. You’re taking it like a man. I confess I expected arguments, even tantrums.”
“Well, it is a disappointment,” said Clovis, wondering whether to break down and cry, a thing all actors learn to do at the drop of a hat. But in the end he just gave a brave gulp instead. “I had, of course, been looking forward…” He looked out of the window to where the Basher, mounted on a bruising chestnut, was galloping across a field. “But I do understand. One must always think of Westwood. ~ Eva Ibbotson,
1348:Hey, Rita.” She watched Jake return to his hardware goodies. “Hey, Meridith. Sorry to call at dinnertime, but this is important.” “What is it?” Jake looked up at her tone. “I ran into Dee Whittier in town awhile ago.” “Who?” “She owns a sporting shop and is on the chamber of commerce with me. She’s also Max and Ben’s soccer coach.” “Okay . . .” “Well, she called and told me she saw the kids’ uncle in town this afternoon.” “What?” Meridith caught Jake’s eye, then flickered a look toward Noelle. “She recognized him because he goes to the boys’ games sometimes and, well, according to her he’s a total stud, and she’s single, so . . . you haven’t heard from him yet?” “No.” “I thought you’d want to know.” “Yes, I—thanks, Rita. Forewarned is forearmed, right?” A scream pierced the line. “Brandon, leave your sister alone!” Rita yelled. “Listen, I gotta run.” “Thanks for calling,” Meridith said absently. “What’s wrong?” Jake asked. He would be coming soon. Surely it wouldn’t take long for him to discover his sister had passed away. She felt a moment’s pity at the thought, then remembered he’d gone over three months without checking in. “You okay?” Jake asked again. Noelle entered the room and grabbed a stack of napkins from the island drawer. “Noelle, your uncle hasn’t called or e-mailed, has he?” Noelle’s hand froze, a stack of napkins clutched in her fist. Her lips parted. Her eyes darted to Jake, then back to Meridith. “Why?” “Rita said someone named Dee saw him in town today.” Noelle closed the drawer slowly. “Oh. Uh . . . no.” Meridith turned to the soup. Thick broth bubbles popped and spewed. She turned down the heat again and stirred. “Well, I guess he’s back. You’ll be seeing him soon.” She tried to inject enthusiasm in her voice, tried to be happy for the children. A piece of familiarity, a renewed bond, a living reminder of their mother. It would be good for them. And yet. What if he wanted them once he found out what had happened to Eva and T. J.? What if he fought her for them and won? Her stomach bottomed out. She loved the children now. They were her siblings. Her family. She remembered coming to the island with every intention of handing them over like unwanted baggage. What she’d once wanted most was now a potential reality. Only now she didn’t want it at all. Dinner ~ Denise Hunter,
1349:Nigeria is not alone, either in the prevalence of child marriage or in attempts to end the practice. In September 2008, Moroccan officials closed sixty Koranic schools operated by Sheikh Mohamed Ben Abderrahman Al-Maghraoui, because he issued a decree justifying marriage to girls as young as nine. “The sheikh,” according to Agence France-Presse, “said his decree was based on the fact that the Prophet Mohammed consummated his marriage to his favourite wife when she was that age.”23 It should come as no surprise, then, given the words of the Koran about divorcing prepubescent women and Muhammad’s example in marrying Aisha, that in some areas of the Islamic world the practice of child marriage enjoys the blessing of the law. Time magazine reported in 2001 that “in Iran the legal age for marriage is nine for girls, fourteen for boys,” and notes that “the law has occasionally been exploited by pedophiles, who marry poor young girls from the provinces, use and then abandon them. In 2000 the Iranian Parliament voted to raise the minimum age for girls to fourteen, but this year, a legislative oversight body dominated by traditional clerics vetoed the move.”24 Likewise, the New York Times reported in 2008 that in Yemen, “despite a rising tide of outrage, the fight against the practice is not easy. Hard-line Islamic conservatives, whose influence has grown enormously in the past two decades, defend it, pointing to the Prophet Muhammad’s marriage to a 9-year-old.”25 (The characterization of proponents of Islamic law as “conservatives” is notable—the Times doesn’t seem fazed by the fact that “conservatives” in the U.S. are not typically advocates of child marriage.) And so child marriage remains prevalent in many areas of the Islamic world. In 2007, photographer Stephanie Sinclair won the UNICEF Photo of the Year competition for a wedding photograph of an Afghani couple: the groom was said to be forty years old but looked older; the bride was eleven. UNICEF Patroness Eva Luise Köhler explained, “The UNICEF Photo of the Year 2007 raises awareness about a worldwide problem. Millions of girls are married while they are still under age. Most of theses child brides are forever denied a self-determined life.”26 According to UNICEF, about half the women in Afghanistan are married before they reach the age of eighteen.27 ~ Robert Spencer,
1350:M’lady?” Eva glanced at the man on her left distractedly. Keddy, the redhead with an unfortunate blanket of freckles on his face, had urged his mount closer again to address her. “Aye?” “Why are you talking to your horse about our laird?” “Was I?” Eva asked, taken aback at the realization that she must have been muttering her displeasure with her new husband aloud. “Aye,” Keddy assured her, then glanced to the man riding on her other side. “Was she no’, Donaidh?” “Aye.” The large, dark-haired man urged his own mount closer again so that Eva was sandwiched between the two of them on Millie’s back. “And ye werenae soundin’ too pleased with him. Are ye no pleased to be the MacAdie’s bride?” Eva considered lying to avoid offending these men, but lying wasn’t in her nature. “I would be more pleased had he bothered to collect me himself, rather than having you collect me like a new cow for the fields,” she admitted bluntly. “Ah.” Ewan and Domhall had moved up again so that the four of them were crowding her once more. It was Ewan who decided to address this matter now, “Yer English, so ye wouldnae be understandin’, but Connall wouldnae send the six of us to collect a cow. He’d send one man, and it wouldnae be any o’ us.” “Aye,” the other men nodded their agreement. “So I should be flattered that he could not be bothered to come fetch me himself, but sent the six of you?” Eva asked dryly. “Aye.” Ewan nodded. “O’course,” Keddy agreed. “After all, he couldnae collect ye himsel’, so sent us in his stead. Six of us in his stead. It shows how important ye are. He even sent Ewan.” The way he said it made it sound like it was a huge honor, an opinion that was verified for Eva when Domhall added, “Aye, and Ewan is his first.” The way he said that suggested it was an important position to hold. Eva was less interested in that, however, than why the man couldn’t collect her himself, so asked, “Why could he not collect me himself?” “Well . . . That’d be difficult to explain, lass,” Ewan began slowly even as Keddy said, “It’s his condition.” “Condition?” she asked with a combination of concern and interest. “Aye, his condition,” Ewan muttered, but he was glaring at Keddy for interfering. “What condition, pray tell?” Ewan’s scowl became even more fierce on Keddy at this question, then he finally glanced at her and said, “Tis best to ask him that.” Eva ~ Hannah Howell,
1351:Addressing this doubt, in order to explain the mind, it is taught: || citir eva cetana-padād avarūḍhā cetya-saṅkocinī cittam || 5 || Awareness (citi) itself, descending from its state of pure consciousness (cetana), becomes contracted by the object perceived: this is [called] the mind (citta). Far from teaching an absolute distinction of divine spirit and mundane matter, Tantra teaches that they are in fact different phases of one thing, i.e., Awareness. Take the example of h2o: in one phase, we call it steam, in another, water, in another, ice. These three states are very different from one another, and we necessarily interact with each of them in very different ways. This is a perfect analogy for what Kṣemarāja intends here: there are three different states or phases of one ‘thing’—in one state, we call it God, in another, pure consciousness, in another, the mind. The implications of this are of course huge. First, though, let’s explore the specific three terms that Kṣemarāja is using here for these three states of the One. First we have citi, introduced in the first sūtra, which we translate (imperfectly) as Awareness. Citi (pronounced CHIT-ee) is the state in which Awareness is fully expanded, that is to say, untouched by any trace of contraction, including that of subjectivity or selfhood. In other words, there is no concealment whatsoever operative on the citi level (not that it’s really a level, of course). When citi manifests as an individuated subject, then that is the phase called cetana, here translated as ‘pure consciousness’. We have to define this second phase, cetana, more carefully so that we don’t confuse it with the third phase (the mind). Cetana (CHAY-tuh-nuh) is the state of being the conscious knower or agent of consciousness. We experience cetana in the space between trains of thought, a space of awareness momentarily devoid of thought-forms (vikalpas). That’s why I translate it as ‘pure consciousness’. We experience it dozens of times a day, but usually only for a second, and usually without the reflective self-awareness (vimarśa) by which we can know that we are experiencing cetana. (This ‘knowing’, when it does occur, does not take the form of a thought, or else it is no longer the cetana state.) The cetana state is open and expansive awareness; in fact, it is as expanded as awareness can be while still having a subtle ‘sense of self’. ~ Christopher D Wallis,
1352:He looked at me, and I saw the knowledge in his eyes. The horror. “I didn’t know, Gideon. I swear to God, I didn’t know.”
My heart jerked in my chest, then began to pound. My mouth went dry.
“I, uh, went to see Terrence Lucas.” Chris’s voice grew hoarse. “ Barged into his office. He denied it, the lying son of a bitch, but I could see it on his face.”
The brandy sloshed in my glass. I set it down carefully, feeling the floor shift under my feet. Eva had confronted Lucas, but Chris..?
“I decked him, knocked him out could, but Good … I wanted to take one of those awards on his shelves and bash his head in.”
“Stop.” The word broke from my throat like slivers of glass.
“And the asshole who did … That asshole is dead. I can’t get to him. Goddamn it.” Chris dropped the tumbler onto the granite with a thud, but it was the sob that tore out of him that nearly shattered me. “Hell, Gideon. It was my job to protect you. And I failed.”
“Stop!” I pushed off the counter, my hands clenching. “Don’t fucking look at me like that!”
He trembled visibly, but didn’t back down. “I had to tell you –“
His wrinkled dress shirt was in my fist, his feet dangling above the floor. “Stop talking. Now!”
Tears lipped down his face. “I love you like my own. Always have.”
I shoved him away. Turned my back to him when he stumbled and hit the wall. I left, crossing the living room without seeing it.
“I’m not expecting your forgiveness,” he called after me, tears clogging his words. “I don’t deserve it. But you need to hear that I would’ve ripped him apart with my bare hands if I’d known.”
I rounded on him, feeling the sickness clawing up from my gut and burning my throat. “What the fuck do you want?”
Chris pulled his shoulders back. He faced me with reddened eyes and wet cheeks, shaking but too stupid to run. “I want you to know that you’re not alone.”
Alone. Yes. Far away from the pity and guilt and pain staring out at me through his tears. “Get out.”
Nodding, he headed toward the foyer. I stood immobile, my chest heaving, my eyes burning. Words backed up in my throat, violence pounded in the painful clench of my fists.
He stopped before he left the room, facing me. “I’m glad you told Eva.”
“Don’t talk about her.” I couldn’t bear to even think of her. Not now, when I was so close to losing it.
He left.
The weight of the day crashed onto my shoulders, dropping me to my knees.
I broke. ~ Sylvia Day,
1353:Miss Minton, what on earth made you let a young girl travel up the Amazon and spend weeks living with savages? What made you do it? The British consul thinks that you must all have been drugged.”
“Perhaps. Yes, perhaps we were drugged. Not by the things the Xanti smoked--none of us touched them--but by…peace…by happiness. By a different sense of time.”
“I don’t think you have explained why you let Maia--”
Miss Minton interrupted him. “I will explain. At least I will try to. You see, I have looked after some truly dreadful children in my time, and it was easy not to get fond of them. After all, a governess is not a mother. But Maia…well, I’m afraid I grew to love her. And that meant I began to think what I would do if she were my child.”
“And you would let her--” began Mr. Murray.
But Miss Minton stopped him. “I would let her…have adventures. I would let her…choose her path. It would be hard…it was hard…but I would do it. Oh, not completely, of course. Some things have to go on. Cleaning one’s teeth, arithmetic. But Maia fell in love with the Amazon. It happens. The place was for her--and the people. Of course there was some danger, but there is danger everywhere. Two years ago, in this school, there was an outbreak of typhus, and three girls died. Children are knocked down and killed by horses every week, here in these streets--” She broke off, gathering her thoughts. “When she was traveling and exploring…and finding her songs, Maia wasn’t just happy, she was…herself. I think something broke in Maia when her parents died, and out there it was healed. Perhaps I’m mad--and the professor, too--but I think children must lead big lives…if it is in them to do so. And it is in Maia.”
The old lawyer was silent, rolling his silver pencil over and over between his fingers.
“You would take her back to Brazil?”
“Yes.”
“To live among savages?”
“No. To explore and discover and look for giant sloths and new melodies and flowers that only blossom once every twenty years. Not to find them necessarily, but to look--”
She broke off, remembering what they had planned, the four of them, as they sailed up the Agarapi. To build a proper House of Rest near the Carters’ old bungalow and live there in the rainy season, studying hard so that if Maia wanted to go to music college later, or Finn to train as a doctor, they would be prepared. And in the dry weather, to set off and explore.
Mr. Murray had risen to his feet. He walked over to the window and stood with his back to her, looking out at the square.
“It’s impossible. It’s madness.”
There was a long pause.
“Or is it?” the old man said. ~ Eva Ibbotson,
1354:Billy miró el reloj que había sobre la cocina. Tenía que matar el tiempo durante una hora antes de que llegara el platillo. Se fue a la salita balanceando la botella como si fuera una campana, se sentó en una butaca y encendió el televisor. Entonces, tras haberse aislado ligeramente del tiempo, vio la última película, primero al revés, de fin a principio, y luego otra vez en sentido normal. Era una película sobre la actuación de los bombarderos americanos durante la Segunda Guerra Mundial y sobre los valientes hombres que los tripulaban. Vista hacia atrás la historia era así:
Aviones americanos llenos de agujeros, de hombres heridos y de cadáveres, despegaban de espaldas en un aeródromo de Inglaterra. Al sobrevolar Francia se encontraban con aviones alemanes de combate que volaban hacia atrás, aspirando balas y trozos de metralla de algunos aviones y dotaciones. Lo mismo se repitió con algunos aviones americanos destrozados en tierra, que alzaron el vuelo hacia atrás y se unieron a la formación.
La formación volaba de espaldas hacia una ciudad alemana que era presa de las llamas. Cuando llegaron, los bombarderos abrieron sus escotillas y merced a un milagroso magnetismo redujeron el fuego, concentrándolo en unos cilindros de acero que aspiraron hasta hacerlos entrar en sus entrañas. Los containers fueron almacenados con todo cuidado en hileras. Pero allí abajo, los alemanes también tenían sus propios inventos milagrosos, consistentes en largos tubos de acero que utilizaron para succionar más balas y trozos de metralla de los aviones y de sus tripulantes. Pero todavía quedaban algunos heridos americanos, y algunos de los aviones estaban en mal estado. A pesar de ello, al sobrevolar Francia aparecieron nuevos aviones alemanes que solucionaron el conflicto. Y todo el mundo estuvo de nuevo sano y salvo.

Cuando los bombarderos volvieron a sus bases, los cilindros de acero fueron sacados de sus estuches y devueltos en barcos a los Estados Unidos de América. Allí las fábricas funcionaban de día y de noche extrayendo el peligroso contenido de los recipientes. Lo conmovedor de la escena era que el trabajo lo realizaban, en su mayor parte, mujeres. Los minerales peligrosos eran enviados a especialistas que se encontraban en regiones lejanas. Su tarea consistía en enterrarlos y esconderlos bien para que así no volvieran a hacer daño a nadie.

Los pilotos americanos mudaron sus uniformes para convertirse en muchachos que asistían a las escuelas superiores. Y Hitler se transformó en niño, según dedujo Billy Pilgrim. En la película no estaba. Porque Billy extrapolaba. Y se imaginó que todos se volvían niños, que toda la humanidad, sin excepción, conspiraba biológicamente para producir dos criaturas perfectas llamadas Adán y Eva. ~ Kurt Vonnegut,
1355:That settles it,” said Mr. Trapwood. “We’re going back to the pension. We’re going to pack. We’re going to be on the Bishop first thing tomorrow. Sir Aubrey will have to send someone else out. Nothing is worth another day in this hellhole.”
Mr. Low did not answer. He had caught a fever and was lying in the bottom of a large canoe owned by the Brothers of the São Gabriel Mission, who had arranged for the crows to be taken back to Manaus. His eyes were closed and he was wandering a little in his mind, mumbling about a boy with hair the color of the belly of the golden toad which squatted on the lily leaves of the Mamari River.
There had, of course, been no golden-haired boys; there hadn’t been any boys at all. What there had been was a leper colony, run by the Brothers of Saint Patrick, a group of Irish missionaries to whom the crows had been sent.
“They’re good men, the Brothers,” a man on the docks had told them as they set off on their last search for Taverner’s son. “They take in all sorts of strays--orphans, boys with no homes. If anyone knows where Taverner’s lad might be, it’ll be them.”
Then he had spat cheerfully into the river because he was a crony of the chief of police and liked the idea of Mr. Low and Mr. Trapwood spending time with the Brothers, who were very holy men indeed and slept on the hard ground, and ate porridge made from manioc roots, and got up four times in the night to pray.
The Brothers’ mission was on a swampy part of the river and very unhealthy, but the Brothers thought only about God and helping their fellowmen. They welcomed Mr. Trapwood and Mr. Low and said they could look over the leper colony to see if they could find anyone who might turn out to be the boy they were looking for.
“They’re a jolly lot, the lepers,” said Father Liam. “People who’ve suffered don’t have time to grumble.”
But the crows, turning green, thought there wouldn’t be much point. Even if there was a boy there the right age, Sir Aubrey probably wouldn’t think that a boy who was a leper could manage Westwood.
Later a group of pilgrims arrived who had been walking on foot from the Andes and were on their way to a shrine on the Madeira River, and the Brothers knelt and washed their feet.
“We know you’ll be proud to share the sleeping hut with our friends here,” they said to Mr. Low and Mr. Trapwood, and the crows spent the night on the floor with twelve snoring, grunting men--and woke to find two large and hungry-looking vultures squatting in the doorway.
By the time they returned to Manaus the crows were beaten men. They didn’t care any longer about Taverner’s son or Sir Aubrey, or even the hundred-pound bonus they had lost. All they cared about was getting onto the Bishop and steaming away as fast as it could be done. ~ Eva Ibbotson,
1356:Dear Lord, you are a vampire,” Eva gasped, then covered her mouth to keep the wayward thing from spouting any other unwanted revelations. Connall stiffened, his eyes shooting to her face. He had the oddest expression on his face, she noted. He looked . . . scared? Nay, apprehensive was a better description, and Eva had to wonder why he was looking so apprehensive when he was the soulless— Nay, not soulless, she reminded herself, recalling their conversation from the night before. He was not dead, nor soulless, he had assured her and he did not kill those he bit. Connall had described himself as just different and while Eva thought that was something of an understatement, she reassured herself with that information, now. He was just different, still her husband, the kind, sweet, gentle man who had treated her as if she had value, and shown her such consideration, as well as taught her passion. Nothing else had changed, she reminded herself as her head began to spin. He was the clan chief of the MacAdie, and her husband. And really, as flaws went, vampirism was much more pleasant to deal with than his being a wife beater or some such thing. Wasn’t it? “Dear Lord,” Eva breathed, shaking her head at her own thoughts, then she glanced to Connall again. He was uncharacteristically silent, his attention focused on her with an intensity that made her nervous. Her husband hadn’t said a word since she’d blurted that he was a vampire and it was making her uncomfortable enough to start searching her mind for a way to make him leave. “If you have things to do, you need not trouble yourself to wait here for me to finish eating. I can manage well enough on my own,” she murmured at last, though the food was all gone. “Tis no trouble to be with ye,” he said with a frown and there was sudden anger on his face. “Yer no a burden to me, Eva, ye ne’er ha’e been and ne’er will be. Dear God, ye saved me life this morn, woman, no once, but twice. Ha’e ye no realized yer worth yet?” “I—” Eva shook her head helplessly, confused by the tears suddenly pooling in her eyes. His vehemence was as surprising to her as the words themselves. She had saved his life that morning. She’d driven the intruder off with the log, then . . . well all right, the feeding bit wasn’t that impressive. Anyone would have done in that instance, but she had fended off the intruder. “Ye’ve courage and beauty and intelligence and are a worthy wife. E’en a king would ha’e pride in claimin’ ye to wife. I have felt nothing but pride in claimin’ ye meself.” “Despite my bein’ accident prone?” she teased with a wry twist of the lips. “Yer accidents are a result o’ tryin’ too hard to earn a place here,” he said quietly. “But ’tis only because you doonae realize ye already ha’e a place here. Yer the Lady MacAdie. My wife.” Eva swallowed, her gaze dropping from his at those words. They made her heart ache for some reason. “Why do ye look away? Do ye hate me now?” Eva glanced back up with surprise. “What?” “Now that ye know what I am?” he explained. “Will ye be wantin’ an annulment? Beggin’ to be set free? Wid ye rather a mortal man to husband? Should I take ye back to Caxton?” Eva stared at him in horror, fear clutching at her heart at the very idea of what he suggested. ~ Hannah Howell,
1357:But really, my lord, ’tis a nerve-wracking situation and I would . . . well . . . If we could get it over?” Connall stared at her blankly, clearly taken completely by surprise at this outburst, then he frowned and echoed, “Get it over?” “Aye . . . well . . .” She forced a smile and began wringing her hands together as she explained, “Tis rather like knowing that someday soon, though you are not sure when exactly, you will have to approach the blacksmith about knocking a rotten tooth out.” “Knockin’ a rotten tooth . . .” Connall was staring at her with disbelief, though she didn’t understand why. Nor did she understand why, when he finally spoke, he sounded somewhat upset. “Me lady wife, I realize ye havenae—What on earth makes ye think—‘Knockin ’ out a rotten tooth’?” Eva bit her lip, unsure what she should say to improve the situation. He seemed rather offended by the comparison. “Well, I have never—I mean, from what I have been told, it does not sound like something to look forward to, my lord.” “What ha’e ye been told?” He sounded as if he were forcing patience. Eva considered whether she had the courage to repeat Mavis’s description and was quite sure she didn’t. It was one thing to be told that by another woman, it was quite another to repeat it to the man with the boiled sausage he intended to use on you. She shook her head helplessly, but Connall apparently wasn’t in the mood to humor her. “What’d that useless brother o’ yers tell ye?” “Oh, it was not Jonathan,” she assured him quickly. “It was my maid, Mavis . . . Well, she was not truly my maid. She worked in the kitchens, but did occasionally act as lady’s maid to me . . . Well, once or twice. She traveled to court with us because Jonathan said I needed a lady’s maid there,” Eva explained lamely, then fell silent, aware she’d been babbling. “I see, and what did this Mavis tell ye aboot what goes on between a husband and wife?” Connall was sounding a little less angry now, she noted with relief. Still, it was difficult to imagine telling him so she said instead, “Well she was describing what went on between the servants, not necessarily between husband and wife, if you see what I mean?” “Stop stalling,” he said quietly. “A wife shouldnae fear telling her husband ought.” Eva sighed at these words, it was becoming obvious that he wasn’t going to let this pass and she was going to have to repeat what Mavis had said. She was beginning to wish that she had never opened her mouth, but had simply awaited his pleasure in silent suspense. Unfortunately, she hadn’t done so. Deciding that there was nothing for it, she gathered her courage and blurted, “She said it appeared that the man and woman wrestled a bit and then he stuck his boiled sausage up between her legs.” Connall made an odd sound, somewhere between a cough and snort, then turned his head abruptly away so that she could not see his expression. Eva was not certain at first if he were angry or shocked, but then she noted the way his shoulders were shaking and suspected the man was actually laughing at her. Indignation quickly rose up in her, but before she could say anything, there was a knock at the door. Eva glared at her husband as he glanced around, then stood and headed for the door. “Yer flouncin’!” Connall crowed with amusement. “Damn me, I’d ha’e sworn ye were no a flouncer, but yer flouncin’!” Realizing ~ Hannah Howell,
1358:What is a Gallagher Girl?” Liz asked.

She looked nervously down at the papers in her hand even though I knew for a fact she had memorized every word.

“When I was eleven I thought I knew the answer to that question. That was when the recruiters came to see me. They showed me brochures and told me they were impressed by my test scores and asked if I was ready to be challenged. And I said yes. Because that was what a Gallagher Girl was to me then, a student at the toughest school in the world.”

She took a deep breath and talked on.

“What is a Gallagher Girl?” Liz asked again. “When I was thirteen I thought I knew the answer to that question. That was when Dr. Fibs allowed me to start doing my own experiments in the lab. I could go anywhere—make anything. Do anything my mind could dream up. Because I was a Gallagher Girl. And, to me, that meant I was the future.”

Liz took another deep breath.

“What is a Gallagher Girl?” This time, when Liz asked it, her voice cracked. “When I was seventeen I stood on a dark street in Washington, D.C., and watched one Gallagher Girl literally jump in front of a bullet to save the life of another. I saw a group of women gather around a girl whom they had never met, telling the world that if any harm was to come to their sister, it had to go through them first.”

Liz straightened. She no longer had to look down at her paper as she said, “What is a Gallagher Girl? I’m eighteen now, and if I’ve learned anything, it’s that I don’t really know the answer to that question. Maybe she is destined to be our first international graduate and take her rightful place among Her Majesty’s Secret Service with MI6.”

I glanced to my right and, call me crazy, but I could have sworn Rebecca Baxter was crying.

“Maybe she is someone who chooses to give back, to serve her life protecting others just as someone once protected her.”

Macey smirked but didn’t cry. I got the feeling that Macey McHenry might never cry again.

“Who knows?” Liz asked. “Maybe she’s an undercover journalist.” I glanced at Tina Walters. “An FBI agent.” Eva Alvarez beamed. “A code breaker.” Kim Lee smiled. “A queen.” I thought of little Amirah and knew somehow that she’d be okay.

“Maybe she’s even a college student.” Liz looked right at me. “Or maybe she’s so much more.”

Then Liz went quiet for a moment. She too looked up at the place where the mansion used to stand.

“You know, there was a time when I thought that the Gallagher Academy was made of stone and wood, Grand Halls and high-tech labs. When I thought it was bulletproof, hack-proof, and…yes…fireproof. And I stand before you today happy for the reminder that none of those things are true. Yes, I really am. Because I know now that a Gallagher Girl is not someone who draws her power from that building. I know now with scientific certainty that it is the other way around.”

A hushed awe descended over the already quiet crowd as she said this. Maybe it was the gravity of her words and what they meant, but for me personally, I like to think it was Gilly looking down, smiling at us all.

“What is a Gallagher Girl?” Liz asked one final time. “She’s a genius, a scientist, a heroine, a spy. And now we are at the end of our time at school, and the one thing I know for certain is this: A Gallagher Girl is whatever she wants to be.”

Thunderous, raucous applause filled the student section.

Liz smiled and wiped her eyes. She leaned close to the microphone.

“And, most of all, she is my sister. ~ Ally Carter,
1359:Jake flattened the knife against the wall, filling the crevice. It was all he could do to smother a grin. He didn’t know which he’d enjoyed more, spending a couple hours alone with the kids or finding new ways to provoke Meridith. And to think he was getting paid. Maybe once she went back outside, the kids would come down and pretend to play a game at the kitchen bar while they talked. He could hear Meridith talking to them now, asking them about the game they’d supposedly been playing, acting all interested in their activities. If she really cared about them, she wouldn’t be ripping the kids from Summer Place just so she could go back and live happily ever after with her fiancé. And he was pretty sure that’s what she was planning. Their voices grew louder, then Jake saw them all descending the steps. Noelle led the pack, carrying her Uno cards, followed by the boys, then Meridith. Noelle winked on her way past. Little imp. The kids perched at the bar, and he heard the cards being shuffled. Dipping his knife into the mud, Jake sneaked a peek. Meridith was opening the dishwasher. Great. Ben kept turning to look at him, and Jake discreetly shook his head. Even though Meridith faced the other way, no need to be careless. “Noelle, you haven’t said anything about your uncle lately. He hasn’t e-mailed yet?” He felt three pairs of eyes on his back. He hoped Meridith was shelving something. Jake smoothed the mud and turned to gather more, an excuse to appraise the scene. Meridith’s back was turned. He gave the kids a look. “Uh, no, he hasn’t e-mailed.” “Or called or nothing,” Max added. Noelle silently nudged him, and Max gave an exaggerated shrug. What? “Well, let me know when he does. I don’t want to keep pestering you.” “Sure thing,” Noelle said, dealing the cards. Her eyes flickered toward him. “I was thinking we might go for a bike ride this evening,” Meridith said. “Maybe go up to ’Sconset or into town. You all have bikes, right?” “I forgot to tell you,” Noelle said. “I’m going to Lexi’s tonight. I’m spending the night.” “Who’s Lexi?” “A friend from church. You met her mom last week.” A glass clinked as she placed it in the cupboard. “Noelle, I’m not sure how things were . . . before . . . but you have to ask permission for things like this. I don’t even know Lexi, much less her family.” “I know them.” “Have you spent the night before?” “No, but I’ve been to her house tons of times.” He heard a dishwasher rack rolling in, another rolling out, the dishes rattling. “Why don’t we have her family over for dinner one night this week? I could get to know them, and then we’ll see about overnight plans.” “This is ridiculous. They go to our church, and her mom and my mom were friends!” Noelle cast him a look. See? she said with her eyes. Did Meridith think Eva would jeopardize her daughter’s safety? The woman was neurotic. Jake clamped his teeth together before something slipped out. “Just because they go to church doesn’t necessarily make them safe, Noelle. It wouldn’t be responsible to let you spend the night with people I don’t know. You never know what goes on behind closed doors.” “My mom would let me.” The air seemed to vibrate with tension. Jake realized his knife was still, flattened against the wall, and he reached for more mud. Noelle was glaring at Meridith, who’d turned, wielding a spatula. Was she going to blow it? To her credit, the woman drew a deep breath, holding her temper. “Maybe Lexi could stay all night with you instead.” “Well, wouldn’t that pose a problem for her family, since they don’t know you?” Despite his irritation with Meridith, Jake’s lips twitched. Score one for Noelle. “I suppose that would be up to her family.” He heard Noelle’s cards hit the table, her chair screech across the floor as she stood. “Never mind.” She cast Meridith one final glare, then exited through the back door, closing it with a hearty slam. ~ Denise Hunter,
1360:- Sim, é talvez tudo uma ilusão... E a Cidade a maior ilusão!
Tão facilmente vitorioso redobrei de facúndia. Certamente, meu Príncipe, uma ilusão! E a mais amarga, porque o Homem pensa ter na Cidade a base de toda a sua grandeza e só nela tem a fonte de toda a sua miséria. (...) Na Cidade perdeu ele a força e beleza harmoniosa do corpo, e se tornou esse ser ressequido e escanifrado ou obeso e afogado em unto, de ossos moles como trapos, de nervos trémulos como arames, com cangalhas, com chinós, com dentaduras de chumbo, sem sangue, sem febra, sem viço, torto, corcunda - esse ser em que Deus, espantado, mal pode reconhecer o seu esbelto e rijo e nobre Adão! Na Cidade findou a sua liberdade moral: cada manhã ela lhe impõe uma necessidade, e cada necessidade o arremessa para uma dependência: pobre e subalterno, a sua vida é um constante solicitar, adular, vergar, rastejar, aturar; e rico e superior como um Jacinto, a Sociedade logo o enreda em tradições, preceitos, etiquetas, cerimónias, praxes, ritos, serviços mais disciplinares que os de um cárcere ou de um quartel... A sua tranquilidade (bem tão alto que Deus com ela recompensa os santos ) onde está, meu Jacinto? Sumida para sempre, nessa batalha desesperada pelo pão, ou pela fama, ou pelo poder, ou pelo gozo, ou pela fugidia rodela de ouro! Alegria como a haverá na Cidade para esses milhões de seres que tumultuam na arquejante ocupação de desejar - e que, nunca fartando o desejo, incessantemente padecem de desilusão, desesperança ou derrota? Os sentimentos mais genuinamente humanos logo na Cidade se desumanizam! Vê, meu Jacinto! São como luzes que o áspero vento do viver social não deixa arder com serenidade e limpidez; e aqui abala e faz tremer; e além brutamente apaga; e adiante obriga a flamejar com desnaturada violência. As amizades nunca passam de alianças que o interesse, na hora inquieta da defesa ou na hora sôfrega do assalto, ata apressadamente com um cordel apressado, e que estalam ao menor embate da rivalidade ou do orgulho. E o Amor, na Cidade, meu gentil Jacinto? Considera esses vastos armazéns com espelhos, onde a nobre carne de Eva se vende, tarifada ao arratel, como a de vaca! Contempla esse velho Deus do Himeneu, que circula trazendo em vez do ondeante facho da Paixão a apertada carteira do Dote! Espreita essa turba que foge dos largos caminhos assoalhados em que os Faunos amam as Ninfas na boa lei natural, e busca tristemente os recantos lôbregos de Sodoma ou de Lesbos!... Mas o que a cidade mais deteriora no homem é a Inteligência, porque ou lha arregimenta dentro da banalidade ou lha empurra para a extravagância. Nesta densa e pairante camada de Idéias e Fórmulas que constitui a atmosfera mental das Cidades, o homem que a respira, nela envolto, só pensa todos os pensamentos já pensados, só exprime todas as expressões já exprimidas: - ou então, para se destacar na pardacenta e chata rotina e trepar ao frágil andaime da gloríola, inventa num gemente esforço, inchando o crânio, uma novidade disforme que espante e que detenha a multidão como um monstrengo numa feira. Todos, intelectualmente, são carneiros, trilhando o mesmo trilho, balando o mesmo balido, com o focinho pendido para a poeira onde pisam, em fila, as pegadas pisadas; - e alguns são macacos, saltando no topo de mastros vistosos, com esgares e cabriolas. Assim, meu Jacinto, na Cidade, nesta criação tão antinatural onde o solo é de pau e feltro e alcatrão, e o carvão tapa o céu, e a gente vive acamada nos prédios como o paninho nas lojas, e a claridade vem pelos canos, e as mentiras se murmuram através de arames - o homem aparece como uma criatura anti-humana, sem beleza, sem força, sem liberdade, sem riso, sem sentimento, e trazendo em si um espírito que é passivo como um escravo ou impudente como um Histrião... E aqui tem o belo Jacinto o que é a bela Cidade!
(...)
-Sim, com efeito, a Cidade... É talvez uma ilusão perversa! ~ E a de Queir s,

IN CHAPTERS [300/439]



  124 Integral Yoga
   49 Occultism
   41 Christianity
   32 Psychology
   30 Poetry
   28 Philosophy
   23 Yoga
   21 Fiction
   10 Science
   7 Integral Theory
   4 Islam
   4 Baha i Faith
   3 Mythology
   3 Mysticism
   2 Hinduism
   2 Buddhism
   1 Sufism
   1 Philsophy
   1 Education
   1 Cybernetics
   1 Alchemy


   86 Sri Aurobindo
   51 The Mother
   35 Satprem
   33 Carl Jung
   28 Nolini Kanta Gupta
   18 H P Lovecraft
   16 Pierre Teilhard de Chardin
   15 Saint Augustine of Hippo
   11 Aleister Crowley
   10 Sri Ramakrishna
   9 James George Frazer
   8 Swami Krishnananda
   8 Plotinus
   7 Aldous Huxley
   5 Swami Vivekananda
   5 Sri Ramana Maharshi
   5 Plato
   5 Jorge Luis Borges
   5 George Van Vrekhem
   5 A B Purani
   4 William Wordsworth
   4 Percy Bysshe Shelley
   4 Patanjali
   4 Muhammad
   4 Jordan Peterson
   4 Friedrich Nietzsche
   4 Franz Bardon
   4 Baha u llah
   3 Walt Whitman
   3 Saint Teresa of Avila
   3 Saint John of Climacus
   3 Nirodbaran
   2 Vyasa
   2 Thubten Chodron
   2 Robert Browning
   2 R Buckminster Fuller
   2 Rabindranath Tagore
   2 Peter J Carroll
   2 Ovid
   2 Johann Wolfgang von Goethe
   2 Genpo Roshi
   2 Bokar Rinpoche
   2 Anonymous


   19 Record of Yoga
   18 Lovecraft - Poems
   15 Mysterium Coniunctionis
   13 The Life Divine
   13 City of God
   10 Collected Works of Nolini Kanta Gupta - Vol 07
   9 The Synthesis Of Yoga
   9 The Gospel of Sri Ramakrishna
   9 The Golden Bough
   9 Magick Without Tears
   9 Essays On The Gita
   8 The Study and Practice of Yoga
   8 Agenda Vol 01
   7 The Perennial Philosophy
   7 The Archetypes and the Collective Unconscious
   6 The Secret Doctrine
   6 The Future of Man
   6 Talks
   6 Savitri
   6 Essays In Philosophy And Yoga
   6 Aion
   5 The Practice of Psycho therapy
   5 The Phenomenon of Man
   5 Preparing for the Miraculous
   5 On Thoughts And Aphorisms
   5 Evening Talks With Sri Aurobindo
   5 Essays Divine And Human
   5 Collected Works of Nolini Kanta Gupta - Vol 04
   5 Agenda Vol 03
   4 Wordsworth - Poems
   4 Twilight of the Idols
   4 The Practice of Magical Evocation
   4 Shelley - Poems
   4 Quran
   4 Questions And Answers 1956
   4 Patanjali Yoga Sutras
   4 Maps of Meaning
   4 Let Me Explain
   4 Collected Works of Nolini Kanta Gupta - Vol 08
   3 Whitman - Poems
   3 Vedic and Philological Studies
   3 Twelve Years With Sri Aurobindo
   3 The Way of Perfection
   3 The Ladder of Divine Ascent
   3 The 7 Habits of Highly Effective People
   3 Sri Aurobindo or the Adventure of Consciousness
   3 Questions And Answers 1950-1951
   3 Plotinus - Complete Works Vol 04
   3 Plotinus - Complete Works Vol 03
   3 Collected Works of Nolini Kanta Gupta - Vol 02
   3 Collected Poems
   3 Agenda Vol 09
   3 Agenda Vol 08
   3 Agenda Vol 07
   2 Vishnu Purana
   2 The Secret Of The Veda
   2 The Confessions of Saint Augustine
   2 The Bible
   2 Tara - The Feminine Divine
   2 Tagore - Poems
   2 Synergetics - Explorations in the Geometry of Thinking
   2 Some Answers From The Mother
   2 Questions And Answers 1954
   2 Prayers And Meditations
   2 Plotinus - Complete Works Vol 02
   2 On Education
   2 Metamorphoses
   2 Liber Null
   2 Liber ABA
   2 Letters On Yoga IV
   2 Labyrinths
   2 Isha Upanishad
   2 Hymns to the Mystic Fire
   2 How to Free Your Mind - Tara the Liberator
   2 Collected Works of Nolini Kanta Gupta - Vol 03
   2 Collected Works of Nolini Kanta Gupta - Vol 01
   2 Browning - Poems
   2 Agenda Vol 10
   2 Agenda Vol 06
   2 Agenda Vol 04
   2 Advanced Dungeons and Dragons 2E


00.03 - Upanishadic Symbolism, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   The third boon is the secret of secrets, for it is the knowledge and realisation of Transcendence that is sought here. Beyond the individual lies the universal; is there anything beyond the universal? The release of the individual into the cosmic existence gives him the griefless life eternal: can the cosmos be rolled up and flung into something beyond? What would be the nature of that thing? What is there outside creation, outside manifestation, outside Maya, to use a latter day term? Is there existence or non-existence (utter dissolution or extinctionDeath in his supreme and absolute status)? King Yama did not choose to answer immediately and even endeavoured to dissuade Nachiketas from pursuing the question over which people were confounded, as he said. Evidently it was a much discussed problem in those days. Buddha was asked the same question and he evaded it, saying that the pragmatic man should attend to practical and immediate realities and not, waste time and energy in discussing things ultimate and beyond that have hardly any relation to the present and the actual.
   But Yama did answer and unveil the mystery and impart the supreme secret knowledge the knowledge of the Transcendent Brahman: it is out of the transcendent reality that the immanent deity takes his birth. Hence the Divine Fire, the Lord of creation and the Inner Mastersarvabhtntartm, antarymis called brahmajam, born of the Brahman. Yama teaches the process of transcendence. Apart from the knowledge and experience first of the individual and then of the cosmic Brahman, there is a definite line along which the human consciousness (or unconsciousness, as it is at present) is to ascend and evolve. The first step is to learn to distinguish between the Good and the Pleasurable (reya and preya). The line of pleasure leads to the external, the superficial, the false: while the other path leads towards the inner and the higher truth. So the second step is the gradual withdrawal of the consciousness from the physical and the sensual and even the mental preoccupation and focussing it upon what is certain and permanent. In the midst of the death-ridden consciousness in the heart of all that is unstable and fleetingone has to look for Agni, the eternal godhead, the Immortal in mortality, the Timeless in time through whom lies the passage to Immortality beyond Time.

0.00 - THE GOSPEL PREFACE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  He was an educationist all his life both in a spiritual and in a secular sense. After he passed out of College, he took up work as headmaster in a number of schools in succession Narail High School, City School, Ripon College School, Metropolitan School, Aryan School, Oriental School, Oriental Seminary and Model School. The causes of his migration from school to school were that he could not get on with some of the managements on grounds of principles and that often his spiritual mood drew him away to places of pilgrimage for long periods. He worked with some of the most noted public men of the time like Iswar Chandra Vidysgar and Surendranath Banerjee. The latter appointed him as a professor in the City and Ripon Colleges where he taught subjects like English, philosophy, history and economics. In his later days he took over the Morton School, and he spent his time in the staircase room of the third floor of it, administering the school and preaching the message of the Master. He was much respected in educational circles where he was usually referred to as Rector Mahashay. A teacher who had worked under him writes thus in warm appreciation of his teaching methods: "Only when I worked with him in school could I appreciate what a great educationist he was. He would come down to the level of his students when teaching, though he himself was so learned, so talented. Ordinarily teachers confine their instruction to what is given in books without much thought as to whether the student can accept it or not. But M., would first of all gauge how much the student could take in and by what means. He would employ aids to teaching like maps, pictures and diagrams, so that his students could learn by seeing. Thirty years ago (from 1953) when the question of imparting education through the medium of the mother tongue was being discussed, M. had already employed Bengali as the medium of instruction in the Morton School." (M The Apostle and the evangelist by Swami Nityatmananda Part I. P. 15.)
  Imparting secular education was, however, only his profession ; his main concern was with the spiritual regeneration of man a calling for which Destiny seems to have chosen him. From his childhood he was deeply pious, and he used to be moved very much by Sdhus, temples and Durga Puja celebrations. The piety and eloquence of the great Brahmo leader of the times, Keshab Chander Sen, elicited a powerful response from the impressionable mind of Mahendra Nath, as it did in the case of many an idealistic young man of Calcutta, and prepared him to receive the great Light that was to dawn on him with the coming of Sri Ramakrishna into his life.
  --
  He was one of the earliest of the disciples to visit Kamarpukur, the birthplace of the Master, in the latter's lifetime itself; for he wished to practise contemplation on the Master's early life in its true original setting. His experience there is described as follows by Swami Nityatmananda: "By the grace of the Master, he saw the entire Kamarpukur as a holy place bathed in an effulgent Light. Trees and creepers, beasts and birds and men all were made of effulgence. So he prostrated to all on the road. He saw a torn cat, which appeared to him luminous with the Light of Consciousness. Immediately he fell to the ground and saluted it" (M The Apostle and the evangelist by Swami Nityatmananda vol. I. P. 40.) He had similar experience in Dakshineswar also. At the instance of the Master he also visited Puri, and in the words of Swami Nityatmananda, "with indomitable courage, M. embraced the image of Jagannath out of season."
  The life of Sdhan and holy association that he started on at the feet of the Master, he continued all through his life. He has for this reason been most appropriately described as a Grihastha-Sannysi (householder-Sannysin). Though he was forbidden by the Master to become a Sannysin, his reverence for the Sannysa ideal was whole-hearted and was without any reservation. So after Sri Ramakrishna's passing away, while several of the Master's householder devotees considered the young Sannysin disciples of the Master as inexperienced and inconsequential, M. stood by them with the firm faith that the Master's life and message were going to be perpetuated only through them. Swami Vivekananda wrote from America in a letter to the inmates of the Math: "When Sri Thkur (Master) left the body, every one gave us up as a few unripe urchins. But M. and a few others did not leave us in the lurch. We cannot repay our debt to them." (Swami Raghavananda's article on M. in Prabuddha Bharata vol. XXX P. 442.)
  --
  Even as a boy of about thirteen, while he was a student in the 3rd class of the Hare School, he was in the habit of keeping a diary. "Today on rising," he wrote in his diary, "I greeted my father and mother, prostrating on the ground before them" (Swami Nityatmananda's 'M The Apostle and the evangelist' Part I. P 29.) At another place he wrote, "Today, while on my way to school, I visited, as usual, the temples of Kli, the Mother at Tharitharia, and of Mother Sitala, and paid my obeisance to them." About twenty-five years after, when he met the Great Master in the spring of 1882, it was the same instinct of a born diary-writer that made him begin his book, 'unique in the literature of hagiography', with the memorable words: "When hearing the name of Hari or Rma once, you shed tears and your hair stands on end, then you may know for certain that you do not have to perform devotions such as Sandhya any more."
  In addition to this instinct for diary-keeping, M. had great endowments contri buting to success in this line. Writes Swami Nityatmananda who lived in close association with M., in his book entitled M - The Apostle and evangelist: "M.'s prodigious memory combined with his extraordinary power of imagination completely annihilated the distance of time and place for him. Even after the lapse of half a century he could always visualise vividly, scenes from the life of Sri Ramakrishna. Superb too was his power to portray pictures by words."
  Besides the prompting of his inherent instinct, the main inducement for M. to keep this diary of his experiences at Dakshineswar was his desire to provide himself with a means for living in holy company at all times. Being a school teacher, he could be with the Master only on Sundays and other holidays, and it was on his diary that he depended for 'holy company' on other days. The devotional scriptures like the Bhagavata say that holy company is the first and most important means for the generation and growth of devotion. For, in such company man could hear talks on spiritual matters and listen to the glorification of Divine attri butes, charged with the fervour and conviction emanating from the hearts of great lovers of God. Such company is therefore the one certain means through which Sraddha (Faith), Rati (attachment to God) and Bhakti (loving devotion) are generated. The diary of his visits to Dakshineswar provided M. with material for re-living, through reading and contemplation, the holy company he had had earlier, even on days when he was not able to visit Dakshineswar. The wealth of details and the vivid description of men and things in the midst of which the sublime conversations are set, provide excellent material to re-live those experiences for any one with imaginative powers. It was observed by M.'s disciples and admirers that in later life also whenever he was free or alone, he would be pouring over his diary, transporting himself on the wings of imagination to the glorious days he spent at the feet of the Master.
  --
  The Apostle and the evangelist by Swami Nityatmananda Part I, P 37.)
  In 1905 he retired from the active life of a Professor and devoted his remaining twenty-seven years exclusively to the preaching of the life and message of the Great Master. He bought the Morton Institution from its original proprietors and shifted it to a commodious four-storeyed house at 50 Amherst Street, where it flourished under his management as one of the most efficient educational institutions in Calcutta. He generally occupied a staircase room at the top of it, cooking his own meal which consisted only of milk and rice without variation, and attended to all his personal needs himself. His dress also was the simplest possible. It was his conviction that limitation of personal wants to the minimum is an important aid to holy living. About one hour in the morning he would spend in inspecting the classes of the school, and then retire to his staircase room to pour over his diary and live in the divine atmosphere of the earthly days of the Great Master, unless devotees and admirers had already gathered in his room seeking his holy company.

0.00 - The Wellspring of Reality, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  It is synergetically reasonable to assume that relativistic evaluation of any of the separate drives of art, science, education, economics, and ideology, and their complexedly interacting trends within our own times, may be had only through the most comprehensive historical sweep of which we are capable.
  There could be produced a synergetic understanding of humanity's cosmic functioning, which, until now, had been both undiscovered and unpredictable due to our deliberate and exclusive preoccupation only with the separate statistics of separate events. As a typical consequence of the latter, we observe our society's persistent increase of educational and employment specialization despite the already mentioned, well-documented scientific disclosure that the extinctions of biological species are always occasioned by overspecialization. Specialization's preoccupation with parts deliberately forfeits the opportunity to apprehend and comprehend what is provided exclusively by synergy.

0.01 - I - Sri Aurobindos personality, his outer retirement - outside contacts after 1910 - spiritual personalities- Vibhutis and Avatars - transformtion of human personality, #Evening Talks With Sri Aurobindo, #unset, #Zen
   But those who knew him during the days of the national awakening from 1900 to 1910 could not have these doubts. And even these initial misunderstandings and false notions of others began to evaporate with the growth of the Sri Aurobindo Ashram from 1927 onwards. The large number of books published by the Ashram also tended to remove the idea of the other-worldliness of his Yoga and the absence of any good by it to mankind.
   This period of outer retirement was one of intense Sadhana and of intellectual activity it was also one during which he acted on external events, though he was not dedicated outwardly to a public cause. About his own retirement he writes: "But this did not mean, as most people supposed, that he [Sri Aurobindo] had retired into some height of spiritual experience devoid of any further interest in the world or in the fate of India. It could not mean that, for the very principle of his Yoga was not only to realise the Divine and attain to a complete spiritual consciousness, but also to take all life and all world activity into the scope of this spiritual consciousness and action and to base life on the Spirit and give it a spiritual meaning. In his retirement Sri Aurobindo kept a close watch on all that was happening in the world and in India and actively intervened, whenever necessary, but solely with a spiritual force and silent spiritual action; for it is part of the experience of those who have advanced in yoga that besides the ordinary forces and activities of the mind and life and body in Matter, there are other forces and powers that can and do act from behind and from above; there is also a spiritual dynamic power which can be possessed by those who are advanced in spiritual consciousness, though all do not care to possess or, possessing, to use it and this power is greater than any other and more effective. It was this force which, as soon as he attained to it, he used at first only in a limited field of personal work, but afterwards in a constant action upon the world forces."[1]

0.02 - II - The Home of the Guru, #Evening Talks With Sri Aurobindo, #unset, #Zen
   The Master, the Guru, set at rest the puzzled human mind by his illuminating answers, perhaps even more by his silent consciousness, so that it might be able to pursue unhampered the path of realisation of the Truth. Those ancient discourses answer the mind of man today even across the ages. They have rightly acquired as everything of the past does a certain sanctity. But sometimes that very reverence prevents men from properly evaluating, and living in, the present. This happens when the mind instead of seeking the Spirit looks at the form. For instance, it is not necessary for such discourses that they take place in forest-groves in order to be highly spiritual. Wherever the Master is, there is Light. And guru-griha the house of the Master can be his private dwelling place. So much was this feeling a part of Sri Aurobindo's nature and so particular was he to maintain the personal character of his work that during the first few years after 1923 he did not like his house to be called an 'Ashram', as the word had acquired the sense of a public institution to the modern mind. But there was no doubt that the flower of Divinity had blossomed in him; and disciples, like bees seeking honey, came to him. It is no exaggeration to say that these Evening Talks were to the small company of disciples what the Aranyakas were to the ancient seekers. Seeking the Light, they came to the dwelling place of their Guru, the greatest seer of the age, and found it their spiritual home the home of their parents, for the Mother, his companion in the great mission, had come. And these spiritual parents bestowed upon the disciples freely of their Light, their Consciousness, their Power and their Grace. The modern reader may find that the form of these discourses differs from those of the past but it was bound to be so for the simple reason that the times have changed and the problems that puzzle the modern mind are so different. Even though the disciples may be very imperfect representations of what he aimed at in them, still they are his creations. It is in order to repay, in however infinitesimal a degree, the debt which we owe to him that the effort is made to partake of the joy of his company the Evening Talks with a larger public.
   ***

0.03 - Letters to My little smile, #Some Answers From The Mother, #The Mother, #Integral Yoga
  we talk about evaporate and we lose the benefit they could have
  brought us.

0.05 - Letters to a Child, #Some Answers From The Mother, #The Mother, #Integral Yoga
  that I put into them evaporates.
  11 August 1934

0.05 - The Synthesis of the Systems, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  It is this self-certainty of the Idea which is meant by the Gita when it says, yo yac-chraddhah. sa eva sah., "whatever is a man's faith or the sure Idea in him, that he becomes."
  We see, then, what from the psychological point of view,

01.04 - The Poetry in the Making, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   I have spoken of the source of inspiration as essentially and originally being a super-consciousness or over-consciousness. But to be more precise and accurate I should add another source, an inner consciousness. As the super-consciousness is imaged as lying above the normal consciousness, so the inner consciousness may be described as lying behind or within it. The movement of the inner consciousness has found expression more often and more largely than that of over-consciousness in the artistic creation of the past : and that was in keeping with the nature of the old-world inspiration, for the inspiration that comes from the inner consciousness, which can be considered as the lyrical inspiration, tends to be naturally more "spontaneous", less conscious, since it does not at all go by the path of the head, it evades that as much as possible and goes by the path of the heart.
   But the evolutionary urge, as I have said, has always been to bring down or instil more and more light and self-consciousness into the depths of the heart too: and the first result has been an intellectualisation, a rationalisation of the consciousness, a movement of scientific observation and criticism which very naturally leads to a desiccation of the poetic enthusiasm and fervour. But a period of transcendence is in gestation. All efforts of modern poets and craftsmen, even those that seem apparently queer, bizarre and futile, are at bottom a travail for this transcendence, including those that seem contradictory to it.

01.11 - The Basis of Unity, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   A modern society or people cannot have religion, that is to say, credal religion, as the basis of its organized collective life. It was media eval society and people that were organized on that line. Indeed media evalism means nothing more and nothing lessthan that. But whatever the need and justification in the past, the principle is an anachronism under modern conditions. It was needed, perhaps, to keep alive a truth which goes into the very roots of human life and its deepest aspiration; and it was needed also for a dynamic application of that truth on a larger scale and in smaller details, on the mass of mankind and in its day to day life. That was the aim of the Church Militant and the Khilafat; that was the spirit, although in a more Sattwic way, behind the Buddhistic evangelism or even Hindu colonization.
   The truth behind a credal religion is the aspiration towards the realization of the Divine, some ultimate reality that gives a permanent meaning and value to the human life, to the existence lodged in this 'sphere of sorrow' here below. Credal paraphernalia were necessary to express or buttress this core of spiritual truth when mankind, in the mass, had not attained a certain level of enlightenment in the mind and a certain degree of development in its life-relations. The modern age is modern precisely because it had attained to a necessary extent this mental enlightenment and this life development. So the scheme or scaffolding that was required in the past is no longer unavoidable and can have either no reality at all or only a modified utility.

01.13 - T. S. Eliot: Four Quartets, #Collected Works of Nolini Kanta Gupta - Vol 02, #Nolini Kanta Gupta, #Integral Yoga
   evacuation of the world of fancy,
   Inoperancy of the world of spirit;3

0 1957-12-21, #Agenda Vol 01, #unset, #Zen
   In the external consciousness, the impersonal and mechanical recording of what is happening and of what are the people and things that comprise both the field of action and the limitations imposed upon this action. The recording is innately automatic and mechanical, without any kind of evaluation, as objective as possible.
   ***

0 1958-02-03b - The Supramental Ship, #Agenda Vol 01, #unset, #Zen
   When I came back, along with the memory of the experience, I knew that the supramental world was permanent, that my presence there is permanent, and that only a missing link is needed to allow the consciousness and the substance to connectand it is this link that is being built. At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged. This criterion had nothing mental about it, and it gave the strange inner feeling that so many things we consider good or bad are not really so. It was very clear that everything depended upon the capacity of things and upon their ability to express the supramental world or be in relationship with it. It was so completely different, at times even so opposite to our ordinary way of looking at things! I recall one little thing that we usually consider bad actually how funny it was to see that it is something excellent! And other things that we consider important were really quite unimportant there! Whether it was like this or like that made no difference. What is very obvious is that our appreciation of what is divine or not divine is incorrect. I even laughed at certain things Our usual feeling about what is anti-divine seems artificial, based upon something untrue, unliving (besides, what we call life here appeared lifeless in comparison with that world); in any event, this feeling should be based upon our relationship between the two worlds and according to whether things make this relationship easier or more difficult. This would thus completely change our evaluation of what brings us nearer to the Divine or what takes us away from Him. With people, too, I saw that what helps them or prevents them from becoming supramental is very different from what our ordinary moral notions imagine. I felt just how ridiculous we are.
   (Then Mother speaks to the children)
  --
   It is this artificiality, this insincerity, this complete lack of truth that appeared so shocking to me that one wonders how, in a world as false as this one, we can arrive at any truthful evaluation of things.
   But instead of feeling grieved, morose, rebellious, discontent, I had rather the feeling of what I spoke of at the end: of such a ridiculous absurdity that for several days I was seized with an uncontrollable laughter whenever I saw things and people! Such a tremendous laughter, so absolutely inexplicable (except to me), because of the ridiculousness of these situations.

0 1958-03-07, #Agenda Vol 01, #unset, #Zen
   As for me, I am totally out of my element in this new life, as though I were uprooted from myself. I am living in the temple, in the midst of pujas,1 with white ashes on my forehead, barefoot dressed like a Hindu, sleeping on cement at night, eating impossible curries, with some good sunburns to complete the cooking. And there I am, clinging to you, for if you were not there I would collapse, so absurd would it all be. You are the only realityhow many times have I repeated this to myself, like a litany! Apart from this, I am holding up quite well physically. But inside and outside, nothing is left but you. I need you, thats all. Mother, this world is so horrifyingly empty. I really feel that I would evaporate if you werent there. Well, no doubt I had to go through this experience Perhaps I will be able to extract some book from it that will be of use to you. We are like children who need a lot of pictures in order to understand, and a few good kicks to realize our complete stupidity.
   Swami must soon take to the road again, through Ceylon, towards March 20 or 25. So I shall go wandering with him until May; towards the beginning of May, he will return to India. I hope to have learned my lesson by then, and to have learned it well. Inwardly, I have understood that there is only you but its these problem children on the surface who must be made to toe the line once and for all.

0 1958-10-10, #Agenda Vol 01, #unset, #Zen
   Mother added: 'The most beautiful part of the experience is missing... When I try to formulate something in too precise a way, all the vastness of the experience evaporates. The entire world is being revealed in all its organization down to the minutest details but everything simultaneouslyhow can that be explained? It's not possible.'
   ***

0 1958-11-04 - Myths are True and Gods exist - mental formation and occult faculties - exteriorization - work in dreams, #Agenda Vol 01, #unset, #Zen
   To give another comparison, it could be said that the physical body is at the centerit is the most material and the most condensed, as well as the smallestand the more subtle inner bodies increasingly overlap the limits of this central physical body; they pass through it and extend further and further out, like water evaporating from a porous vase which creates a kind of steam all around it. And the more subtle it is, the more its extension tends to fuse with that of the universe: you finally become universal. It is an entirely concrete process that makes the invisible worlds an objective experience and even allows you to act in those worlds.
   In Sri Aurobindo's and Mother's terminology, 'psychic' or 'psychic being' means the soul or the portion of the Supreme in man which evolves from life to life until it becomes a fully self-conscious being. The soul is a special capacity or grace of human beings on earth.

0 1958-11-11, #Agenda Vol 01, #unset, #Zen
   And only little by little, little by little, is this experience put in the presence of any previous knowledge. Thus, its explanation and its evaluation come about progressively.
   It is indispensable if one doesnt want to be arbitrary.
  --
   But as soon as you want to express it, it escapes like water running through your fingers; all the fluidity is lost, it evaporates. A rather vague, poetic or artistic expression is much truer, much nearer to the truth something hazy, nebulous, undefined. Something not concretized like a rigid mental expressionthis rigidity that the mind has introduced right down into the Inconscient.
   This vision of the Inconscient (Mother remains gazing for a moment) it was the MENTAL Inconscient. Because the starting point was mental. A special Inconscientrigid, hard, resistantwith all that the mind has brought into our consciousness. But it was far worse, far worse than a purely material Inconscient! A mentalized Inconscient, as it were. All this rigidity, this hardness, this narrowness, this fixitya FIXITYcomes from the presence of the mind in creation. When the mind was not manifested, the Inconscient was not like that! It was formless and had the plasticity of something that is formless the plasticity has gone.

0 1960-05-24 - supramental flood, #Agenda Vol 01, #unset, #Zen
   I was reluctant to speak (because of this problem that remains hanging: to make it permanent, even in the active consciousness), and I said to myself that if I speak, it will create difficulties for me in finding the solution But its all right. I shall simply have to make a still greater effort, because something always evaporates when you speak.
   Sat-Chit-Ananda: the three Supreme Principles, Existence (Sat), Consciousness (Chit), and Bliss (Ananda).

0 1960-06-11, #Agenda Vol 01, #unset, #Zen
   The same thing occurs, there is the same difference, when I say something and when I see it (for example, when I look at one of those essential problems that will be solved only when the world changes). When I look at that in silence, there is a power of life and truthwhich evaporates when its put into words. It becomes diminished, impoverished and of course distorted. When you write or speak, the experience disintegrates, its inevitable.
   We need a new language.

0 1961-05-19, #Agenda Vol 02, #The Mother, #Integral Yoga
   Every word, mon petit! Every word and the POSITION of the word in the sentenceeven the position of an adverb has a fundamental importance for the meaning. All the finesse, all the profound wisdom evaporates in translation, and finally we express only platitudes by comparisonplatitudes. They are not platitudes compared to ordinary intellect, but they are platitudes compared to the kind of keen PRECISION with which Sri Aurobindo discerns things.
   And the trouble is that if one translates literally, into poor French, it doesnt yield the deeper sense either, because that also considerably demolishes the meaning.

0 1962-01-09, #Agenda Vol 03, #The Mother, #Integral Yoga
   At that time, my impression (an impression which remained rather long, almost the whole day) was of an extreme relativityno, not exactly that, but an impression that the relationship between this world and the other completely changes the criterion by which things are to be evaluated or judged.
   Yes!

0 1962-02-06, #Agenda Vol 03, #The Mother, #Integral Yoga
   And that is exactly what I have seen in the light of the events described in Perseus. If you dont take the problem generally but specifically, down to the least detail. But it evaporates as soon as you formulate it. Only when you feel it concretely, when you get a grip on it, can you grasp both things.
   (silence)
  --
   As soon as you try to say it, it evaporates.
   Yet it is something very, very acute.

0 1962-02-13, #Agenda Vol 03, #The Mother, #Integral Yoga
   I cant express it the minute you try to express it, most of it evaporates. And even if I did tell what little I could, surely a good nine and a half people out of ten would say, Shes batty! If I spoke to the people here that way, they would probably say, Shes soft in the head!
   Strange. This morning it was strange, for both were there: the feeling of physical weaknessalmost a physical decomposition and AT THE SAME TIME, SIMULTANEOUSLY (not even one behind the other, but both together), a glory of divine splendor.

0 1962-07-21, #Agenda Vol 03, #The Mother, #Integral Yoga
   People now talk of spiritualizing politics. Its result will be, if there be any permanent result, some kind of Indianized Bolshevism. Even to that kind of work I have no objection. Let each man do according to his inspiration. But that is not the real thing. If one pours the spiritual power into all these impure forms the water of the Causal ocean into raw vesselsei ther the raw vessels will break and the water will be spilt and lost or the spiritual power will evaporate and only the impure form remain. In all fields it is the same. I can give the spiritual power but that power will be expended in making the image of an ape and setting it up in the temple of Shiva. If the ape is endowed with life and made powerful, he may play the part of the devotee Hanuman and do much work for Rama,2 so long as that life and that power remain. But what we want in the Temple of India is not Hanuman, but the god, the avatar, Rama himself.
   We can mix with all, but in order to draw all into the true path, keeping intact the spirit and form of our ideal. If we do not do that we shall lose our direction and the real work will not be done. If we remain individually everywhere, something will be done indeed; but if we remain everywhere as parts of a Samgha, a hundred times more will be done. As yet that time has not come. If we try to give a form hastily, it may not be the exact thing we want. The Samgha will at first be in unconcentrated form. Those who have the ideal will be united but work in different places. Afterwards, they will form something like a spiritual commune and make a compact Samgha. They will then give all their work a shape according to the demand of the spirit and the need of the agenot a bound and rigid form, not an achalayatana3, but a free form which will spread out like the sea, mould itself into many waves and surround a thing here, overflood a thing there and finally take all into itself. As we go on doing this there will be established a spiritual community. This is my present idea. As yet it has not been fully developed. All is in Gods hands; whatever He makes us do, that we shall do.

0 1962-08-18, #Agenda Vol 03, #The Mother, #Integral Yoga
   And afterwards, its not as though he suddenly went away: he went slowly, slowly, slowly, like something evaporating; then things went back to normal, with various concentrations here and there, various activities.
   I think some people must have felt itmaybe they didnt fully understand, since they lack total vision, but they may have felt as if he were descending into them. Because in the afternoon, when everything had returned to normal (he is always here of course, but not that way! He is always here), there was a kind of wave of regret passing through the atmosphere, like something saying, Oh, this beautiful thing has come to an end! Oh, now August 15 is over, this beautiful thing is over. But it was like I described, something so more than concrete, I dont know how to express it, it was there was a sense of absoluteness about it.

0 1963-02-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or presence, simply and sincerely down to the most physical consciousness and its workings.
   Sri Aurobindo

0 1963-08-21, #Agenda Vol 04, #The Mother, #Integral Yoga
   Before, there were always hazy spots, some hazy, imprecise, uncertain things; and as that disappears, it all becomes much clearer, much simpler, and MUCH MORE EXACT. And the haziness disappears. There is, you know, a whole world of impressions, of guessing (things you imagine, they are imaginations rather than impressions) that fills the gaps; and there were some reference points, things that are known and linked together by a whole hazy mass of impressions and imaginations (it works automatically); and every time, oh, you emerge from it all towards something so light (gesture above), and all those clouds evaporate. And it looks so simple! You say to yourself, But its so obvious, so clear! There werent any complications.
   Every time, its like that (gesture of ascent from stage to stage): you see farther, you see more things at a glance.

0 1964-11-21, #Agenda Vol 05, #The Mother, #Integral Yoga
   Absolutely nonexistence. And I wondered, But where is that person I used to call me? Where is she, what is she doing?It had evaporated (Mother blows air between her fingers), absolutely evaporated. Oh, how I laughed, mon petit, how delighted I was! For half an hour I laughed within. I said to myself, Well, its a success! Then I looked at that poor body and thought, If this too could be changed into something else, it would be magnificent!
   (Looking at Satprem out of the corner of her eyes) Its very goodits very good, its a sure sign that one has emerged from ones ego.

0 1965-03-20, #Agenda Vol 06, #The Mother, #Integral Yoga
   But in fact, if we go back to the source, there was an evangelist (I think it was St. John) who announced a new heaven and a new EARTH.
   Yes, a new earth.

0 1965-09-15a, #Agenda Vol 06, #The Mother, #Integral Yoga
   They say that the Americans have asked the Indians permission to evacuate their people (they have a lot of people in Lahore, there is a large American colony), they have asked for Indias permission to send a fleet of planes to take all those people out, and India has authorized it.
   Wait, Ill show you (Mother gets up and goes to get a photo of General Chaudhuri.) A little over a month ago (I dont remember, it was about one week before S.M. came4) I was looking for a man, I felt the need of a man in India, and then they proposed sending me the photo of the army chief. I said yes (he happens to be a cousin of K. here). The photo isnt good, but I see what I wanted to see; I saw it perhaps a month or a month and a half ago, and I have kept it under the accumulation of Forces, here (the photo is placed on a small table not far from Mother). He is the one who is now leading the armies.

0 1966-02-11, #Agenda Vol 07, #The Mother, #Integral Yoga
   As if lost remnants of forgotten light, Before her mind there fled with trailing wings Dimmed revelations and delivering words, Emptied of their mission and their strength to save, The messages of the evangelist gods, Voices of prophets, scripts of vanishing creeds.
   (X.IV.642)

0 1966-03-04, #Agenda Vol 07, #The Mother, #Integral Yoga
   What I wanted to ask was whether, seen from the other side, the material world is still perceived clearly, or whether it all evaporates as much as, seen from this side, the other world seems to evaporate?
   (silence)

0 1966-12-07, #Agenda Vol 07, #The Mother, #Integral Yoga
   When the words come quite spontaneously, its good, but Its an odd phenomenon: sometimes the pure experience alone is therewhat is it? You cant formulate it; in order to formulate it, you are immediately forced to use words, and words diminish. But I remember, at the time of the experience, I spoke, hardly hearing what I said, but I had the experience. (The experience was wonderfully clear, powerful, immenseuniversal, you know.) Then I listened to myself speaking, and I saw that first shrinkage. Then I began sensing the other mind making a tremendous effort to try and understand (!), and so I let the expression shrink a little more: I was obliged to let it shrink so as to make myself understood. And I followed all those phases of successive shrinkages. But at the time, the speech was very powerful: it was exactly Sri Aurobindos style and way of speaking, and very powerful. Now its only a vague impression, like a memory. But one always hasalways, in every case, even in the best conditions, even in a case like this one in which the formulation is given by Sri Aurobindo the sense of a shrinkage. A shrinkage in the sense that much escapes; its slightly hardened, weakened, diminished, and there are also certain subtleties that escape they escape, they evaporate, they are too subtle to be concretized in words. And if one had a will for a perfect expression, it would certainly be very disappointing. I quite understand; if you want your book to reach the peak of its perfection, its impossible. Its impossible to be realized, one feels the difference with whats up above and thats very disappointing.
   I am constantly disappointed.

0 1967-07-22, #Agenda Vol 08, #The Mother, #Integral Yoga
   Ah, yes, thats what they base themselves on. But it makes no difference! Two of the teachers of technology have shown how, from the purely technical standpoint, it was possible to evaluate without the need for exams. No, you see, I know, I did my studies there, in France, there were lots of exams and I know how it is. I attended (I was young at the time, but that makes no difference), I attended exams like the ones taken for certificates, I saw the pupils who were there, I saw how they answered. Its one of my very concrete experiences: the ones that pass are NOT AT ALL the most intelligent ones! Never. They are the ones that repeat parrot fashion. They repeat very nicely. They have no understanding of what they say.
   Anyhow, I think well get somewhere.

0 1967-10-04, #Agenda Vol 08, #The Mother, #Integral Yoga
   I cant say I was very enthusiastic. I felt what you feel with almost all Catholics, that there is something slightly (what should I call it?) evasive, not very clean.
   Hypocritical?

0 1967-10-14, #Agenda Vol 08, #The Mother, #Integral Yoga
   All of a sudden, yesterday afternoon towards evening (around six, or a little before), there came a sort of atmosphere of (what should I call it?) a kind of discouraged pessimism in which everything had become lacklustre, grey, dissatisfied. When you see things from above, in a certain atmosphere of totality, each thing plays its part and collaborates in a general manifestation, but there, it was like something shut in itself, with no reason to be except that it was. It had neither aim, nor motive nor reason to be, neither was it a special circumstance or a particular event: it was a kind of self-enclosed formation, a state of being which was obviously morbid, but not violent, nothing violent. Yes, in which each and everything was without reason or aim, without any satisfactionnei ther oneself nor others, nor things. And I was DELIBERATELY shut in it, in order to feel it. The consciousness wondered, Why? What does it mean? Why is it like this? And at the same time (you know that yesterday was the day of Durgas Victory for those who worship Durga), so I asked myself, Why does she choose to shut me in this state just on the day of victory? What does it mean? What does it mean? It was indeed like a factual demonstration of the perfect uselessness of that way of being, which had no reason to be, which could be turned to anything, any time, without reason and without motive. It was like the symbol of disgruntled uselessness. But it went on. I looked and looked at it, trying to find the slightest clue to the cause of that state: what, when, who, how? And the curious thing is that its very, very foreign to my nature, because even when I was in real trouble, I never wasted my time being like that. And it went on, as things go on when I have to study them, understand them, and do what needs to be done. Then, at a certain point I said to myself, Oh, perhaps this is what Durga intends to conquer this year? And at the same time I remembered (like that, far away on the fringes of the consciousness), I remembered the time when Sri Aurobindo was there; every year, on the Victory day, I would tell him, Well, this is what Durga has done this year, and he would corroborate it. I would say, This is what Durga has conquered, this is what Durga Every year, over a long time. And so that memory was there, far away in the light, as if to tell me, See, do you remember that? And I said to myself, Well, this may be what Durga wants to conquer? Then I thought, But whats to be conquered in this? Its silly! Its a silly state. (Lots of people are in that state, I know, but its absolutely silly, it has neither reason nor cause nor aim, its like something that comes in without one knowing how or why.) It went on for a good while (I dont remember exactly how long). Then, when I had seen clearly, understood clearly what it was, I asked Durga, Is this what you want to do? And it was suddenly as if a very strange thing, as if it evaporated before my eyes, pfft! It went like this (gesture of bursting), and then I tried and tried the memory of it and everything had completely vanished! In one second it had completely gone.
   While it was there, it was yes, as if something without any truth in itself, something that didnt rest on any truth. A morose, dissatisfied, grumpy state, and it was grey, grey, grey, lacklustre, looking at everything from the angle of uselessness and stupidity. Then there was a sort of bursting: all of a sudden, poff! like that, and it was all over. And now its a sort of vague memory which I can hardly recapture, which no longer exists.

0 1968-02-03, #Agenda Vol 09, #The Mother, #Integral Yoga
   Then, I sent you a little note the other day.3 And this morning (all the early hours of the morning, till I came into contact with people), there was something. I noted it down so as to tell you, because I knew it was going not to evaporate, but to fade out (Mother reads):
   The body is bathed in the Divine Consciousness

0 1968-09-07, #Agenda Vol 09, #The Mother, #Integral Yoga
   I have told you many times, and couldnt repeat it too often, that we are not made of a piece. Within ourselves we have lots of states of being, and each state of being has its own life. All that is gathered together in a single body, as long as you have one, and acts through a single body; thats what gives you the sense of a single person, a single being. But there are many of them, and there are in particular concentrations on different planes: just as you have a physical being, you have a vital being, a mental being, a psychic being, and many others with all possible intermediaries. So when you leave your body, all those beings will scatter. Its only if you are a very advanced yogi and have been capable of unifying your being around the divine center that those beings remain linked together. If you havent been able to unify yourself, then at the time of death, all that will scatter: every being will go back to its own region. With the vital being, for example, your various desires will separate and each of them will go and chase its realization quite independently, because there will no longer be a physical being to hold them together. While if you have united your consciousness to the psychic consciousness, when you die you will remain conscious of your psychic being, and the psychic being will return to the psychic world which is a world of bliss, joy, peace, tranquillity, and growing knowledge. But if you have lived in your vital and all its impulses, each impulse will try to realize itself here and there. For instance, for the miser who was concentrated on his money, when he dies the part of his vital that was concerned with his money will hook on there and will keep watching over the money so no one takes it. People wont see him, but he is there nonetheless, and very unhappy if something happens to his dear money. Now, if you live exclusively in your physical consciousness (which is difficult, because, after all, you have thoughts and feelings), if you live exclusively in your physical, when the physical being disappears, you disappear along with it, its over. There is a spirit of the form: your form has a spirit that lives on for seven days after your death. The doctors have declared you dead, but the spirit of your form is alive, and not only alive but conscious in most cases. It lasts for seven to eight days, and after that, it too dissolves I am not talking about yogis, I am talking about ordinary people. Yogis have no laws, its quite different; for them the world is different. I am talking about ordinary people living an ordinary life; for them its like that. So the conclusion is that if you want to preserve your consciousness, it would be better to center it on a part of your being which is immortal; otherwise it will evaporate like a flame into thin air. And happily so, because if it were otherwise, there might be gods or kinds of superior men who would create hells and heavens as they do in their material imagination, inside which they would shut you up. (Question:) It is said that there is a god of death. Is it true? Yes. As for me, I call him a genius of death. I know him very well. And its an extraordinary organization. You cant imagine how organized it is! I think there are many of those genii of death, hundreds of them. I met at least two of them. One I met in France, the other in Japan, and they were very different. Which leads me to believe that depending on the mental culture, the education, the countries and beliefs, there must be different genii. But there are genii for all manifestations of Nature: there are genii of fire, genii of air, water, rain, wind; and there are genii of death. Any one genius of death is entitled to a certain number of dead every day. Its truly a fantastic organization. Its a sort of alliance between the vital forces and the forces of Nature. If, for example, he decided, Here is the number of people I am entitled to, say four or five, or six, or one or two (it varies from day to day), if he decided so many people would die, hell go straight and set himself up near the person whos going to die. But if you (not the person) happen to be conscious, if you see the genius going to the person but do not want him or her to die, then, if you have a certain occult power, you can tell him, No, I forbid you to take this person. Thats something which happened, not once but several times, in Japan and here. It wasnt the same genius. Which makes me say there must be many of them. If you can tell him, I forbid you to take this person and have the power to send him away, theres nothing he can do but go away; but he wont give up his due and will go elsewhere there will be a death elsewhere. (Question:) Some people, when they are about to die, are aware of it. Why dont they tell the genius to go away? Two things are needed. First, nothing in your being, no part of your being, should wish to die. That doesnt often happen. You always have, somewhere in you, a defeatist: something tired or disgusted, which has had enough, something lazy or which doesnt want to fight and says, Ah, well, let it be over, so much the better. Thats enoughyoure dead. But its a fact: if nothing, absolutely nothing in you consents to die, you will not die. For someone to die, there is always a second, if a hundredth part of a second, when he consents. If there isnt that second of consent, he will not die. But who is certain he doesnt have within himself, somewhere, a tiny bit of a defeatist which just yields and says, Oh well? Hence the need to unify oneself. Whatever the path we may follow, the subject we may study, we always reach the same result. The most important thing for an individual is to unify himself around his divine center; that way he becomes a real individual, master of himself and of his destiny. Otherwise, he is a plaything of the forces, which toss him about like a cork in a stream. He goes where he doesnt want to, is made to do what he doesnt want to, and finally he gets lost in a hole without any way to stop himself doing so. But if you are consciously organized, unified around the divine center, governed and led by it, you are the master of your destiny. Its worth trying. At any rate, I find its better to be the master rather than the slave. The feeling of being pulled by strings and being made to do things you may or may not want to do is a rather unpleasant sensation. Its quite irksome. Well, I dont know, I, for one, found it quite irksome even when I was a small child. When I was five, I began finding it wholly intolerable, and I sought a way for it to be otherwisewithout anyone being able to tell me anything. Because I knew no one capable of helping me, and I didnt have the luck you havesomeone who can tell you, Here is what you must do. There was no one to tell me. I had to find it all by myself. I found it. I began at the age of five. And you, its a long time since you were five?
   Well cut out the end.

0 1968-11-06, #Agenda Vol 09, #The Mother, #Integral Yoga
   Do you know the story of that evangelist (I think), a pastor who used to live in the house where H. now lives? Naturally he had contacts with the Ashram, and I dont know how, he came across a few messages [given by Mother], and thought I was claiming to be a goddeclaring I was a god. And that would make him hopping mad! He would shout, Aah! Aah! Our god at least died on the cross, he suffered for us. Like that. But look at her living comfortably.
   Its frightful.

0 1969-08-06, #Agenda Vol 10, #The Mother, #Integral Yoga
   But in itself this would change nothing in the creation here, the evasion of a liberated soul from the world makes to that world no difference. But this crossing of the line if turned not only to an ascending but to a descending purpose would mean the transformation of the line from what it now is, a lid, a barrier, into a passage for the higher powers of consciousness of the Being now above it.
   Ooh! It seems to be that.

0 1969-12-13, #Agenda Vol 10, #The Mother, #Integral Yoga
   I had a whole baggage which remained like that, of things I did when I was young; it remained like that (gesture on the side), and in fact, after that supramental experience, I was able to gather all of it, and all of a sudden, it got entirely clarified, I understood everything, and it evaporated. Things I had been dragging along for a very long time I didnt want to know, you understand, didnt want to have anything to do with them anymore and then it was all over. It melted, it was clarified like Well, it was in its place.
   I think thats it. All, all the movements that pull downward, we must put them in contact with the higher understanding.

0 1972-06-10, #Agenda Vol 13, #The Mother, #Integral Yoga
   But when I tried to recall it so as to keep it in the ordinary consciousness (not the ordinary consciousness: the intermediary consciousness, like thisgesture of a bridge the one I have all the time), it it sort of evaporated. When I am not active, when I am like now, its crystal clear: thats IT.
   (Mother plunges in)

02.01 - Our Ideal, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   To the regard of one line of experience, Matter seems opposed to Spirit only so far as the actual and outer formulation of Matter is concerned: even then the opposition is only apparent and relative. This is the very crux of the problem. For, to such a regard Spirit becomes Matter also, it is also Matterannam brahma eva. Spirit is consciousness, cit; and Matter, it is said, is unconsciousness, acit. But unconsciousness need not be and is not, in our view, the absolute negation or utter absence of consciousness, it is only an involved or involute consciousness. If consciousness is wakefulness, unconsciousness is nothing more than forgetfulness: it is only an abeyance or suspension of consciousness, not annihilation.
   Thus the spiritualisation of Matter becomes possible simply because Matter and Spirit are not absolutely different, contradictory or incommensurable entities; they are one and the same reality, in different modeseven as water or water vapour and ice are in substance one and identical, although different in appearance. Spirit has become Matter and Matter at heart is Spirit. Spirit is latent in Matter, as Matter itself is a possible formulation involved in Spirit. Matter has come out of Spirit as Spirit pressed upon itself and gradually condensed and consolidated into the concrete material reality. Spirit has become Matter by a process of crystallisation, of self-limitation and exclusive concentration. The movement follows a definite line of self-modification, along a downward gradient till it is consummated: it is one among an infinite variety of possible self-modifications, chosen and exclusively developed with a special purpose and a definite fulfilment In view.

02.06 - The Kingdoms and Godheads of the Greater Life, #Savitri, #Sri Aurobindo, #Integral Yoga
  An evanescent music it repeats
  Wasting on transience Time's eternity.
  --
  Inspired evangel, theory's ultimate peak,
  Proclaiming a panacea for all Time's ills

02.13 - On Social Reconstruction, #Collected Works of Nolini Kanta Gupta - Vol 01, #Nolini Kanta Gupta, #Integral Yoga
   Mechanical and totalitarian equality does injustice, to say the least, to the individual, for it does not take into account the variable value and the particularity of each individual. It usually gives him a position and function in the society to which his inner nature and character do not at all respond. The result of such indifference to individuality is evident also in a modern society based as it is on so-called freedom, that is to say, on open competition and struggle. The tragedy of a Bankim eking out his subsistence as a bureaucratic official is not a rare spectacle but the very rule of the social system in vogue. Indeed the so-called steel-frame of governmental organization of our days sucks in all the best brains and few can survive this process of "evisceration, deprivation, destitution, desiccation and evacuation", to use the glowing and graphic words of T. S. Eliot, although in another connection; few can maintain or express after passing through this grinding or sucking machine their inner reality, the truth and beauty personal to them. The poet1 regrets:
   Perhaps in this neglected spot is laid

03.12 - The Spirit of Tapasya, #Collected Works of Nolini Kanta Gupta - Vol 03, #Nolini Kanta Gupta, #Integral Yoga
   . . . superasque evadere ad auras,
   Hoc opus, hic labor est.1

05.03 - Satyavan and Savitri, #Savitri, #Sri Aurobindo, #Integral Yoga
  My Matter shall evade the Inconscient's trance.
  My body like my spirit shall be free.

07.04 - The Triple Soul-Forces, #Savitri, #Sri Aurobindo, #Integral Yoga
  And how can one evade his native fate?
  Human I am, human let me remain

08.03 - Organise Your Life, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Generally speaking, it is better to choose one's work carefully, take up only as much as one is able to do and do that well; often you take up too much and in that too much there are a good amount of useless things which can be cut out or diminished considerably without affecting the result. I do not make this an absolute general rule. I am stating only an experience of mine. If you are all attention to the inner indication and you refuse to be tossed about by the waves coming from outsidemovements of other people's will, routine circumstances or adverse forces that do not want the things to be done I say, instead of being driven hither and thither, if you receive the clear precise inner sign and follow it without evading or hesitating, with a strictness even that may be displeasing to others so much the worse for the othersin that case you will find that you do become in some sort master of circumstances; for they organise themselves favourably and you are able to do more work in less time.
   There is a way of diminishing the time taken for a work and that is by increasing your concentration. There are people incapable of concentration; it tires them. But it is like carrying a weight; you can get used to it. So, first you have to master this power of concentration; for that you have to calm your mind and in that calmness, concentrate, go on concentrating on the point that you have to deal with, on the work that is to be done, whatever it is. The concentration comes with a kind of driving force, quiet but extremely powerful; and you go forward without hesitation. Then you can do in a quarter of an hour what might normally take full one hour. That saves you a good deal of time. You can, instead of continually passing from one work to another, stretch yourself for a while and have complete rest. The rest gives relaxation to all the limbs that were under tension while you were working, that is to say, brings new strength to them and you can start again another spell of concentration.

100.00 - Synergy, #Synergetics - Explorations in the Geometry of Thinking, #R Buckminster Fuller, #Science
  included side) make possible evaluating the others. Euler's topology provides for
  the synergetic evaluation of any visual system of experiences, metaphysical or
  physical, and Willard Gibbs' phase rule provides synergetic evaluation of any
  tactile system.

1.001 - The Aim of Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The ancient sages and masters, both of the East and the West, have deeply pondered over this question, and one of the most magnificent proclamations of a solution to these problems is found in the Veda. Among the many aspects of this solution that are presented before us by these mighty revelations, I can quote one which to my mind appears to be a final solution at least, I have taken it as a solution to all my problems - which comes in the Rig Veda, the Yajur Veda, the Sama Veda and the Atharva Veda. In all the four Vedas it occurs: tam eva viditv atimtyum eti nnya panth vidyate ayanya. This is a great proclamation. What is the meaning of this proclamation? There is no way of escape from this problem, says this mantra, other than knowing 'That'. This is a very simple aphoristic precept that is before us: Knowing 'That' is the solution, and we have no other solution. Now, knowing 'That' what is this 'That'.
  Knowing has been generally regarded as a process of understanding and accumulation of information, gathering intellectual or scientific definitive descriptions in respect of things. These days, this is what we call education. We gather definitions of things and try to understand the modes of their apparent functions in temporal life. This is what we call knowing, ordinarily speaking. I know that the sun is rising. This is a kind of knowledge. What do I mean by this knowledge? I have only a functional perception of a phenomenon that is taking place which I regard as the rise of the sun. This is not real knowledge. When I say, "I know that the sun is rising", I cannot say that I have a real knowledge of the sun, because, first of all, the sun is not rising it is a mistake of my senses. Secondly, the very idea of rising itself is a misconception in the mind. Unless I am static and immovable, I cannot know that something is moving. So when I say, "The sun is moving", I mean that I am not moving; it is understood there. But it is not true that I am not moving. I am also in a state of motion for other reasons which are not easily understandable. So it is not possible for a moving body to say that something else is moving. Nothing that is in a state of motion can say that something else is in motion. There is a relative motion of things, and so perception of the condition of any object ultimately would be impossible. This is a reason why scientific knowledge fails.
  --
  All our knowledge is insufficient, inadequate, temporal, empirical ultimately useless. It does not touch the core of life. Therefore, we will find that any learned person, whatever be the depth of his learning, whatever be the greatness of his scholarship, is miserable in the end. The reason is that life is different from this kind of knowledge. It is an all-comprehensive organic being in which the knowing individual is unfortunately included, a fact which misses the attention of every person. It is not possible for anyone to observe or see or know anything, inasmuch as the conditions which describe the object of observation also condition the subject of observation. The Veda points this out in a mystical formula:tam eva viditv atimtyum eti nnya panth vidyate ayanya. Now, when it is said, by knowing 'That', every problem is solved, the Veda does not mean knowing this object or that object, or this person or that person, or this thing or that thing, or this subject or that subject it is nothing of that kind. It is a 'That' with a capital 'T', which means to say, the true object of knowledge. The true object of knowledge is to be known, and when 'That' is known, all problems are solved.
  What are problems? A problem is a situation that has arisen on account of the irreconcilability of one person, or one thing, with the status and condition of another person, or another thing. I cannot reconcile my position with your position; this is a problem. You cannot reconcile your position with mine; this is a problem. Why should there be such a condition? How is it that it is not possible for me to reconcile myself with you? It is not possible because there is no clear perception of my relationship with you. I have a misconceived idea of my relationship with you and, therefore, there is a misconceived adjustment of my personality with yours, and a misconception cannot solve a problem. The problem is nothing but this misconception nothing else. The irreconcilability of one thing with another arises on account of the basic difficulty I mentioned, that the person who wishes to bring about this reconciliation, or establish a proper relationship, misses the point of one's own vital connection underline the word 'vital' with the object or the person with which, or with whom, this reconciliation is to be effected. Inasmuch as this kind of knowledge is beyond the purview or capacity of the ordinary human intellect, the knowledge of the Veda is regarded as supernormal, superhuman: apaurusheya not created or manufactured by an individual. This is not knowledge that has come out of reading books. This is not ordinary educational knowledge. It is a knowledge which is vitally and organically related to the fact of life. I am as much connected with the fact of life as you are, and so in my observation and study and understanding of you, in my relationship with you, I cannot forget this fact. The moment I disconnect myself from this fact of life which is unanimously present in you as well as in me, I miss the point, and my effort becomes purposeless.

10.01 - The Dream Twilight of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  And beauty evaded settled line and form
  And hid its sense in mysteries of hue;
  --
  Colours and lights and evanescent gleams
  That called to follow into a magic heaven,

10.02 - The Gospel of Death and Vanity of the Ideal, #Savitri, #Sri Aurobindo, #Integral Yoga
  Some pearly evanescent farewell gleam
  On the faint verge of dusk in moonless eves.

1.003 - Family of Imran, #Quran, #unset, #Zen
  188. Do not think that those who rejoice in what they have done, and love to be praised for what they have not done—do not think they can evade the punishment. They will have a painful punishment.
  189. To God belongs the sovereignty of the heavens and the earth. God has power over all things.

10.04 - The Dream Twilight of the Earthly Real, #Savitri, #Sri Aurobindo, #Integral Yoga
  The messages of the evangelist gods,
  Voices of prophets, scripts of vanishing creeds.

1.00 - Introduction to Alchemy of Happiness, #The Alchemy of Happiness, #Al-Ghazali, #Sufism
  It has been reserved to our own times to obtain a more intimate acquaintance with Ghazzali, and this chiefly by means of a translation by M. Pallia, into French, of his Confessions, wherein he announces very clearly his philosophical views; and from an essay on his writings by M. Smolders. In consequence, Mr. Lewes, who in his first edition of the Biographical History of Philosophy, found no place for Ghazzali, is induced in his last edition, from the evidenee which that treatise contains that he was one of the controlling minds of his age, to devote an entire section to an exhibition of his opinions in the same series with Abclard and Bruno, and to make him the typical figure to represent Arabian philosophy. For a full account of Ghazzali's [7] school of philosophy, we refer to his history and to the two essays, just mentioned. We would observe, very briefly however, that like most of the learned Mohammedans of his age, he was a student of Aristotle. While they regarded all the Greek philosophers as infidels, they availed themselves of their logic and their principles of philosophy to maintain, as far possible, the dogmas of the Koran. Ghazzali's mind possessed however Platonizing tendencies, and he affiliated himself to the Soofies or Mystics in his later years. He was in antagonism with men who to him appeared, like Avicenna, to exalt reason above the Koran, yet he himself went to the extreme limits of reasoning in his endeavors to find an intelligible basis for the doctrines of the Koran, and a philosophical basis for a holy rule of life. His character, and moral and intellectual rank are vividly depicted in the following extract from the writings of Tholuck, a prominent leader of the modern evangelical school of Germany.
  "Ghazzali," says Tholuck, "if ever any man have deserved the name, was truly a divine, and he may justly he placed on a level with Origen, so remarkable was he for learning and ingenuity, and gifted with such a rare faculty for the skillful and worthy exposition of doctrine. All that is good, noble and sublime, which his great soul had compassed, he bestowed upon Mohammedanism; and he adorned the doctrines of the Koran with so much piety and learning, that, in the form given them by him, they seem in my opinion worthy the assent of Christians. Whatsoever was most excellent in the philosophy of Aristotle or in the Soofi mysticism, he discreetly adapted to the Mohammedan theology. From every school, he sought the [8] means of shedding light and honor upon religion; while his sincere piety and lofty conscientiousness imparted to all his writings a sacred majesty. He was the first of Mohammedan divines." (Bibliotheca Sacra, vi, 233).
  --
  In form, the book contains a treatise on practical piety, but as is the case with a large proportion of Mohammedan works, the author, whatever may be his subject, finds a place for observations reaching far wide of his apparent aim, so our author is led to make many observations which develop his notions in anatomy, physiology, natural philosophy and natural religion. The partisans of all sorts of opinions will be interested in finding that a Mohammedan author writing so long since in the centre of Asia, had occasion to approve or condemn so many truths, speculations or fancies which are now current among us with the reputation of novelty. Many of the same paradoxes and problems that startle or fascinate in the nineteenth century are here discussed. He came in contact, among his contemporaries, with persons who made the same general objections to natural and revealed religion, as understood by Mohammedans, as are in our days made to Christianity, or who perverted and abused the religion which they professed for their own ends, in the same manner as Christianity is abused among us. And he engaged with earnestness now truthfully, and now erroneously, in refuting these men. His usual stand-point in discussion is equally removed from the most extravagant mysticism, and literal and formal orthodoxy. He attempts a dignified blending of reason [10] and faith, requiring of his fellow men unfeigned piety in the temper and tone of an evangelical Christian. He reminds his readers, in these discourses, that they are not Mussulmans if they are satisfied with merely a nominal faith, and treats with scorn those who are spiritualists only in language and dress.
  It is too narrow a view to adopt, in regard to a man of the sublime character of Ghazzali, that he obtained his ideas from any one school of thinkers, or that being in fellowship with the Soofies, that he was merely a Soofi. He was living in the centre of Aryan peoples and religions. He may have had his doctrine of the future life shaped by Zoroaster, and have been influenced by the missionaries of the Buddhists.

1.010 - Jonah, #Quran, #unset, #Zen
  53. And they inquire of you, “Is it true?” Say, “Yes, by my Lord, it is true, and you cannot evade it.”
  54. Had every soul which had done wrong possessed everything on earth, it would offer it as a ransom. They will hide the remorse when they witness the suffering, and it will be judged between them equitably, and they will not be wronged.

1.01 - Adam Kadmon and the Evolution, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  to be incongruous. Today, however, his evaluation of the
  life in plants and the mind in animals is being validated in

1.01 - Archetypes of the Collective Unconscious, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  the critical and evaluating influence of conscious elaboration.
  Their immediate manifestation, as we encounter it in dreams

1.01 - Economy, #Walden, and On The Duty Of Civil Disobedience, #Henry David Thoreau, #Philosophy
  As with our colleges, so with a hundred modern improvements; there is an illusion about them; there is not always a positive advance. The devil goes on exacting compound interest to the last for his early share and numerous succeeding investments in them. Our inventions are wont to be pretty toys, which distract our attention from serious things. They are but improved means to an unimproved end, an end which it was already but too easy to arrive at; as railroads lead to Boston or New York. We are in great haste to construct a magnetic telegraph from Maine to Texas; but Maine and Texas, it may be, have nothing important to communicate. Either is in such a predicament as the man who was earnest to be introduced to a distinguished deaf woman, but when he was presented, and one end of her ear trumpet was put into his hand, had nothing to say. As if the main object were to talk fast and not to talk sensibly. We are eager to tunnel under the Atlantic and bring the old world some weeks nearer to the new; but perchance the first news that will leak through into the broad, flapping American ear will be that the Princess Adelaide has the whooping cough. After all, the man whose horse trots a mile in a minute does not carry the most important messages; he is not an evangelist, nor does he come round eating locusts and wild honey. I doubt if Flying Childers ever carried a peck of corn to mill.
  One says to me, I wonder that you do not lay up money; you love to travel; you might take the cars and go to Fitchburg to-day and see the country. But I am wiser than that. I have learned that the swiftest traveller is he that goes afoot. I say to my friend, Suppose we try who will get there first. The distance is thirty miles; the fare ninety cents. That is almost a days wages. I remember when wages were sixty cents a day for laborers on this very road. Well, I start now on foot, and get there before night; I have travelled at that rate by the week together. You will in the mean while have earned your fare, and arrive there some time to-morrow, or possibly this evening, if you are lucky enough to get a job in season. Instead of going to Fitchburg, you will be working here the greater part of the day. And so, if the railroad reached round the world, I think that I should keep ahead of you; and as for seeing the country and getting experience of that kind, I should have to cut your acquaintance altogether.

1.01 - Isha Upanishad, #Isha Upanishad, #unset, #Zen
  2 Kurvann eva. The stress of the word eva gives the force, "doing works indeed, and not refraining from them".
  3 Shankara reads the line, "Thus in thee - it is not otherwise than thus - action cleaves not, a man." He interprets karman.i in the first line in the sense of Vedic sacrifices which are permitted to the ignorant as a means of escaping from evil actions and their results and attaining to heaven, but the second karma in exactly the opposite sense, "evil action". The verse, he tells us, represents a concession to the ignorant; the enlightened soul abandons works and the world and goes to the forest. The whole expression and construction in this rendering become forced and unnatural. The rendering I give seems to me the simple and straightforward sense of the Upanishad.
  --
  9 Anyad eva - eva here gives to anyad the force, "Quite other than the result described in the preceding verse is that to which lead the Knowledge and the Ignorance." We have the explanation of anyad in the verse that follows. The ordinary rendering, "Knowledge has one result, Ignorance another", would be an obvious commonplace announced with an exaggerated pompousness, adding nothing to the thought and without any place in the sequence of the ideas.
  10 In the inner sense of the Veda Surya, the Sun-God, represents the divine Illumination of the Kavi which exceeds mind and forms the pure self-luminous Truth of things. His principal power is self-revelatory knowledge, termed in the Veda "Sight". His realm is described as the Truth, the Law, the Vast. He is the Fosterer or Increaser, for he enlarges and opens man's dark and limited being into a luminous and infinite consciousness. He is the sole Seer, Seer of Oneness and Knower of the Self, and leads him to the highest Sight.

1.01 - MAPS OF EXPERIENCE - OBJECT AND MEANING, #Maps of Meaning, #Jordan Peterson, #Psychology
  the consequence of the ascendancy of Christian evaluation and an expression of the strength and depth
  of this ascendancy: so that the origin of [modern] morality has been forgotten, so that the highly
  --
  serves to constrain or provide determinate framework for the evaluation of ongoing events, which emerge
  as a consequence of current behavior. The goal is an imaginary state, consisting of a place of desirable

1.01 - On renunciation of the world, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  Our God and King is good, ultra-good and all-good (it is best to begin with God in writing to the servants of God). Of the rational beings created by Him and honoured with the dignity of free-will, some are His friends, others are His true servants, some are worthless, some are completely estranged from God, and others, though feeble creatures are equally His opponents. By friends of God, dear and holy Father,1 we simple people mean, properly speaking, those intellectual and incorporeal beings which surround God. By true servants of God we mean all those who tirelessly and unremittingly do and have done His will. By worthless servants we mean those who think of themselves as having been granted baptism, but have not faithfully kept the vows they made to God. By those estranged from God and alienated from Him, we mean those who are unbelievers or heretics. Finally, the enemies of God are those who have not only evaded and rejected the Lords commandment themselves, but who also wage bitter war on those who are fulfilling it.
  Each of the classes mentioned above might well have a special treatise devoted to it. But for simple folk like us it would not be profitable at this point to enter into such lengthy investigations. Come then, in unquestioning obedience let us stretch out our unworthy hand to the true servants of God who devoutly compel us and in their faith constrain us by their commands. Let us write this treatise with a pen taken from their knowledge and dipped in the ink of humility which is both subdued yet radiant. Then let us apply it to the smooth white paper of their hearts, or rather rest it on the tablets of the spirit, and let us inscribe the divine words (or rather sow the seeds).2 And let us begin like this.

1.01 - Principles of Practical Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  also shows how the motifs can be evaluated statistically. Through
  numerous comparisons one can find out to what the water-motif is really

1.01 - SAMADHI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  ta eva sabijah samadhih
  These concentrations are with seed.

1.01 - Tara the Divine, #Tara - The Feminine Divine, #unset, #Zen
  for us to evade them. We went off the path to set up
  our encampment but it was not sufficiently hidden to

1.01 - The Human Aspiration, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  5:Thus the eternal paradox and eternal truth of a divine life in an animal body, an immortal aspiration or reality inhabiting a mortal tenement, a single and universal consciousness representing itself in limited minds and divided egos, a transcendent, indefinable, timeless and spaceless Being who alone renders time and space and cosmos possible, and in all these the higher truth realisable by the lower term, justify themselves to the deliberate reason as well as to the persistent instinct or intuition of mankind. Attempts are sometimes made to have done finally with questionings which have so often been declared insoluble by logical thought and to persuade men to limit their mental activities to the practical and immediate problems of their material existence in the universe; but such evasions are never permanent in their effect. Mankind returns from them with a more vehement impulse of inquiry or a more violent hunger for an immediate solution. By that hunger mysticism profits and new religions arise to replace the old that have been destroyed or stripped of significance by a scepticism which itself could not satisfy because, although its business was inquiry, it was unwilling sufficiently to inquire. The attempt to deny or stifle a truth because it is yet obscure in its outward workings and too often represented by obscurantist superstition or a crude faith, is itself a kind of obscurantism. The will to escape from a cosmic necessity because it is arduous, difficult to justify by immediate tangible results, slow in regulating its operations, must turn out eventually to have been no acceptance of the truth of Nature but a revolt against the secret, mightier will of the great Mother It is better and more rational to accept what she will not allow us as a race to reject and lift it from the sphere of blind instinct, obscure intuition and random aspiration into the light of reason and an instructed and consciously self-guiding will. And if there is any higher light of illumined intuition or self-revealing truth which is now in man either obstructed and inoperative or works with intermittent glancings as if from behind a veil or with occasional displays as of the northern lights in our material skies, then there also we need not fear to aspire. For it is likely that such is the next higher state of consciousness of which Mind is only a form and veil, and through the splendours of that light may lie the path of our progressive self-enlargement into whatever highest state is humanity's ultimate resting-place.

1.01 - The Unexpected, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  The following day, Dr. Manilal had to face from the Mother such an unexpected thundering assault that we felt our hearts would stop with fear and consternation. It was Mahakali's wrath. I have never since seen her in such a fiery mood. Sri Aurobindo was lying quietly; the Mother came into the room and, standing by his bed, asked Dr. Manilal what he thought of the fracture. The doctor either purposely gave an evasive reply with some hesitation or did not consider the case serious. The Mother exploded, "Don't hide it! we know the truth," Then I saw something rare that I shall never forget. The Mother prostrated herself on the floor before Sri Aurobindo and, I believe, began to pray to him. From this supplication I could realise the gravity of the situation. Yet, she had shown no trace of it until then. Calm and solemn, Sri Aurobindo heard the silent prayer.
  Our working hours as attendants were divided according to individual preference. Purani chose the oddest hour of 12 midnight, but most convenient for the rest of us. As for the work, there was, to begin with, very little to do since Sri Aurobindo was to remain flat on his back in bed, without making any movement. Only someone had always to be near at hand in case he needed anything. The attendance by the entire team was required only at particular times, if, for instance, the body needed some adjustment after a long stay in one position. He who had had the Mother as the sole companion, and Champaklal as the only attendant, now had to admit others into his sanctum. Circumstances broke down the barriers of solitude and forced upon him a new pattern of life.

1.020 - The World and Our World, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  But I can perceive a human being in another way altogether by which I can bind myself namely, this human being is my father; this human being is my friend; this human being is my enemy; this human being can do something for me, this way or that way. This is what is known as jiva srishti, which is an attitude of subjective appreciation and evaluation which an individual projects in respect of an external object. A woman is a human being, but the moment that woman is regarded as mother, or a wife, or a sister, that attitude becomes jiva srishti. A relationship that seems to obtain between one individual and another in a subjective manner is the projection of the mind of the jiva or the individual, which is the cause of joy and sorrow in the world and is the essence of samsara bondage.
  But Ishvara srishti is pure existence of things. A lump of gold is a lump of gold; but, that it is a valuable substance, that it has great worth and, therefore, can be taken away or stolen these ideas are projections of the mind of the individual. So in the perception of any given object, two factors are supposed to be involved jiva shrishti and Ishvara srishti. This is a conclusion safely arrived at to obviate any kind of extreme position that people generally take, either from the objective side or from the subjective side.
  --
  Likewise, we should not wrest the object from its connectedness with things in our perception, which is another way of judging it. A similar mistake has been committed by us we have wrested ourselves away from things. We have stood outside the scheme of things in our judgement of values, while we are already a part of the scheme of things. All perceptions, judgements and evaluations become inscrutable mysteries on account of this initial difficulty that has been created, namely, a separation of the percipient from the object with which it is organically connected, basically. For instance, a finger of the hand becomes aware of another finger of the same hand. If we were to take for granted that a particular finger of a hand has a consciousness of its own, and we conclude that it can perceive the existence of another finger of the same hand what would be its attitude? What would be the real relationship between one finger and another finger, given that one finger can see another finger outside it? We know that one finger is different from another finger. But the consciousness of one finger in respect of another finger would be charged with its basic awareness of its connectedness with the whole body, which it cannot look upon as an external object, so that even the other finger which it perceives cannot be called as a real external object, though it is an object for all practical purposes because it can be seen.
  This is perhaps the significance of perception from an organic point of view, while what happens in our case, at present, is that this organic connection between the seer and the seen is lost sight of, and we have only a mechanised form of perception where there is a false evaluation projected on the object by the mind which is perceiving it, on account of its losing contact with the vital issue which is involved in perception, namely its connectedness to the object. Whether in attachment or in aversion, the mind is not properly related to the object. It has an improper relationship with things, both in love and hatred. The impropriety of this relationship arises on account of its false disconnectedness from the object, and we cannot properly understand the way of controlling the mind if we cannot understand the relationship that the mind has with the object. It has a twofold relationship. On the one side, it stands as a perceiver of the object and is obliged to regard the object as an outside something, which is the very meaning of perception, of course. But, on the other side, there is a basic similarity of nature between the seer and the seen, which is the reason why there is the very possibility of perception at all. A consciousness of the object would be impossible if the seer of the object is basically disconnected from the object. Basic disconnection would not be permissible. An utter isolation of the subject from the object would defeat the very purpose of all perception.
  Consciousness of an object implies a basic connectedness between the subject and the object. It is this connection that pulls the object towards the subject, and vice versa. We have an undercurrent of unity among ourselves, on account of which we sometimes feel a necessity to sit together and work in a unanimous manner. We have the urge of unity from one side, and the urge of diversity on the other side. The diversity aspect is emphasised by the senses, and the unity aspect is emphasised by the nature of our consciousness. The essence of our consciousness is unity par excellence. It is the basic existence of a unity of consciousness behind all perceptions that is responsible for the perception itself, and is also the reason for loves and hates. But the emphasis given by the senses is the other way round. They assert diversity of things and make externalised perception possible. So in the attraction that the subject feels towards the object, two elements work vigorously the diversity aspect and the unity aspect. The attraction is possible basically on account of the structural similarity between the subject and the object. But the need for being pulled by the object, or getting attracted towards the object, arises on account of the perception of diversity, or the duality of subject and object.

1.025 - Sadhana - Intensifying a Lighted Flame, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Here we have a higher reality than the individual, quantitatively speaking, though qualitatively we cannot say that there was an improvement. While there is a quantitative improvement in an organisation or a set-up such as a government, in the sense that an individual is made a part of a larger body so that the egoism of the individual cannot operate as forcefully as it could have operated when it was left alone and given a long rope, a consideration for the welfare of other individuals in the system becomes obligatory on the part of every individual on account of the presence of this order and system. So far, so good. From the point of view of the quantity of the reality that has been introduced into life the mathematical measure of the order that has been set up we can say that a society is a larger reality than the individual. A nation is a larger reality than a community, and the entire set-up of mankind, the international system, may be regarded as a still larger reality than a single nation. This is a quantitative evaluation of the reality toward which the human mind seems to be aiming, for the purpose of bringing peace on earth, happiness, etc.
  But, this is not the type of reality which Patanjali had in mind, though this type of reality cannot be completely ignored. While it is true that a social system is a quantitatively higher reality than an individual body, because for obvious reasons life without it would be impracticable, it is not wholly true that an ordered society is qualitatively superior to the individual, which is the reason that insecurity within society still persists. Even with the best government there can be insecurity and unhappiness because, after all, individuals are behind this quantitative system called this ordered whole. A hundred million thinking people cannot always be qualitatively superior to one thinking man. After all, it is man who is thinking, and not God. We must know that. A hundred million people thinking, means only people are thinking only man is thinking. So qualitatively, it is only human thinking, though quantitatively it has a larger force on account of the inclusion of many individuals.

1.02 - BEFORE THE CITY-GATE, #Faust, #Johann Wolfgang von Goethe, #Poetry
  No test or trial you evaded:
  A Helping God the helper aided.

1.02 - MAPS OF MEANING - THREE LEVELS OF ANALYSIS, #Maps of Meaning, #Jordan Peterson, #Psychology
  hypothetical or fantasied future state. We evaluate the unbearable present in relationship to the ideal
  future. We act, to transform where we are into where we would like to be.
  --
  posit a goal, in image and word, and we compare present conditions to that goal. We evaluate the
  significance of ongoing events in light of their perceived relationship to the goal. We modify our behavioral
  --
  more or less fixed. However, the fact of subjective interpretation and its effects on evaluation and
  behavior complicate this simple picture. We will work, expend energy, and overcome obstacles, to gain a
  --
  condition our evaluations, to a finally unspecifiable degree. Things have no absolutely fixed significance,
  despite our ability to generalize about their value. It is our personal preferences, therefore, that determine
  --
  something is evaluated. Meaning depends on context; contexts stories, in a word constitute goals,
  desires, wishes. It is unfortunate, from the perspective of conflict-free adaptation, that we have many goals
  --
  incontrovertibly that our processes of evaluation are still incomplete:
  A brain in a vat is at the wheel of a runaway trolley, approaching a fork in the track. The brain is
  --
  reframe our contexts of evaluation (our goals and our interpretations of the present), so that they no longer
  produce paradoxical implications, with regards to the significance of a given situation. These processes of
  --
  known is always identified and evaluated with respect to our currently operative plan [which is to say that
  a familiar thing, in an unexpected place (or at an unexpected time) is actually something unfamiliar]. The
  --
  usable) object, from the infinite domain of potential possible futures. I use this definite image to evaluate
  the events and processes that constitute the interpreted present, as it unfolds around me, as I walk towards
  --
  map that I am using to evaluate my circumstances that I am using to regulate my emotions. All I have
  to do is change strategy.
  --
  Anyway: the el evators are broken; the stairs are blocked. The map I was using to evaluate my
  environment has been invalidated: my ends are no longer tenable. In consequence, necessarily, the means
  --
  surrounding it, although the interference produced by that surrounding tissue makes evaluation of the EEG
  difficult). The rather limited capacities of EEG technology have been greatly extended by the analytic
  --
  computer from EEG recordings averaged at different delays after the subject being evaluated has been
  presented with some sort of stimulus. The nature of this stimulus may vary. In the simplest case, it is
  --
  which means following something that must be discriminated, recognized, or otherwise evaluated.99
  Perhaps the simplest way to produce an event of this sort is to randomly and rarely insert a tone that differs
  --
  reaction complex evoked by stimuli that merit further evaluation,101 and terms this overall response pattern
  the orienting complex. A substantial body of evidence suggests that the amygdalic and hippocampal
  --
  the present argument) therefore appears as a phenomenon critically involved in and vital to the evaluation
  of novelty appears vital to placement of the unpredictable into a defined and determinate context, as a
  --
  have still to evaluate actually comprises our environment, insofar as its nature can be broadly specified
  and it is to that environment that our physiological structure has become matched. One set of the systems
  --
  thinking or evaluation. Specification of the collectively apprehensible sensory qualities of something
  generally considered, in the modern world, as the essential aspect of the description of reality merely
  serves, to state it once again, as an aid to the more fundamental process of evaluation; merely serves to
  determine the precise nature of rel evant or potentially rel evant phenomena.
  --
  such activity culminates in revolution: in modification of the entire story guiding affective evaluation and
  behavioral programming. Such revolutionary modification means update of modeled reality, past, present
  --
  circumstances. Subjects evaluated for their responses to novelty are generally presented with stimuli that
  are only novel in the most trivial the most normal of manners. A tone, for example, which differs
  --
  regulatory or inhibitory evaluative systems whose responsibilities are identification of potential danger, or
  threat, and potential satisfaction, or promise. In the human case, each of these systems apparently comes, in
  --
  to make love to him or her, evaluating that individual, positively and then, immediately, correct: My
  friends spouse flirts too much for his or her own good, and looks like a lot of trouble. Perhaps both these
  --
  experience, is to be compared and evaluated. The structure in Figure 14, subdiagram (3), is a multilevel,
  nested structure, composed of interdependent goals and plans interdependent goals and plans that, in
  --
  occurrence might be evaluated. So the notion would be that a novel occurrence initiates an exploratory
  procedure, part of which is devoted to determining the level of analysis most appropriate for conducting an
   evaluation. This would involve the shifting of stories. Also: a given stimulus is obviously not evaluated
  at all possible levels of analysis, simultaneously. This would constitute an impossible cognitive burden. It
  --
  might be evaluated have to be chosen, as well). There is no reason, however, why such faith cannot be
  informed, and critically assessed. It seems reasonable to presume that cross-cultural analysis of systems of
  --
  the social being all individual actions come to evaluated with regards to their likely current and future
  consequences, for the self and for the others likely affected. Such evaluation may take place directly that
  is, as a matter of conscious deliberation; alternatively, the well-socialized individual may act as if he or

1.02 - Meditating on Tara, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  practices in order to evaluate whether their realizations are correct realizations or not. For this, developing discriminating wisdom and open-mindedness are essential.
  While religious tolerance is extremely important, it doesnt mean that
  --
  This concept of self and our self-centeredness get in the way of developing bodhichitta and opening our hearts to others. We evaluate and judge others in terms of how they relate to I, me, my, and mine. Its extremely difcult
  for us to get beyond that. To loosen this, in our meditation we think, How
  --
  be like if I stopped evaluating people in terms of my ideas and what they can
  do for me?
  --
  judge or evaluate him based on his actions. Ill relate to him as if there were
  no me in there. Thats ne for a while. But then the mind observes, Harry
  --
  worthy of my love than a selsh one. Supercially, it looks like this evaluation has nothing to do with us. Is that true? Is the I totally out of the eval-
  meditating on tara
  --
  a jerk. Im still evaluating people according to whether they t into how I
  think things should be.
  --
  you judge and evaluate according to me.
  2. Contemplate taking the I out of the equation and see if its easier to feel

1.02 - Prayer of Parashara to Vishnu, #Vishnu Purana, #Vyasa, #Hinduism
  [16]: The metre here is one common to the Vedas, Tṛṣtubh, but in other respects the language is not characteristic of those compositions. The purport of the passage is rendered somewhat doubtful by its close, and by the explanation of the commentator. The former is, 'One Pradhānika Brahma Spirit: THAT, was. The commentator explains Pradhānika, Pradhāna eva, the same word as Pradhāna; but it is a derivative word, which may be used attributively, implying 'having, or conjoined with, Pradhāna.' The commentator, however, interprets it as the substantive; for he adds, 'There was Pradhāna and Brahma and Spirit; this triad was at the period of dissolution.' He evidently, however, understands their conjoint existence as one only; for he continues, 'So, according to the Vedas, then there was neither the existent (invisible cause, or matter) nor the non-existent (visible effect, or creation),' meaning that there was only One Being, in whom matter and its modifications were all comprehended.
  [17]: Or it might be rendered, 'Those two other forms (which proceed) from his supreme nature;' that is, from the nature of Viṣṇu, when he is Nirupādhi, or without adventitious attributes: ### 'other' (###); the commentator states they are other or separate from Viṣṇu only through Māyā, illusion,' but here implying false notion;' the elements of creation being in essence one with Viṣṇu, though in existence detached and different.

1.02 - SADHANA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  virodhaccha duhkham eva sarvan vivekinah
  To the discriminating, all is, as it were, painful on
  --
  tadarth eva drishyasyatma
  The nature of the experience is for him.

1.02 - The Development of Sri Aurobindos Thought, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  all this, it is difficult to evaluate today the effect on the im-
  agination of the transmission at a distance of power, light or

1.02 - The Great Process, #On the Way to Supermanhood, #Satprem, #Integral Yoga
  One has to admit to a major flaw in the method, and first, to a flaw in the goal pursued. What do we know of the goal, really, sunk in matter as we are, blinded by the onrush of the world? Our first immediate reaction is to cry, It can't be here! It's not here! Not in this mud, this evil, this whirlwind, not in this dark and burdened world! We must get out at all costs, free ourselves from this weight of flesh and struggle and from that surreptitious erosion in which we seem to be eaten up by thousands of voracious trivialities. So we have proclaimed the Goal to be up above, in a heaven of liberated thoughts, a heaven of art and poetry and music any heaven at all is better than this darkness! We came here merely to earn the leisure for our own private heaven, bookish, religious, pictorial or aesthetic the long vacation of the Spirit free at last. So we have climbed and climbed, poeticized, intellectualized, evangelized; we have rid ourselves of all that might weigh us down, erected a protective wall around our eremite contemplations, our cloistered yoga, our private meditations, traced the white circle of the Spirit, like new spiritual witch doctors. Then we stepped into it, and here we are.
  But, in so doing, we are perhaps making as great a mistake as that of the apprentice human in his first lake dwelling who would have claimed that the Goal, the mental heaven he was gropingly discovering, was not in the commonplaceness of daily life, in those tools to carve, those mouths to feed, those entangling nets, those countless snares, but in some ice cave or Australasian desert and who would have discarded his tools. Einstein's equations would never have seen the light of day. By losing his tools, man loses his goal; by discarding all the grossness and evil and darkness and burden of life, we may go dozing off into the blissful (?) reaches of the Spirit, but we are completely outside the Goal, because the Goal might very well be right here, in this grossness and darkness and evil and burden which are gross and dark and burdensome only because we look at them erroneously, as the apprentice human looked erroneously at his tools, unable to see how his tying that stone to that club was already tying the invisible train of our thought to the movement of Jupiter and Venus, and how the mental heaven actually teems everywhere here, in all our gestures and superfluous acts, just as our next heaven teems under our eyes, concealed only by our false spiritual look, imprisoned in the white circle of a so-called Spirit which is but our human approximation for the next stage of evolution. Life... Life alone is the field of our Yoga, exclaimed Sri Aurobindo.4

1.02 - The Three European Worlds, #The Ever-Present Origin, #Jean Gebser, #Integral
  Let us then select and examine from the many new forms of expression a particularly vivid example from the pictorial arts as a first step toward clarifying our intention. During recent decades, both Picasso and Braque have painted several works that have been judged, it would seem, from a standpoint which fails to do them justice. As long as we consider a drawing like the one by Picasso reproduced here (fig.1) in purely aesthetic terms, its multiplicity of line, even where the individual lines appear "beautiful" in themselves, will seem confusing rather than beautiful. And, as we have been taught to believe, beauty is a traditional category for evaluating a work of art. Yet such pictures or drawings as this demand more of the viewer than aesthetic contemplation based an criteria of beauty; and the relationship of the two is palpably evident, in German at least, from the previously overlooked root kinship of the words schn (beautiful) and schauen (to view, contemplate).
  Both words have a predominantly psychological connotation; contemplation is the mode of mystic perception, while the beautiful is only one - the more luminous - manifestation of the psyche. At least to the Western mind, both concepts exclude the possibility of a concretion of integrality (though not of unity). They are only partial activations or incomplete forms of the harmony that is itself merely one segment of wholeness. Mere contemplation or aesthetic satisfaction are psychically confined and restricted, at best approaching, but never fully realizing, integrality., Yet it is precisely integrality or wholeness which are expressed in Picasso drawing, because for the first time, time itself has been incorporated into the representation. When we look at this drawing, we take in at one glance the whole man, perceiving not just one possible aspect, but simultaneously the front, the side, and the back.

1.02 - THE WITHIN OF THINGS, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  no longer be evaded, because it is the object of a direct intuition
  and the substance of all knowledge.

1.037 - Preventing the Fall in Yoga, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  Even masters, great Mahatmas and Mandaleshwars are not exempt from this error of thought, because it is a very subtle form of difficulty which is easy to justify by specious logic, and it may look very wonderful and beautiful to the public eye, though it may be a gross mistake. This pramada is death itself. Nothing can be worse than this idiocy in the practice of yoga. A student of yoga is free from this blunder. This pramada is the worst thing that we can expect on the path. So, one should not be heedless or careless in the evaluation of one's spiritual way of living. Let there be persistent practice with caution, intelligence and understanding that we are moving in the same direction that we have chosen earlier, and we have not taken a different line of approach.
  After that, something else can come, says Patanjali. This working for the world and merging oneself in social liberating activity cannot go on for a long time, because the world will give us a kick. All great saviours of mankind were thrown to the pits because they could not save mankind. A day comes when society will dislike and even hate us, though we are utmost sincere in trying to help it. We have only to read history that is sufficient. All masters in the political field and most sincere workers in the social field were finally doomed by society. They were either killed by the very same people for whom they were working, or they were condemned to a condition worse than death. This is what happened to great leaders of mankind right from Pedicles, Plato and Aristotle, and nobody has been exempted from this, right up to modern times which is the tragedy of human effort. Then we will realise what is in front of us. People generally leave this world with a sob and a cry, not with joy on their faces, because they realised this fact too late. There was very little time for them to live in this world, and all the time had been spent in wrong activity under the impression that it is right activity.

10.37 - The Golden Bridge, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   Still, however, it is not easy to completely ignore or efface the influence of a concrete truth, a fact which is at the basis of human birth the truth and fact of the body, of the external material objects. For example, how to express That which does not belong to this world, has not the measures of this body? The Upanishad has perforce to speak negatively of the Supreme positive Reality. It has to say, "It is not this, it is not this, it is quite other than all this, it has no parallel here below although it is the source and origin of all this." We have found some positive words indeedsat-cit-nanda; but the other key-word is a negative in structureamtam, not death. Immortality means not mortality, and ananta too is a negative expression. We remember the famous lines: Na tatra srya bhti etc.,1 it is a supreme revelation, it is supremely evocative but it is built up of negatives. The Vedic rishis followed a different line, as I said; they did not evade or reject the materials of a physical life, they boldly grasped them and used them as signs, symbols, embodiments of other truths and realities. They accepted the sun, the moon, the stars, man and woman, even the normal activities of life but they gave these quite a different connotation. They filled them with a new depth and density, a higher specific gravity.
   The instruments being inadequate, it was necessary to bypass them and take to an indirect way for expressing realities that are beyond them. Neither the language nor the mental concepts were the vessels that could hold the divine drink. And sometimes the result was not very happy.

1.03 - Hieroglypics Life and Language Necessarily Symbolic, #Magick Without Tears, #Aleister Crowley, #Philosophy
  But to give a complete answer, I shall have to go back to the beginning, and restate the original problem; and I beg that you will not suppose that I am evading the question, or adopting the Irish method of answer- ing it by another, though I know it may sound as if I were.
  Let me set out by restating our original problem; what we want is Truth; we want an even closer approach to Reality; and we want to discover and discuss the proper means of achieving this object.

1.03 - Preparing for the Miraculous, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  changed the standpoint from which things must be evaluat-
  ed or appraised. The standpoint was not at all mental, and
  --
  avataric tasks may be evaluated as follows.
  It was on the occasion of Indias freedom that Sri Au-

1.03 - .REASON. IN PHILOSOPHY, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  general, the emptiest, the last cloudy streak of evaporating reality,
  at the beginning as the beginning. This again is only their manner of

1.03 - THE GRAND OPTION, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  manifesting and evaluating themselves through the growth of con-
  sciousness. But can this instinctive choice on the part of Nature

1.03 - Time Series, Information, and Communication, #Cybernetics, or Control and Communication in the Animal and the Machine, #Norbert Wiener, #Cybernetics
  nication engineering. It enables us to evaluate different systems,
  such as amplitude modulation or frequency modulation or
  --
  prediction, non-­linear filtering, the evaluation of the transmis-
  sion of information in non-­linear situations, and the theory of

1.03 - YIBHOOTI PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  tad evarthamatranirbhasan svaroopaslioonyam iva
  samadhih

1.04 - BOOK THE FOURTH, #Metamorphoses, #Ovid, #Poetry
  Iachus! evan! loudly they repeat,
  And not one Grecian attribute forget,

1.04 - GOD IN THE WORLD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  That Nirvana and Samsara are one is a fact about the nature of the universe; but it is a fact which cannot be fully realized or directly experienced, except by souls far advanced in spirituality. For ordinary, nice, unregenerate people to accept this truth by hearsay, and to act upon it in practice, is merely to court disaster. All the dismal story of antinomianism is there to warn us of what happens when men and women make practical applications of a merely intellectual and unrealized theory that all is God and God is all. And hardly less depressing than the spectacle of antinomianism is that of the earnestly respectable well-rounded life of good citizens who do their best to live sacramentally, but dont in fact have any direct acquaintance with that for which the sacramental activity really stands. Dr. Oman, in his The Natural and the Supernatural, writes at length on the theme that reconciliation to the evanescent is revelation of the eternal; and in a recent volume, Science, Religion and the Future, Canon Raven applauds Dr. Oman for having stated the principles of a theology, in which there could be no ultimate antithesis between nature and grace, science and religion, in which, indeed, the worlds of the scientist and the theologian are seen to be one and the same. All this is in full accord with Taoism and Zen Buddhism and with such Christian teachings as St. Augustines Ama et fac quod vis and Father Lallemants advice to theocentric contemplatives to go out and act in the world, since their actions are the only ones capable of doing any real good to the world. But what neither Dr. Oman nor Canon Raven makes sufficiently clear is that nature and grace, Samsara and Nirvana, perpetual perishing and eternity, are really and experientially one only to persons who have fulfilled certain conditions. Fac quod vis in the temporal world but only when you have learnt the infinitely difficult art of loving God with all your mind and heart and your neighbor as yourself. If you havent learnt this lesson, you will either be an antinomian eccentric or criminal or else a respectable well-rounded-lifer, who has left himself no time to understand either nature or grace. The Gospels are perfectly clear about the process by which, and by which alone, a man may gain the right to live in the world as though he were at home in it: he must make a total denial of selfhood, submit to a complete and absolute mortification. At one period of his career, Jesus himself seems to have undertaken austerities, not merely of the mind, but of the body. There is the record of his forty days fast and his statement, evidently drawn from personal experience, that some demons cannot be cast out except by those who have fasted much as well as prayed. (The Cur dArs, whose knowledge of miracles and corporal penance was based on personal experience, insists on the close correlation between severe bodily austerities and the power to get petitionary prayer answered in ways that are sometimes supernormal.) The Pharisees reproached Jesus because he came eating and drinking, and associated with publicans and sinners; they ignored, or were unaware of, the fact that this apparently worldly prophet had at one time rivalled the physical austerities of John the Baptist and was practising the spiritual mortifications which he consistently preached. The pattern of Jesus life is essentially similar to that of the ideal sage, whose career is traced in the Oxherding Pictures, so popular among Zen Buddhists. The wild ox, symbolizing the unregenerate self, is caught, made to change its direction, then tamed and gradually transformed from black to white. Regeneration goes so far that for a time the ox is completely lost, so that nothing remains to be pictured but the full-orbed moon, symbolizing Mind, Suchness, the Ground. But this is not the final stage. In the end, the herdsman comes back to the world of men, riding on the back of his ox. Because he now loves, loves to the extent of being identified with the divine object of his love, he can do what he likes; for what he likes is what the Nature of Things likes. He is found in company with wine-bibbers and butchers; he and they are all converted into Buddhas. For him, there is complete reconciliation to the evanescent and, through that reconciliation, revelation of the eternal. But for nice ordinary unregenerate people the only reconciliation to the evanescent is that of indulged passions, of distractions submitted to and enjoyed. To tell such persons that evanescence and eternity are the same, and not immediately to qualify the statement, is positively fatalfor, in practice, they are not the same except to the saint; and there is no record that anybody ever came to sanctity, who did not, at the outset of his or her career, behave as if evanescence and eternity, nature and grace, were profoundly different and in many respects incompatible. As always, the path of spirituality is a knife-edge between abysses. On one side is the danger of mere rejection and escape, on the other the danger of mere acceptance and the enjoyment of things which should only be used as instruments or symbols. The versified caption which accompanies the last of the Oxherding Pictures runs as follows.
  Even beyond the ultimate limits there extends a passageway,

1.04 - HOW THE .TRUE WORLD. ULTIMATELY BECAME A FABLE, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
    insidious, more evasive,--It _becomes a woman,_ it becomes
    Christian.)

1.04 - KAI VALYA PADA, #Patanjali Yoga Sutras, #Swami Vivekananda, #Hinduism
  tatastadvipakanugunanam evabhivyaktirvasananam
  From these threefold works are manifested in each

1.04 - On blessed and ever-memorable obedience, #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  disputed with me in an evangelical and prophetic manner, or rather as a friend; and without hesitation I agreed to give the honours to blessed obedience.
  And now, when I have noted yet another profitable virtue of these blessed fathers, which comes as it were from paradise, I shall then come back to my own unlovely and worthless bunch of thistles.1 The pastor noticed that some repeatedly carried on conversation when we were standing in prayer. Such people he stood for a whole week by the church, and ordered them to make a prostration to everyone going in and out; and what was still more surprising, he did this even with the clergy, in fact, with the priests.
  --
  This step is equal in number to the evangelists. Athlete, keep running fearlessly!

1.04 - THE APPEARANCE OF ANOMALY - CHALLENGE TO THE SHARED MAP, #Maps of Meaning, #Jordan Peterson, #Psychology
  and evaluation. Strange things or situations can pose a challenge to the structure of a given system of
  action and related beliefs; can pose such a challenge at comparatively restricted (normal) or broader
  --
  integrity of the moral tradition governing behavior and evaluation. It is for this reason that adjustment to
  anomaly in the many mythologically-equivalent forms it takes is frequently resisted passively (by
  --
  inseparable identity. This unity the unviolated original state tends to take on the affective evaluation of
  perfection (since it is the place where there is no conflict, no separation of opposites).

1.04 - The Divine Mother - This Is She, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  Another complicated illness I was confronted with during this period was that of a sadhak. A typical Englishman, stiff but polite, a cultured, sensitive poet; the poor man had never enjoyed good health since his childhood and in later years was also mentally shaken. I had been treating him for chronic liver trouble, indigestion, etc., for some years before he had this illness. Either because of this, or by nature, he was none too optimistic. Besides, he had suffered from rheumatism and infantile paralysis too. The Mother and Sri Aurobindo knew his temperament very well and instructed me to look after him with a large consideration as they themselves had always done. He was turned into a fine poet by Sri Aurobindo's Force. I wonder how with such a poor health he managed to do Yoga. That, however, is none of my business. Failing to diagnose his illness, I called in other doctors, and as is often the case, opinions differed. Neither were there proper facilities for making specific tests in the hospital. He began to suffer from fever, jaundice, abscesses, joint pains, and a host of diverse complaints which made him extremely irritable. He pestered me like Socrates with all sorts of questions, the why and the how of his ailments, their remedy, and the last question, when would he be all right? I reported faithfully all this to the Mother and to Sri Aurobindo who would often side with him, appreciating his inquisitiveness and his refusal to gulp down docilely all that was given to him. When I told Sri Aurobindo that he would not allow his old dusty heaps of the journal, Manchester Guardian to be removed, Sri Aurobindo approved of his feelings. One day the Mother said, "Once when you were fanning Sri Aurobindo, I had a vision of the patient crying to you, 'Why don't you cure me?' "On the other hand, Sri Aurobindo had told me that the patient was disgusted with his ailing body and would like to leave it. We are made of many conflicting parts! My inner comment was: the Mother's occult sight could read all our movements. Only if she could always prescribe remedies! To that question Sri Aurobindo gave, in our correspondence, a rather evasive answer. He said, "Why do you want us to do your work?" Of course, I understood what he meant. There is a humorous episode connected with this patient's ailment, which will be interesting to note here. The Mother had advised me in my medical practice to develop the power of intuition. One of the methods I followed was to go into meditation and see, hear or feel something relating to a particular case. Now, in the present quandary, I tried the method; after a couple of failures, what I saw in the meditation was a brinjal! When I blurted it out to Sri Aurobindo and to my colleagues, they all roared with laughter. Thenceforth they would taunt me with "Nirod's brinjal intuition"!
  To end the sad story: the case was not showing any improvement; one after another complications began to develop. Above all, his outer consciousness failed to respond actively to the Force. The Mother saw that the only way that could save the patient was to send him to Bangalore where he could be treated by an efficient German doctor well-known to us, Sri Aurobindo asked me to prepare a clear and complete history of the patient's malady, let the Mother hear it and then send it to the doctor. When it was ready, I read it out to both of them. Sri Aurobindo commented, "Excellent!" I felt gratified. On receiving the report the doctor came down to take the patient. He concurred with our view that it must be a case of septicaemia. When the patient was being sent off, the Mother came and stood on her terrace waiting a long time for him. At last the car came before her and she and the patient looked at each other for quite a while. He had a premonition that he would not come back.

1.04 - The Future of Man, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  such evasions can only be viewed as a loss. In fact, on the
  scale of the species, the process of totalization cannot, by its

1.04 - The Gods of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  One of the greatest deities of the Vedic Pantheon is a woman, Gna,a feminine power whether of material or moral nature,whether her functions work in the subjective or the objective. The Hindu religion has always laid an overpowering stress on this idea of the woman in Nature. It is not only in the Purana that the Woman looms so large, not only in the Shakta cult that she becomes a supreme Name. In the Upanishads it is only when Indra, in his search for the mysterious and ill-understood Mastering Brahman, meets with the Woman in the heaven of thingstasminn evakashe striyam ajagama UmamHaimavatim, In that same sky he came to the Woman, Uma, daughter of Himavan,that he is able to learn the thing which he seeks. The Stri, the Aja or unborn Female Energy, is the executive Divinity of the universe, the womb, the mother, the bride, the mould & instrument of all joy & being. The Veda also speaks of the gnah, the Women,feminine powers without whom the masculine are not effective for work & formation; for when the gods are to be satisfied who support the sacrifice & effect it, vahnayah, yajatrah, then Medhatithi of the Kanwas calls on Agni to yoke them with female mates, patnivatas kridhi, in their activity and enjoyment. In one of his greatest hymns, the twenty-second of the first Mandala, he speaks expressly of the patnir d evanam, the brides of the Strong Ones, who are to be called to extend protection, to brea the a mighty peace, to have their share the joy of the Soma wine. Indrani, Varunani, Agnayi,we can recognise these goddesses and their mastering gods; but there are threein addition to Mother Earthwho seem to stand on a different level and are mentioned without the names of their mates if they have any and seem to enjoy an independent power and activity. They are Ila,Mahi&Saraswati, the three goddesses born of Love or born of Bliss, Tisro devir mayobhuvah.
  Saraswati is known to us in the Purana,the Muse with her feet on the thousand leaved lotus of the mind, the goddess of thought, learning, poetry, of all that is high in mind and its knowledge. But, so far as we can understand from the Purana, she is the goddess of mind only, of intellect & imagination and their perceptions & inspirations. Things spiritual & the mightier supra-mental energies & illuminations belong not to her, but to other powers. Well, we meet Saraswati in the Vedas;and if she is the same goddess as our Puranic & modern protectress of learning & the arts, the Personality of the Intellect, then we have a starting pointwe know that the Vedic Rishis had other than naturalistic conceptions & could call to higher powers than the thunder-flash & the storm-wind. But there is a difficultySaraswati is the name of a river, of several rivers in India, for the very name means flowing, gliding or streaming, and the Europeans identify it with a river in the Punjab. We must be careful therefore, whenever we come across the name, to be sure which of these two is mentioned or invoked, the sweet-streaming Muse or the material river.
  --
  We do not find that the Rishi Mahachamasya succeeded in getting his fourth vyahriti accepted by the great body of Vedantic thinkers. With a little reflection we can see the reason why. The vijnana or mahat is superior to reasoning. It sees and knows, hears and knows, remembers & knows by the ideal principles of drishti, sruti and smriti; it does not reason and know.Or withdrawing into the Mahan Atma, it is what it exercises itself upon and therefore knowsas it were, by conscious identity; for that is the nature of the Mahan Atma to be everything separately and collectively & know it as an object of his Knowledge and yet as himself. Always vijnana knows things in the whole & therefore in the part, in the mass & therefore in the particular. But when ideal knowledge, vijnana, looks out on the phenomenal world in its separate details, it then acquires an ambiguous nature. So long as it is not assailed by mind, it is still the pure buddhi and free from liability to errors. The pure buddhi may assign its reasons, but it knows first & reasons afterwards,to explain, not to justify. Assailed by mind, the ideal buddhi ceases to be pure, ceases to be ideal, becomes sensational, emotional, is obliged to found itself on data, ends not in knowledge but in opinion and is obliged to hold doubt with one hand even while it tries to grasp certainty by the other. For it is the nature of mind to be shackled & frightened by its data. It looks at things as entirely outside itself, separate from itself and it approaches them one by one, groups them & thus arrives at knowledge by synthesis; or if [it] looks at things in the mass, it has to appreciate them vaguely and then take its parts and qualities one by one, arriving at knowledge by a process of analysis. But it cannot be sure that the knowledge it acquires, is pure truth; it can never be safe against mixture of truth & error, against one-sided knowledge which leads to serious misconception, against its own sensations, passions, prejudices and false associations. Such truth as it gets can only be correct even so far as it goes, if all the essential data have been collected and scrupulously weighed without any false weights or any unconscious or semi-conscious interference with the balance. A difficult undertaking! So we can form reliable conclusions, and then too always with some reserve of doubt,about the past & the present.Of the future the mind can know nothing except in eternally fixed movements, for it has no data. We try to read the future from the past & present and make the most colossal blunders. The practical man of action who follows there his will, his intuition & his instinct, is far more likely to be correct than the scientific reasoner. Moreover, the mind has to rely for its data on the outer senses or on its own inner sensations & perceptions & it can never be sure that these are informing it correctly or are, even, in their nature anything but lying instruments. Therefore we say we know the objective world on the strength of a perpetual hypothesis. The subjective world we know only as in a dream, sure only of our own inner movements & the little we can learn from them about others, but there too sure only of this objective world & end always in conflict of transitory opinions, a doubt, a perhaps. Yet sure knowledge, indubitable Truth, the Vedic thinkers have held, is not only possible to mankind, but is the goal of our journey. Satyam eva jayate nanritam satyena pantha vitato d evayanah yenakramantyrishayo hyaptakama yatra tat satyasya paramam nidhanam. Truth conquers and not falsehood, by truth the path has been extended which the gods follow, by which sages attaining all their desire arrive where is that Supreme Abode of Truth. The very eagerness of man for Truth, his untameable yearning towards an infinite reality, an infinite extension of knowledge, the fact that he has the conception of a fixed & firm truth, nay the very fact that error is possible & persistent, mare indications that pure Truth exists.We follow no chimaera as a supreme good, nor do the Powers of Darkness fight against a mere shadow. The ideal Truth is constantly coming down to us, constantly seeking to deliver us from our slavery to our senses and the magic circle of our limited data. It speaks to our hearts & creates the phenomenon of Faith, but the heart has its lawless & self-regarding emotions & disfigures the message. It speaks to the Imagination, our great intellectual instrument which liberates us from the immediate fact and opens the mind to infinite possibility; but the imagination has her pleasant fictions & her headlong creative impulse and exaggerates the truth & distorts & misplaces circumstances. It speaks to the intellect itself, bids it criticise its instruments by vichara and creates the critical reason, bids it approach the truth directly by a wide passionless & luminous use of the pure judgment, and creates shuddha buddhi or Kants pure reason; bids it divine truth & learn to hold the true divination & reject the counterfeit, and creates the intuitive reason & its guardian, intuitive discrimination or viveka. But the intellect is impatient of error, eager for immediate results and hurries to apply what it receives before it has waited & seen & understood. Therefore error maintains & even extends her reign. At last come the logician & modern rationalist thinker; disgusted with the exaggeration of these movements, seeing their errors, unable to see their indispensable utility, he sets about sweeping them away as intellectual rubbish, gets rid of faith, gets rid of flexibility of mind, gets rid of sympathy, pure reason & intuition, puts critical reason into an ill lightened dungeon & thinks now, delivered from these false issues, to compass truth by laborious observation & a rigid logic. To live on these dry & insufficient husks is the last fate of impure vijnanam or buddhi confined in the data of the mind & sensesuntil man wronged in his nature, cabined in his possibilities revolts & either prefers a luminous error or resumes his broadening & upward march.
  It was this aspect of impure mahas, vijnanam working not in its own home, swe dame but in the house of a stranger, as a servant of an inferior faculty, reason as we call it, which led the Rishi Mahachamasya to include mahas among the vyahritis. But vijnana itself is an integral part of the supreme movement, it is divine thought in divine being,therefore not a vyahriti. The Veda uses to express this pure Truth &ideal knowledge another word, equivalent in meaning to mahat,the word brihat and couples with it two other significant expressions, satyam & ritam. This trinity of satyam ritam brihatSacchidananda objectivisedis the Mahan Atma. Satyam is Truth, the principle of infinite & divine Being, Sat objectivised to Knowledge as the Truth of things self-manifested; Ritam is Law, the motion of things thought out, the principle of divine self-aware energy, Chit-shakti objectivised to knowledge as the Truth of things selfarranged; Brihat is full content & fullness, satisfaction, Nature, the principle of divine Bliss objectivised to knowledge as the Truth of things contented with its own manifestation in law of being & law of action. For, as the Vedanta tells us, there is no lasting satisfaction in the little, in the unillumined or half-illumined things of mind & sense, satisfaction there is only in the large, the self-true & self-existent. Nalpe sukham asti bhumaiva sukham. Bhuma, brihat, mahat, that is God. It is Ananda therefore that insists on largeness & constitutes the mahat or brihat. Ananda is the soul of Nature, its essentiality, creative power & peace. The harmony of creative power & peace, pravritti & nivritti, jana & shama, is the divine state which we feelas Wordsworth felt itwhen we go back to the brihat, the wide & infinite which, containing & contented with its works, says of it Sukritam, What I have made, is good. Whoever enters this kingdom of Mahat, this Maho Arnas or great sea of ideal knowledge, comes into possession of his true being, true knowledge, true bliss. He attains the ideal powers of drishti, sruti, smritisees truth face to face, hears her unerring voice or knows her by immediate recognising memoryjust as we say of a friend This is he and need no reasoning of observation, comparison, induction or deduction to tell us who he is or to explain our knowledge to ourselvesthough we may, already knowing the truth, use a self-evident reasoning masterfully in order to convince others. The characteristic of ideal knowledge is first that it is direct in its approach, secondly, that it is self-evident in its revelation, swayamprakasha, thirdly, that it is unerring fact of being, sat, satyam in its substance. Moreover, it is always perfectly satisfied & divinely pleasurable; it is atmarati & atmastha, confines itself to itself & does not reach out beyond itself to grasp at error or grope within itself to stumble over ignorance. It is, too, perfectly effective whether for knowledge, speech or action, satyakarma, satyapratijna, satyavadi. The man who rising beyond the state of the manu, manishi or thinker which men are now, becomes the kavi or direct seer, containing what he sees,he who draws the manomaya purusha up into the vijnanamaya,is in all things true. Truth is his characteristic, his law of being, the stamp that God has put upon him. But even for the manishi ideal Truth has its bounties. For from thence come the intuitions of the poet, the thinker, the artist, scientist, man of action, merchant, craftsman, labourer each in his sphere, the seed of the great thoughts, discoveries, faiths that help the world and save our human works & destinies from decay & dissolution. But in utilising these messages from our higher selves for the world, in giving them a form or a practical tendency, we use our intellects, feelings or imaginations and alter to their moulds or colour with their pigments the Truth. That alloy seems to be needed to make this gold from the mines above run current among men. This then is Maho Arnas.The psychological conceptions of our remote forefa thers concerning it have so long been alien to our thought & experience that they may be a little difficult to follow & more difficult to accept mentally. But we must understand & grasp them in their fullness if we have any desire to know the meaning of the Veda. For they are the very centre & keystone of Vedic psychology. Maho Arnas, the Great Ocean, is the stream of our being which at once divides & connects the human in us from the divine, & to cross over from the human to the divine, from this small & divided finite to that one, great & infinite, from this death to that immortality, leaving Diti for Aditi, alpam for bhuma, martyam for amritam is the great preoccupation & final aim of Veda & Vedanta.

1.04 - The Praise, #Tara - The Feminine Divine, #unset, #Zen
  a syntax evasive to a level of abstraction but also because the style
  would be heavy, littered with adverbs such as "completely,"

1.050 - Qaf, #Quran, #unset, #Zen
  19. The daze of death has come in truth: “This is what you tried to evade.”
  20. And the Trumpet is blown: “This is the Promised Day.”

1.051 - The Spreaders, #Quran, #unset, #Zen
  35. We evacuated all the believers who were in it.
  36. But found in it only one household of Muslims.

1.057 - The Four Manifestations of Ignorance, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  So, even pain can be mistaken for pleasure where emotions are tied up. What we are serving is our own emotions not the family, not the world. Our emotions are catching hold of us by the throat, and we are pampering the emotions under the impression that we are pampering, helping, serving or doing work for somebody else. There is, again, a mistake in the very thought itself. The idea becomes concretised takes a visible shape, as it were, and becomes the working field for all the urges of the individual. We have studied this earlier, in connection with another sutra: parima tpa saskra dukai guavtti virodht ca dukham eva sarva vivekina (II.15). In this sutra, Patanjali tells us that everything is pain ultimately, if it is properly analysed. There is no joy, but everything looks like joy. If there is no joy in life, who would live in this world? We would all perish in a few minutes. But this joy is a counterfeit joy; it is not really there. It is a makeshift, a camouflage, a whitewash that is presented before us. At the background, there is a pricking pain the thorn of agony, anguish, non-possession, anxiety, fear, dispossession, bereavement, etc. But with all this, we take this agonising world for a field of joy, as if rivers of milk and honey are flowing.
  The perception of the reality of a not-Self; the perception of permanency in everything that is transitory or transitional; the perception of beauty, grandeur, and value in objects of sense; the perception of joy in the contact of the senses with objects these are the ways in which ignorance works. And, because of the vehemence with which these forms of ignorance work, because of the force with which they impinge upon us, because of the velocity with which they come and sit on our heads, we cannot escape them. Like vultures they come and sit on us, threatening us and subjugating us with their powers. Because of the force with which they sit upon us, we have to yield to them. Then, coming under their thumb, we act according to their commands, because this ignorance does not merely end with these perceptions. They have other demands, and once we fulfil a single demand, another will come.

1.05 - Christ, A Symbol of the Self, #Aion, #Carl Jung, #Psychology
  bols of the evangelists, which are like the four columns of his
  throne. He is in us and we in him. His kingdom is the pearl of
  --
  16 In Joannis evangelium, Tract. LXXVIII, 3 (Migne, P.L., vol. 35, col. 1836):
  "Christus est Deus, anima rationalis et caro" (Christ is God, a rational soul and
  --
  our consciousness which names and evaluates the differences be-
  tween things, and perhaps even creates distinctions where no

1.05 - Problems of Modern Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  longer evade his own difficulty by treating the difficulties of others: the
  man who suffers from a running abscess is not fit to perform a surgical

1.05 - Some Results of Initiation, #Knowledge of the Higher Worlds, #Rudolf Steiner, #Theosophy
   in such associations. It is just this source which must be dammed up by all who seek to develop their ten-petalled lotus flower. Deeply hidden characteristics in other souls can be perceived by this organ, but their truth depends on the attainment of immunity from the above-mentioned illusions. For this purpose it is necessary that the student should control and dominate everything that seeks to influence him from outside. He should reach the point of really receiving no impressions beyond those he wishes to receive. This can only be achieved by the development of a powerful inner life; by an effort of the will he only allows such things to impress him to which his attention is directed, and he actually evades all impressions to which he does not voluntarily respond. If he sees something it is because he wills to see it, and if he does not voluntarily take notice of something it is actually non-existent for him. The greater the energy and inner activity devoted to this work, the more extensively will this faculty be attained. The student must avoid all vacuous gazing and mechanical listening. For him only those things exist to which he turns his eye or his ear. He
   p. 157
  --
  At this point the spiritual world is entered. If the student has advanced so far, he acquires a new understanding for all that the great teachers of humanity have uttered. The sayings of the Buddha and the Gospels, for instance, produce a new effect on him. They pervade him with a rapture of which he had not dreamed before. For the tone of their words follows the movements and rhythms which he has himself formed within himself. He can now have positive knowledge that a Buddha or the evangelists did not utter their own revelations but those which flowed into them from the inmost being of all things. A fact must here be pointed out which can only be understood in the light of what has been said above. The many repetitions in the sayings of the Buddha are not comprehensible to people of our present evolutionary stage. For the esoteric student,
   p. 171

1.05 - THE HOSTILE BROTHERS - ARCHETYPES OF RESPONSE TO THE UNKNOWN, #Maps of Meaning, #Jordan Peterson, #Psychology
  present goal-directed schema within which behavior is being undertaken and evaluated is characterized by
  the presence of a flaw. The place of the flaw, the reasons for its existence, the meaning of the flaw (its
  --
  uncertainty for evasion of the unknown. It performs this function by insuring that each member of the
  group acts, imagines and thinks precisely like every other member (generally, precisely like the leader a
  --
  represent become subject to critical evaluation, to the onslaught of other forms of heroism, to other
  ideologies, or to the weight of individual experience knowledge itself loses context, and the known
  --
  by apprehension of an ideal state the categories it produced were evaluative. Phenomena that emerge in
  the course of goal-directed behavior are classified most fundamentally with regards to their rel evance, or
  --
  devoid of evaluative significance. It is only since the emergence of strict empirical methodology that such
  construction has been made possible. This means that pre-experimental systems of classification such as
  those employed in the alchemical procedure include evaluative appraisal, even when they consist of terms
  such as matter or gold, that appear familiar to us.
  --
  The overwhelmingly evaluative dimension of pre-experimental classification, in combination with
  relatively poor capacity for discrimination, produced archaic categories of great generality from the
  --
  our sciences of the mind are devoted, at least in theory, to empirical evaluation and treatment of
  mental disorders. But this is mostly screen and smoke. We are aiming, always, at an ideal. We currently
  --
  fantasy for reality. It is desire for lack of responsibility that underlies this evasion, in part but it is also
  fear of possibility. At least this is how it seems to me.
  --
  Borski, L.M. & Miller, K.B. (1956). The jolly tailor who became king. In P.R. evans (Ed.), The family
  treasury of childrens stories: Book two (pp. 60-68). New York: Doubleday and Company.
  --
  Einstein, A. (1959). Autobiographical note. In P.A. Schilpp evanston (Ed.), Albert Einstein: Philosopher
  scientist. New York: Harper.
  --
  bronze statue and live (Numbers 21:5-10).... John the evangelist has Jesus explaining to Nicodemus, And as Moses
  lifted up the serpent in the wilderness, even so must the Son of man be lifted up; That whosoever believeth in him
  --
  the evaluation of the stimulus [Kling, A.S. & Brothers, L.A. (1992). p. 372]; affect is no more and no less than the
  confluence and integration of sensory information in several modalities, combined with immediate coactivation of
  --
  cited in evans, P.I. (1973). p. 126.
  596

1.05 - THE NEW SPIRIT, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  of human mystical beliefs they argue that the evangelical flowering
  is ill-adapted to the critical and materialist climate of the modern

1.05 - The Universe The 0 = 2 Equation, #Magick Without Tears, #Aleister Crowley, #Philosophy
  G. The orthodox idiot answer, usually wrapped up in obscure terms in the hope of concealing from the enquirer the fact that it is not an answer at all, but an evasion, is: God created it.
  Then, obviously, who created God? Sometimes we have a Demiurge, a creative God behind whom is an eternal formless Greatness anything to confuse the issue!
  --
  K. The Monists perceive quite clearly and correctly that it is absurd to answer the question "How came these Many things (of which we are aware) to be?" by saying that they came from Many; and "Many" in this connection includes Two. The Universe must therefore be a single phenomenon: make it eternal and all the rest of it i.e. remove all limit of any kind and the Universe explains itself. How then can Opposites exist, as we observe them to do? Is it not the very essence of our original Sorites that the Many must be reducible to the One? They see how awkward this is; so the "devil" of the Dualist is emulsified and evaporated into "illusion;" what they call "Maya" or some equivalent term.
  "Reality" for them consists solely of Brahman, the supreme Being "without quantity or quality." They are compelled to deny him all attributes, even that of Existence; for to do so would instantly limit them, and so hurl them headlong back in to Dualism. All that of which we are aware must obviously possess limits, or it could have no intelligible meaning for us; if we want "pork," we must specify its qualities and quantities; at the very least, we must be able to distinguish it from "that-which-is-not-pork."

1.05 - War And Politics, #Twelve Years With Sri Aurobindo, #Nirodbaran, #Integral Yoga
  For all the war-news we had to depend on the daily newspapers, since members of the Ashram were not supposed to have radios. Somebody in the town began to supply us with short bulletins; when the War had taken a full-fledged turn, the radio news was transmitted to Sri Aurobindo's room so he might follow the war-movements from hour to hour. Here we find a notable instance of the spiritual flexibility of his rules and principles. What had been laid down for a particular time and condition, would not be inviolable under altered circumstances. Sri Aurobindo, who was once a mortal opponent of British rule in India, came to support the Allies against the threat of world-domination by Hitler. "Not merely a non-cooperator but an enemy of British Imperialism", he now listened carefully to the health bulletins about Churchill when he had pneumonia, and, we believe, even helped him with his Force to recover. It is the rigid mind that cries for consistency under all circumstances. I still remember Sri Aurobindo breaking the news of Hitler's march and England's declaration of war. For a time the world hung in suspense wondering whether Hitler would flout Holland's neutrality and then penetrate into Belgium. We had very little doubt of his intention. It was evening; Sri Aurobindo was alone in his room. As soon as I entered, he looked at me and said, "Hitler has invaded Holland. Well, we shall see." That was all. Two or three such laconic but pregnant remarks regarding the War still ring in my ears. At another crucial period when Stalin held a threatening pistol at England and was almost joining hands with Hitler, we were dismayed and felt that there would be no chance for the Divine, were such a formidable alliance to take place. Sri Aurobindo at once retorted, "Is the Divine going to be cowed by Stalin?" When, seeing Hitler sweeping like a meteor over Europe, a sadhak cried in despair to the Guru, "Where is the Divine? Where is your word of hope?" Sri Aurobindo replied calmly, "Hitler is not immortal." Then the famous battle of Dunkirk and the perilous retreat, the whole Allied army exposed to enemy attack from land and air and the bright summer sun shining above. All of a sudden a fog gathered from nowhere and gave unexpected protection to the retreating army. We said, "It seems the fog helped the evacuation." To which Sri Aurobindo remarked, "Yes, the fog is rather unusual at this time." We, of course, understood what he meant. It was after the fall of Dunkirk and the capitulation of France that Sri Aurobindo began to apply his Force more vigorously in favour of the Allies, and he had "the satisfaction of seeing the rush of German victory almost immediately arrested and the tide of war begin to turn in the opposite direction".
  Thus, we see, Sri Aurobindo was not simply a passive witness, a mere verbal critic of the Allied war policy. When India was asked to participate in the war effort, and the Mother and Sri Aurobindo, much to the surprised indignation of our countrymen, contributed to the War Fund, he, for the first time, made clear to the nation what issues were involved in the War. I remember the Mother darting into Sri Aurobindo's room quite early in the morning with a sheet of paper in her hand. I guessed that something private was going to be discussed and discreetly withdrew. Then Purani came most unexpectedly. "Ah! here is something afoot," I said to myself. A couple of days later the secret was revealed in all the newspapers: Sri Aurobindo had made a donation to the War Fund! Of course, he explained why he had done so. He stated that the War was being waged "in defence of civilisation and its highest attained social, cultural and spiritual values and the whole future of humanity...." Giving the lead, he acted as an example for others to follow. But, all over the country, protests, calumnies and insinuations were his lot. Even his disciples were nonplussed in spite of his explanation why he had made that singular gesture. A disciple wrote to the Mother, "The Congress is asking us not to contribute to the War Fund. What shall we do?" The answer given was: "Sri Aurobindo has contributed for a divine cause. If you help, you will be helping yourselves." Some were wishing for the victory of the Nazis because of their hatred for the British. The Mother had to give a stern admonition. She wrote: "It has become necessary to state emphatically and clearly that all who by their thoughts and wishes are supporting and calling for the victory of the Nazis are by that very fact collaborating with the Asura against the Divine and helping to bring about the victory of the Asura."

1.05 - Yoga and Hypnotism, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
  Yo yacchraddha sa eva sa. According as is a mans fixed and complete belief, that he is,not immediately always but sooner or later, by the law that makes the psychical tend inevitably to express itself in the material. The will is the agent by which all these changes are made and old saskras replaced by new, and the will cannot act without faith. The question then arises whether mind is the ultimate force or there is another which communicates with the outside world through the mind. Is the mind the agent or simply the instrument? If the mind be all, then it is only animals that can have the power to evolve; but this does not accord with the laws of the world as we know them. The tree evolves, the clod evolves, everything evolves Even in animals it is evident that mind is not all in the sense of being the ultimate expression of existence or the ultimate force in Nature. It seems to be all only because that which is all expresses itself in the mind and passes everything through it for the sake of manifestation. That which we call mind is a medium which pervades the world. Otherwise we could not have that instantaneous and electrical action of mind upon mind of which human experience is full and of which the new phenomena of hypnotism, telepathy etc. are only fresh proofs. There must be contact, there must be interpenetration if we are to account for these phenomena on any reasonable theory. Mind therefore is held by the Hindus to be a species of subtle matter in which ideas are waves or ripples, and it is not limited by the physical body which it uses as an instrument. There is an ulterior force which works through this subtle medium called mind. An animal species develops, according to the modern theory, under the subtle influence of the environment. The environment supplies a need and those who satisfy the need develop a new species which survives because it is more fit. This is not the result of any intellectual perception of the need nor of a resolve to develop the necessary changes, but of a desire, often though not always a mute, inarticulate and unthought desire. That desire attracts a force which satisfies it What is that force? The tendency of the psychical desire to manifest in the material change is one term in the equation; the force which develops the change in response to the desire is another. We have a will beyond mind which dictates the change, we have a force beyond mind which effects it. According to Hindu philosophy the will is the Jiva, the Purusha, the self in the nandakoa acting through vijna, universal or transcendental mind; this is what we call spirit. The force is Prakriti or Shakti, the female principle in Nature which is at the root of all action. Behind both is the single Self of the universe which contains both Jiva and Prakriti, spirit and material energy. Yoga puts these ultimate existences within us in touch with each other and by stilling the activity of the saskras or associations in mind and body enables them to act swiftly, victoriously, and as the world calls it, miraculously. In reality there is no such thing as a miracle; there are only laws and processes which are not yet understood.
  Yoga is therefore no dream, no illusion of mystics. It is known that we can alter the associations of mind and body temporarily and that the mind can alter the conditions of the body partially. Yoga asserts that these things can be done permanently and completely. For the body conquest of disease, pain and material obstructions, for the mind liberation from bondage to past experience and the heavier limitations of space and time, for the heart victory over sin and grief and fear, for the spirit unclouded bliss, strength and illumination, this is the gospel of Yoga, is the goal to which Hinduism points humanity.

1.06 - Being Human and the Copernican Principle, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  rialistic evaluation of nature which uses his name in the
  formulation of the Copernican Principle.

1.06 - LIFE AND THE PLANETS, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  there is nothing we can do but evade them to the best of our abil-
  ity, or else submit, since we are the victims of a sort of natural ca-

1.06 - Man in the Universe, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  14:Perhaps they are unfathomable, perhaps they also are really unknowable in their essence? Or, it may be, they have no essential reality, - are an illusion, Asat, non-being. The superior Negation appears to us sometimes as a Nihil, a Non-Existence; this inferior negation may also be, in its essence, a Nihil, a nonexistence. But as we have already put away from us this evasion of the difficulty with regard to that higher, so also we discard it for this inferior Asat. To deny entirely its reality or to seek an escape from it as a mere disastrous illusion is to put away from us the problem and to shun our work. For Life, these things that seem to deny God, to be the opposites of Sachchidananda, are real, even if they turn out to be temporary. They and their opposites, good, knowledge, joy, pleasure, life, survival, strength, power, increase, are the very material of her workings.
  15:It is probable indeed that they are the result or rather the inseparable accompaniments, not of an illusion, but of a wrong relation, wrong because it is founded on a false view of what the individual is in the universe and therefore a false attitude both towards God and Nature, towards self and environment. Because that which he has become is out of harmony both with what the world of his habitation is and what he himself should be and is to be, therefore man is subject to these contradictions of the secret Truth of things. In that case they are not the punishment of a fall, but the conditions of a progress. They are the first elements of the work he has to fulfil, the price he has to pay for the crown which he hopes to win, the narrow way by which Nature escapes out of Matter into consciousness; they are at once her ransom and her stock.

1.06 - MORTIFICATION, NON-ATTACHMENT, RIGHT LIVELIHOOD, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  It has been found, as a matter of experience, that it is dangerous to lay down detailed and inflexible rules for right livelihooddangerous, because most people see no reason for being righteous overmuch and consequently respond to the imposition of too rigid a code by hypocrisy or open rebellion. In the Christian tradition, for example, a distinction is made between the precepts, which are binding on all and sundry, and the counsels of perfection, binding only upon those who feel drawn towards a total renunciation of the world. The precepts include the ordinary moral code and the commandment to love God with all ones heart, strength and mind, and ones neighbour as oneself. Some of those who make a serious effort to obey this last and greatest commandment find that they cannot do so whole-heartedly, unless they follow the counsels and sever all connections with the world. Nevertheless it is possible for men and women to achieve that perfection, which is deliverance into the unitive knowledge of God, without abandoning the married state and without selling all they have and giving the price to the poor. Effective poverty (possessing no money) is by no means always affective poverty (being indifferent to money). One man may be poor, but desperately concerned with what money can buy, full of cravings, envy and bitter self-pity. Another may have money, but no attachment to money or the things, powers and privileges that money can buy. evangelical poverty is a combination of effective with affective poverty; but a genuine poverty of spirit is possible even in those who are not effectively poor. It will be seen, then, that the problems of right livelihood, in so far as they lie outside the jurisdiction of the common moral code, are strictly personal. The way in which any individual problem presents itself and the nature of the appropriate solution depend upon the degree of knowledge, moral sensibility and spiritual insight achieved by the individual concerned. For this reason no universally applicable rules can be formulated except in the most general terms. Here are my three treasures, says Lao Tzu. Guard and keep them! The first is pity, the second frugality, the third refusal to be foremost of all things under heaven. And when Jesus is asked by a stranger to settle a dispute between himself and his brother over an inheritance, he refuses (since he does not know the circumstances) to be a judge in the case and merely utters a general warning against covetousness.
  Ga-San instructed his adherents one day: Those who speak against killing, and who desire to spare the lives of all conscious beings are right. It is good to protect even animals and insects. But what about those persons who kill time, what about those who destroy wealth, and those who murder the economy of their society? We should not overlook them. Again, what of the one who preaches without enlightenment? He is killing Buddhism.

1.06 - The Ascent of the Sacrifice 2 The Works of Love - The Works of Life, #The Synthesis Of Yoga, #Sri Aurobindo, #Integral Yoga
  Force a single movement; the opposites that afflict us here are resolved into their reconciled unity: good develops its absolute and evil divesting itself of its error returns to the good that was behind it; sin and virtue vanish in a divine purity and an infallible truth-movement; the dubious evanescence of pleasure disappears in a Bliss that is the play of an eternal and happy spiritual certitude, and pain in perishing discovers the touch of an Ananda which was betrayed by some dark perversion and
  The Ascent of the Sacrifice - 2

1.06 - THE MASTER WITH THE BRAHMO DEVOTEES, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The Vedas speak of seven planes where the mind dwells. When the mind is immersed in worldliness it dwells in the three lower planes-at the naval, the organ of generation, and the organ of evacuation. In that state the mind loses all its higher visions-it broods only on 'woman and gold'. The fourth plane of the mind is at the heart. When the mind dwells there, one has the first glimpse of spiritual consciousness. One sees light all around. Such a man, perceiving the divine light, becomes speechless with wonder and says: 'Ah! What is this? What is this?' His mind does not go downward to the objects of the world.
  "The fifth plane of the mind is at the throat. When the mind reaches this, the aspirant becomes free from all ignorance and illusion. He does not enjoy talking or hearing about anything but God. If people talk about worldly things, he leaves the place at once.

1.06 - The Sign of the Fishes, #Aion, #Carl Jung, #Psychology
  ductorius in evangelium aeternum, which appeared in 1254 in
  Paris, that Joachim's three main treatises were in fact the ever-
  --
   evangelii quod cottidie praedicatur . . . dicunt, se credere ibi (in evangelio)
  esse poetica quae non sunt vera." (Hahn, II, pp. 77gf.)

1.075 - Self-Control, Study and Devotion to God, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The message that is conveyed through the senses is the character that is imbedded in the mind. Hence, when the senses receive pure food, the message that they convey, being pure, makes the mind also pure because the mind has nothing to say and nothing to do except what the senses direct. The intake of the senses means the perceptions of the senses the objects that they perceive or contact, the way in which they evaluate things, and the reactions they set up in respect of their perceptions. All this is what is known as ahara, or the diet of the senses.
  This diet of the senses should be pure, which means the feeling that arises in the mind immediately after a sense perception should be in consonance with the nature of Truth; it should not be dissonant. It means that we should not be stirred into an anxiety, a mood of unhappiness, dissatisfaction or fear as a consequence of sense perception, as that would be incommensurate with the nature of Truth, because the perception of Truth will not cause fear.

1.07 - A Song of Longing for Tara, the Infallible, #How to Free Your Mind - Tara the Liberator, #Thubten Chodron, #unset
  preconceptions about the path, we will evaluate teachers by whether or not
  they agree with our ideas. Is that a valid criterion for selecting a teacher? Such
  --
  When we look for reinforcement from others, we dont develop the ability to evaluate ourselves realistically. Lets train ourselves to be able to look
  inside, see our own faults without hating ourselves, and see our good qualities without being arrogant. With practice, we can develop the ability to
  --
  In addition, its necessary to develop the ability to evaluate our own actions
  and motivations so that we dont develop an identity based only on what
  --
  However, learning to evaluate ourselves doesnt mean we just ignore others feedback. Our Dharma friends have a different perspective from ordinary
  people and can point out things to us that others wouldnt. Paying heed to

1.07 - THE GREAT EVENT FORESHADOWED - THE PLANETIZATION OF MANKIND, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  easily evade the pressures which cause it to contract upon itself, the
  stars more readily escape from the spatial curve which holds them

1.07 - THE MASTER AND VIJAY GOSWAMI, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "It is said in the Vedas that a man experiences samdhi when his mind ascends to the seventh plane. The ego can disappear only when one goes into samdhi. Where does the mind of a man ordinarily dwell? In the first three planes. These are at the organs of evacuation and generation, and at the navel. Then the mind is immersed only in worldliness, attached to 'woman and gold'. A man sees the light of God when his mind dwells in the plane of the heart. He sees the light and exclaims: 'Ah! What is this? What is this?' The next plane is at the throat. When the mind dwells there he likes to hear and talk only of God. When the mind ascends to the next plane, in the forehead, between the eyebrows, he sees the form of Satchidnanda and desires to touch and embrace It.
  But he is unable to do so. It is like the light in a lantern, which you can see but cannot touch. You feel as if you were touching the light, but in reality you are not. When the mind reaches the seventh plane, then the ego vanishes completely and the man goes into samdhi."

1.07 - The Psychic Center, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  not to mention Sri Aurobindo), they rejected everything and sought to shoot at once from pure mind to pure spirit. 85 So naturally they could not see what they would not see. The materialists, too, are guilty of evasion, but in a reverse way: they have explored a speck of physical reality and rejected everything else; starting from the idea that matter alone is real and the rest is hallucination, they, too, could only end up where their premises took them. However, if we start in all simplicity,
  without prejudices, as Sri Aurobindo did, armed with an open truth and total confidence in the integral possibilities of man, we may achieve an integral knowledge, and therefore an integral life.

1.07 - The Three Schools of Magick 2, #Magick Without Tears, #Aleister Crowley, #Philosophy
  We have, however, examples plentiful enough of religions deriving almost exclusively from the Black tradition in the different stages. We have already mentioned the evangelical cults with their ferocious devil-god who creates mankind for the pleasure of damning it and forcing it to crawl before him, while he yells with druken glee over the agony of his only son.[AC18] But in the same class, we must place Christian Science, so grotesquely afraid of pain, suffering and evil of every sort, that its dupes can think of nothing better than to bleat denials of its actuality, in the hope of hypnotizing themselves into anaesthesia.
  Practically no Westerns have reached the third stage of the Black tradition, the Buddhist stage. It is only isolated mystics, and those men who rank themselves with a contemptuous compliance under the standard of the nearest religion, the one which will bother them least in their quest of nothingness, who carry the sorites so far.

1.081 - The Application of Pratyahara, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  The pain involved in pratyahara is the result of a love that the mind has for that object towards which it is wrongly moving. Inasmuch as the direction which the mind has taken towards the object is wrong, the affection that it has towards the object is also wrong, and the pleasure that it derives from the object is also a misconstrued, misconceived idea. There is some complete topsy-turvy effect that has taken place on account of a basic error in the total attitude of the mind towards the object. In an earlier sutra we have studied that, to the discriminative, all is pain in this world: dukham eva sarva vivekina (II.15). It is to the understanding spirit and to the mind that the painful aspect of a thing is made clear. But to an unclear mind, this painful aspect will not become obvious. Who can ever believe that the objects of sense are made, or constituted, in a manner quite differently from the way in which they are seen by the eyes?
  The belief in the concrete structure of an object and the stability of its position is so intense that any kind of contrary philosophical analysis will not be appreciated by the mind at that moment of time. Thus, while there is a need for a rational force of mind in the bringing of the mind back from the object, there is also a need to consider the emotional aspect, which should not be completely forgotten, because the mind is made up of various aspects. Thinking is not the only aspect of the mind. It has the aspect of feeling, and there is the aspect of will. They all work together in connivance. When the mind thinks wrongly about an object, the will also works wrongly in respect of that object and confirms that thinking, and then the feeling charges it with the requisite force. It is like dacoits coming together; though they move in a wrong direction, they have a force of their own, so it is difficult to encounter all of them at once without proper precaution. The force that is behind the wrong activity of the mind is the emotion, and unless this force is withdrawn, we cannot check that activity.

1.089 - The Levels of Concentration, #The Study and Practice of Yoga, #Swami Krishnananda, #Yoga
  kr savitark sampatti (I.42). This was told to us in the Samadhi Pada. When we look at an object, we have three ideas jumbled together the object as such, the name that we have given to it, and the idea that we have about it. These three go together. Our idea about the object is reinforced by the name that we have given to it. The idea and the name jointly prevent our proper evaluation of the nature of the object as it is. It is my daughter. This idea, my daughter, my son, prevents us from knowing the nature of that person independently. We know very well what is the difference between our son and somebody elses son. There is a tremendous difference, though the substances behind these two persons are identical in every respect. The object that is the base of this concept called son is of the same nature in either case, but a tremendous gulf is created by the mind in its definitions. The definitions have so much meaning.
  What is a definition? It is nothing but a characterisation of an object in terms of our notion about that object. The moment we say, It is my son, there is so much meaning implied in that statement. If it is somebody elses son, that is another thing altogether. Why has such a meaning been foisted upon the object? It is because the idea is connected with the object, and the name is also there, together with it. We distinguish one of our sons from another of our sons by a name that we give. He is Rama. That is Gopal. They are only two words empty sounds that we have uttered. They themselves have no meaning, but they assume a meaning on account of their getting identified with the object, so that the word Rama, or Krishna, or Gopala etc., which are the names of our children, evoke in our minds certain feelings. The name generates or stirs certain ideas in the mind, and this name which stirs ideas in the mind will not allow us to have a correct concept of the object as it is. Our son is the most beautiful of all people. He is beautiful because he is our son.
  --
  kr savitark sampatti (I.42), tells us that the gross form of samyama is in the form of the envisagement of the object as it is defined by a mix-up of the essential nature of the object, together with the name and the idea of it. But when the name and the idea are withdrawn, the object stands in its pristine purity. When we can conceive the object independent of our idea about it and divested of the name that we have foisted upon it, we go to nirvitarka: smtipariuddhau svarpanye ivaarthamtranirbhs nirvitark (I.43). But nobody can reach that state, however much we may scratch our heads. We cannot go even one step above. We are always in the lowest because who can be free from the idea of the object and the name that is attached to the object? When we look at the tree, we have an idea of tree: It is a tree. We have attached some name to that particular substance which we call by this name or that name. The independent concept of an object, free from ideational evaluations, is difficult because we have been brought up in an atmosphere of prejudice. Yoga is against all prejudice. We must be thoroughly dispassionate and impersonal to the core if we want to know the nature of anything in this world.
  That is what we are trying to achieve by samyama. Tasya bhmiu viniyoga (III.6). The bhumis, or the levels of concentration, which are suggested in this sutra are the levels mentioned in the Samadhi Pada where the various levels of samadhis, or samapattis, are described. The grossest form of the object as it is visible to the ordinary, conceptual mind is the first stage of concentration. We take the object as it is, in the manner we are able to conceive it, think of it, etc. Then, we try to free it from the associations that we have created in respect of it by thinking of it as lovable or not loveable, pleasurable or otherwise, liked or not liked, tall or short, etc. An object is neither tall nor short this also is a very important thing to remember. Tallness and shortness, thickness and thinness, etc., are relative terms. If I bring before you a shirt and ask you, Is it a big shirt or a small shirt? you cannot say it is big or small because it depends upon the person. If it is a small child, he will say it is too big; if it is for a big man, he will say it is too small. We cannot say anything about any object unless we compare it with something else. This comparison should be removed. We must take it as it is; and nothing can be more difficult than this task.

1.08 - Origin of Rudra: his becoming eight Rudras, #Vishnu Purana, #Vyasa, #Hinduism
  [3]: The Kūrma P. gives also this discussion between Dadhīca and Dakṣa, and their dialogue contains some curious matter. Dakṣa, for instance, states that no portion of a sacrifice is ever allotted to Śiva, and no prayers are directed to be addressed to him, or to his bride. Dadhīca apparently evades the objection, and claims a share for Rudra, consisting of the triad of gods, as one with the sun, who is undoubtedly hymned by the several ministering priests of the Vedas. Dakṣa replies, that the twelve Ādityas receive special oblations; that they are all the suns; and p. 64 that he knows of no other. The Munis, who overhear the dispute, coñcur in his sentiments. These notions seem to have been exchanged for others in the days of the Padma P. and Bhāgavata, as they place Dakṣa's neglect of Śiva to the latter's filthy practices, his going naked, smearing himself with ashes, carrying a skull, and behaving as if he were drunk or crazed: alluding, no doubt, to the practices of Śaiva mendicants, who seem to have abounded in the days of Śa
  kara Ācārya, and since. There is no discussion in the Bhāgavata, but Rudra is described as present at a former assembly, when his father-in-law censured him before the guests, and in consequence he departed in a rage. His follower Nandī curses the company, and Bhrigu retorts in language descriptive of the Vāmācāris, or left hand worshippers of Śiva. "May all those," he says, "who adopt the worship of Bhava (Śiva), all those who follow the practices of his worshippers, become heretics, and oppugners of holy doctrines; may they neglect the observances of purification; may they be of infirm intellects, wearing clotted hair, and ornamenting themselves with ashes and bones; and may they enter the Śaiva initiation, in which spirituous liquor is the libation."

1.08 - RELIGION AND TEMPERAMENT, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  Significantly enough, it is in essentially similar terms that Dr. Radin classifies and (by implication) evaluates primitive human beings in so far as they are philosophers and religious devotees. For him there is no doubt that the higher monotheistic forms of primitive religion are created (or should one rather say, with Plato, discovered?) by people belonging to the first of the two great psycho-physical classes of human beings the men of thought. To those belonging to the other class, the men of action, is due the creation or discovery of the lower, unphilosophical, polytheistic kinds of religion.
  This simple dichotomy is a classification of human differences that is valid so far as it goes. But like all such dichotomies, whether physical (like Hippocrates division of humanity into those of phthisic and those of apoplectic habit) or psychological (like Jungs classification in terms of introvert and extravert), this grouping of the religious into those who think and those who act, those who follow the way of Martha and those who follow the way of Mary, is inadequate to the facts. And of course no director of souls, no head of a religious organization, is ever, in actual practice, content with this all too simple system. Underlying the best Catholic writing on prayer and the best Catholic practice in the matter of recognizing vocations and assigning duties, we sense the existence of an implicit and unformulated classification of human differences more complete and more realistic than the explicit dichotomy of action and contemplation.

1.08 - The Depths of the Divine, #Sex Ecology Spirituality, #Ken Wilber, #Philosophy
  Which brings us to the topic of the yet deeper or higher structures (beyond the ego), and whether the whole developmental process will ever actually culminate in a genuine and utter End of all possible History. For that is what is implied in the millenarian themes of Timewave Zero: the absolute Omega of all omegas, the End of all ends, the evaporation of disunity, the disappearance of appearance into the utter Abyss, the restaurant at the end of the universe, where the truly Last Supper will finally be served. . . .
  Recall that, in figure 5-1, I included the developments in the four quadrants up to visionlogic/centauric/planetary, which is, as it were, the leading edge of the World Soul's evolution at this point in time (or so I would maintain). And thus, at this point, any higher developments, in all four quadrants, have to occur through an individual's own efforts (UL), evidenced in individual bodily transformations (UR), practiced in a micro-community or sangha of the similarly depthed (LL), with its own microsocial structure (LR).

1.08 - The Four Austerities and the Four Liberations, #On Education, #The Mother, #Integral Yoga
  It is true that the guru himself is subject to the same rule of silence with regard to what concerns him personally. In Nature everything is in movement; thus, whatever does not move forward is bound to fall back. The guru must progress even as his disciples do, although his progress may not be on the same plane. And for him too, to speak about his experiences is not favourable: the greater part of the dynamic force for progress contained in the experience evaporates if it is put into words. But on the other hand, by explaining his experiences to his disciples, he greatly helps their understanding and consequently their progress. It is for him in his wisdom to know to what extent he can and ought to sacrifice the one to the other. It goes without saying that no boasting or vainglory should enter into his account, for the slightest vanity would make him no longer a guru but an imposter.
  As for the disciple, I would tell him: In all cases, be faithful to your guru whoever he is; he will lead you as far as you can go. But if you have the good fortune to have the Divine as your guru, there will be no limit to your realisation.

1.08 - THE MASTERS BIRTHDAY CELEBRATION AT DAKSHINESWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "Again, you find that the water of a reservoir dug in a meadow is evaporated by the heat of the sun. Likewise, the water of the reservoir of sin is dried up by the singing of the name and glories of God.
  "You must practise it every day. The other day, at the circus, I saw a horse running at top speed, with an Englishwoman standing on one foot on its back. How much she must have practised to acquire that skill!

1.09 - Fundamental Questions of Psycho therapy, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  neurosis, but in the evaluation of the analytical findings. Freud himself laid
  great emphasis on the function of the moral censor as one cause of

1.09 - The Ambivalence of the Fish Symbol, #Aion, #Carl Jung, #Psychology
  well-known symbols of the evangelists (three animals, one angel)
  are derived. 25 Ezekiel says, furthermore (1 : 22): "Over the heads

11.07 - The Labours of the Gods: The five Purifications, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The brain thus is the controller-general of the whole physical system of the human body. In particular, however, it is the controller and regulator of the physical mind and the senses (the six indriyas of Indian psychology). This is the province of the basic earth principle, this range of material matter over which the Fire is the presiding deity. There are, however, other provinces and units, co-lateral to the brain system and having special functions of their own. First of all, at the bottom of the scale, or rather the first step upward in the scale,that is, after the vertebral pedestalis the abdominal system which consists, as we know, of the three main operations: (i) digestion, (ii) evacuation, and (iii) generation, comprising, in other words, the stomach, the intestines, the liver and the spleen, the kidneys, the bladder, and finally, the sex glands. The glands indeed, here in this domain, are the operative agent: and they have a special way of operation, namely, washing. If fire controls the most material, the earth-principle, it is water, apas, that is the god in this region of the vital functions. The Vedas speak of the purifying streams of the Sindhus and the Srotas; they speak of the underground stream of rasa which Sarama, the Hound of Heaven, crossed to' come over to our earth. Water, in fact, does the work appropriate to this region. It is the vital region in man and consists of functions attached to the vital activities. The vital in its ordinary and normal functions means desires and attachments, hunger and thirst, ties and bondages, urges and demands these have to be cleared and washed out if there is to be healthy strength in the system, washed by spraying the pure vital fluid. Physiologically the enzymes and endocrine secretions are the physical formations or outer formulations of the hidden vital fluid. This indeed is the function of the deity, Soma, Pawamana Soma, the flowing stream of Delight, who in effect is the true presiding godhead here. For it is this section of the body that is the stage for our whole world of enjoyment for the play of all our physical delights as well as of all our ailments and diseases. Purified, it is the giver of health and happiness leading ultimately to that Supreme Delight which is immortality, Life transfigured.
   Above and next to this region of the viscera, on the other side of the diaphragm, is the region of the thorax, the chest cavity. It contains the ,most important of all human organs, the heart and the lungs, which means the respiratory and the circulatory systems, extending into the solar plexus; and the power that controls it is that of the third element Tejas, the pulsating, radiant energy. It is the energising heat, the warmth of will and aspiration, concentration in the heart; it is also Tapas. It is indeed a form of fire, fire in its essential substance, a quiet white flame against the robust red and crimson and purple fires of earth. It is the mounting urge of consciousness in its rhythmic poise of harmonious strength. And that is the god Aryama of the Vedas, the godhead presiding over the upward surge of evolution. From here comes not merely the drive to go forward, the secret dynamo that moves the being to its goal but also the vision that shows the way and the conditions under which the end is achieved or fulfilled. From here too comes rhythm and the balance and the happy harmony of all movements in life. The calm heave of the lung sand the glad beat of the heart are the sign and symbol of a radiant animation.

1.10 - Conscious Force, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  11:But if we suppose or find Existence to be conscious Being, the problem arises. We may indeed suppose a conscious Being which is subject to its nature of Force, compelled by it and without option as to whether it shall manifest in the universe or remain unmanifest. Such is the cosmic God of the Tantriks and the Mayavadins who is subject to Shakti or Maya, Purusha involved in Maya or controlled by Shakti. But it is obvious that such a God is not the supreme infinite Existence with which we have started. Admittedly, it is only a formulation of Brahman in the cosmos by the Brahman which is itself logically anterior to Shakti or Maya and takes her back into its transcendental being when she ceases from her works. In a conscious existence which is absolute, independent of its formations, not determined by its works, we must suppose an inherent freedom to manifest or not to manifest the potentiality of movement. A Brahman compelled by Prakriti is not Brahman, but an inert Infinite with an active content in it more powerful than the continent, a conscious holder of Force of whom his Force is master. If we say that it is compelled by itself as Force, by its own nature, we do not get rid of the contradiction, the evasion of our first postulate. We have got back to an Existence which is really nothing but Force, Force at rest or in movement, absolute Force perhaps, but not absolute Being.
  12:It is then necessary to examine into the relation between Force and Consciousness. But what do we mean by the latter term? Ordinarily we mean by it our first obvious idea of a mental waking consciousness such as is possessed by the human being during the major part of his bodily existence, when he is not asleep, stunned or otherwise deprived of his physical and superficial methods of sensation. In this sense it is plain enough that consciousness is the exception and not the rule in the order of the material universe. We ourselves do not always possess it. But this vulgar and shallow idea of the nature of consciousness, though it still colours our ordinary thought and associations, must now definitely disappear out of philosophical thinking. For we know that there is something in us which is conscious when we sleep, when we are stunned or drugged or in a swoon, in all apparently unconscious states of our physical being. Not only so, but we may now be sure that the old thinkers were right when they declared that even in our waking state what we call then our consciousness is only a small selection from our entire conscious being. It is a superficies, it is not even the whole of our mentality. Behind it, much vaster than it, there is a subliminal or subconscient mind which is the greater part of ourselves and contains heights and profundities which no man has yet measured or fathomed. This knowledge gives us a starting-point for the true science of Force and its workings; it delivers us definitely from circumscription by the material and from the illusion of the obvious.

1.10 - THE FORMATION OF THE NOOSPHERE, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  ation and evaluation of human progress? I shall show that the an-
  swer is splendid and highly encouraging provided we do not lose

1.10 - Theodicy - Nature Makes No Mistakes, #Preparing for the Miraculous, #George Van Vrekhem, #Integral Yoga
  tal being who evaluates God as obligatorily good an
  attri bute which is not there in the Vedantic trinity. 11

1.10 - The Secret of the Veda, #Vedic and Philological Studies, #Sri Aurobindo, #Integral Yoga
  The history of the Veda is one of the most remarkable & paradoxical phenomena of human experience. In the belief of the ancient Indians the three Vedas, books believed to be inspired directly from the source of all Truth, books at any rate of an incalculable antiquity and of a time-honoured sanctity, were believed to be the repositories of a divine knowledge. The man who was a Veda knower, Vedavid, had access to the deepest knowledge about God and existence. He knew the one thing that was eternally true, the one thing thoroughly worth knowing. The right possession of the ancient hymns was not supposed to be possible by a superficial reading, not supposed to result directly even from a mastery of the scholastic aids to a right understanding,grammar, language, prosody, astronomy, ritual, pronunciation,but depended finally and essentially on explanation by a fit spiritual teacher who understood the inner sense that was couched in the linguistic forms & figures of the Scriptures. The Veda so understood was held to be the fountain, the bedrock, the master-volume of all true Hinduism; that which accepted not the Veda, was and must be instantly departure from the right path, the true truth. Even when the material & ritualistic sense of the Veda had so much dominated & hidden in mens ideas of it its higher parts that to go beyond it seemed imperative, the reverence for this ancient Scripture remained intact. At the time when the Gita in its modern form was composed, we find this double attitude dominant. There is a strong censure of the formalists, the ritualists, who constantly dispute about the Veda and hold it as a creed that there is no other truth and who apply it only for the acquisition of worldly mastery and enjoyments, but at the same time the great store of spiritual truth in the old sacred writings and their high value are never doubted or depreciated. There is in all the Vedas as much utility to the Brahma-knower as to one who would drink there is utility in a well flooded with water on all its sides. Krishna speaking as God Himself declares I alone am He who is to be known by all the Vedas; I am He who made Vedanta and who know the Veda. The sanctity and spiritual value of the Vedas could not receive a more solemn seal of confirmation. It is evident also from this last passage that the more modern distinction which grew upon the Hindu mind with the fading of Vedic knowledge, the distinction by which the old Rigveda and Sama and Yajur are put aside as ritualistic writings, possessing a value only for ceremonial of sacrifice, and all search for spiritual knowledge is confined to the Vedanta, was unrecognised & even unknown to the writer of the Gita. To him the Vedas are writings full of spiritual truth; the language of the line Vedaish cha sarvair aham eva vedyo, the significance of the double emphasis in the etymological sense of knowledge in Vedavid, the knower of the book of knowledge as well as in vedair vedyo are unmistakable. Other means of knowledge even more powerful than study of the Vedas the Gita recognises; but in its epoch the Veda even as apart from the Upanishads still held its place of honour as the repository of the high and divine knowledge; it still bore upon it the triple seal of the Brahmavidya.
  When was this traditional honour first lost or at least tarnished and the ancient Scripture relegated to the inferior position it occupies in the thought of Shankaracharya? I presume there can be little doubt that the chief agent in this work of destruction was the power of Buddhism. The preachings of Gautama and his followers worked against Vedic knowledge by a double process. First, by entirely denying the authority of the Veda, laying a violent stress on its ritualistic character and destroying the general practice of formal sacrifice, it brought the study of the Veda into disrepute as a means of attaining the highest good while at the same time it destroyed the necessity of that study for ritualistic purposes which had hitherto kept alive the old Vedic studies; secondly, in a less direct fashion, by substituting for a time at least the vernacular tongues for the old simple Sanscrit as the more common & popular means of religious propaganda and by giving them a literary position and repute, it made a general return to the old generality of the Vedic studies practically impossible. For the Vedas were written in an ancient form of the literary tongue the real secret of which had already been to a great extent lost even to the learned; such knowledge of it as remained, subsisted with difficulty by means of a laborious memorising and a traditional scholarship, conservative indeed but still slowly diminishing and replacing more & more real knowledge by uncertainty, disputed significance and the continuously increasing ingenuities of the ritualist, the grammarian and the sectarian polemical disputant. When after the fall of the Buddhistic Mauryas, feeble successors of the great Asoka, first under Pushyamitra and his son and afterwards under the Guptas, Hinduism revived, a return to the old forms of the creed and the old Vedic scholarship was no longer possible. The old pre-Buddhistic Sanscrit was, to all appearance, a simple, vigorous, living language understood though not spoken by the more intelligent of the common people just as the literary language of Bengal, the language of Bankim Chandra, is understood by every intelligent Bengali, although in speech more contracted forms and a very different vocabulary are in use. But the new Sanscrit of the revival tended to be more & more a learned, scholarly, polished and rhetorical tongue, certainly one of the most smooth, stately & grandiose ever used by human lips, but needing a special & difficult education to understand its grammar, its rhetoric, its rolling compounds and its long flowing sentences. The archaic language of the Vedas ceased to be the common study even of the learned and was only mastered, one is constrained to believe with less & less efficiency, by a small number of scholars. An education in which it took seven years to master the grammar of the language, became inevitably the grave of all true Vedic knowledge. Veda ceased to be the pivot of the Hindu religion, and its place was taken by the only religious compositions which were modern enough in language and simple enough in style to be popular, the Puranas. Moreover, the conception of Veda popularised by Buddhism, Sanscrit as the more common & popular means of religious propaganda and by giving them a literary position and repute, it made a general return to the old generality of the Vedic studies practically impossible. For the Vedas were written in an ancient form of the literary tongue the real secret of which had already been to a great extent lost even to the learned; such knowledge of it as remained, subsisted with difficulty by means of a laborious memorising and a traditional scholarship, conservative indeed but still slowly diminishing and replacing more & more real knowledge by uncertainty, disputed significance and the continuously increasing ingenuities of the ritualist, the grammarian and the sectarian polemical disputant. When after the fall of the Buddhistic Mauryas, feeble successors of the great Asoka, first under Pushyamitra and his son and afterwards under the Guptas, Hinduism revived, a return to the old forms of the creed and the old Vedic scholarship was no longer possible. The old pre-Buddhistic Sanscrit was, to all appearance, a simple, vigorous, living language understood though not spoken by the more intelligent of the common people just as the literary language of Bengal, the language of Bankim Chandra, is understood by every intelligent Bengali, although in speech more contracted forms and a very different vocabulary are in use. But the new Sanscrit of the revival tended to be more & more a learned, scholarly, polished and rhetorical tongue, certainly one of the most smooth, stately & grandiose ever used by human lips, but needing a special & difficult education to understand its grammar, its rhetoric, its rolling compounds and its long flowing sentences. The archaic language of the Vedas ceased to be the common study even of the learned and was only mastered, one is constrained to believe with less & less efficiency, by a small number of scholars. An education in which it took seven years to master the grammar of the language, became inevitably the grave of all true Vedic knowledge. Veda ceased to be the pivot of the Hindu religion, and its place was taken by the only religious compositions which were modern enough in language and simple enough in style to be popular, the Puranas. Moreover, the conception of Veda popularised by Buddhism, a Scripture of ritual and of animal sacrifice, persisted in the popular mind even after the decline of Buddhism and the revival of great philosophies ostensibly based on Vedic authority. It was under the dominance of this ritualistic conception that Sayana wrote his great commentary which has ever since been to the Indian Pundit the one decisive authority on the sense of Veda. The four Vedas have definitely taken a subordinate place as karmakanda, books of ritual; and to the Upanishads alone, in spite of occasional appeals to the text of the earlier Scriptures, is reserved that aspect of spiritual knowledge & teaching which alone justifies the application to any human composition of the great name of Veda.

11.10 - The Test of Truth, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   A faith, necessarily a blind faith in these impossibles is its own au thenticity, for it brings you immediately in direct contact with those apparently unseen intangible realities. It gives you automatically a sense of certainty, a radiant clarity in the consciousness, that no other approach to Truth or Reality can give you. You feel, you know it is the truth, there is no shadow of any questioning anywhere, it is self-luminous. "Is it not self-hypnotism?" a scoffer might allege. Self-hypnotism is a name: it is the power of consciousness to concentrate itself to such a degree that it can be changed into anything even into its opposite. Self-absorbed consciousness in one form at one extreme is the inconscient, at the other extreme it is the supra conscient Brahman. Consciousness is the power of being and it can give any form or name to the beingyo yatraddha sa eva sa. One becomes whatever one's consciousness wants to become.
   The ultimate verities are there indeed existing in themselves and the mind's attempt to question them, discuss them, judge them, doubt them, deny them is ludicrous. Even the mind's attempt to affirm them, assert them or seize them is equally vain and ludicrous. The Upanishadic seer declares clearly and unequivocally: tato vcha nivartante aprpya manas saha the word with all its effort cannot seize it, the mind cannot reach there, it turns back hopelessly. Therefore the seeker of the Truth is always advised from the very beginning and throughout to keep his mind quiet, vacate it, install there the simple faith, to wait and let the thing come of itself. These realities are not acquisitions or possessions or even achievements, they are living entities, personalities. At the right time they come to you, they enter into you and possess you. You do not reach out and possess them. Even so, it was said of Nachiketas that faith entered into him, and therefore he could meet Death and become his friend and confidant. The Upanishad finally says: it is when the Truth discloses its own body to the seeker, then only can the seeker see the Truth in its truth.

1.11 - GOOD AND EVIL, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  DESIRE is the first datum of our consciousness; we are born into sympathy and antipathy, wishing and willing. Unconsciously at first, then consciously, we evaluate: This is good, that is bad. And a little later we discover obligation. This, being good, ought to be done; that, being bad, ought not to be done.
  All evaluations are not equally valid. We are called upon 10 pass judgment on what our desires and dislikes affirm to be good or bad. Very often we discover that the verdict of the higher court is at variance with the decision reached so quickly and light-heartedly in the court of first instance. In the light of what we know about ourselves, our fellow beings and the world at large, we discover that what at first seemed good may, in the long run or in the larger context, be bad; and that what at first seemed bad may be a good which we feel ourselves under obligation to accomplish.
  When we say that a man is possessed of penetrating moral insight we mean that his judgment of value-claims is sound; that he knows enough to be able to say what is good in the longest run and the largest context. When we say that a man has a strong moral character, we mean that he is ready to act upon the findings of his insight, even when these findings are unpleasantly or even excruciatingly at variance with his first, spontaneous valuations.
  --
  Philosophers and theologians have sought to establish a theoretical basis for the existing moral codes, by whose aid individual men and women pass judgment on their spontaneous evaluations. From Moses to Bentham, from Epicurus to Calvin, from the Christian and Buddhist philosophies of universal love to the lunatic doctrines of nationalism and racial superiority the list is long and the span of thought enormously wide. But fortunately there is no need for us to consider these various theories. Our concern is only with the Perennial Philosophy and with the system of ethical principles which those who believe in that philosophy have used, when passing judgment on their own and other peoples evaluations. The questions that we have to ask in this section are simple enough, and simple too are the answers. As always, the difficulties begin only when we pass from theory to practice, from ethical principle to particular application.
  Granted that the ground of the individual soul is akin to, or identical with, the divine Ground of all existence, and granted that this divine Ground is an ineffable Godhead that manifests itself as personal God or even as the incarnate Logos, what is the ultimate nature of good and evil, and what the true purpose and last end of human life?

1.11 - WITH THE DEVOTEES AT DAKSHINEWAR, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "There is much similarity between the seven 'planes' described in the Vednta and the six 'centres' of Yoga. The first three planes of the Vedas may be compared to the first three Yogic centres, namely, Muladhara, Svadhisthana, and Manipura. With ordinary people the mind dwells in these three planes, at the organs of evacuation and generation and at the navel. When the mind ascends to the fourth plane, the centre designated in Yoga as Anahata, it sees the individual soul as a flame. Besides, it sees light. At this the aspirant cries: 'Ah! What is this? Ah! What is this?'
  "When the mind rises to the fifth plane, the aspirant wants to hear only about God. This is the Visuddha centre of Yoga. The sixth plane and the centre known by the yogi as Ajna are one and the same. When the mind rises there, the aspirant sees God. But still there is a barrier between God and the devotee. It is like the barrier of glass in a lantern, which keeps one from touching the light. King Janaka used to give instruction about Brahmajnana from the fifth plane. Sometimes he dwelt on the fifth plane, and sometimes on the sixth.

1.12 - BOOK THE TWELFTH, #Metamorphoses, #Ovid, #Poetry
  Whose fall, when fierce evagrus had in view,
  He cry'd, What palm is from a beardless prey?

1.12 - Love The Creator, #unset, #Arthur C Clarke, #Fiction
  Perhaps this mystic issue, this escape out of the manifested world, is the last step, the transcendental end of egoism. But to this evasion love opposes the invasion of redeeming activities. And if evolution in a general sense means prowess, it is because the worlds history only transforms into visible results the hidden work of an actual involution. That which becomes does not evolve, does not come out of that which was, but arises out of that which is neither Being nor Non-Being and so by a permanent creation comes into existence.
  If all desire renews the mystery of beginning, all progress reproduces the miracle of the second Genesis.

1.12 - The Superconscient, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  The language of intuition is concentrated into a concise phrasing, without superfluous words, in contrast to the opulent language of the illumined mind (which, through its very richness, nevertheless conveys a luminous rhythm and a truth, perhaps less precisely connoted, but warmer). When Plotinus packed the entire cycle of human effort into one phrase "A flight of the Alone to the Alone" he used a highly intuitive language, as do the Upanishads. But this quality also signals the limits of intuition: no matter how replete with meaning our flashes and phrases, they cannot embrace the whole truth; a fuller, more encompassing warmth would be needed, like that of the illumined mind but with a higher transparency. For the Intuition . . . sees things by flashes, point by point, not as a whole. The area unveiled by the flash is striking and irrefutable, but it is only one space of truth.196 Moreover, the mind hastens to seize upon the intuition and, as Sri Aurobindo remarked, it makes at once too little and too much of it.197 Too much, because it unduly generalizes the intuitive message and would extend its discovery to all space; too little, because instead of letting the flash quietly perform its work of illumination and clarification of our substance, it immediately seizes it, coats it with a thinking layer (or a pictorial, poetic, mathematical, or religious one), and no longer understands its flash except through the intellectual, artistic, or religious form it has put over it. It is terribly difficult for the mind to comprehend that a revelation can be allpowerful, even overwhelming, without our understanding anything about it, and that it is especially powerful as long as it is not brought down several degrees, diluted, and fragmented in order, supposedly, to be "understood." If we could remain quiet while the intuitive flash occurs, as if suspended in its own light, without pouncing on it to cut it into intellectual pieces, we would notice, after a while, that our entire being has shifted to a different altitude, and that we possess a new kind of vision instead of a lifeless little phrase. The very act of explaining causes most of the transformative power to evaporate.
  If instead of rushing to his pen or brush or into a torrent of words to relieve himself of the excess of light received, the seeker strives to preserve his silence and transparency, if he remains patient, he will see the flashes gradually multiply, draw nearer, as it were, and observe another consciousness slowly dawn within him at once the fulfillment and the source of both the illumined mind and the intuitive mind, and of all human mental forms. This is the overmind.

1.13 - Gnostic Symbols of the Self, #Aion, #Carl Jung, #Psychology
  it raises and attaches to the lodestone." (Meister Eckhart, trans, by evans, I,
  p. 274, slightly modified.) 14 [Cf. n. 11, supra.]
  --
  30 evans, I, p. 219.
  31 End of the sermon "Renovamini spiritu" (Eph. 4 : 23). Ibid., pp. 247L
  --
  Rex gloriae with the four evangelists, the Gnostic Barbelo
  ("God in four") and Kolorbas ("all four"); the duality (tao,

1.13 - Under the Auspices of the Gods, #Sri Aurobindo or the Adventure of Consciousness, #Satprem, #Integral Yoga
  more evanescent gradation? One climbs higher and higher, more and more divinely, but farther and farther away from the earth. The individual may be transfigured, but the world remains as it is. What,
  then, is our earthly future if there is really nothing else but this overmental consciousness?

1.14 - Bibliography, #Aion, #Carl Jung, #Psychology
  . Tractatus in Joannis evangelium. In Migne, P.L., vol. 35.
  For translation, see: Lectures or Tractates on the Gospel accord-
  --
  . [Wor&s.] Translated by C. de B. evans. London, 1924-52.
  2 vols.

1.14 - On the clamorous, yet wicked master-the stomach., #The Ladder of Divine Ascent, #Saint John of Climacus, #unset
  12. evagrius,1 afflicted by an evil spirit, imagined himself to be the wisest of the wise both in thought and expression. But he was deceived, poor man, and proved to be the most foolish of fools in this among other things. For he says: When our soul desires different foods, then confine it to bread and water. To prescribe this is like saying to a child: Go up the whole ladder in one stride. And so, rejecting his rule, let us say: When our soul desires different foods, it is demanding what is proper to its nature. Therefore, let us also use cunning against our unscrupulous foe. And unless a very severe conflict is on us, or amends for falls, let us for a while only deny ourselves fattening foods, then heating foods, and only then what makes our food pleasant. If possible, give your stomach satisfying and digestible food, so as to satisfy its insatiable hunger by sufficiency, and so that we may be delivered from excessive desire, as from a scourge, by quick assimilation. If we look into the matter, we shall find that most of the foods which inflate the stomach also excite the body.
  13. Laugh at the demon who, after supper, suggests that you should take your meal later in future; for the next day at the ninth hour he will change the arrangements of the previous day.
  --
  1 The fourth century evagrius of Pontus was a follower of Origen and was condemned with him in the 5th Ecumenical Council in 553.
  2 In the Orthodox Church the Paschal Festival or Easter is known as the Feast of feasts and Triumph of triumphs. It is preceded by a fast of forty-nine days inclusive of Passion Week. There is no fasting in Easter Week, hence the glutton rejoices.

1.14 - The Principle of Divine Works, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Yoga attained to perfection, by equal and desireless works done as a sacrifice, without the least egoistic aim or attachment - karman.aiva hi samsiddhim asthita janakadayah.. So too and with the same desirelessness, after liberation and perfection, works can and have to be continued by us in a large divine spirit, with the calm high nature of a spiritual royalty. "Thou shouldst do works regarding also the holding together of the peoples, lokasangraham evapi sampasyan kartum arhasi. Whatsoever the
  Best doeth, that the lower kind of man puts into practice; the standard he creates, the people follows. O son of Pritha, I have no work that I need to do in all the three worlds, I have nothing that I have not gained and have yet to gain, and I abide verily in the paths of action," varta eva ca karman.i, - eva implying,
  I abide in it and do not leave it as the Sannyasin thinks himself bound to abandon works. "For if I did not abide sleeplessly in

1.14 - The Structure and Dynamics of the Self, #Aion, #Carl Jung, #Psychology
  entiated persons a purely biological interpretation and evalua-
  tion of sexuality can also have this effect. Any such conception

1.14 - TURMOIL OR GENESIS?, #The Future of Man, #Pierre Teilhard de Chardin, #Christianity
  nate (and one might say, evaporate) in separate individualities, each
  218 THE FUTURE OF MAN

1.15 - In the Domain of the Spirit Beings, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  If the magician has experienced his physical death, there is no reason why he should return to the physical world, and he is not desirous of restoring the band between the material and astral worlds. Of course, there are also magicians and sorcerers of lower degree, who consciously try, from the astral world, to build again the link between their astral and their physical bodies. But because they lack the necessary perfection enabling them to condense the light sufficiently, their success must remain a partial one. Usually such beings, clinging to their physical shape, try to evade the pre-conditions for such a realisation and vampirise the electro-magnetic fluid (vital energy) from living bodies in order to accumulate it in their abandoned physical bodies, assuming that in the course of time they will be able to revive them. The physical body laid aside by such a being in the manner indicated may be saved from decay for centuries. History gives us many examples of the conservation of deceased persons, and science cannot yet give any satisfactory explanation for this. Such vampires are, from the hermetic point of view, to be pitied, and the religious belief of those days did well in destroying such bodies which did not decay. Usually only by this destruction, such a body was usually pierced with a wooden spear or its head cut off and the body itself burned, was the spirit of such a body freed from its bondage. The sagas of the werewolves, too, can be explained from the hermetic point of view. The procedure was the same, only that at the moment of vampirizing, the astral body took on the shape of an animal in order to evade recognition by the possibly sensitive person who was vampirized.
  In summing up: in the physical world the physical and the astral bodies are kept together by food and breath and all the three parts - body, soul and spirit - are streng thened from the higher spheres by more subtle material elements during the sleep.

1.16 - Advantages and Disadvantages of Evocational Magic, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Many sorcerers of ancient times were not able to evade the funeral pyre only because the idea and divine spark won inside them and made them prefer death instead of remaining in contact with a demon till the expiration of the contract. But sorcerers who strictly adhered to the points of the contract and fulfilled every duty till the period expired always remained under the protection of the dark powers and no power in the world could ever harm them. Those who did not adhere to the contract and regretted their mistake were severely persecuted by the beings, for the latter always found means and ways to harm their former proteges.
  The kind of contracts described above may be regarded as the usual type, for the sorcerer tries to get into contact with a being by means of the magic of evocation and to maintain this connection with the being either directly or by the spiritus familiaris serving the being.

1.17 - The Burden of Royalty, #The Golden Bough, #James George Frazer, #Occultism
  finds means of evading the honour which it is sought to thrust upon
  him; a ferocious chief has been known to go about constantly armed,

1.17 - The Divine Birth and Divine Works, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  2 janma karma ca me divyam evam yo vetti tattvatah,
   tyaktva deham punarjanma naiti mam eti so'rjuna. vtaragabhayakrodha manmaya mam upasritah., bahavo jnanatapasa puta madbhavam agatah..

1.17 - The Seven-Headed Thought, Swar and the Dashagwas, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
  This secret well of honey is drunk by all those who are able to see Swar and they pour out its billowing fountain of sweetness in manifold streams together, tam eva visve papire svardr.so bahu sakam sisicur utsam udrin.am. These many streams poured out together are the seven rivers poured down the hill by Indra after slaying Vritra, the rivers or streams of the Truth, r.tasya dharah.; and they represent, according to our theory, the seven principles of conscious being in their divine fulfilment in the Truth and
  In the Upanishads and Puranas there is no distinction between Swar and Dyaus; therefore a fourth name had to be found for the world of Truth, and this is the Mahar discovered according to the Taittiriya Upanishad by the Rishi Mahachamasya as the fourth Vyahriti, the other three being Swar, Bhuvar and Bhur, i.e. Dyaus, Antariksha and Prithivi of the Veda.
  --
  Dawn, the dark physical and the illumined mental consciousness that they new-born (punarbhuva) about heaven and earth move into each other with their own proper movements, svebhir evaih. . . . carato anyanya (cf. Gritsamada's ayatanta carato anyad anyad, ayatanta bearing the same sense as svebhir evaih., i.e. spontaneously), in the eternal friendship that is worked out by the high achievement of their son who thus upholds them, sanemi sakhyam svapasyamanah., sunur dadhara savasa sudamsah.. In Gritsamada's hymn as in Nodha's the Angirases attain to Swar, - the Truth from which they originally came, the "own home" of all divine Purushas, - by the attainment of the truth and by the detection of the falsehood. "They who travel towards the goal and attain that treasure of the Panis, the supreme treasure hidden in the secret cave, they, having the knowledge and perceiving the falsehoods, rise up again thither whence they came and enter into that world. Possessed of the truth, beholding the falsehoods they, seers, rise up again into the great path," mahas pathah., the path of the Truth, or the great and wide realm, Mahas of the Upanishads.
  We begin now to unravel the knot of this Vedic imagery.

1.18 - Evocation, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  If the simplified method is offered by a being who, at the same time requests the magician not to write down the procedure, but just to remember it well, the magician must respect such a request. Even if the magician is allowed to make some provisional notes on this abridged procedure, these notes, like the whole book of formulae, must never get into the hands of other people, not even into the hands of a genuine magician, the only exception being those cases where the being, the originator of the simplified procedure, agrees to the magician's handing the procedure over to somebody else, or even asks for this. Otherwise the magician should never dare to evade a prohibition or even break it, unless he does not mind his authority being shaken. What this would mean for a magician need not be further discussed here.
  A being first appears to a magician in the same manner as it is accustomed to move about in its own native zone. If the magician is not pleased with the way in which the being appears, he may, by means of his magical authority, cause the being to appear in the shape he approves of. There are no restrictions in this respect, and it is up to the magician to decide which shape the being evoked should , by help of his imagination, take on. The sex, too, is in this case of no consequence. The magician will, however, do well not to insist, for instance, in a being's appearing in a male shape, if in its rel evant sphere it has been a female creature, although the being would have to do even this, should the magician insist upon it. Therefore, beginners in magic operations are recommended to let a being appear in the shape familiar to its own zone.

1.18 - The Divine Worker, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
   the cause of the good and just against the cause of the evil and oppressive. The liberated soul looks beyond these conflicting standards; he sees simply what the supreme Self demands from him as needful for the maintenance or for the bringing forward of the evolving Dharma. He has no personal ends to serve, no personal loves and hatreds to satisfy, no rigidly fixed standard of action which opposes its rock-line to the flexible advancing march of the progress of the human race or stands up defiant against the call of the Infinite. He has no personal enemies to be conquered or slain, but sees only men who have been brought up against him by circumstances and the will in things to help by their opposition the march of destiny. Against them he can have no wrath or hatred; for wrath and hatred are foreign to the divine nature. The Asura's desire to break and slay what opposes him, the Rakshasa's grim lust of slaughter are impossible to his calm and peace and his all-embracing sympathy and understanding. He has no wish to injure, but on the contrary a universal friendliness and compassion, maitrah. karun.a eva ca: but this compassion is that of a divine soul overlooking men, embracing all other souls in himself, not the shrinking of the heart and the nerves and the flesh which is the ordinary human form of pity: nor does he attach a supreme importance to the life of the body, but looks beyond to the life of the soul and attaches to the other only an instrumental value. He will not hasten to slaughter and strife, but if war comes in the wave of the Dharma, he will accept it with a large equality and a perfect understanding and sympathy for those whose power and pleasure of domination he has to break and whose joy of triumphant life he has to destroy.
  For in all he sees two things, the Divine inhabiting every being equally, the varying manifestation unequal only in its temporary circumstances. In the animal and man, in the dog, the unclean outcaste and the learned and virtuous Brahmin, in the saint and the sinner, in the indifferent and the friendly and the hostile, in those who love him and benefit and those who hate him and afflict, he sees himself, he sees God and has at heart for all the same equal kindliness, the same divine affection.
  --
  Again, the sign of the divine worker is that which is central to the divine consciousness itself, a perfect inner joy and peace which depends upon nothing in the world for its source or its continuance; it is innate, it is the very stuff of the soul's consciousness, it is the very nature of divine being. The ordinary man depends upon outward things for his happiness; therefore he has desire; therefore he has anger and passion, pleasure and pain, joy and grief; therefore he measures all things in the balance of good fortune and evil fortune. None of these things can affect the divine soul; it is ever satisfied without any kind of dependence, nitya-tr.pto nirasrayah.; for its delight, its divine ease, its happiness, its glad light are eternal within, ingrained in itself, atma-ratih., antah.-sukho 'ntar-aramas tathantar-jyotir eva yah.. What joy it takes in outward things is not for their sake, not for things which it seeks in them and can miss, but for the self in them, for their expression of the Divine, for that which is eternal in them and which it cannot miss. It is without attachment to their outward touches, but finds everywhere the same joy that it finds in itself, because its self is theirs, has become one self with the self of all beings, because it is united with the one and equal
  Brahman in them through all their differences, brahmayogayuktatma, sarvabhutatma-bhutatma. It does not rejoice in the touches of the pleasant or feel anguish in the touches of the unpleasant; neither the wounds of things, nor the wounds of friends, nor the wounds of enemies can disturb the firmness of its outgazing mind or bewilder its receiving heart; this soul is in its nature, as the Upanishad puts it, avran.am, without wound or scar. In all things it has the same imperishable Ananda, sukham aks.ayam asnute.

1.19 - GOD IS NOT MOCKED, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The aim and purpose of human life is the unitive knowledge of God. Among the indispensable means to that end is right conduct, and by the degree and kind of virtue achieved, the degree of liberating knowledge may be assessed and its quality evaluated. In a word, the tree is known by its fruits; God is not mocked.
  Religious beliefs and practices are certainly not the only factors determining the behaviour of a given society. But, no less certainly, they are among the determining factors. At least to some extent, the collective conduct of a nation is a test of the religion pr evailing within it, a criterion by which we may legitimately judge the doctrinal validity of that religion and its practical efficiency in helping individuals to advance towards the goal of human existence.

1.19 - The Practice of Magical Evocation, #The Practice of Magical Evocation, #Franz Bardon, #Occultism
  Before starting the evocation the magician takes a bath or at least cleans his whole body, for one should not evoke a being in an unclean state, especially if a high and good intelligence is to be evoked. An evocation not only requires a clean spirit and a clean soul, it also requires a clean body. If it is not possible to ba the or to wash the whole body, the magician must at least carefully wash his hands. Everybody is able to do this, and therefore it must never be forgotten. When washing the magician has to concentrate on the idea that all unfavourable physical and psychic influences run off with the water. Prepared in this manner, the magician takes his magical implements, one after the other, from their depository and puts them on a clean, preferably new, piece of cloth which has been kept in the depository especially for this purpose and which is to protect the implements from dust. Let us assume that the evocation of Hagiel is carried out in a normal living-room. See that during the whole evocation you are not disturbed by anything, and, in order to evade any glances of curiosity, cover the windows carefully with a curtain. Then go and change your clothes, i. e. put on your magic garments: first your silk stockings - in cold weather your silk underwear - and houseshoes. The evocation already starts with the act of dressing; for you must concentrate on the thoughts which are to do with the evocation only. So bear in mind that by putting on the clothes you are insulated against all unfavourable influences that may come from the universe or the invisible world. When dressing, you must be entirely sure that your body is not being influenced by any being, whether good or evil. Then, after having dressed, this meditative attitude of being completely insulated and protected must be maintained. Then put round your waist your magic belt and be completely taken up by the thought that you are the sovereign over all elements, the master of all powers.
  Finally you put round your head your magus-band or put on the magic headgear with a feeling of true relationship to God, and that not you as a magician, but that God is actually carrying through the whole operation. You must unite yourself with the divine principle inside you in such a way that you have the feeling that you are the deity itself. Having done all this, you are able to go a further step in your operation. You light the magic lamp, which, in our case, must fill the room with a lightgreen light. Set the magic lamp in a place round which you will be able to draw the magic circle or hang it up in the centre of the room. This does not mean that the lamp must be exactly in the centre of the room though it would have the advantage that the whole room gets an equal light. Your next task will be the setting up and impregnation of the magic mirror, if you like, of two magic mirrors. In this example instructions are given for the use of two mirrors. One mirror is to bring about the materialization of Hagiel in the physical world, the other is to keep off unwanted influences. Being conscious of the fact that not you, but the deity is carrying out the procedure, you create, by the help of the imagination, a great sea of light in a wonderful emerald colour, which, also by imagination, you accumulate from the whole universe into the mirror in a manner that the whole surface of the mirror is taken up by this colour. The power of illumination of the condensed green light must be so strong as to illuminate completely the room in which you work. At that moment you must have the imaginative impression that this accumulated light is actually a power matrix, a fluid, which can almost be seen by the physical eye. In any case you must have the permanent impression that you are moving about in the room in an oscillation of green light. This is the way to prepare, magically, the room for the being to be evoked, and in a room like this there will be no more obstacles for the being and it will feel the atmosphere of its own sphere. Already at the moment you accumulate the light you concentrate on the idea that the purpose of this accumulation is to condense the evoked spirit being in a manner that you can see it with your physical eyes and hear it with your physical ears. The stronger your imagination, belief, will and conviction, the better condensed and truer Hagiel will appear to you. When impregnating the room, do not forget to include that you wish the accumulated planetary light-power to remain in the mirror and in the room until you dissolve it again by force of your imagination.
  --
  The manifestation of Hagiel would not succeed: not as far as her appearance and, naturally, also not as far as her influencing power is concerned. If these preparations are finished, too, you put the triangle in front of the circle and place the seal prepared in the middle of the triangle. Some magicians intensify the threedimensional effect of the being to be evoked by placing into each corner of the triangle a small spirit lamp and by lighting it. The fuel he uses must be an extract of spirit and camomile, i. e. a fluid condenser in which the magician has already accumulated, by the help of imagination, the three-dimensional world. When the spirit lamps, which are provided with small wicks, are burning, much like the spirit lamps of laboratories, the power of imagination concentrated in the fuel slowly expands in the room as the fuel slowly evaporates. By this, the materialization of the evoked being is supported. However, the setting up of spirit lamps is not absolutely necessary, but it is a good aid, especially for beginners, for a beginner in evocational practice needs many more supports than a magician with experience in this kind of work. Beginners may place such lamps, in regular intervals, not only in the triangle but also along the line inside the circle. The number of lamps to be placed inside the circle depends on the analogous number of the rel evant planet. In our case an intelligence is involved which belongs to the sphere of Venus to which the number seven appertains. For your information the rel evant numbers are given below which belong to the planets: if necessary, use for the Earth-zone
  10 lamps for zone of the Moon

1.19 - The Third Bolgia Simoniacs. Pope Nicholas III. Dante's Reproof of corrupt Prelates., #The Divine Comedy, #Dante Alighieri, #Christianity
  The evangelist you Pastors had in mind,
  When she who sitteth upon many waters

1.19 - The Victory of the Fathers, #The Secret Of The Veda, #Sri Aurobindo, #Integral Yoga
   all enjoy godhead attaining to the truth and the immortality by their movements, bhajanta visve d evatvam nama, r.tam sapanto amr.tam evaih.. The impulse of the Truth, the thinking of the
  Truth becomes a universal life (or pervades all the life), and in it all fulfil their workings," r.tasya pres.a r.tasya dhtir, visvayur visve apamsi cakruh..
  --
   of one action, the achievement of the truth and immortality by men, r.tam sapanto amr.tam evaih..
  It is now perfectly clear that the achievement of the Angirases is the conquest of the Truth and the Immortality, that
  --
  D eva)"; kavim sasasuh. kavayo adabdha, nidharayanto duryasu ayoh.; atas tvam dr.syan agna etan, pad.bhih. pasyer adbhutan arya evaih.. This is again the journey to the vision of the Godhead. "Thou, O Agni, youngest power, art the perfect guide (on that journey) to him who sings the word and offers the Soma and orders the sacrifice; bring to the illumined who accomplishes the
  Cittim acittim cinavad vi vidvan, pr.s.t.h eva vta vr.jina ca martan. Vr.jina means crooked, and is used in the Veda to indicate the crookedness of the falsehood as opposed to the open straightness of the Truth, but the poet has evidently in his mind the verbal sense of vr.j, to separate, screen off, and it is this verbal sense in the adjective that governs martan.

1.20 - RULES FOR HOUSEHOLDERS AND MONKS, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  "The obstacle to yoga is 'woman and gold'. Yoga is possible when the mind becomes pure. The seat of the mind is between the eyebrows; but its look is fixed on the navel and the organs of generation and evacuation, that is to say, on 'woman and gold'. But through spiritual discipline the same mind looks upward.
  Spiritual discipline

1.20 - Tabooed Persons, #The Golden Bough, #James George Frazer, #Occultism
  entered the house of their priestly king; however, they can evade
  the penalty of their intrusion by baring the left shoulder and

12.10 - The Sunlit Path, #Collected Works of Nolini Kanta Gupta - Vol 04, #Nolini Kanta Gupta, #Integral Yoga
   The physical mind doubts, because it has not the criterion by which it can find and judge the reality, it must perforce seek the support of a higher faculty that can furnish or reveal the object to which it should give a form. By itself it moves bewildered in a tortuous never-ending my, leading nowhereif anywhere to regions still darker and dangerousandha tama pravianti..tato bhuya eva te.
   God, truth, reality are not things to be proved or demonstrated. They are to be found, realised. They are accepted things, they have to be accepted. Only you are to find the means to approach them, know them, realise them. Young Nachiketas spontaneously found the way, for the Grace descended and Faith entered into his pure heart and possessed him.

1.21 - Tabooed Things, #The Golden Bough, #James George Frazer, #Occultism
  proportionately stringent. The simplest way of evading the peril is
  not to cut the hair at all; and this is the expedient adopted where

1.22 - Tabooed Words, #The Golden Bough, #James George Frazer, #Occultism
  point-blank refusal or the more diplomatic evasion that he cannot
  understand what is wanted of him. The moment a friend approaches,

1.22 - The Problem of Life, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  12:Man, in proportion as he develops into a self-conscious and truly thinking being, becomes acutely aware of all this discord and disparateness in his parts and he seeks to arrive at a harmony of his mind, life and body, a harmony of his knowledge and will and emotion, a harmony of all his members. Sometimes this desire stops short at the attainment of a workable compromise which will bring with it a relative peace; but compromise can only be a halt on the way, since the Deity within will not be satisfied eventually with less than a perfect harmony combining in itself the integral development of our many-sided potentialities. Less than this would be an evasion of the problem, not its solution, or else only a temporary solution provided as a resting-place for the soul in its continual self-enlargement and ascension. Such a perfect harmony would demand as essential terms a perfect mentality, a perfect play of vital force, a perfect physical existence. But where in the radically imperfect shall we find the principle and power of perfection? Mind rooted in division and limitation cannot provide it to us, nor can life and the body which are the energy and the frame of dividing and limiting mind. The principle and power of perfection are there in the subconscient but wrapped up in the tegument or veil of the lower Maya, a mute premonition emerging as an unrealised ideal; in the superconscient they await, open, eternally realised, but still separated from us by the veil of our self-ignorance. It is above, then, and not either in our present poise nor below it that we must seek for the reconciling power and knowledge.
  13:Equally, man, as he develops, becomes acutely aware of the discord and ignorance that governs his relations with the world, acutely intolerant of it, more and more set upon finding a principle of harmony, peace, joy and unity. This too can only come to him from above. For only by developing a mind which shall have knowledge of the mind of others as of itself, free from our mutual ignorance and misunderstanding, a will that feels and makes itself one with the will of others, an emotional heart that contains the emotions of others as its own, a life-force that senses the energies of others and accepts them for its own and seeks to fulfil them as its own, and a body that is not a wall of imprisonment and defence against the world, - but all this under the law of a Light and Truth that shall transcend the aberrations and errors, the much sin and falsehood of our and others' minds, wills, emotions, life-energies, - only so can the life of man spiritually and practically become one with that of his fellow-beings and the individual recover his own universal self. The subconscient has this life of the All and the superconscient has it, but under conditions which necessitate our motion upwards. For not towards the Godhead concealed in the "inconscient ocean where darkness is wrapped within darkness",4 but towards the Godhead seated in the sea of eternal light,5 in the highest ether of our being, is the original impetus which has carried upward the evolving soul to the type of our humanity.

1.240 - 1.300 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  (2) Bhakti; and (3) Sraddha. Ichcha means satisfaction of bodily wants without attachment to the body (such as hunger and thirst and evacuation). Unless it is done meditation cannot progress. Bhakti and Sraddha are already known.
  D.: There are two kinds of desires - the baser and the nobler. Is it our duty to transmute the baser one to the nobler?

1.240 - Talks 2, #Talks, #Sri Ramana Maharshi, #Hinduism
  (2) Bhakti; and (3) Sraddha. Ichcha means satisfaction of bodily wants without attachment to the body (such as hunger and thirst and evacuation). Unless it is done meditation cannot progress. Bhakti and Sraddha are already known.
  D.: There are two kinds of desires - the baser and the nobler. Is it our duty to transmute the baser one to the nobler?
  --
  Consider what happens when a stone is thrown up. It leaves its source and is projected up, tries to come down and is always in motion until it regains its source, where it is at rest. So also the waters of the ocean evaporate, form clouds which are moved by winds, condense into water, fall as rain and the waters roll down the hill in streams and rivers, until they reach their original source, the ocean, reaching which they are at peace. Thus, you see, wherever there is a sense of separateness from the source there is agitation and movement until the sense of separateness is lost. So it is with yourself. Now that you identify yourself with the body you think that you are separate from the Spirit - the true
  Self. You must regain your source before the false identity ceases and you are happy.

1.24 - Matter, #The Life Divine, #Sri Aurobindo, #Integral Yoga
   discord deepens with the appearance of Mind; for Mind has its own quarrel with both Life and Matter: it is at constant war with their limitations, in constant subjection to and revolt against the grossness and inertia of the one and the passions and sufferings of the other; and the battle seems to turn eventually, though not very surely, towards a partial and costly victory for the Mind in which it conquers, represses or even slays the vital cravings, impairs the physical force and disturbs the balance of the body in the interests of a greater mental activity and a higher moral being. It is in this struggle that the impatience of Life, the disgust of the body and the recoil from both towards a pure mental and moral existence take their rise. When man awakens to an existence beyond Mind, he carries yet farther this principle of discord. Mind, Body and Life are condemned as the trinity of the world, the flesh and the devil. Mind too is banned as the source of all our malady; war is declared between the spirit and its instruments and the victory of the spiritual Inhabitant is sought for in an evasion from its narrow residence, a rejection of mind, life and body and a withdrawal into its own infinitudes.
  The world is a discord and we shall best solve its perplexities by carrying the principle of discord itself to its extreme possibility, a cutting away and a final severance.

1.2.4 - Speech and Yoga, #Letters On Yoga IV, #Sri Aurobindo, #Integral Yoga
  No one is bound to speak the truth when it would be harmful or to speak whatever is in ones mind; it is always permissible to keep silence or evade a reply and not to say what one does not wish or think it right to tell. But to tell a lie is superfluous and not justifiable.
  It is usually out of weakness (mind and vital) that people lie; those who are strong in nature do not need to lie. A sadhak has to be strong and not weakstraightforward when necessary, silent when necessary, but not a liar. Straightforwardness does not mean of course that one has to babble out everything to everybodyto keep things to oneself, not to tell what should not be told is very necessary; but falsehood is not the right way to conceal things that have not to be told, the right way is silence.

1.25 - SPIRITUAL EXERCISES, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  The following passage from one of the great Mahayana scriptures contains a searching criticism of the kind of spiritual exercises prescribed by Hinayanist teachersconcentration on symbolic objects, meditations on transience and decay (to wean the soul away from attachment to earthly things), on the different virtues which must be cultivated, on the fundamental doctrines of Buddhism. (Many of these exercises are described at length in The Path of Purity, a book which has been translated in full and published by the Pali Text Society. Mahayanist exercises are described in the Surangama Sutra, translated by Dwight Goddard and in the volume on Tibetan Yoga, edited by Dr. evans-Wentz.)
  In his exercise the Yogin sees (imaginatively) the form of the sun or moon, or something looking like a lotus, or the underworld, or various forms, such as sky, fire and the like. All these appearances lead him in the way of the philosophers; they throw him down into the state of Sravakahood, into the realm of the Pratyekabuddhas. When all these are put aside and there is a state of imagelessness, then a condition in conformity with Suchness presents itself, and the Buddhas will come together from all their countries and with their shining hands will touch the head of this benefactor.
  --
  Benet of Canfield, the English Capuchin who wrote The Rule of Perfection and was the spiritual guide of Mme. Acarie and Cardinal Brulle, hints in his treatise at a method by which concentration on an image may be made to lead up to imageless contemplation, blind beholding, love of the pure divinity. The period of mental prayer is to begin with intense concentration on a scene of Christs passion; then the mind is, as it were, to abolish this imagination of the sacred humanity and to pass from it to the formless and attri buteless Godhead which that humanity incarnates. A strikingly similar exercise is described in the Bardo Thdol or Tibetan Book of the Dead (a work of quite extraordinary profundity and beauty, now fortunately available in translation with a valuable introduction and notes by Dr. evans-Wentz).
  Whosoever thy tutelary deity may be, meditate upon the form for much timeas being apparent, yet non-existent in reality, like a form produced by a magician. Then let the visualization of the tutelary deity melt away from the extremities, till nothing at all remaineth visible of it; and put thyself in the state of the Clearness and the Voidnesswhich thou canst not conceive as something and abide in that state for a little while. Again meditate upon the tutelary deity; again meditate upon the Clear Light; do this alternately. Afterwards allow thine own intellect to melt away gradually, beginning from the extremities.

1.26 - FESTIVAL AT ADHARS HOUSE, #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER: "Yoga is not possible if the mind dwells on 'woman and gold'. The mind of a worldly man generally moves among the three lower centres: those at the navel, at the sexual organ, and at the organ of evacuation. After great effort and spiritual practice the Kundalini is awakened. According to the yogis there are three nerves in the spinal column: Ida, Pingala, and Sushumna. Along the Sushumna are six lotuses, or centres, the lowest being known as the Muladhara. Then come successively Svadhisthana, Manipura, Anhata, Visuddha, and jn. These are the six centres. The Kundalini, when awakened, passes through the lower centres and comes to the Anhata, which is at the heart. It stays there. At that time the mind of the aspirant is withdrawn from the three lower centres. He feels the awakening of Divine Consciousness and sees Light. In mute wonder he sees that radiance and cries out: 'What is this? What is this?'
  "After passing through the six centres, the Kundalini reaches the thousand petalled lotus known as the Sahasrara, and the aspirant goes into samdhi.

1.29 - What is Certainty?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  You naturally object that this answer is little better than an evasion, that it automatically pushes the Gamut question outside the Charmed of-all-Truth Circle.
  No, it doesn't really; for if you were able to put up a Projection of those two minds, there would be, firstly, some sort of compensation elsewhere than in the musical section; and secondly, some Truth of a yet higher order which is common to both.

1.300 - 1.400 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Consider what happens when a stone is thrown up. It leaves its source and is projected up, tries to come down and is always in motion until it regains its source, where it is at rest. So also the waters of the ocean evaporate, form clouds which are moved by winds, condense into water, fall as rain and the waters roll down the hill in streams and rivers, until they reach their original source, the ocean, reaching which they are at peace. Thus, you see, wherever there is a sense of separateness from the source there is agitation and movement until the sense of separateness is lost. So it is with yourself. Now that you identify yourself with the body you think that you are separate from the Spirit - the true
  Self. You must regain your source before the false identity ceases and you are happy.

1.31 - Adonis in Cyprus, #The Golden Bough, #James George Frazer, #Occultism
  employed by some scholars to evade the plain sense of the words.
  This interpretation is confirmed by a parallel Egyptian usage; for

1.32 - How can a Yogi ever be Worried?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Yes, although you can scarcely evade indictment for unnecessarily employing the language of hyperbole, I see what you mean. Yet the answer is adequate; the very terms of his Bargain with Destiny not only allow for, but imply, some such reaction on the part of the Master to the Bludgeonings of Fate. (W. E. Henley*[AC36])
  There are two ways of looking at the problem. One is what I may call the mathematical. If I have ten and sixpence in the world and but a half-guinea cigar, I have no money left to buy a box of matches. To "snap out of it" and recover my normal serenity requires only a minute effort, and the whole of my magical energy is earmarked for the Great Work. I have none left to make that effort. Of course, if the worry is enough to interfere with that Work, I must detail a corporal's file to abate the nuisance.

1.33 - Treats of our great need that the Lord should give us what we ask in these words of the Paternoster Panem nostrum quotidianum da nobis hodie., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  it without evasions, because that is the Lord's will-it would be impossible, in spite of all this, that
  some religious should not still want their own way. What would be the case, then, if the Lord had

1.37 - Describes the excellence of this prayer called the Paternoster, and the many ways in which we shall find consolation in it., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  The sublimity of the perfection of this evangelical prayer is something for which we should
  give great praise to the Lord. So well composed by the good Master was it, daughters, that each of

1.39 - Prophecy, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Here again is what might at first seem almost an evasion! "...one commeth after him,..." indeed! I suppose so. It fits anybody who discovers it or claims to have done so.
  Not one little bit!

1.39 - The Ritual of Osiris, #The Golden Bough, #James George Frazer, #Occultism
  has not wholly evaporated. The plain appears to pant in the pitiless
  sunshine, bare, dusty, ash-coloured, cracked and seamed as far as

1.4.02 - The Divine Force, #Letters On Yoga II, #Sri Aurobindo, #Integral Yoga
   may be solved and not evaded or turned into a sham fight or unreal game without significance. Therefore there is a sadhana to be done, there is a resistance to be overcome, a choice made between the higher and the lower state. The Divine Power does the work, gives a protection and a guidance; but it is not here to use an absolute force - except when that is sanctioned by the
  Divine Wisdom and in the light of that Wisdom justifiable. Then the decisive Power acts of itself and does what it has to do.

14.03 - Janaka and Yajnavalkya, #Collected Works of Nolini Kanta Gupta - Vol 05, #Nolini Kanta Gupta, #Integral Yoga
   All other lights, lights of the heaven, lights upon earth are evanescent. They pass away, the only light that endures and never fails is the light of the soul.
   It is difficult to locate or identify the Upanishadic worlds or explain their gradations; evidently they are symbolical. But for us it is sufficient if we know that they are mounting steps, higher and higher tiers of being and consciousness leading to the supreme Being and Consciousness, the Brahman.

1.42 - Treats of these last words of the Paternoster Sed libera nos a malo. Amen. But deliver us from evil. Amen., #The Way of Perfection, #Saint Teresa of Avila, #Christianity
  and by showing me how much we ask for when we repeat this evangelical prayer. May He be for
  ever blessed, for it had certainly never entered my mind that there were such great secrets in it.
  --
  say, as the Lord has taught me the secrets of this evangelical prayer, which has been a great comfort
  to me. Blessed and praised be the Lord, from Whom comes all the good that we speak and think

1.439, #Talks, #Sri Ramana Maharshi, #Hinduism
  Karmendriyas are organs of holding, walking, speech, evacuation and reproduction.
  Now consider the ringing of the bell; the sound is related to hearing; the bell is the object, the modification of tamoguna. The rajasic tanmatras, changing as the vibrations of sound, extend round the bell, then as ether get connected with the ear in order to be felt as sound.

1.43 - Dionysus, #The Golden Bough, #James George Frazer, #Occultism
  in a mirror. For a time he evaded their assaults by turning himself
  into various shapes, assuming the likeness successively of Zeus and

1.51 - How to Recognise Masters, Angels, etc., and how they Work, #Magick Without Tears, #Aleister Crowley, #Philosophy
  The ground was completely cut away from under my feet. I remained for two whole days meditating on the situation in performing, in fact, a sort of supplementary Sammasati to that of 1905. Having the knack of it, I reached a very clear conclusion without too much difficulty. The essence of the situation was that the Secret Chiefs meant to hold me to my obligation. I understood that the disaster and misery of the last three years was due to my attempt to evade my duty. I surrendered unconditionally, as appears from the entry of July 1.
    I once more solemnly renounced all that I have or am. On departing (at midnight from the topmost point of the hill which crowns my estate) instantly shone the moon, two days before her fullness, over the hills among the clouds.

1.550 - 1.600 Talks, #Talks, #Sri Ramana Maharshi, #Hinduism
  Karmendriyas are organs of holding, walking, speech, evacuation and reproduction.
  Now consider the ringing of the bell; the sound is related to hearing; the bell is the object, the modification of tamoguna. The rajasic tanmatras, changing as the vibrations of sound, extend round the bell, then as ether get connected with the ear in order to be felt as sound.

1.56 - The Public Expulsion of Evils, #The Golden Bough, #James George Frazer, #Occultism
  they regularly sought to evade it by flight, but in so doing they
  always followed a sinuous, not a straight, course; because they said

1.58 - Do Angels Ever Cut Themselves Shaving?, #Magick Without Tears, #Aleister Crowley, #Philosophy
  Ha! Ha! Ha! I suppose you think you've caught me out in an evasion there! Not so, dear child, not so: this state of affairs is nothing strange.
  Ask yourself: "What do I know of Therion's mode of life?" Whenever I see him, he's always on his best behaviour." I've hardly ever seen him eat; perhaps he does so only when I am there, so as not to embarrass me by a display of his holiness." His universe touches mine at only a very few points." The mere fact of his being a man, and I a woman, makes sympathetic understanding over a vast range of experience almost impossible, certainly imperfect." Then all his reading and his travels touch mine at very few points." And his ignorance of music makes it an almost grotesque extension of magnanimity for me to admit his claim to belong to the human species . . . U.S.W.[115]" Then: "How do we manage to communicate at all? There is bound to be an impassable gulf between us at the best, when one considers that his connotation of the commonest words like 'mountain', 'girl', 'school', 'Hindu', 'oasis', is so vastly different from mine. But to do it at all! What actually have we done?"

1.64 - Magical Power, #Magick Without Tears, #Aleister Crowley, #Philosophy
  This is particularly true of moral and political reform. Hitler would have got exactly nowhere if he had been content to announce his evangel; he became master of Germany, and, for a time, of nearly all Europe, by playing upon existing instruments of human passion; the revenge-lust of Central Europe, the panic of the Blimps and Junkers, the discontent of the property-lacking classes, the pride and ambition of the Prussian military clique, and so on. When he had used them to the full, he callously flung them to the wolves. But make no mistake! The Magical Power behind all his actions lay in himself. He had succeeded in making himself a prophet, like Mohammed; even a symbol, like the Cross of the His magical technique was indescribably admirable; he adopted the Swastika, the Hammer of Thor, the distinctive dress, the slogan, the gestures, the greeting; he even imposed a Sacred Book upon the people. If that book had only been more mystic and incomprehensible, instead of reasonable, diffuse, and intolerably dull, he might have done better. As it was, he came within an ace of capturing England, even before he came to power in Germany; and it was American money that saved the Nazi party at the most critical moment. Cleverest move of all, he gave the world something to hate; the Communist and the Jew.
  His only trouble was that he couldn't count on his fingers! I perceive that I am turning into the late Samuel Smiles; having given you an example to imitate but don't forget your arithmetic! let me initiate you into one of two other secrets of power!

1.67 - The External Soul in Folk-Custom, #The Golden Bough, #James George Frazer, #Occultism
  giant where he keeps his soul, he often gives false or evasive
  answers, and it is only after much coaxing and wheedling that the

1914 04 23p, #Prayers And Meditations, #The Mother, #Integral Yoga
   All rules have vanished, the regularity of the discipline is gone, all effort has ceased; not by my own will nor, I believe, through negligence, but because circumstances are working together to bring this about. It seems that this inner will, always alert, like a steersman holding the rudder, has evaporated or fallen asleep, and my being is only something peacefully surrendered which lets itself be carried along by the stream. Till now, it seems to me, the course has always been in a straight line, and I would keep the hope that it is Thou, O Lord, who guidest the stream; but surely if I have erred at times through too great a rigidity, a lack of suppleness and spontaneity, it could very well be that now I err through the opposite excess. I have come to accept peacefully the state I am in and to tell myself that Thou wilt bestow upon me the true Consciousness, the absolute Consciousness when Thou thinkest it best.
   I look at all this changing world as a game unfolding itself, and I take part in this game with the same energy and conviction with which I would if I believed it real and important. All this is very new. But what is certain is that never before were my mind and heart in so complete a repose. What will come out of that, I do not know. But I trust in Thee, O Lord; Thou knowest the best way of using and developing Thy instrument.

1914 06 24p, #Prayers And Meditations, #The Mother, #Integral Yoga
   It is always wrong to want to evaluate the future or even to foresee it by the thought we have about it, for this thought is the present, it is in its very impersonality the translation of present relations which are necessarily not the future relations between all the elements of the terrestrial problem. Deducing future circumstances from present ones is a mental activity of the nature of reasoning, even if the deduction takes place in the subconscient and is translated in the being into the form of intuition; but reasoning is a human faculty, that is, it is individual; its inspirations do not come from the infinite, the unlimited, the Divine. It is only in the Omniscience, only when one is at once What knows, what is to be known and the power of knowing that one can become conscious of all relations, past, present and future; but in this state there is no longer a past, present or future, all is eternally. The order of manifestation of all these relations does not solely depend upon the supreme impulsion, the divine Law, it depends also upon the resistance put up against this law by the most external world; from the combination of the two there comes forth the manifestation and so far as it is at present possible for me to know, this combination is in a way undetermined. This is what makes the play, the unexpectedness of the play.
   ***

1950-12-28 - Correct judgment., #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
  The sense organs are under the influence of the psychological state of the individual because something comes in between the eyes perception and the brains reception. It is very subtle; the brain receives the eyes perceptions through the nerves; there is no reasoning, it is so to say instantaneous, but there is a short passage between the eyes perception and the cell which is to respond and evaluate it in the brain. And it is this evaluation of the brain which is under the influence of feelings. It is the small vibration between what the eye sees and what the brain estimates which often falsifies the response. And it is not a question of good faith, for even the most sincere persons do not know what is happening, even very calm people, without any violent emotion, who do not even feel an emotion, are influenced in this way without being aware of the intervention of this little falsifying vibration.
  At times moral notions also intermix and falsify the judgment but we must throw far away from us all moral notions; for morality and Truth are very far from each other (if I am shocking anybody by saying this, I am sorry, but it is like that). It is only when you have conquered all attraction and all repulsion that you can have a correct judgment. As long as there are things that attract you and things that repel you, it is not possible for you to have an absolutely sure functioning of the senses.

1951-02-15 - Dreams, symbolic - true repose - False visions - Earth-memory and history, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   In the mental world, for instance, there is a domain of the physical mind which is related to physical things and keeps the memory of physical happenings upon earth. It is as though you were entering into innumerable vaults, one following another indefinitely, and these vaults are filled with small pigeon-holes, one above another, one above another, with tiny doors. Then if you want to know something and if you are conscious, you look, and you see something like a small pointa shining point; you find that this is what you wish to know and you have only to concentrate there and it opens; and when it opens, there is a sort of an unrolling of something like extremely subtle manuscripts, but if your concentration is sufficiently strong you begin to read as though from a book. And you have the whole story in all its details. There are thousands of these little holes, you know; when you go for a walk there, it is as though you were walking in infinity. And in this way you can find the exact facts about whatever you want to know. But I must tell you that what you find is never what has been reported in historyhistories are always planned out; I have never come across a single historical fact which is like history. This is not to discourage you from learning history, but things are like that. Events have been quite different from the way in which they have been reported, and for a very simple reason: the human brain is not capable of recording things with exactitude; history is built upon memories and memories are always vague. If you take, for example, written memories, he who writes chooses the events which have interested him, what he has seen, noticed or known, and that is always only a very small portion of the whole. When the historian narrates, the same thing happens as with dreams where you take one point, then another, then another, and at last you can have an almost exact vision of what has taken place and with a little imagination you fill up the gaps; but historians relate a continuous story; between the events or moments there are gaps which they fill up as best they can or rather as they wish, according to their mental, vital and other preferences. And that comprises the history you are made to learn. The same story, narrated in one language and in another, in one country or in another, you cannot imagine how comic it is! This is particularly true if one of the countries is interested because of its vanity, its prestige. And finally the two pictures presented to you are so different that you could believe that two different things were being spoken about. It is unbeli evable. But I have noticed that even for altogether external, concrete facts where there is no question of evaluation, it is still the same thing. No human brain is capable of understanding a thing in its totality; even the most scholarly, the most learned, even the most sincere person does not see a subjectand especially many subjectstotally. He will say what he knows, what he understands, and all that he does not know, all that he does not understand is not there, and this absolutely changes everything.
   But if you can acquire this capability of entering into the terrestrial memory, I assure you it is worth the trouble. It is quite different from Yoga; it is not necessary to have a spiritual life for that, you must have a special ability.

1951-04-05 - Illusion and interest in action - The action of the divine Grace and the ego - Concentration, aspiration, will, inner silence - Value of a story or a language - Truth - diversity in the world, #Questions And Answers 1950-1951, #The Mother, #Integral Yoga
   So you think you are not in the illusion? You imagine you are outside the illusion? In the world as it is now, all is illusion. It is perhaps an advantage, but you see only the surface of things, at most a very small partyou do not see the depth of things, you do not see the core of things, you do not see the cause of things. Do you know what is going to happen tomorrow? You may guess it more or less, telling yourself that it will be like today but you dont know it at all. You do not know what is going to happen tomorrow, still less in a months time, yet less in a year. And do you know where you were before your birth? And do you know what will happen to you after your death? You take interest in what you do just because you do not know what is going to happen. If you were fully in the know of what is going to happen, I am sure that 999 persons in a 1000 would sit down quietly waiting for it to happen. If you know exactly what is going to take place, all your enthusiasm would evaporate and in most cases you would say, Have I to do all this to get there? Ah! no
   Then illusion is necessary?
  --
   But first you must will it, I believe that is quite important! There is no one method to follow. I read this and at the same time ask myself how many people would be satisfied to hear this. All the materialism and positivism in the world have been constructed just because people do not want the Divine Grace to come in at all. If they are cured they want to say, It is I who cured myself; if they make a progress, they want to think, It is I who have progressed; if they organise something, they want to proclaim, It is I who am organising. And many, many of those who try to do otherwise, if they look within themselves, would see how seldom spontaneously, sincerely (not as when one says something because one knows it should be said, or as one thinks something because it is the fashion to think like that but spontaneously, sincerely, with all their heart) they know that it is not they who have done the thing, but the divine force. When they have made a progress, when they have changed something in themselves, when they have learnt something, then when is it that spontaneously, without an effort of will, without thinking, without needing to tell oneself, One ought to think like this, spontaneously one knows that without the divine force nothing would have been done? Look into yourself, it is a very interesting thing, very interesting, how many times a day you think (without even telling yourself), I have done this, I have been able to do that, I succeeded in this, I failed in that, and when you have made a good effort, when you have obtained a result, you need a little moment for thought, or more, to tell yourself, If the divine force had not helped me, probably I would not have been able to do it. The spontaneous thing is, Oh! I have succeeded, isnt that true? There is indeed a part of the mind which has been educated, which has learnt, has reflected, understood, which is well-disposed and truly feels that in reality it is like that, but this is only one part of the mind, and it is not always active, sometimes it must be called up, asked its advice, What is then the best attitude to have?, What should I think? I believe all who have taken up yoga, if they are sincere, if they reflect for a moment, tell themselves, I was not aware of it, but if I have succeeded, it was probably because the divine forces were there to help me, otherwise I would not have been able to succeed. This is well understood. But there comes a moment when one knows that one would not have been able to lift a finger if these forces had not been there. That comes later. But to begin with, how many times, if one thinks, if one quite simply observes oneself, does one catch oneself saying, It is I! And, then, one congratulates oneself sometimes, one says, After all I can do something, I am capable! I am going further: how many people would be capable of doing anything at all if simply deprived of the pleasure of being able to tell themselves, I have done this, I have realised that, I have made a progress, how well I played this game? How many people would be able to sincerely do something if this pleasure were taken away? I have known individuals whose mind was much more developed than the rest of the being, they had understood very well (almost too well); they sat down to meditate and all their energy was gone, all vitality evaporated into a kind of peace, not unpleasant, but very still. There is no more need to do anything, no longer any need to move, one dreams. Under a tree, arms crossed, one leaves the Divine to do everything for oneself, including feeding you if you need it. This is perhaps very well, but this shows that the instrument is not ready; it is not really at the service of the Divine, it is at the service of the ego, and when the ego is taken away, it does nothing any longer. Therefore, so long as one lives in the ego this illusion is necessary to make you act; it is necessary to keep up action until one is completely transformed or, in any case, till the true consciousness is established.
   I have said this and I repeat it (Mother takes up her book):

1954-07-28 - Money - Ego and individuality - The shadow, #Questions And Answers 1954, #The Mother, #Integral Yoga
  (After a silence) And this is somethingan experience that one can have daily, or almost when one has those movements of great enthusiasm, great aspiration, when one suddenly becomes conscious of the divine goal, the urge towards the Divine, the desire to take part in the divine work, when one comes out of oneself in a great joy and great force and then, a few hours later, one is miserable for a tiny little thing; one indulges in so petty, so narrow, so commonplace a self-interestedness, has such a dull desire and all the rest has evaporated as if it did not exist. One is quite accustomed to contradictions; one doesnt pay attention to this and that is why all these things live comfortably together as neighbours. One must first discover them and prevent them from intermingling in ones consciousness: decide between them, separate the shadow from the light. Later one can get rid of the shadow.
  There we are, and now it is time. Anything urgent to ask? No?

1954-09-15 - Parts of the being - Thoughts and impulses - The subconscient - Precise vocabulary - The Grace and difficulties, #Questions And Answers 1954, #The Mother, #Integral Yoga
  Even as there are elements of consciousness which escape and evaporate, which spread out, there is this constant rising, as from a deep ground, of something that asks to be made conscious. And your work has to be perpetually re-done. But one canif one is careful and attentiveinstead of re-doing exactly the same thing each time, one can re-do it with a little progress. Then the movement is not rectilinear, but a movement which goes like this you see (gesture of spiral movement). One seems at times to be going back, but thats in order to go farther and farther forward.
  Can one have silence without having peace?

1956-06-20 - Hearts mystic light, intuition - Psychic being, contact - Secular ethics - True role of mind - Realise the Divine by love - Depression, pleasure, joy - Heart mixture - To follow the soul - Physical process - remember the Mother, #Questions And Answers 1956, #The Mother, #Integral Yoga
  For instance, take a movement, an inspiration coming from the psychic depths of the being for it comes even to those who are not conscious of their psychica kind of inspiration coming from the depths; well, in order to make itself perceptible it has to come to the surface. And as it comes to the surface, it gets mixed with all sorts of things which have nothing to do with it but which want to make use of it. As, for instance, all the desires and passions of the vital which, as soon as a force from the depths rises to the surface, catch hold of it for their own satisfaction. Or else people who live in the mind and want to understand and evaluate their experience, to judge it: then it is the mind that seizes upon this inspiration or this force which rises to the surface, for its own benefit, for its own satisfaction and it becomes mixed, and that spoils everything. And this happens constantly; constantly surface movements creep into the inspiration from the depths and deform it, veil it, defile it, ruin it completely, deforming it to such an extent that it is no longer recognisable.
  Why do these external impulses, when they come in contact with the inspiration rising from within, spoil everything, instead of being transformed?

1956-08-01 - Value of worship - Spiritual realisation and the integral yoga - Symbols, translation of experience into form - Sincerity, fundamental virtue - Intensity of aspiration, with anguish or joy - The divine Grace, #Questions And Answers 1956, #The Mother, #Integral Yoga
  It is precisely that part of the being which is not satisfied with abstractions and with escaping from life and evading it and leaving it as it is. It is that part of the being which wants to be integral, wants to be integrally transformed or at any rate to participate integrally in the inner adoration.
  In every normal being there is the necessity, the needan absolute need to translate into a physical form what he feels and wants internally. I consider those who always want to evade life in order to have self-realisation as abnormal and incomplete. And in fact, these are usually weak natures. But those who have strength, force and a kind of healthy equilibrium in themselves, feel an absolute need to realise materially their spiritual realisation; they are not satisfied with going away into the clouds or into worlds where forms no longer exist. They must have their physical consciousness and even their body participate in their inner experience.
  Now, it may be said that the need to adopt or follow or participate in a religion as it is found all ready-made, arises rather from the herd instinct in human beings. The true thing would be for each one to find that form of adoration or cult which is his own and expresses spontaneously and individually his own special relation with the Divine; that would be the ideal condition.

1956-10-17 - Delight, the highest state - Delight and detachment - To be calm - Quietude, mental and vital - Calm and strength - Experience and expression of experience, #Questions And Answers 1956, #The Mother, #Integral Yoga
  For most people an experience exists only when they can explain it to themselves. The experience in itselfcontact with a certain force, a widening of consciousness, communion with an aspect of the Divine, no matter what experience, an opening of the being, the breaking down of an obstacle, crossing over a stage, opening new doorsall these experiences, if people cannot explain them to themselves in so many words and materialise them in precise thoughts, it is as though these did not exist! And it is just this need for expression, this need for translation, which causes the greater part of the experience to lose its power of action on the individual consciousness. How is it that you have a decisive, definitive experience, that, for instance, you have opened the door of your psychic being, you have been in communion with it, you know what this means, and thenit does not stay? It is because it does not have a sufficiently tangible power unless you can express it to yourself. The experience begins for you only when you are able to describe it. Well, when you are able to describe it, the greater part of its intensity and its capacity of action for the inner and outer transformation has already evaporated. There it may be said that expression, explanation is always a coming down. The experience itself is on a much higher plane.
  ***

1956-10-31 - Manifestation of divine love - Deformation of Love by human consciousness - Experience and expression of experience, #Questions And Answers 1956, #The Mother, #Integral Yoga
  Mother, you said, on one of these Wednesdays: The experience begins for you only when you can describe it. Well, when you are able to describe it, the greater part of its intensity and its capacity for action for the inner and outer transformation has already evaporated.
  Talk of 17 October 1956

1958-02-19 - Experience of the supramental boat - The Censors - Absurdity of artificial means, #Questions And Answers 1957-1958, #The Mother, #Integral Yoga
  When I came back, simultaneously with the recollection of the experience I knew that the supramental world is permanent, that my presence there is permanent, and that only a missing link was necessary for the connection to be made in the consciousness and the substance, and it is this link which is now being forged. I had the impressionan impression which remained for quite a long time, almost a whole dayof an extreme relativityno, not exactly that: the impression that the relation between this world and the other completely changed the standpoint from which things should be evaluated or appraised. This standpoint had nothing mental about it and it gave a strange inner feeling that lots of things we consider good or bad are not really so. It was very clear that everything depended on the capacity of things, on their aptitude in expressing the supramental world or being in relation with it. It was so completely different, sometimes even altogether contrary to our ordinary appraisal. I recollect one little thing which we usually consider to be bad; how strange it was to see that in truth it was something excellent! And other things we consider to be important have in fact absolutely no importance at all: whether a thing is like this or like that is not at all important. What is very obvious is that our appraisal of what is divine or undivine is not right. I even laughed to see certain things. Our usual feeling of what is anti-divine seems artificial, seems based on something thats not true, not livingbesides, what we call life here did not seem living to me compared with that worldanyway, this feeling should be founded on our relation between the two worlds and on how things make the relation between them easier or more difficult. This would make a great difference in our appraisal of what brings us nearer to the Divine or what separates us from Him. In people too I saw that what helps them to become supramental or hinders them from it, is very different from what our usual moral notions imagine. I felt how ridiculous we are.
  (End of the February 3 experience)
  --
  This artificiality, this insincerity, this complete lack of truth became so shockingly apparent to me that one wonders how, in so false a world, we can have any true evaluations.
  But instead of making you sad, morose, rebellious, dissatisfied, there is rather the feeling of what I was saying at the end, of something so laughably ridiculous that for several days I was seized with uncontrollable laughter when I saw things and people!an uncontrollable laughter, absolutely inexplicable except to myself, at the ridiculousness of things.
  --
  When I came down againcame down, its a way of speaking, for it is neither above nor below, neither inside nor outside; it is somewhere it took me some time to readjust myself. I even remember saying to someone, Now we are going to fall back into our usual stupidity. But I have understood many things and come back from there with a definitive force. Now I know that our way of evaluating things down here, our petty morality, has no relation with the values of the supramental world.
  ***

1960 03 16, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   If you act in order to obtain a result and if the result obtained is not the one you expected, you call this a misfortune. As a general rule, any event that is unexpected or feared is considered by ordinary minds to be a misfortune. Why does this misfortune come? In each case the reason is different; or rather, it is only after the event that the need to explain things makes us look for reasons. But most often our evaluation of circumstances is blind and mistaken. We judge in ignorance. It is only later on, sometimes very much later on, when we have the necessary perspective and view the train of events and the overall results, that we see things as they really were. Then we perceive that what seemed bad to us was in truth very useful and helped us to make the necessary progress.
   Sri Aurobindo describes the state of one who is sunk in ignorance and desire and who judges everything from the point of view of his narrow and limited ego as that of eternal fool. To be able to understand and feel things correctly one must have a universal vision and be conscious of the Divine Presence and Will in all things and in all circumstances.

1962 01 12, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   These Aphorisms clearly express the futility of our ideas of sin and virtue. You had also said, following your experience of 3 February 1958,1 I saw that what helps people to become supramental or prevents them from doing so, is very different from what our usual moral notions imagine. You said besides, What is very clear is that our appraisal of what is divine or undivine is not correct. At that time I had the impression that the relation between this world and the other completely changed the standpoint from which things should be evaluated or appraised. This standpoint had nothing mental about it and it gave a strange inner feeling that many things we consider to be good or bad are not really so. It was very clear that everything depended on the capacity of things, on their ability to express the supramental world or to be in relation with it.
   What is this supramental standpoint like? What is this capacity or this aptitude to ex the supramental world or to be in relation with it?
  --
   So long as there is no question of physical transformation, the psychological and, in a large measure, subjective point of view is sufficient. And that is relatively easy. But when it comes to including Matter in the work, Matter as it is in this world, where the very starting-point itself is wrongwe start from Inconscience and Ignorance then it is very difficult. Because, in fact, so that this Matter could reach the individualisation needed to recover the lost Consciousness, it was made with a certain fixity indispensable to make forms last and precisely to maintain this possibility of individuality. And that is the chief obstacle to the widening, the plasticity, the suppleness needed to be able to receive the supermind. I am constantly faced with this problem, which is a very concrete, absolutely material one, when one is dealing with these cells which must remain cells and not evaporate into a reality which is no longer physical. And at the same time, they must have this suppleness, this lack of fixity which enables them to widen indefinitely.
   (Silence)

1963 08 11? - 94, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   The only process that I have known, and which has been repeated several times during my life, is the renunciation of an error: something you believe to be truewhich probably was true for a timeon which you base part of your action, but which in fact was only an opinion. You thought that it was a true evaluation with all its logical consequences, and your actionpart of your actionwas based on that, and it all followed automatically; and suddenly, an experience, a circumstance or an intuition, warns you that your evaluation is not as true as it looked. Then there is a whole period of observation, of studyor sometimes it comes like a revelation, a massive demonstration and not only the idea or the false knowledge, but all its consequences must be changedperhaps a whole way of acting on some point. And at that moment there is a kind of sensation, something akin to the sensation of renunciation, which means that you must break up a whole set of things which had been built sometimes it can be quite extensive, sometimes it is something very small, but the experience is the same: it is the movement of a force, a power that dissolves, and there is resistance from everything which has to be dissolved, from all the past habits; and it is this movement of dissolution, with its corresponding resistance, which is probably expressed in the ordinary human consciousness as a feeling of renunciation.
   I saw this very recentlyit is insignificant, these circumstances have no importance in themselves; they are interesting only in the context of the study. This is the only phenomenon that is familiar to me because it has been repeated several times in my life. As the being progresses, the power of dissolution increases, becomes more and more immediate and the resistance diminishes. But I have the memory of a period of maximum resistanceit was more than half a century agoand it was nothing but that, it was always something outside myselfnot outside my consciousness, but outside my will something which resisted the will. I have never had the feeling of having to renounce anything, but I have had the feeling of having to apply pressure on things to dissolve them. Whereas now, more and more, the pressure is imperceptible, it is immediate; as soon as the force to dissolve a whole set of things manifests, there is no resistance, everything dissolves; on the contrary, there is hardly any feeling of liberation there is something which is amused again and says: Oh, again! How many times one limits oneself. How many times you think that you are advancing, continuously, smoothly, uninterruptedly, and yet how many times you set a little limit in front of yourself. It is not a big limit, for it is a very small thing in an immense whole, but it is a small limit to your action. And so when the Force acts to dissolve the limit, at first you feel liberated, you are glad; but now, it is not even that, it is a smile. Because it is not a feeling of liberation, it is simply like removing a stone from your path so that you can go on.

1965 12 26?, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   What I wanted to ask is whether from the other side, the material world continues to be perceived clearly or whether it all evaporates?
   This is another experience of these last few days. It came to me with an absolute certitudealthough it is very difficult to express that this so-called error of the material world as it is, was indispensable; that is to say, the material mode or way of perceiving, of becoming aware of things, was gained through the error of this creation and would not have existed without it, and it is not something that will vanish into non-existence when we gain the true consciousness it is something that is added in a special waywhich was perceived, lived at that moment in the essential Consciousness.
  --
   Yesterday or the day before, throughout the day, from morning till night, something was saying, I am I am or I have the consciousness of the dead on earth. I am translating it into words, but it was as if I was being told, This is what the consciousness of a dead person is like, relative to the earth and physical things I am a dead person living on earth. According to the position of the consciousness for the consciousness is always changing its positionaccording to the position of the consciousness, it was, This is how dead people are, relative to the earth; then, I am absolutely like a dead person relative to the earth; then, I am living as a dead person lives in the consciousness of the earth; then, I am exactly like a dead person living on earth and so on. I went on behaving, speaking, acting as usual. But it has been like this for a long time. For a long time, for more than two years, I have been seeing the world like this (upward gesture from one level to another) and now I see it like this (downward gesture). I do not know how to explain this because there is nothing mentalised about it, and non-mentalised sensations have something hazy about them which is hard to define. But the words and the thought were a certain distance away (gesture around the head), like something that watches and evaluates, that is to say, which says what it sees something that is all around. And today, two or three times, it was extremely strong I mean that this state dominated the whole consciousnessa kind of impression or sensation or perception but it is none of these: I am a dead person living on earth.
   How to explain that?

1970 03 15, #On Thoughts And Aphorisms, #The Mother, #Integral Yoga
   399Health protected by twenty thousand precautions is the gospel of the doctor; but it is not Gods evangel for the body, nor Natures.
   The sovereignty of mind has made humanity the slave of doctors and their remedies. And the result is that illnesses are increasing in number and seriousness.

1f.lovecraft - At the Mountains of Madness, #Lovecraft - Poems, #unset, #Zen
   primal legends hint evasively. We were the first human beings ever to
   see themand I hope to God we may be the last.

1f.lovecraft - From Beyond, #Lovecraft - Poems, #unset, #Zen
   would be sceptical; but from the evasive outline I did give, the doctor
   told me that I had undoubtedly been hypnotised by the vindictive and

1f.lovecraft - The Case of Charles Dexter Ward, #Lovecraft - Poems, #unset, #Zen
   which hampered a prominent traffick. Smuggling and evasion were the
   rule in Narragansett Bay, and nocturnal landings of illicit cargoes
  --
   evam, Zariatnatmik, veni, veni, veni.
   This had been going on for two hours without change or intermission
  --
   on Conanicut Island. The youth, though making no attempt to evade his
   caller, was in a sullen mood; and seemed disinclined to open the

1f.lovecraft - The Colour out of Space, #Lovecraft - Poems, #unset, #Zen
   evasively muttered. I could not, however, get any good answers, except
   that all the mystery was much more recent than I had dreamed. It was

1f.lovecraft - The Diary of Alonzo Typer, #Lovecraft - Poems, #unset, #Zen
   Last night I began to glimpse evanescent shadow-faces and forms in the
   dim corners of the halls and chambersfaces and forms so hideous and
  --
   contain. And now and then the grotesque, evanescent faces and forms,
   and the mocking portrait-shapes, troop before me in bewildering

1f.lovecraft - The Dream-Quest of Unknown Kadath, #Lovecraft - Poems, #unset, #Zen
   more than he knew before, for the miners were timid and evasive about
   the cold desert to the north and the quarry that no man visits. They
  --
   approaching the camp that squat and evasive old merchant with slanting
   eyes, whose conjectured traffick with Leng was the gossip of distant
  --
   was decided that the evil jagged rock had better be evacuated before
   any overwhelming horde of lunar horrors might be assembled and brought

1f.lovecraft - The Ghost-Eater, #Lovecraft - Poems, #unset, #Zen
   was met with refusal and evasion.
   Stranger that I was, it seemed odd that everyone should have glib

1f.lovecraft - The Haunter of the Dark, #Lovecraft - Poems, #unset, #Zen
   found ways of evading the assignment, and the fourth went very
   reluctantly and returned very soon without adding to the account given

1f.lovecraft - The Horror at Red Hook, #Lovecraft - Poems, #unset, #Zen
   evasive welter of outward greed and inward blasphemy, and had smiled
   gently when all the New-Yorkers he knew scoffed at his experiment in

1f.lovecraft - The Mound, #Lovecraft - Poems, #unset, #Zen
   vaguely and evasively as a herd of bad cattle, neither horse nor
   buffalo, but like the things the mound-spirits rode at nightbut

1f.lovecraft - The Night Ocean, #Lovecraft - Poems, #unset, #Zen
   irregular outline rimmed with evanescent foam) for long distances; and
   sometimes I found curious bits of shell in the chance litter of the
  --
   evasively over each scene and action which I beheld. Something had
   settled out of the nightsomething forever undefined, but stirring a

1f.lovecraft - The Rats in the Walls, #Lovecraft - Poems, #unset, #Zen
   frightened reticence and cloudy evasiveness. They represented my
   ancestors as a race of hereditary daemons beside whom Gilles de Retz

1f.lovecraft - The Shadow over Innsmouth, #Lovecraft - Poems, #unset, #Zen
   no use trying to evade it, for any alternative course would involve
   detours of possibly disastrous visibility and delaying effect. The only

1f.lovecraft - The Thing on the Doorstep, #Lovecraft - Poems, #unset, #Zen
   paused only long enough for some evasively polite remarks. It was plain
   that he had nothing to discuss with me when in this conditionand I

1f.lovecraft - The Unnamable, #Lovecraft - Poems, #unset, #Zen
   by an avoided grave, although one may trace enough evasive legends to
   curdle the thinnest blood.

1f.lovecraft - The Whisperer in Darkness, #Lovecraft - Poems, #unset, #Zen
   The ancient folklore, while cloudy, evasive, and largely forgotten by
   the present generation, was of a highly singular character, and
  --
   thing, but it all evaporated in a few hours. Nothing left. You know,
   all those things in the rivers were seen only on the first morning

1f.lovecraft - Under the Pyramids, #Lovecraft - Poems, #unset, #Zen
   of evading the telling of that final incident; that incident which of
   all is most certainly an hallucination. But I promised to relate it,

1.fua - The peacocks excuse, #unset, #Arthur C Clarke, #Fiction
   English version by Afkham Darbandi and Dick Davis Original Language Persian/Farsi Next came the peacock, splendidly arrayed In many-coloured pomp; this he displayed As if he were some proud, self-conscious bride Turning with haughty looks from side to side. 'The Painter of the world created me,' He shrieked, 'but this celestial wealth you see Should not excite your hearts to jealousy. I was a dweller once in paradise; There the insinuating snake's advice Deceived me -- I became his friend, disgrace Was swift and I was banished from that place. My dearest hope is that some blessed day A guide will come to indicate the way Back to my paradise. The king you praise Is too unknown a goal; my inward gaze Is fixed for ever on that lovely land -- There is the goal which I can understand. How could I seek the Simorgh out when I Remember paradise?' And in reply The hoopoe said: 'These thoughts have made you stray Further and further from the proper Way; You think your monarch's palace of more worth Than Him who fashioned it and all the earth. The home we seek is in eternity; The Truth we seek is like a shoreless sea, Of which your paradise is but a drop. This ocean can be yours; why should you stop Beguiled by dreams of evanescent dew? The secrets of the sun are yours, but you Content yourself with motes trapped in its beams. Turn to what truly lives, reject what seems -- Which matters more, the body or the soul? Be whole: desire and journey to the Whole. [2178.jpg] -- from The Conference of the Birds, Translated by Afkham Darbandi / Translated by Dick Davis <
1.jwvg - My Goddess, #Goethe - Poems, #Johann Wolfgang von Goethe, #Poetry
  Of evanescent
  Restricted life,--

1.lovecraft - Lifes Mystery, #Lovecraft - Poems, #unset, #Zen
  Who can the evanescent object glean?
  He that is dead is the key of Life

1.pbs - Hymn To Mercury, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  To cheat Apollo.--But when no evasion
  Served--for the cunning one his match had found--

1.pbs - Queen Mab - Part IV., #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
   evasive meanings, nothings of much sound,
   To lure the heedless victim to the toils

1.pbs - The Mask Of Anarchy, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  ''Composed at the Villa Valsovano near Leghorn -- or possibly later, during Shelley's sojourn at Florence -- in the autumn of 1819, shortly after the Peterloo riot at Manchester, August 16; edited with Preface by Leigh Hunt, and published under the poet's name by Edward Moxon, 1832 (Bradbury & evans, printers). Two MSS. are extant: a transcript by Mrs. Shelley with Shelley's autograph corrections, known as the 'Hunt MS.'; and an earlier draft, not quite complete, in the poet's handwriting, presented by Mrs. Shelley to (Sir) John Bowring in 1826, and now in the possession of Mr. Thomas J. Wise (the 'Wise MS.').'' this note taken from the Oxford Edition, Hutchinson's Poetical Works of Percy Shelley, 1905.

1.pbs - The Witch Of Atlas, #Shelley - Poems, #Percy Bysshe Shelley, #Fiction
  One of the twain at evan's feet that sit--
   Or as on Vesta's sceptre a swift flame--

1.rb - Rhyme for a Child Viewing a Naked Venus in a Painting of 'The Judgement of Paris', #Browning - Poems, #Robert Browning, #Poetry
  And still fear lest the terrible glory evanish like sleep!
  For I wake in the grey dewy covert, while Hebron upheaves

1.rb - Sordello - Book the Fifth, #Browning - Poems, #Robert Browning, #Poetry
  "Ends once and always: how may half evade
  "The other half? men are found half of you.
  --
  "Change Secular to evangelical"
  Echoing his very sentence: all seemed lost,

1.rmr - Evening Love Song, #Rilke - Poems, #Rainer Maria Rilke, #Poetry
  a road leaves evasively.
  The new moon begins

1.rt - Gitanjali, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  They come with their laws and their codes to bind me fast; but I evade them ever, for I am only waiting for love to give myself up at last into his hands.
  People blame me and call me heedless; I doubt not they are right in their blame.
  --
  He it is who weaves the web of this maya in evanescent hues of gold and silver, blue and green, and lets peep out through the folds his feet, at whose touch I forget myself.
  Days come and ages pass, and it is ever he who moves my heart in many a name, in many a guise, in many a rapture of joy and of sorrow.

1.rt - Innermost One, #Tagore - Poems, #Rabindranath Tagore, #Poetry
  in evanescent hues of gold and silver, blue and green,
  and lets peep out through the folds his feet,

1.rwe - To Eva, #Emerson - Poems, #Ralph Waldo Emerson, #Philosophy
  object:1.rwe - To eva
  author class:Ralph Waldo Emerson

1.srh - The Royal Song of Saraha (Dohakosa), #unset, #Arthur C Clarke, #Fiction
   English version by Kunzang Tenzin HOMAGE TO ARYAMANJUSRI! Homage to the destroyer of demonic power! The wind lashes calm waters into rollers and breakers; The king makes multifarious forms out of unity, Seeing many faces of this one Archer, Saraha. The cross-eyed fool sees one lamp as two; The vision and the viewer are one, You broken, brittle mind! Many lamps are lit in the house, But the blind are still in darkness; Sahaja is all-pervasive But the fool cannot see what is under his nose. Just as many rivers are one in the ocean All half-truths are swallowed by the one truth; The effulgence of the sun illuminates all dark corners. Clouds draw water from the ocean to fall as rain on the earth And there is neither increase nor decrease; Just so, reality remains unaltered like the pure sky. Replete with the Buddha's perfections Sahaja is the one essential nature; Beings are born into it and pass into it, Yet there is neither existence nor non-existence in it. Forsaking bliss the fool roams abroad, Hoping for mundane pleasure; Your mouth is full of honey now, Swallow it while you may! Fools attempt to avoid their suffering, The wise enact their pain. Drink the cup of sky-nectar While others hunger for outward appearances. Flies eat filth, spurning the fragrance of sandalwood; Man lost to nirvana furthers his own confusion, Thirsting for the coarse and vulgar. The rain water filling an ox's hoof-print evaporates when the sun shines; The imperfections of a perfect mind, All are dissolved in perfection. Salt sea water absorbed by clouds turns sweet; The venom of passionate reaction In a strong and selfless mind becomes elixir. The unutterable is free of pain; Non-meditation gives true pleasure. Though we fear the dragon's roar Rain falls from the clouds to ripen the harvest. The nature of beginning and end is here and now, And the first does not exist without the last; The rational fool conceptualising the inconceivable Separates emptiness from compassion. The bee knows from birth That flowers are the source of honey; How can the fool know That samsara and nirvana are one? Facing himself in a mirror The fool sees an alien form; The mind with truth forgotten Serves untruth's outward sham. Flowers' fragrance is intangible Yet its reality pervades the air, Just as mandala circles are informed By a formless presence. Still water stung by an icy wind Freezes hard in starched and jagged shapes; In an emotional mind agitated by critical concepts The unformed becomes hard and intractable. Mind immaculate by nature is untouched By samsara and nirvana's mud; But just like a jewel lost in a swamp Though it retains its lustre it does not shine. As mental sloth increases pure awareness diminishes; As mental sloth increases suffering also grows. Shoots sprout from the seed and leaves from the branches. Separating unity from multiplicity in the mind The light grows dim and we wander in the lower realms; Who is more deserving of pity than he Who walks into fire with his eyes wide open? Obsessed with the joys of sexual embrace The fool believes he knows ultimate truth; He is like someone who stands at his door And, flirting, talks about sex. The wind stirs in the House of Emptiness Exciting delusions of emotional pleasure; Fallen from celestial space, stung, The tormented yogin faints away. Like a brahmin taking rice and butter Offering sacrifice to the flame, He who visualises material things as celestial ambrosia Deludes himself that a dream is ultimate reality. Enlightening the House of Brahma in the fontanelle Stroking the uvala in wanton delight, Confused, believing binding pleasure to be spiritual release, The vain fools calls himself a yogin. Teaching that virtue is irrel evant to intrinsic awareness, He mistakes the lock for the key; Ignorant of the true nature of the gem The fool calls green glass emerald. His mind takes brass for gold, Momentary peak experience for reality accomplished; Clinging to the joy of ephemeral dreams He calls his short-thrift life Eternal Bliss. With a discursive understanding of the symbol evaM, Creating four seals through an analysis of the moment, He labels his peak experience sahaja: He is clinging to a reflection mistaken for the mirror. Like befuddled deer leaping into a mirage of water Deluded fools in their ignorance cling to outer forms And with their thirst unslaked, bound and confined, They idealise their prison, pretending happiness. The relatively real is free of intellectual constructs, And ultimately real mind, active or quiescent, is no-mind, And this is the supreme,the highest of the high, immaculate; Friends, know this sacred high! In mind absorbed in samadhi that is concept-free, Passion is immaculately pure; Like a lotus rooted in the slime of a lake bottom, This sublime reality is untouched by the pollution of existence. Make solid your vision of all things as visionary dream And you attain transcendence, Instantaneous realisation and equanimity; A strong mind binding the demons of darkness Beyond thought your own spontaneous nature is accomplished. Appearances have never ceased to be their original radiance, And unformed, form never had a substantial nature to be grasped; It is a continuum of unique meditation, In an inactive, stainless, meditative mind that is no-mind. Thus the I is intellect, mind and mind-forms, I the world, all seemingly alien show, I the infinite variety of vision-viewer, I the desire, the anger, the mental sloth - And bodhicitta. Now there is a lamp lit in spiritual darkness Healing the splits riven by the intellect So that all mental defilements are erased. Who can define the nature of detachment? It cannot be denied nor yet affirmed, And ungraspable it is inconceivable. Through conceptualisation fools are bound, While concept-free there is immaculate sahaja. The concepts of unity and multiplicity do not bring integration; Only through awareness do sentient beings reach freedom. Cognition of radiance is strong meditation; Abide in a calm, quiescent mind. Reaching the joy swollen land Powers of seeing expand, And there is joy and laughter; Even chasing objects there is no separation. From joy, buds of pure pleasure emerge, Bursting into blooms of supreme pleasure, And so long as outflow is contained Unutterable bliss will surely mature. What, where and by whom are nothing, Yet the entire event is imperative. Whether love and attachment or desirelessness The form of the event is emptiness. Like pigs we wallow in this sensual mire But what can stain our pearly mind? Nothing can ever contaminate it, And by nothing can we ever be bound.

1.wby - In Memory Of Eva Gore-Booth And Con Markiewicz, #Yeats - Poems, #William Butler Yeats, #Poetry
  object:1.wby - In Memory Of eva Gore-Booth And Con Markiewicz
  author class:William Butler Yeats

1.whitman - Eidolons, #Whitman - Poems, #unset, #Zen
       The ostent evanescent;
   The substance of an artist's mood, or savan's studies long,

1.whitman - Respondez!, #Whitman - Poems, #unset, #Zen
   Let every one answer! let those who sleep be waked! let none evade!
   Must we still go on with our affectations and sneaking?

1.whitman - Starting From Paumanok, #Whitman - Poems, #unset, #Zen
  I will write the evangel-poem of comrades, and of love;
  (For who but I should understand love, with all its sorrow and joy?

1.ww - A Wren's Nest, #Wordsworth - Poems, #unset, #Zen
    Mistrusting her evasive skill,
  Had to a Primrose looked for aid

1.ww - Book Seventh [Residence in London], #unset, #Arthur C Clarke, #Fiction
  Meanwhile the evangelists, Isaiah, Job,
  Moses, and he who penned, the other day,

1.ww - Book Third [Residence at Cambridge], #unset, #Arthur C Clarke, #Fiction
   The evangelist St. John my patron was:
  Three Gothic courts are his, and in the first

1.ww - The Prioresss Tale [from Chaucer], #unset, #Arthur C Clarke, #Fiction
  "Of which the great evangelist, Saint John,
  In Patmos wrote, who saith of them that go

2.00 - BIBLIOGRAPHY, #The Perennial Philosophy, #Aldous Huxley, #Philosophy
  ECKHART, MEISTER. Works, translated by C. B. evans (London, 1924).
  . Meister Eckhart, A Modern Translation. By R. B. Blakney (New York, 1941).

2.01 - Habit 1 Be Proactive, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  Now think for a minute about how your mind is working. Is it quick and alert? Do you sense that you are torn between doing this mental exercise and evaluating the point to be made out of it?
  Your ability to do what you just did is uniquely human. Animals do not possess this ability. We call it "self-awareness" or the ability to think about your very thought process. This is the reason why man has dominion over all things in the world and why he can make significant advances from generation to generation.
  This is why we can evaluate and learn from others' experiences as well as our own. This is also why we can make and break our habits.
  We are not our feelings. We are not our moods. We are not even our thoughts. The very fact that we can think about these things separates us from them and from the animal world.

2.01 - Indeterminates, Cosmic Determinations and the Indeterminable, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  To the suggestion that what we see worked out in the world is the thoughts of God, the retort can be made that God could well have had better thoughts and the best thought of all would have been to refrain from the creation of an unhappy and unintelligible universe. All theistic explanations of existence starting from an extra-cosmic Deity stumble over this difficulty and can only evade it; it would disappear only if the Creator were, even though exceeding the creation, yet immanent in it, himself in some sort both the player and the play, an Infinite casting infinite possibilities into the form of an evolutionary cosmic order.
  On that hypothesis, there must be behind the action of the material Energy a secret involved Consciousness, cosmic, infinite, building up through the action of that frontal Energy its means of an evolutionary manifestation, a creation out of itself in the boundless finite of the material universe. The apparent inconscience of the material Energy would be an indispensable condition for the structure of the material world-substance in which this Consciousness intends to involve itself so that it may grow by evolution out of its apparent opposite; for without some such device a complete involution would be impossible. If there is such a creation by the Infinite out of itself, it must be the manifestation, in a material disguise, of truths or powers of its own being: the forms or vehicles of these truths or powers would be the basic general or fundamental determinates we see in Nature; the particular determinates, which otherwise are unaccountable variations that have emerged from the vague general stuff in which they originate, would be the appropriate forms or vehicles of the possibilities that the truths or powers residing in these fundamentals bore within them. The principle of free variation of possibilities natural to an infinite Consciousness would be the explanation of the aspect of inconscient Chance of which we are aware in the workings of Nature, - inconscient only in appearance and so appearing because of the complete involution in Matter, because of the veil with which the secret Consciousness has disguised its presence. The principle of truths, real powers of the Infinite imperatively fulfilling themselves would be the explanation of the opposite aspect of a mechanical Necessity which we see in Nature, mechanical in appearance only and so appearing because of the same veil of Inconscience. It would then be perfectly intelligible why the Inconscient does its works with a constant principle of mathematical architecture, of design, of effective arrangement of numbers, of adaptation of means to ends, of inexhaustible device and invention, one might almost say, a constant experimental skill and an automatism of purpose. The appearance of consciousness out of an apparent Inconscience would also be no longer inexplicable.
  --
  It is important to observe here the sense that is acquired in such a total cognition of cosmic being by the phenomenon of the Ignorance, its assigned place in the spiritual economy of the universe. If all that we experience were an imposition, an unreal creation in the Absolute, both cosmic and individual existence would be in their very nature an Ignorance; the sole real knowledge would be the indeterminable self-awareness of the Absolute. If all were the erection of a temporal and phenomenal creation over against the reality of the witnessing timeless Eternal and if the creation were not a manifestation of the Reality but an arbitrary self-effective cosmic construction, that too would be a sort of imposition. Our knowledge of the creation would be the knowledge of a temporary structure of evanescent consciousness and being, a dubious Becoming that passes across the vision of the Eternal, not a knowledge of Reality; that too would be an Ignorance. But if all is a manifestation of the Reality and itself real by the constituting immanence, the substantiating essence and presence of the Reality, then the awareness of individual being and world-being would be in its spiritual origin and nature a play of the infinite self-knowledge and all-knowledge: ignorance could be only a subordinate movement, a suppressed or restricted cognition or a partial and imperfect evolving knowledge with the true and total self-awareness and all-awareness concealed both in it and behind it. It would be a temporary phenomenon, not the cause and essence of cosmic existence; its inevitable consummation would be a return of the spirit, not out of the cosmos to a sole supracosmic self-awareness, but even in the cosmos itself to an integral self-knowledge and all-knowledge.
  It might be objected that the supramental cognition is, after all, not the final truth of things. Beyond the supramental plane of consciousness which is an intermediate step from overmind and mind to the complete experience of Sachchidananda, are the greatest heights of the manifested Spirit: here surely existence would not at all be based on the determination of the One in multiplicity, it would manifest solely and simply a pure identity in oneness. But the supramental truth-consciousness would not be absent from these planes, for it is an inherent power of Sachchidananda: the difference would be that the determinations would not be demarcations, they would be plastic, interfused, each a boundless finite. For there all is in each and each is in all radically and integrally, - there would be to the utmost a fundamental awareness of identity, a mutual inclusion and interpenetration of consciousness: knowledge as we envisage it would not exist, because it would not be needed, since all would be direct action of consciousness in being itself, identical, intimate, intrinsically self-aware and all-aware. But still relations of consciousness, relations of mutual delight of existence, relations of self-power of being with self-power of being would not be excluded; these highest spiritual planes would not be a field of blank indeterminability, a vacancy of pure existence.

2.01 - On the Concept of the Archetype, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  the Idea has evaporated into a mere flatus vocis. This change was
  accompanied and, indeed, to a considerable degree caused by

2.01 - The Two Natures, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Nature, bhavah. (states of mind, affections of desire, movements of passion, the reactions of the senses, the limited and dual play of reason, the turns of the feeling and moral sense), which are sattwic, rajasic and tamasic, as for the working of the three gunas, they are, says the Gita, not themselves the pure action of the supreme spiritual nature, but are derivations from it; "they are verily from me," matta eva, they have no other origin, "but I am not in them, it is they that are in me." Here is indeed a strong and yet subtle distinction. "I am" says the Divine "the essential light, strength, desire, power, intelligence, but these derivations from them I am not in my essence, nor am I in them, yet are they all of them from me and they are all in my being." It is then upon the basis of these statements that we have to view the transition of things from the higher to the lower and again from the lower back to the higher nature.
  The first statement offers no difficulty. The strong man in spite of the divine nature of the principle of strength in him falls into subjection to desire and to attachment, stumbles into sin, struggles towards virtue. But that is because he descends in all his derivative action into the grasp of the three gunas and does not govern that action from above, from his essential divine nature. The divine nature of his strength is not affected by these derivations, it remains the same in its essence in spite of every obscuration and every lapse. The Divine is there in that nature and supports him by its strength through the confusions of his lower existence till he is able to recover the light, illumine wholly

2.01 - The Yoga and Its Objects, #Essays In Philosophy And Yoga, #Sri Aurobindo, #Integral Yoga
   aAnd\ b}Zo evan^ n EbB
  Et k,tn.
  --
  "God stands in the heart of all beings, whirling round all, as on a wheel, by the Maya of the three gun.as." You will then be able to perceive the action of the three gun.as in you and watch the machinery at its work, no longer saying, tatha karomi, I do, but gun.a vartanta eva, it is merely the gun.as that work. One great difficulty in these stages, especially before you can distinguish the action of the gun.as, is the perception of the impurity of the svabhava, the haunting idea of sin and virtue. You must always remember that, since you have put yourself in God's hands, he will work out the impurities and you have only to be careful, as you cannot be attached either to papa or pun.ya, sin or virtue.
  For he has repeatedly given the abhaya vacana, the assurance of safety. "Pratijanhi," he says in the Gita, "na me bhaktah. pran.asyati, he who is devoted to Me cannot perish."

2.02 - Habit 2 Begin with the End in Mind, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  The United States Constitution is the standard by which every law in the country is evaluated. It is the document the president agrees to defend and support when he takes the Oath of Allegiance. It is the criterion by which people are admitted into citizenship. It is the foundation and the center that enables people to ride through such major traumas as the Civil War, Vietnam, or Watergate. It is the written standard, the key criterion by which everything else is evaluated and directed.
  The Constitution has endured and serves its vital function today because it is based on correct
  --
    You are guided by how others will evaluate your actions in the context of church teachings and expectations.
    WISDOM
  --
  As a principle-centered person, you try to stand apart from the emotion of the situation and from other factors that would act on you, and evaluate the option. Looking at the balanced whole -- the work needs, the family needs, other needs that may be involved and the possible implications of the various alternative decisions -- you'll try to come up with the best solution, taking all factors into consideration.
  Whether you go to the concert or stay and work is really a small part of an effective decision. You might make the same choice with a number of other centers. But there are several important differences when you are coming from a principle-centered paradigm. First, you are not being acted upon by other people or circumstances. You are proactively choosing what you determine to be the best alternative. You make your decisions consciously and knowledgeably.
  --
  This mission statement becomes its constitution, the standard, the criterion for evaluation and decision making. It gives continuity and unity to the family as well as direction. When individual values are harmonized with those of the family, members work together for common purposes that are deeply felt.
  Again, the process is as important as the product. The very process of writing and refining a mission statement becomes a key way to improve the family. Working together to create a mission statement builds the PC capacity to live it.

2.02 - The Ishavasyopanishad with a commentary in English, #Isha Upanishad, #unset, #Zen
  Mark the emphasis laid on the word k;vn^ by adding to it eva.
  Verily we must do our deeds in the world and not avoid doing

2.02 - The Synthesis of Devotion and Knowledge, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Gita, but only on the last does it lay the seal of its complete sanction. All these movements without exception are high and good, udarah. sarva evaite, but the bhakti with knowledge excels them all, visis.yate. We may say that these forms are successively the bhakti of the vital-emotional and affective nature,3 that of the
  The later bhakti of ecstatic love is at its roots psychic in nature; it is vital-emotional only in its inferior forms or in some of its more outward manifestations.

2.03 - On Medicine, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: It is the depression of the inner being. (Laughter as the question was evaded.)
   (After a pause) There is something in us that takes the joy of life. I don't mean the vital joy. Normally, it is a certain inner happiness, you can't really call it happiness, it is a certain inner joy and well-being kept up by the psychic being. When that gets affected then there is psychic depression.

2.03 - The Christian Phenomenon and Faith in the Incarnation, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  permanence; everything evaporates, and perhaps even more
  completely. Islam has retained the idea of the existence and

2.03 - THE ENIGMA OF BOLOGNA, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [90] Another parallel, but dating from late antiquity, is mentioned by Maier. It is one of the Platonic Riddles and runs: A man that was not a man, seeing yet not seeing, in a tree that was not a tree, smote but did not smite with a stone that was not a stone a bird that was not a bird, sitting yet not sitting.237 The solution is: A one-eyed eunuch grazed with a pumice-stone a bat hanging from a bush.238 This joke was, of course, too obvious to lend itself to alchemical evaluation. Similarly, the Epigram of the Hermaphrodite was not, so far as I know, taken up by the alchemists, though it might have been a more suitable subject for exegesis. This kind of jest probably underlies the Aelia inscription. The seriousness with which the alchemists took it, however, is justified not only because there is something serious in every joke, but because paradox is the natural medium for expressing transconscious facts. Hindu philosophy, which likewise struggled to formulate transcendental concepts, often comes very near to the paradoxes so beloved of the alchemists, as the following example shows: I am not a man, neither am I a god, a goblin, a Brahmin, a warrior, a merchant, a shudra, nor disciple of a Brahmin, nor householder, nor hermit of the forest, nor yet mendicant pilgrim: Awakener to Myself is my name.239
  [91] Another source that needs seriously considering is mentioned by Richard White of Basingstoke.240 He maintains that Aelia Laelia is Niobe transformed, and he supports this interpretation by referring to an epigram attri buted to Agathias Scholasticus, a Byzantine historian:241

2.03 - The Mother-Complex, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  tained, her interest evaporates for lack of any maternal instinct,
  and then it will be someone else's turn. 7 This type is noted for its

2.04 - The Divine and the Undivine, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  Immanence. It may be conceded that forces set in motion are allowed to work themselves out according to the law of their movement; but what divine Omniscience and Omnipotence has allowed to arise and act in Its omnipresence, Its all-existence, we must consider It to have originated and decreed, since without the fiat of the Being they could not have been, could not remain in existence. If the Divine is at all concerned with the world He has manifested, there is no other Lord than He and from that necessity of His original and universal being there can eventually be no escape or departure. It is on the foundation of this selfevident consequence of our first premiss, without any evasion of its implications, that we have to consider the problem of imperfection, suffering and evil.
  And first we must realise that the existence of ignorance,

2.05 - Apotheosis, #The Hero with a Thousand Faces, #Joseph Campbell, #Mythology
  rendering, edited by W. Y. evans-Wentz, Tibet's Great Yogi Milarepa (Oxford
  University Press, 1928), p. 285.
  --
  W. Y. evans-Wentz, Tibetan Toga and Secret Doctrine (Oxford University
  Press, 1935), p. 233, note 2.

2.05 - Habit 3 Put First Things First, #The 7 Habits of Highly Effective People, #Stephen Covey, #unset
  Having identified roles and set goals, you can translate each goal to a specific day of the week, either as a priority item or, even better, as a specific appointment. You can also check your annual or monthly calendar for any appointments you may have previously made and evaluate their importance in the context of your goals, transferring those you decide to keep to your schedule and making plans to
   reschedule or cancel others.
  --
  Accountability: Set up the standards of performance that will be used in evaluating the results and the specific times when reporting and evaluation will take place.
  Consequences: Specify what will happen, both good and bad, as a result of the evaluation. This could include such things as financial rewards, psychic rewards, different job assignments, and natural consequences tied into the overall mission of an organization.
  Some years ago, I had an interesting experience in delegation with one of my sons. We were having a family meeting, and we had our mission statement up on the wall to make sure our plans were in harmony with our values. Everybody was there.
  --
  4. Organize your next week. Start by writing down your roles and goals for the week, then transfer the goals to a specific action plan. At the end of the week, evaluate how well your plan translated your deep values and purposes into your daily life and the degree of integrity you were able to maintain to those values and purposes.
  5. Commit yourself to start organizing on a weekly basis and set up a regular time to do it.

2.05 - The Cosmic Illusion; Mind, Dream and Hallucination, #The Life Divine, #Sri Aurobindo, #Integral Yoga
   political and social gospels, the illusion of his ethical efforts at perfection, the illusion of philanthropy and service, the illusion of works, the illusion of fame, power, success, the illusion of all achievement. Human social and political endeavour turns always in a circle and leads nowhere; man's life and nature remain always the same, always imperfect, and neither laws nor institutions nor education nor philosophy nor morality nor religious teachings have succeeded in producing the perfect man, still less a perfect humanity, - straighten the tail of the dog as you will, it has been said, it always resumes its natural curve of crookedness. Altruism, philanthropy and service, Christian love or Buddhist compassion have not made the world a whit happier, they only give infinitesimal bits of momentary relief here and there, throw drops on the fire of the world's suffering. All aims are in the end transitory and futile, all achievements unsatisfying or evanescent; all works are so much labour of effort and success and failure which consummate nothing definitive: whatever changes are made in human life are of the form only and these forms pursue each other in a futile circle; for the essence of life, its general character remains the same for ever. This view of things may be exaggerated, but it has an undeniable force; it is supported by the experience of man's centuries and it carries in itself a significance which at one time or another comes upon the mind with an overwhelming air of self-evidence. Not only so, but if it is true that the fundamental laws and values of terrestrial existence are fixed or that it must always turn in repeated cycles,
  - and this has been for long a very pr evalent notion, - then this view of things in the end is hardly escapable. For imperfection, ignorance, frustration and suffering are a dominant factor of the existing world-order, the elements contrary to them, knowledge, happiness, success, perfection are constantly found to be deceptive or inconclusive: the two opposites are so inextricably mixed that, if this state of things is not a motion towards a greater fulfilment, if this is the permanent character of the world-order, then it is hard to avoid the conclusion that all here is either the creation of an inconscient Energy, which would account for the incapacity of an apparent consciousness to arrive at anything, or
  --
   is that a dream is something evanescent without antecedents and without a sequel; ordinarily, too, it is without any sufficient coherence or any significance intelligible to our waking being.
  If our dreams wore like our waking life an aspect of coherence, each night taking up and carrying farther a past continuous and connected sleep experience as each day takes up again our waking world-experience, then dreams would assume to our mind quite another character. There is therefore no analogy between a dream and waking life; these are experiences quite different in their character, validity, order. Our life is accused of evanescence and often it is accused too, as a whole, of a lack of inner coherence and significance; but its lack of complete significance may be due to our lack or limitation of understanding: actually, when we go within and begin to see it from within, it assumes a complete connected significance; at the same time whatever lack of inner coherence was felt before disappears and we see that it was due to the incoherence of our own inner seeing and knowledge and was not at all a character of life. There is no surface incoherence in life, it rather appears to our minds as a chain of firm sequences, and, if that is a mental delusion, as is sometimes alleged, if the sequence is created by our minds and does not actually exist in life, that does not remove the difference of the two states of consciousness. For in dream the coherence given by an observing inner consciousness is absent, and whatever sense of sequence there is seems to be due to a vague and false imitation of the connections of waking life, a subconscious mimesis, but this imitative sequence is shadowy and imperfect, fails and breaks always and is often wholly absent. We see too that the dream-consciousness seems to be wholly devoid of that control which the waking consciousness exercises to a certain extent over life-circumstances; it has the Nature-automatism of a subconscient construction and nothing of the conscious will and organising force of the evolved mind of the human being.
  Again the evanescence of a dream is radical and one dream has no connection with another; but the evanescence of the waking life is of details, - there is no evidence of evanescence in the connected totality of world-experience. Our bodies perish but
  438

2.05 - The Religion of Tomorrow, #Let Me Explain, #Pierre Teilhard de Chardin, #Christianity
  At the same time such evangelical teaching no longer
  smacks of the opium for dispensing which to the masses we

2.05 - Universal Love and how it leads to Self-Surrender, #Bhakti-Yoga, #Swami Vivekananda, #Hinduism
  Jesus and Buddha. and Mohammed are all dead; all the great Prophets and Teachers of the world are dead. In this evanescent world, where everything is falling to pieces, we have to make the highest use of what time we have, says the Bhakta; and really the highest use of life is to hold it at the service of all beings. It is the horrible body-idea that breeds all the selfishness in the world, just this one delusion that we are wholly the body we own, and that we must by all possible means try our very best to preserve and to please it. If you know that you are positively other than your body, you have then none to fight with or struggle against; you are dead to all ideas of selfishness. So the Bhakta declares that we have to hold ourselves as if we are altogether dead to all the things of the world; and that is indeed self-surrender. Let things come as they may. This is the meaning of Thy will be done; not going about fighting and struggling and thinking all the while that God wills all our own weaknesses and worldly ambitions. It may be that good comes even out of our selfish struggles; that is, however, Gods look-out. The perfected Bhaktas idea must be never to will and work for himself.
  Lord, they build high temples in Your name; they make large gifts in Your name; I am poor; I have nothing; so I take this body of mine and place it at Your feet. Do not give me up, O Lord. Such is the prayer proceeding out of the depths of the Bhaktas heart. To him who has experienced it, this eternal sacrifice of the self unto the Beloved Lord is higher by far than all wealth and power, than even all soaring thoughts of renown and enjoyment. The peace of the Bhaktas calm resignation is a peace that passeth all understanding, and is of incomparable yalue. His Aprtikulya is a state of the mind in which it has no interests, and naturally knows nothing that is opposed to it. In this state of sublime resignation everything in the shape of attachment goes away completely, except that one all-absorbing love to Him in whom all things live and move and have their being. This attachment of love to God is indeed one that does not bind the soul but effectively breaks all its bondages.

2.06 - Reality and the Cosmic Illusion, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  This side then of the problem has to pass under consideration before we can examine with confidence the solutions that rest on a relative or partial reality of the universe. There is indeed a line of reasoning which gets rid of the problem by excluding it; it affirms that the question how the Illusion generated, how the universe manages to be there in the pure existence of Brahman, is illegitimate: the problem does not exist, because the universe is non-existent, Maya is unreal, Brahman is the sole truth, alone and self-existent for ever. Brahman is not affected by any illusory consciousness, no universe has come into existence within its timeless reality. But this evasion of the difficulty is either a sophism which means nothing, an acrobacy of verbal logic, the logical reason hiding its head in the play of words and ideas and refusing to see or to solve a real and baffling difficulty, or else it means too much, since in effect it gets rid of all relation of Maya to Brahman by affirming her as an independent absolute nonreality along with the universe created by her. If a real universe does not exist, a cosmic Illusion exists and we are bound to inquire how it came into being or how it manages to exist, what is its relation or non-relation to the Reality, what is meant by our own existence in Maya, by our subjugation to her cycles, by our liberation from her. For in this view we have to suppose that Brahman is not the percipient of Maya or her works, Maya herself is not a power of Brahman-consciousness: Brahman is
  464
  --
  It may finally be put forward as a solution that the percipient individual and the percept universe are unreal, but Maya by imposing itself on Brahman acquires a certain reality, and that reality lends itself to the individual and to its experience in the cosmic Illusion which endures so long as it is subject to the illusion. But, again, for whom is the experience valid, the reality acquired while it endures, and for whom does it cease by liberation, extinction or withdrawal? For an illusory unreal being cannot put on reality and suffer from a real bondage or escape from it by a real act of evasion or self-extinction; it can only seem to some real self or being to exist, but in that case this real self must in some way or in some degree have become subject to Maya. It must either be the consciousness of
  Brahman that projects itself into a world of Maya and issues from Maya or it must be the being of Brahman that puts forth something of itself, its reality, into Maya and withdraws it again
  --
  In a second possible answer on the illusionist basis to the problem, in the philosophy of Shankara which may be described as a qualified Illusionism, an answer which is presented with a force and comprehensiveness that are extraordinarily impressive, we make a first step towards this solution. For this philosophy affirms a qualified reality for Maya; it characterises it indeed as an ineffable and unaccountable mystery, but at the same time it does present us with a rational solution, at first sight thoroughly satisfactory, of the opposition which afflicts our mind; it accounts for our sense of the persistent and pressing reality of the universe and our sense of the inconclusiveness, insufficiency, vanity, evanescence, a certain unreality of life and phenomena. For we find a distinction made between two orders of reality, transcendental and pragmatic, absolute and phenomenal, eternal and temporal, - the former the reality of the pure being of Brahman, absolute and supracosmic and eternal, the latter the reality of Brahman in Maya, cosmic, temporal and relative. Here we get a reality for ourselves and the universe: for the individual self is really Brahman; it is Brahman who within the field of Maya seems phenomenally to be subjected to her as the individual and in the end releases the relative and phenomenal individual into his eternal and true being. In the temporal field of relativities our experience of the Brahman who has become all beings, the Eternal who has become universal and individual, is also valid; it is indeed a middle step of the movement in Maya towards liberation from Maya. The universe too and its experiences are real for the consciousness in Time and that consciousness is real. But the question of the nature and extent of this reality at once arises: for the universe and
  472
  --
  But the universe is condemned as ultimately unreal because it is temporary and not eternal, a perishable form of being imposed on the Formless and Imperishable. This relation can be illustrated by the analogy of earth and the pot made out of earth: the pot and other forms so created perish and go back to the reality, earth, they are only evanescent forms; when they disappear there is left the formless and essential earth and nothing else. But this analogy can tell more convincingly the other way; for the pot is real by right of its being made out of the substance of earth which is real; it is not an illusion and, even when it is dissolved into the original earth, its past existence cannot be thought to have been unreal or an illusion. The relation is not that of an original reality and a phenomenal unreality, but of an original,
  - or, if we go back from earth to the invisible substratum and constituent ether, an eternal and non-manifest, - to a resultant and dependent, a temporal and manifested reality. Moreover, the pot form is an eternal possibility of earth substance, or ethereal substance, and while the substance exists the form can always be manifested. A form may disappear, but it only passes out of manifestation into non-manifestation; a world may disappear, but there is no proof that world-existence is an evanescent phenomenon: on the contrary, we may suppose that the power of manifestation is inherent in Brahman and continues to act either continuously in Time-eternity or in an eternal recurrence. The cosmic is a different order of the Real from the supracosmic
  Transcendence, but there is no need to take it as in any way non-existent or unreal to that Transcendence. For the purely intellectual conception that only the Eternal is real, whether we

2.07 - The Knowledge and the Ignorance, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  But our mind cannot remain satisfied - the mind of Buddhism itself did not remain satisfied - with this evasion at the very root of the whole matter. In the first place, these philosophies, while thus putting aside the root question, do actually make far-reaching assertions that assume, not only a certain operation and symptoms, but a certain fundamental nature of the Ignorance from which their prescription of remedies proceeds; and it is obvious that without such a radical diagnosis no prescription of remedies can be anything but an empiric dealing.
  But if we are to evade the root-question, we have no means of judging whether the assertions advanced are correct or the remedies prescribed the right ones, or whether there are not others which without being so violent, destructively radical or of the nature of a surgical mutilation or extinction of the patient may yet bring a more integral and natural cure. Secondly, it is always the business of man the thinker to know. He may not be able by mental means to know the essentiality of the
  Ignorance or of anything in the universe in the sense of defining it, because the mind can only know things in that sense by their signs, characters, forms, properties, functionings, relations to other things, not in their occult self-being and essence. But we can pursue farther and farther, clarify more and more accurately our observation of the phenomenal character and operation of the Ignorance until we get the right revealing word, the right

2.07 - The Supreme Word of the Gita, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  "Again hearken to my supreme word," bhuya eva sr.n.u me paramam vacah.. This supreme word of the Gita is, we find, first the explicit and unmistakable declaration that the highest
  The Supreme Word of the Gita
  --
  The Transcendent knows and originates these things, but is not caught as in a web in that diversified knowledge and is not overcome by his creation. We must observe here the emphatic collocation of the three words from the verb bhu, to become, bhavanti, bhavah., bhutanam. All existences are becomings of the Divine, bhutani; all subjective states and movements are his and their psychological becomings, bhavah.. These even, our lesser subjective conditions and their apparent results no less than the highest spiritual states, are all becomings from the supreme Being,4 bhavanti matta eva. The Gita recognises and stresses the distinction between Being and becoming, but does
  3 prabhava, bhava, pravr.tti.
  Cf. the Upanishad, atma eva abhut sarvan.i bhutani, the Self has become all existences, with this contained significance in the choice of the words, the Self-existent has become all these becomings.
  350

2.08 - ALICE IN WONDERLAND, #God Exists, #Swami Sivananda Saraswati, #Hinduism
  Man melting, like ice vanishing before the blaze of the sun. That is religion. When the sun of God-consciousness rises, this substance called body-consciousness evaporates into an ethereal nothing. Gradually, we begin to approximate God-being. The life of religion is the way of gradual approximation to God-consciousness. Here, true love begins to preponderate in our lives. We do not merely think of God as philosophers or academicians or professors. We love God; and we cannot love a thing which is not really there. We cannot love a thing which is only an idea or a concept in our mind.
  All love is an urge of the soul to contact that which it feels as a hard reality in front of itself.

2.08 - AT THE STAR THEATRE (II), #The Gospel of Sri Ramakrishna, #Sri Ramakrishna, #Hinduism
  MASTER (sharply): "His case was different. He was an Incarnation of God. There is a great difference between him and an ordinary man. The fire of Chaitanya's renunciation was so great that when Sarvabhauma poured sugar on his tongue, instead of melting, it evaporated into air. He was always absorbed in samdhi. How great was his conquest of lust! To compare him with a man! A lion eats meat and yet it mates only once in twelve years; but a sparrow eats grain and it indulges in sex-life day and night. Such is the difference between a Divine Incarnation and an ordinary human being. An ordinary man renounces lust; but once in a while he forgets his vow. He cannot control himself.
  (To M):"He who has realized God looks on man as a mere worm. 'One cannot succeed in religious life if one has shame, hatred, or fear.' These are fetters. Haven't you heard of the eight fetters?

2.08 - God in Power of Becoming, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  God is imperishable, beginningless, unending Time; this is his most evident Power of becoming and the essence of the whole universal movement. Aham eva aks.ayah. kalah.. In that movement of Time and Becoming God appears to our conception or experience of him by the evidence of his works as the divine Power who ordains and sets all things in their place in the movement. In his form of Space it is he who fronts us
  God in Power of Becoming

2.0 - THE ANTICHRIST, #Twilight of the Idols, #Friedrich Nietzsche, #Philosophy
  of life, the actual evangelical practice. It is not a "faith" which
  distinguishes the Christians: the Christian acts, he distinguishes
  --
  they had done so it would have been in the highest sense evangelical
  on their part,--neither were they prepared, with a gentle and serene
  --
  endure that evangelical right of every man to be the child of God,
  which Jesus had taught: their revenge consisted in _el evating_ Jesus in
  --
  11.)--_How evangelical!..._
  "And whosoever shall offend one of these little ones that believe in

2.1.01 - God The One Reality, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Formless and form, the individual no less than the cosmic and supracosmic, matter and life and mind as well as the spirit, the relative and the absolute. All is that: ekam evadvitiyam.
  All that is is reality of the Real; there is no need to invent an eternal illusive principle of Maya to account for world existence. The idea that the Supreme Reality is incapable of selfmanifestation and that its only power is a power of self-delusion is a last desperate refuge of the human Mind and Reason trying to escape from a difficulty which is of its own creation, its own
  --
  Divine, the Eternal and Infinite. Ekam evadvitiyam brahma.
  The One is at the same time the All, for it exists in all, all exists by it, it is all. Whatever be [the] plane of being, whatever be the cosmos, whatever be the individual, the truth of its existence is the same; that it or he is the One; for there is and can be no other. The Transcendent is the Divine, the universal is the Divine, the individual is the Divine; all are the one Reality.
  --
  The form of that which is in Time is or appears to be evanescent, but the self, the substance, the being that takes shape in that form is eternal and is one self, one substance, one being with all that is, all that was, all that shall be. But even the form is in itself eternal and not temporal, but it exists for ever in possibility, in power, in consciousness in the Eternal. Form is manifested and withdrawn from manifestation; it may be manifested by immediate apparition or it may be manifested by construction and withdrawn from manifestation by destruction or disaggregation, but in either case it exists beforeh and in the consciousness and being of the Eternal. If it did not so preexist in power and possibility, it could not be created in actuality. For the actual proceeds from the possible and the possible is always a possibility of the truth of the Eternal.
  God: The One Reality
  --
  Eternal and Infinite. Ekam evadvitiyam.
  There is one Being, infinite, eternal and divine, the sole Reality.
  --
  ], there is nothing else in the universe or outside the universe. Ekam evadvitiyam.
  This eternity is not of Time; the eternity of Time is an extension in movement of the Timeless.
  --
  Absolute. Ekam evadvitiyam Brahma.
  The Eternal is in his very truth of being Existence, Consciousness and Bliss of existence. These three are a trinity and inseparable - they are not three but one; it is only in a certain play of the Manifestation that they can be distinguished and

2.1.02 - Love and Death, #Collected Poems, #Sri Aurobindo, #Integral Yoga
  He saw a brilliant flash of coils evade
  The sunlight, and with hateful gorgeous hood

2.1.02 - Nature The World-Manifestation, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  Well that is a kind of answer. But how am I to know that it is not an evasion of the difficulty? What if I say that really the unmodifiable Brahman is not the highest truth? that the
  Brahman is aware at once of his unmodified eternal self and of his eternally modified cosmic existence, Akshara and Kshara, but he is himself beyond both, and that my real way of escape is to be the same, to be aware of my eternal self and of all the universe as modifications of my self; that with this transcendence and universality comes perfect bliss, and that the fact that I, still existing in Maya, can be blissfully aware of one Self everywhere and of all things in the universe is a proof of my assertion?

2.1.03 - Man and Superman, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
   variety; it traces out the processes of thinking, demarcates the observed constituents of personality; it evaluates men from what they say and do, not from what they are, for that it cannot see. It discovers by analysis or makes a synthesis by fitting together the fragments of things. Eventually it discovers the phenomenon, but misses the reality; it knows things as objects but knows nothing about things in themselves. Reality is beyond its grasp, it is only sure about the appearance. This is much for one who emerged out of nescient Matter and started as the ignorant animal, but it is not enough to make of man the crown of creation and the last apex of the evolution.
  If man's knowledge and his way of knowledge are imperfect, still more imperfect are his living and his doing. [His] works sometimes attain perfection. Some men have done well in poetry and the arts and crafts, more have done badly, most are conventional copyists or botchers. In science and works with a scientific basis, men have certainly done well and their works were often efficient or masterly, for there all is method and rule and there the human mind seeks to master and execute what he has to do and that he can always do. Few have insight in works, fewer have any originality.
  --
  We have then at one end of things a supreme superconscient existence and [at the other] a supreme inconscient existence and between them we have consciousness in the universe; but both are two states of one Being; what is between also is movement of that one Being between its two ends, its two highest and lowest levels of self-manifestation. Ekam evadvitiyam.
  236

2.10 - Knowledge by Identity and Separative Knowledge, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  In thought separation of the thinker and the thinking is more difficult. The thinker is plunged and lost in the thought or carried in the thought current, identified with it; it is not usually at the time of or in the very act of thinking that he can observe or review his thoughts, - he has to do that in retrospect and with the aid of memory or by a critical pause of corrective judgment before he proceeds further: but still a simultaneity of thinking and conscious direction of the mind's action can be achieved partially when the thought does not engross, entirely when the thinker acquires the faculty of stepping back into the mental self and standing apart there from the mental energy. Instead of being absorbed in the thought with at most a vague feeling of the process of thinking, we can see the process by a mental vision, watch our thoughts in their origination and movement and, partly by a silent insight, partly by a process of thought upon thought, judge and evaluate them. But whatever the kind of identification, it is to be noted that the knowledge of our internal movements is of a double nature, separation and direct contact: for even when we detach ourselves, this close contact is maintained; our knowledge is always based on a direct touch, on a cognition by direct awareness carrying in it a certain element of identity. The more separative attitude is ordinarily the method of our reason in observing and knowing our inner movements; the more intimate is the method of our dynamic part of mind associating itself with our sensations, feelings and desires: but in this association too the thinking mind can intervene and exercise a separative dissociated observation and control over both the dynamic self-associating part of mind and the vital or physical movement. All the observable movements of our physical being also are known and controlled by us in both these ways, the separative and the intimate; we feel the body and what it is doing intimately as part of us, but the mind is separate from it and can exercise a detached control over its movements.
  Knowledge by Identity and Separative Knowledge

2.10 - The Vision of the World-Spirit - Time the Destroyer, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  Arjuna were to abstain or even if the battle of Kurukshetra were not to be fought, that evasion would only prolong and make worse the inevitable confusion, disorder, ruin that are coming.
  For these things are no accident, but an inevitable seed that

2.15 - Reality and the Integral Knowledge, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  The first view is founded on the metaphysical conception which formulates an extreme perception in our thought, an exclusive experience in our consciousness of the Absolute as a reality void of all relations and determinations: that imposes as its consequence a logical and practical necessity to deny the world of relativities as a falsity of unreal being, a non-existent (Asat), or at least a lower and evanescent, temporal and pragmatic selfexperience, and to cut it away from the consciousness in order to arrive at liberation of the spirit from its false perceptions or its inferior creations. The second view is based on the conception of the Absolute as neither positively nor negatively limitable. It is beyond all relations in the sense that it is not bound by any relativities or limitable by them in its power of being: it cannot be tied down and circumscribed by our relative conceptions, highest or lowest, positive or negative; it is bound neither by our knowledge nor by our ignorance, neither by our concept of existence nor by our concept of non-existence. But neither can it be limited by any incapacity to contain, sustain, create or manifest relations: on the contrary, the power to manifest itself in infinity of unity and infinity of multiplicity can be regarded as an inherent force, sign, result of its very absoluteness, and this possibility is in itself a sufficient explanation of cosmic existence. The Absolute cannot indeed be bound in its nature to manifest a cosmos of relations, but neither can it be bound not to manifest any cosmos. It is not itself a sheer emptiness; for a vacant Absolute is no Absolute, - our conception of a Void or Zero is only a conceptual sign of our mental inability to know or grasp it: it bears in itself some ineffable essentiality of all that is and all that can be; and since it holds in itself this essentiality and this possibility, it must also hold in itself in some way of its absoluteness either the permanent truth or the inherent, even if latent, realisable actuality of all that is fundamental to our or the world's existence. It is this realisable actuality actualised or this permanent truth deploying its possibilities that we call manifestation and see as the universe.
  There is, then, in the conception or the realisation of the truth of the Absolute no inherent inevitable consequence of a rejection or a dissolution of the truth of the universe. The idea of an essentially unreal universe manifested somehow by an inexplicable Power of illusion, the Absolute Brahman regarding it not or aloof and not affecting it even as it is unaffected by it, is at bottom a carrying over, an imposing or imputation, adhyaropa, of an incapacity of our mental consciousness to That so as to limit it. Our mental consciousness, when it passes beyond its limits, loses its own way and means of knowledge and tends towards inactivity or cessation; it loses at the same time or tends to have no further hold on its former contents, no continuing conception of the reality of that which once was to it all that was real: we impute to absolute Parabrahman, conceived as non-manifest for ever, a corresponding inability or separation or aloofness from what has become or seems now to us unreal; it must, like our mind in its cessation or self-extinction, be by its very nature of pure absoluteness void of all connection with this world of apparent manifestation, incapable of any supporting cognition or dynamic maintenance of it that gives it a reality - or, if there is such a cognition, it must be of the nature of an Is that is not, a magical Maya. But there is no binding reason to suppose that this chasm must exist; what our relative human consciousness is or is not capable of, is no test or standard of an absolute capacity; its conceptions cannot be applied to an absolute self-awareness: what is necessary for our mental ignorance in order to escape from itself cannot be the necessity of the Absolute which has no need of self-escape and no reason for refusing to cognise whatever is to it cognisable.
  --
  But it is evident that this solution cannot be accepted in its rigour, as it has no integrality in it but looks at only one side of existence, even only one province or district of existence, and leaves all the rest unexplained, without inherent reality, without significance. If pushed to its extreme, it would give to a stone or a plum-pudding a greater reality and to thought, love, courage, genius, greatness, the human soul and mind facing an obscure and dangerous world and getting mastery over it an inferior dependent reality or even an unsubstantial and evanescent reality. For in this view these things so great to our subjective vision are valid only as the reactions of an objective material being to an objective material existence; they are valid only in so far as they deal with objective realities and make themselves effective upon them: the soul, if it exists, is only a circumstance of an objectively real world-Nature. But it could be held, on the contrary, that the objective assumes value only as it has a relation to the soul; it is a field, an occasion, a means for the soul's progression in Time: the objective is created as a ground of manifestation for the subjective. The objective world is only an outward form of becoming of the Spirit; it is here a first form, a basis, but it is not the essential thing, the main truth of being. The subjective and objective are two necessary sides of the manifested Reality and of equal value, and in the range of the objective itself the supraphysical object of consciousness has as much right to acceptance as the physical objectivity; it cannot be a priori set aside as a subjective delusion or hallucination.
  In fact, subjectivity and objectivity are not independent realities, they depend upon each other; they are the Being, through consciousness, looking at itself as subject on the object and the same Being offering itself to its own consciousness as object to the subject. The more partial view concedes no substantive reality to anything which exists only in the consciousness, or, to put it more accurately, to anything to which the inner consciousness or sense bears testimony but which the outer physical senses do not provide with a ground or do not substantiate. But the outer senses can bear a reliable evidence only when they refer their version of the object to the consciousness and that consciousness gives a significance to their report, adds to its externality its own internal intuitive interpretation and justifies it by a reasoned adherence; for the evidence of the senses is always by itself imperfect, not altogether reliable and certainly not final, because it is incomplete and constantly subject to error. Indeed, we have no means of knowing the objective universe except by our subjective consciousness of which the physical senses themselves are instruments; as the world appears not only to that but in that, so it is to us. If we deny reality to the evidence of this universal witness for subjective or for supraphysical objectivities, there is no sufficient reason to concede reality to its evidence for physical objectivities; if the inner or the supraphysical objects of consciousness are unreal, the objective physical universe has also every chance of being unreal. In each case understanding, discrimination, verification are necessary; but the subjective and the supraphysical must have another method of verification than that which we apply successfully to the physical and external objective. Subjective experience cannot be referred to the evidence of the external senses; it has its own standards of seeing and its inner method of verification: so also supraphysical realities by their very nature cannot be referred to the judgment of the physical or sense mind except when they project themselves into the physical, and even then that judgment is often incompetent or subject to caution; they can only be verified by other senses and by a method of scrutiny and affirmation which is applicable to their own reality, their own nature.

2.16 - The 15th of August, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Sri Aurobindo: That is quite another matter. I could not have used the other expression. I can say now, "It is more possible this year than it was last year." (All burst out into laughter as he evaded the question.)
   I am not joking. There have been manifestations of it now that were not there before. The Power is working more directly on the physical plane.
  --
   Sri Aurobindo: Then, you want to throw the whole burden on me and evade your responsibility?
   Disciple: If you push me like that into a corner then I can't say anything.
  --
   (After a pause, to a disciple) No, K you can't evade your responsibility. (Laughter)
   I am not doing an isolated Yoga. When I wrote that much-abused sentence about humanity in The Yoga and its Objects, there was a truth behind it though I was not conscious of it. It is true that my Yoga is not for humanity; but it is not for myself either; of course, my attaining to the Siddhi is the preliminary condition to others being able to attain it. If I were seeking my own liberation and perfection, my Yoga would have been finished long ago.

2.19 - Feb-May 1939, #Evening Talks With Sri Aurobindo, #unset, #Zen
   Disciple: It seems Nivedita travelled to India, in 1910 or 1911, under an assumed name to evade arrest.
   Sri Aurobindo: She died in Darjeeling; she did not die under an assumed name.

2.21 - Towards the Supreme Secret, #Essays On The Gita, #Sri Aurobindo, #Integral Yoga
  And first the Gita restates the body of its message. It summarises the whole outline and essence in the short space of fifteen verses, lines of a brief and concentrated expression and significance that miss nothing of the kernel of the matter, couched in phrases of the most lucid precision and clearness. And they must therefore be scanned with care, must be read deeply in the light of all that has gone before, because here it is evidently intended to extract what the Gita itself considers to be the central sense of its own teaching. The statement sets out from the original starting-point of the thought in the book, the enigma of human action, the apparently insuperable difficulty of living in the highest self and spirit while yet we continue to do the works of the world. The easiest way is to give up the problem as insoluble, life and action as an illusion or an inferior movement of existence to be abandoned as soon as we can rise out of the snare of the world into the truth of spiritual being. That is the ascetic solution, if it can be called a solution; at any rate it is a decisive and effective way out of the enigma, a way to which ancient Indian thought of the highest and most meditative kind, as soon as it commenced to turn at a sharp incline from its first large and free synthesis, had moved with an always increasing preponderance. The Gita like the Tantra and on certain sides the later religions attempts to preserve the ancient balance: it maintains the substance and foundation of the original synthesis, but the form has been changed and renovated in the light of a developing spiritual experience. This teaching does not evade the difficult problem of reconciling the full active life of man with the inner life in the highest self and spirit; it advances what it holds to be the real solution. It does not at all deny the efficacy of the ascetic renunciation of life for its own purpose, but it sees that that cuts instead of loosening the knot of the riddle and therefore it accounts it an inferior method and holds its own for the better way. The two paths both lead us out of the lower ignorant normal nature of man to the pure spiritual consciousness and so far both must be held to be valid and even one in essence: but where one stops short and turns back, the other advances with a firm subtlety and high courage, opens a gate on unexplored vistas, completes man in God and unites and reconciles in the spirit soul and Nature.
  And therefore in the first five of these verses the Gita so phrases its statement that it shall be applicable to both the way of the inner and the way of the outer renunciation and yet in such a manner that one has only to assign to some of their common expressions a deeper and more inward meaning in order to get the sense and thought of the method favoured by the Gita. The difficulty of human action is that the soul and nature of man seem fatally subjected to many kinds of bondage, the prison of the ignorance, the meshes of the ego, the chain of the passions, the hammering insistence of the life of the moment, an obscure and limited circle without an issue. The soul shut up in this circle of action has no freedom, no leisure or light of self-knowledge to make the discovery of its self and the true value of life and meaning of existence. It has indeed such hints of its being as it can get from its active personality and dynamic nature, but the standards of perfection it can erect there are much too temporal, restricted and relative to be a satisfactory key to its own riddle.

2.26 - The Ascent towards Supermind, #The Life Divine, #Sri Aurobindo, #Integral Yoga
  This law of Nature's procedure brings in the necessity of a gradation in the last transitional process, a climbing of degrees, an unfolding of higher and higher states that lead us from the spiritualised mind to supermind, - a steep passage that could not be accomplished otherwise. There are above us, we have seen, successive states, levels or graded powers of being overtopping our normal mind, hidden in our own superconscient parts, higher ranges of Mind, degrees of spiritual consciousness and experience; without them there would be no links, no helpful intervening spaces to make the immense ascension possible. It is indeed from these higher sources that the secret spiritual Power acts upon the being and by its pressure brings about the psychic transformation or the spiritual change; but in the early stages of our growth this action is not apparent, it remains occult and unseizable. At first what is necessary is that the pure touch of the spiritual force must intervene in mental nature: that awakening pressure must stamp itself upon mind and heart and life and give them their upward orientation; a subtle light or a great transmuting power must purify, refine and uplift their motions and suffuse them with a higher consciousness that does not belong to their own normal capacity and character. This can be done from within by an invisible action through the psychic entity and the psychic personality; a consciously felt descent from above is not indispensable. The presence of the spirit is there in every living being, on every level, in all things, and because it is there, the experience of Sachchidananda, of the pure spiritual existence and consciousness, of the delight of a divine presence, closeness, contact can be acquired through the mind or the heart or the life-sense or even through the physical consciousness; if the inner doors are flung sufficiently open, the light from the sanctuary can suffuse the nearest and the farthest chambers of the outer being. The necessary turn or change can also be brought about by an occult descent of the spiritual force from above, in which the influx, the influence, the spiritual consequence is felt, but the higher source is unknown and the actual feeling of a descent is not there. A consciousness so touched may be so much uplifted that the being turns to an immediate union with the Self or with the Divine by departure from the evolution and, if that is sanctioned, no question of graduality or steps or method intervenes, the rupture with Nature can be decisive: for the law of departure, once it is made possible, is not or need not be the same as the law of the evolutionary transformation and perfection; it is or can be a leap, a breaking out of bonds rapid or immediate, - the spiritual evasion is secured and its only remaining sanction is the destined fall of the body. But if the transformation of earth life is intended, the first touch of spiritualisation must be followed by an awakening to the higher sources and energies, a seeking for them and an enlargement and heightening of the being into their characteristic status and a conversion of the consciousness to their greater law and dynamic nature. This change must go step by step, till the stair of the ascension is transcended and there is an emergence to those greatest wide-open spaces of which the Veda speaks, the native spaces of a consciousness which is supremely luminous and infinite.
  For here there is the same process of evolution as in the rest of the movement of Nature; there is a heightening and widening of the consciousness, an ascent to a new level and a taking up of the lower levels, an assumption and new integration of the existence by a superior power of Being which imposes its own way of action and its character and force of substanceenergy on as much as it can reach of the previously evolved parts of nature. The demand for integration becomes at this highest stage of Nature's workings a point of cardinal importance. In the lower grades of the ascension the new assumption, the integration into a higher principle of consciousness, remains incomplete: the mind cannot wholly mentalise life and matter; there are considerable parts of the life being and the body which remain in the realm of the submental and the subconscient or inconscient. This is one serious obstacle to the mind's endeavour towards the perfection of the nature; for the continued share of the submental, the subconscient and inconscient in the government of the activities, by bringing in another law than that of the mental being, enables the conscious vital and the physical consciousness also to reject the law laid upon them by the mind and to follow their own impulses and instincts in defiance of the mental reason and the rational will of the developed intelligence.

2.3.03 - Integral Yoga, #Essays Divine And Human, #Sri Aurobindo, #Integral Yoga
  A total surrender, an exclusive self-opening to the divine influence, a constant and integral choice of the Truth and rejection of the falsehood, these are the only conditions made. But these must be fulfilled entirely, without reserve, without any evasion or pretence, simply and sincerely down to the most physical consciousness and its workings[.]
  170

2.3.2 - Chhandogya Upanishad, #Kena and Other Upanishads, #Sri Aurobindo, #Integral Yoga
  t\ hAE=rA u;FTm;pAsA\c[ etm; evaE=rs\ m y t
  rs, 10

2 - Other Hymns to Agni, #Hymns to the Mystic Fire, #Sri Aurobindo, #Integral Yoga
  t;\ y.AnA\ EvdT-y sADn\ evaso aE`n\ mhyt EcE1EB, .
  apA\Es yE-m3ED s\dD;Egr-tE-m(s;   --
  a@vy; EB, p)cEB, sP eva, Ey\ r"t
   EnEht\ pd\ v
  --
  t\ (vA eva Evpyvo jAgvA\s, sEmDt
  h&yvAhmm(y shovDm^ 9
  --
   evay s(y .
  -Eq, 2
  --
  aDA mAt;zqs, sP eva jAy
  mEh TmA v
  --
   vAjsAtm\ eva vDEt s;;tm^ .
  s no rA-v s;vFym^ 5
  --
   nro evaso yEt DFEtEB, .
  upA"rA shE*ZF 9
  --
  s (v\ evay dAf;q
   rEy\
  --
  (vA\ evas, sEmDAn dFEdv aA EvvAsEt v
  Ds, 5
  --
  aA y\ evaso mEtEBgZEt jAtv
  ds\ j;4\ shAnAm^ 5

3.00.2 - Introduction, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  temporal garment must pay tri bute to the evanescence of all earthly things
  and should take account of psychic changes. Eternal truth needs a human
  --
  proceeding by evading his own problems, which are becoming more and
  more insistent. The doctor must go to the limits of his subjective

30.03 - Spirituality in Art, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   When we sit in judgment to evaluate art we often remain oblivious to these infinite ways of appreciation of joy. At times we want to determine the value of art by the standard of ethical benefit to the pious or by the special form of the Divine imagined by the sadhu. At times we employ art for political or social welfare. A special form for the worship of the Divine may be necessary for practical purposes in different times and climes. The social, the political and the moral progress and welfare are also necessary. But these are not intrinsic to the pure art.
   We have already said that the fundamental principle of art is the expression of the infinite truth. This truth is vast, all-pervading. There is a hidden truth in everything which may appear beautiful or ugly to the eyes, which may appear attractive or repulsive to our disposition or which may appear good or bad to our intelligence. The truth of a thing consists in its quality, in its uniqueness and speciality and in the part it has to play on the stage of the world. This truth itself is eternal and full of delight. The artist tries to manifest the essence of this truth. Whatever there is in the world may not appear conducive to welfare or convenient to a sadhu or a religious reformer. But there is nothing that is absolutely untrue. Everything manifests itself through some truth in the core of its being. This truth is the solid delight itself, and therein lies its beauty and this itself is the image of God in it. The manifestation of this God is the aim of the artist. The ability of the artist that can awaken the spirit of an absolute renunciation is the same as that which can awaken the thirst for action in the man of action. The artist's prestige does not suffer even when he depicts the madness of lust in a lustful man. There is no conflict between art and true spirituality. Rather, spirituality is the life-breath of art and its alpha and omega. Spirituality means things related to the Self. The quintessence of the yogi lies in his yoga and that of a carnal man in his carnality. The artist will reach the acme of his art if he can bring out the quintessence of yoga in the picture of a yogi and the quintessence of carnality in the portrait of the carnal, and godliness in the picture of the gods and beast-hood in the likeness of the beast. In this sense the artist alone is the true spiritual man. An artist may depict Lord Buddha, the Incarnation of compassion, but that is no reason why the atrocious Nadir Shah's picture should be banished from the domain of art. In the pen of Kalidasa is found the spiritual description of sex-appeal. If this picture proves tendentious to some readers, then, is the fault to be ascribed to Kalidasa the poet? His very purpose was to give expression to this idea. Under certain circumstances this idea may prove an obstacle to spiritual practice, but for that reason who can say that it is fundamentally untrue and ugly?

30.13 - Rabindranath the Artist, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   TO-DAY we just want to study Rabindranath the man and not the poet Rabindranath. The poet may raise a slight objection - he may say that if we want truly to evaluate him we must consider him as a poet. What he has done or not done as a man is insignificant; he has stored up in his poetry whatever eternal and everlasting was there in him, in his true being and real nature. The rest is of no real significance or value. In that respect he may not have a good deal of difference from others, any marked speciality. The greatest recognition of a poet lies in his poetical works. To give prominence to his other qualities is to misunderstand and belittle him.
   But in dealing with Rabindranath the man we are not going to concern ourselves with his worldly and household life. We are going to study the real man in him whose one aspect has manifested in the poet Rabindranath. Perhaps that real man may have had his best and greatest manifestation in his poetry; still the truth, the realisation, the achievement of the inner soul that wanted to reveal themselves through that manifestation are our topic.

30.14 - Rabindranath and Modernism, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   We have used the word "modern". Now the question is whether the term "modern" should include the ultra-modern also. The ultra-moderns have gone one step forward. The movement of eternal youth and the overflow of youthful delight in Rabindranath are apt to march towards the ever-new, to commune with the novel, to accord a cordial welcome to the ever-green. There it is quite natural that he should have sympathy and good-will for the ultra-modern also. Nevertheless, it must be kept in view that above all he was the worshipper of the beautiful and of beautiful forms and appearances. However soft and pliant might have been the frame of his poetry, in the end it remained a frame, after all, a delicate and harmonious shape of beauty. It is doubtful whether the ultra-moderns have retained anything like the frame-work of beauty. In fact, under their influence, the frame-work has not only got dissolved but also practically evaporated. Not to speak of rhyme, they have banished the regulated rhythm and pause. They have adopted a loud rhetoric and an over-decorated personal emphasis. Of course, we may detect a reflection or have a glimpse of ultramodernism in the following lines of Tagore's Purabi and Balaka:
   Behold, by what a blast of wind,

30.18 - Boris Pasternak, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   The calamities of nature cannot be evaded, they have to be bravely faced. One has to march through the stormy and tenebrous night to reach the Light and Peace beyond - the supernatural - as did Sri Radha to meet Sri Krishna.
   Beauty can bloom only in and through courage. It is this courage that inspires us to achieve something noble. Calamities should be turned into opportunities. We have to bear them as Christ bore the Cross, ride on them as our Gods ride on the carrier beasts.1

3.01 - THE BIRTH OF THOUGHT, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  rate within the scope of modern methods of thought) to evade
  the problem of discontinuity. If the threshold of reflection is
  --
  biologist tended, and still tends, to be sceptical and evasive ; and
  perhaps he is right, as regards the fixed zones of the body he likes

3.01 - Towards the Future, #On Education, #The Mother, #Integral Yoga
  A less dense state penetrates and flows through a denser one, as water evaporates through a porous vessel, with the difference that no loss follows. In the same way, what is more subtle in us forms a kind of sheath around our bodies and we call this subtle sheath the aura.
  CLAIRVOYANT

3.02 - The Practice Use of Dream-Analysis, #The Practice of Psycho therapy, #Carl Jung, #Psychology
  sided evaluation, interpretation, and deformation of unconscious contents
  by the conscious mind. As to the value and significance of unconscious
  --
  can evaluate their nature scientifically. The evolutionary stratification of
  the psyche is more clearly discernible in the dream than in the conscious

3.02 - The Psychology of Rebirth, #The Archetypes and the Collective Unconscious, #Carl Jung, #Psychology
  228 it will be objected to this essentially negative evaluation of
  mass psychology that there are also positive experiences, for

3.03 - THE MODERN EARTH, #The Phenomenon of Man, #Pierre Teilhard de Chardin, #Christianity
  of the ' dynamisation ' of money, property has evaporated into
  something fluid and impersonal, so mobile that already the
  --
  consciousness would evaporate, as though annihilated, in the
  limitless expansions of a static or endlessly moving universe.

3.04 - LUNA, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [222] Statements by men on the subject of female psychology suffer principally from the fact that the projection of unconscious femininity is always strongest where critical judgment is most needed, that is, where a man is involved emotionally. In the metaphorical descriptions of the alchemists, Luna is primarily a reflection of a mans unconscious femininity, but she is also the principle of the feminine psyche, in the sense that Sol is the principle of a mans. This is particularly obvious in the astrological interpretation of sun and moon, not to mention the age-old assumptions of mythology. Alchemy is inconceivable without the influence of her elder sister astrology, and the statements of these three disciplines must be taken into account in any psychological evaluation of the luminaries. If, then, Luna characterizes the feminine psyche and Sol the masculine, consciousness would be an exclusively masculine affair, which is obviously not the case since woman possesses consciousness too. But as we have previously identified Sol with consciousness and Luna with the unconscious, we would now be driven to the conclusion that a woman cannot possess a consciousness.
  [223] The error in our formulation lies in the fact, firstly, that we equated the moon with the unconscious as such, whereas the equation is true chiefly of the unconscious of a man; and secondly, that we overlooked the fact that the moon is not only dark but is also a giver of light and can therefore represent consciousness. This is indeed so in the case of woman: her consciousness has a lunar rather than a solar character. Its light is the mild light of the moon, which merges things together rather than separates them. It does not show up objects in all their pitiless discreteness and separateness, like the harsh, glaring light of day, but blends in a deceptive shimmer the near and the far, magically transforming little things into big things, high into low, softening all colour into a bluish haze, and blending the nocturnal landscape into an unsuspected unity.
  --
  [232] The dark sun of feminine psychology is connected with the father-imago, since the father is the first carrier of the animus-image. He endows this virtual image with substance and form, for on account of his Logos he is the source of spirit for the daughter. Unfortunately this source is often sullied just where we would expect clean water. For the spirit that benefits a woman is not mere intellect, it is far more: it is an attitude, the spirit by which a man lives.377 Even a so-called ideal spirit is not always the best if it does not understand how to deal adequately with nature, that is, with the animal man. This really would be ideal. Hence every father is given the opportunity to corrupt, in one way or another, his daughters nature, and the educator, husband, or psychiatrist then has to face the music. For what has been spoiled by the father378 can only be made good by a father, just as what has been spoiled by the mother can only be repaired by a mother. The disastrous repetition of the family pattern could be described as the psychological original sin, or as the curse of the Atrides running through the generations. But in judging these things one should not be too certain either of good or of evil. The two are about equally balanced. It should, however, have begun to dawn on our cultural optimists that the forces of good are not sufficient to produce either a rational world-order or the faultless ethical behaviour of the individual, whereas the forces of evil are so strong that they imperil any order at all and can imprison the individual in a devilish system that commits the most fearful crimes, so that even if he is ethical-minded he must finally forget his moral responsibility in order to go on living. The malignity of collective man has shown itself in more terrifying form today than ever before in history, and it is by this objective standard that the greater and the lesser sins should be measured. We need more casuistic subtlety, because it is no longer a question of extirpating evil but of the difficult art of putting a lesser evil in place of a greater one. The time for the sweeping statements so dear to the evangelizing moralist, which lighten his task in the most agreeable way, is long past. Nor can the conflict be escaped by a denial of moral values. The very idea of this is foreign to our instincts and contrary to nature. Every human group that is not actually sitting in prison will follow its accustomed paths according to the measure of its freedom. Whatever the intellectual definition and evaluation of good and evil may be, the conflict between them can never be eradicated, for no one can ever forget it. Even the Christian who feels himself delivered from evil will, when the first rapture is over, remember the thorn in the flesh, which even St. Paul could not pluck out.
  [233] These hints may suffice to make clear what kind of spirit it is that the daughter needs. They are the truths which speak to the soul, which are not too loud and do not insist too much, but reach the individual in stillness the individual who constitutes the meaning of the world. It is this knowledge that the daughter needs, in order to pass it on to her son.

3.05 - SAL, #Mysterium Coniunctionis, #Carl Jung, #Psychology
  [263] The evaporatio is followed by the desiccation of the surface, which then appears sandy and black. Here the imagery changes: the allusion to the subsiding flood means psychologically that the black blanket of unconsciousness hiding the nascent symbol is drawn away. Arena (sand) is defined as the pure substance of the stone,490 and accordingly the text describes the regenerated earth as a stone lacking all weight. The text does not explain just why it is weightless, but it is evident that nothing material, which alone has weight, is left over, and all that remains is the psychic content of the projection.
  [264] The opus is far from having come to an end at this point, for the nigredo (terra nigra) still pr evails and the substance of the stone is still black. It is therefore necessary for the fumes ( evaporationes) to precipitate and wash off the blackness, whence the whole earth becomes white. The rain now falls so copiously that the earth is almost turned into a sea. Hence the direction that the chariot should be brought to dry land. This is clearly another allusion to Noahs Ark and the flood.491 With the coming of the flood the previous state of chaos would be restored, and the result of the opus would again be swamped by unconsciousness. This motif recurs in the form of the dragon that pursued Leto and the woman crowned with stars (Rev. 12 : 1f.).
  --
  [267] An interpretation of the four wheels as the quadriga and vehicle of divinity is found in a window medallion by Suger, the twelfth-century maker of stained glass for the Abbey of Saint-Denis.494 The chariot which is depicted bears the inscription QUADRIGE AMINADAB,referring to the Song of Songs 6: 11 (DV): My soul troubled me for the chariots of Aminadab.495 God the Father stands on a four-wheeled chariot holding the crucifix before him. In the corners of the medallion are the four emblems of the evangelists, the Christian continuation of Ezekiels winged creatures. The four gospels form, as it were, a quaternary podium on which the Redeemer stands.
  [268] Still another source might be Honorius of Autun. In his commentary on Song of Songs 6 : 11, he says that his animalis vita was troubled because the chariot signified the four evangelists. It was this chariot that the apostles and their followers had driven through the world. For Christ had said in the gospels: Except ye repent, ye shall all likewise perish (Luke 13: 3). And it was to him, Honorius, that the words were addressed: Return, return, O Shulamite (Song of Songs 6 : 13).496
  [269] Psychologically the vision of Ezekiel is a symbol of the self consisting of four individual creatures and wheels, i.e., of different functions. Three of the faces are theriomorphic and only one anthropomorphic, which presumably means that only one function has reached the human level, whereas the others are still in an unconscious or animal state. The problem of three and four (trinity and quaternity) plays a great role in alchemy as the axiom of Maria497 and, like the vision of Ezekiel, is concerned with the God-image. The symbols of the self are as a rule symbols of totality, but this is only occasionally true of God-images. In the former the circle and the quaternity predominate, in the latter the circle and the trinity and this, moreover, only in the case of abstract representations, which are not the only ones to occur.
  --
  [313] Maiers silence is eloquent, as we soon find when we try to see the psychological equivalent of the descent and of the discovery of Mercurius. The maximal degree of consciousness confronts the ego with its shadow, and individual psychic life with a collective psyche. These psychological terms sound light enough but they weigh heavy, for they denote an almost unendurable conflict, a psychic strait whose terrors only he knows who has passed through it. What one then discovers about oneself and about man and the world is of such a nature that one would rather not speak of it; and besides, it is so difficult to put into words that ones courage fails at the bare attempt. So it need not be at all a frivolous evasion if Maier merely hints at his conversations with Mercurius. In the encounter with life and the world there are experiences that are capable of moving us to long and thorough reflection, from which, in time, insights and convictions grow upa process depicted by the alchemists as the philosophical tree. The unfolding of these experiences is regulated, as it were, by two archetypes: the anima, who expresses life, and the Wise Old Man, who personifies meaning.591 Our author was led in the first place by the anima-sibyl to undertake the journey through the planetary houses as the precondition of all that was to follow. It is therefore only logical that, towards the end of the descent, he should meet Thrice-Greatest Hermes, the fount of all wisdom. This aptly describes the character of that spirit or thinking which you do not, like an intellectual operation, perform yourself, as the little god of this world, but which happens to you as though it came from another, and greater, perhaps the great spirit of the world, not inappositely named Trismegistus. The long reflection, the immensa meditatio of the alchemists is defined as an internal colloquy with another, who is invisible.592
  [314] Possibly Maier would have revealed to us something more if Mercurius had not been in such a hurry to take upon himself the role of arbiter between the owl and the birds who were fighting it.593 This is an allusion to a work of Maiers entitled Jocus severus (Frankfurt a. M., 1617), where he defends the wisdom of alchemy against its detractors, a theme that also plays an important part in his Symbola aureae mensae in the form of argument and counterargument. One is therefore justified in assuming that Maier got into increasing conflict with himself and his environment the more he buried himself in the secret speculations of Hermetic philosophy. Indeed nothing else could have been expected, for the world of Hermetic images gravitates round the unconscious, and the unconscious compensation is always aimed at the conscious positions which are the most strongly defended because they are the most questionable, though its apparently hostile aspect merely reflects the surly face which the ego turns towards it. In reality the unconscious compensation is not intended as a hostile act but as a necessary and helpful attempt to restore the balance. For Maier it meant an inner and outer conflict which was not abolished, but only embittered, by the firmness of his convictions. For every one-sided conviction is accompanied by the voice of doubt, and certainties that are mere beliefs turn into uncertainties which may correspond better with the truth. The truth of the sic et non (yes and no), almost, but not quite, recognized by Abelard, is a difficult thing for the intellect to bear; so it is no wonder that Maier got stuck in the conflict and had to postpone his discovery of the phoenix until doomsday. Fortunately he was honest enough not to assert that he had ever made the lapis or the philosophical gold, and for this reason he never spread a veil of deception over his work. Thanks to his scrupulousness his late successors are at least able to guess how far he had progressed in the art, and where his labours came to a standstill. He never succeeded, as we can now see, in reaching the point where conflict and argument become logically superfluous, where yes and no are two aspects of the same thing. Thou wilt never make the One which thou seekest, says the master, except first there be made one thing of thyself.594
  --
  [318] The effect of Christian baptism is the washing away of sin and the acceptance of the neophyte into the Church as the earthly kingdom of Christ, sanctification and rebirth through grace, and the bestowal of an indelible character on the baptized. The effect of the aqua permanens is equally miraculous. The Gloria mundi says: The mystery of every thing is life, which is water; for water dissolves the body into spirit and summons a spirit from the dead.617 Dissolution into spirit, the bodys volatilization or sublimation, corresponds chemically to evaporation, or any rate to the expulsion of evaporable ingredients like quicksilver, sulphur, etc. Psychologically it corresponds to the conscious realization and integration of an unconscious content. Unconscious contents lurk somewhere in the body like so many demons of sickness, impossible to get hold of, especially when they give rise to physical symptoms the organic causes of which cannot be demonstrated. The spirit summoned from the dead is usually the spirit Mercurius, who, as the anima mundi, is inherent in all things in a latent state. It is clear from the passage immediately following that it is salt of which it is said: And that is the thing which we seek: all our secrets are contained in it. Salt, however, takes its origin from Mercurius, so salt is a synonym for the arcane substance. It also plays an important part in the Roman rite: after being blessed it is added to the consecrated water, and in the ceremony of baptism a few grains of the consecrated salt are placed in the neophytes mouth with the words: Receive the salt of wisdom: may it be a propitiation for thee unto eternal life.
  [319] As the alchemists strove to produce an incorruptible glorified body, they would, if they were successful, attain that state in the albedo, where the body became spotless and no longer subject to decay. The white substance of the ash618 was therefore described as the diadem of the heart, and its synonym, the white foliated earth (terra alba foliata), as the crown of victory.619 The ash is identical with the pure water which is cleansed from the darkness of the soul, and of the black matter, for the wickedness (malitia) of base earthiness has been separated from it.620 This terrestreitas mala is the terra damnata (accursed earth) mentioned by other authors; it is what Goe the calls the trace of earth painful to bear, the moral turpitude that cannot be washed off. In Senior the ash is synonymous with vitrum (glass), which, on account of its incorruptibility and transparency, seemed to resemble the glorified body. Glass in its turn was associated with salt, for salt was praised as that virgin and pure earth, and the finest crystalline glass is composed mainly of sal Sodae (soda salts), with sand added as a binding agent. Thus the raw material of glass-making (technically known as the batch) is formed from two incorruptible substances.621 Furthermore, glass is made in the fire, the pure element. In the sharp or burning taste of salt the alchemists detected the fire dwelling within it, whose preservative property it in fact shares. Alexander of Macedon is cited as saying: Know that the salt is fire and dryness.622 Or, the salts are of fiery nature.623 Salt has an affinity with sulphur, whose nature is essentially fiery.624 Glauber maintains that fire and salt are in their essential nature one thing and are therefore held in high esteem by all sensible Christians, but the ignorant know no more of these things than a cow, a pig, or a brute, which live without understanding. He also says the Abyssinians baptized with water and fire. Without fire and salt the hea then would not have been able to offer sacrifice, and the evangelist Mark had said that every one shall be salted with fire, and every sacrifice shall be salted with salt.625
  h. The Interpretation and Meaning of Salt

3.1.01 - The Problem of Suffering and Evil, #Letters On Yoga I, #Sri Aurobindo, #Integral Yoga
  But in itself this would change nothing in the creation here; the evasion of a liberated soul from the world makes to that world no difference. But this crossing of the line if turned not only to an ascending but to a descending purpose would mean the transformation of the line from what it now is, a lid, a barrier, into a passage for the higher powers of consciousness of the Being now above it. It would mean a new creation on earth, a bringing in of the ultimate powers which would reverse the conditions here, in as much as that would produce a creation
  The Problem of Suffering and Evil

31.05 - Vivekananda, #Collected Works of Nolini Kanta Gupta - Vol 07, #Nolini Kanta Gupta, #Integral Yoga
   Vivekananda's was the creation that was instinct with the impulsion of life and it flowed in currents of power. It was not his mission to give an actual form to the creation of a well-built and lovely external image. Vivekananda diffused his inspiration and illumination over the firmament and set the country's heart-strings vibrating. That is why we do not find anything static in his creation. He has sketched many forms and has pointed out many a line of multiple beauty. But these were merely constructive hints and suggestions. If we adhere to anyone of them intotowe shall be cramping and limiting the real Vivekananda. Even the philosophical truths and the conclusions he arrived at and the spiritual secrets he revealed should not be regarded as something final and irrefutable, for Vivekananda's advent was not meant for formulating a new scripture. He did not take upon himself the burden of constructing the body, the outer shape. The first vibrant throb of the descent of the soul into life which is the source of all external creation, the awakening of the individual soul to its real nature which is divine - this constitutes the real Vivekananda. The first requisite is to be awakened in one's own self, to be able to feel an altogether new flow-tide in life-power. The thing next to be done, the power that will organise and regulate this awakened life and its activities, is a matter for the future. All problems will have their infallible solutions as the inevitable result of the powerful awakening of the soul when achieved. These problems can be solved in various ways and Vivekananda has given countless instances of them. He did not consider it at all necessary for his work to evaluate, harmonise and organise his solutions. In the midst of various contradictory and disorganised conclusions Vivekananda had only one word to say: "This self is not to be attained by the weakling."
   Vivekananda was not a householder, yet he was not a sannyasin. He was a seeker after spirituality; nevertheless his patriotism had no parallel. Vivekananda told the youths of India to set aside the Gita and play football. Again it is he who gave them the call to wear the loin-cloth and lift high the ochre-coloured banner. He has accepted all these as the symbol of a profounder truth. Whether you become a sannyasin or a philanthropist or a patriot, first you must become a man. Vivekananda welcomed the manifestation of the Brahman in any form, be it in the strength of the sannyasin or in the power of the leader of men, in self-abnegation or in self-reliance.

WORDNET












--- Grep of noun eva
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Wikipedia - Biblical and Pentecostal College of Puerto Rico -- Christian, evangelical university in Trujillo Alto, Puerto Rico
Wikipedia - Bibliography of the Sierra Nevada -- Wikipedia bibliography
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Wikipedia - Bob Evans (restaurateur) -- American restaurateur
Wikipedia - Bob Jones University -- Private evangelical university in Greenville, South Carolina
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Wikipedia - Boleslaw I's intervention in the Kievan succession crisis, 1018
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Wikipedia - Born to Fly (song) -- 2000 single by Sara Evans
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Wikipedia - Boulder City Municipal Airport -- Public airport in Clark County, Nevada, US
Wikipedia - Boulevard (1960 film) -- 1960 film
Wikipedia - Boulevard Adolphe Max -- Thoroughfare in Brussels, Belgium
Wikipedia - Boulevard Alexandre-Tache -- Road in Gatineau, Quebec
Wikipedia - Boulevard Anspach -- Thoroughfare in Brussels, Belgium
Wikipedia - Boulevard du General-d'Armee-Jean-Simon -- Street in Paris, France
Wikipedia - Boulevard du Rhum -- 1971 film
Wikipedia - Boulevard du Temple (photograph) -- First photograph, a daguerreotype, to show people
Wikipedia - Boulevard Haussmann -- Boulevard in Paris, France
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Wikipedia - Boulevard Mall -- Shopping center in Amherst, New York
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Wikipedia - Boulevard Ring -- Moscow's second centremost ring road
Wikipedia - Boulevard Soult -- Street in Paris, France
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Wikipedia - Boulevard theatre (aesthetic)
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Wikipedia - Boulevard -- Type of road with buildings on sides
Wikipedia - Bow Bridge, Cumbria -- Medieval bridge in Cumbria, England
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Wikipedia - Brad Evans (cyclist) -- New Zealand bicycle racer
Wikipedia - B. Rajeevan -- Indian author
Wikipedia - Branwalator -- Medieval British saint
Wikipedia - Branwen ferch LlM-EM-7r -- Legendary tale in medieval Welsh literature
Wikipedia - Breaking Down -- Song by American rock band I Prevail
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Wikipedia - Brevard Business News -- Weekly newspaper in Melbourne, Florida, United States
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Wikipedia - Brevard Music Center -- Summer institute and festival in Brevard, North Carolina
Wikipedia - Brian Evans (singer) -- American actor, writer, and big band singer
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Wikipedia - Bryant Wright -- American evangelical minister
Wikipedia - Brygida Kurbis -- Polish historian, medievalist and source editor
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Wikipedia - Bucculatrix evanescens -- Species of moth in genus Bucculatrix
Wikipedia - Buddhadeva Bose -- Indian writer
Wikipedia - Bullfrog County, Nevada -- Former county in the US state of Nevada
Wikipedia - Bullfrog Hills -- Mountain range in Nevada, United States
Wikipedia - Bull of the Woods -- 1969 album by The 13th Floor Elevators
Wikipedia - Bundevara -- Serbian dish
Wikipedia - Bunjevac dialect
Wikipedia - Buno-Bonnevaux -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Burid dynasty -- Medieval Turkish principality in Syria
Wikipedia - Burlesque Hall of Fame -- museum in Las Vegas, Nevada, USA
Wikipedia - Burning Man -- Annual experimental festival based in Nevada, United States
Wikipedia - Cabrini Boulevard -- Street in Manhattan, New York
Wikipedia - Cadel Evans -- Australian road bicycle racer
Wikipedia - Caherconnell Stone Fort -- Medieval stone ringfort in the Burren, County Clare, Ireland.
Wikipedia - Cairn Newton-Evans -- Welsh volunteer police officer (Special Constabulary)
Wikipedia - Cairo Citadel Aqueduct -- Medieval aqueduct system in Cairo, Egypt.
Wikipedia - Caliente, Nevada -- City in Nevada, United States
Wikipedia - California Environmental Resources Evaluation System -- program established to disseminate environmental and geoinformation electronic data about California
Wikipedia - California-Nevada-Hawaii District (LCMS)
Wikipedia - California-Nevada Interstate Maglev
Wikipedia - California State Route 267 -- State highway in Nevada and Placer counties in California, United States
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Wikipedia - Call Me When You're Sober -- 2006 single by Evanescence
Wikipedia - Calvary Baptist Theological Seminary -- Former Baptist evangelical seminary located in Lansdale, Pennsylvania
Wikipedia - Cambridge Medieval History
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Wikipedia - Canonization of the Romanovs -- Elevation to sainthood of the last Imperial Family of Russia
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Wikipedia - Can't Believe -- 2001 single by Faith Evans and Carl Thomas
Wikipedia - Canton of Geneva -- Canton of Switzerland
Wikipedia - Canton of Levallois-Perret -- Administrative division of Hauts-de-Seine, France
Wikipedia - Cape Canaveral Launch Complex 36 -- Launch complex at Cape Canaveral Space Force Station in Brevard County, Florida
Wikipedia - Capperia evansi -- Species of plume moth
Wikipedia - Caradoc Evans -- Welsh writer
Wikipedia - Carl Evans -- New Zealand sailor
Wikipedia - Carl Guevara -- Filipino actor and model
Wikipedia - Carlin, Nevada -- City in Nevada, United States
Wikipedia - Carl Jakob Sundevall -- Swedish zoologist
Wikipedia - Carlo Leva -- Italian film and costume designer
Wikipedia - Carlos Arevalo -- Spanish canoeist
Wikipedia - Carlos Villanueva (equestrian) -- Argentine equestrian
Wikipedia - Carmen de synodo ticinensi -- Medieval Latin poem
Wikipedia - Carmina Burana -- Medieval manuscript of poems and dramatic texts
Wikipedia - Carnation (brand) -- Brand of evaporated milk and other products
Wikipedia - Caroline Barron -- British retired medieval historian
Wikipedia - Carolyn Goodman -- American politician from Nevada
Wikipedia - Carolyn Marino Malone -- American medievalist and academic
Wikipedia - Carrigogunnell -- Medieval Irish fortification, County Limerick, Ireland
Wikipedia - Carson Nugget -- Hotel and casino in Carson City, Nevada
Wikipedia - Carson Sink -- dry lake in Churchill County, Nevada, USA
Wikipedia - Carswell Medieval House -- a 15th century modest medieval home which is a rare remaining example of tenant farm life
Wikipedia - Carter Evans -- American journalist
Wikipedia - Cartulary -- Medieval book of charters
Wikipedia - Casa de Shenandoah -- House in Las Vegas, Nevada
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Wikipedia - Castell's sign -- Medical sign assessed to evaluate splenomegaly
Wikipedia - Castle folk (Kingdom of Hungary) -- Medieval class of freemen
Wikipedia - Castle Heights -- Neighborhood in Geneva, New York, USA
Wikipedia - Castle of Campo Maior -- medieval military fortification in Portugal
Wikipedia - Castle of M-CM-^Sbidos -- Medieval Castle in Portugal
Wikipedia - Castle of Zahara de los Atunes and Palace of Jadraza -- Medieval castle in Barbate, Spain
Wikipedia - Castlevania (1999 video game) -- 1999 video game
Wikipedia - Castlevania: Aria of Sorrow -- 2003 video game
Wikipedia - Castlevania: Dawn of Sorrow -- 2005 action-adventure game
Wikipedia - Castlevania: Harmony of Dissonance -- 2002 video game
Wikipedia - Castlevania Judgment -- 2008 fighting video game
Wikipedia - Castlevania: Legacy of Darkness -- 1999 video game by Konami
Wikipedia - Castlevania: Symphony of the Night -- Platform-adventure action role-playing video game
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Wikipedia - Castlevania (TV series) -- American adult animated series
Wikipedia - Castlevania -- Action-adventure gothic horror video game series
Wikipedia - Castle -- Fortified residential structure of medieval Europe
Wikipedia - Category:10th-century princes in Kievan Rus'
Wikipedia - Category:18th century in Geneva
Wikipedia - Category:21st century in Nevada
Wikipedia - Category:Actors from Reno, Nevada
Wikipedia - Category:Alchemists of medieval Islam
Wikipedia - Category:Articles containing Medieval Latin-language text
Wikipedia - Category:Astronomers of medieval Islam
Wikipedia - Category:Christianity in medieval England
Wikipedia - Category:Christianity in medieval Macedonia
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Wikipedia - Category:Discoveries by Bella A. Burnasheva
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Wikipedia - Category:Educational assessment and evaluation
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Wikipedia - Category:Evangelical Lutheran Church in America
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Wikipedia - Category:Female saints of medieval Sweden
Wikipedia - Category:Flora of the Sierra Nevada (U.S.)
Wikipedia - Category:Four Evangelists
Wikipedia - Category:Geographers of medieval Islam
Wikipedia - Category:Geographical works of medieval Islam
Wikipedia - Category:German evangelicals
Wikipedia - Category:History of the Islamic State of Iraq and the Levant
Wikipedia - Category:Information retrieval researchers
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Wikipedia - Category:Information retrieval
Wikipedia - Category:International School of Geneva alumni
Wikipedia - Category:Inventors of medieval Islam
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Wikipedia - Category:Jayadeva
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Wikipedia - Category:Lists of medieval people
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Wikipedia - Category:Medieval Athos
Wikipedia - Category:Medieval Belgian saints
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Wikipedia - Category:Medieval books
Wikipedia - Category:Medieval Breton saints
Wikipedia - Category:Medieval Bulgarian saints
Wikipedia - Category:Medieval Bulgarian writers
Wikipedia - Category:Medieval Catalan-language writers
Wikipedia - Category:Medieval chancellors (government)
Wikipedia - Category:Medieval child rulers
Wikipedia - Category:Medieval Cornish saints
Wikipedia - Category:Medieval Danish saints
Wikipedia - Category:Medieval drama
Wikipedia - Category:Medieval Dutch saints
Wikipedia - Category:Medieval Dutch women
Wikipedia - Category:Medieval English astronomers
Wikipedia - Category:Medieval English mathematicians
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Wikipedia - Category:Medieval European education
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Wikipedia - Category:Medieval Flemish women
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Wikipedia - Category:Medieval Gaels from Ireland
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Wikipedia - Category:Medieval German chemists
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Wikipedia - Category:Medieval Hatha Yoga asanas
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Wikipedia - Category:Medieval Irish saints of Cornwall
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Wikipedia - Category:Medieval Latin poets
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Wikipedia - Category:Medieval LGBT history
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Wikipedia - Category:Medieval Luxembourgian nobility
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Wikipedia - Category:Medieval Polish saints
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Wikipedia - Category:Medieval Roman consuls
Wikipedia - Category:Medieval Russian artists
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Wikipedia - Category:Medieval saints of Connacht
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Wikipedia - Category:Medieval scholars
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Wikipedia - Category:Medieval Scottish saints
Wikipedia - Category:Medieval Serbian magnates
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Wikipedia - Category:Medieval slaves
Wikipedia - Category:Medieval Spanish saints
Wikipedia - Category:Medieval Spanish theologians
Wikipedia - Category:Medieval Swedish saints
Wikipedia - Category:Medieval Swiss saints
Wikipedia - Category:Medieval Thessalonica
Wikipedia - Category:Medieval Welsh saints
Wikipedia - Category:Medieval women physicians
Wikipedia - Category:Medieval writers
Wikipedia - Category:Musical theorists of medieval Islam
Wikipedia - Category:Nevanlinna Prize laureates
Wikipedia - Category:People beheaded by the Islamic State of Iraq and the Levant
Wikipedia - Category:People from Geneva
Wikipedia - Category:People from White Pine County, Nevada
Wikipedia - Category:People of medieval Crete
Wikipedia - Category:People of medieval Croatia
Wikipedia - Category:People of medieval Finland
Wikipedia - Category:People of medieval Islam by ethnicity
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Wikipedia - Category:Pharmacologists of medieval Iran
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Wikipedia - Category:Rulers of Kievan Rus'
Wikipedia - Category:Saints of medieval Greece
Wikipedia - Category:Saints of medieval Macedonia
Wikipedia - Category:Sierra Nevada College
Wikipedia - Category:Technology evangelists
Wikipedia - Category:University of Geneva alumni
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Wikipedia - Category:Vannevar Bush Award recipients
Wikipedia - Category:Women in medieval European warfare
Wikipedia - Category:Women of medieval Genoa
Wikipedia - Category:Women of medieval Germany
Wikipedia - Category:Women of medieval Japan
Wikipedia - Category:Women of medieval Luxembourg
Wikipedia - Category:Women of medieval Wales
Wikipedia - Category:Writers from Nevada
Wikipedia - Cathedral of Evangelismos
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Wikipedia - Cathy Davidson -- Ruth F. DeVarney Professor of English at Duke University
Wikipedia - Cattiva Evasione -- 1923 film
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Wikipedia - Cave de Sueth -- Medieval fortress near the Golan Heights
Wikipedia - C. Cal Evans -- American politician (1905-1971)
Wikipedia - Cecile B. Evans -- American artist
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Wikipedia - Cedric Fevre-Chevalier -- French Paralympic shooter
Wikipedia - Cefnllys Castle -- Medieval castle in Powys, Wales
Wikipedia - Celeste Andrea Carnevale -- Argentine artistic gymnast
Wikipedia - Celestine Edwards -- Methodist evangelist and journal editor
Wikipedia - Center for Intelligent Information Retrieval
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Wikipedia - Central Freeway -- Elevated freeway in San Francisco, California, United States
Wikipedia - Central Luzon State University -- Public university in MuM-CM-1oz, Nueva Ecija, Philippines
Wikipedia - Ceri Evans (Sunship) -- Musician and record producer
Wikipedia - Ceropegia evansii -- Species of plant
Wikipedia - Cevaeria -- Genus of beetles
Wikipedia - Ceva's theorem -- On the ratios of lines segments from a triangle's vertices passing through a common point
Wikipedia - Cevat Gurkan -- Turkish equestrian
Wikipedia - Cevat Kula -- Turkish equestrian
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Wikipedia - Chancery (medieval office)
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Wikipedia - Charles Bowle-Evans -- British Indian Army general
Wikipedia - Charles Evans (cricketer, born 1851) -- English cricketer and British Army officer
Wikipedia - Charles Evans Hughes -- American politician and 11th Chief Justice of the United States
Wikipedia - Charles Evan-Thomas -- Welsh cricketer and Royal Navy officer
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Wikipedia - Charles Previte-Orton -- British medieval historian and Cambridge Professor of Medieval History (1877-1947)
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Wikipedia - Chartres Cathedral -- Medieval Roman Rite Catholic cathedral
Wikipedia - Che (2008 film) -- two-part 2008 film by Steven Soderbergh about Che Guevara
Wikipedia - Che Guevara -- Argentine Marxist revolutionary
Wikipedia - Cheguevaria -- Genus of beetles
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Wikipedia - Cheranalloor Mahadeva Temple -- Hindu temple, Kalady, India
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Wikipedia - Chetta Chevalier -- Critical node in Monsignor Hugh O'Flaherty's "Rome Escape Line" network operating in the Vatican during World War Two
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Wikipedia - Chevalier de La Regle (French Navy officer) -- French naval officer of the War of American Independence
Wikipedia - Chevalier de Mailly -- Courtesy title accorded in France to a younger brother of the marquis in each generation
Wikipedia - Chevalier de Meude-Monpas -- French classical musician, conductor and composer
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Wikipedia - Chevalier (film) -- 2015 film
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Wikipedia - Chevalley's structure theorem -- Theorem in algebraic geometry.
Wikipedia - Chevalley-Warning theorem -- Certain polynomial equations in enough variables over a finite field have solutions
Wikipedia - Chevalmeire Cycling Team -- Belgian cycling team
Wikipedia - Chevannes, Essonne -- Commune in M-CM-^Nle-de-France, France
Wikipedia - Chevauchee -- Raiding method of medieval warfare
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Wikipedia - Chicago Statement on Biblical Inerrancy -- Statement formulated by more than 200 evangelical leaders in October 1978
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Wikipedia - Chick tract -- One of a series of short Christian evangelical tracts, originally created and published by American publisher and religious cartoonist Jack T. Chick
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Wikipedia - Chris Edwards (Nevada politician) -- American politician
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Wikipedia - Chris Evans (presenter) -- English presenter, businessman and producer
Wikipedia - Christ Apostolic Church International -- Pentecostal Evangelical church
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Wikipedia - Christ treading on the beasts -- Subject found in Late Antique and Early Medieval art
Wikipedia - Chronica Gothorum Pseudoisidoriana -- Medieval chronicle of the history of Spain.
Wikipedia - Chronicle of Monemvasia -- Greek medieval historical texts
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Wikipedia - Church and state in medieval Europe
Wikipedia - Church of Norway -- Evangelical-Lutheran denomination in Norway
Wikipedia - Church of Saint Parascheva, Slabinja -- Serbian Orthodox church in Croatia
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Wikipedia - Church of San Roman (Sariego) -- Medieval church in Asturias, Spain
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Wikipedia - Claude Alexandre de Bonneval -- French army officer who later served in the Ottoman Empire (1675-1747)
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Wikipedia - Club Renaissance -- Proposed residential tower in Las Vegas, Nevada, U.S.
Wikipedia - Cluniac Reforms -- 10th-century changes within medieval monasticism
Wikipedia - Cneoridium dumosum (Nuttall) Hooker F. Collected March 26, 1960, at an Elevation of about 1450 Meters on Cerro Quemazon, 15 Miles South of Bahia de Los Angeles, Baja California, Mexico, Apparently for a Southeastward Range Extension of Some 140 Miles -- 1962 five-word scholarly article
Wikipedia - Coche Island -- Iisland of the Nueva Esparta State of Venezuela
Wikipedia - Cognitive evaluation theory
Wikipedia - Coleophora nevadella -- Species of moth
Wikipedia - Colin Evans (medium)
Wikipedia - College of Southern Nevada -- College in Clark County, Nevada
Wikipedia - College Sismondi -- Secondary school in Geneva, Switzerland
Wikipedia - Collegiate Church of St Peter and St Paul (Kilmallock) -- Medieval church in County Limerick, Ireland
Wikipedia - Colorado Belle -- Casino hotel in Nevada
Wikipedia - Coman of Kinvara -- Medieval Irish saint
Wikipedia - Comparison of usability evaluation methods
Wikipedia - Competency evaluation (law)
Wikipedia - Components of medieval armour -- Body armour, European, Middle Ages
Wikipedia - Composition of Yards and Perches -- A medieval English statute
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Wikipedia - Condensation -- Change of the physical state of matter from gas phase into liquid phase; reverse of evaporation
Wikipedia - Condottiero -- Mercenary soldier leader in medieval Italy
Wikipedia - Confessional Evangelical Lutheran Conference
Wikipedia - Congar of Congresbury -- 6th-century medieval Christian saint
Wikipedia - Congregation for the Evangelization of Peoples -- one of the Congregations of Roman Curia
Wikipedia - Conksbury -- Deserted medieval settlement in Derbyshire, UK
Wikipedia - Conservatoire de Musique de Geneve -- Music school in Geneva, Switzerland
Wikipedia - Conservatory and Botanical Garden of the City of Geneva -- Botanical garden in Switzerland
Wikipedia - Constance Bartlett Hieatt -- American scholar of medieval cooking, language, and literature
Wikipedia - Constantine the African -- Medieval monk and translator of medical works
Wikipedia - Constantinople Observatory of Taqi ad-Din -- Medieval astronomical observatory
Wikipedia - Constipation -- Bowel dysfunction that is characterized by infrequent or difficult evacuation of feces
Wikipedia - Content-based image retrieval
Wikipedia - Contour integration -- A method of evaluating certain integrals along paths in the complex plane
Wikipedia - Conus evansi -- Species of sea snail
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Wikipedia - Cora Evans
Wikipedia - Core self-evaluations
Wikipedia - Corineus -- Fighter of giants in medieval British legend
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Wikipedia - Corrado Carnevale -- Italian judge
Wikipedia - Corteva -- American agriculture company
Wikipedia - Cosmology in medieval Islam -- Description of the universe in Islam
Wikipedia - Cosmopolitan of Las Vegas -- Casino hotel in Las Vegas, Nevada
Wikipedia - Costas Evangelatos -- Greek poet and artist
Wikipedia - Cottontail Ranch -- Legal brothel in Lida Junction, Nevada
Wikipedia - Count of Geneva
Wikipedia - Counts of Walbeck -- Rulers of medieval Walbeck in present-day Saxony-Anhalt
Wikipedia - County of Barcelona -- Medieval Catalan county
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Wikipedia - County of Ribagorza -- Medieval county
Wikipedia - Court hand -- Style of handwriting used in medieval English law courts
Wikipedia - COVID-19 pandemic in Nevada -- Ongoing COVID-19 viral pandemic in Nevada, United States
Wikipedia - COVID-19 pandemic in Sevastopol -- Ongoing COVID-19 viral pandemic in Sevastopol
Wikipedia - Cow Tower, Norwich -- Medieval artillery tower in Norwich, England
Wikipedia - Craig A. Evans
Wikipedia - Craigievar Castle -- Castle in Aberdeenshire, Scotland
Wikipedia - Cranfield experiments -- Information retrieval experiments
Wikipedia - Crateva adansonii -- Species of plant
Wikipedia - Crazy Horse Too -- Strip club in Las Vegas, Nevada
Wikipedia - C. R. Cheney -- Medieval historian
Wikipedia - Creech Air Force Base -- US Air Force base near Indian Springs, Nevada, United States
Wikipedia - Crenshaw Boulevard -- Major street in Los Angeles
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Wikipedia - Crevasse -- A deep crack, or fracture, in an ice sheet or glacier
Wikipedia - Cris Villanueva -- Filipino actor
Wikipedia - Critical Assessment of Function Annotation -- Evaluation of bioinformatic predictors of protein function
Wikipedia - Crosby Hall, London -- Medieval London building
Wikipedia - Cross-language information retrieval
Wikipedia - Cross of the Evangelists
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Wikipedia - C. S. Lewis -- Christian apologist, novelist, and medievalist
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Wikipedia - Cueva Anton -- Cave and archaeological site in Spain
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Wikipedia - Cueva de las Manos
Wikipedia - Cueva de las Maravillas National Park -- National park in the Dominican Republic
Wikipedia - Cueva del Indio -- Historic place and cave in Las Piedras, Puerto Rico
Wikipedia - Cueva del Milodon Natural Monument -- Protected area in Chile
Wikipedia - Cueva de los Casares -- Cave and archaeological site in Spain
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Wikipedia - Cueva de los Murcielagos -- Cave and archaeological site in Spain
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Wikipedia - Daevas
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Wikipedia - Dallas Medieval Texts and Translations
Wikipedia - Dalle Molle Institute for Semantic and Cognitive Studies -- Research institute in Geneva, Switzerland
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Wikipedia - Damodaran M. Vasudevan
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Wikipedia - Dancin' on the Boulevard -- 1997 album by the American band, Alabama
Wikipedia - Dan Flannery -- American actor from Evanston, Illinois
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Wikipedia - Daniella Evangelista -- Canadian actress and model
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Wikipedia - Dani Evans -- American fashion model
Wikipedia - DaniM-CM-+l Boissevain -- Dutch actor
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Wikipedia - Daria Beklemisheva -- Russian figure skater
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Wikipedia - Dasha Astafieva -- Ukrainian model
Wikipedia - Data retrieval
Wikipedia - David Cerullo -- American businessman and televangelist
Wikipedia - David C. Evans (paleontologist) -- Canadian palaeontologist and evolutionary biologist
Wikipedia - David C. Evans
Wikipedia - David Devadas -- Indian journalist and author
Wikipedia - David Dumville -- British medievalist and Celtic scholar
Wikipedia - David Evanier -- American author
Wikipedia - David Evans (athlete) -- Australian Paralympic athlete
Wikipedia - David Evans (disambiguation)
Wikipedia - David Evans (mathematician and engineer) -- Australian mathematician and engineer
Wikipedia - David Evans (political official) -- General Secretary of the Labour Party
Wikipedia - David Evans (RAAF officer) -- Royal Australian Air Force chief
Wikipedia - David Evans (RAF officer) -- British air force officer
Wikipedia - David Evans (sculptor) -- British sculptor
Wikipedia - David Evans (umpire) -- Welsh cricketer and umpire
Wikipedia - David Evans (Victorian politician) -- Australian politician
Wikipedia - David Evans (Western Australian politician) -- Australian politician
Wikipedia - David F. Evans
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Wikipedia - David Jeremiah -- American Christian evangelist and author
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Wikipedia - David of Sasun (Yerevan Metro) -- Yerevan Metro Station
Wikipedia - David Parry-Evans -- British air force commander
Wikipedia - David Pointcheval -- French cryptographer
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Wikipedia - Davies-Bouldin index -- Metric for evaluating clustering algorithms
Wikipedia - Dean Evan Hart -- American optometrist
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Wikipedia - Dear Evan Hansen (film) -- upcoming film adaptation of the stage musical
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Wikipedia - Death and Memory in Early Medieval Britain -- Book by Howard Williams
Wikipedia - Death Valley National Park -- US national park located in the California desert bordering Nevada
Wikipedia - Debbie Evans -- American motorcycle racer
Wikipedia - Debra Evans -- American writer
Wikipedia - Decatur Boulevard -- Street in Las Vegas, Nevada
Wikipedia - Decision theology -- The belief by some evangelical denominations of Christianity that individuals must make a conscious decision to "accept" and follow Christ
Wikipedia - Declaration of Geneva
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Wikipedia - DEF CON -- Annual hacker gathering in Las Vegas, Nevada
Wikipedia - Defence Evaluation and Research Agency
Wikipedia - Deliver Us from Eva
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Wikipedia - Deluge (history) -- Devastating series of invasions of Polish-Lithuanian Commonwealth by foreign powers, especially by the Swedish Empire
Wikipedia - Delyana Dacheva -- Bulgarian sprint canoer
Wikipedia - De mirabilibus urbis Romae -- A medieval guide in Latin to the splendours of Rome
Wikipedia - Demographics of sexual orientation -- Prevalence of different types of sexual orientation
Wikipedia - Demon -- Paranormal being prevalent in religion, occultism, mythology and folklore
Wikipedia - Denis Evans
Wikipedia - Dennis F. Evans
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Wikipedia - Derek Prince -- British evangelical missionary
Wikipedia - Descriptio Cambriae -- Medieval treatise on Wales and its people
Wikipedia - Deserted medieval village -- Former British settlement which was abandoned during the Middle Ages
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Wikipedia - Desert Shores (film) -- 2018 film by Michael Stevantoni
Wikipedia - Desiree Liljevall -- Swedish politician
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Wikipedia - Desolation Boulevard -- 1974 album by Sweet
Wikipedia - Destiny Evans -- Fictional character Destiny Evans from One Life to Live
Wikipedia - Deutsche Evangelische Oberschule -- Private school in Giza, Egypt
Wikipedia - Deva (1995 film) -- 1995 film by S. A. Chandrasekhar
Wikipedia - Deva (Buddhism)
Wikipedia - Devachan -- The dwelling of the gods in Theosophy
Wikipedia - DevaCurl -- hair care brand
Wikipedia - Devadarshini -- Indian actress
Wikipedia - Devadas (2018 film) -- 2018 Indian Telugu film directed by Sriram Adittya
Wikipedia - Devadasi
Wikipedia - Devadass Ambrose Mariadoss -- 20th and 21st-century Roman Catholic bishop
Wikipedia - Devadasu (1953 film) -- 1953 film by Vedantam Raghavaiah
Wikipedia - Devadasu (2006 film) -- 2006 film by Y. V. S. Chowdary
Wikipedia - Devadas -- 1989 film by Crossbelt Mani
Wikipedia - Devadasy -- 2000 anime OVA about a giant human-piloted robot
Wikipedia - Devadatta -- Buddhist monk
Wikipedia - Devadhar Government Higher Secondary School -- School near Tanur, Malappuram, Kerala, India
Wikipedia - Deva (Hinduism) -- A male celestial being in Hinduism
Wikipedia - Devah Pager -- sociologist
Wikipedia - Deva (Jainism)
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Wikipedia - Devaki (2019 film) -- 2019 Kannada crime thriller film
Wikipedia - Devaki Jain -- Indian economist
Wikipedia - Devaki Prasad -- Indian chess player
Wikipedia - Devaki -- Mother of Hindu god/avatar Krishna
Wikipedia - Devakshara Charita -- 1884 Bhojpuri Play by Ramdatta Shukla
Wikipedia - Devala -- Hindu sage
Wikipedia - Deval Devi -- Fourteenth century Yadava princess
Wikipedia - Devale, Mawal -- Village in Maharashtra
Wikipedia - Devale, Raigad -- Village in Maharashtra
Wikipedia - Devali -- Village in Maharashtra
Wikipedia - Deval Patrick -- 71st Governor of Massachusetts
Wikipedia - Devaluation
Wikipedia - Devanagari Braille -- Braille in India and Nepal
Wikipedia - Devanagari transliteration -- Transliteration from DevanagarM-DM-+ to the Latin alphabet
Wikipedia - Devanagari -- Writing script for many Indian and Nepalese languages
Wikipedia - Devanampiya Tissa of Anuradhapura
Wikipedia - Devanampiya Tissa
Wikipedia - Devanand Konwar -- Indian politician
Wikipedia - Devan Ekambaram -- Indian film singer
Wikipedia - Devanga -- A Hindu weavers caste
Wikipedia - Devang Vipin Khakhar
Wikipedia - Devan Nair -- Malaysian-Singaporean politician
Wikipedia - DeVante Swing -- American record producer, singer, and songwriter from North Carolina
Wikipedia - Devanthakudu (1960 film) -- 1960 film directed by C. Pullaiah
Wikipedia - Devanthakudu -- 1984 film by S. A. Chandrasekhar
Wikipedia - Deva Pardue -- Irish graphic designer
Wikipedia - Devapur, Vikramgad -- Village in Maharashtra
Wikipedia - Devaraja -- Cult
Wikipedia - Devaraj-Mohan -- Director duo of Indian film industry
Wikipedia - Devaraj -- Indian film actor
Wikipedia - Devarakonda Balagangadhara Tilak -- Indian poet, novelist
Wikipedia - Devara Naadalli -- 2016 film
Wikipedia - Deva Raya II
Wikipedia - Devario horai -- Species of fish
Wikipedia - Devario naganensis -- Freshwater fish endemic to India
Wikipedia - Devarishi
Wikipedia - Devarshi Ramanath Shastri
Wikipedia - Devar Smit -- South African politician
Wikipedia - Devasahayam Pillai -- Indian blessed
Wikipedia - Devasena -- Hindu goddess
Wikipedia - Deva Shree Ganesha -- Indian mythological television series
Wikipedia - Devasish Roy -- Bangladeshi politician
Wikipedia - Devastator (comics) -- Marvel comic book characters
Wikipedia - Devata
Wikipedia - Devathaiyai Kanden -- 2005 film by Boopathy Pandian
Wikipedia - Devavrat Shah
Wikipedia - Devayani (actress) -- Indian actress
Wikipedia - Devayani -- Daughter of Shukra, guru of demons
Wikipedia - Devazepide -- Chemical compound
Wikipedia - Devils Hole pupfish -- Rare species of fish native to Nevada, U.S.
Wikipedia - Devora Radeva -- Bulgarian figure skater
Wikipedia - Devos the Devastator
Wikipedia - DezsM-EM-^Q Revai -- Hungarian photographer and photojournalist
Wikipedia - Dharma Devathai -- 1986 film by S. P. Muthuraman
Wikipedia - Dharma Devatha -- 1952 film
Wikipedia - Dheevaanaa -- 2001 Maldivian film by Aslam Rasheed
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Wikipedia - Diamond Valley (Nevada) -- Valley basin in Nevada, United States
Wikipedia - Diana Baieva -- Ukrainian rhythmic gymnast
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Wikipedia - Diana Khodjaeva -- Belgian pool player, born 1998
Wikipedia - Diana Kovacheva -- Bulgarian lawyer and politician
Wikipedia - Diana Mstieva -- Russian weightlifter
Wikipedia - Diane L. Evans -- Geo-scientist at NASA's Jet Propulsion Laboratory
Wikipedia - Dicentra nevadensis -- Species of flowering plants in the poppy family Papaveraceae
Wikipedia - Diego de Guevara -- Spanish courtier and ambassador
Wikipedia - Diego Fernandez de Cevallos -- Mexican politician
Wikipedia - Dievas -- Baltic sky-god
Wikipedia - Digital Medievalist
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Wikipedia - Dillegrout -- Medieval capon potage
Wikipedia - Dimitris Paraskevas -- Greek lawyer
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Wikipedia - Dinara Aliyeva -- Azerbaijani operatic soprano
Wikipedia - Dinara Khaziyeva -- Canadian chess player
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Wikipedia - Dirk Alvermann -- German regional historian, medievalist and archivist
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Wikipedia - Disarmed Enemy Forces -- Redesignation of Prisoners of War to avoid Geneva Convention responsibilities
Wikipedia - Discant -- Medieval music style
Wikipedia - Disputation of Barcelona -- Medieval Jewish-Christian debate
Wikipedia - Dispute between Darnhall and Vale Royal Abbey -- English medieval regional feud
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Wikipedia - Division of Evans -- Former Australian federal electoral division
Wikipedia - Divisions of the world in Islam -- Terms denoting regions where Islamic law prevails or denoting non-Islamic lands
Wikipedia - D. James Kennedy -- American pastor, televangelist, and writer
Wikipedia - Doctor of Geneva -- Poem by Wallace Stevens
Wikipedia - Document retrieval
Wikipedia - Dog show judge -- Person who evaluates and awards dogs at a dog show
Wikipedia - Dolce Stil Novo -- Medieval Italian literary movement
Wikipedia - Domenico Canevaro -- Doge of the Republic of Genoa and king of Corsica
Wikipedia - Donald BergagM-CM-%rd -- Swedish singer, accordionist, and evangelist
Wikipedia - Donald Evans -- American businessman
Wikipedia - Don Argue -- American evangelical
Wikipedia - Don Finto -- Figure in the movement among evangelicals to support the evangelism of the Jewish people
Wikipedia - Dongwu Boulevard station -- Wuhan Metro station
Wikipedia - Donna's Ranch -- Legal brothel in Wells, Nevada
Wikipedia - Donner Party -- 19th-century group of American emigrants who became trapped in the Sierra Nevada mountains
Wikipedia - Donner Pass -- mountain pass in the northern Sierra Nevada above Donner Lake about 9 miles (14 km) west of Truckee, California
Wikipedia - Dora Boneva -- Bulgarian painter
Wikipedia - Dora Dumbuya -- Christian evangelist preacher from Sierra Leonean
Wikipedia - Dorestad -- Medieval emporium in the province of Utrecht, Netherlands
Wikipedia - Doris Kareva -- Estonian poet and translator
Wikipedia - Double-deck elevator -- Elevator with two cabs stacked on top of each other
Wikipedia - Doug Evans (fighter) -- American mixed martial arts fighter
Wikipedia - Douglas Coe -- American evangelical
Wikipedia - Douglas Devananda -- Sri Lankan politician
Wikipedia - Douglas TBD Devastator -- US Navy carrier-based torpedo bomber in service 1937-1942
Wikipedia - Dove Book -- Medieval Russian religious ballad
Wikipedia - Dover Corporation -- Elevator company
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Wikipedia - Draft:Austin Evans (YouTube personality) -- American YouTube personality
Wikipedia - Draft:Bevanfield Films -- Closed U.K. film production company
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Wikipedia - Draft evasion -- Intentional non-compliance with military conscription
Wikipedia - Draft:Isaac Villanueva -- American mixed martial arts fighter
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Wikipedia - Draft:The Roots of Stone -- Series of epic fantasy novels by Evan W.Deal
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Wikipedia - Drainage divide -- Elevated terrain that separates neighbouring drainage basins
Wikipedia - Druze power struggle (1658-1667) -- Tribal disputes during Ottoman rule in the Levant
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Wikipedia - Duchy of Austria -- A medieval principality of the Holy Roman Empire, established in 1156 by the Privilegium Minus
Wikipedia - Duchy of Silesia -- Medieval duchy in Poland
Wikipedia - Duke of Normandy -- Medieval ruler of the Duchy of Normandy
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Wikipedia - Dunkirk evacuation -- WWII evacuation of Allied forces in May-June 1940
Wikipedia - Dunlap Formation -- Geologic formation in Nevada
Wikipedia - Dunn index -- Metric for evaluating clustering algorithms
Wikipedia - Dun -- Type of ancient or medieval fort in Britain and Ireland
Wikipedia - Durban Review Conference -- 2009 conference held at the United Nations in Geneva, Switzerland
Wikipedia - Dvin (ancient city) -- Ancient capital of early medieval Armenia.
Wikipedia - Dwayne Evans -- American athlete
Wikipedia - Dwight L. Moody -- American evangelist and publisher
Wikipedia - DWNP -- Radio station in Nueva Ecija, Philippines
Wikipedia - Dylan Evans -- British former academic and author
Wikipedia - Dynamic topography -- Elevation changes caused by the flow within the Earth's mantle
Wikipedia - Dypsis faneva -- species of plant in the family Arecaceae
Wikipedia - Eager evaluation
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Wikipedia - Early medieval European dress -- Overview
Wikipedia - Early Medieval literature
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Wikipedia - ECO: A Covenant Order of Evangelical Presbyterians -- Protestant denomination
Wikipedia - Ecole Japonaise ComplM-CM-)mentaire de Geneve -- School Geneva, Switzerland.
Wikipedia - Edgar Evans
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Wikipedia - Edith Evanson -- American actress
Wikipedia - Edmund Evans -- British wood engraver and printer
Wikipedia - Eduardo Nevares -- Roman Catholic bishop
Wikipedia - Educated Evans (film) -- 1936 film
Wikipedia - Educational accreditation -- Type of quality assurance process under which services and operations of educational institutions or programs are evaluated and verified by an external body
Wikipedia - Educational Credential Evaluators -- Nonprofitable organization
Wikipedia - Educational evaluation
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Wikipedia - Efficiently updatable neural network -- A neural network based evaluation function
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Wikipedia - Eia -- Former Medieval manor in Middlesex, England
Wikipedia - Eileen Evans -- British graphic designer
Wikipedia - Ekasarana Dharma -- A Vaishanvite religion propagated by Srimanta Sankardeva in the 15th-16th century in the Indian state of Assam
Wikipedia - Ekaterina Andreeva (arachnologist) -- Uzbek arachnologist
Wikipedia - Ekaterina Andreeva (journalist) -- Russian journalist and actress
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Wikipedia - Ekaterina Selezneva -- Russian rhythmic gymnast
Wikipedia - Ekaterina Vedeneeva -- Russian rhythmic gymnast
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Wikipedia - Eldorado Resort Casino -- Hotel and casino located in Downtown Reno, Nevada
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Wikipedia - Electromyography -- Electrodiagnostic medicine technique for evaluating and recording the electrical activity produced by skeletal muscles
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Wikipedia - Elena Boeva -- Bulgarian model and actress based in New York, USA
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Wikipedia - Elena Georgieva (gymnast) -- Bulgarian gymnast
Wikipedia - Elena Georgieva -- Bulgarian linguist
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Wikipedia - KLSQ -- Radio station in Whitney-Las Vegas, Nevada
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Wikipedia - KPLY -- Radio station in Reno, Nevada
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Wikipedia - KPVT-LD -- TV station in Pahrump-Las Vegas, Nevada
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Wikipedia - KRNO -- Radio station in Incline Village-Reno, Nevada
Wikipedia - KRNS-CD -- UniMas affiliate in Reno, Nevada
Wikipedia - KRNV-DT -- NBC affiliate in Reno, Nevada
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Wikipedia - KSFB -- Relevant Radio station in San Francisco
Wikipedia - KSHP -- Radio station in North Las Vegas, Nevada
Wikipedia - KSRN -- Radio station in Kings Beach, California, serving Reno, Nevada
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Wikipedia - KVUW -- Radio station in West Wendover, Nevada
Wikipedia - KVVU-TV -- Fox affiliate in Henderson, Nevada
Wikipedia - KWG (AM) -- Relevant Radio station in Stockton, California, United States
Wikipedia - KWNK-LP -- Low-power FM radio station in Reno, Nevada
Wikipedia - KWNR -- radio station in Henderson, Nevada
Wikipedia - KWNZ -- Radio station in Lovelock-Reno, Nevada
Wikipedia - KXEQ -- Radio station in Reno, Nevada
Wikipedia - KXLI -- Radio station in Moapa, Nevada
Wikipedia - KXPC -- Radio Nueva Vida affiliate in Welches, Oregon
Wikipedia - KXQQ-FM -- Radio station in Henderson, Nevada
Wikipedia - KXST -- CBS Sports Radio station in North Las Vegas, Nevada
Wikipedia - KXTO -- Radio station in Reno, Nevada
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Wikipedia - KZTI -- Radio station in Fallon Station-Reno, Nevada
Wikipedia - KZTQ (AM) -- Radio station in Reno, Nevada
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Wikipedia - Las Vegas Sun -- Newspaper in Las Vegas, Nevada
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Wikipedia - Levasseur PL.15 -- French torpedo bomber seaplane
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Wikipedia - Levasseur PL.400 -- 1930s French aircraft
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Wikipedia - Linda Evangelista -- Canadian model
Wikipedia - Linda Evans (activist)
Wikipedia - Linda Evans (author) -- American science fiction writer
Wikipedia - Linda Evans (radical) -- American radical leftist
Wikipedia - Linda Evans -- American actress
Wikipedia - Linden Boulevard -- Boulevard in Brooklyn and Queens, New York
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Wikipedia - List of active gold mines in Nevada -- Wikipedia list article
Wikipedia - List of African-American newspapers in Nevada -- Wikipedia list article
Wikipedia - List of airports in Clark County, Nevada -- Wikipedia list article
Wikipedia - List of airports in Nevada -- Wikipedia list article
Wikipedia - List of alumni of Yerevan State University -- Wikimedia list article
Wikipedia - List of Angels in Neon Genesis Evangelion -- Wikimedia list article
Wikipedia - List of archaeological periods (Levant) -- List of Levantive archaeological periods
Wikipedia - List of awards and nominations received by Revathi -- Accolades for Revathi
Wikipedia - List of birds of Nevada -- Wikipedia list article
Wikipedia - List of breweries in Nevada -- Wikipedia list article
Wikipedia - List of bridges on the National Register of Historic Places in Nevada -- Wikipedia list article
Wikipedia - List of brothels in Nevada -- Wikipedia list article
Wikipedia - List of capital cities by elevation -- Wikipedia list article
Wikipedia - List of Carnegie libraries in Nevada -- Wikipedia list article
Wikipedia - List of casinos in Nevada -- Wikipedia list article
Wikipedia - List of Castlevania characters -- Wikipedia list article
Wikipedia - List of Castlevania media -- Wikipedia list article
Wikipedia - List of Chris Evans performances -- Wikipedia list article
Wikipedia - List of Christian scientists and scholars of medieval Islam
Wikipedia - List of Christian scientists and scholars of the medieval Islamic world -- Wikipedia list article
Wikipedia - List of cities by elevation -- Wikipedia list article
Wikipedia - List of city nicknames in Nevada -- Wikimedia list article
Wikipedia - List of college athletic programs in Nevada -- Wikipedia list article
Wikipedia - List of colleges and universities in Nevada -- Wikipedia list article
Wikipedia - List of compositions by Bill Evans -- Wikipedia list article
Wikipedia - List of conservative evangelical Anglican churches in England
Wikipedia - List of counties in Nevada -- List of counties in Nevada, United States
Wikipedia - List of countries by HIV/AIDS adult prevalence rate -- Wikipedia list article
Wikipedia - List of countries by prevalence of cocaine use
Wikipedia - List of countries by prevalence of opiates use
Wikipedia - List of county roads in Brevard County, Florida -- Wikipedia list article
Wikipedia - List of county routes in Elko County, Nevada -- Wikipedia list article
Wikipedia - List of cultural property of national significance in Switzerland: Geneva -- Wikipedia list article
Wikipedia - List of dams and reservoirs in Nevada -- Wikipedia list article
Wikipedia - List of early medieval watermills -- Wikipedia list article
Wikipedia - List of elevation extremes by country -- Wikipedia list article
Wikipedia - List of elevation extremes by region -- Wikipedia list article
Wikipedia - List of elevator accidents -- Wikipedia list article
Wikipedia - List of elevator manufacturers -- Wikipedia list article
Wikipedia - List of European cities by elevation -- Wikipedia list article
Wikipedia - List of EVA Air destinations -- Wikipedia list article
Wikipedia - List of Evanston Township High School alumni -- Wikimedia list article
Wikipedia - List of Evansville Crimson Giants players -- Wikimedia list article
Wikipedia - List of fiction set in Geneva
Wikipedia - List of first minority male lawyers and judges in Nevada -- Wikimedia list article
Wikipedia - List of first women lawyers and judges in Nevada -- Wikimedia list article
Wikipedia - List of former place names in Brevard County, Florida -- Wikipedia list article
Wikipedia - List of governors of Nevada -- Wikipedia list article
Wikipedia - List of governors of Nueva Esparta -- Wikipedia list article
Wikipedia - List of grain elevators -- Wikipedia list article
Wikipedia - List of high schools in Nevada -- Wikipedia list article
Wikipedia - List of hillside letters in Nevada -- Wikipedia list article
Wikipedia - List of hospitals in Nevada -- Wikipedia list article
Wikipedia - List of hospitals in Yerevan -- Wikipedia list article
Wikipedia - List of inclined elevators -- Wikipedia list article
Wikipedia - List of information retrieval libraries -- Wikipedia list article
Wikipedia - List of international instruments relevant to the worst forms of child labour -- Wikipedia list article
Wikipedia - List of international organizations based in Geneva -- Wikipedia list article
Wikipedia - List of invasive plant species in Nevada -- Wikipedia list article
Wikipedia - List of inventions in the medieval Islamic world -- Wikipedia list article
Wikipedia - List of Islamic State of Iraq and the Levant members
Wikipedia - List of Kalevala translations -- Wikipedia list article
Wikipedia - List of largest cities in the Levant region by population -- Wikipedia list article
Wikipedia - List of law enforcement agencies in Nevada -- Wikimedia list article
Wikipedia - List of Le Chevalier D'Eon episodes -- Wikipedia list article
Wikipedia - List of lieutenant governors of Nevada -- Wikipedia list article
Wikipedia - List of Maliyadeva College alumni -- Wikipedia list article
Wikipedia - List of mammals of Nevada -- Wikipedia list article
Wikipedia - List of Masdevallia species -- Wikipedia list article
Wikipedia - List of medieval and early modern gunpowder artillery -- Wikipedia list article
Wikipedia - List of medieval and pre-modern Persian doctors -- Wikipedia list article
Wikipedia - List of medieval bridges in France -- Wikipedia list article
Wikipedia - List of medieval churches on Gotland -- Wikipedia list article
Wikipedia - List of medieval composers
Wikipedia - List of Medieval composers -- Wikipedia list article
Wikipedia - List of medieval European scientists
Wikipedia - List of medieval great powers -- Wikipedia list article
Wikipedia - List of medieval Mongol tribes and clans -- Wikipedia list article
Wikipedia - List of medieval musical instruments
Wikipedia - List of medieval music theorists
Wikipedia - List of Medieval music theorists -- Wikipedia list article
Wikipedia - List of medieval roads in Romania -- Wikipedia list article
Wikipedia - List of medieval Serbian literature
Wikipedia - List of medieval stone bridges in Germany -- Wikipedia list article
Wikipedia - List of medieval weapons -- Wikimedia list article
Wikipedia - List of monarchs of Mangareva -- Wikipedia list article
Wikipedia - List of mountain peaks of Nevada -- Wikipedia list article
Wikipedia - List of mountain ranges of Nevada -- Wikipedia list article
Wikipedia - List of mountains by elevation
Wikipedia - List of museums in Nevada -- Wikipedia list article
Wikipedia - List of museums in Yerevan -- Wikipedia list article
Wikipedia - List of National Historic Landmarks in Nevada -- Wikipedia list article
Wikipedia - List of National Natural Landmarks in Nevada -- Wikipedia list article
Wikipedia - List of Neon Genesis Evangelion chapters -- Wikimedia list article
Wikipedia - List of Neon Genesis Evangelion characters -- Wikimedia list article
Wikipedia - List of Neon Genesis Evangelion episodes -- Wikimedia list article
Wikipedia - List of Neon Genesis Evangelion video games -- Wikipedia list article
Wikipedia - List of Nevada area codes -- Wikipedia list article
Wikipedia - List of Nevada Civil War units -- Wikipedia list article
Wikipedia - List of Nevada railroads -- Wikipedia list article
Wikipedia - List of Nevada Scenic Byways -- Wikipedia list article
Wikipedia - List of Nevada state parks -- Wikipedia list article
Wikipedia - List of Nevada state prisons -- Wikipedia list article
Wikipedia - List of Nevada state symbols -- Wikipedia list article
Wikipedia - List of newspapers in Nevada -- Wikipedia list article
Wikipedia - List of Parseval airships -- Wikipedia list article
Wikipedia - List of parties to the Geneva Conventions -- Wikipedia list article
Wikipedia - List of people executed in Nevada -- Wikipedia list article
Wikipedia - List of people from Nevada -- List of people from Nevada, US
Wikipedia - List of people with surname Evans -- Wikimedia list article
Wikipedia - List of Permanent Representatives of Barbados to the United Nations in Geneva -- Wikipedia list article
Wikipedia - List of permanent representatives of Ecuador to the United Nations Office at Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of Iran to the United Nations Office at Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of New Zealand to the United Nations in Geneva -- Wikipedia list article
Wikipedia - List of Permanent Representatives of the United Kingdom to the United Nations in Geneva -- Wikipedia list article
Wikipedia - List of places on land with elevations below sea level -- Wikipedia list article
Wikipedia - List of plants of the Sierra Nevada (U.S.) -- Wikipedia list article
Wikipedia - List of Por ella soy Eva episodes -- Wikipedia list article
Wikipedia - List of power stations in Nevada -- Wikipedia list article
Wikipedia - List of Primeval books and novelisations
Wikipedia - List of Primeval characters -- Wikipedia list article
Wikipedia - List of Primeval episodes -- Wikipedia list article
Wikipedia - List of public art in Evansville, Indiana -- Wikipedia list article
Wikipedia - List of radio stations in Nevada -- Wikipedia list article
Wikipedia - List of Renaissance and Medieval fairs -- Wikimedia list article
Wikipedia - List of rivers of Nevada -- Wikipedia list article of rivers of Nevada, U.S.
Wikipedia - List of school districts in Nevada -- Wikipedia list article
Wikipedia - List of scientists in medieval Islamic world
Wikipedia - List of sexually transmitted infections by prevalence -- Wikipedia list article
Wikipedia - List of ships involved in the Dunkirk evacuation -- Wikipedia list article
Wikipedia - List of Sierra Nevada topics -- Wikipedia list article
Wikipedia - List of South Korean surnames by prevalence -- Wikipedia list article
Wikipedia - List of state routes in Nevada prior to 1976 -- Wikimedia list article
Wikipedia - List of state routes in Nevada -- Wikimedia list article
Wikipedia - List of Superfund sites in Nevada -- Wikipedia list article
Wikipedia - List of Swiss cantons by elevation -- Wikipedia list article
Wikipedia - List of system quality attributes -- Non-functional requirements for system evaluation
Wikipedia - List of tallest buildings in Evansville -- Wikipedia list article
Wikipedia - List of tallest buildings in Nevada -- Wikipedia list article
Wikipedia - List of television stations in Nevada -- Wikipedia list article
Wikipedia - List of temples under Tirumala Tirupati Devasthanams -- Wikipedia list article
Wikipedia - List of theaters in Yerevan -- Wikipedia list article
Wikipedia - List of the largest evangelical church auditoriums -- Wikipedia list article
Wikipedia - List of the largest evangelical churches -- Wikimedia list article
Wikipedia - List of things named after Evariste Galois -- Wikipedia list article
Wikipedia - List of towns in Tibet by elevation -- Wikipedia list article
Wikipedia - List of trails in Brevard County, Florida -- Wikipedia list article
Wikipedia - List of United States televangelists
Wikipedia - List of universities in Yerevan -- Wikipedia list article
Wikipedia - List of University of Nevada, Las Vegas, alumni -- Wikipedia list article
Wikipedia - List of University of Nevada, Reno people -- Wikipedia list article
Wikipedia - List of U.S. National Parks by elevation -- Wikipedia list article
Wikipedia - List of U.S. states and territories by elevation -- Wikimedia list article
Wikipedia - List of volcanoes by elevation -- Wikipedia list article
Wikipedia - List of World War II evacuations -- Wikipedia list article
Wikipedia - List of Yerevan Metro stations -- Wikipedia list article
Wikipedia - Literary criticism -- Study, evaluation, and interpretation of literature
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Wikipedia - Lithuanian Civil War (1432-1438) -- War of succession in medieval Lithuania
Wikipedia - Little Church of the West -- Wedding chapel in Las Vegas, Nevada
Wikipedia - Little Eva -- American singer
Wikipedia - Little Ice Age -- A period of cooling after the Medieval Warm Period that lasted from the 16th to the 19th century
Wikipedia - Little Neck Parkway -- Boulevard in Queens, New York
Wikipedia - Liudmila Ievleva -- Ukrainian hurdler
Wikipedia - Liudmila TerentM-JM-9eva -- Ethnographer (b. 1910, d. 1982)
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Wikipedia - Natalia Erdyniyeva -- Russian archer
Wikipedia - Natalia Khoreva -- Russian luger
Wikipedia - Natalia Ponomareva -- Uzbekistani pair skater
Wikipedia - Natalia Soboleva -- Russian snowboarder
Wikipedia - Natalia Valeeva -- Italian archer
Wikipedia - Natalia Yukhareva -- Russian judoka
Wikipedia - Natalia Zuyeva -- Russian rhythmic gymnast
Wikipedia - Natalie Evans, Baroness Evans of Bowes Park -- Leader of the House of Lords (UK)
Wikipedia - Natalie Evans -- Fictional character from the BBC soap opera EastEnders
Wikipedia - Nataliia Lebedeva -- Russian ethnographer and anthropologist
Wikipedia - Nataliya Dmitriyeva -- Russian speed skater
Wikipedia - Nataliya Kondratyeva -- Russian judoka
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Wikipedia - National Center for Research on Evaluation, Standards, and Student Testing -- Independent research institute
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Wikipedia - Neanderthals in Southwest Asia -- Neanderthals that lived in Turkey, the Levant, Iraq, and Iran
Wikipedia - Near East earthquakes of 1759 -- Series of earthquakes in Levant
Wikipedia - Nebraska Highway 1 -- State highway in Cass County, Nevada, United States
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Wikipedia - Nellis Solar Power Plant -- solar park in Nevada, US
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Wikipedia - Nelson Evans -- American photographer
Wikipedia - NeM-DM-^Mven -- Croatian medieval fortress
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Wikipedia - Neon Genesis Evangelion: Girlfriend of Steel -- 1998 video game
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Wikipedia - Neon Genesis Evangelion (video game) -- Nintendo 64 video game
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Wikipedia - Nevada (1927 film) -- 1927 film by John Waters
Wikipedia - Nevada (1935 film) -- 1935 film by Charles Barton
Wikipedia - Nevada Assembly -- Lower house of the Nevada Legislature
Wikipedia - Nevada Barr -- American author
Wikipedia - Nevada City (film) -- 1941 film by Joseph Kane
Wikipedia - Nevada-class battleship -- US Navy battleship class
Wikipedia - Nevada corporation -- Corporation incorporated under Chapter 78 of the Nevada Revised Statutes of the U.S. state of Nevada
Wikipedia - Nevada Court of Appeals -- Intermediate appellate court of Nevada
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Wikipedia - Nevada State Route 173 -- State highway in Nevada
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Wikipedia - Nevada State Route 425 -- Highway in Nevada
Wikipedia - Nevada State Route 426 -- Highway in Nevada
Wikipedia - Nevada State Route 427 -- Highway in Nevada
Wikipedia - Nevada State Route 429 -- Highway in Nevada
Wikipedia - Nevada State Route 430 -- Nevada State Route 430
Wikipedia - Nevada State Route 446 -- Highway in Nevada
Wikipedia - Nevada State Route 485 -- Former highway in Nevada
Wikipedia - Nevada State Route 486 -- Former highway in Nevada
Wikipedia - Nevada State Route 487 -- Highway in Nevada
Wikipedia - Nevada State Route 489 -- Former highway in Nevada
Wikipedia - Nevada State Route 500 -- Highway in Nevada
Wikipedia - Nevada State Route 501 -- Highway in Nevada
Wikipedia - Nevada State Route 511 -- Highway in Nevada
Wikipedia - Nevada State Route 512 -- Highway in Nevada
Wikipedia - Nevada State Route 513 -- Highway in Nevada
Wikipedia - Nevada State Route 516 -- Highway in Nevada
Wikipedia - Nevada State Route 520 -- Former state highway in Nevada
Wikipedia - Nevada State Route 525 -- Highway in Nevada
Wikipedia - Nevada State Route 530 -- Highway in Nevada
Wikipedia - Nevada State Route 531 -- Highway in Nevada
Wikipedia - Nevada State Route 535 -- Highway in Nevada
Wikipedia - Nevada State Route 582 -- Highway in Nevada
Wikipedia - Nevada State Route 601 -- Highway in Nevada
Wikipedia - Nevada State Route 646 -- Highway in Nevada
Wikipedia - Nevada State Route 673 -- Highway in Nevada
Wikipedia - Nevada State Route 816 -- Highway in Nevada
Wikipedia - Nevada State Route 858 -- Highway in Nevada
Wikipedia - Nevada State Route 859 -- Highway in Nevada
Wikipedia - Nevada State Route 894 -- Highway in Nevada
Wikipedia - Nevada State Route 8A -- Former highway in Nevada
Wikipedia - Nevada Territory -- Former organized incorporated territory of the US
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Wikipedia - Nevado de Toluca -- Stratovolcano in central Mexico
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Wikipedia - Nevanlinna Prize
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Wikipedia - Nicky Evans -- English actor
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Wikipedia - Niederbruck -- Part of Masevaux-Niederbruck in Grand Est, France
Wikipedia - Nieva, Nieva -- 1993 single by Paulina Rubio
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Wikipedia - Nikolai Przhevalsky
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Wikipedia - Nirmalyam -- 1973 film by M. T. Vasudevan Nair
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Wikipedia - NM-CM-%nting levande M-CM-%t Lame-Kal -- 1990 film directed by Magnus Nanne
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Wikipedia - Noi credevamo -- 2010 Italian drama film
Wikipedia - Nomina regum catolicorum Legionensium -- Medieval Latin list of kings of Asturias and Leon
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Wikipedia - None of These Candidates -- Ballot option in Nevada to vote against all available candidates
Wikipedia - Noord metro station -- Elevated metro station in Amsterdam
Wikipedia - No Place That Far (song) -- 1998 song performed by Sara Evans
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Wikipedia - Norman Geisler -- American evangelical theologian
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Wikipedia - Norrie's Law hoard -- Early Medieval silver hoard
Wikipedia - Northern Evangelical Lutheran Church
Wikipedia - North Levantine Arabic -- Dialect of Levantine Arabic
Wikipedia - North of Nevada -- 1924 film directed by Albert S. Rogell
Wikipedia - North Sea Empire -- Medieval European kingdom
Wikipedia - Northwest Semitic languages -- Division of Semitic languages of the Levant
Wikipedia - NoSQL -- Database class for storage and retrieval of modeled data
Wikipedia - Novella d'Andrea -- Italian medieval law scholar
Wikipedia - November 1964 Vietnam floods -- Devastating floods in Vietnam on the middle of Vietnam War (1964)
Wikipedia - Nueva Congregacion Israelita, Montevideo -- Synagogue in Montevideo, Uruguay
Wikipedia - Nueva Ecija Provincial Board -- Legislative body of the province of Nueva Ecija, Philippines
Wikipedia - Nueva Ecija
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Wikipedia - Nueva Germania
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Wikipedia - Nurkhon Yuldashkhojayeva
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Wikipedia - Oakeshott typology -- Medieval sword classification system
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Wikipedia - OBERAC -- Acronym for operating balance excluding revaluations and accounting changes
Wikipedia - Oberon -- the king of the fairies in medieval, Renaissance literature
Wikipedia - Observation deck -- Elevated sightseeing platform
Wikipedia - Occupational training -- Training relevant to a specific occupation
Wikipedia - Octavio Augusto Ceva Antunes
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Wikipedia - Ogham -- Early Medieval alphabet
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Wikipedia - Oksana Yakovlieva -- Ukrainian biathlete
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Wikipedia - Olga Vasilieva (politician) -- Russian politician, professor and doctor of philosophy, Russian Minister of Education (2018-2020)
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Wikipedia - One for the Money (novel) -- 1994 crime novel by Janet Evanovich
Wikipedia - On Ze Boulevard -- 1927 film
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Wikipedia - Operation Aerial -- Second World War evacuation from ports in western France
Wikipedia - Operation Frequent Wind -- 1975 military operation by the United States to evacuate Saigon, South Vietnam
Wikipedia - Operation Inherent Resolve -- Military intervention against the Islamic State of Iraq and the Levant
Wikipedia - Operation Moses -- 1984 Israeli covert evacuation of Ethiopian Jews from Sudan during a civil war
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Wikipedia - Ophthalmology in medieval Islam
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Wikipedia - Osteosclerosis -- Condition in which bones are abnormally hardened, with elevated density
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Wikipedia - Ottoman-Mamluk War (1516-17) -- Imperial Ottoman conquest of Egypt and the Levant
Wikipedia - Our Grunwald Festival -- Medieval festival
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Wikipedia - Parascheva of the Balkans
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Wikipedia - Park Boulevard Bridge -- Bridge in Florida, United States of America
Wikipedia - Park Kultury (Koltsevaya line) -- Moscow Metro station
Wikipedia - Park Theater (Las Vegas) -- An indoor amphitheater on the grounds of the Park MGM in Las Vegas, Nevada
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Wikipedia - Pskov Republic -- Autonomous Medieval Russian Principality
Wikipedia - Psychological Evaluation
Wikipedia - Psychological evaluation
Wikipedia - Psychologist -- Professional who evaluates, diagnoses, treats, and studies behavior and mental processes
Wikipedia - Psychology in medieval Islam
Wikipedia - PTL Satellite Network -- Defunct evangelical Christian television network
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Wikipedia - Queen of the Boulevards -- 1927 film
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Wikipedia - Query expansion -- Text query method in information retrieval
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Wikipedia - Radoslava Georgieva -- Bulgarian diver
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Wikipedia - Raffelstetten customs regulations -- Latin-language medieval document about trade between Germans and Slavs.
Wikipedia - Rafiqa Musoeva -- Politician from Tajikistan
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Wikipedia - Ranking (information retrieval)
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Wikipedia - Read-eval-print loop
Wikipedia - Real Life Ministries -- Non-denominational Evangelical Christian church in Idaho
Wikipedia - Rebecca Evans (politician) -- Welsh Labour politician and Member of the Senedd for Gower
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Wikipedia - Reconquista -- Medieval Christian extended conquest of Muslim areas in the Iberian Peninsula
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Wikipedia - Regelinda -- 989-1014 medieval noble woman
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Wikipedia - Relevance (information retrieval)
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Wikipedia - Relevance logic
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Wikipedia - Relevant logic
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Wikipedia - Retrievability -- The property of being able to access something
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Wikipedia - Revata
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Wikipedia - Revelations of Divine Love -- Medieval book of Christian mystical devotions by Julian of Norwich
Wikipedia - Revenge -- reactional harmful act against someone or something in response to perceived mistreatment or grievance
Wikipedia - Reverse image search -- Content-based image retrieval
Wikipedia - Review -- Evaluation
Wikipedia - Revolt of the Earls -- 1075 rebellion in medieval England against William the Conqueror
Wikipedia - Rex Humbard -- American evangelist
Wikipedia - Reynaldo G. Evangelista -- 21st-century Bishop of Imus
Wikipedia - Reynard the Fox -- Cycle of medieval allegorical Dutch, English, French and German fables
Wikipedia - Ric Evans -- Australian cricket umpire
Wikipedia - Richard-Bevan Braithwaite
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Wikipedia - Richard J. Evans
Wikipedia - Richard Loqueville -- Medieval and Renaissance French composer
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Wikipedia - Ridge -- A geological feature consisting of a chain of mountains or hills that form a continuous elevated crest for some distance
Wikipedia - Riding a rail -- Punishment mostly prevalent in the United States
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Wikipedia - Rievaulx -- Rievaulx
Wikipedia - Riggins v. Nevada
Wikipedia - Rimbach-pres-Masevaux -- Commune in Grand Est, France
Wikipedia - Rim Fire -- wildfire in the central Sierra Nevada region of California
Wikipedia - Rinckel Mansion -- Historic house in Carson City, Nevada
Wikipedia - Rio All-Suite Hotel and Casino -- Casino hotel near the Las Vegas Strip in Nevada
Wikipedia - Rishabhdeva
Wikipedia - Riviera (hotel and casino) -- Former casino hotel in Las Vegas, Nevada
Wikipedia - Robert Arevalo -- Filipino actor
Wikipedia - Robert Barron -- Prelate of the Roman Catholic Church, author, scholar and Catholic evangelist
Wikipedia - Robert Chevara -- British director and writer
Wikipedia - Robert De Friese Evans -- American Paralympic athlete
Wikipedia - Robert Evan Kendell
Wikipedia - Robert Evans (astronomer)
Wikipedia - Robert Evans (cricketer) -- English cricketer and educator
Wikipedia - Robert Evans (journalist) -- American journalist and podcast host
Wikipedia - Robert Evans (photographer) -- American photographer
Wikipedia - Robert Evans Snodgrass
Wikipedia - Robert Evans -- American film producer
Wikipedia - Robert G. Evans -- Canadian health economist
Wikipedia - Robert L. Devaney -- American mathematician
Wikipedia - Roberto Carnevale -- Italian composer, pianist and conductor
Wikipedia - Roberto Chevalier -- Italian actor and voice actor
Wikipedia - Robert of Geneva
Wikipedia - Robert Perceval Graves -- Irish biographer and Anglican priest
Wikipedia - Robert Perceval -- Irish physician and chemist
Wikipedia - Robert P. Shuler -- American evangelist
Wikipedia - Robert Schuller -- American television evangelist (1926-2015)
Wikipedia - Roberts Mountains Formation -- Geologic formation in Nevada and Idaho
Wikipedia - Robert Stearns -- American pastor and evangelist
Wikipedia - Robert Steele (medievalist)
Wikipedia - Robert Tilton -- American television evangelist
Wikipedia - Robert William Evans -- Australian politician
Wikipedia - Robyn Stevan -- Canadian actress
Wikipedia - Rockaway Beach Boulevard -- Boulevard in Queens, New York
Wikipedia - Rod Evans -- English singer
Wikipedia - Rod L. Evans
Wikipedia - Rodrigo Borja Cevallos -- Ecuadorian politician
Wikipedia - Roger Bacon -- Medieval philosopher and theologian
Wikipedia - Roger Chevalier -- American astronomer
Wikipedia - Roger Evans Howe -- American mathematician
Wikipedia - Roger Evans (Monmouth MP) -- British Conservative politician
Wikipedia - Rohini Devasher -- Indian contemporary artist
Wikipedia - Rohini (wife of Vasudeva) -- Mother of Balarama
Wikipedia - Roland the Farter -- Medieval English flatulist
Wikipedia - Roman Catholic Archdiocese of Nueva Segovia
Wikipedia - Roman Catholic Diocese of Lausanne, Geneva and Fribourg
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Wikipedia - Roman de la Rose -- Medieval French poem
Wikipedia - Romanesque architecture -- Architectural style of Medieval Europe
Wikipedia - Ronald F. Levant
Wikipedia - Roncevaux Pass
Wikipedia - Ronceva -- River in Germany
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Wikipedia - Rooi gevaar
Wikipedia - Roop County, Nevada -- Former county in Nevada, United States
Wikipedia - Roosevelt Boulevard (Philadelphia) -- Street in Pennsylvania, United States of America
Wikipedia - Roquevaire -- Commune in Provence-Alpes-Cote d'Azur, France
Wikipedia - Rosa Georgieva -- Bulgarian canoeist
Wikipedia - Rosappu Ravikkaikari -- 1979 film by Devaraj-Mohan
Wikipedia - Ros Evans -- British athlete
Wikipedia - Rosina Davies -- Welsh evangelist
Wikipedia - Rota Fortunae -- Symbol of fate in medieval and ancient philosophy
Wikipedia - Roumiana Metcheva -- Bulgarian Antarctic researcher
Wikipedia - Round Church, Preslav -- A large partially preserved early medieval Eastern Orthodox church in Bulgaria
Wikipedia - Rowland Evans -- American journalist
Wikipedia - Roxas Boulevard -- Major street in Metro Manila, Philippines
Wikipedia - Royal court in Sutjeska -- Medieval Bosnian court
Wikipedia - Royal Liberty of Havering -- Medieval jurisdiction in England
Wikipedia - Roy Evans (EastEnders) -- Fictional character in the soap opera EastEnders
Wikipedia - R... Rajkumar -- 2013 film by Prabhu Deva
Wikipedia - RTL Boulevard -- Dutch television show
Wikipedia - Rulers of Kievan Rus
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Wikipedia - Rumiana Jeleva -- Bulgarian politician
Wikipedia - Runaway Scrape -- Evacuations of Texian civilians during the Texas Revolution
Wikipedia - Rupert Evans -- British actor
Wikipedia - Russell Elevado
Wikipedia - Russian battleship Sevastopol (1895) -- Petropavlovsk-class battleship
Wikipedia - Ruthenia -- Medieval exonym for Rus'
Wikipedia - Ruzha Delcheva -- Bulgarian actress
Wikipedia - Ryan Evans (golfer) -- English golfer
Wikipedia - Ryan Field (stadium) -- Stadium in Evanston, Illinois
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Wikipedia - Sabaton -- Foot and ankle armour, Medieval
Wikipedia - Sabina Abdullayeva -- Azerbaijani judoka
Wikipedia - Sabina Aliyeva -- Azerbaijani Commissioner for Human Rights
Wikipedia - Sabina Ashirbayeva -- Kazakhstani rhythmic gymnast
Wikipedia - Sabina Azimbayeva -- Kazakhstani model
Wikipedia - Sabina Babayeva -- Azerbaijani singer
Wikipedia - Sabira Kumushaliyeva -- Krygyzstani actress
Wikipedia - Sabkha -- Salt lake above the tide line, where evaporite deposits accumulate
Wikipedia - Sabzevar University of New Technology -- University in Sabzevar, Iran
Wikipedia - Sagat Abikeyeva -- Kazakhstani judoka
Wikipedia - Sagebrush Ranch -- Legal brothel in Mound House, Nevada
Wikipedia - Sahadeva -- Character from Indian epic Mahabharata; 5th Pandava
Wikipedia - Sahak Sevada -- Prince of Gardman
Wikipedia - Saint Evasius
Wikipedia - Saint George and the Dragon -- Medieval legend
Wikipedia - Saint-Jean-de-Bonneval -- Commune in Grand Est, France
Wikipedia - Saint John the Evangelist Catholic Church Complex
Wikipedia - Saint John the Evangelist (Wautier) -- 1650s painting by Michaelina Wautier
Wikipedia - Saint Laurent Boulevard
Wikipedia - Saint Lawrence Boulevard
Wikipedia - Saint Llamined -- Legendary saint of medieval Wales
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Wikipedia - Salmon Creek Railroad -- Narrow-gauge railway in Fallon, Nevada, US
Wikipedia - Salsa de pago -- Sauce from medieval Catalan cuisine
Wikipedia - Salt marsh die-off -- Ecological disaster in low-elevation salt marshes
Wikipedia - Samarria Brevard -- American skateboarder
Wikipedia - Sam Cooper Boulevard -- Urban freeway/parkway in Memphis, TN, United States
Wikipedia - Same-sex marriage in Nevada -- Same-sex marriage in the US state of Nevada
Wikipedia - Sam Evans (singer) -- Australian singer and pastor
Wikipedia - Sam Evans -- Fictional character from the Fox series Glee
Wikipedia - Sam Hocevar -- French software and video game developer (born 1978)
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Wikipedia - Samo's Empire -- Early Medieval West Slavic tribal union
Wikipedia - Samuel Devasahayam -- Bishop of Thoothukudi Nazareth Diocese
Wikipedia - Samuel Evans Ashong Narh -- Ghanaian politician
Wikipedia - Samuel Evans (British politician) -- British politician
Wikipedia - Samuel Rodriguez -- American evangelist
Wikipedia - Sandra Aleksejeva -- Latvian BMX racer
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Wikipedia - San Francisco Bay Salt Ponds -- Salt evaporation ponds in the San Francisco Bay in California
Wikipedia - Sani Ibrahim Azar -- Bishop of The Evangelical Lutheran Church in Jordan and the Holy Land
Wikipedia - San Isidro, Lupao, Nueva Ecija
Wikipedia - San Isidro, Nueva Ecija
Wikipedia - Sanjeeva Kaviratne -- Sri lankan politician
Wikipedia - Sanjeeva Kumar Singh -- Indian archer
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Wikipedia - Sankaradeva
Wikipedia - San Marco Evangelista, Osimo -- Roman Catholic church in Italy
Wikipedia - Santa Rosa, Nueva Ecija
Wikipedia - Santideva
Wikipedia - SAPHIRE -- Systems Analysis Programs for Hands-on Integrated Reliability Evaluations
Wikipedia - Saqsin -- Medieval city situated in the Volga Delta
Wikipedia - Saracen's Head -- Group of late medieval buildings in Kings Norton, Birmingham
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Wikipedia - Sarvottam Yudh Seva Medal -- Military award in India given for exceptional service of the highest order in war-time.
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Wikipedia - Satyameva Jayate 2 -- Indian vigilante thriller film by Milap Zaveri
Wikipedia - Satyan Devadoss -- American mathematician
Wikipedia - Savyolovskaya (Bolshaya Koltsevaya line) -- Moscow Metro station
Wikipedia - Sawgrass Lake (Brevard County, Florida) -- Lake in Brevard County, Florida, United States
Wikipedia - Scali (bank) -- Medieval Italian bank
Wikipedia - Scandalous Eva -- 1930 film
Wikipedia - Sceva
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Wikipedia - Schmid peoplemover -- An elevator capable of horizontal movement
Wikipedia - Scholastic ogham -- Medieval Irish alphabet
Wikipedia - Science in medieval Islam
Wikipedia - Science in the medieval Islamic world -- Science developed and practised during the Islamic Golden Age
Wikipedia - Scientific consensus on climate change -- Evaluation of climate change by the scientific community
Wikipedia - Scopula sevandaria -- Species of geometer moth in subfamily Sterrhinae
Wikipedia - Scott Evans (actor) -- American actor
Wikipedia - Scottie Cuevas -- American politician
Wikipedia - Scriptorium -- Room in medieval European monasteries for writing
Wikipedia - Seal of Nevada -- Official government emblem of the U.S. state of Nevada
Wikipedia - Sean Evans (interviewer) -- American YouTuber and producer
Wikipedia - Search by sound -- Retrieval of information based on audio input
Wikipedia - SEAT 20V20 -- Concept SEAT 2015 Geneva Motor Show
Wikipedia - Sebastian Evans (composer) -- American composer for film and TV
Wikipedia - Sebile -- Mythical medieval figure
Wikipedia - Secure function evaluation
Wikipedia - Security-evaluated operating system
Wikipedia - Seda Vermisheva -- Armenian-Russian poet
Wikipedia - Sedevacantism -- Belief that the mainstream Catholic Church no longer has a valid pope
Wikipedia - Selcukname -- Informal term used for medieval chronicles about Seljuk history
Wikipedia - Self-criticism -- How an individual evaluates oneself
Wikipedia - Self-esteem -- Term used in psychology to reflect a person's overall emotional evaluation of his or her own worth
Wikipedia - Selina Mills -- English educator and evangelist
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Wikipedia - Senecio nevadensis -- species of plant in the family Asteraceae
Wikipedia - Sepulveda Boulevard -- Street in Los Angeles, California
Wikipedia - Sequoia National Park -- National park in the Sierra Nevada mountains, California, U.S.
Wikipedia - Serbian medieval literature
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Wikipedia - Seva Foundation
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Wikipedia - Sevai
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Wikipedia - Sevan, Armenia
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Wikipedia - Sevar of Bulgaria
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Wikipedia - Sevastopol Naval Base -- Russian naval base
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Wikipedia - Sevastopol
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Wikipedia - Shade balls -- Plastic balls used in reservoirs for environmental protection and evaporation reduction
Wikipedia - Shady Lady Ranch -- Legal brothel in Nevada
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Wikipedia - Shantideva
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Wikipedia - Shawarma -- Levantine meat dish
Wikipedia - Shawn Evans (lacrosse) -- Canadian professional lacrosse player
Wikipedia - Sheeva Peo -- Nauruan weightlifter
Wikipedia - SheevaPlug
Wikipedia - Shelepikha (Bolshaya Koltsevaya line) -- Moscow Metro station
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Wikipedia - Shengavit Settlement -- Archaeological site in present-day Yerevan, Armenia
Wikipedia - Shengavit (Yerevan Metro) -- Yerevan Metro Station
Wikipedia - Shepherd Bushiri -- Christian charismatic evangelical preacher from Malawi
Wikipedia - Shervin Pishevar -- Iranian-American entrepreneur, venture capitalist, super angel investor, and philanthropist
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Wikipedia - Shibumi (novel) -- 1979 novel by Trevanian
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Wikipedia - Short circuit evaluation
Wikipedia - Short-circuit evaluation
Wikipedia - Short-term memory -- Process that deals with the storage, retrieval and modification of information received a short time ago
Wikipedia - Shraddhadeva Manu -- The current Manu of Hinduism
Wikipedia - Siam Devadhiraj -- Thai deity
Wikipedia - Siena Cathedral -- Medieval church in Tuscany, Italy
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Wikipedia - Sierra Nevada College
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Wikipedia - Sierra Nevada de Santa Marta -- Mountain range in northern Colombia
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Wikipedia - Sierra Nevada (U.S.)
Wikipedia - Sierra Nevada (US)
Wikipedia - Sierra Nevada -- Mountain range in the Western United States
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Wikipedia - Silas Marner -- 1861 novel by Mary Ann Evans
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Wikipedia - Silvana Blagoeva -- Bulgarian biathlete
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Wikipedia - Silva Zurleva -- Bulgarian journalist
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Wikipedia - Silvia Miteva -- Bulgarian rhythmic gymnast
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Wikipedia - Sine quadrant -- Type of quadrant used by medieval Arabic astronomers
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Wikipedia - Sir Francis Drake Boulevard -- Street in Marin County, California, United States
Wikipedia - Sir John Perceval, 1st Baronet -- Irish nobleman
Wikipedia - Situational ethics -- Takes into account the particular context of an act when evaluating it ethically
Wikipedia - Skanda Purana -- Medieval era Sanskrit text, one of eighteen major Puranas
Wikipedia - Slavery in medieval Europe -- Slavery during the medieval period in Europe
Wikipedia - Slayer's Slab -- Medieval gravestone
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Wikipedia - Sluszkow Hoard -- A medieval treasure hoard found in the village of Sluszkow in Poland
Wikipedia - SMART Information Retrieval System
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Wikipedia - Solar power in Nevada -- Overview of solar power in the U.S. state of Nevada
Wikipedia - Soldo -- Italian medieval silver coin
Wikipedia - Solomonic dynasty -- Medieval Period monarchical dynasty in the present day of Ethiopia and Eritrea
Wikipedia - Somadeva -- 11th-century writer from Kashmir
Wikipedia - Sommeval -- Commune in Grand Est, France
Wikipedia - Sona Akhundova-Garayeva -- Azerbaijani poetess
Wikipedia - Sonia Radeva -- Bulgarian figure skater
Wikipedia - Sonomia Terrane -- A crustal block accreted onto the North American Plate in Northwest Nevada
Wikipedia - Soulages-Bonneval -- Commune in Occitanie, France
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Wikipedia - Spaghetti Bowl (Las Vegas) -- Interchange in Nevada
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Wikipedia - Sparks, Nevada -- City in Nevada, United States
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Wikipedia - Spencer Perceval -- Prime Minister of the United Kingdom from 1809 to 1812
Wikipedia - Spetum -- Medieval European pole weapon
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Wikipedia - Spring Mountains -- Mountain range of Southern Nevada, United States
Wikipedia - Sreevallabha Temple -- Hindu Temple in India
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Wikipedia - Srikanth Deva -- Indian music director of Tamil films
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Wikipedia - Stadion KranjM-DM-^Meviceva -- Multi-purpose stadium in Zagreb, Croatia
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Dwight L. Moody ::: Born: February 5, 1837; Died: December 22, 1899; Occupation: Evangelist;
Beth Moore ::: Born: June 16, 1957; Occupation: Evangelist;
George Muller ::: Born: September 27, 1805; Died: March 10, 1898; Occupation: Evangelist;
Mike Murdock ::: Born: April 18, 1946; Occupation: Televangelist;
Luis Palau ::: Born: November 27, 1934; Occupation: Evangelist;
Evan Peters ::: Born: January 20, 1987; Occupation: Actor;
Oral Roberts ::: Born: January 24, 1918; Died: December 15, 2009; Occupation: Televangelist;
Saint Francis de Sales ::: Born: August 16, 1567; Died: December 28, 1622; Occupation: Bishop of Geneva;
Brian Sandoval ::: Born: August 5, 1963; Occupation: Governor of Nevada;
Robert H. Schuller ::: Born: September 16, 1926; Died: April 2, 2015; Occupation: Televangelist;
Fulton J. Sheen ::: Born: May 8, 1895; Died: December 9, 1979; Occupation: Televangelist;
Eduard Shevardnadze ::: Born: January 25, 1928; Died: July 7, 2014; Occupation: Georgian Statesman;
Aneurin Bevan ::: Born: November 15, 1897; Died: July 6, 1960; Occupation: Secretary of State for Health;
Billy Sunday ::: Born: November 19, 1862; Died: November 6, 1935; Occupation: Evangelist;
Jimmy Swaggart ::: Born: March 15, 1935; Occupation: Televangelist;
Marina Tsvetaeva ::: Born: October 8, 1892; Died: August 31, 1941; Occupation: Poet;
Evan Rachel Wood ::: Born: September 7, 1987; Occupation: Actress;
Eva Amurri ::: Born: March 15, 1985; Occupation: Actress;
Tracy Chevalier ::: Born: October 19, 1962; Occupation: Novelist;
Anne Graham Lotz ::: Born: May 21, 1948; Occupation: Evangelist;
Eva Zeisel ::: Born: November 13, 1906; Died: December 30, 2011; Occupation: Industrial designer;
Julia Kristeva ::: Born: June 24, 1941; Occupation: Philosopher;
Eva Braun ::: Born: February 6, 1912; Died: April 30, 1945; Occupation: Photographer;
Creflo A. Dollar ::: Born: January 28, 1962; Occupation: Televangelist;
Sara Evans ::: Born: February 5, 1971; Occupation: Singer-songwriter;
Smith Wigglesworth ::: Born: June 8, 1859; Died: March 12, 1947; Occupation: Evangelist;
Eric Sevareid ::: Born: November 26, 1912; Died: July 9, 1992; Occupation: Journalist;
William J. Seymour ::: Born: May 2, 1870; Died: September 28, 1922; Occupation: Evangelist;
Aimee Semple McPherson ::: Born: October 9, 1890; Died: September 27, 1944; Occupation: Evangelist;
Vishnudevananda Saraswati ::: Born: December 31, 1927; Died: November 9, 1993; Occupation: Author;
D. James Kennedy ::: Born: November 3, 1930; Died: September 5, 2007; Occupation: Televangelist;
Franklin Graham ::: Born: July 14, 1952; Occupation: Evangelist;
Vannevar Bush ::: Born: March 11, 1890; Died: June 28, 1974; Occupation: Electrical engineer;
Rod Parsley ::: Born: January 13, 1957; Occupation: Television evangelist;
Mark the Evangelist ::: Born: 1; Died: April 26, 68; Occupation: Author;
G. Campbell Morgan ::: Born: December 9, 1863; Died: May 16, 1945; Occupation: Evangelist;
Eva Marie Saint ::: Born: July 4, 1924; Occupation: Film actress;
Evangeline Lilly ::: Born: August 3, 1979; Occupation: Film actress;
Evan Thomas ::: Born: April 25, 1951; Occupation: Journalist;
Francis de Gaston, Chevalier de Levis ::: Born: August 20, 1719; Died: November 26, 1787;
Raisa Gorbacheva ::: Born: January 5, 1932; Died: September 20, 1999; Occupation: Political leader;
Luke Evans ::: Born: April 15, 1979; Occupation: Actor;
Maurice Chevalier ::: Born: September 12, 1888; Died: January 1, 1972; Occupation: Actor;
LeVar Burton ::: Born: February 16, 1957; Occupation: Actor;
Evangelista Torricelli ::: Born: October 15, 1608; Died: October 25, 1647; Occupation: Physicist;
Svetlana Alliluyeva ::: Born: February 28, 1926; Died: November 22, 2011;
Edith Evans ::: Born: February 8, 1888; Died: October 14, 1976; Occupation: Film actress;
Benny Hinn ::: Born: December 3, 1952; Occupation: Televangelist;
Evariste Galois ::: Born: October 25, 1811; Died: May 31, 1832; Occupation: Mathematician;
Evangeline Booth ::: Born: December 25, 1865; Died: July 17, 1950;
Eva LaRue ::: Born: December 27, 1966; Occupation: Model;
Evagrius Ponticus ::: Born: 345; Died: 399; Occupation: Writer;
Mari Evans ::: Born: July 16, 1923; Died: March 10, 2017; Occupation: Poet;
Arthur Evans ::: Born: July 8, 1851; Died: July 11, 1941; Occupation: Archaeologist;
Lawrence Watt-Evans ::: Born: July 26, 1954; Occupation: Fictioneer;
Ray Comfort ::: Born: December 5, 1949; Occupation: Evangelist;
Deval Patrick ::: Born: July 31, 1956; Occupation: Governor of Massachusetts;
John Ankerberg ::: Born: December 10, 1945; Occupation: TV evangelist;
Reinhard Bonnke ::: Born: April 19, 1940; Occupation: Evangelist;
William Devane ::: Born: September 5, 1937; Occupation: Film actor;
Sofia Vassilieva ::: Born: October 22, 1992; Occupation: Film actress;
Lee Evans ::: Born: February 25, 1964; Occupation: Comedian;
Nevada Barr ::: Born: March 1, 1952; Occupation: Author;
Rachel Held Evans ::: Born: June 8, 1981; Occupation: Columnist;
Evan Dando ::: Born: March 4, 1967; Occupation: Musician;
Evanna Lynch ::: Born: August 16, 1991; Occupation: Film actress;
Evan Davis ::: Born: April 8, 1962; Occupation: Economist;
Richard Evans Schultes ::: Born: January 12, 1915; Died: April 10, 2001; Occupation: Author;

Linda Evans ::: Born: November 18, 1942; Occupation: Actress;
Ezra Levant ::: Born: 1972; Occupation: Writer;
Tony Evans ::: Born: 1944; Occupation: Pastor;
Ekaterina Gordeeva ::: Born: May 28, 1971; Occupation: Olympic athlete;
Morris Cerullo ::: Born: October 2, 1931; Occupation: Televangelist;
Jack Van Impe ::: Born: February 9, 1931; Occupation: Televangelist;
Paul Laxalt ::: Born: August 2, 1922; Occupation: Former Governor of Nevada;
Evan Wolfson ::: Born: February 4, 1957; Occupation: Attorney;
Jackie Evancho ::: Born: April 9, 2000; Occupation: Singer;
Kathryn Kuhlman ::: Born: May 9, 1907; Died: February 20, 1976; Occupation: Evangelist;
Eva Hesse ::: Born: January 11, 1936; Died: May 29, 1970; Occupation: Sculptor;
Kent Hovind ::: Born: January 15, 1953; Occupation: Evangelist;
Evan Parker ::: Born: April 5, 1944; Occupation: Saxophone player;
Mordecai Ham ::: Born: April 2, 1877; Died: November 1, 1961; Occupation: Evangelist;
Dave Evans ::: Born: July 20, 1953; Occupation: Singer;
Linda Evangelista ::: Born: May 10, 1965; Occupation: Model;
Janet Evanovich ::: Born: April 22, 1943; Occupation: Writer;
Chris Evans ::: Born: June 13, 1981; Occupation: Actor;
Faith Evans ::: Born: June 10, 1973; Occupation: Singer-songwriter;
Robert Evans ::: Born: June 29, 1930; Occupation: Film Producer;
Walker Evans ::: Born: November 3, 1903; Died: April 10, 1975; Occupation: Photographer;
James Robison ::: Born: October 9, 1943; Occupation: Televangelist;
Tom Evans ::: Born: June 5, 1947; Died: November 19, 1983; Occupation: Musician;
Bob Jones, Sr. ::: Born: October 30, 1883; Died: January 16, 1968; Occupation: Evangelist;
Richard J. Evans ::: Born: September 29, 1947; Occupation: Academic;
Nicky Cruz ::: Born: December 6, 1938; Occupation: Evangelist;
Craig A. Evans ::: Born: January 21, 1952; Occupation: Scholar;
Rupert Evans ::: Born: March 30, 1977; Occupation: Actor;
Christmas Evans ::: Born: December 25, 1766; Died: July 19, 1838;
Eva Mozes Kor ::: Born: January 31, 1934;
Evan Ross ::: Born: August 26, 1988; Occupation: Actor;
Eva Gabor ::: Born: February 11, 1919; Died: July 4, 1995; Occupation: Actress;
Margarita Levieva ::: Born: February 9, 1980; Occupation: Film actress;
Jodie Evans ::: Born: September 22, 1954; Occupation: Political activist;
Will Graham ::: Born: January 30, 1975; Occupation: Evangelist;
Oliver B. Greene ::: Born: February 14, 1915; Died: July 26, 1976; Occupation: Evangelist;
Deva Premal ::: Born: 1970; Occupation: Musician;
Evan Longoria ::: Born: October 7, 1985; Occupation: Baseball player;
Billy Graham ::: Born: November 7, 1918; Occupation: Evangelist;
Eva Green ::: Born: July 5, 1980; Occupation: Actress;
Todd Bentley ::: Born: January 10, 1976; Occupation: Evangelist;
M. Stanton Evans ::: Born: July 20, 1934; Died: March 3, 2015; Occupation: Journalist;
Che Guevara ::: Born: June 14, 1928; Died: October 9, 1967; Occupation: Revolutionary;
Marilyn Hickey ::: Born: July 1, 1931; Occupation: Televangelist;
Tim Bevan ::: Born: 1958; Occupation: Film producer;
Karl Evang ::: Born: October 19, 1902; Died: January 3, 1981;
Evangelos Venizelos ::: Born: January 1, 1957; Occupation: Deputy Prime Minister of Greece;
Evan Osnos ::: Born: December 24, 1976; Occupation: Journalist;
Hal Lindsey ::: Born: November 23, 1929; Occupation: Evangelist;
Aleida Guevara ::: Born: November 24, 1960; Occupation: Doctor of medicine;
Eva Herzigova ::: Born: March 10, 1973; Occupation: Model;
Evander Holyfield ::: Born: October 19, 1962; Occupation: Professional Boxer;
Charles Evans Hughes ::: Born: April 11, 1862; Died: August 27, 1948; Occupation: Former Governor of New York;
Anthony Evans ::: Born: July 14, 1978; Occupation: Singer-songwriter;
T. D. Jakes ::: Born: June 9, 1957; Occupation: Evangelist;
Alice Evans ::: Born: August 2, 1968; Occupation: Actress;
Alma Luz Villanueva ::: Born: October 4, 1944; Occupation: Poet;
Bob Larson ::: Born: May 28, 1944; Occupation: Television evangelist;
Eva Marcille ::: Born: October 30, 1984;
Jim Bakker ::: Born: January 2, 1940; Occupation: Televangelist;
Lyudmila Alexeyeva ::: Born: July 20, 1927; Occupation: Human rights activist;
Eva Heller ::: Born: April 8, 1948; Died: January 31, 2008; Occupation: Writer;
Revathi ::: Born: July 8, 1966; Occupation: Film actress;
Evan Goldberg ::: Born: 1982; Occupation: Screenwriter;
Evan Spiegel ::: Born: June 4, 1990; Occupation: Internet Entrepreneur;
John Avanzini ::: Born: 1936; Occupation: Televangelist;
Eva Kaili ::: Born: October 26, 1978;
Eva Longoria ::: Born: March 15, 1975; Occupation: Film actress;
Catherine Cortez Masto ::: Born: 1964; Occupation: Former Nevada Attorney General;
Eva Mendes ::: Born: March 5, 1974; Occupation: Actress;
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https://www.goodreads.com/book/show/10088742-god-s-generals-healing-evangelists
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https://www.goodreads.com/book/show/1020839.I_Am_Not_a_Televangelist_
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https://www.goodreads.com/book/show/10213128-saint-seiya---les-chevaliers-du-zodiaque---the-lost-canvas---la-l-gende
https://www.goodreads.com/book/show/10213175-saint-seiya---les-chevaliers-du-zodiaque---the-lost-canvas---la-l-gende
https://www.goodreads.com/book/show/10266500-brand-relevance
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https://www.goodreads.com/book/show/10331318-medieval-menace
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https://www.goodreads.com/author/show/5835129.Eva_Sri_Rahayu
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https://www.goodreads.com/author/show/6014524.Jamie_L_Evans
https://www.goodreads.com/author/show/6033137.Jeff_Spevak
https://www.goodreads.com/author/show/606215.Austin_P_Evans
https://www.goodreads.com/author/show/6076589.Evan_Osar
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https://www.goodreads.com/author/show/6173471.Eva_Burgers
https://www.goodreads.com/author/show/61745.Eric_Sevareid
https://www.goodreads.com/author/show/620620.Donald_G_Evans
https://www.goodreads.com/author/show/6309854.Mike_Evangelist
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https://www.goodreads.com/author/show/8333263.Eva_Devon
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https://www.goodreads.com/author/show/962616.Eva_L_Baker
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https://www.goodreads.com/author/show/9812907.Ann_Evans
https://www.goodreads.com/author/show/9831667.Jessica_Evans
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http://it.religion.wikia.com/wiki/Evangeliario
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http://it.thevampirediariesoriginals.wikia.com/
http://karneval.wikia.com/wiki/Karneval_Wiki
http://medieval.wikia.com/
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https://familypedia.wikia.org/wiki/Athanase_Adolphe_Henri_Boissevain_(1843-1921)
https://familypedia.wikia.org/wiki/Birgitte_Eva_Henriksen_(1946)
https://familypedia.wikia.org/wiki/Carson_City,_Nevada
https://familypedia.wikia.org/wiki/Eugen_Jan_Boissevain
https://familypedia.wikia.org/wiki/Evangelicalism
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https://familypedia.wikia.org/wiki/File:President_Ronald_Reagan_and_Soviet_General_Secretary_Mikhail_Gorbachev_at_the_first_Summit_in_Geneva,_Switzerland.jpg
https://familypedia.wikia.org/wiki/Kingdom_of_Italy_(medieval)
https://familypedia.wikia.org/wiki/Mileva_Mari
https://familypedia.wikia.org/wiki/Nevada
https://familypedia.wikia.org/wiki/Newsgroup:_soc.genealogy.medieval
https://familypedia.wikia.org/wiki/Scotland#CITEREFEvans2008
https://familypedia.wikia.org/wiki/Special:FormEdit/person/Anan_Evans_Aldrich_(1807-1892)
https://familypedia.wikia.org/wiki/Special:SearchByProperty/Wedding2-20place/-5B-5BPioche,-20Nevada-7CPioche-5D-5D,-20-5B-5BLincoln-20County,-20Nevada-7CLincoln-20County-5D-5D,-20-5B-5BNevada-7CNevada-5D-5D
https://familypedia.wikia.org/wiki/Wales#Medieval_Wales
https://familypedia.wikia.org/wiki/Willem_Frederik_Lamoraal_Boissevain_(1852-1919)
https://geekfeminism.wikia.org/wiki/Recreational_Medievalism
https://medievalhogwartsroleplay.wikia.com/wiki/Medieval_Hogwarts_Roleplay_Wiki
https://military.wikia.org/wiki/Air_Force_Operational_Test_and_Evaluation_Center
https://military.wikia.org/wiki/Battle_of_France#The_second_BEF_evacuation
https://military.wikia.org/wiki/Carlo_Caneva
https://military.wikia.org/wiki/Chevaline
https://military.wikia.org/wiki/Dunkirk_evacuation
https://military.wikia.org/wiki/Elevation_(ballistics)
https://military.wikia.org/wiki/File:President_Ronald_Reagan_and_Soviet_General_Secretary_Mikhail_Gorbachev_at_the_first_Summit_in_Geneva,_Switzerland.jpg
https://military.wikia.org/wiki/First_Cevallos_expedition
https://military.wikia.org/wiki/Geneva_Convention_(1929)
https://military.wikia.org/wiki/Islamic_State_of_Iraq_and_the_Levant
https://military.wikia.org/wiki/Nazi_Germany#CITEREFEvans2003
https://military.wikia.org/wiki/Nazi_Germany#CITEREFEvans2005
https://military.wikia.org/wiki/Nazi_Germany#CITEREFEvans2008
https://military.wikia.org/wiki/Nazi_Germany#CITEREFEvans2009
https://military.wikia.org/wiki/Nevada_during_World_War_II
https://military.wikia.org/wiki/Operational_Test_and_Evaluation_Force
https://military.wikia.org/wiki/Operation_Geneva_Park
https://military.wikia.org/wiki/Operation_Nevada_Eagle
https://military.wikia.org/wiki/Sevastopol
https://military.wikia.org/wiki/Siege_of_Sevastopol_(1941
https://military.wikia.org/wiki/Survival,_Evasion,_Resistance_and_Escape
https://military.wikia.org/wiki/User:CR_-87_3140_FBE#CITEREFEvans2008
https://military.wikia.org/wiki/User:CR_-87_3140_FBE#CITEREFEvansPeattie2012
https://military.wikia.org/wiki/User:CR_-87_3140_FBE#CITEREFForrestEvansGibbons2012
https://religion.wikia.org/de/wiki/Evangeliar
https://religion.wikia.org/de/wiki/Markus_(Evangelist)
https://religion.wikia.org/es/wiki/Evangeliario
https://religion.wikia.org/es/wiki/Marcos_el_Evangelista
https://religion.wikia.org/nl/wiki/Categorie:Bedevaart
https://religion.wikia.org/nl/wiki/Categorie:Boeddhistische_bedevaart
https://religion.wikia.org/nl/wiki/Evangeliarium
https://religion.wikia.org/wiki/Address_to_the_World_Evangelical_Congress_in_Berlin
https://religion.wikia.org/wiki/Approaches_to_evangelism
https://religion.wikia.org/wiki/Aryadeva
https://religion.wikia.org/wiki/Ascetical_theology#Medieval-Scholastic_period
https://religion.wikia.org/wiki/Asevana-paccaya
https://religion.wikia.org/wiki/Assyrian_Evangelical_Church
https://religion.wikia.org/wiki/Baruch_Spinoza#Modern_relevance
https://religion.wikia.org/wiki/Berliner_Evangelische_Missionsgesellschaft_f
https://religion.wikia.org/wiki/Biographical_evaluation
https://religion.wikia.org/wiki/Bonneval_Abbey_(Aveyron)
https://religion.wikia.org/wiki/Bonneval_Abbey_(Eure-et-Loir)
https://religion.wikia.org/wiki/Bonnevaux_Abbey_(Dauphin
https://religion.wikia.org/wiki/Book_of_Genesis#Primeval_history
https://religion.wikia.org/wiki/Brahma-kayika-deva
https://religion.wikia.org/wiki/Category:American_television_evangelists
https://religion.wikia.org/wiki/Category:Characters_in_the_Kalevala
https://religion.wikia.org/wiki/Category:Christian_evangelicalism
https://religion.wikia.org/wiki/Category:Daevas
https://religion.wikia.org/wiki/Category:Evangelical_parachurch_organisations
https://religion.wikia.org/wiki/Category:Evangelicals
https://religion.wikia.org/wiki/Category:Levantine_mythology
https://religion.wikia.org/wiki/Category:Medieval_costume
https://religion.wikia.org/wiki/Category:Medieval_Italy
https://religion.wikia.org/wiki/Category:Medieval_legends
https://religion.wikia.org/wiki/Category:Medieval_philosophy
https://religion.wikia.org/wiki/Category:Norman_and_Medieval_England
https://religion.wikia.org/wiki/Category:Sedevacantism
https://religion.wikia.org/wiki/Category:Warfare_of_the_Medieval_era
https://religion.wikia.org/wiki/Catholic_Evangelical
https://religion.wikia.org/wiki/Che_Guevara
https://religion.wikia.org/wiki/Che_Guevara#Castro.27s_Cuba
https://religion.wikia.org/wiki/Che_Guevara#Cuba_Revolution
https://religion.wikia.org/wiki/Che_Guevara#Early_life
https://religion.wikia.org/wiki/Che_Guevara#South_America
https://religion.wikia.org/wiki/Chinese_Congress_on_World_Evangelization
https://religion.wikia.org/wiki/Christian_angelic_hierarchy#Choirs_in_medieval_theology
https://religion.wikia.org/wiki/Christianization#Kievan_Rus.27
https://religion.wikia.org/wiki/Christianization_of_Kievan_Rus'
https://religion.wikia.org/wiki/Christian_worship#Medieval_practices
https://religion.wikia.org/wiki/Christodoulos_(Paraskevaides)_of_Athens
https://religion.wikia.org/wiki/Christodoulos_(Paraskevaides)_of_Athens#ref_1
https://religion.wikia.org/wiki/Church_covenant#A_Relevant_Concept
https://religion.wikia.org/wiki/Classical_element#Elements_in_Medieval_alchemy
https://religion.wikia.org/wiki/Classical_element#Medieval
https://religion.wikia.org/wiki/Classical_element#Medieval_classic_element_systems
https://religion.wikia.org/wiki/Confessional_Evangelical_Lutheran_Conference
https://religion.wikia.org/wiki/Criticism_of_Islam#Evangelical_Christians
https://religion.wikia.org/wiki/Criticism_of_Islam#Medieval_Christendom
https://religion.wikia.org/wiki/Criticism_of_Islam#Medieval_Islamic_world
https://religion.wikia.org/wiki/Criticism_of_Roman_Catholicism#Anti-semitism_in_medieval_Europe
https://religion.wikia.org/wiki/Criticism_of_Roman_Catholicism#Traditionalist_and_sedevacantist_Roman_Catholics
https://religion.wikia.org/wiki/Criticism_of_the_Catholic_Church#Anti-semitism_in_medieval_Europe
https://religion.wikia.org/wiki/Criticism_of_the_Catholic_Church#Traditionalist_and_sedevacantist_Catholics
https://religion.wikia.org/wiki/Cynocephaly#High_and_late_medieval_travel_literature
https://religion.wikia.org/wiki/Cynocephaly#Medieval_East
https://religion.wikia.org/wiki/Cynocephaly#Medieval_West
https://religion.wikia.org/wiki/Daeva
https://religion.wikia.org/wiki/Daevas
https://religion.wikia.org/wiki/Darshan_dekh_jeeva_guru_tara
https://religion.wikia.org/wiki/Deacon#Evangelical_Lutheran_Church_in_America
https://religion.wikia.org/wiki/Deva
https://religion.wikia.org/wiki/Deva_(Buddhism)
https://religion.wikia.org/wiki/Deva_(Buddhism)#Confused_with_devas
https://religion.wikia.org/wiki/Deva_(Buddhism)#Devas_vs._gods
https://religion.wikia.org/wiki/Deva_(Buddhism)#Powers_of_the_devas
https://religion.wikia.org/wiki/Deva_(Buddhism)#References
https://religion.wikia.org/wiki/Deva_(Buddhism)#Types_of_deva
https://religion.wikia.org/wiki/Devadaha
https://religion.wikia.org/wiki/Devadatta
https://religion.wikia.org/wiki/Devagandhari
https://religion.wikia.org/wiki/Deva_(Hinduism)
https://religion.wikia.org/wiki/Devakarya_samudyata
https://religion.wikia.org/wiki/Devatanussati
https://religion.wikia.org/wiki/Development_of_the_New_Testament_canon#Evangelical_canons
https://religion.wikia.org/wiki/Divine_grace#Grace_according_to_conservative_and_evangelical_theology
https://religion.wikia.org/wiki/Donation_of_Constantine#Medieval_use
https://religion.wikia.org/wiki/Dual-covenant_theology#Evangelical_criticisms
https://religion.wikia.org/wiki/Ecumenism#Attitude_of_some_Evangelical_Protestants
https://religion.wikia.org/wiki/Elevation_(liturgy)
https://religion.wikia.org/wiki/Elisheva_Carlebach_Jofen
https://religion.wikia.org/wiki/Eva_Brunne
https://religion.wikia.org/wiki/Eva_Margareta_Fr
https://religion.wikia.org/wiki/Evangelical
https://religion.wikia.org/wiki/Evangelical_Catholic
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Colleges_.26_universities
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Doctrine
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#External_Links
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Leadership
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Membership
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Ministries
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Organization_and_structure
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Restoration_Movement_history
https://religion.wikia.org/wiki/Evangelical_Christian_Church_in_Canada#Sacraments
https://religion.wikia.org/wiki/Evangelical_counsels
https://religion.wikia.org/wiki/Evangelical_Covenant_Church
https://religion.wikia.org/wiki/Evangelical_Fellowship_of_Missions_Agencies
https://religion.wikia.org/wiki/Evangelical_Free_Church_of_America
https://religion.wikia.org/wiki/Evangelicalism
https://religion.wikia.org/wiki/Evangelical_Lutheran_Church_in_America
https://religion.wikia.org/wiki/Evangelical_Lutheran_Synod
https://religion.wikia.org/wiki/Evangelical_Lutheran_Synod#Hymnal
https://religion.wikia.org/wiki/Evangelical_Orthodox_Church
https://religion.wikia.org/wiki/Evangelical_Presbyterian_Church
https://religion.wikia.org/wiki/Evangelical_Theological_Society
https://religion.wikia.org/wiki/Evangelism
https://religion.wikia.org/wiki/Evangelism#Reasons_for_evangelism
https://religion.wikia.org/wiki/Evangelist
https://religion.wikia.org/wiki/Evangelium_Vitae
https://religion.wikia.org/wiki/Evangelization
https://religion.wikia.org/wiki/Evangelos_(Kourounis)_of_New_Jersey
https://religion.wikia.org/wiki/Fellowship_of_Independent_Evangelical_Churches
https://religion.wikia.org/wiki/File:Broad_overview_of_geography_relevant_to_paul_of_tarsus.png
https://religion.wikia.org/wiki/File:ChristianStatesInTheLevant.jpg
https://religion.wikia.org/wiki/File:Devadatta_attacking_Buddha.jpg
https://religion.wikia.org/wiki/File:Evangelical_Lutheran_Church_in_America.png
https://religion.wikia.org/wiki/File:Galician_dragon_(Medieval_Age).jpg
https://religion.wikia.org/wiki/File:Giusto_de%27_menabuoi,_adamo_ed_eva,_1376-78,_battistero_di_Padova.jpg
https://religion.wikia.org/wiki/File:IEHOUAH_Geneva_Bible_1560_Psalm_83_18.PNG
https://religion.wikia.org/wiki/File:Indra_deva.jpg
https://religion.wikia.org/wiki/File:Les_fun%C3%A9railles_d_%C3%89tienne_Chevalier.jpg
https://religion.wikia.org/wiki/File:Mark_Evangelist.jpg
https://religion.wikia.org/wiki/File:Medieval_manuscript-Jews_identified_by_rouelle_are_being_burned_at_stake.jpg
https://religion.wikia.org/wiki/File:Tel_Be%27er_Sheva_Altar_2007041.JPG
https://religion.wikia.org/wiki/File:Tree_of_Life,_Medieval.jpg
https://religion.wikia.org/wiki/File:Wisconsin_Evangelical_Lutheran_Synod_logo.png
https://religion.wikia.org/wiki/First_International_Congress_on_World_Evangelization
https://religion.wikia.org/wiki/Four_Evangelists
https://religion.wikia.org/wiki/Four_Evangelists#Evangelists.27_symbols
https://religion.wikia.org/wiki/Geneva_Bible
https://religion.wikia.org/wiki/Geneva_gown
https://religion.wikia.org/wiki/God_in_Buddhism#Devas
https://religion.wikia.org/wiki/Grimoire#Medieval_and_Renaissance
https://religion.wikia.org/wiki/Hadith#Biographical_evaluation
https://religion.wikia.org/wiki/Hevajra
https://religion.wikia.org/wiki/Hindu_deities#Devas_and_devis
https://religion.wikia.org/wiki/Hindu_deities#Devas_in_the_Vedas
https://religion.wikia.org/wiki/History_of_Christian_theology#Medieval_Christian_theology
https://religion.wikia.org/wiki/History_of_Protestantism#Evangelicalism
https://religion.wikia.org/wiki/History_of_the_Catholic_Church#CITEREFde_la_Cueva1998
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Medieval_period
https://religion.wikia.org/wiki/History_of_the_Eastern_Orthodox_Church#Medieval_period_2
https://religion.wikia.org/wiki/History_of_the_Southern_Levant
https://religion.wikia.org/wiki/Holocaust_theology#The_mystical_celebration_of_negativity_as_ultimate_elevation
https://religion.wikia.org/wiki/Host_desecration#Medieval_accusations_against_Jews
https://religion.wikia.org/wiki/I%E1%B9%A3%E1%B9%ADha-deva(t%C4%81)_(Buddhism)
https://religion.wikia.org/wiki/Inquisition#Medieval_Inquisition
https://religion.wikia.org/wiki/Insufflation#Medieval_period
https://religion.wikia.org/wiki/Japan_Evangelistic_Band
https://religion.wikia.org/wiki/Jerusalem_in_Christianity#Medieval_traditions
https://religion.wikia.org/wiki/John_the_Evangelist
https://religion.wikia.org/wiki/Joseph_of_Arimathea#Other_medieval_texts
https://religion.wikia.org/wiki/Kamadeva
https://religion.wikia.org/wiki/Lausanne_Committee_for_World_Evangelization
https://religion.wikia.org/wiki/Levant
https://religion.wikia.org/wiki/Luke_the_Evangelist
https://religion.wikia.org/wiki/Mark_the_Evangelist
https://religion.wikia.org/wiki/Mark_the_Evangelist#Biblical_and_traditional_information
https://religion.wikia.org/wiki/Mark_the_Evangelist#External_links
https://religion.wikia.org/wiki/Mark_the_Evangelist#Fate_of_his_remains
https://religion.wikia.org/wiki/Mark_the_Evangelist#References
https://religion.wikia.org/wiki/Mark_the_Evangelist#See_also
https://religion.wikia.org/wiki/Matthew_the_Evangelist
https://religion.wikia.org/wiki/Medieval_Christian_view_of_Muhammad
https://religion.wikia.org/wiki/Medieval_history_of_Christianity
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#.3D_Spread_beyond_the_Roman_Empire
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Anglo-Saxons.2C_English
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Carolingian_Renaissance
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#C.C3.AEteaux
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Cluny
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Constantinople_falls_to_the_Ottoman_Empire
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_East_and_South_Slavs
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Rus.27
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Scandinavians
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Conversion_of_the_Serbs_and_Bulgarians
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Crusades
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Early_Medieval_Papacy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Early_Middle_Ages_.28476.E2.80.93799.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#East-West_Schism
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Franks
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Frisians_of_the_Low_Countries
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Growing_tensions_between_East_and_West
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Hesychast_Controversy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#High_Middle_Ages_.28800.E2.80.931499.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Iconoclasm
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Investiture_Controversy
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Irish_and_Irish_missionaries
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Italian_Renaissance
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Late_Middle_Ages_.281300.E2.80.931499.29
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Medieval_inquisition
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Mendicant_orders
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Mission_to_Great_Moravia
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Monastic_Reform
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Notes
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Photian_schism
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Print_resources
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Rise_of_universities
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#See_also
https://religion.wikia.org/wiki/Medieval_history_of_Christianity#Western_Schism
https://religion.wikia.org/wiki/Medieval_pageant
https://religion.wikia.org/wiki/Medieval_religion
https://religion.wikia.org/wiki/Medieval_Restorationism
https://religion.wikia.org/wiki/Mekilta_le-Sefer_Devarim
https://religion.wikia.org/wiki/Mishnah/Seder_Nashim/Tractate_Yevamot
https://religion.wikia.org/wiki/Names_of_God_in_Judaism#YHWH_Tzevaot.2FSabaoth
https://religion.wikia.org/wiki/Nashim#Yevamot_.28.22Brothers-in-law.22.29
https://religion.wikia.org/wiki/National_Evangelical_Lutheran_Church
https://religion.wikia.org/wiki/Neoplatonism#Early_Christian_and_Medieval_Neoplatonism
https://religion.wikia.org/wiki/Paulo_Evaristo_Arns
https://religion.wikia.org/wiki/Pentecostalism#Pastors_and_evangelists
https://religion.wikia.org/wiki/Pentecostalism#Radio_preachers_and_televangelists
https://religion.wikia.org/wiki/Philip_the_Evangelist
https://religion.wikia.org/wiki/Religions_of_the_ancient_Near_East#Levant
https://religion.wikia.org/wiki/Rood_screen#Early_medieval_altar_screens_and_chancel_screens
https://religion.wikia.org/wiki/Sabh_joth_thaeree_jagajeevanaa
https://religion.wikia.org/wiki/Second_International_Congress_on_World_Evangelization
https://religion.wikia.org/wiki/Sedevacantism
https://religion.wikia.org/wiki/Seva
https://religion.wikia.org/wiki/Shantideva
https://religion.wikia.org/wiki/Shraddhadeva
https://religion.wikia.org/wiki/Sola_fide#Evangelicals
https://religion.wikia.org/wiki/Sola_fide#Non-denominational_Evangelicals
https://religion.wikia.org/wiki/Swedish_Evangelical_Mission
https://religion.wikia.org/wiki/Talk:Che_Guevara
https://religion.wikia.org/wiki/Talk:Christodoulos_(Paraskevaides)_of_Athens
https://religion.wikia.org/wiki/Talk:Deva_(Buddhism)
https://religion.wikia.org/wiki/Talk:Evangelical_Christian_Church_in_Canada
https://religion.wikia.org/wiki/Talk:Mark_the_Evangelist
https://religion.wikia.org/wiki/Talk:Medieval_history_of_Christianity
https://religion.wikia.org/wiki/Televangelism
https://religion.wikia.org/wiki/Televangelist
https://religion.wikia.org/wiki/Tevaram
https://religion.wikia.org/wiki/The_Canadian_Evangelical_Christian_Church
https://religion.wikia.org/wiki/The_Evangelical_Alliance_Mission
https://religion.wikia.org/wiki/The_Holy_Qur'an_(Maulana_Muhammad_Ali)/7._The_Elevated_Places
https://religion.wikia.org/wiki/Timotheos_(Evangelinidis)_of_Rhodes
https://religion.wikia.org/wiki/Trinity_Evangelical_Divinity_School
https://religion.wikia.org/wiki/Troitse-Sergiyeva_Lavra
https://religion.wikia.org/wiki/User:Matglas86/treasure_hunts_evangelism
https://religion.wikia.org/wiki/Vajrayana#Vajrayana_as_evolved_from_the_local_conditions_of_Medieval_India
https://religion.wikia.org/wiki/Vamadeva
https://religion.wikia.org/wiki/Varvara_Yakovleva
https://religion.wikia.org/wiki/Vasudeva
https://religion.wikia.org/wiki/Vigil#Medieval_knights
https://religion.wikia.org/wiki/Wisconsin_Evangelical_Lutheran_Synod
https://religion.wikia.org/wiki/Wisconsin_Evangelical_Lutheran_Synod#Beliefs_and_Practice
https://religion.wikia.org/wiki/Women_as_theological_figures#Women_prominent_in_the_Medieval_church
https://religion.wikia.org/wiki/Yevamot
https://thevampiregame.wikia.com/api.php
https://world-war-2.wikia.org/wiki/Battle_of_Sevastopol
http://malankazlev.com/ecognosis/Understanding_Devas.html -- 0
http://malankazlev.com/kheper/ecognosis/Understanding_Devas.html -- 0
Kheper - devanagari -- 5
http://malankazlev.com/kheper/topics/devas/index.html -- 0
Kheper - Medieval -- 23
auromere - three-occasions-when-mahatma-gandhi-evaded-prostitutes
auromere - gandhi-pupils-lookalikes
auromere - hindu-devas-take-a-silk-road-trip-to-japan
Integral World - The Deadly Duo: Part 3: The Devastation Accelerates - But Perhaps With A Bit Of A Silver Lining?, Elliot Benjamin
Integral World - Review of Evan Thompson's "Waking, Dreaming, Being", Edward Berge
Integral World - The Unfinished Project of Justice: The contemporary relevance of Habermas and Marx to Integral Theory and Practice, Joe Corbett
Integral World - The Magic of an Elevated Podium, David Lane
Integral World - Rational Reasons to Believe in Spirit?, Evaluating Ken Wilber's Case for a Spiritual Worldview, Review of "The Religion of Tomorrow", Part V, Frank Visser
Vote Common Good: Christian Group Flipping Evangelicals
selforum - paul de mans revaluation of early
selforum - surrealism is not dead nor irrelevant
selforum - self stimulating irrelevance
selforum - daevas of avesta are hateful spirits of
selforum - bhakti movements in medieval india were
selforum - sri aurobindo is most relevant and
selforum - not concerned with evaluation of
selforum - bat bacteria butter and boulevard
https://thoughtsandvisions-searle88.blogspot.com/2014/12/devachan.html
https://thoughtsandvisions-searle88.blogspot.com/2015/01/kalevala.html
dedroidify.blogspot - 10-people-with-unbelievable-medical
dedroidify.blogspot - milton-h-erickson-and-elevator
dedroidify.blogspot - manual-of-evasion-w-raw-terence-mckenna
https://circumsolatious.blogspot.com/2012/01/maya-2012-is-it-relevant.html
https://esotericotherworlds.blogspot.com/2013/10/evaluating-psi-research.html
https://esotericotherworlds.blogspot.com/2013/11/the-devachanic-plane.html
wiki.auroville - CREEVA
wiki.auroville - Deva
wiki.auroville - Sadhyadeva
wiki.auroville - Satyadeva
wiki.auroville - Siddhadeva
Dharmapedia - A_Muslim_Missionary_in_Mediaeval_Kashmir
Dharmapedia - Category:Medieval_Hatha_Yoga_asanas
Dharmapedia - Devachan
Dharmapedia - Devadasi
Dharmapedia - Deva_(Hinduism
Dharmapedia - Deva_(New_Age
Dharmapedia - Devasthanam
Dharmapedia - Growth_of_Muslim_Population_in_Medieval_India
Dharmapedia - Hindu_Swayamsevak_Sangh
Dharmapedia - Jayadeva
Dharmapedia - Krishnadevaraya
Dharmapedia - Medieval_India
Dharmapedia - Om_Namo_Bhagavate_Vasudevaya
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http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Levatia
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ReggieVanRhapsody
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Revaryk
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/Sirboulevard
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/ThePrevaricator
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TheRealEvanSG
http://tvtropes.org/pmwiki/pmwiki.php/Tropers/TriReeval
https://en.wikiquote.org/wiki/Albert_Chevalier
https://en.wikiquote.org/wiki/Alfred_Perceval_Graves
https://en.wikiquote.org/wiki/Alice_Evans
https://en.wikiquote.org/wiki/Aneurin_Bevan
https://en.wikiquote.org/wiki/Battle_for_Sevastopol
https://en.wikiquote.org/wiki/Believable
https://en.wikiquote.org/wiki/Bergen_Evans
https://en.wikiquote.org/wiki/Bernadine_Evaristo
https://en.wikiquote.org/wiki/Bill_Evans
https://en.wikiquote.org/wiki/Castlevania_(series)
https://en.wikiquote.org/wiki/Castlevania_(TV_series)
https://en.wikiquote.org/wiki/Category:Medieval_engineers
https://en.wikiquote.org/wiki/Category:Medieval_LGBT_people
https://en.wikiquote.org/wiki/Category:Medieval_Persian_writers
https://en.wikiquote.org/wiki/Category:Medieval_poets
https://en.wikiquote.org/wiki/Category:People_from_Geneva
https://en.wikiquote.org/wiki/Charles_Evans_Hughes
https://en.wikiquote.org/wiki/Che_Guevara
https://en.wikiquote.org/wiki/Chris_Evans_(actor)
https://en.wikiquote.org/wiki/Consolevania
https://en.wikiquote.org/wiki/Deval_Patrick
https://en.wikiquote.org/wiki/Diana_Evans
https://en.wikiquote.org/wiki/Edith_Evans
https://en.wikiquote.org/wiki/Eduard_Shevardnadze
https://en.wikiquote.org/wiki/Edward_Payson_Evans
https://en.wikiquote.org/wiki/Ernesto_Guevara
https://en.wikiquote.org/wiki/Evacuations_related_to_the_COVID-19_pandemic
https://en.wikiquote.org/wiki/Eva_Dobell
https://en.wikiquote.org/wiki/Eva_Gabor
https://en.wikiquote.org/wiki/Eva_Golinger
https://en.wikiquote.org/wiki/Evagrios_the_Solitary
https://en.wikiquote.org/wiki/Evagrius_Ponticus
https://en.wikiquote.org/wiki/Eva_Hart
https://en.wikiquote.org/wiki/Eva_Hesse
https://en.wikiquote.org/wiki/Eva_Longoria
https://en.wikiquote.org/wiki/Evalyn_Gates
https://en.wikiquote.org/wiki/Eva_Mendes
https://en.wikiquote.org/wiki/Evan_Almighty
https://en.wikiquote.org/wiki/Evan_Czaplicki
https://en.wikiquote.org/wiki/Evander_Holyfield
https://en.wikiquote.org/wiki/Evan_Esar
https://en.wikiquote.org/wiki/Evan_McMullin
https://en.wikiquote.org/wiki/Evanna_Lynch
https://en.wikiquote.org/wiki/Evan_Sayet
https://en.wikiquote.org/wiki/Evan_Schoenberg
https://en.wikiquote.org/wiki/Evan_Thomas
https://en.wikiquote.org/wiki/File:%22Adam_und_Eva%22_im_Florapark_in_Duesseldorf-Unterbilk,_von_Nordosten.jpg
https://en.wikiquote.org/wiki/File:Albert_Chevallier_Tayler_-_The_Christmas_Tree_1911.jpg
https://en.wikiquote.org/wiki/File:Beauvoir_Sartre_-_Che_Guevara_-1960_-_Cuba.jpg
https://en.wikiquote.org/wiki/File:Brooklin_Bridge-Nueva_York7093.JPG
https://en.wikiquote.org/wiki/File:Che_Guevara_bajo_identidad_Adolfo_Mena_Gonz%C3%A1lez_-_1966.jpg
https://en.wikiquote.org/wiki/File:Che_Guevara_-_Familia.jpg
https://en.wikiquote.org/wiki/File:Che_Guevara_-_Grab_in_Santa_Clara,_Kuba_(frag).jpg
https://en.wikiquote.org/wiki/File:Che_guevara.jpg
https://en.wikiquote.org/wiki/File:Che_Guevara_June_2,_1959.jpg
https://en.wikiquote.org/wiki/File:Che_Guevara_statue_closeup.jpg
https://en.wikiquote.org/wiki/File:Che_Guevara_statue.jpg
https://en.wikiquote.org/wiki/File:Children_dancing,_Geneva.jpg
https://en.wikiquote.org/wiki/File:Degrowth_Conference_2014_Photo_by_Eva_Mahnke_CC-BY-SA_22_Naomi_Klein.jpg
https://en.wikiquote.org/wiki/File:Deodato_Orlandi_-_St_John_the_Evangelist_Mourning.jpg
https://en.wikiquote.org/wiki/File:Dolci_Giovanni_Evangelista.jpg
https://en.wikiquote.org/wiki/File:Eva_marie_saint_marlon_brando_waterfront_18.jpg
https://en.wikiquote.org/wiki/File:Evan_Rachel_Woods_back_tattoo.jpg
https://en.wikiquote.org/wiki/File:Jos%C3%A9_Mart%C3%AD_retrato_hecho_en_Nueva_York_1885.jpg
https://en.wikiquote.org/wiki/File:LizzieVanZyl.jpg
https://en.wikiquote.org/wiki/File:Los_Angeles_(California,_USA),_Hollywood_Boulevard,_Chuck_Berry_--_2012_--_4996.jpg
https://en.wikiquote.org/wiki/File:Mate_de_coca_Stevage.jpg
https://en.wikiquote.org/wiki/File:Medical_evacuation_after_car_accident_Kawartha_Lakes_Ontario.jpg
https://en.wikiquote.org/wiki/File:Palestinians_wearing_Che_Guevara_tshirts.jpg
https://en.wikiquote.org/wiki/File:Richard_J._Evans.JPG
https://en.wikiquote.org/wiki/File:SculptureCheGuevaraCuba.jpg
https://en.wikiquote.org/wiki/File:Shantideva.jpg
https://en.wikiquote.org/wiki/File:STS-64_EVA.jpg
https://en.wikiquote.org/wiki/File:Tamme-Lauri_tamm_suvep%C3%A4eval.jpg
https://en.wikiquote.org/wiki/File:The_Doctrine_of_Predestination_Explained_in_a_Geneva_Bible.jpg
https://en.wikiquote.org/wiki/File:The_proposal_to_hold_grievances_in_private,_failed.jpg
https://en.wikiquote.org/wiki/File:Tudengite_Kevadp%C3%A4evad_2009,_kost%C3%BCmeeritud_teatejooks_09.JPG
https://en.wikiquote.org/wiki/File:William_Saroyan_in_Yerevan.jpg
https://en.wikiquote.org/wiki/Geneva_Bible
https://en.wikiquote.org/wiki/George_Bird_Evans
https://en.wikiquote.org/wiki/Grievances
https://en.wikiquote.org/wiki/Gwynfor_Evans
https://en.wikiquote.org/wiki/Henri_Levaufre
https://en.wikiquote.org/wiki/Information_retrieval
https://en.wikiquote.org/wiki/Irrelevance
https://en.wikiquote.org/wiki/Islamic_State_of_Iraq_and_the_Levant
https://en.wikiquote.org/wiki/Jacques_Deval
https://en.wikiquote.org/wiki/James_Kennedy_(televangelist)
https://en.wikiquote.org/wiki/John_the_Evangelist
https://en.wikiquote.org/wiki/Joshua_Evans_(Quaker_minister)
https://en.wikiquote.org/wiki/Kalevala
https://en.wikiquote.org/wiki/Lee_Evans_(comedian)
https://en.wikiquote.org/wiki/Linda_Evangelista
https://en.wikiquote.org/wiki/Luke_the_Evangelist
https://en.wikiquote.org/wiki/Marina_Tsvetaeva
https://en.wikiquote.org/wiki/Mark_Burns_(televangelist)
https://en.wikiquote.org/wiki/Mary_Wilson,_Baroness_Wilson_of_Rievaulx
https://en.wikiquote.org/wiki/Maurice_Chevalier
https://en.wikiquote.org/wiki/Medieval
https://en.wikiquote.org/wiki/Medieval_football
https://en.wikiquote.org/wiki/Medieval_Latin_proverbs
https://en.wikiquote.org/wiki/Neon_Genesis_Evangelion
https://en.wikiquote.org/wiki/Nikolay_Przhevalsky
https://en.wikiquote.org/wiki/Oscar_Levant
https://en.wikiquote.org/wiki/Prevail
https://en.wikiquote.org/wiki/Prevale
https://en.wikiquote.org/wiki/Prevarication
https://en.wikiquote.org/wiki/Primeval
https://en.wikiquote.org/wiki/Primeval_(TV_series)
https://en.wikiquote.org/wiki/Radosveta_Vassileva
https://en.wikiquote.org/wiki/Rashtriya_Swayamsevak_Sangh
https://en.wikiquote.org/wiki/Relevance
https://en.wikiquote.org/wiki/Relevant
https://en.wikiquote.org/wiki/Richard_J._Evans
https://en.wikiquote.org/wiki/Robert_Evans
https://en.wikiquote.org/wiki/Roza_Otunbayeva
https://en.wikiquote.org/wiki/Santideva
https://en.wikiquote.org/wiki/ntideva
https://en.wikiquote.org/wiki/Shantideva
https://en.wikiquote.org/wiki/Simon_LeVay
https://en.wikiquote.org/wiki/Sunset_Boulevard
https://en.wikiquote.org/wiki/Sunset_Boulevard_(film)
https://en.wikiquote.org/wiki/Svetlana_Alliluyeva
https://en.wikiquote.org/wiki/Tracy_Chevalier
https://en.wikiquote.org/wiki/Vannevar_Bush
https://en.wikiquote.org/wiki/Walker_Evans
https://en.wikiquote.org/wiki/Walter_Evans-Wentz
https://allpoetry.com/Abel-Evans
https://allpoetry.com/Albert-Chevalier
https://allpoetry.com/Baruyr-Sevag
https://allpoetry.com/Charles-Evans
https://allpoetry.com/Donald-Evans
https://allpoetry.com/Edwin-Evans-Ewing
https://allpoetry.com/Eeva-Liisa_Manner
https://allpoetry.com/Ellis-Humphrey-Evans
https://allpoetry.com/Emanuel-Carnevali
https://allpoetry.com/Eudore-Evanturel
https://allpoetry.com/Eva-Buckley
https://allpoetry.com/Eva-Dobell
https://allpoetry.com/Eva_Gore-Booth
https://allpoetry.com/Evaleen-Stein
https://allpoetry.com/Evan-MacColl
https://allpoetry.com/Evariste-Desire-de-Forges-Parny
https://allpoetry.com/George-Essex-Evans
https://allpoetry.com/James-Devaney
https://allpoetry.com/John-Durant-Breval
https://allpoetry.com/John-Nevay
https://allpoetry.com/Marina-Ivanova-Tsvetaeva
https://allpoetry.com/Natalla-Arsiennieva
https://allpoetry.com/Nathaniel-Evans
https://allpoetry.com/Perceval-Gibbon
https://allpoetry.com/Sebastian-Evans
https://allpoetry.com/Susan-Evance
https://www.poetry-chaikhana.com/Poets/J/Jayadeva/index.html
https://www.poetry-chaikhana.com/Poets/T/TsvetaevaMar/index.html
ThunderCats (1985 - 1988) - The inhabitants of the planet Thundera evacuate just before it is destroyed. They were pursued by a band of mutants. All but one of their escape ships was destroyed. Only a small group of Thunderans (Thundercats) remained. With only half engine power, the group, which was led by Jaga, had to set a c...
Family Matters (1989 - 1998) - A perfect spin-off from Perfect Strangers. Family Matters focused on Harriet Winslow (the elevator operator from the Chronicle) and her family of sorts. Carl Winslow, her husband, was a dutiful cop, and a gruff and lovable father
Reading Rainbow (1983 - 2006) - The show is designed to encourage reading amongst youth. Using no puppets or gimmicks, this sincere, evenly paced show remains popular among children and educators. It is hosted by LeVar Burton, well known for his role in Roots and in Star Trek: The Next Generation.
Neon Genesis Evangelion (1995 - 1996) - Neon Genesis Evangelion (Japanese: VIG@QI Shin Seiki Evangerion) is an anime television series, begun in 1995, directed and written by Hideaki Anno, and produced by Gainax. It takes place in 2015 AD, fifteen years after the catastrophic Second Impact, reportedly caused by a meteor st...
Visionaries: Knights of the Magical Light (1987 - 1987) - The planet of Prysmos had enjoyed a technological age for several thousends of years, untill the realignment of the three suns marked the end of the age of science and technology and began the age of magic. Prysmos had now entered a kind of medieval age where all forms of technology were now useless...
The Biskitts (1982 - 1983) - A group of very tiny, medieval dogs, the Biskitts, live in Biskitt Castle, which is nestled in a great swamp. They have pledged to guard the treasure of their friend, the late King Kevin. The evil King Max, however, is constantly trying to find a way to steal this treasure with the help of his toa...
Saint Seiya And The Knights Of The Zodiac (1986 - Current) - Saint Seiya, better also known as Los Caballeros Del Zodiaco in Latin America, Les Chevaliers Du Zodiaque in France, I Cavalieri Dello Zodiaco in Italy, Os Cavaleiros Do Zodiaco in Brazil, and of course The Knights Of The Zodiac in the United States, is truly 1 of Toei's highly successful longest ru...
Ark II (1976 - 1976) - After Earth has been devastated by years of pollution and nuclear war, a group of scientists send out a team of young people as well as an intelligent chimpanzee to seek out the surviving pockets of human beings in order to help rebuild civilization. Also, as they meet these people they take time to...
The Robonic Stooges (1978 - 1978) - this show featured revamped versions of the three stooges, in this classic cartoon series larry, curly, & moe are turned in to clumsy crime fighting cyborg super heroes who alway bungle their way to saving the day.
Robin of Sherwood (1984 - 1986) - Robin of Sherwood was a series based on the Robin Hood legend, but with added elements of celtic and medieval mythology and some fantasy.
Drexell's Class (1991 - 1992) - An executive(Dabney Coleman)is arrested for tax evasion.He is offered probation by agreeing to teach at an elementary school,until his back taxeas are paid.
Sealab 2020 (1972 - 1972) - This was an animated Hanna-Barbera series. The environmentally themed series was about an underwater research base that encountered various under-sea problems. It ran on NBC in 1972 and was canceled after only thirteen half-hour episodes. It was later revamped into the television series Sealab 2021...
Karneval (2013 - 2013) - Nai searches for someone important to him, with only an abandoned bracelet as a clue. Gareki steals and pick-pockets to get by from day to day. The two meet in a strange mansion where they are set-up, and soon become wanted criminals by military security operatives. When Nai and Gareki find themselv...
Galactic Drifter Vifam (1983 - 1984) - Set far in the future, a mysterious alien race attacks a new colony light years from Earth. A number of children ranging in ages from 4 to 15 are among the survivors that evacuate from the fallen colony. Due to attacks by the aliens on the escaping freighter, the number of adults left dwindles. Over...
Aura Battler Dunbine (1983 - 1984) - Shou Zama is an ordinary 18-year-old from Tokyo who finds himself summoned to the medieval fantasy world of Byston Well. Upon arrival, he is put into service under the ambitious lord Drake Luft, who seeks to greatly expand his power. Those like Shou who come from "Upper Earth" possess strong aura po...
Winchell/Mahoney Time (1965 - 1968) - Syndicated:1965 Set against the backdrop of the town of"Funsville"..Paul Winchell tries to cope with the antics of his puppet pals and the other members of"The Jerry Mahoney Fan Club".This is a revamped version of Mr.Winchell's NBC TV kids show of the mid 1950's.
Mobile Suit Gundam 00 (2007 - 2009) - It is the year A.D. 2307. Fossil fuels on Earth have been depleted entirely, with mankind turning to the next available power source: solar energy. During this time, 3 orbital elevators with solar power generation systems are built, each under control by the Union of Solar Energy and Free Nations (f...
CBS Weekend News (1966 - Current) - In 1966, CBS News debuted their first weekend evening edition of CBS Evening News, originally anchor by Roger Mudd. The Sunday edition of the program was dropped in September 1971, but fortunately, it returned for good in January 1976. On May 7, 2016, the program was revamped as CBS Weekend News....
Violinist of Hameln (1996 - 1997) - The anime has a darker tone, whereas the manga, at least initially, tends toward a lighter, more comedic tone. No official English translations exist to date for the manga or its adaptations.The setting resembles a medieval Europe judging by the architecture, the way people are dressed, and the loca...
Le Chevalier D'Eon (2006 - 2007) - Japanese: Hepburn: Shuvarie, (French "Chevalier") literally, "Knight") is a 24-episode anime television series produced by Production I.G based on an original story by Tow Ubukata. The anime originally aired in Japan on WOWOW from August 19, 2006 to February 2, 2007.[2] The story has also bee...
Wild Knights Gulkeeva (1995 - Current) - Juusenshi Gulkeeva ( Juu Senshi Garukiba), known as Wild Knights Gulkeeva and Beast Warriors Gulkeeva, is an anime television series that debuted in 1995. It is an animated adaptation of a manga that initially was serialized in the Shnen Sunday Super.The story takes place in a world known a...
Kurogane Communication (1998 - 1999) - In the near future, Earth has been devastated by an immense war. Haruka, one of the few survivors, lives in the ruins of Japan. Knowing no other survivors, she lives with five robots. Spike, the youngest robot, serves as her best friend, Cleric advises her, and Angela destroys her enemies.
Love Hina Again (2002 - 2002) - Keitaro has finally passed the entrance exams, and is officially a Toudai student. But after breaking his leg in an accident in the entrance ceremony, he thought and re-evaluated himself. Having new goals, Keitaro follows Seta on an overseas archeology trip. During his absence, however, all was not...
His and Her Circumstances (1998 - 1999) - Miyazawa Yukino is the perfect student. Kind, intelligent, pretty and modest, it's unbelievable that such a person could exist. Little did everyone know Yukino's perfection was just a facade. An act to fulfill her desire for praise and admiration. Her life took a turn however, as a newcomer to their...
Om Nom Stories (2011 - Current) - Om Nom Stories are a series of spin-off videos created by ZeptoLab. They tell about Om Nom's adventures outside the video game. pilot episode was released on December 6, 2011. Ten following episodes, making up the first season, are a variety of short stories about Om Nom living at Evan's house. Th...
Gundam Reconguista in G (2014 - 2015) - In the 1014th year of the Regild Century, humanity has seemingly prospered after previous centuries of war. This is due to the ability to harvest power through the use of photon batteries, and an orbital elevator known as the Capital Tower, which has become something of a religious icon for the new...
GATE (2015 - 2016) - Off-duty Japan Self-Defense Forces (JSDF) officer and otaku, Youji Itami, is on his way to attend a doujin convention in Ginza, Tokyo when a mysterious portal in the shape of a large gate suddenly appears. From this gate, supernatural creatures and warriors clad in medieval armor emerge, charging th...
Le Chevalier D'Eon (2006 - 2007) - 18th Century, France. Lia de Beaumont, loyal servant of Versailles and its King, Louis XV, is found dead in the river Seine. Floating inside a coffin, on which the word "Psalms" was written, her body had been poisoned by mercury, thus preserving decay. According to the Church, the soul that belonged...
NBC News: Overnight (1982 - 1983) - NBC News Overnight was the brainchild of former NBC News executive Reuven Frank, who conceived the show as inexpensive overnight programming after Late Night with David Letterman (in an era where infomercials were not as prevalent as the 1990's and 2000's). Linda Ellerbee and Lloyd Dobyns originally...
Starship Troopers OVA (1988 - 1988) - A young high school student named Johnny Rico join the Federation military in gain the attention of a girl named Carmen however Johnny is suddenly thrown into cold harsh reality of an intergalactic war. He goes through harsh training and devastating loses to become a soldier,  
Rose Parade (1947 - Current) - The Rose Parade, hosted by the Pasadena Tournament of Roses, is an annual parade to mark the start of the Rose Bowl Game, held mostly along Colorado Boulevard in Pasadena, California, on New Year's Day (or on Monday, January 2 if New Year's Day falls on a Sunday).
Castlevania (2017 - Current) - Inspired by the popular video game series, this anime series is a dark medieval fantasy. It follows the last surviving member of the disgraced Belmont clan, Trevor Belmont, trying to save Eastern Europe from extinction at the hands of Vlad Dracula Tepes. As Dracula and his legion of vampires prepare...
Short Circuit(1986) - Number 5, one of a group of experimental military robots, undergoes a sudden transformation after being struck by lightning. He develops self-awareness, consciousness, and a fear of the reprogramming that awaits him back at the factory. With the help of a young woman, Number 5 tries to evade capture...
Full Metal Jacket(1987) - This film highlights the drafted mans view of Vietnam. From being indoctrinated into the Marines, to their basic training and all the issues that it brings. Then they take you to the war with graphic visuals, deafening soundtrack and unbelievable scenes and dialect. One of Stanley Kubrick's masterpi...
Spice World(1997) - Big-screen shenanigans from the Spice Girls, who cavort harmlessly in backstage vignettes whilst changing costumes, mugging in the kitschy environs of their Union Jack tour bus (piloted by no less significant a personage than Meat Loaf), and evading a bothersome paparazzo. Trashy, guilty fun, litter...
Mars Attacks!(1996) - The Martians decide to attack our planet and devastate everything. Why? Because it's fun!!! They enjoy killing people and destroy buildings; they even play bowling with the statues at Easter Isles and pose for photos in front of temples as they are blowing up. Will somebody find a way to stop them o...
The Adventures of Ford Fairlane(1990) - Controversial and often offensive stand-up comedian Andrew Dice Clay made his debut as a feature film star in this crude comedy. Fairlane is a "rock and roll detective" who works in the music business, has an office on Sunset Boulevard, and drives a 1957 Ford, with clothing to match. He floats throu...
Conan the Destroyer(1984) - Conan is contracted by a local Queen to escort her protogee to seek mystical items for the fulfillment of a prophecy. Along the way, Conan learns of the real reason for the retrieval of the items, for the resurection of the evil god Dagoth, and vows to protect the youn
Poltergeist 2: The Other Side(1986) - One of the more effectively spooky and financially successful horror films of the '80s got an inevitable sequel with this effects-heavy installment. The Freeling family is trying to grapple with the devastation wrought by the ghosts and ghouls that destroyed their lives. The insurance company doesn'...
Double Dragon(1994) - In this futuristic martial arts drama based on a popular video game, Los Angeles has been transformed into a watery New Angeles after a long-threatened earthquake devastates the West Coast. Billy Lee (Scott Wolf) and his brother Jimmy (Mark Dacascos) are two martial arts experts who were raised by a...
Teen Wolf 2(1987) - Jason Bateman stars in this sequel to Teen Wolf as the original's cousin, Todd. Though not a boxer, he receives a college boxing scholarship, and upon discovering that he is afflicted with the same werewolf genetics, transforms from unremarkable to unbelievable.
Grumpy Old Men(1993) - This cheerful holiday comedy, a surprise box office smash, featured a generous dollop of raunchy, crude humor and was greatly elevated by the presence of masterful performers in the lead roles. Jack Lemmon is John Gustafson, an ice-fishing Minnesota native who has been feuding with his neighbor and...
Monkey Trouble(1994) - A young girl secretly adopts a runaway monkey only to have to deal with the simian's mischief-making tendencies in this family comedy. Young Eva (Thora Birch)'s dreams of having a pet are frustrated by the objections of her mother (Mimi Rogers) and allergic stepfather (Christopher McDonald). When sh...
Die Hard 2(1990) - "Another Basement, Another Elevator...How Can The Same Thing Happen To The Same Guy Twice?" - John McClane
Nausica of the Valley of the Wind(1985) - Nausica is the Princess of the small Valley of the Wind, one of the few places with clean air left after the Earth was devastated during "The Seven Days of Fire" one thousand years ago, after which a toxic jungle began to take over the planet. Nausica is a pacifist and an excellent flyer on her...
Escape from the Planet of the Apes(1971) - Cornelius, Zira, and Dr. Milo escape the devastating explosion from their home planet in the remains of Taylor's spaceship however they land on Earth in the year 1973. At first the Apes are treated well and accepted with open arms but then President's Science Advisor Dr. Otto Hasslein slowly discove...
Ladyhawke(1985) - The film is set in medieval Europe. Phillipe "The Mouse" Gaston (Matthew Broderick), a peasant thief, is imprisoned in the dungeons of Aquila and set for execution for his petty crimes - but he escapes by crawling through the prison sewers to freedom. He makes a run for it into the countryside away...
12 Monkeys(1995) - An intense film about time travel, this sci-fi entry was directed by Terry Gilliam, a member of the comedy troupe Monty Python. The film stars Bruce Willis as James Cole, a prisoner of the state in the year 2035 who can earn parole if he agrees to travel back in time and thwart a devastating plague....
Glam(1997) - Josh Evans wrote and directed this cynical glimpse at power players and hustlers working the shadowy side of the film industry. After his mother's death, talented eccentric Sonny Daye (William McNamara) arrives on the Hollywood scene. His brother, Franky Syde (Frank Whaley), confident of Sonny's abi...
Yellowbeard(1983) - For years Yellowbeard had looted the Spanish Main, making men eat their lips and swallow their hearts. Caught and convicted for tax evasion, he's sentenced to 20 years in St. Victim's Prison for the Extremely Naughty. In a scheme to confiscate his fabulous treasure, the Royal Navy allows him to esca...
The Elevator(1996) - In this drama with comedic touches, Martin Landau is an executive with a movie studio who finds himself trapped in an elevator with an aspiring screenwriter, who seizes upon the opportunity to pitch as many ideas to him as possible. Supporting cast includes Martin Sheen, Paul Bartel, Arye Gross, Ric...
Strategic Command(1998) - When terrorists hijack an airborne passenger jet containing the Vice President of the United States and a devastating amount of poison gas, it's up to an expert hostage negotiator to save the day. A veteran of the Gulf War, he has developed numerous skills for dealing with enemies such as these. Hig...
Cemetery High(1990) - This unbelievably poor slasher parody from director Gorman Bechard (Psychos in Love) concerns four nubile young women calling themselves "The Scumbusters." They team up and begin slaughtering dumb jocks on a college campus after being raped. As crass as the rape-revenge genre ever got, Cemetery High...
Art of Fighting(1993) - Based on a popular video game, Art of Fighting is a Japanese animated action adventure story in which Robert and Ryo accidentally witness a mob execution while looking for a lost cat. The gangsters try to kill the pair, but when that fails, they kidnap Ryo's sister, which forces them to get medieval...
Pocahontas II: Journey To A New World(1998) - When news of John Smith's death reaches America, Pocahontas is devastated. She sets off to London with John Rolfe, to meet with the King of England on a diplomatic mission: to create peace and respect between the two great lands. However, Governor Ratcliffe is still around; he wants to return to Jam...
House 3: The Horror Show(1989) - Detective Lucas McCarthy finally apprehends "Meat Cleaver Max" and watches the electric chair execution from the audience. But killing Max Jenke only elevated him to another level of reality. Now Lucas' family is under attack, his sanity in question, and his house haunted. Aided by a disreputable co...
Tower of Terror(1997) - The film starts out when 5 people walk into an elevator, but something goes very wrong. The elevator collapses 11 floors and the five people roam around the hotel as ghosts. 60 years later, reporter Buzzy (Steve Guttenberg) and his niece Anna (Kirsten Dunst) are trying to find out the mystery of the...
Overnight Delivery(1998) - Wyatt Trips is adjusting to life as a college freshman and being a thousand miles away from his high school sweetheart, Kim. But 2 days before Valentine's Day, he finds that she's cheating on him with someone called "The Ricker" leaving poor Trips devastated. With the help of a kind-hearted studen...
Gas, Food Lodging(1992) - In the small desert town of Laramie, New Mexico, life is dull as is the love lives of Nora Evans and her two teenage daughters. Beautiful and rebellious Trudi is 17 and spends her time sleeping around and develops a reputation for being easy much to the dismay of her mother. Younger sister Shade i...
Destroyer(1988) - When Ivan Moser (Lyle Alzado), a hulking, convicted serial killer, was sentenced to be electrocuted, a devastating prison riot erupted on the day of his execution. In the wake of destruction and death, the prison was shut down and Moser became a legend. No proof of his death eve
Tarantula (1955) - Biological researcher, Professor Gerald Deemer is trying to solve the food shortage around the food. He creates a new special nutrient created from Atomic energy. He tests the nutrient on animals making them grow to unbelievable sizes this includes several rodents and most notable Tarantula. One of...
Jagged Edge(1985) - San Francisco heiress Page Forrester is brutally murdered in her remote beach house. Her husband Jack is devastated by the crime but soon finds himself accused of her murder. He hires lawyer Teddy Barnes to defend him, despite the fact she hasn't handled a criminal case for many years. There's a cer...
Neon Genesis Evangelion: The End of Evangelion(1997) - Three young pilots are faced with the final fate of humanity and their Evangelion vessels are the world's las
Evita(1996) - Lavish musical drama, based on the hit stage production by Andrew Lloyd Webber and Tim Rice, telling the life story of Eva Peron (Madonna) who leaves her rural home for Buenos Aires in the company of Latin singer Agustin Magaldi (Jimmy Nail), eventually becoming the wife of President Juan Peron (Jon...
The Two Jakes(1990) - The Two Jakes is the much-delayed and rather convoluted sequel to the 1975 classic Chinatown. Released in 1990 after an abortive stab at shooting that began in the mid-'80s, the film was the subject of a creative feud between its principals, star Jack Nicholson, producer Robert Evans, and screenwrit...
A Knight in Camelot(1998) - In this romantic fantasy adventure, a lady scientist's experiment whisks her back to King Arthur's court. While there, the plucky lass proves that modern women are as tough as medieval men, and she soon becomes the mythical king's most favored knight.
Memoirs of an Invisible Man(1992) - Chevy Chase stars, though not always visibly, as Nick Halloway, a low-level businessman with an acerbic approach to life and work, whose humdrum existence utterly bores him. Nick gets an unexpected jolt of excitement when, nursing a hangover, he's the only one not to evacuate an office building that...
King Ralph(1991) - Sometimes a family title, among the nobility of England, goes to the "collateral" heirs which are people who are not in the direct line of decent, like cousins, great-nephews and the like. On rare occasions, these people are not even aware that they are about to be elevated to the House of Lords, an...
Mirage(1995) - This unintentionally campy suspense thriller takes a large part of its plot from Hitchcock's Vertigo. Matteo Juarez, a former policeman in Palm Springs, has been emotionally devastated by his accidental death of a female hostage he was trying to save. Donald Gale, a wealthy capitalist and environmen...
Paternity(1981) - Meet Buddy Evans. He's a confirmed bachelor, the event's manager at Madison Square Garden in New York City, and loves his life as well as children. But the more he finds himself around kids, along with the fact he just turned 44, he finds himself wanting a son of his own...someone to remind the wo...
See No Evil, Hear No Evil(1989) - Richard Pryor plays a blind man named Walley Karue and Gene Wilder plays a deaf man named Dave Lyons. They meet in Dave's shop, and become fast friends. When a man gets murdered at Dave's shop, where Walley now works, the two of them become the prime suspects. As they evade the police, they are also...
Don't Bother to Knock(1952) - One night in a New York hotel, airline pilot Jed Towers gets the air from his chanteuse girlfriend Lyn Lesley. Meanwhile, the Joneses, guests at the hotel, need a baby-sitter, and elevator operator Eddie recommends his shapely niece Nell. Jed sees Nell through his window, gets acquainted, and become...
Blinky Bill The Movie(1992) - Blinky Bill and his friends lived a relatively normal life in the Australian Bush however there peaceful home is destroyed by humans. Billy Bill and his friends in an attempt to battle the construction workers and save there home from devastation. This film was very unique for the time as it was sho...
Is This Goodbye, Charlie Brown?(1983) - Linus has to break devastating news, his father has a new job and has to relocate his family. Charlie Brown and the gang make their goodbyes and prepare for Linus and Lucy's departure.
Sunset Boulevard(1950) - Joe Gillis, an unsuccessful screenplay writer, escapes the finance men who are trying to reclaim his car by driving into the garage of an old mansion on Sunset Boulevard. Assumed to be someone else, he is led by Max the butler to the mansion's owner, silent film star Norma Desmond. Wishing to make a...
The Wrestler(2008) - An aging pro wrestler named Randy"The Ram" Robinson(Mickey Rourke), forced into retirement by a heart attack ,finds life outside the ring difficult. He tries to reconnect with his estranged daughter(Evan Rachel Wood).He pursues a relationship with an aging stripper(Marissa Tomei).He even tries worki...
Suburbia(1983) - When household tensions and a sense of worthlessness overcome Evan, he finds escape when he clings with the orphans of a throw-away society. The runaways hold on to each other like a family until a tragedy tears them apart.
LoveLines(1984) - The lead singers(Mary Beth Evans and Greg Bradford)of two rock bands,competing in a battle of the bands,fall in love.
Breakheart Pass(1975) - John Deakin is being transported, as a prisoner, on a train with supplies and medicine to Fort Humboldt, Nevada.
Superbad(2007) - Superbad is a 2007 American teen comedy film directed by Greg Mottola and produced by Judd Apatow. The film stars Jonah Hill and Michael Cera as Seth and Evan, two teenagers about to graduate high-school.
Big Hero 6(2014) - Robotics prodigy Hiro Hamada learns to harness his geniusthanks to his brilliant brother Tadashi and their like-minded friends: adrenaline junkie Go Go Tamago, neatnik Wasabi, chemistry whiz Honey Lemon and fanboy Fred. When a devastating turn of events catapults them into the midst of a dangerous...
On The Waterfront(1954) - After being pressured by a priest(Karl Malden), and the sister(Eva Marie Saint) of murdered informant,an ex boxer/longshoreman(Marlon Brando)stands up to a corrupt union boss(Lee J. Cobb).
Desert Hearts(1985) - It is 1950s Nevada, and Professor Vivian Bell arrives to get a divorce. She's unsatisfied with her marriage, and feels out of place at the ranch she stays on, she finds herself increasingly drawn to Cay Rivers, an open and self-assured lesbian, and the ranchowner's daughter. The emotions released by...
Evangelion: 2.0 You Can (Not) Advance(2009) - High-school students pilot giant robots to defend the world from destructive machines.
Evangelion: 1.0 You Are (Not) Alone(2007) - An organization called NERV is created to recruit young pilots to control giant robots and stop monstrous creatures from destroying the Earth.
Evangelion: 3.0 You Can (Not) Redo(2012) - Shinji awakes on the ruined Earth 14 years after a third impact, and people have turned against him. He becomes trapped in a cycle of death and rebirth and continues to battle the angels as the world spirals toward destruction.
Doom(2005) - Doom is a 2005 science fiction action film directed by Andrzej Bartkowiak. It is loosely based on the video game series of the same name created by id Software. The film follows a group of marines in a research facility on Mars. After arriving on a rescue and retrieval mission after communications c...
Desperation Boulevard(1998) - A former child star takes drastic measures to get in the spotlight again.
High Sierra(1941) - High Sierra is a 1941 early heist film and film noir written by W.R. Burnett and John Huston from the novel by Burnett. The movie features Ida Lupino and Humphrey Bogart and was directed by Raoul Walsh on location at Whitney Portal, halfway up Mount Whitney in the Sierra Nevad
The Kid Stays In The Picture(2002) - The Kid Stays in the Picture is both the name of the 1994 autobiography by film producer Robert Evans and the title of the 2002 film adaptation of Evans'
Teamster Boss: The Jackie Presser Story(1992) - For a generation, the mobs main money machine was the Teamsters Union. When Jimmy Hoffa disappeared, the fight was on to see who could follow him. Jackie Presser was the son of a long time union board member and when he retired, Jackie was elevated to one of the most powerful position in the country...
Shin Godzilla(2016) - Japan is plunged into chaos when a skyscraper-sized lizard monster rises from the deep of Tokyo Bay and lays waste to Tokyo. From director Hideaki Anno, creator of the cult classic anime series Neon Genesis Evangelion.
Grave of the Fireflies(1988) - A devastating meditation on the human cost of war, this animated tale follows Seita (Tsutomu Tatsumi/J. Robert Spencer/Adam Gibbs), a teenager charged with the care of his younger sister, Setsuko (Ayano Shiraishi/Rhoda Chrosite/Emily Neves), after an American firebombing during World War II separate...
Pray TV(1982) - 1982 TV movie about a newly ordained minister(John Ritter)who takes a job working with a dynamic televangelist(Ned Beatty).The minister soon feels conflicted after discovering certain disheartening things about the evangelist.
A Wind Named Amnesia(1990) - It happened quite suddenly, with no warningall the memories of all the people on Earth, swept away as if by a sudden wind. In a post-catastrophic Earth populated mostly by savages without memories of their past civilization, one man travels on a journey of enlightenment and hope, across a devastate...
Adamo ed Eva: La Prima Storia D'amore(1983) - English title: Adam and Eve: The Firs
Intimo(AKA Midnight Seduction)(1988) - Sensual 1988 drama about a love triangle between a fashion model(Eva Grimaldi),her square boyfriend,and a mysterious man.
Neon Genesis Evangelion: Death & Rebirth(1997) - Death and Rebirth is a highly condensed re-edit of the series (Death) plus the first half of The End of Evangelion
Parsifal(1982) - Richard Wagner's last opera has remained controversial since its first performance for its unique, and, for some, unsavory blending of religious and erotic themes and imagery. Based on one of the medieval epic romances of King Arthur and the search for the holy grail (the chalice touched by the lips...
The Secret of Kells(2009) - In the remote Irish woods, Cellach (Brendan Gleeson) prepares a fortress for an impending attack by a Viking war party. Unbeknown to Cellach, his young nephew Brendan (Evan McGuire) -- who has no taste for battle -- works secretly as an apprentice in the scriptorium of the local monastery, learning...
Elmer Gantry(1960) - Elmer Gantry, salesman, teams up with Sister Sharon Falconer, evangelist, to sell religion to America in the 1920's. They make enough money to build a temple, and Sister Sharon falls for Elmer. Elmer, is tested by temptation and almost capitulates, but is then wrongly accused by the jilted temptress...
She Wore A Yellow Ribbon(1949) - Captain Nathan Brittles, on the eve of retirement, takes out a last patrol to stop an impending massive Indian attack. Encumbered by women who must be evacuated, Brittles finds his mission imperiled.
Breaking Home Ties(1987) - A Norman Rockwell illustration provides the inspiration for this TV movie starring Jason Robards, Eva Marie Saint and Doug McKeon.
My Antonia(1995) - Jason Robards, Eva Marie Saint and Neil Patrick Harris star in this tale about life in rural Nebraska in the late 1890s.
The Werewolf Versus The Vampire Woman(1971) - Elvira is travelling through the French countryside with her friend Genevieve, searching for the lost tomb of a medieval murderess and possible vampire, Countess Wandessa. They find a likely site in the castle of Waldemar Daninsky, who invites the women to stay as long as they like. As Waldemar show...
What Do You Say To A Naked Lady?(1970) - Candid Camera's Allen Funt secretely tapes people's reactions to unexpected encounters with nudity in unusual situations, such as when a naked young woman casually exits an elevator in an office building, or when the nude male art model breaks the wall between artist and model and has off-the-cuff c...
Hollywood Boulevard(1976) - Joe Dante directs this story of the glamour, the glitter, the magical allure of Hollywood... and not a speck of it rubs off on Miracle Pictures, where "If it's a good picture, it's a Miracle." This is a hilarious tribute to the unsung heroes who grind out the B movies massacred by critics, but nurse...
Nothing In Common(1986) - David Basner (Tom Hanks) is great with advertising and not so good with women, but his life is pretty good altogether. A spanner is thrown in the works, though, when his parents Max (Jackie Gleason) and Lorraine (Eva Marie Saint) split up. They each turn to him for support, making his life that much...
The Upside of Anger(2005) - When her husband unexpectedly disappears, a sharp-witted suburban wife (Joan Allen) and her daughters (Evan Rachel Wood, Erika Christensen, and Keri Russell) juggle their mom's romantic dilemmas and family dynamics. Kevin Costner also stars.
Evan Almighty(2007) - This sequel to 2003's Bruce Almighty focuses on Bruce's TV rival, anchor Evan Baxter. Newly elected to Congress, Evan leaves the TV business and moves with his family to suburban northern Virginia with a campaign to "Change the World". Afterwards Evan notices strange things begining to happen. His a...
WALL-E(2008) - In the year 2805, a robot known as the Waste Allocation Load Lifter-Earth class(WALL-E) is left on his daily duties having to clean a desolate Earth, after the mass consumerism by the Buy-N-Large megacorporation polluted the planet to uninhabitable levels and humans were forced to evacuate. One day,...
Titan A.E.(2000) - In the year 3028. an energy based species of aliens known as the Drej attack and destroy Earth. Professor Sam Tucker is leader of the Titan Project sends his son Cale with a ring and puts him on one of th evacuation ships. Sam also escape with the ship known as the Titan as the Earth is destroyed....
The Golden Compass(2007) - The Golden Compass is a 2007 fantasy-adventure film based on Northern Lights (published as The Golden Compass in the U.S.), the first novel in Philip Pullman's trilogy His Dark Materials. Directed by Chris Weitz, it stars Dakota Blue Richards, Daniel Craig, Eva Green, Tom Courtenay, Christopher Lee,...
The Omega Code(1999) - The Omega Code is a 1999 thriller film directed by Robert Marcarelli, starring Casper Van Dien as the protagonist, Dr. Gillen Lane, and Michael York as the antagonist. It has a premillennialist plot about a plan by the Antichrist to take over the world. Televangelist Paul Crouch, head of the Trinity...
Andy Warhol's Heat(1972) - "Heat" is a parody of "Sunset Boulevard." Joey Davis, an unemployed ex-child actor, uses sex to get his landlady, Lydia, to reduce his rent, and then tries to exert his influence on Sally Todd, who is now washed-up and wasn't even more than slightly important at the height of her career. Sally tries...
Imagine That(2009) - Evan Danielson is a very successful stockbroker, who had been working at the same securities firm for eight years as their top account manager, that is until Johnny Whitefeather was hired as his rival. Whitefeather seems to have the whole company under some spell as he spiels his nonsensical idioms...
Cheaper by the Dozen(2003) - Cheaper by the Dozen is the life story of Kate Baker and her large family. Her husband Tom is a college football coach and they have twelve children, with eleven living at home. After Tom receives a job offer from an old friend, the family move to Evanston, Illinois much to the protest of the younge...
Meet the Spartans(2008) - A parody film parodying many medieval adventure films. After Brad Pitt and Angelina Jolie adopt a child and notice he already has a beard and a six-pack, they decide to raise him as a Spartan. Years later, the spartan Leonidas is training his own son when he gets a message from a Persian messenger....
Brotherhood Of The Wolf(2001) - In 18th century France, the Chevalier de Fronsac and his native American friend Mani are sent by the King to the Gevaudan province to investigate the killings of hundreds by a mysterious beast.
The Motorcycle Diaries(2004) - The dramatization of a motorcycle road trip Che Guevara went on in his youth that showed him his life's calling.
The Court Jester(1956) - In medieval England, a king and his family have been massacred and a strugggle has begun to give the throne to its rightful heir, a baby carrying the royal birthmark of a purple pimpernal on his posterior. Meanwhile, Hubert Hawkins is a former carnival entertainer who plans to steal the throne for h...
Atlantis: The Lost Empire(2001) - The film begins with a large tidal wave, triggered by a distant explosion, which threatens to drown the island of Atlantis. In the midst of an evacuation from the capital city, the Queen of Atlantis is caught by a strange, hypnotic blue light and lifted up into the "Heart of Atlantis", a powerful cr...
Adam and Eve (Adamo ed Eva)(1949) - Eva Bianchi, who works as a manicure in a beauty salon in Milan, falls in love with the owner Adamo Rossi. But Adam, who at first always gives her roses, now no longer seems interested in her.
Fleshburn(1984) - A soldier who deserted because of spiritual beliefs was tried and evaluated by four psychiatrists, and they all concluded that he was unable to distinguish right from wrong, so he was sentenced to a mental hospital. One day, he escapes and kidnaps them and leaves them all in the middle of the desert...
Tell Me A Riddle(1980) - Touching story of elderly couple David and Eva who go on one last journey across the USA when they discover Eva is dying, ending up with their granddaughter Jeannie in San Francisco.
The Night Before(2015) - The Night Before is a 2015 American Christmas comedy stoner film directed by Jonathan Levine and written by Levine, Evan Goldberg, Kyle Hunter and Ariel Shaffir. The film stars Joseph Gordon-Levitt, Seth Rogen and Anthony Mackie as three childhood friends who annually reunite on Christmas Eve in sea...
At Midnight I'll Take Your Soul(1964) - Also known as Meia-Noite Levarei Su
Love Happy(1949) - The Marx Brothers' final feature together sees Harpo as the mascot of a group of aspiring actors, who indulges in a little light larceny to ensure they have enough food. He steals a tin of sardines that were the cover for a stash of stolen diamonds and has to evade the heavies who are after them.
It: Chapter Two(2019) - Sequel to the 2017 film It, also based on the 1986 novel by Stephen King. Twenty-seven years after their first encounter with the terrifying Pennywise, the Losers Club have grown up and moved away, until a devastating phone call brings them back.
9/11(2017) - 9/11 is a 2017 American action drama film directed by Martin Guigui and written by Guigui and Steven Golebiowski. It is based on the stage play "Elevator" by Patrick James Carson, which takes place during the September 11 attacks at the World Trade Center in New York City. The film tells the tale of...
Nevada Smith(1966) - A half American Indian and half white teenager evolves into a hardened killer as he tracks down his parents' murderers.
A Taste Of Hell(1973) - An explosive war epic depicting the heroic stand for patriotism from the hills down to the devastated countryside.
Cellular(2004) - Cellular is a 2004 American action thriller film directed by David R. Ellis. The film stars Chris Evans, Jason Statham, Kim Basinger and William H. Macy, with Noah Emmerich, Richard Burgi, Valerie Cruz and Jessica Biel. A young man receives an emergency phone call on his cell phone from an older wom...
The Wind Rises(2013) - A lifelong love of flight inspires Japanese aviation engineer Jiro Horikoshi (Hideaki Anno, creator of Neon Genesis Evangelion and director of Shin Godzilla), whose storied career includes the creation of the A6M World War II fighter plane.
Igor(2008) - John Cusack is the titular Igor, who lives in the kingdom of Malaria where others of his kind serve as assistants to evil scientists. In trying to achieve his dream to become an evil scientist, Igor accidentally creates a sweet female monster named Eva. This was MGM's first CGI movie and the first m...
Huck And The King Of Hearts(1994) - Taking place in the 1990's, Huck and his card shark friend, Jim, travel from California to Nevada searching for Huck's long-lost grandpa. Along the way, a deceived card player chases the two across the states with his two, less intelligent, sidekicks.
The Shoes Of The Fisherman(1968) - Ukrainian Archbishop Kiril Lakota is set free after twenty years as a political prisoner in Siberia. He is brought to Rome by Father David Telemond, a troubled young priest who befriends him. Once at the Vatican, he is immediately given an audience with the Pope, who elevates him to Cardinal Priest....
The Hunger Games: Mockingjay Part 1(2014) - Following her rescue from the devastating Quarter Quell, Katniss Everdeen awakes in the complex beneath the supposedly destroyed District 13. Her home, District 12, has been reduced to rubble by the Capitol. Peeta Mellark was kidnapped by the Capitol and is now brainwashed and being held captive by...
April Fools(2007) - While pulling an April Fools' Day prank on a nerdy classmate named Melvin, a group of high school friends (Missy, DeAnna, Eva, Diego, Malik, and Marlin) accidentally kill him when Marlin hits Melvin with a football, causing him to fall on and he is impaled by a piece of rebar as a result. Panicking,...
Fred: The Movie(2010) - Fred Figglehorn, an unpopular, hyperactive 15-year-old who wears childish dungarees, striped T-shirts and suspenders, believes himself to be cool and a good singer. He is in love with a girl named Judy, and is devastated to see her performing a romantic duet with his rival Kevin during a music class...
https://myanimelist.net/anime/1013/Le_Chevalier_DEon -- Historical, Magic, Mystery, Seinen, Supernatural
https://myanimelist.net/anime/13693/Ippatsu_Hicchuu_Devander -- Action, Sci-Fi, Parody, Super Power, Mecha
https://myanimelist.net/anime/16033/Karneval -- Fantasy, Josei, Sci-Fi
https://myanimelist.net/anime/16035/Karneval_TV -- Action, Fantasy, Josei, Mystery, Sci-Fi
https://myanimelist.net/anime/23425/Karneval_Specials --
https://myanimelist.net/anime/2759/Evangelion__10_You_Are_Not_Alone --
https://myanimelist.net/anime/3099/Juusenshi_Gulkeeva -- Action, Fantasy, Mecha, Super Power
https://myanimelist.net/anime/30/Neon_Genesis_Evangelion -- Action, Sci-Fi, Dementia, Psychological, Drama, Mecha
https://myanimelist.net/anime/31115/Schick_x_Evangelion -- Comedy, Parody
https://myanimelist.net/anime/31/Neon_Genesis_Evangelion__Death___Rebirth -- Drama, Mecha, Psychological, Sci-Fi
https://myanimelist.net/anime/32/Neon_Genesis_Evangelion__The_End_of_Evangelion -- Sci-Fi, Dementia, Psychological, Drama, Mecha
https://myanimelist.net/anime/3784/Evangelion__20_You_Can_Not_Advance -- Action, Sci-Fi, Psychological, Drama, Mecha
https://myanimelist.net/anime/3785/Evangelion__30_You_Can_Not_Redo -- Action, Sci-Fi, Psychological, Drama, Mecha
https://myanimelist.net/anime/3786/Evangelion__30_10_Thrice_Upon_a_Time -- Action, Sci-Fi, Psychological, Drama, Mecha
https://myanimelist.net/anime/38055/Evangelion__Another_Impact_VR -- Action, Mecha, Sci-Fi
https://myanimelist.net/anime/40066/Madoromi_no_Vevara -- Magic, Fantasy
https://myanimelist.net/anime/4130/Petit_Eva__EvangelionSchool -- Comedy, Parody, School
https://myanimelist.net/anime/9409/D-1_Devastator -- Mecha, Sci-Fi
https://myanimelist.net/manga/10270/Karneval
https://myanimelist.net/manga/106190/Hoankan_Evans_no_Uso__Dead_or_Love
https://myanimelist.net/manga/222/Le_Chevalier_dEon
https://myanimelist.net/manga/22311/Akumu_no_Elevator
https://myanimelist.net/manga/23280/Zero_no_Tsukaima_Chevalier
https://myanimelist.net/manga/25594/Evangelion__ANIMA
https://myanimelist.net/manga/5178/Neon_Genesis_Evangelion__Campus_Apocalypse
https://myanimelist.net/manga/5353/Evangel
https://myanimelist.net/manga/59379/Karneval_Anthology
https://myanimelist.net/manga/698/Neon_Genesis_Evangelion
https://myanimelist.net/manga/722/Slayers__Medieval_Mayhem
https://myanimelist.net/manga/8108/Castlevania__Curse_of_Darkness
https://myanimelist.net/manga/82801/Tony_Takezaki_no_Evangelion
10 Rillington Place (1971) ::: 7.6/10 -- GP | 1h 51min | Biography, Crime, Drama | 29 January 1971 (UK) -- Based on the real-life case of the British serial killer John Christie, and what happened to his neighbors Tim and Beryl Evans. Director: Richard Fleischer Writers: Clive Exton (screenplay), Ludovic Kennedy (book)
12 Monkeys (1995) ::: 8.0/10 -- Twelve Monkeys (original title) -- 12 Monkeys Poster -- In a future world devastated by disease, a convict is sent back in time to gather information about the man-made virus that wiped out most of the human population on the planet. Director: Terry Gilliam Writers:
25th Hour (2002) ::: 7.6/10 -- R | 2h 15min | Drama | 10 January 2003 (USA) -- Cornered by the DEA, convicted New York drug dealer Montgomery Brogan reevaluates his life in the 24 remaining hours before facing a seven-year jail term. Director: Spike Lee Writers:
3:10 to Yuma (1957) ::: 7.6/10 -- Not Rated | 1h 32min | Drama, Thriller, Western | 7 August 1957 (USA) -- Broke small-time rancher Dan Evans is hired by the stagecoach line to put big-time captured outlaw leader Ben Wade on the 3:10 train to Yuma but Wade's gang tries to free him. Director: Delmer Daves Writers:
800 Bullets (2002) ::: 6.4/10 -- 800 balas (original title) -- 800 Bullets Poster Julin Torralba is a former movie stuntman in Almeria, Spain. He and several of his colleagues, who once made a living in American Westerns shot in Spain, now are reduced to doing stunt ... S Director: lex de la Iglesia (as Alex de la Iglesia) Writers: Jorge Guerricaechevarra (as Jorge Guerricaechevarria), lex de la Iglesia (as Alex de la Iglesia)
84 Charing Cross Road (1987) ::: 7.4/10 -- PG | 1h 40min | Biography, Drama, Romance | 13 February 1987 (USA) -- True story of a transatlantic business correspondence about used books that developed into a close friendship. Director: David Hugh Jones (as David Jones) Writers: Helene Hanff (book), James Roose-Evans (play) | 1 more credit
Albatross (2011) ::: 6.4/10 -- Not Rated | 1h 30min | Drama | 14 October 2011 (UK) -- Beth, a bookish teenager, befriends Emilia, an aspiring novelist who has just arrived in town. Emilia soon begins an affair with Beth's father that threatens to have devastating consequences. Director: Niall MacCormick Writer:
Alice (1990) ::: 6.6/10 -- PG-13 | 1h 46min | Comedy, Romance | 10 January 1991 (Argentina) -- A spoiled Manhattan housewife re-evaluates her life after visiting a Chinatown healer. Director: Woody Allen Writer: Woody Allen Stars:
Allegiance ::: TV-14 | 42min | Drama, Thriller | TV Series (2015) -- A rookie CIA analyst doesn't know that members of his family are part of a Russian sleeper cell. Stars: Hope Davis, Scott Cohen, Margarita Levieva
Angel and the Badman (1947) ::: 6.9/10 -- Passed | 1h 40min | Romance, Western | 15 February 1947 (USA) -- Quirt Evans, an all round bad guy, is nursed back to health and sought after by Penelope Worth, a Quaker girl. He eventually finds himself having to choose between his world and the world Penelope lives in. Director: James Edward Grant Writer:
Angel Has Fallen (2019) ::: 6.4/10 -- R | 2h 1min | Action, Thriller | 23 August 2019 (USA) -- Mike Banning is framed for the attempted assassination of the President and must evade his own agency and the FBI as he tries to uncover the real threat. Director: Ric Roman Waugh Writers:
A Place to Call Home -- Not Rated | 1h | Drama | TV Series (20132018) ::: A mysterious woman is perched between the harsh legacy of World War II and the hope of a new life in Australia. Creator: Bevan Lee
Apostle (2018) ::: 6.3/10 -- TV-MA | 2h 10min | Drama, Fantasy, Horror | 12 October 2018 (USA) -- In 1905, a drifter on a dangerous mission to rescue his kidnapped sister tangles with a sinister religious cult on an isolated island. Director: Gareth Evans Writer: Gareth Evans
Avengers: Endgame (2019) ::: 8.4/10 -- PG-13 | 3h 1min | Action, Adventure, Drama | 26 April 2019 (USA) -- After the devastating events of Avengers: Infinity War (2018), the universe is in ruins. With the help of remaining allies, the Avengers assemble once more in order to reverse Thanos' actions and restore balance to the universe. Directors: Anthony Russo, Joe Russo Writers:
Avengers: Infinity War (2018) ::: 8.4/10 -- PG-13 | 2h 29min | Action, Adventure, Sci-Fi | 27 April 2018 (USA) -- The Avengers and their allies must be willing to sacrifice all in an attempt to defeat the powerful Thanos before his blitz of devastation and ruin puts an end to the universe. Directors: Anthony Russo, Joe Russo Writers:
Battle for Sevastopol (2015) ::: 7.1/10 -- Bitva za Sevastopol (original title) -- Battle for Sevastopol Poster -- A story of Lyudmila Pavlichenko, the most successful female sniper in history. Director: Sergey Mokritskiy Writers:
Before We Go (2014) ::: 6.8/10 -- PG-13 | 1h 35min | Comedy, Drama, Romance | 21 July 2015 (USA) -- Two strangers stuck in Manhattan for the night grow into each other's most trusted confidants when an evening of unexpected adventure forces them to confront their fears and take control of their lives. Director: Chris Evans Writers:
Bellflower (2011) ::: 6.4/10 -- R | 1h 46min | Action, Drama, Romance | 21 March 2012 (France) -- Two friends spend all their free time building flame-throwers and weapons of mass destruction in hopes that a global apocalypse will occur and clear the runway for their imaginary gang "Mother Medusa". Director: Evan Glodell Writer:
Blindspotting (2018) ::: 7.4/10 -- R | 1h 35min | Comedy, Crime, Drama | 27 July 2018 (USA) -- While on probation, a man begins to re-evaluate his relationship with his volatile best friend. Director: Carlos Lpez Estrada Writers: Rafael Casal, Daveed Diggs
Boogie Nights (1997) ::: 7.9/10 -- R | 2h 35min | Drama | 31 October 1997 (USA) -- Back when sex was safe, pleasure was a business and business was booming, an idealistic porn producer aspires to elevate his craft to an art when he discovers a hot young talent. Director: Paul Thomas Anderson Writer:
Breakheart Pass (1975) ::: 6.7/10 -- PG | 1h 35min | Mystery, Western | 25 December 1975 (Finland) -- John Deakin is being transported, as a prisoner, on a train with supplies and medicine to Fort Humboldt, Nevada. Director: Tom Gries Writers: Alistair MacLean (novel), Alistair MacLean (screenplay)
Breaking and Entering (2006) ::: 6.5/10 -- R | 2h | Crime, Drama, Romance | 10 November 2006 (UK) -- A landscape architect's dealings with a young thief cause him to re-evaluate his life. Director: Anthony Minghella Writer: Anthony Minghella
Breathe (2017) ::: 7.2/10 -- PG-13 | 1h 58min | Biography, Drama, Romance | 27 October 2017 (UK) -- The inspiring true love story of Robin (Andrew Garfield) and Diana Cavendish (Claire Foy), an adventurous couple who refuse to give up in the face of a devastating disease. Their heartwarming celebration of human possibility marks the directorial debut of Andy Serkis. Director: Andy Serkis Writer:
Castlevania ::: TV-MA | 23min | Animation, Action, Adventure | TV Series (2017 ) -- A vampire hunter fights to save a besieged city from an army of otherworldly creatures controlled by Dracula. Creator: Warren Ellis
Castlevania ::: TV-MA | 23min | Animation, Action, Adventure | TV Series (2017- ) Episode Guide 22 episodes Castlevania Poster -- A vampire hunter fights to save a besieged city from an army of otherworldly creatures controlled by Dracula. Creator: Warren Ellis
Centurion (2010) ::: 6.4/10 -- R | 1h 37min | Action, Drama, History | 30 July 2010 (USA) -- A splinter group of Roman soldiers fight for their lives behind enemy lines after their legion is devastated in a guerrilla attack. Director: Neil Marshall Writer: Neil Marshall
Che: Part One (2008) ::: 7.2/10 -- Not Rated | 2h 14min | Biography, Drama, History | 24 January 2009 -- Che: Part One Poster In 1956, Ernesto 'Che' Guevara and a band of Castro-led Cuban exiles mobilize an army to topple the regime of dictator Fulgencio Batista. Director: Steven Soderbergh Writers: Peter Buchman (screenplay), Ernesto 'Che' Guevara (memoir "Reminiscences of the Cuban Revolutionary War")
Che: Part Two (2008) ::: 6.9/10 -- Not Rated | 2h 15min | Biography, Drama, History | 24 January 2009 -- Che: Part Two Poster -- In 1967, Ernesto 'Che' Guevara leads a small partisan army to fight an ill-fated revolutionary guerrilla war in Bolivia, South America. Director: Steven Soderbergh Writers:
Chintu Ka Birthday (2020) ::: 7.8/10 -- 1h 20min | Drama, War | 5 June 2020 (India) -- During US invasion of Iraq some illegal migrants are waiting to get back home to India. As one such family prepares to celebrate the 6th birthday of their youngest member Chintu, their kind-hearted Iraqi landlord lends them a helping hand. Directors: Devanshu Singh (co-director) (as Devanshu Kumar), Satyanshu Singh (co-director)
Dawn of the Planet of the Apes (2014) ::: 7.6/10 -- PG-13 | 2h 10min | Action, Adventure, Drama | 11 July 2014 (USA) -- A growing nation of genetically evolved apes led by Caesar is threatened by a band of human survivors of the devastating virus unleashed a decade earlier. Director: Matt Reeves Writers:
Drugstore Cowboy (1989) ::: 7.3/10 -- R | 1h 41min | Crime, Drama | 20 October 1989 (USA) -- A pharmacy-robbing dope fiend and his crew pop pills and evade the law. Director: Gus Van Sant (as Gus Van Sant Jr.) Writers: James Fogle (novel), Gus Van Sant (screenplay) (as Gus Van Sant Jr.) | 1 more credit
Dunkirk (2017) ::: 7.8/10 -- PG-13 | 1h 46min | Action, Drama, History | 21 July 2017 (USA) -- Allied soldiers from Belgium, the British Empire, and France are surrounded by the German Army and evacuated during a fierce battle in World War II. Director: Christopher Nolan Writer:
Elmer Gantry (1960) ::: 7.8/10 -- Approved | 2h 26min | Drama | 26 August 1960 (Canada) -- A fast-talking traveling salesman with a charming, loquacious manner convinces a sincere evangelist that he can be an effective preacher for her cause. Director: Richard Brooks Writers:
El nino (2014) ::: 6.4/10 -- El Nio (original title) -- El nino Poster -- A small-time trafficker working in the Gibraltar Straits. Director: Daniel Monzn Writers: Jorge Guerricaechevarra, Daniel Monzn
Elsa & Fred (2005) ::: 7.6/10 -- Elsa y Fred (original title) -- Elsa & Fred Poster When the retired seventy-seven years old hypochondriac widower Fred moves to an apartment in Madrid, his temperamental daughter Cuca has an incident with his next door neighbor, the elder ... S Director: Marcos Carnevale Writers: Marcos Carnevale, Marcela Guerty | 1 more credit
Elsa & Fred (2014) ::: 6.5/10 -- PG-13 | 1h 33min | Comedy, Drama, Romance | 7 November 2014 (USA) -- A withdrawn senior experiences life in new ways when he begins spending time with the free-spirited woman who lives across the hall. Director: Michael Radford Writers: Marcos Carnevale (original screenplay), Marcela Guerty (original
Ex Machina (2014) ::: 7.7/10 -- R | 1h 48min | Drama, Sci-Fi, Thriller | 24 April 2015 (USA) -- A young programmer is selected to participate in a ground-breaking experiment in synthetic intelligence by evaluating the human qualities of a highly advanced humanoid A.I. Director: Alex Garland Writer:
Fever Pitch (1997) ::: 6.7/10 -- R | 1h 42min | Comedy, Drama, Romance | 4 April 1997 (UK) -- A sports fan's romantic courtship clashes with his obsession with his favorite football team. Director: David Evans Writers: Nick Hornby (book), Nick Hornby (screenplay)
Fireflies in the Garden (2008) ::: 6.5/10 -- R | 1h 39min | Drama | 17 July 2008 (Greece) -- The Taylor family is devastated by an accident that takes place on the day their matriarch is due to graduate from college -- decades after leaving to raise her children. Director: Dennis Lee Writers:
Firefly ::: TV-14 | 44min | Adventure, Drama, Sci-Fi | TV Series (2002-2003) Episode Guide 14 episodes Firefly Poster -- Five hundred years in the future, a renegade crew aboard a small spacecraft tries to survive as they travel the unknown parts of the galaxy and evade warring factions as well as authority agents out to get them. Creator:
Firefly ::: TV-14 | 44min | Adventure, Drama, Sci-Fi | TV Series (20022003) -- Five hundred years in the future, a renegade crew aboard a small spacecraft tries to survive as they travel the unknown parts of the galaxy and evade warring factions as well as authority agents out to get them. Creator:
Flesh+Blood (1985) ::: 6.7/10 -- R | 2h 6min | Adventure, Drama | 30 August 1985 (USA) -- In medieval Europe, a young girl from a noble family is obsessed with her captors - commoners. Director: Paul Verhoeven Writers: Gerard Soeteman (screenplay), Gerard Soeteman (story) | 1 more credit Stars:
Force Majeure (2014) ::: 7.3/10 -- Turist (original title) -- Force Majeure Poster -- A family vacationing in the French Alps is confronted with a devastating avalanche. Director: Ruben stlund Writer:
Forgetting Sarah Marshall (2008) ::: 7.1/10 -- R | 1h 51min | Comedy, Drama, Romance | 18 April 2008 (USA) -- Devastated Peter takes a Hawaiian vacation in order to deal with the recent break-up with his TV star girlfriend, Sarah. Little does he know, Sarah's traveling to the same resort as her ex - and she's bringing along her new boyfriend. Director: Nicholas Stoller Writer:
Funeral in Berlin (1966) ::: 6.9/10 -- Not Rated | 1h 42min | Thriller | 24 February 1967 (UK) -- A British Agent is sent to East Berlin to receive a Communist defector, but the true situation turns out to be rather more complicated. Director: Guy Hamilton Writers: Len Deighton (novel), Evan Jones (screenplay) Stars:
Ghost in the Shell Arise: Border 1 - Ghost Pain (2013) ::: 7.2/10 -- TV-MA | 58min | Animation, Action, Sci-Fi | 22 June 2013 (Japan) -- In this prequel set one year after the fourth World War, cyborg and hacker extraordinaire Motoko Kusanagi from the military's 501st Secret Unit finds herself wrapped up in the investigation of a devastating bombing. Directors: Masahiko Murata, Kazuchika Kise Writers: Shirow Masamune (manga) (as Masamune Shirow), Tow Ubukata (screenplay) | 2 more credits
Goodnight, Mister Tom (1998) ::: 7.8/10 -- Not Rated | 1h 41min | Drama, Family, War | TV Movie 30 May 1999 -- A shy and quiet World War II evacuee is housed by a disgruntled old man, and they soon develop a close bond. Director: Jack Gold Writers: Brian Finch (adaptation), Michelle Magorian (novel) Stars:
Greek ::: TV-14 | 1h | Comedy, Drama | TV Series (20072011) -- Freshman Rusty Cartwright arrives at college and decides he no longer wants to be the boring geek from high school. He decides to pledge a fraternity. He is offered 2 bids; one from his sister's boyfriend Evan's fraternity and one from Cappie, his sister's ex-boyfriend's fraternity. Rusty must learn to handle his new life, and his new relationship with his sister. His sister must decide if she ... See
Hanna ::: TV-MA | 1h | Action, Drama | TV Series (2019 ) In equal parts high-concept thriller and coming-of-age drama, HANNA follows the journey of an extraordinary young girl raised in the forest, as she evades the relentless pursuit of an off-book CIA agent and tries to unearth the truth behind who she is. Creator: David Farr
Hanna ::: TV-MA | 1h | Action, Drama | TV Series (2019- ) Season 3 Premiere 2021 Episode Guide 17 episodes Hanna Poster In equal parts high-concept thriller and coming-of-age drama, HANNA follows the journey of an extraordinary young girl raised in the forest, as she evades the relentless pursuit of an off-book CIA agent and tries to unearth the truth behind who she is. Creator:
Hannibal (2013-2015) ::: Season 2 | Episode 13 Previous All Episodes (39) Next Mizumono Poster Jack devises a plan to apprehend Hannibal, while Hannibal prepares for his departure. Will makes his decision, and it results in devastating consequences. Director: David Slade
Heroes ::: TV-14 | 45min | Drama, Fantasy, Sci-Fi | TV Series (20062010) -- Common people discover that they have super powers. Their lives intertwine as a devastating event must be prevented. Creator: Tim Kring
Homeward Bound: The Incredible Journey (1993) ::: 7.0/10 -- G | 1h 24min | Adventure, Comedy, Drama | 12 February 1993 (USA) -- A fun-loving American bulldog pup, a hilarious Himalayan cat, and a wise old golden retriever embark on a long trek through the rugged wilderness of the Sierra Nevada mountains in a quest to reach home and their beloved owners. Director: Duwayne Dunham Writers:
I Am Bruce Lee (2012) ::: 7.4/10 -- Not Rated | 1h 34min | Documentary, Biography | TV Movie 9 February -- I Am Bruce Lee Poster -- Bruce Lee is universally recognized as the pioneer who elevated martial arts in film to an art form, and this documentary will reveal why Bruce Lee's flame burns brighter now than the day he died over three decades ago. Director: Pete McCormack
Identity (2003) ::: 7.3/10 -- R | 1h 30min | Mystery, Thriller | 25 April 2003 (USA) -- Stranded at a desolate Nevada motel during a nasty rain storm, ten strangers become acquainted with each other when they realize that they're being killed off one by one. Director: James Mangold Writer:
In Bed with Santa (1999) ::: 6.8/10 -- Tomten r far till alla barnen (original title) -- In Bed with Santa Poster In what has to be one of the worst ideas in Christmas party planning history, Swedish house wife Sara decides to celebrate the yuletide season with her three ex-husbands and their families.... S Director: Kjell Sundvall Writers: Eva Callenbo (contributing writer), Harald Hamrell (contributing
In the Nick of Time ::: Sto para 5 (original title) 45min | Comedy, Drama, Mystery | TV Series (20052007) Five strangers witness the death of a former government official in an elevator of a luxurious hotel and they soon find themselves tangled in a huge mystery. Stars: Smaragda Karydi, Elissavet Konstantinidou, Giorgos Kapoutzidis
It Chapter Two (2019) ::: 6.5/10 -- R | 2h 49min | Drama, Fantasy, Horror | 6 September 2019 (USA) -- Twenty-seven years after their first encounter with the terrifying Pennywise, the Losers Club have grown up and moved away, until a devastating phone call brings them back. Director: Andy Muschietti Writers:
Kahlil Gibran's The Prophet (2014) ::: 7.1/10 -- The Prophet (original title) -- Kahlil Gibran's The Prophet Poster -- Exiled artist and poet Mustafa embarks on a journey home with his housekeeper and her daughter; together the trio must evade the authorities who fear that the truth in Mustafa's words will incite rebellion. Directors: Roger Allers, Gatan Brizzi | 8 more credits
Keeping Faith -- Not Rated | 1h | Drama, Mystery, Thriller | TV Series (2017 ) ::: Faith, a small-town Welsh lawyer, is forced to cut short her extended maternity leave when her husband and business partner, Evan, goes missing. As the truth of his actions surface, Faith must fight to protect her family and her sanity. Creator:
Kurozuka ::: Animation, Action, Horror | TV Mini-Series (2008- ) Episode Guide 12 episodes Kurozuka Poster Kuro, a 12th-century man, flees into the mountains after losing to his brother, where he meets a strange, beautiful woman named Kuromitsu. Kuro falls in love with Kuromitsu but realizes she... S Stars: Brad Swaile, Janyse Jaud, Trevor Devall
Ladyhawke (1985) ::: 7.0/10 -- PG-13 | 2h 1min | Adventure, Comedy, Drama | 12 April 1985 (USA) -- The thief Gaston escapes the dungeon of medieval Aquila through the latrine. Soldiers are about to kill him when Navarre saves him. Navarre, traveling with his spirited hawk, plans to kill the bishop of Aquila with help from Gaston. Director: Richard Donner Writers:
Limbo (1999) ::: 6.9/10 -- R | 2h 6min | Adventure, Drama, Thriller | 7 July 1999 (France) -- In an economically devastated Alaskan town, a fisherman with a troublesome past dates a woman whose young daughter does not approve of him. When he witnesses the murder of his shady brother, he, the woman and the kid run to the wilderness. Director: John Sayles Writer:
Lola (1981) ::: 7.5/10 -- R | 1h 55min | Drama, Romance | 4 August 1982 (USA) -- A seductive cabaret singer-prostitute pits a corrupt building contractor against the new straight-arrow building commissioner, launching an outrageous plan to elevate herself in a world where everything-and everyone-is for sale. Director: Rainer Werner Fassbinder Writers: Pea Frhlich, Peter Mrthesheimer | 1 more credit
London to Brighton (2006) ::: 6.9/10 -- R | 1h 25min | Crime, Drama, Thriller | 1 December 2006 (UK) -- Desperate to evade an angry pimp, a London prostitute and a young girl flee by train to Brighton after an appointment with a powerful client goes violently wrong. Director: Paul Andrew Williams Writer:
Longtime Companion (1989) ::: 7.6/10 -- R | 1h 36min | Drama, Romance | 1 May 1990 (Portugal) -- The emergence and devastation of the AIDS epidemic is chronicled in the lives of several gay men living during the 1980s. Director: Norman Ren Writer: Craig Lucas
Love Field (1992) ::: 6.6/10 -- PG-13 | 1h 45min | Drama | 12 February 1993 (USA) -- Devastated by President Kennedy's assassination, Dallas-based hairstylist Lurene Hallett boards a bus for the Washington funeral where she meets a perplexing father and his daughter who greatly impact her journey. Director: Jonathan Kaplan Writer: Don Roos
Mank (2020) ::: 7.0/10 -- R | 2h 11min | Biography, Comedy, Drama | 4 December 2020 (USA) -- 1930's Hollywood is reevaluated through the eyes of scathing social critic and alcoholic screenwriter Herman J. Mankiewicz as he races to finish the screenplay of Citizen Kane (1941). Director: David Fincher Writer:
Man of Steel (2013) ::: 7.0/10 -- PG-13 | 2h 23min | Action, Adventure, Sci-Fi | 14 June 2013 (USA) -- An alien child is evacuated from his dying world and sent to Earth to live among humans. His peace is threatened, when other survivors of his home planet invade Earth. Director: Zack Snyder Writers:
McLeod's Daughters ::: TV-14 | 45min | Drama, Romance, Western | TV Series (20012009) -- Five women run a cattle station, "Drover's Run", in the outback of South Australia. Creators: Posie Graeme-Evans, Caroline Stanton
Merantau (2009) ::: 6.7/10 -- R | 2h 14min | Action, Drama | 5 November 2009 (Singapore) -- A young man from the countryside uses his skills in silat martial arts to survive the slave trade. Director: Gareth Evans Writers: Gareth Evans, Daiwanne Ralie (translation) Stars:
Metroland (1997) ::: 6.4/10 -- R | 1h 41min | Comedy, Drama | 21 August 1998 (UK) -- The sudden reappearance of his best friend Toni, after a ten year absence, causes Chris to remember his past, to question some of his lifestyle decisions and to re-evaluate his life and marriage to Marion. Director: Philip Saville Writers: Julian Barnes (novel), Adrian Hodges (screenplay) Stars:
Mimino (1977) ::: 8.2/10 -- PG | 1h 35min | Comedy, Drama | 27 March 1978 (Soviet Union) -- Local Georgian pilot Mimino dreams of flying airplanes for major international airlines. To realize his aspirations, he goes to Moscow where he encounters a fellow comrade from the Caucasus, the Armenian Rubik. Many misadventures ensue. Director: Georgiy Daneliya Writers: Revaz Gabriadze, Viktoriya Tokareva | 1 more credit
Mission London (2010) ::: 7.2/10 -- 1h 47min | Comedy | 16 April 2010 (Bulgaria) -- A concert to celebrate Bulgaria joining the EU is being planned at the Embassy in London and it is the job of VARADIN, the new ambassador, to ensure the Queen attends. But with corrupt ... S Director: Dimitar Mitovski Writers: Delyana Maneva, Dimitar Mitovski | 1 more credit Stars:
Mr. Brooks (2007) ::: 7.3/10 -- R | 2h | Crime, Drama, Thriller | 1 June 2007 (USA) -- A well-respected businessman is sometimes controlled by his murder and mayhem-loving alter ego. Director: Bruce A. Evans Writers: Bruce A. Evans, Raynold Gideon
Mud (2012) ::: 7.4/10 -- PG-13 | 2h 10min | Drama | 10 May 2013 (USA) -- Two young boys encounter a fugitive and form a pact to help him evade the vigilantes that are on his trail and to reunite him with his true love. Director: Jeff Nichols Writer:
Mushi-Shi ::: Mushishi (original tit ::: TV-14 | 25min | Animation, Drama, Fantasy | TV Series (2005-2006) Episode Guide 26 episodes Mushi-Shi Poster -- Ginko is an expert travelling around to investigate a primeval life-form, the "Mushi," and helping people with Mushi-related supernatural problems. Stars:
Neon Genesis Evangelion: Death & Rebirth (1997) ::: 7.5/10 -- Shin seiki Evangelion Gekij-ban: Shito shinsei (original title) -- Neon Genesis Evangelion: Death & Rebirth Poster -- A recap of the first 24 episodes of Neon Genesis Evangelion, followed by a 30-minute continuation of the plot that would later form the first third of The End of Evangelion. Directors: Hideaki Anno, Masayuki | 1 more credit Writers:
Neon Genesis Evangelion ::: Shin seiki evangerion (original tit ::: TV-MA | 24min | Animation, Action, Drama | TV Series (1995-1996) Episode Guide 26 episodes Neon Genesis Evangelion Poster -- A teenage boy finds himself recruited as a member of an elite team of pilots by his father. Creator:
Neon Genesis Evangelion: The End of Evangelion (1997) ::: 8.1/10 -- Shin seiki Evangelion Gekij-ban: Air/Magokoro wo, kimi ni (original -- Not Rated | 1h 27min | Animation, Action, Drama | 2005 (Germany) Neon Genesis Evangelion: The End of Evangelion Poster -- Concurrent theatrical ending of the TV series Neon Genesis Evangelion (1995). Directors: Hideaki Anno, Kazuya Tsurumaki Writer:
Nevada Smith (1966) ::: 6.9/10 -- Not Rated | 2h 8min | Western | 23 July 1966 (Japan) -- A half-American Indian and half-white teenager evolves into a hardened killer as he tracks down his parents' murderers. Director: Henry Hathaway Writers: Harold Robbins (based on the character in "The Carpetbaggers" created by), John Michael Hayes (screen story) | 1 more credit Stars:
Odd Man Out (1947) ::: 7.7/10 -- 1h 56min | Crime, Drama, Thriller | 23 April 1947 (USA) -- A wounded Irish nationalist leader attempts to evade police following a failed robbery in Belfast. Director: Carol Reed Writers: F.L. Green (by), F.L. Green (screenplay) | 1 more credit Stars:
Pal Joey (1957) ::: 6.7/10 -- Approved | 1h 51min | Drama, Musical, Romance | 16 December 1957 -- Pal Joey Poster -- Joey Evans' a charming, handsome, funny, talented a-1st class, A-N.1 - heel. When Joey meets the former chorus girl and now is the rich widow, Vera Simpson, the pair of lecherous souls seem made for each other. Director: George Sidney Writers:
Pooh's Heffalump Movie (2005) ::: 6.4/10 -- G | 1h 8min | Animation, Comedy, Family | 11 February 2005 (USA) -- When Roo sets off on his own into the Hundred Acre Wood, he discovers a friendly and playful Heffalump named Lumpy. Director: Frank Nissen Writers: Brian Hohlfeld (screenplay), Evan Spiliotopoulos (screenplay) | 1 more
Preacher ::: TV-MA | 1h | Adventure, Drama, Fantasy | TV Series (20162019) -- After a supernatural event at his church, a preacher enlists the help of a vampire and his ex to find God. Creators: Sam Catlin, Evan Goldberg, Seth Rogen
Pretty Village, Pretty Flame (1996) ::: 8.7/10 -- Lepa sela lepo gore (original title) -- Pretty Village, Pretty Flame Poster -- During the war in Bosnia, two childhood friends eventually become enemies, as the tragic and devastating circumstances of the war put them on the opposite sides and expose the most gruesome and cruel aspects of the human nature. Director: Srdjan Dragojevic
Primeval: New World -- 42min | Action, Adventure, Drama | TV Series (20122013) ::: A Canadian/UK spin-off of the hit U.K. television series, PRIMEVAL: NEW WORLD follows a specialized team of animal experts and scientists that investigates the appearance of temporal ... S Creators:
Primeval ::: TV-14 | 1h | Action, Adventure, Drama | TV Series (20072011) -- When strange anomalies start to appear all over England, Professor Cutter and his team must track down and capture all sorts of dangerous prehistoric creatures from Earth's distant past and near future. Creators:
Queen of the Mountains (2014) ::: 7.4/10 -- Kurmanjan datka (original title) -- Queen of the Mountains Poster The relevant epic story of the strong-willed, courageous and independent woman before her time, Kurmanjan, who is revered to this day for her diplomacy for saving her nation from complete destruction when the Russians invaded. Director: Sadyk Sher-Niyaz Writers: Sadyk Sher-Niyaz (screenplay), Bakytbek Turdubaev | 1 more credit
Radio Flyer (1992) ::: 7.0/10 -- PG-13 | 1h 54min | Drama | 21 February 1992 (USA) -- A father recounts a dark period of his childhood when he and his little brother lived in the suburbs. Directors: Richard Donner, David Mickey Evans (uncredited) Writer: David Mickey Evans (as David M. Evans)
Reading Rainbow ::: TV-Y | 30min | Family | TV Series (1983 ) Levar Burton introduces young viewers to illustrated readings of children's literature and explores their related subjects. Stars: LeVar Burton, Jennifer Betit Yen, Arnold Stang Available on Amazon
Reno 911! ::: TV-14 | 22min | Comedy, Crime | TV Series (2003 ) -- An irreverent look at what goes on behind-the-scenes in Reno, Nevada's Sheriff's Department. Creators: Robert Ben Garant, Kerri Kenney, Thomas Lennon
Robin Hood: Men in Tights (1993) ::: 6.7/10 -- PG-13 | 1h 44min | Adventure, Comedy, Musical | 28 July 1993 (USA) -- A spoof of Robin Hood in general, and Robin Hood: Prince of Thieves (1991) in particular. Director: Mel Brooks Writers: J.D. Shapiro (story) (as J. David Shapiro), Evan Chandler (story) | 3
Screamers (1995) ::: 6.4/10 -- R | 1h 48min | Horror, Sci-Fi, Thriller | 26 January 1996 (USA) -- A military commander stationed off planet during an interplanetary war travels through the devastated landscape to negotiate a peace treaty, but discovers that the primitive robots they built to kill enemy combatants have gained sentience. Director: Christian Duguay Writers:
Selfie ::: TV-14 | 22min | Comedy, Romance | TV Series (2014) -- After being the subject of an embarrassing viral video, a self-involved 20-something enlists the help of a marketing expert to revamp her image in the real world. Creator:
Serenity (2005) ::: 7.8/10 -- PG-13 | 1h 59min | Action, Adventure, Sci-Fi | 30 September 2005 (USA) -- The crew of the ship Serenity try to evade an assassin sent to recapture one of their members who is telepathic. Director: Joss Whedon Writer: Joss Whedon
She Wore a Yellow Ribbon (1949) ::: 7.3/10 -- Passed | 1h 44min | Western | 22 October 1949 (USA) -- Captain Nathan Brittles, on the eve of retirement, takes out a last patrol to stop an impending massive Indian attack. Encumbered by women who must be evacuated, Brittles finds his mission imperiled. Director: John Ford Writers:
Shoeshine (1946) ::: 8.0/10 -- Sciusci (original title) -- Shoeshine Poster -- Two shoeshine boys in postwar Rome, Italy, save up to buy a horse, but their involvement as dupes in a burglary lands them in juvenile prison where the experience take a devastating toll on their friendship. Director: Vittorio De Sica Writers:
Six-String Samurai (1998) ::: 6.7/10 -- PG-13 | 1h 31min | Action, Adventure, Comedy | 18 September 1998 (USA) -- In the post-apocalyptic world of 1960s Nevada, a rock 'n' roll samurai on his way to Lost Vegas takes a young orphan boy under his protection as Death and his metalhead Horsemen chase after them. Director: Lance Mungia Writers: Jeffrey Falcon, Lance Mungia Stars:
Snow Cake (2006) ::: 7.5/10 -- Not Rated | 1h 52min | Drama, Romance | 15 December 2006 (Canada) -- A drama focused on the friendship between a high-functioning autistic woman and a man who is traumatized after a fatal car accident. Director: Marc Evans Writer: Angela Pell
S.O.B. (1981) ::: 6.4/10 -- R | 2h 2min | Comedy, Drama | 1 July 1981 (USA) -- A movie producer who made a huge flop tries to salvage his career by revamping his film as an erotic production, where its family-friendly star takes her top off. Director: Blake Edwards Writer: Blake Edwards Stars:
Starman (1984) ::: 7.0/10 -- PG | 1h 55min | Romance, Sci-Fi | 14 December 1984 (USA) -- An alien takes the form of a young widow's husband and makes her drive him across the country. The government tries to stop them. Director: John Carpenter Writers: Bruce A. Evans, Raynold Gideon
Stepmom (1998) ::: 6.8/10 -- PG-13 | 2h 5min | Comedy, Drama | 25 December 1998 (USA) -- A terminally-ill woman must deal with her ex-husband's new lover, who will be their children's stepmother. Director: Chris Columbus Writers: Gigi Levangie (story), Gigi Levangie (screenplay) | 4 more credits
Suburbia (1983) ::: 7.0/10 -- R | 1h 34min | Drama, Thriller | 12 October 1984 (Finland) -- When household tensions and a sense of worthlessness overcome Evan, he finds escape when he clings with the orphans of a throw-away society. Director: Penelope Spheeris Writer: Penelope Spheeris
Sullivan's Travels (1941) ::: 7.9/10 -- Not Rated | 1h 30min | Adventure, Comedy, Drama | 6 February 1942 (USA) -- A Hollywood director, John L Sullivan, sets out to experience life as a poor, homeless person in order to gain relevant life experience for his next movie. Director: Preston Sturges Writer:
Summerland (2020) ::: 6.9/10 -- PG | 1h 39min | Drama, Romance, War | 31 July 2020 (USA) -- During World War II, an Englishwoman opens her heart to an evacuee after initially resolving to be rid of him in this moving journey of womanhood, love and friendship. Director: Jessica Swale Writer:
Superbad (2007) ::: 7.6/10 -- R | 1h 53min | Comedy | 17 August 2007 (USA) -- Two co-dependent high school seniors are forced to deal with separation anxiety after their plan to stage a booze-soaked party goes awry. Director: Greg Mottola Writers: Seth Rogen, Evan Goldberg
The Aviator's Wife (1981) ::: 7.6/10 -- La femme de l'aviateur (original title) -- The Aviator's Wife Poster -- A young student is devastated when he finds that his girlfriend is cheating on him. In order to find out why she did it, he decides to spy on her and her lover. Director: ric Rohmer Writer:
The Batman ::: TV-Y7 | 30min | Animation, Action, Adventure | TV Series (20042008) -- Billionaire Bruce Wayne fights crime and evil as the mysterious Batman. Stars: Rino Romano, Alastair Duncan, Evan Sabara Available on Amazon
The Battle of Neretva (1969) ::: 7.2/10 -- Bitka na Neretvi (original title) -- The Battle of Neretva Poster World war two drama about the 1943 battle around the Neretva River between Axis forces and Yugoslav partisan units. Director: Veljko Bulajic Writers: Stevan Bulajic (story), Ratko Djurovic (story) | 5 more credits Stars:
The Big Trail (1930) ::: 7.2/10 -- Passed | 2h 5min | Adventure, Romance, Western | 1 November 1930 (USA) -- Breck Coleman leads hundreds of settlers in covered wagons from the Mississippi River to their destiny out West. Directors: Raoul Walsh, Louis R. Loeffler (uncredited) Writer: Hal G. Evarts (story) Stars:
The Butterfly Effect (2004) ::: 7.6/10 -- R | 1h 53min | Drama, Sci-Fi, Thriller | 23 January 2004 (USA) -- Evan Treborn suffers blackouts during significant events of his life. As he grows up, he finds a way to remember these lost memories and a supernatural way to alter his life by reading his journal. Directors: Eric Bress, J. Mackye Gruber Writers:
The Day After (1983) ::: 7.0/10 -- TV-PG | 2h 7min | Drama, Sci-Fi | TV Movie 20 November 1983 -- The effects of a devastating nuclear holocaust on small-town residents of eastern Kansas. Director: Nicholas Meyer Writer: Edward Hume Stars:
The Evil Eye (1963) ::: 7.1/10 -- La ragazza che sapeva troppo (original title) -- The Evil Eye Poster -- A mystery novel-loving American tourist witnesses a murder in Rome, and soon finds herself and her suitor caught up in a series of killings. Director: Mario Bava Writers:
The Flame and the Arrow (1950) ::: 7.0/10 -- Passed | 1h 28min | Adventure, Drama, Romance | 9 July 1950 (USA) -- Dardo, a Robin Hood-like figure, and his loyal followers use a Roman ruin in Medieval Lombardy as their headquarters as they conduct an insurgency against their Hessian conquerors. Director: Jacques Tourneur Writer:
The Horse Whisperer (1998) ::: 6.6/10 -- PG-13 | 2h 49min | Drama, Romance, Western | 15 May 1998 (USA) -- The mother of a severely traumatized daughter enlists the aid of a unique horse trainer to help the girl's equally injured horse. Director: Robert Redford Writers: Nick Evans (novel) (as Nicholas Evans), Eric Roth (screenplay) | 1 more
The Interview (2014) ::: 6.5/10 -- R | 1h 52min | Action, Adventure, Comedy | 24 December 2014 (USA) -- Dave Skylark and his producer Aaron Rapaport run the celebrity tabloid show "Skylark Tonight". When they land an interview with a surprise fan, North Korean dictator Jong-Un Kim, they are recruited by the CIA to assassinate him. Directors: Evan Goldberg, Seth Rogen Writers:
The Kid Detective (2020) ::: 7.0/10 -- R | 1h 40min | Comedy, Drama, Mystery | 16 October 2020 (USA) -- A once-celebrated kid detective, now 32, continues to solve the same trivial mysteries between hangovers and bouts of self-pity. Until a naive client brings him his first 'adult' case, to find out who brutally murdered her boyfriend. Director: Evan Morgan Writer:
The Motorcycle Diaries (2004) ::: 7.8/10 -- Diarios de motocicleta (original title) -- The Motorcycle Diaries Poster -- The dramatization of a motorcycle road trip Che Guevara went on in his youth that showed him his life's calling. Director: Walter Salles Writers:
The Navigator: A Medieval Odyssey (1988) ::: 6.7/10 -- The Navigator: A Mediaeval Odyssey (original title) -- The Navigator: A Medieval Odyssey Poster Men seeking relief from the Black Death, guided by a boy's vision, dig a tunnel from 14th century England to 20th century New Zealand. Director: Vincent Ward Writers: Vincent Ward (screenplay), Kely Lyons (screenplay) | 2 more credits Stars:
The Raid 2 (2014) ::: 8.0/10 -- Serbuan maut 2: Berandal (original title) -- The Raid 2 Poster -- Only a short time after the first raid, Rama goes undercover with the thugs of Jakarta and plans to bring down the syndicate and uncover the corruption within his police force. Director: Gareth Evans Writer:
The Righteous Gemstones ::: TV-MA | 36min | Comedy, Drama | TV Series (2019 ) -- Follows a world-famous televangelist family with a long tradition of deviance, greed, and charitable work. Creator: Danny McBride
The Sandlot (1993) ::: 7.8/10 -- PG | 1h 41min | Comedy, Drama, Family | 7 April 1993 (USA) -- In the summer of 1962, a new kid in town is taken under the wing of a young baseball prodigy and his rowdy team, resulting in many adventures. Director: David Mickey Evans Writers:
The Secret of Kells (2009) ::: 7.6/10 -- Not Rated | 1h 15min | Animation, Adventure, Family | 22 June 2016 -- The Secret of Kells Poster -- A young boy in a remote medieval outpost under siege from barbarian raids is beckoned to adventure when a celebrated master illuminator arrives with an ancient book, brimming with secret wisdom and powers. Directors: Tomm Moore, Nora Twomey (co-director) Writers:
The Unbelievable Truth (1989) ::: 7.3/10 -- R | 1h 30min | Comedy, Drama, Romance | 8 November 1990 (Australia) -- A man returns to his home town after serving a prison sentence for homicide, and finds that the details of the crime have been forgotten and replaced with local legends and rumors. Director: Hal Hartley Stars: Adrienne Shelly, Robert John Burke, Chris Cooke Available on Amazon
The Visitors (1993) ::: 7.1/10 -- Les visiteurs (original title) -- The Visitors Poster -- A medieval knight and his servant ask a familiar wizard to move them back in time to prevent father-in-law's accidentally killing. Instead, they fly away to the 20th century. Director: Jean-Marie Poir Writers:
The Willoughbys (2020) ::: 6.4/10 -- PG | 1h 30min | Animation, Adventure, Comedy | 22 April 2020 (USA) -- Convinced they'd be better off raising themselves, the Willoughby children hatch a sneaky plan to send their selfish parents on vacation. The siblings then embark on their own high-flying adventure to find the true meaning of family. Directors: Kris Pearn, Cory Evans | 1 more credit Writers:
The Zookeeper (2001) ::: 6.8/10 -- Not Rated | 1h 48min | Drama, War | 22 November 2001 (Czech Republic) -- In the midst of a devastating civil war in an Eastern European country, a disillusioned ex-Communist is left behind to take care of the animals in the capital's zoological gardens until a U.N. rescue force arrives. Director: Ralph Ziman Writers:
The Zookeeper (2001) ::: 6.8/10 -- Not Rated | 1h 48min | Drama, War | 22 November 2001 (Czech Republic) -- In the midst of a devastating civil war in an Eastern European country, a disillusioned ex-Communist is left behind to take care of the animals in the capital's zoological gardens until a U.N. rescue force arrives.
This Is the End (2013) ::: 6.6/10 -- R | 1h 47min | Comedy | 12 June 2013 (USA) -- Six Los Angeles celebrities are stuck in James Franco's house after a series of devastating events just destroyed the city. Inside, the group not only have to face the apocalypse, but themselves. Directors: Evan Goldberg, Seth Rogen Writers:
Thumbelina (1994) ::: 6.4/10 -- G | 1h 26min | Animation, Family, Fantasy | 30 March 1994 (USA) -- This retelling of the Hans Christian Andersen classic fairy tale has the digit-sized heroine evading the clutches of various toads, moles, and beetles before she can proceed with her courtship with her dream lover, Prince Cornelius. Directors: Don Bluth, Gary Goldman Writers:
Tour de Pharmacy (2017) ::: 7.1/10 -- TV-MA | 41min | Comedy, Sport | TV Movie 8 July 2017 -- A mockumentary that chronicles the prevalence of doping in the world of professional cycling. Director: Jake Szymanski Writer: Murray Miller
Unbreakable (2000) ::: 7.3/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 22 November 2000 (USA) -- A man learns something extraordinary about himself after a devastating accident. Director: M. Night Shyamalan Writer: M. Night Shyamalan
Unbreakable (2000) ::: 7.3/10 -- PG-13 | 1h 46min | Drama, Mystery, Sci-Fi | 22 November 2000 (USA) -- A man learns something extraordinary about himself after a devastating accident.
White God (2014) ::: 6.9/10 -- Fehr isten (original title) -- White God Poster -- Thirteen-year-old Lili fights to protect her dog Hagen. She is devastated when her father eventually sets Hagen free on the streets. Still innocently believing love can conquer any difficulty, Lili sets out to find her dog and save him. Director: Kornl Mundrucz
Zorro (1975) ::: 6.5/10 -- G | 2h | Action, Adventure, Comedy | June 1976 (USA) -- In the New World, a new Spanish governor finds the province of Nueva Aragn under the iron fist of the corrupt Colonel Huerta and vows to bring justice under the guise of a masked avenger. Director: Duccio Tessari Writers: Giorgio Arlorio (story), Giorgio Arlorio (screenplay) Stars:
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Savitri -- Savitri extended toc
Savitri Section Map -- 1 2 3 4 5 6 7 8 9 10 11 12
authors -- Crowley - Peterson - Borges - Wilber - Teresa - Aurobindo - Ramakrishna - Maharshi - Mother
places -- Garden - Inf. Art Gallery - Inf. Building - Inf. Library - Labyrinth - Library - School - Temple - Tower - Tower of MEM
powers -- Aspiration - Beauty - Concentration - Effort - Faith - Force - Grace - inspiration - Presence - Purity - Sincerity - surrender
difficulties -- cowardice - depres. - distract. - distress - dryness - evil - fear - forget - habits - impulse - incapacity - irritation - lost - mistakes - obscur. - problem - resist - sadness - self-deception - shame - sin - suffering
practices -- Lucid Dreaming - meditation - project - programming - Prayer - read Savitri - study
subjects -- CS - Cybernetics - Game Dev - Integral Theory - Integral Yoga - Kabbalah - Language - Philosophy - Poetry - Zen
6.01 books -- KC - ABA - Null - Savitri - SA O TAOC - SICP - The Gospel of SRK - TIC - The Library of Babel - TLD - TSOY - TTYODAS - TSZ - WOTM II
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